Ktvā + Lyap

Ktvā denotes a completed action before the main verb; i.e. when an action is performed after a previous action has
been completed, the Ktvā affix is added to the completed action. Tvā remains out of Ktvā.

Note if there is some prefix before the root, lyap is used instead of ktvā.
ya is added to the verbal root instead of the tvā. E.g. sam + bhū +ktvā = sam + bhū + ya = sambhūya
In the same manner, praṇamya, āgatya, upaviśya.

gam – gatvā – having gone
nam – natvā – having saluted
bhū – bhūtvā – having been
yaj – iṣtvā – having performed yaj
pac – paktvā – having cooked
piṣ - piṣtvā – having crushed
dā – dātvā – having given
dṛś – dṛṣtvā – having seen
hā – hitvā – having abandoned
snā – snātvā – having bathed
jña - jñatvā - having known
stha - sthitvā - having stayed
śru - śrutvā - having heard
kṛ - kṛtvā - having done
badh - baddhvā - having tied
muc - muktvā - having left
chid - chittvā - having cut
bhid - bhittvā - having pierced
rudh - ruddhvā - having stopped
svap - suptvā - having slept
dah- dagdhvā - having burnt
lih - lidhvā - having licked
vah - ūḍhvā - having carried
vap - uptvā - having sown
vac - uktvā - having uttered
prach - pṛṣtvā - having asked
vas - uṣttvā - having dwell
yudh - yuddhvā - having fought
smṛ - smṛtvā
khad - khaditvā
likh - likhitvā - having written
vid - viditvā - having known
aṭ - aṭitvā - having wondered
rud- ruditvā - having wept
yāc - yācitvā - having asked for /begged
śī - śayitvā - having slept
graḥ - grihītva - having taken
paṭh - paṭhitvā - having read
has - hasitvā - having laughed
cur - corayitvā - having stolen
bhakṣ - bhakṣayitvā - having devoured

English Sanskrit
1. Come back quickly after having done the work. karyam kṛtvā Śighram agaccha (Loṭ lakāra - Imperitive Mood)
2. Why have you come without having done the work? Kimartham tvam āgaccha karyam akṛtvā?
Ktvā + Lyap
3. Study after having saluted the gurus.
4. Why do you study without having saluted the guru?
5. Turning back after having gone forward is not the sign of victory.
6. No one become a learned person without copious reading.
7. Mr. Devendrakumar does not eat without having performed yajña.
8. We will not become victoritous without engaging in battle.
9. After having cooked rotis, she goes to school.
10. Write the essay after listening to the lesson and undertood the
meaning.
11. Pierce the coconut and drink its water.
12. This beggar is satisfied only stopping passersbys and asking them
for something.
13. Mahendra went after having stayed in my house for a month.
14. How can I describe the quality of a food without eating it.
15. You are tired after having carried his burden.
16. How can one eat fruits without panting seeds.
17. Ask the guru before going out. Those going out without
permission will be punished.
Bhavan, gurūn natvā paṭhatu./ Gurūn natvā, tvam paṭha.
Kimartham tvam paṭha gurūṁ anatvā?
Agre gatvā pṛṣṭhataḥ agamanam (Lyut - ana) vijayasya lakshanam na asti.
Bahuni pustakāni apaṭhitvā ko’pi (kaḥ + api) vidhvan na bhavati.
Aniṣtvā Devendrakumaraḥ mahodayaḥ na kadhati.
Vayam ayudhvā vijayinaḥ (plural of vijayin) na bhavisyamaḥ/na prapsyamaḥ.
Rotikāḥ paktvā, sā vidhyālayam gacchati.
Pāṭham śrutvā tasya artham viditvā lekam likhatu.
Nārikelam bidtvā tasya jalam piba.
Esaḥ bikśukaḥ pathikāṇ rudhvā tān ca kimcit yacchitvā eva santośam
anubhavati /satusyati.
Mahendraḥ mama gṛhe māsam uṣitvā/sthitvā gatavan/agacchat.
Etat bhojanam akhaditvā katham aham etasya guṇam varṇayami/
praśamsanam kartum saknomi?
Tasya bharam ūḍhvā tvam śrantaḥ asi.
Bījāni aropayitvā kaḥ phalāni kadhitum sakhyate?/katham phalāni khadyate
(Lat Atmanaipada)
Bahīḥ gamanat prak, gurum pṛcchatu. Ye gamanam apṛcchtvā, te daṇḍasyante
(Future tense passive).