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Special Ethics Reviewer
Special Ethics Reviewer
HUMAN RIGHTS
RIGHT- originally, right means straight, something which is rectified or unbent
in opposition to wrong which means crooked, devious, distorted.
(OBJECTIVELY) what is just, reasonable, equitable, what ought to be, what is
justifiable, something that is owed or due to others.
(SUBJECTIVELY) a moral power or well-founded claim to do, hold, or receive
something from others.
RIGHT IS NOT MIGHT- might is a physical force while right is a moral power
restraining the will of others by an appeal to their reason and moral conscience.
ALL RIGHTS COME FROM LAW- primarily from the natural law and
secondarily from positive laws.
- Positive laws are conclusions or determinations of the natural law.
3. TITLE- is the objective ground or reason upon which the right is based
so that a person has the moral power to do, to hold, or to exact
something as his own.
4. TERM- is the person in whom is found the duty corresponding to the
right.
ALL PERSONS ARE EQUAL UNDER MORAL LAW- all human beings, even unborn
babies, have right to life, to the integrity of the body, to property, etc.
GENERAL DIVISION OF RIGHTS
1. LEGAL CIVIL RIGHTS- privileges sanctioned by the positive laws of each
country.
2. HUMAN NATURAL RIGHTS- fundamental privileges immediately derived
from the rational nature of man and the natural moral law and guaranteed to all
men for the attainment of their temporal and eternal goals, as the right to life, to
livelihood, to education.
SUBDIVISION OF RIGHTS
a. Connatural rights- come to man by reason of his human nature.
b. Acquired- are established upon a fact
c. Inalienable rights- are those which cannot be renounced or transferred because
they are necessary for the fulfilment of man’s primordial obligations
d. Alienable rights- are rights which can be renounced or transferred for sufficiently
grave reasons.
e. Perfect rights- are rights that are backed by coercive power, as the rights of
parents over their children.
f. Imperfect rights- rights which lack the support of might, as the claim of a
benefactor to the gratitude of his protégé.
g. Public rights- rule the actions of a perfect society, like the church, the state, or the
international society.
h. Private rights- rule the actions of an imperfect society.