Professional Documents
Culture Documents
Textbook Drones What Everyone Needs To Know 1St Edition Kreps Ebook All Chapter PDF
Textbook Drones What Everyone Needs To Know 1St Edition Kreps Ebook All Chapter PDF
https://textbookfull.com/product/drones-what-everyone-needs-to-
know-1st-edition-sarah-e-kreps/
https://textbookfull.com/product/brazil-what-everyone-needs-to-
know-1st-edition-roett/
https://textbookfull.com/product/iran-what-everyone-needs-to-
know-1st-edition-michael-axworthy/
https://textbookfull.com/product/advertising-what-everyone-needs-
to-know-1st-edition-mara-einstein/
The Arctic: What Everyone Needs to Know Klaus Dodds
https://textbookfull.com/product/the-arctic-what-everyone-needs-
to-know-klaus-dodds/
https://textbookfull.com/product/antarctica-what-everyone-needs-
to-know-david-day/
https://textbookfull.com/product/vaccines-what-everyone-needs-to-
know-kristen-a-feemster/
https://textbookfull.com/product/inequality-what-everyone-needs-
to-know-1st-edition-james-k-galbraith/
https://textbookfull.com/product/antiquities-what-everyone-needs-
to-know-1st-edition-maxwell-lincoln-anderson/
DRONES
WHAT EVERYONE NEEDS TO KNOW®
DRONES
WHAT EVERYONE NEEDS TO KNOW®
SARAH KREPS
Cornell University
1
3
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
1 3 5 7 9 8 6 4 2
Printed by Courier Press, USA
CONTENTS
FOREWORD VII
1 Introduction 1
NOTES 165
INDEX 187
FOREWORD
Over the last decade, the United States went from having
unarmed surveillance drones to sophisticated armed drones
capable of conducting prolonged surveillance and then killing
the target. This chapter will take stock of those developments
by answering a number of questions that provide context for
the recent evolution of armed drone technology.
Q. What is a drone?
The term “drone” has come to loosely refer to “unmanned aerial
vehicles” (UAVs), or what the Federal Aviation Administration
(FAA) refers to as an “unmanned aerial system” (UAS) and the
US Air Force to as a “remotely piloted aircraft” (RPA). The lat-
ter organization prefers to incorporate “pilot” because of the
significant training required, even for a remotely positioned
operator. All of these names speak to the attribute that unifies
drones: that they operate without pilots on-board.
For some observers, this essentially means that everything is
a drone. As Kelsey Atherton of Popular Science puts it, “ ‘drone’ as
a category refers to any unmanned, remotely piloted flying craft,
ranging from something as small as a radio-controlled toy heli-
copter to the 32,000-lb., $104 million Global Hawk. If it flies and
it’s controlled by a pilot on the ground, it fits under the every-
day-language definition of drone.”1 Despite this broad defini-
tion, Atherton suggests that until recently, model airplanes have
been governed by a different set of laws from drones. Indeed,
Canadian laws have distinguished between drones and hobby
8 Drones
helped lay the groundwork for the use of drones in war, the
operation was far from a glowing success—some of the bal-
loons were blown back over Austrian lines. Moreover, these
vehicles were remotely piloted only insofar as they depended
on the direction of the wind.
World War I saw the testing and development of another set
of remotely piloted vehicles, though none actually operated
before the war ended. One such vehicle developed by Orville
Wright and Charles Kettering during WWI, but not used in
battle, was the Kettering Bug; it was a 12-foot-long wooden
biplane weighing only 530 lb. (including a 180-lb. bomb). To
get the Kettering Bug to fly the right distance, operators had
to account for wind speed and direction, and then calculate
the correct number of engine revolutions required; then, the
vehicle would act as an unmanned torpedo that would strike a
target. The Dayton-Wright Airplane Company built around 50
of the unmanned vehicles, though this system acted more as
the Harop discussed above, rather than what we would think
of as the two-way Predator or Reaper.
Between WWI and WWII, the United Kingdom and the
United States both developed a series of radio- controlled
drones which they used primarily as aerial targets on which
their pilots could practice. In the 1930s, the Royal Air Force
began developing the de Havilland Tiger Moth, a training air-
craft used for target practice. In 1935, a variant of the Tiger Moth
came online called the Queen Bee, thought to be the namesake
for the term “drone” often used to describe unmanned sys-
tems because the rear cockpit had a radio-control system. The
Queen Bee had a radio-control system in the rear cockpit that
allowed the aircraft to be flown unmanned and under radio
control, which was of course desirable given its role as a target
drone for anti-aircraft gunnery practice. While the company
made 400 of these aircraft, almost all were destroyed, having
served the function for which it was intended.
Around the same time, Reginald Denny, an actor and
former member of the British Royal Flying Corps, formed a
Armed Drone Technology 11
With all his largeness of vision he did not yet foresee the coming
Tengchow college; though he was planning for greater things for the
mission as well as for the health and comfort of himself and wife.
Because the language employed was solely Chinese, at the
beginning neither Mateer nor his wife could take part in the
instruction; all had to be done by the Chinese assistant, who was a
professing Christian. It was not long, however, until both the Mateers
were able to help; though at no time did he give himself exclusively
to teaching. The boys were taught to read and write in their own
language, so that for themselves they might be able to study the
Bible and other books which they were expected to use. Arithmetic
was a part of this course in the elementary department with which
the school began, and it was one of the very first of the branches of
which Mateer took charge. Mrs. Mateer had a class in geography,
and widened their vision of the world by informing them of other
lands besides China. Three times a week she undertook the
peculiarly difficult task of instructing them to sing. Of course, there
was morning worship. This was held in the schoolroom. The service
consisted of a hymn, of a chapter in the New Testament read verse
about, and a prayer. There was also evening worship. On Sabbath
morning all attended the little native chapel. In the afternoon a sort of
Sunday school was held, and in it Mateer taught the bigger boys,
and Mrs. Mateer the smaller, in the Scriptures. At worship on
Sabbath evening he questioned them all in turn about the sermon in
the morning. Such was the very humble way in which the school was
nurtured in its infancy, and started on the road to become what has
been pronounced to be the very best of all the colleges in China.
Three months after the first opening the six pupils admitted were
reduced to three, because the fathers of the other boys were
unwilling to sign the obligation to leave them in the school the
required number of years. A decade after the school was begun
Mateer said in a Sunday-school letter:
During these years we took many boys into the school who
came to nothing. Some were too stupid, and we had to send
them away after they had learned to read and knew
something of the Bible. Others were bad boys, and we had to
dismiss them; and some got tired and ran away, or were
taken away by their parents because they wanted them at
home to work. We sifted out some good ones, who were
bright and promised to make good men.
The pupils they retained at the end of the first ten years were
culled out of more than twice their number. Of the routine of the
school he wrote:
The next year three more of the largest boys were received into
the church. The session examined two others, but thought it best for
them to wait a few weeks; and a number more were hoping to be
received, but were advised to defer the matter. Thus the conversion
of the boys gradually progressed, until at the time when the school
formally became a college, all who had graduated, and nearly all the
pupils still enrolled who were sufficiently mature, were professing
Christians.
Julia’s sister, Maggie Brown, came out to join the station at
Tengchow early enough to render valuable help in the initial stages
of the school. In 1871 she married Mr. Capp. One of the necessities
which Mateer recognized was that of a girls’ school, his reason being
the vital importance of providing suitable wives for the young men
whom he was training. After her marriage Mrs. Capp took charge of
such a school, and she and her brother-in-law, Mateer, continued to
coöperate in that important enterprise. For use in teaching she
translated a mental arithmetic, and in this she had his assistance. Dr.
Corbett wrote: “In spite of all discouragements in the way of securing
permanent and efficient heads, and of the paucity of results, he
never wavered in his support of the girls’ school, and always planned
for its welfare, because he saw in it an element necessary to the final
success of the Christian Church.” When Mrs. Capp died, she left her
little all for the erection of buildings to be used by the school which
he had encouraged, and to which she had consecrated the maturity
of her powers.
Thirteen years went by before any of the young men graduated.
The first class consisted of three men who had completed the
course, which by that time had been enlarged beyond the curriculum
already described so as to include astronomy, the text-book used
being a good, stiff one,—no other than a translation of Herschell’s
work. Of that first class Mateer said: “They will probably teach for a
time at least. There is more call for teachers than for preachers at
present.” Under date of May 2, 1877, he wrote as to this first
commencement:
From May, 1879, to January, 1881, the Mateers were absent from
China, on their first furlough home. During this period the school was
in charge of other missionaries, and a part of the time was without a
regular superintendent; yet it continued its work fairly well. The return
of the Mateers was made the occasion of a reception that must have
been exceedingly pleasant to them. In the Sunday-school letter for
1881 he described it: