Professional Documents
Culture Documents
Metadiscourse
in Digital
Communication
New Research, Approaches and Methodologies
Editors
Larissa D’Angelo Anna Mauranen
Department of Foreign Languages University of Helsinki
Literature and Cultures Helsinki, Finland
University of Bergamo
Bergamo, Italy
Stefania Maci
Department of Foreign Languages
Literature and Cultures
University of Bergamo
Bergamo, Italy
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer
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Acknowledgements
v
Contents
vii
viii Contents
Index155
Notes on Contributors
ix
x Notes on Contributors
xiii
List of Tables
xv
xvi List of Tables
2016; and Bondi, 2018) reveal the highly interactive quality of these digi-
tal genres, in which scientific discourse is both popularised and democra-
tised, and where, differently from any other academic genre, the author of
the text is openly recognised as responsible for what has been written in
the blog. As claimed by Zou and Hyland (2019), blogs allow to immedi-
ately enhance one’s visibility, construct one’s persona and disseminate
one’s research work to a wider audience going beyond one’s disciplinary
field. Nevertheless, because of the immediacy of response and the uncer-
tainty in the types of audience reached through these digital genres, blog
authors rhetorically and linguistically repackage scientific texts, adopting
and implementing strategies of recontextualisation (Bondi, 2018;
Puschmann, 2013; Yus, 2015), so that non-expert audiences can under-
stand too (Campagna et al., 2012; Myers, 2010). In this recontextualisa-
tion process, authors carefully consider how to present material and what
interactional strategies to use within the digital environment (Puschmann,
2013; Zou & Hyland, 2019). This specific pragmatic goal is achieved with
a type of ‘language in use’ that may confirm the ‘creative’ affordances of
metadiscourse, as discussed above, in a digital environment that is widen-
ing the whole domain of academic and scientific communication in ways
that 20 years ago were unimaginable.
So far, only a few metadiscourse investigations have focused on the
interpersonal dimension of academic discourses and how these are increas-
ingly visible the more they become digitalised. Yus (2015), for example,
underlines the difficulties academic digital writers face when trying to pre-
dict the audience’s background knowledge and the impulsivity of readers’
interpretations. He, therefore, compares academic discourse on the Web
vs. offline to investigate the use and frequency of interpersonality markers
in academic communication: as the text becomes more digitalised,
common-ground markers seem to decrease, while similes, boosters and
direct addresses to the audience increase. Interaction issues also emerge in
Bondi’s (2018) empirical study about reader engagement markers. In her
corpus-based examination of three economics blogs, the prominent use of
(a) reader engagement markers, (b) self-mentions as well as other (c) text-
oriented and (d) action-oriented elements is a clear participant-oriented
dimension of posts, justified by the desire to guide readers through the
text, making sure the argument is understood and the writer’s position
and ideas are commonly shared along the whole spectrum of communica-
tion. Similarly, Zou and Hyland (2019) use the stance and engagement
model (cf. Hyland, 2005) in their corpus-based analysis to research blog
4 L. D’ANGELO AND S. MACI
posts and traditional journal research articles: their results suggest that
when academic research is recontextualised online, scholars create a differ-
ent writer persona and adopt different rhetorical choices.
These metadiscoursive studies have been the first ones to explore the
complex way academic discourse is realised on digital media, along with
the multiple facets of its genres and hybridised forms now available, which
have affected the way Academia communicates and the way academic
meaning is realised in a more widespread, less homogeneous, multimodal
environment, steering away from the common notion of an academy per-
ceived as an ‘ivory tower’, out of reach to a non-expert readership
(Puschmann, 2013). In this regard, as digital and social media have
acquired a more relevant role in our daily communication, academic (and
non-academic) communication practices have consequently adjusted.
Precisely because people create meaning through language and digital
resources, it is nowadays evident that the communicative immediacy of
digital media, alongside the spectrum of genres (and hybridised forms)
they create, rule the way meaning-making practices in a multimodal envi-
ronment are structured.
Six contributions in this direction are here contained, investigating pro-
gressively hybridised academic genres that have migrated—or are in the
process of migrating—from analogue to digital format. What clearly
emerges is that despite the ongoing and ever-increasing democratisation
and popularisation of knowledge that are being boosted by digital tech-
nology, the changing conventions of asymmetric, peer-to-peer scientific
communication are still a favourite area of research for metadiscourse
scholarship. Mauranen (Chap. 2), for example, after researching for years
discourse reflexivity in spoken dialogues and ascertaining that it diverges
considerably from metadiscourse in the written mode, considers here
research blog discussions, as they provide her with a combined perspective
on discourse reflexivity, one that is dialogic but also written. She finds
evidence that there is more open and direct evaluation in digital than spo-
ken dialogues, especially when participants engage in debates and negoti-
ate disagreement: a phenomenon that may only be interpreted by
considering the specific communicative affordances of online dialogicity.
She then reveals the limitations of monologue-based models and calls for
more adequate metadiscourse models to further the field of study. Finally,
she firmly believes that the greater explicitness found in digital forms of
communication, driven by many lingua franca situations, offers an ideal
opportunity for exploring metadiscourse as a potential discourse universal.
1 METADISCOURSE IN DIGITAL COMMUNICATION: A SHORT… 5
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CHAPTER 2
Anna Mauranen
A. Mauranen (*)
University of Helsinki, Helsinki, Finland
e-mail: anna.mauranen@helsinki.fi
1 Introduction
Metadiscourse, or discourse reflexivity, is arguably a fundamental property
of human communication. Briefly, it means discourse about discourse, or
to paraphrase John Lyons (1977), ‘reflexivity’ is the capacity of natural
language to refer to or talk about itself. Along the same lines, I studied
metadiscourse as ‘text reflexivity’ (Mauranen, 1993a), and later (Mauranen,
2001, 2004), taking speech on board, as ‘discourse reflexivity’: text about
text, discourse about discourse. I am using the terms metadiscourse and
discourse reflexivity interchangeably in this paper, but since there are vari-
ous different conceptualisations of metadiscourse, I want to be clear about
the sense in which I use it. In this paper, then, the sense is ‘discourse about
the ongoing discourse’.
The prefix ‘meta’ is not unambiguous in itself. For instance, the meta-
language of mathematics refers to natural language being used to talk
about mathematics, which is of course not part of mathematics. By con-
trast, metacognition is part of cognition; it means the capacity of human
cognition to be aware of itself, to reflect on what is going on in our minds
and to monitor our thought processes for various purposes (e.g. Bandura,
2000). Metadiscourse in the sense of discourse reflexivity can be perceived
as discourse being aware of itself, as it were, and is clearly akin to metacog-
nition. There is no way of talking about language by getting ‘outside’
language any more than it is possible to get outside cognition to be aware
of cognition. Both are fundamental aspects of human language and cogni-
tion. It would seem that both are also species-specific, and thus something
that is distinctive of humans. Whether this really is so may not be easy to
demonstrate, but at least we can say is that it is characteristic of humans to
engage in reflexive activities like metacognition and metadiscourse.
Showing human distinctness from other species may not in any case be a
very important pursuit.
2 “GONNA WRITE ABOUT IT ON MY BLOG TOO” METADISCOURSE… 13
differ radically from monologues, and that the mode (written vs. spoken)
also plays a role. I argue that metadiscourse research should indeed take
dialogue seriously if it wants to progress as a research field.
(1a) S1: … the difficulty I’m having is with these you you call these acknowledgement
tokens
S2: I don’t know how to call them actually
(1b) S1: …the newly industrialised countries like Taiwan and Singapore or Hong Kong
they they were able to do that miracle (S2: mhm-hm) the World Bank called it a
miracle industrialisation of those countries
Both examples come from conference discussions, and use the same
verb (call). In (1a) the speakers are talking about S2’s presentation that
has just ended, thus referring to the situation at hand, whereas in (1b) S1
is elaborating on his use of the label ‘miracle’ by invoking an outside
source. (1b) thus is not discourse reflexive.
16 A. MAURANEN
(2a) S1: mhm the last presentation on on on Tuesday er we heard that there’s still a very
strong fixation in the region on on the nation state
(2b) S1: about the next session, do we have three presentations for the next presentation er
next session
(3) Not defending the WPI or Dr. Mikovits or attacking you personally, but I believe this
has all been handled very badly on many sides
Or, as in (4), how what we are saying relates to our interlocutors’ talk.
(5) However it is important to mention that some information escapes from the hand of
science
(6a) What I meant was following these cohorts in real time instead of retrospectively
(6b) What I was trying to ask you, and apparently not being very clear about, is, would
you please continue to …
(7) …lifelong grad-schooler and research-lover, I think you’re right when you say “I also
think that PhD’s…
Uses of the above kinds are generally seen as helpful to the recipient of
the discourse, by which the speaker or writer can assist the reader to navi-
gate through the text. At the same time, however, it is important to bear
in mind that discourse reflexivity imposes the speaker’s perspective on the
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