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INBOUND
MARKETING
AND SEO
INBOUND
MARKETING
AND SEO
INSIGHTS FROM
THE MOZ BLOG
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To the Moz team—My thanks; I feel lucky, thrilled, and humbled to share this
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from you; your love and support means the world to me.
—Rand
—Thomas
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PROCEEDS
Introduction 1
SEO Is Changing 2
From SEO to Inbound Marketing 2
Inbound Marketing 3
Investing in Inbound Marketing for the Long Term 4
Why Read This Book? 4
Editor’s Note: This article was originally posted on The Moz Blog in April 2011 in response to an off-
site post that dismissed the value of white hat SEO. Since then, Google has released many updates to
its search algorithm. Most prominent among the updates are Penguin, which devalues spammy back-
links and over-optimized sites, and Panda (originally launched February 2011 as Panda/Farmer),
which hits sites with thin content and link farms hard.
I HATE WEB SPAM. I hate what it’s done to the reputation of hardworking, honest, smart web
marketers who help websites earn search traffic. I hate how it’s poisoned the acronym SEO, a
title I’m proud to wear. I hate that it makes legitimate marketing tactics less fruitful. And I hate,
perhaps most of all, when it works.
Here’s a search for “buy propecia,” which is a drug I actually take to help prevent hair loss. (My
wife doesn’t think I’d look very good sans hair.)
Another random document with
no related content on Scribd:
The Project Gutenberg eBook of Essays
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
or re-use it under the terms of the Project Gutenberg License
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laws of the country where you are located before using this
eBook.
Title: Essays
Language: English
ESSAYS
BY
LONDON
GEORGE ROUTLEDGE AND SONS
BROADWAY, LUDGATE HILL
GLASGOW AND NEW YORK
1887
MORLEY’S UNIVERSAL LIBRARY.
1.Sheridan’s Plays.
2.Plays from Molière. By English Dramatists.
3.Marlow’s Faustus and Goethe’s Faust.
4.Chronicle of the Cid.
5.Rabelais’ Gargantua and the Heroic Deeds of Pantagruel.
6.Machiavelli’s Prince.
7.Bacon’s Essays.
8.Defoe’s Journal of the Plague Year.
9.Locke on Civil Government and Filmer’s “Patriarcha.”
10.Butler’s Analogy of Religion.
11.Dryden’s Virgil.
12.Scott’s Demonology and Witchcraft.
13.Herrick’s Hesperides.
14.Coleridge’s Table-Talk.
15.Boccaccio’s Decameron.
16.Sterne’s Tristram Shandy.
17.Chapman’s Homer’s Iliad.
18.Mediæval Tales.
19.Voltaire’s Candide, and Johnson’s Rasselas.
20.Jonson’s Plays and Poems.
21.Hobbes’s Leviathan.
22.Samuel Butler’s Hudibras.
23.Ideal Commonwealths.
24.Cavendish’s Life of Wolsey.
25 & 26. Don Quixote.
27.Burlesque Plays and Poems.
28.Dante’s Divine Comedy. Longfellow’s Translation.
29.Goldsmith’s Vicar of Wakefield, Plays, and Poems.
30.Fables and Proverbs from the Sanskrit. (Hitopadesa.)
31.Lamb’s Essays of Elia.
32.The History of Thomas Εllwood.
33.Emerson’s Essays, &c.
34.Southey’s Life of Nelson.
35.De Quincey’s Confessions of an Opium Eater, &c.
36.Stories of Ireland. By Miss Edgeworth.
37.Frere’s Aristophanes: Acharnians, Knights, Birds.
38.Burke’s Speeches and Letters.
39.Thomas à Kempis.
40.Popular Songs of Ireland.
41.Potter’s Æschylus.
42.Goethe’s Faust: Part II. Anster’s Translation.
43.Famous Pamphlets.
44.Francklin’s Sophocles.
45.M. G. Lewis’s Tales of Terror and Wonder.
46.Vestiges of the Natural History of Creation.
47.Drayton’s Barons’ Wars, Nymphidia, &c.
48.Cobbett’s Advice to Young Men.
49.The Banquet of Dante.
50.Walker’s Original.
51.Schiller’s Poems and Ballads.
52.Peele’s Plays and Poems.
53.Harrington’s Oceana.
54.Euripides: Alcestis and other Plays.
55.Praed’s Essays.
“Marvels of clear type and general neatness.”—Daily Telegraph.
INTRODUCTION.
The readers of our Library are greatly indebted to Sir George Young for his
kindness in presenting them with this first collected edition of the prose
writings of his uncle, Winthrop Mackworth Praed. He little knows the
charm of the bright regions of Literature who cannot yield himself to full
enjoyment of their infinite variety. As we pass from book to book, it is a
long leap from Euripides to the brilliant young Etonian who brought all the
grace of happy youth into such work as we have here. Happy the old who
can grow young again with this book in their hands. If we all came into the
world mature, and there were no childhood and youth about us, what a dull
world it would be! Any book is a prize that brings the fresh and cheerful
voice of youth into the region of true Literature. Of Praed’s work in this
way none can speak better than Sir George Young in his Preface.
Of his life, these are a few dry facts. He was born in 1802, lost his
mother early, and went to Eton at the age of twelve. He was still at Eton
when, at the age of eighteen, in 1820, he and his friend Walter Blount edited
the Etonian, which began its course in October 1820 and ended in July
1821. In the following October Praed went to Trinity College, Cambridge,
where he obtained a Fellowship. He obtained medals for Greek odes and
epigrams, a medal for English verse, and he was still full of the old grace of
playfulness. He was called to the Bar in 1829. An elder sister died in 1830,
and his love for her is shown in tender touches of his later verse. The vers
de société which he wrote, and which no man wrote better than Praed,
retain their charm because their playfulness is on the surface of a manly
earnest nature, from the depth of which a tone now and then rises that
comes straight into our hearts. Praed was in Parliament from November
1830 until after the passing of the Reform Bill, and again in 1834, when he
was Secretary to the Board of Control under Sir Robert Peel. His father died
in 1835; in the same year Praed married; and in July 1839 he died, aged
thirty-seven.
Η. Μ.
October 1887.
PREFACE.
The prose pieces of Winthrop Mackworth Praed have never before been
presented in a collected form. They are worthy of preservation, in a degree
hardly less than his verse; though by the latter he has hitherto been best
known, and will probably be longest remembered. At the time when the
high quality of his literary work obtained for the Etonian the honour,
unprecedented in the case of a school magazine, of a complimentary notice
in the Quarterly Review, it was to the merit of his prose, as much as to that
of his poetry, that attention was called by the reviewer. It is not, however, as
the phenomenally precocious work of a schoolboy that these papers have
been thought worthy of reproduction in the Universal Library. The
circumstance that they were, most of them, written at Eton, is only to be
accounted of as adding to their interest, by giving the reader a point of view
from which to sympathize with the writer’s humour. It would, however, be a
mistake to consider the senior Etonian of 1820 as corresponding to any
reasonable description of what is generally denoted by the word
“schoolboy.” At the age of eighteen or nineteen, when his grandfathers had
already taken their first degrees, subjected to a discipline as light as that of a
modern University, more free to study in the way the spirit moved him, or
not to study at all, than the undergraduate of a “good” college now, the
pupil of Goodall, Keate, or Plumptre was of a maturer sort than is now to be
found among the denizens of Sixth Forms. He came between two ages in
the history of our Public Schools, in neither of which could such literary
work as here follows have been produced by a “schoolboy.” There preceded
him the age in which a youth went early to the University, and early into
life. There has followed the day in which “boys” at school, when no longer
boys, but men in years, are held fast by discipline to boyish studies, or at
any rate to boyish amusements. The circumstance that a few individuals, of
great and early matured literary gifts, were assembled together under these
conditions at a single school, on two several occasions, in two successive
generations, at an interval of about thirty years, operated to enrich English
Literature with two graceful and unique volumes. Of the Microcosm, the
best pieces are due to Canning and Frere; in the Etonian, the share of Praed
surpasses and eclipses that of his contemporaries. From his University
friends, indeed, he derived powerful help; there are a few lines of poetry, by
William Sidney Walker, better than any of his own; and there are a few
pages of prose, by Henry Nelson Coleridge, which are also better; but for
sustained excellence, and for an energy and variety in production, truly
extraordinary under the circumstances, Praed, and Praed only, is the hero of
the Etonian; the over-praised and ambitiously constructed efforts of his
friend Moultrie not excepted.
After Praed left Eton, his bent led him to verse, rather than to prose, as
his appropriate vehicle of expression; and it was only occasionally that he
sent a prose contribution, either to Knight’s Quarterly Magazine, or to the
London Magazine, or to the ephemeral pages of the Brazen Head. Two
speeches of his in Parliament were “reprinted by request;” but they seem to
have owed this distinction rather to the special interest, at the time, of their
subject-matter, than to any exceptional finish in their literary form. They
were speeches in Committee on the Reform Bills of 1831 and 1832, the one
on moving as an amendment what was afterwards known as the “three-
cornered constituency” arrangement; the other on moving, similarly, that
freeholds within the limits of boroughs should confer votes for the borough
and not for the county. His partly versified squib, “The Union Club,” in
which he parodied the style and matter of the principal speakers among
Cambridge undergraduates in 1822, has been included in this collection, for
the sake especially of the comical imitations of Lord Macaulay and Lord
Lytton. It was written, as Macaulay himself informed me, “for Cookesley to
recite at supper-parties.” The late Rev. William Gifford Cookesley, long an
assistant master at Eton, who acted as Lord Beaconsfield’s cicerone when
he came down to the spot to make studies for “Coningsby,” is gratefully
remembered by many of his scholars for his genuine, if somewhat irregular,
love of literature, and for his hearty sympathy with boyish good-fellowship.
He was a contemporary of Praed’s both at Eton and Cambridge, and long
preserved, in maturer years, his admirable faculty of mimicry.
Among the characteristics of these pieces will be found an almost
unfailing good taste; a polished style, exhibiting a sparkle, as of finely
constructed verse; a strong love of sheer fun, not ungracefully indulged; a
dash of affectation, inoffensive, and such as is natural in a new-comer, upon
whom the eyes of his circle have, by no fault of his, been drawn; a healthy,
breezy spirit, redolent of the playing-fields; and a hearty appreciation of the
pleasures arising from a first fresh plunge into the waters of literature.
Powers of observation are shown of no mean order, and powers, also, of
putting in a strong light, whether attractive or ridiculous, the more obvious
features of everyday characters. These powers afterwards ripened into a
truly admirable skill of political and social verse-writing; and they showed
signs of deepening into a more forcible satiric power, tempered with
humour, as his too short career drew towards its end.
Praed is moreover especially to be commended in that he is never dull.
Although free from “sensationalism,” he is not forgetful that the first
business of a writer is—to be read. There are gentle lessons of good
manners, of unselfishness, and of chivalry, to be read in his pages; they are
not loudly trumpeted, but there they are; there is also a sincere respect for
great minds and for good work in literature, enlivened, not neutralized, by
unfailing high spirits. One could dispense, certainly, with some of his
antithesis; perhaps with all his punning; but life is not so short, or so lively
in itself, as to leave us no time to be amused, and no ground for gratitude to
the writers who amuse us.
The only omissions from this collection are, besides the speeches above
mentioned, the prefaces contributed, in the taste of the day, to the several
numbers of the Etonian, under the title “The King of Clubs,” and to
Knight’s Quarterly Magazine, under the title “Castle Vernon.” These are
lively in their way, but unequal, and full of allusions which would require
notes to make them intelligible. Occasionally, too, they are padded out with
contributory matter by other hands. One rather ambitious failure, to be
found in the Etonian, “On Silent Sorrow,” has also been omitted, and will
not be missed.
It should be added, that the leading articles of the Morning Post
newspaper, from August 1832 to some time in the autumn of 1834, were for
the most part of Praed’s writing. Many of them are exceedingly well
written; but their contents are, of necessity, too ephemeral for reproduction
in these pages.
GEORGE YOUNG.
October 1887.
Praed’s Essays.
RHYME AND REASON.
He whose life has not been one continued monotony; he who has been
susceptible of different passions, opposite in their origins and effects, needs
not to be told that the same objects, the same scenes, the same incidents,
strike us in a variety of lights, according to the temper and inclination with
which we survey them. To borrow an illustration from external scenes,—if
we are situated in the centre of a shady valley, our view is confined and our
prospect bounded; but if we ascend the topmost heights of the mountain by
which that valley is overshadowed, the eye wanders luxuriantly over a
perpetual succession of beautiful objects, until the mental faculties appear
to catch new freedom from the extension of the sight; we breathe a purer
air, and are inspired with purer emotions.
Thus it is with men who differ from each other in their tastes, their
studies, or their professions. They look on the same external objects with a
different internal perception, and the view which they take of surrounding
scenes is beautified or distorted, according to their predominant pursuit or
their prevailing inclination.
We were led into this train of ideas by a visit which we lately paid to an
old friend, who, from a strong taste for agricultural pursuits, has abandoned
the splendour and absurdity of a town life, and devoted to the cultivation of
a large farming establishment, in a picturesque part of England, all the
advantages of a strong judgment and a good education. His brother, on the
contrary, who was a resident at the farm during our visit, has less of sound
understanding than of ardent genius, and is more remarkable for the warmth
of his heart than the soundness of his head. In short, to describe them in a
word, Jonathan sees with the eye of a merchant, and Charles with that of an
enthusiast; Jonathan is a man of business, and Charles is a poet. The
contrast between their tempers is frequently the theme of conversation at
the social meetings of the neighbourhood; and it is always found that the
old and the grave shake their heads at the almost boyish enthusiasm of
Charles, while the young and the imprudent indulge in severe sarcasms at
the mercenary and uninspired moderation of his brother. All parties,
however, concur in admiring the uninterrupted cordiality which subsists
between them, and in laughing good-humouredly at the various whims and
foibles of these opposite characters, who are known throughout the country
by the titles of Rhyme and Reason.
We arrived at the farm as Jonathan was sitting down to his substantial
breakfast. We were delighted to see our old friend, now in the decline of
life, answering so exactly the description of Cowper—
Although many learned scholars have laboured with much diligence in the
illustration of the Bathos in poetry, we do not remember to have seen any
essay calculated to point out the beauties and advantages of this figure
when applied to actual life. Surely there is no one who will not allow that
the want of such an essay is a desideratum which ought, as soon as possible,
to be supplied. Conscious as we are that our feeble powers are not properly
qualified to fill up this vacuum in scholastic literature; yet, since the learned
commentators of the present day have their hands full either of Greek or
politics, we, an unlearned, but we trust a harmless, body of quacks, will
endeavour to supply the place of those who kill by rule, and will
accordingly offer, for the advantage of our fellow-citizens, a few brief
remarks on the Practical Bathos.
We will first lay it down as a principle that the ἀπροσδόκητον, as well in
life as in poetry, is a figure, the beauties of which are innumerable and
incontrovertible. For the benefit of my fair readers (for Phœbus and Bentley
forbid that an Etonian should here need a Lexicon) I will state that the
figure ἀπροσδόκητον is “that which produceth things unexpected.” Take a
few examples. In poetry there is a notable instance of this figure in the
“Œdipus Tyrannus” of Sophocles, where the messenger who discloses to
Œdipus his mistake in supposing Polybus to be his father, believing that the
intelligence he brings is of the most agreeable nature, plants a dagger in the
heart of his hearer by every word he utters. But Sophocles, although he
must be acknowledged a great master of the dramatic art, is infinitely
surpassed in the use of this figure by our good friend Mr. Farley of Covent
Garden. When we sit in mute astonishment to survey the various pictures
which he conjures up, as it were by the wand of a sorcerer, in a moment—
when columns and coal-holes, palaces and pig-sties, summer and winter,
succeed each other with such perpetually diversified images; we are
continually exclaiming, “Mr. Farley, what next?” Every minute presents us
with a new and more perfect specimen of this figure. Far be it from us to