Professional Documents
Culture Documents
MODULE 1
2
Chapter Overview
In the age of Instagram and Facebook, it is very easy to come across a work of
art which is made, remade, or reused to fit a certain purpose or value. You must
have pressed that “like” or “love” button as you deem a graphic post so relatable.
YouTube offers lots of tutorials and techniques for painting, calligraphy,
watercolor and others; lots of young artists have been exposed to a wide range of
art techniques because of them. Art and information is now within our reach.
There are so many sources available to learn from.
The downside of this quick information is that it is very scattered. We do
not know which to prioritize and are unsure if we are getting the right
information.
Art Appreciation on the other hand is a discipline offered in an academic to
direct our often ambivalent feelings toward art which is a good starting point:
YOU. 3
Originally, the term "humanity" implied the distinguishing between human
beings and those considered to be less than human, whether that mean dogs,
goldfish, or the literal "less than humans" known as the barbarians and slaves.
But with the dawning of what we now refer to as the Middle Ages, an interest in
the divine arose and man began looking at what was greater than himself. And
with this recollection came the understanding that if some humans were
considered subhuman, then what must humans appear as to God? And thus a
new definition of "humanitas" began infiltrating the vernacular, one that implied
our certain mortality rather than superiority over one another. This new
definition and conception lead to what we now call "humanism" which
Panofsky describes as maintaining our rationality and freedom while still
keeping in mind our own fallibility and frailty. Thus, responsibility for ourselves
and tolerance to others.
4
With the rise of humanism in the Middle Ages, it is no
wonder that new artistic styles emerged everywhere and played
off one another versus the soon to come Renaissance which
radically shifts to looking at the past as something to be
reconstructed. The humanists learned and grew from what they
could study of the past but didn't emulate it. As Panofsky says
so beautifully, "For, if human existence could be thought of as a
means rather than an end, how much less could the records of
human activity be considered as value in themselves.”
5
Lesson 1.1. Understanding Humanities
0Reformation.
Video 6
Who Am I. (Dec. 4, 2010). https://www.youtube.com/watch?v=mBcqria2wmg
Among all these pictures, which do you think gives the
right
7
description of the crucifixion of Christ? Explain your answer?
The Renaissance & Humanism
The word 'renaissance' literally means rebirth. Between the 14th and 16th centuries, Europe
experienced a rebirth of Greco-Roman culture, which had died out centuries before. Historians
call this time period of rebirth, the Renaissance. This Renaissance included a renewed interest
in Greco-Roman texts, a rekindled love of learning, an increased interest in understanding the
natural world, and the philosophy of humanism.
Humanism is an optimistic outlook emphasizing the goodness and success of humanity.
Before the Renaissance, Christian Europeans often viewed humanity as sinful creatures who
needed to be constantly mindful of their souls. During this new period of rebirth, however,
there was much more emphasis on the goodness of God's creation and the talents and skills God
had granted humanity.
8
The Northern Renaissance & Christian Humanism
The Renaissance started in Italy, which had always been very aware of its Greco-Roman heritage.
As the movement migrated north into places such as England, Germany, and Scandinavia, however,
some of the Greco-Roman aspects were downplayed. Instead, there was much more emphasis on the
understanding of Christianity, particularly early Christianity. What happened in the north is known as
the Northern Renaissance, and its version of humanism became known as Christian Humanism.
In Christianity, Jesus is understood to have both mortal and divine aspects to his being. Before the
Renaissance, Christian teachings focused primarily on the spiritual and divine aspects of their belief:
Jesus as divine, miracles, salvation, damnation, and so on. During the Northern Renaissance, however,
there was much more focus on Jesus the mortal man, including his teachings, relationships, and
experiences culminating with his execution via crucifixion. This ultimately affected many different
aspects of religious life in northern Europe.
One of the results of this focus on Jesus's mortal aspects was artwork that emphasized the
physical and emotional pain associated with the crucifixion. Previously, images of his death were
primarily about salvation through sacrifice, and artists depicted Jesus peacefully slumped over, as if
he was sleeping. Artists influenced by Christian Humanism, however, often depicted Jesus tightly
twisted in agony. Those witnessing his death are shown as wrought with grief rather than reflecting on
the joy of salvation.
9
How would you define ‘art’? For many people art is a specific thing; a painting, sculpture or
photograph, a dance, a poem or a play. It is all of these things, and more. They are mediums of
artistic expression. Webster’s New Collegiate dictionary defines art as “The conscious use of skill
and creative imagination especially in the production of aesthetic objects.” Yet art is much more
than a medium, or words on a page. It is the expression of our experience.
Art is uniquely human and tied directly to culture. It takes the ordinary and makes it
extraordinary. It asks questions about who we are, what we value, the meaning of beauty and the
human condition. As an expressive medium it allows us to experience sublime joy, deep sorrow,
confusion and clarity. It tests our strengths, vulnerabilities and resolve. It gives voice to ideas
and feelings, connects us to the past, reflects the present and anticipates the future. Along these
lines, art history, combined with anthropology and literature, are three main sources in
observing, recording and interpreting our human past. Visual art is a rich and complex subject
whose definition is in flux as the culture around it changes. Because of this, how we define art is
in essence a question of agreement. In this respect, we can look again to the dictionary’s
definition for an understanding of exactly what to look for when we proclaim something as ‘art’.
10
FRAMEWORKS AND PERSPECTIVES
KEY
CONCEPTS The humanities actually
FIELDS OF LEARNING the sciences and vice versa. It's only
compliment
that the exactness of science is a
mastery and the depth of the
humanities is wisdom.
Sciences HUMANITIES
THE THE
SCIENCES HUMANITIES
Deals with Deals with
natural, physical human
phenomena phenomena
12
PARADIGM FOR LEARNING
IN THE SCIENCES
SUBJECT-KNOWER OBJECT-KNOWN
SCIENTIFIC METHOD
SUBJECT-KNOWER = OBJECT-KNOWN
REFLEXIVE
METHOD
“Who am I?”
https://www
.
youtube.com
/watch?v=m
Bcqria2wmg
15
THINKERS WHOSE THOUGHTS WERE THE BASIS
OF METHOD IN THE HUMANITIES
‘Know Thyself’ was carved into stone at
SOCRATES 469- the entrance to Apollo’s temple at Delphi
in Greece, according to legend. Scholars,
399 BC philosophers, and civilizations have
debated this question for a long time.
thyself.”
WISDOM
For various reasons cultural, political, economic, and ideological that the
norm of self-knowledge has come and gone with the tides through Western
history. Even if we had been constantly enjoined to achieve self-knowledge
for the 2,300 years since the time Socrates spoke, just as Sigmund Freud said
about civilization; that civilization is constantly being created anew and
everyone being born has to work their way up to being civilized being; so,
also the project of achieving self-knowledge is a project for every single new
member of our species. No one can be given it at birth. It’s not an
achievement you get for free like a high IQ or a prominent chin. Continuing
to beat that drum, to remind people of the importance of that, is something
we’ll always be doing.
“Withdraw into yourself truth dwells in the inner man.” AUGUSTINE, 354-430 AD 16
THE SCIENCES THE HUMANITIES
KNOWLEDGE WISDOM
“If you can revive the ancient and use it to understand the modern,
then you are worthy to be a teacher” (2:11, Marquis Zhang Analects
Version).
“I am a human
Who am I? “Humanities”
being.”
20
Lesson 1.2. The Humanities in Western Civilization
REFERENCES
Readings
Panofsky, E. (1955). The History of Art as a Humanistic Discipline. Meaning in the
Visual Arts. Penguin Books.
Videos
Morelli, L. (March 7, 2014). TEDEd: Is there a difference between art and craft?
https://www.youtube.com/watch?v=tVdw60eCnJI. 21
How many moral ideas can
you
get from these pictures? 22
Have you ever watched something being made: a time-lapse of a building construction, a short
video on how to bake muffins, a potter spinning his wheel and pulling up day into the shape of a
vessel? There is something satisfying in seeing these processes and how things are created. One
can have a clue of the skill and set, materials, and methods required to get the task done. You call
it and art work.
The arts are usually considered as part of the humanities. These include visual arts such as
painting and sculpture, as well as performing arts such as theatre and dance, and literature. Other
humanities such as language are sometimes considered to be part of the arts, for example as the
language arts.
The study of humanities in western civilization can be traced back to ancient Greece, where
the humanities formed the basis of education for all citizens. In ancient Rome, there developed the
notion of the seven liberal arts; these included grammar, rhetoric, logic, music, geometry,
arithmetic, and astronomy.
23
KEY
CONCEPTS
When you say Humanities, those are branches of knowledge that concern themselves with
human beings and their culture or with analytic and critical methods of inquiry derived from an
appreciation of human values and of the unique ability of the human spirit to express itself.
Both interpret the human experience through words or non-verbal forms of expression. It's
true that the arts have more to do with the act of creation itself, whether through performance or
the physical production of works, while the humanities have to do more with research and critical
analysis
25
How the arts and humanities affect everyday life?
The humanities have practical applications for everyday life. They benefit people by
helping them to think about and to consider life's surprises and challenges before they happen
and by giving strength when they do happen. The humanities help us to make informed
decisions. The humanities help us answer big questions
26
To Panofsky, he considers “Art as a Humanistic
Discipline”
Let us take a closer look on the meaning of
“HUMANITIES”
LATIN ENGLISH
humanitas “humanity
Classified in three state:
”
Gods in the state of
divinitas perfection in heaven
People in the state of
humanitas culture in civilized society
Savages in the state of
barbaritas
nature for survival 27
THE PLACE OF HUMANITIES IN
THE HISTORY OF WESTERN CIVILIZATION
THEOCENTRIC VIEW
MEDIEVAL SCHOLASTICISM: Man is created in the image of God
300 AD Man is at the center of creation.
ANCIENT IMAGE OF
COSMOCENTRIC MAN:
GEOCENTRIC THEORY
Earth (Man) is the center of
the universe.
Ptolemy
(100-170 AD)
Almagest
29
Expressions of their beliefs through arts varies from different
periods of human existence.
MEDIEVAL IMAGE
OF THEOCENTRIC MAN
Man is created by
God.
RENAISSANCE IMAGE OF
MAN: ANTROPOCENTRIC
MAN:
Leonardo da Vinci
Vitruvian Man, 1490
Measure of all
things
31
Expressions of their beliefs through arts varies from different
periods of human existence.
RENAISSANCE IMAGE OF
ANTHROPOCENTRIC MAN
The image of man is the image of
God. Man is the measure of God.
32
Expressions of their beliefs through arts varies from different
periods of human existence.
HELIOCENTRIC THEORY:
Removed man from the
center of the universe
and suggested the view
of man was special in the
universe
Copernicus, On the
Revolution of Celestial Bodies,
1542
33
MODERN IMAGE OF SCIENTIFIC-TECHNOCENTRIC MAN
Man is a part of nature.
Legaspi
Gadgets 1947
36
Expressions of their beliefs through arts varies from different
periods of human existence.
37
HUMANISTIC DISCIPLINES is define:
HISTORY
Human events happening in the world
LANGUAGE
Written and oral forms of human communication
PHILOSOPHY
Human reason concerning reality
ART
Admiration (ART APPRECIATION) of human-made objects
40
WESTERN
CLASSIFICATION OF THE ARTS
MAJOR ART
Made by artists and
primarily concerned with
the form of beauty
Linguistic LITERATURE
42
MINOR ARTS: CRAFT
They were considered as makers
of:
Ceramics
Weaving Sewing
Handicraft
Carpentry
Masonry Stone
Cutting Gardening
Cooking
43
Example of Artist and Artisans:
Michelangelo Painting in
the Ceiling of Sistine
Chapel
1508-1512
44
Lesson 1.3. The Humanities and the Filipino Personhood (Pagkatao)
Readings
Covar, P. (1992)
De Leon, F. (2015)
Guillermo, B.
(2016)
Videos
Usapang Pinoy EPISODE ht 2: Ang Pagkakakilanlan ng Pagkataong
tps://youtu.be/pV6Q9J61AfI Pilipino.
Pagkatao at Katauhan
Ayon pa rin kay Covar, “May kasabihan ang mga Pilipino na: “Madali ang maging
tao; mahirap magpakatao.” Ang pagiging tao ay isang prosesong bayolohikal. Ang
pagpapakatao ay naaayon naman sa prosesong kultural. Ang salitang “tao” ay
pangngalan. Ito ay tumatanggap ng iba’t-ibang panlapi upang makapagsaad ng iba’t-
ibang kahulugan. Halimbawa: maka-tao, t-um-ao, tau-han. Ang ka-tau-han ay
nangangahulugan ng “kabasalan ng diwang taglay ng salitang-ugat,” i.e., tao. Sa
Ingles, ang salin ng katauhan ay “humanity.” Ayon kay Miranda, “humanhood.”
Dahilan dito, ang salitang “pagkatao” ay angkop na konsepto bilang “personhood” o
pagiging taong Pilipino. Ayon kay Santiago at Tiangco, ang pagka- “ay tumutukoy sa
kalikasan ng tao, hayop o bagay.” Ganito ang gamit ng pagka- sa pariralang
“pagkataong Pilipino,” i.e., Pilipinong tao.” 47
“HUMANITIES”
KEY
CONCEPTS
LATIN
humanitas
ENGLISH
“humanities”
FILIPINO
?
“pagpapakatao”
Mula sa “pagkatao” “tao”
48
COVAR’S FILIPINO
ANTHROPOLOGY
KATAUHAN PAGKATAO
Biological: Cultural:
Born as a human being Becoming a human being
Act of being human Process of becoming human
“personality” “personhood”
“PAGPAPAKATAO”
The process by which one
becomes a human being
49
FILIPINO
PERSONHOOD How does a human being
become a Filipino?
PAGKATAO
can be likened into a
jar like the
Manunggul Jar,
890-710 BC, Tabon
Cave, Palawan
50
Both came
from clay
THE JAR AND THE
FILIPINO PERSONHOOD
LABAS LOOB
ulo isip
dibdib damdamin
LALIM
kaluluwa budhi
51
LABAS NG PAGKATAO
Katawan (Physical)
kulay ng balat (maputi, maitim)
tindig (matangkad, andak)
ilong (matangos, pango) dibdib LOOB NG PAGKATAO
(malapad, malaki)
Kalooban (Intellectual,
Emotional and Moral)
isip (matalino) ugali, asal
(mabuti)
LALIM NG PAGKATAO
Kaluluwa (Espiritual)
anito (banal)
52
NON-DUALISTIC RELATION OF TERMS
LABAS LOOB
malapad ng noo matalino matapang o
salubong ang kilay galit umiibig
malagkit ang tingin masamang magsalita
maduming bibig
LALIM
malinis ang kaluluwa matuwid ang budhi
53
NON-DUALISTIC RELATION IN
FILIPINO PSYCHOLOGY
LABAS LOOB
hipo dama
pigil timpi
dinig ulinig
tawa tuwa
saya ligaya
sarap ginhawa
54
THE “HUMANITIES”
IN FILIPINO CONCEPT
“PAGPAPAKATAO”
The process how a
human being becomes
a Filipino
FILIPINO
ART
In the study of Humanities, as Pagpapakatao, the
students would discover and realize their own
identity as a Filipino. 55
Filipe del Leon Jr. (2011)
“Defining the Filipino through the Arts”
CULTURAL IDENTITY
“The worldview and values, beliefs systems,
knowledge, skills and practices, core principles
and ideas shared by a society”
.
FILIPINO
“Cultural identity is a sine qua non for
becoming active in the world… a source of
social empowerment. Rob a people of their
identity and they become passive, lost,
indolent,
uncreative and unproductive.” 56
“The first objective of a colonizing power is to erase the
cultural memory of the conquered people, to induce a
collective amnesia about their past and supplant it with the
culture of the colonizers. In this lie the roots of Filipino
derivativeness and inferiority complex vis-a-vis the West.”
Pre-Colonial Period
Had our own cultural identity
(Before 1500’s)
60
FILIPINO
ARTS
BECOMING FILIPINO THROUGH THE ARTS:
The Process of Pagpapakatao
“The arts can provide us the most vivid images
of social relations and cultural values. They are
perhaps the most lucid symbols of a people’s
quality of being or consciousness. Contemplating
the arts is like reflecting on the psychic template
of an artist or a cultural community.”
61
Lesson 1.4. The Filipino Concept of
Art
De Leon, F. (2015)
Videos
Xiao Time. (2014). https://www.youtube.com/watch?v=3i8muLe9vss
Ginebra San Miguel, also once Amidst natural disasters, Filipinos are strong-
known as La Tondeña spirited people who continue to brave each
Distillers, Inc. has become, storm hand in hand. Whatever situation we are We are a nation of possibilities. Filipinos are
through the years, an iconic in, we rise as one nation. Filipino Pride, as they generally innovative, strategic and imaginative.
fixture in the Filipino’s culture say, is "May angas. May yabang." Together with our innate adaptability, we can
of celebration, camaraderie adjust to any situation, make use of resources at
and tenacity.
hand, and create something from nothing. 63
“ONLY IN THE PHILIPPINES”
The phrase “Only in the Philippines” can be read in various ways – as an expression of pride in
what we feel are activities, attitudes, and aspirations that are uniquely Filipino; yet also as an
expression of frustration and exasperation about systems and situations that we know are corrupt,
unjust, or simply not good enough.
The answers have come in all shapes and colors. They come in the vibrant hues of parols that
point to our fascinating way of celebrating Christmas – over four months, starting in September; in the
curious ways we turn our plates when somebody leaves the table before one is finished with his or her
meal; in the image of a boxer as national hero who could, if imagination and votes meet, be the
country’s next president.
Good or bad, major or minor, these images collectively afford us a glimpse into the richness and
diversity of our culture. They also assure us that pride and frustration are not mutually exclusive
feelings toward our country and ourselves. Rather, they are two sides of the same coin; and both are
necessary elements to motivate us in steering our nation into a brighter, peaceful, and just future. 64
KEY Western Only schooled people are artists
CONCEPTS
Concept Meant for the higher social class
ART
Academic Elitist High vs low art craft
Hierarchical major art vs practical art folk
fine vs indigenous
67
JUAN LUNA (1857-1899)
Bachelor of Arts Degree, Ateneo Municipal de
Manila. Enrolled in Academy of Fine Arts, Manila
NEOCLASSICAL
STYLE
69
RIZAL’S “…. In the history of mankind there are names which in themselves signify an
achievement…. To such belong the names of Luna and Hidalgo: their splendor
SPEECH illuminates two extremes of the globe-the Orient and the Occident, Spain and
the Philippines. As I utter them, I seem to see two
luminous arches that rise from either region to blend there on high…to unite
two peoples with eternal bonds; two peoples whom the seas and space vainly
separate; two peoples among whom do not germinate the seeds of disunion
blindly sown by men and their despotism. Luna and Hidalgo are the pride of
Spain as of the Philippines- though born in the Philippines, they might have
been born in Spain, for genius has no country; genius bursts forth
everywhere….”
Winning the exposition had proven that Filipinos were equal with the
Spaniards, so that the Filipinos deserve the recognition of other people in the
world with equal dignity and respect.
70
Luna, España y
Filipinas
1886
71
Tolentino
Bonifacio
Amorsolo, Planting Rice
Monument
ROMANTIC REALISM
1933
RENAISSANCE ART
NEOCLASSICISM
IMPRESSIONISM
SURREALISM
TRANSPARENT
CUBISM
72
Gus Albor, Joya
Karate
Upward Duality
ACTION
PAINTING
COLOR FIELD
PAINTING ABSTRACT
EXPRESSIONISM
73
Examples of Filipino Indigenous Arts Embedded in our Culture
Ling Ling O,
PASIKING, Ifugao Native Backpack Art of the Cordillera Group Bulul, Igorot Art
75
COLORFUL ARTS
made of capiz shells
with twikling light design PAHIYAS, ART OF LUCBAN QUEZON Taka Art of Paete, Laguna
Video 1.3
78
“The principle of cultural identity does not mean that cultures
cannot be criticized. If all cultures on earth are to survive, most of
them have to change some of their beliefs and practices in order to
become compatible with one another” (Felipe, 2011).
Reflection
• In your own point of view, do you find Filipino craftsmanship a world class
art? Elaborate your answer. 80
RUBRICS FO R GRADING
EXCELLENT ABOVE AVERAGE AVERAGE BELOW AVERAGE POOR
(10 PTS) (8 PTS) (6 PTS) (4 PTS) (2 PT)
CRITERIA
Uniqueness of idea Uniqueness of idea Uniqueness of idea Minimal detail Absolute minimal
is thorough, is informative and is present, but some provided, needs effort.
ANALYSIS: informative, and well thought. details improvement.
Creativity and demonstrates missing/incorrect.
uniqueness significant effort.
The relevance is The relevance is The relevance is Minimal detail Absolute minimal
REFLECTIONS: thorough, informative present, but some provided, needs effort.
Impact: The idea is informative, and and well details improvement.
relevant to present demonstrates thought. missing/incorrect.
significant effort.
situation 81
Module 1
a. Individual activity: Along the sidewalks or local shops, find a native Philippine
product (work of art) such as basket, bracelet, hut, rags, textile, sandals, etc.
b. Make a documentation of the artifact: Where did you buy it? How much? What
is its local name? What is it made of? Its color, size? Other information?
c. Write a one-paragraph essay answering the question: How does the product or
artifact express the Filipino concept of art?
82
ART APPRECIATION ACTIVITY 1
NAME:
Course/Section/time:
Date:
Picture
A. Description of the artwork, product or artifact
Name or term:
Color:
Composition:
Dimensions:
Other information:
B. ESSAY: How does this product or artifact express the Filipino concept of
Art? (minimum of 5 sentences)
83
RUBR ICS FOR ACTIVITY 1
The essay answers the The essay partially A large part of the essay The essay does
Content and question completely and answers the question incorrectly answer the not answer the
Substance correctly. correctly. question. question at all.
The essay abides There are many mistakes The essay has many
with all the rules of The essay is understood in language, and the mistakes in language,
Language and although there are some
Comprehension language, and it is easily essay is hard to and it is totally not
understood. mistakes in language understand. understood.
84
MODULE 1
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