Raltiang. Vol v. Official Chandigarh Mizo Union Magazine

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Vol.
RALTIANG
2011-2012
ka ram leh hnam tan
Chandigarh Mizo Union Official Magazine

RALTIANG Vol-V 2011 - 2012
Editorial Board: Convener Editor Jt Editor Manager Asst.mag Member te : : : : : : : : : : :
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Dr. Zoramthara Zadeng Benjamin Lalsangliana Lalmalsawma Mosia Vanlalhriata David Lalnunpuia Zorinkimi Lalbiaktluangi Albert Rosangzuala Laltlansanga K. Sangkhumi Lalrohlupuii Tochhawng
Ex-Officio Member: : Pu Lalsanglura Poonte : Mrs Jessie Sangzuali CMU Executive Office Bearer: President : Pu Lalsanglura Poonte Vice President : Mosia Vanlalhriata Secretary : Benjamin Lalsangliana Asst. Secy. : Laltlansanga Treasurer : K. Sangkhumi Sr. Adviser : Mrs Jessie Sangzuali : Dr. Zoramthara Zadeng CMU Executive Committee Member te: : Albert Rosangzuala : Lallianthuama : David Lalnunpuia : Lalthuthiammawia : Lalrohlupuii Tochhawng : Zorinkimi
Published by: Chandigarh Mizo Union (C.M.U) RALTIANG Vol-V Copyright 2012
2011 - 2012
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INDEX Contents 1. 2. 3. 4. 5. 6. Message President, CMU Editorial Chandigarh a Mizo awm tur tana hriattur pawimawh CMU Dintirh atanga hruaitu lo ni tawh te Secretary Report Chandigarh Mizo Union Secretary Report Chandigarh Mizo Inkhawm Page No 5 6 7 11 15 21
MIZO SECTION
Contents Page No 1. Thawnthu Pahnih Vanlaltluanga Tochhawng.................................24 2. Lunglen Joseph Zaihmingthanga....................................................27 3. Khawnge i thlen chin tur Darrokima...............................................30 4. Rilru leh Thinlung Lalthanmawia.....................................................34 5. Kalvari a I hmangaihna chuan John Zothansanga.........................36 6. Chandigarh Mizo Slogan C.V.Lalmalsawmi...................................38 7. Zofate leh changkanna R.Lallawmkima.........................................40 8. A liam pui ta si Hruaia Chawngthu..................................................45 9. Ka Pa vet hung K. Sangkhumi.......................................................49 10. Ka thisen leh rimawi Joseph Zaihmingthanga................................51 11. Miten an hmu ve lo Darrokima.......................................................55 12. Thalaite hnena lehkhathawn R. Lallawmkima...............................59
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INDEX
COMMEMORATION CMU PHOTO GALLERY
ENGLISH SECTION
Contents Page No
1. Media and social Responsibility in India Beihrolai Khuhly65 2. People participation in rural development: A glimpse of Mizoram state Dr. Lalkima..............69 3. Brief History of Shanti Niketan Childrens Home72 4. Brief Report of Shanti Niketan Childrens Home.73 5. Perfect Living Joan Lalhruaitluangi....78 6. Relatinship 101 - A simple theory Gloria Zorintluangi.80 7. Goodbye Jenny.83 8. Relax Sweetheart R. Lallawmkima84 9. 2nd Lalhlimpuii Pachuau88 10. Purpose in Life H.C. Lalchhuanawma89 11. Understanding the dynamics of Youth Activism in Governance and Development in Mizoram Dr.Anup Shekhar Chakrabortu93
CMU Directory & Academic Information
RALTIANG
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MESSAGE
LALSANGLURA POONTE PRESIDENT CHANDIGARH MIZO UNION CHANDIGARH, PUNJAB
Chandigarh Mizo Union in RALTIANG Magazine Vol.5 a lo buatsaih leh thei ta hi lawmawm ka ti a, min hruaitu Pathian hnenah lawmthu awm rawh se. He magazine tih puitlin a nih theih nan a thahnem ngai taka thawktute leh member zawng zawng te chungah lawmthu ka sawi a. In inpekna leh in thahnemngaihna hi ropui ka ti takzet a ni. Tin, tun Volume ah hian kan members chandigarh lo chhuahsan tawhte leh mi tlawmngai chhungkaw thenkhat ten sum leh pai leh tha tam tak senga min puihna ah ka lawm tak meuh ani. Chandigarh ah hian mizo tlemte awm mah ila, he magazine hian kan inlungrualna leh kan tumruhna a lantir a ni. Chandigarh-a mizo awm mek te leh lo la awm tur ten kan ram leh hnam zahawmna kan chungah a innghat a ni tih theihnghilh lovin, kan mizo nunze mawi hi i chhawmnung zel ang u. Zirna lama hmasawnna nasa tak kan neih theih nan taima taka kan thawh hram hram hi kan mawhphurhna a ni. He magazine hi chhiartu tangkai a nih ngei ka beisei. zawng zawng te tan inzirna
RALTIANG
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EDITORIAL
Editor Benjamin Lalsangliana

Tun session 2011 - 2012 a Chandigarh Mizo Union (CMU) Official Magazine Raltiang Vol - 5 kan lo puitlin leh thei ta hi lawmawm ka ti a. Magazine kan siam puitlin theihnana kawng tin renga min thawhsaktu, a bul min tan sak a, a tawp min hruai thlengtu Pathian hnenah lawmthu awm se la. Zirna mai bakah, kan hnam nunzia leh kan ro hlute hi hnamdang kara up-bo mai lova, parchhuahtir a, chhawmnun zel hi kan tum ber chu a ni a, kan dinchhan pawh a ni a, he kan Magazine siam duhna thinlung kan neihna chhan tak pawh hi a ni. I lo chhiar a, i lo hlawkpui ve anih phei chuan, tha leh zung, pawisa leh hun tam tak seng a kan hnathawh hi a thlawn lo tihna a ni ang a, kan duhthusam chu a lo thleng kim ah kan ngai ang. A tawp ber atan chuan, changtlung zawka CMU Magazine kan siam puitlin theihna tura min tanpuitu (a hming mal mal chuan kan sawi seng lovang) zawng zawngte hnenah lawmthu awm se la. Tin, Magazine kan siam puitlin theihna tur atana pawimawh ber mai Article leh Advertizement min petu, kan mizo thu ziak mite leh mimal dawr leh Department zawng zawngte hnenah lawmthu kan sawi tak meuh meuh a ni. Pathianin vengin awmpui zel che u rawh se.
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CHANDIGARH AWM TURTE TANA HRIATTUR PAWIMAWH Chandigarh ah lehkha zira i lo awm ve dawn a nih chuan heng hi hria ang che 1. Mizo kan tam lova, mahse kan inlungrualin kan inkawm tlang vek thei a, kan inhrechiang hlawm hle. Hei hi chhawmnun zel kan duh avangin tam vak pawh kan thlahlel lem lo. Chuvangin i lo awm ve dawn a nih chuan Mizo inpumkhatna tichhetu ni lovin vawng nung zeltu ni ang che. CMU leh CMI thiltihah theihtawpin tel zel ang che. I zirna tibuai khawp activities a awm lovang. Tin, i nun kaihruai tu tur a nih bakah chhiat that ah engkima nagmah tanpui tur, i belh tur an ni. 2. CMU ah member ni ngei ngei la, harsatna i neih zawng zawng hruaitute hnenah i thlen thin dawn nia, an niin theihtawpin an lo pui thin ang che. Tin, CMU in Mizote tan inkaihhruaina a siam hi ngai pawimawh hle ang che. Hmundanga Mizote inkaihhruaina nen chuan a in anglo viau mai thei a, amaherawhchu Mizote kan mawi zawkna tur in leh kan lo experience tawh atanga insiam tha zelin heng inkaihhruaina te hi siam a ni. Tin, chak taka hmanzui nghal a ni bawk, hengte hi a pawimawh zual i hriat lawk turte an ni.
i)
Lehkha zir tura lo kal i nih avangin chu aia ngaihpawimawh engmah i nei tur a ni lo. I zirna tibuai khawp thildang buaipui i nei a nih chuan CMU in a tul anga action la in i nu leh pa te hriattir an ni ang. I nu leh pa ten sum tamtak sengin an dah che tih hria la, eng vang mahin i bum tur a ni lo. Eg: Correspondence/Pvt. Candidate ni si regular students anga insawi, chhuanlam diklo siama pawisa chah, hostela awm anga insawia in luah, class kal ngai lo, test leh internal exam, assignment pek loh ringawt etc. hetiang lam chanchin tha lo i nei a nih chuan CMU in a hriat velah i chhungte thudik hriattir an ni ang.
ii)
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iii) Mi tawngkam Phai a zirlai awm ho chu nupa ang main an awm thin tih i lo hre tawh a nih pawhin Chandigarh ah chuan i nu leh pa te remtihna kan hriat zet loh chuan inngaizawng in luah dun kan remti ngai lo. Tin, mizo hmeichhia hnamdang mipate inah emaw mizo mipa hnamdang hmeichhia te inah eng vang mahin a riak tur a ni lo. Party, discotheque etc. hian thil tha engmah a thlen loh avangin hetiang lam thila kal hi kan remti lo. A chang changin phal thin a ni a, chutiang hunah pawh chuan a kaltur te chu CMU President emaw Secretary hnenah an in report vek tur a ni. Mizo hmeichhia mizo mipa tel lovin a kal tur a ni lo. Kal lui emaw in report lo an awm chuan an chuangah action lak zel a ni. Tin, a tul tawpah lo chuan mizo hmeichhia khawthim hnuah amahin a chhuak tur a ni lo. Mizoram anglo takin zu leh ruihtheihthil dang a tlawmin a hluar em em a, hman sual pawh thil awl tak a ni reng a ni. Chuvangin i rilru nghet takin siam ang che. Hnamdangte mit hmuhah leh mizo zingah pawh mawi lo taka ruihtheih thil avanga awm an awm chuan CMU in an chungah action a la thin. Tin, Chandigarh hi India rama SMOKE FREE CITY awm chhun a ni a, public place mai nilo khawlai hrim hrim a meizuk hi danin a phal loh thil anih avangin pawisa chawi theihna a ni a, fimkhur hle ang che. I incheina kha hnamdang ten Mizo an hmuh dan awlsam ber anih avangin i fimkhur hle tur a ni. Khawlum laiin mipaten incheina kan ngaizam fo thin, khawlai chhuah dawn chuan tawp lutuk lova inchei a tha. Tin, nulate hnamdang tana zuam awm khawpin an inchei tur a ni lo. Heng bakah pawh hian thildang pawh a la awm teuh ang, hengte hi i hriat lawk tura pawimawh zual te chauh an ni. Kan inkaihhruaina dan in khawng lutuk min tihsak fo na in nunphung pangaia i nung anih chuan harsatna pakhatmah i tawk lovang, zawm harsa tur engamah a awm lo. I zawm thei dawnlo a nih chuan nangmah leh i chhungte, i nu leh pa, khawtlang leh sakhua, Pathian hming i tihchhiat loh nan la kal lo ngam mai ang che.
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3. B.A leh a chunglam zir tura lo kal chu mahnia admission inbuaipui thei tura ngaih an ni. Amaherawhchu a remchan dan ang angin lo awm tawh sa ten theihtawpin an lo pui ang che. Chutiang hunah chuan tlawmngaih chhuaha nagmah lo pui tu che rickshaw leh pawisa hmanna tur peksak nachang i hre ngei ngei dawn nia. 4. CMI (Chandigarh Mizo Inkhawm) hi Chandigarh a mizo awm zawng zawng te tan thlarau lama inkaihhruaina mumal kan neih thei nan din a ni. Eng kohhran/pawl ta mah a ni lo, Pathian leh Chandigarh mizote ta liau liau a ni. I theih ang tawkin i tel ve dawn nia. Sunday inkhawm bak zirlai tibuai thei tur khawp activities engmah a awm lem lo. Missionary te leh tanpui ngaite kan phak ang tawkin kan tanpui thin a, vacation leh hun thawl deuh remchangah a khat tawkin mission field tlawh thin a ni a, thlarau lam chak thar nan a tangkai hle. Heng baka zawh duh leh hriat duh neite chuan CMU mail, chandimizo@gmail.com ah hian engtik lai pawhin a zawh theih reng a ni. NU LEH PA TE HRIATTUR: I fanu/fapa Chandigarh ah lehkha zir tura lo dah i rilruk a nih chuan1. I thawnchhuah hma i bula a awm lai ngeiin a mizia leh a thian kawm duhzawng chik ngun viau ang che. I rin loh ang deuh hian i hmuh phak lovah a khawsa thei a nia. Nangmah pawhin i enkawl (control) thei lo a nih chuan a awm hran chuan puitlin a zir ang a a insiam tha mai ang tih rilru pu chuan rawn dah lo hram ang che. 2. CMU hian member zawng zawng nu leh pa te hnenah lehkha a thawn thin a, kan inkaihhruaina dan leh kalphungte a hriattir thin a ni. Kan hruaitute address leh Cell phone number te pawh pek vek an ni. I fanu/fapa awm dan diklo leh nungchang mawilo CMU hruaituten an rawn hriattir che a nih chuan lo awih hram ang che, dawt kan hrilh ngailo ang che. Thuchiang tak (Proof) kan neih fak hma loh chuan kan member te chungah hian mi sawi vang mai mai in action kan la ngailo. 3. I fanu/fapa pawisa hman dan uluk takin chik la, tul lovah a hmang palh hlauh ang e. Member thenkhat chhungte pawisa thawn hmansual vanga khamkhawp lo thiante tibuai a puk kual reng hi an awm leh zeuh thin a
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nia. Tin, mamawh bak pawisa chuangliam ngah bik lutuk hian midang tan harsatna an siam ve thei bawk. 4. Unaua an awm dun thei a nih loh chuan a theih hram chuan hostel chan ngei tum ula, mahnia in luah ai chuan hostel a awm a tha zawk fo. Tin, admission zawn laiin thlenna tur avang duhin harsatna a awm thin a, a lo awm tawhsa te tan phurrit a ni hma hle. An mahni chuan remtiin harsatna siam lemlo mahse an inluahna ten an remtih vak thin loh avangin harsatna an lo tawk tawh thin a, hrethiam hram hram ang che. Chuvangin hostel awm tur pawh admission tihfel chhung vel thla khat emaw chu midangte nena in tiamrualin in luah ve rih mai a finthlak ber. A theih phei chuan chhuk thlak hmain lo awm tawhsa te biak a in luah mai tur lo hauh lawk tir a fuh ber. Nu leh pa te pawhin thlen tirhah chuan pawisa insen a tam deuh anih pawhin hriatthiam a tha, hotel a thlen ngawt ai chuan a tlem hrim hrim. 5. I fanu/fapa a nungchang emaw a awmdan ah rinhlelhna i nei a nih chuan kan hruaitute lo rawn thin la theih ang angin an lo pui thin ang che. Tin, pawisa tlakchham thut leh harsatna dang kan inpui tawn theihna tur ang chi in nei a nih chuan inthlahrung lovin a rang thei ang berin CMU hruaitute rawn hriattir thin la, theihtawpin an lo pui dawn che nia. Kan hmalakna zawng zawng te hi ram leh hnam tan a ni tih min hriatsaka in theihtawpa min thawhpui turin leh min lo tawngtaisak thin turin CMU chuan nu leh pa te a ngen tak meuh meuh che u a ni. Issued by CHANDIGARH MIZO UNION
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11 CHANDIGARH MIZO UNION A DINTIRH ATANGA HRUAITU LO NI TAWH TE

2000-2001 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. : H.K Malsawmtluanga : Lalsanglura Poonte : K. Lalrinsanga : C. Malsawmpuia : Laldingliani Sailo : Lalthakimi Sailo
2001-2002 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. : Lalsanglura Poonte : K. Lalremruata : Lalrinkima Sailo : Hmingthansanga : Annie Hmingthansangi : Lalthakimi Sailo
2002-2003 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. : K. Lalremruata : Lalsanglura Poonte : Hmingthansanga : Lalrinkima Sailo : Lalchuangliana : F. Malsawmtluanga
2003-2004 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy.
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: K. Lalremruata : Lalvena Pautu : Hmingthansanga : Lalrindika : F. Malsawmtluanga : Zonunsanga sailo

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2004-2005 President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : F. Malsawmtluanga : Lalhriatpuia Chawngthu : Lalremsangi Sailo : Charles L.Darkim : K. Laltanpuia : Dr. Vanlalsiama : Mrs Jessie sangzuali
2005-2006 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Lalhriatpuia Chawngthu : Lalrindika : H.C. Lalhmachhuana : Zoramdini : Vanlalzawmliana : Lalmuankima Pachuau : Pu Lalsanglura Poonte : Mrs Jessie sangzuali
2006-2007 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Lalhriatpuia Chawngthu : H.C Lalhmachhuana : Michael H. Lalnunsanga : Zoramdini : Cicily Lalruatkimi : Z.F. Lalmuanawma : Pu Lalsanglura Poonte : Mrs Jessie sangzuali
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2007-2008 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Lalhriatpuia Chawngthu : H.C. Lalhmachhuana : Z.F. Lalmuanawma : B. Lalchenpuia : Cicily Lalruatkimi : Gloria Lalhmangaihi : Pu Lalsanglura Poonte : Mrs Jessie sangzuali
2008-2009 President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Lalhriatpuia Chawngthu : Z.F. Lalmuanawma : Vanlaltluanga : Cicily Lalruatkimi : Esther Lalchamliani : Pu Lalsanglura Poonte : Mrs Jessie sangzuali
2009-2010 President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Dr. Zoramthara Zadeng : V. Vanlalzawma : H. Lalchhandama : C. Lalruatfeli : Z.F. Lalmuanawma : Pu Lalsanglura Poonte : Mrs Jessie sangzuali : Lalhriatpuia Chawngthu
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2010-2011 President Vice President Secretary Asst. Secy. Treasurer Fin. Secy. Sr. Adviser : Vanlaltluanga : Pu Lalsanglura Poonte : Kennedy Vanlalchunga : Beihrolai Khuhly : Z.D. Lalbiakpuii : Lalmalsawma : Dr. Zoramthanga Zadeng Mrs Jessie Sangzuali
2011-2012 President Vice President Secretary Asst. Secy Treasurer Sr. Adviser : Pu Lalsanglura Poonte : Mosia Vanlalhriata : Benjamin Lalsangliana : Laltlansanga Khuhly : K. Sangkhumi : Dr. Zoramthara Zadeng : Mrs Jessie Sangzuali
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CHANDIGARH MIZO UNION SECRETARY REPORT
Benjamin Lalsangliana Secretary 2011-2012
Kum 2011-2012 session hi July 2011 atangin a in tan a. Chandigarh Mizo Union hi a dinchhan leh a motto Ka ram leh hnam tan tih a nih angin, hnamdang karah mizote kan zahawmna humhim leh kan hmingchhiat theihna laka venhim hi a tum bulpui ber a ni. Pathian kaihhruaina in tun session chhung zawngin harsatna lian tham awm lovin he pawl hi tluang takin a kal thei a ni. CMU chuan kumtin kumpuan a nei thin a, kum 2011-2012 Session hi CMU chuan ZIRNA UAR KUM ah a puang a ni. 2011-2012 session chhunga CMU hmalakna hrang hrang te a tawi kim thei ang berin lo tarlang ila: 1) CMU hruaitu thlanna: Ni 7th August 2011 ah kum 2011-2012 session chhung atana CMU Office Bearer (OB) tur thlan a ni a, heng mite hi thlan an niPresident : Tv. Vanlaltluanga Vice President : Dr. Zoramthara Zadeng Secretary : Tv. Benjamin Lalsangliana Asst. Secretary : Nl. K. Sangkhumi Treasurer : Nl. Z.D. Lalbiakpuii 9th August 2011 ah hruaitu hluite nen charge inhlanna leh O.B Meeting neih nghal a ni a. Hemi ni hian CMU Executive Committee Member ruatna neih nghal a ni. Chungte chu:1) Tv. Lalmalsawma 2) Tv. R. Lallawmkima 3) Tv. Lalruatfela 4) Tv. Laltlansanga 5) Nl. Lalbiaktluangi 6) Nl. Lalhruaizeli Heng mi pahnih (2) hi Senior Advisers atan ruat nghal an ni bawk: Pi. Jessie Sangzuali Joshi Pu. Lalsanglura poonte Amaherawhchu rokhawlhna avangin 27th November 2011 khan CMU Office Bearer (OB) inthlan thatna neih a ni a. Heng mite hi thlan an niPresident : Pu Lalsanglura Poonte Vice President : Tv. Mosia Vanlalhriata Secretary : Tv. Benjamin Lalsangliana Asst Secretary : Tv. Laltlansanga Khuhly Treasure : Nl. K. Sangkhumi
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28th November 2011 ah hruaitu hluite nen charge inhlanna neih a ni a. Hemi ni hian O.B thar ten CMU Executive Committee Member ruatna neih nghal a ni a. Chungte chu1) Tv. Albert Rosangzuala 2) Tv. David Lalnunpuia 3) Tv. Lalthuthiammawia 4) Tv. Lallianthuama 5) Nl. Zorinkimi 6) Nl. Lalrohlupuii Tochhawng Kum 2011-2012 session chhung hian CMU O.B meeting vawi-2, Executive Meeting vawi-9, Emergency Meeting vawi- 1 leh General Body Meeting vawi- 2 neih a ni. Chandigarh Mizo Union hnuaiah hian Official Organ (taksa peng) pahnih a awm a, chungte chu: i) Chandigarh Mizo Inkhawm; leh, ii) Saumbur (Weekly News Bulletin). i) Chandigarh Mizo Inkhawm (CMI): CMI hi 26th January 2003 ah Chandigarh Mizo Union in Himachal Pradesh a mizo missionary Rev. R.L. Darkim leh Pi Romawii te thahnemngaihna leh hmalakna a din a ni. CMI hi tu ta bik mah a ni lova, mi tu pawh eng kohhrana mi pawh nise, CMI ah hian an leng vek a ni. Chandigarh mizote thlarau lama kan thanlen theihna tur leh inkaihhruaina mumal tak kan neih theih nan a din a ni a, chawlhni (Sunday) ah inkhawmna neih thin a ni a. Chawlhni thawhlawm bakah thlatin kan inhuamna Faith Promise khawn thin a ni a, heng atanga kan pawisa hmuh te hi Mission Fields a rawngbawlna atana hman thin a ni. CMi zaipawl (Choir) te neiin, Chandigarh khawchhung hmun hrang hrangah zaia rawngbawlna te neih thin a ni. CMI hi CMU hnuaia awm ni mahse mahnia ro inrelbawl hranin, CMI hruaitu (O.B) te pawh member te thlan an ni. CMI chanchin kimchang zawk chu CMI report ah tarlan a ni. ii) Saumbur: Saumbur hi Chandigarh Mizo Union kartin chanchinbu hming a ni. Kum 2000 atang khan chawlhni tin vawiin ni thlengin tihchhuah tan a ni a. Saumburah hian CMU leh CMI thuchhuah, member ten kan hriat tur atana pawimawhte chhuah thin a ni a, heng mai bakah hian Article, Hla, News, A tlak tlak vanduaiah, Bible changte, Thufingte leh thil dang dang a remchan anga tihchuah thin a ni. Saumbur hi CMU memberte min phuarkhawmtu pawimawh tak a ni. Kum 20112012 Session chhunga Saumbur Editorial Board Member atana ruat te chu: Editor Jt. Editors Manager
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: Tv. Laltlansanga Khuhly : Tv. Mosia Vanlalhriata Tv. Benjamin Lalsangliana : Nl. K. Sangkhumi
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2) CMU Lehkhathawn: Chhiatni thatnia awlsam zawka kan inpuih zung zung thei nan, Member te home address leh phone number record vek a ni a. Session tir ah CMU chuan member tin nu leh pa te hnenah lehkha a thawn thin a, CMU President leh Secretary Address leh phone number pek vek an ni bawk. Lehkhathawn ah hian CMU inkaihhruai dan (Circular) thil tel nghal a ni a. Heng kan in kaihhruaina dan hi CMU member ni tur chuan a zawm ngei ngei a ngai a, lo bawhchhia leh zawm duhlo an awm a nih chuan CMU chuan Executive Meeting ah chung mi te chu kovin a zilh hau thin a ni. Kan hmalakna hrang hrangte a hlawhtlinna tur chuan member nu leh pa te tanpuina kan ngai tak meuh a ni. 3) Freshers Social: Ni 20th August 2011 ah ropui takin freshers social Bal Bhavan, Sector 23 ah neih a ni a. Zirna leh hnathawhna avanga Chandigarh a lo awm tharte lawmna hun hlimawm tak kan hmanga, member ten kan hlut hle a ni. Hemi ni hian kum 2010-2011 session a zirlai ti tha te, degree first Division a pass chhuahpui mi 5 hnenah chawimawina citation mawi tak hlan a ni. In tihhlimna hun hlimawm tak (Vareity programme) neih a ni a, Mr leh Mrs fresher thlanna neih a ni bawk, Mr. Fresher ah Tv. V. Thuhrilsanga (M.A I, Economics) thlan a ni a, Mrs. Fresher ah Nl. Nancy Ramengmawii (B.A I) thlan an ni.Tin, hemi ni hian CMU inkaihhruiana dan (circular) sem chhuahna leh member te hnena chhiar chhuahna te neiin, fuihna thu tha tak tak ngaihthlak a ni a, zan lamah ruai tuihnai tak thehin kan khar thei ta hram a ni. 4) Sports & Picnic: Kum danga an lo tih thin angin, 6th & 7th Oct. 2011 khan Panjab University Play Ground ah CMU Annual Sport hman a ni a, member ten kan hlut hle a ni. CMU member te group hnih (2) ah in thenin, infiamna chi hrang hrang hmangin thianghlim takin in elna kan nei a ni. Ni 8th Oct. 2011 khan Annual Sport kharna nipahfawmin Nepli forest ah Picnic hlimawm tak neih a ni a, sport a ti tha te hnenah lawmman semna neih nghal a ni. CMU Annual Sport hi memberte kan inpawh tlanna tur leh thawhhona tha zawk kan neih theihna tur hmanraw tangkai tak a nih avangin member ten kan ngaihlu a, a hlawhtling hle a ni. 5) Zirlai ti tha chawimawina: Ni 20th August 2011- Freshers Day ah CMU chuan a lo tih thin angin member zirlai ti tha, 1st division leh a aia sanga Degree pass chhuahpui te lawmpuina leh chawimawina a nei a. CMU member panga (5) laiin an dawng a ni. Chung mite chu: 1) Nl. Gloria Lalhmangaihi M.A (Pub.Administration)
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2) 3) 4) 5) Nl. Z.D. Lalbiakpuii Nl. C.V. Lalmalsawmi Nl. Jennifer Joshi Nl. Caryn V.L. Puii M.A (Sociology) B.A B.COM Class XII
Zirlai 1st division a pass zawng zawng ni lovin, Degree pass chhuahpui te leh board exama 1st division chin hnenah chauh CMU chuan chawimawina a hlan thin a ni. 6) Panel Discussion/Seminar: Chandigarh a kan awm chhan hi zirna vang liau liau a nih hlawm avangin, zirna lama hma kan sawn hi CMU chuan a duhin a ngaipawimawh takzet a. Kumin 2011-2012 session pawh hi Zirna uar kum ah a puang nghe nghe a nih kha. Zirna lama kan hmasawnna rahbi pawimawh tak a nih beiseiin CMU chuan ni 19th Feb. 2012 (Sunday) khan YWCA Hall, Sector 11 B ah Panel Discussion/Seminar hlawhtling takin a buatsaih a. Kan thupui Mizote leh Zirna tih chu heng Resource Person te hian min sawipui a ni: Pu. Dr. Zoramthara Zadeng Pu. Lalsanglura Poonte Nl. Lalbiaktluangi Member ten kan ngaihdan sawina hun zau tak neiin hun hlu tak kan hmang ho a ni. 8) Member Ralna: Chandigarh Mizo Union member zingah an khawsakpui (in khata chenpui) an chhungte chhiat tawk (thihna) an awmin CMU chuan kan tawrhpui zia lantir nan a remchan dan angin thlanthut emaw ralna hun a buatsaih thin a ni. Tun session ah pawh hian vanduai thlak takin kan member panga (5) ralna hun neih a ni. Chungte chu: 1) Nl. Steffi Lalnunsiami 2) Tv John Martin Beipha 3) Nl. Vanlalchhanhimi 4) Tv Samuel Lalruatfela 5) Tv. Jonathan Lalhlupuia . 9) Emergency Fund: Emergency Fund hi rikrum thila kan lo inven lawk theih nan leh kan mualpho loh nan member ten remchan ang tawk kan nu leh pate hriatpuina in kan thawh khawm thin a. Chandigarh a mizo awmte hi zirlai deuh vek, hmundang anga mizo Officer emaw mizo chhungkua min uap tu tur tumah neilo kan ni a. Mizo heti zat awm ta chu zankhat mitchhin leh tawhsual tawk thei dinhmunah kan ding reng si a. Chung ang rikrum thila kan in buaipui ve na tur sum kan mamawh si, kan sum neihsa lah chu keimahni inrelbawlna ngawr ngawr bak a daih
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bawk si lo. Chutiang dinhmuna kan lo din thin avang chuan hunrei tak atang tawh khan CMU hruaitute chu luhai takin an lo awm tawh thin a ni. CMU Executive Committee Meeting chuan nu leh pa te hnenah Emergency Fund tur remchan ang tawk khawn mai nise a ti ta a. Tichuan member nu leh pate hnenah lehkhathawn leh an fate kaltlanga ngenna siam thin a ni. Emergency Fund hi CMU account ah a lut lova, kan khawn khawm ang ang chu a tul hun atan chauha hman turin account hrana dahthat a ni. Emergency Fund hi rikrum thila kan innghahna a nih tak meuh meuh avangin nu leh pate pawhin min ngaihpawimawh sak hram se kan ti hle a ni. 10) Magazine: CMU din tirh atanga Official Magazine hmasa ber RALTIANG Vol. 1 chu kum 2004-2005 ah tihchhuah a ni a. Kum 2005-2006 khan Vol. 2 tihchhuah a ni leh a, kum 2007-2008 ah Vol. 3 tihchhuah leh a ni a, tin Kum 2009-2010 ah thihchhuah bawk a ni. Sum lamah harsatna kan tawh thin avangin kumtin magazine hi buatsaih theih a ni lo a. Chandigarh a mizo lo awm tum te, zirna vang emaw hnathawhna vang pawh nise an tan tanpuitu tangkai tak a nih beisei chungin leh Chandigarh a mizo awmte kan intarchhuah ve na tur hmanraw pawimawh tak a nih thin avangin kumin 2011-2012 session chhung ngei hian Magazine RALTIANG, Vol. 5 kan buatsaih leh a ni. Magazine buatsaih hi a hautak em em a, member ten theih tawpin tha kan thawh a, mi tanpui hreh lo tura kan ngaih ziak mite, sawrkar leh mimal sumdawng te hnenah article ziak tur leh advertisement min pe turin kan ngen chawt mai thin a. Chung mi thilphal te vang liau liau chuan magazine changtlung tak kan buatsaih theih phah a ni. Magazine hlawhtlinna tur hian Editorial Board din a ni: Convener Editor Jt. Editors Manager Asst. Manager Members : : : : Pu. Dr. Zoramthara Zadeng Tv. Benjamin Lalsangliana Tv. Lalmalsawma Tv. Mosia Vanlalhriata Tv. David Lalnunpuia : Nl. Zorinkimi : Nl. Lalbiaktluangi : Tv. Laltlansanga : Tv. Albert Rosangzuala : Nl. K. Sangkhumi : Nl. Lalrohlupuii Tochhawng : Pu Lalsanglura Poonte : Pi. Jessie Sangzuali Joshi
Ex-Officio member
Chandigarh Mizo Union hi pawl la upa lo tak mah ni ila, Pathian kaihhruaina leh min tanpui thintu te zarah kan phak loh tur thil tam tak kan ti ve thei thin a. Tun
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session ah pawh MAGAZINE changtlung tak kan han buatsaih leh thei ta hi kan lawm tak meuh meuh a ni. 11) Property neih belh: Kumtina kan buaina thin ber pakhat, thil tihkhawm ni khuaa eirawngbawlna tur bungbel C.M.I. nen a tang kawp in lei a ni a. Chungte chu:Dekchi-1,Gas Burner lian-1,Fianpui-2 te an ni a.Tin,C.M.U.Treasurer Nl.K.Sangkhumin Dekchi 1 hi a rawn donate bawk a ni. 12) Farewell: Pathian kaihhruaina leh venna vang liau liau in kum 2011-2012 session chu buaina lian tham em em awm lovin kan lo hmang zo leh ta reng mai. Kum danga an lo tih tawh thin angin kumin pawh hian kan member Chandigarh chhuahsan tawh mai tur te thlahna programme chu 24th March 2012 khan Bal Bhavan Hall, Sector23 ah hman a ni a. Tlai dar 4 a hun hmang tanin in tih hlimna hun hlimawm tak kan hmang a, kan zinga zai leh lam talent nei tha ten hun an rawn hmang a, mit leh beng a tlai takzet a ni.. Kan inngaih tur zia thuthlum tak tak infah mawlh mawlh chungin ruai tuihnai tak keimahni siam ngei, Arsa leh Vawksa, mizo bai te nen ruahthamloh ruai kan theh ho a, tichuan zan dar 9 velah kan tin ta a ni. 13) Tlangkawmna: Kum 2011-2012 session hi tam tak tan chuan kum duhawm loh mah nise, keini Chandigarh MIzo Union tan chuan kum duhawm, kum hriat reng tlak a va ni chiang em!! Kan hlawhtlinna zawng zawng te hi chung Khuanu kaihhruaina leh venna vangte, min duhsaktu te leh min khawngaihtu, min tanpui tura in peih rengte vang liau liau a ni e. Kan Motto Ka ram leh hman tan tih a nih ang ngeiin CMU chuan mizo nunze mawi, sakhuanna leh hnam zia kan chhehvel hnamdangte lakah chawimawia a awm theih nan member te leh mizo tu pawh thawhpui turin a sawm tak meuh meuh a ni. Mizo khawtlang nun ti nuam a, retheite leh pachhia te, mi hnuaihnung leh chhuanchham, hmeithai leh chanhai te innghahna kulh nghet TLAWMNGAIHNA hi mizote thinlungah vul reng rawh se. CMU, DAM RENG RAWH SE
RALTIANG
Vol-V
2011 - 2012
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CHANDIGARH MIZO INKHAWM SECRETARY REPORT

R.Lallawmkima Secretary 2011-2012 Kum 2011-12 session hi July thla atanga tan niin, Executive Committee Meeting vawi-11 neih a ni a. Office Bearer Meeting vawi-1 leh Emergency Meeting vawi-1 neih a ni bawk. Office Bearer post hetiang hian siam fel a ni. Chairperson: Jessie Sangzuali Secretary: R. Lallawmkima Asst. Secy: Lalmalsawma Treasurer: Z.D. Lalbiakpuii te an ni a. 1. 2. 3. 4. 5. 6. Tin, heng mite hi Executive Committee Member atana ruat an ni. Vanlaltluanga Benjamin Lalsangliana Lalsanglura Poonte Lalbiaktluangi Shalom Lalruatfeli Caryn. Vl. Puii thin a ni a. Hei pawh hi Pathian zarah hlawhtling taka kalpui a ni. Bible Study: Bible Study hi Executive members ten chawlhni vawi-3 na apiangin Timothea hnena Tirhkoh Paula Lehkhathawn pakhatna leh pahnihna min zirtir thin. Heng kan Bible Study te hi kum tawpah examna neih a ni bawk. Member Tlawhchhuah: Member thlawhchhuah hi thil awlai ni lo mah se hruaitu te inpekna zarah tih hlawhtlin a ni. Leadership Training: Ni hnih chhung (16th - 17th Sep) khan Shanti Niketan Childrens Home (Subathu, Himalchal Pradesh) ah mi paruk ten training an nei a, hlawk thlak hle ni a hriat a ni.
2011 - 2012
ANNUAL REPORT:Tun session chhunga Chandigarh Mizo Inkhawm (CMI) Annual Plan te chu Pathian kaihhruainain tih hlawhtlin vek a ni a, a lawmawm hle. Kan hmalakna tlangpuite chu heng te hi an ni. Group Inthen: A hmasa berin Group-ah inthenna kan nei a, members kan tam lem loh avangin Group-3 ah inthenin heng: Jeremia, Malakia leh Amosa-ah te then an ni. Group tina leaders te hian an mahni Group theuh ah mawhphurna an la bawk. Tanpuina: Faith Promise atanga pawisa lut kaltlangin thlatin Rs. 1000 aia tlem lovin Malana rawngbawlnaah hlan
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Retreat: Delhi lam atangin Pastor pathum laiin ni 28th 30th Oct, 2011 khan YWCA Hall-ah hlawhtling takin min neih pui theia, a lawmawm tak zet a ni. Bungraw lei belh: Micro-phone leh Guitar thar nalh tak lei belh an ni a, heng te hi members te inpekna leh kan thilpek tlingkhawm atang tea lei an ni. Lawmman Sem: Tun session chhung hian intihsiakna hrang CMI chuan a buatsaih a, chunga a ti tha te leh chawimawi tlak te hnenah CMI chuan lawmman heng mite hnenah hian a hlan. Group meet-a pahkatna atanga pathumna hnenah. Bible Exam-a titha hnenah lawmman pakhatna atanga pathumna. Bible Inchhiarsiak a ti tha te hnenah. Inkhawm kim hnenah Quiz intihsiak Solo Competition Debate Elocution leh Extempore Speech-a ti tha te hnenah lawmman a pe bawk. Tun session chhunga kan inkhawmna hnuhnung ber chu 29th April, 2012 khan Pathian kaihhruaina in khar a ni. Min veng tu Pathian hnenah lawmthu awm sela, members te leh chhiartu zawng zawng te Lalpan malsawm vek che u rawh se. Amen!
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2011 - 2012
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2011 - 2012
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MIZO SECTION
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THAWNTHU PAHNIH
Vanlaltluanga Tochhawng PAKHATNA AH CHUAN: El Lute Mawl si, rethei bawk si: oney M ten thiam tak mai a El Lute tih hla an sak hi a hre thin tawh phawt hi chuan nalh in tih ve vek ka ring a ni. He hla phen ah hian thawnthu ngaihnawm em em mai a lo inphum a lo ni. He hla a an sawi El Lute hi a hming dik tak chu Eleuterio Snchez Rodrguez a ni a, kum 1942 khan Spain hmar lam a mirethei tak chhungkua atanga rawn piang a ni. A hun lai chuan Spain rama misual an man duh ber a ni thin hial nghe nghe. Vawi tam tak Jail atangin a tlan chhuak nghe nghe bawk a ni. Vawikhat mah lehkha zirna a dawng lo va, a hun hmasa lamah hi chuan ziak leh chhiar thiamlo mimawl kan tih tur ang chi hi a ni. Rethei bawk, thubuai nei bawk chu: pawh panga (5) lai a ziak nghe nghe a, El Lute hi an man hmasak ber a zalenna pawh a sual chhuak thei ta chhan ah chuan ar a ruk vang a ni a, nghe nghe a ni. Mimawl ve tak thin, thla ruk chhung tang turin an hrem a thubuai pawh ngah ve tak thin kha ni. Hemi hnu lawk hian man a tawk Spain ram mai nilo, khawvel ah mi nawn leh nghal a, a chhan chu Madrid hmingtha takah a in vawrh kang thei khawpuiah tlereuh dawr rawk a ni a, a ta hial a ni. vengtu chu thah a ni. Hetah hian El Boney M hla hian chiang tak maiin an Lute chu rinhleh man in an man a, rawn sawifiah a, mi pakhat ramsa ang Kum 30 lungin ah hna rim tak thawk mai a an veh an veh a awm, a chhan tur a hrem a ni ta a ni. Rethei bawk si, chu an retheihna khan rukru lo theilo lehkha thiam bawk si lo leh hmelhriat dinhmunah a dintir vang a ni. A hnuah nei ve ta lo chuan a tuar phah ta a ni! retheihna vang bawkin a thiamna A tan chhung hian vawi tam tak tlan rengah thiamloh chantir a ni a, kum 19 chhuak leh tlan chhuah tum a a mi lek a nih in anung chunga phumbo hmanhleh avangin Spain rama misual turin Jail runthim an belhtir a ni. Vawi an man duh ber Most Wanted a nih tam tak tlanchhia in Misual hlauhawmber tih hming puttir thin phah ta hial a ni. mahse Pathian khawngaihna vangin Mawlna hneh tu El Lute: lainattu a nei zel thin tiin min hrilh a El Lute chu lehkha thiamlo ni. mimawl a ni kan tih tawh kha, mahse Keini ve hi le? thiamna hlut zia a hrechiang em em Keini ho pawh hi ka ti, mahni mai a, Jail a atan chhung hian amahin inchhung lumah nuam ti takin kan lo lehkha an zir tha leh ta ngat ngat mai awm veng veng a, midangte tana a, Jail chhung atang hian dan malsawmna nih tum lo hian kan lo lampangah degree a la a, lehkhabu
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Vol-V
2011-2012
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inkuangkuah veng veng mai lawng maw? Kan chhungkua kan rel fel ang a, in buaipui thei ve lo leh buaipuitu neilo hi misual vakvai ah kan lo chhuah ang e. Pathian hian mi zawng zawng hi inangkhat vek hian min en asin. Nakinah Pathian court ah hian kan in sawifiah zo lo palh hlauh ang tih a van hlauhawm em. Heng mite berte chunga in tih hi ka chunga ti in ni ti tu hian kan chungah ro a rel dawn a sin. PAHNIHNA AH CHUAN: Mauruangi Mauruangi kan hre awm e, mizo thawnthu lar tak a ni. Nuhrawn sual vangin rethei takin a nun khua a hmang chho a, taima taka a hna a thawh thin vangin vai lal nupui ah nuamsa takin a tang ta tih kan hria. He thawnthu hi kil lehlam atangin i bihchiang chhin teh ang hmiang. Mauruangi thawnthu hi hmanah kan nu leh pa, pi leh pu ten min hrilh a, kan chhiar bawk a, thawnthu lungkuai tak leh zirtir nei tha tak a ni.? Kan ti awm e. Kei he thawnthu ka hriat apianga ka rilru a lo lang chu Mizo Nationalism a ni. Mauruangi hi kan hriat theih chin ah chuan mizo nula vai tlangval hausakna leh ama nawmna it vanga a hmeichhiatna hralh hmasa ber a ni ka ti lo theilo. Hei vang hi em ni aw, kan mizo nula Mauruangi laizawnte hian hnamdang pasal nei in tam tak em em mai ni. Mauruangi thawnthu kan chhiar chuan Mauruangi dinhmun lo tha ta leh vai lal nupuia a awm chu chhuang em em leh chan tha a chang ti em em hian kan sawi thin a, a nuhrawn leh a fanu chuan Mauruangi dinhmun chu an it em em bawk a ni tih pawh kan hria. Mauruangi dinhmun hi tunthleng hian kan mizo hmeichhe tam tak hian kan la it em ni aw ka ti, kan mizo hmeichhiate hian nationalism hi engtin nge in ngaih ve le, inhmangaihna chu a hlu ngei mai, mahse mizo mipa te pawh hian inhmangaih chu kan thiam ve tho a sin, custom leh culture hrang lutuk, ei leh in zawng zawng pawh in ang lo nen hi chuan hmangaihna hi a dai duh bik ngawt ang. Mizo mipui hrim hrim pawh hian kan ngaihdan thlak ngai kan nei. Kan nula ten Sap an neih chuan kan ngaisang sawt emaw tih turin kan awm a, vai an neih chuan kan hmusit leh thung si. Kei chuan hausakna leh dinhmun tha zawk it vanga hnamdang neih hi ka ngaisang ngailo a ni. Mauruangi thawnthu pawh hi thawnthu tha leh zirtir nei tha tak ah pawh ka ngai thei mang hlek lo nia. Hnamdang nupui pasal ah inneih san tham pawh kan la awm loh hi, Mizo mipate hi chu he lam ah hi chuan kan la fihlim khawp hian ka hria, kan hmeichhia te dinhmun nena khaikhin chuan. Mipa te hi chuan Zo hnahthlak Lanu ngei kan la tia. Kan nula te hi chuan Kei zawng ka thlang Mizo val ngei ti theilo hi an tam ta tlat mai. Hawh u, kan nula Mauruangi laizawn te u, i inngaihtuah tha leh ang u hming, tisual tawh tan chuan ka sawi thei lo, la ti ve lo zawng zawng te hian kan mizo nationalism ah hian i chiang thar leh ang u.
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2011-2012
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LUNGLEN
Joseph Zaihmingthanga
ipui lai tih takah zing ni chhuak pawh a rum nghal ul mai a chhunah phei chuan na tak a ni. Kan in sira ka nu pangpar chinna bul vel ka thlo fai a, Radio ah R.Vanrammawian An lungleng ve ngei ang tih hla a rawn sa riai riaia ka rilru a la zar mai, a hla chu ka chhinchhiah a nidanga chhun lunglen (radio programme) hun apiangah chuan ka chang ta thin a, ka vannei ang reng a kan awmna lam tlang dungah khan a lo lar phian a.Ka ngaihthlak apiang chuan lunglenna mak tak mai chuan mi tuam ziah thin a, thil tam tak ka ngaihtuah in ka mitthla ten ka chhui kir a, mahniin ka nui leh ver ver thin. Ka hriat theih chinah hemi hunlai hi khual khua a kan awm hnua ka lunglen ber lai ala ni awm e. Lungleng han tih ngawt mai hnuaiah, Guitar nen field chhak hi hrilhfiah har tak alo ni a, han kotlanga thut khawm a, Aw ka lenrual ngaihtuah ngial pawh hian atlukpui te u, min dawn pui ve rawh u.. han awm thil dang han sawi tur hi vang tak tih vang vang te kha ani ve a. ani a..a awmlo ni deuh berin ka hria. Zan lamah chuan nula rim turin Vawikhat pawh kan thiante nen in kan chhuak ve hal hal thin a, nuthlawi sawifiah siak angu kan ti a, kan dawrah kan in nghak khawma, len thianpa pakhat chuan Hremhmun tih chhung daih tur kuhva cheng 2 lohah chuan mi hring hremna tha ber man(cheng 1-in 4 ala ni), vaihlo zial ani ati a, a dik viau in ka hria. Diktak tel 1 leh kan nula rim ta tur coconut chuan kan hriat ve theih chin leh tun kan ro cheng 1 man kan han lei ve ngei hun kan ngaihtuah hian thil hi alo a, ngaihtha taka kan len lai a, kan nula inthlak danglam chak hle tawh a, rim ngaihsak lek lova Bawng insi en tunlai mi han ti ve khanglang ila, a tura kan tlan chhuah san lai te kha ka bikin khawpuia cheng te hi chuan mitthla ah a la cham reng a, hmanni lunglen hi kan hre vak lo ni te pawhin lawk ang mai a la ni. Insuk mawlh mai ka hre thin. Zirtawp tlai school ban kha a ni nuam kan tih thin. 3 band veleh computer an thut chilh a,a Tape kan han kenga kan nula hruai ten thenin basketball khel turin an in kan thawmhnaw min han suk saka nghak khawm bawk a.Keini naupan lai keini lah phakar ta reng reng kan ve chuan Aibuh la turin kan han in thawmhnaw bal lutuk chin kha chu in nghakkhawma, inrinni zingah Chakai lamah kan su diam tawh thin a, bal chhit turin thian te nen kan liam dam lutuk lo suk ngai tawh si han ken vel dam thin kha a ni a. Chuvang chuan an kha khang hunlai kha chuan a lung a leng ve vak lo pawh hi ka thiam pawimawh khawp mai. Nula te pawh tho mai. Kan puitlin deuh hnu High chu an insu zo hma ngei tur a ni, anih School kan kal lai te pawh khan nuam lohvek pawhin a thian a kid ve deuh kan tih ve ber chu zan thla eng ten an su anga, ani chu kan bulah card
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a deng ang a. A changtupa kapkarah a card ken sak turin a thu ngei tur a ni, chu chu ziak loh dan kan neih zingah chuan a zawm nuam ber pawl a ni awm e. Chawlhni tuka thawmhnaw nawh laia chabet ka then mawlh mawlh chang lah a tam narawh, mahse nui var var chungin ka thian thin. Pen tui rimtui ngei maiin lehkha fiah vaklo romantic tawk vela cheimawi ah a awn zawngin Arsi enna leh chhawrhthlapui enna te, ni engin hna a thawh hnem zia thleng hian ringhlel la, I laka ka rilru pek chen erawh hi chu ringhlel ngai suh ang che aw... kan han ti hnap mai a, a kawm ah Open with smile tih kan han chhilh leh ngat phei kha chu..lunglena rual khum thin te pawh hi ngaihtuahna piahlam ram, duhthusam ramraiah min hruaiin min chawlh tir vang vang thin zawng ani. Dar 8-ah ka lo nghak ang che couple Rs 100/- ania DJ-pawh chumi khami a ni dawn tih vel nen chuan a kar a hla deuh nangin, a hunlai rau rauah chuan a hlimawm fe zawk in kei chuan ka hre thin. David-a hmanhmawh takin alo tlan lut a Inrinni ah Pu Rina te lo zawhna ah kal ve ila a rawn ti a, phur fahran in ka lo aw ve mai bawk a. Dam lui lamah lo zo tur kan han in zui dam dam a, tu tu te emaw kan han chhawm ve hnak hnak thin te kha aw..tunah zawng mual an liam mai pawh ani tawh lova, dairial an chang zo tawh si a, khua an tiharin lung an ti leng thin ngei mai.Chawlni zan inkhawmah kohhran Secretary in phur takin puan tur pawimawh an puanga, thupuan tawp dawn lamah a hma lam zawng ai a phur mahin K.T.P-ten Krismas thing lak tur tih a puan atang hi chuan tunge ka kal pui anga tunge chawhlui ka kil pui ang tih ringawt ka lo ngaihtuah tawh thin. Kan han thawk chhuak ve ta cheng a, thingtuai malte tiat vel pasarih tal kawngpui thlen hmanlo tan chuan hmeichhia pawh kan kawm tha ngam ngailova, chuvang chuan hah pawh sawi lova put tang tang a ngai thin. Khawvel dang awm tih reng kan dawn ngai lova, hah leh rawl kan ngaihtuah hek lo, nui bawk bawk chung a khua a kan in chhawm luh chuan hlawhtling thawkhatah kan in ngai thin. Ka nu office bang lo haw kawngkhar tih rik chuan ka suangtuahna ram atang chuan min hruai bo ta a, mahse nitin mai chuan ka ngaihtuahna luah fo tu chu khang hun lai te kha a ni ta fo mai ani. Theih nise ka thian hlui te kha tawn leh ka chak em em thin a kan khawsakna hmun te a in an loh tak avangin in hmuh mai mai alo har tawh nen, an hmel leh an nun dan suangtuah zui mai bak chu tih theih a vang hle.Sawifiah thiam chiah loh mahse nun dan phung pangngai ni chiah silo hian engemaw tak hian min mawlh tlat hian ka hre thin, kan thianpa tihdan takah ka nghilh deuh dup hian ka in hre thin a, tun hnu a ka ngaihtuah hian kha tihlai a ka awm dan kha Lungleng ka lo ni reng mai tih ka hrechhuak a. Tichuan kei chu a kuang a lenglo khawpa luangliamin LUNGLEN-ah rual ka khum thin a lo ni.
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KHAWNGE I THLEN CHIN TUR

Darrokima
awmsakna leh ropuina uma mihring kan tlan suau suau ka hmuh hian, kan thlen chin in an si lohzia ka ngaihtuah chhuak fo thin a, mak tih chang ka nei a, mahse, khawvel dan a ni a, thil mak ni pawhin a chang chuan ka hre leh chiah thin lo. Chutih ruala ka ngaihtuah chhuah thin erawh chu; kan thlen chin thleng tur leh kan tawpnaa tawp tur hian tumahin mawh an phur lo. Keimahni hi a mawhphurtu dik tak chu kan ni. Lehkha kan zirlai atang reng hian kan thlen chin tur leh kan tawpna tur awm tawk vel hi chu mi hian an lo hmu lawk ruak thin a, an hmu dik duh phian bawk. Chu chu eng nge a chhan kan tih chuan, kan tum ram pana kan kal laia kan phei then an thlir hian kan thlen thui theih awm tawk vel hi a lo lang chiang em em mai a lo ni. Han tleirawl chhuah phat hian kawl ek kan thai a, engmah ti ve thei vawi khat na reng reng chu at han so lo leh ding chhuak ve thei lo emaw kan a, khawvel hi nuam chena tal ralna tur inti zui leh ta mai thin a ni. Chu chu a hmun emaw han tih phat chu a awm ni ngawt lo. He leilungah hian Pathian ve chawk a, amaherawhchu, chu hian min din chhan eng emaw chu a khawvel chu a rang thei ang bera kan nei ve ngei tur a ni a, chu thil zawng harhsan loh erawh chuan kan tawpna chhuak tur erawh chuan keimahni chu a chhuanawm duh lo khawp mai. chiah kan pawimawh ta a ni. Mi thenkhatin college chu chhas Pathianin keimahni-ah hian zawnna hmun tur emaw an rawn ti a, theihna a dah a, chu thil chu hman fashion show-na hmun emaw ti tawk tlaka chhuah tur chuan thawhrimna eng emaw zat an awm bawk a, hmanga kan sual chhuah ve a ngai a, thawven zirna hmun emaw han ti mi tam zawk hian kan sual chhuak peih ringawt tawk pawh hlui hnih hlui thum thin lo. daih hi chu an awm ve mai zel. An Kan hma-ah khua a lo dur a, demawm hran lo. kan zuai a, kan nguai a, kan khur a, Sikul uniform phelha he hmun kan zam mai thin. Chu chuan kan han chuankai phut hian nunphung hi a kawng zawh peih chin a titawi a, kan pangngai reng thei bik lo. Mahse, thlen chin a titawi thin. Favang khaw nunphung pangngaia let vat nachang nuam tak chuang chhuak tur chuan fur kan hriat loh chuan kan tal ral ringawt chhia pal tlang a ngai si a, chu fur mai dawn a ni. Nuam tawla inlek vel a, chhia tuar chhuak zo lo chuan kan ropui ta riaua inhriaa kan inchhek kulcho a, kan chau a, kan peih loh arbawm vel lai khan, mi faten ding hnu-a la bei tang tangten tlang takin hma lam an lo pan si a, hnungah thawveng an thleng chu chil putin kan
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thlir leh a, inchhirin ban a chen fo thin. Engatinge chutiang dinhmunah chuan kan din thin? Huaisenna kan tlakchham vang a ni fo. Zirlai ka ni a, ka thiam thei vak lo a, ka thiante aiin ka rilru a chak lo a, ka rethei bawk si a, ka tan dam khawchhuah ve chu harsa bik riauin ka hria a, chu chuan min tizam, ka thlen chin a lo tawi phah ta thin a ni. RL Stevenson chuan,I hlauhna chu nangmahah tham raltir la, I huaisenna chu mite tawmtir ve ang che, a ti. Keini chu kan hlauhna hi a thamral theilo a, hlauhlawpin mi dang kan thlir a, keimahni thleng hian kan thamral thin a lo ni. Stevenson-a sawi ang hian, mi huaisente huaisenna te hi chu midang pawhin an lo huaisen phah ve a, sipai general huaisen tak pakhat chuan a hnuaia sipai sang rual rilru a tihuai a, indona-ah hnehna a chantir phah thei. Chu chu huaisenna awmzia chu a ni. Billy Graham pawh khan,Huaisenna hi intihhmuh theih a ni. Mi huaisen nghet taka ding chuan mi dangte tha a tichak thin, a lo tih chiah reng kha! Le, i hmaa mi huai kal tawhte en la, harh rawh le. Leilung hian ding chhuak ve ngai lo turin a ruat sa lo che a, engkim hi i kutah a dah tih ngaihtuah nawn leh rawh. Hlawhtlinna leh ropuina te hi i hma-ah a rawn chhuak phut phut dawn lo tih hre reng la, hlawhchham ngam khawpa huaisenna nen hma lam pan rawh le. Chhe lailet ta der emaw i intih khawpa hlawhchhamna pawh i hmaah khan chhawp chhuah a ni thei tih hria la, mahse, hlawhchham ngam khawpa huaisen lote tan he khawvelah hian din chhuahna a awm lo tih hi hre tel ve nghal bawk rawh. He thu hi hrilh leh phawt che ka duh. Herbert Casson chuan,I hawi ngaiin hawi rawh. He thurawn kan mamawh em em hun chihnih a awm kan ropui ni leh kan hlawhchham der ni, a ti. Kan hlawhchham der ni a lo thlen pawhin beidawng tur kan ni lo a, kan ropui ni a lo thlen pawhin chapo tur kan ni lo tihna tluk a ni. Chumi awmzia chu keimahnia nghehna kha kan thil tawnin a her che eih tur a ni lo tihna a ni. Harsatna leh manganna kan tihte hi mihring siam liantu a nih miau avangin, chutiang thil chu i tawng miah lo a nih chuan i ropui ngai dawn lo tihna a ni. Tap khawpa manganna tel lo hian khaw eng a chuan chhuah tak tak theih loh. Harsatna leh manganna-in kan kawng a dal a, kan tal chhuak zo lo a nih chuan kan thlen chin chu engti kawng mahin a thui thei lo. Thomas Carlyle khan,Mi chak lote kawng daltu hi mi chakte tan chuan hmasawnna rahbi a ni daih thei, a tih kha a dik ngawt asin. Ka thiam theih vak loh leh ka retheih vanga zirna kawnga ka hlawhchham let der a nih chuan ka tan ropui ni a thleng ngai dawn lo. I hmaa mi huai kal hmasa tam takte chanchin ngaihtuah la, nang aia thiamthei lo, nang aia rethei an lo din chhuah tam tawhzia ngaihtuah la, chu chu an chanvo tura ruat lawk a ni bik lo, i chanvo pawh a ni ve thei tho. I tumruhna leh huaisenna hmanga i sik
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tluk ve erawh a ngai mai chauh zawk a ni. Biate atanga miten mi a emaw an tih khawpa huaisenna nena thawk chhuak, kekawr mawngpawp leh zanriak buhfai nen chauha Shillong-a lehkha zir tura ke ngata thawk chhuak ngam nih kha a hunlai chuan mi a nileng hna a ni. Hmeithai fa tan phei chuan a tiha tih sa loh loh a ni. Mahse, chu huaisenna kuhmum lo par chhuak chuan India Parliament-ah a thuttir a, Pachhunga College Principal a nihtir a, tu nge Dr. H. Lallungmuana tih hi inzawh a ngai tawh lo. Lehkhathiamthei a ni bik lo a, mahse a hrat lak miau a, a tumruhna chu engmahin a dan zawh miau loh avangin a tawpah malsawmna chuan alo hmuak lo thei ta lo a ni. Chu chu thil awm dan chu a ni. Malsawmna hian zuan tur a hai ngai lo. Hlawhtlinna te, malsawmna te a lo thlen hnu hian, an hrehawm lai kha an thlir kir a, chu chu sawi nuam an tih lai ber a ni zui ziah bawk. Chu chuan eng nge a entir? Kawng nuam taka kan kal lai ai chuan, a pawimawh lai tak a nih avangin a hnu-ah sawi a nuam zui mai thin a lo ni. Bike neih ve loh vang te, mobile phone neih ve loh vang te, thawmhnaw hak ngai hak ngun bik lutuk vang tea college kal hrehawm i lo tih a, zir zawm tawh loh mai te i lo duh rum rum a nih zawngin, ngawi teh, i buaina a bul em a, i tlakna pawh a sang ngai lo ang. Inhlawh chawpa lehkha zir tauh tauh a, lo ding chhuak tate hian officer an nih hnu-a an hnathawhna chanchin ai chuan, lei laia an inhlawh lai chanchin te, thingzai thiara an inhlawh lai chanchin han sawi te kha ngaihnawm an ti zawk fo a, an retheih lai kha sawi nuam an ti thin. Chutiang chiah chuan nang pawhin nakina sawi zui tur thawnthu ngaihnawm i nei tur kha lawm zawk la, phur takin zir ringawt mai teh. Tichuan i thlen chin tur kha mitthla lawk la, he hnam tana thil hlu i la tih ve turte kha suangtuah pah bawk la, chu chuan huaisenna leh tha tho-na a pe ang che. Mi pangngai i nih chuan i hnam tan thil eng emaw tak tih duhna rilru i nei ve ngei tur a ni a, chumi ti tur chuan hrehawmna te, harsatna te, retheihna hmang tea chher hriam i nih a ngai a, chu thilin a chher hriam theih loh khawpa zuau i nih erawh chuan he hnamah hian i lo piang ve ringawt tihna a ni a, i hnam hian nangmah atangin eng thil tha mah dawn let a nei ngai lo ang. I hnam tan hian eng thil mah ti ve thei lova i inngaih chuan eng mah i ti ngai dawn lo a, tih ve theih i beisei tlat erawh chuan eng emaw chu i la ti ve dawn khawp. I tu leh faten i thlanlung chu duat takin an rawn enkawl ang a, mahse, I thlanlung chu i tu leh fate tabil ni lovin, Mizo hnam pumpuiin an intawm, an ngaihhlut em em a la ni mai dawn a ni. Chu chu i beisei ngam em? Nge tuna tang hian i tlin ve chi lohah i ngai nghet nghal hmiah a, i beisei ngam lo zawk? Zing ni chhuak dal zo zan thim a awm lo ang bawk hian, beiseina hneh thei harsatna engmah reng reng a awm lo, tih Beru Williams-an a lo tih hi ngaihtuah rawh
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Tunah chuan zirlai mai i ni a, i hma lam huna kawng zawh tur la thuizia i ngaihtuah a, eng hi nge beisei tur pawh i hre thiam lo a, i zam a, i chau a, ding chhuak zo ve ngang dawna i inhriat loh chang te a awm a ni thei, a hma lama Thomas Carlyle-a thusawi kan ziah khi han chhiar nawn leh thin la, i harh leh hawk hawk thin mahna! Harsatna leh manganna te hi mi tam takin an lo puitlin phahin an lo dinchhuah phah tawh si a!! Nang khawnge i thlen chin ni ve dawn le?
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RAM LEH HNAM DINCHHUAHNA. India, khawvela mipui rorelna Sorkar lian ber, Hnamzia, Sakhua leh tawng hrang hrangte; In dip dal lova zalen taka chen ho theihna; Khua leh tui kan ni hi kan vannei thlawt a ni. Pian hmang, vun rawng vanga inthliarna awmlo, Huan zau taka parmawi chitin reng te, Mahni zia theuh a mawi taka an par vulna, Khawvel hnamdangin partlan an chakna Huan a ni. Khaih aw, hnamzia, tawng, chi leh sakhua in zahsakin, Khua leh tui tha ni chungin ram leh hnam humhalh ila, Mihring chanvo, dikna leh zahawmna hlut chung zelin; Zonunmawi hmatiang kal siam zai i rel ang aw.
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Issued by: Directorate of Information & Public Relations Government of Mizoram: Aizawl
RILRU LEH THINLUNG Lalthanmawia
e thil pahnih rilru leh thinlung hi kan nun a bet pawimawh tak mai pahnih a ni a. He thil pahnih hnathawk chak tak mai hian kan nun min kai hruai hneh hle a ni tih kan hriat theih atang hian taksa bung tangkai tak a nihzia min hriat nawn tir leh thin. Awm lo ata awma min siamtu ni a, thinlung chu chak tak mai rilru kan PATHIAN hian rilru leh thinlung pawhin a hneh loh min kaihruai hneh hmanga kan chhia leh tha hriatna em em tu a ni thung si. He thil pahnih hmang thei tur a EVI leh ADAMA (rilru leh thinlung) hi tang kawp tlat bawhchhiatna atanga rawn intan chho mahse hman na inang lo ve tak tak ang in kan nun chu hemi pahnih (rilru leh a lang chang nei a ni a. Thil pakhat a thinglung) hian min awp bet hneh hl chiang deuh chu lehkha kan zir emaw eta mai. Mi lian leh mi te te, thil ngaihtuah tur engpawh kan neih in hawihhawm leh misual tak tak leh kan rilru in kan ngaihtuaha kan zir thin mifel nun dik tak mai te in min then a ni. Chutih lain hlauhthawn thil thu hrang ta a, kan taksa bung a thu neitu ah kan rilru in a a ngaihtuah phak loh leh roreltu ti ila kan sawi sual awm lo leh kan tih ngam loh min tih ngam tir e. Hemi a nih vang tak mai hian tu chu kan thinlung a ni thung. Kan mihring rilru leh thinlung inang lo tak PATHIAN hian a ropuina a van ti lang tak leh mizia hrang hrang nei tih takah chiang thin em. kawng hrang hrang ah min then darh Harsatna, lungngaihna, ta a. Thil engkim kan tih in kan rilruin lunglenna, buaina, hrehawmna, kan ngaihtuah a, kan thinlung phekah manganna, lawmna, hlimna, phurna, kan vawng thin. Rilru chu kan thil tih thlaphanna zawng zawngte hi rilru in dawn reng reng a hma min lak tir tu a min ngaihtuah tir a, kan thil tawn a
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thlen dan a zirin kan rilru ngaihtuahna chuan kan thinlung a thlen a, kan taksa pawn lamah mite hriat theihin a lo lang chhuak ta thin a ni. Kan rilru leh kan thinlung chu kan nun min kaihruaitu a ni si a. Engtin nge kan nun kan in kaihhruai tir ve tak ang maw?
Ka rilru ka thinlung, Boralna kawng min zawh tir lo la; Hlimna eng chu min hmuh tir la, Thihna luiral ka kai hma zawng Mite tan hlimna thlen zawk ang che ____________________
THE RIGHT TO FREE AND COMPULSORY EDUCATION ACT, 2009
Naupang kum 14 chinte dikna leh chanvo humhalh nan The Right of Children to Free and Compulsory Education Act, 2009 chu India ram pumah 1st April, 2010 khan hman tan a ni ta.
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He Act ah hian Chapter VII leh Section-38 a awm zirdan phung tha zawk a naupang kum 6-14 zirlai te zirtir dan tur ruahmanna a ni a, Schedule (Norms and Standards for a School) a awm tel bawk. He Act hian Elementary Section a pawl 8 thleng a zirna a huam a, naupangten an kum mila pawl an sawn theihna tur pawh duan a ni bawk. Mi zawng zawngin he Act zirchian leh hriat a, tihhlawhtlin hi kan mawhphurhna a ni. Issued by:State Project Office Mizoram SSA Mission
KALVARI A I HMANGAIHNA CHUAN

John Zothansanga
a computer ah chuan ring mangkhengin Tupac a rap Only God can judges me ka play a, weed ka zu a, ka roomah ka inkalhkhum a, nuam tak a ni. Inti kohhran mi ho in Chungtiangah mu anga thlawkin tih hla an sak te hi chu nep tak a ni, keichuan sak buai hranpa pawh ngailovin weed zu chungin van ah te khian mu anga thla zarin thlawkin ka leng thin. Ka thianpa Reubena nen kan inkawmloh zan tak ania, a bialnu nen an inthen pek a, a lengchhuak peih lova, keipoh inah ka awm a, ina ka awmve hi chu chhungte tan chuan ninawm mai a ni ngei ang. Chhungkaw pangngai tak atanga seilian ka ni a, ka nu leh pa te hi sawiselna tur ka hre lo, mahse Pathian lakah hian ka vui ve tlat a, ka hmangaih ber nunna min laksak miau avangin, ni e, hmun danga lehkha zira a awm avanga alo haw hun thlahlel em em a ka awm thin lai khan a ruang dai nen ka hnen a rawn thleng a, engkima lungawi zir tih chu thinlung ber a tliah tawh si chuan tih mai mai a ni. Chuta tang chuan Pathian lakah hian ka rinna ka nghat ngam leh tawh ngailo. Chutianga rui buai renga ka awm lai pawh chuan ka nu leh pa te erawh chu ka tan an tawngtai bang chuang lo. Ka thianpa Reubena erawh eiru hausa fapa a ni a, a nu chuan amah aiin sakhua a ngaihsak zawk a, a pa pawh a eiruk sum hmanga kohhrana intheh lar mi a ni. A pa eiruk sa kan lo eiruk ve leh thin avangin a pa hian keini thian dun hi vawi tam jail ah min khung tawh nghe nghe a, kan sim chuang lem lo. Ruih kan duh miau a!
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Dawhkana ka lehkhabu chu ka hnawl thla thuai a, kan nui leh nghek phawt a, engnge tih tur pawh ka hre chuanglo, a tlachawpa awma lungkham neihloh chu a nuam ber mai. Ka phone a rawn ri a, ka thu hriat chuan nuih a ti za ta hauh lo, Reubena a inawkhlum..ka harh kawk a, a rang lamin an in panin ka tlan phei a, Reubena ruang kan hmu zet chu awih har tak a ni, ka thianpa mai nilovin ka unaupa a ni asin! Ka mittui ka dang zo lo, ka kun hniam a, a kut ka vuana, sawi tur ka hre lo. Reuben-a u chuan lehkha minlo pe a, kan en a, thi alo awm tel a, Reubenan ka tan a ziak alo ni a. Boiha, ka kalsan ta mai che, min hrethiam ang che. Hei thi hi, kan pahniha kan leidun kha, nangmah ngei hian thlana phum ka nih hma in min awrh tir ang che. Mangtha Boiha Ka thi awrh lai Reubena nen thla hnih liamta vela a inang kan lei chu ka vuan a, ka tap a, Lalpa engngati nge? tiin ka indawmkun a, kan thi kross lem chu ka en vawng vawng a, ka thawk a chau thut a, ka tlu a...a bak hriat zui ka nei lo. Huan pakhat reh ruih ah hian ka lo awm a, a huan luh dawn ah chuan Gethsemane tih alo in tar a, mi pakhat hi ka hnenah lokal in Lokal rawh mi lo ti a, ka zui a, mi pathum thing nghenga lo thu kan kalpel a, chuta tanga hla vak lo ah chuan mi pakhat thingthi chunga lo tawngtai hi ka hmu a, ka thlir reng a, a hmel chu tha hle mahse lungngaihna in a khat a, van lam a hawi a, a tap zawih zawih a, ka bula ding reng chu zawitein Nazareth Isua tiin alo phun sep a, ka en renga, a lungngaih em avang chuan a hmaiah te chuan thlan tui a bualin a far zawih zawih a, en teh, a lungngaih vangin a thlan thisen ang hialin a far ka ti! Lungngaih vanga thlan thisen ang meuha luangchhuak thei chu eng ang taka lungngaih na nasa ni ang maw? a kut a suih a, a vanvadak leh a Ka Pa he no hian min pel lul rawh se tiin a au a, chu a lungngaihna authawm chuan Van khawpui chu thangkhawk vel mahse, mihring sualna tifai a, tlen turin tumah tling tawk an awm silo..Nazareth Isua chauh lo chu.... a tawngtai zawh chuan a tho a, mi pathum lo mutthlu mek te lam chu a pan a, darkar khat lek pawh min venpui thei lo em ni? tiin a hau a..an chhang lo, an ngawi reng a, ahma lawk khan Ka rilru a lungngai em em a, thihna khawp hial a ni, hetah hian awm ula, mi venpui rawh u tiin a chah lawm lawm kha a ni si a...min hruaitu pa chuan Vawiin thleng hian Nazareth Isua chuan a lungngaihna venpui turin min sawm a, mahse a lungngaihna venpui ai chuan muthilhsan kan thlang zawk a, kan tlanbosan thin anih hi a ti a, ka ngawi reng a. A hnu rei vak lo ah chuan luruh hmun an tih kalkawng ah hian mipui an lo zi mur mur a, a hmaah chuan Rom sipai leh khenbeh tur dang te nen Nazareth Isua chu a kross pu chungin a kal hnek hnek a, min hruaitu pa chuan kross put hi a har asin tih ringawt a sawi leh a, a hmun kan thlen chuan Nazareth Isua chu an khawih leh nasa
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ngei mai, Kross ah chuan saruak ngal ngatin an khai kang a, a sir lehlam lehlamah misual pahnih an khai ve bawk a, Isua hmel chu ka en chiang a, a mit te chu a thi khar vel te avang chuan a meng tha hleithei lova, a tuihal a ni tih hriat takin a hmui te chu an rovin an rep em em a, a taksa chu ka en a, hliam lo lai reng reng a awm lo, chutiang em em a innghaisakna rapthlak chu ka la hmu ngailo. Mahse , a hmelah chuan thinrim hmel hmuh tur reng reng a awm lo, Ka Pa ngaidam rawh, an thiltih an hrelo a ni ala ti ta talh zawk a. Ka tui a hal.tiin a tawng chuai leh raih a, mittui tla zawih zawih chunga ka en reng lai chuan ka bula mi chuan En teh, mutna tur khum nuam tak min petu kha ranthleng ah zalhin a awm a, silh leh fen inthuamna tur kawr min petu chu tunah saruakin Kross ah a mualpho thei ang berin khai kan in awm leh tak khi,Khawvel Lal te lal-a siam a, lallukhum ropui petu chu hling lukhum khum tir a ni, chawimawina tiang ai ah hremna talhfiak maw! lui tam tak siama in tur min petu kha tui hal in a au anih khi, Vawiin thleng hian tui halin a la au reng asin, a tui in tur chu i ni ve thei dawn lawm ni? a rawn ti a, sawi tur ka hre lo, a khengbettu te hmelah chuan ka hmel ka hmu a, Kross lera khai kan Krista lam chu ka en a, a kut thir khenna ngei mai chuan ka kut chu a rawn vuan a, lawm avangin ka au chhuak ta a. Ka harh chuan minlo hual tuau a, Khawnge Reuben-a? tuman min chhang lo, ka hawi vela, ka khumah minlo mut hi a ni a, ka thova, ka chhungte min kohna pawh ngaipawimawh lovin Reubena te in lam panin ka tlana, Reubena kuang chhunga lo la mu reng chu thi chu ka awrh tir a. Sawi tur pawh ka hre lo, ka thianpa ruang chungah chuan Kalvari a Isua hmangaihna chuan ka nun a rawn khawih danglam a, kei ang misual bawlhhlawh tan pawh a hmangaihna chu a ngai reng a ni tih ka hre ta. Ka thianpa boral vanga ka lungngaihna leh Isua ka neih tak avanga ka lawmna inpawlh chu ka sawi thiamlo. Hmana Kross lera khai kan Nazareth tlangval kha tui halin ala au ta reng a, a tui in tur chu i ni ve thei dawn lawm ni?
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CHANDIGARH MIZO UNION SLOGAN

C.V.Lalmalsawmi
Vangkhaw mawi hluan bikten duan maw kan lo tluan Zohnahthlak khuanu hual lungtin rual keini Zam ngailo thinlung lengtin chhing tura maltin sawm Hmatiang sawnin thanlai kan rel theih leh thiaman Thamral lo tur sakhming CMU a vul zel dawn!
MIZORAM YOUTH COMMISSION MIZORAM: AIZAWL

Mizoram Youth Commission Hmalak Tawhna-te: 1) Lord Krishna Ignited Minds, New Delhi-te nen hian a tir atangin inremna thuthlung(agreement) fel tak siam a ni a. Ruahman lawk angin a hunah tluang taka neih zawh a ni. 2) Edu-Fest 2011 (Career Guidance Inkaihhruaina) hi tualchhung NGO pakhat nen tanghova tihchhuah a ni. 3) Sipaiah Mizo thalaite a tam thei ang ber an luh theihna turin kawng zawn a ni a. Chumi atan chuan he lam kawnga mithiam bikte telna Panel of Invitees hi din a ni a. Meeting vawikhat neih a ni tawh a. He meeting thuchhuak hi tunah bawhzui mek zel a ni hlawm. Mizoram Youth Commission Hmalak Mekte:
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1) UPSC Civil Services Coaching bakah Technical Course hrang hrang (MBBS, Engineer, ec.) zirna tura Entrance examination atana inbuatsaihna atan Coaching Programme hi kalpui tura hma lak chhoh a ni a. MBA, Banking, Combined Defence Service leh Staff Selection Commission hnuaia hna ruak hrang hrang (e.g, UDC, LDC, Inspector of Excise, etc.) Examination hmachhawn turte tan Coaching Programme hi bultan tum a ni bawk. A theih chin chinah hengte hi E-Learning Platform hmanga kalpui tum a ni. 2) Mizoram State Youth Policy hi Drafting Committee dinin buaipui chhoh zel a ni a. Tunah hian a khaikhawmna neih mek niin reilote chhungin peih fel tum a ni. 3) India rama Company/Institute thenkhatte nen tangrualin mumal zawkin Skills Development Programme kalpui tum a ni a. Hemi atan hian Mizoram pawnlama Company/Institute engemawzat te nen indawrna kalpui mek a ni. 4) Zirna In, Tlawmngai Pawlte leh Kohhran Thalaite nen tangrualin eizawnna/zirna kawnga inkaihhruaina programme neih chhoh mek zel a ni. Hengah hian eizawnna/zirna atana inkaihhruaina piahlamah rampawna hna zawngte tana fimkhurna turte, educational loan chungchangte leh lehkha zir tawh lo te tana eizawnna bultan dan kawng inkawhhmuh thin a ni. 5) Youth Development Agency din tawh chu thuam that a ni a. He Agency hmang hian Central Ministry lamah sum zawn tum a ni. 6) Foreign Employment chungchangah helam buaipuitu agency/institute rintlak dapin thawhhopui tur zawn a ni. 7) Mizoram Youth Commission hi Grants-in-Aid hmanga nung chang chang a nih avangin hma lian pui pui lak hleih theih a ni lova. Chuvangin, Mizoram sorkar sum piahlamah sorkar laipui atangin sum awm thei apiang hnuhluh tum mek a ni a. Chumi atan chuan Consultant ruai turin inbuatsaih mek a ni. Issued by the Mizoram Youth Commission, Mizoram, Aizawl
ZOFATE LEH CHANGKANNA

R. Lallawmkima
an chenna khawvel hi kan ngaihdanin a inher si lova, a hun tawng a zir zelin a inher danglam chauh zawk a ni. Kan hun tawng danglam reng te chuan changkanna kawngah a tha zawng leh a chhe zawngin kan duh emaw duh lo emaw min hnuk lut mek a, nimin lawka kan nu leh pate Dream chu vawiina thangtharte tan chuan thilmak tehchiam ani ta meuh lo. Science leh technology khawvel chu an vir dun emaw tih tur khawpin changkanna lamah ke an pen chak dun hle a, chu thiamna leh hmasawnna chuan thangtharte chu Changkanna bawihah a tuam ta mup mup mai a ni.
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Ram a thang zel a, a mi chengte pawh kan changkang tawlh tawlh a, kan ram ngei pawh hian kawng tam takah hmasawnna rahbi a rap chho ve mek zel a. Chutih lai chuan MIZOTE pawh changkanna khawvel chuan min nang chho ve zel a, kan awmna khawvel leh leilung piankenin a herchhuahpui a nih miau avangin chu hmasawnna chuan min kal kan thei bik lo a ni. Engpawhnise, Kan chenna Chutih lai chuan mahni kea din chhuah leilung chu engti pawhin lo danglamin ve tum nachang hre hauh lo, sum leh lo herkual vel ang hmiang. Keimahni hmingthatna ringawt um thin tute, lamin kan lo dawnsawn thiam phawt zirna lamah pawh rual awh nachang chuan khuavel kan la chhing ve tho hre map lo leh mahni tha tawk leh vang. Chu hun chu thlira dingdihlip finga in ngai ve ringawt I nih chuan meuh va rin fan uak uak mai lovin, kan Bronze Age velah ila tal buai hle tihna thlirna tukverhte hawng a, en liam mai a ni. mai lovin kan tih tur dik tak kan kova Khawvel changkanna leh awm hi kan tih makmawh a ni. electronic Media thiltihtheihna hian Chuvangin tui farkhat lek tling kan nun hi a thlak danglam nasa em khawmin tuipui zau tak a siam ang em a. Tunlai hmasawnna in Mizote, a hian kan theihna kawng theuhah tan i bik takin kan thalaite nun a thlak la ang u. danglamna langsar ber nia lang chu Chu hmasawnna kan tih chhung lam takna aiin pawn lam chuan thil tha hlir chu a rawn her khawvel thil ngaihsannain chhuahpui bik hauh lo mai a. Thil tha (materialism) kan nun a hruai hi a ni. tam tak a rawn herchhuahpui rualin Internet chumi karah chuan a tha lo zawnga Khawvel mihring finna leh hman theih tur thil a rawn tel ta nuk thiamna hmasawn zelin a rawn hrin mai le. Chutak chu ni tun tumah pawh chhuah hmanraw tangkai berte zing hian han sawi lan ka duh a chu. ami chu Internet hi a ni kan ti thei Changkang ve tawk takah i in ngai em? ang. Kum zabi 21-na in Internet A nih leh changkanna dik chu enge ni khawvel thar a rawn hring chhuak a. ta ang le? Chu internet khawvel tharah chuan Changkanna kan tih hi thil keini Zofate pawh kan cheng ve a, inthlakthleng, nunphung inthlakthleng hmun pawh a luah thuk ve tawh hle a tih hian kan hrethiam mai awm e. Chu ni. changkanna chuan kan inchei duh dan Kum 1995 chho vel khan thlengin hmasawnna leh danglamna internet hi Mizoramah thalaiten chat nasa tak a rawn thlen a. A bik takin nan an hmang a, hemi bakah hian thalaite zingah a nasa hle. Mi office-a thawkten games khelh nan changkang lo chu kan nuihzat a, thil Computer an hmang, an ti thin. Heng changkang lo chu kan zah pui bawk zawng zawng hi changkanna in a ken thin, changkang ni a kan hriat chu a lo tel vek an ni a, internet i hman thin a luat in kan in tihhmuh a nih hi maw. avang leh I lo connect vang mai khan i
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changkang ta a ni lova, changkanna in a ken tel zinga hmanraw pakhat i lo hmang ve mai chauh zawk a ni, chutah a chhe zawnga i lo hmang anih ngat phei chuan min changkan nana an hman kha i nun vaw chhe tu atan i hmang dawn tihna anih chu. Media Bronze Age atangin khawvel changkanna nasa tak chuan Computer Age- ah min hlangkai dawrh a. Kan khawvel changkanna zuan chakzia hi a mak teh e! Awle, Kan thupuiah lut chho nghal mawp mawp mai ang. Media kan tih hian a huam zau hle a; amaherawh chu, Media ziarang chi hrang tam tak zingah Zofate'n kan hmelhriat leh chulnel zual bik cable television te, internet te, cell-phone leh chanchinbute hi tun tuma kan han thlurbing bik turte chu a ni ang. Chanchinbu leh media chi hrang hrang hmangtein kan ram mamawh ni a kan rin te kan tarlang thin a. Kum sawm kal taa thangtharte seilenna khawvel leh tun huna thangtharte khawvel chu danglam tak a ni. Hetia media lo thang thut hian Mizo society pawh namen lovin min sawi nghing dawrh a, nupa, unau, thenrual leh nula-tlangval inkara inpawhna nasa takin a siam a, inthenna leh awm hranna nasa takin a nghawng tel bawk. Sapho chuan TV hi mi a inawmtleina bawm (idiots box) tiin an lo vuah fiam a; a nihna chen pawh a awm ta ve ang. Mizoramah pawh thalaite chauh ni lovin, a pui a pangin kan lawm em em vek a, a hmangchang hre deuh ten chanchin thar leh finna lam an en laiin a changkang ve lo ho te chuan thil ho mai mai thlir nan an hunawl neih te an hmang bawk a, zirlai exam hnai tawh tak te hian an exam dawn hnaih hian a hmuhnawm lehzual duh an tifiam bawk thin. Awle, chhuizau ka tum hran lova, miten fin nana an hman kha engtin nge i lo hman tangkai ve ang le? Mihring ve tho, nu pum chhung atanga chhuak theuh theuh, mi taima leh hrat khawkheng ten a an thil hmuhchhuah tawhsa, anmahni pawhin hausak lawih nana an hman kha i nun ti chhe tu atan i phal dawn em ni? Tin, Information Technology hmasawnna hian Mizoram pawh a kal kan bik hauh lo mai tih chu kan hre vek awm e. Mizoramah BSNL chuan hma hruaiin Mobile Phone a rawn ching chhuak a, he thil hian Mizote tan hmasawnna leh thil tangkai nge a rawn puakchhuah anga, kan chhiatna tur tih pawh ngaihtuah chang lo lekin neih ve loh hlau tak maiin kan hmanhlel a nih kha. Tun thleng pawh hian Mobile Phone neih loh chu zahah te pawh kan la deuh tawh niin a lang. Englai mai pawha mobile phone-a sms chhu reng mai, sms addict kan pung tual tual a. Zirna leh mahni hna thulh thaka phone khawih ching kan kat ta nuk bawk. Puipunna leh inkhawmnaah te phone hmang ngam kan tam zia te hi, changkanna hian min ei ral zawk mai ang tih ka hlau thin. Kan bialnu te pawh an inchhung luma rim a, an nu leh pate mitmei veng der der chunga kawm ngai tawh lovin, sms hmang leh top up cheng sawmhnih manin a sawifel zeih zeih theih ta. Thil tih chu a awlsam zawk khawp mai; mahse
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puitlin a har phah zawk te hian ka hre thin. Globalization Tunlai changkanna in a ken tel tawngkam lar tak pakhat chu khawvel mihringte hi khaw pakhat (global village)-ah kan cheng ho tawh tih hi a ni. Globalization hian thil tha chauh chu a rawn thlen bik hauh lo tih hriat erawh a tha. Globalization au hla (slogan) chu nun dan pakhat, khawvel pakhat, suangtuahna pakhat (one culture, one world, one dream) tih hi a ni. Globalization hian khawvel mihringte min pawt khawmin awlsamna pawh kawng tam takah a rawn thlen a. He hmasawnna hmang hian keini Zofate pawhin remchanna leia kan lo hman thiam a pawimawh hle bawk. Music Kan Zosap pakhat chuan, Nausen an lo pian hian an tap thin a, Mizo nausen a lo pian chhuah erawh chuan an zai thung tiin kan zai ngainat zia a sawi a. A dik hmel viau mai, Mizote hi kan awm khawm let let tawh chuan kan zai deuh mai zel a, zin kawngah ani emaw, sakhuana thilah ani emaw, hlimni leh lungngaihni ah te kan zai a, kut ni te thlengin kan zai a. A hmun leh ahun a zirin hla sak tur pawh kan nei hrang thliah a, kan hnam hausak ve na tak pawh ani awm e. Rimawi hi chuan mihring nunah nasa takin hna alo thawk thin tih kan hria. Hmangaihna thu pawh kan sawi chhuah thiamloh thleng a min phawrh saktu ani thin. Rimawi chu nachhawkna atan a tha mai pawh ni lovin, kan natna do theihna a ti chak (boost immune system) thei ani tih pawh an chian tawh nghe nghe. He thu hi January ni 4, 2012 khan CBS chanchinthar chuan an nemngheh thu an puang a ni. Music hi changkanna tehfung pakhatah kei chuan ka ngai tlat mai. Hnam hrang ten hla chi hrang kan nei a; mahse kan music taste erawh a inthlau viau. Hmakhawsang atang daih tawha khawvelin a lo uar tawh nimahse, kan hla sak duh zawng te, kan hla thu atang te hian hnam in hma a sawn dan te, kan rilru puthmang te a tarlang miau a, chuvangin changkanna pakhat chu a ni ve hrim hrim. I hla duh zawng khan midangte tana hnawksak siamin, mi beng ti kham khawpa ring taka hla ngaihthla thin i ni em? Eng sakhua pawh ni rawh se, ama sakhaw kalh zawng hla ngaithla mi te anih ngat phei chuan mi changkang nih chu sawi loh mi rualban chiah lo an ni duh phian. Lehkha chhiar Ka sawi theihnghilh hauh loh tur chu lehkha chhiar chungchang hi a ni. Chhiar tam hi a tha a ni tih hi chu lehkha chhiar peih lote pawn an pawm tho nia . Thil tha kan hriat nazawng kan tipeih vek kher lo ang hian, mi tam tak chuan lehkha chhiar thatna hre reng chungin kan chhiar peih lo a ni. Cicero-a chuan, Lehkhabu awm lohna pindan chu thlarau nei lo taksa ang chauh a ni a lo ti a. Laltluangliana Khiangte pawhin,Lehkhabu thlen phak loh ram chu a thim a, tukverh nei lo in ang,
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lehkhabu tha hmanga tihen ngai a ni a lo ti ve bawk. A chunga kan sawi tak zawng zawng khi a khaikhawm tu ber chu lehkha chhiar a ni tlat. Changkang tur chuan ziak leh chhiar thiam a pawimawh hmasa ber a, ram dang mi te kawm a, thawh hona tha nei tur pawhin tawng thiam zir phawt a ngai thin. Chhiar la, tichuan hriatna i lo nei ang a, mifing ah a siam ang che. A tlangkawmna: Kum zabi 19- na leh 20- na chhunga America ram puithuna atthlak ber chu Changkanna an kalpui dan kha a ni tlat. Changkanna thliin a len darh mek kan Mizo thalai te tan harh a hun ta e. Anih loh chuan Changkang deuh hian kan hnam hi ala boral mai ang tih ka hlau a ni.
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Babies are born without kneecaps.They don't appear until the child reaches 2 to 6 years of age. Our eyes are always the same size from birth, but our nose and ears never stop growing. When a person dies, hearing is usually the first sense to go. Apples are more efficient than caffeine in keeping people awake in the mornings! The strongest muscle in the body is the tongue. It's impossible to sneeze with your eyes open. More than 200 types of different organisms live inside or on our body at any time.
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BUH THAR TAM RAWH

1. Mizoram mipui zaa 80 hi kuthnathawka eizawng kan ni a, kan chaw rinpui ber chu BUH a ni. 2. Kan mamawh zawng zawng kan thar chhuak thei rih lo a nih pawhin kawng hrang hrangin kan thar chhuah kan tipung thei. 3. Buh thar tam turin Buh thar hlawk HYV ngei ching ang che. 4. Leilet/Terrace zau zawkah hma lain Buh thar tam rawh. 5. Tractor/Power Tiller hmangin i BUH chinna tur uluk takin buatsaih la, hlawk zawkin Buh i lo thar thei ang. 6. System of Rice Intensification (SRI) hmangin i lo zau zawng ngai rengah hlawk zawkin Buh i thar thei. 7. I Buh chinte uluk takin enkawl la, a natna chi hrang hrang laka venghim turin Agriculture mithiamte rawn thin ang che. 8. Buh i lo thar tam theihnan Agriculture Department-a mithiamte rawn thin la, a tawk chauhin, a hun taka leitha pek dan an lo hrilh ang che. 9. Intodelh hi zahawmna a ni tih hrerengin, i khamkhawp thar chhuak ngei turin tan la la, i harsatna hrang hrang lak atanga tanpui tur chein Agriculture Department a inpeih reng tih i hre bawk dawn nia. 10. Thawk lo chuan ei pawh ei suh se.
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ISSUED BY DEPARTMENT OF AGRICULTURE (CROP HUSBANDRY) MIZORAM, AIZAWL
A LIAM PUI TA SI
Hruaia Chawngthu
hlasik khaw vawt in liam zai a rel a, thal romei a rawn zam tan leh ta chiai mai le. Sik khaw vawt lak atanga inthiarfihlim nungcha te pawh tual rawn chai leh leilung mawina par an rawn tlan leh tan ta. Partin in an mawina chhuah in, thing zar an rawn chawr no leh ta. Chutih lai ang reng reng a, hun hlimawm leh hmuhnawm chu leilung boruak in her kual vel ah hian a awm leh ang em le? Thlasik boruak chu hun in a her liam pui ta si. Chutiang a hun leh ni lo inher danglam chuan kei ngei pawh chu min hneh ve in, min awm hle hle tir thei ta der lo mai a. Ka room atang chuan ka awmna thlang a tuipui cham dup lam chu ka pan thla ta a. Ka zuk thlen thlak chuan tuipui kam tiau pho ah chuan mi an lo awm meuh lova, naupang thenkhat tiau vut zing a infiam leh nula/tlangval tlai ni tla tur thlir te chauh lo chu. Ka nun a min kam tu leh chulai hmun a min hruai thla tu chu chhar chhuah tum in tuipui kam tiau pho ah chuan kan kal kual a, ral a, naupang ri nak nak bak chu thawm a awm meuh lo. Ni chu a liam tep tawh a, tuipui ah chuan mawi takin ni thla chu a rawn lang raih, a mawi danglam in, ka mit chu a lak atang chuan ka la sawn hleithei ta tlat lo mai a, mak tak mai in chutah chuan ka lunglenna sawi chhuah thiam theih si loh chu a baw chhuak ta a ni. Kan vangkhaw tual nuam in ropui te awm lovin, lirthei te chu Chu lunglenna chuan kan vangkhaw lut ve lo mahse, sum leh pai ah nghah tual nuam ah chuan min hruai kir leh lovin, changkanna khawvel rualin ta a. Kan khaw kawt chhuah a bung zuang ve lo mah ila, kan tan chuan ka thing upa tawh tak te chu rilru ah a lo khua ka tih ve theih chhun, ka in leh lo lut a. Chutiang ang ni tlak dawn hun awmna a nih miau avangin mittui tla lai vel chu kan mittla a, naupang hovin zawih zawih a lunglenpui tham a ni an nu leh pa te feh haw hmuak in, a reng a ni. zar leh a kiang vel ah te chuan hlim Muana te thianza ho kha takin an ri leh nak nak awm si a. Mi Thingtlang khaw tlangval, lehkha khua ang em chu ni lo mahse, ka pian thiam lo nimahsela, ka tan chuan ka leh seilenna, tun dinhmun a min hruai khawvel an ni ve tlat si a. Lehkha zir thleng tu hi a n miau a. Khawpui angin ngaisang lo ho na na chu, nu leh pa
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thu hnial hreh vang chauh a hmundang a lehkha zir a kal chhuak chu a^ bik nih kha ka han hlawh phawt a. Kan chanchin hi sawi sen rual a ni lo. Muana te lo a kan feh tum a, Lalhriata leh Machhana phur fal in pi buh deng an man a, Pi buh deng hla sa chunga an lam tak chiam tum te khan kan va han nui nasa tak. Vanduaithlak takin Machhana lah chuan min awm loh san ta si a, lenrual kim lai te kha a va ngaihawm zual em! Muana tan ngaihzawng kan zawn tum a, kan rim nu in min hai a, Muana emaw min tih avang a, a rilru chhungril ka kianga a lo inpuan ngawt avang a, Muana lungawi lo te kha, a hunlai te kha chuan thian leh thian kan inhmu sakhi lo chauh kha a ni si a. Lalrema zan leng haw thingkung atanga Pu.Ramsiama hmetdet a kan lo chhun a, thla eng emaw a tih te kha.. Kan nui nasa lutuk kha kan tla thelh zawk kha a ni si a. Thingtlang naupang mawl tih takah thianpa Puian a pa hming C. Thangliana tih a C tih chu Chak tihna a tia, kan lo awih ve em em thin a. Chhakchhuak tihna a lo ni reng si a. Thianpa Dinga mawlh mai kha, kan va hlimpui thin tak em! A love letter dawn Muana nen kan lo chhiar ru a, chhiar tu zawk hre si lovin, hriat kan nei tih a hre si mangan zia kha. Mahse kan han fiam nasa viau na khan khami kum a lir a rawn nghin vak kha chuan kan thian ho inah khan rawn tlan kual in min rawn au tho vek kha a nia, Lalrema te bawngpu pawh engmah hre lovin a rawn tlan chhuah ve ngawt phah a nih kha. Machhana harh chiang lo lah khan a khum an sawi emaw a tia, a sawi tu a lo zawng kual. Khang hunlaia kan nun kha a va ngaihawm thin tak em! Kan khua ah vai Lal a lo kal a, khatih lai kha chuan Lalrema te gurkhali bawngpu zarah vai tawng kha dik lo leh awmze nei map lo khan kan lo hmang ve thin a. Puia chu pangpar pe turin an ti a, pek pah chuan inti fel fahran in, Ka pu a ti zet a, Pangpar kha vai tawngin a hre ta si lova, ye pangpar he? a tia, kha vai lal in nui sung chung a a dar a ben thak thak te khan a thiam vang ni lovin a thiamloh lutuk vanga nuihzat a ni tih tun hnu hian ka hre thiam chiah. Dinga pawnto haw siliper chat phung a, a haw avanga a nu in a hau lai kan lo ngaihthlak ruk te kha. Kan nui ri ngam si lova, a va hrehawm tak em. Lalrema hi alawm, hmeichhe hmelchhia a tih deuh in a hming an zawh apiang hian a hming ni lo hi a lo sawi ziah a, min ti hrilhai thei lutuk min zawh leh in. Muana nen hian kan inthenawm a, zing tin hi an sumhmun ah hian a thu a, a zai ul ul zel a, a tawp ah hi chuan Bengchheng tih leh hmunphiah a in hlap ri leh tap thawm hi a rawn chhuak leh nge nge zel. Keini thian za ho chanchin kha chu sawi tur tam tak a awm ang. Ka kal dawn zan mawlh mai kha aw! Kan tual zawl a, kan thian za hovin kan thu khawm a, thla a eng si a, inthen mai tur kan nih tawh avang a kan lunglenna hrik thlak nan kan han zai ho te kha, sawifiah zawh rual lovin a nuam. Kan han tui chho a, Machhana lam an tan a, a boruak khan min hneh bawk aniang thian dang te pawhin min
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rawn zawm ve a, chu thla eng hnuai ah chuan kan tlaivar lo chauh chu a nih kha. Khami zan kha Machhana ka hmuh tawp chu a ni mai si a, kan hlim chhung kha a va rei lo tak em! Tawn leh ni her tak ang maw? Tunah chuan kan khua leh a chhung a ka thlakhlelh em em te nen chuan mel sang tam takin min kar dan ta si a. Engtikah tak in tawng leh hlawm tak ang maw? Hla phuah tu pakhat chuan; Aw thian duh tak, nunhlui liam hnu ka dawn chang ni te hian, ka tan a i in huamna te kha, hlan let ve tur che ka nei lo, Chatuan ramah in tawng leh ang aw... Lei hring nun hi a ral hunin, chatuan khua a var hunah.. Aw thian duh tak khawi lamtluang nge i zawh ve dawn le? Hmangaihte lenna ramah tawn leh che ka nuam tiin a lo phuah a. He hla hi, ka awmna hmun riangte atang hian ka lo ngaithla ve fo thin a, ka thiante ho nen hian khawvel ah mai ni lo, hmangaihna ram a, kan hlimlaini te chen leh hi ka rilru beiseina duhthusam thi thei lo chu a ni. Chutiang ang lunglenna zem na hnuai atang chuan ka lo harh chhuak ta hlawl mai a. Engtia rei nge chutiang chuan ka awm pawh ka hre lo. Ni chu kawl ah chuan a lo in her liam zo tep tawh a. Tichuan ni in nikhat nileng a kan thil tih te chu a her liam pui ta ang chuan kan sulhnu leh nunhlu zawng zawng te pawh chu kohkir leh theih rual lovin hun chuan a liam pui ta si (He article hi DAV college a ka kal pui zawng zawng leh a bik takin kan thianpa a hun lo taka min boralsan ta Joseph HP Lalchhandama hriatreng nan ka hlan e.)
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The most popular first name in the world is Muhammad! Your body is creating and killing 15 million red blood cells per second! Almost half the newspapers in the world are published in the United States and Canada!
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Recycling one glass jar, saves enough energy to watch T.V for 3 hours! There are approximately fifty Bibles sold each minute across the world! Men are 6 times more likely to be struck by lightning than women! Of all the words in the English language, the word set has the most definitions! Mosquitos are more attracted to the color blue than any other color.
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KA PA VE THUNG
K. Sangkhumi
ahni chauhin khawhar takin 2008 kum khan Patiala-ah ka awm ve a. Zingah thawh hma ngai thei bawk si, 5:55 A.M ah Jana gana mana sak hman loh chuan sazai pek kan ni thin. Tichuan ni khat chu theory class kan neih lai hian Madhya Pradesh ami kan class hmeichhe pakhat hi an lo ko chhuak a. A hnu deuh ah chuan a rawn lut leh mai a, amaherawhchu a chhuak lam nen chuan a in ang ta hauh lo mai le! A rawn tap lut a, a bag ala a achhuak ta daih mai a. Eng ti zia nge ni? ti a kan han in zawh chian hnu chuan, tun mai ah khan a nu a boral hi a lo ni a. Chumi zan chuan ngaihtuahna a kal thui duh kher mai le! Ka chungah pawh hian a lo thleng ve thei reng, engtik hun nge ni ang? tiin ka inngaihtuah a. Ka u ka phone-a, vawiin a kan class a thil thleng chungchang te chu ka hrilh a. Ka u erawh chuan Pathianin min awmpui anga keini chuan kan tawk em lovang chu tiin min thlamuana, ka hnuk a ulh nasa khawp mai khami zan kha ka la hre reng thin. Tichuan hun te a lo liam ve zel a pawi kan tiin kan tuarpui takzet che a. Kum 2009 ah chuan Chandigarh-ah a ni, tiin, ka thianten ka nu phone ka insawn phei a, chumi kum chu atangin min lo message hi a lo ni a. nuam ti tak in ka hmang zo ve leh mai Khami ni zet kha zawng, a. Kum 2010 a lo ni a, final exam hma theihnghilh a har in nimin lawka thil in study leave kan nei a ni. April ni 20 thleng ang mai hian ka ngaihtuahna ah a ni a, chumi ni chuan lunch ei zawh hian a lo thar leh thin. Kan chungah a ah ka lo mu a, ka mutui hle mai. Harh thleng ve dawnlo emaw tia thlamuang chiang manglo hian ka phone ka en a, taka awm laiin thihna hi chuan tu tlailam dar 4 a lo ri reng tawh a, ka va chungah mah zah a ngai silo. Mahni mutui em em tiin ka tho ta nghal a. chunga a lo thlen meuh chuan tuar Karei!!! Ka message dawn kha, thiam a har khawp mai. a tirah chuan ka man thiam lo khawp Mi pa te angin mi ropui leh mai, ka nu mobile phone atang hian a nihna sang a chelh hauh lo. Mahse ka ni a, ti hian an rawn type a, A pawi ka tan hian a hluin a ropui ve thung a ni. ti khawp mai, ka tuarpui khawp mai He khawvelah Pa ka neih chhun a ni a. che, tih a ni. Enge a awm zia? Ka Amah ang tumah dang reng reng awm room lah network a tha lo bawk si, in ve lo leh hei leh chen hmangaih taka chungah ka tlan chho, ka tlan chhoh min enkawl seilian tu hi ka van ngai lain message dang a lo thleng leh, ka thin tak em! Ka ngaihtuah thar nu phone atang tho chuan, ti apiangin ka lung a chhia in ka mittui a hian,nachin khan i hrethiamlo mai lo sur leh thin. thei a, tun mai ah khan i pa a boral a,
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Ka sentet atanga min enkawl dan leh min hmangaihna ka ngaihtuah hian, hmun danga ka awmlai leh amah dawmhlum pha lo a ka awm a, min boralsan ta mai hi a na ka tih a zual thin. Ka Pa ka hmangaih che, ka thinlungah hian i chamreng thin. Ka van ngai tak che em! Mamuani chuan ti hian a lo sa chhuak a....... Thlang kawr vaiah muang ten ka len lain I zuapan fam dairial a chang e tiin Thinlai thawng biahthu minlo hlan e Ka va han ngai dawn tak che em!! tiin.
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ZORAM NUAM I SIAM ANG U Zu leh drugs hi mimal leh chhungkaw buaina thlentu, Ram zemawi tihmelhemtu a ni. Zu sak, zawrh leh in; Drugs zawrh leh hman thinte hi Dan bawhchhiatna (crime) lian tak a ni. Mi zawng zawngin Zu leh Drugs mawhphurna leh tih tur kan nei vek. dona kawngah
Zoram nuam siam turin ruihtheih thil leh dan bawhchhetute man chhuahna kawngah Excise & Narcotics Department thawkte tanpui zel rawh Issued By: Excise & Narcotics Department
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KA THISEN LEH RIMAWI

Joseph Zaihmingthanga
spelling diktak pawh ka hre tawh lo, itch, nih, sun, sih, choh, grup, sitch, etch, khuh, gu ti a au tuar tuar ka hriat chuan enge an tih hrilhfiah ka ngai tawh lo, Pu Tlankima hovin kungfu an zir tih ka hrethiam nghal mai thin. Hetih hun lai hi kungfu lar lai ani a, mipa tawhphawt kha chuan kan zir vek tih theih a ni, kei pawhin ka zir ve a, a cher a cherin ka kick ve nasa thin a ni. A hunlai chuan a nuam danglam hle a mahse, thiam tak taka zirchhuak an awm phei chu ka hre law..! Mipa naupang harhvang deuh phei kha chuan insual kan hrat phah ve ringawt niin ka hre zawk mah. U Lalama te U Maawma te phei kha chu an in sual zing khawpin ka hria, an posi te chu nalh tak ani, Chawngkawr posi leh Zawhte posi an han hman chhawk vel te kha hmuhnawm danglam tak chu a ni ve reng a ni. Kan master chuan Zaihmingthanga chu a kick pawh a tha, a rang bawka mahse a thatchhe em ani min ti thin...... In biakpawh nan phone ala rei lam deuh a ni tawh thin, chhungte awm lova, lehkhathawn kha chanchin tan chuan hauh loh chi kan ni lo. kan in hriat tawnna tha ber chu a ni. Mahse zai leh music a ni tlata hauh Kan khaw Dak pu leh Darlawn bus chu ka tuar mai ang vai zai pawh nise conductor te kha mi zawng zawngin an music a ni tlat ka tan danglamna a be tha vek a ni ber e..Bombay awm lo. Chunglai chuan kei chu disingner lar ten Mithuna thuamhnaw naupangte ka la ni a, naupang eng tle zar maia an thui pawh keini harhvang leh kawlhrawng zet, kid neih khua ah chuan a dum leh a var a ni dawn loh chuan thian pawh kawm lo tawp mai a, T.V en dawn apiangin mai chi ka ni a, kid pawh ka ngah ve vawih lo tura in tiam hmasak a ngai thin reng a ni. Thingtlang naupang tih ziah bawk. Nilai zan chitrahar chhuah takah ramhnuai kal te chu nuam ka ti zan phei hi chuan hauh tuar ngei ngei ve em em thin mahse, ka nunah chuan turah ka in ngai tawp a, dar 8pm thil dang engmahin a pawlh nut phak atangin a chhuak tan thina a zawh loh leh a aia hlu zawk awm thei lo a meuh chuan naupang tan chuan zan a awm tlat a ni. Thangfen pa bawp leh
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sawng sawng bak bak te hi ngaihnawm ka ti em em a, rengchal kiu an sawi te hian lunglen thlak ka lo ti ve em em thin. Hmanrau kan neih that loh aleiah khuang vuak leh talhkhuang khawn te chu ka thiam phah ve khawp mai, Fasuar hnuaia buh chil zawnga in khawng ri tur khawng bek an dah te chu beat dik thlapa in khawn tir ka tum ngar ngar thin a, mahse khawng bek kher kher hi chu har tak a ni ka ti hlei thei lo achha chu a ni e ka zep lo. Mak deuh chu Khawng bek rik bek bek ruala buh hum tla ri seng seng te chuan engemaw ti takin min mawlh thin, a chhan pawh ka hre bik lo mahse ngaihnawm ka ti em em si a ni. Dam lui zau kan neih kuma ka pan Riakmaw sava chanchin min hrilh kha a va ngaihnawm tehreng e aw..! A hram dan a sawi te kha.. ka hre chak takzet a ni, tun thleng hian Riakmaw hram hi ka hriat chak ber te zing ami ala ni ta fan. Mu vanlai hram mawlh kha a ni.., hlo thlawh lai pawh nise a rawn kawlek tawh chuan ka pa ho khan kan chawl thapa kan ngaithla thap thin, flute leh mouth organ thenkhat ri ang mai a ni a, a thiang em em a, a fiah tha hle bawk. Vauah Sakhi an throat(huk) hrawk hrawk mai te phei chuan ngaihtuahna a ti thui duh em em a ni. Heng ramsa hram hi chuan lung an ti leng ve chiang a lawm, naupang leh pang lo a sawi theih loh engemaw ti tak hian kan awm veng veng zel zawng a ni. Kan khua ah chuan musical band lar tak mai ZONUN GROUP te an lo kal a, kan inah an thleng nghe nghe a an band member ka la hriat theih te chu Darthuama, Tlankima, L.C-a, Dana te an ni a, midang hming erawh chu ka hre mai ta lo, Tlankima chu kungfu min zirtir tu a ni. An ni band kha an danglam ve hrim hrima concert an han nei te kha kungfu an show tel zela a hmuhnawm thin khawp mai. Lei hmanga guitar perh ka vawikhat hmuhna a ni bawka ka ngaihsan dan chu namailo tak a ni, a changin tukhum lamah an perh thul naupangte e tilo chuan phur belh belh tak ka ni. Khami tuma Pu Darthuaman Khawnge i awm Mahse ka duh tlat che sia lawm tih hla a sak te kha tun thleng hian ka la theinghilh lo. Hemi te band hian nasa takin kan khawtlang nun an sawi danglama kungfu leh music ah pawh nasa takin hma kan sawn phah a ni. Darthuama an chak ta reng reng chuan tingtang lem kan tuk phah fo renga, kekawr pawh kan ha zuih hlawm ngang mai. Kungfu zirna an hawn mai piahlamah kan khua ah chuan musical band an din phah ve bawk a, kan khaw band te zinga lar ber chu u muanpuia te band kha an ni awm e, kan thenawm inhnuai ah hla an zir thin a, an hla zirna thenawm naupang nih ringawt pawh kha tuithak chin hnih hlawhna a ni ve tlat a, hlu ve veng vawng tak chu a ni. Chutih hunlai atang chuan ka tan khawvel dang a awm thei tawh lo lehzuala, music chu ka tan engkim ka hlimna leh ka nun pumpui ti hnawng tu a ni ta ringawt mai a ni. Ka pi artui bawm hlui chu bass drum ka neihchhun a ni a, ka pa archaw pekna dar thleng te chu ka
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tan musical instrument tangkai lutuk an ni. Bass drum pedal awm heklo a chhira chhir a nih miau a vang khan artui bawm a hek duh khawp mai a, ka drum set vaw tur apiang chu chhir zawi deuh ru aw ka ti lawm lawm thin. Naupang harvang leh kawlhrawng zet ni mah ila, ka tan tawlailirin awm zia a nei thui tawhlo em em a, a ke ah thlanvawng, a chhung phumah bearing ngat hmang mahila, ka hun awl neih apianga ka pan hmasak chu ka drumset a ni zel tho. Mu tin leh kawlhawk mei ai chuan u sanglura guiter pic hlui ka duh fe zawk a, u ringa marble hman thiam leh laitel mei la che thei te chuan u sena drum stick hlui ka awhna an ti reh zo tak tak lo. He-Man-a ngunhnam lem theihmu kunga suih leh lehkhapuan rulrin loh phek 4 te kha ka van ui tak em aw..mahse chung thil te chu u muanpuia guiter strings hlui ka chan phah dawn ai chuan tiin hnawmhne ah ka ngai ta zawk a, u lalama leh Zorema an in sual tih thawm te chu hre ve reng mah ila hla zir tlansana insual en tura an chhuah hlana an bungrua te lo khawih den den kha ka thlahlel fe zawk a ni. Heti taka rimawiin ka thisen a fan chhuah takah chuan kum 7 mi lek nia Mount Carmel school ka kal laia class 1 roomah khawnge i awm ka sak hlawrh hlawh vanga Sir Head-an min hrem nachhan kha ka hrethiam tawh. A chhan chu lehkha zir ai chuan zai ka thlang zawk miau a lawm. Chutichuan ka thisen leh rimawi hi nghet takin a in zawm a, a in zawm kumkhua tawh ang tih chu tu hrilh ngai lovin ka pawm nghet hmiah tawh a ni.
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Dead skin is the root cause of most of the dust in your house. Lung cancer was how the cigarette company Marlboros first owner died. Cold weather makes fingernails grow faster.
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Writing fast consumes one sixth of the calories consumed while walking at a regular speed. When water freezes it expands by 10%. The attachment of the human skin to muscles is what causes dimples. The only part of the body that has no blood supply is the cornea in the eye. It takes in oxygen directly from the air.
REVISED NATIONAL TB CONTROL PROGRAMME (RNTCP)
Chawlhkar 2 chh<ng emaw a aia rei khuh hi CHUAP TB vang a ni \hin a, Doctor rawn thuai ang che. TB hrik HMUHCHHUAHNA leh a DAMDAWI hi a THLAWNIN damlo tan a awm. TB damdawi EI |HAT LOH leh ENKAWLNA THLAHDAH avangin awlsam tea dam leh mai thei kha CANCER tlukah a chang thei. TB damdawi chu damdawi petu mithmuh lai ngeiin eitur a ni. Chu chu DOT (Directly Observed Treatment) tih a ni.
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Issued by State Health Society (TB Control) Directorate of Health Services.
MITEN AN HMU VE LO! Darrokima
nlarna te a nih ngawt loh chuan mite hmuh lo hang hmuh bik hi a har khawpin ka hria. Hmuhna tura mit pahnih nei hlir hi kan inpel suau suau a, thil thar emaw kan tih te hi tute tih dan emaw, tute hmuh hnu emaw te hi a lo ni zel a. Keinin nula hmeltha deuh kan han hmuhchhuah thar ve te pawh hi Hmingsanga te chuan an mobile phone number thlengin an lo nei hman tawh a. Thu thar tha deuh kan hriat ve te hi Remruata Renthlei chuan hmanah an lo hre tawh a, an lo sawi peih tawh lo zawk te hi a lo nia. Chutiang khawvela cheng kan nih avang chuan alawm, mite hmuh loh ang hmuh leh, mite hriat loh ang hriat te, mite ngaihtuah loh ang ngaihtuah te hi ka tlin chi a ni ve lo hian ka hr eta thin a. Chutiang hunah vek chuan, ka hmuh loh ang lo hmu bik ziahtu, Zirsangzela Hnamte kha ka ngaihtuah chhuak thin. Miin hmelchhia min tihzia pawh chantir zui a. Kan thil en in-ang reng ngaihtuah phal bik lova, ni tin zan tina sia kan thil hmuh intam hleih lutuk ka sakhmel hmuhmawi chawp leh, kan inhmuh ril hleih lutuk te hi a mamawh ve tak thlir nana ka lo hman chang chuan ka thik lek lek thin. Chu ve thin, darthlalangah khan ani chuan mai a la ni lo, kawng sira In-ram ding ama hmel mai va hmu lovin, mihring mai maiah te pawh ani chuan thil nun dik tak mai hi a va hmu bik a. ropui a hmu bik zel a, hla mawi chuai Chutia a va hmu mai chu duh tawk ngai lo tur min chhawp chhuah sak zui lovin, mawi lungrun lutukin hla-ah a la
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a. Eng mit nge maw kha pa khan a put bik le tih mai awl tak a ni. A hla pakhat, Phengphe Nunnem te kha kei laisen lungmawl hian ka thiam ang tawkin ka han bih a, ka han zir a. Mite tih angin, ka han criticised ve vel a, Leng der der thangvan zauah, par tin zu lawr phengpheleng... a han ti phawt mai a. Phur fahranin, I hi le, kan Pu-a hian a chhep sual ve chiang khawp mai le! Khawia phengpheleng mah thangvan zauhah a leng der der lo taw pang. Hei chu dawt chiang bal a ni. Phengphehlep hi a thlawk hniam thei lulai em mai, thangvan zaua lengah chuan a chhiar chi loh taw pang. A hrim hrimah thangvan zauah khian engtin nge par tin zu a lawr tehlul ang? A va dik lo chiang tak! Heng te hi thu leh hla thiam inti ve PL Liandinga tih angreng te chuan a dik lo tih an hre leh tawp nang! Tui taka an sak thiam chuan an duh tawk leh em em ringawt pek ang chu. Kei hi chu ka thiam a ni. Criticism-ah hian ka lo va sang tak em! ka ti rilru a. Ka han chhiar thla zel a, mahse, a tir lama ka thil tuipui hi hre chang tawh lovin, ka hmuh lo hang Zirsangzelan a lo hmuh leh pek bikah bawk hian ka tui leh ta zawk a. Thil dang ka ngaihtuah leh thei ta chuang lo. Phengphe nunnem leh zaidam Vahkhuai, tho leh hmiripan Par zu dawn za thlir changing Hringnun hi ka tahpui thin! a ti leh ta bik daih pek a. Ka han ngaihtuah chiang a, nia phengphehlep nunzia te hmu thiam tan chuan hringnun hi tahpui tham zawng a lo ni meuh mai. Ngaihtuahna a tikal thui asin. Khawvel ram zau zawk chu sawi loh, he ram zim te-ah pawh hian, parzu dawn za hi a va har tak em! Mizo kan inti a, hnam khat, ram khata cheng kan ni. Mahse, kan zingah hian innghirnghona te, insawi chhiatna te, tharum hmanga inbeihna te hi a va tlangnel si em! Inthliar hrang tham lo hi a te zawnga kal kan chak viau vang nge, a chi leh chi zawng te hian kan han inbei ve teh chiam a, Mizo nih duh tawk lova, chi bil zawnga thil zawng zawng kalpui tum ngar ngar kan lo awm ve nawk bawk nen. Hetiang reng reng chuan Mizo hnam hian than len lam aiin zuih ral lam a pan zel ang a, Mizo tih hi khawvel atang hian thai bovin a la awm mai ang tih ka hlau thin. Lungrual taka tang tlang a, inpeizawm tel tel a, hma lam pana tlan tura inkai diah diah awm tak te hi kan nih tehlul nen. Hma lam pana tlanho dial dial chu sawi loh, kan ke chheh te hi a rual lo tulh tulh emaw tih mai tur a ni lawi a. Mi lian leh mi retheite inkar a zau tial tial a, ram hruaitu thenkhat leh ofiicer lian thenkhatten inthiam lohna nei miah lovin mi retheite khawrh ve tur chaw bel chu an khawrh zo duak duak a, an duham luatah mi retheite lo char ve tur chawmal pawh an thlauh phal mang lo. Anmahnin an ei sen loh pawh an chhungkhatte leh an vua leh vangte tan an la hui tang tang a, mi retheite ai awha rawn che tura kan ngaih chunglam lah chu a ngawi vung vung zel mai bawk si! Dikna leh rinawmna mawi taka par vul thinna he hmun he ramah hian, kan chhuan ve
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em em thin dikna leh rinawmna te kha khawnge a bikbo zawh tak? Kan ram hruaitu leh officer-te zingah hian min chhang ngam engzat tak awm ang maw? Hetiang ka ngaihtuah chang hian alawm, Zirsangzela rilru kha ka tawmpui lehzual fo thin chu: Theih chang ve se lenthiaman Tuangtuah par an vullai ni Chhunrawlah va ring ila Hringnun sual hnutiang chhawnin A ni ngawt asin. Kristian ram inti si-a Kohhran meuh pawhin eirukna a do ngam lohna hmun, kan lehkhabu thianghlima sum ngainat hi sual tinreng bul a ni tih inziak chawh chhiat tum ni awm fahran a, sual tinreng bul chu zu tih kan chawi san mekna ram, sum ngainatna laka fihlim tura kohhran upaten mahni fate pawh an zilh ngam mang tawh lohna ram, sum thianghlim lo tih hriat reng leh eiru milian a ni tih a hriat reng pawh kohhranin a hnualsuat ngam reng reng loh a, a tlawn zawkna ram hi thlawh bosan a, phengphehlep anga pangpar zu dawna hringnun sualin a bawhbuai phak lohna hmuna tlai ni len a chakawm rum rum thin. Mi retheite chan-ai dik lo taka ei zo duak duaktute zak miah lova an tualchaina hmun, mi dik lo leh hlemhle-te an kimkit chuan reng reng lohna hmun hi Kristian ram inti ngam ngat ram dang an awm ve an gem? Kei chuan ka hre lo, khawvel hi ka la daidar lo em a, khawiah emaw chuan a awm te pawh a lo awm ve mial mahna! Mahse, hei hi ka pianna ram, ka seilenna hmun, ka neihchhun liau liau chu a ni ve si a! Rual awh a na thin. Ram tana rootling tur thil kan neih ve turte pawh tute chhungkua emaw inhaivurna tur thil phuahchawp avangin a zuih ral mek tih han hriat te hian tah a chhuak thin a, pawi khawihtute lah chu mi thianghlim lenin an leng zuar zuar mai bawk si. Eng kan ti zo ta nge? Hlim tlang takin, lawm tlang takin, mahni tana engkim hui tum lovin, mite tana inpekna rilru nen he ram hi kan luah theih tak loh a, he ramah hian dikna nen ro kan rel theih tak loh le? Rorelna vanfung ka chelh rual hian kei leh ka chhungte chu kan milian nghal thur thur tur a ni tih thuvawn hi engti ram hmangaihna rilru nge ka hrethiam ve phak lo a, eng Kristian ngaihtuahna atanga lo chhuak nge tih hi ka ngaihtuah ve thiam hek lo. Aw karei! Kei hi, Zirsangzela hla phuah thiamzia leh miten an hmuh ve loh a hmuh bik thinzia sawi tuma insang phek kha ka ni si a, ka huang lo thleng thlengin ka pal darh ta awm mang e! Nia, Zirsangzela khan a hla chang tawpah khan tihian a han chham chhuak leh ta zel a: Lo leng leh la kan runah Kei ariang leh parmawite I ngaiin kan kiu vawng vawng....! Hei zet chu phengphehlep ngainatna satliah a nit a lo. Kan mithiamte tihdan ka lo hriat ve thin ang a nih chuan, hei hi literature mit atanga kan thlir chuan symbol a ni. Pu PL-a te chuan a hrethiam leh tawp nang. A mitthla-ah phengphehlep tial rik rek hlir kha a lo lang tlat ang chu! Zirsangzela hian phengphehlep hi an In-a lo leng turin a sawm a ni satliah
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ngawt tawh lo. Helaia a phengphe nunnem hi phengphehlep tial rik rek hi a ni tawh miah lo. Nia, innghirngho lova len dial dialna te, inlungrualna te, induhsak tawnna te, inhmangaihna te, mihring nuna ze tha zawng zawng hi he phengphe nunnem hian a entir daih tawh. Chu nun chu Zirsangzela hian a ngai a, a thlahlel a, a au lawm lawm a ni zawk. A ni reng asin! He hringnun han thlir hian, phengphe nunnem hi a ngaihawm a, he ramah hian lo leng sela, he ram tluanah hian han thlawk kual delh delh mai sela a va mawiin a va hmuhnawm dawn tak em! Zikpuii Pa khan, Chu Nawhchizuar hmaiah chuan Vantirhkoh hmel ka zuk hmu a! a ti a. Nawhchizuar hmaia Vantirhkoh hmel han hmuh tlat mai kha a ropui ngawt mai. Chutiang deuh chiah chuan, phengphehlep thlawk der der vanga hringnun han tahpui hlep help mai hi a nep bik lo. Phengphehlep leng der der phena thil ngaihtuah tur, thil inthukru kha Zirsangzela chuan chiang fahranin a zu hmu a, a tahpui hial a. Chu a thil hmuh chu miten an hmu ve lo!
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NAU PIANG LEH MITTHI CHHINCHHIAH NGEI TUR A NI a) Harsatna i pumpelh theih nan pian emaw thih atanga ni 21 chhungin in Veng/Khua-a Registrar of Births and Deaths (RBD) (Piang leh thi chhinchhiahtu) hnenah in report rawh.
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THALAITE HNENA THURAWN

R. Lallawmkima
hmasain he ka thurawn tlawm tak hi uluk takin muang changa ka ziah a ni a, a chhan chu ka ziak chak theilo a ni. Nang pawhin uluk takin, muang changin i lo chhiar chhuak ve hram dawn nia.
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Ti hian duh thu ka han sam a: rinawmna khumah ka muttir che a, huaisenna hriak ka thih thin che a, taimakna thlifimin a chhem veng veng thin che a, hmuhsitna leh endawngna chuan kiansan che se la, i dam chhungin i nunah Zonunmawi parchhuak sela, i thih hnu thlengin kumtluangpar ang vul zel ang che. Chauh chang a awm pawhin, beidawnna mai mai beidawnpui suh ang che. Khawvelah hian mi ropui tak te an rawn lan hun a awm a, chutiangin an bo leh hun a awm bawk thin, michak tak an rawn chhuak a, an tluk leh hun a awm a. Thil engkim hi a inthlak reng a, kumhlun tur leh dinghlen tur engmah a awm lo, thil engpawh hi a hun mila her rem thiam apiang a tlo a ni mai zawk. Chuvangin, i thatlai hun tawite hi a rei lo a ni tih hriain, fing takin i hun neih apiang kha i hmang thin dawn nia. HRIATNA: A dawt leh atan chuan Zirna Awle! a hmasa berah chuan lam lo hawi ila. Zirna han tih hian a hriatna chungchang hi ka han sawi duh huam zau hle mai a; amaherawhchu a. Hriatna atangin thiamna a lo awm tun tumah hian nitin sikul zirna a, thiamna chuan finna a hring chhuak chungchang bik kan thlurbing dawn a thin. Finna paw chhuak lo hriatna chu ni. Khawvelah mihringte ti hmasawntu hriatna zawnga tangkai lo ber a ni leh ti changkangtu ber chu "Zirna" hi a awm e. Mihring tan finna nei turin ni. Ram changkang leh kang lo tehna hriatna dik neih a ngai a. Hriatna dik fung ber a ni bawk. Chuvangin lo chuan chhiatna hial a thlen thei a khawvelin zirna hi a ngaihlu bik tlat. ni. Zirna leh thiamna lamah a hnufual bik Mi tam takin tawn hriat i nih lohna turin Zirna chungchangah atangin finna an chhar a, tawn hriat thurawn tlem azawng ka fah ang che. atam poh leh mi rawn tlak an tling Zirna tobul: thei. Nu leh pa thawhsa ringa seilian Zirna lo intan dan tlem chuan eizawnna lamah tawn hriat a azawng han sawi ta ila, Kum 3000 BC nei tlem em em a, nu leh pa awm loh daih tawhah khan Sumerian miten chinah a mualpho thin. Chanchin bu zirna idea an uar tan a, zirtirtute leh lehkhabu chhiar atangin hriatna a hnenah fee pe theite chauh an lo chhar theih bawk a. Mi sawi atanga inzirtir thin. India ramah pawh zirna hriatna hi a pawimawh hle bawk. hi Vedic hunlai atang daih tawhin an lo Thuhriltute leh zirtirtute hnen atangin kalpui a, an advance kher mai. thu pawimawh leh tangkai tak tak Pathian khawngaihna zarah Chanchin hriatna a neih theih a. Dawt sawi Tha engin Mizote min zawng chhuakin, hmangte ka atangin thu tlaktlai lo leh Zirna(Education) avangin hmasawnna rilru tikhawlo thei hriatna a seng luh khaw eng kan lo hmu ve a. Pu Buanga theih bawk. Chuvangin, finna khawp (Rev. J.H. Lorrain) leh Sap Upa (Rev. hial hriatna nei turin hriatna hnar uluk F.W Savidge) ten a hmasa ber ni takin i thlang fel thin tur a ni. turin, April 1894 khan Mizoramah sikul ZIRNA an hawng a, chuta tang chuan nasa
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takin Zirna mai ni lovin kan ram chuan hma a lo sawn ta a, zirna avangin rual awhna chang kan lo hre ve ta a ni. Zirna pawimawhzia: A zir tam leh a hre tam apiangte'n finna leh thiamna an chharchhuak zela, an khawhawi a zauvin an nihhlawh thung ang. Fing turin zir a tul a, thiam turin zir a ngai a, ti thei turin zir kan mamawh. Khawsa ho tur leh dam khaw chhuak turin zir phawt a ngai a, changkang turin zir a ngai bawk thin. Chuvangin hmasawnna tinreng hi zirna atanga lo chhuak a ni. Amaherawhchu zir lo leh hre ve lo te chuan sawi tur pawh an nei meuh lo anga, an khawhawi a zim dawn tihna a ni. Ram ni tla seng lo, Kumpinu sawrkar, British Prime Minister hlui Tony Blair-a kha an ram hruaitu lu ni tura an lakluh tum khan, Ask me my three main priorities for government, and I tell you: Education, Education, Education tia zirna a ngaih pawimawhzia a lo sawi tawh ang khan kan nitin nunah zirna hi a pawimawh em em a, Kan taksa a lo puitlin theih nan nausen lai atangin hnutetui leh chaw ringawt hmangin kan nu leh paten min enkawl thin a; mahse taksa puitlinna leh thanlenna ringawt chuan mihring hi mi puitlingah min dinchhuak thei lova, taksa a lo puitlin rualin kan rilru, kan mihrinna a lo puitling ve tur a ni. Chumi a nih theih nan chuan lehkha kan zir alo ngai ta thin ani. Zirna chuan thiamna mai bakah zirtute nun kawng dikah hruai a tum bawk a. Pathianin min siam chhan ang taka fimkhur taka nun hmang turin min zirtir a ni. Zirlaite tih tur Mizo zirlaite hian tum bulfuk tak nei a, tum mumal tak an neih hi a pawimawh em em a. Lehkha zir tura phaia lo chhuk thla tam tak, tum bulfuk nei lova lo tawngpawng chhuk mawl ve tawp pawh sawi tur an awm nuk zel. Hei hi a tha lo khawp mai. Hnam dangte hi chuan keini ai mah hian zirna hi an ngai pawimawh zual bik emaw tih theih turin naupang an nih lai atang hian an career tur hi an lo thlang fel hmasa dim diam tawh thin a. Chumi ti hlawhtling tur chuan nasa takin an bei chho thin. Kan thalaite ah pawh zirlai ni reng chung hian lehkhabu chhiar peih miahlo hi awm theih tak a ni a; khawtlang lam thilah an in hman tam zawk thin avang hian zirlai Quality nei tha hmuh tur an awm leh thin silo. Hetiang thil te avang hian kan zirlaiten hmusitna leh hna neilo (Unemployment) an ti pung nasa ta em em thin a ni. Tin, zirlai ni ve si Class kal peih miahlo an awm leh bawk, zalen takin awm an duh a, a tawpah erawh Bachelor/Master title nei chung siin hna zawnnaah an aia pawl hniam te pawh an tluk hlei thei lova, B.A/M.A hna hmu lo kan ramah an tam phah ta hle mai, chuvangin zirlai nih chuan tha taka class kal hi i tum hram tur a ni. Engpawh nise, zirna hi chu eng lam hawi zawng pawh ni se, zir thei a kan dam chuan zir bawrh bawrh mai zel hi a tha hriat zauna,
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thiamna, finna mai bakah zahawmna a keng tel tlat bawk. Thiam bawk si, inring zo bawk si chuan hna pawh zawng se, tuin nge hnar duh ang? Khawvel intlan siakna chak tak karah hian kan theih ang tawk a chakin kan tlan ve tang tang a ngai a. Zir tur chu kan dam chhungin a awm reng dawn a; mahse zir thiamna chuan dinhmun nghetah min din tir a, taima tak a hnathawh theihna te, rinawmna te, zahawmna te, duhsakna leh duhsak tlak nun min neih tir bawk a ni. Zirlaite hi hnam lungphum an ni a, chutichuan i thil zir mekah tluang taka i zir theih nan Pathianin veng in awmpui mawlh che rawh se. THALAITE LEH INCHEINA: A dawt leh atan chuan midangte nena kan chen hona kawnga langsar tak, midangte ngaihtuahna chawk danglam vek thei thil, kan mize lanna pakhat, mi hrang hrangin an sawifo tawh leh kei ngei pawhin ka vei em em, he kan taksa khuhbo na tura kan inbel thawmhnaw baka a behbawm, 'Incheina' tia kan sawi thin chungchang hi a ni. Incheina kan tih chuan, kan tisa khuhbo nana a chunga thawmhnaw leh thil chitin kan inbel piahlam- mawi leh nalh kan duhna avanga a chuangliama kan inbel tel hi ka va kawhtir bik a. Hei bakah hian kan lu leh kan taksa peng hrang hrang kan sawisak dan hi ka kawhtir bawk. Incheina hi rilru put hmang, mizia leh nihna (personality) tilangtu langsar ber a ni a. Nula taksa lang tam taka inchei thin te hian an rilru dik tak sawi ta se, chanchintha puan darhna lam chu a hawi mawlh lovang. Chutih rualin tlangval, mahni tribal pian hre lek lova kekawr fual lutuk tak maia ha a, mit pawh lang thei mang lova sam uai tir thinte hian rawngbawlna chu sawi loh, an inchhung tan eng zat tak thawk thin ang maw? Engtin nge kan inchei ang? Taksa lang tam lutuka nulaho inchei hian mipate rilru a hruai dik lo tih hriat ngei a tha. Nula, kekawr bul lutuk ha te, pawnfen pan tak, chhing tak feng te hi mipa te tan an zahawm lo mai ni lovin, an zuamawm em em nghal ringawt tih hriat tur a ni. Kan incheina leh kan sam tih dan hian kan rilru put hmang a tarlan avangin Kristian thalai inchei dan tura kan inchei a pawimawh hle ang. Tin, nula hote pawh make up an hman dan hian an rilru a ti lang chiang hle. Make up te hi thiam taka hman a nih chuan a mawi em em a, a lutuka hman erawh mit ti kham tu mai a ni. Sociologists te chuan, Incheina chu a danglam thin a, hei hi lerh vang ni lovin, hmasawnna leh changkannain a ken tel a ni an ti. Chuvangin kan incheina chu a inthlak danglam fo tur a ni a. Hetih rual hian entawn tur dik kan entawn a pawimawh hle thung ang. Tin, mitinin mahni duh dan dana inchei theihna right kan nei a; mahse kan inhmeh vek lem lo. Kan pianphung mila kan inchei thiam a pawimawh hle bawk. Tle ve vur mahse rangkachak tak tak ni lo chu a hlu miah lo ang hian, engmah ni silo, thawhchhuah pawh nei miah lova kan inchei ve vur anih chuan puitlinna kawng chu kan la hlat hle tih a hriat.
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Mahni neih phu tawk a inchei thin a tha hle bawk. Tin, kan khawsakna hmun leh a hun hi thlirthiam a pawimawh khawp mai. Engpawh nise, incheina chu zalen a ni a, tumah indem thei kan awm lo. Chutin khatin inchei rawh kan tih theih awm lo mah se, incheinate hian rilru a tha lo zawngin a hruai thei a. Chu lo rengah Kristian kan ni a, kan incheina a hleihluak lutuk chuan kan kristianna leh kan rinnate pawh a tidal zo thei mai ang tih ka hlau a ni. THALAITE TANA HLAWHTLIN NGEI NGEINA THURUK: Vawi khat chu Greek philosopher ropui Socrates-a kha tlangval pakhat hian hlawhtlinna thuruk a zawt a. Socrates-a chuan a tuk zingah lui kamah a hruai a. Nghawng thlenga tui an dai hnu chuan tlangval inrin loh lai takin Socrates-a chuan a manbet a, a lu chu tuiah chuan a nem pil ta thut mai a. A hnuah chuan Socrates-a chuan "Tui chhunga i awm lai khan eng nge i chak ber?" tiin a zawt a. Tlangval chuan, Boruak hip tur a ti a, Socrates-a chuan, Chu chu lawm hlawhtlinna thuruk chu, boruak i mamawh ang chiah khan hlawhtlin hi mamawh in ti la chuan i hlawhtling mai ang, tiin a chhang a. Chuvangin hlawhtling tur chuan hlawhtlin kan ngaih zia te kan hriat hmasak phawt a ngai thin. Khawvel hi mi tumruhte dinchhuahna hmun a ni a, harsatna zawng zawng hi pumpelh vek sen a ni lo, kawng awlsam ringawt hian hlawhtlinna a thlen lo fo bawk. Harsatna tawn tlang theitute hian hlawhtlinna a tawpah an hmu thin. Lui luang ang mai a harsatna pumpelh thin tu tan khawvelah hlawhtlinna kawng a eng ngai lo fo. Scientist hmingthang, Thomas Edison khan electric bulb siam chhuak turin vawi 4,999 a enchhin a, a hlawhchham. Mahse a beidawng duh lo a, vawi 5,000 a enchhinnaah chiah a hmuchhuak. Beidawnna leh harsatna pawhin an ti zam ngai lo kha a hlawhtlinna chhan ber a ni. Kum kal ta a i result ah buai tawh suh. Hun tha i neih hi phur leh taima takin hmachhawn zawk ang che. Alexander ropuia chuan taninah fanghmir bang a lawn tai tai a hmu a. Chu fanghmir vawi 37 lai tla leh a vawi 38- na a a lawn chho thei a hmuh chuan a rilru a khawih ngang a niang, Fanghmirin heti khawpa a beih chuan, keipawh tanin atanga ka chhuah hunah khawvel runin ka awp ang a ti a. Lal ropui a nih zui zia kan hmu ta reng a ni. Fail vanga indawm kun reng a sawt tawh lova, thinlung thar neih a hun ta. Tihluihna avang a i zir anih chuan hrehawm i ti hle ang. Zirna hi i tan thil hlu leh mi puitlinga chhertu che a ni tih i hriat chian erawh chuan phur takin i zir thung ang. Tum tha tak i neih chuan mi vannei i ni mai. I tum kha en char char la, eng harsatna pawh tawk la, zam lovin hmachhawn zel ang che. Tin, nih tum leh kal tumna pawh nei chuang lova phur ve hluai pawh hi ramkang ang deuh a ni a, rei lo te ah phurna a lo reh a, rilru a zuai leh mai thin. I tumah khan chiang ang che.
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Tin, finna petu che hre reng rawh. I zirlai kha Pathian rawngbawlna a ni tih hria la, tha taka i pass chuan Pathian leh mitin i chawimawi anga, nangmah leh i chhungte, khawtlang leh ram tan mai ni lovin Pathian tana mi hmantlak leh ropuiah Lalpan a siam ngei ang che. Kei, zirlai satliah ve mai hi ka thalaipui te hnena thurawn pe tur chuan engmah ka ni lova, mi rilru sawhsawn thei khawpa thu ziak thiam ka ni hek lo. Engpawh nise, ka thahnem ngaihluat vang chauh zawka ziak ka ni tih min hriatsak hram dawn nia.
LAND & WATER RESOURCE CONSERVATION FOR LIVELIHOOD & ENVIRONMENTAL SECURITY- A MUST FOR NORTH EAST REGION Out of total Geographical area of approx. 40mha, an area of 13.73mha in North East Region suffers from various kinds of land degradation. Water erosion is the chief contributor for land degradation (51.48%) On an average 20.43% decrease is productivity of cereals, oilseeds, pulses due to water erosion amounts to annual lost of millions of rupees. The region receives annual rainfall varying between 2000mm 10,000mm mostly during June to September but severe water scarcity in the post monsoon period. Poor resource management, shifting cultivation, small & marginal farmers, lack of location, specific production technologies, poor extension services, natural calamities etc. are the obstacles in raising agricultural production and socio-economic condition in the region. Therefore, it is necessary that Land and Water Resource of the Region need to be utilized efficiently through integrated Resource Conservation measures to improve livelihood and environmental security in the region.
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Issued by Soil & Water Conservation Department Government of Mizoram
English SECTION
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MEDIA AND SOCIAL RESPONSIBILITY IN INDIA
Beihrolai Khuhly Why Media is socially responsible? n a democratic set up, media has been accepted as the fourth estate. It played a pivotal role acting as the watchdog of three other estates which are namely, the executive, the legislative and the judiciary. Democracy would have been meaningless without having a free and independent media. In India, there is no separate written law which guarantees the freedom of the media, but the freedom of the media is included within the article 19 th of the constitution that is the freedom of speech and expression. Therefore, media is a suitable platform where everyman irrespective of his social background can participate or raise his opinion for or against a democratic government in running the country. The Hutchins Commission 1947 agencies consistently worked to give further ensures the social development messages which proved responsibility of the mass media by beneficial for both rural and urban imposing a commitment and inquiring population. Meanwhile, the private the functions of media in a modern owned media houses due to certain democracy. In India, the social reasons failed to meet societys responsibility theory of mass media expectation to be the fourth estate. has been practiced under certain Failed Priority of Indian Media prospects on how media ought to Today, media is losing its basic operate by enjoying freedom with purpose of connecting to the masses. responsibility. Development theory of The purpose is shifted from social media like modernization through responsibility to money making. The mass media by Daniel Lerner, Diffusion ownership of press raised a concern of Innovation by Everett Roger, two for this motive. Meanwhile, the step flow information by Paul freedom of press is also curtailed to Lazersfeld and Wilbur Schramms some extent due to professional norms Magic Multiplier theory played a and standards. But the media significant role in bringing changes to obligations to society are the foremost Indian society from traditional to principle that makes media the fourth modernity. The Government of India estate. The opening of Indian Market under the ministry of Information & drastically changed the whole scenario Broadcasting operates two news of Indian Media. It has become a agencies, the All India Radio and commercial tool to make money, earn Doordarshan Kendra to bring huge profits, misleading and causing development in social and economic panic among the people. Competition conditions of the people. Both the among the media houses results in
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ignoring the real issues. The media engaged more in television rating point (TRP), hype and sensationalism. They were more responsible in giving a popular culture (Pop Culture) rather than uplifting the existing one. Media itself made it too glamorous as even the common masses were hauled away from it. The present scenario of Indian media raises a big question on the Marxist theory argument that, the media is disseminating the dominant ideology. Is that arguments true? We can come to realize by citing certain events that proves the Marxist ideology true and relevant. Journalist Barkha Dutt, NDTV involvement in Niira Radia tapes and the 2G Scam shows the unethical nature of a journalist which simply pollute the appearance of Indian journalist. Involvement of media person in such activities confirmed misuse of power and influence, which is far from social responsibility. Mr. Sainath, Rural Affairs Editor of The Hindu in his prominent article, Media and Agrarian Crisis states that, the moral universe of the Indian Media shifted; outrage and compassion among journalist has died. The Magsaysay Award winner cited the incident that happened back in the year 2006 at Vidarbha, Maharashtra where more than 1000 cotton farmers committed suicide due to crop failure. The irony was that only 6 Journalists of National Media covered it whereas Lakme Fashion Week that happened in the same year was covered by 512 journalists. Which further worsened the situation was that it was the cotton product of those farmers that was exposed in Lakme Fashion Week. Such incidents are the deviating nature of responsible media towards market media. Imbalances in media coverage between the high and low class, the negligence of rural people from urban make the media urban-centred. The 250 million dalits and tribes in India get less than the share given to actress Kareena Kapoor, in media coverage wise. The Northeast India is also one of the worst victims in this regard. Media coverage on Anna Hazare and Irom Sharmila, both social activists urging the Government to fulfil their demands through hunger strike. Anna strike for merely a week whereas Irom for more than 10 years. The unequal distribution of space by the national media between them is a wonder for the people in India. Media stereotyping on Northeast to be violence prone is undeniably one factor that shake the security of Northeast people in mainland India. Unethical Media Google is one factor that changed the content of media. Due to its availability reporters become idle and applying copy and paste policy rather than getting on the spot information. A study reveals that 80 % of the news we read today is stenography. The evolution of social media also contributes to the motives of degrading media content. People involves in social media may practice the random act of journalism as
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coined by Andy Carvin, but information is not always reliable as it lack journalistic values and ethics. Recent publications made by a prominent national daily the Hindustan Time on 29th October,2011 regarding Metallica, American rock band concert at Gurgaon, Haryana which was call off due to some inconvenience was a fine example of stenography. The Hindustan Times made the news as being the concert is held. That mistake could have been avoided if their reporters were at the spot. Likewise, the Times of India mistook the national flag bearer at Commonwealth Games, 2010 who wore Mizo traditional dress as wearing a Naga dress. Such are the questions to national media as being ignorance or negligence? Obligations to Media The diverse culture, the plurality of society could never be ignored by the media while reporting the burning issues which can determine the social and political stability in India. The media in India undoubtedly contribute to the isolation of Northeast India from the mainland. Every section of societies should have media access for various points of view and rights to reply. The media should avoid such information which can lead to violence, civil disorder or offense to minority. They must always take into account the professional standards of in formativeness, truth, accuracy, objectivity and balance. They must also be self-regulating within the framework of law and institutions. Last but not the least, media professionals should keep themselves accountable to society as well as to market and employers. Conclusion Media in India irrespective of their shortcomings, they play a significant role in making a difference between today and the next day. As long as we are ruled under democratic government, the importance of media can never be undermined. They are the path finder, the trend setter and the sources of all information which is essential for our very survival. The expectations to be free and responsible press are still the same. Its high time that Indian media professionals seek a prompt solution to tackle the menace of irresponsible manner. If the media acts as the real watchdog, there will not be a need to pass a Lokpal Bill.
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PEOPLE PARTICIPATION IN RURAL DEVELOPMENT: A GLIMPSE OF MIZORAM STATE Dr Lalkima Prof of Pub Admna (Retd) Zarkawt, Aizawl
ndia is a democratic Nation with a population of more than 1 Billion today. Inspite of continued and hard effort of the Government in controlling the growth rate of population, the decadal growth rate has shown very high increase in the last year census. Out of the total population of India about 70% are living in rural areas. The increase in population is attributed by the increase of rural population. This may be also kept in mind that the increased population among the urban poor also attributed to a great extent in the overall population of the country. It is a matter of great concern to the Nation that population Education and population control need a holistic approach. The strength of democracy lies with the people. The concept of Democracy is said to the grass root level where people live be government for the people, by the and participate in all the works. Many people and of the people. It has been Indian States restructured their local a problem as to how this concept can level development administrations are be truly practiced effectively in such a not full filling the basic needs of the way that people could be closely people in the rural areas. Finally, 73rd associated in the decision making and 74th Amendment Act 1992 namely process at the grass-root level. Many the Panchayati Raj and municipality people are in the habit of thinking of came into its existence for the democracy at the top and not from development of the people in Rural below. Democracy at the top cannot and urban population. The Act gave be successful unless it is built on the more importance of people foundation from below, because the participation for development works. larger sections of society are from Democratizing local bodies in Rural below. The process of rural areas of Mizoram development and democracy demand In replacement of village chief mass participation actively in it. In the system practiced in Mizoram the planned development to which India village councils came into existence in stands committed to People Mizoram by the Lushai Hills District participation is imperative. People Act 1953. The Village councils are the participation calls for massive local self government institution decentralization of government meant for the administration of the authority, functions and resources to affairs of the people at grassroots
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level and also for looking after their socio-economic life. The members of village council are elected by the respective village people by exercising adult franchise at the interval of three years. The village council system in Mizoram is not yet replaced by the Panchayati Raj Institution as such; the 73rd Amendment Act 1992 is not adopted in Mizoram State. There is a village council system at the village level but there is no elected body neither at block nor at the district level. This has caused a wide gap between a village and the state Assembly. This means, there are no people representing public neither at the blocks nor at the district levels for developmental works. The village council having limited powers and responsibilities are looking their relevance and importance to accelerate socio-economic development of the rural people. There is a growing demand of empowering village councils. From the academic circle of the state, suggestion has often been offered for adopting people elected body at district level administration. Deputy Commissioner of a District could be supported by people elected body for district development works and Block development officers could be supported by village councils within the block. As of now, practice of rural development by the people in these stages are not participative neither in the plan stage nor in the implementation of developmental works. Mention may be made that the State of Mizoram has adopted urban administration bill called the Mizoram Municipality Bill of 2007. Before the Act was implemented amendments have been made twice in 2009 and 2010 by the State Assembly. Finally, Election of Aizawl Municipal Councilors was conducted in the State capital at Aizawl on 16th Nov 2010 in the 19 wards, in order to replace village councils in the state capital which is meant for rural administration. More than 82 Village Councils of Aizawl city are now called the Local Councils under urban Administration. The Aizawl Municipal Council (AMC) has become the bridge between Local Council and the State Assembly. In the same manner of urban administration; democratic rights and privileges of the rural population of Mizoram could be extended for their developmental works by adopting the 73rd Amendment Act 1992 in a modified form as required by the people of the State.
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BRIEF HISTORY OF SHANTI NIKETAN CHILDRENS HOME
Rev. Lalhmunliani Manager, Shanti Niketan Childrens Home Subathu, Himachal Pradesh
hanti Niketan Childrens Home was established on the 31st of January, 1989, with the arrival of Lt Col R L Darkim along with his family. The compound, at first under the Leprosy Mission Trust of India was bought by the Zoram Evangelical Fellowship (ZEF) of Mizoram for the purpose of making a Childrens Home with a goal of uplifting the destitute and helpless children of our society. It was on 17th February, 1990, four children one girl and 3 boys from Kinnaur, H.P. were admitted. Since then it has become a home to many homeless, orphans and underprivileged children. Over the years it has provided physical, social, emotional and spiritual needs of these children. Right now we have 92 children (49 girls and 43 boys) from ten States of our country and its neighbouring country. Our only desire is to see these children knowing the Lord and excelling in every aspect of their lives and becoming responsible citizens of our nation. One of the salient features of Few children, having finished their our Childrens Home is unity in studies and training courses graduated diversity. In a nutshell, the diverse from this Home. socio-cultural, religious and linguistic 1. Jaeem, MBA is working with background exhibits the rich heritage CONCERN, one of the of our great nation India. organisations in Delhi. He is The Shanti Niketan Public currently doing M.Div School was started in the year 1993. (Correspondence) The School is upto Class V and the 2. Manoj Kumar, B. Tech is students are mostly children from the working as a Lecturer in Shanti Niketan itself. Others from Ludhiana Classes VI XII go to local Schools in 3. Krishan Dutt, M.Sc. IT and is Subathu. Some older children are now doing M. Tech in SHIATS, doing different Courses like GNM, Allahabad B.Th, TTC and Welding. 4. Sudha, B.Sc. in ATHM is Sanjiv Kumar who studied in working as Asst. Manager in 4 Govt. College, Chandigarh was NTELESOFT selected to participate in India 5. Geeta, Garment Manufacturing Independence Day Parade 2011 in Technology is working in Delhi Delhi. 6. Pushpa, Shakuntala , Usha Lama, Sonam Ladol and
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Rubinder, GNM, they are working as Staff Nurse 7. Ch. Pawang Dibou, B.Sc. ATHM is working in Music Academy 8. Arjun Kumar Sarkar, B.Sc. ATHM is working in a Hotel, Delhi 9. Vishnu, B.Th & Tally is working in this Home as an Accountant 10. Sanjiv, Dharmender, B.A. from Govt. College, Chandigarh 11. Suraj, BA.,BD and is currently studying M.Th in UTC, Bangalore 12. Mercy and Padamani, Lab.Technician 13. Deepak and Jimmy, Automobiles 14. Deepak Kumar, Electrician 15. Joginder, Auto CAD 16. Shahjahan, NPTT All the staffs are also volunteers who committed their lives for these children. Many volunteers joined and left leaving behind their significant contributions to the Home and to build up the childrens future. Their dedicated and selfless life influenced the lives of these children. At present, 17 workers including domestic staff are working in the Home. The Home lives on donations coming from various institutions, churches, friends, well-wishers and visitors who love these children as their own. The moral support and help from people and the blessings from God that has helped make Shanti Niketan what it is today!
BRIEF REPORT OF SHANTI NIKETAN CHILDRENS HOME

GREETINGS AND GRATITUDES
take this opportunity to greet all the members of Chandigarh Mizo Union and Chandigarh Mizo Inkhawm. So far we have been experiencing the immense joy of being protected and cared for in all the spheres of our lives. The God whom we call as our Abba has sustained us and brought us thus far despite all the odds. I, on behalf of Shanti Niketan family would like to express my sincere gratitude to all of you for supporting us financially, materially and prayerfully. Thanks a lot for making these precious childrens life cheerful. Indeed, its people like you who have made these children from no one to someone, and brought smiles into their lives. Directly or indirectly you have invested much in the extension of Gods kingdom. Though we have come a long way still a lot is required to brighten up the lives of these precious children of God, whom we call Abba, and who loves them so dearly.
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In fact one of the fundamental teachings of the Bible says that we serve God by serving our fellow human beings. God has been faithful from the very inception of this institution and has given us people like you, who are sacrificially living their lives to shape and impact the lives of these children. Our words are inadequate to express our gratefulness to each one of you. May God richly bless you all. From Dawn to Dusk a place of football, badminton, table tennis, happenings basket ball etc. After having their Bible is right in sayings that supper children gather for evening train a child in a way that he/she may devotion. After that some children walk in it throughout his life. One of takes tuition while others study and the goals of our Childrens Home is the prepare for the next day. 10 oclock is holistic development of every child. the curfew hour. Therefore, with this goal in mind we Spiritual Life try to offer best environment in order We have different programs in to nurture a child from grassroots order to help the children grow in level. their spiritual life. We have daily Children get up at 6:00 in the devotions for all the staff and children morning and our day begins with and Bible study for big children. On morning devotion and meditation. Youth Sunday and Childrens Sunday, After devotion every child does youths and children organized all the his/her duty, which is assign to them. programs and items including leading This includes sweeping, cleaning the worship. toilets; helping in the kitchen etc. This With the purpose of inculcating has indeed helped immensely in a sense of responsibility and Christian creating a sense of integrity and leadership we encourage our children responsibility in every child. After to participate in various Church their duties children take shower and activities. Staff and big children are get ready for the school. After their very much involved in different Church breakfast big children leave for their activities like preaching, leading school, which is about 3Kms from our worship, playing musical instruments, home. cleaning in and outside the Church. Younger children study in We have Sunday school for all Shanti Niketan Public School which is age group every Sunday. All the staffs at our Home premises. After returning are involved in Sunday school ministry. from their respective schools children God has been blessing us through all spend time in doing their home works, these programs. reading books and journals in the We have VBS program for all library. Once they are through with the age group which all the children their study hours children spend their enjoyed a lot. The children are taught time in playing games, such as cricket,
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Biblical principles and truth through songs, dramas, games, paintings etc Youth Festival for Diocesan Youth Fellowship, CNI, Amritsar Diocese is held every year. Our children and staff have a chance to attend and participate every year. They have been invited to lead Praise and Worship in the meetings. Program Activities How good and pleasant it is, when brothers lives together in unity. Psalm 133:1 Sports & Games: We have Annual Sports day in the second week of February. We make every child participated in that and we divided them into four groups namely Jasper, Topaz, Emerald and Sapphire. We have group matches and the athletics in order to inculcate in them the spirit of unity and discipline. Village Fair: Every year the children have a chance to go to village fair (Mela). They enjoy and have fun with different types of games and play things. Tour: The children had a good opportunity to visit Chandigarh (Rock Garden, Sukhna Lake), Manali (Rohtang Pass), and Shimla-Kufri, Amritsar (Golden Temple, Waga Border and Jallianwalla Bhag). We thank God for providing all the needs to see these famous and beautiful places. We are thankful to the people whom God use as His instruments. Festivals & Celebrations: As India is full of festivals, we also celebrate special occasions like Palm Sunday, Good Friday, Easter, Christmas, New Year, Indias Republic and Independence Day. These celebrations developed a sense of love and respect towards God and other nations amongst our children. Children participate, display their talents and conduct the programs by themselves. On New Year Eve, we usually have a time of thanks giving service to God for all His faithfulness in our lives. We give thanks to God for having the opportunity to study while many people do not have the good health we are enjoying. The love, care and blessings we receive from His people are indescribable. Dorm Evening: We have special program for every dormitory with a purpose of imparting a sense of leadership and in which we can hunt the childrens talents. All the programs are organized and conducted by respective dorm. We have special food served by the children. Birthday Celebration: Birthday celebration is one of the most anticipated events in our Home. We celebrate birthday every month. We have fun, games and surprise for birthday boys and girls, followed by special prayer for their lives ahead; cake cutting by children celebrating their birthdays in particular month. We eat special food and birthday gifts are given to children. Medical Camp: Doctors from DAV Dental College, Solan came to our Home for free dental check up for the
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staff and children. Sometimes doctors and nurses from PHC, Subathu come for General Medical check-up. Transformed in order to transform (testimony)
The Lord has done great things, and it is marvelous in our sight Psalm 118:23.
Jaeem came from Muslim background. He lost his parents while he was only a small boy. After coming to this home, He found the Lord Jesus Christ. He finished MBA and was working in Airtel Company for some years. But the desire to work for the Lord for full time was growing stronger and stronger; he then left that job and is now working with Christian organization in Delhi. His elder brother and other relatives persuade him to come back to his old faith but he said he found the true God, the Lord Jesus Christ and he cannot turn back. No matter what happens, he decided to follow Lord Jesus Christ. My name is Suraj Singh. I was born in a Hindu family. Unable to bear the expense of my education, my parents enrolled me in a destitute childrens Home (Shanti Niketan Childrens Home). Thats where I first encountered Christ and was taught the fundamentals of Christian faith. As I grew up, I began to develop a sense of responsibility of carrying the Gospel to those who have no access to Gospel and my community back in Kinnaur.
The turning point of my life was the sudden demise of my beloved father in the year 2000. Until then I was praying God to send someone who could share gospel to my family, but after my fathers death I dedicated my life for His glorious ministry because it was difficult for me to see my father dying without knowing Christ. (Presently Suraj is doing his M.Th in New Testament in UTC Bangalore. My name is Vishnu. I was born in Hindu family. Because of my family poor condition I was brought to Shanti Niketan Childrens Home. There were so many ups and downs in my family; one of them was my mother met with an accident in 1995. Her spinal cord was totally broken. There were nobody who can look after my mother. I was planning to leave this Home in order to look after my mother. There was something which I remembered in my life is prayer. I prayed to God and the healing takes place. Slowly she recovered from her sickness. I really thanked God for He has done great thing in my family lives. So whenever I get the opportunity, I always share the Gospel to them. I finished my Bachelor Degree in Theology from Presbyterian Theological Seminary, Dehra Dun, India. Now, at present, I am serving in the Shanti Niketan Childrens Home, as an Accountant.
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PERFECT LIVING
Joan Lalhruaitluangi
ife is simple its just not easy sometimes. Its just too short to even realise the bitter truth about ourselves. Sometimes we want to know more about other peoples lives before knowing the real YOU why others? And not ourselves. Some people are born lucky. They are born very rich that the moment they were born they are just a MILLIONAIRE or BILLIONAIRE inheriting from their parents, while some are very poor that they do not even have a place to live and they even have to beg for their food. But all this way of life doesnt really matter. All you have to do is Believe in yourself, have faith in you, whether you belong to a rich or poor family. It doesnt really matter. Well known quote says that, If you were born poor it is not your fault but if you die poor it is your fault. The same way you should believe in yourself and not what others think about you. Your friends, your companions, rude and bad winds blow around you, your family they are the most the SWEET WINDS will blow with important people in your life too as them and it depends upon how you they guide and encourage you to BE catch them at the right time. If you something in your life. But if they do ever meet these sweet winds, they are not encourage you or give you no really great, they will never let you support on your talents or interests, down, and they will always hang onto not only you suffer but its like your you no matter what the situation is. talent is being taken away. They will help you, they will love you. RUMOURS this word is used But if you do not take care of them, for celebrities but it is not only used they also have the same feelings like for them. It is a word which everyone you have, THEY WILL LEAVE YOU. makes up when they feel you are going Life is definitely how people to be something and that they think see it. It is how you see and take it. Its you are much ahead of them. Its not YOU and always YOU who have to be only RUMOURS in this kind of situation, YOU, yourself. And there is NO one in it is a BAD RUMOURS. This people are this world who is YOU. You are special called Bad winds which will blow and you have to know that. The world throughout your life. They are the is waiting for you and make sure you people who will talk about the are not LATE. The world is too much mistakes you have done and making it with us now; we dont have time to up to spoil your name and the good even see the nature what GOD has things you have done well, theyll do made around us. Weve been busy anything to keep it QUIET. But there is with our lives. Take a minute, rest for always a SILVER LINING, while these a minute and think about how special
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you are. If you believe in yourself, no one can take away your dreams. The winds will always be howling at all hours. Flowers will always blossom every early autumn. Fashion will always change. People who we love will always part us someday. TIME really does not wait for anyone. People will always do what they do and will be doing what they are going to do. What about you? Will you just watch life passing by and do nothing with it? Think about it? In life, we meet with both Triumph and Disaster which means, success and failure. You became a perfect person when you remain unmoved by success and failure because both of them are unreal and deceptive. If you can remain calm when everyone around you is losing their cool and holding you responsible for it. If you can trust yourself when all men doubt you. But make allowance for their doubting too. If you can wait without losing your patience and dont give way to hating even when you are hated by others. If you can bear to hear the truth youve spoken, twisted by wicked and rude people to make a trap for fools. And when it comes to losing start a fresh without ever complaining about your bad luck and HOLD ON. If you can interact with many people but keep your high values. If neither your enemies nor your friends can hurt you. And if you use your time WELL, then youll be a Perfect Person.
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RELATIONSHIP 101-A SIMPLE THEORY Gloria Zorintluangi
he quality of your life is the quality of your relationships-so said Anthony Robbins.And theres another saying which goes-Shared joy is double joy;shared sorrow is half a sorrow. We come out of the womb into this world as guests,constantly striving to find a fulfilling rapport with someone or something and this rapport constitutes relationships by which is measured a persons success or failure.But finding a faultless relationship and building one is a tough nut to crack and thats mildly putting it. Our world today seems to also co-exist with self respect and constantly reverbate with frustrations individuality. of not being able to sustain a healthy Apart from the relationship we relationship.This affects the positivity have with God,what intrigues me the of life as a whole leading to bitterness most is the romantic alliance between and resentment.This is exactly why a man and a woman.And this is the relationship gurus have come out kind of relationship I feel needs to be with rule-books and instructions to discussed more. Throughout the help us reach that often elusive years,Ive had the priviledge of paradise of real emotional meeting couples who epitomize true connection.Hate to admit it but Im love and commitment.Unfortunately,I not a fan of such literatures.I am a have also come across some who left simple person and I believe if you me with a bitter taste in the follow the simple and basic tenets,one mouth.Nowadays,we do not find too can never really go wrong.The world many of the former kind though.I have has changed,so have people and seen that for young couples,the perspectives.These days,we set very emotion and excitement can be high standards for people we overwhelming sometimes and can associate with especially for the ones culminate into with whom we hope to have an overprotectiveness,jealousy and emotional connection with. A good suspicion.Also,separation in terms of relationship not only has to last, but location can prove to be a strain on relationships.
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It is true that after a few months of courtship,the persons involved get so comfortable with each other that everything becomes mundane,sort of usual without the need for novelty.It so happens that this is when the relationship will start going downhill.And I think thats sad!There are,however, a few exceptions.Sustaining a relationship is not as difficult as it is sometimes portrayed.For us in the Christian community,it is based on the foundations of trust,respect,honesty and fidelity.Before u start dating someone,take time to think clearly and to deliberate.Do not engage just for fun or peer pressure.No one needs the hassle of being in several relationships one after the other.Its just insane.Always look long term.Ask yourself if your life will be enriched by this new person or will he/she just weigh you down.If the answer is positive,try and nurture this new relationship through trust,respect and faithfulness.Be honest and never take the relationship for granted.And yes, do not doubt your capability to give love. Its amazing to come across couples who have spent almost their entire adult lives together and still cannot get enough of each other.To me,they radiate a light of ultimate commitment.On the other hand,we read of celebrity couples pulling the plug on their marriages of less than a year.We hear on the news of husbands murdering their wives and vice versa.According to me,all these stem from very simple reasons-lack of faith and understanding. I have a 50%partnership in an official alliance called marriage.I try to give it my all because it involves not just my well being but those of my husband and children.So you see,I have the power to either enhance another persons life or to ruin it.Ours is not the perfect marriage; sure,but we invest our time,strength and emotions into it, knowing that who we are as individuals greatly depend on the quality of our marriage.We fall asleep every night with the knowledge that we tried our best to empower our bond. As a last bit, let me just rededicate the importance of space.Take time out to grow and evolve as an individual. A stronger you will be capable of a stronger covenant.So I say to you-Go forth with good intentions and a pure heart to find your soulmate. And God forbid, you ever lose out on true love just because you hesitate.Wishing you all the best of luck in your quests for a happily ever after!!
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GOODBYE
Jenny There is love, Then there is life. We all are born, But not all survive. We make new friends, We lose a few. But no one can replace what they meant to you. Good memories are etched in our hearts for eternity, Leading us towards serenity. The tears, the laughs, Our random thoughts, Our dreams to one day reach the top! The promises to hold on forever, To leave each others hands, never! But now Ive to leave for the big city life, I bid you, love, adieu tonight. Please excuse me I cant bear to look you in the eye, Because out will come the melancholic tears of goodbye.
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RELAX, SWEETHEART
R.Lallawmkima
earing your voice at night always soothe me after a long day. I feel like my heart has grown stronger because of the love you give me. This love gets stronger and stronger each and everyday . So, I've decided to write you a small note, thanking you for your help. I enjoyed being taught by you immensely; you are an excellent person and have inspired me to continue learning with an open and positive mind. You taught me how to respect myself and my body and to understand the importance of staying drug and alcohol free. I was taught the importance of discipline and perseverance. I know that when I begin a task, I must see it through to the end with honest, hard work to complete it to the best of my ability, even if it is not something I originally desired to do. I learned the importance of family and friends, and the love and support you provide, I learned to respect and understand the value of a rupee. Your teachings are carried with me in my experiences. Nothing can come close to the you. At first I was embarrassed and love that you give me. You are like the tried to keep it in but I managed to star in the darkness. From small to big release my deepest darkest thoughts things, I always call your name and and feelings to make room for the you solve it. You taught me what I happy times but not to hate others as need to do in order to develop well. I realise now that I have a courage, you said that life is unfair wonderful life, again thanks for being and no one can get everything he part of my experience. wants in life . While escaping my It is a well known fact that problems by using drugs, alcohol, human beings are judged by their smoking, or even relationships, you deeds. We all have dreams for the forcibly ordered me that it is our future. Dreams of what we want to destiny in order to develop courage. I become after completing our course. grabbed your skirt tightly and told you Sometimes, others have smaller but that I was frightened with the new still important goals. So you always environment but you wanted me to inspire me to make goals for myself, experience. chase my dreams, and to do things to I have struggled for years help others. Now, I know that the with feelings of anger and resentment, greatest achievements of my life are I have suppressed them because I was before me. There are short term and always told, Dont show yourself up, long term goals, I already achieved be mindful of what others think of some short term goals in my life and I
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am very proud of it. Although I had certain loses in my life but I still can consider myself a happy person because of your advice. Of course I have many other various dreams and aims in my life, I have a whole big world around me, and a road of life before me. I will put all my efforts to follow this road and to achieve the best I can during my future life. You were often remind me of how difficult it is for minorities like us to earn respect from the community and enough money to raise a family. You wanted me to achieve my goal because I would have been able to gain respect from the community. Then I believe that it is the right time for me to be a successful person who can drive the society with his efforts. Now I realised that learning is always a passion for me. It is an ongoing process, and the achievement of goal in life is a definition of success to me. Life is hard enough, it is sometimes difficult to accept people. Accepting others is a very important part of life. Especially the way they are. If I can't learn how to do that then I will miss out on a lot of friends in life. But You have granted me the serenity to accept the things I cannot change, the courage to accept others. I was told, The first step in accepting others is to accept yourself for who you are and not who you think you want to be. I believe this would cause less fighting in the world, less fighting in the society, and over all more well being. I still remember when we talked about methods of overcoming great depression. According to your faith, positive thinking brings inner peace, success, improved relationships, better health, happiness and satisfaction. It also helps the daily affairs of life move more smoothly, and makes life look bright and promising. You aksed me to develop a positive attitude towards life, to expect a successful outcome. And you said that the healing of mind with positive thinking helps us to solve the problems in life. So I have to think positive and expect only favorable results and situations, even if the current circumstances are not as I wish them to be. Sometimes we did not speak very often, perhaps I made it difficult for you, even when you were trying to help me out of my poor self esteem which can ruin my life, I could sense you were becoming furstrated, but you never gave up on me. I honestly felt like running away from your advice. Without self-confidence, I know exactly I could not have succeeded to reach my goal. Thank you for standing by me, even when I have have different opinions about selfconfidence. From your point of view, Who has confidence in himself will gain the confidence of others but also to reach his goal Though I dont possess a lot of self confidence, but I have to believe in myself. At the young age of fourteen, I looked into your eyes and spoke the words that I wondered how
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people can easily forgive each other. You replied me, Forgiveness is a gift you give yourself. I know I am not a perfect person, but deep in my heart, I always know that I will pardon all because the weak can never forgive and the offender never pardons. The fact is that through forgiveness, the human soul appear so strong and it is the final form of love. Throughout my life, when we had disagreements, you often gave me questions to answer in my own time. Sometimes I found them frustrating, but the answers arrived, often at odd times and I always learned valuable leassons. Through the search for solutions, I learned determination, kindness, generosity and how to hold my own. I have learned the secret of key to success through your efforts. It is your opinion that success does not come alone, it demands struggle. To be a successful person in life, you said In all human affairs there are efforts, and there are results. I know I've heard it many a time you said before. But it's true , hard work pays off. If I want to be good, then I have to practice because practice makes a man perfect. During my childhood, you taught me one of the greatest human values: always telling the truth. Again, you have forbidden me not to practice lying in any form that may endanger even my career. You always expect me to tell the truth. Sometimes it is difficult for me, but this the right way to do. It is your teaching that an honest behavior means a behavior which is free from cheat and deceit. I want you to know how grateful I am for all that you have been to me and done for me. Thank you for being so amazing. You always give unconditional love, even when I did not deserve it. I have learned how to love others from watching your love. You have been there for me in the happiest of times as well as the saddest, in the easy times and rough patches. Always comforting me whenever it is needed, and for that I have learned to care and show compassion for others. You have always provided me with everything I needed, you have taught me to always try my best, to treat everyone equally. You told me to at all times be honest because in the end, lies always hurt more. You are my MOTHER, the greatest influence in my life. Not only as a mom but also as a friend. Often when I lose hope and think it is the end, but you said, Relax, sweetheart, its just a bend, not the end.
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KAN CHOKA Chinese & Indian restaurant
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Upper Bazar Opp. Milenium centre Phone no: 0389-2301396

2nd
Lalhlimpuii Pachuau
It does not come easy as I have always claimed, purely a construct, brick by brick and thoughts upon thoughts each letter, each word counts I have dug them out from deep within and from the shallow waters I have borrowed some have disappeared in the thin air in the space between you and I maybe some...you have kept them safe! I want to write the ending lines as I close my eyes pretending to sleep... that too is a pretension, but I cannot go any further and do I really want to, I ask myself... just another word, another letter atleast maybe you can write again, but do I really want you to write... I am wondering time will tell for this seems to be a wrong season
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for the snow to fall and the flowers to bloom... Time will tell, I tell myself.
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PURPOSE IN LIFE
H.C. Lalchhuanawma
o matter what you are and what you do, God has in mind some purpose in your life and through you alone that purpose will be fulfilled. The purpose that he had in mind may not be revealed yet, but later in the course of life, it will be disclosed one way or the other. God has a plan for everyone, and life has a meaning, a meaning that you are made special to serve others, no matter how small or big you think of yourself; you are special and very unique. In a population of 6 billion, there is no one like you, believe me there is none like you are. You are created by God a very special human being. In E-Myth: Why most small businesses will be the one who will keep on dont work, Michael Gerber asks the sustaining the family and parents. I set readers to do a visualization exercise. a simple goal and struggle to achieve Through his guidance, he instructs the it, I worked very hard. Once I got hold reader to vividly picture the day of his of a job, I claim that I achieved my funeral. What do you want your eulogy simple goal. Besides, I always wanted to consist of? What would your to be the one who is respectable in lifetime achievements be? What would the family, society, among friends. It matter the most at the end of your was then a goal with my inner desire, life? Is it what you are doing right a zeal for earning respect. Somehow, I NOW? earned the acclamation among my You may not realize in your college or small circle. I am still dreaming of university days that you are created something bigger. for a purpose. I used to believe that I
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I realize now that goals are temporary and purposes are eternal. Once you attained your goal, there is a full stop and it comes to an end. The goal that you set to achieve is not your purpose in life. Many are the plans in a mans heart, but it is the Lords purpose that prevails. Proverbs 19:21(NIV) One day history will come to close, but eternity will go on forever. There are so many things you want to fulfill in life. You may have a dream to become rich, successful, a leader, bureaucrats, engineer, and businessman and so on. All these worldly dreams whether or not you achieve it, will eventually come to die within a short while. THE PURPOSE 1. A reporter once asked Srila Prabhupada about the purpose of life. His quick reply: The purpose of life is to enjoy. The Hindus in their Bhagavad Gita give details about the purpose in life. Our real, spiritual nature is to seek enjoyment. Krishna is the cause of all causes, the Supreme Enjoyer, and He expands Himself to make unlimited enjoyable relationships possible. If we want to enjoy, there are basically two ways to go about it: 1) The self-centered approach, and 2) The Absolute Truth-centered approach. The self-centered approach assumes "no God, no ultimate purpose," or "it's all about me," and hopes "everything will turn out the way i want." This results in short-lived "happiness" (and depression when its all over). This is materialistic life. The Absolute Truth-centered approach - to act in harmony with the ultimate purpose, with reference to an ultimate creator and controlleris called bhakti-yogareal spiritual life. This results in actual (permanent) enjoyment. 2. Then Hindus believe in the creation of harmony with the creator. Similarly, if we look at the Bible, Gods purpose is clearly expressed For we are Gods workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10(NIV) 3. Tina Su wonderfully recites her lifes story - Last year, I was running at full speed; chasing after my dream of money and success. However, I had forgotten why I was running. Luckily, I met Jim (not his real name). Jim had achieved all the financial goals I was reaching for. He had financial independence, several successful businesses, and homes in multiple countries, and the luxury to afford the finest things money could buy. Through hard work, persistence and sheer action; he had made it! But, Jim was not happy. He did not have the free time to enjoy his wealth. He wanted a family. He wanted peace. He wanted to live his life but he was not able to. He had too many responsibilities, too much to lose, and too many things to protect. He had spent years building his castle, and
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now that it is complete, he is spending his time keeping it from eroding. Getting to know Jim was a life altering and eye opening experience and I spent the next two months reevaluating my life and purpose. These questions were running through my mind: What am I chasing after? Why am I chasing it? What is my purpose? Why was I put here? As a creation of God, we all have a purpose in life which we may not aware of. Going through a few examples it is very clear that we have plan, programmes and goals. Achievement of our goals and dreams makes us a very satisfied and distinct person for the time being. However, it will ultimately lead us into despair and frustration. It will be wise to look up to the Creator and find out what he has in mind for me, the path that he has chosen and the obligations associated with it. I believe that will be the ultimate responsibility, our destination and fate. To find out what is the purpose in Life It may be good to take out your pen and notebook and write down whatever comes into your mind spontaneously. Do not copy others because God may have chosen a different path for you. I was looking at the Wikipedia and find out numerous points of the life goals people choose, and some of their beliefs on what the purpose of life is, take a look:
1. To realize one's potential and ideals 2. To chase dreams. 3. To matter: to count, to stand for something, to have made some difference that you lived at all. 4. To expand one's potential in life. 5. To become the person you've always wanted to be 6. To become the best version of yourself. 7. To seek happiness and flourish. 8. To be a true authentic human being. 9. To achieve biological perfection 10. To survive, that is, to live as long as possible including pursuit of immortality (through scientific means). 11. To live forever or die trying. 12. To replicate, to reproduce. "The 'dream' of every cell is to become two cells." 13. To be fruitful and multiply. (Genesis 1:28) 14. To seek wisdom and knowledge 15. To learn as many things as possible in life.
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16. To seek wisdom and knowledge and to tame the mind, as to avoid suffering caused by ignorance and find happiness. 17. To find a reason to live. 18. To do good, to do the right thing 19. To leave the world a better place than you found it. 20. To give more than you take. 21. To go and make new disciples of Jesus Christ. 22. To create equality. 23. To challenge oppression. 24. To distribute wealth. 25. To be generous. 26. To contribute to the well-being and spirit of others. 27. To help others, to help one another. 28. To be responsible 29. To be honorable. 30. To reach the highest heaven and be at the heart of the Divine 32. To have a pure soul and experience God 33. To understand the mystery of God. 34. To know God. 35. To know oneself, know others, and know the will of heaven. 36. To attain union with God. 37. To love God and all of his creations 38. To glorify God by enjoying him forever 40. To seek beauty in all its forms. 41. To have fun. 42. To enjoy life. 43. To seek pleasure and avoid pain. 44. To be compassionate. 45. To be moved by the tears and pain of others, and try to help them out of love and compassion. 46. To love others as best we possibly can. 47. To seek pleasure 48. To eat, drink, and be merry 49. To have power, to be better 50. To strive for powerand superiority 51. To rule the world. 52. To know and master the world. 53. To know and master nature. 54. To fill the Earth and subdue it. (Genesis 1:28) 55. To obtain freedom (Romans 8:20-21) 56. Life has no meaning
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57. Life or human existence has no real meaning or purpose because human existence occurred out of a random chance in nature, and anything that exists by chance has no intended purpose. 58. Life has no meaning, but as humans we try to associate a meaning or purpose so we can justify our existence. 59. There is no point in life, and that is exactly what makes it so special. One should not seek to know and understand the meaning of life 60. The answer to the meaning of life is too profound to be known and understood 61. You will never live if you are looking for the meaning of life. 62. The meaning of life is to forget about the search for the meaning of life 63. Life is bad 64. Life is a bitch, and then you die. 65. Life sucks and in the end you die. 66. Better never to have been
Reference: 1. Bible 2. Purpose Driven Life Rick Warren 3. Wikipedia
UNDERSTANDING THE DYNAMICS OF YOUTH ACTIVISM IN GOVERNANCE AND DEVELOPMENT IN MIZORAM
Dr. Anup Shekhar Chakraborty Asst. Professor, Dept. of Poltical Science St. Josephs College North Point, Darjeeling
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o/Mizo politics post-Peace Accord (1986) forms an interesting socioeconomic-political-cultural landscape to be explored. The city of Aizawl, over the years has attained its distinctness, as a space/arena where powerpolitics is wrestled. I attempt to understand the dynamics of peoples participation in post-Peace Accord times and bring to the fore the trends in Youth Activism against the silhouette of the project of building an Ideal Zo Christian State. The methodology employed for this paper is a mixed one, using a plethora of available options scanning through local print and mass media coupled with in-depth interviews of residents of the city, human rights activists, pastors, academicians, writers, journalists and the youths. Mizoram has earned the enviable reputation of being the oft-repeated model state in insurgency ridden Northeast India. The Human Development Report 1993 mentions: People today have an urge- an impatient urge to participate in the events and processes that shape their lives. And that impatience brings many dangers and opportunities. It can dissolve into anarchy, ethnic violence or social disintegration. But if properly nurtured in a responsive national and global framework, it can also become a source of tremendous vitality and innovation for the creation of new and more just societies. The Post-Colonial Zo/Mizo Politics propelled by the Politics of the Pan Opticsi has relied heavily on the Youth and students organizations. The vigilant institutions such as the Young Mizo Association (YMA), the Khristian Thalai Pawl (KTP) and also the Mizo Zirlai Pawl (MZP) form the nebulous category of the first generation civil society in Mizoram. These institutions have doubled as mechanisms of systemic or structural control for sustaining the Nexus of Patriarchy. In other words the same people act as agents of the state (that is Government) and the civil society. Though these agencies of systemic control played an effective role in bringing about peace and good governance in the state; overtime, they lost their effectiveness and in the absence of a vigilant mass began to act hegemonic and overwhelming. Bringing to affect, the proverbial fact that power corrupts and absolute power corrupts absolutely. Post Peace Accord socio-political developments include the germination of emergent institutions challenging the hegemony of the Nexus of Patriarchy and leading towards the rise of a vigilant and vibrant civil society. The formation of
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the Peoples Right to Information and Development Implementing Society of Mizoram (PRISM, 2006)ii and Youth Movement of Mizoram (YMM, 2008)iii in that sense is a move towards the birthing of an emergent vigilant/responsible civil society. PRISM for instance, has been actively scrutinizing the activities of the government by invoking the provisions of the RTI Act and acting as a legal eagle. On a similar note the YMM has been advocating the need for a restructuring of the old political order and its replacement by a totally new and energetic political party based on youth power. YMM has been actively channelizing is views through the mass media especially through talk-shows, inter-active discussions and signature campaigns etc. These nascent movements for an alternative platform in the civil society critically scrutinize the prevalence of corruption, maladministration, nepotism etc. in Mizoram. The mushrooming of groups such as PRISM, YMM etc. suggests the activist role that the educated citizens and youths have taken upon themselves. The activist/vigilantes role taken by the Youths in Mizoram pre-dates the Rang De Basanti (RDB, 2006)iv syndrome in urban spaces in mainland India. Interestingly, these political developments are trends in urban spaces and have little echoes in the rural spaces. Also, there is a catch to this understanding of the birthing of an alternative civil society that is the members of this new civil society are also member of the erstwhile corrupted agents of civil society like the YMA, KTP, or MZP. In short the challenge to the older civil society comes from within that is through criticism and self criticism. Of late however, these political developments in urban spaces which earlier had little echoes in the rural spaces are being reverberated even in the rural spaces further reaffirming the need to look at rural and urban as a continuum. The mobilisation directed by such activist citizenry is always encapsulated in terms of group demands or memorandums, most often channelled through the prior formation of an association supporting the same. Contemporary group politics in Mizoram is a reminiscent of the Commoners Movement wherein the commoners had mustered their voices in unison to break the hold of the traditional Chieftainship. Group politics in Mizoram in this sense is an expression of political development in Mizoram. The activist citizenry reflects the voice that had been so far been unheard or muted.v Voice is the capacity of individuals, communities and civil society to influence the
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governments decisions on issues that affect their lives. It also refers to a wide range of measures such as complaints, organised protests, lobbying and participation in decisionmaking and product delivery. This voice is often political in nature and content; in other words it takes the form of activist citizenry. The quest for inclusion of these voices, remains the core theme of the process of decentralisation since the early 90s. Issues of effective peoples participation, accountability and responsiveness of the state, and citizens as stakeholders of development still plague our visions for social transformation. New strategies, innovative programmes and advocacy with the governments continue to be the under-lying theme to achieve greater peoples participation and true democracy. Youth Activism in Mizoram over the years, just like the rest of the North-East,vi has been strong with deep political inclinations. The MZP is the most prominent first generation face of the Youth Power and ever since its inception in the 70s it has carved a space for itself in Zo/Mizo politics and had enjoyed the slice of power and resource allocations in Mizoram. The direct involvement of the students in the peace process in the late 70s gave them a wild card entry into the political space which, till then was reserved for the elders (Upa) and the members of the Church (Kohhran Upa). The activities of the MZP have been branded as over activism and many are not comfortable with these institutions. Many of our respondents considered the MZP, and its rival group the Mizo Students Union (MSU) as the bud of corruption in society. They take collections from Vai suppliers, contractors all in the name of fund raising and misuse the money that is, they use it for private purpose.vii And even though both these bodies claim to be representing students they hardly seem to do so. They focus on everything other than education and students rights. The MZP and other students body has diverted from its traditional role to act as a students interest group in Mizo society encouraging educational development adding to the quality of performance of the youths. Students welfare is lost in the mist. They should ask for students welfare, but they have totally lost their goal. The MZP over the years has become a hub of unemployed boys and girls who want easy source of money and popularity and easy entry into politics. The next prominent first generation face of the youth is the YMA (Young Mizo Association) which
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has been projected as the young force from the 40s onwards. However, the YMA and its different bodies are not considered to be the real youth force because its membership is open to all Mizos from above the age of 15 and many members are not youths by definition; and also because it is controlled by the Church (Kohhran) through remote control. The CYMA and its activities have come to strong scrutiny over the years and have been criticised for imitating the English FA cup during the month of May which happens to be traditionally important for harvesting. Instead of focusing on farms the youths or the YMA members from across the state are seen competing for cups sponsored by ONGC etc. Critics are of the opinion that Youth Activism in Mizoram has increased and they are involving themselves into arenas where they are not supposed to enter. They are taken too seriously by Governments and parties so much so that now they intervene in issues such as who should or which groups should be given the power to vote, ration cards, boundary etc. and like wise they also try to take advantage of party disputes. The CYMA for instance, is playing the role of a parallel Government. Their overwhelming presence has led to many to feel that Mizoram has a parallel Government: The Government of YMA, The Government of MZP. Parties and the political leaders out of fear of losing their votebank succumb to their pressures. Youth mobilization through PRISM and YMM has resulted in the birth of Mizoram Youth Commission (MYC) in 2008viii under the Mizoram Youth Commission Act 2008.ix The office of the MYC aims to function as a semi-autonomous body under the Secretary appointed by Government of Mizoram. Divided into two sections namely Administrative and Promotional, the MYC aims to enhance youth activities in Mizoram. Further, MYC also takes the onus to co-ordinate various Government Departments and implement state sponsored schemes for the welfare of Mizoram youths.x The MYC is charged with the responsibility of promotion, exploration and enhancement of youth activities and welfare. Its terms of reference being so vast and comprehensive, it may suffice to say that the MYC has a role to play in all aspects of life that have either direct or indirect impact on the youth. The Mizoram Youth Commission through the Mizoram Youth Development Agency (MYDA), a registered body under the Mizoram Societies Registration Act, 2005 serves as the executing Agency of the Projects and
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schemes availed from the Centre and State governments and from such other funding agencies. Conclusion: Post-Peace Accord socio-political developments include the germination of second generation activism institutions challenging the hegemony of the Nexus of Patriarchy and leading towards the rise of a vigilant civil society. The formation of the PRISM and YMM in that sense is a move towards the birthing of an emergent vigilant/vibrant/responsible civil society. These nascent movements signal the emergent second generation in the civil society to critically scrutinise the prevalence of corruption, maladministration, nepotism in Mizoram. Through these mushrooming of group activism the educated citizens and youths and the Church have introduced consciousness of right to information, transparency and accountability. For instance, the ram in thleng (exchange of property) popular in Zo/Mizo political circles has been brought to accounts through organisational efforts. The Government in order to remain in the good books of the Church handed over a Referral Hospital built on the land donated by the villagers at Falkawn village. The villagers challenged the government and demanded compensation for the lost land through their association named Referral Hospital Atana Inhmun Chan Association (an association of people who have lost their land for the referral hospital). The Villagers felt that if the hospital is run by private company or a church it would become less beneficial to the people. The challenge to the first generation civil society in Mizoram interestingly comes from within the earlier forms of civil society through criticism and self criticism. Viewed through the six indicators of Worldwide Governance Indicators (WGI), these activities of PRISM and YMM can be seen as a move towards good governance/good government. This understanding in no way suggests that the older forms of civil society activism were a total deviation from the concept of good governance/good government or institutional quality. It merely suggests that the definition and measure of governance or institutional quality, is to be seen as a continuum or process, which changes with time and space.
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Notes & References: The Mizo society serves as the good example for Benthams Panoptic Society, where all persons are fearful of being watched by the church and the moral agencies. The only difference being that in the case of the Mizo society the observer can be seen and sometimes partially invisible.
2
PRISM formed on 1st August, 2006 has been registered under Mizoram Societies Registration Act, 2005. Its motto is Let Facts be Disclosed.
3
YMM was formed on 20th February, 2008 with the objectives of integrating the youths for the establishment of good and reliable government; preparing the youths for constructive thinking; establish a just government; to work together so that governmental machinery is held by honest and God-fearing persons etc.
4
Rakeysh Omprakash Mehra, dir. Rang De Basanti (2006). India: ROMP/UTV Motion Pictures. Mehras Amir Khan starrer created much stir among the youths and called in for youth power. Rang De Basanti or RDB not only induced the public into organizing candle-light vigilantism throughout the public spaces in urban India and public protests on various issues of public interest but also motivated the youth to participate in politics. RDB churned much debate at various levels for its portrayal of nationalism and citizenship especially amongst the young audiences. The desire to bring about a change or make a difference in society manifested itself in an exhibitionist mode of actively participating in street protests and lobby on various public interests. This youth activism not just helped revitalize citizenship and expand the scope and direction of public sphere in India but also demonstrated the grip that Bollywood has over the masses in India.
5
F. Malsawma. (2009). Youth Commission hi timai tur hi a ni lo. Vanglaini. Aizawl: 05 December.
6
Chapter 9 Education and students Agitation pp.213-236 in Bisawjeet Guha (Ed.). (1998). Conflict and Violence in Indian Society. New Delhi: Kanishka Publishers.
7
Lalruatfela Nu. (2005). Vai Supplier vrs MZP. Vanglaini. Aizawl: 9 April.
The office of the Mizoram Youth Commission (MYC) came into being on October 13, 2008 and the office is housed in the Secretariat Annex- I, Treasury Square, Aizawl.
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9
Government of Mizoram. (2008). The Mizoram Youth Commission Act, 2008 (Act No. 8 of 2008). The Mizoram Gazette, Extra-Ordinary (2008) Notification No. H. 12018/135/04-LJD/60, 23rd April, 2008 vide Regd.No.NE-313(MZ),Vol. XXXVII, Aizawl, Monday, 28-04-2008, Vaisakha 8, S.E. 1930, Issue No. 134.
10
The Mizo society serves as the good example for Benthams Panoptic Society, where all persons are fearful of being watched by the church and the moral agencies. The only difference being that in the case of the Mizo society the observer can be seen and sometimes partially invisible.
PRISM formed on 1st August, 2006 has been registered under Mizoram Societies Registration Act, 2005. Its motto is Let Facts be Disclosed.
YMM was formed on 20th February, 2008 with the objectives of integrating the youths for the establishment of good and reliable government; preparing the youths for constructive thinking; establish a just government; to work together so that governmental machinery is held by honest and God-fearing persons etc.
Rakeysh Omprakash Mehra, dir. Rang De Basanti (2006). India: ROMP/UTV Motion Pictures. Mehras Amir Khan starrer created much stir among the youths and called in for youth power. Rang De Basanti or RDB not only induced the public into organizing candle-light vigilantism throughout the public spaces in urban India and public protests on various issues of public interest but also motivated the youth to participate in politics. RDB churned much debate at various levels for its portrayal of nationalism and citizenship especially amongst the young audiences. The desire to bring about a change or make a difference in society manifested itself in an exhibitionist mode of actively participating in street protests and lobby on various public interests. This youth activism not just helped revitalize citizenship and expand the scope and direction of public sphere in India but also demonstrated the grip that Bollywood has over the masses in India.
4
F. Malsawma. (2009). Youth Commission hi timai tur hi a ni lo. Vanglaini. Aizawl: 05 December.
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Chapter 9 Education and students Agitation pp.213-236 in Bisawjeet Guha (Ed.). (1998). Conflict and Violence in Indian Society. New Delhi: Kanishka Publishers.
6
Lalruatfela Nu. (2005). Vai Supplier vrs MZP. Vanglaini. Aizawl: 9 April.
The office of the Mizoram Youth Commission (MYC) came into being on October 13, 2008 and the office is housed in the Secretariat Annex- I, Treasury Square, Aizawl.
8
Government of Mizoram. (2008). The Mizoram Youth Commission Act, 2008 (Act No. 8 of 2008). The Mizoram Gazette, Extra-Ordinary (2008) Notification No. H. 12018/135/04-LJD/60, 23rd April, 2008 vide Regd.No.NE-313(MZ),Vol. XXXVII, Aizawl, Monday, 28-04-2008, Vaisakha 8, S.E. 1930, Issue No. 134.
9
The Agency will prepare, submit and implement various C.S.S under the Ministry of Youth Affairs & Sports, Tribal Affairs, DONER, NEC etc.
20
Staff Reporter. (2007). Falkawn landowners demand compensation. Newslink. Aizawl: 7 November.
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CHANDIGARH MIZO UNION CIRCULAR 2011-2012

Chandigarh Mizo Union chuan kan Motto, Ka ram leh Hnam tan tih a nih ang ngeiin hnamdangte hmuha Mizo tih hmingthat hi a thil tum bulpui ber a ni a. Hnamdangte mit hmuha Mizo hming leh hmel a lo mawi theih nan CMU chuan Chandigarh a Mizo awmte tan inkaihhruaina dan a siama, hengte hi zawm ngei turin a ngen a ni. i) Chandigarh a kan awm chhan hi lehkhazir anih ang ngeiin CMU chuan memberte zirna lama tan kan lak hi a ngai pawimawh em em a, memberte tha taka class kal turin a ngen a ni. Tin, lehkhazir tibuai khawpa inlenpawh lo turin memberte a ngen bawk a ni. ii) CMU chuan memberte party, discotheque leh hetiang hlimhlawp lam thila kan kal hi tha a ti lova, mi tupawhin hetiang lam thil reng renga kal a duh chuan CMU President emaw Secretary hnenah in report thin tur a ni ang. Tin, chutiang hunah pawh chuan hmeichhiate phei chu Mizo mipa tel lova kal hi a remti lo a ni. Mizo mipa, hmeichhia kalpuitu chuan Mizo hmingchhiatna a lo thleng a nih pawhin mawhphurhna ala ngam tur a ni. He dan hi CMU committee hriat lova hetiang thilah Mizo hmingchhiatna a lo thlen thin tawh vanga siam a ni. iii) CMU chuan memberte innel leh inpawh taka kan awm hi tha a ti a, amaherawhchu zirna tibuai khawpa kan in lenpawh erawh tha a ti lo a ni. Tul bik thil a nih loh chuan zan dar 11:00 hnulamah midang in a leng lo tur leh pawn chhuak lo turin memberte a ngen a ni. Tin, khawthim hnuah Mizo hmeichhia Mizo mipa tel lova chhuak lo turin a ngen bawk a ni. iv) CMU chuan Mizote hnamdang nena inkawp/inngaihzawn hi tha a ti lova, Mizo hmeichhia hnamdang mipa bulah emaw, Mizo mipa hnamdang hmeichhiate bula riah hi a remti lo a ni. v) Mizote ruihtheih thil laka kan fihlim hi CMU duhdan a ni a, hnamdang bulah mawi lo taka ruihtheih thil vanga awmte chu an chungah action lak a ni
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ang. Tin, zirna hlamchhiah khawpin ruihtheih thila in hnamhnawih lo turin memberte a beisei tlat bawk a ni. vi) Kristian kan nih ang ngeiin Mizote zahawm tak leh mawi taka inchei hi CMU duhdan a ni a, market (bazaar) leh khawlaiah tawp tak leh lepchiah taka inchei chunga chhuak lo turin memberte a ngen a ni. vii) Chandigarh hi Smoke Free City anih angin khawlaia meizuk chuan Rs. 200-500/- thleng (chawi) fine theih a ni. A mawi loh hrim hrim bakah danin a khap angin CMU pawhin memberte khawlai leh puipunna hmuna meizu lo turin a ngen a ni. 2011-2012 session hi CMU chuan zirna uar kum ah a puang a, chumi tihlawhtlinna hmasa ber chu heng kan in kaihhruaina dan (Circular) kan zawm tlan hi a ni. Tin, Mizoten activities kan neih ve ah tumah inti hrang lova phur taka in tawiawm tlang zel turin memberte a ngen a ni. Kan zirna tibuai thei thil leh tibuai khawp activities engmah kan nei lo ang. Heng kan inkaihhruaina dan (Circular) hian Chandigarh a Mizo awm zawng zawng te a huam vek a, tupawh he dan zawm lo chu an chungah CMU chuan a tul angin action a la ang. Anmahni zilh bakah an nu leh pa-te hnenah an chanchin a hriattir bawk ang. Chuvangin Mizo zawng zawng te hnam ti mualpho zawnga awm lova, heng kan inkaihhruaina te hi zawm turin CMU chuan a ngen a ni. He circular hi member zawng zawng nu leh pa-te thawn vek a ni bawk ang. ____________________________________
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CMU DIRECTORY & ACADEMIC INFORMATION
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NAME/ADDRESS
Albert Rosangzuala s/o Lalhmingmawia BA-I Post Graduate Govt College, Sec-11 Zemabawk, Aizawl Beiryraothai Syuhlo s/o S. Makha MA-I (Geography) Panjab University, Chandigarh Maubawk, Saiha Dist, Mizoram. Benjamin Lalsangliana S/o ZD Rualchhawnzova BA I Post Graduate Govt College, Sec-11 Chandigarh Serkawn Lunglei C. Beipakhaisa S/o C. Beihra BA-I Post Graduate Govt College, Sec-46 Chandigarh Kawlchaw `E`, Saiha Dist C. Lalmuanzuala S/o C. Ramdnliana Class IX St. Xavier Secondary School Chandigarh West Phaileng
CHANDIGARH RESIDENCE
8146585334
8437581656
8427461718
0372-2342310
9592426704
9915302869
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David Lalnunpuia Renthlei S/o Zarzokima renthlei BA-I Post Graduate Govt College,Sec46Chandigarh Dawr veng, Saitual Dr. Zoramthara Zadeng S/o Lalthanzauva (L) Asst. Professor, Advance Eye Centre Post Graduate Institute of Medical Engineering & Research Chandigarh. Kulikawn, Aizawl Daniel Lalhlimpuia S/o LH Zosangliana CFA, Chandigarh Field Veng, serchhip Francis Ramdinmawia Pachuau S/o Lalthangliana Pachuau CFA, Chandigarh Venghlui, Aizawl Israel Rodingliana S/o Ronald Lalfakzuala BHMS, Solan Homeopathic Medical College & Hospital. Solan, Himachal Pradesh Kahrawt Veng, Champhai Isaak Lalruatfela S/o T. Lalparliana Bsc (Interior Design) INIFD, Chandigarh Ramhlun South, Aizawl 8146631667 9041866108
9888188191
8968078461
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Immanuel Lalhumhima s/o PC Lianzuala (SAP) Data Entry Operator Mission Veng, South Branch, Aizawl James Darngawn S/o Lalropuia Class XI St. Xavier School. Chandigarh Vaivakawn, Aizawl Jonathan Lalhlupuia S/o P. Liantluanga Kawrthah, Mamit District
8146066506
9779738107
9501124911
J. John Martin Beipha S/o J. Salai Ba-I Post Graduate Govt College, Sec-46 Chandigarh Maubawk, Mizoram Jonathan Lalchhuanawma S/o Zohmachhuana BHMS, Solan Homeopathic Medical College & Hospital. Solan, Himachal Pradesh Dawrpui, Aizawl
7508997587
8894094498
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Joseph Lalrinawma S/o Lalruatkima BA-II DAV College, Chandigarh Ramhlun `N`, Aizawl
K. Lalramzauva S/o H. Ngundailova CFA, Chandigarh Luangmual, Aizawl
8146526872
K. Lallawmsanga S/o Lalbuatsaiha BA-I Post Graduate Govt College, Sec-46 Chandigarh Kahrawt Veng, Champhai Lallianthuama S/o H. Hrangchuanga MA-I Public Administration Panjab University Chandigarh. New Saiha, Saiha Lalmalsawma S/o J.Zonunsanga BA I Correspondent Studies Panjab University, Chandigarh Tuikhuahtlang, Aizawl
8968063449
7837085117
9876275665
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Lalnunsiama S/o J. Zonunsanga Class-XI (Arts) DAV School Chandigarh Tuikhuahtlang, Aizawl Lalramdina S/o Dr. Zoramthara zadeng Class- II Delhi Public School, Chandigarh. Kuikawn, Aizawl Lalsanglura Poonte S/o R. Poonte Teacher St. Xavier Secondary School Chandigarh New Carmel, Ramhlun South, Aizawl Lalrinngheta S/o Lalremmawia BA-I Post Graduate Govt College, Sec-11 Bungkawn, Aizawl. Lalthanmawia S/o B. Hrangvunga BA-II Post Graduate Govt College, Sec-11 Bethlehem vengthlang, Aizawl 9878208477
8146629337
9878779535
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Laltlansanga Khuhly s/o Lalbiaktluangi MA-I (Economics) Panjab University, Chandigarh. New Colony, Saiha Lalthutiammawia S/o Lalrivunga Indian Air Force Tlang veng, Sihphir Lallawmsanga Ngente s/o Lalrinmawia Ngente Master in Remote Sensing and GIS Panjab University, Chandigarh. Diakkawn, Kolasib Lalrinhlua Khiangte S/o K. Hmingthanchhunga BA-II Post Graduate Govt College, Sec-11 Chandigarh. Kahrawt Veng, Champhai Lucas Lalbiaktluanga S/o Dr. Zoramthara zadeng Kuikawn, Aizawl 9779069932
9501272903
8146581088
9876889423
Marlon Lalrempuia S/o Mesak lalrinmawia
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Malsawmdawngsanga S/o B. Vanlallawma BA-I Post Graduate Govt College, Sec-46 Chandigarh Govt Complex, Aizawl Mesak Lalrinmawia S/o F. Lalhnazira Singer, Barbaque Nation Lamka, Churachadpur, Manipur Mosia Vanlalhriata s/o H. Saihranga MA-II (Political Science) Panjab University Chandigarh New Saiha, Saiha Robert Lalchhandama S/o Ramdinzauva BA I Post Graduate Govt College, Sec-46 Chandigarh Ramhlun North Aizawl R.Lallawmkima S/o R.Lalimawia BA II Post Graduate Govt College, Sec-11 Chandigarh Champhai Vengsang
8146579719
9888565098
9915317236
9815902515
9876815881
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R. Lalrinchhana S/o R. Lalhruaikima BHMS, Solan Homeopathic Medical College & Hospital. Solan, Himachal Pradesh New Diakkawn, Kolasib R. Lalmuanpuia S/o C. Kawllianzuala BHMS, Solan Homeopathic Medical College & Hospital. Solan, Himachal Pradesh Ramthar `N`, Aizawl Samuel Lalmuanpuia S/o P. Gena CFA, Chandigarh Zemabawk `N`, Aizawl Samuel Lalnunpuia S/o C. Lalrinthangzuala System Engineer Infoysys, Panchkula Mission Vengthlang, Aizawl Samuel Lalruatfela S/o V. Zirliana VFX Plus (MAAC), Panchkulla Mission veng South, Aizawl V. Thuhrilsanga S/o V. Vanhupa MA-I (Economics) Panjab University, Chandigarh College Veng, Saiha
889463067
8894091459
8146631511
9815636305
8054593909
9872873432
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Vanlaltlaunga S/o Ms Dawngliana M.phill Sociology Panjab University Chandigarh Venghlui Aizawl Zothanmawia Pachuau S/o Lalsiamliana Football Academy CFA, Chandigarh College veng, Aizawl 9878214052
8146631379
Hmeichhia NAME/ADDRESS Caryn VL Puii D/o Lalsanglura Poonte Bsc (HM) Rayat Bahara Institute of Management Mohali New Carmel Ramhlun South, Aizawl C. Zomawipuii D/o C.Zokaisanga (L) BA-II DAV College Chandigarh Thakthing Veng, Aizawl
CHANDIGARH
9988159883
RESIDENCE
7837633844
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Dr. Malsawmtluangi D/o Lalnunsiama Senior Resident, Deptt of Anesthesis PGIMER, Chandigarh. Durtlang, dawrkawn, Aizawl Elizabeth Darngawn D/o Darropuia Bsc Fashion Designing (INIFD) Chandigarh Vaivakawn, Aizawl Gloria Zorintluangi W/o Dr. Zoramthara zadeng House Wife Kulikawn Aizawl Gospel Laldinpuii Sailo D/o VL Siama (L) MA-I (Community Education & Disability) Panjab Uiversity, Chandigarh Madanrting, Shillong 21 Jessie Sangzuali Josie D/o Capt Rengkhuma Pachuau(L) Teacher, Baptist School Chandigarh, Sector 38 west Chandigarh Joan Lalhruaitluangi S/o Lalsanglura Poonte Class-X St Xaviers Senior Secondary School Chandigarh New Carmel, Ramhlun South
9216093702
9779738107
9216188191
9878417436
9815672336
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Joan Lalrindiki D/o Mesak Lalrinmawia
Jaya Jennifer Joshi D/o Dr. Vinaya Joshi (L) Sector-38 ( West) Chandigarh
9815859815
Judith Lalhruaizeli D/o Vaninmawia MA-II (Sociology) Panjab University, Chandigarh Hunthar veng, Aizawl Judy Dartinsing D/o HK Kima Headmaster salon Chandigarh Churachanpur, Saikawt Manipur K. Sangkhumi D/o James S. Mawia MP.Ed Panjab University, Chandigarh Bethlehem vengthlang, Aizawl Kristie Lalramchhuani Colney D/o Saihmingliana Colney SPA Therapist JW Marriott, Chandigarh Banglakawn, Kolasib
9501605568
7508097886
9872244183
9988096841
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K. Lallawmzuali D/o Ramchullova SPA Therapist JW Marriott, Chandigarh. Ramthar `N` Aizawl Lalchhandami D/o C. Hualthanga Engineering (ME) Mullana, Haryana Mission Vengthlang, Aizawl Lalbiaktluangi D/o Lawmthanga Bsc II Fashion Designing (INIFD) Chandigarh Venghlui Aizawl Lalrohlupuii Tochhong D/o Lalrohawnga (L) MA II (Public Administration) Panjab University, Chandigarh Mission Vengthlang. Aizawl Lalventluangi D/o C. Thachhunga Headmaster Salon Sialsuk, Mizoram Lalrinsangi D/o Lalduhawma Visual Merchandiser Van Heusen, Chandigarh Dawrpui Aizawl
9988096583
9991643887
9915302859
9592683214
7508097887
9872237059
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Lalnunpari D/o Lallianruala Bsc II, Fashion designing (INIFD) Chandigarh Chawnpui Aizawl 9888605873
Lily Parvulmawii D/o C. Rochungnunga Beautician Republic Venghlun, Aizawl
8146066524
Lalnunsiami D/o Vanlalchhuana Bsc I ( Fashion Designing) INIFD, Chandigarh Chhinga Veng, Aizawl Lalrinpuii Ralte D/o Lalnghinglova MA-II (Public Administration) Panjab University, Chandigarh. Luangmual, Aizawl. Mary Zonunmawii D/o H.Daniel-a Headmaster salon Chandigarh Ramhlun South Aizawl Nancy Ramengmawii D/o Huapzauva Hnamte BA-I MCMDAV College for Women Chandigarh Ramhlun North, Aizawl
9876066593
9915316419
9501668365
8968598280
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Ngurthanmawii D/o C. Rohmingthanga Headmaster Salon Ruantlang, Champhai 9779436749
Ruth Lalrinzuali Pachuau D/o Laldinthara Pachuau (L) BA- I Post Graduate Govt College for Girls, Sec-11 Chhinga Veng, Aizawl Ramthanpuii D/o L. Lawmvela BA , MCM DAV College for Women, Chandigarh Tuikual `A`, Aizawl Steffi HC Lalnusiami D/o HC Hmangaihzuala BA II, MCM DAV College For Women, Chandigarh Tuikhuahtlang Aizawl Vanlalchhanhimi D/o H. Lalnuntluanga MA-I (Public Administration) Post Graduate Govt College for Girls Sector 11, Chandigarh Dinthar, Aizawl VL Hmangaihsangi D/o Vanlalpana BA-I MCM DAV College For Women, Chandigarh Vengthlang, Champhai.
9988713950
8968065952
9501782665
9646614761
8968560655
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Veronica Lalrinpuii W/o Mesak Lalrinmawia House Wife Lamka Churachandpur, Manipur VL Hruaisangi D/o Zathuama MA-I (Community Education & Disability) Panjab University, Chandigarh New Saiha, Saiha ZD Lalbiakpuii D/o ZD Rualchhawnzova M.phill Sociology Panjab university Chandigarh Serkawn Lunglei Zorinkimi S/o Lalzuithanga (L) II Bsc (Iterior Design) INIFD, Chandigarh Laipuitlang, Aizawl Zosangliani D/o Ralzidinga Ralte Bsc ( Fashion Designing) INIFD, Chandigarh. Ramhlun South, Aizawl
9888557970
9915438799
9878257569
8146228792
8968965847
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CHANDIGARH INSTITUTION PAWIMAWHTE Raltiang magazine hi Chandigarh zirna rawn ngaihven te leh ,midangte tan pawh information pekna tangkai tak a nih fo avangin, tun tum ah pawh hian Chandigarh a zirna in langsar zualte leh pawimawh thenkhat te leh thil tul dangte a tawi thei ang berin kan tarlang leh dawn a ni.
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Institution: Institution langsar zualte leh admission kal phung leh fee structure chu hetiang hi a ni (2009-10 session hman lai anga tarlan a ni e) 1. PANJAB UNIVERSITY (PU) SECTOR 14: Panjab University (PU) hian Sector 14 pumpui a luah a, a campus a zauvin a hmunhma a nuam khawp mai. PU hnuaia admission ti tur hian department zawng zawng deuh thaw ah 7.5 % ST tan reserved a ni. Admission hi merit a kalpui a ni tlangpui a (University Hostel pawh). Amaherawh chu heng tarlan bik zir tum te erawh hi chuan entrance paltlang a ngai thung Under graduate (science, medic and para-medic) zir tur tan CET ( Common Entrance Exam) pek a ngai a, tin, M.sc, LL.B, LL.M, MBA,MCA, MA (English), MA ( Mass.Com and Journalism) M.Tech etc. zir turin OCET ( Other Common Entrance Test) pek a ngai ve thung. Entrance exam pe tur tan hian march thla tawp ah form fill up tur a ni a, entrance hi May last week emaw June First week ah emaw neih thin a ni. Tin, entrance ngai lo chi tan chuan, June 2nd or 3rd week velah form thehluh tur a ni a, merit list hi June thla tawp ah emaw July thla tirah emaw tar chhuah a ni thin. PU hnuaia admission ti tur hian a course pangngai ah chuan Rs. 5,000 atanga 8,000 vel a ni tlangpui a, hei hi installment vawi 2 a pek tur a ni. Science subject lamah erawh chuan a course a zirin, Rs 20,000 chuang thleng sen a ngaihna te pawh a awm. Hostel hi mipa tan 7 leh hmeichhia tan 8 a awm a. A awlsam thei ang bera sawiin Hostel atan hian Mess tel lovin kum khatah Rs.7,000 vel a ngai a, hei hi installment vawi 4 ang a pek a ni. Admission ti tur hian BA a 2nd Division mark hmu pha lo tan chuan chance a tlem hle a, 55% chunglam hmu thei se duhthusam a ni. Tin, regular a admission chang lo te tan, Correspondence Course leh hnathawk pah a zir duh tan Evening studies (Employment Certificate a ngai) a awm a, heng ah te hi chuan a huna admission tih chuan seat chan loh a awm lem lo. Panjab University chanchin hi www.puchd.acin ah chiang zawkin a en theih ang. 2. PANJAB ENGENEERING COLLEGE (PEC): PEC hi North India a Engineering College ah chuan a hming tha ber pawl a ni a. Panjab University hnuaia in affiliate thin a ni a, 2004 atang khan Deemed University status pek a ni. PEC hnuai ah hian Under
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Graduate, Post- Graduate bakah Doctorate Degree thlengin a zir vek theih a, amaherawhchu luh mai a har hle. PEC a B.E. zir tur chuan All India Engineering Entrance Exam (AIEEE) kaltlang phawt a ngai a. M.E. zir tur erawh chuan Graduate Aptitue Test in Engineering (GATE) kaltlang a ngai ve thung a ni. He college atanga zir chhuak, India ram mai pawh ni lo, khawvel pum huap a Scientist, Astronaut lar mi tam tak sawi tur an awm nawk a, heta tanga zirchhuak hi NASA in a promote (sponsor) te pawh an awm nual a ni. PEC hnuaiah hian heng course ah te hian B.E. a zir theih Aeronautical Engineering, Civil Engineering, Electrical engineering, Mechanical Engineering, Metallurgical Engineering, Production Engineering, Electronic and Electrical Engineering, Computer Science and Engineering. Tin, heng course ah te hian M.E. a zir tjeih bawk Civil Engineering (Highways, Irrigation, Hydraulic, Structures), Environmental Engineering (Inter Disciplinary), Electrical Engineering, Mechanical Engineering, Electronic Engineering etc. he college chungchang hrechiang duh tan a fee kimchang nen www.pec.ac.in ah hian en theih a ni e. 3. DAYANAND ANGLO VEDIC (DAV) COLLEGE, SECTOR 10: DAV College hi Chandigarh Collge ah chuan a lar leh a tha ber pawl a ni a, NAAC A+ grade a ni, a bikin Information Technology leh BCA ah a lar hle. He college hi mipa college a ni thin a, mahse 2006-2007 session atang khan Co-ed a thlak vek a ni. DAV college ah hian BA, BBA, BCA, B.Com, B.Sc, M.Com, M.A (English, Psychology, History, Sociology, Public Administration), M.Sc (IT, Bio-Informatics, Bio-tech, Chemistry, Maths, Zoology), B.P.ed etc a zir theih a ni. Admission hi June Last week vel atanga hawn thin a ni a. BA zir tur chuan entrance a ngai lova, 55% chin chunglam lak phawt a ni a, chumi hnuah seat awm dan a zirin a aia hniam lak thin a ni. Entrance pek erawh hi chu hma deuh hlek atanga lo ngaihven a ngai ang. Admission fee hi a course a zirin Rs 15,000 35,000 inkar vel a ni. Hostel hi mipa tan a awm a, a hun a dl (apply) chuan chan a har vak lo. College official website ww.davchd.com ah hian kimchang a hriat theih a ni ang.
4. MCM DAV COLLEGE SECTOR 36
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He college hi hmeichhe college a ni ve thung a. Chandigarh ah chuan college tha ber pawl a ngaih a ni a, a bik in Commerce hi he college hming thatna a ni. P.U hnuai ah pawh topper (No.1) a ni char char thin. Tin, an college pass percentage pawh 90% aiin a hniam ngai lo thin. MCM DAV college ah hian B.A, B.Com, B.Sc, M.A, M.Sc leh PG Diploma in Compute Application, Mass Com, Fashion Designing te a zir theih a ni. Admission hi merit basis a pek a ni bawk. Fee hi kum khat ah a course a zir in Rs 15,000 atanga Rs 25,000 vel a ni, tin, hostel pawh a awma mahse seat a tam vak loh avang leh merit basis a pek anih avangin chan a har deuh a ni. He college chanchin hrechiang duh tan www.mcmdavcwchd.edu ah a en theih ang. 5. SGGS COLLEGE SECTOR 26 He college hi college pahnih ang pawhin a sawi theih awm e, a chhan chu mipa leh hmeichhe college a awm hrang a ni. Mipa leh hmeichhe college hi campus indawt chiahin a awm a administration erawh a nei hrang thung a in. A kalphung a in an reng tho avangin pakhat angin kan sawi mai a ni. He college ah hian Class XI leh XII pawh a zir theih a, B.A, B.Sc, B.Com, BCA leh M.A te a zir theih bawk a ni. Admission hi Rs.15,000 vel a ni a tin, hostel hi Rs. 20,000 vel a ni bawk. Hmeichhe college zawk hi chu hei ai hian tlemin a tam deuh ang.
6. GOVERNMENT COLLEGE: Chandigarh ah hian Government college Pali a awm a Post Graduate Govt. College, Sector-11. Govt College for Girls (GCG) Sector 11, Govt College for Girls (GCG) Sector 42, Govt College Sector 46, te an ni. A hming ang hian college pahnih hi Co-Ed a ni Govt. College ho hi a tha khawp mai a, Private College ai mahin seat chan pawh a har zawk a ni. Govt. College chungchang hi www.gc11.com ah a en theih ang.
7. GGD SD COLLEGE, SECECTOR 32
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Chandigarh hi Sikh ram tih takah an Guru te hming chawiin college hming te hi an phuah ve thin a, a sei thei em em a ni. Ti hian a lam tawi hi hriat dan tlanglawn leh sawi dan a nih zel avang in kan han hmang ve mai a ni. SD college hi co-ed a ni a, a bikin commerce ah a tha em em a, an cut off pawh 96% a ni!! SD College ah hian B.A, B.Com, B.Sc, M.Com, M.Sc leh PG Diploma course chi hrang hrang a zir theih a mark tha tak nei tan lo chuan admission hmuh a har hle. Admission fee hi a course a zirin Rs. 20,000 atanga Rs. 35,000 vel a ni. He college chungchang hi www.ggdsd.com ah a en theih ang, Heng hi college langsar zualte an ni a, a vai a sawi kim sen theih a ni dawn chuang lo a, ti hian duh tawk phawt mai ang. College tin website kan dah vek a heng ah hian hrechiang duh chuan kan en mai dawn nia. Admission tih hun hi a hranpa in kan ziak lem lova, Panjab University hnuaia college zawng zawng ah chuan June thla laihawl lam atanga July ni 15 vel thleng hi admission hun a ni thin a, tih hma theih a tha ber. Tin admission ti tur tan heng hi neih ngei ngei tur a ni.- Mark Sheet Class X & XII, Birth Certificate, Migration Certificate, Provisional Certificate, Character Certificate, Transfer Certificate, Tribal Certificate, Income Certificate, Residential Proof Certificate, Passport Size (Colour) tam tawk tak leh, a ti mi tan State/National level a sport emaw zai emaw lawmman dawn tawhna certificate. Hengte hi a vaiin Original bakah Xerox Copy attested sawm tal neih vek tur a ni. Tin, Chandigarh a lo awm tawh emaw Directory a kan dah atangin kan hruaitu te pawh biak rawn theih reng an ni bawk ang. _________________________
RALTIANG
Vol-V
2011-2012

Raltiang. Vol v. Official Chandigarh Mizo Union Magazine

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Raltiang. Vol v. Official Chandigarh Mizo Union Magazine

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1

Chandigarh Mizo Union Official Magazine

Editorial Board: Convener Editor Jt Editor Manager Asst.mag Member te : : : : : : : : : : :

CMU Directory & Academic Information

LALSANGLURA POONTE PRESIDENT CHANDIGARH MIZO UNION CHANDIGARH, PUNJAB

Editor Benjamin Lalsangliana

11 CHANDIGARH MIZO UNION A DINTIRH ATANGA HRUAITU LO NI TAWH TE

: K. Lalremruata : Lalvena Pautu : Hmingthansanga : Lalrindika : F. Malsawmtluanga : Zonunsanga sailo

CHANDIGARH MIZO INKHAWM SECRETARY REPORT

KHAWNGE I THLEN CHIN TUR

THE RIGHT TO FREE AND COMPULSORY EDUCATION ACT, 2009

KALVARI A I HMANGAIHNA CHUAN

CHANDIGARH MIZO UNION SLOGAN

MIZORAM YOUTH COMMISSION MIZORAM: AIZAWL

ZOFATE LEH CHANGKANNA

BUH THAR TAM RAWH

ISSUED BY DEPARTMENT OF AGRICULTURE (CROP HUSBANDRY) MIZORAM, AIZAWL

KA THISEN LEH RIMAWI

REVISED NATIONAL TB CONTROL PROGRAMME (RNTCP)

Issued by State Health Society (TB Control) Directorate of Health Services.

MITEN AN HMU VE LO! Darrokima

THALAITE HNENA THURAWN

BRIEF REPORT OF SHANTI NIKETAN CHILDRENS HOME

RELATIONSHIP 101-A SIMPLE THEORY Gloria Zorintluangi

KAN CHOKA Chinese & Indian restaurant

Upper Bazar Opp. Milenium centre Phone no: 0389-2301396

Reference: 1. Bible 2. Purpose Driven Life Rick Warren 3. Wikipedia

UNDERSTANDING THE DYNAMICS OF YOUTH ACTIVISM IN GOVERNANCE AND DEVELOPMENT IN MIZORAM

CHANDIGARH MIZO UNION CIRCULAR 2011-2012

CMU DIRECTORY & ACADEMIC INFORMATION

K. Lalramzauva S/o H. Ngundailova CFA, Chandigarh Luangmual, Aizawl

Marlon Lalrempuia S/o Mesak lalrinmawia

Lily Parvulmawii D/o C. Rochungnunga Beautician Republic Venghlun, Aizawl

4. MCM DAV COLLEGE SECTOR 36

7. GGD SD COLLEGE, SECECTOR 32

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