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.)1968( .1- ). (
Cesa'ro, A., Santuari Islamici Nel Secolo XVII inTripolitania, Tripoli
(1933).

Shrines of saints in Libya

"Archaeological study Marih "
Assistant Professor Dr. Saadi Ibrahim al Daraji
Center revival of Arab Scientific Heritage
University of Baghdad
(Abstract Search)

We can be guided to many tombs in Libya

through the calculations which represented by many
writers in the Othman age . one of the important writes
came in the book " the signs to some of western Tripoli
tombs" which was wrote by abd alsalam bin Othman al
tarabolsi and he was done of writing it in 1904 \ 1682 and
he collected all of the tombs layed in the entire cost line
between Tripoli and misrata . the main purpose of this
27

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journey to identify the holders and religious and social

places and due to the importance of the book it was
translated by the Italian writer Antonio cesaro During
the Italian occupation , and he visited all the tombs
which where mentioned in the book.Cesaro recorded in
his journey many notes and he collected 318 tomb
mentioned and 121 was having a dome.
We can defined the tombs in Libya into two parts : the
first independent tombs and most of them are in the
ancient grave yards spreaded inside cities of the coast like
Tripoli , binghazi zelten , misrata and the cities which lies
in the desert like ougla , sabha marzoq and gat.
An example for these tombs sedi ghazi , sedi kharbesh ,
sedi dawod , sedi houssaien . or buried in houses in the
city like bin ghazi which have many spreaded in it like
sedi moamen , sedi belkhier , sedi al waheshi.
The second part is a part of the masjids and corners which
was named to those people who came from from
different Islamic countries and most of them renewed or
removed in the seventh or eighth of the last century and a
few of them left and kept its old design.
28