‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬

‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻷﻧﺎﻡ‬
‫ﺷﻔﺎء ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ِ‬
‫ﺃﻭ‪:‬‬

‫ﺷﻦ ﺍﻟﻐﺎﺭﺓ ﻋﻠﻰ ﻣﻦ ﺃﻧﻜﺮ ﺳﻔﺮ ﺍﻟﺰﻳﺎﺭﺓ‬

‫ﺗﺄﻟﻴﻒ‪:‬‬

‫ﺍﻹﻣﺎﻡ ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟﺴﺒﻜﻲ‬

‫ﺍﻟﻨﺎﺷﺮ‪ :‬ﺩﺍﺭ ﻛﻨﺰ ﺍﻟﺴﻌﺎﺩﺓ‬

‫ﺩﺭﺏ ﺍﻷﺗﺮﺍﻙ – ﺍﻷﺯﻫﺮ‬

‫ﺕ‪(٣٩٥­٣٦٩٧) :‬‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪) .١‬ﺡ( ﻣﻘﺪﻣﺔ‪.‬‬

‫‪ (١) .٢‬ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪ :‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟﻮﺍﺭﺩﺓِ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻧﺼﺎ‪.‬‬

‫‪ (٤١) .٣‬ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ‪ :‬ﻓﻴﻤﺎ ﻭﺭﺩ‪ ‬ﻣﻦ ﺍﻷﺧﺒﺎﺭِِ‪ ،‬ﻭ ﺍﻷﺣﺎﺩﻳﺚِ ﺩﺍﻻ‪ ‬ﻋﻠﻰ ﻓﻀﻞ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ‪ ،‬ﻭ ﺇﻥ ﱂﹾ ﻳﻜﻦ‪ ‬ﻓﻴﻪ ﻟﻔﻆ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬

‫ﲟﻦ ﻳﺴﻠﱢﱢﻢ ﻋﻠﻴﻪ‪.‬‬ ‫)‪ (٤٧‬ﻓﺼﻞﹲ‪ :‬ﰲ ﻋﻠﻢِ ﺍﻟﻨﱯ ‪e‬‬ ‫ﺃ‪-‬‬

‫‪ (٥٥) .٤‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺜﺎﻟﺚﹸ‪ :‬ﻓﻴﻤﺎ ﻭﺭﺩ‪ ‬ﰲ ﺍﻟﺴﻔﺮِ ﺇﱃ ﺯﻳﺎﺭﺗﻪِ ﺻﺮﳛﺎﹰﹰ‪ ،‬ﻭ ﺑﻴﺎﻥ ﺃﻥﹼ ﺫﻟﻚ ﱂ ﻳﺰﻝﹾ ﻗﺎﺋﻤﺎﹰ ﻭ ﺣﺪﻳﺜﺎﹰ‪.‬‬

‫‪ ،‬ﻭ ﺑﻴﺎﻥِ ﺃﻥﹼ ﺫﻟﻚ ﳎﻤﻊ‪ ‬ﻋﻠﻴﻪِ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‪.‬‬ ‫)‪ (٦٨‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺮﺍﺑﻊ‪ :‬ﰲ ﻧﺼﻮﺹِ ﺍﻟﻌﻠﻤﺎﺀِ ﻋﻠﻰ ﺍﺳﺘﺤﺒﺎﺏِ ﺯﻳﺎﺭﺓ ﻗﱪ ﺳﻴﺪِِﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬ ‫‪.٥‬‬

‫‪ (٨٦) .٦‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﳋﺎﻣﺲ‪ :‬ﰲ ﺗﻘﺮﻳﺮِ ﻛﻮﻥ ﺍﻟﺰﻳﺎﺭﺓِ ﻗﺮﺑﺔ‪ ،‬ﻭ ﺫﻟﻚ ﺑﺎﻟﻜﺘﺎﺏِِ‪ ،‬ﻭ ﺍﻟﺴﻨﺔِِ‪ ،‬ﻭ ﺍﻹﲨﺎﻉِِ‪ ،‬ﻭ ﺍﻟﻘﻴﺎﺱِ‪.‬‬

‫‪ (١٠٧) .٧‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺴﺎﺩﺱ‪ :‬ﰲ ﻛﻮﻥِ ﺍﻟﺴﻔﺮِ ﺇﻟﻴﻬﺎ ﻗﺮﺑﺔﹲ‪.‬‬

‫‪ (١٢٦) .٨‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺴﺎﺑﻊ‪ :‬ﰲ ﺩﻓﻊِ ﺷﺒﻪِ ﺍﳋﺼﻢِِ‪ ،‬ﻭ ﺗﺘﺒﻊِ ﻛﻠﻤﺎﺗﻪِِ‪ ،‬ﻭ ﻓﻴﻪ ﻓﺼﻼﻥ‪:‬‬

‫ﺃ‪ (١٢٦) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻷﻭﻝﹸ‪ :‬ﰲ ﺷ‪‬ﺒﻬِِﻪ‪.‬‬

‫ﺏ‪ (١٤٧) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻟﺜﺎﱐ‪ :‬ﰲ ﺗﺘ‪‬ﺒ‪‬ﻊ ﻛﻠﻤﺎﺗﻪ‪.‬‬

‫‪.‬‬‫)‪ (١٦٧‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺜﺎﻣﻦ‪ :‬ﰲ ﺍﻟﺘﻮﺳ‪‬ﻞ ﻭ ﺍﻻﺳﺘﻐﺎﺛﺔ‪ ،‬ﻭ ﺍﻟﺘﺸﻔﻊِ ﺑﺎﻟﻨﱯ ‪e‬‬ ‫‪.٩‬‬

‫)‪ (١٩١‬ﺍﻟﺒﺎﺏ‪ ‬ﺍﻟﺘﺎﺳﻊ‪ :‬ﰲ ﺣﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎﺀِ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓﹸ ﻭ ﺍﻟﺴﻼﻡ‪ ،‬ﻭ ﻓﻴﻪ ﻓﺼﻮﻝﹲ‪:‬‬ ‫‪.١٠‬‬

‫ﺃ‪ (١٩٢) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻷﻭﻝﹸ‪ :‬ﻓﻴﻤﺎ ﻭﺭﺩ‪ ‬ﰲ ﺣﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎﺀِ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﺏ‪ (٢٠٧) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻟﺜﺎﱐ‪ :‬ﰲ ﺍﻟﺸﻬﺪﺍﺀ‪.‬‬

‫ﻙِ‪ ،‬ﻭ ﺍﳊﻴﺎﺓِِ‪ ،‬ﻭ ﻋﻮﺩِ ﺍﻟﺮﻭﺡِ ﺇﱃ ﺍﳉﺴﺪ‪.‬‬

‫ﺕ‪ (٢١٢) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻟﺜﺎﻟﺚﹸ‪ :‬ﰲ ﺳﺎﺋﺮِ ﺍﳌﻮﺗﻰ ﰲ ﺍﻟﺴﻤﺎﻉِِ‪ ،‬ﻭ ﺍﻟﻜﻼﻡِِ‪ ،‬ﻭ ﺍﻹﺩﺭﺍ ِ‬

‫ﺙ‪ (٢٢٤) -‬ﺍﻟﻔﺼﻞﹸ ﺍﻟﺮﺍﺑﻊ‪ :‬ﰲ ﺍﻟﻔﺮﻕِ ﺑﲔ ﺍﻟﺸﻬﺪﺍﺀ‪ ،‬ﻭ ﻏﲑﻫﻢ‪.‬‬

‫ﺝ‪ (٢٢٩) -‬ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‪ :‬ﰲ ﺑﻴﺎﻥ ﺍﳌﻮﺻﻮﻑ ﺑﺎﻟﺴﻤﺎﻉِِ‪ ،‬ﻭ ﻏﲑﻩ ﳑﺎ ﺗﻘﺪﻡ‪.‬‬

‫)‪ (٢٣٤‬ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﺷﺮ‪ :‬ﰲ ﺍﻟﺸﻔﺎﻋﺔِ‪.‬‬ ‫‪.١١‬‬

‫ﺃ‪ (٢٥٣) -‬ﻓﺼﻞﹲ‪ :‬ﻣﺎ ﻳﺪﻝﱡ ﻋﻠﻴﻪِ ﺍﻟﺘﺠﺎﺀُ ﺍﻟﻨﺎﺱِ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀِ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬

‫‪.‬‬‫)‪ (٢٥٤‬ﻓﺼﻞﹲ‪ :‬ﺍﳊﻜﻤﺔﹸ ﻣﻦ ﺳﺆﺍﻝِ ﺃﻫﻞِ ﺍﶈﺸﺮِ ﺁﺩﻡ‪ ‬ﻋﻠﻴﻪِ ﺍﻟﺴﻼﻡ‪ ‬ﻗﺒﻞﹶ ﻧﺒﻴﻨﺎ ‪e‬‬ ‫ﺏ‪-‬‬

‫ﺕ‪ (٢٥٤) -‬ﻓﺼﻞﹲ‪ :‬ﺗﻮﺟﻴﻪ‪ ‬ﻣﺎ ﻳﻘﻮﻟﻪ‪ ‬ﺍﻷﻧﺒﻴﺎﺀُ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ‬ﰲ ﺫﻟﻚ‪.‬‬

‫‪ ،‬ﻋﻘﺐ ﺭﻓﻊِ ﺭﺃﺳﻪِ‪» :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ«‪.‬‬ ‫)‪ (٢٥٥‬ﻓﺼﻞﹲ‪ :‬ﺗﻮﺟﻴﻪ‪ ‬ﻗﻮﻟﻪِ ‪e‬‬ ‫ﺙ‪-‬‬

‫)‪ (٢٥٨‬ﻓﺼﻞﹲ‪ :‬ﺗﻮﺟﻴﻪ‪ ‬ﻗﻮﻟﻪِ ‪ e‬ﰲ ﺍﳌﺮﺓِ ﺍﻟﺮﺍﺑﻌ‪‬ﺔِ‪» :‬ﺍﺋﹾﹾﺬﻥﹾ ﻟِِﻲ ﻓِِﻴﻤ‪‬ﻦ‪ ‬ﻗﹶﹶﺎﻝﹶ ﻻﹶ ﺇِِﻟﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ«‪.‬‬ ‫ﺝ‪-‬‬

‫)‪ (٢٦١‬ﻓﺼﻞﹲ‪ :‬ﰲ ﺳﺆﺍﻝِ ﺍﻟﺴﻠﻒِ ﺍﻟﺼﺎﱀِ ﺷﻔﺎﻋﺔﹶ ﻧﺒﻴﻨﺎ ‪.e‬‬ ‫ﺡ‪-‬‬

‫ﺥ‪ (٢٦١) -‬ﻓﺼﻞﹲ‪ :‬ﰲ ﺍﳌﻘﺎﻡِ ﺍﶈﻤﻮﺩِ‪.‬‬

‫‪.‬‬ ‫)‪ (٢٦٢‬ﻓﺼﻞﹲ‪ :‬ﰲ ﺗﻔﺼﻴﻞِ ﺍﻟﺸ‪‬ﻔﺎ ‪‬ﻋﺔِ ﺍﻟﱵ ﻟﻨﺒﻴ‪‬ﻨﺎ ‪e‬‬ ‫ﺩ‪-‬‬

‫ﺧﺎﲤﺔﹲﹲ‪ ،‬ﰲ ﺍﻟﺼﻼﺓِ ﻋﻠﻰ ﺍﻟﻨﱯ ‪.e‬‬ ‫‪.١٢‬‬

‫‪.‬‬‫ﺑﻌﺾ‪ ‬ﻣﺎ ﺣﻔﻆﹶ ﻋﻦ ﺍﻟﺼﺤﺎﺑ‪‬ﺔِ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ ،‬ﻭ ﻣﻦ ﺑﻌﺪ‪‬ﻫﻢ ﰲ ﺍﻟﺼ‪‬ﻼﺓِ ﻋﻠﻰ ﺍﻟﻨﱯ ‪e‬‬ ‫‪.١٣‬‬

‫ﺳﺆﺍﻝﹸ ﺍﳌﻘﻌﺪ ﺍﳌﻘﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫َُ ﱢ ٌَ‬
‫ﻣﻘﺪﻣﺔ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﺍﻟﻔﻘﻴﻪ ﺍﶈﺪﺙ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺎﰲ ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟـﺴﺒﻜﻲ ﺍﻟـﺸﺎﻓﻌﻲ ﺍﳌﺘـﻮﰲ ﺳـﻨﺔ‬

‫‪٧٥٦‬ﻫـ‪ ،‬ﻋﻠﻴﻪ ﺳﺤﺎﺋﺐ ﺍﻟﺮﲪﺔ ﻭ ﺍﻟﺮﺿﻮﺍﻥ‪:‬‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭ ﻫﻮ ﺣﺴﱯ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪.‬‬

‫ﻪ ﺇﱃ ﺳﻮﺍﺀ ﺳﺒﻴﻠِِﻪ‪ ،‬ﻭ ﺃﻣﺮﻧﺎ ﺑﺘﻌﻈﻴﻤﻪ ﻭ ﺗﻜﺮﳝﻪ ﻭ ﺗﺒﺠﻴ ِﻠِـﻪ‪ ،‬ﻭ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻣﻦ‪ ‬ﻋﻠﻴﻨﺎ ﺑﺮﺳﻮﻟﻪ‪ ،‬ﻭ ﻫﺪﺍﻧﺎ ﺑ ِ‬

‫ﻓﺮﺽ‪ ‬ﻋﻠﻰ ﻛﻞ ﻣﺆﻣﻦٍ ﺃﻥ ﻳﻜﻮﻥ ﺃﺣﺐ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﻧﻔﺴﻪِ ﻭ ﺃﺑﻮﻳﻪِ ﻭ ﺧﻠﻴﻠﻪ‪ ،‬ﻭ ﺟﻌﻞ ﺍ‪‬ﺗ‪‬ﺒﺎﻋﻪ ﺳﺒﺒﺎﹰ ﶈﺒـﺔ ﺍﷲِ ﻭ‬

‫ﻝ ﻭ ﺗﻔﺼﻴﻠﻪِِ‪ ،‬ﺭﻓـﻊ‬
‫ﻪِ‪ ،‬ﻭ ﻧﺼﺐ‪ ‬ﻃﺎﻋﺘﻪ ﻋﺎﺻﻤﺔ ﻣﻦ ﻛﻴﺪِ ﺍﻟﺸﻴﻄﺎﻥ ﻭ ﺗﻀﻠﻴﻠﻪِِ‪ ،‬ﻭ ﻳﻐﲏ ﻋﻦ ﲨﻠﺔ ﺍﻟﻘﻮ ِ‬
‫ﺗﻔﻀﻴﻠ ِ‬

‫ﺻﻼﺓﹰ ﺩﺍﺋﻤﺔﹰ ﺑﺪﻭﺍﻡ ﻃﻠﻮﻉ ﺍﻟﻨﺠﻢِ ﻭ ﹸﺃﹸﻓﻮﻟِِـﻪِ‪ ،‬ﺃﻣـﺎ‬ ‫‪e‬‬ ‫ﻪِ‪،‬‬

‫ﺫﻛﺮﻩ‪ ‬ﻭ ﻣﺎ ﺃﺛﲎ ﻋﻠﻴﻪ ﰲ ﳏﻜﻢِ ﺍﻟﻜﺘﺎﺏ ﻭ ﺗﱰﻳﻠِ ِ‬

‫ﺑﻌﺪ‪:‬‬

‫ﺓ ﺃﺑﻮﺍﺏٍ‪:‬‬
‫ﺓ ﺧﲑِ ﺍﻷﻧﺎﻡِ"‪ ،‬ﻭ ﺭﺗ‪‬ﺒﺘ‪‬ﻪ ﻋﻠﻰ ﻋﺸﺮ ِ‬
‫ﻡ ﰲ ﺯِِﻳﺎﺭ‪ِ ‬‬
‫ﺀ ﺍﻟﺴﻘﺎ ِ‬
‫ﺏ ﲰﻴﺘ‪‬ﻪ‪" :‬ﺷﻔﺎ َ‬
‫ﻓﻬﺬﺍ ﻛﺘﺎ ‪‬‬

‫ﺚ ﺍﻟﻮﺍﺭﺩ‪‬ﺓِ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺍﻷﻭﻝ‪ :‬ﰲ ﺍﻷﺣﺎﺩﻳ ِ‬

‫ﻆ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺚ ﺍﻟﺪ‪‬ﺍﻟﹼﹼﺔ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭ ﺇِِﻥ ﱂ ﻳﻜﻦ‪ ‬ﻓﻴﻬﺎ ﻟﻔ ﹸ‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﰲ ﺍﻷﺣﺎﺩﻳ ِ‬

‫ﺴ‪‬ﻔﺮ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﺩ ﰲ ﺍﻟ ‪‬‬
‫ﺍﻟﺜﺎﻟﺚﹸ‪ :‬ﻓﻴﻤﺎ ﻭﺭ ‪‬‬

‫ﺍﻟﺮﺍﺑﻊ‪ :‬ﰲ ﻧﺼ‪‬ﻮﺹِ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺍﺳﺘﺤﺒﺎ‪‬ﺎ‪.‬‬

‫ﺮ ﻛﻮ‪‬ﺎ ﻗﺮﺑﺔﹰ‪.‬‬
‫ﺍﳋﺎﻣﺲ‪ :‬ﰲ ﺗﻘﺮﻳ ِ‬

‫ﺮ ﺇﻟﻴﻬﺎ ﻗﺮﺑﺔﹰ‪.‬‬
‫ﻥ ﺍﻟﺴﻔ ِ‬
‫ﺍﻟﺴﺎﺩﺱ‪ :‬ﰲ ﻛﻮ ِ‬

‫ﻊ ﻛﻠﻤﺎﺗِﻪِ‪.‬‬
‫ﻢ ﻭ ﺗﺘﺒ ِ‬
‫ﻊ ﺷﺒﻪِ ﺍﳋﺼ‪ِ ‬‬
‫ﺍﻟﺴﺎﺑﻊ‪ :‬ﰲ ﺩﻓ ِ‬

‫ﻞ ﻭ ﺍﻻﺳﺘﻐﺎﺛﹶﺔِ‪.‬‬
‫ﺍﻟﺜﺎﻣﻦ‪ :‬ﰲ ﺍﻟﺘﻮ‪‬ﺳ‪ِ ‬‬

‫ﻢ ﺍﻟﺼﻼﺓﹸ ﻭ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﺀ ﻋﻠﻴﻬ ‪‬‬
‫ﺍﻟﺘﺎﺳﻊ‪ :‬ﰲ ﺣﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﱵ«‪.‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﺔِ‪ ،‬ﻟﺘﻌﻠﱡﻘِِﻬﺎ ﺑﻘﻮﻟﻪ‬
‫ﺍﻟﻌﺎﺷﺮ‪ :‬ﰲ ﺍﻟﺸﻔﺎﻋ‪ِ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺿﻤﻨﺖ‪ ‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ‬ﺍﻟﺮﺩ‪ ‬ﻋﻠﻰ ﻣﻦ ﺯﻋﻢ ﺃﻥ ﺃﺣﺎﺩﻳﺚﹶ ﺍﻟﺰﻳﺎﺭﺓِ ﻛﻠﻬﺎ ﻣﻮﺿﻮﻋﺔﹲﹲ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟﺴﻔﺮ‪ ‬ﺇﻟﻴﻬﺎ ﺑﺪﻋﺔﹲ‬

‫ﺖ ﻫـﺬﺍ ﺍﻟﻜﺘـﺎﺏ‪‬‬
‫‪‬ﻲ ﺟﻌﻠـ ‪‬‬
‫ﻏﲑ ﻣﺸﺮﻭﻋﺔٍٍ‪ ،‬ﻭ ﻫﺬﻩ ﺍﳌﻘﺎﻟﺔﹸ ﺃﻇﻬﺮ‪ ‬ﻓﺴﺎﺩﺍﹰ ﻣﻦ ﺃﻥ ﻳﺮﺩ‪ ‬ﺍﻟﻌﻠﻤﺎﺀُ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﻟﻜﻨ‪‬‬

‫ﺔ ﻳﻌﺰ‪ ‬ﲨﻌﻬﺎ ﻋﻠﻰ ﻃﺎﻟﺒﻬﺎ‪.‬‬

‫ﻼ ﻣﻦ ﺫﻟﻚ ﻋﻠﻰ ﲨﻠ ِ‬
‫ﻖ ‪‬ﺎ‪ ،‬ﻣﺸﺘﻤ ﹰ‬
‫ﻼ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ‪ ،‬ﻭ ﻣﺎ ﻳﺘﻌﻠﹼ ‪‬‬
‫ﻣﺴﺘ‪‬ﻘ ﹼ‬

‫ﻭ ﻛﻨﺖ‪ ‬ﲰ‪‬ﻴﺖ‪ ‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪" ‬ﺷﻦ‪ ‬ﺍﻟﻐ‪‬ﺎﺭﺓِ ﻋﻠﻰ ﻣﻦ‪ ‬ﺃﻧﻜﹶﺮ‪ ‬ﺳ‪‬ﻔﺮ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ"؛ ﰒ ﺍﺧﺘﺮﺕ ﺍﻟﺘﺴﻤﻴﺔﹶ ﺍﳌﺘﻘﺪﻣـﺔﹶﹶ‪ ،‬ﻭ‬

‫‪‬‬ ‫ﱢ َ‬ ‫َ‬ ‫َ‬ ‫ُ َّ‬

‫ﺍﺳﺘﻌﻨﺖ ﺑﺎﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺗﻮﻛﻠﺖ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻫﻮ ﺣﺴﱯ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞﹸ‪.‬‬

‫ﺍﻟﻮﺍﺭﺩﺓِ ﰲ ﺍﻟﺰﻳﺎﺭﺓِ ﻧﺼﺎ‪:‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪ :‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ِ‬
‫َ‬ ‫ْ‬ ‫ْ َُ ََ َ‬ ‫َ ََ‬ ‫ُ َﱠ ُ َ ْ َ َ َ ْ‬
‫ﺍﻟﺒﻴﻬﻘﻲ)‪ ،(١‬ﻭ ﻏﲑﻫﻤﺎ‪.‬‬
‫ِ‬ ‫ﻔﺎﻋﺘﻲ«؛ ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‪ ،‬ﻭ‬
‫ﻗﱪﻱ‪ ،‬ﻭﺟﺒﺖ ﻟﻪ ﺷ ِ‬‫ﺍﳊﺪﻳﺚ ﺍﻷﻭﻝ‪» :‬ﻣﻦ ﺯﺍﺭ ِ‬
‫‪.١‬ﺃﺧﺒ‪‬ﺮﻧﺎ ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﳌﺆﻣﻦِ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦِ ﺑﻦ ﺷﺮﻑ ﺑﻦ ﺍﳋﻀﺮ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺘـﻮﱐ‬

‫ﺍﻟﺪ‪‬ﻣﻴﺎﻃﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﲜﻤﻴﻊِ ﺳﻨﻦِ ﺍﻟﺪﺍﺭﻗﻄﲏ ﲰﺎﻋﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﺍﳊﺠﺎﺝ‪ ‬ﻳﻮﺳـﻒ ﺑـﻦ‬

‫ﺧﻠﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﻧﺎﺻﺮ‪ ‬ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﺘﺢ –ﺃﺑﻮ ﺑﺮﺡ ﺍﻟﻘﻄﺎﻥ‪ :-‬ﺃﻧﺒﺄﻧﺎ‬

‫ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻹﺧﺸﻴﺪ ﺍﻟﺴ‪‬ﺮﺍﺝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒـﺪ‬

‫ﺍﻟﺮﺣﻴﻢ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻣﻬﺪﻱ –ﺍﳊﺎﻓﻆ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ -‬ﺭﲪـﻪ ﺍﷲ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺿﻲ ﺍﶈﺎﻣﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺭ‪‬ﺍﻕ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ‬

‫ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ـﺮِِﻱ‪،‬‬
‫‪» :‬ﻣ‪‬ـﻦ‪ ‬‬ ‫‪e‬‬ ‫ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﱵ«‪.‬‬
‫ﺖ ﻟ‪‬‬
‫ﻭ‪‬ﺟ‪‬ﺒ ‪‬‬

‫ﻫﻜﺬﺍ ﰲ ﻧﺴﺦ ﻣﻌﺘﻤﺪ‪‬ﺓ ﻣﻦ ﺳﻨﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪" :‬ﻋﺒﻴﺪ‪ ‬ﺍﷲ" ﻣﺼﻐﺮﹰﺍﹰ‪ ،‬ﻣﻨﻬﺎ ﻧﺴﺨﺔ ﻛﺘﺒﻬﺎ ﻋﻨﻪ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ‬

‫ﺑﻦ ﺍﳊﺮﺙ ﺍﻷﺻﻔﻬﺎﱐ‪ ،‬ﻭ ﻋﻠﻴﻬﺎ ﻃﺒﺎﻕ‪ ‬ﻛﺜﲑﺓ‪ ،‬ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﻓﻤﻦ ﺑﻌﺪﻩ ﺇﱃ ﺷﻴﺨﻨﺎ‪.‬‬

‫ﻭ ﻛﺬﻟﻚ‪ ‬ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﲏ ﰲ ﻏﲑ ﺍﻟﺴﻨ‪‬ﻦ‪ ،‬ﻭ ﺍﺗﻔﻘﺖ ﺭﻭﺍﻳﺘﻪ‪ ‬ﻋﻠﻰ ﺫﻟﻚ ﰲ ﺍﻟﺴﻨﻦ‪ ،‬ﻭ ﰲ ﻏﲑﻩِ ﻣﻦ ﻃﺮﻳﻖِ ﺍﺑـﻦ‬

‫ﻥ ﺗﺮﺍﺏ ﺑﻦ ﻋﺒﻴﺪ ﺃﻳﻀﺎﹰ‪.‬‬

‫ﻖ ﺃﰊ ﺍﻟﻨﻌﻤﺎ ﹶ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻛﻤﺎ ﺫﻛﺮﻧﺎﻩ‪ .‬ﻭ ﻣﻦ ﻃﺮﻳﻖ ﳏﻤﺪ ﺑﻦ ﺑﺸﺮﺍﻥ‪ .‬ﻭ ﻣﻦ ﻃﺮﻳ ِ‬

‫‪.٢‬ﻓﺄﻣ‪‬ﺎ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺑﺸﺮﺍﻥﹶﹶ؛ ﻓﺄﺧﱪﻧﺎ ‪‬ﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﰲ ﻛﺘﺎﺑِِﻪ ﺇﱄ ﻣﻦ ﻣﻜﺔ ﺷﺮﻓﻬﺎ ﺍﷲ ﺗﻌـﺎﱃ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫ﺃﺧﱪﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﳊﺴﲔ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺍﻟﻘﺮﺷﻲ ﲟﺼﺮ‪ ،‬ﻭ ﺃﺑﻮ ﺍﻟﻴﻤﻦ ﺑﻦ ﻋـﺴﺎﻛﺮ ﲟﻜـﺔ ﺑﻘـﺮﺍﺀﰐ‬

‫)‪ (١‬ﰲ ﺍﳊﺎﺷﻴﺔ‪ :‬ﰲ ﺷﻌﺐ ﺍﻹﳝﺎﻥ‪ ،‬ﻭ ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺪﻱ ﺃﻳﻀﺎ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﱪﻛﺎﺕ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﻌﺪﻝ ‪ -‬ﻭ ﻫـﻮ ﺟـﺪ‪ ‬ﺃﺑـﻮ‬

‫ﺍﻟﻴﻤﻦ‪ -‬ﺑﺪﻣﺸﻖ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻴﻤﻦ ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻤﻲ ﺃﺑـﻮ‬

‫ﺍﳊﺴﲔ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺍﻟﻔﻘﻴﻪ ﺍﻷﺻﻮﱄ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﲪـﺪ‬

‫ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺑﺸﺮﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊـﺴﻦ‬

‫ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻣﻬﺪﻱ ﺍﻟﺪﺍﺭﻗﻄﲏ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺿﻲ ﺍﶈﺎﻣﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟـﻮﺭﺍﻕ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«‪.‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬
‫‪» :‬ﻣ‪ ‬‬‫‪e‬‬ ‫ﺍﷲ‬

‫ﻫﻜﺬﺍ ﺃﻭﺭﺩﻩ‪ ‬ﺃﺑﻮ ﺍﻟﻴﻤﻦ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﰲ ﻛﺘﺎﺏ "ﺇﲢﺎﻑ ﺍﻟﺰﺍﺋﺮ‪ ،‬ﻭ ﺇﻃﺮﺍﻑ ﺍﳌﻘﻴﻢ ﻟﻠﺴﺎﺋﺮ"؛‬

‫‪ ،‬ﻭ ﻫﻮ ﻋﻨﺪﻱ‪ ،‬ﻋﻠﻴﻪ ﺧﻂ ﻣﺼﻨﻔﻪ‪ ،‬ﻭ ﻗﺮﺍﺀﺓ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑـﻦ‬ ‫‪e‬‬ ‫ﰲ ﺯﻳﺎﺭﺓ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﳏﻤﺪ ﺍﻟﺘﻮﺯﺭﻱ ﳉﻤﻴﻌﻪ ﻋﻠﻴﻪ‪.‬‬

‫‪.٣‬ﻭ ﻛﺬﻟﻚ ﺃﻭﺭﺩﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﰲ ﻛﺘﺎﺏ "ﺍﻟﺪﻻﺋﻞ ﺍﳌﺘﻴﻨﺔ ﰲ ﻓﻀﺎﺋﻞ ﺍﳌﺪﻳﻨﺔ"‪.‬‬

‫ﻱ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﲰﻌﻪ ﺃﻳﻀﺎﹰ ﲨﺎﻋﺔ ﻣﻦ ﺷﻴﻮﺧﻨﺎ‪ ،‬ﻋﻠﻰ ﻣﺼﻨﻔﻪ ﺍﳌﺬﻛﻮﺭ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭ ﻗﺪ ﻗﺮﹶﺃ ﻋﻠﻴﻪ ﺍﻟﺘﻮﺯﺭ ‪‬‬

‫‪.٤‬ﻭ ﺃﻣ‪‬ﺎ ﺭﻭﺍﻳﺔﹸ ﺃﰊ ﺍﻟﻨﻌﻤﺎﻥﹶ ﺗﺮﺍﺏ ﺑﻦ ﻋﺒﻴﺪٍٍ؛ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑـﻦ ﺍﳊـﺴﻦ ﺍﳋﻠﻌـﻲ ﰲ‬

‫ﻓﻮﺍﺋﺪﻩ‪ ،‬ﻭ ﻫﻲ ﻋﺸﺮﻭﻥ ﺟﺰﺋﹰﺎﹰ‪ ،‬ﻗﺮﺃﺕ ﻣﻨﻬﺎ ﺑﺜﻐﺮ ﺍﻹﺳﻜﻨﺪﺭﻳﺔِ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭ ﺳـﺒﻌﻤﺎﺋﺔ ﻋﻠـﻰ ﺍﻟـﺸﻴﺦ‬

‫ﺍﻟﻔﺎﺿﻞ ﺍﳌﻘﺮﺉ‪ ،‬ﺃﰊ ﺍﳊﺴﻦ ﳛﲕ ﺑﻦ ﺃﰊ ﺍﻟﻔﻀﻞ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﻋﺒـﺪ ﺍﻟﺒـﺎﻗﻲ‬

‫ﺍﻟﺼ‪‬ﻮ‪‬ﺍﻑ‪ ،‬ﺍﳉﺰﺀ ﺍﻷﻭﻝ‪ ،‬ﻭ ﺍﻟﺜﺎﱐ‪ ،‬ﻭ ﺑﻌﺾ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻭ ﺣﺪﺛﲏ ‪‬ﺬﺍ ﺍﻟﻘﺪﺭ ﻛﻠﻤﺔ ﻛﻠﻤﺔ‪ ،‬ﻓﺈﻧﻪ ﻛﺎﻥ ﻗـﺪ‬

‫ﻘﹼﻖ ﲰﺎﻋﻪ‪ ،‬ﻭ ﻧـﺎﻭﻟﻨِِﻲ ﲨﻴـﻊ‬

‫ﻋﻤ‪‬ﺮ‪ ‬ﻭ ﻋﻤﻲ ﻭ ﺛﻘﻞ ﲰﻌﻪ‪ ،‬ﻓﺼﺮﺕ‪ ‬ﺃﻗﺮﺃ ﻋﻠﻴﻪ ﻟﻔﻈﺔﹰ ﻟﻔﻈﺔ‪ ،‬ﻭ ﻳﻌﻴﺪﻫﺎ ﻷﲢ ﹼ‬

‫ﺍﻷﺟﺰﺍﺀِ ﺍﻟﺴﺘﺔِ ﺍﻷﻭﱃ‪ ،‬ﻭ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‪ ،‬ﻭ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‪ ،‬ﻭ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‪ ،‬ﺑﺴﻤﺎﻋﻪ ﻟﺬﻟﻚ ﻣﻦ ﺍﺑـﻦ‬

‫ﻋﻤﺎﺩ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻭ ﺳﺘﻤﺎﺋﺔ‪ ،‬ﻭ ﻗﺮﺃﺕ ﻣﻨﻬﺎ ﺑﺪﻣﺸﻖ ﻋﻠﻰ ﺍﳌﺴﻨﺪ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﺰ‪ ‬ﺑـﻦ‬

‫ﻣﺸﺮﻑ ﺑﻦ ﺑﻴﺎﻥ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺍﻟﻘﺪﺭ ﺍﻟﺬﻱ ﻳﺮﻭﻳﻪ ﻣﻨﻬﺎ ﺑﺎﺗﺼﺎﻝ ﺍﻟﺴﻤﺎﻉ‪ ،‬ﻭ ﻫﻮ ﻣﻦ ﺃﻭﻝ ﺍﳉﺰﺀ ﺍﻟﺜـﺎﻣﻦ‬

‫ﺇﱃ ﺁﺧﺮﻫﺎ‪ ،‬ﻭ ﺫﻟﻚ ﺛﻼﺛﺔﹶ ﻋﺸﺮ‪ ‬ﺟﺰﺀﺍﹰ ﺑﺴﻤﺎﻋﻪِ ﻣﻦ ﺃﰊ ﺻﺎﺩﻕِ ﺍﳊﺴﻦ ﺑﻦ ﳛﲕ ﺑﻦ ﺻﺒﺎﺡ ﺍﳌﺨﺰﻭﻣـﻲ‬

‫ﺍﳌﺼﺮﻱ‪ :‬ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﺭﻓﺎﻋﺔﹶﹶ‪- ،‬ﻭ ﺍﳊﺪﻳﺚ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﺴﺎﺑﻊ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺍﳌﺬﻛﻮﺭﺓ‪.-‬‬

‫‪.٥‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﺷﻴﺨﻨﺎ ﺍﺑﻦ ﺍﻟﺼ‪‬ﻮ‪‬ﺍﻑ ﺍﳌﺘﻘﺪﻡ ﺫﻛﺮﻩ‪ ،‬ﻭ ﺍﻟﺸﺮﻳﻒ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﶈـﺴﻦ‬

‫ﺍﻟﻘﺮﺍﰲ‪ ،‬ﰲ ﻛﺘﺎﺑﻴﻬﻤﺎ ﺇﱄﹼ ﻣﻦ ﺍﻟﺜﹼﹼﻐﺮ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﻤﺎﺩ ﺑﻦ ﳏﻤﺪ ﺍﳊﺮ‪‬ﺍﱐ؛ ‪-‬ﻗـﺎﻝ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﺑﻦ ﺍﻟﺼ‪‬ﻮﺍﻑ‪ :‬ﺑﻘﺮﺍﺀﺓ ﻭﺍﻟﺪﻱ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ ﺳﻨﺔ ﻋﺸﺮﻳﻦ‪ ،‬ﻭ ﻗﺎﻝ ﺍﻟﻘﺮﺍﰲ‪ :‬ﺑﻘﺮﺍﺀﺓ ﻭﺍﻟﺪﻱ ﻋﻠﻴـﻪ‪ ،‬ﻭ‬

‫ﺃﻧﺎ ﺃﲰﻊ ﺳﻨﺔ ﺛﻼﺛﲔ ﻭ ﺳﺘﻤﺎﺋﺔ‪-‬؛ ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻓﺎﻋﺔ ﺑﻦ ﻋﺪﻱ ﺍﻟﺴﻌﺪﻱ ﺍﻟﻔﺮﺿﻲ‪.‬‬

‫‪).٦‬ﺡ( ﻭ ﻛﺘﺐ‪ ‬ﺇﱄﹼ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﻜﺔ ﺷﺮﻓﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﻧﻪ ﻗﺮﺃ ﻋﻠﻰ ﺍﳊﺎﻓﻆ ﺃﰊ ﺍﳊﺴﲔ ﳛﲕ ﺑـﻦ‬

‫ﻋﻠﻲ ﺍﻟﻘﺮﺷﻲ ﰲ ﺗﺼﻨﻴﻔﻪ ﺍﳌﺴﻤﻰ ﺑﻜﺘﺎﺏ "ﺍﻟﺪﻻﺋﻞ ﺍﳌﺘﻴﻨﺔ‪ ،‬ﰲ ﻓﻀﺎﺋﻞ ﺍﳌﺪﻳﻨﺔ"‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻘﺎﺿﻲ ﺃﺑـﻮ‬

‫ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ ﲟﺼﺮ‪ ،‬ﻭ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑـﻦ‬

‫ﺃﰊ ﺍﳌﻌﺎﱄ ﺍﳊﺮﺍﱐ ﺑﺎﻹﺳﻜﻨﺪﺭﻳﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺍﳋـﲑ ﺍﻟـﺸﺎﻓﻌﻲ –ﺍﳌﻌـﺮﻭﻑ‬

‫ﺑﺎﳋﻠﻌﻲ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻨﻌﻤﺎﻥ ﺗﺮﺍﺏ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤـﺮ ﺍﻟـﺪﺍﺭﻗﻄﲏ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺭ‪‬ﺍﻕ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫـﻼﻝ‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِﻱ‪،‬‬ ‫ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«‪.‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬

‫‪.٧‬ﻭ ﳑﻦ ﺭﻭﺍﻫﺎ ﻣﻦ ﻃﺮﻳﻖ ﺍﳋﻠﻌﻲ‪ ،‬ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺗﺎﺭﻳﺦ‪ ،‬ﰲ ﺑﺎﺏ‪" :‬ﺃﻥ ﻣﻦ ﺯﺍﺭ ﻗـﱪﻩ‬

‫ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪ ،‬ﻛﺎﻥ ﻛﻤﻦ ﺯﺍﺭ ﺣﻀﺮﺗﻪ‪ ‬ﰲ ﺣﺎﻝ ﺣﻴﺎﺗﻪِِ؛ ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭ ﻋﻠـﻲ‬ ‫‪e‬‬
‫ﺑﻦ ﳏﻤﺪ‪ ،‬ﻭ ﻏﲑﳘﺎ‪ ،‬ﻣﺸﺎﻓﻬﺔ‪ :‬ﻋﻦ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﻧﺼﺮ ﳏﻤﺪ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺍﻟﺸﲑﺍﺯﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊـﺎﻓﻆ‬

‫ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄ ﺧﺎﱄ ﺃﺑﻮ ﺍﳌﻌﺎﱄ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﻟﻘﺮﺷﻲ ﺍﻟﻘﺎﺿﻲ ﺑﺪﻣﺸﻖ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ‬

‫ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺍﳋﻠﻌﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺗﺮﺍﺏ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺭ‪‬ﺍﻕ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«‪.‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻓﻘﺪ ﺍﺗﻔﻘﺖ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﻋﻦ ﺍﶈﺎﻣﻠﻲ‪ ،‬ﻋﻠﻰ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻣﺼﻐﺮﺍﹰ‪.‬‬

‫ﻭ ﻛﺬﻟﻚ ﺭﻭﺍﻩ ﻏﲑ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﻋﻦ ﻏﲑ ﺍﶈﺎﻣﻠﻲ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ‪.‬‬

‫‪.٨‬ﺃﻧﺒﺄﻧﺎ ﺑﺬﻟﻚ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭﻏﲑﻩ‪ ،‬ﺇﺫﻧﺎﹰ‪ :‬ﻋﻦ ﺃﰊ ﻧﺼﺮ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ‬

‫ﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔـﻀﻞ ﳏﻤـﺪ ﺑـﻦ‬

‫ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺯﳒﻮﻳﻪ ﺍﻟﻌﺸﲑﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ‪-‬ﺑﻦ ﺃﰊ ﻣﺮﱘ ﺍﻟﻮﺭﺍﻕ‪،-‬‬

‫ﻭ ﻛﺎﻥ ﻧﻴﺴﺎﺑﻮﺭﻱ ﺍﻷﺻﻞ ﺳﻜﻦ ﺑﻐﺪﺍﺩ‪ :-‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤـﺮ‪:‬‬

‫ﻔﹶﺎﻋ‪‬ﺘِِﻲ«‪.‬‬
‫ﻪ ﺷ‪ ‬ﹶ‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﺮِﻱ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪ِ ‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﻘﺪ ﺛﺒﺖ‪ ‬ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺭﻭﺍﻳﺘﻪ ﻋﻠﻰ ﺍﻟﺘﺼﻐﲑ‪ ،‬ﻭ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺛﻘﺔ‪.‬‬

‫ﻗﺎﻝ ﺍﳋﻄﻴﺐ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻭ ﺭﻭﺍﻩ‪ ‬ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ‪ ،‬ﲨﺎﻋﺔ‪:‬‬

‫‪.٩‬ﻣﻨﻬﻢ‪ :‬ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﺰﻭﺭﻱ؛ ﻗﺎﻝ ﺍﻟﻌﻘﻴﻠﻲ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳊﻀﺮﻣﻲ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﺰﻭﺭﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﺒﺼﺮﻱ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«؛ ﻫﻜﺬﺍ ﺭﺃﻳﺘﻪ ﰲ ﺍﻟﻨﺴﺨﺔ‪" :‬ﻋﺒﻴﺪ ﺍﷲ"‪.‬‬

‫ﺖ ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻓﹶﻘﹶﺪ‪ ‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﻣﻨﻬﻢ‪ :‬ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﲰﺮﺓ ﺍﻷﲪﺴﻲ؛ ﻭ ﺍﺧﺘﻠﻒ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﻭﻯ ﻋﻨﻪ ﻣﺼﻐﺮﺍﹰ ﻛﻤﺎ ﺭﻭﺍﻩ ﻏﲑﻩ‪.‬‬

‫ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﻏﲑﻩ‪ ،‬ﺇﺫﻧﺎ‪ :‬ﻋﻦ ﺃﰊ ﻧﺼﺮ‪ :‬ﺃﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ‬ ‫‪.١٠‬‬

‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺧﻠﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺣﺒﻴﺐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑـﻮ‬

‫ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻧﺼﲑ ﺑﻦ ﺑﻜﺎﺭ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻷﲪﺴﻲ‪ :‬ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ‪.‬‬

‫ﻭ ﺭﻭﻯ ﻣﻜﱪﺍﹰﹰ؛ ﺃﻧﺒﺄﻧﺎ ﺑﺬﻟﻚ ﺃﻗﺴﻴﺎﻥ ﺑﻦ ﳏﻔﻮﻅ ﺑﻦ ﳏﻤﻮﺩ ﺑﻦ ﻫﻼﻝ ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ‪ ،‬ﺳﻨﺔ ﺳـﺖ ﻭ‬ ‫‪.١١‬‬

‫ﺳﺒﻌﻤﺎﺋﺔ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﻗﺎﳝﺎﺯ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻌﻈﻤﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻃﺎﻫﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤـﺪ ﺍﻟـﺴﻠﻔﻲ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳋﺼﻴﺐ ﺍﳋﺎﻧﺴﺎﺭﻱ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﺑﻜـﺮ ﺃﲪـﺪ ﺑـﻦ‬

‫ﺍﻟﻔﻀﻞ ﺑﻦ ﳏﻤﺪ ﺍﳌﻘﺮﻱ –ﺇﻣﺎﻡ ﺍﳉﺎﻣﻊ ﺑﺄﺻﺒﻬﺎﻥ‪ :-‬ﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ‬

‫ﺍﻹﻣﺎﻡ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺍﻟﺮﺍﺯﻱ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﲰﺮﺓ ﺍﻷﲪﺴﻲ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻫﻜﺬﺍ ﻧﻘﻠﺘﻪ ﻣﻦ ﺧﻂ ﺍﳊﺎﻓﻆ ﺃﰊ ﳏﻤﺪ ﻋﺒـﺪ‬

‫ﺍﻟﻌﻈﻴﻢ ﺍﳌﻨﺬﺭﻱ ﺭﲪﻪ ﺍﷲ؛ ﻭ ﻫﻜﺬﺍ ﻗﺎﻟﻪ ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻜﺎﻣﻞ‪.‬‬

‫ﻛﻤﺎ ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﺁﺧﺮﻭﻥ‪ :‬ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ ﺑﻦ ﺍﳌﻘﲑ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﻜﺮﻡ ﺑـﻦ ﺍﻟـﺸﻬﺮﺯﻭﺭﻱ‪:‬‬ ‫‪.١٢‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﺪﺓ ﺍﻹﲰﺎﻋﻴﻠﻲ‪.‬‬

‫)ﺡ( ﻭ ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭﻏﲑﻩ‪ ،‬ﺃﻳﻀﺎﹰ‪ :‬ﻋﻦ ﺍﺑﻦ ﳏﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ‬ ‫‪.١٣‬‬

‫ﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳌﺎﻟﻴﲏ‪.‬‬

‫)ﺡ( ﻗﺎﻝ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﺪﺓ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲪـﺰﺓ‬ ‫‪.١٤‬‬

‫ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﳊﻠﻮﺍﱐ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫)ﺡ( ﻗﺎﻝ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﻭ ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻄﻴﺐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺭﺷﺎﺀ ﺑﻦ ﻟﻄﻴﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑﻦ‬ ‫‪.١٥‬‬

‫ﺇﲰﺎﻋﻴﻞ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻣﺮﻭﺍﻥ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺪﻳﻨﻮﺭﻱ‪ ،‬ﻗﺎﻻ‪ :‬ﺣـﺪﺛﻨﺎ ﳏﻤـﺪ ﺑـﻦ‬

‫ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﲰﺮﺓ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬

‫ﻭ ﻛﺬﻟﻚ ﻛﺘﺐ ﺇﱄﹼ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﻣﻦ ﻣﻜﺔ ﺷﺮﻓﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻧﻪ ﻗﺮﺃ ﻋﻠﻰ ﺍﳊﺎﻓﻆ ﳛﲕ ﺑﻦ ﻋﻠﻲ‪:‬‬ ‫‪.١٦‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﻋﻠﻲ ﺑﻦ ﺍﳌﻔﻀﻞ ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ ﻣﺮﺓ‪ ،‬ﻭ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﲪﺔ ﺑﻦ ﻋﻠﻲ ﺑـﻦ ﻋﺜﻤـﺎﻥ‬

‫ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻃﺎﻫﺮ ﺍﻟﺴﻠﻔﻲ‪.‬‬

‫)ﺡ( ﺃﻧﺒﺄﻧﺎ ﲨﺎﻋﺔ‪ :‬ﻋﻦ ﲨﺎﻋﺔ‪ :‬ﻋﻨﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﳉﺒﺎﺭ‪ :‬ﺃﻧﺒﺄﻧـﺎ ﺳـﻠﻴﻢ ﺑـﻦ‬ ‫‪.١٧‬‬

‫ﺃﻳﻮﺏ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻌﺪﻝ‪ ،‬ﺑﺎﻟﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺣﺎﰎ ﺍﻟﺮﺍﺯﻱ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ‬

‫ﺇﲰﺎﻋﻴﻞ ﺍﻷﲪﺴﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬

‫ﻥ ﺍﻟﺼ‪‬ﻮﺍﺏ "ﻋﺒﻴﺪ ﺍﷲ" ﺑﺎﻟﺘﺼﻐﲑ‪.‬‬

‫ﻭ ﻣﺮ‪‬ﺽ‪ ‬ﺍﳊﺎﻓﻆ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺍﻟﻘﺮﺷﻲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔﹶﹶ‪ ،‬ﻭ ﺫﻛﺮ‪ ‬ﺃ ﹼ‬

‫ﻭ ﺭﺃﻳﺖ ﰲ ﺗﺎﺭﻳﺦ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﲞﻂ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﱪﺯﺍﱄ‪ :‬ﺍﶈﻔﻮﻅ ﻋﻦ ﺍﺑﻦ ﲰﺮﺓ‪" :‬ﻋﺒﻴﺪ ﺍﷲ"‪.‬‬

‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻜﺎﻣﻞ‪ :‬ﻓﻴﻤﺎ ﺃﻧﺒﺄﻧﺎ ﲨﺎﻋﺔ ﺑﺎﻹﺳﻨﺎﺩ ﺍﳌﺘﻘﺪﻡ ﺇﻟﻴﻪ‪" :‬ﻋﺒﺪ ﺍﷲ" ﺃﺻﺢ‪.‬‬

‫ﻭ ﻓﻴﻤﺎ ﻗﺎﻟﻪ ﻧﻈﺮ؛ ﻭ ﺍﻟﺬﻱ ﻳﺘﺮﺟﺢ ﺃﻥ ﻳﻜﻮﻥ "ﻋﺒﻴﺪ ﺍﷲ" ﻟﺘﻀﺎﻓﺮ ﺭﻭﺍﻳﺎﺕ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﻛﻠﻬﺎ‪ ،‬ﻭ ﺑﻌـﺾ‬

‫ﺭﻭﺍﻳﺎﺕ ﺍﺑﻦ ﲰﺮﺓ‪ ،‬ﻭ ﳌﺎ ﺳﻨﺬﻛﺮ ﻣﻦ ﻣﺘﺎﺑﻌﺔ ﻣﺴﻠﻤﺔ ﺍﳉﻬﲏ ﳌﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ ،‬ﻛﻤﺎ ﺳﻴﺄﰐ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ‪.‬‬

‫ﻭ ﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﳊﺪﻳﺚ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭ ﻋﺒﺪ ﺍﷲ ﲨﻴﻌﺎ‪ ،‬ﻭ ﻳﻜﻮﻥ ﻣﻮﺳﻰ ﲰﻌﻪ ﻣﻨﻬﻤﺎ‪ ،‬ﻭ ﺗﺎﺭﺓ ﺣﺪﺙ‬

‫ﺑﻪ ﻋﻦ ﻫﺬﺍ‪ ،‬ﻭ ﺗﺎﺭﺓ ﻋﻦ ﻫﺬﺍ‪.‬‬

‫ﻭ ﳑﻦ ﺭﻭﺍﻩ ﻋﻦ ﻣﻮﺳﻰ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ؛ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪.‬‬

‫ﻓﻴﻤﺎ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺪﻣﻴﺎﻃﻲ‪ ،‬ﻭ ﻏﲑﻩ ﺇﺫﻧﺎﹰ‪ :‬ﻋﻦ ﺃﰊ ﻧﺼﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ ﺳـﻌﻴﺪ‬ ‫‪.١٨‬‬

‫ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺼﲑﰲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ‬

‫ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺍﻟﺼﻔﺎﺭ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳـﻬﻞ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬

‫ﻭ ﻫﻜﺬﺍ ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ ﳛﲕ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﺴﻴﲏ‪ ،‬ﰲ ﻛﺘﺎﺏ "ﺃﺧﺒﺎﺭ ﺍﳌﺪﻳﻨﺔ"‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺭﺟـﻞ‬ ‫‪.١٩‬‬

‫ﻣﻦ ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ؛ ﻓﺬﻛﺮﻩ‪.‬‬

‫ﻗﺎﻝ ﺣﻔﻴﺪ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ – ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳛﲕ‪ -‬ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﻣﻨﻪ‪ :‬ﻳﻌﲏ ﺃﺑﺎ ﺑﻜﺮ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻛﺬﻟﻚ ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ "ﻣﺜﲑ ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ"‪ ،‬ﻭﻧﻘﻠﺘﻪ ﻣﻦ ﺧﻄﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺮﻳﺮﻱ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬ ‫‪.٢٠‬‬

‫ﺍﳋﻴﺎﻁ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺩﺭﺳﺖ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺻﻔﻮﺍﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻘﺮﺷﻲ –ﻭ ﻫﻮ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪-‬؛ ﻓﺬﻛﺮﻩ‪.‬‬

‫ﻭ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻖ –ﺇﻥ ﺻﺤﺖ‪ -‬ﲢﻤﻞ ﻋﻠﻰ ﺃﻥ ﺍﳊﺪﻳﺚ ﻋﻨﻬﻤﺎ ﻛﻤﺎ ﻗﺪﻣﻨﺎﻩ‪ ،‬ﻓﺈﻧﻪ ﻻ ﺗﻨﺎﰲ ﰲ ﺫﻟﻚ‪.‬‬

‫ﻋﻠﻰ ﺃﻥ ﻋﺒﺪ ﺍﷲ –ﺍﳌﻜﱪ‪ ،-‬ﺭﻭﻯ ﻟﻪ ﻣﺴﻠﻢ ﻣﻘﺮﻭﻧﺎﹰ ﺑﻐﲑﻩ‪ .‬ﻭ ﻗﺎﻝ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ‪ :‬ﺻﺎﱀ‪ .‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺣﺎﰎ‪:‬‬

‫ﺭﺃﻳﺖ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﳛﺴﻦ ﺍﻟﺜﻨﺎ ﺀﻋﻠﻴﻪ‪ .‬ﻭ ﻗﺎﻝ ﳛﲕ ﺑﻦ ﻣﻌﲔ‪ :‬ﻟﻴﺲ ﺑﻪ ﺑﺄﺱ؛ ﻳﻜﺘﺐ ﺣﺪﻳﺜﻪ‪.‬‬

‫ﻭ ﻗﺎﻝ ﰲ ﻧﺎﻓﻊ‪ :‬ﺇﻧﻪ ﺻﺎﱀ‪ .‬ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﻻ ﺑﺄﺱ ﺑﻪ؛ ﺻﺪﻭﻕ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ‪ :‬ﻛﺎﻥ ﳑﻦ ﻏﻠﺐ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺡ‪ ،‬ﺣﱴ ﻏﻠﺐ ﻋﻦ ﺿﺒﻂ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭ ﺟﻮﺩﺓ ﺍﳊﻔﻆ ﻟﻶﺛﺎﺭ؛‬

‫ﺗﻘﻊ ﺍﳌﻨﺎﻛﲑ ﰲ ﺭﻭﺍﻳﺘﻪ؛ ﻓﻠﻤﺎ ﻓﺤﺶ ﺧﻄﺆﻩ ﺍﺳﺘﺤﻖ ﺍﻟﺘﺮﻙ‪.‬‬

‫ﻭ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﻦ ﺍﺑﻦ ﺣﺒﺎﻥ ﻳﻌﺮﻓﻚ ﺃﻧﻪ ﱂ ﻳﺘﻜﻠﻢ ﻓﻴﻪ ﳉﺮﺡ ﰲ ﻧﻔﺴﻪ؛ ﻭ ﺇﳕﺎ ﻫﻮ ﻟﻜﺜﺮﺓ ﻏﻠﻄـﻪ‪ ،‬ﻭ ﺃﻣـﺎ‬

‫ﺣﻜﻤﻪ ﺑﺎﺳﺘﺤﻘﺎﻗﻪ ﺍﻟﺘﺮﻙ ﻓﻤﺨﺎﻟﻒ ﻹﺧﺮﺍﺝ ﻣﺴﻠﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﰲ ﺍﳌﺘﺎﺑﻌﺎﺕ‪.‬‬

‫ﻭ ﻟﻴﺲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﻣﻈﻨﺔ ﺃﻥ ﳛﺼﻞ ﻓﻴﻪ ﺍﻟﺘﺒﺎﺱ ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻻ ﰲ ﺳﻨﺪﻩ‪ ،‬ﻭ ﻻ ﰲ ﻣﺘﻨﻪ؛ ﻓﺈﻧـﻪ ﰲ‬

‫ﻧﺎﻓﻊ ﻛﻤﺎ ﺳﺒﻖ‪ ،‬ﻭ ﺧﺼﻴﺺ ﺑﻪ‪ .‬ﻭ ﻣﱳ ﺍﳊﺪﻳﺚ ﰲ ﻏﺎﻳﺔ ﺍﻟﻘﺼﺮ ﻭ ﺍﻟﻮﺿﻮﺡ؛ ﻓﺎﺣﺘﻤﺎﻝ ﺧﻄﺌﻪ ﻓﻴﻪ ﺑﻌﻴﺪ‪.‬‬

‫ﻭ ﺍﻟﺮﻭﺍﺓ ﲨﻴﻌﻬﻢ ﺇﱃ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﺛﻘﺎﺕ ﻻ ﺭﻳﺒﺔ ﻓﻴﻬﻢ‪.‬‬

‫ﻭ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ؛ ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﺃﺭﺟﻮﺍ ﺃﻧﻪ ﻻ ﺑﺄﺱ ﺑﻪ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺃﰊ ﺣﺎﰎ ﺍﻟﺮﺍﺯﻱ ﻓﻴﻪ‪ :‬ﺇﻧﻪ ﳎﻬﻮﻝ ﻓﻼ ﻳﻀﺮﻩ‪.‬‬

‫ﻓﺈﻧﻪ ﺇﻣﺎ ﺃﻥ ﻳﺮﻳﺪ ﺟﻬﺎﻟﺔ ﺍﻟﻌﲔ‪ ،‬ﺃﻭ ﺟﻬﺎﻟﺔ ﺍﻟﻮﺻﻒ‪.‬‬

‫ﻓﺈﻥ ﺃﺭﺍﺩ ﺟﻬﺎﻟﺔ ﺍﻟﻌﲔ‪ ،‬ﻭ ﻫﻮ ﻏﺎﻟﺐ ﺍﺻﻄﻼﺡ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﰲ ﻫﺬﺍ ﺍﻹﻃﻼﻕ‪ ،‬ﻓﺬﻟﻚ ﻣﺮﺗﻔﻊ ﻋﻨﻪ‪ ،‬ﻷﻧ‪‬ﻪ‬

‫ﻗﺪ ﺭﻭﻯ ﻋﻨﻪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻭ ﳏﻤﺪ ﺑﻦ ﺟﺎﺑﺮ ﺍﶈﺎﺭﰊ‪ ،‬ﻭ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﳊﻤﺴﻲ‪ ،‬ﻭ ﺃﺑﻮ ﺃﻣﻴﺔ ﳏﻤـﺪ‬

‫ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻄﺮﺳﻮﺳﻲ‪ ،‬ﻭ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺭﺍﻕ‪ ،‬ﻭ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻭ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒـﺰﻭﺭﻱ؛ ﻭ‬

‫ﺑﺮﻭﺍﻳﺔ ﺍﺛﻨﲔ ﺗﻨﺘﻔﻲ ﺟﻬﺎﻟﺔ ﺍﻟﻌﲔ‪ ،‬ﻓﻜﻴﻒ ﺑﺮﻭﺍﻳﺔ ﺳﺒﻌﺔ‪.‬‬

‫ﻭ ﺇﻥ ﺃﺭﺍﺩ ﺟﻬﺎﻟﺔ ﺍﻟﻮﺻﻒ‪ ،‬ﻓﺮﻭﺍﻳﺔ ﺃﲪﺪ ﻋﻨﻪ ﺗﺮﻓﻊ ﻣﻦ ﺷﺄﻧﻪ‪ ،‬ﻻ ﺳﻴﻤﺎ ﻣﻊ ﻣﺎ ﻗﺎﻟﻪ ﺍﺑﻦ ﻋﺪﻱ ﻓﻴﻪ‪ .‬ﻭ ﳑـﻦ‬

‫ﺫﻛﺮﻩ ﰲ ﻣﺸﺎﻳﺦ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﻭ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﻟﺼﺮﻳﻔﻴﲏ؛ ﻭ ﺃﲪﺪ ﺭﲪـﻪ‬

‫ﺍﷲ ﱂ ﻳﻜﻦ ﻳﺮﻭﻱ ﺇﻻ ﻋﻦ ﺛﻘﺔ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺪ ﺻﺮﺡ ﺍﳋﺼﻢ ﺑﺬﻟﻚ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺻﻨﻔﻪ ﰲ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﺒﻜﺮﻱ‪ ،‬ﺑﻌﺪ ﻋﺸﺮ ﻛﺮﺍﺭﻳﺲ ﻣﻨﻪ؛ ﻗﺎﻝ‪" :‬ﺇﻥ‬

‫ﺍﻟﻘﺎﺋﻠﲔ ﺑﺎﳉﺮﺡ ﻭ ﺍﻟﺘﻌﺪﻳﻞ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﳊﺪﻳﺚ ﻧﻮﻋﺎﻥ؛ ﻣﻨﻬﻢ ﻣﻦ ﱂ ﻳﺮﻭ ﺇﻻ ﻋﻦ ﺛﻘﺔ ﻋﻨﺪﻩ‪ ،‬ﻛﻤﺎﻟﻚ ﻭ ﺷﻌﺒﺔ‪ ،‬ﻭ‬

‫ﳛﲕ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﻭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻣﻬﺪﻱ‪ ،‬ﻭ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﺃﻣﺜﺎﻟﻪ"؛ ﻭ ﻗﺪ ﻛﻔﺎﻧﺎ ﺍﳋﺼﻢ‬

‫‪‬ﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺆﻧﺔ ﺗﺒﻴﲔ ﺃﻥ ﺃﲪﺪ ﻻ ﻳﺮﻭﻱ ﺇﻻ ﻋﻦ ﺛﻘﺔ‪ ،‬ﻭ ﺣﻴﻨﺌﺬ ﻻ ﻳﺒﻘﻰ ﻟﻪ ﻣﻄﻌﻦ ﻓﻴﻪ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺍﻟﻌﻘﻴﻠﻲ‪" :‬ﺇﻧﻪ ﻻ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻪ"؛ ﻭ ﻗﻮﻝ ﺍﻟﺒﻴﻬﻘﻲ‪" :‬ﺳﻮﺍﺀ ﻗﺎﻝ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﺃﻡ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﻬﻮ ﻣﻨﻜﺮ ﻋـﻦ‬

‫ﻧﺎﻓﻊ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ؛ ﱂ ﻳﺄﺕ ﺑﻪ ﻏﲑﻩ"‪.‬‬

‫ﻓﻬﺬﺍ ﻭ ﻣﺎ ﰲ ﻣﻌﻨﺎﻩ ﻳﺪﻟﻚ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﻋﻠﺔ ﳍﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻨﺪﻫﻢ ﺇﻻ ﺗﻔﺮﺩ ﻣﻮﺳﻰ ﺑﻪ؛ ﻭ ﺃ‪‬ﻢ ﱂ ﳛﺘﻤﻠﻮﻩ ﻟﻪ ﳋﻔﺎﺀ‬

‫ﺣﺎﻟﻪ؛ ﻭ ﺇﻻ ﻓﻜﻢ ﻣﻦ ﺛﻘﺔ ﻳﺘﻔﺮﺩ ﺑﺄﺷﻴﺎﺀ ﻭ ﺗﻘﺒﻞ ﻣﻨﻪ‪.‬‬

‫ﻭ ﺃﻣﺎ ﺑﻌﺪ ﻗﻮﻝ ﺍﺑﻦ ﻋﺪﻱ ﻓﻴﻪ ﻣﺎ ﻗﺎﻝ‪ ،‬ﻭ ﻭﺟﻮﺩ ﻣﺘﺎﺑﻊ‪ ،‬ﻓﺈﻧﻪ ﻳﺘﻌﻴ‪‬ﻦ ﻗﺒﻮﻟﻪ‪ ،‬ﻭ ﻋﺪﻡ ﺭﺩﻩ‪.‬‬

‫ﻭ ﻟﺬﻟﻚ –ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ -‬ﺫﻛﺮﻩ ﻋﺒﺪ ﺍﳊﻖ ﺭﲪﻪ ﺍﷲ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻮﺳﻄﻰ ﻭ ﺍﻟﺼﻐﺮﻯ‪ ،‬ﻭ ﺳﻜﺖ ﻋﻨـﻪ؛ ﻭ‬

‫ﻗﺪ ﻗﺎﻝ ﰲ ﺧﻄﺒﺔ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺼﻐﺮﻯ‪" :‬ﺇﻧﻪ ﲣﲑﻫﺎ ﺻﺤﻴﺤﺔ ﺍﻹﺳﻨﺎﺩ ﻣﻌﺮﻭﻓﺔ ﻋﻨﺪ ﺍﻟﻨﻘـﺎﺩ‪ ،‬ﻗـﺪ ﻧﻘﻠـﻬﺎ‬

‫ﺍﻷﺛﺒﺎﺕ‪ ،‬ﻭ ﺗﺪﺍﻭﳍﺎ ﺍﻟﺜﻘﺎﺕ"؛ ﻭ ﻗﺎﻝ ﰲ ﺧﻄﺒﺔ ﺍﻟﻮﺳﻄﻰ‪- :‬ﻭ ﻫﻲ ﺍﳌﺸﻬﻮﺭﺓ ﺍﻟﻴﻮﻡ ﺑﺎﻟﻜﱪﻯ‪ :-‬ﺇﻥ ﺳﻜﻮﺗﻪ‬

‫ﻋﻦ ﺍﳊﺪﻳﺚ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺤﺘﻪ –ﻓﻴﻤﺎ ﻧﻌﻠﻢ‪ ،-‬ﻭ ﺇﻧﻪ ﱂ ﻳﺘﻌﺮﺽ ﻹﺧﺮﺍﺝ ﺍﳊﺪﻳﺚ ﺍﳌﻌﺘﻞ ﻛﻠﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﺧﺮﺝ‬

‫ﻣﻨﻪ ﻳﺴﺮﺍﹰ ﳑﺎ ﻋﻤﻞ ﺑﻪ‪ ،‬ﺃﻭ ﺑﺄﻛﺜﺮﻩ ﻋﻨﺪ ﺑﻌﺾ ﺍﻟﻨﺎﺱ‪ ،‬ﻭ ﺍﻋﺘﻤﺪ ﻭ ﻓﺰﻉ ﺇﻟﻴﻪ ﺍﳊﻔﺎﻅ ﻋﻨﺪ ﺍﳊﺎﺟﺔ‪ ،‬ﻭ ﺃﻧﻪ ﺇﳕﺎ‬

‫ﻳﻌﻠﻞ ﻣﻦ ﺍﳊﺪﻳﺚ ﻣﺎ ﻛﺎﻥ ﻓﻴﻪ ﺃﻣﺮ ﺃﻭ ‪‬ﻲ‪ ،‬ﺃﻭ ﻳﺘﻌﻠﻖ ﺑﻪ ﺣﻜﻢ؛ ﻭ ﺃﻣﺎ ﻣﺎ ﺳﻮﻯ ﺫﻟﻚ ﻓﺮﲟﺎ ﰲ ﺑﻌﻀﻬﺎ ﲰﺢ‪،‬‬

‫ﻭ ﻟﻴﺲ ﻣﻨﻬﺎ ﺷﻲﺀ ﻋﻦ ﻣﺘﻔﻖ ﻋﻠﻰ ﺗﺮﻛﻪ‪ ،‬ﻭ ﺳﺒﻘﻪ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﺍﻟﺴﻜﻦ ﺇﱃ ﺗـﺼﺤﻴﺢ ﺍﳊـﺪﻳﺚ‬

‫ﺍﻟﺜﺎﻟﺚ‪ ،‬ﻛﻤﺎ ﺳﻨﺬﻛﺮﻩ‪ ،‬ﻭ ﻫﻮ ﻣﺘﻀﻤﻦ ﳌﻌﲎ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻭ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻘﻄﺎﻥ‪" :‬ﻗﻮﻝ ﺍﺑﻦ ﻋﺪﻱ‪) :‬ﺻﺪﺭ ﻋﻦ ﺗﺼﻔﺢ ﺭﻭﺍﻳﺎﺕ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪ ،‬ﻻ ﻋﻦ ﻣﺒﺎﺷﺮﺓ ﺃﺣﻮﺍﻟـﻪ(‪،‬‬

‫ﻻ ﻳﻀﺮ ﺃﻳﻀﺎ‪ ،‬ﻷﻥ ﻛﺜﲑﺍﹰ ﻣﻦ ﺟﺮﺡ ﺍﶈﺪﺛﲔ ﻭ ﺗﻮﺛﻴﻘﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ‪ ،‬ﺑﻞ ﻫﻮ ﺃﻭﱃ ﻣﻦ ﺛﺒﻮﺕ ﺍﻟﻌﺪﺍﻟﺔ ﺍ‪‬ﺮﺩﺓ‬

‫ﻣﻦ ﻏﲑ ﻧﻈﺮ ﰲ ﺣﺪﻳﺜﻪ‪ ،‬ﻭ ﻗﺪ ﻭﺟﺪﻧﺎ ﻟﺮﻭﺍﻳﺔ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﻣﺘﺎﺑﻌﺔ ﻭ ﺷﻮﺍﻫﺪ ﻣﻦ ﻭﺟﻮﻩ ﺳﻨﺬﻛﺮﻫﺎ"‪ ،‬ﻭ ﺑﺬﻟﻚ‬

‫ﹰ‪ ،‬ﺇﻥ ﻧﻮﺯِِﻉ ﰲ ﺩﻋﻮﻯ ﺻﺤﺘﻪ‪.‬‬

‫ﺗﺒﲔ ﺃﻥ ﺃﻗﻞ ﺩﺭﺟﺎﺕ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﺣﺴﻨﺎﹰ‬

‫ﻓﺈﻥ ﺍﳊﺴﻦ ﻗﺴﻤﺎﻥ‪:‬‬

‫ﺃﺣﺪﳘﺎ‪ :‬ﻣﺎ ﰲ ﺇﺳﻨﺎﺩﻩ ﻣﺴﺘﻮﺭ‪ ‬ﱂ ﻳﺘﺤﻘﻖ ﻣﻦ ﺃﻫﻠﻴﺘﻪ‪ ،‬ﻭ ﻫﻮ ﻟﻴﺲ ﻣﻐﻔﻼﹰ ﻛﺜﲑ ﺍﳋﻄﺄ؛ ﻭ ﻻ ﻇﻬﺮ ﻣﻨﻪ ﺳـﺒﺐ‬

‫ﻣﻔﺴﻖ؛ ﻭ ﻣﱳ ﺍﳊﺪﻳﺚ ﻣﻊ ﺫﻟﻚ ﺭﻭﻯ ﻣﺜﻠﻪ ﺃﻭ ﳓﻮﻩ ﻣﻦ ﻭﺟﻪ ﺁﺧﺮ‪ ،‬ﻭ ﺃﻗﻞ ﺩﺭﺟﺎﺕ ﻣﻮﺳﻰ ﺑـﻦ ﻫـﻼﻝ‬

‫ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ‪‬ﺬﻩ ﺍﻟﺼﻔﺔ‪ ،‬ﻭ ﺣﺪﻳﺜﻪ ‪‬ﺬﻩ ﺍﳌﺜﺎﺑﺔ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﻟﻠﺤﺴﻦ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺭﺍﻭﻳﻪ ﻣﺸﻬﻮﺭﺍﹰ ﺑﺎﻟﺼﺪﻕ ﻭ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﱂ ﻳﺒﻠﻎ ﺩﺭﺟﺔ ﺭﺟﺎﻝ ﺍﻟـﺼﺤﻴﺢ‪،‬‬

‫ﻟﻘﺼﻮﺭﻩ ﰲ ﺍﳊﻔﻆ‪ ،‬ﻭ ﻫﻮ ﻣﻊ ﺫﻟﻚ ﻳﺮﺗﻔﻊ ﻋﻦ ﺣﺎﻝ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﻳﻨﻔﺮﺩ ﺑﻪ ﻣﻦ ﺣﺪﻳﺜـﻪ ﻣﻨﻜـﺮﺍﹰﹰ‪ ،‬ﻭ ﻫـﺬﺍ‬

‫ﺍﳊﺪﻳﺚ ﻗﺪ ﻳﻘﺘﻀﻲ ﺇﻃﻼﻕ ﺍﺳﻢ ﺍﳊﺴﻦ ﻋﻠﻰ ﺑﻌﺾ ﻣﺎ ﺳﻨﺬﻛﺮﻩ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺃﻳﻀﺎﹰ‪.‬‬

‫ﻭ ﻟﻴﺲ ﻟﻘﺎﺋﻞ ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﻫﺬﺍ ﻳﻘﺘﻀﻲ ﺳﻠﺐ ﺍﺳﻢ ﺍﳊﺴﻦ ﻋﻦ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪ ،‬ﻓﺈﻥ ﻣﺎ ﺫﻛﺮﻧـﺎﻩ‬

‫ﻟﻴﺲ ﺍﺧﺘﻼﻓﹰﺎ ﰲ ﺣﺪ ﺍﳊﺴﻦ‪ ،‬ﺑﻞ ﻫﻮ ﺗﻘﺴﻴﻢ‪ ‬ﻟﻪ‪ ،‬ﻭ ﺍﳊﺪﻳﺚ ﺍﳊﺴﻦ ﺻﺎﺩﻕ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻨﻮﻋﲔ‪.‬‬

‫ﰒ ﺇﻥ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﲨﻌﻨﺎﻫﺎ ﰲ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﺑﻀﻌﺔ ﻋﺸﺮ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﳑﺎ ﻓﻴﻪ ﻟﻔﻆ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﻏﲑ ﻣﺎ ﻳﺴﺘﺪﻝ ﺑﻪ ﳍﺎ ﻣـﻦ‬

‫ﺃﺣﺎﺩﻳﺚ ﺃﺧﺮ‪ ،‬ﻭ ﺗﻀﺎﻓﺮ ﺍﻷﺣﺎﺩﻳﺚ ﻳﺰﻳﺪﻫﺎ ﻗﻮﺓ‪ ،‬ﺣﱴ ﺇﻥ ﺍﳊﺴﻦ ﻗﺪ ﻳﺘﺮﻗﻰ ﺑﺬﻟﻚ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﺼﺤﻴﺢ‪.‬‬

‫ﻭ ﺍﻟﻀﻌﻴﻒ ﻗﺴﻤﺎﻥ‪:‬‬

‫ﻗﺴﻢ‪ :‬ﻳﻜﻮﻥ ﺿﻌﻒ ﺭﺍﻭﻳﻪ ﻧﺎﺷﺌﺎﹰ ﻣﻦ ﺿﻌﻒ ﺍﳊﻔﻆ‪،‬ﻣﻊ ﻛﻮﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺼﺪﻕ ﻭ ﺍﻟﺪﻳﺎﻧﺔ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻳﻨﺎ ﻣﺎ ﺭﻭﺍﻩ ﻗﺪ‬

‫ﺟﺎﺀ ﻣﻦ ﻭﺟﻪ ﺁﺧﺮ‪،‬ﻋﺮﻓﻨﺎ ﺃﻧﻪ ﳑﺎ ﻗﺪ ﺣﻘﻘﻪ‪،‬ﻭ ﱂ ﳜﺘﻞ ﻓﻴﻪ ﺿﺒﻄﻪ ﻟﻪ‪ ،‬ﻫﻜﺬﺍ ﻗﺎﻟﻪ ﺍﺑﻦ ﺍﻟﺼﻼﺡ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭ ﻏﲑﻩ‪.‬‬

‫ﻓﺎﺟﺘﻤﺎﻉ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻀﻌﻴﻔﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‪ ،‬ﻳﺰﻳﺪﻫﺎ ﻗﻮﺓ‪ ،‬ﻭ ﻗﺪ ﻳﺘﺮﻗﻰ ﺑﺬﻟﻚ ﺇﱃ ﺩﺭﺟـﺔ ﺍﳊـﺴﻦ‪ ،‬ﺃﻭ‬

‫ﺍﻟﺼﺤﻴﺢ؛ ﻭ ﳍﺬﺍ ﳌﺎ ﺗﻜﻠﻢ ﺍﻟﻨﻮﻭﻱ ﺭﲪﻪ ﺍﷲ ﰲ ﺃﻥ ﻣﻴﻘﺎﺕ ﺫﺍﺕ ﻋﺮﻕ ﻫﻞ ﻫﻮ ﻣﻨﺼﻮﺹ ﻋﻠﻴﻪ ﺃﻭ ﳎﺘﻬـﺪ‬

‫ﻓﻴﻪ‪ ،‬ﻭ ﺻﺤﺢ ﺃﻧﻪ ﻣﻨﺼﻮﺹ ﻋﻠﻴﻪ‪ ،‬ﺫﻛﺮ ﻋﻦ ﲨﻬﻮﺭ ﺃﺻﺤﺎﺑﻨﺎ ﺗﺼﺤﻴﺤﻪ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟـﻮﺍﺭﺩﺓ ﻓﻴـﻪ‪ ،‬ﻭ ﺇﻥ‬

‫ﻛﺎﻧﺖ ﺃﺳﺎﻧﻴﺪ ﻣﻔﺮﺩﺍ‪‬ﺎ ﺿﻌﻴﻔﺔ‪ ،‬ﻓﻤﺠﻤﻮﻋﻬﺎ ﻳﻘﻮﻱ ﺑﻌﻀﻪ ﺑﻌﻀﺎ‪ ،‬ﻭ ﻳﺼﲑ ﺍﳊﺪﻳﺚ ﺣﺴﻨﺎﹰﹰ‪ ،‬ﻭ ﳛـﺘﺞ ﺑـﻪ‪،‬‬

‫ﻫﻜﺬﺍ ﺫﻛﺮﻩ ﰲ ﺷﺮﺡ ﺍﳌﻬﺬﺏ ﰲ ﻛﺘﺎﺏ ﺍﳊﺞ‪.‬‬

‫ﻓﻬﺬﻩ ﻣﺒﺎﺣﺚ ﰲ ﺇﺳﻨﺎﺩ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪:‬‬

‫ﺃﻭﳍﺎ‪ :‬ﲢﻘﻴﻖ ﻛﻮﻧﻪ ﻣﻦ ﺭﻭﺍﻳﺔ ﻋﺒﻴﺪ ﺍﷲ –ﺍﳌﺼﻐﺮ‪ ،-‬ﻭ ﺗﺮﺟﻴﺢ ﺫﻟﻚ ﻋﻠﻰ ﻣﻦ ﺭﻭﺍﻩ ﻋﻦ ﻋﺒﺪ ﺍﷲ –ﺍﳌﻜﱪ‪.-‬‬

‫ﻭ ﺛﺎﻧﻴﻬﺎ‪ :‬ﺍﻟﻘﻮﻝ ﺑﺄﻧﻪ ﻋﻨﻬﻤﺎ ﲨﻴﻌﺎﹰ‪.‬‬

‫ﻭ ﺛﺎﻟﺜﻬﺎ‪ :‬ﻋﻠﻰ ﺗﻘﺪﻳﺮ ﺍﻟﺘﱰﻝ‪ ،‬ﻭ ﺗﺴﻠﻴﻢ ﺃﻧﻪ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻜﱪ ﻭﺣﺪﻩ‪ ،‬ﻓﺈﻧﻪ ﺩﺍﺧﻞ ﰲ ﻗﺴﻢ ﺍﳊﺴﻦ‪ ،‬ﳌﺎ ﺫﻛﺮﻧﺎﻩ‪.‬‬

‫ﻭ ﺭﺍﺑﻌﻬﺎ‪ :‬ﻋﻠﻰ ﺗﻘﺪﻳﺮ ﺃﻥ ﻳﻜﻮﻥ ﺿﻌﻴﻔﺎﹰ ﻣﻦ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻭﺣﺪﻩ‪ ،‬ﻭ ﺣﺎﺷﺎ ﷲ‪ ،‬ﻓﺈﻥ ﺍﺟﺘﻤـﺎﻉ ﺍﻷﺣﺎﺩﻳـﺚ‬

‫ﺍﻟﻀﻌﻴﻔﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻳﻘﻮﻳﻬﺎ ﻭ ﻳﻮﺻﻠﻬﺎ ﺇﱃ ﺭﺗﺒﺔ ﺍﳊﺴﻦ ﻭ ‪‬ﺬﺍ‪ ،‬ﺑﻞ ﺑﺄﻗﻞ ﻣﻨﻪ‪ ،‬ﻳﺘﱭ ﺍﻓﺘﺮﺍﺀ ﻣﻦ ﺍﺩﻋـﻰ‬

‫ﺃﻥ ﲨﻴﻊ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻮﺿﻮﻋﺔ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﺃﻣﺎ ﺍﺳﺘﺤﻰ ﻣﻦ ﺍﷲ ﻭ ﻣﻦ ﺭﺳﻮﻟﻪ ﰲ ﻫﺬﻩ‬

‫ﺍﳌﻘﺎﻟﺔ ﺍﻟﱵ ﱂ ﻳﺴﺒﻘﻪ ﺇﻟﻴﻬﺎ ﻋﺎﱂ‪ ،‬ﻭ ﻻ ﺟﺎﻫﻞ‪ ،‬ﻻ ﻣﻦ ﺃﻫﻞ ﺍﳊﺪﻳﺚ ﻭ ﻻ ﻣﻦ ﻏﲑﻫﻢ‪ ،‬ﻭ ﻻ ﺫﻛﺮ ﺃﺣﺪ ﻣﻮﺳﻰ‬

‫ﺑﻦ ﻫﻼﻝ ﻭ ﻻ ﻏﲑﻩ ﻣﻦ ﺭﻭﺍﺓ ﺣﺪﻳﺜﻪ ﻫﺬﺍ ﺑﺎﻟﻮﺿﻊ‪ ،‬ﻭ ﻻ ﺍ‪‬ﻢ ﺑﻪ ﻓﻴﻤﺎ ﻋﻠﻤﻨﺎ‪ ،‬ﻓﻜﻴﻒ ﻳﺴﺘﺠﻴﺰ ﻣـﺴﻠﻢ ﺃﻥ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻳﻄﻠﻖ ﻋﻠﻰ ﻛﻞ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﻫﻮ ﻭﺍﺣﺪ ﻣﻨﻬﺎ‪ ،‬ﺃ‪‬ﺎ ﻣﻮﺿﻮﻋﺔ‪ ،‬ﻭ ﱂ ﻳﻨﻘﻞ ﺇﻟﻴﻪ ﺫﻟﻚ ﻋﻦ ﻋﺎﱂ ﻗﺒﻠـﻪ‪ ،‬ﻭ ﻻ‬

‫ﻇﻬﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺷﻲﺀ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳌﻔﻀﻴﺔ ﻟﻠﻤﺤﺪﺛﲔ ﺍﳊﻜﻢ ﺑﺎﻟﻮﺿﻊ‪ ،‬ﻭ ﻻ ﺣﻜﻢ ﻣﺘﻨﻪ ﳑﺎ ﳜﺎﻟﻒ‬

‫ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻓﻤﻦ ﺃﻱ ﻭﺟﻪ ﳛﻜﻢ ﺑﺎﻟﻮﺿﻊ ﻋﻠﻴﻪ‪ ،‬ﻟﻮ ﻛﺎﻥ ﺿﻌﻴﻔﹰﺎﹰ‪ ،‬ﻓﻜﻴﻒ ﻭ ﻫﻮ ﺣﺴﻦ‪ ،‬ﺃﻭ ﺻﺤﻴﺢ؟‬

‫ﻭ ﻟﻨﻘﺘﺼﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﳑﺎ ﻳﺘﻌﻠﻖ ﺑﺴﻨﺪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻷﻭﻝ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻣﺘﻨﻪ‪:‬‬
‫‪ ،‬ﺗﻔﻀﻼﹰ ﻣﻨﻪ‪.‬‬ ‫‪e‬‬ ‫ﻓﻘﻮﻟﻪ‪" :‬ﻭ‪‬ﺟ‪‬ﺒ‪‬ﺖ‪ :"‬ﻣﻌﻨﺎﻩ ﺣﻘﺖ‪ ،‬ﻭ ﺛﺒﺘﺖ‪ ،‬ﻭ ﻟﺰﻣﺖ‪ ،‬ﻭ ﺃﻧﻪ ﻻ ﺑﺪ ﻣﻨﻬﺎ‪ ،‬ﻟﻮﻋﺪﻩ‬

‫‪" :‬ﻟﹶﻪ‪ :"‬ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﻟﻪ ﲞﺼﻮﺻﺔ‪ ،‬ﲟﻌﲎ‪ :‬ﺃﻥ ﺍﻟﺰﺍﺋﺮﻳﻦ ﳜـﺼﻮﻥ ﺑـﺸﻔﺎﻋﺔ ﻻ ﲢـﺼﻞ‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﻪ‬

‫ﻟﻐﲑﻫﻢ ﻋﻤﻮﻣﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺧﺼﻮﺻﺎﹰ‪.‬‬

‫ﻭ ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺃ‪‬ﻢ ﻳﻔﺮﺩﻭﻥ ﺑﺸﻔﺎﻋﺔ ﳑﺎ ﳛﺼﻞ ﻟﻐﲑﻫﻢ‪ ،‬ﻭ ﻳﻜﻮﻥ ﺇﻓﺮﺍﺩﻫﻢ ﻟﺬﻟﻚ ﺗﺸﺮﻳﻔﺎﹰﹰ‪ ،‬ﻭ ﺗﻨﻮﻳﻬﺎﹰ‬

‫‪‬ﻢ‪ ،‬ﺑﺴﺒﺐ ﺍﻟﺰﻳﺎﺭﺓ‪.‬‬

‫ﻭ ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ‪ :‬ﺃﻧﻪ ﺑﱪﻛﺔ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﳚﺐ ﺩﺧﻮﻟﻪ ﰲ ﻋﻤﻮﻡ ﻣﻦ ﺗﻨﺎﻟﻪ ﺍﻟﺸﻔﺎﻋﺔ‪ ،‬ﻭ ﻓﺎﺋﺪﺓ ﺍﻟﺒـﺸﺮﻯ‪،‬‬

‫ﺑﺄﻧﻪ ﳝﻮﺕ ﻣﺴﻠﻤﺎﹰ‪.‬‬

‫ﻭ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻘﺪﻳﺮ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﳚﺐ ﺇﺟﺮﺍﺀ ﺍﻟﻠﻔﻆ ﻋﻠﻰ ﻋﻤﻮﻣﻪ‪ ،‬ﻷﻧﺎ ﻟﻮ ﺃﺿﻤﺮﻧﺎ ﻓﻴﻪ ﺷﺮﻁ ﺍﻟﻮﻓـﺎﺓ ﻋﻠـﻰ‬

‫ﺍﻹﺳﻼﻡ‪ ،‬ﱂ ﻳﻜﻦ ﻟﺬﻛﺮ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻌﲎ‪ ،‬ﻷﻥ ﺍﻹﺳﻼﻡ ﻭﺣﺪﻩ ﻛﺎﻑ ﰲ ﻧﻴﻞ ﻫﺬﻩ ﺍﻟﺸﻔﺎﻋﺔ‪.‬‬

‫ﻭ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻳﺮﻳﻦ ﺍﻷﻭ‪‬ﻟﲔ‪ ،‬ﻳﺼﺢ ﻫﺬﺍ ﺍﻹﺿﻤﺎﺭ‪.‬‬

‫ﻓﺎﳊﺎﺻﻞ‪ :‬ﺃﻥ ﺃﺛﺮ ﺍﻟﺰﻳﺎﺭﺓ ﺇﻣﺎ ﺍﻟﻮﻓﺎﺓ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻣﻄﻠﻘﺎﹰ ﻟﻜﻞ ﺯﺍﺋﺮ‪ ،‬ﻭ ﻛﻔﻰ ‪‬ﺎ ﻧﻌﻤﺔ‪ ،‬ﻭ ﺇﻣـﺎ ﺷـﻔﺎﻋﺔ‬

‫ﺧﺎﺻﺔ ﺑﺎﻟﺰﺍﺋﺮ‪ ،‬ﺃﺧﺺ ﻣﻦ ﺍﻟﺸﻔﺎﻋﺔ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻤﺴﻠﻤﲔ‪.‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ"‪ :‬ﰲ ﺍﻹﺿﺎﻓﺔ ﺇﻟﻴﻪ ﺗﺸﺮﻳﻒ‪ ‬ﳍﺎ‪ ،‬ﻓﺈﻥ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻭ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭ ﺍﳌﺆﻣﻨﲔ ﻳﺸﻔﻌﻮﻥ‪ ،‬ﻭ ﺍﻟﺰﺍﺋﺮ‬

‫ﻟﻪ ﻧﺴﺒﺔ ﺧﺎﺻﺔ ﻣﻨﻪ‪ ،‬ﻓﻴﺸﻔﻊ ﻓﻴﻪ ﻫﻮ ﺑﻨﻔﺴﻪ‪ ،‬ﻭ ﺍﻟﺸﻔﺎﻋﺔ ﺗﻌﻈﻢ ﺑﻌﻈﻢ ﺍﻟﺸﺎﻓﻊ‪ ،‬ﻓﻜﻤﺎ ﺃﻥ ﺍﻟـﻨﱯ‬ ‫‪e‬‬ ‫ﻟﻘﱪﻩ‬

‫ﺃﻓﻀﻞ ﻣﻦ ﻏﲑﻩ‪ ،‬ﻛﺬﻟﻚ ﺷﻔﺎﻋﺘﻪ ﺃﻓﻀﻞ ﻣﻦ ﺷﻔﺎﻋﺔ ﻏﲑﻩ‪.‬‬ ‫‪e‬‬

‫ﻭ ﳛﺘﺎﺝ ﻫﻨﺎ ﺇﱃ ﺫﻛﺮ ﺍﻟﺸﻔﺎﻋﺔ ﺍﻵﺧﺮﻭﻳﺔ‪ ،‬ﻭ ﻟﻜﲏ ﺃﺅﺧﺮ ﺍﻟﻜﻼﻡ ﻓﻴﻬﺎ‪ ،‬ﻟﺌﻼ ﳝﻞ ﺍﻟﻨـﺎﻇﺮ ﻗﺒـﻞ ﻛﻤـﺎﻝ‬

‫ﻣﻘﺼﻮﺩﻩ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ْ َُ ََ َ‬ ‫َﱠ‬ ‫َ ْ َ َ َ ْ‬ ‫ُ ﱠ‬
‫ﺷﻔﺎﻋﺘﻲ«‪.‬‬
‫ِ‬ ‫ﻗﱪﻱ‪ ،‬ﺣﻠﺖ ﻟﻪ‬
‫ﺍﻟﺜﺎﻧﻲ‪» :‬ﻣﻦ ﺯﺍﺭ ِ‬
‫ﺍﳊﺪﻳﺚ ِ‬
‫ِ‬
‫‪.١‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﺍﻟﺒﺰ‪‬ﺍﺭ‪ ‬ﰲ ﻣﺴﻨﺪﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻗﺘﻴﺒﺔ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒـﺪ‬

‫‪e‬‬
‫‪:‬‬ ‫ﺍﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ‪ :‬ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﻋـﻦ ﺍﻟـﻨﱯ‬

‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«‪.‬‬
‫ﺣﻠﱠﺖ‪ ‬ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬‬
‫»ﻣ‪ ‬‬

‫ﻭ ﻫﺬﺍ ﻫﻮ ﺍﳊﺪﻳﺚ ﺍﻷﻭﻝ ﺑﻌﻴﻨﻪ‪ ،‬ﻭ ﻟﺬﻟﻚ ﻋﺰﺍﻩ ﻋﺒﺪ ﺍﳊﻖ ﺭﲪﻪ ﺍﷲ ﺇﱃ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﺍﻟﺒﺰﺍﺭ ﲨﻴﻌﺎ‪ ،‬ﺇﻻﹼ ﺃﻥﹼ‬

‫ﺣﻠﱠﺖ‪"‬؛ ﻓﻠﺬﻟﻚ ﺃﻓﺮﺩﺗﻪ‪.‬‬

‫ﰲ ﺍﳊﺪﻳﺚ ﺍﻷﻭﻝ‪" :‬ﻭ‪‬ﺟ‪‬ﺒ‪‬ﺖ‪ ،"‬ﻭ ﰲ ﻫﺬﺍ‪ " :‬‬

‫ﻭﻗﺪ ﻧﻘﻠﺘﻪ ﻣﻦ ﻧﺴﺨﺔ ﻣﻌﺘﻤﺪﺓ‪ ،‬ﲰﻌﻬﺎ ﺍﳊﺎﻓﻆ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺪﰲ‪ :‬ﻋﻠﻰ ﺍﻟـﺸﻴﺦ‬

‫ﺍﻟﻔﻘﻴﻪ ﺻﺎﺣﺐ ﺍﻷﺣﻜﺎﻡ ﺃﰊ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻓﻮﺭﺗﺶ –ﰲ ﺳﻨﺔ ﲦﺎﻧﲔ ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔ‪،‬‬

‫ﺑﺴﺮﻗﺴﻄﺔ‪ ،‬ﻭ ﻋﻠﻴﻬﺎ ﺧﻂ ﺃﰊ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻓﻮﺭﺗﺶ‪ ،‬ﺑﺴﻤﺎﻉٍ ﻟﻠﺼﺪﰲ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﻪ ﺣﺪ‪‬ﺛﻪ ‪‬ﺎ‪ :-‬ﻋـﻦ‬

‫ﺍﻟﺸﻴﺦ ﺃﰊ ﻋﻤﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﳌﻘﺮﻱ ﺍﻟﻄﻠﻤﻨﻜﻲ‪ ،‬ﺇﺟﺎﺯﺓ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳛﲕ ﺑـﻦ‬

‫ﻣﻌﺮﺝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﳏﻤﺪ ﺑﻦ ﺃﻳﻮﺏ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﳛﲕ ﺍﻟﺮ‪‬ﻗﻲ ﺍﻟﺼﻤﻮﺕ‪ :‬ﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪـﺪ ﺑـﻦ‬

‫ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﺍﻟﺒﺰﺍﺭ‪.‬‬

‫ﻭ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﺃ‪‬ﺎ ﻗﻮﺑﻠﺖ ﺑﺄﺻﻞ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺮﺝ‪ ،‬ﺍﻟﺬﻱ ﻓﻴﻪ ﲰﺎﻋﻪ ﻋﻠﻰ ﺍﻟﺮﻗـﻲ‪،‬‬

‫ﳏﻤﺪ ﺑﻦ ﺃﻳﻮﺏ‪ ،‬ﻭ ﺃﻛﺜﺮ ﺃﺻﻞ ﺍﺑﻦ ﻣﻌﺮﺝ ﲞﻂ ﺍﻟﺮﻗﻲ‪ ،‬ﻭﻗﺪ ﺣﺪ‪‬ﺙ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﻠـﻲ ﺍﻟـﺼﺪﰲ ‪‬ـﺬﻩ‬

‫ﺍﻟﻨﺴﺨﺔ ﻣﺮﺍﺕ‪ ،‬ﻭ ﻋﻠﻴﻬﺎ ﺍﻟﻄﺒﺎﻕ ﻋﻠﻴﻪ‪.‬‬

‫ﻭ ﳑﻦ ﻗﺮﺃﻫﺎ ﻋﻠﻰ ﺍﻟﺼﺪﰲ ﳏﻤﺪ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻓﻴﺠﻮﻥ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭ ﲬﺴﻤﺎﺋﺔ‪ ،‬ﻭ ﻗﺪ ﺣﺪ‪‬ﺙ‬

‫‪‬ﺬﻩ ﺍﻟﻨﺴﺨﺔ ﺃﻳﻀﺎﹰ ﺍﻟﻔﻘﻴﻪ ﺍﻟﻌﺎﱂ ﺍﳌﺘﻘﻦ ﺃﺑﻮ ﳏﻤﺪ ﺑﻦ ﺣﻮﻁ ﺍﷲ‪ ،‬ﻗﺮﺃﻫﺎ ﻋﻠﻴﻪ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﲰﺎﻋـﺔ‪ ،‬ﰲ‬

‫ﺳﻨﺔ ﺳﺖ ﻭ ﺳﺘﻤﺎﺋﺔ ﲟﺮﺳﻴﺔ‪.‬‬

‫ﻭ ﻓﹸﹸﻮﺭ‪‬ﺗﺶ –ﺑﻀﻢ ﺍﻟﻔﺎﺀ‪ ،‬ﺑﻌﺪﻫﺎ ﻭﺍﻭ ﺳﺎﻛﻨﺔ‪ ،‬ﰒ ﺭﺍﺀ ﺳﺎﻛﻨﺔ‪ ،‬ﰒ ﺗﺎﺀ ﻣﺜﻨﺎﺓ ﻣﻦ ﻓﻮﻕ‪ ،‬ﰒ ﺷﲔ ﻣﻌﺠﻤﺔ‪.-‬‬

‫ﻭ ﻗﺘﻴﺒﺔ –ﺷﻴﺦ ﺍﻟﺒﺰﺍﺭ‪ ،-‬ﻫﻮ ﺍﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ‪ ،‬ﺭﻭﻯ ﻋﻨﻪ ﺃﺣﺎﺩﻳﺚ ﻏﲑ ﻫﺬﺍ‪.‬‬

‫ﻭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻫﻮ ﺍﻟﻐﻔﺎﺭﻱ‪ ،‬ﻳﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻣﻦ ﻭﻟﺪ ﺃﰊ ﺫﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺭﻭﻯ ﻟـﻪ ﺃﺑـﻮ ﺩﺍﻭﺩ‪ ،‬ﻭ‬

‫ﺍﻟﺘﺮﻣﺬﻱ؛ ﻗﺎﻝ ﺃﺑﻮ ﺩﺍﻭﺩ‪ :‬ﻣﻨﻜﺮ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﻋﺎﻣﺔ ﻣﺎ ﻳﺮﻭﻳﻪ ﻻ ﻳﺘﺎﺑﻌﻪ ﻋﻠﻴﻪ ﺍﻟﺜﻘﺎﺕ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺒﺰﺍﺭ‪ ،‬ﻋﻘﺐ ﺫﻛﺮﻩ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ :‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺣﺪﺙ ﺑﺄﺣﺎﺩﻳﺚ ﱂ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻬـﺎ‪ ،‬ﻭ ﺇﳕـﺎ‬

‫ﻳﻜﺘﺐ ﰲ ﺣﺪﻳﺜﻪ ﻣﺎ ﻻ ﳛﻔﻆ ﺇﻻ ﻋﻨﻪ‪.‬‬

‫ﻭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ :‬ﺭﻭﻯ ﻟﻪ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻭ ﺿﻌﻔﻪ ﲨﺎﻋﺔ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﺇﻧﻪ ﻟﻪ ﺃﺣﺎﺩﻳﺚ ﺣﺴﺎﻥ‪ ،‬ﻭ ﺇﻧﻪ ﳑﻦ ﺍﺣﺘﻤﻠﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭ ﺻﺪﻗﻪ ﺑﻌﻀﻬﻢ‪ ،‬ﻭ ﺇﻧﻪ ﳑﻦ ﻳﻜﺘـﺐ‬

‫‪ ،‬ﻭ ﺇﺫﺍ ﻛـﺎﻥ‬ ‫‪e‬‬ ‫ﺣﺪﻳﺜﻪ‪ ،‬ﻭ ﺻﺤﺢ ﺍﳊﺎﻛﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺣﺪﻳﺜﺎﹰ ﻣﻦ ﺟﻬﺘﻪ‪ ،‬ﺳﻨﺬﻛﺮﻩ ﰲ ﺍﻟﺘﻮﺳ‪‬ﻞ ﺑﺎﻟﻨﱯ‬

‫ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺗﻘﻮﻳﺔ ﺍﻷﻭﻝ ﺑﻪ ﻭ ﺷﻬﺎﺩﺗﻪ ﻟﻪ‪ ،‬ﱂ ﻳﻀﺮ ﻣﺎ ﻗﻴﻞ ﰲ ﻫﺬﻳﻦ ﺍﻟـﺮﺟﻠﲔ‪ ،‬ﺇﺫ ﻟـﻴﺲ‬

‫ﺭﺍﺟﻌﺎﹰ ﺇﱃ ‪‬ﻤﺔ ﻛﺬﺏ ﻭ ﻻ ﻓﺴﻖ‪ ،‬ﻭ ﻣﺜﻞ ﻫﺬﺍ ﳛﺘﻤﻞ ﰲ ﺍﳌﺘﺎﺑﻌﺎﺕ ﻭ ﺍﻟﺸﻮﺍﻫﺪ‪.‬‬

‫َ َ َ ًّ َ َ ﱠ َ ْ َ ُ َ َ ُ‬ ‫َ ْ َ َ َ ً َ ُْ ُُ َ ٌَ ﱠ ّ َ‬ ‫ُ ّ‬ ‫َ‬
‫ﺯﻳﺎﺭﺗﻲ‪ ،‬ﻛﺎﻥ ﺣﻘﺎ ﻋﻠﻲ ﺃﻥ ﺃﻛﻮﻥ ﻟﻪ‬
‫ﻳﻌﻤﻠﻪ ﺣﺎﺟﺔ ِﺇﻻ ِ ِ‬
‫ﺯﺍﺋﺮﺍ‪ ،‬ﻻ ِ‬
‫ﺟﺎءﻧﻲ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ‪» :‬ﻣﻦ ِ‬
‫ِ‬
‫َ ً َْ َ ْ َ َ‬
‫ﺍﻟﻘﻴﺎﻣﺔ«‪.‬‬
‫ﺷﻔﻴﻌﺎ ﻳﻮﻡ ِ ِ‬ ‫ِ‬
‫ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﰲ ﻣﻌﺠﻤﻪ ﺍﻟﻜﺒﲑ‪ ،‬ﻭ ﺍﻟﺪﺍﺭﻗﻄﲏ ﰲ ﺃﻣﺎﻟﻴﻪ‪ ،‬ﻭ ﺃﺑﻮ ﺑﻜﺮ ﺍﳌﻘﺮﻱ ﰲ ﻣﻌﺠﻤﻪ‪ ،‬ﻭ ﺻﺤ‪‬ﺤﻪ ﺳﻌﻴﺪ‬

‫ﺑﻦ ﺍﻟﺴﻜﻦ‪.‬‬

‫ﻭ ﻫﻮ ﻣﻦ ﺭﻭﺍﻳﺔ ﻣﺴﻠﻤﺔ ﺍﳉﻬﲏ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﻌﻤﺮﻱ‪ ،‬ﻓﻔﻴﻪ ﻣﺘﺎﺑﻌﺔ ﳌﻮﺳﻰ ﺑﻦ ﻫﻼﻝ ﰲ ﺷﻴﺨﻪ‪ ،‬ﻭ ﺑﻴـﺎﻥ‬

‫ﻷﻧﻪ ﱂ ﻳﺘﻔﺮﺩ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻭ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﻷﺟﻞ ﺫﻟﻚ ﺃﻥ ﻧﺬﻛﺮﻩ ﻣﻊ ﺍﻷﻭﻝ‪ ،‬ﻟﻜﻦ ﳌﺎ ﺗﻀﻤ‪‬ﻦ ﺯﻳـﺎﺩﺓ ﻣﻌـﲎ‬

‫ﺃﻓﺮﺩﻧﺎﻩ‪.‬‬

‫ﻻ ﻳ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻪ‪."‬‬
‫ﻤﻠﹸﻪ‪ "‬ﻭ ﰲ ﺑﻌﻀﻬﺎ‪ " :‬ﹶ‬
‫ﻻ ﻳ‪‬ﻌ‪ِ ‬‬
‫ﻭ ﻗﺪ ﻭﺭﺩ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ‪ " :‬ﹶ‬

‫ﻭ ﺍﺧﺘﻠﻒ ﻋﻠﻰ ﻣﺴﻠﻤﺔ ﰲ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻭ ﻋﺒﺪ ﺍﷲ؛ ﻛﻤﺎ ﺍﺧﺘﻠﻒ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑﻦ ﻫﻼﻝ‪.‬‬

‫ﻓﺮﻭﺍﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺒﺼﺮﻱ‪ :‬ﻋﻦ ﻣﺴﻠﻤﺔ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ –ﻣﺼﻐ‪‬ﺮﺍﹰ‪ :-‬ﻋﻦ ﻧﺎﻓﻊ‪.‬‬

‫ﻭ ﺍﻟﻌﺒﺎﺩﻱ –ﺑﻀﻢ ﺍﻟﻌﲔ ﺍﳌﻬﻤﻠﺔ‪ ،‬ﻭ ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﺍﳌﺨﻔﻔﺔ ﺍﳌﻨﻘﻮﻃﺔ ﺑﻮﺍﺣﺪﺓ‪ ،‬ﻭ ﰲ ﺁﺧﺮﻩ ﺍﻟﺪﺍﻝ‪ ،-‬ﻧـﺴﺒﺔ ﺇﱃ‬

‫ﻋﺒﺎﺩ ﺑﻦ ﺿﺒﻴﻌﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﻳﺔ ﺑﻦ ﺻﻌﺐ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺑﻜﺮ‪.‬‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﺴﻤﻌﺎﱐ‪ :‬ﻭ ﺍﳌﺸﻬﻮﺭ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻬﻢ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺩﻱ‪ ،‬ﻳﺮﻭﻱ ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ‬

‫ﺣﺒﻴﺐ ﺑﻦ ﻧﺪﺑﺔ‪ ،‬ﺣﺪﺙ ﻋﻨﻪ ﻋﺒﺪﺍﻥ ﻭ ﻏﲑﻩ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺼﻮﺭﻱ‪ :‬ﺑﺘﺸﺪﻳﺪ ﺍﻟﺒﺎﺀ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻛﻮﻻ‪ :‬ﻣﺎ ﻧﻌﺮﻓﻪ ﺇﻻ ﳐﻔﻔﺎﹰ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪.٢‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺇﺳﺤﺎﻕ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻨﺤﺎﺱ ﺍﻷﺳﺪﻱ –ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ ﲜﺎﻣﻊ ﺩﻣﺸﻖ‪،‬‬

‫ﰲ ﻋﺎﺷﺮ ﺻﻔﺮ ﺳﻨﺔ ﲦﺎﻥ ﻭ ﺳﺒﻌﻤﺎﺋﺔ‪ ،-‬ﻗﻠﺖ ﻟﻪ‪ :‬ﺃﺧﱪﻙ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﳊﺠﺎﺝ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ ﺑﻦ ﻋﺒﺪ‬

‫ﺍﷲ ﺍﻟﺪﻣﺸﻘﻲ ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺖ ﺗﺴﻤﻊ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺯﻳﺪ ﺑﻦ ﲪﻴـﺪ ﺑـﻦ ﻧـﺼﺮ‬

‫ﺍﻟﻜﺮﺍﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﳏﻤﻮﺩ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﲑﰲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﲔ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑـﻦ‬

‫ﺍﳊﺴﲔ ﺑﻦ ﻓﺎﺫﺷﺎﻩ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﻳﻮﺏ ﺑﻦ ﻣﻄﲑ ﺍﻟﻠﺨﻤﻲ ﺍﻟﻄﱪﺍﱐ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﻋﺒﺪﺍﻥ ﺑﻦ ﺃﲪﺪ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺒﺼﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﺎﱂ ﺍﳉﻬﲏ‪ :‬ﺣـﺪﺛﲏ‬

‫‪:‬‬‫‪e‬‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺳﺎﱂ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻪ ﺷ‪‬ﻔِِﻴﻌﹰﺎ ﻳ‪‬ﻮ‪ ‬‬
‫ﻥ ﻟﹶ ‪‬‬
‫ﻥ ﺃﹶﻛﹸﹸﻮ ﹶ‬
‫ﻲ ﺃﹶ ﹾ‬
‫ﻋﻠﹶ ‪‬‬
‫ﻥ ﺣ‪‬ﻘﹼﺎﹰ ‪‬‬
‫ﻻ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
‫ﺔ ﺇِ ﱠ‬
‫ﻪ ﺣ‪‬ﺎﺟ‪ ‬ﹲ‬
‫ﻤﻠﹸ ‪‬‬
‫ﻻ ﺗ‪‬ﻌ‪ِ ‬‬
‫ﻦ ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﹶ‬
‫»ﻣ‪ ‬‬

‫‪.٣‬ﻭ ﺃﺧﱪﻧﺎ ﺑﻪ ﺃﻳﻀﺎﹰ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻌﺮﺍﻗﻲ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﻤﺎﺩ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺭﻓﺎﻋﺔ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳋﻠﻌﻲ‪.‬‬

‫‪).٤‬ﺡ( ﻭ ﻛﺘﺐ ﺇﱄ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ‪ :‬ﺃﻧﻪ ﻗﺮﺃ ﻋﻠﻰ ﺍﳊﺎﻓﻆ ﳛﲕ ﺑﻦ ﻋﻠﻲ ﺍﻟﻘﺮﺷﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬

‫ﳏﻤﺪ‪ ،‬ﻭ ﺍﺑﻦ ﻋﻤﺎﺩ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺭﻓﺎﻋﺔ‪ :‬ﺃﻧﺎ ﺍﳋﻠﻌﻲ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﺍﻟﻨﻌﻤﺎﻥ ﺗﺮﺍﺏ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬

‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺎﺱ ﺍﻟﻌﺴﻘﻼﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻣﻬﺪﻱ ﺍﻟﺪﺍﺭﻗﻄﲏ ﺍﻟﺒﻐـﺪﺍﺩﻱ‬

‫–ﺇﻣﻼﺀً ﲟﺼﺮ‪ :-‬ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﺎﻋﺪ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺩﻱ –ﻣﻦ ﺑﲏ‬

‫ﻋﺒﺎﺩ ﺑﻦ ﺭﺑﻴﻌﺔ ﻣﻦ ﺑﲏ ﻣﺮﺓ؛ ﺑﺎﻟﺒﺼﺮﺓ‪ ،‬ﺳﻨﺔ ﲬﺴﲔ ﻭ ﻣﺎﺋﺘﲔ‪ :-‬ﺣﺪﺛﻨﺎ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﺎﱂ ﺍﳉﻬﲏ –ﺇﻣـﺎﻡ‬

‫ﻣﺴﺠﺪ ﺑﲏ ﺣﺮﺍﻡ‪ ،‬ﻭ ﻣﺆﺩ‪‬ﻢ‪ :-‬ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺳﺎﱂ‪:‬‬

‫ﻋﻠﹶﻲ‪‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻪ‪ ‬ﺣ‪‬ﺎﺟ‪‬ﺔﹲ ﺇِﻻﱠ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﺣ‪‬ﻘﹼﺎﹰ ‪‬‬ ‫‪e‬‬ ‫‪ .٥‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻪ ﺷ‪‬ﻔِِﻴﻌﹰﺎ ﻳ‪‬ﻮ‪ ‬‬
‫ﻥ ﻟﹶ ‪‬‬
‫ﻥ ﺃﹶﻛﹸﹸﻮ ﹶ‬
‫ﺃﹶ ﹾ‬

‫‪.٦‬ﻭ ﺃﺧﱪﻧﺎ ﺃﻳﻀﺎﹰ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﻏﲑﻩ‪ ،‬ﺇﺫﻧﺎﹰ‪ :‬ﻋﻦ ﺃﰊ ﻧﺼﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺧﺎﱄ ﺃﺑـﻮ ﺍﳌﻌـﺎﱄ‬

‫ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﲔ ﺍﳋﻠﻌﻲ؛ ﻓﺬﻛﺮﻩ ﺑﺈﺳﻨﺎﺩﻩ ﻭ ﻣﺘﻨﻪ‪.‬‬

‫ﻭ ﰲ ﻫﺬﻳﻦ ﺍﻟﻄﺮﻳﻘﲔ؛ ﺃﻋﲏ ﻃﺮﻳﻖ ﻋﺒﺪﺍﻥ‪ ،‬ﻭ ﻃﺮﻳﻖ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﺎﻋﺪ؛ "ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺳـﺎﱂ"‪ ،‬ﻭ ﺭﻭﺍﻩ‬

‫ﻏﲑﳘﺎ‪ ،‬ﻓﻘﺎﻝ ﻓﻴﻪ‪" :‬ﻋﻦ ﻧﺎﻓﻊ ﻭ ﺳﺎﱂ"‪.‬‬

‫‪.٧‬ﻛﺬﻟﻚ ﻗﺮﺉ ﻋﻠﻰ ﺃﰊ ﺍﻟﻔﻀﻞ ﺇﺳﺤﺎﻕ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﻃﺎﺭﻕ ﺑـﻦ ﺳـﺎﱂ ﺑـﻦ‬

‫ﺍﻟﻨﺤﺎﺱ ﺍﻷﺳﺪﻱ ﺍﳊﻨﻔﻲ ﰲ ﻣﻌﺠﻢ ﺍﺑﻦ ﺍﳌﻘﺮﻱ –ﻭ ﺃﻧﺎ ﺃﲰﻊ ﺑﺪﻣﺸﻖ‪ :-‬ﺃﻥ ﺍﳊﺎﻓﻆ ﺃﺑﺎ ﺍﳊﺠﺎﺝ ﻳﻮﺳﻒ‬

‫ﺑﻦ ﺧﻠﻴﻞ ﺍﻟﺪﻣﺸﻘﻲ ﺃﺧﱪﻩ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻫﻮ ﻳﺴﻤﻊ‪ ،‬ﲝﻠﺐ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻣﺴﻠﻢ ﺍﳌﺆﻳـﺪ ﺑـﻦ ﻋﺒـﺪ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺮﺣﻴﻢ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﻹﺧﻮﺓ‪ ،‬ﻭ ﺯﻭﺟﻪ ﻋﲔ ﺍﻟﺸﻤﺲ ﺑﻨﺖ ﺃﰊ ﺳﻌﻴﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ‬

‫ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﺮﺟﺎﺀ ﺍﻟﺼﲑﰲ‪- ،‬ﻗﺎﻝ ﺍﳌﺆﻳﺪ‪ :‬ﲰﺎﻋﺎ‪ ،‬ﻭ ﻗﺎﻟﺖ ﺯﻭﺟﻪ‪ :‬ﺇﺟﺎﺯﺓ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺸﻴﺨﺎﻥ ﺃﺑـﻮ‬

‫ﻃﺎﻫﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤﻮﺩ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻭ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﻣﻨﺼﻮﺭ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧـﺎ ﺃﺑـﻮ‬

‫ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺎﺻﻢ ﺍﳌﻘﺮﻱ‪.‬‬

‫‪).٨‬ﺡ( ﻭ ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺑﻦ ﺧﻠﻒ‪ ،‬ﻭ ﻏﲑﻩ –ﺇﺫﻧﺎ‪ :-‬ﻋﻦ ﺃﰊ ﻧﺼﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻫﺒـﺔ‬

‫ﺍﷲ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﺮﺟﺎﺀ ﺍﻷﺻﺒﻬﺎﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻣﻨﺼﻮﺭ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻭ ﺃﺑﻮ ﻃـﺎﻫﺮ ﺑـﻦ‬

‫ﳏﻤﻮﺩ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﺮﻙ ﺑﻦ ﺍﳌﻘﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺸﻄﻮﻱ –ﺑﺒﻐﺪﺍﺩ‪ :-‬ﺣـﺪﺛﻨﺎ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﳋﺜﻌﻤﻲ‪ :‬ﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣﺪﺛﲏ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﺎﱂ ﺍﳉﻬﲏ –ﺇﻣﺎﻡ ﻣﺴﺠﺪ ﺑـﲏ‬

‫ﺣﺮﺍﻡ ﻭ ﻣﺆﺩ‪‬ﻢ‪ ،‬ﺑﺎﻟﺒﺼﺮﺓ‪ ،-‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﻟﻌﻤﺮﻱ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ ،‬ﻭ ﺳﺎﱂ‪ :‬ﻋـﻦ ﺍﺑـﻦ‬

‫ﻋﻠﹶﹶﻰ ﺍﷲِ ﻋ‪‬ـﺰ‪ ‬ﻭ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﻻﹶ ﻳ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻪ‪ ‬ﺇِﻻﱠ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﺣ‪‬ﻘﹼﺎﹰ ‪‬‬ ‫‪e‬‬ ‫ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻪ ﺷ‪‬ﻔِِﻴﻌﹰﺎ ﻳ‪‬ﻮ‪ ‬‬
‫ﻥ ﻟﹶ ‪‬‬
‫ﻥ ﺃﹶﻛﹸﹸﻮ ﹶ‬
‫ﻞ ﺃﹶ ﹾ‬
‫ﺟ‪ ‬ﱠ‬

‫ﻭ ﰲ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪" :‬ﺣ‪‬ﻖ‪ ،"‬ﺑﺎﻟﺮﻓﻊ‪.‬‬

‫ﻭ ﻫﺬﻩ ﺍﻟﻄﺮﻕ ﻛﻠﻬﺎ ﻣﺘﻔﻘﺔ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺒﺎﺩﻱ‪ :‬ﻋﻦ ﻣﺴﻠﻤﺔ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ –ﻣﺼﻐﺮﺍﹰ‪.-‬‬

‫ﻭ ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﺑﻦ ﺣﺎﰎ ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﻋﻦ ﻣﺴﻠﻤﺔ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ‪.‬‬

‫‪.٩‬ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﺍﺑﻦ ﺧﻠﻒ‪ ،‬ﻭ ﻏﲑﻩ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﺍﺑﻦ ﻫﺒﺔ ﺍﷲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﺃﻧﺎ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺪﺍﺩ ﰲ ﻛﺘﺎﺑﻪ‪.‬‬

‫ﰒ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺑﻦ ﻋﻠﻲ ﺃﺑﻮ ﻣﺴﻌﻮﺩ‪ :‬ﻋﻨﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﻌﻴﻢ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤـﺪ ﺑـﻦ‬ ‫‪.١٠‬‬

‫ﺣﺒﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳍﺮﻭﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺴﻠﻢ ﺑﻦ ﺣﺎﰎ ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺴﻠﻤﺔ ﺑﻦ‬

‫ﺳﺎﱂ ﺍﳉﻬﲏ‪ :‬ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ –ﻳﻌﲏ‪ :‬ﺍﻟﻌﻤﺮﻱ‪ :-‬ﺣﺪﺛﲏ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺳﺎﱂ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗـﺎﻝ‪ :‬ﻗـﺎﻝ‬

‫ﻋﻠﹶﻲ‪ ‬ﺃﹶﻥﹾ ﺃﹶﻛﹸﹸﻮﻥﹶ ﻟﹶﻪ‪ ‬ﺷ‪‬ـﻔِِﻴﻌﺎﹰ‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻪ‪ ‬ﺣ‪‬ﺎﺟ‪‬ﺔﹲ ﺇِﻻﱠ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﺣ‪‬ﻘﹼﺎﹰ ‪‬‬‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻳ‪‬ﻮ‪ ‬‬

‫ﻫﺬﻩ ﻃﺮﻕ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭ ﻗﺪ ﺫﻛﺮﻩ ﺍﻹﻣﺎﻡ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻋﻠﻲ ﺳﻌﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺑـﻦ ﺍﻟـﺴﻜﻦ‪،‬‬

‫"‪ ،‬ﻭ ﻫـﻮ‬ ‫‪e‬‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‪ ،‬ﺍﳌﺼﺮﻱ‪ ،‬ﺍﻟﺒﺰﺍﺭ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﺴﻤﻰ ﺑـ "ﺍﻟﺴﻨﻦ ﺍﻟﺼﺤﺎﺡ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻛﺘﺎﺏ ﳏﺬﻭﻑ ﺍﻷﺳﺎﻧﻴﺪ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗﺎﻝ ﰲ ﺧﻄﺒﺘﻪ‪" :‬ﺃﻣﺎ ﺑﻌﺪ‪ :‬ﻓﺈﻧﻚ ﺳﺄﻟﺘﲏ ﺃﻥ ﺃﲨﻊ ﻟﻚ ﻣﺎ ﺻﺢ ﻋﻨﺪﻱ ﻣﻦ ﺍﻟﺴﻨﻦ ﺍﳌﺄﺛﻮﺭﺓ‪ ،‬ﺍﻟﱵ ﻧﻘﻠﻬﺎ ﺍﻷﺋﻤﺔ‬

‫ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺬﻳﻦ ﻻ ﻳﻄﻌﻦ ﻋﻠﻴﻬﻢ ﻃﺎﻋﻦ ﻓﻴﻤﺎ ﻧﻘﻠﻮﻩ‪ ،‬ﻓﺘﺪﺑﺮﺕ ﻣﺎ ﺳﺄﻟﺘﲏ ﻋﻨﻪ‪ ،‬ﻓﻮﺟﺪﺕ ﲨﺎﻋﺔ ﻣـﻦ‬

‫ﺍﻷﺋﻤﺔ ﻗﺪ ﺗﻜﻠﻔﻮﺍ ﻣﺎ ﺳﺄﻟﺘﲏ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭ ﻗﺪ ﻭﻋﻴﺖ ﲨﻴﻊ ﻣﺎ ﺫﻛﺮﻭﻩ‪ ،‬ﻭ ﺣﻔﻈﺖ ﻋﻨﻬﻢ ﺃﻛﺜﺮ ﻣﺎ ﻧﻘﻠﻮﻩ‪ ،‬ﻭ‬

‫ﺍﻗﺘﺪﻳﺖ ‪‬ﻢ‪ ،‬ﻭ ﺃﺟﺒﺘﻚ ﺇﱃ ﻣﺎ ﺳﺄﻟﺘﲏ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭ ﺟﻌﻠﺘﻪ ﺃﺑﻮﺍﺑﺎﹰ ﰲ ﲨﻴﻊ ﻣﺎ ﳛﺘﺎﺝ ﺇﻟﻴـﻪ ﻣـﻦ ﺃﺣﻜـﺎﻡ‬

‫ﺍﳌﺴﻠﻤﲔ‪ .‬ﻓﺄﻭﻝ ﻣﻦ ﻧﺼﺐ ﻧﻔﺴﻪ ﻟﻄﻠﺐ ﺻﺤﻴﺢ ﺍﻵﺛﺎﺭ‪ :‬ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﰒ ﻣﺴﻠﻢ‪ ،‬ﻭ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺍﻟﻨﺴﺎﺋﻲ؛ ﻭ‬

‫ﻗﺪ ﺗﺼﻔﺤﺖ ﻣﺎ ﺫﻛﺮﻭﻩ‪ ،‬ﻭ ﺗﺪﺑﺮﺕ ﻣﺎ ﻧﻘﻠﻮﻩ‪ ،‬ﻓﻮﺟﺪ‪‬ﻢ ﳎﺘﻬﺪﻳﻦ ﺑﻌﺪ ﺫﻟﻚ ﳑﺎ ﳜﺘﺎﺭﻩ ﺃﺣﺪ ﻣـﻦ ﺍﻷﺋﻤـﺔ‬

‫ﺍﻟﺬﻳﻦ ﲰﻴﺘﻬﻢ‪ ،‬ﻓﻘﺪ ﺑﻴﻨﺖ ﺣﺠﺘﻪ ﰲ ﻗﺒﻮﻝ ﻣﺎ ﺫﻛﺮﻩ‪ ،‬ﻭ ﻧﺴﺒﺘﻪ ﺇﱃ ﺍﺧﺘﻴﺎﺭﻩ ﺩﻭﻥ ﻏﲑﻩ‪ ،‬ﻭ ﻣﺎ ﺫﻛﺮﺗﻪ ﳑﺎ ﻳﺘﻔﺮﺩ ﺑﻪ‬

‫ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﻘﻞ ﻟﻠﺤﺪﻳﺚ‪ ،‬ﻓﻘﺪ ﺑﻴﻨﺖ ﻋﻠﺘﻪ‪ ،‬ﻭ ﺩﻟﻠﺖ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺩﻩ ﺩﻭﻥ ﻏﲑﻩ‪ ،‬ﻭ ﺑﺎﷲ ﺍﻟﺘﻮﻓﻴﻖ"‪.‬‬

‫‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﰲ ﺁﺧﺮ ﻛﺘﺎﺏ ﺍﳊﺞ‪" :‬ﺑﺎﺏ ﺛﻮﺍﺏ ﻣﻦ ﺯﺍﺭ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﻋﻠﹶﻲ‪ ‬ﺃﹶﻥﹾ ﺃﹶﻛﹸﹸﻮﻥﹶ ﻟﹶﻪ‪ ‬ﺷ‪‬ﻔِِﻴﻌﺎﹰ ﻳ‪‬ـﻮ‪‬ﻡ‪‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﱂﹾ ﺗ‪‬ﻨ‪‬ﺰِﻋ‪‬ﻪ‪ ‬ﺣ‪‬ﺎﺟ‪‬ﺔﹲ ﺇِﻻﱠ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﺣ‪‬ﻘﹼﺎﹰ ‪‬‬

‫"‪.‬‬ ‫‪e‬‬ ‫ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛‬

‫ﻭ ﱂ ﻳﺬﻛﺮ ﺍﺑﻦ ﺍﻟﺴﻜﻦ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻏﲑ ﻫﺬﺍ‪ ،‬ﻭ ﺫﻟﻚ ﻣﻨﻪ ﺣﻜﻢ ﺑﺄﻧﻪ ﳎﻤﻊ ﻋﻠـﻰ ﺻـﺤﺘﻪ‪ ،‬ﲟﻘﺘـﻀﻰ‬

‫ﺍﻟﺸﺮﻁ ﺍﻟﺬﻱ ﺷﺮﻃﻪ ﰲ ﺍﳋﻄﺒﺔ‪.‬‬

‫ﻭ ﺍﺑﻦ ﺍﻟﺴﻜﻦ ﻫﺬﺍ ﺇﻣﺎﻡ ﺣﺎﻓﻆ ﺛﻘﺔ ﻛﺜﲑ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺍﺳﻊ ﺍﻟﺮﺣﻠﺔ ﲰﻊ ﺑﺎﻟﻌﺮﺍﻕ‪ ،‬ﻭ ﺍﻟـﺸﺎﻡ‪ ،‬ﻭ ﻣـﺼﺮ‪ ،‬ﻭ‬

‫ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭ ﻣﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺮ ﻣﻦ ﺧﻼﺋﻖ‪ ،‬ﻭ ﻫﻮ ﺑﻐﺪﺍﺩﻱ‪ ،‬ﺳﻜﻦ ﻣﺼﺮ‪ ،‬ﻭ ﻣﺎﺕ ‪‬ﺎ ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺍﶈـﺮﻡ‬

‫ﺳﻨﺔ ﺛﻼﺙٍ ﻭ ﲬﺴﲔ ﻭ ﺛﻼﲦﺎﺋﺔ‪.‬‬

‫ﻭ ﺗﺒﻮﻳﺐ ﺍﺑﻦ ﺍﻟﺴﻜﻦ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﻓﻬﻢ ﻣﻨﻪ ﺃﻥ ﺍﳌﺮﺍﺩ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﺃﻭ ﺃﻥ ﻣﺎ ﺑﻌﺪ ﺍﳌﻮﺕ ﺩﺍﺧﻞ ﰲ ﺍﻟﻌﻤﻮﻡ‪،‬‬

‫ﻭ ﻫﻮ ﺻﺤﻴﺢ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ََ‬ ‫َ ََ ﱠ َ َ َ‬ ‫َ ْ َ ﱠ َ َ َ َ ْ ََْ ََ‬

‫ﺣﻴﺎﺗﻲ«‪.‬‬
‫ﺯﺍﺭﻧﻲ ِﰲ ِ‬
‫ﻭﻓﺎﺗﻲ‪ ،‬ﻓﻜﺄﳕﺎ ِ‬‫ﻗﱪﻱ ﺑﻌﺪ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ‪» :‬ﻣﻦ ﺣﺞ‪ ،‬ﻓﺰﺍﺭ ِ‬
‫ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﲏ ﰲ ﺳﻨﻨﻪ‪ ،‬ﻭ ﻏﲑﻫﺎ‪ ،‬ﺭﻭﺍﻩ ﻏﲑﻩ ﺃﻳﻀﺎﹰ)‪.(٢‬‬

‫‪.١‬ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺑﻦ ﺧﻠﻒ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻧﺼﺮ ﺑﻦ ﳏﻤﺪ –ﺃﺑﻮ ﺑﺮﺡ‪-‬‬

‫‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻹﺧﺸﻴﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﳊﺎﻓﻆ‬

‫ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ‪.‬‬

‫‪).٢‬ﺡ( ﻭ ﻗﺮﺃﺕ ﻋﻠﻰ ﺃﰊ ﳏﻤﺪ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻵﻣﺪﻱ –ﻭ ﺍﻟﻠﻔﻆ ﻟﻪ‪ :-‬ﺃﺧﱪﻙ‬

‫ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺯﻳﺪ ﺍﻟﻜﺮﺍﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﻮﺩ ﺍﻟﺼﲑﰲ‪ :‬ﺃﻧﺒﺄﻧـﺎ ﺍﻟﻄـﱪﺍﱐ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺍﳊﺴﲔ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺘﺴﺘﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ‪ :‬ﺣﺪﺛﻨﺎ]ﻱ[ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﻭﺍﺩ‪ :‬ﻋﻦ‬

‫ﻭﻓﹶﹶـﺎﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ـﺎ‬
‫‪ ،‬ﻗﺎﻝ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬ ‫‪e‬‬ ‫ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫‪‬‬

‫‪.٣‬ﻭ ﻛﺘﺐ ﺇﱄﹼ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﻣﻦ ﻣﻜﺔ ﺃﻧ‪‬ﻪ ﻗﺮﺃ ﻋﻠﻰ ﺍﳊﺎﻓﻆ ﺃﰊ ﺍﳊﺴﲔ ﲟﺼﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ ﺍﻟﱪﻛـﺎﺕ‬

‫ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺑـﻦ ﻳﻮﺳـﻒ‬

‫ﺍﻟﺒﻐﺪﺍﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺑﺸﺮﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑـﻦ‬

‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﻋﻦ ﻟﻴﺚ ﺑﻦ ﺃﰊ ﺳﻠﻴﻢ‪ :‬ﻋﻦ ﳎﺎﻫـﺪ‪:‬‬

‫ﻭﻓﹶﹶﺎﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﺭ ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬
‫ﻦ ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍ ‪‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫‪.٤‬ﻭ ﺃﺧﱪﻧﺎﻩ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﻏﲑﻩ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺍﻟﺪﻣﺸﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒـﺪ ﺍﷲ‬

‫ﺍﳋﻼﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻨﺼﻮﺭ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﳌﻘﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ‪ :‬ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ‬

‫‪:‬‬‫‪e‬‬ ‫ﺍﻟﺮﺑﻴﻊ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬

‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﻥ ﻛﹶﻤ‪ ‬‬
‫ﻭﻓﹶﹶﺎﺗِِﻲ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
‫ﺪ ‪‬‬
‫ﻦ ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪ ‬‬
‫»ﻣ‪ ‬‬

‫ﺭﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«؛ ﻭ ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ "ﻣﺜﲑ‬

‫ﻤﻦ‪ ‬ﺯ‪‬ﺍ ‪‬‬
‫ﻛﹶﺎﻥﹶ ﻛﹶ ‪‬‬
‫)‪ (٢‬ﻛﺎﻟﻄﱪﺍﱐ‪ ،‬ﻭ ﺍﻟﺒﻴﻬﻘﻲ‪ ،‬ﻭ ﻟﻔﻈﻪ ﰲ "ﻭﻓﺎﺀ ﺍﻟﻮﻓﺎ"‪ » :‬ﹶ‬

‫ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ"‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪.٥‬ﻭ ﻛﺬﻟﻚ ﺭﻭﺍﻩ ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ ﰲ ﺍﻟﻜﺎﻣﻞ‪ :‬ﺃﺧﱪﻧﺎﻩ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺘﻮﱐ –ﻫﻮ ﺍﳊﺎﻓﻆ ﺍﻟـﺪﻣﻴﺎﻃﻲ‪ ،-‬ﻭ‬

‫ﺁﺧﺮﻭﻥ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﻨﺠﺎﺭ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﻜﺮﻡ ﺍﳌﺒﺎﺭﻙ ﺑﻦ ﺍﳊـﺴﻦ ﺍﻟـﺸﻬﺮﺯﻭﺭﻱ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﺪﺓ ﺍﻹﲰﺎﻋﻴﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲪﺰﺓ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻬﻤﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺃﲪﺪ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﻋـﺪﻱ‬

‫ﺍﳉﺮﺟﺎﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﺳﻔﻴﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ‪.‬‬

‫‪.٦‬ﻭ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﻐﻮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ‪- :‬ﻗﺎﻝ ﻋﻠﻲ‪ :‬ﺣـﺪﺛﻨﺎ ﺣﻔـﺺ ﺑـﻦ‬

‫ﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،-‬ﻭ ﻗﺎﻻ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‬

‫ﺮِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪ِ‬ﺗِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻛﹶﻤ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ‬ ‫‪e‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﹶﻓﺰ‪‬ﺍﺭ‪ ‬ﹶﻗ ‪‬ﺒ ِ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺤﺒ‪‬ﻨِِﻲ«؛ ﻭ ﺍﻟﻠﻔﻆﹸ ﻻﺑﻦ ﺳﻔﻴﺎﻥ‪.‬‬

‫ﻭ ﺻ‪ِ ‬‬
‫ﺣﻴ‪‬ﺎﺗِِﻲ‪ ،‬‬
‫‪‬‬

‫‪.٧‬ﻭ ﺫﻛﺮ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺴﻨﻦ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﻋﺪﻱ ﻫﺬﻩ ﻣﻦ ﺍﻟﻄﺮﻳﻘﲔ؛ ﻋﻦ ﺃﰊ ﺳﻌﺪ ﺍﳌﺴﺎﻟﻴﲏ‪ :‬ﻋـﻦ‬

‫ﺍﺑﻦ ﻋﺪﻱ‪.‬‬

‫‪.٨‬ﻭ ﺫﻛﺮ ﺍﺑﻦ ﻋﺪﻱ ﺫﻟﻚ ﰲ ﺗﺮﲨﺔ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻷﺳﺪﻱ ﺍﻟﻐﺎﺿﺮﻱ‪ ،‬ﺍﻟﻘﺎﺭﻱ‪.‬‬

‫ﻭ ﺫﻟﻚ ﺣﻜﻢ ﻣﻨﻪ ﺑﺄﻧﻪ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻹﺳﻨﺎﺩ‪.‬‬

‫ﻭ ﻗﺎﻝ –ﺃﻋﲏ‪ :‬ﺍﺑﻦ ﻋﺪﻱ‪ :-‬ﺇﻥﹼ ﺃﺑﺎ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ ﻳﺴﻤﻴﻪ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ ﻟﻀﻌﻔﻪ‪ ،‬ﻭ ﻫﻮ ﺣﻔﺺ ﺑﻦ‬

‫ﺳﻠﻴﻤﺎﻥ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺗﻔﺮﺩ ﺑﻪ ﺣﻔﺺ‪ ،‬ﻭ ﻫﻮ ﺿﻌﻴﻒ‪.‬‬

‫ﻭ ﻛﺬﻟﻚ ﺣﻜﻢ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﻭ ﺭﻭﺍﻩ ﻣﺴﻤ‪‬ﻰ‪.‬‬

‫‪.٩‬ﺃﺧﱪﻧﺎ ﺍﻟﺪﻣﻴﺎﻃﻲ –ﺇﺫﻧﺎﹰ‪ :-‬ﺃﻧﺒﺄ ﻫﺒﺔ ﺍﷲ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳋﻼﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑـﻦ‬

‫ﻣﻨﺼﻮﺭ ﺍﻟﺴﻠﻤﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﳌﻘﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ‪ ،‬ﺍﳌﻔﻀﻞ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳉﻨـﺪﻱ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﻣﺴﻠﻤﺔ –ﻭ ﻫﻮ ﺍﺑﻦ ﺷﺒﻴﺐ‪ :-‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻤﺮ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪.‬‬

‫)ﺡ( ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳـﻢ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ‬ ‫‪.١٠‬‬

‫ﻣﺴﻌﺪﺓ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲪﺰﺓ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻬﻤﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑـﻦ ﺳـﻔﻴﺎﻥ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ‪.‬‬

‫)ﺡ( ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺸﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ‬ ‫‪.١١‬‬

‫ﺑﻦ ﻋﺒﺪﺍﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺼﻔﺎﺭ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺑﻜﺎﺭ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔـﺺ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ـﺮِِﻱ‬ ‫‪e‬‬ ‫ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﺻ‪‬ﺤِﺒ‪‬ﻨِِﻲ«‪.‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«؛ ﺯﺍﺩ ﺍﻟﺴﻬﻤﻲ‪ » :‬‬
‫ﻥ ﻛﹶﻤ‪ ‬‬
‫ﺪ ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
‫ﺑ‪‬ﻌ‪ ‬‬

‫ﻭ ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺴﻨﻦ ﺑﺪﻭﻥ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﻮﺳﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤـﺪ ﺑـﻦ ﻧـﺎﻓﻊ‬ ‫‪.١٢‬‬

‫ﹰ‪ ،‬ﻭ ﻣﺘﻨﺎﹰﹰ‪ ،‬ﻛﻤﺎ ﺫﻛﺮﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻣﻦ ﻃﺮﻳﻖ ﺍﺑﻦ ﺍﳌﻘﺮﻱ‪.‬‬
‫ﺍﳋﺰﺍﻋﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﻔﻀﻞ ﺍﳉﻨﻴﺪ‪ :‬ﻓﺬﻛﺮﻩ ﺳﻨﺪﺍﹰ‬

‫ﻭ ﻛﺘﺐ ﺇﱄﹼ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺍﻟﺘﻮﺯﺭﻱ –ﻣﻦ ﻣﻜﺔ ﺷﺮﻓﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‪ :-‬ﺃﻧﻪ ﻗﺮﺃ ﻋﻠﻰ ﺃﰊ ﺍﻟﻴﻤﻦ ﺑـﻦ‬ ‫‪.١٣‬‬

‫ﻋﺴﺎﻛﺮ ‪‬ﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺇﲰﺎﻋﻴﻞ ﺑـﻦ ﳏﻤـﺪ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺑﻦ ﺃﺷﺘﺔ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﻨﻘﺎﺵ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﳉﻮﺯﺟﺎﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻄﻴﺐ ﺍﻟﺒﻠﺨﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ‪ :‬ﺣـﺪﺛﻨﺎ ﺣﻔـﺺ ﺑـﻦ‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪،‬‬ ‫ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﻥ ﻛﹶﻤ‪ ‬‬
‫ﻛﹶﹶﺎ ﹶ‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻨﺠﺎﺭ ﺍﳊﺎﻓﻆ ﺍﻟﺒﻐﺪﺍﺩﻱ ﰲ ﻛﺘﺎﺏ "ﺍﻟﺪﺭﺓ ﺍﻟﺜﻤﻴﻨﺔ ﰲ ﺃﺧﺒﺎﺭ ﺍﳌﺪﻳﻨﺔ"‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫‪.١٤‬‬

‫ﺑﻦ ﻋﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺍﳊﺎﻓﻆ‪ :‬ﻋﻦ ﺃﰊ ﻋﻠﻲ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻷﺯﻫﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑـﻦ‬

‫ﺍﳊﺴﻦ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻄﻴﺐ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋـﻦ‬

‫ﻌﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻛﹶﻤ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ‬

‫ﺰ‪‬ﺍﺭ‪ ‬ﹶﻗ ‪‬ﺒﺮِِﻱ ﺑ‪ ‬‬
‫ﺞ‪ ،‬ﻓﹶ ‪‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪ ‬‬ ‫ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺤﺒ‪‬ﻨِِﻲ«‪.‬‬
‫ﻭ ﺻ‪ِ ‬‬
‫ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻴﻤﻦ ﺑﻦ ﻋﺴﺎﻛﺮ ﺭﲪﻪ ﺍﷲ ﺑﺎﻹﺳﻨﺎﺩ ﺍﳌﺘﻘﺪﻡ ﺇﻟﻴﻪ‪ :‬ﻭ ﻗﺪ ﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻄﻴـﺐ‪:‬‬

‫ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ؛ ﻓﺰﺍﺩ ﻓﻴﻪ ﺯﻳﺎﺩﺓ ﻣﻨﻜﺮﺓ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶـﺎﻥﹶ ﻛﹶﻤ‪‬ـﻦ‪‬‬

‫ﺤﺒ‪‬ﻨِِﻲ" ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻄﻴﺐ‪ ،‬ﻭ ﻓﻴﻪ ﻧﻈﺮ‪.‬‬

‫ﻭ ﺻ‪ِ ‬‬
‫ﻭ ﺻ‪‬ﺤِﺒ‪‬ﻨِِﻲ«؛ ﺗﻔﺮ‪‬ﺩ ﺑﻘﻮﻟﻪ‪ " :‬‬
‫ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬‬

‫ﻗﻠﺖ‪ :‬ﻭ ﻗﺪ ﺫﻛﺮﻧﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻣﻦ ﻃﺮﻳﻖ ﺍﳊﺴﻦ ﺑﻦ ﺳﻔﻴﺎﻥ‪ ،‬ﻓﻼ ﺗﻔﺮﺩ ﻓﻴﻬﺎ‪.‬‬

‫ﻭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺬﻱ ﺭﻭﻯ ﻋﻨﻪ ﺍﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻫﻮ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭ ﻗﺪ ﺭﺃﻳﺘﻪ ﲞﻄﻪ ﰲ ﻛﺘﺎﺑﻪ "ﻣـﺜﲑ‬

‫ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ ﺇﱃ ﺃﺷﺮﻑ ﺍﻷﻣﺎﻛﻦ"‪ ،‬ﺑﺎﻹﺳﻨﺎﺩ ﺍﳌﺬﻛﻮﺭ‪.‬‬

‫ﻭ ﻗﺪ ﺭ‪‬ﻭِِﻱ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﻦ ﻭﺟﻪٍ ﺁﺧﺮ‪ :‬ﻋﻦ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﻛﺜﲑ ﺑﻦ ﺷﻨﻈﲑ‪ :‬ﻋﻦ ﻟﻴﺚ ﺑـﻦ ﺃﰊ‬

‫ﺳﻠﻴﻢ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺪﻣﻴﺎﻃﻲ –ﺇﺟﺎﺯﺓﹰ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ ‪-‬ﻣﻜﺎﺗﺒﺔ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬ ‫‪.١٥‬‬

‫–ﲰﺎﻋﺎ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺸﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳉﱰﺭﻭﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﳘﺪﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﳛﲕ‬

‫ﺑﻦ ﺃﻳﻮﺏ‪ :‬ﺣﺪﺛﻨﺎ ﺣﺴﺎﻥ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﻛﺜﲑ ﺑﻦ ﺷﻨﻈﲑ‪ :‬ﻋﻦ ﻟﻴﺚ ﺑـﻦ‬

‫ﻭﻓﹶﹶﺎﺗِِﻲ‪ ،‬ﻋِﻨ‪‬ـﺪ‪‬‬ ‫‪e‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻓﹶﺰ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬ ‫ﺃﰊ ﺳﻠﻴﻢ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻜﺄﹶ‪‬ﻧﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﺮِﻱ‪ ،‬ﻓﹶ ﹶ‬
‫ﻗﹶﺒ‪ِ ‬‬

‫ﻭ ﺃﺷﺎﺭ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺇﱃ ﺃﻥﹼ ﺍﻟﺼﻮﺍﺏ ﺍﻷﻭﻝ‪.‬‬

‫ﺃﻣﺎ ﻛﻮﻥ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﺭﻱ ﺍﻟﻐﺎﺿﺮﻱ‪ ،‬ﻫﻮ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﻓﻜﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭ ﺍﺑـﻦ‬

‫ﺃﰊ ﺣﺎﰎ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺪﻱ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﻭ ﻏﲑﻫﻢ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻛﻮﻧﻪ ﻫﻮ ﺍﻟﺮﺍﻭﻱ ﳍﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻜﺬﻟﻚ ﻗﺎﻟﻪ ﺍﺑﻦ ﻋﺪﻱ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﻭ ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﺍﻟﺒﻴﻬﻘـﻲ‪ ،‬ﻭ‬

‫ﻫﻮ ﺍﻟﺴﺎﺑﻖ ﺇﱃ ﺍﻟﺬﻫﻦ‪.‬‬

‫ﻟﻜﻦ ﺍﺑﻦ ﺣﺒﺎﻥ ﰲ ﻛﺘﺎﺏ ﺍﻟﺜﻘﺎﺕ ﺫﻛﺮ ﻣﺎ ﻳﻘﺘﻀﻲ ﺍﻟﺘﻮﻗﻒ ﰲ ﺫﻟﻚ‪ ،‬ﻓﺈﻧﻪ ﻗﺎﻝ‪ :‬ﺣﻔـﺺ ﺑـﻦ ﺳـﻠﻴﻤﺎﻥ‬

‫ﺍﻟﺒﺼﺮﻱ ﺍﳌﻨﻘﺮﻱ )ﺍﳌﻘﺮﻱ(‪ ،‬ﺭﻭﻯ ﻋﻦ ﺍﳊﺴﻦ‪ ،‬ﻣﺎﺕ ﺳﻨﺔ ﺛﻼﺛﲔ ﻭ ﻣﺎﺋﺔ‪ ،‬ﻭ ﻟﻴﺲ ﻫﺬﺍ ﲝﻔﺺ ﺑﻦ ﺳـﻠﻴﻤﺎﻥ‬

‫ﺍﻟﺒﺰﺍﺯ ﺃﰊ ﻋﻤﺮ ﺍﻟﻘﺎﺭﻱ‪ ،‬ﺫﺍﻙ ﺿﻌﻴﻒ‪ ،‬ﻭ ﻫﺬﺍ ﺛﺒﺖ‪ ،‬ﰒ ﻗﺎﻝ ﰲ ﺍﻟﻄﺒﻘﺔ ﺍﻟﱵ ﺑﻌﺪ ﻫﺬﻩ ﺣﻔﺺ ﺑـﻦ ﺃﰊ ﺩﺍﻭﺩ‬

‫ﻳﺮﻭﻱ ﻋﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﺣﺒﻴﺐ‪ :‬ﻋﻦ ﻋﻮﻥ ﺑﻦ ﺃﰊ ﺟﺤﻴﻔﺔ‪ ،‬ﺭﻭﻯ ﻋﻨﻪ ﺃﺑﻮ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ‪.‬‬

‫ﻫﺬﺍ ﻛﻼﻡ ﺍﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﻭ ﻣﻘﺘﻀﺎﻩ ﺃﻥ ﺣﻔﺺ ﺍﺑﻦ ﺃﰊ ﺩﺍﻭﺩ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻄﺒﻘﺔ ﺍﻷﺧﲑﺓ ﺛﻘﺔ‪ ،‬ﻭ ﺃﻧـﻪ ﻏـﲑ‬

‫ﺍﻟﻘﺎﺭﻱ ﺍﻟﻀﻌﻴﻒ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻄﺒﻘﺔ ﺍﻟﱵ ﻗﺒﻠﻪ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻤﻴﻴﺰ ﺑﻴﻨﻪ ﻭ ﺑﲔ ﺍﳌﻨﻘﺮﻱ )ﺍﳌﻘﺮﻱ( ﺍﻟﺒﺼﺮﻱ‪،‬‬

‫ﻭ ﻟﻌﻞ ﺃﺑﺎ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺰﻫﺮﺍﱐ ﺭﻭﻯ ﻋﻨﻬﻤﺎ ﲨﻴﻌﹰﺎﹰ‪ ،‬ﺃﻋﲏ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳌﻨﻘﺮﻱ )ﺍﳌﻘﺮﻱ(‪ ،‬ﻭ ﺣﻔﺺ ﺑـﻦ‬

‫ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺇﻥ ﺍﺧﺘﻠﻒ ﻃﺒﻘﺘﻬﻤﺎ‪.‬‬

‫ﻭ ﻗﺪ ﺫﻛﺮ ﺍﺑﻦ ﺣﺒﺎﻥ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳌﻨﻘﺮﻱ )ﺍﳌﻘﺮﻱ( ﰲ ﻛﺘﺎﺏ ﺍ‪‬ﺮﻭﺣﲔ‪ ،‬ﻭ ﺫﻛﺮ ﺿﻌﻔﻪ‪ ،‬ﻭ ﻗـﺎﻝ‪:‬‬

‫ﺍﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﻭ ﻳﺒﻌﺪ ﺍﻟﻘﻮﻝ ﺑﺄﻧﻪ ﺍﺷﺘﺒﻪ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺟﻌﻠﻬﻤﺎ ﺍﺛﻨﲔ‪ ،‬ﺍﺣﺪﳘﺎ ﺛﻘﺔ ﻭ ﺍﻵﺧﺮ ﺿﻌﻴﻒ‪.‬‬

‫ﻋﻠﻰ ﺃﻥ ﺍﻻﺳﺘﺒﻌﺎﺩ ﻣﻘﺎﺑﻞ ﺑﺄﻥ ﺍﺑﻦ ﻋﺪﻱ ﺫﻛﺮ ﰲ ﺗﺮﲨﺔ ﺣﻔﺺ ﺍﻟﻘﺎﺭﻱ ﺣﺪﻳﺜﺎﹰ ﻣـﻦ ﺭﻭﺍﻳـﺔ ﺃﰊ ﺍﻟﺮﺑﻴـﻊ‬

‫ﺍﻟﺰﻫﺮﺍﱐ‪ :‬ﻋﻦ ﺣﻔﺺ ﺑﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﻋﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﺣﺒﻴﺐ‪ :‬ﻋﻦ ﻋﻮﻥ ﺑﻦ ﺃﰊ ﺟﺤﻴﻔﺔ‪ :‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻣـﺮ‬

‫ﻪ ﻋﻠﻴﻪِ‪.‬‬
‫ﻝ ﺛﻮﺑﻪ‪ ،‬ﻓﻌ‪‬ﻄﹶﹶﻔ ‪‬‬
‫ﺪ ﺳﺪ‪ ‬ﹶ‬
‫ﺑﺮﺟﻞ ﻳﺼﻠﱢﱢﻲ ﻗ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨﱯ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻳﺒﻌﺪ ﺃﻳﻀﺎﹰ ﺃﻥ ﻳﻜﻮﻧﺎ ﺍﺛﻨﲔ‪ ،‬ﻭ ﻳﺸﺘﺒﻪ ﻋﻠﻰ ﺍﺑﻦ ﻋﺪﻱ ﻓﻴﺠﻌﻠﻬﻤﺎ ﻭﺍﺣﺪﺍﹰﹰ‪ ،‬ﻭ ﺍﳌﻮﺿﻊ ﻣﻮﺿﻊ ﻧﻈـﺮ‪ ،‬ﻓـﺈﻥ‬

‫ﻝ ﺍﻟﻀ‪‬ﻌﻒ‪ ‬ﻓﻴﻪ‪.‬‬
‫ﺢ ﻣﻘﺘﻀﻰ ﻛﻼﻡ ﺍﺑﻦ ﺣﺒﺎﻥ ﺯﺍ ﹶ‬
‫ﺻ ‪‬‬

‫ﻭ ﻻ ﻳﻨﺎﰲ ﻫﺬﺍ ﻛﻮﻧﻪ ﺟﺎﺀ ﻣﺴﻤ‪‬ﻰ ﰲ ﺭﻭﺍﻳﺔ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﳉﻮﺍﺯ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻭﺍﻓﻖ ﺣﻔـﺼﺎﹰ ﺍﻟﻘـﺎﺭﻱ ﰲ‬

‫ﺍﺳﻢ ﺃﺑﻴﻪ‪ ،‬ﻭ ﻛﻨﻴﺘﻪ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥ ﻫﻮ ﺍﻟﻘﺎﺭﻱ ﻛﻤﺎ ﺣﻜﻢ ﺑﻪ ﺍﺑﻦ ﻋﺪﻱ ﻭ ﻏﲑﻩ‪ ،‬ﻭ ﻫﻮ ﺍﺑﻦ ﺍﻣﺮﺃﺓ ﻋﺎﺻﻢ‪ ،‬ﻓﻘﺪ‬

‫ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺍﻟﻜﻼﻡ ﻓﻴﻪ‪ ،‬ﻭ ﺑﺎﻟﻐﻮﺍ ﰲ ﺗﻀﻌﻴﻔﻪ‪ ،‬ﺣﱴ ﻗﻴﻞ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﻮﺳﻒ ﺑـﻦ ﺧـﺮﺍﺵ‪ :‬ﺇﻧـﻪ‬

‫‪ ،‬ﻣﺘﺮﻭﻙ‪ ،‬ﻳﻀﻊ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻛﺬﹼﹼﺍﺏ‪‬‬

‫ﻭ ﻋﻨﺪﻱ‪ :‬ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺳﺮﻑ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺇﻣﺎﻡ ﻗﺮﺍﺀﺓ‪ ،‬ﻭ ﻛﻴﻒ ﻳﻌﺘﻘﺪ ﺃﻧﻪ ﻳﻘـﺪﻡ ﻋﻠـﻰ ﻭﺿـﻊ‬

‫ﺍﳊﺪﻳﺚ ﻭ ﺍﻟﻜﺬﺏ‪ ،‬ﻭ ﻳﺘﻔﻖ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻷﺧﺬ ﺑﻘﺮﺍﺀﺗﻪ‪ ،‬ﻭ ﺇﳕﺎ ﻏﺎﻳﺘﻪ ﺃﻧﻪ ﻟﻴﺲ ﻣﻦ ﺃﻫﻞ ﺍﳊﺪﻳﺚ‪ ،‬ﻓﻠـﺬﻙ‬

‫ﻭﻗﻌﺖ ﺍﳌﻨﻜﺮﺍﺕ ﻭ ﺍﻟﻐﻠﻂ ﺍﻟﻜﺜﲑ ﰲ ﺭﻭﺍﻳﺘﻪ‪.‬‬

‫ﻭ ﻗﺪ ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ :‬ﺳﺄﻟﺘﻪ –ﻳﻌﲏ‪ :‬ﺃﺑﺎﻩ‪ ،-‬ﻋﻦ ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﳌﻨﻘﺮﻱ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻫﻮ ﺻﺎﱀ‪.‬‬

‫ﻭ ﺭﻭﻯ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﺪﻗﺎﻕ‪ :‬ﻋﻦ ﺍﺑﻦ ﺣﻨﺒﻞ ﺑﻦ ﺇﺳﺤﺎﻕ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪ :‬ﻭ ﻣﺎ ﻛﺎﻥ ﲝﻔﺺ ﺑﻦ‬

‫ﺳﻠﻴﻤﺎﻥ ﺍﳌﻨﻘﺮﻱ ﺑﺄﺱ‪.‬‬

‫ﻭ ﺣﺴﺒﻚ ‪‬ﺬﻳﻦ ﺍﻟﻘﻮﻟﲔ ﻣﻦ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭ ﳘﺎ ﻣﻘﺪﻣﺎﻥ ﻋﻠﻰ ﻣﻦ ﺭﻭﻯ ﻋﻦ ﺃﲪﺪ ﺧﻼﻑ ﺫﻟﻚ ﻓﻴﻪ‪ ،‬ﻭ‬

‫ﻟﻮ ﺛﺒﺖ ﺿﻌﻔﻪ ﻛﻤﺎ ﻫﻮ ﺍﳌﺸﻬﻮﺭ‪ ،‬ﻓﺈﻧﻪ ﱂ ﻳﺘﻔﺮﺩ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻭ ﻗﻮﻝ ﺍﻟﺒﻴﻬﻘﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺇﻧﻪ ﺗﻔﺮﺩ ﺑﻪ ﲝﺴﺐ ﻣﺎ ﺍﻃﹼﹼﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻗﺪ ﺟـﺎﺀ ﰲ ﻣﻌﺠﻤـﻲ ﺍﻟﻄـﱪﺍﱐ‬

‫ﺍﻟﻜﺒﲑ‪ ،‬ﻭ ﺍﻷﻭﺳﻂ ﻣﺘﺎﺑﻌﺘﻪ‪.‬‬

‫ﺃﺧﱪﻧﺎ ﺑﻪ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﺃﺑﻮ ﳏﻤﺪ ﺇﺳﺤﺎﻕ ﺑﻦ ﳛﲕ ﺍﻵﻣﺪﻱ –ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ‪ ،‬ﺑﺴﻔﺢ ﻗﺎﺳﻴﻮﻥ‪ ،‬ﰲ‬ ‫‪.١٦‬‬

‫ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﺭﺍﺑﻊ ﻋﺸﺮ ﺻﻔﺮ ﺳﻨﺔ ﲦﺎﻥ ﻭ ﺳﺒﻌﻤﺎﺋﺔ‪ ،-‬ﻗﻠﺖ ﻟﻪ‪ :‬ﺃﺧﱪﻙ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﳊﺠﺎﺝ –ﻗـﺮﺍﺀﺓ‬

‫ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺖ ﺗﺴﻤﻊ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺃﰊ ﺯﻳﺪ ﺍﻟﻜﺮﺍﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﻮﺩ ﺍﻟﺼﲑﰲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻓﺎﺫﺷـﺎﻩ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺍﻟﻄﱪﺍﱐ ﺭﲪﻪ ﺍﷲ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺭﺷﺪﻳﻦ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻷﻧـﺼﺎﺭﻱ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﺍﻟﻠﻴﺚ ﺑﻦ ﺑﻨﺖ ﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻠﻴﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﺘﲏ ﺟﺪﰐ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻳﻮﻧﺲ‪ ،‬ﺍﻣﺮﺃﺓ ﺍﻟﻠﻴﺚ‪ :‬ﻋﻦ ﻟﻴﺚ ﺑـﻦ‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪‬‬ ‫ﺃﰊ ﺳﻠﻴﻢ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﻥ ﻛﹶﻤ‪ ‬‬
‫ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺃﺧﱪﻧﺎﻩ ﺃﻳﻀﺎﹰ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﻏﲑﻩ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﺍﺑﻦ ﳑﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬ ‫‪.١٧‬‬

‫ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﳊﺪﺍﺩ ﰲ ﻛﺘﺎﺑﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑـﻦ ﺣﻔـﺺ‬

‫ﺍﳍﻤﺬﺍﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﻳﻮﺏ –ﻭ ﻫﻮ ﺍﻟﻄﱪﺍﱐ‪ :-‬ﻓﺬﻛﺮﻩ‪.‬‬

‫ﻭ ﻗﺪ ﺭﻭﻯ ﺑﻌﻀ‪‬ﻬﻢ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﻓﻴﻪ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻀﺒﻌﻲ‪.‬‬

‫ﻛﺬﻟﻚ ﻭﻗﻊ ﰲ ﺟﺰﺀ ﺃﰊ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﺴﺮﻱ‪.‬‬

‫ﺃﺧﱪﻧﺎ ﺑﻪ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺍﳊﺎﻓﻆ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ ﺍﳊﺎﻓﻆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﻧﺼﺮ ﺑـﻦ‬ ‫‪.١٨‬‬

‫ﺃﰊ ﺍﻟﻔﺮﺝ ﺑﻦ ﻋﻠﻲ ﺍﳊﺼﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺍﻟﺘﻤﻴﻤﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧـﺼﺮ‬

‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺰﻳﲏ )ﺍﻟﺰﻳﻨﱯ(‪.‬‬

‫)ﺡ( ﻭ ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺃﻳﻀﹰﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃ‪،‬ﺑﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔـﺮﺝ ﻋﺒـﺪ‬ ‫‪.١٩‬‬

‫ﺍﳋﺎﻟﻖ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺰﻳﲏ )ﺍﻟﺰﻳﻨﱯ(‪.‬‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﻏﺎﻟﺒﺎﹰ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺳﺎﱂ ﺍﻟﺴﻠﻤﻲ ﺍﳌﺮﺩﺍﺳـﻲ –ﺍﺑـﻦ ﺍﳌـﻮﺍﺯﱐ‪،‬‬ ‫‪.٢٠‬‬

‫ﻣﻜﺎﺗﺒﺔ‪ ،‬ﻭ ﻣﺸﺎﻓﻬﺔ‪ -‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﳊﺴﲔ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﳏﻔﻮﻅ ﺑﻦ ﺻﺼﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒـﺪ‬

‫ﺍﳋﺎﻟﻖ ﺑﻦ ﻳﻮﺳﻒ‪ ،‬ﻭ ﺃﺑﻮ ﺍﳌﻈﻔﺮ ﺑﻦ ﺍﻟﺘﺮﻧﺴﻜﻲ‪ ،‬ﻛﻼﳘﺎ‪ :‬ﻋﻦ ﺍﻟﺰﻳﲏ )ﺍﻟﺰﻳﻨﱯ(‪.‬‬

‫ﻭ ﻭﺟﺪﺗﻪ ﲞﻂ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺍﻷﳕﺎﻃﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﻠﻮﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ‬ ‫‪.٢١‬‬

‫ﺳﻌﺪ ﺑﻦ ﺍﻟﺴﻤﻌﺎﱐ ‪-‬ﺇﻣﻼﺀً ‪‬ﺮﺍﺓ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﳌﻈﻔﺮ ﺑﻦ ﺃﲪﺪ‪ ،‬ﻭ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻗـﺎﻻ‪ :‬ﺃﻧﺒﺄﻧـﺎ ﺍﻟـﺰﻳﲏ‬

‫)ﺍﻟﺰﻳﻨﱯ(‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺯﻧﺒﻮﺭ ﺍﻟﻜﺎﻏﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﻟﺴﺮﻱ‬

‫ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻤﺎﺭ‪ :‬ﺣﺪﺛﻨﺎ ﻧﺼﺮ ﺑﻦ ﺷﻌﻴﺐ –ﻣﻮﱃ ﺍﻟﻌﺒﺪﻳﲔ‪ :-‬ﺣﺪﺛﻨﺎ ﺃﰊ‪ :‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑـﻦ ﺳـﻠﻴﻤﺎﻥ‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪‬‬‫‪e‬‬ ‫ﺍﻟﻀﺒﻌﻲ‪ :‬ﻋﻦ ﻟﻴﺚ‪ :‬ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪.‬‬

‫ﻥ ﻛﹶﻤ‪ ‬‬
‫ﻛﹶﺎ ﹶ‬
‫ﺭ ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﹶ‬
‫ﻭ ﺯ‪‬ﺍ ‪‬‬
‫ﻭ ﹶﻓﹶﺎﺗِِﻲ‪ ،‬‬
‫ﺪ ‪‬‬
‫ﺑ‪‬ﻌ‪ ‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻛﺬﺍ ﻗﺎﻝ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻀﺒﻌﻲ‪ ،‬ﻭ ﻫﻮ ﻭﻫﻢ‪ ،‬ﻭ ﺇﳕﺎ ﻫﻮ‪ :‬ﺣﻔﺺ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺃﺑﻮ‬

‫ﻋﻤﺮ ﺍﻷﺳﺪﻱ‪ ،‬ﺍﻟﻐﻀﺮﻱ‪ ،‬ﺍﻟﻘﺎﺭﻱ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ََْ ََ‬ ‫َ َ َ ْ َ ُْ‬ ‫َ ْ َ ﱠ َْْ‬ ‫ُ‬

‫ﺟﻔﺎﻧﻲ«‪.‬‬
‫ﻳﺰﺭﻧﻲ‪ ،‬ﻓﻘﺪ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﳋﺎﻣﺲ‪» :‬ﻣﻦ ﺣﺞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭ ﱂ ِ‬
‫ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺪﻱٍ ﰲ ﺍﻟﻜﺎﻣﻞ‪ ،‬ﻭ ﻏﲑﻩ‪.‬‬

‫‪ .١‬ﺃﺧﱪﻧﺎﻩ –ﺇﺫﻧﺎﹰﹰ‪ ،‬ﻭ ﻣﺸﺎﻓﻬﺔﹰ‪ -‬ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﺁﺧﺮﻭﻥ‪ :‬ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ ﺍﺑﻦ ﺍﳌﻨﲑ ﺍﻟﺒﻐـﺪﺍﺩﻱ‪ :‬ﻋـﻦ ﺃﰊ‬

‫ﺍﻟﻜﺮﻡ ﺑﻦ ﺍﻟﺸﻬﺮﺯﻭﺭﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﺪﺓ ﺍﻹﲰﺎﻋﻴﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲪﺰﺓ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻬﻤﻲ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺇﺳﺤﺎﻕ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ :‬ﺣﺪﺛﲏ ﺟﺪﻱ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ‬ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺖ‪،‬‬ ‫ﺣﺪﺛﲏ ﻣﺎﻟﻚ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻔﹶﺎﻧِِﻲ«‪.‬‬
‫ﺪ ﺟ‪ ‬ﹶ‬
‫ﻢ ﻳ‪‬ﺰ‪‬ﺭ‪ِ‬ﻧِﻲ‪ ،‬ﻓﹶﻘﹶ ‪‬‬
‫ﻭ ﻟﹶ ‪‬‬
‫‪‬‬

‫ﻭ ﺫﻛﺮ ﺍﺑﻦ ﻋﺪﻱ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ]ﻋﻤﺮ[ ﳛـﺪﺙ ‪‬ـﺎ‬

‫ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺷﺒﻞ ﻋﻦ ﻣﺎﻟﻚ‪ ،‬ﻭ ﻻ ﺃﻋﻠﻢ ﺭﻭﺍﻩ ﻋﻦ ﻣﺎﻟﻚ ﻏﲑ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺷﺒﻞ‪ ،‬ﻭ ﱂ ﺃﺭ ﰲ ﺃﺣﺎﺩﻳﺜﻪ ﺣﺪﻳﺜﺎﹰ‬

‫ﻏﺮﻳﺒﺎﹰ ﻗﺪ ﺟﺎﻭﺯ ﺍﳊﺪ‪ ‬ﻓﺄﺫﻛﺮﻩ‪.‬‬

‫ﻭ ﺭﻭﻯ ﰲ ﺻﺪﺭ ﺗﺮﲨﺘﻪ‪ :‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﺟﺎﺟﻲ‪ :‬ﺃﻧﻪ ﺛﻘﺔ‪.‬‬

‫ﻭ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻫﺎﺭﻭﻥ‪ :‬ﺍﻧﻪ ﻣﺘﻬﻢ‪ ،‬ﻭ ﻫﺬﻩ ﺍﻟﺘﻬﻤﺔ ﻏﲑ ﻣﻔﺴﺮﺓ‪ ،‬ﻓﺎﳊﻜﻢ ﺑﺎﻟﺘﻮﺛﻴﻖ ﻣﻘﺪﻡ ﻋﻠﻴﻬﺎ‪.‬‬

‫ﻭ ﺫﻛﺮ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ ﺭﲪﻪ ﺍﷲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺃﺣﺎﺩﻳﺚ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﺍﻟﻐﺮﺍﺏ ﺍﻟﱵ ﻟﻴـﺴﺖ ﰲ‬

‫ﺍﳌﻮﻃﺄ‪ ،‬ﻭ ﻫﻮ ﻛﺘﺎﺏ ﺿﺨﻢ‪.‬‬

‫‪ .٢‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻹﺑﻠﻲ‪ ،‬ﻭ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑـﻦ ﺷـﺒﻞ‪:‬‬

‫‪ ،‬ﻗﺎﻝ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪‬‬ ‫‪e‬‬ ‫ﺣﺪﺛﻨﺎ ﺟﺪﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺎﻟﻚ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﺪ ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«‪.‬‬
‫ﻘ ‪‬‬
‫ﻢ ‪‬ﻳﺰ‪‬ﺭ‪‬ﻧِِﻲ‪ ،‬ﻓﹶ ﹶ‬
‫ﻭ ﻟﹶ ‪‬‬
‫ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺖ‪ ،‬‬

‫ﻗﺎﻝ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺗﻔﺮﺩ ﺑﻪ ﻫﺬﺍ ﺍﻟﺸﻴﺦ‪ ،‬ﻭ ﻫﻮ ﻣﻨﻜﺮ‪.‬‬

‫ﻫﺬﻩ ﻋﺒﺎﺭﺓ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﺍﻟﻈﺎﻫﺮ ﺃﻥ ﻫﺬﺍ ﺍﻹﻧﻜﺎﺭ ﻣﻨﻪ ﲝﺴﺐ ﺗﻔﺮﺩﻩ‪ ،‬ﻭ ﻋﺪﻡ ﺍﺣﺘﻤﺎﻟﻪ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﺍﻹﺳﻨﺎﺩ‬

‫ﺍﳌﺬﻛﻮﺭ‪ ،‬ﻭ ﻻ ﻳﻠﺰﻡ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﱳ ﰲ ﻧﻔﺴﻪ ﻣﻨﻜﺮﺍﹰﹰ‪ ،‬ﻭ ﻻ ﻣﻮﺿﻮﻋﺎﹰ‪.‬‬

‫‪ .٣‬ﻭ ﻗﺪ ﺫﻛﺮﻩ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ ﺍﳌﻮﺿﻮﻋﺎﺕ‪.‬‬

‫ﻭ ﻫﻮ ﺳﺮﻑ ﻣﻨﻪ‪ ،‬ﻭ ﻳﻜﻔﻲ ﰲ ﺍﻟﺮﺩ ﻋﻠﻴﻪ ﻣﺎ ﻗﺎﻟﻪ ﺍﺑﻦ ﻋﺪﻱ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ :‬ﻋﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺇﻥ ﺍﳊﻤﻞ ﻓﻴﻪ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻻ ﻋﻠﻰ ﺟﺪﻩ‪ ،‬ﻭ ﻛﻼﻡ ﺍﻟﺪﺍﺭﻗﻄﲏ‬

‫ﺍﻟﺬﻱ ﺫﻛﺮﻧﺎﻩ ﳏﺘﻤﻞ ﻟﺬﻟﻚ‪ ،‬ﻭ ﻷﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺗﻔﺮﺩ ﺍﻟﻨﻌﻤﺎﻥ ﻛﻤﺎ ﻗﺎﻟﻪ ﺍﺑﻦ ﻋﺪﻱ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺍﺑﻦ ﺣﺒﺎﻥ‪ :‬ﺇﻥ ﺍﻟﻨﻌﻤﺎﻥ ﻳﺄﰐ ﻋﻦ ﺍﻟﺜﻘﺎﺕ ﺑﺎﻟﻄﺎﻣﺎﺕ‪ ،‬ﻓﻬﻮ ﻣﺜﻞ ﻛﻼﻡ ﺍﻟﺪﺭﺍﻗﻄﲏ‪ ،‬ﺇﻻ ﺃﻧـﻪ ﺑـﺎﻟﻎ ﰲ‬

‫ﺍﻹﻧﻜﺎﺭ‪ ،‬ﻭ ﻗﺪ ﺭﻭﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﰲ ﻛﺘﺎﺏ ﺍ‪‬ﺮﻭﺣﲔ‪ :‬ﻋﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ‪.‬‬

‫ﻭ ﻗﻮﻝ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ ﻛﺘﺎﺏ ﺍﻟﻀﻌﻔﺎﺀ‪ :‬ﺇﻥ ﺍﻟﺪﺍﺭﻗﻄﲏ ﻃﻌﻦ ﰲ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻓﺎﻟﺬﻱ ﺣﻜﻴﻨﺎﻩ ﻣﻦ‬

‫ﻛﻼﻡ ﺍﻟﺪﺍﺭﻗﻄﲏ ﺭﲪﻪ ﺍﷲ ﻫﻮ ﺍﻹﻧﻜﺎﺭ ﻻ ﺍﻟﺘﻀﻌﻴﻒ‪.‬‬

‫ﻓﺘﺤﺼﻞ ﻣﻦ ﻫﺬﺍ ﺇﺑﻄﺎﻝ ﺍﳊﻜﻢ ﻋﻠﻴﻪ ﺑﺎﻟﻮﺿﻊ‪ ،‬ﻟﻜﻨﻪ ﻏﺮﻳﺐ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﻫﻮ ﻷﺟﻞ ﻛﻼﻡ ﺍﺑﻦ ﻋﺪﻱ‬

‫ﺻﺎﱀ ﻷَﻥﹾ ﻳﻌﺘﻀﺪ ﺑﻪ ﻏﲑﻩ‪.‬‬

‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺗﻘﺪﳝﻪ ﺑﻌﺪ ﺍﻷﻭﻝ‪ ،‬ﻟﻜﻮﻧﻪ ﻣﻦ ﻃﺮﻳﻖ ﻧﺎﻓﻊ‪ ،‬ﻭ ﻟﻜﻨﺎ ﺃﺧﺮﻧﺎﻩ ﻷﺟﻞ ﻣﺎ ﻭﻗﻊ ﻓﻴﻪ ﻣـﻦ‬

‫ﺍﻟﻜﻼﻡ‪.‬‬

‫ﻭ ﳑﺎ ﳚﺐ ﺃﻥ ﻧﻨﺒﻪ ﻟﻪ ﺃﻥ ﺣﻜﻢ ﺍﶈﺪ‪‬ﺛﲔ "ﺍﻹﻧﻜﺎﺭ" ﻭ "ﺍﻻﺳﺘﻐﺮﺍﺏ" ﻗﺪ ﻳﻜﻮﻥ ﲝﺴﺐ ﺗﻠﻚ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻼ ﻳﻠـﺰﻡ‬

‫ﻣﻦ ﺫﻟﻚ ﺭﺩ‪ ‬ﻣﱳ ﺍﳊﺪﻳﺚ‪ ،‬ﲞﻼﻑ ﺇﻃﻼﻕ ﺍﻟﻔﻘﻴﻪِ "ﺇﻥﹼ ﺍﳊﺪﻳﺚ ﻣﻮﺿﻮﻉ"‪ ،‬ﻓﺈﻧﻪ ﺣﻜﻢ ﻋﻠﻰ ﺍﳌﱳ ﻣـﻦ ﺣﻴـﺚ‬

‫ﺍﳉﻤﻠﺔ؛ ﻓﻼ ﺟﺮﻡ ﻗﺒﻠﻨﺎ ﻛﻼﻡ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﺭﺩﺩﻧﺎ ﻛﻼﻡ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﻭ ﺍﷲ ﺃﻋﻠﻢ‪.‬‬

‫ٌ َ‬
‫ﻭ ﺣﺪﻳﺚ ﺁﺧﺮ‪ ،‬ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﺫﻛﺮﻩ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ ﰲ ﺍﻟﻌﻠﻞ ﰲ ﻣﺴﻨﺪ ﺍﺑﻦ‬
‫َْ َ َ َ ْ َُ َ َ َ َ ََْْ ْ‬ ‫َ‬
‫ﺑﺎﳌﺪﻳﻨﺔِ ﻓﻠﻴﻔﻌﻞ«‪.‬‬
‫ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﳝﻮﺕ ِ ِ‬
‫ﻋﻤﺮ ﰲ ﺣﺪﻳﺚ‪ِ » :‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﻮﺍﺳﻄﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﻫﺎﺭﻭﻥ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳋﺘﻠﻲ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻮﻥ ﺑﻦ ﻣﻮﺳﻰ‪ :‬ﻋﻦ ﺃﻳﻮﺏ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ‪،‬‬

‫ﻭ ﺷ‪‬ﻬِِﻴﺪﺍﹰ«)‪.(٣‬‬
‫ﻪ ﺷ‪‬ﻔِِﻴﻌﹰﺎ ‪‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﻤ‪‬ﺪِِﻳﻨ‪‬ﺔِِ‪ ،‬ﻛﹸﻨ‪ ‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻗﻴﻞ ﻟﻠﺨﺘﻠﻲ‪ :‬ﺇﳕﺎ ﻫﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﻣﻮﺳﻰ؛ ﻗﺎﻝ‪ :‬ﺍﺟﻌﻠﻮﻩ ﻋﻦ ﺍﺑﻦ ﻣﻮﺳﻰ‪.‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻗﺎﻝ ﻣﻮﺳﻰ ﺑﻦ ﻫﺮﻭﻥ‪:‬ﻭ ﺭﻭﺍﻩ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺠﺎﺝ‪:‬ﻋﻦ ﻭﻫﺐ‪:‬ﻋﻦ ﺃﻳﻮﺏ‪:‬ﻋﻦ ﻧﺎﻓﻊ ‪-‬ﻣﺮﺳﻼﹰ‪:-‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﻓﻼ ﺃﺩﺭﻱ ﺃﲰﻌﻪ ﻣﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺠﺎﺝ ﺃﻭﻻ؟‬

‫ﻭ ﺇﳕﺎ ﱂ ﺃﻓﺮﺩ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺑﺘﺮﲨﺔ ﻷﻥ ﻧﺴﺨﺔ ﺍﻟﻌﻠﻞ ﻟﻠﺪﺍﺭﻗﻄﲏ ﺍﻟﱵ ﻧﻘﻠﺖ ﻣﻨﻬﺎ ﺳﻘﻴﻤﺔ‪.‬‬

‫ﺷﻔﻴﻌﺎ"‪.‬‬
‫ﹰ‬ ‫ﺷﻬﻴﺪﺍ" ﻋﻠﻰ "‬
‫ﹰ‬ ‫)‪ (٣‬ﰲ ﻭﻓﺎﺀ ﺍﻟﻮﻓﺎ‪» :‬ﺷ‪‬ﻬِﻴﺪﺍﹰ ﻭ‪ ‬ﺷ‪‬ﻔِﻴﻌﺎﹰ«‪ ،‬ﺑﺘﻘﺪﱘ "‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ُ َُ َ ً َْ َ ً‬ ‫ُْ‬ ‫َْ َ ْ َ َ‬ ‫ُ ّ ُ َ ْ َ َ َ ْ‬
‫ﺷﻬﻴﺪﺍ«‪.‬‬
‫ﺷﻔﻴﻌﺎ« ﺃﻭ‪ِ » :‬‬
‫ﺯﺍﺭﻧﻲ‪ ،‬ﻛﻨﺖ ﻟﻪ ِ‬
‫ﻗﱪﻱ« ﺃﻭ‪» :‬ﻣﻦ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ‪» :‬ﻣﻦ ﺯﺍﺭ ِ‬
‫ﻣﺘﻔﺮﻗﺎﹰ ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺍﺑﻦ ﺧﻠﻴﻞ‪.‬‬
‫ﹰ‬ ‫ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪ ،‬ﰲ ﻣﺴﻨﺪﻩ)‪(٤‬؛ ﻭ ﻗﺪ ﲰﻌﺖ ﺍﳌﺴﻨﺪ ﺍﳌﺬﻛﻮﺭ ﻛﻠﻪ‬

‫‪.١‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺑﺪﺭﺍﻥ ﺑﻦ ﺃﺑﺎﻥ ﺍﻟﺪﺷﱵ –ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ ﺑﺎﻟﺸﺎﻡ ﺳـﻨﺔ‬

‫ﺳﺒﻊ ﻭ ﺳﺒﻌﻤﺎﺋﺔ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﳊﺠﺎﺝ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺪﻣﺸﻘﻲ –ﲝﻠـﺐ‪،‬‬

‫ﺳﻨﺔ ﺛﻼﺙ ﻭ ﺃﺭﺑﻌﲔ ﻭ ﺳﺘﻤﺎﺋﺔ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﳌﻜﺎﺭﻡ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒـﺪ ﺍﷲ‬

‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻗﻴﺲ ﺍﻟﻠﺒﺎﻥ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﻏﲑ ﻣﺮﺓ‪ ،‬ﺑﺄﺻﺒﻬﺎﻥ‪ ،‬ﺳﻨﺔ‬

‫ﺇﺣﺪﻯ ﻭ ﺗﺴﻌﲔ ﻭ ﲬﺴﻤﺎﺋﺔ‪ ،-‬ﻗﻴﻞ ﻟﻪ‪ :‬ﺃﺧﱪﻛﻢ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﺪﺍﺩ ﺍﳌﻘـﺮﻱ‬

‫–ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺖ ﺗﺴﻤﻊ‪ ،‬ﰲ ﳏﺮﻡ ﺳﻨﺔ ﺛﻨﱵ ﻋﺸﺮﺓ ﻭ ﲬﺴﻤﺎﺋﺔ‪ ،‬ﻓﺄﻗﺮ‪ ‬ﺑﻪ‪ -‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻹﻣﺎﻡ ﺃﺑـﻮ‬

‫ﻧﻌﻴﻢ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﳊﺎﻓﻆ –ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮﳏﻤﺪ ﻋﺒﺪ ﺍﷲ‬

‫ﺑﻦ ﺣﻔﺺ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻓﺎﺭﺱ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﺸﺮ ﻳﻮﻧﺲ ﺑﻦ ﺣﺒﻴﺐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻲ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺳﻮﺭ ﺑﻦ ﻣﻴﻤﻮﻥ –ﺃﺑﻮ ﺍﳉﺮﺍﺡ ﺍﻟﻌﺒﺪﻱ‪ -‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﺟﻞ ﻣﻦ ﺁﻝ ﻋﻤﺮ‪ :‬ﻋﻦ ﻋﻤﺮ ﺭﺿـﻲ ﺍﷲ‬

‫ﻳﻘﻮﻝ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ« ﺃﹶﻭ‪ ‬ﻗﹶﹶﺎﻝﹶ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ‪ ،‬ﻛﹸﻨ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﺷ‪‬ﻔِِﻴﻌﺎﹰ« ﺃﹶﻭ‪:‬‬ ‫‪e‬‬ ‫ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﲔ ﻳ‪‬ﻮ‪ ‬‬
‫ﻭ ﺟ‪‬ﻞﱠ ﻓِِﻲ ﺍﻟﹾﹾﺂﻣِﻨِ ‪‬‬
‫ﺰ ‪‬‬
‫ﻪ ﺍﷲُ ﻋ‪ ‬‬
‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﺑ‪‬ﻌ‪‬ﺜﹶ ‪‬‬
‫ﻦ ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪ِ ‬‬
‫ﻭ ﻣ‪ ‬‬
‫»ﺷ‪‬ﻬِِﻴﺪﺍﹰﹰ‪ ،‬‬

‫ﻭ ﺫﻛﺮ ﺍﻟﺒﻴﻬﻘﻲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﲑ‪ ،‬ﻣﻦ ﺟﻬﺔ ﺍﻟﻄﻴﺎﻟﺴﻲ ﺭﲪﻪ ﺍﷲ؛ ﻭ ﺫﻛـﺮﻩ ﺍﳊـﺎﻓﻆ ﺍﺑـﻦ‬

‫ﻋﺴﺎﻛﺮ ﻣﻦ ﺟﻬﺘﻪ‪.‬‬

‫‪.٢‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﻏﲑﻩ‪ :‬ﻋﻦ ﺍﺑﻦ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎﻩ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺪﺍﺩ –ﺇﺟﺎﺯﺓﹰ‪-‬‬

‫‪.٣‬ﰒ ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻳﻮﺳﻒ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺘﻔﻜﺮﻱ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻓﺎﺭﺱ‪.‬‬

‫‪).٤‬ﺡ( ﻭ ﺑﻪ ﺇﱃ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻗﺎﻝ‪ :‬ﻭ ﺃﺧﱪﻧﺎ ﺍﻟﺸﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻓﻮﺭﻙ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺍﺑﻦ ﻓﺎﺭﺱ؛ ﻓﺬﻛﺮﻩ‪.‬‬

‫ﻭ ﺳﻮﺍﺭ ﺑﻦ ﻣﻴﻤﻮﻥ؛ ﺭﻭﻯ ﻋﻨﻪ‪ :‬ﺷﻌﺒﺔ ﳌﺎ ﺳﻨﺬﻛﺮﻩ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ‪ ،‬ﻭ ﺭﻭﺍﻳﺔ ﺷﻌﺒﺔ ﻋﻨﻪ ﺩﻟﻴﻞ ﻋﻠﻰ ﺛﻘﺘﻪ‬

‫ﻋﻨﺪﻩ‪.‬‬

‫ﻭ ﺷ‪‬ﻔِِﻴﻌﺎﹰ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬

‫ﻪ ﺷ‪‬ﻬِِﻴﺪﺍﹰﹰ‪ ،‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫)‪ (٤‬ﻭ ﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺷﻌﺐ ﺍﻹﳝﺎﻥ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑِِﺎﻟﹾﻤ‪‬ﺪِِﻳﻨ‪‬ﺔِ ﻣ‪‬ﺤ‪‬ﺘ‪‬ﺴِِﺒﺎﹰﹰ‪ ،‬ﻛﹸﻨ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﻠﻢ ﻳﺒﻖ ﰲ ﺍﻹﺳﻨﺎﺩ ﻣﻦ ﻳﻨﻈﺮ ﻓﻴﻪ ﺇﻻ ﺍﻟﺮﺟﻞﹸ ﺍﻟﺬﻱ ﻣﻦ ﺁﻝ ﻋﻤﺮ‪ ،‬ﻭ ﺍﻷﻣﺮ ﻓﻴﻪ ﻗﺮﻳﺐ‪ ،‬ﻻ ﺳﻴﻤﺎ ﰲ ﻫـﺬﻩ‬

‫ﺍﻟﻄﺒﻘﺔ ﺍﻟﱵ ﻫﻲ ﻃﺒﻘﺔ ﺍﻟﺘﺎﺑﻌﲔ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺍﻟﺒﻴﻬﻘﻲ‪" :‬ﻫﺬﺍ ﺇﺳﻨﺎﺩ ﳎﻬﻮﻝ"‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺳﺒﺒﻪ ﺟﻬﺎﻟﺔ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻣﻦ ﺁﻝ ﻋﻤﺮ ﻓﺼﺤﻴﺢ‪ ،‬ﻭ‬

‫ﻗﺪ ﺑﻴﻨﺎ ﻗﺮﺏ ﺍﻷﻣﺮ ﻓﻴﻪ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥ ﺳﺒﺒﻪ ﻋﺪﻡ ﻋﻠﻤﻪ ﲝﺎﻝ ﺳﻮﺍﺭ ﺑﻦ ﻣﻴﻤﻮﻥ‪ ،‬ﻓﻘﺪ ﺫﻛﺮﻧﺎ ﺭﻭﺍﻳﺔ ﺷﻌﺒﺔ ﻋﻨﻪ‪،‬‬

‫ﻭ ﻫﻲ ﻛﺎﻓﻴﺔ‪.‬‬

‫ﻭ ﻗﺪ ﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﺃﻳﻀﺎﹰ‪ :‬ﺭﻭﺍﻳﺔ ﺷﻌﺒﺔ ﻋﻨﻪ‪ ،‬ﰲ ﻏﲑ ﺍﻟﺴﻨﻦ‪ ،‬ﻛﻤﺎ ﺳﻨﺬﻛﺮﻩ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ‪ ،‬ﻭ ﺫﻛﺮ ﺍﻟﺒﻴﻬﻘﻲ‬

‫ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﺃﻧﻪ ﺍﺧﺘﻠﻒ ﻓﻘﻴﻞ‪ :‬ﺳﻮﺍﺭ ﺑﻦ ﻣﻴﻤﻮﻥ‪ ،‬ﻭ ﻗﻴﻞ‪ :‬ﻣﻴﻤﻮﻥ ﺑﻦ ﺳﻮﺍﺭ‪ ،‬ﻣﻦ ﺭﻭﺍﻳﺔ ﻭﻛﻴﻊ ﻋﻨﻪ‪.‬‬

‫َْ َ ْ َ َ‬ ‫َ‬ ‫َ ْ َ َ ََُﱢ ً َ َ‬ ‫ُ ّ‬

‫ﺍﻟﻘﻴﺎﻣﺔ« )‪(٥‬‬
‫ﺟﻮﺍﺭﻱ ﻳﻮﻡ ِ ِ‬
‫ﺯﺍﺭﻧﻲ ﻣﺘﻌﻤﺪﺍ‪ ،‬ﻛﺎﻥ ِﰲ ِ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ‪» :‬ﻣﻦ ِ‬
‫ﺭﻭﺍﻩ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﻌﻘﻴﻠﻲ‪ ،‬ﻭ ﻏﲑﻩ‪ ،‬ﻣﻦ ﺭﻭﺍﻳﺔ ﺳﻮﺍﺭ ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﳌﺘﻘﺪﻡ‪ ،‬ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ ﻏﲑ ﻣﺎ ﺳﺒﻖ‪.‬‬

‫‪.١‬ﺃﺧﱪﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﳏﻤﺪ –ﺇﺫﻧﺎﹰ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺸﲑﺍﺯﻱ ‪-‬ﰲ ﻛﺘﺎﺑﻪ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋـﺴﺎﻛﺮ –ﲰﺎﻋـﺎﹰ‪:-‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺍﻟﺸﺤﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ‪ :‬ﺃﺧﱪﱐ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪـﺪ‬

‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﲏ ﺩﺍﻭﺩ ﺑﻦ ﳛﲕ‪.‬‬

‫‪).٢‬ﺡ( ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﱪﻛﺎﺕ ﺍﺑﻦ ﺍﻷﳕﺎﻃﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺸﺎﻣﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊـﺴﻦ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺪﺧﻴﻞ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻌﻘﻴﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤـﺪ‬

‫ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳉﺪﻱ‪ :‬ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ‪:‬‬

‫ﻋﻦ ﺳﻮﺍﺭ ﺑﻦ ﻣﻴﻤﻮﻥ‪ :‬ﻋﻦ‪...‬‬

‫‪ ،‬ﻗـﺎﻝ‪:‬‬ ‫‪e‬‬ ‫‪.٣‬ﻭ ﰲ ﺣﺪﻳﺚ ﺍﻟﺸﺤﺎﻣﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ‪ :‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺁﻝ ﺍﳋﻄﺎﺏ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻣ‪‬ﺘ‪‬ﻌ‪‬ﻤ‪‬ﺪﺍﹰﹰ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﺟِﻮ‪‬ﺍﺭِِﻱ ﻳ‪‬ﻮ‪ ‬‬
‫»ﻣ‪ ‬‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻭ ﺷ‪‬ﻔِِﻴﻌﹰﺎ ﻳ‪‬ﻮ‪ ‬‬
‫ﻪ ﺷ‪‬ﻬِِﻴﺪﹰﺍ ‪‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﻋﻠﹶﹶﻰ ﺑ‪‬ﻼﹶﺋِﻬ‪‬ﺎ‪ ،‬ﻛﹸﻨ‪ ‬‬
‫ﻭ ﺻ‪‬ﺒ‪‬ﺮ‪ ‬‬
‫ﻦ ﺍﻟﹾﻤ‪‬ﺪِِﻳﻨ‪‬ﺔﹶﹶ‪ ،‬‬
‫ﻦ ﺳ‪‬ﻜﹶ ‪‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﺯﺍﺩ ﺍﻟﺸﺤﺎﻣﻲ‪ » :‬‬

‫ﻪ ﺍﷲُ ﻓِِﻲ ﺍﻟﹾﹾﺂﻣِﻨِﲔ‪.«‬‬

‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﺑ‪‬ﻌ‪‬ﺜﹶ ‪‬‬
‫ﻦ ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪ِ ‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﻭ ﻗﺎﻻ‪ » :‬‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﲔ ﻳ‪‬ﻮ‪ ‬‬
‫ﻦ ﺍﻟﹾﹾﺂﻣِﻨِ ‪‬‬
‫ﻭ ﻗﺎﻝ ﺍﻟﺸﺤﺎﻣﻲ‪» :‬ﻣِ ‪‬‬

‫ﻊ ﺍﻟﹾﹾﺂﻣِﻨِﲔ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛ ﻫﻜﺬﺍ ﰲ ﻭﻓﺎﺀ ﺍﻟﻮﻓﺎ‪.‬‬

‫)‪ (٥‬ﻭ ﺑﻘﻴ‪‬ﺔ ﺍﳊﺪﻳﺚ‪ ...» :‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪‬ﺪِ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﺑ‪‬ﻌ‪‬ﺜﹶﻪ‪ ‬ﺍﷲُ ﻣ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ‪ :‬ﺫﻛﺮﻩ ﺍﺑﻦ ﺣﺒﺎﻥ ﰲ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﻭ ﺍﻟﻌﻘﻴﻠﻲ ﳌﺎ ﺫﻛﺮﻩ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﺃﻛﺜـﺮ ﻣـﻦ‬

‫ﻗﻮﻝ ﺍﻟﺒﺨﺎﺭﻱ‪" :‬ﺇﻧﻪ ﻻ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻪ"‪ ،‬ﻓﻠﻢ ﻳﺒﻖ ﻓﻴﻪ ﺇﻻ ﺍﻟﺮﺟﻞ ﺍﳌﺒﻬﻢ‪.‬‬

‫ﻭ ﺇﺭﺳﺎﻟﻪ ﻭ ﻗﻮﻟﻪ ﻓﻴﻪ‪" :‬ﻣﻦ ﺁﻝ ﺍﳋﻄﺎﺏ" ﻛﺬﺍ ﻭﻗﻊ ﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ ،‬ﻭ ﻫـﻮ ﻳﻮﺍﻓـﻖ ﻗﻮﻟـﻪ ﰲ ﺭﻭﺍﻳـﺔ‬

‫ﺍﻟﻄﻴﺎﻟﺴﻲ‪" :‬ﻣﻦ ﺁﻝ ﻋﻤﺮ"‪ ،‬ﻭ ﻗﺪ ﺃﺳﻨﺪﻩ ﺍﻟﻄﻴﺎﻟﺴﻲ ﻋﻦ ﻋﻤﺮ ﻛﻤﺎ ﺳﺒﻖ‪.‬‬

‫ﻭ ﻟﻜﻨ‪‬ﻲ ﺃﺧﺸﻰ ﺃﻥ ﻳﻜﻮﻥ ﺍﳋﻄﺎﺏ ﺗﺼﺤﻴﻔﺎﹰ ﻣﻦ ﺣﺎﻃﺐ‪ ،‬ﻓﺈﻥ ﺍﻟﺒﺨﺎﺭﻱ ﳌﺎ ﺫﻛـﺮﻩ ﰲ ﺍﻟﺘـﺎﺭﻳﺦِِ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪‬ـﺪِ ﺍﻟﹾﺤ‪‬ـﺮ‪‬ﻣ‪‬ﲔِ«؛ ﺭﻭﻯ‬ ‫"ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ‪ :‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﺣﺎﻃﺐ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﻋﻨﻪ‪ :‬ﻣﻴﻤﻮﻥ ﺑﻦ ﺳﻮﺍﺭ؛ ﻻ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻪ"‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ‪ :‬ﺇﻥ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ ﺛﻘﺔ‪ ،‬ﻳﺮﻭﻱ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﺣﺎﻃﺐ ﺍﳌﺮﺍﺳﻴﻞ‪ ،‬ﻭ ﻋﻠـﻰ ﻛـﻼ‬

‫ﺍﻟﺘﻘﺪﻳﺮﻳﻦ ﻓﻬﻮ ﻣﺮﺳﻞ ﺟﻴﺪ‪.‬‬

‫ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺍﻷﺯﺩﻱ‪" :‬ﺇﻥ ﻫﺎﺭﻭﻥ ﻣﺘﺮﻭﻙ ﺍﳊﺪﻳﺚ ﻻ ﳛﺘﺞ ﺑﻪ‪ ،‬ﻓﻠﻌﻞ ﻣﺴﺘﻨﺪﻩ ﻓﻴﻪ ﻣﺎ ﺫﻛﺮﻩ ﺍﻟﺒﺨـﺎﺭﻱ‪ ،‬ﻭ‬

‫ﺍﻟﻌﻘﻴﻠﻲ‪ ،‬ﻭ ﺑﺎﻟﻎ ﰲ ﺇﻃﻼﻕ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪ ،‬ﻷ‪‬ﺎ ﺇﳕﺎ ﺗﻄﻠﻖ ﺣﻴﺚ ﻳﻈﻬﺮ ﻣﻦ ﺣﺎﻝ ﺍﻟﺮﺟﻞ ﻣﺎ ﻳـﺴﺘﺤﻖ ﺑـﻪ‬

‫ﺍﻟﺘﺮﻙ‪ ،‬ﻭ ﻗﺪ ﻋﺮﻓﺖ ﺃﻥ ﺍﺑﻦ ﺣﺒﺎﻥ ﺫﻛﺮﻩ ﰲ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﺎﻥ ﺃﻋﻠﻢ ﻣﻦ ﺍﻷﺯﺩﻱ‪ ،‬ﻭ ﺃﺛﺒـﺖ‪ ،‬ﻭ ﻗـﺪ‬

‫ﺭﻭﻯ ﻋﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ ﺃﻳﻀﹰﺎ ﻣﺴﻨﺪﺍﹰ ﺑﻠﻔﻆ ﺁﺧﺮ‪ ،‬ﻭ ﻫﻮ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ََ‬ ‫َ ََ ﱠ َ َ َ‬ ‫َ ْ َ َ ََْ َْ‬ ‫ُ ّ‬

‫ﺣﻴﺎﺗﻲ«‪.‬‬
‫ﺯﺍﺭﻧﻲ ِﰲ ِ‬
‫ﻣﻮﺗﻲ‪ ،‬ﻓﻜﺄﳕﺎ ِ‬ ‫ﺯﺍﺭﻧﻲ ﺑﻌﺪ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ‪» :‬ﻣﻦ ِ‬
‫ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﻏﲑﻩ)‪.(٦‬‬

‫‪ .١‬ﺃﺧﱪﻧﺎﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺪﻣﻴﺎﻃﻲ –ﲰﺎﻋﺎﹰ ﻋﻠﻴﻪ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﺴﻨﻦ ﻟﻠﺪﺍﺭﻗﻄﲏ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊـﺎﻓﻆ‬

‫ﺃﺑﻮ ﺍﳊﺠﺎﺝ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻓﺮﺡ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻹﺧﺸﻴﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﺣﻴﻢ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﻴﺪ‪ ،‬ﻭ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭ ﺍﺑﻦ ﳐﻠﺪ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤـﺪ ﺑـﻦ ﺍﻟﻮﻟﻴـﺪ‬

‫ﺍﻟﺒﺴﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭ ﺃﺑﻮ ﻋﻮﻥ‪ :‬ﻋﻦ ﺍﻟﺸﻌﱯ‪ ،‬ﻭ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣﻴﻤـﻮﻥ‪:‬‬

‫ﻋﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ‪ :‬ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺁﻝ ﺣﺎﻃﺐ)‪ :(٧‬ﻋﻦ ﺣﺎﻃﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺚ ﻣِﻦ‪ ‬ﺍﻵَﻣِِـﻨِﲔ‪‬‬
‫ﲔ ﺑ‪‬ﻌِ ﹶ‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺎﺕ‪ ‬ﺑِﺄﹶﺣ‪‬ﺪِ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪ِ ‬‬ ‫‪e‬‬
‫ﻡ ﺍﻟﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻳﻮ‪ ‬‬

‫ﻦ ﺍﻟﺪﺍﺭﻗﻄﹾﹾﲏ‪.‬‬
‫ﻫﻜﺬﺍ ﻫﻮ ﰲ ﺳﻨ ِ‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﺃﻳﻀﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻓﺮﺍﻧﻜﲔ ﺍﻟﺘﺮﻛـﻲ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬ ‫‪.٢‬‬

‫ﺍﳉﻮﻫﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻟﺆﻟﺆ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺯﻛﺮﻳﺎ ﺍﻟﺴﺎﺟﻲ‪.‬‬

‫)ﺡ( ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺷﻜﺮﻭﻱ‪ ،‬ﻭ ﳏﻤـﺪ ﺑـﻦ ﺃﲪـﺪ‬ ‫‪.٣‬‬

‫ﺍﻟﺸﻤﺎﺭ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﶈﺎﻣﻠﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻟﺒﺴﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ‬

‫ﻭﻛﻴﻊ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ ،‬ﻭ ﺍﺑﻦ ﻋﻮﻥ‪ :‬ﻋﻦ ﺍﻟﺸﻌﱯ‪ ،‬ﻭ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣﻴﻤﻮﻥ‪ :‬ﻋﻦ ﻫﺎﺭﻭﻥ ﺑـﻦ‬

‫ﻗﺰﻋﺔ‪ :‬ﺑﻪ‪.‬‬

‫ﻭ ﺃﻧﺒﺄﻧﺎﻩ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﺃﻳﻀﺎﹰ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊـﺴﻴﲏ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬ ‫‪.٤‬‬

‫ﺭﺷﺎﺀ ﺑﻦ ﻧﻄﻴﻒ ﺍﳌﻘﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻔﺮﺍﺕ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﳌـﺎﻟﻜﻲ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﺯﻛﺮﻳﺎ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺒﺼﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻭﻛﻴﻊ ﺑﻦ ﺍﳉﺮﺍﺡ‪ :‬ﻋﻦ ﺧﺎﻟﺪ‪ ،‬ﻭ ﺍﺑـﻦ‬

‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِ ﺑ‪‬ﻌِﺚﹶ‬
‫ﺕ ﺑِﺄﹶﺣ‪ِ ‬‬
‫)‪ (٦‬ﻛﺎﻟﻄﱪﺍﱐ‪ ،‬ﻭ ﻧﺺ ﺍﳊﺪﻳﺚ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺎ ‪‬‬

‫ﻊ ﺍﻟﹾﹾﺂﻣِﻨِﲔ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛ ﻭ ﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ‪ :‬ﺃﲪﺪ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺻﺎﺣﺐ ﺍ‪‬ﺎﻟﺴﺔ‪.‬‬

‫ﻣ‪ ‬‬

‫)‪ (٧‬ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺴﻤﻬﻮﺩﻱ‪ ،‬ﰲ ﻭﻓﺎﺀ ﺍﻟﻮﻓﺎ‪" :‬ﻭ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻦ ﺭﺟﻞ‪ :‬ﻋﻦ ﺣﺎﻃﺐ‪ ،‬ﺃﻭﱃ ﺑﺎﻟﺼﻮﺍﺏ"‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪‬‬‫‪e‬‬ ‫ﻋﻮﻥ‪ :‬ﻋﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻗﺰﻋﺔ –ﻣﻮﱃ ﺣﺎﻃﺐ‪ :-‬ﻋﻦ ﺣﺎﻃﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻦ ﺍﻵَﻣِﻨِﲔ‪.«‬‬
‫ﺔ ﻣِ ‪‬‬
‫ﻡ ﺍﻟﻘِﻴ‪‬ﺎﻣ‪ِ ‬‬
‫ﺚ ﻳﻮ‪ ‬‬
‫ﲔ ﺑ‪‬ﻌِ ﹶ‬
‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪ِ ‬‬
‫ﻦ ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪ِ ‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﻣﻮ‪ِ‬ﺗِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬‬
‫ﺪ ‪‬‬
‫ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪ ‬‬
‫‪‬‬

‫ﻛﺬﺍ ﻭﻗﻊ ﰲ ﺭﻭﺍﻳﺔ ﺃﲪﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﳌﺎﻟﻜﻲ‪ ،‬ﻭ ﻫﻮ ﺻﺎﺣﺐ ﺍ‪‬ﺎﻟﺴﺔ‪ :‬ﻋﻦ ﻫﺎﺭﻭﻥ‪ :‬ﻋـﻦ ﺣﺎﻃـﺐ؛ ﻭ‬

‫ﺍﻟﺬﻳﻦ ﺭﻭﻭﺍ ﻋﻦ ﺭﺟﻞ ﻋﻦ ﺣﺎﻃﺐ ﻛﻤﺎ ﺗﻘﺪﻡ‪ ،‬ﺃﻭﱃ ﺑﺄﻥ ﻳﻜﻮﻥ ﺍﻟﺼﻮﺍﺏ ﻣﻌﻬﻢ‪.‬‬

‫َ َ َ َ ًَْ َ َ ﱠ َ َ ﱠ‬ ‫َ ْ َ ﱠ ﱠَ ْ َْ َ َ َ َ ْ‬
‫ﻗﱪﻱ‪ ،‬ﻭ ﻏﺰﺍ ﻏﺰﻭﺓ‪ ،‬ﻭ ﺻﻠﻰ ﻋﻠﻲ‬ ‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭ ﺯﺍﺭ ِ‬ ‫ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ‪» :‬ﻣﻦ ﺣﺞ ِﺣﺠﺔ‬
‫ِ ِ‬
‫َ ْ َ َْ ْ ُ ُ َ ﱠ َ َ ﱠ َ ْ َ َ َ َ َ ْ‬ ‫َْ ْ‬ ‫َْ‬
‫ﻋﻠﻴﻪ«‪.‬‬
‫ِ‬ ‫ﺍﳌﻘﺪﺱ‪ ،‬ﱂ ﻳﺴﺄﻟﻪ ﺍﷲ ﻋﺰ ﻭ ﺟﻞ ِﻓﻴﻤﺎ ﺍﻓﱰﺽ‬ ‫ِﰲ ﺑﻴﺖ‬
‫ِ ِ ِ‬
‫ﺭﻭﺍﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺍﻷﺯﺩﻱ‪ ،‬ﰲ ﺍﻟﺜﺎﱐ ﻣﻦ ﻓﻮﺍﺋﺪﻩ‪.‬‬

‫‪.١‬ﺃﺧﱪﻧﺎ ﺑﻪ ﺃﺑﻮ ﺍﻟﻨﺠﻢ ﺷﻬﺎﺏ ﺑﻦ ﻋﻠﻲ ﺍﶈﺴﲏ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﺑﺎﻟﻘﺮﺍﻓﺔ ﺍﻟﺼﻐﺮﻯ‪ ،‬ﰲ ﺳـﻨﺔ‬

‫ﺳﺒﻊٍ ﻭ ﺳﺒﻌﻤﺎﺋﺔ‪ ،-‬ﻭ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ –ﺑﻘﺮﺍﺋﱵ ﻋﻠﻴﻪ‪ ،‬ﺳﻨﺔ ﺛﻼﺙ ﻭ ﻋﺸﺮﻳﻦ‪ ،-‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ‬

‫ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻇﺎﻓﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻓﺘﻮﺡ ﺍﻷﺯﺩﻱ –ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺭﻭﺍﺝ‪-‬؛ ﻗﺎﻝ ﺍﻷﻭﻝ‪ :‬ﲰﺎﻋﺎﹰﹰ‪،‬‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺜﺎﱐ‪ :‬ﺇﺟﺎﺯﺓﹰﹰ؛ ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻃﺎﻫﺮ ﺃﲪﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑـﻦ ﳏﻤـﺪ ﺑـﻦ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻠﻔﺔ ﺍﻟﺴﻠﻔﻲ‪ ،‬ﺍﻷﺻﺒﻬﺎﱐ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﺎﻟﺐ ﻋﺒﺪ ﺍﻟﻘـﺎﺩﺭ ﺑـﻦ‬

‫ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﺒﻐﺪﺍﺩ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﲪﺪ ﺍﻟﱪﻣﻜﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻔـﺘﺢ‬

‫ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺍﻷﺯﺩﻱ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﺃﰊ ﺍﻟﺪﳍﺎﺕ‪ :‬ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ‬

‫ﺳﻬﻞ ﺑﺪﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺼﻴﺼﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺮ‪‬ﻣﺎﺩﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺎﺭ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣـﺪﺛﲏ‬

‫ﺧﺎﱄ ﺳﻔﻴﺎﻥ‪ :‬ﻋﻦ ﻣﻨﺼﻮﺭ‪ :‬ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻋﻦ ﻋﻠﻘﻤﺔ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫ﻋﻠﹶﻲ‪ ‬ﻓِِﻲ ﺑ‪‬ﻴ‪‬ـﺖِ‬

‫ﺻﻠﱠﱠﻰ ‪‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ‬ﺣِﺠ‪‬ﺔﹶ ﺍﻟﹾﺈِﺳ‪‬ﻼﹶﻡِِ‪ ،‬ﻭ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻭ‪ ‬ﻏﹶﺰ‪‬ﺍ ﻏﹶﺰ‪‬ﻭ‪‬ﺓﹰﹰ‪ ،‬ﻭ‪ ‬‬ ‫‪e‬‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ«‪.‬‬
‫ﻭ ﺟ‪‬ﻞﱠ ﻓِِﻴﻤ‪‬ﺎ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﺽ‪ ‬‬
‫ﺰ ‪‬‬
‫ﻪ ﺍﷲُ ﻋ‪ ‬‬
‫ﻢ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹾ ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِِ‪ ،‬ﻟﹶ ‪‬‬

‫ﻋﻤ‪‬ﺎﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﺧﺖ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ :‬ﺭﻭﻯ ﻟﻪ ﻣﺴﻠﻢ‪.‬‬

‫ﻭ ﺍﳊﺴﻦ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺮ‪‬ﻣﺎﺩﻱ؛ ﻗﺎﻝ ﺍﳋﻄﻴﺐ‪ :‬ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﻓﺎﺿﻞ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭ ﺍﻟﺜﻘـﺔ‪،‬‬

‫ﻭ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﻭﱄ ﻗﻀﺎﺀ ﺍﻟﺸﺮﻓﻴﺔ ﰲ ﺧﻼﻓﺔ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻭ ﺭﻭﻯ ﻋﻦ‪ :‬ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻌﻔـﺮ؛ ﻭ ﺫﻛـﺮﻩ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻏﲑ ﺍﳋﻄﻴﺐ ﺃﻳﻀﺎﹰﹰ؛ ﻭ ﻛﺎﻥ ﺻﺎﳊﺎﹰ ﺩﻳﻨﺎﹰ ﻓﻬﻤﺎﹰﹰ‪ ،‬ﻗﺪ ﻋﻤﻞ ﺍﻟﻜﺘﺐ‪ ،‬ﻭ ﻛﺎﻧﺖ ﻟﻪ ﻣﻌﺮﻓﺔ ﺑﺄﻳﺎﻡ ﺍﻟﻨﺎﺱ‪ ،‬ﻭ ﻟﻪ‬

‫ﺗﺎﺭﻳﺦ‪ ‬ﺣﺴﻦ‪ ،‬ﻭ ﻛﺎﻥ ﻛﺮﳝﹰﺎ ﻭﺍﺳﻌﹰﺎ ﻣﻔﻀﺎﻻﹰ‪.‬‬

‫ﻭ ﺃﺑﻮ ﺳﻬﻞ ﺑﺪﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺼﻴﺼﻲ‪ :‬ﻣﺎ ﻋﻠﻤﺖ ﻣﻦ ﺣﺎﻟﻪ ﺷﻴﺄﹰ‪.‬‬

‫ﻭ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﺃﰊ ﺍﻟﺪﳍﺎﺕ‪ :‬ﺣﺪﺙ ﺑﺒﻐﺪﺍﺩ ﻋﻦ ﲨﺎﻋﺔ ﻛﺜﲑﻳﻦ‪ ،‬ﻭ ﺭﻭﻯ ﻋﻨـﻪ ﳏﻤـﺪ ﺑـﻦ‬

‫ﺍﳌﻈﻔﺮ‪ ،‬ﻭ ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺍﻟﺴﻜﺮﻱ‪ .‬ﻗﺎﻝ ﺍﳋﻄﻴﺐ‪ :‬ﻭ ﻣﺎ ﻋﻠﻤﺖ ﻣﻦ ﺣﺎﻟﻪ ﺇﻻ ﺧﲑﺍﹰ‪.‬‬

‫ﻭ ﺻﺎﺣﺐ ﺍﳉﺰﺀ‪ :‬ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﺑﻦ ﺍﻟﻨﻌﻤـﺎﻥ‬

‫ﺍﻷﺯﺩﻱ‪ ،‬ﺍﳌﻮﺻﻠﻲ‪ :‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭ ﺍﻟﻔﻀﻞ‪ ،‬ﻛﺎﻥ ﺣﺎﻓﻈﺎﹰﹰ‪ ،‬ﺻ‪‬ﻨ‪‬ﻒ ﻛﺘﺎﺑﺎﹰ ﰲ ﻋﻠﻮﻡ ﺍﳊـﺪﻳﺚ؛ ﺫﻛـﺮﻩ‬

‫ﺍﳋﻄﻴﺐ ﰲ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻭ ﺍﺑﻦ ﺍﻟﺴﻤﻌﺎﱐ ﰲ ﺍﻷﻧﺴﺎﺏ؛ ﺃﺛﲎ ﻋﻠﻴﻪ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋـﻼﻥ‪ ،‬ﻭ ﺫﻛـﺮﻩ‬

‫ﺑﺎﳊﻔﻆ‪ ،‬ﻭ ﺣﺴﻦ ﺍﳌﻌﺮﻓﺔ ﺑﺎﳊﺪﻳﺚ‪ .‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻨﺠﻴﺐ ﺍﻷﺭﻣﻮﻱ‪ :‬ﺭﺃﻳﺖ ﺃﻫﻞ ﺍﳌﻮﺻﻞ ﻳﻮﻫﻨﻮﻧﻪ ﺟﺪﺍﹰﹰ‪،‬‬

‫ﺪ‪‬ﻭﻧﻪ ﺷﻴﺌﹰﺎﹰ‪ ،‬ﻭ ﺳﺌﻞ ﺍﻟﱪﻗﺎﱐ ﻋﻨﻪ‪ ،‬ﻓﺄﺷﺎﺭ ﺇﻟﻴﻪ ﺃﻧﻪ ﻛﺎﻥ ﺿﻌﻴﻔﺎﹰﹰ‪ ،‬ﻭ ﺫﻛﺮ ﻏﲑﻩ ﻛﻼﻣﹰﺎ ﺃﺷﺪ‪ ‬ﻣﻦ ﻫﺬﺍ‪.‬‬
‫ﻭ ﻻ ﻳﻌ ‪‬‬

‫َ ََ ﱠ َ َ َ َ َ َ َ ﱞ‬ ‫َ ْ َ َ ََْ َْ‬ ‫ُ‬

‫ﺯﺍﺭﻧﻲ ﻭ ﺃﻧﺎ ﺣﻲ«‪.‬‬
‫ﻣﻮﺗﻲ‪ ،‬ﻓﻜﺄﳕﺎ ِ‬‫ﺍﳊﺪﻳﺚ ﺍﻟﻌﺎﺷﺮ‪» :‬ﻣﻦ ﺯﺍﺭﻧﻲ ﺑﻌﺪ ِ‬
‫ِ‬
‫ﺀ ﻟﻪ ﻓﻴﻪ ﻓﻮﺍﺋﺪ‪ ،‬ﻣﺸﺘﻤﻠﺔ ﻋﻠﻰ ﺑﻌﺾ ﴰﺎﺋـﻞ‬
‫ﺭﻭﺍﻩ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻴﻌﻘﻮﰊ‪ ،‬ﰲ ﺟﺰ ٍ‬

‫‪ ،‬ﻭ ﺁﺛﺎﺭﻩ‪ ،‬ﻭ ﻣﺎ ﻭﺭﺩ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺗﻪ ﻭ ﺩﺭﺟﺔ ﺯﻭ‪‬ﺍﺭﻩ؛ ﻭ ﻫﺬﺍ ﺍﳉﺰﺀ ﺭﻭﺍﻳﺔ ﺍﶈﺪ‪‬ﺙ‬ ‫‪e‬‬ ‫ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﶈﺴﻦ ﺍﻷﻧﺼﺎﺭﻱ ﺍﳌﺎﻟﻜﻲ –ﺍﳌﺸﻬﻮﺭ ﺑﺎﺑﻦ ﺍﻷﳕﺎﻃﻲ‪.-‬‬

‫ﻭ ﻧﻘﻠﺖ ﻣﻦ ﺧﻄﹼﹼﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﺍﻥ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﺭﳛﺎﻥ ﺍﳊﻮﻃﻲ ﺍﻟﺘﻜـﺮﻳﱵ‬ ‫‪.١‬‬

‫ﺍﻟﺼﻮﰲ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ ،‬ﺑﺎﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻋﻠﻰ ﺩﻛﺔ ﺍﻟﺼﻮﻓﻴﺔ‪ ،‬ﲜﺎﻧﺐ ﺑﺎﺏ ﺑﲏ ﺷﻴﺒﺔ‪ ،‬ﲡـﺎﻩ‬

‫ﻈﹼﻤﺔ‪ ،‬ﺯﺍﺩﻫﺎ ﺍﷲ ﺷﺮﻓﺎﹰ‪ ،-‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻴﻌﻘﻮﰊ –ﰲ‬
‫ﺍﻟﻜﻌﺒﺔ ﺍﳌﻌ ﹼ‬

‫ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ ،‬ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭ ﲬﺴﲔ ﻭ ﲬﺴﻤﺎﺋﺔ‪ ،-‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﺴﻤﻌﺎﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺳـﻌﻴﺪ‬

‫‪ ،‬ﻭ ﻣﻨﱪﻩ‪ ،‬ﰲ ﺍﻟﺰﻭﺭﺓِ‬ ‫‪e‬‬ ‫ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﺎﻓﻆ –ﺇﻣﻼﺀً ﰲ ﺍﻟﺮﻭﺿﺔِِ‪ ،‬ﺑﲔ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﺍﻟﺜﺎﻧﻴﺔ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺬﻛﻮﺍﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﻣﺮﺩﻭﻳﻪ ﺍﳊـﺎﻓﻆ‪،‬‬

‫ﺑﻦ ﺃﻳﻮﺏ‪ :‬ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ‬ ‫ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﻮﺳﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻬﻞ‬

‫ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﻟﻌﻤﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺳﻌﻴﺪﺍﹰ ﺍﳌﻘﱪﻱ ﻳﻘﻮﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻘﻮﻝ‪ :‬ﻗـﺎﻝ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﱐِ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻭ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﻲ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻛﹸﻨ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﺷ‪‬ـﻬِِﻴﺪﺍﹰﹰ‪ ،‬ﻭ‪‬‬‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﺷ‪‬ﻔِِﻴﻌﹰﺎ ﻳ‪‬ﻮ‪ ‬‬

‫ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﺇﻥ ﻛﺎﻥ ﻫﻮ ﺍﻟﻌﻤﺮﻱ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ‪ :‬ﺇﻧﻪ ﻣﻨﻜﺮ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻭ ﺃﲪﺪ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺃﻳﻮﺏ‪ :‬ﺃﻫﻮﺍﺯﻱ‪ ،‬ﻗﺎﻝ ﺍﻟﺼﲑﻓﻴﲏ‪ :‬ﻣﺎﺕ ﺑﺎﻷﻫﻮﺍﺯ ﻳﻮﻡ ﺍﻟﺘﺮﻭﻳﺔ‪ ،‬ﺳـﻨﺔ ﺇﺣـﺪﻯ ﻭ‬

‫ﺗﺴﻌﲔ ﻭ ﻣﺎﺋﺘﲔ‪.‬‬

‫ُ َُ َ ً َ َ ً‬ ‫َْ َ ُ ْ َ ً ُ ْ‬ ‫َ ْ َ َ‬
‫ﺷﻬﻴﺪﺍ«‪.‬‬
‫ﺷﻔﻴﻌﺎ ﻭ ِ‬
‫ﳏﺘﺴﺒﺎ‪ ،‬ﻛﻨﺖ ﻟﻪ ِ‬
‫ﺑﺎﳌﺪﻳﻨﺔ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪» :‬ﻣﻦ ﺯﺍﺭﻧﻲ ِ ِ ِ‬
‫ِ‬
‫ﺔ ﻣ‪‬ﺤ‪‬ﺘ‪‬ﺴِِﺒﺎﹰﹰ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﺟِﻮ‪‬ﺍﺭِِﻱ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﱐ ﺑِِﺎﻟﹾﻤ‪‬ﺪِِﻳﻨ‪ِ ‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ِ ‬‬
‫ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻣ‪ ‬‬

‫‪.١‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺪﻣﻴﺎﻃﻲ‪ ،‬ﻭ ﺍﺑﻦ ﻫﺎﺭﻭﻥ‪ ،‬ﻭ ﻏﲑﳘﺎ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﻫﺒﺔ ﺍﷲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊـﺴﻦ‬

‫ﺍﳊﺎﻓﻆ –ﲰﺎﻋﺎﹰ‪ :-‬ﺃﻧﺒﺄ ﺯﺍﻫﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ‪.‬‬

‫‪).٢‬ﺡ( ﻗﺎﻝ ﺍﳊﺎﻓﻆ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺳﻌﺪ ﺑﻦ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺳﻴﺒﻮﻳﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑـﻮ‬

‫ﺳﻌﻴﺪ ﺍﻟﺼﲑﰲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼﻔﺎﺭ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ‪ :‬ﺣﺪﺛﲏ ﺳـﻌﻴﺪ ﺑـﻦ ﻋﺜﻤـﺎﻥ‬

‫ﺍﳉﺮﺟﺎﱐ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰊ ﻓﺪﻳﻚ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺍﳌﺜﲎ ﺳﻴﻠﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻌﱯ‪.‬‬

‫‪.٣‬ﻭ ﰲ ﺣﺪﻳﺚ ﻇﺎﻫﺮ ﺍﻟﻌﺘﻜﻲ‪) ،‬ﺡ( ﻗﺎﻝ ﺍﳊﺎﻓﻆ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻣـﺴﻌﺪﺓ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﲪﺰﺓ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﲜﺮﺟﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻣﻮﺳﻰ ﺑـﻦ ﻳﻮﺳـﻒ‬

‫ﺍﻟﻘﻄﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺎﺩ ﺑﻦ ﻣﻮﺳﻰ ﺍﳋﺘﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻓﺪﻳﻚ‪ :‬ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻌﱯ‪ :‬ﻋﻦ ﺃﻧﺲ‬

‫ﻗﺎﻝ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﱐِ ﺑِِﺎﻟﹾﻤ‪‬ﺪِِﻳﻨ‪‬ﺔِ ﻣ‪‬ﺤ‪‬ﺘ‪‬ﺴِِﺒﺎﹰﹰ‪ ،‬ﻛﹸﻨ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﺷ‪‬ـﻔِِﻴﻌﺎﹰ ﻭ‪‬‬ ‫‪e‬‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﻭ ﺷ‪‬ﻔِِﻴﻌﺎﹰ«‪ .‬ﻭ ﻗﺎﻻ‪» :‬ﻳ‪‬ﻮ‪ ‬‬
‫ﻪ ﺷ‪‬ﻬِِﻴﺪﹰﺍ ﺃﹶ ‪‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﺷ‪‬ﻬِِﻴﺪﺍﹰ«‪ .‬ﻭ ﰲ ﺣﺪﻳﺚ ﻋﺒﺎﺩﺓ‪» :‬ﻛﹸﻨ‪ ‬‬

‫ﻄﹼﻪ ﻧﻘﻠﺖ ﺑﺴﻨﺪﻩ ﺇﱃ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﺑﺈﺳـﻨﺎﺩﻩ‬

‫‪.٤‬ﻭ ﺫﻛﺮﻩ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ "ﻣﺜﲑ ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ" ﻭ ﻣﻦ ﺧ ﹼ‬

‫ﺍﳌﺬﻛﻮﺭ‪.‬‬

‫‪.٥‬ﻭ ﺑﺎﻹﺳﻨﺎﺩ ﺇﱃ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪﻭﺱ ﺑﻦ‬

‫ﲪﺪﻭﻳﻪ ﺍﻟﺼﻔﺎﺭ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪ :‬ﺣﺪﺛﻨﺎ ﺃﻳﻮﺏ ﺑﻦ ﺍﳊﺴﻦ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑـﻦ ﺃﰊ ﻓـﺪﻳﻚ –‬

‫ﺑﺎﳌﺪﻳﻨﺔ‪ :-‬ﺣﺪﺛﻨﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻌﱯ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۳ ‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻣ‪‬ﺤ‪‬ﺘ‪‬ﺴِِﺒﺎﹰﹰ‪ ،‬ﻛﹶﹶـﺎﻥﹶ ﻓِِـﻲ‬

‫ﻦ ‪‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﻘﻴ‪‬ﺎﻣ‪‬ﺔِِ؛ ‪‬‬
‫ﻡ ﺍﻟﹾ ِ‬
‫ﲔ ﻳ‪‬ﻮ‪ ‬‬
‫ﻦ ﺍﻟﹾﺂَﻣِِﻨ ‪‬‬
‫ﺤﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﺑ‪‬ﻌِﺚﹶ ﻣِ ‪‬‬
‫ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪‬ﺪِ ﺍﻟﹾ ‪‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬‬ ‫‪e‬‬
‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬
‫ﺟِﻮ‪‬ﺍﺭِِﻱ ﻳ‪‬ﻮ‪ ‬‬

‫ﻫﺬﻩ ﺍﻷﺳﺎﻧﻴﺪ ﺍﻟﺜﻼﺛﺔ ﺩﺍﺭﺕ ﻋﻠﻰ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰊ ﻓﺪﻳﻚ‪ ،‬ﻭ ﻫﻮ ﳎﻤﻊ ﻋﻠﻴﻪ‪.‬‬

‫ﻭ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﺫﻛﺮﻩ ﺍﺑﻦ ﺣﺒ‪‬ﺎﻥ ﰲ ﺍﻟﺜﹼﹼﻘﺎﺕ‪ ،‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺣﺎﰎ ﺍﻟﺮﺍﺯﻱ‪ :‬ﺇﻧﻪ ﻣﻨﻜﺮ ﺍﳊـﺪﻳﺚ‪ ،‬ﻟـﻴﺲ‬

‫ﺑﻘﻮﻱ‪.‬‬

‫َ ْ َ َ ْ ُ ﱠ َُ ٌََ ُ ﱠ َ ْ َ ُْ َ َْ َ َُ ٌُْ‬
‫ﻳﺰﺭﻧﻲ ﻓﻠﻴﺲ ﻟﻪ ﻋﺬﺭ«‪.‬‬
‫ﺃﻣﺘﻲ ﻟﻪ ﺳﻌﺔ‪ ،‬ﺛﻢ ﱂ ِ‬ ‫ﺃﺣﺪ ِﻣﻦ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ‪» :‬ﻣﺎ ِﻣﻦ ٍ‬
‫‪.١‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﳏﻤﻮﺩ ﺑﻦ ﺍﻟﻨﺠ‪‬ﺎﺭ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﺪﺭﺓ ﺍﻟﺜﻤﻴﻨﺔ ﰲ ﻓﻀﺎﺋﻞ ﺍﳌﺪﻳﻨﺔ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺃﺑﻮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻳﻌﻠﻰ ﺍﻷﺯﺩﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﻟﺒﺠﻠﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺳـﻌﻴﺪ ﺑـﻦ ﺃﰊ ﺳـﻌﻴﺪ‬

‫ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺍﳌﺆﺩﺏ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﳏﻤﺪ ﺑﻦ ﻣﻘﺎﺗﻞ‪ :‬ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﻫﺎﺭﻭﻥ‪ :‬ﺣﺪﺛﻨﺎ ﲰﻌﺎﻥ ﺑﻦ ﺍﳌﻬﺪﻱ‪ :‬ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻣ‪‬ﻴ‪‬ﺘﺎﹰﹰ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺣ‪‬ﻴ‪‬ﺎﹰﹰ؛ ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﺷ‪‬ـﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ ﻳ‪‬ـﻮ‪‬ﻡ‪‬‬ ‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺲ ﻟﹶﻪ‪ ‬ﻋ‪‬ﺬﹾﺭ‪.«‬‬
‫ﻢ ﻳ‪‬ﺰ‪‬ﺭ‪‬ﻧِِﻲ‪ ،‬ﹶﻓﻠﹶﻴ‪ ‬‬
‫ﻢ ﻟﹶ ‪‬‬
‫ﻪ ﺳ‪‬ﻌ‪‬ﺔﹲﹲ‪ ،‬ﺛﹸ ‪‬‬
‫ﻦ ﺃﹸﻣ‪‬ﺘِِﻲ ﻟﹶ ‪‬‬
‫ﺪ ﻣِ ‪‬‬
‫ﻦ ﺃﹶﺣ‪ٍ ‬‬
‫ﻭ ﻣ‪‬ﺎ ﻣِ ‪‬‬
‫ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ؛ ‪‬‬

‫ُ َ ُ َْ َ ْ َ َ‬ ‫ُْ‬ ‫َ َ ْ‬ ‫َﱠ ََْ‬ ‫َ ْ َ َ‬

‫ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻗﱪﻱ‪ ،‬ﻛﻨﺖ ﻟﻪ ﻳﻮﻡ ِ ِ‬ ‫ﻳﻨﺘﻬﻲ ِﺇﱃ ِ‬‫ِ‬ ‫ﺯﺍﺭﻧﻲ ﺣﱴ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‪» :‬ﻣﻦ ِ‬
‫َ ً‬ ‫َ ً‬
‫ﺷﻔﻴﻌﺎ«)‪.(٨‬‬‫ﺷﻬﻴﺪﺍ«؛ ﺃﻭ ﻗﺎﻝ‪ِ » :‬‬
‫ِ‬
‫‪.١‬ﺫﻛﺮﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﻌﻘﻴﻠﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﻀﻌﻔﺎﺀ ﰲ ﺗﺮﲨﺔ ﻓﻀﺎﻟﺔ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺯﻣﻴﻞ ﺍﳌﺎﺯﱐ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﳊﻀﺮﻣﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻓﻀﺎﻟﺔ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺯﻣﻴﻞ ﺍﳌﺎﺯﱐ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤـﺪ ﺑـﻦ ﳛـﲕ‬

‫‪» :‬ﻣ‪‬ﻦ‪‬‬ ‫‪e‬‬ ‫ﺍﳌﺎﺯﱐ‪ :‬ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ‪ :‬ﻋﻦ ﻋﻄﺎﺀ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﻣ‪‬ﻤ‪‬ﺎﺗِِﻲ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻛﹶﻤ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ؛ ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻨ‪‬ﺘ‪‬ﻬِِﻲ ﺇِﻟﹶﹶﻰ ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻛﹸﻨ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﻳ‪‬ـﻮ‪‬ﻡ‪‬‬

‫ﺔ ﺷ‪‬ﻬِِﻴﺪﺍﹰ« ﺃﻭ ﻗﺎﻝ‪» :‬ﺷ‪‬ﻔِِﻴﻌﺎﹰ«‪.‬‬

‫ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪ِ ‬‬

‫‪»:‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ‬ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻜﹼﺔﹶﹶ‪ ،‬ﺛﹸﻢ‪ ‬ﻗﹶﺼ‪‬ﺪ‪‬ﻧِِﻲ ﻓِِﻲ ﻣ‪‬ـﺴ‪‬ﺠِﺪِِﻱ‪ ،‬ﻛﹸﺘِﺒ‪‬ـﺖ‪ ‬ﻟﹶﹶـﻪ‪‬‬ ‫)‪ (٨‬ﻭ ﺭﻭﻯ ﺍﻟﺪ‪‬ﻳﻠﻤﻲ ﰲ ﻣﺴﻨﺪ ﺍﻟﻔﺮﺩﻭﺱ‪:‬ﻗﻮﻟﻪ ‪e‬‬
‫ﺣِﺠ‪‬ﺘ‪‬ﺎﻥِ ﻣ‪‬ﺒ‪‬ﺮ‪‬ﻭﺭ‪‬ﺗ‪‬ﺎﻥِ«؛‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪.٢‬ﺫﻛﺮﻩ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻣﻦ ﺟﻬﺘﻪ ﺃﻳﻀﺎﹰ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺪﻣﻴﺎﻃﻲ‪ :‬ﻋﻦ ﺍﺑﻦ ﻫﺒﺔ ﺍﷲ –ﻟـﺴﻤﺎﻋﻪ‬

‫ﻣﻨﻪ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﱪﻛﺎﺕ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺍﳌﺒﺎﺭﻙ ﺍﻷﳕﺎﻃﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﳌﻈﻔﺮ ﺍﻟـﺸﺎﻣﻲ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻌﺘﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺃﲪﺪ ﺍﻟﺼ‪‬ﻴﺪﻻﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑـﻮ‬

‫ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻌﻘﻴﻠﻲ‪ ،‬ﻓﺬﻛﺮﻩ ﺑﺈﺳﻨﺎﺩﻩ؛ ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ‪» :‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺭ‪‬ﺁَﻧِِﻲ ﻓِِﻲ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺎﻡِِ‪ ،‬ﻛﹶﹶـﺎﻥﹶ ﻛﹶﻤ‪‬ـﻦ‪‬‬

‫ﺭ‪‬ﺁَﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«؛ ﻭ ﺍﻟﺒﺎﻗﻲ ﺳﻮﺍﺀ‪.‬‬

‫ﻭﻗﻊ ﰲ ﺭﻭﺍﻳﺘﻪ ﺃﻳﻀﺎﹰ "ﺷﻌﻴﺐ ﺑﻦ ﳏﻤﺪ ﺍﳊﻀﺮﻣﻲ"‪ ،‬ﻭ ﻟﻌﻠﻪ ﺗﺼﺤﻴﻒ‪.‬‬

‫ﻭ ﻓﻀﺎﻟﺔ ﺑﻦ ﺳﻌﻴﺪ‪ :‬ﻗﺎﻝ ﺍﻟﻌﻘﻴﻠﻲ ﰲ ﺗﺮﲨﺘﻪ‪ :‬ﺣﺪﻳﺜﻪ ﻏﲑ ﳏﻔﻮﻅ‪ ،‬ﻻ ﻳﻌﺮﻑ ﺇﻻ ﺑﻪ‪ ،‬ﻫﻜﺬﺍ ﺭﺃﻳﺘﻪ ﰲ ﻛﺘـﺎﺏ‬

‫ﺍﻟﻌﻘﻴﻠﻲ‪ .‬ﻭ ﺫﻛﺮ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻋﻨﻪ‪ :‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻻ ﻳﺘﺎﺑﻊ ﻋﻠﻰ ﺣﺪﻳﺜﻪ ﻣﻦ ﺟﻬﺔ ﺗﺜﺒﺖ‪ ،‬ﻭ ﻻ ﻳﻌﺮﻑ ﺇﻻ‬

‫ﹲ‪ ،‬ﻭ ﱂ ﻳـﺬﻛﺮ‬

‫ﺔ ﻣﻨﻜﺮﺓﹲ‬
‫ﺑﻪ‪ .‬ﻭ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺍﳌﺎﺯﱐ‪ :‬ﺫﻛﺮﻩ ﺍﺑﻦ ﻋﺪﻱ ﰲ ﺍﻟﻜﺎﻣﻞ‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﺃﺣﺎﺩﻳﺜﻪ ﻣﻈﻠﻤ ﹲ‬

‫ﺍﺑﻦ ﻋﺪﻱ‪ ‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺃﺣﺎﺩﻳﺜﻪ‪.‬‬

‫ﻭ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ‪-‬ﻭ ﻻ ﺍﻟﻌﻘﻴﻠﻲ ﰲ ﻓﻀﺎﻟﺔ‪ -‬ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﳉﺮﺡ‪ ،‬ﺳﻮﻯ ﺍﻟﺘﻔﺮﺩ‪ ،‬ﻭ ﺍﻟ‪‬ﻨ‪‬ﻜﺎﺭﺓ‪.‬‬

‫َ ْ َ ْ َ ُْ ََْ ََ‬
‫ﺟﻔﺎﻧﻲ«‪.‬‬
‫ﻳﺰﺭﻧﻲ ﻓﻘﺪ ِ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‪» :‬ﻣﻦ ﱂ ِ‬
‫‪.١‬ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﲔ ﳛﲕ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺟﻌﻔﺮ ﺍﳊﺴﲏ ﰲ ﻛﺘﺎﺏ ﺃﺧﺒﺎﺭ ﺍﳌﺪﻳﻨﺔ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴـﻞ‪:‬‬

‫ﺣﺪﺛﲏ ﺃﺑﻮ ﺃﲪﺪ ﺍﳍﻤﺪﺍﱐ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺷﺒﻞ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ –ﻣﺪﻳﲏ‪ ،‬ﺳـﻨﺔ ﺳـﺖ ﻭ‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬‬ ‫ﺳﺒﻌﲔ‪ :-‬ﻋﻦ ﺟﺎﺑﺮ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ :‬ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺪ ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«‪.‬‬
‫ﻢ ﻳ‪‬ﺰ‪‬ﺭ‪‬ﻧِِﻲ ﻓﹶﻘﹶ ‪‬‬
‫ﻦ ﻟﹶ ‪‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﺪ ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ؛ ‪‬‬
‫ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪ ‬‬

‫ﺠ‪‬ﺎﺭ ﰲ ﺍﻟﺪﺭ‪‬ﺓ ﺍﻟﹼﺜﹼﻤﻴﻨﺔ‪ :‬ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﻗـﺎﻝ‪ :‬ﻗـﺎﻝ‬
‫‪.٢‬ﻭ ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨ ‪‬‬

‫ﻔﹶﺎﻧِِﻲ«‪.‬‬
‫ﺪ ﺟ‪ ‬ﹶ‬
‫ﻢ ‪‬ﻳﺰ‪‬ﺭ‪‬ﻧِِﻲ ﻓﹶﻘﹶ ‪‬‬
‫ﻦ ﻟﹶ ‪‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬

‫‪.٣‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ﺍﳊﺮﻛﻮﺷﻲ ﺍﻟﻮﺍﻋﻆ ﰲ ﻛﺘﺎﺏ ﺷـﺮﻑ‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ـﺮِِﻱ‬ ‫‪ :‬ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻧﱯ ﺍﷲ‬ ‫‪e‬‬ ‫ﺍﳌﺼﻄﻔﻰ‬

‫ﻔﹶﺎِﻧِﻲ«‪.‬‬
‫ﺪ ﺟ‪ ‬ﹶ‬
‫ﻘ ‪‬‬
‫ﻢ ‪‬ﻳﺰ‪‬ﺭ‪ ‬ﹶﻗ ‪‬ﺒﺮِِﻱ ﻓﹶ ﹶ‬
‫ﻦ ﻟﹶ ‪‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﺣﻴ‪‬ﺎِﺗِﻲ؛ ‪‬‬
‫ﺯ‪‬ﺍﺭ‪ِ‬ﻧِﻲ ﻓِِﻲ ‪‬‬
‫ﻤ‪‬ﺎ ‪‬‬
‫ﻜﺄﹶﻧ‪ ‬‬
‫ﺪ ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶ ﹶ‬
‫ﺑ‪‬ﻌ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﰲ ﲦﺎﻥ ﳎﻠﺪﺍﺕ‪ ،‬ﻭ ﻣﺼﻨﻔﻪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪ :‬ﺻﻨﻒ ﰲ ﻋﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻛﺘﺒـﺎﹰﹰ‪،‬‬

‫ﺗﻮﰲ ﺳﻨﺔ ﺳﺖ ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔٍ ﺑﻨﻴﺴﺎﺑﻮﺭ‪ ،‬ﻭ ﻗﱪﻩ ‪‬ﺎ ﻣﺸﻬﻮﺭ‪ ،‬ﻳﺰﺍﺭ ﻭ ﻳﺘﱪﻙ ﺑﻪ‪ ،‬ﻭ ﺷﻴﺨﻪ ﰲ ﺍﻟﻔﻘـﻪ ﺃﺑـﻮ‬

‫ﺍﳊﺴﻦ ﺍﳌﺎﺳﺮﺟﺴﻲ‪.‬‬

‫ﻭ ﻗﺪ ﺭﻭﻱ ﺣﺪﻳﺚ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﻦ ﻃﺮﻕ ﺃﺧﺮﻯ ﻟﻴﺲ ﻓﻴﻬﺎ ﺗﺼﺮﻳﺢ‪ ‬ﺑﺎﻟﺮﻓﻊ‪ ،‬ﺫﻛﺮﻫﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪.‬‬

‫‪.٤‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ ﻭ ﺁﺧﺮﻭﻥ‪ :‬ﻋﻦ ﺍﺑﻦ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻌﺰ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳉﻮﻫﺮﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻧﺼﲑ ﺑﻦ ﻋﺮﻓﺔ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﺑـﺮﺍﻫﻴﻢ‬

‫ﺍﻟﺼﻠﺤﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻣﻨﺼﻮﺭ ﺑﻦ ﻗﺪﺍﻣﺔ ﺍﻟﻮﺍﺳﻄﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﻀﻲﺀ ﺑﻦ ﺃﰊ ﺍﳉﺎﺭﻭﺩ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑـﻦ‬

‫‪e‬‬ ‫ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻨﺘﺮﺓ‪ :‬ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﻋﻦ ﺟﺪﻩ‪ :‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻗﺎﻝ‪ :‬ﻣ‪‬ـﻦ‪ ‬ﺳـﺄﻝﹶ ﻟﺮﺳـﻮﻝِ ﺍﷲِ‬

‫‪.‬‬ ‫‪e‬‬ ‫ﻥ ﰲ ﺟﻮﺍﺭِ ﺭﺳﻮﻝ ﺍﷲ‬

‫‪ ،‬ﻛﺎ ﹶ‬ ‫‪e‬‬ ‫ﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔِِ؛ ﻭ ﻣﻦ ﺯﺍﺭ‪ ‬ﻗﱪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻪ ﺷﻔﺎﻋﺘ ‪‬‬
‫ﺍﻟﻮﺳﻴﻠﺔﹶﹶ‪ ،‬ﺣﻠﹼﹼﺖ ﻟ ‪‬‬

‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻨﺘﺮﺓ‪ :‬ﻓﻴﻪ ﻛﻼﻡ ﻛﺜﲑ‪ ،‬ﺭﻣﺎﻩ ﳛﲕ ﺑﻦ ﻣﻌﲔ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﺎﻥ‪ .‬ﻭ ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪:‬‬

‫ﻣﻨﻜﺮ ﺍﳊﺪﻳﺚ‪ .‬ﻭ ﻗﺎﻝ ﺃﲪﺪ‪ :‬ﺿﻌﻴﻒ ﺍﳊﺪﻳﺚ‪.‬‬

‫َ ْ َ َ َْ َ َ َ ً‬
‫ﺍﳌﺪﻳﻨﺔ ﺯﺍﺋﺮﺍ«‪.‬‬
‫ﺍﳊﺪﻳﺚ ﺍﳋﺎﻣﺲ ﻋﺸﺮ‪» :‬ﻣﻦ ﺃﺗﻰ ِ‬
‫‪ ،‬ﻭ ﰲ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻴـﻪ‪:‬‬ ‫‪e‬‬ ‫‪.١‬ﻗﺎﻝ ﳛﲕ ﺑﻦ ﺍﳊﺴﻴﲏ ﰲ ﺃﺧﺒﺎﺭ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﰲ ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﰲ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻨﱯ‬

‫‪ ،‬ﻗﺎﻝ‪:‬‬ ‫‪e‬‬ ‫ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ‪ :‬ﻋﻦ ﺭﺟﻞ‪ :‬ﻋﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﺚ ﺁَﻣِِﻨﺎﹰ«‪.‬‬
‫ﻦ ﺑ‪‬ﻌِ ﹶ‬
‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪ِ ‬‬
‫ﻦ ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻲ ﺃﹶﺣ‪ِ ‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ؛ ‪‬‬
‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ ﻳ‪‬ﻮ‪ ‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﺔ ﺯ‪‬ﺍﺋﺮﹰﺍ ﻟِِﻲ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬
‫ﻦ ﺃﹶﺗ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِِﻳﻨ‪ ‬ﹶ‬
‫»ﻣ‪ ‬‬

‫ﻋﻠﹶﻴ‪‬ـﻪِ‬
‫ﺨﻠِِﻴـﻞِ ‪‬‬
‫ﻭ ﻗﺪ ﻭﺭﺩﺕ ﺃﺣﺎﺩﻳﺚ ﺃﺧﺮ ﰲ ﺫﻟﻚ‪ ،‬ﻣﻨﻬﺎ‪» :‬ﻣ‪‬ﻦ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻤ‪‬ﻜِﻨ‪‬ﻪ‪ ‬ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ‪ ،‬ﹶﻓﻠﹾﻴ‪‬ﺰ‪‬ﺭ‪ ‬ﻗﹶﺒ‪‬ﺮ‪ ‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﺍﻟﹾ ‪‬‬

‫ﻭ ﺍﻟﺴ‪‬ﻼﹶﻡ‪.«‬‬
‫ﺓ ‪‬‬
‫ﺍﻟﺼ‪‬ﻼﹶ ﹸ‬

‫ﻭ ﺳﺄﺫﻛﺮ ﺫﻟﻚ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﻭ ﺍﻟﺼﺎﳊﲔ‪.‬‬
 ‫ُ ّ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺜﺎﻧﻲ‪:‬‬
‫ﺍﻟﺒﺎﺏ ِ‬
‫ُ ﱢ َ‬ ‫ْ ْ ُ‬ ‫ﱢ‬ ‫َ ‪‬‬ ‫َ‬ ‫َ َ َ َ َ َ‬
‫ﺍﻟﺰﻳﺎﺭﺓ‪:‬‬
‫ِ‬ ‫ﺍﻟﺰﻳﺎﺭﺓ ﻭ ﺇﻥ ﱂ ﻳﻜﻦ ﻓﻴﻪِ ﻟﻔﻆ‬
‫ِ‬ ‫ﺚ ﺩﺍﻻ ﻋﻠﻰ ﻓﻀﻞ‬
‫ِ‬ ‫ﺍﻷﺣﺎﺩﻳ‬
‫ِ‬ ‫ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭ‬
‫ِ‬ ‫ِﻓﻴﻤﺎ ﻭﺭﺩ ِﻣﻦ‬
‫ِ‬
‫ﺭﻭﻳﻨﺎ ﰲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ ﺍﻟﺴﺠﺴﺘﺎﻧﻲ‪ :‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬
‫َﱠ َُﱠ ََْ ﱠَ َ‬ ‫َ ْ َ َ ُ َﱢُ ََ ﱠ ﱠ َﱠ ُ ََ ﱠ ُ‬
‫ﺭﻭﺣﻲ‪ ،‬ﺣﱴ ﺃﺭﺩ ﻋﻠﻴﻪِ ﺍﻟﺴﻼﻡ«‪.‬‬
‫ﺃﺣﺪ ﻳﺴﻠﻢ ﻋﻠﻲ ِﺇﻻ ﺭﺩ ﺍﷲ ﻋﻠﻲ ِ‬
‫ﻗﺎﻝ‪» :‬ﻣﺎ ِﻣﻦ ٍ‬
‫ﺃﻧﺒﺄﻧﺎ ﺑﺬﻟﻚ‪ ،‬ﻭ ﲜﻤﻴﻊ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﺷﻴﺨﻨﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺪﻣﻴﺎﻃﻲ –ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴـﻪ ﻟﺒﻌـﻀﻬﺎ‪ ،‬ﻭ‬

‫ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ ﻟﺒﺎﻗﻴﻬﺎ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲜﻤﻴﻌﻬﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺒﻐﺪﺍﺩﻱ‬

‫–ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ :-‬ﻋﻦ ﺃﰊ ﺍﳌﻌﺎﱄ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺑﺸﺮ ﺍﻹﺳﻔﺮﺍﻳﻴﲏ‪ :‬ﻋﻦ ﺍﳋﻄﻴﺐ ﺃﺑﻮ ﺑﻜﺮ‬

‫ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺛﺎﺑﺖ ﺍﳊﺎﻓﻆ‪.‬‬

‫ﻗﺎﻝ ﺷﻴﺨﻨﺎ‪ :‬ﻭ ﺃﻧﺒﺄﻧﺎ ﺃﻳﻀﺎ ﺃﺑﻮ ﺍﳊﺴﻦ‪ :‬ﻋﻦ ﺍﳊﺎﻓﻆ ﺃﰊ ﺍﻟﻔﻀﻞ ﳏﻤﺪ ﺑﻦ ﻧﺎﺻﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﻔﺎﺭﺳﻲ‬

‫ﺍﻷﺻﻞ ﺍﻟﺴﻼﻣﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪ ﺍﻟﺸﻴﺨﺎﻥ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ ﺍﳌﻘـﺮﺉ‪ ،‬ﻭ‬

‫ﺍﻟﻌﺪﻝ ﺍﻟﻔﻘﻴﻪ ﺃﺑﻮ ﺍﳊﺴﲔ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﺪ ﺍﻟﻔﺮﺍﺀ ﺍﳊﻨﺒﻠﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧـﺎ ﺍﳋﻄﻴـﺐ؛ ﻭ‬

‫ﻓﺎﺕ ﺍﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ ﺍﳉﺰﺀُ ﺍﻟﺴﺎﺑﻊ ﻭ ﺍﻟﻌﺸﺮﻭﻥ‪ ،‬ﻓﺮﻭﺍﻩ ﺍﳋﻄﻴﺐ ﺑﺎﻹﺟﺎﺯﺓ‪.‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﻧﺎﺻﺮ‪ :‬ﻭ ﻗﺮﺃﺕ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺍﺭﺍﹰ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺎﱀ ﺃﰊ ﻏﺎﻟﺐ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑـﻦ ﻋﻠـﻲ‬

‫ﺍﻟﺒﺼﺮﻱ ﺍﳌﺎﻭﺭﺩﻱ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﻠﻲ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﺴﺘﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﻤﺮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬

‫ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﳍﺎﴰﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻠﺆﻟـﺆﻱ‪ :‬ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ ﺩﺍﻭﺩ‬

‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﻷﺷﻌﺚ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺠﺴﺘﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﻮﻑ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﻘﺮﺉ‪ :‬ﺣﺪﺛﻨﺎ ﺣﻴﻮﺓ‪:‬‬

‫ﻋﻦ ﺃﰊ ﺻﺨﺮ ﲪﻴﺪ ﺑﻦ ﺯﻳﺎﺩ‪ :‬ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺴﻴﻂ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ؛ ﻓﺬﻛﺮﻩ ﺑﻠﻔﻈـﻪ؛ ﻭ ﻫـﺬﺍ‬

‫ﺩ ﺻﺤﻴﺢ‪.‬‬
‫ﺇﺳﻨﺎ ‪‬‬

‫ﻓﺈﻥ ﳏﻤﺪ ﺑﻦ ﻋﻮﻑ‪ :‬ﺷﻴﺦ ﺃﰊ ﺩﺍﻭﺩ ﺟﻠﻴﻞ ﺣﺎﻓﻆﹲﹲ‪ ،‬ﻻ ﻳﺴﺌﻞ ﻋﻨﻪ‪.‬‬

‫ﻭ ﻗﺪ ﺭﻭﺍﻩ ﻣﻌﻪ ﻋﻦ ﺍﳌﻘﺮﺉ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﺮﻓﻴﻘﻲ؛ ﺭﻭﺍﻩ ﻣﻦ ﺟﻬﺘﻪ‪ :‬ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪.‬‬

‫ﻭ ﺍﳌﻘﺮﺉ‪ ،‬ﻭ ﺣﻴﻮﺓ‪ ،‬ﻭ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺴﻴﻂ‪ :‬ﻣﺘﻔﻖ‪ ‬ﻋﻠﻴﻬﻢ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﲪﻴﺪ‪ ‬ﺑﻦ ﺯﻳﺎﺩٍ‪ :‬ﺭﻭﻯ ﻟﻪ ﻣﺴﻠﻢ‪ .‬ﻭ ﻗﺎﻝ ﺃﲪﺪ‪ :‬ﻟﻴﺲ ﺑﻪ ﺑﺄﺱ‪ .‬ﻭ ﻛﺬﻟﻚ ﻗﺎﻝ ﺃﺑﻮ ﺣﺎﰎ‪ .‬ﻭ ﻗﺎﻝ ﳛﲕ ﺑـﻦ‬

‫ﺔ ﻟﻴﺲ ﺑﻪ ﺑﺄﺱ‪.‬‬
‫ﻣﻌﲔ‪ :‬ﺛﻘ ﹲ‬

‫ﻭ ﺭﻭﻯ ﻋﻦ ﺍﺑﻦ ﻣﻌﲔ ﻓﻴﻪ ﺭﻭﺍﻳﺔ ﺃﻧﻪ ﺿﻌﻴﻒ؛ ﻭ ﺭﻭﺍﻳﺔ ﺍﻟﺘﻮﺛﻴﻖ ﺗﺮﺟﺢ ﻋﻠﻴﻬﺎ ﳌﻮﺍﻓﻘﺘﻬﺎ ﺃﲪﺪ‪ ،‬ﻭ ﺃﺑﺎ ﺣﺎﰎ‪ ،‬ﻭ‬

‫ﻦ ﻳ‪‬ـﺄﹾﻟﹶﻒ‪ ،«‬ﻭ‬
‫ﻏﲑﳘﺎ‪ .‬ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﻫﻮ ﻋﻨﺪﻱ ﺻﺎﱀ ﺍﳊﺪﻳﺚ‪ ،‬ﻭ ﺇﳕﺎ ﺃﻧﻜﺮﺕ ﻋﻠﻴﻪ ﺣﺪﻳﺜﲔ‪» :‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِ ‪‬‬

‫»ﻓِﻲ ﺍﻟﹾﻘﹶﺪ‪‬ﺭِﻳ‪‬ﺔِ«؛ ﻭ ﺳﺎﺋﺮ ﺣﺪﻳﺜﻪ ﺃﺭﺟﻮﺍ ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺘﻘﻴﻤﺎﹰ‪ .‬ﻭ ﺃﻣﺎ ﻗﻮﻝ ﺍﻟﺸﻴﺦ ﺯﻛﻲ ﺍﻟﺪﻳﻦ ﻓﻴﻪ‪ :‬ﺇﻧﻪ ﺃﻧﻜـﺮ‬

‫ﻋﻠﻴﻪ ﺷﻲﺀٌ ﻣﻦ ﺣﺪﻳﺜﻪ ﻓﻘﺪ ﺑﻴﻨﺎ ﻋﻦ ﺍﺑﻦ ﻋﺪﻱ ﺗﻌﻴﲔ ﻣﺎ ﺃﻧﻜﺮ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻟﻴﺲ ﻣﻨﻪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،‬ﻭ ﲟﻘﺘـﻀﻰ‬

‫ﺚ ﺻﺤﻴﺤﺎﹰ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﻫﺬﺍ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳊﺪﻳ ﹸ‬

‫ﻭ ﻗﺪ ﺍﻋﺘﻤﺪ ﲨﺎﻋﺔﹲ ﻣﻦ ﺍﻷﺋﻤﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﺰﻳﺎﺭﺓ‪.‬‬

‫‪ ،‬ﻭ ﻫﻮ ﺍﻋﺘﻤﺎﻡ‪ ‬ﺻﺤﻴﺢ‪ ،‬ﻭ ﺍﺳﺘﺪﻻﻝﹲ ﻣﺴﺘﻘﻴﻢ‪‬؛ ﻷﻥﹼ‬ ‫‪e‬‬ ‫ﻭ ﺻﺪ‪‬ﺭ ﺑﻪ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ ﺑﺎﺏ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻨﱯ‬

‫‪ ،‬ﻭ ﻫﻲ ﺭﺗﺒﺔﹲ ﺷﺮﻳﻔﺔﹲﹲ‪ ،‬ﻭ ﻣﻨﻘﺒـﺔﹲ ﻋﻈﻴﻤـﺔﹲﹲ‪،‬‬ ‫‪e‬‬ ‫‪ ،‬ﳛﺼﻞﹸ ﻟﻪ ﻓﻀﻴﻠﺔ ﺭﺩ‪ ‬ﺍﻟﻨﱯ‬ ‫‪e‬‬ ‫ﺍﻟﺰﺍﺋﺮ‪ ‬ﺍﳌﺴﻠﹼﹼﻢ ﻋﻠﻰ ﺍﻟﻨﱯ‬

‫ﻋﻠﻴﻪ‪.‬‬ ‫‪e‬‬ ‫ﻳﻨﺒﻐﻲ ﺍﻟﺘﻌﺮﺽ ﳍﺎ‪ ،‬ﻭ ﺍﳊﺮﺹ‪ ‬ﻋﻠﻴﻬﺎ‪ ،‬ﻟﻴﻨﺎﻝ ﺑﺮﻛﺔ ﺳﻼﻣﻪ‬

‫ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﻟﻴﺲ ﰲ ﺍﳊﺪﻳﺚ ﲣﺼﻴﺺ‪ ‬ﺑﺎﻟﺰﺍﺋﺮ‪ ،‬ﻓﻘﺪ ﻳﻜﻮﻥ ﺣﺎﺻﻼﹰ ﻟﻜﻞﹼ ﻣﺴﻠﻢٍ ﻗﺮﻳﺒﺎﹰ ﻛـﺎﻥ ﺃﻭ ﺑﻌﻴـﺪﺍﹰﹰ‪ ،‬ﻭ‬

‫ﺣﻴﻨﺌﺬٍ ﳛﺼﻞ ﻫﺬﻩ ﺍﻟﻔﻀﻴﻠﺔ ﺑﺎﻟﺴﻼﻡ ﻣﻦ ﻏﲑ ﺯﻳﺎﺭﺓ‪ ،‬ﻭ ﺍﳊﺪﻳﺚ ﻋﺎﻡ‪.‬‬

‫ﻋﻠﹶﻲ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ«؛ ﻭ ﻫﺬﻩ ﺯﻳﺎﺩﺓ‬

‫ﺴﻠﱢﻢ‪ ‬‬
‫ﻣ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻳ‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﻗﺪ ﺫﻛﺮﻩ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﲪﺪ ﻭ ﻟﻔﻈﻪ‪ » :‬‬

‫ﻣﻘﺘﻀﺎﻫﺎ ﺍﻟﺘﺨﺼﻴﺺ‪ ،‬ﻓﺈﻥ ﺛﺒﺖ ﻓﺬﺍﻙ؛ ﻭ ﺇﻥ ﱂ ﻳﺜﺒﺖ ﻓﻼ ﺷﻚ ﺃﻥ ﺍﻟﻘﺮﻳﺐ ﻣﻦ ﺍﻟﻘﱪ ﳛﺼﻞ ﻟﻪ ﺫﻟﻚ‪ ،‬ﻷﻧﻪ‬

‫ﺩ‪‬؛ ﻛﻤﺎ ﰲ ﺣﺎﻝ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﻬﻮ ﲝﻀﻮﺭﻩ ﻋﻨﺪ ﺍﻟﻘﱪ ﻗﺎﻃﻊ‪ ‬ﺑﻨﻴﻞ ﻫﺬﻩ‬
‫ﰲ ﻣﱰﻟﺔ ﺍﳌﺴﻠﹼﹼﻢ ﺑﺎﻟﺘﺤﻴﺔ ﺍﻟﱵ ﺗﺴﺘﺪﻋﻲ ﺍﻟﺮ ‪‬‬

‫ﻟﻪ ﺑﺮﺩ‪ ‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ‪ ،‬ﻭ ﰲ ﺍﳌﻮﺍﺟﻬﺔ ﺑﺎﳋﻄﺎﺏ‬ ‫‪e‬‬ ‫ﺍﻟﺪﺭﺟﺔِ ﻋﻠﻰ ﻣﻘﺘﻀﻰ ﺍﳊﺪﻳﺚ؛ ﻣﺘﻌﺮ‪‬ﺽ‪ ‬ﳋﻄﺎﺏ ﺍﻟﻨﱯ‬

‫ﺔ ﺯﺍﺋﺪﺓﹲ ﻋﻠﻰ ﺍﻟﺮﺩ‪ ‬ﻋﻠﻰ ﺍﻟﻐﺎﺋﺐ‪.‬‬

‫ﻓﻀﻴﻠ ﹲ‬

‫ﻋﻠﻰ ﻧﻮﻋﲔ‪:‬‬ ‫‪e‬‬ ‫ﻭ ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻰ ﺍﻟﻨﱯ‬

‫ﺼ‪‬ﻼﺓ ﻭ ﺍﻟﺘﺴﻠﻴﻢ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻳﻘﺎﻝ‬

‫‪ ،‬ﻓﻬﺬﺍ ﺩﻋﺎﺀٌ ﻣﻨ‪‬ﺎ ﻟﻪ ﺑﺎﻟ ‪‬‬ ‫‪e‬‬ ‫ﺃﺣﺪﳘﺎ‪ :‬ﺍﳌﻘﺼﻮﺩ ﺑﻪ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻛﻘﻮﻟﻨﺎ‪:‬‬

‫ﻣﻠﹶﹶﺎﺋِﻜﹶﺘ‪‬ـﻪ‪‬‬
‫ﻪ ﻭ‪ ‬‬
‫ﻥ ﺍﻟﻠﱠ ‪‬‬
‫ﺴﻠﱢﻢ‪ ‬ﻟﺪﻋﺎﺋﻪ ﺑﺎﻟﺴﻼﻡ‪ ،‬ﻛﻤﺎ ﻳﻘﺎﻝ ﻟﻪ ﻣ‪‬ﺼ‪‬ﻞﱟ ﺇﺫﺍ ﺩﻋﺎ ﺑﺎﻟﺼﻼﺓِِ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪﴿ :‬ﺇِ ﱠ‬
‫ﻟﻠﻌﺒﺪ ﻣ‪ ‬‬

‫ﺴﻠِِﻴﻤﺎﹰ﴾ )ﺍﻷﺣﺰﺍﺏ‪.(٥٦:‬‬
‫ﺳﻠﱢﻤ‪‬ﻮﺍ ﺗ‪ ‬‬
‫ﻪ ﻭ‪ ‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺻﻠﱡﱡﻮﺍ ‪‬‬
‫ﻲ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﻨ‪‬ﺒِ ‪‬‬
‫ﺼﻠﱡﱡﻮﻥﹶ ‪‬‬
‫ﻳ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫–ﻛﻤﺎ ﺛﺒﺖ ﰲ ﺍﻟﺼﺤﻴﺤﲔ ﻭ ﻏﲑﳘﺎ‪ ،-‬ﻗﻴﻞ‪ :‬ﻗﺪ ﻋﺮﻓﻨﺎ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ‪ ،‬ﻓﻜﻴـﻒ ﺍﻟـﺼﻼﺓ‬ ‫‪e‬‬ ‫ﻭ ﺳﺌﻞ‬

‫ﻋﻠﹶﹶﻰ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪‬؛ ﻭ‪ ‬ﺑ‪‬ـﺎﺭِﻙ‪‬‬

‫ﺻﻠﱠﻴ‪‬ﺖ‪ ‬‬
‫ﻋﻠﹶﹶﻰ ﺁَﻝِ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻛﹶﻤ‪‬ﺎ ‪‬‬
‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻭ‪ ‬‬
‫ﻋﻠﻴﻚ؟ ﻗﺎﻝ‪» :‬ﻗﹸﹸﻮﻟﹸﹸﻮﺍ ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺁَﻝِ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻓِِﻲ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ،‬ﺇِﻧ‪‬ﻚ‪ ‬ﺣ‪‬ﻤِِﻴـﺪ‪ ‬ﻣ‪‬ﺠِِﻴـﺪ‪ ،‬ﻭ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺁَﻝِ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻛﹶﻤ‪‬ﺎ ﺑ‪‬ﺎﺭ‪‬ﻛﹾﺖ‪ ‬‬
‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻭ‪ ‬‬
‫‪‬‬

‫ﻋﻠِﻤ‪‬ﺘ‪‬ﻢ‪.«‬‬
‫ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﻛﹶﻤ‪‬ﺎ ﻗﹶﺪ‪ ‬‬

‫ﻚ ﺃﻳ‪‬ﻬﺎ ﺍﻟﻨ‪‬ﱯ‪ ،‬ﻭ ﺭﲪﺔ ﺍﷲ‪ ،‬ﻭ ﺑﺮﻛﺎﺗﻪ‪.‬‬

‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻣﻌﻨﺎﻩ‪ :‬ﻛﻤﺎ ﻗﺪ ﻋﻠﻤﺘﻢ ﰲ ﺍﻟﺘﺸﻬﺪ‪ :‬ﺍﻟﺴﻼ ‪‬‬

‫‪ ،‬ﻭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻗﺎﻝ‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﻳﺄﰐ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﺑﻠﻔﻆ ﺍﻟﻐﻴﺒﺔ‪ ،‬ﻛﻤﺎ ﺭﻭﻯ ﻋﻦ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﻟﻨﱯ‬

‫‪ ،‬ﺍﻟﻠﱠﻬ‪‬ـﻢ‪‬‬ ‫‪e‬‬ ‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺳ‪‬ـﻮﻝِ ﺍﷲِ‬

‫ﺧﻠﹾﺖِ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِﺪ‪ ،‬ﻓﹶﻘﹸﹸﻮﻟِِﻲ‪ :‬ﺑِﺴ‪‬ﻢِ ﺍﷲِِ‪ ،‬ﻭ‪ ‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ‬‬
‫‪» :‬ﺇِﺫﹶﹶﺍ ﺩ‪ ‬‬ ‫ﱄ ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬
‫ﻋﻠﹶﹶﻰ ﺁَﻝِ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻭ‪ ‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﺳ‪‬ﻬ‪‬ﻞﹾ ﻟﹶﻨ‪‬ﺎ ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻚ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻓﹶﺮِﻏﹾﺖِ‪ ،‬ﻓﹶﻘﹸﹸﻮﻟِِﻲ ﻣِﺜﹾﻞﹶ‬
‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻭ‪ ‬‬
‫ﺻ‪‬ﻞﱢ ‪‬‬

‫ﻀﻠِﻚ‪«‬؛ ﺭﻭﺍﻩ ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞ ‪‬ﺬﺍ ﺍﻟﻠﻔﻆ‪.‬‬

‫ﻞ ﻟﹶﻨ‪‬ﺎ ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﻓﹶ ‪‬‬
‫ﻭ ﺳ‪‬ﻬ‪ ‬ﹾ‬
‫ﺮ ﺃﹶﻥﹾ ﹸﻗﹸﻮﻟِِﻲ‪ :‬‬
‫ﻏﻴ‪ ‬‬
‫ﻚ‪ ،‬ﹶ‬
‫ﺫﹶﻟِ ‪‬‬

‫ﺇﺫﺍ ﺩﺧـﻞ ﺍﳌـﺴﺠﺪ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔ ﰲ ﺳﻨﻨﻪ ﻋﻦ ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺳ‪‬ﻮﻝِ ﺍﷲِ‪ ،‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟِِﻲ ﺫﹸﻧ‪‬ﻮﺑِِﻲ‪ ،‬ﻭ‪ ‬ﺍﻓﹾﺘ‪‬ﺢ‪ ‬ﻟِِﻲ ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِِـﻚ‪«‬؛ ﻭ ﺇﺫﺍ‬
‫ﻳﻘﻮﻝ‪» :‬ﺑِﺴ‪‬ﻢِ ﺍﷲِِ‪ ،‬ﻭ‪ ‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ‬‬

‫ﻀﻠِﻚ‪.«‬‬
‫ﺢ ﻟِِﻲ ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﻓﹶ ‪‬‬
‫ﻭ ﺍﻓﹾﺘ‪ ‬‬
‫ﺮ ﻟِِﻲ ﺫﹸﻧ‪‬ﻮﺑِِﻲ‪ ،‬‬
‫ﻢ ﺍﻏﹾﻔِ ‪‬‬
‫ﻝ ﺍﷲِِ‪ ،‬ﺍﻟﻠﱠﻬ‪ ‬‬
‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺳ‪‬ﻮ ِ‬
‫ﻡ ‪‬‬
‫ﻭ ﺍﻟﺴ‪‬ﻼﹶ ‪‬‬
‫ﻢ ﺍﷲِِ‪ ،‬‬
‫ﺧﺮﺝ ﻗﺎﻝ‪» :‬ﺑِﺴ‪ِ ‬‬

‫ﻭ ﺍﻹﺳﻨﺎﺩ ﺇﱃ ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻣﻦ ﺍﻟﻄﺮﻳﻘﲔ ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ‪ ،‬ﻭ ﺍﳌﺨﺘﺎﺭ ﺃﻥ ﻳﻘـﻮﻝ ﰲ ﺫﻟـﻚ ﺃﻳـﻀﺎﹰ‪:‬‬

‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﺃﻳﻬﺎ ﺍﻟﻨﱯ‪ ،‬ﻛﻤﺎ ﰲ ﺍﻟﺘﺸﻬﺪ‪.‬‬

‫‪ ،‬ﺑﻠﻔﻆ ﺍﳋﻄـﺎﺏ ﻭ ﺍﻟﻐﻴﺒـﺔ‬ ‫‪e‬‬ ‫ﻭ ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ‪ :‬ﺑﻴﺎﻥ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‬

‫‪ ،‬ﻭ ﻫﺬﺍ ﺍﻟﻨـﻮﻉ ﻫـﻮ ﺍﻟـﺬﻱ ﻗﻴـﻞ‬ ‫‪e‬‬ ‫ﲨﻴﻌﹰﺎﹰ‪ ،‬ﻭ ﻻ ﻓﺮﻕ ﰲ ﺫﻟﻚ ﺑﲔ ﺍﻟﻐﺎﺋﺐ ﻋﻨﻪ‪ ،‬ﻭ ﺍﳊﺎﺿﺮ ﻋﻨﺪﻩ‬

‫ﻋﻦ ﺍﻷﻣﺔ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﻻ ﻳﺴﻠﻢ ﻋﻠﻰ ﻏﲑﻩ ﻣﻦ ﺍﻷﻣﺔ ﺇﻻ ﺗﺒﻌﺎﹰ ﻟﻪ‪ ،‬ﻛﻤﺎ ﻻ ﻳـﺼﻠﻲ ﻋﻠـﻰ‬ ‫‪e‬‬ ‫ﺑﺎﺧﺘﺼﺎﺻﻪ ﺑﺎﻟﻨﱯ‬

‫ﻏﲑﻩ ﻣﻦ ﺍﻷﻣﺔ ﺇﻻ ﺗﺒﻌﹰﺎ ﻟﻪ‪.‬‬

‫ﰲ ﺣﻴﺎﺗـﻪ ﻭ‬ ‫‪e‬‬ ‫ﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ‪ :‬ﻣﺎ ﻳﻘﺼﺪ‪ ‬ﺑﻪ ﺍﻟﺘﺤﻴﺔ‪ ،‬ﻛﺴﻼﻡ ﺍﻟﺰﺍﺋﺮ ﺇﺫﺍ ﻭﺻﻞﹶ ﺇﱃ ﺣﻀﺮﺗﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻋﻠﻴﻪ‪،‬‬

‫ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪ ،‬ﻭ ﻫﺬﺍ ﻏﲑ ﳐﺘﺺ‪ ،‬ﺑﻞ ﻫﻮ ﻋﺎﻡ‪ ‬ﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭ ﳍﺬﺍ ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤـﺮ ﺭﺿـﻲ ﺍﷲ‬

‫ﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺃﺑﺎ ﺑﻜﺮٍٍ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ‬
‫ﻋﻨﻬﻤﺎ‪ ،‬ﻳﺄﰐ ﺇﱃ ﺍﻟﻘﱪ‪ ،‬ﻭ ﻳﻘﻮﻝ‪ :‬ﺍﻟ ‪‬‬

‫ﺃﺑﺘﺎﻩ‪‬؛ ﻭ ﻭﺭﺩ‪ ‬ﻋﻨﻪ ﺑﻠﻔﻆ ﺍﳋﻄﺎﺏ‪ ،‬ﻭ ﺑﻠﻔﻆ ﺍﻟﻐﻴﺒﺔ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۳۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﺮِِﻑ ﻫﺬﺍﻥ ﺍﻟﻨﻮﻋﺎﻥ‪:‬‬

‫ﺇﺫﺍ ‪‬‬

‫ﻳﺮﺩ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻋﻠﻴﻪ‪ ،‬ﻛﻤﺎ ﺍﻗﺘﻀﺎﻩ ﺍﳊـﺪﻳﺚ‪،‬‬ ‫‪e‬‬ ‫ﻓﺎﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ ﻻ ﺷﻚ‪ ‬ﰲ ﺍﺳﺘﺪﻋﺎﺋﻪ ﺍﻟﺮﺩ‪ ،‬ﻭ ﺃﻥ ﺍﻟﻨﱯ‬

‫ﺳﻮﺍﺀً ﺃﻭﺻﻞ ﺑﻨﻔﺴﻪ ﺇﱃ ﺍﻟﻘﱪ‪ ،‬ﺃﻡ ﺃﺭﺳﻞ ﺭﺳﻮﻻﹰﹰ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻳﺮﺳﻞ ﺍﻟﱪﻳﺪ ﻣﻦ ﺍﻟـﺸﺎﻡ‬

‫‪،‬‬‫‪e‬‬ ‫‪ ،‬ﻓﻔﻲ ﻫﺬﻳﻦ ﺍﻟﻘﺴﻤﲔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﳛﺼﻞ ﺍﻟﺮﺩ‪ ‬ﻣـﻦ ﺍﻟـﻨﱯ‬ ‫‪e‬‬ ‫ﺇﱃ ﺍﳌﺪﻳﻨﺔِ ﻟﻴﺴﻠﻢ ﻟﻪ ﻋﻠﻰ ﺍﻟﻨﱯ‬

‫ﻛﻤﺎ ﻫﻮ ﻋﺎﺩﺓ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻜﻼﻡ‪.‬‬

‫ﻭ ﺃﻣﺎ ﺍﻟﻨﻮﻉ ﺍﻷﻭﻝ‪ ،‬ﻓﺎﷲ ﺃﻋﻠﻢ‪ ،‬ﻓﺈﻥ ﺛﺒﺖ ﺍﻟﺮﺩ‪ ‬ﻓﻴﻪ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﺣﺒﺬﺍ ﻟﺘﺸﻤﻠﻨﺎ ﺑﺮﻛﺔ ﺫﻟﻚ ﻛﻠﻤﺎ ﺳﻠﻤﻨﺎ‪ ،‬ﻓـﻼ‬

‫ﺮﻡ‪ ‬ﻣﻦ ﱂ‬
‫ﺷﻚ‪ ‬ﺃﻥ ﺍﳊﺎﺿﺮ ﻋﻨﺪ ﺍﻟﻘﱪ ﻟﻪ ﻣﺰﻳﺔ ﺍﻟﻘﺮﺏ ﻭ ﺍﳋﻄﺎﺏ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺩ‪ ‬ﳐﺘﺼﺎ‪ ‬ﺑﺎﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ‪ ،‬ﺣ‪ِ ‬‬

‫ﻳﺰﺭ ﻫﺬﻩ ﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﻻ ﺣﺮﻡ ﺍﷲ ﻣﺆﻣﻨﹰﺎ ﺧﲑﺍﹰ‪.‬‬

‫‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪» :‬ﺃﺗﺎﱐ ﻣﻠﻚ‪ ‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ‪ ،‬ﺇﻥﹼ ﺭﺑﻚ ﻳﻘﻮﻝ‪ :‬ﺃﻣﺎ ﻳﺮﺿﻴﻚ‪ ،‬ﺃﻥﹾ ﻻ ﻳـﺼﻠﱢﱢﻲ‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺭﻭﻱ ﻋﻨﻪ‬

‫ﻪ ﻋـﺸﺮﺍﹰ)‪«(٩‬؛ ﺭﻭﺍﻩ‬
‫ﻋﻠﻴﻚ ﺃﺣﺪ‪ ‬ﻣﻦ ﺃﻣ‪‬ﺘﻚ‪ ‬ﺇﻻﹼ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻴﻪِ ﻋﺸﺮﺍﹰﹰ‪ ،‬ﻭ ﻻ ﻳﺴﻠﱢﻢ‪ ‬ﻋﻠﻴﻚ‪ ‬ﺇﻻﹼ ﺳﻠﹼﹼﻤﺖ‪ ‬ﻋﻠﻴـ ِ‬

‫ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞ‪.‬‬

‫ﻭ ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﰲ ﺍﻟﺴ‪‬ﻼﻡ ﺑﺎﻟﻨ‪‬ﻮﻉِ ﺍﻷﻭﻝ‪ ،‬ﻭ ﻗﺪ ﻭﺭﺩ ﺗﻔﺴﲑ ﻫﺬﺍ ﺍﳊﺪﻳﺚِ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﳉﻠﻴﻞ‪ ،‬ﺃﰊ ﻋﺒـﺪ‬

‫ﻉ ﺍﻟﺜﹼﹼﺎﱐ‪.‬‬
‫ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﳌﻘﺮﻱ‪ ،‬ﲟﺎ ﻳﻮﺍﻓﻖ ﺍﻟﻨ‪‬ﻮ ‪‬‬

‫ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﲪﺰﺓ ﻗﺎﺿﻲ ﺍﻟﻘﻀﺎﺓِ ﺍﳊﻨﺒﻠﻲ –ﺑﺎﻟﺸﺎﻡ‪ ،‬ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ‪ ،‬ﺑﺴﻔﺢ ﺟﺒﻞ ﻗﺎﺳـﻴﻮﻥ‪:-‬‬

‫ﺃﺧﱪﻧﺎ ﺟﻌﻔﺮ ﺍﳍﻤﺪﺍﱐ‪ :‬ﺃﺧﱪﻧﺎ ﺍﻟﺴﻠﻔﻲ‪ :‬ﺃﺧﱪﻧﺎ ﺍﻟﺸﺮﺍﺡ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍﳊﺴﻦ ﺑـﻦ ﳏﻤـﺪ ﺍﳋﻠﹼﹼـﺎﻝ‬

‫ﺍﳊﺎﻓﻆ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﳏﻤﺪ ﺍﻟﺸﺮﺍﺣﻲ –ﻗﺪﻡ ﻋﻠﻴﻨﺎ‪ ،-‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒـﺪ ﺍﷲ‬

‫ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﳉﺮﻭﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﻳﻘﻮﻝ‪ :‬ﲰﻌﺖ ﺍﳌﻘﺮﻱ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟـﺴ‪‬ﻼﹶﻡ‪«‬؛ ﻭ‬
‫ﻋﻠﹶﻲ‪ ‬ﺭ‪‬ﻭﺣِِﻲ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺃﹶﺭ‪‬ﺩ‪ ‬‬
‫ﺴﻠﱢﻢ‪ ‬ﻋ‪‬ﻠﹶﻲ‪ ‬ﺇِﻻﱠ ﺭ‪‬ﺩ‪ ‬ﺍﷲُ ‪‬‬
‫‪» :‬ﻣ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻳ‪ ‬‬ ‫ﻳﻘﻮﻝ ﰲ ﻗﻮﻝ ﺍﻟﻨﱯ ‪e‬‬
‫ﻋﻠﹶﻴ‪‬ﻪِ«‪.‬‬
‫ﻲ ﺭ‪‬ﻭﺣِِﻲ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺃﹶﺭ‪‬ﺩ‪ ‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﺩ ﺍﷲُ ‪‬‬
‫ﻲ ﺭ‪ ‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﺴﻠﱠﻢ‪ ‬‬
‫ﻗﺎﻝ ﻫﺬﺍ ﰲ ﺍﻟﺰﻳﺎﺭﺓ‪» :‬ﺇِِﺫﹶﺍ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓﹶ ‪‬‬

‫ﺻﻠﱠﱠﻰ ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻣِِـﻦ‪‬‬

‫‪» :‬ﺃﹶﹶﺗﺎﹶﻧِِﻲ ﺁَﺕٍ ﻣِﻦ‪ ‬ﻋِﻨ‪‬ﺪِ ﺭ‪‬ﺑ‪‬ﻲ ﻋ‪‬ﺰ‪ ‬ﻭ‪ ‬ﺟ‪‬ﻞﱠﱠ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﻣ‪‬ﻦ‪ ‬‬ ‫‪e‬‬ ‫)‪ (٩‬ﻭ ﰲ ﺣﺪﻳﺚٍ ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ :‬ﻗﺎﻝ‬

‫ﺃﹸﻣ‪‬ﺘِﻚ‪ ‬ﺻ‪‬ﻼﹶﺓﹰﹰ‪ ،‬ﻛﹶﺘ‪‬ﺐ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻟﹶﻪ‪ ‬ﺑِﻬ‪‬ﺎ ﻋ‪‬ﺸ‪‬ﺮ‪ ‬ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺎﺕٍٍ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺤ‪‬ﺎ ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﻋ‪‬ﺸ‪‬ﺮ‪ ‬ﺳ‪‬ﻴ‪‬ﺌﹶﹶﺎﺕٍٍ‪ ،‬ﻭ‪ ‬ﺭ‪‬ﻓﹶﻊ‪ ‬ﻟﹶﻪ‪ ‬ﻋ‪‬ﺸ‪‬ﺮ‪ ‬ﺩ‪‬ﺭ‪‬ﺟ‪‬ـﺎﺕٍٍ‪ ،‬ﻭ‪ ‬ﺭ‪‬ﺩ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ـﻪِ‬

‫ﻣِﺜﹾﻠﹶﻬ‪‬ﺎ«‪.‬‬
 ‫‪٤۰‬‬

‫ْ ُ ُّ َ‬ ‫ﱠ ّ‬ ‫ٌ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﻴﻪ‪:‬‬
‫ِ‬ ‫ﺍﻟﻨﺒﻲ ‪ِ e‬ﲟﻦ ﻳﺴﻠﻢ‬
‫ﻓﺼﻞ‪ِ :‬ﰲ ِﻋﻠﻢِ ِ‬
‫ﻗﺎﻝ‪» :‬ﺇﻥﹼ ﷲِ ﻣﻼﺋﻜﺔﹰ ﺳﻴ‪‬ﺎﺣﲔ‪ ‬ﰲ ﺍﻷﺭﺽِ‬ ‫‪e‬‬ ‫‪.٢‬ﺭﻭﻯ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﻕ ﳐﺘﻠﻔـﺔٍ)‪،(١٠‬‬
‫ﻳ‪‬ﺒﻠﱢﻐ‪‬ﻮﱐ ﻣِِﻦ ﺃﻣ‪‬ﱵ ﺍﻟﺴ‪‬ﻼﻡ«؛ ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﻭ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻘﺎﺿﻲ‪ ،‬ﻭ ﻏﲑﳘﺎ‪ :‬ﻣﻦ ﻃـﺮ ٍ‬

‫ﺑﺄﺳﺎﻧﻴﺪ‪ ‬ﺻﺤﻴﺤﺔٍ ﻻ ﺭﻳﺐ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﺇﱃ ﺳﻔﻴﺎﻥﹶ ﺍﻟﺜﻮﺭﻱ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‪ :‬ﻋﻦ ﺯﺍﺫﺍﻥ‪ :‬ﻋﻦ ﻋﺒـﺪ‬

‫ﺍﷲ‪.‬‬

‫ﺮ‪‬ﺡ ﺍﻟﺜﹼﹼﻮﺭﻱ‪ ‬ﺑﺎﻟﺴﻤﺎﻉ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴ‪‬ﺎﺋﺐ‪ ،‬ﻫﻜﺬﺍ ﰲ ﻛﺘﺎﺏ ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞ‪.‬‬
‫ﻭ ﺻ‪‬‬

‫ﻭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‪ ،‬ﻭ ﺯﺍﺫﺍﻥ ﺭﻭﻯ ﳍﻤﺎ ﻣﺴﻠﻢ‪ ،‬ﻭ ﻭﺛﹼﹼﻘﻬﻤﺎ ﺍﺑﻦ ﻣﻌﲔ‪.‬‬

‫ﻓﺎﻹﺳﻨﺎﺩ ﺇﺫﹰﺍ ﺻﺤﻴﺢ‪.‬‬

‫‪.٣‬ﻭ ﺭﻭﺍﻩ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻷﺳﺪﻱ‪ :‬ﻋﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺜﹼﹼﻮﺭﻱ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟـﺴ‪‬ﺎﺋﺐ‪ :‬ﻋـﻦ‬

‫ﻣ‪‬ﻼﺋِِﻜﺔﹰ ‪‬ﻳ‪‬ﺴﻴﺤ‪‬ﻮﻥ ﰲ ﺍﻷﺭﺽِ ﻳ‪‬ﺒﻠﱢﱢﻐﻮﻧِِﻲ‬

‫‪ ،‬ﻗﺎﻝ‪ِ» :‬ﺇﻥﱠ ﻟﻠﹼﻪِ ‪‬‬ ‫‪e‬‬ ‫ﺯﺍﺫﺍﻥ‪ :‬ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﻣ‪‬ﱵ«‪.‬‬
‫ﻲ ﻣﻦ ﺃ ‪‬‬
‫ﺓ ﻣﻦ ﺻ ﹼﻠﹼﻰ ﻋﻠ ‪‬‬
‫ﺻﻼ ﹶ‬

‫ﻗﺎﻝ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺍﶈﻔﻮﻅ‪ :‬ﻋﻦ ﺯﺍﺫﺍﻥ‪ :‬ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪» :‬ﻳ‪‬ﺒﻠﱢﻐ‪‬ﲏ ﻋﻦ ﺃﻣ‪‬ﱵ ﺍﻟﺴ‪‬ﻼﻡ«‪.‬‬

‫ﻜﹸﻢ‪ ،‬ﲢﺪِِﺛﻮﻥ ﻭ ﳛﺪﺙ ﻟﻜﻢ‪ ،‬ﻓـﺈﺫﺍ‬

‫ﺣ‪‬ﻴﺎﺗِِﻲ ﺧﲑ‪ ‬ﻟ ﹸ‬
‫‪ » :‬‬ ‫‪e‬‬ ‫‪.٤‬ﻭ ﻗﺎﻝ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺰﱐ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺖ ﻏـﲑ‪‬‬
‫ﻥ ﺭﺃﻳـ ‪‬‬
‫ﺕ ﺍﷲ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﺖ ﺧﲑﹰﺍ ﲪﺪ ‪‬‬
‫ﻲ ﺃﹶﹶﻋﻤﺎﻟﹸﻜﹸﹸﻢ‪ ،‬ﻓﺈﻥ ﺭﺃﻳ ‪‬‬
‫ﻣﺖ‪ ‬ﻛﺎﻧﺖ ﻭﻓﺎﰐ ﺧﲑﺍﹰ ﻟﻜﻢ‪ ،‬ﺗ‪‬ﻌﺮ‪‬ﺽ‪ ‬ﻋﻠ ‪‬‬

‫ﺕ ﺍﷲَ ﻟﻜﹸﻢ‪.(١١)«‬‬
‫ﺫﻟﻚ‪ ‬ﺍﺳﺘﻐﻔﺮ ‪‬‬

‫ﺣﺘ‪‬ـﻰ‬ ‫‪e‬‬ ‫‪.٥‬ﻭ ﻗﺎﻝ ﺃﻳﻮﺏ‪ ‬ﺍﻟﺴﺨﺘﻴﺎﱐ‪ :‬ﺑﻠﻐﲏ ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ :‬ﺃﻥﹼ ﻣﻠﻜﺎﹰ ﻣﻮﻛﹼﻞﹲ ﺑﻜﻞﹼ ﻣﻦ ﺻﻠﹼﹼﻰ ﻋﻠﻰ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫)‪.(١٢‬‬ ‫‪e‬‬ ‫ﻳﺒﻠﻐ‪‬ﻪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫)‪ (١٠‬ﻭ ﺭﻭﺍﻩ ﺃﲪﺪ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪.‬‬

‫)‪ (١١‬ﻭ ﺭﻭﺍﻩ ﺍﺑﻦ ﺳﻌﺪ‪.‬‬

‫ﻗﺎﻝ‪» :‬ﺇﻥﹼ ﷲِ ﻣﻠﻜﺎﹰ ﺃﻋﻄﺎﻩ‪ ‬ﲰ‪‬ﻊ‪ ‬ﺍﻟﻌِِﺒﺎﺩِِ‪ ،‬ﻓﻠﻴ‪‬ﺲ‪ ‬ﻣﻦ ﺃﺣﺪٍ ﻳﺼﻞﱢ ﻋﻠـﻲ‪ ‬ﺇﻻﹼ‬ ‫‪e‬‬ ‫)‪ (١٢‬ﻭ ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ‪ :‬ﺃﻥﹼ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻻ ﺻﻠﹼﹼﻰ ﻋﻠﻴﻪِ ﻋﺸﺮ‪ ‬ﺃﻣ‪‬ﺜﺎﳍﺎ«‪.‬‬

‫ﺓ ﺇ ﹼ‬
‫ﺪ ﺻﻼ ﹰ‬
‫ﺼﻠﱢﱢﻲ ﻋﻠﻲ‪ ‬ﻋﺒ ‪‬‬
‫ﺃﺑ‪‬ﻠﻐ‪‬ﻨﻴﻬﺎ‪ ،‬ﻭ ﺇﻧ‪‬ﻲ ﺳﺄﻟﺖ‪ ‬ﺭﺑ‪‬ﻲ ﺃﻥﹾ ﻻ ﻳ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﻻ ﲡﹾﻌ‪‬ﻠـﻮﺍ ﺑﻴ‪‬ـﻮﺗﻜﻢ‬ ‫‪e‬‬ ‫ﻟﻠﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬ ‫‪e‬‬ ‫‪.٦‬ﻭ ﰲ ﻛﺘﺎﺏ ﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‬

‫ﺚ ﻣﺎ ﻛﻨﺘﻢ‪ ،‬ﻓﺴﻴ‪‬ﺒﻠﹸﻐ‪‬ﲏ ﺳﻼﻣ‪‬ﻜﹸﹸﻢ ﻭ ﺻﻼﺗ‪‬ﻜﻢ«‪.‬‬

‫ﻲ ﻭ ﺳﻠﱢﱢﻤﻮﺍ ﺣﻴ ﹸ‬
‫ﻗﺒﻮﺭﺍﹰﹰ‪ ،‬ﻭ ﺻﻠﹼﻮﺍ ﻋﻠ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ﻣﻦ ﻏﲑ ﺫﻛﺮ ﺍﻟﺴﻼﻡ‪ ،‬ﻭ ﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺯﻳﺎﺩﺓ ﺍﻟﺴﻼﻡ‪.‬‬

‫‪.٧‬ﻭ ﺭﻭﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻣﻦ ﻃﺮﻕٍ ﳐﺘﻠﻔﺔ‪ :‬ﻋﻦ ﻧﻌﻴﻢ ﺑﻦ ﺿﻤﻀﻢ ﺍﻟﻌﺎﻣﺮﻱ‪ :‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﲪﲑﻱ ﺍﳉﻌﻔﻲ‬

‫‪» :‬ﺇﻥﹼ ﺍﷲَ ﺃﻋﻄﺎﱐ ﻣﻠﻜﺎﹰ ﻣـﻦ‬ ‫‪e‬‬ ‫ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﻘﻮﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺼﻠﹼﹼﻲ ﻋﻠﻲ‪ ‬ﺃﺣﺪ‪ ‬ﺻﻼﺓﹰ ﺇﻻ ﻗﺎﻝﹶ‪ :‬ﻳﺎ ﺃﲪﺪ‪ ‬ﻓﻼﻥﹸ ﺑـﻦ ﻓـﻼﻥ‬
‫ﺍﳌﹶﹶﻼﺋﻜﹶﺔِ ﻳﻘﻮﻡ ﻋﻠﻰ ﻗﱪﻱ ﺇﺫﺍ ﺃﻧﺎ ﻣِﺖ‪ ‬ﻓﻼ ﻳ ‪‬‬

‫ﻪ ﻣﻜﺎ‪‬ﺎ ﻋﺸﺮﺍﹰ«‪.‬‬
‫ﷲ ﻋﻠﻴ ِ‬
‫ﻢ ﺃﺑﻴﻪِِ‪ ،‬ﻓﻴﺼﻠﹼﹼﻲ ﺍ ُ‬
‫ﻪ ﻭ ﺍﺳ ِ‬
‫ﻳﺼﻠﱢﱢﻲ ﻋﻠﻴﻚ‪ ،‬ﻳﺴﻤ‪‬ﻴﻪ ﺑﺎﲰ ِ‬

‫ﺀ ﺍﳋﹶﹶﻼﺋِﻖِ«‪.‬‬
‫ﺔ ﺃﲰﺎ َ‬
‫ﻥ ﺍﷲَ ﺃﻋﻄﹶﹶﻰ ﻣﻠﻜﹰﺎ ﻣﻦ ﺍﳌﹶﹶﻼﺋﻜﹶ ِ‬
‫‪.٨‬ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﺇ ﹼ‬

‫ﻡ ﺍﻟﻘﻴ‪‬ﺎﻣ‪‬ﺔِ‪ «...‬ﻭ ﺫﻛﺮ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻉ ﺍﳋﹶﹶﻼﺋﻖِِ‪ ،‬ﻓﻬ‪‬ﻮ‪ ‬ﻗﺎﺋﻢ‪ ‬ﻋﻠﻰ ﻗﱪﻱ ﺇﱃ ﻳﻮ ِ‬
‫‪.٩‬ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪» :‬ﺃﺳ‪‬ﻤﺎ ‪‬‬

‫ﻳﺼ ﹼﻠﹼﻲ ﻋﻠﻴﻪِ ﺻـﻼﺓﹰ ﺇﻻﹼ ﻭ‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺍﺑﻦ ﻋ‪‬ﺒ‪‬ﺎﺱٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻴﺲ‪ ‬ﺃﺣﺪ‪ ‬ﻣﻦ ﺃﻣ‪‬ﺔِ ﳏﻤ‪‬ﺪٍ‬ ‫‪.١٠‬‬

‫ﻥ ﻳﺼﻠﹼﹼﻲ ﻋﻠﻴﻚ ﻛﺬﺍ ﻭ ﻛﺬﺍ ﺻﻼﺓ‪.‬‬

‫ﻥ ﺑﻦ ﻓﻼ ٍ‬
‫ﻪ ﺍﳌﻠﻚ‪ :‬ﻓﻼ ﹸ‬
‫ﻝ ﻟ‪‬‬
‫ﻪ‪ ،‬ﻳﻘﻮ ﹸ‬
‫ﻲ ﺗ ‪‬ﺒﻠﹸﻐ‪ ‬‬
‫ﻫ ‪‬‬

‫‪e‬‬ ‫‪ ،‬ﻳﺒﻴ‪‬ﻦ‪ ‬ﻣﺎ ﻭﺭﺩ‪ ‬ﻣﻦ ﻛﻮﻥ ﺍﻟﺼﻼﺓِ ﻋﻠﻴﻪِ‬ ‫‪e‬‬ ‫ﻭ ﻣﺎ ﺗﻀﻤﻨﺘﻪ‪ ‬ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﹸ ﻭ ﺍﻵﺛﺎﺭ‪ ‬ﻣﻦ ﺗﺒﻠﻴﻎِ ﺍﳌﻼﺋﻜﺔِ ﻟﻠﻨﱯ‬

‫ﺽ ﻋﻠﻴﻪِِ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﺫﻟﻚ ﰲ ﺃﺣﺎﺩﻳﺚﹶﹶ‪ ،‬ﻣﻨﻬﺎ‪:‬‬

‫ﺗﻌﺮ ‪‬‬

‫ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔ‪ :‬ﻋﻦ ﺃﻭﺱ ﺑﻦ ﺃﻭﺱ‪ ،‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬ ‫‪.١١‬‬

‫‪» :‬ﺇِﻥﹼ ﻣﻦ ﺃﻓﻀ‪‬ﻞِ ﺃﻳ‪‬ﺎﻣﻜﻢ ﻳﻮﻡ‪ ‬ﺍﳉﹸﹸﻤﻌﺔِ ﻓﺄﻛﺜﺮﻭﺍ ﻋﻠﻲ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﻼﺓِ ﻓﻴﻪ‪ ،‬ﻓﺈﻥﹼ ﺻﻼﺗ‪‬ﻜﹸﹸﻢ ﻣﻌﺮﻭﺿـﺔﹲ‬ ‫‪e‬‬ ‫ﺍﷲ‬

‫ﻋﻠﻲ‪ ،«‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻭ ﻛﻴﻒ ﺗﻌﺮﺽ‪ ‬ﺻﻼ‪‬ﺗ‪‬ﻨﺎ ﻋﻠﻴﻚ‪ ،‬ﻭ ﻗﺪ ﺃﺭِِﻣﺖ‪‬؟ ‪-‬ﻗـﺎﻝ‪ :‬ﻳﻘﻮﻟـﻮﻥ‬

‫ﺽ ﺃﺟﺴﺎﺩ‪ ‬ﺍﻷﻧﺒﻴﺎﺀِ«‪.‬‬
‫ﻥ ﺍﷲَ ﺣﺮ‪‬ﻡ‪ ‬ﻋﻠﻰ ﺍﻷﺭ ِ‬
‫ﺑﻠﻴﺖ‪ -‬ﻗﺎﻝ‪» :‬ﺇ ﹼ‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ ‬ﺍﳊﺎﻓﻆﹸ ﺯﻛﻲ ﺍﻟﺪ‪‬ﻳﻦ ﺍﳌﻨﺬﺭﻱ ﺭﲪﻪ ﺍﷲ‪ :‬ﻭ ﻟﻪ‪ ‬ﻋﻠﹼﺔﹲ ﺩﻗﻴﻘﺔﹲ ﺃﺷﺎﺭ‪ ‬ﺇﻟﻴﻬﺎ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻏﲑﻩ‪ ،‬ﻭ ﻗـﺪ‬

‫ﲨﻌﺖ‪ ‬ﻃﺮﻗﹶﻪ‪ ‬ﰲ ﺟﺰﺀِ ﺍﳊﺪﻳﺚ ﺍﳌﺬﻛﻮﺭِ ﻣﻦ ﺭﻭﺍﻳﺔ ﺣﺴﲔ ﺍﳉﻌﻔﻲ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺟﺎﺑﺮ‪ :‬ﻋﻦ‬

‫ﺃﰊ ﺍﻷﺷﻌﺚ ﺍﻟﺼﻨﻌﺎﱐ‪ :‬ﻋﻦ ﺃﻭﺱ ﺑﻦ ﺃﻭﺱ‪ ،‬ﻭ ﻫﺆﻻﺀِ ﺛﻘﺎﺕ‪ ‬ﻣﺸﻬﻮﺭﻭﻥﹶﹶ‪ ،‬ﻭ ﻋﻠﹼﺘ‪‬ﻪ‪ ‬ﺃﻥﹼ ﺣﺴﲔ ﺑـﻦ ﻋﻠـﻲ‪‬‬

‫ﺍﳉﻌﻔﻲ‪ ‬ﱂ ﻳﺴﻤﻊ ﻣﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺟﺎﺑﺮ‪ ،‬ﻭ ﺇﳕﺎ ﲰﻊ‪ ‬ﻣﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﲤﻴﻢ‪ ،‬ﻭ ﻫـﻮ‬

‫ﺪ‪‬ﺙ ﺑﻪ ﺍﳉﻌﻔﻲ ﻏﻠﻂ ﰲ ﺍﺳﻢ ﺍﳉﺪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺑﻦ ﺟﺎﺑﺮ‪.‬‬

‫‪ ،‬ﻓﻠﻤ‪‬ﺎ ﺣ ‪‬‬
‫ﻒ‬
‫ﺿﻌﻴ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻭ ﻗﺪ ﺭﻭﺍﻩ ﺃﲪﺪ ﰲ ﻣﺴﻨﺪﻩ‪ :‬ﻋﻦ ﺣﺴﲔ ﺍﳉﻌﻔﻲ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ ﺑـﻦ ﺟـﺎﺑﺮ‪ ،‬ﻫﻜـﺬﺍ‬

‫ﺑﺎﻟﻌﻨﻌﻨﺔ‪ ،‬ﻭ ﺭﻭﻯ ﺣﺪﻳﺜﲔ ﺁﺧﺮﻳﻦ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻗﺎﻝ ﻓﻴﻬﻤﺎ‪ :‬ﺣﺴﲔ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺟﺎﺑﺮ‪ ،‬ﻭ‬

‫ﺢ ﺃﻧ‪‬ﻪ ﱂ ﻳﺴ‪‬ﻤﻊ‪ ‬ﻣﻨﻪ‪.‬‬

‫ﺫﻟﻚ ﻻ ﻳ‪‬ﻨﺎﰲ ﺍﻟﻐﻠﻂﹶﹶ‪ ،‬ﺇﻥ ﺻ ‪‬‬

‫ﻪ ﺯﻳﺎﺩﺓﹲ‪.‬‬
‫ِ‪ ،‬ﻭ ﰲ ﻣﺘﻨ ِ‬
‫ﺏ ﺍﳉﻨﺎﺋﺰِ‬
‫ﺭ ﻣﻦ ﻃﺮﻳﻖٍ ﺁﺧﺮ‪ ‬ﺫﻛﺮﻩ ﰲ ﺁﺧﺮ ﻛﺘﺎ ِ‬
‫ﺚ ﺍﳌﺬﻛﻮ ‪‬‬
‫ﺔ ﺍﳊﺪﻳ ﹶ‬
‫ﻭ ﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟ ﹶ‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﻗﻀﻰ ﺍﻟﻘﻀﺎﺓِ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﺎﻓﻌﻲ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟـﺴﻘﻄﻲ –‬ ‫‪.١٢‬‬

‫ﺑﻘﺮﺍﺀﰐ ﻋﻠﻴﻪ ﲜﻤﻴﻊ ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﺘﺢ ﺑﻦ ﻳﺎﺗـﺎ‬

‫ﻻ ﻣﺎ ﻋـ‪‬ﻴ‪‬ﻦ ﰲ ﺍﻟﻜﺘـﺎﺏِ‬
‫–ﺇﺟﺎﺯﺓﹰ‪ -‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺯﺭﻋﺔ ﻃﺎﻫﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﺎﻫﺮ ﺍﳌﻘﺪﺳﻲ –ﲰﺎﻋﹰﺎﹰ‪ ،‬ﺇ ﹼ‬

‫ﺑﺈﺟﺎﺯﺗﻪِ ﻣﻦ ﺃﰊ ﺯﺭﻋﺔﹶﹶ‪ ،‬ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸ ﻣﻦ ﺍﳌﺴﻤﻮﻉِ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺑـﻦ‬

‫ﺃﲪﺪ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﳌﻘﻮ‪‬ﻣﻲ –ﺇﺟﺎﺯﺓﹰ ﺇﻥ ﱂ ﻳﻜﻦ ﲰﺎﻋﺎ‪ ،‬ﰒﹼ ﻇﻬﺮ ﲰﺎﻋﻪ ﻣﻨﻪ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻃﻠﺤﺔ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺃﰊ‬

‫ﺍﳌﻨﺬﺭ ﺍﳋﻄﻴﺐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﲝﺮ ﺍﻟﻘﻄﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ‬

‫ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺎﺟﺔ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﺳﻮﺍﺭ ﺍﳌﻘﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ‪ :‬ﻋـﻦ ﻋﻤـﺮﻭ ﺑـﻦ ﺃﰊ‬

‫ﺍﳊﺮﺙ‪ :‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻫﻼﻝ‪ :‬ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﳝﻦ‪ :‬ﻋﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﻧﺴﻲ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ﺭﺿـﻲ ﺍﷲ‬

‫‪e‬‬
‫‪» :‬ﺃﻛﺜِِﺮﻭﺍ ﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﻼﺓِ ﻋﻠﻲ‪ ‬ﻳﻮﻡ‪ ‬ﺍﳉﻤﻌ‪‬ﺔِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﻣﺸﻬﻮﺩ‪ ‬ﺗﺸﻬﺪ‪‬ﻩ‪ ‬ﺍﳌﻼﺋﻜﺔﹸﹸ‪،‬‬ ‫ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﺇﻥﹼ ﺃﺣﺪﺍﹰ ﻟﻦ‪ ‬ﻳﺼﻠﱢﱢﻲ ﻋﻠﻲ‪ ‬ﺇﻻﹼ ﻋ‪‬ﺮِِﺿﺖ‪ ‬ﻋﻠﻲ‪ ‬ﺻﻼﺗ‪‬ﻪ‪ ‬ﺣﲔ‪ ‬ﻳﻔﹾﹾﺮﻍ ﻣﻨﻬﺎ«‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﻭ ﺑﻌﺪ ﺍﳌـﻮﺕ؟‬

‫ﻢ ﺍﻟـﺴ‪‬ﻼﻡ‪ ،‬ﻓﻨ‪‬ﺒِِـﻲ‪ ‬ﺍﷲِ‬

‫ﻋ‪‬ﻠﻰ ﺍﻷﺭﺽِ ﺃﻥﹾ ﺗﺄﹾﻛﹸﻞﹶ ﺃﺟ‪‬ﺴﺎﺩ‪ ‬ﺍﻷﻧﺒِِﻴﺎﺀِ ﻋﻠﻴﻬ ‪‬‬
‫ﻗﺎﻝ‪» :‬ﻭ ﺑﻌ‪‬ﺪ‪ ‬ﺍﳌﻮ‪‬ﺕِِ‪ ،‬ﺇﻥﹼ ﺍﷲَ ﺣﺮ‪‬ﻡ‪ ‬‬

‫ﻲ ﻳ‪‬ﺮ‪‬ﺯ‪‬ﻕ«‪.‬‬
‫ﺣ ‪‬‬

‫ﻫﺬﺍ ﻟﻔﻆ ﺍﺑﻦ ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﻓﻴﻪ ﺯﻳﺎﺩﺓ ﻗﻮﻟﻪ‪» :‬ﺣﲔ‪ ‬ﻳﻔﺮﻍﹸ ﻣﻨﻬﺎ«‪ ،‬ﻭ ﰲ ﺍﻷﺻﻞ‪» :‬ﺣﺘ‪‬ﻰ«‪ ،‬ﺍﻟﺘ‪‬ﻲ ﻫـﻲ ﺣـﺮﻑ‪‬‬

‫ﻏﺎﻳﺔٍٍ‪ ،‬ﻭ ﻋﻠﻴﻪ ﻳﻨﺼﺐ‪ ،‬ﻭ ﰲ ﺍﳊﺎﺷﻴﺔِ‪» :‬ﺣﲔ‪ «‬ﺍﻟﱵ ﻫﻲ ﻇﺮﻑ ﺯﻣﺎﻥ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻫﻲ ﺍﻟﺜﹼﹼﺎﺑﺘﺔﹸﹸ‪ ،‬ﺍﺳﺘﻔﻴﺪ ﻣﻨﻬﺎ‬

‫ﺣﲔ ﺍﻟﻔﺮﺍﻍِ ﻣﻦ ﻏﲑِ ﺗﺄﺧﲑٍٍ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥ ﺍﻟﺜﹼﹼﺎﺑﺖ‪» :‬ﺣ‪‬ﺘ‪‬ـﻰ«‪ ،‬ﻛﻤـﺎ ﰲ‬ ‫‪e‬‬ ‫ﺃﻥﹼ ﻭﻗﺖ‪ ‬ﻋﺮﺿﻬﺎ ﻋﻠﻰ ﺍﻟﻨﱯ‬

‫ﻭﻗﺖ‪ ‬ﻗﻮﻟﻪ‪ ،‬ﻓﻴﺪﻝﹼ ﻋﻠﻰ ﻋﺪﻡِ ﺍﻟ‪‬ﺘ‪‬ﺄﺧﲑِ ﺃﻳﻀﹰﺎﹰ‪ ،‬ﻭ ﻓﻴﻪ ﺯﻳﺎﺩﺓﹲ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﻫﻲ‬ ‫‪e‬‬ ‫ﺍﻷﺻﻞ ﺩﻝﹼ ﻋﻠﻰ ﻋﺮﺿﻬﺎ ﻋﻠﻴﻪ‬

‫ﺕ ﲨﻴﻌﺎﹰ‪.‬‬
‫ﺓ ﻭ ﺍﳌﻮ‪ِ ‬‬
‫ﻲ ﺍﳊﻴﺎ ِ‬
‫ﰲ ﺣﺎﻟﺘ‪ ‬‬ ‫‪e‬‬ ‫ﻑ ﻋﻄﻒٍٍ‪ ،‬ﻭ ﺫﻟﻚ ﻳﻘﺘﻀﻲ ﺃﻥﹼ ﻋﺮﺿﻬﺎ ﻋﻠﻴﻪ‬
‫ﺪ ﺍﳌﹶﹶﻮﺕِ« ﲝﺮ ِ‬
‫ﻗﻮﻟﻪ‪» :‬ﻭ ﺑﻌ ‪‬‬

‫ﻻ ﺃﻧ‪‬ﻪ ﻳﺘﻘﻮ‪‬ﻯ ﺑﺎﻋﺘﻀﺎﺩﻩِ ﺑﻐﲑﻩ‪.‬‬

‫ﻞ ﺇ ﹼ‬
‫ﺪ ﺑﻦ ﺃﳝﻦ‪ :‬ﻋﻦ ﻋﺒﺎﺩﺓﹶ ﺑﻦ ﻧﺴﻲ"؛ ﻣﺮﺳ ﹲ‬
‫ﺩ ﺍﳊﺪﻳﺚِ ﺍﳌﺬﻛﻮﺭ‪" :‬ﺯﻳ ‪‬‬
‫ﻭ ﰲ ﺇﺳﻨﺎ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﹶﻲ‪‬‬
‫‪-‬ﻣﺮﺳﻼﹰ‪ -‬ﻗﺎﻝ‪» :‬ﺃﻛﺜِِﺮﻭﺍ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺭﻭﻳﻨﺎ ﻣﻦ ﺟﻬﺔ ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞ‪ :‬ﻋﻦ ﺍﳊﺴﻦ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬ ‫‪.١٣‬‬

‫ﻡ ﺍﳉﻤ‪‬ﻌ‪‬ﺔِِ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﺗ‪‬ﻌﺮ‪‬ﺽ‪ ‬ﻋﻠﻲ‪.«‬‬

‫ﺓ ﻳﻮ ‪‬‬
‫ﺍﻟﺼ‪‬ﻼ ﹶ‬

‫ﻭ ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ‬ﺑﻦ ﺍﻟﺴﻨ‪‬ﻲ‪ ،‬ﰲ ﻛﺘﺎﺏ "ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭ ﺍﻟﻠﻴﻠـﺔ"‪:‬‬ ‫‪.١٤‬‬

‫ﻡ ﺍﳉﹸﻤ‪‬ﻌﺔِ«‪.‬‬
‫ﻲ ﻳﻮ ‪‬‬
‫ﺓ ﻋﻠﹶ ‪‬‬
‫‪» :‬ﺃﻛﺜِِﺮﻭﺍ ﺍﻟﺼ‪‬ﻼ ﹶ‬‫‪e‬‬ ‫ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ،‬ﻭ ﺁﺧﺮﻭﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺍﻟﺸﲑﺍﺯﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﲔ‪ :‬ﺃﻧﺒﺄﻧﺎ‬ ‫‪.١٥‬‬

‫ﺟﺪ‪‬ﻱ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺍﻟﻜﺎﺗﺐ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﲔ ﺑﻦ ﺳﻌﻴﺪ‪:‬‬

‫ﺣﺪﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺠﺎﺝ‪ :‬ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ :‬ﻋﻦ ﺑﺮﺩ ﺑﻦ ﺳﻨﺎﻥ‪ :‬ﻋﻦ ﻣﻜﺤﻮﻝ ﺍﻟﺸ‪‬ﺎﻣﻲ‪ :‬ﻋﻦ ﺃﰊ‬

‫‪» :‬ﺃﻛﹾﺜِِﺮﻭﺍ ﻋﻠﹶﻲ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﻼﺓِ ﰲ ﻛﻞﱢ ﻳﻮﻡِ ﲨ‪‬ﻌ‪‬ـﺔٍٍ‪ ،‬ﻓـﺈﻥﱠ‬ ‫‪e‬‬ ‫ﺃﻣﺎﻣﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺻﻼﺓﹶ ﺃﻣ‪‬ﱵ ﺗ‪‬ﻌﺮ‪‬ﺽ‪ ‬ﻋﻠﻲ‪ ‬ﰲ ﻛﹸﻞﹼ ﻳﻮﻡِ ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺔٍٍ‪ ،‬ﻓﹶﹶﻤﻦ ﻛﺎﻥ ﺃﻛﺜﹶﺮ‪‬ﻫﻢ ﻋﻠﻲ‪ ‬ﺻﻼﺓﹰﹰ‪ ،‬ﻛﺎﻥﹶ ﺃﻗﺮﺑ‪‬ﻬﻢ ﻣﻨ‪‬ﻲ ﻣﱰِِﻟﺔﹰ«‪.‬‬

‫ﺩ ﺟﻴﺪ‪.‬‬
‫ﻭ ﻫﺬﺍ ﺇﺳﻨﺎ ‪‬‬

‫ﻭ ﻋﻦ ﺣ‪‬ﺼﲔِ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ :‬ﻋﻦ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﻣﻠﻜﺎﹰ ﻣﻮﻛﹼﻞﹲ ﻳﻮﻡ‪ ‬ﺍﳉﹸﻤ‪‬ﻌﺔِ ﲟﻦ ﺻـﻠﻰ‬ ‫‪.١٦‬‬

‫ﻚ ﺻﻠﹼﹼﻰ ﻋﻠﻴﻚ‪.‬‬
‫‪ ،‬ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﻓﻼﻧﹰﺎ ﻣﻦ ﺃﻣ‪‬ﺘ ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﻳﺒﻠﻎ ﺍﻟﻨﱯ‪‬‬ ‫‪e‬‬ ‫ﻋﻠﻰ ﺍﻟﻨﱯ‪‬‬

‫ﺸ‪‬ﺮ ﺃﻣ‪‬ﺘﻚ‪ ،‬ﻣـﻦ‬

‫‪ ،‬ﻗﺎﻝ‪ :‬ﺑ ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﻗﺎﻝ‪» :‬ﺃﺗﺎﱐ ﺟﱪﻳﻞﹸ‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺃﰊ ﻃﻠﺤﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.١٧‬‬

‫ﻊ ﻟـﻪ‪‬‬
‫ﺮ ﺳﻴ‪‬ﺌﺎﺕٍٍ‪ ،‬ﻭ ﺭﻓ ‪‬‬
‫ﻪ ‪‬ﺎ ﻋﺸ ‪‬‬
‫ﺮ ﺣﺴﻨﺎﺕٍٍ‪ ،‬ﻭ ﻛﻔﹼﹼﺮ ﻋﻨ ‪‬‬
‫ﻪ ‪‬ﺎ ﻋﺸ ‪‬‬
‫ﷲ ﻟ‪‬‬
‫ﺐ ﺍ ُ‬
‫ﺓ ﻭﺍﺣﺪﺓﹰﹰ‪ ،‬ﻛﺘ ‪‬‬
‫ﻚ ﺻﻼ ﹰ‬
‫ﺻﻠﹼﹼﻰ ﻋﻠﻴ ‪‬‬

‫ﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔِ«‪ ،‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪.‬‬

‫ﷲ ﻋﻠﻴﻪِ ﻣﺜﻞﹶ ﻗﻮﻟﻪِِ‪ ،‬ﻭ ﻋﺮﺿﺖ ﻋﻠ ‪‬‬
‫ﺩ ﺍ ُ‬
‫ﺮ ﺩﺭﺟﺎﺕٍٍ‪ ،‬ﻭ ﺭ ‪‬‬
‫‪‬ﺎ ﻋﺸ ‪‬‬

‫ﻡ ﺍﻟﻘﻴﺎﻣﺔِ‪.‬‬
‫ﺽ ﻋﻠﻴﻪ ﻣﺮﺍﺕٍٍ‪ ،‬ﻭﻗﺖ ﺍﻟﺼﻼﺓِِ‪ ،‬ﻭ ﻳﻮﻡ ﺍﳉﻤﻌﺔِِ‪ ،‬ﻭ ﻳﻮ ‪‬‬
‫ﻥ ﺍﻟﻌﺮ ‪‬‬
‫ﻭ ﻻ ﺗﻨﺎﻓِِﻲ ﺑﲔ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚِِ‪ ،‬ﻓﻘﺪ ﻳﻜﻮ ﹸ‬

‫ﻞ ﻣﻦ ﺳـﻠﹼﹼﻢ ﻋﻠﻴـﻪ‪ ،‬ﻭ ﳘـﺎ‬

‫ﻭ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓﹶﹶ‪ ،‬ﻭ ﺣﺪﻳﺚِ ﺍﺑﻦ ﻣﺴﻌﻮﺩٍٍ‪ ،‬ﻣﺼﺮ‪‬ﺣﺎﻥِ ﺑﺄﻧ‪‬ﻪ ﻳﺒﻠﱢﻐ‪‬ﻪ ﺳﻼﻡ‪ ‬ﻛ ﱢ‬

‫ﺻﺤﻴﺤﺎﻥ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬

‫ﻭ ﺣﺪﻳﺚﹸ ﺃﻭﺱ ﺑﻦ ﺃﻭﺱ ﻭ ﻣﺎ ﰲ ﻣﻌﻨﺎﻩ‪ ،‬ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻥﹼ ﺍﳌﻮﺕ‪ ‬ﻏﲑ ﻣﺎﻧﻊٍ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻣﻘﺼﻮﺩﻧﺎ ﲜﻤﻊِ‬

‫‪ ،‬ﻛﻤﺎ ﺗـﻀﻤ‪‬ﻨ‪‬ﻪ‪‬‬ ‫‪e‬‬ ‫‪e‬‬

‫‪ ،‬ﻭ ﺃﻥﹼ ﺍﳌﺮﺍﺩ‪ ‬ﺑﻪ ﺍﻟﺘ‪‬ﺒﻠﻴﻎﹸ ﻣﻦ ﺍﳌﻼﺋﻜﺔِ ﻟﻪ‬ ‫ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚِ ﺑﻴﺎﻥ ﺍﻟﻌﺮﺽِ ﻋﻠﻰ ﺍﻟﻨﱯ‪‬‬

‫ﺐ ﺑﻼ ﺇﺷﻜﺎﻝٍ‪.‬‬
‫ﻖ ﺍﻟﻐﺎﺋ ِ‬
‫ﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩٍٍ‪ ،‬ﻭ ﻫﺬﺍ ﰲ ﺣ ‪‬‬
‫ﹶ‪ ،‬ﻭ ﺣﺪﻳ ﹸ‬
‫ﺚ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‬
‫ﺣﺪﻳ ﹸ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮ ﻭﺍﺳﻄﺔٍٍ؟ ﻭﺭﺩ ﰲ ﺫﻟﻚ ﺣﺪﻳﺜﺎﻥ‪:‬‬

‫ﺑﻐﻴ‪ِ ‬‬ ‫‪e‬‬ ‫ﺮ ﻋﻨﺪ ﺍﻟﻘﹶﱪِِ؛ ﻓﻬﻞ ﻳﻜﻮﻥﹸ ﻛﺬﻟﻚ؟ ﺃﻭ ﻳﺴﻤ‪‬ﻌﻪ‬
‫ﻖ ﺍﳊﺎﺿ ِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﰲ ﺣ ‪‬‬

‫ﺃﺣﺪﳘﺎ‪» :‬ﻣﻦ ﺻﻠﹼﹼﻰ ﻋﻠﻲ‪ ‬ﻋﻨﺪ ﻗﱪﻱ ﲰﻌﺘ‪‬ﻪ‪ ،‬ﻭ ﻣﻦ ﺻﻠﹼﹼﻰ ﻋﻠﻲ‪ ‬ﻧﺎﺋﻴﺎﹰ ﺑﻠﹼﹼﻐﺘﻪ‪«‬؛ ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻧﺎﺋﻴﺎﹰ ﻣﻨﻪ‪‬‬ ‫‪.١٨‬‬

‫ﻦ ﻗ ‪‬ﺒ‪‬ﺮﻱ«‪.‬‬
‫ﺑﻠﹼﹼﻐﺘﻪ«؛ ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻧﺎﺋﻴﺎﹰ ﻣﻦ ﻗﱪﻱ«؛ ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻋ ‪‬‬

‫‪ِ‬ﺎ ﻣﻠﻚ‪ ‬ﻟﻴ‪‬ﺒ ﹼﻠﹼﻐﲏ‪ ،‬ﻭ ﻛﹸﻔِِـﻲ ﺃﻣـﺮ‬

‫ﺴ ﱢﻠﻢ‪ ‬ﻋﻠﻲ‪ ‬ﻋﻨﺪ‪ ‬ﻗﺒ‪‬ﺮﻱ ﺇﻻﹼ ﻭﻛﱢﻞﹶ ِ‬
‫ﻭ ﺍﳊﺪﻳﺚﹸ ﺍﻟﺜﺎﱐ‪» :‬ﻣﺎ ﻣﻦ‪ ‬ﻋﺒﺪٍ ﻳ ‪‬‬ ‫‪.١٩‬‬

‫ﻲ ﻋﻨﺪ‪ ‬ﻗﺒ‪‬ـﺮﻱ‪،‬‬
‫ﻦ ﺻﻠﹼﹼﻰ ﻋﻠ ‪‬‬
‫ﻡ ﺍﻟﻘﻴﺎﻣﺔِ«؛ ﻭ ﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻣ ‪‬‬
‫ﺩﻧﻴﺎﻩ‪ ‬ﻭ ﺁﺧﺮﺗِﻪِِ‪ ،‬ﻭ ﻛﻨﺖ‪ ‬ﻟﻪ‪ ‬ﺷﻬﻴﺪﹰﺍ ﻭ ﺷﻔﻴﻌﹰﺎ ﻳﻮ ‪‬‬

‫ﻭﻛﹼﻞﹶ ﺍﷲُ ‪‬ﺎ ﻣﻠﻜﺎﹰ ﻳ‪‬ﺒﻠﱢﱢﻐﻨِِﻲ‪ ،‬ﻭﻛﹸﹸﻔﻲ‪ ‬ﺃﻣﺮ‪ ‬ﺩﻧﻴﺎﻩ‪ ‬ﻭ ﺁﺧﺮﺗﻪ‪ ،‬ﻭ ﻛﻨﺖ‪ ‬ﻟﻪ‪ ‬ﺷﻬﻴﺪﺍﹰ ﻭ ﺷﻔﻴﻌﺎﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣ‪‬ﺔِ«؛ ﻭ ﰲ‬

‫ﺷﻔﻴﻌﺎ ﻭ ﺷﻬﻴﺪﺍﹰ«‪.‬‬
‫ﹰ‬ ‫ﻞ ﺍﷲُ ﺑﻪ«؛ ﻭ ﻓﻴﻬﺎ‪» :‬‬
‫ﻻ ﻭﻛﹼ ﹶ‬
‫ﻲ ﻋﻨﺪ‪ ‬ﻗﱪِِﻱ‪ ،‬ﺇ ﹼ‬
‫ﺪ ﺻﻠﹼﹼﻰ ﻋﻠ ‪‬‬
‫ﻦ ﻋﺒ ٍ‬
‫ﺭﻭﺍﻳﺔٍ‪» :‬ﻣﺎ ﻣ ‪‬‬

‫ﻭ ﻫﺬﺍﻥ ﺍﳊﺪﻳﺜﺎﻥ‪ :‬ﻛﻼﳘﺎ ﻣﻦ ﺭﻭﺍﻳﺔ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟﺴﺪ‪‬ﻱ ﺍﻟﺼ‪‬ﻐﲑ‪ ،‬ﻭ ﻫﻮ ﺿﻌﻴﻒ‪ :‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ :‬ﻋﻦ‬

‫‪.‬‬‫‪e‬‬ ‫ﺃﰊ ﺻﺎﱀ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‬

‫ﺻﻠﹼﹼﻰ ﻋﻨﺪ‪ ‬ﻗﺒ‪‬ﺮﻱ ﲰِِﻌﺘ‪‬ﻪ‪ ،«‬ﻓﺮﻭﺍﻩ‪ ‬ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺍﳊﱪﺍﱐ‪ ،‬ﻭ ﻳﻮﺳﻒ ﺑﻦ‬
‫ﺃﻣﺎ ﺍﳊﺪﻳﺚﹸ ﺍﻷﻭ‪‬ﻝﹸ ﺍﻟﺬﻱ ﻓﻴﻪ‪» :‬ﻣﻦ ‪‬‬

‫ﺔﹶ‪ ،‬ﻭ ﺃﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻠﺤﺎﻥ‪ ،‬ﻭ ﻋﻴﺴﻰ ﺑﻦ ﻋﺒـﺪ ﺍﷲ‬

‫ﺍﻟﻀ‪‬ﺤ‪‬ﺎﻙ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﻭ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺷﻴﺒ ﹶ‬

‫ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ ،‬ﻭ ﻟﻴﺚ ﺑﻦ ﻧﺼﺮ ﺍﻟﺼ‪‬ﺎﻏﺎﱐ‪ ،‬ﻭ ﺍﳊﺴﻦ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺜﹼﹼﻘﻔﻲ‪ ،‬ﻛﻠﻬﻢ‪ :‬ﻋﻦ ﺍﻟﻌـﻼﺀ ﺑـﻦ‬

‫ﺴﺪ‪‬ﻱ‪ ،‬ﺑﺎﻟﺴﻨﺪ ﺍﳌﺬﻛﻮﺭ‪.‬‬

‫ﻋﻤﺮﻭ ﺍﳊﻨﻔﻲ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟ ‪‬‬

‫ﻭ ﰲ ﺭﻭﺍﻳﺔ ﻋﻴﺴﻰ ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻌﻼﺀ ﺑﻦ ﻋﻤﺮﻭ ﺍﳊﻨﻔﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ :‬ﻋﻦ ﺍﻷﻋﻤﺶ‪.‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻗﺎﻝ ﻟﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﺳﺒﻂ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻗﺎﻝ ﻟﻨﺎ ﺟﺪ‪‬ﻱ ﺃﺑﻮ ﺑﻜﺮ‪ :‬ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻫﺬﺍ ﻫـﻮ‬

‫ﺴﺪ‪‬ﻱ ﻓﻴﻤﺎ ﺃﺭﻯ‪ ،‬ﻭ ﻓﻴﻪ ﻧﻈﺮ‪.‬‬

‫ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟ ‪‬‬

‫ﺍﻟﻘﺎﺋﻞ‪" :‬ﻭ ﻓﻴﻪ" ﻫﻮ ﺍﻟﺒﻴﻬﻘﻲ؛ ﻛﺬﺍ ﺭﺃﻳﺘﻪ ﰲ ﺟﺰﺀ‪" :‬ﺣﻴﺎﺓ ﺍﻷﻧﺒﻴﺎﺀ"‪ ،‬ﻣﻦ ﺗﺼﻨﻴﻔﻪِ‪.‬‬

‫ﻭ ﺃﻣﺎ ﺍﳊﺪﻳﺚﹸ ﺍﻟﺜﺎﱐ‪ :‬ﻓﺮﻭﺍﻩ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻭ ﺃﺑﻮ ﺍﳊﺴﻦ ﺃﲪـﺪ ﺑـﻦ ﻋﺜﻤـﺎﻥ‬

‫ﺍﻷﺩﻣﻲ‪ ،‬ﻭ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼ‪‬ﻔﹼﹼﺎﺭ‪ ،‬ﻭ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‪ ،‬ﻛﻠﻬﻢ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﻧﺲ ﺑﻦ‬

‫ﻣﻮﺳﻰ ﺍﻟﻜﺪﳝﻲ‪.‬‬

‫ﻭ ﰲ ﺑﻌﺾ ﻫﺬﺍ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﻮﺳﻰ ﻧﺴﺒﺔ ﺇﱃ ﺟﺪﻩ‪ :‬ﻋﻦ ﺍﻷﺻﻤﻌﻲ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻗﺮﻳﺐ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ‬

‫ﺪ‪‬ﻱ‪ :‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ ،‬ﺑﺎﻟﺴﻨﺪ ﺍﻷﻭﻝ‪.‬‬

‫ﺴ‪‬‬
‫ﻣﺮﻭﺍﻥ ﺍﻟ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺿﻌﻒ ﻣﻦ ﺍﻷﻭﻝ‪ ،‬ﻷﻧﻪ ﺍﻧﻀﻢ ﻓﻴﻪ ﺿﻌﻒ ﺍﻟﻜﺪﳝﻲ‪ ،‬ﺇﱃ ﺿﻌﻒ ﺍﻟﺴ‪‬ﺪ‪‬ﻱ‪ ،‬ﻭ ﺍﻷﻭﻝ ﻟـﻴﺲ‬

‫ﻻ ﺿﻌﻒ ﺍﻟﺴ‪‬ﺪ‪‬ﻱ ﺧﺎﺻ‪‬ﺔ‪.‬‬

‫ﻓﻴﻪ ﺇ ﹼ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪e‬‬
‫‪ ،‬ﻭ‬ ‫ﻓﺈﻥ ﺛﺒﺖ ﺫﻟﻚ‪ ،‬ﻓﻜﻔﻰ ﺑﻪ ﺷﺮﻓﺎﹰﹰ‪ ،‬ﻭ ﺇﻥ ﱂ ﻳﺜﺒ‪‬ﺖ‪ ‬ﻓﻬﻮ‪ ‬ﻣﺮﺟﻮ‪ ،‬ﻓﻴﻨﺒﻐﻲ ﺍﳊﺮﺹ‪ ‬ﻋﻠﻴﻪ‪ ،‬ﻭ ﺍﻟﺘﻌﺮ‪‬ﺽ ﻹﲰﺎﻋﻪ‬

‫‪e‬‬ ‫ﺔ ﻣﺎ ﻳﺪﻝ ﻋﻠـﻰ ﺃﻧ‪‬ـﻪ‬

‫ﺭ ﻭ ﺍﻷﺩﻟﹼ ِ‬
‫ﺫﻟﻚ ﺑﺎﳊﻀﻮﺭ ﻋﻨﺪ ﻗﱪﻩ‪ ،‬ﻭ ﺍﻟﻘﺮﺏ ﻣﻨﻪ‪ ،‬ﻭ ﺳﻨﺬﻛﺮ‪ ‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﻭ ﺍﻵﺛﺎ ِ‬

‫ﺴﻠﹼﹼﻢ ﻋﻠﻴﻪ ﻋﻨﺪ ﻗﺒ‪‬ﺮﻩِِ‪ ،‬ﻭ ﻳﺮ‪‬ﺩ‪ ‬ﻋﻠﻴﻪ‪ ،‬ﻋﺎﳌﺎﹰ ﲝﻀﻮﺭِﻩِ ﻋﻨﺪ‪‬ﻩ‪ ،‬ﻭ ﻛﻔﻰ ‪‬ﺬﺍ ﻓﻀ‪‬ﻼﹰ ﺣﻘﻴﻘﻴﺎ‪ ‬ﺃﻥ ﻳﻨﻔـﻖ‪‬‬
‫ﻳﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻣﻦ ﻳ‪ ‬‬

‫ﺪ‪‬ﻧﻴﺎ‪ ،‬ﺣﺘ‪‬ﻰ ﻳﺘﻮﺻ‪‬ﻞ ﺇﻟﻴﻪ ﻣﻦ ﺃﻗﻄﺎﺭ ﺍﻷﺭﺽ‪ ،‬ﻭ ﺳﻨﻔﺮﺩ‪ ‬ﺑﺎﺑﺎﹰ ﳊﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﺑﻌـﺪ‪‬‬
‫ﻓﻴﻪ ﻣﻠﻚ ﺍﻟ ‪‬‬

‫ﲤﺎﻡِ ﺍﳌﻘﺼﻮﺩِ ﻣﻦ ﺇﻗﺎﻣﺔِ ﺍﻟﺪ‪‬ﻻﺋﻞِ ﻋﻠﻰ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﺑﺈﺛﺒﺎﺕِ ﺍﳊﻴﺎﺓِ ﺗﺘﺄﻛﹼﺪ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸﹸ‪ ،‬ﻭ ﻟﻜِﻨ‪‬ﻲ ﺭﺃﻳﺖ‪ ‬ﺫﻛﺮﻩ‪ ‬ﺑﻌـﺪ‪‬‬

‫ﺔ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ‪.‬‬
‫ﻕ ﺑﻪ ﺇﱃ ﺍ‪‬ﺎﺩﻟ ِ‬
‫ﻼ ﳚﺎﺩﻝ ﻓﻴﻪ ﺟﺪﻝ ﻣﺘﻄﺮ‪ ‬‬
‫ﻟﺌﹶ ﹼ‬

‫ﰲ ﺍﻟﻨ‪‬ﻮﻡ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻫﺆﻻﺀِ ﺍﻟـﺬﻳﻦ‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﺤﻴﻢ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ‪ ‬ﺍﻟﻨﺒِﻲ‪‬‬ ‫‪.٢٠‬‬

‫ﺩ ﻋﻠﻴﻬﻢ«‪.‬‬
‫ﺴﻠﹼﹼﻤﻮﻥ ﻋﻠﻴﻚ‪ ،‬ﺃﺗﻌﻠﻢ ﺳﻼﻣﻬ‪‬ﻢ؟ ﻗﺎﻝ‪» :‬ﻧﻌﻢ‪ ،‬ﻭ ﺃﺭ ‪‬‬
‫ﻳﺄﺗﻮﻧﻚ‪ ،‬ﻭ ﻳ ‪‬‬

‫ﻭ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺑﺸﺎﺭ ﻗﺎﻝ‪ :‬ﺣﺠﺠﺖ‪ ‬ﰲ ﺑﻌﺾِ ﺍﻟﺴ‪‬ﻨﲔ‪ ،‬ﻓﺠﺌﺖ ﺍﳌﺪﻳﻨﺔﹶ ﻓﺘﻘﺪﻣﺖ‪ ‬ﺇﱃ ﻗﱪِ ﺭﺳـﻮﻝ‬ ‫‪.٢١‬‬

‫ﻚ ﺍﻟﺴ‪‬ﻼﻡ‪.«‬‬
‫ﺖ ﻣﻦ ﺩﺍﺧﻞ ﺍﳊﺠﺮﺓِ‪» :‬ﻭ ﻋﻠﻴ‪ ‬‬
‫‪ ،‬ﻓﺴﻠﹼﹼﻤﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﺴﻤﻌ ‪‬‬ ‫‪e‬‬ ‫ﺍﷲ‬

‫ﻲ ﺭﻭﺣِِﻲ«؟‬
‫ﺩ ﺍﷲُ ﻋﻠ ‪‬‬
‫ﻻ ﺭ‪‬‬
‫‪» :‬ﺇِ ﹼ‬ ‫‪e‬‬ ‫ﻓﺈﻥ ﻗﻴﻞﹶ‪ :‬ﻣﺎ ﻣﻌﲎ ﻗﻮﻟﻪ‬

‫ﷲ ﻋﻠـﻲ‪ ‬ﺭﻭﺣـﻲ‪،‬‬
‫ﺩ ﺍ ُ‬
‫ﻗﻠﺖ‪ :‬ﻓﻴﻪ ﺟﻮﺍﺑﺎﻥ‪ ،‬ﺃﺣﺪﳘﺎ‪ :‬ﺫﻛﺮﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻥ ﺍﳌﻌﲎ ﺇﻻ ﻭ ﻗﺪ ﺭ ‪‬‬

‫ﺴﻠﱢﻢ‪ ‬ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺍﺳﺘﻤﺮ‪‬ﺕ ﰲ‬

‫ﺑﻌﺪ ﻣﺎ ﻣﺎﺕ‪ ‬ﻭ ﺩﻓﻦ‪ ‬ﺭﺩ‪ ‬ﺍﷲُ ﻋﻠﻴﻪِ ﺭﻭﺣﻪ‪ ‬ﻷﺟﻞِ ﺳﻼﻡِ ﻣﻦ ﻳ ‪‬‬ ‫‪e‬‬ ‫ﻳﻌﲏ‪ :‬ﺃﻥﹼ ﺍﻟﻨﱯ‬

‫‪.‬‬‫‪e‬‬ ‫ﺟﺴ‪‬ﺪِﻩِ‬

‫ﻭ ﺍﻟﺜﺎﱐ‪ :‬ﳛﺘﻤﻞﹸ ﺃﻥ ﻳﻜﻮﻥ ﺭﺩ‪‬ﺍﹰ ﻣﻌﻨﻮِِﻳﺎ‪ ،‬ﻭ ﺃﻥ ﻳﻜﻮﻥﹶ ﺭﻭﺣﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻳﻔﺔﹶ ﻣﺸﺘﻐﻠﺔﹰ ﺑﺸﻬﻮﺩ ﺍﳊﻀﺮﺓ ﺍﻹﳍﻴ‪‬ﺔِ ﻭ ﺍﳌﻺ‬

‫ﺴﻠﹼﻢ‪‬‬
‫ﺍﻷﻋﻠﻰ ﻋﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂِِ‪ ،‬ﻓﺈﺫﺍ ﺳﻠﹼﹼﻢ ﻋﻠﻴﻪ ﺃﻗﺒﻠﺖ‪ ‬ﺭﻭﺣ‪‬ﻪ‪ ‬ﺍﻟﺸﺮﻳﻔﹶﺔﹸ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﺎﱂِِ‪ ،‬ﻓﻴﺪﺭﻙ‪ ‬ﺳﻼﻡ‪ ‬ﻣﻦ ﻳـ ‪‬‬

‫ﻋﻠﻴﻪ‪ ،‬ﻭ ﻳﺮﺩ‪ ‬ﻋﻠﻴﻪ‪.‬‬

 ‫ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‪:‬‬
‫ً‬ ‫َ ْ ً‬ ‫َ‬ ‫ُ ّ‬ ‫ً‬ ‫ّ‬ ‫َ‬
‫ﺯﻳﺎﺭﺗﻪِ ﺻﺮﳛﺎ ﻭ ﺑﻴﺎﻥ ﺃﻥ ﺫﻟﻚ ﱂ ﻳﺰﻝ ﻗﺪﳝﺎ ﻭ ﺣﺪﻳﺜﺎ‪:‬‬
‫ﺍﻟﺴﻔﺮ ﺇﱃ ِ‬
‫ِ‬ ‫ﻓﻴﻤﺎ ﻭﺭﺩ ﰲ‬

‫‪ ،‬ﺳﺎﻓﺮ ﻣـﻦ ﺍﻟـﺸ‪‬ﺎﻡِ ﺇﱃ‬ ‫‪e‬‬ ‫ﻭ ﳑﻦ‪ ‬ﺭﻭﻯ ﺫﻟﻚ‪ ‬ﻋﻨﻪ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﺑﻼﻝ ﺑﻦ ﺃﰊ ﺭﺑﺎﺡٍٍ‪ ،‬ﻣﺆﺫﹼﻥﹸ ﺭﺳﻮﻝ ﺍﷲ‬

‫‪.‬‬‫‪e‬‬ ‫ﺓ ﻗﱪﻩ‬
‫ﺔ ﻟﺰﻳﺎﺭ ِ‬
‫ﺍﳌﺪﻳﻨ ِ‬

‫ﺭﻭﻳﻨﺎ ﺫﻟﻚ ﺑﺈﺳﻨﺎﺩٍ ﺟﻴ‪‬ﺪٍ ﺇﻟﻴﻪ‪ ،‬ﻭ ﻫﻮ ﻧﺺ‪ ‬ﰲ ﺍﻟﺒﺎﺏ‪ ،‬ﻭ ﳑ‪‬ﻦ ﺫﻛﺮﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺭﲪﻪ ﺍﷲ‬

‫ﺑﺎﻹﺳﻨﺎﺩ ﺍﻟﺬﻱ ﺳﻨﺬﻛﺮﻩ‪.‬‬

‫ﱂ ﻳـﺆﺫﹼﹼﻥ‬
‫ﻭ ﺫﻛﺮﻩ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﳏﻤ‪‬ﺪ ﻋﺒﺪ ﺍﻟﻐﲏ ﺍﳌﻘﺪﺳﻲ‪ ،‬ﺭﲪﻪ ﺍﷲ ﰲ "ﺍﻟﻜﻤﺎﻝ ﰲ ﺗﺮﲨﺔ ﺑﻼﻝ"؛ ﻓﻘﺎﻝ‪ :‬ﻭ ﹾ‬

‫‪ ،‬ﻃﻠﺐ‪ ‬ﺇﻟﻴﻪ‬ ‫‪e‬‬ ‫ﻭِﻱ‪ -‬ﺇﻻﹼ ﻣﺮﺓﹰ ﻭﺍﺣﺪﺓﹰﹰ؛ ﰲ ﻗﺪﻣﺔٍ ﻗﺪﻣﻬﺎ ﺍﳌﺪﻳﻨﺔﹶ ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫‪ -‬ﻓﻴﻤﺎ ﺭ‪ِ ‬‬ ‫‪e‬‬ ‫ﻷﺣﺪٍ ﺑﻌﺪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺮ ﺍﻟﺼﺪﻳﻖ‪ ‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﺧﻼﻓﺘﻪ‪.‬‬

‫ﻪ ﺃﺫﹼﹼﻥ ﻷﰊ ﺑﻜ ٍ‬
‫ﻭ ﱂ ﻳ‪ِ‬ﺘﻢ‪ ‬ﺍﻷﺫﺍﻥﹶﹶ‪ ،‬ﻭ ﻗﻴﻞ‪ :‬ﺇﻧ‪ ‬‬
‫ﻥ ‪‬‬
‫ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹸ ﺫﻟﻚ‪ ،‬ﻓﺄﺫﹼ ﹶ‬

‫ﺩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ‬ﰲ ﺫﻟﻚ‪.‬‬

‫ﺝ ﺍﳌِِﺰﻱ ﺃﺑﻘﺎﻩ ﺍﷲ؛ ﻭ ﻫﺎ ﺃﻧﺎ ﺃﺫﻛﺮ‪ ‬ﺇﺳﻨﺎ ‪‬‬
‫ﻆ ﺃﺑﻮ ﺍﳊﺠ‪‬ﺎ ‪‬‬
‫ﻭ ﳑﻦ ﺫﻛﺮ‪ ‬ﺫﻟﻚ ﺃﻳﻀﹰﺎ ﺍﳊﺎﻓ ﹸ‬

‫ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦِ ﺑﻦ ﺧﻠﻒٍٍ‪ ،‬ﻭ ﻋﻠﻲ‪ ‬ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻫﺎﺭﻭﻥ‪ ،‬ﻭ ﻏﲑﳘﺎ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻧﺼﺮ ﺑﻦ‬ ‫‪.١‬‬

‫ﻫﺒﺔ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳑﻴﻞ ﺍﻟﺸ‪‬ﲑﺍﺯﻱ –ﺇﺫﻧﺎﹰ‪ :-‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ‪ ‬ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻫﺒﺔ ﺍﷲ ﺑﻦ‬

‫ﻋﺴﺎﻛﺮ ﺍﻟﺪ‪‬ﻣﺸﻘﻲ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪-‬؛ ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺯﺍﻫﺮ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ‬

‫ﺳﻌﻴﺪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺃﲪﺪ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔـﻴﺾ‬

‫ﺳ‪‬ﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ ﺑـﻦ ﺃﰊ ﺍﻟـﺪ‪‬ﺭﺩﺍﺀ‪:‬‬

‫ﻖ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﺇ ‪‬‬
‫ﺍﻟﻐﺴ‪‬ﺎﱐ ﺑﺪﻣﺸ ‪‬‬

‫ﺣﺪ‪‬ﺛﲏ ﺃﰊ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﻋﻦ ﺃﺑﻴﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ‪ :‬ﻋﻦ ﺃﻡ ﺍﻟﺪ‪‬ﺭﺩﺍﺀ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ‪ ،‬ﻗﺎﻝ‪ :‬ﳌـﺎ‬

‫ﺭ ﺇﱃ ﺍﳉﺎﺑﻴﺔِ ﺳﺄﻟﻪ ﺑـﻼﻝ‪ :‬ﺃﻥ ﻳﻘـﺮ‪‬ﻩ‬

‫ﺩﺧﻞﹶ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﻦ ﻓﺘﺢ ﺑﻴﺖ ﺍﳌﻘﺪِﺱِ ﻓﺼﺎ ‪‬‬

‫‪ ،‬ﻓﱰﻝ ﺩﺍﺭﻳـﺎ ﰲ‬ ‫‪e‬‬ ‫ﺑﺎﻟﺸ‪‬ﺎﻡ‪ ،‬ﻓﻔﻌﻞ ﺫﻟﻚ؛ ﻗﺎﻝ‪ :‬ﻭ ﺃﺧﻲ ﺃﺑﻮ ﺭﻭﳛﺔﹶ ﺍﻟﺬﻱ ﺁﺧﻰ ﺑﻴﲏ ﻭ ﺑﻴﻨﻪ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺪ ﺃﺗﻴﻨﺎﻛﹸﹸﻢ ﺧﺎﻃِِﺒﲔ‪ ،‬ﻭ ﻗﺪ ﻛﻨ‪‬ـﺎ ﻛـﺎﻓِِﺮﻳﻦِ‬

‫ﺧﻮﻻﻥ‪ ،‬ﻓﺄﻗﺒﻞ ﻫﻮ ﻭ ﺃﺧﻮﻩ ﺇﱃ ﻗﻮﻡٍ ﻣﻦ ﺧﻮﻻﻥ‪ ،‬ﻓﻘﺎﻝ ﳍﻢ‪ :‬ﻗﹶ ‪‬‬

‫ﻓﻬ‪‬ﺪﺍﻧﺎ ﺍﷲُُ‪ ،‬ﻭ ﳑﻠﻮﻛﲔِ ﻓﺄﻋﺘﻘﻨﺎ ﺍﷲُُ‪ ،‬ﻭ ﻓﻘﲑﻳﻦِ ﻓﺄﻏﻨﺎﻧﺎ ﺍﷲُُ‪ ،‬ﻓﺈﻥﹾ ﺗﺰﻭ‪‬ﺟﻮﻧﺎ ﻓﺎﳊﻤﺪ‪ ‬ﷲِِ؛ ﻭ ﺇﻥ ﺗﺮﺩ‪‬ﻭﻧﺎ ﻓـﻼ‬

‫‪ ،‬ﻭ ﻫﻮ ﻳﻘﻮﻝ ﻟﻪ‪» :‬ﻣ‪‬ـﺎ‬ ‫‪e‬‬ ‫ﻻ ﺭﺃﻯ ﰲ ﻣﻨﺎﻣِﻪِ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻥ ﺑﻼ ﹰ‬
‫ﺣﻮﻝ ﻭ ﻻ ﻗﻮ‪‬ﺓ ﺇﻻ ﺑﺎﷲ؛ ﻓﺰﻭ‪‬ﺟﻮﳘﺎ‪ .‬ﰒﹼ ﺇ ﹼ‬

‫ﻫ‪‬ﺬِﻩِ ﺍﳉﹶﹶﻔﻮ‪‬ﺓﹸ ﻳﺎ ﺑِِﻼﻝﹸﹸ؟ ﺃﻣﺎ ﺁﻥﹶ ﻻﻙ‪ ‬ﺃﻥﹾ ﺗ‪‬ﺰﻭﺭ‪‬ﱐ ﻳﺎ ﺑﻼﻝﹸﹸ؟«؛ ﻓﺎﻧﺘﺒﻪ‪ ‬ﺣﺰﻳﻨﺎﹰﹰ‪ ،‬ﻭ ﺟﻼﹰﹰ‪ ،‬ﺧﺎﺋﻔﺎﹰﹰ‪ ،‬ﻓﺮﻛﺐ‪ ‬ﺭﺍﺣﻠﺘﻪ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻓﺠﻌﻞﹶ ﻳﺒﻜﻲ‪ ،‬ﻋﻨﺪﻩ‪ ‬ﻭ ﳝﺮ‪‬ﻍﹸ ﻭﺟﻬﻪ‪ ‬ﻋﻠﻴﻪ؛ ﻓﺄﻗﺒﻞﹶ ﺍﳊﺴﻦ ﻭ ﺍﳊﺴﲔ‬ ‫‪e‬‬ ‫ﺔﹶ‪ ،‬ﻓﺄﺗﻰ ﻗﱪ ﺍﻟﻨﱯ‬
‫ﺪِﻳﻨ ﹶ‬
‫ﻭ ﻗﺼﺪ‪ ‬ﺍﳌ ِ‬

‫ﺆ‪‬ﺫﻥﹸ ﺑـﻪ‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻓﺠﻌﻞ ﻳﻀ‪‬ﻤ‪‬ﻬﻤﺎ‪ ،‬ﻭ ﻳﻘﺒ‪‬ﻠﻬﻤﺎ‪ ،‬ﻓﻘﺎﻻ ﻟﻪ‪ :‬ﻧﺸﺘ‪‬ﻬﻲ ﻧﺴﻤﻊ‪ ‬ﺃﺫﺍﻧﻚ‪ ‬ﺍﻟﺬﻱ ﻛﻨﺖ ﺗ ‪‬‬

‫ﰲ ﺍﳌﺴﺠﺪِِ؛ ﻓﻔﻌﻞﹶﹶ؛ ﻓﻌﻼ ﺳﻄﺢ‪ ‬ﺍﳌﺴﺠﺪِِ‪ ،‬ﻓﻮﻗﻒ‪ ‬ﻣﻮﻗِِﻔﻪ‪ ‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻘﻒ‪ ‬ﻓﻴﻪِِ؛ ﻓﻠﻤﺎ ﺃﻥ‬ ‫‪e‬‬ ‫ﻟﺮﺳﻮﻝ ﺍﷲ‬

‫ﺔﹸ‪ ،‬ﻓﻠﻤﺎ ﺃﻥ ﻗﺎﻝ‪" :‬ﺃﺷﻬﺪ‪ ‬ﺃﻥﹾ ﻻ ﺇﻟﻪ‪ ‬ﺇﻻ ﺍﷲ"‪ ،‬ﺍﺯﺩﺍﺩﺕ ﺭﺟ‪‬ﺘـﻬﺎ‪،‬‬
‫ﻗﺎﻝ‪" :‬ﺍﷲُ ﺃﻛﱪ‪ ،‬ﺍﷲُ ﺃﻛﱪ‪ "‬ﺍﺭﲡﹼﹼﺖ ﺍﳌﺪﻳﻨ ﹸ‬

‫ﻓﻠﻤﺎ ﺃﻥ ﻗﺎﻝ‪" :‬ﺃﺷﻬﺪ‪ ‬ﺃﻥﹼ ﳏﻤﺪﺍﹰ ﺭﺳﻮﻝ ﺍﷲ" ﺧﺮﺟﺖ ﺍﻟﻌﻮﺍﺗﻖ‪ ‬ﻣﻦ ﺧﺪﻭﺭﻫِﻦ‪ ،‬ﻭ ﻗﺎﻟﻮﺍ‪ :‬ﺃﹶﺑ‪‬ﻌﺚﹶ ﺭﺳـﻮﻝ‬

‫ﻚ ﺍﻟﻴﻮﻡِ‪.‬‬
‫ﻣﻦ ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﻱ ﻳﻮﻣﺎﹰ ﺃﻛﱪ ﺑﺎﻛﻴﹰﺎ ﻭ ﻻ ﺑﺎﻛِِﻴﺔﹰ ﺑﺎﳌﺪﻳﻨﺔ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫؟ ﻓﻤﺎ ﺭ‪‬ﺇِ ‪‬‬‫‪e‬‬ ‫ﺍﷲ‬

‫ﻛﺬﺍ ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺗﺮﲨﺔ ﺑﻼﻝٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ؛ ﻭ ﺫﻛﺮﻩ ﺃﻳﻀﺎﹰ ﰲ ﺗﺮﲨﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑـﺴﻨﺪٍ ﺁﺧـﺮ‪ ‬ﺇﱃ‬

‫ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻴﺾ‪.‬‬

‫ﺃﻧﺒﺄﻧﺎ ﲨﺎﻋﺔﹲ‪ :‬ﻋﻦ ﲨﺎﻋﺔٍ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺑﻦ ﺍﻷﻛﻔﺎﱐ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳـﺰ ﺑـﻦ‬ ‫‪.٢‬‬

‫ﲤﹼﺎﻡ ﺑﻦ ﳏﻤﺪ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻴﺾ‪ ،‬ﻓﺬﻛﺮﻩ؛ ﺳﻮﺍﺀ؛ ﺇﻻ ﺃﻧ‪‬ـﻪ‬
‫ﺃﲪﺪ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﹼ‬

‫ﻪ ﻭ ﺑﻴﻨِِﻲ"؛ ﻭ ﱂ ﻳﻘﻞ‪" :‬ﺧﺎﻃِِﺒﲔ‪."‬‬

‫ﺢ ﺑﻴﺖ ﺍﳌﻘﹾﺪِﺱِ"؛ ﻭ ﻗﺎﻝ‪" :‬ﺁﺧﻰ ﺑﻴﻨ ‪‬‬
‫ﺃﺳﻘﻂ ﻣﻨﻪ‪" :‬ﻣﻦ ﻓﺘ ِ‬

‫ﺃﺑﻮ ﺭ‪‬ﻭﳛ‪‬ﺔ‪ :‬ﺍﲰﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳋﺜﻌﻤﻲ؛ ﻭ ﰲ ﺍﻟﻄﹼﹼﺒﻘﺎﺕ‪ :‬ﺃﻥ ﻣﺆﺍﺧﺎﺗﻪ‪ ‬ﻟﺒﻼﻝ ﱂ ﻳﺜﺒﺘﻪ ﳏﻤﺪ ﺑـﻦ‬

‫ﻪ ﻋﻤﺮ ﺇﻟﻴـﻪِِ‪ ،‬ﻭ ﺿـﻢ‪ ‬ﺩﻳـﻮﺍﻥ‬

‫ﻪ ﻓﻀﻤ‪ ‬‬
‫ﻪ ﻣﻌ ‪‬‬
‫ﻋﻤﺮ؛ ﻭ ﺃﺛﺒﺘﻬﺎ ﺍﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻭ ﻏﲑﻩ؛ ﻭ ﺍﺧﺘﺎﺭ ﺃﻥ ﳚﻌﻞﹶ ﺩﻳﻮﺍﻧ‪ ‬‬

‫ﺔ ﺇﱃ ﺧﺜﹾﹾﻌﻢ ﳌﻜﺎﻥ ﺑﻼﻝٍ ﻣﻨﻬﻢ‪.‬‬

‫ﺍﳊﺒﺸ ِ‬

‫ﻭ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ ﺑﻦ ﺃﰊ ﺍﻟﺪ‪‬ﺭﺩﺍﺀ‪ :‬ﺭﻭﻯ ﻋﻦ ﺟﺪﺗﻪ‪ ،‬ﻭ ﺃﺑﻴﻪ ﺑﻼﻝ‪ ،‬ﺭﻭﻯ ﻋﻨﻪ‪ :‬ﺍﺑﻨﻪ ﳏﻤﺪ‪ ،‬ﻭ ﺃﻳﻮﺏ ﺑـﻦ‬

‫ﻣﺪﺭﻙ ﺍﳊﻨﻔﻲ‪ ،‬ﺫﻛﺮ ﻟﻪ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻭ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﲡﺮﳛﺎﹰ‪.‬‬

‫ﻭ ﺍﺑﻨﻪ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ‪ :‬ﺫﻛﺮﻩ ﻣﺴﻠﻢ‪ ‬ﰲ ﺍﻟﻜﹸﹸﲎ‪ ،‬ﻭ ﺃﺑﻮ ﺑﺸﺮ ﺍﻟﺪ‪‬ﻭﻻﰊ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪ :‬ﺃﺑﻮ ﺃﲪﺪ‪ ،‬ﻭ‬

‫ﻪ ﺑﺄﺱ‪.‬‬
‫ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ :‬ﻛﻨﻴﺘﻪ ﺃﺑﻮ ﺳﻠﻴﻤﺎﻥ؛ ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ‪ :‬ﺳﺄﻟﺖ ﺃﰊ ﻋﻨﻪ؛ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﲝﺪِِﻳﺜ ِ‬

‫ﻭ ﺍﺑﻨﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺃﺑﻮ ﺇﺳﺤﺎﻕ‪ :‬ﺫﻛﺮﻩ ﺍﳊﺎﻛﻢ‪ :‬ﺃﺑﻮ ﺃﲪﺪ‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﻛﻨ‪‬ﺎﻩ ﻟﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻴﺾ؛‬

‫ﻭ ﺫﻛﺮﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﻭ ﺫﻛﺮ ﺣﺪﻳﺜﻪ؛ ﰒ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻔﻴﺾ‪ :‬ﺗﻮﰲ ﺳﻨﺔ ﺍﺛﻨﲔ ﻭ ﺛﻼﺛﲔ ﻭ ﻣﺎﺋﺘﲔ‪.‬‬

‫ﻭ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻴﺾ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﻴﺾ‪ :‬ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻐﺴﺎﱐ ﺍﻟﺪﻣﺸﻘﻲ‪ ،‬ﺭﻭﻯ ﻋﻦ ﺧﻼﺋﻖ‪ ،‬ﻭ ﺭﻭﻯ ﻋﻨـﻪ‬

‫ﲨﺎﻋﺔﹲﹲ‪ ،‬ﻣﻨﻬﻢ‪ :‬ﺃﺑﻮ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ‪ ،‬ﻭ ﺃﺑﻮ ﺃﲪﺪ ﺍﳊﺎﻛﻢ‪ ،‬ﻭ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﳌﻘﺮﻱ ﰲ ﻣﻌﺠﻤﻪ‪ ،‬ﻭ ﺫﻛﺮﻩ ﺍﺑـﻦ‬

‫ﺯﺑﺮ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺍﻟﺘ‪‬ﺎﺭﻳﺦ؛ ﺗﻮﰲ ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﻭ ﺛﻠﺜﻤﺎﺋﺔ؛ ﻭ ﻣﻮﻟﺪﻩ ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﻭ ﻣﺎﺋﺘﲔ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻣﺪﺍﺭ ﻫﺬﺍ ﺍﻹﺳﻨﺎﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﻼ ﺣﺎﺟﺔﹶ ﺇﱃ ﺍﻟﻨ‪‬ﻈﺮ ﰲ ﺍﻹﺳﻨﺎﺩﻳﻦِ ﺍﻟﻠﺬﻳﻦ ﺭﻭﺍﳘﺎ ﺍﺑﻦ ﻋـﺴﺎﻛﺮ ‪‬ﻤـﺎ؛ ﻭ ﺇﻥ‬

‫ﻛﺎﻥ ﺭﺟﺎﳍﻤﺎ ﻣﻌﺮﻭﻓﲔ ﻣﺸﻬﻮﺭﻳﻦ‪ ،‬ﻭ ﻟﻴﺲ ﺍﻋﺘﻤﺎﺩﻧﺎ ﰲ ﺍﻻﺳﺘﺪﻻﻝ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺭﺅﻳﺎ ﺍﳌﻨﺎﻡِ ﻓﻘـﻂ‪،‬‬

‫ﺔ ﻣﺘـﻮﺍﻓِِﺮﻭﻥﹶﹶ‪ ،‬ﻭ ﻻ‬
‫ﺑﻞ ﻋﻠﻰ ﻓﻌﻞ ﺑﻼﻝ‪ ،‬ﻭ ﻫﻮ ﺻﺤﺎﰊ‪ ،‬ﻻﺳﻴﻤﺎ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭ ﺍﻟﺼ‪‬ﺤﺎﺑ ﹸ‬

‫‪ -‬ﺍﻟﺬﻱ ﻻ ﻳﺘﻤ‪‬ﺜﹼﹼﻞ ﺑﻪ ﺍﻟﺸ‪‬ﻴﻄﺎﻥﹸ‪ ،-‬ﻭ ﻟﻴﺲ ﻓﻴـﻪ‬ ‫‪e‬‬ ‫ﺔﹶ‪ ،‬ﻭ ﻣﻨﺎﻡ‪ ‬ﺑﻼﻝ ﻭ ﺭﺅﻳﺎﻩ‪ ‬ﻟﻠﻨﱯ‬
‫ﳜﻔﻰ ﻋﻨﻬﻢ ﻫﺬﻩ ﺍﻟﻘﺼ‪ ‬ﹶ‬

‫ﺖ ﰲ ﺍﻟﻴ‪‬ﻘﻈﹶﺔِ ﻓﻴﺘﺄﻛﹼﹼﺪ ﺑﻪ ﻓﻌﻞ ﺍﻟﺼﺤﺎﰊ‪.‬‬

‫ﻒ ﻣﺎ ﺛﺒ ‪‬‬
‫ﻣﺎ ﳜﺎﻟ ‪‬‬

‫ﺪ ﻣﻦ ﺍﻟﺸ‪‬ﺎﻡ ﻳﻘـﻮﻝ‪ :‬ﺳـﻠﹼﹼﻢ ﱄ‬

‫ﺩ ﺍﻟﱪﻳ ‪‬‬
‫ﻭ ﻗﺪ ﺍﺳﺘﻔﺎﺽ‪ ‬ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧ‪‬ﻪ ﻛﺎﻥ ﻳ‪‬ﺒ‪‬ﺮِ ‪‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﳑﻦ ﺫﻛﺮ ﺫﻟﻚ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﻭ ﻧﻘﻠﺘﻪ ﻣﻦ ﺧﻄﹼﹼﻪ ﰲ ﻛﺘﺎﺏ "ﻣﺜﲑ ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ"‪ ،‬ﻭ ﻗﺪ ﺿﺒﻄﻪ ﺑﺈﺳﻜﺎﻥ‬

‫ﻔﹼﻔﺔ‪ ،‬ﻭ ﻫﻮ ﻛﺬﻟﻚ‪ ،‬ﻳﻘﺎﻝ‪ :‬ﺃﺑ‪‬ﺮ‪‬ﺩ ﻓﻬﻮ ﻣﱪِﺩ‪.‬‬

‫ﺍﻟﺒﺎﺀ ﺍﳌﻮﺣﺪﺓ‪ ،‬ﻭ ﻛﺴﺮ ﺍﻟﺮﺍﺀ ﺍﳌﺨ ﹼ‬

‫ﻭ ﺫﻛﺮﻩ ﺃﻳﻀﺎﹰ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﻋﺎﺻﻢ ﺍﻟﻨﺒﻴﻞ‪ ،‬ﻭ ﻭﻓﺎﺗﻪ ﺳﻨﺔ ﺳﺒﻊٍ ﻭ ﲦﺎﻧﲔ ﻭ ﻣـﺎﺋﺘﲔ‬

‫ﺮ‪‬ﺩﻫﺎ ﻣﻦ ﺍﻷﺳﺎﻧﻴﺪ ﻣﻠﺰﻣﺎﹰ ﻓﻴﻬﺎ ﺍﻟﺜﱡﱡﺒﻮﺕ‪ ،‬ﻗﺎﻝ ﻓﻴﻬﺎ‪" :‬ﻭ ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳـﺰ‬
‫ﰲ ﻣﻨﺎﺳﻚ ﻟﻪ ﻟﻄﻴﻔﺔ‪ ،‬ﺟ ‪‬‬

‫ﻡ ﰒ ﻳﺮﺟﻊ؛ ﻭ ﻫﺬﻩ ﺍﳌﻨﺎﺳﻚ ﺭﻭﺍﻳـﺔﹸ‬

‫ﺍﻟﺴ‪‬ﻼ ‪‬‬ ‫‪e‬‬ ‫ﺉ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻳﺒﻌﺚﹸ ﺑﺎﻟﺮ‪‬ﺳﻮﻝِ ﻗﺎﺻﺪﺍﹰ ﻣﻦ ﺍﻟﺸﺎﻡِ ﺇﱃ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻟﻴ‪‬ﻘﺮِ ‪‬‬

‫ﺷﻴﺨﻨﺎ ﺍﻟﺪ‪‬ﻣﻴﺎﻃﻲ‪.‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺧﻠﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻄﺮﻃﻮﺳﻲ‪ ،‬ﻭ ﺍﻟﻜﺮﺍﱐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﺼ‪‬ﲑﰲ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬

‫ﺷﺎﺫﺍﻥ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﻘﺒﺎﺏ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻋﺎﺻﻢ‪.‬‬

‫ﻓﹶﺴ‪‬ﻔﹶﺮ‪ ‬ﺑﻼﻝ ﰲ ﺯﻣﻦ ﺻﺪﺭ ﺍﻟﺼﺤﺎﺑﺔ‪ ،‬ﻭ ﺭﺳﻮﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﰲ ﺯﻣﻦ ﺻﺪﺭ ﺍﻟﺘ‪‬ﺎﺑﻌﲔ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﺎﻡ ﺇﱃ‬

‫ﻋِﺚ ﻋﻠﻰ ﺍﻟﺴ‪‬ﻔﺮ ﻏﲑ‪ ‬ﺫﻟﻚ‪ ،‬ﻻ ﻣـﻦ‬

‫‪ ،‬ﻭ ﱂ ﻳﻜﻦ‪ ‬ﺍﻟﺒﺎ ِ‬ ‫‪e‬‬ ‫ﺍﳌﺪﻳﻨﺔِ ﱂ ﻳﻜﻦ ﺇﻻﹼ ﻟﻠﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺃﻣﺮ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ ﻻ ﻣﻦ ﺃﻣﺮ ﺍﻟﺪ‪‬ﻳﻦ‪ ،‬ﻻ ﻣﻦ ﻗﺼﺪ ﺍﳌﺴﺠﺪِِ‪ ،‬ﻭ ﻻ ﻣﻦ ﻏﲑﻩِِ‪ ،‬ﻭ ﺇﳕﺎ ﻗﻠﻨﺎ ﺫﻟﻚ ﻟﺌﻼﹼ ﻳﻘﻮﻝ ﺑﻌـﺾ‪‬‬

‫‪‬ﺔ؛ ﻭ ﺳﻨﺘﻜﻠﹼﻢ‪ ‬ﻋﻠﻰ ﺑﻄﻼﻥ ﺫﻟﻚ ﰲ ﻣﻮﺿﻌِِﻪ‪.‬‬

‫ﺓ ﻟﻴﺲ ﺑﺴﻨ‪‬‬
‫ﺩ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻥ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺮ‪ِ ‬‬
‫ﻣﻦ ﻻ ﻋﻠﻢ‪ ‬ﻟﻪ‪ :‬ﺇ ﹼ‬

‫ﺪ ﺁﺧﺮ‪ ،‬ﻓﻜﺜﲑ‪.‬‬
‫ﺓ ﻣﻊ ﻗﺼ ٍ‬
‫ﺪ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ِ‪ ،‬ﺃﻭ ﺍﺟﺘﻤﻊ ﰲ ﺳﻔﺮﻩِ ﻗﺼ ‪‬‬
‫ﺔ ﳊﺎﺟﺔٍٍ‪ ،‬ﻭ ﺯﺍﺭ ﻋﻨﺪ ﻗﺪﻭﻣِِﻪِ‬
‫ﺮ ﺇﱃ ﺍﳌﺪِِﻳﻨ ِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﻦ ﺳﺎﻓ ‪‬‬

‫ﻭ ﻗﺪ ﻭﺭﺩ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺳﻌﻴﺪ ﻣﻮﱃ ﺍﳌﻬﺮﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺪﻣﺖ‪ ‬ﻋﻠﻰ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻓﻠﻤ‪‬ﺎ ﻭﺩ‪‬ﻋﺘ‪‬ـﻪ‬ ‫‪.١‬‬

‫‪e‬‬
‫‪ ،‬ﻓﺄﻗﺮِِﺋﻪ‪ ‬ﻣ‪‬ﻨ‪‬ﻲ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﻭﺭﺩ‪ ‬ﻫﺬﺍ ﻋﻦ ﻏﲑ‬ ‫ﻗﺎﻝ‪ :‬ﱄ ﺇﻟﻴﻚ‪ ‬ﺣﺎﺟﺔﹲﹲ‪ ،‬ﺇﺫﺍ ﺃﺗﻴﺖ‪ ‬ﺍﳌﺪﻳﻨﺔﹶ ﺳﺘﺮﻯ ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‬

‫ﺰ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٤۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪‬ﻤﺮﻗﻨﺪﻱ‪ ‬ﺍﳊﻨﻔﻲ ﰲ ﺍﻟﻔﺘﺎﻭﻯ‪ ،‬ﰲ ﺑﺎﺏ ﺍﳊﺞ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ‪ :‬ﳌﺎ ﺃﺭﺩﺕ‪ ‬ﺍﳋـﺮﻭﺝ‪‬‬
‫‪ .٢‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻠﹼﹼﻴﺚ ﺍﻟﺴ‪‬‬

‫ﻓﺄﻗﺮﺋﻪ‪ ‬ﻣﻨ‪‬ﻲ ﺍﻟـﺴ‪‬ﻼﻡ‪،‬‬ ‫‪e‬‬ ‫ﺇﱃ ﻣﻜﹼﹼﺔ‪ ،‬ﻗﺎﻝ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﻏﺴﺎﻥ‪ :‬ﺇﻥﹼ ﱄ ﺇﻟﻴﻚ‪ ‬ﺣﺎﺟﺔ‪ ،‬ﺇﺫﺍ ﺃﺗﻴﺖ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﻥ ﻣﻦ ﱂ ﻳﻘﺪﺭ ﻋﻠـﻰ ﺍﳋﹸﹸـﺮﻭﺝِ‬

‫ﻓﻠﻤﺎﹼ ﻭﺿﻌﺖ‪ ‬ﺭﺟﻠﻲ ﰲ ﻣﺴﺠﺪِ ﺍﳌﺪِِﻳﻨﺔ ﺫﻛﺮﺕ‪ .‬ﻗﺎﻝ ﺍﻟﻔﻘﻴﻪ‪ :‬ﻓﻴﻪ ﺩﻟﻴﻞﹲ ﺃ ﹼ‬

‫ﻩ ﻟﻴﺴﻠﹼﹼﻢ ﻋﻨﻪ‪ ‬ﻓﺈﻧﻪ ﻳﻨﺎﻝ ﻓﻀﻴﻠﺔ ﺍﻟﺴ‪‬ﻼﻡِ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﻧﺘﻬﻰ‪.‬‬

‫ﻓﺄﻣﺮ‪ ‬ﻏﲑ ‪‬‬

‫ﺸ‪‬ﺎﻡ‪ :‬ﺃﻧ‪‬ﻪ ﳌﹼﹼﺎ ﻛﺎﻥ ﺃﺑﻮ ﻋﺒﻴﺪﺓﹶ ﻣﻨﺎﺯﻻﹰ ﺑﻴﺖ ﺍﳌﻘﺪﺱِ ﺃﺭﺳﻞﹶ ﻛﺘﺎﺑﺎﹰ ﺇﱃ ﻋﻤﺮ‪ ‬ﻣﻊ ﻣﻴـﺴﺮﺓﹶ ﺑـﻦ‬
‫ﻭ ﰲ ﻓﺘﻮﺡِ ﺍﻟ ‪‬‬ ‫‪.٣‬‬

‫‪ ،‬ﺩﺧﻠﻬﺎ ﻟـﻴﻼﹰﹰ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﺔ ﺭﺳﻮﻝِ ﺍﷲ‬

‫ﺓ ﻣﺪﻳﻨ ﹶ‬
‫ﻡ ﻣﻴﺴﺮ ﹸ‬
‫ﻣﺴﺮﻭﻕٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻳﺴﺘﺪﻋﻴﻪِ ﺍﳊﻀﻮﺭ‪ ،‬ﻓﻠﻤﺎ ﻗﺪ ‪‬‬

‫‪ ،‬ﻭ ﻋﻠﻰ ﻗﱪِ ﺃﰊ ﺑﻜﺮٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭ ﻓﻴﻪ ﺃﻳـﻀﺎﹰ ﺃﻥﹼ‬ ‫ﺩﺧﻞ ﺍﳌﺴﺠﺪ‪ ،‬ﻭ ﺳﻠﹼﹼﻢ ﻋﻠﻰ ﻗﱪ ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬
‫ﻢ‪ ،‬ﻭ ﻓﺮﺡ‪ ‬ﻋﻤﺮ‪ ‬ﺑﺈﺳﻼﻣﻪِِ‪ ،‬ﻗـﺎﻝ‬
‫ﻋﻤﺮ ﳌﹼﹼﺎ ﺻﺎﱀﹶ ﺃﻫﻞﹶ ﺑﻴﺖِ ﺍﳌﻘﺪﺱِِ‪ ،‬ﻭ ﻗﺪﻡ‪ ‬ﻋﻠﻰ ﻛﻌﺐِ ﺍﻷﺣﺒﺎﺭِِ‪ ،‬ﻭ ﺃﺳﻠ ‪‬‬

‫ﻊ ﺑﺰﻳﺎﺭ‪‬ﺗـﻪ؟‬
‫‪ ،‬ﻭ ﺗﺘﻤﺘ‪‬ـ ‪‬‬
‫‪e‬‬ ‫ﺔ ﻭ ﺗﺰﻭﺭ‪ ‬ﻗﱪ‪ ‬ﺍﻟﻨﱯ‬
‫ﲑ ﻣﻌﻲ ﺇﱃ ﺍﳌﺪﻳﻨ ِ‬
‫ﻞ ﻟﻚ ﺃﻥ ﺗﺴ ‪‬‬
‫ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻟﻪ‪ :‬ﻫ ﹾ‬

‫ﻓﻘﺎﻝ ﻟﻌﻤﺮ‪ :‬ﻳﺎ ﺃﻣﲑ‪ ‬ﺍﳌﺆ‪‬ﻣِﻨِﲔ ﺃﻧﺎ ﺃﻓﻌﻞﹸ ﺫﻟﻚ‪ ،‬ﻭ ﳌﺎ ﻗﺪﻡ‪ ‬ﻋﻤﺮ ﺍﳌﺪﻳﻨﺔﹶ ﺃﻭ‪‬ﻝ ﻣﺎ ﺑﺪﺃ ﺑﺎﳌﺴﺠﺪِِ‪ ،‬ﻭ ﺳﻠﹼﹼﻢ ﻋﻠـﻰ‬

‫‪.‬‬‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻭ ﻗﺪ ﺫﻛﺮ‪ ‬ﺍﳌﺆﺭ‪‬ﺧﻮﻥﹶﹶ‪ ،‬ﻭ ﺍﶈﺪ‪‬ﺛﻮﻥﹶﹶ‪ ،‬ﻣﻨﻬﻢ‪ :‬ﺃﺑﻮ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ ‬ﰲ ﺍﻻﺳﺘﻴﻌﺎﺏ‪ ،‬ﻭ ﺃﲪـﺪ ﺑـﻦ ﳛـﲕ‬ ‫‪.٤‬‬

‫ﺍﻟﺒﻼﺫﺭﻱ ﰲ ﺗﺎﺭﻳﺦ ﺍﻷﺷﺮﺍﻑ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺒﺪ ﺭﺑ‪‬ﻪ ﰲ ﺍﻟﻌﻘﺪ‪ :‬ﺇﻥﹼ ﺯﻳﺎﺩ‪ ‬ﺑﻦ ﺃﺑﻴﻪِ ﺃﺭﺍﺩ ﺍﳊﺞ‪ ‬ﻓﺄﺗﺎﻩ‪ ‬ﺃﺑﻮ ﺑﻜـﺮﺓﹶ‬

‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭ ﻫﻮ ﻻ ﻳﻜﻠﹼﹼﻤﻪ‪ ،‬ﻓﺄﺧﺬ ﺍﺑﻨﻪ‪ ‬ﻓﺄﺟﻠﺴﻪ‪ ‬ﰲ ﺣﺠﺮِِﻩ ﻟﻴﺨﺎﻃﺒﻪ‪ ،‬ﻭ ﻳﺴﻤﻊ ﺯﻳﺎﺩﺍﹰﹰ‪ ،‬ﻓﻘـﺎﻝ‪ :‬ﺇﻥﹼ‬

‫ﻈِﻢ ‪‬ﺎ‬
‫ﺫِﻧﺖ‪ ‬ﻟﻪ‪ ‬ﻓﺄﻋ ِ‬
‫ﻙ‪ ،‬ﻓﺈﻥﹾ ﺃﹶ ِ‬
‫ﻫﻨﺎ ‪‬‬ ‫‪e‬‬ ‫ﺞ‪ ،‬ﻭ ﺃﻡ‪ ‬ﺣﺒﻴﺒﺔ ﺯﻭﺝ‪ ‬ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻞﹶ‪ ،‬ﻭ ﺇﻧ‪‬ﻪ ﻳﺮﻳﺪ ﺍﳊ ‪‬‬
‫ﺃﺑﺎﻙ‪ ‬ﻓﻌﻞ ﻭ ﻓﻌ ﹶ‬

‫‪ ،‬ﻭ ﺇﻥ ﻫﻲ ﺣ‪‬ﺠ‪‬ﺒﺘ‪‬ﻪ‪ ‬ﻓﺄﻋﻈﻢ‪ ‬ﺎ ﺣ‪‬ﺠ‪‬ﺔﹰ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﺯﻳـﺎﺩ‪ :‬ﻣـﺎ ﺗـﺪﻉ‪‬‬ ‫‪e‬‬ ‫ﻣﺼﻴﺒﺔﹰ ﻭ ﺧﻴﺎﻧﺔﹰ ﻟﺮﺳﻮﻝ ﺍﷲ‬

‫ﺞ ﺗﻠﻚ ﺍﻟﺴﻨﺔ؛ ﻫﻜﺬﺍ ﺣﻜﺎﻩ ﺍﻟﺒﻼﺫﺭﻱ‪.‬‬

‫ﺔ ﻷﺧﻴﻚ‪ ،‬ﻭ ﺗﺮﻙ ﺍﳊ ‪‬‬
‫ﺍﻟﻨ‪‬ﺼﻴﺤ‪ ‬ﹶ‬

‫ﻭ ﺣﻜﻰ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﺛﻼﺛﺔﹶ ﺃﻗﻮﺍﻝٍ‪ :‬ﺃﺣﺪﻫﺎ‪ :‬ﺃﻧﻪ ﺣﺞ‪ ‬ﻭ ﱂ ﻳﺰ‪‬ﺭ ﻣﻦ ﺃﺟﻞِ ﻗﻮﻝِ ﺃﰊ ﺑﻜﺮﺓﹶﹶ؛ ﻭ ﺍﻟﺜﺎﱐ‪ :‬ﺃﻧـﻪ‬ ‫‪.٥‬‬

‫ﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻓﺬﻛﺮ ﻗﻮﻝ ﺃﰊ ﺑﻜـﺮﺓﹶ ﻓﺎﻧـﺼﺮﻑ‪ ‬ﻋـﻦ‬

‫ﻡ ﺣﺒﻴﺒ ﹶ‬
‫ﺩﺧﻞ ﺍﳌﺪﻳﻨﺔﹶ ﻭ ﺃﺭﺍﺩ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﺃ ‪‬‬

‫ﻡ ﺣﺒﻴﺒﺔ ﺣﺠ‪‬ﺒﺘﻪ‪ ‬ﻭ ﱂ ﺗﺄﺫﻥﹾ ﻟﻪ‪.‬‬

‫ﻥ ﺃ‪‬‬
‫ﺫﻟﻚ؛ ﻭ ﺍﻟﺜﺎﹼﹼﻟﺚ‪ :‬ﺃ ﹼ‬

‫ﺇﻻﹼ ﻓﻜـﺎﻥﹶ ﺯﻳـﺎﺩ‬

‫ﺓ ﻣﻦ ﺫﻟﻚ ﺍﻟﻮﻗﺖِِ‪ ،‬ﻭ ﹼ‬
‫ﺪ‪ ،‬ﻷﻥﹼ ﺯﻳﺎﺭﺓﹶ ﺍﳊﺞ‪ ‬ﻛﺎﻧﺖ ﻣﻌﻬﻮﺩ ﹰ‬
‫ﻭ ﺍﻟﻘﺼ‪‬ﺔﹸ ﻋﻠﻰ ﻛﻞﹼ ﺗﻘﺪﻳﺮٍ ﺗﺸﻬ ‪‬‬

‫ﻥ ﻣـﻦ ﺍﻟﻌـﺮﺍﻕِ ﺇﱃ‬

‫ﺏ ﺇﻟﻴﻪِِ‪ ،‬ﻷ‪‬ﻧ‪‬ﻪ ﻛﺎﻥ ﺑﺎﻟﻌﺮﺍﻕِِ‪ ،‬ﻭ ﺍﻹﺗﻴﺎ ﹸ‬
‫ﳝﻜﻨﻪ ﺃﻥ ﳛﺞ‪ ‬ﻣﻦ ﻏﲑ ﻃﺮﻳﻖ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺑﻞ ﻫﻲ ﺃﻗﺮ ‪‬‬

‫ﻣﻜﹼﹼﺔ ﺃﻗﺮﺏ؛ ﻭ ﻟﻜﻦ ﻛﺎﻥ ﺇﺗﻴﺎﻥﹸ ﺍﳌﺪﻳﻨﺔ ﻋﻨﺪﻫﻢ ﺃﻣﺮﺍﹰ ﻻ ﻳ‪‬ﺘﺮ‪‬ﻙ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻜﹼﺔ ﻗﺒﻞ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭ ﳑﻦ ﻧﺺ‪ ‬ﻋﻠﻰ ﻫـﺬﻩ‬

‫ﺴ‪‬ﻠﻒ ﰲ ﺃﻥ ﺍﻷﻓﻀﻞ ﺍﻟﺒﺪﺍﺀﺓ ﺑﺎﳌﺪﻳﻨﺔ ﻗﺒﻞ ﻣﻜﺔ‪ ،‬ﺃﻭ ﲟ ﹼ‬
‫ﻭ ﺍﺧﺘﻠﻒ‪ ‬ﺍﻟ ‪‬‬

‫ﺍﳌﺴﺄﻟﺔ ﻭ ﺫﻛﺮ ﺍﳋﻼﻑ ﻓﻴﻬﺎ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ ﰲ ﻛﺘﺎﺏ "ﺍﳌﻨﺎﺳﻚ ﺍﻟﻜﺒﲑ" ﻣﻦ ﺗﺄﻟﻴﻔﻪ‪.‬‬

‫ﻭ ﻫﺬﻩ ﺍﳌﻨﺎﺳﻚ ﺭﻭﺍﻫﺎ ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﳏﻤﺪ ﺑﻦ ﻧﺎﺻﺮ‪ :‬ﻋﻦ ﺍﳊﺎﺟﺐ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫‪.٦‬‬

‫ﺍﻟﻌﻼﹼﹼﻑ‪ :‬ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺍﳊﻤﺎﻣﻲ‪ :‬ﻋﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﻠﻲ ﺍﳋﻄﻴﱯ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ‬

‫ﺑﻦ ﺃﲪﺪ‪ :‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﰲ ﻫﺬﻩ ﺍﳌﻨﺎﺳﻚ ﺳﺌﻞﹶ ﻋﻤﻦ ﻳﺒﺪﺃﹸ ﺑﺎﳌﺪﻳﻨﺔ ﻗﺒﻞ ﻣﻜﺔﹶﹶ‪ ،‬ﻓﺬﻛﺮ‪ ‬ﺑﺈﺳـﻨﺎﺩِِﻩ‪ :‬ﻋـﻦ ﻋﺒـﺪ‬

‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭ ﻋﻄﺎﺀ‪ ،‬ﻭ ﳎﺎﻫﺪ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺇﺫﺍ ﺃﺭﺩﺕ‪ ‬ﻣﻜﹼﺔ ﻓﻼ ﺗﺒﺪﺃ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﻭ ﺍﺑـﺪﺃ ﲟﻜـﺔ‪ ،‬ﻭ ﺇﺫﺍ‬

‫ﻗﻀﻴﺖ ﺣﺠﻚ ﻓﺎﻣﺮﺭ ﺑﺎﳌﺪﻳﻨﺔ ﺇﻥ ﺷﺌﺖ‪.‬‬

‫‪ .٧‬ﻭ ﺫﻛﺮ ﺑﺈﺳﻨﺎﺩﻩ‪ :‬ﻋﻦ ﺍﻷﺳﻮﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺣﺐ ﺃﻥ ﻳﻜﻮﻥ ﻧﻔﻘﱵ ﻭ ﺟﻬﺎﺯﻱ‪ ،‬ﻭ ﺳﻔﺮﻱ‪ ،‬ﺃﻥ ﺃﺑﺪﺃ ﲟﻜﺔ‪.‬‬

‫ﻞ ﺷﻲﺀٍ ﳍﺎ ﺗﺒﻌﺎﹰ‪.‬‬
‫ﺕ ﻣﻜﺔ ﻓﺎﺟﻌﻞ ﻛ ﹼ‬
‫ﻭ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻲ‪ :‬ﺇﺫﺍ ﺃﺭﺩ ‪‬‬ ‫‪.٨‬‬

‫ﻭ ﻋﻦ ﳎﺎﻫﺪ‪ :‬ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﳊﺞ‪ ،‬ﺃﻭ ﺍﻟﻌﻤﺮﺓﹶ ﻓﺎﺑﺪﺃ ﲟﻜﺔ‪ ،‬ﻭ ﺍﺟﻌﻞ ﻛﻞ ﺷﻲﺀ ﳍﺎ ﺗﺒﻌﺎﹰ‪.‬‬ ‫‪.٩‬‬

‫ﹼﺔ ﰒ ﻣﺮ‪ ‬ﺑﺎﳌﺪﻳﻨﺔ ﺑﻌﺪ‪.‬‬

‫ﻭ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺣﺠﺠﺖ ﻓﺎﺑﺪﺃ ﲟﻜﹼ‬ ‫‪.١٠‬‬

‫‪e‬‬ ‫ﻭ ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺃﻳﻀﺎﹰ ﺑﺈﺳﻨﺎﺩﻩ‪ :‬ﻋﻦ ﻋﺪﻱ‪ ‬ﺑﻦ ﺛﺎﺑﺖ‪ :‬ﺃﻥ ﻧﻔﺮﺍﹰ ﻣﻦ ﺃﺻـﺤﺎﺏِ ﺭﺳـﻮﻝ ﺍﷲ‬ ‫‪.١١‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺚ ﺃﺣﺮﻡ‪ ‬ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻞ ﻣﻦ ﺣﻴ ﹸ‬
‫ﻛﺎﻧﻮﺍ ﻳﺒﺪﺀﻭﻥ ﺑﺎﳌﺪﻳﻨﺔ ﺇﺫﺍ ﺣﺠ‪‬ﻮﺍ‪ ،‬ﻳﻘﻮﻟﻮﻥ‪  :‬ﹼ‬

‫ﻭ ﺫﻛﺮ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﰲ ﻣﺼﻨﻔﻪ‪ ،‬ﻫﺬﺍ ﺍﻷﺛﺮ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﺫﻛﺮ ﺑﺈﺳﻨﺎﺩﻩ‪ :‬ﻋـﻦ ﻋﻠﻘﻤـﺔ‪ ،‬ﻭ ﺍﻷﺳـﻮﺩ‪،‬‬ ‫‪.١٢‬‬

‫ﻭﻋﻤﺮﻭ ﺑﻦ ﻣﻴﻤﻮﻥ‪ :‬ﺃ‪‬ﻢ ﺑﺪﺀﻭﺍ ﺑﺎﳌﺪﻳﻨﺔ ﻗﺒﻞ ﻣﻜﺔ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺍﳌﻮﻓﻖ ﺑﻦ ﻗﺪﺍﻣﺔ‪ :‬ﻗﺎﻝ –ﻳﻌﲏ‪ :‬ﺃﲪﺪ‪ -‬ﻭ ﺇﺫﺍ ﺣﺞ‪ ‬ﻟﻠﹼﹼﺬﻱ ﱂ ﳛﺞ ﻗﻂ ﻳﻌﲏ ﻣﻦ ﻏـﲑ ﻃﺮﻳـﻖ‬ ‫‪.١٣‬‬

‫ﺍﻟﺸﺎﻡ ﻻ ﻳﺄﺧﺬ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻷﻧ‪‬ﻲ ﺃﺧﺎﻑ‪ ‬ﺃﻥ ﳛﺪ‪‬ﺙ ﺑﻪ ﺣﺪﺙﹲﹲ‪ ،‬ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻘﺼﺪ‪ ‬ﻣﻜﺔ ﻣﻦ ﺃﻗﺼﻰ‬

‫ﺍﻟﻄﺮﻕ‪ ،‬ﻭ ﻻ ﻳﺘﺸﺎﻏﻞ ﺑﻐﲑﻩ‪.‬‬

‫ﻪ‪ ،‬ﻷﻧﻪ ﳝﻜﻨﻪ ﻓﻌﻠﻬﺎ ﻣﱴ ﻭﺻﻞ ﺇﱃ ﻣﻜﺔ‪ ،‬ﻭ ﺃﻣﺎ ﺍﳊﺞ‪ ‬ﻓﻠﻪ ﻭﻗﺖ ﳐـﺼﻮﺹ‪،‬‬
‫ﻗﻠﺖ‪ :‬ﻭ ﻫﺬﺍ ﰲ ﺍﻟﻌﻤﺮﺓ ﻣﺘﺠ ‪‬‬

‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﻣﺘﺴﻌﺎﹰﹰ‪ ،‬ﱂ ﻳﻔﺖ ﻋﻠﻴﻪ ﲟﺮﻭﺭﻩ ﺑﺎﳌﺪﻳﻨﺔ ﺷﻲﺀٌٌ‪ ،‬ﻭ ﳑﻦ ﻧﺺ‪ ‬ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻷﺋﻤﺔ‪ ،‬ﺃﺑﻮ‬

‫ﺣﻨﻴﻔﺔ ﺭﲪﻪ ﺍﷲ‪.‬‬

‫ﻭ ﻗﺎﻝ‪ :‬ﺍﻷﺣﺴﻦ ﺃﻥ ﻳﺒﺪﺃ ﲟﻜﺔ‪ ،‬ﺭﻭﻯ ﺫﻟﻚ ﺍﳊﺴﻦ ﺑﻦ ﺯﻳﺎﺩٍ‪ :‬ﻋﻨﻪ؛ ﻓﻴﻤـﺎ ﺣﻜـﺎﻩ ﺃﺑـﻮ ﺍﻟﻠﻴـﺚ‬ ‫‪.١٤‬‬

‫ﺍﻟﺴﻤﺮﻗﻨﺪﻱ؛ ﻓﺎﻧﻈﺮ ﻛﻼﻡ ﺍﻟﺴﻠﻒ ﻭ ﺍﳋﻠﻒ ﰲ ﺇﺗﻴﺎﻥ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﺇﻣﺎ ﻗﺒﻞ ﻣﻜﺔ ﻭ ﺇﻣﺎ ﺑﻌﺪﻫﺎ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪‬ـﺎﺱ‪ ،‬ﻭ ﺇﻥ‬

‫ﻭ ﻣﻦ ﺃﻋﻈﻢ ﻣﺎ ﻳﺆﺗﻰ ﻟﻪ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﺃﻻ ﺗﺮﻯ ﺃﻥﹼ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻻ ﻳﺄﺗﻴﻪ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ﻣـﻦ ﺍﻟﻨ‪‬‬

‫ﻛﺎﻥ ﻣﺸﻬﻮﺩﺍﹰ ﻟﻪ ﺑﺎﻟﻔﻀﻞ‪ ،‬ﻭ ﺍﻟﺼ‪‬ﻼﺓﹸ ﻓﻴﻪ ﻣﻀﺎﻋﻔﺔ‪ ،‬ﻓﺘﻮﻓﺮ ﺍﳍﻤﻢ ﺧﻠﻔﺎﹰ ﻋﻦ ﺳﻠﻒ ﻋﻠﻰ ﺇﺗﻴﺎﻥ ﺍﳌﺪﻳﻨﺔ ﺇﳕﺎ ﻫﻮ‬

‫ﻷﺟﻞ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﺇﻥ ﺍﺗﻔﻖ ﻣﻌﻬﺎ ﻗﺼﺪ‪ ‬ﻋﺒﺎﺩﺍﺕٍ ﺃﺧﺮﻯ‪ ،‬ﻓﻬﻮ ﻣﻐﻤﻮﺭ)‪.(١٣‬‬

‫‪ ،‬ﻓﺬﻟﻚ ﺃﻣﺮ‪ ‬ﻣﻘﺼﻮﺩ‪ ،‬ﻭ ﻟﻴﺲ ﻫﻮ‬ ‫‪e‬‬ ‫ﺼ‪‬ﺤﺎﺑﺔ ﺑﺎﻹﻫﻼﻝ ﻣﻦ ﻣﻴﻘﺎﺕ ﺍﻟﻨﱯ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﺎ ﻧﻘﻞ ﻣﻦ ﺗﻌﻠﻴﻞ ﺑﻌﺾ ﺍﻟ ‪‬‬

‫‪،‬‬‫‪e‬‬ ‫ﻛﻞ ﺍﳌﻘﺼﻮﺩ‪ ،‬ﻭ ﻟﻌﻠﻬﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺭﺃﻭﺍ ﺃﻧﻪ ﻣﻴﻘﺎ‪‬ﻢ ﺍﻷﺻﻠﻲ ﳌﺎ ﻛﺎﻧﻮﺍ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﻣـﻊ ﻧﺒـﻴ‪‬ﻬﻢ‬

‫ﻭ ﹼﻗﺖ‪ ‬ﻷﻫﻞ ﻛﻞﹼ ﺑﻠﺪٍ ﻣﻴﻘﺎﺗﹰﺎﹰ‪ ،‬ﻭ ﻟﻌﻞﹼ ﺍﻹﺣﺮﺍﻡ‪ ‬ﻣﻨـﻪ‪ ‬ﺃﻭﱃ؛ ﺇﻻ‬ ‫‪e‬‬ ‫ﻓﺄﺣﺒﻮﺍ ﺃﻥ ﻻ ﻳﻐﻴ‪‬ﺮﻭﺍ ﺫﻟﻚ‪ ،‬ﻭ ﺇﻻﹼ ﻓﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻣﻌﺎﺭﺽ‪.‬‬
‫ﺃﻥ ﻳﻌﺎﺭﺿ ‪‬‬

‫ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌﻴ‪‬ﻮﻥ ﺍﻟﻜﻮﻓﻴ‪‬ﻮﻥ ﺍﻟﺬﻳﻦ ﺍﺧﺘﺎﺭﻭﺍ ﺍﻟﺒﺪﺍﺀﺓﹶ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﱂ ﻳﻨﻘﻞ ﻋﻨﻬﻢ ﺗﻌﻠﻴﻞ‪ ،‬ﻓﻠﻌﻞ ﺳﺒﺒﻪ ﻋﻨـﺪﻫﻢ ﺇﻳﺜـﺎﺭ‪‬‬

‫ﱂ ﻳﺄﺗﻮﻫﺎ؛ ﺇﺫﺍ ﺍﺗ‪‬ﻔﻖ‪ ‬ﳍﻢ ﺍﻟﺒﺪﺍﺀﺓﹶ ﲟﻜﺔ‪ ،‬ﻟﻔـﻮﺍﺕ‬ ‫‪e‬‬ ‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻟﻮ ﻛﺎﻧﺖ ﺍﻟﻌﻠﹼﹼﺔ ﺍﻹﺣﺮﺍﻡ ﻣﻦ ﻣﻴﻘﺎﺕِ ﺍﻟﻨﱯ‬

‫ﺍﻹﺣﺮﺍﻡ‪ ،‬ﻓﻠﻤﺎ ﺍ‪‬ﺗ‪‬ﻔﻘﻮﺍ ﻋﻠﻰ ﺇﺗﻴﺎ‪‬ﺎ‪ ،‬ﻭ ﺇﳕﺎ ﺍﺧﺘﻠﻔﻮﺍ ﰲ ﺍﻟﺒﺪﺍﺀ؛ ﺩﻝﹼ ﻋﻠﻰ ﺃﻥﹼ ﺍﻟﻌ ﹼﻠﹼﺔ ﻏﲑﻩ؛ ﻭ ﻫﻲ ﻣﺎ ﻓﻴﻬﺎ ﻣـﻦ‬

‫ﺍﳌﺸﺎﻫﺪ؛ ﻭ ﺃﻋﻈﻤﻬﺎ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ‪ ،‬ﻓﻬﻲ‪ :‬ﺇﻣﺎ ﻛﻞ ﺍﳌﻘﺼﻮﺩ‪ ،‬ﺃﻭ ﻣﻌﻈﻤﻪ‪ ،‬ﻭ ﻏﲑﻫﺎ ﻣﻨﻐﻤﺮ‪ ‬ﻓﻴﻬﺎ؛ ﻭ ﳑ‪‬ـﻦ ﺍﺧﺘـﺎﺭ‬

‫ﺓ ﲟﻜﺔﹶﹶ‪ ،‬ﰒﹼ ﺇﺗﻴﺎﻥ ﺍﳌﺪﻳﻨﺔ ﻭ ﺍﻟﻘﱪ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺣﻨﻴﻔﺔ‪ ،‬ﻛﻤﺎ ﺳﻨﺤﻜﻴﻪ ﻋﻨﻪ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ)‪.(١٤‬‬
‫ﺍﻟﺒﺪﺍﺀ ﹶ‬

‫)‪ (١٣‬ﻣﻐﻤﻮﺭ‪ :‬ﻏﲑ ﻇﺎﻫﺮ؛ ﻭ ﺍﻟﻘﺼﺪ‪ :‬ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ ﺃﻓﻀﻞ‪.‬‬

‫ﻀ‪‬ﻠﺖ ﻣﻜﹼﺔﹸ ﻟﻮﺟﻮﺩِ ﺍﻟﺒﻴﺖِ ﺍﳊﺮﺍﻡ‪ ،‬ﻭ ﻟﻮﻻ ﻭﺟﻮﺩ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ ﻟﻜﺎﻧﺖ ﻛﺄﻱ‪ ‬ﺑﻠﺪٍ ﺁﺧﺮ‪‬؛ ﻭ ﺇﳕﺎ ﻓﻀﻠﺖ‬
‫)‪ (١٤‬ﻭ ﺇﳕﺎ ﻓ ‪‬‬

‫ﺮ‪‬ﻣﺖ ﻣﻦ ﺃﺟﻠﻪِِ‪ ،‬ﻓﺎﻟﺰ‪‬ﺍﺋﺮ‪ ‬ﳉﺪﺭﺍﻥِ ﺍﳌﺪﻳﻨﺔ ﻭ ﺣﻴﻄﺎ‪‬ﺎ‪ ،‬ﻛﻤﺎ ﳛﺎﻭﻝ ﺑﻌﻀﻬﻢ ﺃﻥ ﻳﻔﻌﻞ‬
‫؛ ﻭ ﻛ‪‬‬ ‫‪e‬‬ ‫ﺍﳌﺪﻳﻨﺔﹸ ﻟﻮﺟﻮﺩ ﺭﺳﻮﻝ ﺍﷲ‬

‫‪ ،‬ﺑﻪ ﺷﺮﻓﺖ ﺍﳌﺪﻳﻨﺔ ﻋﻠﻰ ﻛﻞ ﺑﻘـﺎﻉ ﺍﻷﺭﺽ ﺑﻌـﺪ‬ ‫‪e‬‬ ‫ﺍﻟﻴﻮﻡ‪ ،‬ﻻ ﺃﺟﺮ ﻟﻪ ﻣﻦ ﺯﻳﺎﺭﺗﻪ؛ ﺇﳕﺎ ﺍﻟﺰﻳﺎﺭﺓﹸ ﻟﺴﻴ‪‬ﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻣﻜﺔ‪ ،‬ﻭ ﺑﻪ ﺷﺮﻓﺖ ﺍﻷﺭﺽ ﻛﻠﻬﺎ‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﳉﺴﺪ ﺍﻟﺸ‪‬ﺮﻳﻒ ﺃﺷﺮﻑ ﺑﻘﻌﺔ ﰲ ﺍﻷﺭﺽ ﻭ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭ ﻫﺬﺍ ﻫﻮ ﺇﲨﺎﻉ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﱂ ﳜﺎﻟﻒ ﻋﻨﻬﻢ‬

‫‪e‬‬
‫‪» :‬ﻣﻦ ﺯ‪‬ﺍﺭ‪‬ﱐ ﺑﺎﻟﹾﹾﻤﺪِِﻳﻨﺔِ ﻣ‪‬ﺤﺘ‪‬ﺴِِﺒﺎﹰﹰ‪ ،‬ﻛﻨﺖ‪ ‬ﻟﻪ‪ ‬ﺷﻬﻴﺪﺍﹰ ﻭ ﺷﻔﻴﻌﺎﹰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ«؛ ﻳﻔﻴـﺪ‪ :‬ﺃﻥ ﻣـﻦ‬ ‫ﺇﻻ ﻣﻦ ﻻ ﻋﻘﻞ ﻟﻪ؛ ﻭ ﻗﻮﻟﻪ‬

‫‪.‬‬‫‪e‬‬ ‫‪» :‬ﻣ‪‬ﻦ ﺯﺍﺭ‪ ‬ﻗﺒ‪‬ﺮﻱ‪ ،‬ﻭ‪‬ﺟﺒﺖ‪ ‬ﻟﻪ‪ ‬ﺷﻔﺎﻋ‪‬ﱵ«؛ ﻳﻔﻴﺪ‪ ‬ﺃﻥ ﺍﻟﺰﻳﺎﺭﺓﹶ ﻟﻪ‬‫‪e‬‬ ‫ﻳﺰﻭﺭﻩ ﻣﻦ ﻋﻬﺪﻩ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭ ﻗﻮﻟﻪ‬

‫‪ ،‬ﺣﱴ ﻻ ﻳﺘﺴﺮ‪‬ﺏ ﺇﱃ ﺍﻟﻨ‪‬ﺎﺱ‬ ‫ﻭ ﺍﳌﺸﻬﻮﺭ‪ ‬ﻋﻦ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﻜﺮﻩ ﺃﻥ ﻳﻘﺎﻝ‪ :‬ﺯﺭﺕ ﻗﱪ ﺍﻟﻨﱯ ‪e‬‬
‫‪ ،‬ﻭ ﻟﺬﻟﻚ ﺁﺛﺮ‪ ‬ﺃﻥ ﳝﻜﹸﺚﹶ ﺑﺎﳌﺪﻳﻨﺔِ‬ ‫ﺃﻥﹼ ﺍﳌﺮﺍﺩ ﺑﺰﻳﺎﺭﺓ ﺍﻟﻘﱪ ﺍﻷﺭﺽ ﻭ ﺍﳉﺪﺭﺍﻥ؛ ﻓﻜﺎﻥ ﻳﻌﻠﻤﻬﻢ ﺃﻥ ﻳﻘﻮﻟﻮﺍ‪ :‬ﺯﺭﺕ ﺍﻟﻨﱯ ‪e‬‬
‫ﺩﺍﺋﻤﺎﹰ‪ .‬ﺭﺯﻗﻨﺎ ﺍﷲ ﺟﻮﺍﺭﻩ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ﺇﻥ ﺷﺎﺀ ﺍﷲ‬ ‫ﻻ ﻳﱪﺣﻬﺎ ﺃﺑﺪﺍﹰﹰ‪ ،‬ﺣﺘ‪‬ﻰ ﻳﻜﻮﻥﹶ ﰲ ﺟﻮﺍﺭ ﺳﻴ‪‬ﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪e‬‬
‫ﺗﻌﺎﱃ‪ ،‬ﻭ ﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﲔ ﺍﻵﺟﺮ‪‬ﻱ ﰲ ﻛﺘﺎﺏ "ﺍﻟﺸﺮﻳﻌﺔ"‪ ،‬ﰲ ﺑﺎﺏ ﺩﻓﻦ ﺃﰊ ﺑﻜـﺮ ﻭ ﻋﻤـﺮ‬ ‫‪.١٥‬‬

‫‪ :‬ﻣﺎ ﺃﺣﺪ‪ ‬ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢِ ﻗﺪﳝﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺣﺪﻳﺜﺎﹰ ﳑ‪‬ﻦ ﺭﺳﻢ‪ ‬ﻟﻨﻔـﺴﻪ ﻛﺘﺎﺑـﺎﹰ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻣﻊ ﺍﻟﻨﱯ ‪e‬‬
‫ﻧﺴﺒﻪ ﺇﻟﻴﻪ ﻣﻦ ﻓﻘﻬﺎﺀ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺮﺳﻢ ﻛﺘﺎﺏ ﺍﳌﻨﺎﺳﻚِ ﺇﻻﹼ ﻭ ﻫﻮ ﻳﺄﻣﺮ ﻛﻞ ﻣﻦ ﻗﺪِِﻡ ﺍﳌﺪﻳﻨﺔﹶ ﳑ‪‬ـﻦ ﻳﺮﻳـﺪ‬

‫‪ ،‬ﻭ ﺍﳌﻘﺎﻡ‪ ‬ﺑﺎﳌﺪﻳﻨﺔ ﻟﻔـﻀﻠﻬﺎ‪،‬‬ ‫ﺣﺠ‪‬ﺎ ﺃﻭ ﻋﻤﺮﺓﹰﹰ‪ ،‬ﺃﻭ ﻻ ﻳﺮﻳﺪ ﺣﺠ‪‬ﺎ ﻭ ﻻ ﻋﻤﺮﺓﹰﹰ‪ ،‬ﻭ ﺃﺭﺍﺩ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪e ‬‬
‫‪ ،‬ﻭ ﻛﻴـﻒ‬ ‫ﺇﻻﹼ ﻭ ﻛﻞﹼ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺪ ﺃﻣﺮﻭﻩ ﻭ ﺭﲰﻮﻩ ﰲ ﻛﺘﺒﻬﻢ‪ ،‬ﻭ ﻋﻠﹼﹼﻤﻮﻩ ﻛﻴﻒ ﻳﺴ ﹼﻠﹼﻢ ﻋﻠﻰ ﺍﻟـﻨﱯ ‪e‬‬
‫ﻳﺴﻠﹼﹼﻢ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮٍ ﻭ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ؛ ﻋﻠﻤﺎﺀ ﺍﳊﺠﺎﺯ ﻗﺪﳝﹰﺎ ﻭ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻤﺎﺀَ ﺃﻫـﻞ ﺍﻟﻌـﺮﺍﻕِ‬

‫ﺀ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ ﻗﺪﳝﺎ ﻭ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻤـﺎﺀ‬

‫ﻗﺪﳝﺎﹰ ﻭ ﺣﺪﻳﺜﹰﺎﹰ‪ ،‬ﻭ ﻋﻠﻤﺎﺀ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻗﺪﳝﺎﹰ ﻭ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻤﺎ َ‬

‫ﺀ ﺃﻫﻞ ﻣﺼﺮ‪ ‬ﻗﺪﳝﹰﺎ ﻭ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻓﻠﻠﻪ ﺍﳊﻤﺪ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﺃﻫﻞ ﺍﻟﻴﻤﻦ ﻗﺪﳝﹰﺎ ﻭ ﺣﺪﻳﺜﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻤﺎ َ‬

‫ﻭ ﻗﺎﻝ ﻗﺮﻳﺒﺎﹰ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﲪـﺪﺍﻥ ﺑـﻦ ﺑﻄـﺔ ﺍﻟﻌﻜـﱪﻱ‪،‬‬ ‫‪.١٦‬‬

‫ﺍﳊﻨﺒﻠﻲ‪ ،‬ﰲ ﻛﺘﺎﺏ‪" :‬ﺍﻹﺑﺎﻧﺔ ﻋﻦ ﺷﺮﻳﻌﺔ ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﻭ ﳎﺎﻧﺒﺔ ﺍﻟﻔﺮﻕ ﺍﳌﺬﻣﻮﻣﺔ"؛ ﰲ ﺑـﺎﺏ ﺩﻓـﻦ ﺃﰊ‬

‫‪ ،‬ﻗﺎﻝ‪ :‬ﲝﺴﺒﻚ ﺩﻻﻟﺔﹰ ﻋﻠﻰ ﺇﲨﺎﻉ ﺍﳌﺴﻠﻤﲔ ﻭ ﺍﺗ‪‬ﻔﺎﻗﻬﻢ ﻋﻠﻰ‬ ‫ﺑﻜﺮ ﻭ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻣﻊ ﺍﻟﻨﱯ ‪e‬‬
‫ﺩﻓﻦ ﺃﰊ ﺑﻜﺮ ﻭ ﻋﻤﺮ ﻣﻊ ﺍﻟﻨﱯ ‪ :e‬ﺃﻥﹼ ﻛﻞﹼ ﻋﺎﱂ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭ ﻓﻘﻴﻪ‪ ‬ﻣﻦ ﻓﻘﻬﺎﺋﻢ ﺃﻟﻒ ﻛﺘﺎﺑـﺎ‬

‫ﻪ‪ ،‬ﻭ ﻟﻜﻞ ﻓﺼﻞٍ ﻋﻤﻠـﻪ‪ ،‬ﻭ ﻣـﺎ‬

‫ﺼ‪‬ﻠﻪ ﻓﺼﻮﻻﹰﹰ‪ ،‬ﻭ ﺟﻌﻠﻪ ﺃﺑﻮﺍﺑﺎﹰﹰ‪ ،‬ﻳﺬﻛﺮ ﰲ ﻛﻞﹼ ﺑﺎﺏِ ﻓﻘﻬ ‪‬‬
‫ﰲ ﺍﳌﻨﺎﺳﻚ‪ ،‬ﻓﻔ ‪‬‬

‫ﳛﺘﺎﺝ‪ ‬ﺍﳊﺎﺝ‪ ‬ﺇﱃ ﻋﻠﻤﻪ‪ ،‬ﻭ ﺍﻟﻌﻤﻞ ﺑﻪ‪ ،‬ﻗﻮﻻﹰﹰ‪ ،‬ﻭ ﻓﻌﻼﹰﹰ‪ ،‬ﻣﻦ‪ :‬ﺍﻹﺣﺮﺍﻡ‪ ،‬ﻭ ﺍﻟﻄﻮﺍﻑ‪ ،‬ﻭ ﺍﻟﺴﻌﻲ‪ ،‬ﻭ ﺍﻟﻮﻗﻮﻑ‪،‬‬

‫ﻭ ﺍﻟﻨﺤﺮ‪ ،‬ﻭ ﺍﳊﻠﻖ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﻣﻲ‪ ،‬ﻭ ﲨﻴﻊ ﻣﺎ ﻻ ﻳﺴﻊ ﺍﳊﺎﺝ‪ ‬ﺟﻬﻠﻪ‪ ،‬ﻭ ﻻ ﻏﲎ ‪‬ﻢ ﻋﻦ ﻋﻤﻠﻪ‪ ،‬ﺣﺘ‪‬ﻰ ﻳـﺬﻛﺮ‬

‫‪ ،‬ﻓﻴﺼﻒ ﺫﻟﻚ ﻓﻴﻘﻮﻝ‪ :‬ﰒﹼ ﺗﺄﰐ ﺍﻟﻘﱪ‪ ‬ﻓﺘﺴﺘﻘﺒﻠﻪ‪ ،‬ﻭ ﲡﻌﻞﹶ ﺍﻟﻘﺒﻠـﺔﹶ ﻭﺭﺍﺀ ﻇﻬـﺮﻙ‪ ،‬ﻭ‬ ‫ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟ‪‬ﻨ‪‬ﱯ ‪e‬‬
‫ﺗﻘﻮﻝﹶ‪ :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﺃﻳﻬﺎ ﺍﻟﻨ‪‬ﱯ‪ ‬ﻭ ﺭﲪﺔ ﺍﷲ ﻭ ﺑﺮﻛﺎﺗﻪ‪ ،‬ﺣﺘ‪‬ﻰ ﺗﺼﻒ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻭ ﺍﻟـﺪ‪‬ﻋﺎﺀََ‪ ،‬ﰒ ﻳﻘـﻮﻝﹶ‪ :‬ﻭ‬

‫ﺗﺘﻘﺪ‪‬ﻡ ﻋﻠﻰ ﳝﻴﻨﻚ ﻗﻠﻴﻼﹰﹰ‪ ،‬ﻭ ﺗﻘﻮﻝ‪ :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ﻭ ﻋﻤﺮ‪ .‬ﻭ ﺇﻥﹼ ﺍﻟﻨﺎﺱ ﳛﺠ‪‬ﻮﻥ ﺍﻟﺒﻴﺖ ﻣﻦ ﻛﻞﹼ ﻓﺞ‪‬‬

‫ﻋﻤﻴﻖٍٍ‪ ،‬ﻭ ﺑﻠﺪٍ ﺳﺤﻴﻖٍٍ‪ ،‬ﻓﺈﺫﺍ ﺃﺗﻮﺍ ﺍﻟﺒﻴﺖ ﻻ ﻳﺸﻜﹼﹼﻮﻥ ﺃﻧﻪ ﺑﻴﺖ ﺍﷲ ﺍﶈﺠﻮﺝ ﺇﻟﻴﻪ‪ ،‬ﻭ ﻛﺬﻟﻚ ﻣـﺎ ﻳﺄﺗﻮﻧـﻪ ﻣـﻦ‬

‫‪،‬‬‫‪e‬‬ ‫ﺃﻋﻤﺎﻝ ﺍﳌﻨﺎﺳﻚ ﻭ ﻓﺮﺍﺋﺾ ﺍﳊﺞ ﻭ ﻓﻀﺎﺋﻠﻪ‪ ،‬ﻳﻨﺎﺩﻱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎﹰﹰ‪ ،‬ﺣﺘ‪‬ـﻰ ﻳـﺄﺗﻮﺍ ﻗـﱪ ﺭﺳـﻮﻝ ﺍﷲ‬

‫ﻓﻴﺴﻠﹼﹼﻤﻮﻥﹶ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻋﻠﻰ ﺻﺎﺣﺒﻴﻪِ ﺃﰊ ﺑﻜﺮ ﻭ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ .‬ﻭ ﻟﻘﺪ ﺃﺩﺭﻛﻨﺎ ﺍﻟﻨﺎﹼﹼﺱ‪ ،‬ﻭ ﺭﺃﻳﻨﺎﻫﻢ‪،‬‬

‫ﻭ ﺑﻠﻐﻨﺎ ﻋﻤﻦ ﱂ ﻧﺮﻩ‪ ‬ﺃﻥﹼ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﳊﺞ‪ ،‬ﻓﺴﻠﹼﹼﻢ ﻋﻠﻴﻪ ﺃﻫﻠﻪ ﻭ ﺻﺤﺎﺑﺘﻪ‪ ،‬ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻭ ﺗﻘـﺮﺃ ﻋﻠـﻰ‬

‫‪‬ﻼﻡ؛ ﻓﻼ ﻳﻨﻜﺮ ﺫﻟﻚ ﺃﺣﺪ‪ ،‬ﻭ ﻻ ﳜﺎﻟﻔﻪ‪.‬‬

‫ﻭ ﺃﰊ ﺑﻜﺮ ﻭ ﻋﻤﺮ ﻣﻨ‪‬ﺎ ﺍﻟﺴ‪‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪e ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻫﺬﺍ ﻛﻼﻡ ﺍﺑﻦ ﺑﻄﺔ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻗﺪ ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﲨﺎﻋﺔﹲ ﻣﻦ ﺷﻴﻮﺧﻨﺎ‪ :‬ﻋﻦ ﺍﳊﺎﻓﻆ ﺃﰊ ﺍﳊﺠﺎﺝ ﻳﻮﺳـﻒ ﺑـﻦ‬

‫ﻱ ﺍﻟﺮ‪‬ﺩ ﻋﻠﻰ ﺑﻌﺾ ﺍﳌﻠﺤﺪﺓ ﰲ ﺇﻧﻜﺎﺭ ﺩﻓﻦ ﺃﰊ ﺑﻜـﺮ ﻭ‬

‫ﻄﹼﺔ‪ ،‬ﻭ ﻣﻘﺼﻮﺩﻩ ﻭ ﻣﻘﺼﻮﺩ ﺍﻵﺟﺮ ‪‬‬
‫ﺧﻠﻴﻞ ﺑﺴﻨﺪﻩ ﺇﱃ ﺍﺑﻦ ﺑ ﹼ‬

‫‪ ،‬ﻭ ﺇﳕﺎ ﺟﺎﺀ ﰲ ﻛﻼﻣﻬﻤﺎ ﻋﻠﻰ ﺳـﺒﻴﻞ‬

‫ﺪ‬
‫ﻓﻠﻢ ﻳﻨﻜﺮﻫﺎ ﺃﺣ ‪‬‬ ‫‪e‬‬ ‫‪e‬‬
‫‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺯﻳ‪‬ﺎﺭﺗﻪ‬ ‫ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻣﻊ ﺍﻟﻨﱯ‬

‫ﺍﻟﺘﺒﻊ‪ ،‬ﻷﻧ‪‬ﻪ ﱂ ﻳﻈﻦ‪ ‬ﺃﺣﺪ‪ ‬ﺃﻥ ﻳﻘﻊ ﻓﻴﻬﺎ ﺃﻭ ﰲ ﺍﻟﺴﻔﺮ ﺇﻟﻴﻬﺎ‪ ،‬ﻧﺰﺍﻉ‪ ‬ﰲ ﻗﺮﻥ ﺍﻟﺜﻤﺎﳕﺎﺋﺔ؛ ﻭ ﺍﺳﺘﻔﻴﺪ ﻣﻦ ﻛﻼﻣﻬﻤـﺎ ﺃﻥﹼ‬

‫ﺴ‪‬ﻠﻒ ﻭ ﺍﳋﻠﻒِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻬﺎ ﺗﺎﺑﻌﺔﹲ ﻟﻠﻤﻨﺎﺳﻚ‪.‬‬

‫ﺞ ﺇﻟﻴﻬﺎ ﱂ ﻳﺰﻝ ﰲ ﺍﻟ ‪‬‬
‫ﺳﻔﺮ ﺍﳊﺠﻴ ِ‬

‫ﻭ ﺃﺑﻮ ﺑﻜﺮ ﺍﻵﺟﺮﻱ‪ ‬ﻫﺬﺍ‪ :‬ﻗﺪﱘ‪ ،‬ﺗﻮﰲ ﰲ ﺍﶈﺮﻡ ﺳﻨﺔ ﺳﺘﲔ ﻭ ﺛﻼﲦﺎﺋﺔ‪ ،‬ﻭ ﻛﺎﻥ ﺛﻘﺔﹰﹰ‪ ،‬ﺻﺪﻭﻗﺎﹰﹰ‪ ،‬ﺩﻳ‪‬ﻨﺎﹰﹰ‪ ،‬ﻭ ﻟﻪ ﺗﺼﺎﻧﻴﻒ‬

‫‪‬ﻰ ﺗﻮﻓﹼﹼﻲ ‪‬ﺎ‪.‬‬

‫ﻣﻜﺔﹶ ﻓﺴﻜﻨﻬﺎ ﺣﺘ‪‬‬
‫ﹶ‬ ‫ﻛﺜﲑﺓ‪ ،‬ﻭ ﺣﺪ‪‬ﺙ ﺑﺒﻐﺪﺍﺩ ﻗﺒﻞ ﺳﻨﺔ ﺛﻼﺛﲔ ﻭ ﺛﻠﺜﻤﺎﺋﺔ‪ ،‬ﰒ ﺍﻧﺘﻘﻞ ﺇﱃ‬

‫ﻭ ﺍﺑﻦ ﺑﻄﹼﹼﺔ ﺍﳌﺬﻛﻮﺭ ﺗﻮﰲ ﰲ ﺍﶈﺮﻡ ﺳﻨﺔ ﺳﺒﻊٍ ﻭ ﲦﺎﻧﲔ ﻭ ﺛﻠﻤﺎﺋﺔ ﺑﻌﻜﱪﻯ‪ ،‬ﻣﻦ ﻓﻘﻬﺎﺀ ﺍﳊﻨﺎﺑﻠﺔ‪ ،‬ﻛﺎﻥ ﺇﻣﺎﻣﺎﹰ ﻓﺎﺿﻼﹰﹰ‪،‬‬

‫ﻋﻠﻤﺎﹰ ﺑﺎﳊﺪﻳﺚ‪ ،‬ﻭ ﻓﻘﻬﻪ ﺃﻛﺜﺮ ﻣﻦ ﺍﳊﺪﻳﺚ‪ ،‬ﻭ ﺻﻨ‪‬ﻒ ﺍﻟﺘ‪‬ﺼﺎﻧﻴﻒ ﺍﳌﻔﻴﺪﺓ‪ ،‬ﻭ ﻫﻜﺬﺍ ﻗﺎﻝ ﻏﲑﳘﺎ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻗﺎﻝ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻴﻪ‪ :‬ﻭ ﳑﺎ ﱂ ﻳﺰﻝ ﻣﻦ ﺷﺄﻥ ﻣﻦ ﺣﺞ‪ ‬ﺍﳌﺮﻭﺭ ﺑﺎﳌﺪﻳﻨـﺔ ﻭ‬ ‫‪.١٧‬‬

‫‪ ،‬ﻭ ﺍﻟﺘﱪ‪‬ﻙ ﺑﺮﺅﻳﺔ ﺭﻭﺿﺘﻪ‪ ،‬ﻭ ﻣﻨﱪﻩ‪ ،‬ﻭ ﻗـﱪﻩ‪ ،‬ﻭ ﳎﻠـﺴﻪ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﺍﻟﻘﺼﺪ ﺇﱃ ﺍﻟﺼ‪‬ﻼﺓ ﰲ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻣﻼﻣﺲ ﻳﺪﻳﻪ‪ ،‬ﻭ ﻣﻮﺍﻃﺊ ﻗﺪﻣﻴﻪ‪ ،‬ﻭ ﺍﻟﻌﻤﻮﺩ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺴﺘﻨﺪ‪ ‬ﺇﻟﻴﻪ‪ ،‬ﻭ ﻳﱰﻝ ﺟﱪﺍﺋﻴﻞ ﺑﺎﻟﻮﺣﻲ ﻓﻴﻪ ﻋﻠﻴﻪ‪ ،‬ﻭ ﲟﻦ‬

‫ﺼ‪‬ﺤﺎﺑﺔ ﻭ ﺃﺋﻤﺔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭ ﺍﻻﻋﺘﺒﺎﺭ ﰲ ﺫﻟﻚ ﻛﻠﹼﹼﻪ‪.‬‬

‫ﻋﻤﺮﻩ‪ ،‬ﻭ ﻗﺼﺪﻩ ﻣﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺪ ﺫﻛﺮﻧﺎ ﰲ "ﺑﺎﺏ ﻧﺼﻮﺹ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺰﻳﺎﺭﺓ"‪ ،‬ﻗﻮﻝ ﺍﻟﺒﺎﺟﻲ ﺍﳌﺎﻟﻜﻲ‪" :‬ﺇﻥ ﺍﻟﻐﺮﺑـﺎﺀ ﻗـﺼﺪﻭﺍ‬

‫ﻟﺬﻟﻚ"؛ ﻳﻌﲏ‪ :‬ﻗﺼﺪﻭﺍ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﻘﱪ ﻭ ﺍﻟﺘﺴﻠﻴﻢ‪ ،‬ﺫﻛﺮ ﻫﺬﺍ ﰲ ﻣﻌﺮﺽ ﺍﻟﻔﺮﻕ ﺑـﲔ ﺃﻫـﻞ ﺍﳌﺪﻳﻨـﺔ ﻭ‬

‫ﺍﻟﻐﺮﺑﺎﺀ‪ ،‬ﳌﺎ ﻓﺮﻕ ﻣﺎﻟﻚ ﺭﲪﻪ ﺍﷲ ﺑﻴﻨﻬﻢ ﻛﻤﺎ ﺳﺒﻖ‪ .‬ﻭ ﺳﻨﺬﻛﺮ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﻛﻼﻡ ﺍﻟﻌﺒـﺪﻱ ﺍﳌـﺎﻟﻜﻲ ﰲ‬

‫ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭ ﻣﻦ ﺑﻴﺖ ﺍﳌﻘـﺪﺱ؛ ﻭ ﺃﻛﺜـﺮ‬ ‫‪e‬‬ ‫ﺷﺮﺡ ﺍﻟﺮ‪‬ﺳﺎﻟﺔ‪ :‬ﺃﻥﹼ ﺍﳌﺴﲑ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻟﺰﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﻋﺒﺎﺭﺍﺕ ﺍﻟﻔﻘﻬﺎﺀ ﺃﺻﺤﺎﺏ ﺍﳌﺬﺍﻫﺐ ﳑﻦ ﺣﻜﻴﻨﺎ ﻛﻼﻣﻬﻢ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﻭ ﻣﻦ ﺿﺮﻭﺭﻳﻬﺎ ﺍﻟﺴﻔﺮ‪.‬‬

‫ﻭ ﺣﻜﺎﻳﺔ ﺍﻷﻋﺮﺍﰊ ﺍﳌﺸﻬﻮﺭﺓ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﳌﺼﻨ‪‬ﻔﻮﻥ ﰲ ﻣﻨﺎﺳﻜﻬﻢ؛ ﻭ ﰲ ﺑﻌﺾ ﻃﺮﻗﻬـﺎ ﺃﻥ ﺍﻷﻋـﺮﺍﰊ ﺭﻛـﺐ‬

‫ﺭﺍﺣﻠﺘﻪ ﻭ ﺍﻧﺼﺮﻑ؛ ﻭ ﺫﻟﻚ ﻳﺪﻝ ﺃﻧﻪ ﻛﺎﻥ ﻣﺴﺎﻓﺮﺍﹰﹰ‪ ،‬ﻭ ﺍﳊﻜﺎﻳﺔ ﺍﳌﺬﻛﻮﺭﺓ ﺫﻛﺮﻫﺎ ﲨﺎﻋﺔﹲ ﻣﻦ ﺍﻷﺋﻤﺔ ﻋﻦ ﺍﻟﻌﺘﱯ؛ ﻭ‬

‫ﺍﲰﻪ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ –ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ‪-‬؛ ﻛﺎﻥ ﻣﻦ‬

‫ﺃﻓﺼﺢ ﺍﻟﻨﺎﺱ؛ ﺻﺎﺣﺐ ﺃﺧﺒﺎﺭٍ ﻭ ﺭﻭﺍﻳﺔٍ ﻟﻶﺩﺍﺏ‪ ،‬ﺣﺪ‪‬ﺙ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ؛ ﺗﻮﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭ ﻋﺸﺮﻳﻦ‬

‫ﻭ ﻣﺎﺋﺘﲔ؛ ﻳﻜﲎ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬

‫ﻭ ﺫﻛﺮﻫﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺗﺎﺭﳜﻪ؛ ﻭ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ ﻣﺜﲑ ﺍﻟﻐﺮﺍﻡ ﺍﻟﺴﺎﻛﻦ؛ ﻭ ﻏﲑﳘﺎ ﺑﺄﺳﺎﻧﻴﺪﻫﻢ ﺇﱃ ﳏﻤﺪ‬ ‫‪.١٨‬‬

‫‪ ،‬ﻓﺰﺭﺗﻪ ﻭ ﺟﻠﺴﺖ ﲝﺬﺍﺋﻪ؛ ﻓﺠﺎﺀ ﺃﻋﺮﺍﰊ‪ ‬ﻓﺰﺍﺭﻩ؛‬ ‫‪e‬‬ ‫ﺑﻦ ﺣﺮﺏ ﺍﳍﻼﱄ؛ ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺍﳌﺪﻳﻨﺔ ﻓﺄﺗﻴﺖ ﻗﱪ ﺍﻟﻨﱯ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻇﻠﹶﻤ‪‬ﻮﺍﹾ ﺃﹶﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ـﺂﺅ‪‬ﻭﻙ‪‬‬

‫ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﺧﲑ ﺍﻟﺮ‪‬ﺳﻞ ﺇﻥ ﺍﷲ ﺃﻧﺰﻝ ﻋﻠﻴﻚ ﻛﺘﺎﺑﺎﹰ ﺻﺎﺩﻗﺎﹰ ﻗﺎﻝ ﻓﻴﻪ‪﴿ :‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِِﺫ ﱠ‬

‫ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﻟﹶﻮ‪‬ﺟ‪‬ﺪ‪‬ﻭﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﺗ‪‬ﻮ‪‬ﺍﺑﺎﹰ ﺭ‪‬ﺣِِﻴﻤﺎﹰ﴾ )ﺍﻟﻨﺴﺎﺀ‪(٦٤ :‬؛ ﻭ ﺇﻧ‪‬ﻲ ﺟﺌﺘﻚ‪ ‬ﻣﺴﺘﻐﻔﺮﺍﹰ‬

‫ﻣﻦ ﺫﻧﱯ‪ ،‬ﻣﺴﺘﺸﻔﻌﹰﺎ ﺑﻚ ﺇﱃ ﺭﺑ‪‬ﻲ‪ ،‬ﰒ ﺑﻜﻰ‪ ،‬ﻭ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬

‫ﻓﻄﺎﺏ‪ ‬ﻣﻦ ﻃِﻴﺒِﻬِﻦ‪ ‬ﺍﻟﻘﺎﻉ‪ ‬ﻭ ﺍﻷﻛﹶﻢ‪‬‬ ‫ﻳﺎ ﺧ‪‬ﲑ‪ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻓِﻨﺖ‪ ‬ﺑﺎﻟﻘﹶﺎﻉِ ﺃﻋ‪‬ﻈﻤ‪‬ﻪ‪‬‬

‫ﻓﻴﻪِ ﺍﻟﻌﻔﺎﻑ‪ ‬ﻭ ﻓﻴﻪِ ﺍﳉﹸﻮﺩ‪ ‬ﻭ ﺍﻟﻜﺮ‪‬ﻡ‪‬‬ ‫ﻧﻔﺴﻲ ﺍﻟﻔِﺪﺍﺀُ ﻟﻘﱪٍ ﺃﻧﺖ‪ ‬ﺳﺎﻛﻨ‪‬ﻪ‪‬‬

‫ﰲ ﻧﻮﻣﻲ‪ ،‬ﻭ ﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺇﳊﻖ ﺍﻟﺮﺟﻞ ﻭ ﺑﺸﺮﻩ ﺃﻥ ﺍﷲ ﻗـﺪ‬ ‫‪e‬‬ ‫ﻑ‪‬؛ ﻓﺮﻗﺪﺕ ﻓﺮﺃﻳﺖ ﺍﻟﻨﱯ‬
‫ﰒ ﺍﺳﺘﻐﻔﺮ‪ ‬ﻭ ﺍﻧﺼﺮ ‪‬‬

‫ﻏﻔﺮ ﻟﻪ ﺑﺸﻔﺎﻋﱵ؛ ﻓﺎﺳﺘﻴﻘﻈﺖ‪ ،‬ﻓﺨﺮﺟﺖ ﺃﻃﻠﺒﻪ ﻓﻠﻢ ﺃﺟﺪﻩ‪.‬‬

‫ﻭ ﻗﺪ ﻧﻈﻢ ﺃﺑﻮ ﺍﻟﻄﻴﺐ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﳏﻤﺪ ﺍﳌﻘﺪﺳﻲ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭ ﺳﺄﻟﻪ ﺑﻌﻀﻬﻢ ﺍﻟﺰ‪‬ﻳﺎﺩﺓ ﻋﻠﻰ ﻫـﺬﻳﻦ‬

‫ﺍﻟﺒﻴﺘﲔ‪ ،‬ﻭ ﺗﻀﻤﻴﻨﻬﻤﺎ‪ ،‬ﻓﻘﺎﻝ‪- :‬ﻭ ﺭﻭﺍﻫﺎ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ -‬ﺭﲪﻪ ﺍﷲ‪ :‬ﻋﻨﻪ‪:‬‬

‫ﺟِﺪﺍﺭ‪ ‬ﺍﻟﻘﺒ‪‬ﺮِ ﻳ‪‬ﺴﺘ‪‬ﻠــــﻢ‪‬‬

‫ﹼﳌﹼﺎ ﺭﺃﹶﹶﻳﺖ‪ِ ‬‬ ‫ﺃﻗﻮﻝﹸ ﻭ ﺍﻟﺪ‪‬ﻣﻊ‪ ‬ﻣﻦ‪ ‬ﻋﻴﻨ‪‬ﻲ‪ ‬ﻣﻨ‪‬ﺴ‪‬ﺠِــﻢ‪‬‬

‫ﻣﻦ ﺍ ﹶﳌﹶﻬﺎﺑﺔِ ﺃﻭ‪ ‬ﺩﺍﻉٍ ﻓـﻤ‪‬ﻠﹾـﺘ‪‬ـــﺰِﻡ‪‬‬ ‫ﻭ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻳﻐﺸﻮﻧ‪‬ﻪ‪ ‬ﺑﺎﻙٍ ﻭ ﻣﻨ‪‬ﻘﹶﻄِـــﻊ‪‬‬

‫ﰲ ﺍﻟﺼ‪‬ﺪﺭِ ﻛﺎﺩﺕ‪ ‬ﻟﻪ‪ ‬ﺍﻷﺣﺸﺎﺀُ ﺗﻀ‪‬ﻄﺮﻡ‪‬‬ ‫ﺩ‪‬ﻳﺖ‪ ‬ﻣﻦ ﺣــﺮﻕٍ‬

‫ﻥ ﻧﺎ ‪‬‬
‫ﻜﺖ‪ ‬ﺃ ﹾ‬
‫ﲤﹶﺎﻟﹶ ﹾ‬
‫ﻓﻤﺎ ﹶ‬

‫ﻓﻄﺎﺏ‪ ‬ﻣﻦ‪ ‬ﻃِِﻴﺒِﻬِﻦ‪ ‬ﺍﻟﻘﹶﹶﺎﻉ‪ ‬ﻭ ﺍﻷَﻛﹶــﻢ‪‬‬ ‫"ﻳﺎ ﺧﲑ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺩ‪‬ﻓِﻨ‪‬ﺖ‪ ‬ﺑﺎﻟﻘﹶﹶﺎﻉِ ﺃﻋﻈﹸﻤ‪‬ــﻪ‪‬‬

‫ﻓﻴﻪِ ﺍﻟﻌ‪‬ﻔﺎﻑ‪ ،‬ﻭ ﻓﻴﻪِ ﺍﳉﻮﺩ‪ ،‬ﻭ ﺍﻟﻜﹶﹶـﺮﻡ‪‬‬ ‫ﻧ‪‬ﻔﺴِِﻲ ﺍﻟﻔِِﺪﺍﺀُ ﻟﻘﹶﱪٍ ﺃﻧﺖ‪ ‬ﺳﺎﻛِﻨ‪‬ـــﻪ‪‬‬

‫ﻣﻦ ﺑﻌﺪِ ﻣﺎ ﺃﺷﺮ‪‬ﻗﺖ‪ ‬ﻣﻦ ﻧﻮﺭِِﻫﺎ ﺍﻟﻈﱡﻠﹶـﻢ‪‬‬ ‫ﻭ ﻓﻴﻪِ ﴰﺲ‪ ‬ﺍﻟﺘ‪‬ﻘﻰ ﻭ ﺍﻟﺪ‪‬ﻳﻦ‪ ‬ﻗﺪ ﻏﺮﺑﺖ‪‬‬

‫ﰲ ﺍﻟﺸ‪‬ﺮﻕِ ﻭ ﺍﻟﻐ‪‬ﺮﺏِ ﻣﻦ ﺃﻧﻮ‪‬ﺍﺭِﻩِ ﺍﻷُُﻣـﻢ‪‬‬ ‫ﺣﺎﺷﻰ‪ ‬ﻟﻮ‪‬ﺟﻬِﻚ‪ ‬ﺃﻥﹾ ﻳﺒ‪‬ﻠﻰ ﻭ ﻗﺪ‪ ‬ﻫ‪‬ﺪِِﻳﺖ‪‬‬

‫ﻭ ﺃﻧﺖ‪ ‬ﺑﲔ‪ ‬ﺍﻟﺴ‪‬ﻤﺎﻭﺍﺕِ ﺍﻟﻌ‪‬ﻠﻰ ﻋﻠــﻢ‪‬‬ ‫ﻭ ﺃﻥ ﲤﺴ‪‬ﻚ‪ ‬ﺃﻳ‪‬ﺪﻱ ﺍﻟﺘ‪‬ﺮﺏِ ﻻﻣِِﺴــﺔﹲ‬

‫ﻣﺎﺽٍٍ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻛﺎﻥﹶ ﲝﺮ‪ ‬ﺍﻟﻜﻔﺮِ ﻳﻠﺘ‪‬ﻄِـﻢ‪‬‬ ‫ﻟﹶﻘِِﻴﺖ‪ ‬ﺭﺑ‪‬ﻚ‪ ‬ﻭ ﺍﻹﺳﻼﻡ‪ ‬ﺻﺎﺭﻣ‪‬ـــﻪ‪‬‬

‫ﺃﻥﹾ ﻋﺰ‪ ،‬ﻓﻬ‪‬ﻮ ﻋﻠﻰ ﺍﻷﺩ‪‬ﻳﺎﻥِ ﳛﺘﻜــﻢ‪‬‬ ‫ﻓﻘﻤﺖ‪ ‬ﻓﻴﻪِ ﻣﻘﺎﻡ‪ ‬ﺍﳌﹸﹸﺮﺳﻠــــﲔ‪ ‬ﺇﱃ‬

‫ﻟﺮﻭﺿﺔﹲ ﻣﻦ ﺭﻳﺎﺽِ ﺍﳋﹸﹸﻠﺪِ ﺗﺒ‪‬ﺘ‪‬ﺴـــﻢ‪‬‬ ‫ﻟﺌﻦ‪ ‬ﺭﺃﻳﻨﺎﻩ‪ ‬ﻗﱪﺍﹰ ﺇﻥ ﺑﺎﻃـﻨ‪‬ـــــﻪ‪‬‬

‫ﺗﻐﺸﺎﻩ‪ ‬ﰲ ﻛﻞﹼ ﻣﺎ ﻳﻮﻡٍٍ‪ ،‬ﻭ ﺗ‪‬ﺰﺩ‪‬ﺣــﻢ‪‬‬ ‫ﺣِﻴﻪ ﻣﻼﺋـﻜﹶـــﺔﹲ‬

‫ﻪ ﻣﻦ ﻧﻮﺍ ِ‬
‫ﻃﺎﻓﺖ‪ ‬ﺑ ِ‬

‫ﻻ ﲤﺶِ ﺇﻻﹼ ﻋﻠﻰ ﺧﺪ‪‬ﻱ ﻟﻚ‪ ‬ﺍﻟﻘــﺪﻡ‪‬‬ ‫ﻟﻮ ﻛﻨﺖ‪ ‬ﺃﺑﺼﺮ‪‬ﺗ‪‬ﻪ ﺣﻴﺎ‪ ‬ﻟﻘﻠﺖ‪ ‬ﻟـــﻪ‬

‫ﺑﺒﻄﹾﻦِ ﻳﺜﹾﹾﺮﺏ‪ ‬ﳌﹼﹼﺎ ﺿﻤ‪‬ﻪ‪ ‬ﺍﻟﺮﺟــــﻢ‪‬‬ ‫ﻫﺪﻯ ﺑﻪِ ﺍﷲُ ﻗﻮﻣﺎﹰ ﻗﺎﻝ ﻗﺎﺋِﻠﹸـﻬ‪‬ـــﻢ‬

‫ﺣﻲ‪ ،‬ﻭ ﻧﻌﺒﺪ‪‬ﻩ‪ ‬ﻣﺎ ﺃﻭﺭﻕ‪ ‬ﺍﻟﺴﻠـــﻢ‪(١٥)‬‬ ‫ﺮ‪‬ﲪﻦ‪ ‬ﺧﺎﻟـﻘﹸــﻪ‪‬‬

‫ﺪ‪ ،‬ﻓﺎﻟ ‪‬‬
‫ﺇﻥﹾ ﻣﺎﺕ‪ ‬ﺃﲪ ‪‬‬

‫ﻗﺎﻝ ﺍﳉﻮﻫﺮﻱ ﺭﲪﻪ ﺍﷲ‪ :‬ﺍﻟﺮﺟﻢ ﺑﺎﻟﺘﺤﺮﻳﻚ‪ ،‬ﺍﻟﻘﱪ‪ ،‬ﻭ ﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ‪.‬‬

‫)‪ (١٥‬ﺇﺷﺎﺭﺓﹰ ﺇﱃ ﻗﻮﻝ ﺳﻴ‪‬ﺪﻧﺎ ﺃﰊ ﺑﻜﺮٍ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻪ‪" :‬ﻣﻦ‪ ‬ﻛﺎﻥﹶ ﻳﻌﺒ‪‬ﺪ‪ ‬ﳏﻤ‪‬ﺪﺍﹰﹰ‪ ،‬ﻓﺈﻥﱠ ﳏﻤ‪‬ﺪﺍﹰ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻭ ﻣﻦ‪ ‬ﻛﺎﻥﹶ ﻳﻌﺒ‪‬ﺪ‪ ‬ﺍﷲََ‪ ،‬ﻓﺈِﻥﱠ‬

‫ﺍﷲَ ﺣﻲ‪ ‬ﻻ ﻳ‪‬ﻤﻮﺕ‪."‬‬

 ‫ُ ّ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‪:‬‬
‫ّ‬
‫ﺍﷲ ‪e‬‬
‫ﺭﺳﻮﻝ ِ‬
‫ِ‬ ‫ﺯﻳﺎﺭﺓ ﻗﱪِ ﺳﻴﺪﻧﺎ‬
‫ﺍﺳﺘﺤﺒﺎﺏ ِ‬
‫ِ‬ ‫ﺍﻟﻌﻠﻤﺎء ﻋﻠﻰ ِ‬
‫ِ‬ ‫ﰲ ﻧﺼﻮﺹ‬
‫ِ‬
‫ﺍﳌﺴﻠﻤﲔَ‬ ‫ُ‬ ‫َ ُ َ ٌ‬ ‫ﱠ‬
‫ﻭ ﺑﻴﺎﻥ ﺃﻥ ﺫﻟﻚ ﳎﻤﻊ ﻋﻠﻴﻪِ ﺑﲔ‬
‫ﻊ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﻓﻀﻴﻠﹶﺔﹲ ﻣﺮﻏﱠﺐ‪ ‬ﻓﻴﻬﺎ‪.‬‬
‫ﲔ ﻣ‪‬ﺠ‪‬ﻤ‪ ‬‬
‫ﲔ ﺍ ﹸﳌﹸﺴﻠِِﻤ ‪‬‬
‫ﺔ ﺑ ‪‬‬
‫ﺳﻨ‪ ‬ﹲ‬ ‫‪e‬‬ ‫‪.١‬ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ﺭﲪﻪ ﺍﷲ‪ :‬ﻭ ﺯﻳﺎﺭﺓﹸ ﻗﱪِﻩِ‬

‫ﺞ ﻭ ﻳﻌ‪‬ﺘﻤِِﺮ‪.‬‬
‫ﻥ ﳛ ‪‬‬
‫ﺑﻌﺪ ﺃ ﹾ‬ ‫‪e‬‬ ‫ﺭ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻥ ﻳﺰﻭ ‪‬‬
‫‪.٢‬ﻭ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻄﹼ‪‬ﻴ‪‬ﺐ‪ :‬ﻭ ﻳﺴﺘ‪‬ﺤﺐ‪ ‬ﺃ ﹾ‬

‫‪.‬‬‫‪e‬‬ ‫ﺭ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺔ ﺃﻥ ﻳﺰﻭ ‪‬‬
‫ﻍ ﻣﻦ ﻣﻜﹼ ﹶ‬
‫ﺝ ﺇﺫﺍ ﻓﺮِ ﹶ‬
‫ﺐ ﻟﻠﺤﺎ ‪‬‬
‫‪.٣‬ﻭ ﻗﺎﻝ ﺍﶈﺎﻣِِﻠﻲ ﰲ "ﺍﻟﺘﺠﺮﻳﺪ"‪ :‬ﻭ ﻳ‪‬ﺴﺘ‪‬ﺤ ‪‬‬

‫‪.٤‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﻠﻴﻤﻲ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﺴﻤ‪‬ﻰ "ﺑﺎﳌﻨﻬﺎﺝ ﰲ ﺷﻌﺐ ﺍﻹﳝﺎﻥ ﰲ ﺗﻌﻈﻴﻢ‬

‫"؛ ﻓﺬﻛﺮ ﲨﻠﺔﹰ ﻣﻦ ﺫﻟﻚ‪ ‬ﰒﹼ ﻗﺎﻝﹶ‪ :‬ﻭ ﻫﺬﺍ ﻛﺎﻥﹶ ﻣﻦ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﺭﺯﻗﹸﹸﻮﺍ ﻣﺸﺎﻫ‪‬ﺪ‪‬ﺗ‪‬ﻪ ﻭ ﺻ‪‬ـﺤﺒ‪‬ﺘ‪‬ﻪ‪ ،‬ﻓﺄﻣ‪‬ـﺎ‬ ‫‪e‬‬ ‫ﺍﻟﻨﱯ‬

‫ﺍﻟﻴﻮﻡ‪ ‬ﻓﻤِِﻦ ﺗﻌ‪‬ﻈِِﻴﻤِِﻪ ﺯﻳﺎﺭﺗِﻪِ‪.‬‬

‫ﺭ ‪‬ﺎ‪ ،‬ﻭ ﻣﻨﺪﻭﺏ‪ ‬ﺇﻟﻴﻬﺎ‪.‬‬

‫ﻓﻤﺄﻣﻮ ‪‬‬ ‫‪e‬‬ ‫‪.٥‬ﻗﺎﻝ ﺍﳌﺎﻭﺭﺩﻱ ﰲ "ﺍﳊﺎﻭﻱ"‪ :‬ﺃﻣ‪‬ﺎ ﺯﻳﺎﺭﺓﹸ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﺴ‪‬ﻠﻄﺎﻧِﻴ‪‬ﺔ"‪ ،‬ﺑﺎﺑﺎﹰ ﰲ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﺍﳊﺠﻴﺞِِ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻻﻳﺔﹸ ﺍﳊﺞ‪ ‬ﺿـﺮﺑﺎﻥِ‪:‬‬

‫‪.٦‬ﻭ ﺫﻛﺮ ﺍﳌﺎﻭﺭﺩﻱ ﰲ "ﺍﻷﺣﻜﺎﻡ ﺍﻟ ‪‬‬

‫ﺃﺣﺪﳘﺎ ﻋﻠﻰ ﺗﺴ‪‬ﻴﲑِ ﺍﳊﺠﻴﺞِِ‪ ،‬ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻋﻠﻰ ﺇﻗﺎﻣﺔِ ﺍﳊﺞ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻷﻭ‪‬ﻝ‪ :‬ﻓﺸﺮﻁﹸ ﺍﳌﺘﻮﻟﹼﹼﻲ ﺃﻥ ﻳﻜﻮﻥﹶ ﻣﻄﺎﻋﺎﹰﹰ‪،‬‬

‫ﺔٍ‪ ،‬ﻭ ﻋﻠﻴﻪِ ﰲ ﻫﺬﻩ ﺍﻟﻮﻻﻳﺔِ ﻋﺸﺮﺓﹸ ﺃﺷﻴﺎﺀ‪....‬؛ ﻓﺬﻛﺮﻫﺎ؛ ﰒﹼ ﻗﺎﻝ‪ :‬ﻓﺈﺫﺍ ﻗـﻀﻰ ﺍﻟﻨـﺎﺱ‪‬‬
‫ﻱٍ‪ ،‬ﻭ ﺷﺠﺎﻋ ٍ‬
‫ﺫﺍ ﺭﺃ ٍ‬

‫‪e‬‬ ‫ﺣﺠ‪‬ﻬﻢ‪ ،‬ﺃﻣﻬﻠﹶﹶﻬﻢ ﺍﻷﻳ‪‬ﺎﻡ‪ ‬ﺍﻟﱵ ﺟﺮﺕِ ﺍﻟﻌﺎﺩﺓﹸ ‪‬ﺎ‪ ،‬ﻓﺈﺫﺍ ﺭﺟِِﻌﻮﺍ ﺳﺎﺭ‪ ‬ﻢ‪ ‬ﻋﻠﻰ ﻃﺮﻳﻖِ ﻣﺪِِﻳﻨﺔِ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺭﻋﺎﻳﺔﹰ ﳊﹸﹸﺮﻣ‪‬ﺘﻪِِ‪ ،‬ﻭ ﻗﻴﺎﻣﺎﹰ ﲝﻘﻮﻕِ ﻃﺎﻋﺘِﻪِِ؛ ﻭ ﺫﻟﻚ‪‬‬ ‫‪e‬‬ ‫ﻟﻴﺠﻤ‪‬ﻊ‪ ‬ﳍﻢ‪ ‬ﺑﲔ‪ ‬ﺣﺞ‪ ‬ﺑﻴﺖِ ﺍﷲِ ﻭ ﺯﻳﺎﺭﺓِ ﻗﱪِ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺞ ﺍﳌﺴ‪‬ﺘ‪‬ﺤ‪‬ﺴﻨﺔِ‪.‬‬
‫ﺕ ﺍﳊﺠﻴ ِ‬
‫ﻉ ﺍﳌﺴﺘ‪‬ﺤﺒ‪‬ﺔِِ‪ ،‬ﻭ ﻋِِﺒﺎﺩﺍ ‪‬‬
‫ﺕ ﺍﻟﺸ‪‬ﺮ ِ‬
‫ﺽ ﺍﳊﺞ‪ ،‬ﻓﻬ‪‬ﻮ ﻣﻦ ﻣﻨ‪‬ﺪ‪‬ﻭﺑﺎ ِ‬
‫ﱂ ﻳﻜﹸﻦ‪ ‬ﻣﻦ ﻓﹸﹸﺮﻭ ِ‬
‫ﻥ ﹾ‬
‫ﻭ ﺇ ﹾ‬

‫‪e‬‬
‫‪.‬‬ ‫ﻝ ﺍﷲِ‬
‫ﱪ ﺭﺳﻮ ِ‬
‫ﻦ ﺯﻳﺎﺭﺓﹶ ﻗ ِ‬
‫‪.٧‬ﻭ ﻗﺎﻝ ﺻﺎﺣﺐ "ﺍﳌﻬﺬﹼﹼﺏ"‪ :‬ﻭ ﻳﺴﺘﺤﺴ ‪‬‬

‫ﺏ ﻣـﻦ ﻣـﺎﺀِ‬
‫ﰒ ﻳـﺸﺮ ‪‬‬
‫ﺔ ﺃﻥ ﻳﻘﻒ ﺑﺎ ﹸﳌﹸﻠﺘ‪‬ﺰ‪‬ﻡ‪ ،‬ﻭ ﻳﺪﻋﻮ ﹼ‬
‫ﻍ ﻣﻦ ﺍﳊﺞ‪ ،‬ﻓﺎﻟﺴ‪‬ﻨ‪ ‬ﹸ‬
‫‪.٨‬ﻭ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺣﺴﲔ‪ :‬ﺇﺫﺍ ﻓﺮ ﹶ‬

‫‪.‬‬ ‫‪e‬‬ ‫ﰒ ﻳﺄﰐ ﺍﳌﺪﻳﻨﺔﹶﹶ‪ ،‬ﻭ ﻳﺰﻭﺭ‪ ‬ﻗﱪ ﺍﻟﻨﱯ‬

‫ﺯﻣﺰ‪‬ﻡ‪ ،‬ﹼ‬

‫‪.‬‬‫‪e‬‬ ‫ﻥ ﻳﺰﻭﺭ‪ ‬ﻗﱪ ﺍﻟﻨﱯ‪‬‬

‫ﻍ ﻣﻦ ﺣﺠ‪‬ﻪِ ﺃ ﹾ‬
‫ﺐ ﺇﺫﺍ ﻓﺮ ﹶ‬
‫‪.٩‬ﻭ ﻗﺎﻝ ﺍﻟﺮﻭﻳﺎﱐ‪ :‬ﻳﺴﺘﺤ ‪‬‬

‫ﻢ ﺑﺈﲨﺎﻋِِﻬﻢ‪ ،‬ﻭ ﺇﲨﺎﻉِ ﺳﺎﺋﺮ ﺍﻟﻌﻠﻤﺎﺀِ ﻋﻠﻴﻪ‪.‬‬

‫ﺏ ﰲ ﺫﻟﻚ ﻣﻊ ﺍﻟﻌﻠ ِ‬
‫ﻊ ﻛﻼﻡِ ﺍﻷﺻﺤﺎ ِ‬
‫ﺔ ﺇﱃ ﺗﺘﺒ‪ِ ‬‬
‫ﻭ ﻻ ﺣﺎﺟ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻣﻦ ﺃﻓﻀ‪‬ﻞِ ﺍﳌﻨﺪﻭﺑﺎﺕِِ‪ ،‬ﻭ ﺍﳌﺴﺘ‪‬ﺤﺒ‪‬ﺎﺕِِ‪ ،‬ﺑﻞ ﺗﻘﺮ‪‬ﺏ‪ ‬ﻣـﻦ ﺩﺭﺟـﺔِ‬ ‫‪e‬‬ ‫ﻭ ﺍﳊﻨﻔﻴ‪‬ﺔ ﻗﺎﻟﻮﺍ‪ :‬ﺇﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻗﱪ ﺍﻟﻨﱯ‬

‫ﺍﻟﻮﺍﺟﺒﺎﺕ‪ ،‬ﳑﻦ‪ ‬ﺻﺮ‪‬ﺡ ﺑﺬﻟﻚ ﻣﻨﻬﻢ‪ :‬ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﳏﻤﺪ ﺑﻦ ﻣﻜﺮﻡ ﺍﻟﻜﺮﻣﺎﱐ ﰲ ﻣﻨﺎﺳﻜﻪ‪ ،‬ﻭ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬

‫ﳏﻤﻮﺩ ﺑﻦ ﺑﻠﺪﺣﻲ ﰲ "ﺷﺮﺡ ﺍﳌﺨﺘﺎﺭ"‪.‬‬

‫ﺮ‪‬ﻗﻨﺪﻱ‪ ،‬ﰲ ﺑﺎﺏ ﺃﺩﺍﺀ ﺍﳊﺞ‪ :‬ﺭﻭﻯ ﺍﳊﺴﻦ‪ ‬ﺑﻦ ﺯﻳﺎﺩ‪ :‬ﻋﻦ ﺃﰊ ﺣﻨﻴﻔـﺔﹶﹶ‪،‬‬
‫ﻭ ﰲ ﻓﺘﺎﻭﻱ ﺃﰊ ﺍﻟﻠﻴﺚ ﺍﻟﺴﻤ ‪‬‬ ‫‪.١٠‬‬

‫ﺃﻧﻪ‪ ‬ﻗﺎﻝ‪ :‬ﺍﻷﺣﺴﻦ‪ ‬ﻟﻠﺤﺎﺝِ ﺃﻥ ﻳﺒﺪ‪‬ﺃﹶ ﲟﻜﹼﺔﹶﹶ‪ ،‬ﻓﺈﺫﺍ ﻗﻀﻰ ﻧﺴﻜﻪ‪ ‬ﻣﺮ‪ ‬ﺑﺎﳌﺪِِﻳﻨﺔِِ‪ ،‬ﻭ ﺇﻥ ﺑﺪﺃﹶ ‪‬ﺎ ﺟﺎﺯ‪ ،‬ﻓﻴﺄﰐ ﻗﺮﻳﺒـﺎﹰ‬

‫‪ ،‬ﻭ ﻋﻠـﻰ ﺃﰊ‬ ‫‪e‬‬ ‫ﺼﻠﹼﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ‬

‫‪ ،‬ﻓﻴﻘﻮﻡ‪ ‬ﺑﲔ ﺍﻟﻘﱪِ ﻭ ﺍﻟﻘﺒﻠﺔِِ‪ ،‬ﻓﻴﺴﺘﻘﹾﹾﺒﻞﹶ ﺍﻟﻘﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﻳ ‪‬‬‫‪e‬‬ ‫ﻣﻦ ﻗﱪِ ﺍﻟﻨﱯ‪‬‬

‫ﺣﻢ‪ ‬ﻋﻠﻴﻬﻤﺎ‪.‬‬
‫ﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻭ ﻳﺘﺮ ‪‬‬
‫ﺑﻜﺮٍٍ‪ ،‬ﻭ ﻋﻤ ‪‬‬

‫ﺟ‪‬ﻬﻮﺍ ﺇﱃ‬
‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒ‪‬ﺎﺱ ﺍﻟﺴﺮﻭﺟﻲ ﰲ "ﺍﻟﻐﺎﻳﺔ"‪ :‬ﺇﺫﺍ ﺍﻧﺼﺮﻑ‪ ‬ﺍﳊﺎﺝ‪ ‬ﻭ ﺍﳌﻌﺘﻤﺮﻭﻥﹶ ﻣﻦ ﻣﻜﹼﺔﹶ ﻓﻠﻴﺘﻮ ‪‬‬ ‫‪.١١‬‬

‫‪ ،‬ﻭ ﺯﻳﺎﺭﺓِ ﻗﱪﻩِِ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﻣﻦ ﺃﳒﺢ ﺍﳌﺴﺎﻋﻲ‪.‬‬ ‫‪e‬‬ ‫ﻃﻴﺒﺔﹶﹶ‪ ،‬ﻣﺪﻳﻨﺔﹶ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻪ ﺍﳊﻨﺎﺑﻠﺔﹸﹸ‪ ،‬ﺃﻳﻀﺎﹰ‪.‬‬
‫ﺺ ﻋﻠﻴ ِ‬
‫ﻚ ﻧ ‪‬‬
‫ﻭ ﻛﺬﻟ ‪‬‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳋﻄﹼﹼﺎﺏ‪ ،‬ﳏﻔﻮﻅ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻜﻠﻮﺩﺍﱐ ﺍﳊﻨﺒﻠﻲ‪ ،‬ﰲ ﻛﺘﺎﺑﻪ‪" :‬ﺍﳍﺪﺍﻳﺔ"‪ ،‬ﰲ ﺁﺧـﺮ‬ ‫‪.١٢‬‬

‫ﱪ ﺻﺎﺣﺒﻴﻪِ‪.‬‬
‫‪ ،‬ﻭ ﻗ ِ‬ ‫‪e‬‬ ‫ﺐ ﻟﻪ ﺯﻳﺎﺭﺓﹸ ﻗﱪ ﺍﻟﻨﱯ‪‬‬
‫ﺑﺎﺏ ﺻﻔﺔ ﺍﳊﺞ‪ :‬ﻭ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﳊﺞ‪ ،‬ﺍﺳﺘﺤ ‪‬‬

‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺇﺩﺭﻳـﺲ ﺍﻟـﺴ‪‬ﻤﺮﻱ‪ ،‬ﰲ‬ ‫‪.١٣‬‬

‫‪ ،‬ﺍﺳـﺘﺤﺐ‪ ‬ﻟـﻪ ﺃﻥ‬ ‫‪e‬‬ ‫‪ :‬ﻭ ﺇﺫﺍ ﻗﺪﻡ ﻣﺪﻳﻨﺔ ﺍﻟﺮﺳـﻮﻝ‬ ‫‪e‬‬ ‫ﻛﺘﺎﺏ "ﺍﳌﺴﺘﻮﻋﺐ"‪ ،‬ﺑﺎﺏ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻳﻐﺘﺴﻞ ﻟﺪﺧﻮﳍﺎ‪ ،‬ﰒﹼ ﻳﺄﰐ ﻣﺴﺠﺪ ﺍﻟﺮ‪‬ﺳﻮﻝ ﻋﻠﻴﻪِ ﺍﻟﺼ‪‬ﻼﹶﺓﹸ ﻭ‪ ‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﻭ ﻳﻘﺪ‪‬ﻡ‪ ‬ﺭﺟﻠﻪ‪ ‬ﺍﻟﻴ‪‬ﻤ‪‬ﲎ ﰲ ﺍﻟـﺪ‪‬ﺧﻮﻝِِ‪،‬‬

‫ﰒﱠ ﻳﺄﰐ ﺣﺎﺋﻂﹶ ﺍﻟﻘﺒ‪‬ﺮِ ﻓﻴﻘﻒ‪ ‬ﻧﺎﺣﻴﺔﹰﹰ‪ ،‬ﻭ ﳚﻌﻞﹶ ﺍﻟﻘﱪ‪ ‬ﺗﻠﻘﺎﺀَ ﻭﺟﻬﻪِِ‪ ،‬ﻭ ﺍﻟﻘﺒﻠﹶﺔﹶ ﺧﻠﻒ‪ ‬ﻇﻬـﺮﻩِِ‪ ،‬ﻭ ﺍﳌﻨـﱪ‪ ‬ﻋـﻦ‪‬‬

‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﺇﱃ ﺁﺧﺮﻩ‪ .‬ﻭ ﻣﻨﻪ‪" :‬ﺍﻟﻠﻬﻢ‪ ‬ﺇﻧﻚ ﻗﻠﺖ ﰲ ﻛﺘﺎﺑـﻚ ﻟﻨﺒﻴـﻚ‬

‫ﺔ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﺮ ﻛﻴﻔﻴ‪ ‬ﹶ‬
‫ﻳﺴﺎﺭِﻩِ‪....‬؛ ﻭ ﺫﻛ ‪‬‬

‫ﻇﻠﹶﻤ‪‬ﻮﺍﹾ ﺃﹶﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺂﺅ‪‬ﻭﻙ‪)﴾...‬ﺍﻟﻨﺴﺎﺀ‪(٦٤:‬؛ ﻭ ﺇﻧ‪‬ﻲ ﻗﺪ ﺃﺗﻴـﺖ ﻟﻨﺒﻴ‪‬ـﻚ‪‬‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪﴿ :‬ﻭ‪ ‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِِﺫ ﱠ‬

‫ﻣﺴﺘﻐﻔﺮﺍﹰ ﻓﺄﺳﺄﻟﻚ ﺃﻥ ﺗﻮﺟِﺐ‪ ‬ﱄﹶ ﺍﳌﻐﻔِِﺮﺓﹶﹶ‪ ،‬ﻛﻤﺎ ﺃﻭﺟﺒﺘ‪‬ﻬﺎ ﳌﻦ ﺃﺗﺎﻩ‪ ‬ﰲ ﺣﻴﺎﺗِﻪِ‪ .‬ﺍﻟﻠﹼﹼﻬﻢ ﺇﱐ ﺃﺗﻮﺟ‪‬ﻪ‪ ‬ﺇﻟﻴﻚ‪ ‬ﺑﻨﺒﻴ‪‬ﻚ‬

‫‪ ،‬ﻓﻮﺩ‪‬ﻉ‪."..‬‬ ‫‪e‬‬ ‫ﱪ ﺭﺳﻮﻝ ﺍﷲِ‬

‫ﺩ ﺇﱃ ﻗ ِ‬
‫ﺩ ﺍﳋﺮﻭﺝ‪ ‬ﻋﺎ ‪‬‬
‫ﺀ ﻃﻮﻳﻼﹰ‪ ،‬ﰒ ﻗﺎﻝ‪" :‬ﻭ ﺇﺫﺍ ﺃﺭﺍ ‪‬‬
‫‪ ،"..‬ﻭ ﺫﻛﺮ ﺩﻋﺎ ً‬ ‫‪e‬‬
‫‪.‬‬‫‪e‬‬ ‫ﻪ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻒ ﻧﺺ‪ ‬ﻋﻠﻰ ﺍﻟﺘﻮﺟ‪ِ ‬‬
‫ﺐ ﲟ‪‬ﺬﻫ‪‬ﺒِﻬِِﻢ‪ ،‬ﻛﻴ ‪‬‬
‫ﻢ ﻣﺘﻤ‪‬ﺬﹾﻫِ ‪‬‬
‫ﻦ ﺍﳋﺼ ‪‬‬
‫ﺔ ﺍﻟﺬﻳ ‪‬‬
‫ﻒ ﻣﻦ ﺍﳊﻨﺎِﺑِﻠ ِ‬
‫ﺮ ﻫﺬﺍ ﺍﳌﺼﻨ‪ ‬‬
‫ﻭ ﺍﻧﻈ ‪‬‬

‫ﻭ ﻛﺬﻟﻚ ﺃﺑﻮ ﻣﻨﺼﻮﺭ ﺍﻟﻜﺮﻣﺎﱐ ﻣﻦ ﺍﳊﻨﻔﻴﺔِ ﻗﺎﻝ‪ :‬ﺇﻥ ﻛﺎﻥﹶ ﺃﺣﺪ‪ ‬ﺃﻭﺻﺎﻙ‪ ‬ﺑﺘﺒﻠﻴـﻎِ ﺍﻟـﺴ‪‬ﻼﻡِ ﺗﻘـﻮﻝﹸ‬ ‫‪.١٤‬‬

‫ﻊ ﻟﻪ‪.‬‬
‫ﺔ ﻭ ﺍﳌﻐﻔِِﺮﺓِِ‪ ،‬ﻓﺎﺷﻔ ‪‬‬
‫ﻚ ﺑﺎﻟﺮ‪‬ﲪ ِ‬
‫ﻚ ﺇﱃ ﺭﺑ‪ ‬‬
‫ﷲ ﻣﻦ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،‬ﻳﺴﺘﺸﻔﻊ‪ ‬ﺑ ‪‬‬
‫ﻝ ﺍ ِ‬
‫ﻚ ﻳﺎ ﺭﺳﻮ ﹶ‬
‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﺍﻟﺴ‪‬ﻼ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺀ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﻚ ﺑﺎﺑﹰﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏِ ﺇﻥ ﺷﺎ َ‬
‫ﻭ ﺳﻨﻌﻘِﺪ‪ ‬ﻟﺬﻟ ‪‬‬

‫ﺪ‪‬ﻳﻦِ ﺑﻦ ﲪﺪﺍﻥ ﺍﳊﻨﺒﻠﻲ ﰲ "ﺍﻟﺮ‪‬ﻋﺎﻳﺔِ ﺍﻟﻜﺒ‪‬ﺮﻯ"‪ :‬ﻭ ﻳﺴ‪‬ﻦ‪ ‬ﳌﻦ ﻓﺮﻍﹶ ﻧﺴﻜﹶﻪ‪ ‬ﺯﻳﺎﺭﺓﹶ ﻗﱪ ﺍﻟﻨﱯ‪‬‬
‫ﻭ ﻗﺎﻝ ﳒﻢ‪ ‬ﺍﻟ ‪‬‬ ‫‪.١٥‬‬

‫ﻥ ﺷﺎﺀَ ﻗﺒ‪‬ﻞﹶ ﻓﺮﺍﻏِﻪِ‪.‬‬

‫ﻍ ﺣﺠ‪‬ﻪِِ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﻪ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬﻤﺎ‪ ،‬ﻭ ﻟﻪ ﺫﻟﻚ‪ ‬ﺑﻌﺪ‪ ‬ﻓﺮﺍ ِ‬
‫ﱪ ﺻﺎﺣِِﺒﻴ ِ‬
‫‪ ،‬ﻭ ﻗ ِ‬ ‫‪e‬‬
‫ﻭ ﻗﺪ ﻋﻘﺪ‪ ‬ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﰲ ﻛﺘﺎﺑﻪ ﺍﳌﺴﻤ‪‬ﻰ "ﻣﺜﲑ‪ ‬ﺍﻟﻐﺮﺍﻡِ ﺍﻟﺴ‪‬ﺎﻛِﻦ‪ ‬ﺇﱃ ﺃﺷ‪‬ﺮ‪‬ﻑِ ﺍﻷﻣﺎﻛِﻦ‪ ،"‬ﺑﺎﺑﺎﹰ ﰲ ﺯﻳﺎﺭﺓِ‬ ‫‪.١٦‬‬

‫ﻲ ﺍﷲُ ﻋﻨﻬﻢ‪.‬‬
‫ﺲ ﺭﺿ ‪‬‬
‫ﺚ ﺃﻧ ٍ‬
‫ٍ‪ ،‬ﻭ ﺣﺪﻳ ﹶ‬
‫ﺚ ﺍﺑﻦ‪ ‬ﻋﻤﺮٍ‬
‫ﻓﻴﻪ ﺣﺪﻳ ﹶ‬
‫ِ‬ ‫‪ ،‬ﻭ ﺫﻛﹶﺮ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻗ ِ‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺸﻴ‪‬ﺦ‪ ‬ﻣﻮﻓﱠﻖ‪ ‬ﺍﻟﺪﻳﻦِ ﺑﻦ ﻗﺪﺍﻣﺔﹶ ﺍﳌﻘﹾﺪِِﺳﻲ‪ ‬ﰲ ﻛﺘﺎﺑﻪِ "ﺍﳌﻐﲏ" –ﻭ ﻫﻮ ﻣﻦ ﺃﻋﻈﻢ ﻛﺘﺐ ﺍﳊﻨﺎﺑﻠـﺔِ‬ ‫‪.١٧‬‬

‫‪ ،‬ﻭ ﺫﻛﺮ‪ ‬ﺣﺪﻳﺚﹶ ﺍﺑﻦ ﻋﻤﺮٍ ﻣـﻦ ﻃﺮﻳـﻖِ‬ ‫‪e‬‬ ‫ﺍﻟﱵ ﻳﻌﺘﻤﺪﻭﻥﹶ ﻋﻠﻴﻬﺎ‪" :‬ﻓﺼﻞ"‪ :‬ﻳﺴﺘﺤﺐ‪ ‬ﺯﻳﺎﺭﺓﹸ ﻗﱪ ﺍﻟﻨﱯ‪‬‬

‫ﺍﻟﺪﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﻣﻦ ﻃﺮﻳﻖِ ﺳﻌﻴﺪِ ﺑﻦ ﻣﻨﺼﻮﺭ‪ :‬ﻋﻦ ﺣﻔﺺ؛ ﻭ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‪ :‬ﻣـﻦ‬

‫ﻋﻠﹶﻲ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ‪.«...‬‬

‫ﺴﻠﹼﻢ‪ ‬‬
‫ﺪ ﻳ‪ ‬‬
‫ﻃﺮﻳﻖ ﺃﲪﺪ‪» :‬ﻣﺎ ﻣِﻦ‪ ‬ﺃﹶﺣ‪ٍ ‬‬

‫ﺔ ﺍﻟﻘﺎﺿِِﻲ ﻋﻴﺎﺽ ﺍﻹﲨﺎﻉ‪.‬‬

‫ﻡ ﺣﻜﺎﻳ ﹸ‬
‫ﹸ‪ ،‬ﻭ ﻗﺪ ﺗﻘﺪ‪ ‬‬
‫ﺺ ﻋﻠﻴﻪ ﺍﳌﺎﻟﻜﻴ‪‬ﺔﹸ‬
‫ﻭ ﻛﺬﻟﻚ ﻧ ‪‬‬

‫ﺓ ﻗـﱪِ‬
‫ﻥ ﺯﻳﺎﺭ ﹶ‬
‫ﻖ ﺍﻟﺼﻘﻠﹼﹼﻲ‪ :‬ﻋﻦ ﺍﻟﺸ‪‬ﻴﺦ ﺃﰊ ﻋﻤﺮﺍﻥﹶ ﺍﳌﺎﻟﻜﻲ‪ :‬ﺃ ﹼ‬
‫ﻄﹼﺎﻟﺐ" ﻟﻌﺒﺪ ﺍﳊ ‪‬‬
‫ﻭ ﰲ ﻛﺘﺎﺏِ "ﺗ‪‬ﻬ‪‬ﺬﻳﺐِ ﺍﻟ ﹼ‬ ‫‪.١٨‬‬

‫ﻦ ﺍﻟﻮﺍﺟﺒ‪‬ﺔ‪.‬‬
‫ﻭﺍﺟِِﺒﺔﹲﹲ؛ ﻗﺎﻝ ﻋﺒﺪ ﺍﳊﻖ‪ :‬ﻳﻌﲏ ﻣﻦ ﺍﻟﺴ‪‬ﻨ‪ِ ‬‬ ‫‪e‬‬ ‫ﺍﻟﻨﱯ‪‬‬

‫ﻭ ﻗﺎﻝ ﻋﺒﺪ ﺍﳊﻖ‪ ‬ﺃﻳﻀﺎﹰ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺭﺃﻳﺖ‪ ‬ﰲ ﺑﻌﺾِ ﺍﳌﺴﺎﺋﻞِ ﺍﹼﻟﹼﱵ ﺳﺌﻞﹶ ﻋﻨﻬﺎ ﺍﻟﺸ‪‬ﻴﺦ‪ ‬ﺃﺑﻮ ﳏﻤـﺪ‬ ‫‪.١٩‬‬

‫ﺪٍ‪ ،‬ﻗﻴﻞ ﻟﻪ ﰲ ﺭﺟﻞٍ ﺍﺳﺘﺆﺟﺮ‪ ‬ﲟﺎﻝٍ ﻟﻴﺤ‪‬ﺞ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﺷﺮﻃﻮﺍ ﻋﻠﻴﻪ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶﹶ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻄﻊ‪ ‬ﺗﻠﻚ ﺍﻟﺴ‪‬ﻨﺔِ‬
‫ﺑﻦ ﺃﰊ ﺯﻳ ٍ‬

‫ﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻗﺎﻝ ﺍﳊﺎﻛﻲ ﻋﻨﻪ ﺫﻟـﻚ‪ ،‬ﻭ‬

‫ﺃﻥ ﻳﺰﻭﺭ‪ ‬ﻟﻌﺬﺭٍ ﻣﻨﻌﻪ‪ ‬ﻣﻦ ﺗﻠﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺮ‪‬ﺩ‪ ‬ﻣﻦ ﺍﻷﺟﺮﺓِ ﺑﻘﺪﺭِ ﻣﺴﺎﻓﺔ ﺍﻟ ‪‬‬

‫ﻗﺎﻝ ﻏﲑﻩ ﻣﻦ ﺷﻴﻮﺧﻨﺎ‪ :‬ﻋﻠﻴﻪِ ﺃﻥ ﻳﺮﺟِﻊ‪ ‬ﺛﺎﻧﻴﺎﹰ ﺣﺘ‪‬ﻰ ﻳﺰﻭﺭ‪ .‬ﻗﺎﻝ ﻋﺒﺪ ﺍﳊﻖ‪ :‬ﺃﻧﻈﺮ ﺇﻥ ﺍﺳﺘﺆﺟﺮ‪ ‬ﻟﻠﺤﺞ‪ ‬ﻟﺴﻨﺔٍ‬

‫ﻪِ‪ ،‬ﻓﻬﻬﻨﺎ‬
‫ﺟﺮ‪ ‬ﻋﻠﻰ ﺣﺠ‪‬ﺔٍ ﻣﻀﻤﻮﻧﺔٍ ﰲ ﺫﻣ‪‬ﺘِ ِ‬
‫ﺓﹶ‪ ،‬ﻭ ﺇﻥ ﺍﺳﺘﺆ ِ‬
‫ﺰ‪‬ﻳﺎﺭ ﹶ‬
‫ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻓﻬﻬﻨﺎ ﻳﺴﻘﻂﹸ ﻣﻦ ﺍﻷﺟﺮﺓِ ﻣﺎ ﳜﺺ‪ ‬ﺍﻟ ‪‬‬

‫ﻖ ﺍﻟﻨ‪‬ﻘﹾﹾﻼﻥ‪.‬‬
‫‪ ،‬ﻭ ﻗﺪ ﺍﺗ‪‬ﻔ ‪‬‬
‫ﻊ ﻭ ﻳﺰﻭﺭ‪‬‬
‫ﻳﺮﺟِ ‪‬‬

‫ﻭ ﻋﺒﺪ ﺍﳊﻖ‪ ‬ﻫﺬﺍ‪ ،‬ﻫﻮ‪ :‬ﻋﺒﺪ ﺍﳊﻖ‪ ‬ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺴﻬﻤﻲ ﺍﻟﻘﺮﻭﻱ‪ ،‬ﺻﻘﻠﹼﹼﻲ‪ ،‬ﺗﻔﻘﹼﻪ‪ ‬ﺑﺸﻴﻮﺥِ ﺍﻟﻘﲑﻭﺍﻥِِ‪،‬‬

‫ﻭ ﺗﻔﻘﹼﹼﻪ ﺑﺎﻟﺼ‪‬ﻘﻠﻴ‪‬ﲔ‪ ‬ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻣﻨﻬﻢ‪ :‬ﺃﺑﻮ ﻋﻤﺮﺍﻥ ﻭ ﻏﲑﻩ‪ ،‬ﻭ ﺣﺞ‪ ‬ﻭ ﻟﻘﻲ‪ ‬ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭ ﺣﺞ‪ ‬ﺛﺎﻧﻴـﺎﹰ‬

‫ﻓﻠﻘﻲ‪ ‬ﺇﻣﺎﻡ ﺍﳊﺮﻣﲔ‪ ،‬ﻓﺒﺎﺣﺚ ﰲ ﺃﺷﻴﺎﺀَ ﻭ ﺳﺄﻟﻪ ﻋﻦ ﻣﺴﺎﺋﻞ ﺃﺟﺎﺑﻪ‪ ‬ﻋﻨﻬﺎ‪ ،‬ﻭ ﻛﺎﻥ ﻣﻠﻴﺢ ﺍﻟﺘ‪‬ﺄﻟﻴﻒِِ‪ ،‬ﺃﻟﹼﹼﻒ ﻛﺘﺒـﺎﹰ‬

‫ﲔ ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔٍ‪.‬‬
‫ﺖ ﻭ ﺳﺘ‪ ‬‬
‫ﺔ ﺳﻨﺔ ﺳ ‪‬‬
‫ﻛﺜﲑﺓﹰﹰ‪ ،‬ﰲ ﻣﺬﻫﺐ ﻣﺎﻟﻚٍٍ‪ ،‬ﺗﻮﻓﹼﹼﻲ ﺑﺎﻹﺳﻜﻨﺪ‪‬ﺭﻳ‪ِ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﻟﻔﺮﻉ‪ ‬ﺍﻟﹼﹼﺬﻱ ﺫﻛﺮﻩ‪ ‬ﰲ ﺍﻻﺳﺘﺌﺠﺎﺭِ ﻋﻠﻰ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻓﺮﻉ‪ ‬ﺣـﺴﻦ‪‬؛ ﻭ ﺍﻟﹼﹼـﺬﻱ ﺫﻛـﺮﻩ‪ ‬ﺃﺻـﺤﺎﺑ‪‬ﻨﺎ ﺃﻥﹼ‬

‫ﺍﻻﺳﺘﺌﺠﺎﺭ‪ ‬ﻋﻠﻰ ﺍﻟﺰ‪‬ﻳﺎﺭ‪‬ﺓِ ﻻ ﻳﺼﺢ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻋﻤﻞﹲ ﻏﲑ‪ ‬ﻣﻀﺒﻮﻁ‪ ،‬ﻭ ﻻ ﻣﻘﺪ‪‬ﺭ‪ ‬ﺑﺸﺮﻉٍٍ‪ ،‬ﻭ ﺍﳉﹶﹶﻌﺎﻟﹶﺔﹸ ﺇﻥ ﻭﻗﻌﺖ‪ ‬ﻋﻠﻰ‬

‫ﻧﻔﺲِ ﺍﻟﻮﻗﻮﻑِ ﱂ ﻳﺼﺢ‪ ‬ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻷﻥﹼ ﺫﻟﻚ ﳑ‪‬ﺎ ﻻ ﻳﺼﺢ‪ ‬ﻓﻴﻪ ﺍﻟﻨ‪‬ﻴﺎﺑﺔﹸ ﻋﻦ ﺍﻟﻐ‪‬ﲑِِ‪ ،‬ﻭ ﺇﻥﹾ ﻭﻗﻌﺖ‪ ‬ﺍﳉﹶﹶﻌﺎﻟﹶﹶـﺔﹸ ﻋﻠـﻰ‬

‫ﺔﹰ‪ ،‬ﻷﻥﹼ ﺍﻟﺪ‪‬ﻋﺎﺀَ ﳑ‪‬ﺎ ﻳﺼﺢ‪ ‬ﺍﻟﻨ‪‬ﻴﺎﺑﺔﹸ ﻓﻴﻪ‪ ،‬ﻭ ﺍﳉﻬﻞﹸ ﺑﺎﻟﺪ‪‬ﻋﺎﺀ ﻻ ﻳﺒﻄِِﻠﻬﺎ؛‬
‫ﻛﺎﻧﺖ‪ ‬ﺻﺤﻴﺤ ﹰ‬ ‫‪e‬‬ ‫ﺍﻟﺪ‪‬ﻋﺎﺀِ ﻋﻨﺪ‪ ‬ﻗﱪ ﺍﻟﻨﱯ‪‬‬

‫ﻚ ﺍﳌﺎﻭﺭﺩﻱ ﰲ "ﺍﳊﺎﻭﻱ"‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﳊﺞ‪.‬‬

‫ﻗﺎﻝ ﺫﻟ ‪‬‬

‫ﻭ ﺑﻘﻲ ﻗﺴﻢ‪ ‬ﺛﺎﻟﺚﹲ ﱂ ﻳﺬﻛﺮﻩ‪ ‬ﺍﳌﺎﻭﺭﺩﻱ‪ ،‬ﻭ ﻫﻮ‪ :‬ﺇﺑﻼﻍﹸ ﺍﻟﺴ‪‬ﻼﻡِِ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﰲ ﺟﻮﺍﺯِ ﺍﻹﺟـﺎﺭﺓِ ﻭ ﺍﳉﻌﺎﻟـﺔِ‬

‫ﺩ ﺍﻟﻮﻗﻮﻑِ ﻣـﻦ‬
‫ﺔ ﻫﺬﺍ‪ ،‬ﻭ ﺇﻻﹼ ﻓﻤﺠﺮ‪ ‬‬
‫ﺩ ﺍﳌﺎﻟﻜﻴ‪ِ ‬‬
‫ﻥ ﻣﺮﺍ ‪‬‬
‫ﻈﹼﺎﻫﺮ‪ ‬ﺃ ﹼ‬
‫ﻋﻠﻴﻪِِ‪ ،‬ﻛﻤﺎ ﻛﺎﻥﹶ ﻋﻤﺮ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻳﻔﻌﻞ‪ ،‬ﻭ ﺍﻟ ﹼ‬

‫ﺍﻷﺟﲑ ﻻ ﳛﺼﻞ ﻟﻠﻤﺴﺘﺄﺟﺮِ ﻏﺮﺿﺎﹰ‪.‬‬

‫ِ‬

‫‪ ،‬ﻛﻤﺎ ﻳﻔﻌـﻞﹸ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨﱯ‪‬‬

‫ﻒ ﻭ ﻳﺪ‪‬ﻋﻮ ﻋﻨﺪ‪ ‬ﻗ ِ‬
‫ﻚ ﻣﺎ ﻳﻘﺘﻀِِﻲ ﺃﻧ‪‬ﻪ ﻳﻘ ‪‬‬
‫ﺺ ﻣﺎﻟ ٍ‬
‫ﺯ ﻣﻦ ﻧ ‪‬‬
‫ﻭ ﺳﻴﺄﰐ ﰲ ﻛﺘﺎﺏِ ﺍﺑﻦ ﺍﳌﻮ‪‬ﺍ ِ‬

‫ﻉ ﺍﻟﺒﻴﺖِ‪.‬‬
‫ﺪ ﻭﺩﺍ ِ‬
‫ﻋﻨ ‪‬‬

‫ﻡ ﺍﺑﻦ ﺣﺒﻴﺐٍٍ‪ ،‬ﻭ ﻋـﻦ‬

‫ﺭ ﻣﻦ ﻛﻼ ِ‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮ ِ‬
‫ﺪ ﺃﻥ ﺣﻜﻰ ﰲ ﺯﻳﺎﺭ ِ‬
‫ﺪٍ‪ ،‬ﺑﻌ ‪‬‬
‫ﻭ ﰲ ﻛﺘﺎﺏ "ﺍﻟﻨ‪‬ﻮﺍﺩﺭ" ﻻﺑﻦ ﺃﰊ ﺯﻳ ٍ‬ ‫‪.٢٠‬‬

‫ﺍ‪‬ﻤﻮﻋﺔِ‪ :‬ﻋﻦ ﻣﺎﻟﻚ‪ ،‬ﻭ ﻣﻦ ﻛﻼﻡِ ﺍﺑﻦ ﺍﻟﻘﺮﻇﻲ‪ ،‬ﰒﹼ ﻗﺎﻝﹶ ﻋ‪‬ﻘﹶﹶﻴﺒ‪‬ﻪ‪ :‬ﻭ ﻳﺄﰐ ﻗﺒﻮﺭ‪ ‬ﺍﻟﺸ‪‬ﻬﺪﺍﺀ ﺑﺄﺣﺪٍٍ‪ ،‬ﻭ ﻳـﺴﻠﻢ‬

‫‪ ،‬ﻭ ﻋﻠﻰ ﺿ‪‬ﺠﻴﻌﻴﻪِ‪.‬‬ ‫‪e‬‬ ‫ﻢ ﻋﻠﻰ ﻗﺒ‪‬ﺮﻩِ‬

‫ﻋﻠﻴﻬﻢ‪ ،‬ﻛﻤﺎ ﻳﺴﻠﱢ ‪‬‬

‫‪‬ﺴﻠﻴﻢِ ﻋﻠﻰ ﺃﻫﻞِ ﺍﻟﻘﺒﻮﺭِ ﻣﺎ ﺟﺎﺀَ ﻣﻦ ﺍﻟﺴ‪‬ﻨ‪‬ﺔِ ﰲ ﺍﻟﺘ‪‬ـﺴﻠﻴﻢِ‬

‫ﻭ ﻓﻴﻪ ﺃﻳﻀﺎﹰ ﻣﻦ ﻛﻼﻡِ ﺍﺑﻦ ﺣﺒﻴﺐٍٍ‪ ،‬ﻭ ﻳﺪﻝﹼ ﻋﻠﻰ ﺍﻟﺘ‪‬‬

‫ﺮ ﻣﻘﺒﻮﺭﻳﻦِ‪.‬‬
‫‪ ،‬ﻭ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻭ ﻋﻤ ‪‬‬ ‫‪e‬‬ ‫ﻋﻠﻰ ﺍﻟﻨﱯ‪‬‬

‫ﻤ‪‬ﻰ ﺑﻜﺘﺎﺏ "ﺍﻟﺒﻴﺎﻥ ﻭ ﺍﻟﺘ‪‬ﺤﺼﻴﻞ" ﰲ‬

‫ﺔِ‪ ،‬ﺍﳌﺴ ‪‬‬
‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﳏﻤﺪ ﺑﻦ ﺭﺷﺪ ﺍﳌﺎﻟﻜﻲ ﰲ ﺷﺮﺡِ ﺍﻟﻌﻴﻨﻴ‪ِ ‬‬ ‫‪.٢١‬‬

‫‪ ،‬ﺃﺗﺮﻯ ﺃﻥﹾ ﻳـﺴﻠﹼﹼﻢ‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﺳﺌﻞﹶ ﻋﻦ ﺍﳌﺎﺭ‪ ‬ﺑﻘﱪِ ﺍﻟﻨﱯ‪‬‬ ‫‪e‬‬ ‫ﻛﺘﺎﺏ ﺍﳉﺎﻣﻊ‪ ،‬ﰲ ﺳﻼﻡِ ﺍﻟﹼﹼﺬﻱ ﳝﺮ‪ ‬ﺑﻘﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻛﻠﹼﹼﻤﺎ ﻣﺮ‪‬؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﺭﻯ ﺫﻟﻚ‪ ،‬ﻋﻠﻴﻪِ ﺃﻥﹾ ﻳﺴﻠﹼﻢ‪ ‬ﻋﻠﻴﻪِ ﺇﺫﺍ ﻣﺮ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﻗﺪ ﺃﻛﹶﺜﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺄﻣﺎﹼ ﺇﺫﺍ‬

‫ﻋﻠﹶﹶـﻰ‬
‫ﷲ ‪‬‬
‫ﺐ ﺍ ِ‬
‫ﺪ ﻏﹶﻀ‪ ‬‬
‫ﻻ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪‬ﺛﹶﹶﻨﹰﺎ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ،‬ﺍﺷ‪‬ﺘ ‪‬‬
‫ﻢ ﹶ‬ ‫‪e‬‬
‫‪» :‬ﺍﻟﻠﻬ‪ ‬‬ ‫ﻝ ﺍﷲِ‬
‫ﱂﹾ ﳝ‪‬ﺮ‪ ‬ﺑﻪِ ﻓﻼ ﺃﺭﻯ ﺫﻟﻚ‪‬؛ ﻗﺎﻝ ﺭﺳﻮ ﹸ‬

‫ﻦ ﺫﻟﻚ‪.‬‬
‫ﺔ ﻣ ‪‬‬
‫ﻮ ﰲ ﺳﻌ‪ٍ ‬‬
‫ﺮ ﻋﻠﻴﻪِ ﻓﻬ ‪‬‬
‫ﺱ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻓﺈﺫﺍ ﱂﹾ ﳝ ‪‬‬
‫ﺮ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺪ ﺃﻛﺜ ‪‬‬
‫ﻢ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻓﻘ ‪‬‬
‫ﺭ ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِ ‪‬‬
‫ﻡ ﺍﺗ‪‬ﺨ‪‬ﺬﹸﹸﻭﺍ ﻗﹸﺒ‪‬ﻮ ‪‬‬
‫ﻗﹶﹶﻮ ٍ‬

‫ﻦ ﺇﺫﺍ ﺃﺭﺍﺩ‪‬‬
‫ﻛﻞﹼ ﻳﻮﻡٍٍ‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﻣﺎ ﻫﺬﺍ ﻣﻦ‪ ‬ﺍﻷََﻣﺮ‪ ،‬ﻭ ﻟﻜـ ‪‬‬ ‫‪e‬‬ ‫ﻗﺎﻝ‪ :‬ﻭ ﺳﺌﻞﹶ ﻋﻦ ﺍﻟﻐﺮﻳﺐِ ﻳﺄﰐ ﻗﱪ‪ ‬ﺍﻟﻨﱯ‪‬‬ ‫‪.٢٢‬‬

‫ﺍﳋﹸﹸﺮﻭﺝ‪ ،‬ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺭﺷﺪ‪ :‬ﺍﳌﻌﲏ‪ ‬ﰲ ﻫﺬﺍ ﺃﻧ‪‬ﻪ ﻳﻠﺰ‪‬ﻣ‪‬ﻪ ﺃﻥ ﻳﺴﻠﻢ‪ ‬ﻋﻠﻴﻪِ ﻛﻠﹼﹼﻤﺎ ﻣﺮ‪ ‬ﺑﻪ‪ ،‬ﻣﱴ ﻣﺎ ﻣﺮ‪ ،‬ﻭ ﻟﻴﺲ‪‬‬

‫ﺴ ﹼﻠﻢ‪ ‬ﻋﻠﻴﻪِ ﺇﻻﹼ ﻟﻠﻮ‪‬ﺩﺍﻉِ ﻋﻨﺪ‪ ‬ﺍﳋﹸﹸﺮﻭﺝِِ‪ ،‬ﻭ ﻳﻜﺮﻩ‪ ‬ﻟﻪ‪ ‬ﺃﻥﹾ ‪‬ﻳ‪‬ﻜِﺜﺮ‪ ‬ﺍ ﹸﳌﹸﺮﻭﺭ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻴﻪِ ﻭ‬
‫ﻋﻠﻴﻪِ ﺃﻥ ﳝﺮ‪ ‬ﺑﻪ ﻟﻴ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٥۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪِ‪ ،‬ﻟﺌﻼﹼ ﳚﻌﻞﹶ ﺍﻟﻘﱪ ﺑﻔﻌﻠﻪِ ﺫﻟﻚ‪ ‬ﻛﺎﳌﹶﹶﺴﺠِﺪِ ﺍﻟﹼﹼﺬﻱ ﻳ‪‬ﺆﺗﻰ ﻛﻞﹼ ﻳﻮﻡٍ ﻟﻠﺼ‪‬ﻼﺓِ ﻓﻴﻪِِ‪ ،‬ﻭ ﻗـﺪ‬
‫ﺍﻹﺗﻴﺎﻥﹶ ﻛﻞﹼ ﻳﻮﻡٍ ﺇﻟﻴ ِ‬

‫ﻋﻠﹶﹶﻰ ﻗﹶﹶـﻮﻡٍ‬
‫ﻋﻦ ﺫﻟﻚ‪ ‬ﻟﻘﻮﻟﻪِ‪» :‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﻻﹶ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪‬ﺛﹶﹶﻨﺎﹰ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ،‬ﺍﺷ‪‬ﺘ‪‬ﺪ‪ ‬ﻏﹶﻀ‪‬ﺐ‪ ‬ﺍﷲِ ‪‬‬ ‫‪e‬‬ ‫‪‬ﻰ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻢ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﺍ‪.‬ﻫـ‪ .‬ﻛﻼﻡ‪ ‬ﺍﺑﻦ ﺭﺷﺪ‪.‬‬

‫ﺭ ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِ ‪‬‬
‫ﺍﺗ‪‬ﺨ‪‬ﺬﹸﹸﻭﺍ ﻗﹸﺒ‪‬ﻮ ‪‬‬

‫ﻭ ﺍﻧﻈﺮ‪ ‬ﻛﻴﻒ‪ ‬ﺟﻌﻞﹶ ﻋﻠﻴﻪِ ﺃﻥﹾ ﻳﺄﺗﻴﻪِ ﻟﻠﻮﺩﺍﻉِِ‪ ،‬ﻭ ﺑﻄﺮﻳﻖِ ﺍﻷﻭﱃ ﺍﻟﺴ‪‬ﻼﻡِِ‪ ،‬ﻭ ﺇﳕﺎ ﻛﺮﺍﻫﺔﹶ ﺍﻹﻛﺜﺎﺭِ ﳌﺎ ﺫﻛـﺮﻩ‪ ،‬ﻭ‬

‫ﻖ ﻋﻠﻴﻪِ‪.‬‬
‫ﺏ ﻣﺘ‪‬ﻔ ‪‬‬
‫ﻞ ﺍﻻﺳﺘِِﺤﺒﺎ ِ‬
‫ﺃﺻ ﹸ‬

‫ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ﰲ "ﺍﻟﺸ‪‬ﻔﺎﺀ"‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟـﺮﲪﻦ‬ ‫‪.٢٣‬‬

‫ﺍﻷﺷﻌﺮﻱ‪ ،‬ﻭ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺃﲪﺪ ﺑﻦ ﺑﻘﻲ‪ ،‬ﻭ ﻏﲑ ﻭﺍﺣﺪ ﻓﻴﻤﺎ ﺃﺟﺎﺯﻭﺍ ﺑﻪ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺑـﻦ‬

‫ﺩﳍﺎﺕ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ‪ ‬ﺑﻦ ﻓﻬﺮ‪ :‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺍﻟﻔﺮﺝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟـﺴ‪‬ﺎﺋﺐ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﺑﻦ ﺃﰊ ﺇﺳﺮﺍﺋﻴﻞ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﲪﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺎﻇﺮ ﺃﺑﻮ ﺟﻌﻔﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺎﻟﻜـﺎﹰ ﰲ‬

‫‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺎﻟﻚ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻻ ﺗﺮﻓﻊ ﺻﻮﺗﻚ ﰲ ﻫﺬﺍ ﺍﳌﺴﺠﺪِ‪ ،‬ﻓـﺈﻥﹼ ﺍﷲَ‬ ‫‪e‬‬ ‫ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﺮﻓﹶﻌ‪‬ﻮﺍ ﺃﹶﺻ‪‬ﻮ‪‬ﺍﺗ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﻮ‪‬ﻕ‪ ‬ﺻ‪‬ﻮ‪‬ﺕِ ﺍﻟﻨ‪‬ﺒِﻲ‪)﴾‬ﺍﳊﺠﺮﺍﺕ‪(٢:‬؛ ﻭ ﻣـﺪﺡ‪ ‬ﻗﻮﻣـﺎﹰ‬

‫ﺗ‪‬ﻌﺎﻟﹶﻰ ﺃﺩ‪‬ﺏ‪ ‬ﻗﹶﻮﻣﺎﹰ ﻓﻘﺎﻝ‪ ﴿ :‬ﻟﹶﹶﺎ ﺗ‪ ‬‬

‫ﻓﻘﺎﻝﹶ‪ ﴿ :‬ﺇِﻥﱠ ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻳ‪‬ﻐ‪‬ﻀ‪‬ﻮﻥﹶ ﺃﹶﺻ‪‬ﻮ‪‬ﺍﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﻋِِﻨﺪ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝِ ﺍﻟﻠﱠﻪِ﴾)ﺍﳊﺠﺮﺍﺕ‪(٣:‬؛ ﻭ ﺫﻡ‪ ‬ﻗﻮﻣـﺎﹰ ﻓﻘـﺎﻝ‪ ﴿ :‬ﺇِﻥﱠ‬

‫ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻳ‪‬ﻨ‪‬ﺎﺩ‪‬ﻭﻧ‪‬ﻚ‪ ‬ﻣِِﻦ ﻭ‪‬ﺭ‪‬ﺍﺀ ﺍﻟﹾﺤ‪‬ﺠ‪‬ﺮ‪‬ﺍﺕِ﴾)ﺍﳊﺠﺮﺍﺕ‪(٤:‬؛ ﻭ ﺇﻥﱠ ﺣ‪‬ﺮ‪‬ﻣﺘ‪‬ﻪ‪ ‬ﻣﻴﺘﺎﹰ ﻛﹶﺤ‪‬ﺮﻣ‪‬ﺘِﻪِ ﺣﻴﺎ‪ ،‬ﻓﺎﺳﺘﻜﺎﻥﹶ ﳍـﺎ‬

‫؟ ﻓﻘﺎﻝﹶ‪ :‬ﻭ‪ِ ‬ﻟِـﻢ‪‬‬ ‫‪e‬‬ ‫ﺃﺑﻮ ﺟﻌﻔﺮ‪ ،‬ﻭ ﻗﺎﻝﹶ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﹶﺃﹶﺳ‪‬ﺘ‪‬ﻘﹾﺒِﻞﹸ ﺍﻟﻘِﺒﻠﺔﹶ ﻭ ﺃﹶﺩ‪‬ﻋ‪‬ﻮﺍ ﺃﹶﻡ‪ ‬ﺃﹶﺳ‪‬ﺘ‪‬ﻘﹾﺒِﻞﹸ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﷲِ‬

‫ﺗ‪‬ﺼ‪‬ﺮِﻑ ﻭ‪‬ﺟﻬ‪‬ﻚ‪ ‬ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﻭ ﻫ‪‬ﻮ‪ ‬ﻭ‪‬ﺳِﻴﻠﹶﺘ‪‬ﻚ‪ ‬ﻭ‪ ‬ﻭ‪‬ﺳِﻴﻠﹶﺔﹸ ﺃﹶﺑِﻴﻚ‪ ‬ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻳﻮﻡ‪ ‬ﺍﻟﻘﻴﺎﻣﺔِ؟ ﺑـﻞ‬

‫ﻇﻠﹶﻤ‪‬ﻮﺍﹾ ﺃﹶﹶﻧﻔﹸﹸـﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ـﺂﺅ‪‬ﻭﻙ‪‬‬

‫ﺍﺳﺘﻘﺒﻠﻪ‪ ‬ﻭ ﺍﺳﺘﺸﻔﻊ‪ ‬ﺑِﻪِ‪ ،‬ﻓﹶﻴ‪‬ﺸ‪‬ﻔﹼﻌ‪‬ﻪ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِِﺫ ﱠ‬

‫ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﹾﺍ ﺍﻟﻠﹼﻪ‪)﴾‬ﺍﻟﻨ‪‬ﺴﺎﺀ‪.(٤:‬‬

‫‪ ،‬ﻭ ﺣ‪‬ـﺴ‪‬ﻦِ‬ ‫‪e‬‬ ‫ﻓﺎﻧﻈﺮ‪ ‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ‬ﻣﻦ ﻣﺎﻟﻚٍ ﺭﲪﻪ‪ ‬ﺍﷲُُ‪ ،‬ﻭ ﻣﺎ ﺍﺷﺘﻤ‪‬ﻞﹶ ﻋﻠﻴﻪِ ﻣﻦ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﺍﻟﺘﻮ‪‬ﺳ‪‬ﻞِ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻷﺩﺏِ ﻣﻌﻪ‪.‬‬

‫ﻢ ﺍﷲِِ‪ ،‬ﻭ‬
‫‪ :‬ﺑـﺴ ِ‬ ‫‪e‬‬ ‫ﺪ ﺍﻟﺮ‪‬ﺳﻮﻝ‬
‫ﺖ ﻣﺴﺠِ ‪‬‬
‫ﻝ ﺇﺫﺍ ﺩﺧﻠ ‪‬‬
‫ﻭ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ‪ :‬ﻭ ﺗﻘﻮ ﹸ‬ ‫‪.٢٤‬‬

‫ﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﹶﹶﻴﻨﺎ ﻣﻦ‪ ‬ﺭ‪‬ﺑ‪‬ﻨﺎ‪ ،‬ﻭ ﺻﻠﹼﹼﻰ ﺍﷲُ ﻭ ﻣﻼﺋﻜﹶﹶﺘﻪ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪ‪ ،‬ﺍﻟﻠـﻬ‪‬ﻢ‪ ‬ﺍﻏﹾﹾﻔـﺮ‪ ‬ﱄ‬
‫ﺳﻼﻡ‪ ‬ﻋﻠﻰ ﺭﺳﻮﻝِ ﺍﷲِِ‪ ،‬ﺍﻟ ‪‬‬

‫ﺫﹸﹸﻧﻮﺑِِﻲ‪ ،‬ﻭ ﺍﻓﺘﺢ‪ ‬ﱄ ﺃﺑﻮﺍﺏ‪ ‬ﺭﲪ‪‬ﺘِﻚ‪ ‬ﻭ ﺟﻨ‪‬ﺘِﻚ‪ ،‬ﻭ ﺍﺣﻔﹶﻈﹾﻨِِﻲ ﻣﻦ ﺍﻟﺸ‪‬ﻴﻄﺎﻥِ ﺍﻟﺮ‪‬ﺟﻴﻢِِ‪ ،‬ﰒﹼ ﺍﻗﺼﺪ‪ ‬ﺇﱃ ﺍﻟﺮ‪‬ﻭﺿـﺔِ‬

‫–ﻭ ﻫﻲ‪ ‬ﻣﺎ ﺑﲔ‪ ‬ﺍﻟﻘﹶﱪِ ﻭ ﺍﳌِﻨ‪‬ﱪِ‪ ،-‬ﻓﺎﺭﻛﻊ‪ ‬ﻓﻴﻬﺎ ﺭﻛﻌﺘﲔِ ﻗﺒﻞﹶ ﻭﻗﻮﻓِﻚ‪ ‬ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﰒﹼ ﺗﻘﻒ‪ ‬ﺑـﺎﻟﻘﹶﱪِ ﻣﺘﻮﺍﺿـﻌﺎﹰﹰ‪،‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﷲ ﻋﻨـﻬﻤﺎ ﻭ ﺗـﺪﻋﻮ‪‬‬
‫ﻲ ﺍ ُ‬
‫ﺮ ﺭﺿ ‪‬‬
‫ﺮ ﻭ ﻋﻤ ‪‬‬
‫ﺴﻠﱢﻢ‪ ‬ﻋﻠﻰ ﺃﰊ ﺑﻜ ٍ‬
‫ﺼﻠﹼﹼﻲ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺗ‪‬ﺜﻨِِﻲ ﲟﺎ ﳛ‪‬ﻀ‪‬ﺮ‪‬ﻙ‪ ،‬ﻭ ﺗ‪ ‬‬
‫ﻣﺘﻮﺍﻗﺮﺍﹰ ﻓﺘ ‪‬‬

‫ﳍﻤﺎ‪ ،‬ﻭ ﻻ ﺗﺪ‪‬ﻉ‪ ‬ﺃﻥﹾ ﺗﺄﰐ ﻣﺴﺠﺪ‪ ‬ﻗﺒﺎﺀَ ﻭ ﻗﺒﻮﺭ‪ ‬ﺍﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻭ ﻗﺎﻝﹶ ﻣﺎﻟﻚ‪ ‬ﰲ ﻛﺘﺎﺏ ﳏﻤﺪ‪ :‬ﻭ ﻳﺴﻠﹼﻢ‪ ‬ﻋﻠـﻰ‬

‫ﺇﺫﺍ ﺩﺧﻞﹶ ﻭ ﺧﺮﺝ‪ ،‬ﻳﻌﲏ ﻣﻦ ﺍﳌﺪِِﻳﻨﺔِِ‪ ،‬ﻭ ﻓﻴﻤﺎ ﺑﲔ‪ ‬ﺫﻟﻚ‪ .‬ﻭ ﻗﺎﻝ ﳏﻤﺪ‪ :‬ﻭ ﺇﺫﺍ ﺧﺮﺝ‪ ‬ﺟﻌﻞﹶ ﺁﺧﺮ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺰﻡ‪ ‬ﻣـﻦ‬
‫ﻋﻬﺪِﻩِ ﺍﻟﻮﻗﹸﹸﻮﻑ‪ ‬ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﻣﻦ ﺧﺮﺝ‪ ‬ﻣﺴﺎﻓﺮﺍﹰﹰ‪ ،‬ﻭ ﻗﺎﻝﹶ ﻣﺎﻟﻚ ﰲ "ﺍﳌﺒﺴﻮﻁ"‪ :‬ﻭ ﻟﻴﺲ‪ ‬ﻳﻠـ ‪‬‬

‫ﻮ‪‬ﻗﻮﻑ‪ ‬ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﻭ ﺇﹶﻧ‪‬ﻤﺎ ﺫﻟﻚ‪ ‬ﻟﻠﻐ‪‬ﺮﺑﺎﺀِ‪ .‬ﻭ ﻗﺎﻝ ﻓﻴﻪِ ﺃﻳﻀﺎﹰ‪ :‬ﻻ‬
‫ﺩﺧﻞﹶ ﺍﳌﺴﺠِﺪ‪ ،‬ﻭ ﺧﺮﺝ‪ ‬ﻣﻨﻪ‪ ‬ﻣﻦ ﺃﻫﻞِ ﺍﳌﺪِِﻳﻨﺔِ ﺍﻟ ‪‬‬

‫ﺼ ﹼﻠﹼﻲ ﻋﻴﻠﻪِ ﻭ ﻳﺪﻋﻮ ﻟﻪ‪ ‬ﻭ ﻷﰊ‬

‫‪ ،‬ﻓﻴ ‪‬‬ ‫‪e‬‬ ‫ﺑﺄﺱ‪ ‬ﺇﻥﹾ ﻗﺪﻡ‪ ‬ﻣﻦ ﺳﻔﺮٍ ﻭ ﺧﺮﺝ‪ ‬ﺇﱃ ﺳﻔﺮٍ ﺃﻥ ﻳﻘﻒ‪ ‬ﻋﻠﻰ ﻗﺒ‪‬ﺮِ ﺍﻟﻨﱯ‪‬‬

‫ﺮ ﻭ ﻻ ﻳﺮﻳﺪ‪‬ﻭﻧﻪ‪ ،‬ﻳﻔﻌﻠﻮﻥﹶ ﺫﻟـﻚ‪ ‬ﰲ‬

‫ﻥ ﻣﻦ ﺳﻔ ٍ‬
‫ﻥ ﻧﺎﺳﹰﺎ ﻣﻦ ﺃﻫﻞِ ﺍﳌﺪﻳﻨﺔِ ﻻ ﻳﻘﺪ‪‬ﻣﻮ ﹶ‬
‫ﺮ‪ ،‬ﻓﻘﻴﻞﹶ ﻟﻪ‪ :‬ﻓﺈ ﹼ‬
‫ﺑﻜﺮٍ ﻭ ﻋﻤ ‪‬‬

‫ﺍﻟﻴﻮﻡِ ﻣﺮﺓﹰ ﺃﻭ ﺃﻛﺜﺮ‪ ،‬ﻭ ﺭﺑ‪‬ﻤﺎ ﻭﻗﻔﻮﺍ ﰲ ﺍﳉﹸﹸﻤﻌ‪‬ﺔِ ﺃﻭ ﰲ ﺍﻟﻴ‪‬ﻮﻡِ ﺍﳌﺮ‪‬ﺓﹶ ﻭ ﺍﳌﺮ‪‬ﺗﲔِِ‪ ،‬ﺃﻭ ﺃﻛﺜﺮ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻘﱪِِ‪ ،‬ﻓﻴﺴﻠﱢﱢﻤﻮﻥﹶ‬

‫ﻪ ﻭﺍﺳـﻊ‪ ،‬ﻭ ﻻ ﻳـﺼﻠﹸﺢ‪‬‬

‫ﻪ ﺑﺒﻠﹶﺪِِﻧﺎ‪ ،‬ﻭ ﺗﺮﻛﹸ ‪‬‬
‫ﻞ ﺍﻟﻔﻘ ِ‬
‫ﺪ ﻣﻦ ﺃﻫ ِ‬
‫ﻦ ﺃﺣ ٍ‬
‫ﻭ ﻳﺪﻋﻮﻥﹶ ﺳﺎﻋﺔﹰﹰ؟ ﻓﻘﺎﻝ‪ :‬ﱂﹾ ﻳﺒﻠﻐﻨِِﻲ ﻫﺬﺍ ﻋ ‪‬‬

‫ﺁﺧﺮ‪ ‬ﻫﺬﻩِ ﺍﻷﻣﺔِ ﺇﻻﹼ ﻣﺎ ﺃﺻﻠﹶﺢ‪ ‬ﺃﻭ‪‬ﳍﺎ؛ ﻭ ﱂﹾ ﻳﺒﻠﹸﹸﻐﲏ ﻋﻦ ﺃﻭ‪‬ﻝِ ﻫﺬﻩ ﺍﻷﻣﺔِ ﻭ ﺻﺪ‪‬ﺭِِﻫﺎ ﺃ‪‬ﹸﹸﻢ ﻛـﺎﻧﻮﺍ ﻳﻔﻌﻠﹸﹸـﻮﻥﹶ‬

‫ﺫﻟﻚ‪ ،‬ﻭ ﻳﻜﺮ‪‬ﻩ‪ ‬ﺇﻻﹼ ﳌﻦ‪ ‬ﺟﺎﺀَ ﻣﻦ ﺳﻔﺮٍٍ‪ ،‬ﺃﻭ‪ ‬ﺃﺭﺍﺩ‪‬ﻩ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﻭ ﺭﺃﻳﺖ‪ ‬ﺃﻫﻞﹶ ﺍﳌﺪﻳﻨـﺔِ ﺇﺫﺍ ﺧﺮﺟـﻮﺍ‬

‫ﻣﻨﻬﺎ ﺃﻭ ﺩﺧﻠﻮﻫﺎ ﺃﹶﹶﺗﻮ‪‬ﺍ ﺍﻟﻘﱪ‪ ‬ﻓﺴﻠﱠﱠﻤﻮﺍ‪ ،‬ﻗﺎﻝ‪ :‬ﻭ ﺫﻟﻚ‪ ‬ﺭﺃﻳﻲ‪ .‬ﻗﺎﻝ ﺍﻟﺒﺎﺟﻲ‪ :‬ﻓﻔﺮ‪‬ﻕ‪ ‬ﺑـﲔ‪ ‬ﺃﻫـﻞِ ﺍﳌﺪﻳﻨـﺔِ ﻭ‬

‫ﱪ ﻭ‬
‫ﻞ ﺍﻟﻘـ ِ‬
‫ﱂ ﻳﻘـﺼِِﺪﻭﻫﺎ ﻣـﻦ ﺃﺟـ ِ‬
‫ﻥ ‪‬ﺎ‪ ،‬ﹾ‬
‫ﺔ ﻣﻘﻴﻤﻮ ﹶ‬
‫ﺍﻟﻐ‪‬ﺮﺑﺎﺀِِ‪ ،‬ﻷﻥﹼ ﺍﻟﻐﺮﺑﺎﺀَ ﻗﺼﺪﻭﺍ ﻟﺬﻟﻚ‪ ،‬ﻭ ﺃﻫﻞﹸ ﺍﳌﺪِِﻳﻨ ِ‬

‫ﻢِ؛ ﺍﻧﺘﻬﻰ ﻣﺎ ﺣﻜﺎﻩ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪.‬‬

‫‪‬ﺴﻠﻴ ِ‬
‫ﺍﻟﺘ‪‬‬

‫ﻭﺍﻧﻈﹸﹸﺮ ﻗﻮﻝﹶ ﺍﻟﺒﺎﺟﻲ‪" :‬ﺇﻥﹼ ﺍﻟﻐﺮﺑﺎﺀَ ﻗﺼﺪﻭﺍ ﻟﺬﻟﻚ‪ ،"‬ﻭ ﺩﻻﻟﺘﻪ ﻋﻠﻰ ﺃﻥﹼ ﺍﻟﻐﺮﺑﺎﺀَ ﻗﺼﺪﻭﺍ ﺍﳌﺪﻳﻨﺔﹶ ﻣﻦ ﺃﺟﻞِ ﺍﻟﻘﱪِ‬

‫ﻭ ﺍﻟﺘ‪‬ﺴﻠﻴﻢِ‪.‬‬

‫ﺰ‪‬ﻳﺎﺭﺓﹶ ﻗﺮﺑﺔ‪ ،‬ﻭ ﻟﻜﻨ‪‬ﻪ ﻋﻠﻰ ﻋﺎﺩﺗﻪِ ﰲ ﺳﺪ‪ ‬ﺍﻟﺬﹼﹼﺭﺍﺋﻊِ ﻳﻜﺮﻩ ﻣﻨﻬﺎ‬
‫ﻭ ﺍﳌﺘﺨﻠﺺ ﻣﻦ ﻣﺬﻫﺐ ﻣﺎﻟﻚ ﺭﲪﻪ ﺍﷲ‪ :‬ﺃﻥﹼ ﺍﻟ ‪‬‬

‫ﺏ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺔ ﻳﻘﻮﻟﻮﻥ ﺑﺎﺳﺘِِﺤﺒﺎﺑِِﻬﺎ ﻭ ﺍﺳﺘﺤﺒﺎ ِ‬
‫ﺐ ﺍﻟﺜﹼﹼﻼﺛ ﹸ‬
‫ﺭ ﺍﻟﺬﻱ ﻗﺪ ﻳﻔﻀﻲ ﺇﱃ ﳏﺬﻭﺭ‪ ،‬ﻭ ﺍﳌﺬﺍﻫ ‪‬‬
‫ﺍﻹﻛﺜﺎ ‪‬‬

‫‪ ،‬ﻭ‬‫‪e‬‬ ‫ﻭ ﰲ ﻛﺘﺎﺏ "ﺍﻟﻨ‪‬ﻮﺍﺩﺭ"‪ :‬ﻭ ﻳﺄﰐ ﻗﺒﻮﺭ‪ ‬ﺍﻟﺸ‪‬ﻬﺪﺍﺀ ﺑﺄﹸﹸﺣﺪ‪ ،‬ﻭ ﻳﺴﻠﹼﻢ ﻋﻠﻴﻬﻢ ﻛﻤﺎ ﻳﺴﻠﹼﻢ‪ ‬ﻋﻠﻰ ﻗﱪﻩِ‬ ‫‪.٢٥‬‬

‫ﻋﻠﻰ ﺿﺠﻴﻌﻴﻪِ‪.‬‬

‫ﻭ ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﻋﻄﺎﺀ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻴـﺴﻰ ﺑـﻦ‬ ‫‪.٢٦‬‬

‫ﺍﳊﺴﻦ ﺍﳌﺎﻟﻜﻲ ﰲ "ﻣﻨﺎﺳﻜﻪ" ﺍﻟﱵ ﺍﻟﺘ‪‬ﺰ‪‬ﻡ‪ ‬ﻓﻴﻬﺎ ﻣﺸﻬﻮﺭ‪ ‬ﻣﺬﻫﺐِ ﻣﺎﻟﻚٍ‪ :‬ﻓﺼﻞ‪ :‬ﺇﺫﺍ ﻛﹶﻤ‪‬ﻞ ﻟﻚ‪ ‬ﺣﺠ‪‬ـﻚ‪ ‬ﻭ‬

‫‪ ،‬ﻭ ﺍﻟـﺴ‪‬ﻼﻡ‪ ‬ﻋﻠـﻰ‬ ‫‪e‬‬ ‫ﻋﻤﺮﺗ‪‬ﻚ‪ ‬ﻋﻠﻰ ﺍﻟﻮﺟﻪِ ﺍﳌﺸﺮﻭﻉ‪ ،‬ﱂ ﻳﺒﻖ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ ﺇﻻﹼ ﺇﺗﻴﺎﻥﹸ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻋﻨﺪﻩ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺻﺎﺣﺒﻴﻪ‪ ،‬ﻭ ﺍﻟﻮﺻﻮﻝﹸ ﺇﱃ ﺍﻟﺒﻘﻴﻊِِ‪ ،‬ﻭ ﺯﻳﺎﺭﺓِ ﻣﺎ ﻓﻴﻪِ ﻣﻦ ﻗﺒﻮﺭِ‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺗﺮﻛﹸﻪ‪.‬‬
‫‪ ،‬ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻠﻘﺎﺩﺭ ﻋﻠﻰ ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﺮ‪‬ﺳﻮﻝ‬
‫ﺓ ﰲ ﻣﺴﺠﺪ ﺍﻟ ‪‬‬
‫ﺼ‪‬ﻼ ﹸ‬
‫ﲔ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺔ ﻭ ﺍﻟ‪‬ﺘ‪‬ﺎﺑﻌ ‪‬‬
‫ﺍﻟﺼﺤﺎﺑ ِ‬

‫ﻭ ﻗﺎﻝ ﺍﻟﻌﺒﺪﻱ ﰲ "ﺷﺮﺡ ﺍﻟﺮ‪‬ﺳﺎﻟﺔ"‪ :‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻨ‪‬ﺬﺭ‪ ‬ﻟﻠﻤﺸﻲِ ﺇﱃ ﺍﳌﺴﺠِﺪِ ﺍﳊﺮﺍﻡِِ‪ ،‬ﺃﻭ ﺍﳌﺸﻲ‪ ‬ﺇﱃ ﻣﻜﹼﹼـﺔﹶ‬ ‫‪.٢٧‬‬

‫ﻭ‬ ‫ﺃﻓﻀﻞﹸ ﻣﻦ ﺍﻟﻜﻌﺒـﺔِ‬ ‫‪e‬‬ ‫ﻓﻠﻪ ﺃﺻﻞ ﰲ ﺍﻟﺸ‪‬ﺮﻉِِ‪ ،‬ﻭ ﻫﻮ‪ ‬ﺍﳊﺞ‪ ‬ﻭ ﺍﻟﻌﻤﺮﺓﹸﹸ‪ ،‬ﻭ ﺇﱃ ﺍﳌﺪﻳﻨﺔِ ﻟﺰﻳﺎﺭﺓِ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺪﺱِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻋﻨﺪﳘﺎ ﺣﺞ‪ ‬ﻭ ﻻ ﻋﻤﺮﺓﹲﹲ‪ ،‬ﻓﺈﺫﺍ ﻧﺬﺭ‪ ‬ﺍﳌﺸﻲ‪ ‬ﺇﱃ ﻫﺬﻩِ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻟﺰﻣ‪‬ـﻪ‪ ،‬ﻓﺎﻟﻜﻌﺒـﺔﹸ‬
‫ﻣﻦ ﺑﻴﺖِ ﺍﳌﻘ ِ‬

‫ﻒ ﺃﺻﺤﺎﺑ‪‬ﻨﺎ ﻭ ﻏﲑﻫﻢ ﰲ ﺍﳌﺴﺠِِﺪﻳﻦ ﺍﻵﺧﺮﻳﻦ‪.‬‬

‫ﻣﺘ‪‬ﻔﻖ‪ ‬ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﺍﺧﺘﻠ ‪‬‬

‫ﻦ ﻻ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺭ ﺇﺗﻴﺎﻥ ﺍﳌﺴﺠﺪ‪‬ﻳ ِ‬
‫ﻪ ﰲ ﻧﺬ ِ‬
‫ﺭ ﺇﻟﻴ ِ‬
‫ﻑ ﺍﻟﺬﻱ ﺃﺷﺎ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﺍﳋﻼ ‪‬‬

‫ﺔ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌﲔ‪ ،‬ﻭ ﻣﻦ ﺑﻌﺪﻫ‪‬ﻢ؛ ﻓﻘﺪ ﺻـﺢ‪ ‬ﻣـﻦ‬

‫ﻫِﺐ ﺍﻷﺭﺑﻌﺔ‪ ،‬ﻭ ﻛﺬﻟﻚ ﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑ ِ‬
‫ﻓﻬﺬِﻩِ ﻧﻘﻮﻝﹸ ﺍﳌﺬﺍ ِ‬

‫‪.‬‬ ‫‪e‬‬ ‫ﻥ ﻳﺄﰐ ﺍﻟﻘﺒ‪‬ﺮ‪ ‬ﻓﻴ‪‬ﺴﻠﻢ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﷲ ﻋﻨﻬ‪‬ﻤﺎ ﺃﻧﻪ ﻛﺎ ﹶ‬
‫ﻲ ﺍ ُ‬
‫ﻩ ﻛﺜﲑﺓٍ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺭﺿ ‪‬‬
‫ﻭﺟﻮ ٍ‬

‫ﺃﻧﺒﺄﹶﹶﻧﺎ ﻋﺒﺪ ﺍﳌﺆﻣﻦ‪ ‬ﺑﻦ ﺧﻠﻒ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﰊ ﺍﳋﲑ‪ ،‬ﻭ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺍﳌﲎ‪ ،‬ﻣﻨﻔﺮﺩﻳﻦ ﰲ‬ ‫‪.٢٨‬‬

‫ﺍﻟﺮ‪‬ﺣﻠﺔ ﺍﻷﻭﱃ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺷﻬﺪﺓﹸ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﻦ ﺑـﻦ ﺃﲪـﺪ ﺑـﻦ‬

‫ﺷﺎﺫﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺩﻋﻠﺞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﺍﻟﺼ‪‬ﺎﺋﻎ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺎﻟﻚ ﺑـﻦ‬

‫‪ ،‬ﻭ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻭ ﻋﻤﺮ‪.‬‬ ‫‪e‬‬ ‫ﻥ ﻳﺄﰐ ﺍﻟﻘﺒ‪‬ﺮ‪ ‬ﻓﻴﺴﻠﹼﻢ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺃﻧﺲ‪ :‬ﻋﻦ ﻧﺎﻓﻊ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺃﻧ‪‬ﻪ ﻛﺎ ﹶ‬

‫ﻭ ﻗﺎﻝ ﺩﻋﻠﺞ‪ :‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﰲ ﺍﳌﻮﻃﹼﹼﺄ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪.‬‬ ‫‪.٢٩‬‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﺑﻪ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﻨﺤﺎﺱ‪ :‬ﻣﻦ ﻃﺮﻳﻖٍ ﺁﺧﺮ‪ ‬ﺇﱃ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺎﻟﻚ‪ ‬ﺑﻪ‪.‬‬ ‫‪.٣٠‬‬

‫ﺮ ﻳﺴﻠﹼﻢ‪ ‬ﻋﻠﻰ ﺍﻟﻘﹶﱪِِ؟ ﻗﺎﻝ‪ :‬ﻧﻌـﻢ‪ ،‬ﻟﻘـﺪ‪‬‬

‫ﻭ ﺭﻭﻯ ﺍﺑﻦ ﻋﻮﻥ ﻗﺎﻝ‪ :‬ﺳﺄﻝ ﺭﺟﻞﹲ ﻧﺎﻓﻌﺎﹰ‪ :‬ﻫﻞ ﻛﺎﻥ ﺍﺑﻦ ﻋﻤ ‪‬‬ ‫‪.٣١‬‬

‫ﺭﺃﻳﺘﻪ‪ ‬ﻣﺎﺋﺔﹶ ﻣﺮ‪‬ﺓٍٍ‪ ،‬ﺃﻭ ﺃﻛﺜﺮ‪ ‬ﻣﻦ ﻣﺎﺋﺔِ ﻣﺮ‪‬ﺓٍٍ‪ ،‬ﻛﺎﻥ ﻳﺄﰐ ﺍﻟﻘﱪ‪ ‬ﻓﻴﻘﻮﻡ‪ ‬ﻋﻨﺪﻩ‪ ‬ﻓﻴﻘﻮﻝﹸ‪ :‬ﺍﻟﺴﻼﻡ‪ ‬ﻋﻠﻰ ﺍﻟﻨﱯ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ‪‬‬

‫ﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺃﰊ‪.‬‬

‫ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ‪ ،‬ﺍﻟ ‪‬‬

‫‪ ،‬ﻓﻴﺼﻠﹼﹼﻲ‬ ‫‪e‬‬ ‫ﻭ ﰲ ﺍﳌﻮﻃﹼﹼﺄ‪ :‬ﻣﻦ ﺭﻭﺍﻳﺔ ﳛﲕ ﺑﻦ ﳛﲕ ﺍﻟﻠﹼﹼﻴﺜﻲ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ :‬ﻛﺎﻥ ﻳﻘﻒ‪ ‬ﻋﻠﻰ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٣٢‬‬

‫‪ ،‬ﻭ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮٍٍ‪ ،‬ﻭ ﻋﻤﺮ‪.‬‬ ‫‪e‬‬ ‫ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭ ﺍﻟﻘﻌﻨﱯ‪ :‬ﻭ ﻳﺪﻋﻮ ﻷﰊ ﺑﻜﺮٍ ﻭ ﻋﻤﺮ‪.‬‬ ‫‪.٣٣‬‬

‫ﺮ‪‬ﻛﺎ‪‬ﺗ‪‬ﻪ‪.‬‬
‫ﷲ ﻭ ﺑ‪‬‬
‫ﺔ ﺍ ِ‬
‫ﱯ ﻭ ﺭﲪ ﹸ‬
‫ﻚ ﺃﻳ‪‬ﻬﺎ ﺍﻟﻨ‪ ‬‬
‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﻭ ﻗﺎﻝ ﰲ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﻭﻫﺐٍ‪ :‬ﻳﻘﻮﻝ ﺍﳌﺴﻠﻢ‪ :‬ﺍﻟﺴ‪‬ﻼ ‪‬‬ ‫‪.٣٤‬‬

‫ﻗﺎﻝ ﰲ "ﺍﳌﺒﺴﻮﻁ"‪ :‬ﻭ ﻳﺴ ﹼﻠﻢ‪ ‬ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﻭ ﻋﻤﺮ‪.‬‬ ‫‪.٣٥‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺑﻠﻔﻆ ﺍﻟﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﻷﰊ ﺑﻜﺮٍ ﻭ ﻋﻤﺮ‪‬‬ ‫‪e‬‬ ‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﺍﻟﺒﺎﺟﻲ‪ :‬ﻭ ﻋﻨﺪﻱ ﺃﻧ‪‬ﻪ ﻳﺪﻋﻮ ﻟﻠﻨﱯ‪‬‬ ‫‪.٣٦‬‬

‫ﺮ ﻣﻦ ﺍﳋﻼﻑِ‪.‬‬
‫ﳌﺎ ﰲ ﺣﺪﻳﺚِ ﺍﺑﻦ ﻋﻤ ‪‬‬

‫"‪ ،‬ﻭ ﺭﻭﻯ ﻓﻴﻪ ﺁﺛﺎﺭﺍﹰ ﻣﻨﻬﺎ ﺑﺄﺳﺎﻧﻴﺪ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﺯ‪‬ﺍﻕ ﰲ ﻣﺼﻨ‪‬ﻔﻪِ‪" :‬ﺑﺎﺏ ﺍﻟﺴﻼﻡ‪ ‬ﻋﻠﻰ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٣٧‬‬

‫ﻚ ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲِِ‪،‬‬

‫ﻡ ﻋﻠﻴ ‪‬‬
‫‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﺍﻟﺴ‪‬ﻼ ‪‬‬ ‫‪e‬‬ ‫ﺻﺤﻴﺤﺔ‪ :‬ﺃﻥﹼ ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﻛﺎﻥﹶ ﺇﺫﺍ ﻗﺪِﻡ‪ ‬ﻣﻦ ﺳﻔﺮٍ ﺃﺗﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻡ ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺃﺑﺘﺎﻩ‪.‬‬

‫ﻚ ﻳﺎ ﺃﺑﺎ ﺑﻜﺮٍٍ‪ ،‬ﺍﻟﺴ‪‬ﻼ ‪‬‬
‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﺍﻟﺴ‪‬ﻼ ‪‬‬

‫ﺐ ﺭﺃﻯ ﻗﻮﻣﹰﺎ ﻳﺴﻠﹼﹼﻤﻮﻥﹶ ﻋﻠـﻰ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﺪ ﺑﻦ ﺍﳌﺴﻴ‪ِ ‬‬
‫ﻥ ﺳﻌﻴ ‪‬‬
‫ﻭ ﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮ‪‬ﺯﺍﻕ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏِ ﺃﻳﻀﺎﹰ‪ :‬ﺃ ﹼ‬ ‫‪.٣٨‬‬

‫ﲔ ﻳﻮﻣﺎﹰ‪.‬‬
‫ﺮ ﻣﻦ ﺃﺭﺑﻌِ ‪‬‬
‫ﺽ ﺃﻛﺜ ‪‬‬
‫ﱯ ﰲ ﺍﻷﺭ ِ‬
‫ﺚ ﻧ ‪‬‬
‫‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﻣﺎ ﻣ‪‬ﻜﹶ ﹶ‬ ‫‪e‬‬
‫ﺼﻠﱢﱢﻲ ِﻓِـﻲ‬
‫ﺳ‪‬ﻰ ﻟﹶ ‪‬ﻴﻠﹶﺔﹶ ﺃﹸﺳ‪‬ﺮِﻱ‪ِ ‬ﺑِﻲ‪ ،‬ﻭ‪ ‬ﻫ‪‬ﻮ‪ ‬ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪‬ـ ‪‬‬
‫‪» :‬ﻣ‪‬ﺮ‪‬ﺭ‪‬ﺕ‪ ‬ﺑِﻤ‪‬ﻮ ‪‬‬ ‫‪e‬‬ ‫ﺯ‪‬ﺍﻕ ﻓﻴﻪ ﻗﻮﻟﻪ‬
‫ﰒﹼ ﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮ‪ ‬‬ ‫‪.٣٩‬‬

‫ﻗﹶﺒ‪‬ﺮِﻩِ)‪.«(١٦‬‬

‫ﺢ‪ ،‬ﻭ ﻣﺎ ﻭﺭﺩ‪ ‬ﻋﻦ ﺍﳌـﺴﻴ‪‬ﺐِ ﻭﺭﺩ‪ ‬ﻓﻴـﻪ‬

‫ﻛﺄﻧ‪‬ﻪ ﻗﺼﺪ‪ ‬ﺑﺬﻟﻚ‪ ‬ﺭﺩ‪ ‬ﻣﺎ ﺭ‪‬ﻭِﻱ‪ ‬ﻋﻦ ﺍﺑﻦ ﺍﳌﺴﻴ‪‬ﺐِِ‪ ،‬ﻭ ﻫﻮ ﺭﺩ‪ ‬ﺻﺤﻴ ‪‬‬

‫ﺏ ﺣﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎﺀِ‪.‬‬
‫ﻩ ﰲ ﺑﺎ ِ‬
‫ﺚ ﻧﺬﻛﹸﹸﺮ ‪‬‬
‫ﺣﺪﻳ ﹲ‬

‫ﻭ ﻗﺪ ﺭﻭﻯ ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥﹶ ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻪ‪ ،‬ﳌﺎﹼ ﺣ‪‬ﺼِﺮ‪ ‬ﺃﺷﺎﺭ‪ ‬ﺑﻌﺾ‪ ‬ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻋﻠﻴﻪِ ﺑﺄﻥ ﻳﻠﺤـﻖ‪‬‬ ‫‪.٤٠‬‬

‫ﻓﻴﻬﺎ‪.‬‬ ‫‪e‬‬ ‫ﺭ ﻫﺠ‪‬ﺮﰐ‪ ،‬ﻭ ﳎﺎﻭﺭ‪‬ﺓِ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﻦ ﺃﻓﺎﺭِِﻕ ﺩﺍ ‪‬‬
‫ﺑﺎﻟﺸ‪‬ﺎﻡِِ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻟ ‪‬‬

‫ﻭ ﻫﻮ ﳐﺎﻟﻒ‪ ‬ﳌﺎ ﻗﺎﻝ ﺍﺑﻦ ﺍﳌﺴﻴ‪‬ﺐ ﺭﲪﻪ‪ ‬ﺍﷲ؛ ﻭ ﻫﻮ ﺍﻟﺼ‪‬ﺤﻴﺢ‪ ،‬ﻭ ﻛﺬﻟﻚ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪‬؛ ﰒﹼ ﻟﻮ ﺻـﺢ‪‬‬

‫ﺮ‪‬ﻓﻪ ﲝﻠﻮﻟِِﻪ ﻓﻴﻪ‪ ،‬ﻭ ﻧﺴﺒﺘﻪ‪ ‬ﺇﻟﻴﻪ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬

‫ﺮ ﻟﺸ ‪‬‬
‫ﺓ ﺍﻟﻘﺒ‪ِ ‬‬
‫ﻗﻮﻝ ﺍﺑﻦ ﺍﳌﺴﻴ‪‬ﺐ ﱂ ﳝﻨﻊ ﻣﻦ ﺍﺳﺘﺤﺒﺎﺏ ﺯﻳﺎﺭ ِ‬

‫ﺪﺍﺭﺍ‬
‫ﺫﺍ ﺍﳉِﺪ‪‬ﺍﺭ‪ ‬ﻭ ﺫﺍﹶ ﺍﳉِـ ‪‬‬
‫ﻞ ﹶ‬‫ﹸﺃﻗﹶﺒ‪ ‬ﹸ‬ ‫ﺃﻣﺮ ﻋﻠﹶﻰ ﺍﻟﺪ‪‬ﻳﺎﺭِ ﺩِﻳﺎﺭِ ﻟﹶﻴ‪‬ﻠﹶـﻰ‬
‫‪‬‬

‫ﺳﻜﻦ‪ ‬ﺍﻟﺪ‪‬ﻳﺎﺭ‪‬ﺍ‬
‫ﹶ‬ ‫ﻦ‬
‫ﻣ ‪‬‬
‫ﺐ ‪‬‬
‫ﻦ ﺣ‪ ‬‬
‫ﻭ ﻟﻜِ ‪‬‬
‫‪‬‬ ‫ﺐ ﺍﻟﺪ‪‬ﻳﺎﺭِ ﺷ‪‬ﻐﻔﹾﻦ‪ ‬ﻗﹶﻠﹾﱯ‬
‫ﺣ ‪‬‬
‫ﻭ ﻣ‪‬ﺎ ‪‬‬
‫‪‬‬

‫ﻡ ﺍﻟﻔﺎﺋﺪﺓِ‪.‬‬
‫ﺮ ﻋﺪ‪ ‬‬
‫‪‬ﺴﻠﻴﻢ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺫﻛ ‪‬‬
‫ﻦ ﺍﳌﺴ‪‬ﻴ‪‬ﺐ ﺭﲪﻪ ﺍﷲُ ﱂ ﻳﻨﻜِِﺮ ﺍﻟﺘ‪‬‬
‫ﻭ ﺍﺑ ‪‬‬

‫‪ ،‬ﻓﻮﻗـﻒ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺃﺗﻰ ﻗ ‪‬‬
‫ﺲ ﺑﻦ ﻣﺎﻟ ٍ‬
‫ﺖ ﺃﻧ ‪‬‬
‫ﻭ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋِِﻴﺎﺽ ﰲ ﺍﻟﺸ‪‬ﻔﺎﺀ‪ :‬ﻗﺎﻝ ﺑﻌﻀ‪‬ﻬﻢ‪ :‬ﺭﺃﻳ ‪‬‬ ‫‪.٤١‬‬

‫ﰒ ﺍﻧﺼﺮ‪‬ﻑ‪.‬‬
‫‪ ،‬ﹼ‬ ‫‪e‬‬ ‫ﺢ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻓﺴﻠﱠﻢ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻪ ﺍﻓﺘﺘ‪ ‬‬
‫ﺖ ﺃﻧ ‪‬‬
‫ﻪ ﺣﺘ‪‬ﻰ ﻇﻨﻨ‪ ‬‬
‫ﻓﺮﻓﻊ‪ ‬ﻳﺪﻳ‪ِ ‬‬

‫ﻣ‪‬ﺴﻨﺪِ ﺍﻹﻣﺎﻡِ ﺃﰊ ﺣﻨﻴﻔﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲ ‪-‬ﺗﺼﻨﻴﻒِ ﺃﰊ ﺍﻟﻘﺎﺳﻢِ ﻃﻠﺤﺔﹶ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟـﺸﺎﻫﺪ‬
‫ﻭ ﰲ ‪‬‬ ‫‪.٤٢‬‬

‫ﺍﻟﻌﺪﻝ‪ ،-‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳐﻠﺪ‪ :‬ﺣﺪﺛﲏ ﳏﻤﺪ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺣﻜﻴﻢ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑـﻦ‬

‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺴﺎِﺋِﻲ‪ :‬ﻋﻦ ﺃﻧﺲ‪.‬‬

‫ﻩ ﻣﺴﻠﻢ‪ ،‬ﻭ ﺍﻹﻣﺎ ‪‬‬
‫)‪ (١٦‬ﺭﻭﺍ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﳋﻠﻴﻞ‪ :‬ﺣﺪﺛﲏ ﺍﳊﺴﻦ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ :‬ﺣﺪﺛﻨﺎ ﻭﻫﺐ‪ :‬ﻋـﻦ ﺃﰊ ﺣﻨﻴﻔـﺔ‪ ،‬ﻗـﺎﻝ‪ :‬ﺟـﺎﺀَ ﺃﻳـﻮﺏ‪‬‬

‫ﲑ ﻣ‪‬ﺘﺒﺎﻙٍ‪.‬‬
‫ﻞ ﺑﻮﺟ‪‬ﻬِﻪِِ‪ ،‬ﻓﺒﻜﹶﹶﻰ ﺑ‪‬ﻜﺎﺀً ﻏ ‪‬‬
‫ﻓﺎﺳﺘﺪ‪‬ﺑ‪‬ﺮ ﺍﻟﻘِِﺒﻠﹶﺔﹶﹶ‪ ،‬ﻭ ﺃﻗﺒ‪ ‬ﹶ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﻟﺴﺨﺘﻴﺎﱐ‪ ،‬ﻓﺪ‪‬ﻧﺎ ﻣﻦ ﻗ ِ‬

‫ﻭ ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﰊ ﰲ ﻣﻨﺎﺳﻜِﻪِ‪ :‬ﺗﻮﻟﹼﹼﻲ ﻇﻬ‪‬ﺮ‪‬ﻙ‪ ‬ﺍﻟﻘِِﺒﻠﹶﺔﹶﹶ‪ ،‬ﻭ ﺗ‪‬ﺴﺘ‪‬ﻘﺒِﻞﹸ ﻭﺳﻄﻪ‪- ،‬ﻳﻌـﲏ‪ :‬ﺍﻟﻘـﱪ‪ ،-‬ﻭ‬ ‫‪.٤٣‬‬

‫ﷲ ﻭ ﺑ‪‬ﺮﻛﹶﹶﺎﺗ‪‬ﻪ‪.‬‬
‫ﺔ ﺍ ِ‬
‫ﱯ ﻭ ﺭﲪ‪ ‬ﹸ‬
‫ﻚ ﺃﻳﻬﺎ ﺍﻟﻨ ‪‬‬
‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﺗﻘﻮﻝ‪ :‬ﺍﻟﺴ‪‬ﻼ ‪‬‬

‫‪» :‬ﻣ‪‬ﺎ ﺑﲔ‪ ‬ﺑﻴ‪‬ﱵ ﻭ ﻣِِﻨﺒ‪‬ﺮِِﻱ‪ ،‬ﺭﻭﺿ‪‬ـﺔﹲ ﻣـﻦ ﺭِِﻳـﺎﺽِ‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺑﻄﹼﹼﺎﻝ ﰲ ﺷﺮﺡِ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻗﻮﻟﻪ‪‬‬ ‫‪.٤٤‬‬

‫ﺍﳉﹶﻨ‪‬ﺔِ«؛ ﺑﻌﺪ‪ ‬ﺃﻥﹾ ﺣﻜﻰ ﺍﻟﻘﹶﹶﻮﻟﹶﲔِ ﺍﳌﺸ‪‬ﻬﻮﺭﻳﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﻭ ﺍﺳﺘﺪ‪‬ﻝﹼ ﺍﻟﺜﹼﹼﺎﱐ ﺑﻘﻮﻟِﻪِ‪» :‬ﺍﺭ‪‬ﺗ‪‬ﻌﻮﺍ ﰲ ﺭِِﻳﺎﺽِ ﺍﳉﻨ‪‬ـﺔِ«‪،‬‬

‫ﻭ ﺍﻟـﺼ‪‬ﻼﺓﹸ ﰲ‬ ‫‪e‬‬ ‫ﺣﻠﹶﻖ‪ ‬ﺍﻟﺬﹼﹼﻛﺮِ ﻭ ﺍﻟﻌﻠﻢ؛ ﻗﺎﻝ‪ :‬ﻭ ﻳﻜﻮﻥ ﻣﻌﻨﺎﻩ‪ ‬ﺍﻟﺘ‪‬ﺤﺮﻳﺾ‪ ‬ﻋﻠﻰ ﺯﻳﺎﺭﺓِ ﻗﱪ ﺍﻟﻨﱯ‪‬‬
‫ﻳﻌﲏ‪ِ :‬‬

‫ﻣﺴ‪‬ﺠِﺪِﻩِِ‪ ،‬ﺍﻧﺘﻬﻰ‪.‬‬

‫ﻝ ﻭ ﺍ ﹶﳌﻠﹶﹶﻞ‪.‬‬
‫ﺪ ﺍﻟﻄﹼﹼﻮ ِ‬
‫ﻌ‪‬ﻠﻤﺎﺀِ ﰲ ﺫﻟﻚ‪ ‬ﳋﹶﹶﺮﺟ‪‬ﻨﺎ ﺇﱃ ﺣ ‪‬‬
‫ﻞ ﺍﻟ ‪‬‬
‫ﺭ ﻭ ﺃﻗﺎﻭﻳ ﹶ‬
‫ﻭ ﻟﻮ ﺍﺳﺘﻮﻋﺒﻨﺎ ﺍﻵﺛﺎ ‪‬‬

‫‪.‬‬‫‪e‬‬ ‫ﱪ ﺍﻟﻨﱯ‪‬‬
‫ﻝ ﺯﺭﻧﺎ ﻗ ‪‬‬
‫ﻚ ﺭﲪﻪ ﺍﷲُ ﺃﻥ ﻳﻘﺎ ﹶ‬
‫ﻩ ﻣﺎﻟ ‪‬‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻗﺪ ﻛﺮ ‪‬‬ ‫‪.٤٥‬‬

‫‪:‬‬‫‪e‬‬ ‫ﻗﻠﺖ‪ :‬ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻗﺪِ ﺍﺧﺘﻠﻒ‪ ‬ﰲ ﻣﻌﲎ ﺫﻟﻚ‪ ‬ﻓﻘﻴﻞﹶ ﻛﺮﺍﻫِِﻴﺔﹸ ﺍﻻﺳﻢِِ‪ ،‬ﳌﺎ ﻭﺭﺩ‪ ‬ﻣﻦ ﻗﻮﻟﻪِ‬ ‫‪.٤٦‬‬

‫»ﻟﹶﻌ‪‬ﻦ‪ ‬ﺍﷲُ ﺯ‪‬ﻭ‪‬ﺍﺭ‪‬ﺍﺕِ ﺍﻟﻘﹸﺒ‪‬ﻮﺭِ«‪ ،‬ﻭ ﻫﺬﺍ ﻳﺮ‪‬ﺩ‪‬ﻩ ﻗﻮﻟﻪ‪» :‬ﻛﹸﹸﻨﺖ‪ ‬ﻧ‪‬ﻬ‪ ‬ﻴﺘ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺯِﻳ‪‬ﺎﺭ‪‬ﺓِ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻭﻫﺎ«‪ ،‬ﻭ ﻗﻮﻟﻪ‪:‬‬

‫ﺰ‪‬ﻭﺭِِ‪ ،‬ﻭ‬
‫ﺰ‪‬ﺍﺋﺮ‪ ‬ﺃﻓﻀﻞﹸ ﻣﻦ ﺍ ﹶﳌﹶـ ‪‬‬
‫ﺰ‪‬ﻳﺎﺭﺓِِ؛ ﻭ ﻗﻴﻞ‪ :‬ﻷﻥﹼ ﺫﻟﻚ ﳌﺎ ﻗﻴﻞ‪ :‬ﺇﻥﹼ ﺍﻟ ‪‬‬
‫ﺮِﻱ«‪ ،‬ﻓﻘﺪ ﺃﻃﻠﻖ‪ ‬ﺍﺳﻢ ﺍﻟ ‪‬‬
‫»ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﹶﻗﺒ‪ِ ‬‬

‫ﻋ‪‬ﻤﻮﻣﺎﹰﹰ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻭﺭﺩ‪ ‬ﰲ ﺣـﺪِِﻳﺚِ‬

‫ﺔِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬‬
‫ﺼ‪‬ﻔ ِ‬
‫ﻫ‪‬ﺬﺍ ﺃﻳﻀﺎﹰ ﻟﻴﺲ‪ ‬ﺑﺸ‪‬ﻲﺀ)‪ ،(١٧‬ﺇﺫﹾ ﻟﻴﺲ‪ ‬ﻛﻞﹼ ﺯﺍﺋﺮٍ ‪‬ﺬﻩ ﺍﻟ ‪‬‬

‫ﺔ ﻣﺎﻟـﻚٍ‬
‫ﺃﻫﻞِ ﺍﳉﹶﻨ‪‬ﺔِ ﻟﺰِِﻳﺎﺭ‪ِ‬ﻢ‪ ‬ﻟﺮ‪‬ﺑ‪‬ﻬﻢ‪ ،‬ﻭ ﱂ ﳝﻨ‪‬ﻊ‪ ‬ﻫﺬﺍ ﺍﻟﻠﹼﹼﻔﻆﹸ ﰲ ﺣﻘﹼﹼﻪ‪ ،‬ﻭ ﺍﻷﻭﻟﹶﹶﻰ ﻋﻨﺪِِﻱ ﺃﻥ ﺃﻣﻨ‪‬ﻌ‪‬ﻪ‪ ،‬ﻭ ﻛﹶﹶﺮﺍﻫ‪ ‬ﹸ‬

‫‪» :‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﻻﹶ ﺗ‪‬ﺠ‪‬ﻌ‪‬ـﻞﹾ‬ ‫‪e‬‬ ‫ﱂﹾ ﻳﻜﹾﺮ‪‬ﻫ‪‬ﻪ‪ ،‬ﻟﻘﻮ‪‬ﻟﻪِ‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﺃﻧ‪‬ﻪ‪ ‬ﻟﻮ‪ ‬ﻗﺎﻝﹶ‪ :‬ﺯ‪‬ﺭ‪‬ﻧﺎ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻟﻪ‪ ‬ﻹِِﺿﺎﻓﺘِﻪِ ﺇﱃ ﻗﹶﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﹶﻰ ﻗﹶﻮ‪‬ﻡٍ ﺍﺗ‪‬ﺨ‪‬ﺬﹸﹸﻭ ﻗﹸﺒ‪‬ﻮﺭ‪ ‬ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِﻫِﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻓﺤﻤﻰ ﺇﺿﺎﻓﹶﺔﹶ ﻫﺬﺍ ﺍﻟﻠﹼﹼﻔﻆِ ﺇﱃ‬
‫ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪‬ﺛﻨﺎﹰ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ،‬ﺍﺷ‪‬ﺘ‪‬ﺪ‪ ‬ﻏﹶﻀ‪‬ﺐ‪ ‬ﺍﷲِ ‪‬‬

‫ﻭ ﺣ‪‬ﺴ‪‬ﻤﹰﺎ ِﻟﻠﹾﹾﺒﺎﺏِِ‪ ،‬ﻭ ﺍﷲ ﺃﻋﻠﻢ؛ ﻫﺬﺍ ﻛﻼﻡ‪ ‬ﺍﻟﻘﺎﺿﻲ)‪.(١٨‬‬

‫ﻞ ﺃﹸﹸﻭﻟﺌِﻚ‪ ،‬ﻗﻄﻌﹰﺎ ِﻟِﻠﺬﹼﹼﺭﻳﻌ‪‬ﺔِ ‪‬‬
‫ﻪ ﺑﻔﻌ‪ِ ‬‬
‫ﺮ ﻭ ﺍﻟﺘ‪‬ﺸﺒﻴ ِ‬
‫ﻘﺒ‪ِ ‬‬
‫ﺍﻟ ﹶ‬

‫ﻘ ‪‬ﺒ‪‬ـﺮِِ؛ﺇﻻﹼ ﺃﻥﹾ ﻳﻜﹸﹸـﻮﻥﹶ ﻫـﺬﺍ‬

‫ﺰ‪‬ﻳﺎﺭﺓﹶ ﺇﱃ ﺍﻟ ﹶ‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶ ‪‬ﺒﺮِِﻱ«؛ﻓﻘﺪ ﺃﺿﺎﻑ‪ ‬ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﺧ‪‬ﺘﺎﺭﻩ‪ ‬ﻳ‪‬ﺸﻜِِﻞ ﻋﻠﻴﻪِ ﻗﻮﻟﻪ‬
‫ﻭ ﻣﺎ ﺍ ‪‬‬

‫ﺲ ﺍﻷﻣﺮِ‪.‬‬
‫ﺭ ﻋﻨﻪ‪ ،‬ﻻ ﰲ ﺇﺛﹾﹾﺒﺎﺕِ ﻫﺬﺍ ﺍﳊﹸﹸﻜﻢ ﰲ ﻧﻔ ِ‬
‫ﻪ ﺍﻟﻘﺎﺿﻲ ﰲ ﺍﻻﻋﺘِِﺬﺍ ِ‬
‫ﻦ ﻣﺎ ﻗﺎﻟﹶ ‪‬‬
‫ﺬ ﳛﺴ ‪‬‬
‫ﱂ ﻳ ‪‬ﺒﻠﹸﹸﻎ ﻣﺎﻟﻜﺎﹰﹰ‪،‬ﻓﺤﻴﻨﺌِ ٍ‬
‫ﺚ ﹾ‬
‫ﺍﳊﺪِِﻳ ﹸ‬

‫ﺭ ﺇﳕﺎ ﻫ‪‬ﻮ ﰲ ﻗﻮﻝِ ﻏﲑﻩِ‪.‬‬

‫ﻻ ﳏﺬﻭﺭ‪ ‬ﻓﻴﻪِِ؛ ﻭ ﺍﶈﹾﹾﺬﻭ ‪‬‬ ‫‪e‬‬ ‫ﻪ ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺫﻟﻚ‪ ‬ﻣﻦ ﻗﻮﻝ ﺍﻟﻨﱯ‬
‫ﻭ ﻟﻌﻠﹼ ‪‬‬

‫)‪ (١٧‬ﺑﻞﹾ ﻫﻮ‪ ‬ﻗﻮﻝﹲ ﻓﺎﺳﺪ‪.‬‬

‫)‪ (١٨‬ﺃﻧﻈﺮ ﺍﻟﺸ‪‬ﻔﺎ‪.٦٩/٢ :‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺼ‪‬ﻘﻠﹼﹼﻲ‪ :‬ﻋﻦ ﺃﰊ ﻋﻤﺮﺍﻥﹶ ﺍﳌﺎﻟﻜﻲ‪ ،‬ﺃﻧﻪ‪ ‬ﻗﺎﻝ‪ :‬ﺇﻧ‪‬ﻤﺎ ﻛﺮِﻩ‪ ‬ﻣﺎﻟﻚ‪ ‬ﺃﻥﹾ ﻳﻘﺎﻝﹶ‪ :‬ﺯ‪‬ﺭ‪‬ﻧـﺎ‬
‫ﻭ ﻗﺪ‪ ‬ﻗﺎﻝ ﻋﺒﺪ ﺍﳊﻖ‪ ‬ﺍﻟ ‪‬‬ ‫‪.٤٧‬‬

‫ﻭﺍﺟِِﺒﺔﹲ‪ .‬ﻗﺎﻝ ﻋﺒﺪ‬ ‫‪e‬‬ ‫‪ ،‬ﻷﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭ‪‬ﺓﹶ ﻣﻦ ﺷﺎﺀَ ﻓﻌﻠﹶﹶﻬﺎ‪ ،‬ﻭ ﻣﻦ ﺷﺎﺀَ ﺗﺮﻛﹶﹶﻬﺎ‪ ،‬ﻭ ﺯﻳﺎﺭﺓﹸ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻗﺒ‪‬ﺮ‪ ‬ﺍﻟﻨﱯ‪‬‬

‫ﻛﹸﺮ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻓﻴﻪِ ﻛﻤﺎ ﺗﺬﻛﺮ ﰲ ﺯﻳﺎﺭﺓِ ﺍﻷﺣﻴﺎﺀِ ﺍﻟﹼﹼﺬﻳﻦ ﻣﻦ‬

‫ﻐِﻲ ﺃﻥ ﻻ ﺗﺬ ﹸ‬
‫ﺍﳊﻖ‪ :‬ﻳﻌﲏ ﻣﻦ ﺍﻟﺴ‪‬ﻨﻦِ ﺍﻟﻮﺍﺟِِﺒﺔِِ‪ ،‬ﻳﻨﺒ ِ‬

‫ﺃﺷﺮﻑ‪ ‬ﻭ ﺃﻋﻠﹶﹶﻰ ﻣﻦ ﺃﻥﹾ ﻳﺴ‪‬ﻤ‪‬ﻰ ﺃﻧﻪ‪ ‬ﻳﺰﺍﺭ‪ .‬ﻭ ﻫﺬﺍ ﺍﳉـﻮﺍﺏ‪‬‬ ‫‪e‬‬ ‫ﺷﺎﺀَ ﺯﺍﺭ‪‬ﻫ‪‬ﻢ‪ ،‬ﻭ ﻣﻦ ﺷﺎﺀَ ﺗﺮﻙ‪ ،‬ﻭ ﺍﻟﻨﱯ‪‬‬

‫ﹲ‪ ،‬ﰲ ﺷﻴﺌﲔ‪:‬‬

‫ﺑﻮﻥ‬
‫ﹲ‬ ‫ﺿِﻲ‬
‫ﲔ ﺍﻟﻘﺎ ِ‬
‫ﻪ ﻭ ﺑ ‪‬‬
‫ﺑﻴﻨ ‪‬‬

‫ﻈﹸﻬﺎ‪ ،‬ﻭ ﺟﻮﺍﺏ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻳﻘﺘـﻀِِﻲ‬

‫ﻔ ﹸ‬
‫ﺠﻨ‪‬ﺐ ﻟﹶ ﹾ‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﺃﻧﻪ‪ ‬ﻳﻘﺘﻀِِﻲ ﺗﺄﻛﹼﺪ ﻧﺴﺒﺔِ ﻣﻌﲎ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺇﱃ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﺇﻥﹾ ﺗ‪ ‬‬

‫ﻡ ﻧِِﺴﺒ‪‬ﺘِِﻬﺎ ﺇﱃ ﺍﻟﻘﹶﺒ‪‬ﺮ‪.‬‬
‫ﻋﺪ‪ ‬‬

‫"‪ ،‬ﻭ‬‫‪e‬‬ ‫ﺕ ﺍﻟـﻨﱯ‪‬‬

‫ﺕ ﺍﻟﻘﱪ‪ ،"‬ﻭ ﻗﻮﻟﻪ‪" :‬ﺯﺭ ‪‬‬
‫ﻆ ﺑﲔ‪ ‬ﻗﻮﻟﻪِ‪" :‬ﺯﺭ ‪‬‬
‫ﻭ ﺍﻟﺜﺎﱐ‪ :‬ﺃﻧ‪‬ﻪ ﻳﻘﺘﻀﻲ ﺍﻟﺘ‪‬ﺴﻮﻳﺔﹶ ﰲ ﻛﺮﺍﻫﻴﺔِ ﺍﻟﻠﹼﹼﻔ ِ‬

‫ﻕ ﺑﻴﻨ‪‬ﻬﻤﺎ‪.‬‬
‫ﺟﻮﺍﺏ ﺍﻟﻘﺎﺿﻲ ﻳﻘﺘﻀﻲ ﺍﻟﻔﺮ ‪‬‬

‫ﻝ ﺍﻟﺰ‪‬ﻳـﺎﺭﺓ‪،‬‬
‫ﻥ ﻳ‪‬ﻘﺎ ﹶ‬
‫ﻭ ﻗﺪ ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﳏﻤﺪ ﺑﻦ ﺭﺷﺪ ﰲ "ﺍﻟﺒﻴﺎﻥ ﻭ ﺍﻟﺘ‪‬ﺤﺼﻴﻞ"‪ :‬ﻗﺎﻝ ﻣﺎﻟﻚ‪ :‬ﺃﻛﺮ‪‬ﻩ‪ ‬ﺃ ﹾ‬ ‫‪.٤٨‬‬

‫‪e‬‬ ‫‪ ،‬ﻭ ﺃﻋﻈﹶﻢ‪ ‬ﺫﻟﻚ‪ ‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺍﻟـﻨﱯ‪‬‬ ‫‪e‬‬ ‫ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﺒﻴﺖِ ﺍﳊﺮﺍﻡِِ‪ ،‬ﻭ ﺃﻛﺮﻩ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻘﻮ‪‬ﻝﹸ ﺍﻟﻨ‪‬ﺎﺱ‪ :‬ﺯﺭﺕ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫‪‬ﻳ‪‬ﺰﺍﺭ‪ .‬ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺭﺷﺪ‪ :‬ﻣﺎ ﻛﹶﹶﺮﻩ‪ ‬ﻣﺎﻟﻚ‪ ‬ﻫﺬﺍ‪ ،‬ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ ،‬ﺇﻻﹼ ﻣﻦ ﻭﺟﻪِ ﺃﻥﹼ ﻛﻠﻤ‪‬ﺔﹶ ﺃﻋﻠﻰ ﻣﻦ‪ ‬ﻛﻠِِﻤـﺔ‪،‬‬

‫ﻞ ﻫـﺬﻩِ‬
‫ﺮ ﻣﺜ ﹸ‬
‫ﻥ ﻳﺬﻛﹶ ‪‬‬
‫ﻓﻠﻤﺎﹼ ﻛﺎﻧﺖِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﺗﺴﺘ‪‬ﻌﻤﻞﹸ ﰲ ﺍﳌﹶﹶﻮﺗﻰ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻭﻗﻊ‪ ‬ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻜﹶﹶﺮﺍﻫﺔِ ﻣﺎ ﻭﻗﻊ‪ ‬ﻛﺮﻩ‪ ‬ﺃ ﹾ‬

‫ﺤﺐ‪ ‬ﺃﻥﹾ ‪‬ﻳ‪‬ﻘﺎﻝﹶ ﺍﻷﻳﺎﻡ‪ ‬ﺍﳌﻌﺪﻭﺩﺍﺕ‪ ،‬ﻛﻤﺎ‬

‫‪ ،‬ﻛﻤﺎ ﻛﺮِﻩ‪ ‬ﺃﻥﹾ ﻳﻘﺎﻝﹶ‪ :‬ﺃﹶ‪‬ﻳ‪‬ﺎﻡ‪ ‬ﺍﻟ‪‬ﺘ‪‬ﺸﺮﻳﻖِِ‪ ،‬ﻭ ﺍﺳﺘ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻌِِﺒﺎﺭﺓِ ﰲ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻗﺎﻝ ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻛﻤﺎ ﻛﹶﹶﺮﻩ‪ ‬ﺃﻥﹾ ﻳﻘﺎﻝﹶ ﺍﻟﻌ‪‬ﺘﻤﺔ‪ ،‬ﻭ ﻳﻘﺎﻝ ﺍﻟﻌﺸﺎﺀُ ﺍﻵﺧﲑﺓ‪ ،‬ﻭ ﳓﻮ ﻫﺬﺍ‪ ،‬ﻭ ﻛﺬﻟﻚ ﻃـﻮﺍﻑ‪‬‬

‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻛﺄﻧﻪ‪ ‬ﻳﺴﺘﺤﺐ‪ ‬ﺃﻥﹾ ﻳ‪‬ﺴﻤ‪‬ﻰ ﺑﺎﻹﻓﺎﺿﺔِِ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛِِﺘﺎﺑـﻪِ‪﴿ :‬ﻓﹶﹶـﺈِﺫﹶﹶﺍ ﹶﺃﻓﹶﹶـﻀ‪‬ﺘ‪‬ﻢ ﻣ‪‬ـﻦ‪‬‬

‫ﻆ ﺍﻟﺰ‪‬ﻳـﺎﺭﺓِ ﰲ‬
‫ﻩ ﻟﻔـ ﹶ‬
‫ﺮﻓﹶﹶﺎﺕٍ﴾)ﺍﻟﺒﻘﺮﺓ‪(١٩٨:‬؛ ﻓﺎﺳﺘﺤﺐ‪ ‬ﺃﻥ ﻳﺸﺘﻖ ﻟﻪ ﺍﻻﺳﻢ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻭ ﻗﻴﻞ‪ :‬ﺇﻧﻪ ﻛﺮ ‪‬‬
‫ﻋ‪ ‬‬

‫ﻚ ﻭ‬
‫ﺲ ﻟﻴﺼﻠﻪ ﺑـﺬﻟ ‪‬‬
‫ﺴ‪‬ﻼﻡ ﻟﻴ ‪‬‬
‫ﻪ ﺍﻟ ‪‬‬
‫ﻋ ﹶﻠﹶﻴ ِ‬
‫ﻲ ﺇﱃ ﻗﺒ‪‬ﺮِِﻩ ‪‬‬
‫ﻥ ﺍﳌﻀِ ‪‬‬
‫‪ ،‬ﻷ ﹼ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﻟﻄﹼﹼﻮﺍﻑ ﺑﺎﻟﺒﻴ‪‬ﺖِِ‪ ،‬ﻭ ﺍﳌﹸﹸﻀﻲ‪ ‬ﺇﱃ ﻗ ِ‬

‫ﻻ ﻟﻴﻨ‪‬ﻔﻌ‪‬ﻪ‪ ‬ﺑﻪ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺍﻟﻄﹼﹼﻮﺍﻑ ﺑﺎﻟﺒﻴﺖ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﻔﻌﻞﹸ ﺗﺄﺩﻳﺔﹰ ﳌﺎ ﻳﻠﺰ‪‬ﻣ‪‬ﻪ‪ ‬ﻣﻦ ﻓﻌﻠِﻪِ ﻭ ﺭﻏﺒﺘ‪‬ـﻪ‪ ‬ﰲ ﺍﻟﺜﹼﹼـﻮﺍﺏ‬

‫ﷲ ﺍﻟﺘ‪‬ﻮﻓﻴﻖ؛ ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﺍﺑﻦ ﺭﺷﺪ‪.‬‬

‫ﺰ ﻭ ﺟﻞﹼﹼ‪ ،‬ﻭ ﺑﺎ ِ‬
‫ﺪ ﺍﷲِ ﻋ ‪‬‬
‫ﻚ ﻣﻦ ﻋﻨ ِ‬
‫ﻋﻠﻰ ﺫﻟ ‪‬‬

‫‪ ،‬ﻭ ﻫﻮ ﻳﺮﺩ‪ ‬ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻘﺎﺿﻲ ﻋﻴـﺎﺽ‪ ،‬ﻓﺄﻣـﺎ‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﻭﻗﻊ‪ ‬ﻓﻴﻪ ﻛﺮﺍﻫﻴﺔﹸ ﻣﺎﻟﻚ ﻗﻮﻝﹸ ﺍﻟﻨﺎﺱ‪ :‬ﺯ‪‬ﺭﺕ‪ ‬ﺍﻟﻨﱯ‪‬‬

‫ﻞ ﺃﻥ ﻳﻜـﻮﻥﹶ‬
‫ﻪ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﻭ ﳛﺘﻤ ﹸ‬
‫ﻛﺮﺍﻫﻴﺔﹸ ﺇﺳﻨﺎﺩِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺇﱃ ﺍﻟﻘﱪ ﻓﻴﺤﺘﻤﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﺍﻟﻌﻠﹼﺔﹸ ﻓﻴﻪ ﻣﺎ ﻗﺎﻟ ‪‬‬

‫ﺍﻟﻌﻠﺔﹸ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﺃﺑﻮ ﻋﻤﺮﺍﻥ‪ ،‬ﻭ ﺍﺑﻦ ﺭﺷﺪ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﺇﻥ ﺛﺒﺖ‪ ‬ﺫﻟﻚ ﻋﻦ ﻣﺎﻟﻚ‪ ،‬ﻓﻴﺘﻌ‪‬ﻴ‪‬ﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻌﻠﹼﹼﺔ ﻓﻴﻪ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﺃﺑﻮ ﻋﻤﺮﺍﻥ‬ ‫‪e‬‬ ‫ﻭ ﺇﻣﺎ ﺇﺿﺎﻓﺔﹸ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺇﱃ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺭﲪﻪ ﺍﷲ ﻣﺎ ﻗﺎﻟﻪ ﺍﺑﻦ ﺭﺷﺪ ﺩﻭﻥ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪.‬‬

‫ﺭ ﰲ ﺗﺄﻭﻳﻞ ﻛﻼﻡ ﻣﺎﻟ ٍ‬
‫ﻭ ﺍﺑﻦ ﺭﺷﺪ‪ ،‬ﻭ ﺍﳌﺨﺘﺎ ‪‬‬

‫ﺞ‪ ،‬ﰲ ﺑﺎﺏِ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻮﺩﺍﻉ‪ ،‬ﻗﺎﻝ ﺃﺷـﻬﺐ‪ :‬ﻗﻴـﻞﹶ‬

‫ﻷﻥﹼ ﺍﺑﻦ ﺍﳌﻮ‪‬ﺍﺯ ﺣﻜﻰ ﰲ ﻛﺘﺎﺑﻪ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﳊ ‪‬‬ ‫‪.٤٩‬‬

‫ﻚ ﰲ ﺳِِـﻌﺔٍٍ‪ ،‬ﰒﹼ‬
‫ﻮ ﻣﻦ ﺫﻟ ‪‬‬
‫ﺩ‪‬ﻉ؟ ﻗﺎﻝ‪ :‬ﻫ ‪‬‬
‫ﻁٍ‪ ،‬ﺇﻋﻠﻴﻪِ ﺃﻥﹾ ﻳﻮ ‪‬‬
‫ﳌﺎﻟﻚ ﻓﻴﻤﻦ ﻗﺪﻡ‪ ‬ﻣ‪‬ﻌﺘﻤﺮﺍﹰ ﰒﹼ ﺃﺭﺍﺩ‪ ‬ﺃﻥ ﳜﺮﺝ‪ ‬ﺇﱃ ﺭﺑﺎ ٍ‬

‫ﻗﺎﻝ‪ :‬ﺇﻧ‪‬ﻪ‪ ‬ﻻ ﻳ‪‬ﻌﺠِِﺒﻨِِﻲ ﺃﻥ ﻳﻘﻮﻝﹶ ﺃﺣﺪ‪ ‬ﺍﻟﻮﺩﺍﻉ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻫﻮ ﻣﻦ ﺍﻟﺼ‪‬ﻮﺍﺏ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻫﻮ‪ ‬ﺍﻟﻄﹼﹼﻮﺍﻑ؛ ﻗـﺎﻝ ﺍﷲ‬

‫ﻮﻓﹸﹸﻮﺍ ﺑِِﺎﻟﹾﺒ‪‬ﻴ‪‬ﺖِ ﺍﻟﹾﻌ‪‬ﺘِِﻴﻖِ﴾ )ﺍﳊﺞ‪ ،(٢٩:‬ﻗﺎﻝ‪ :‬ﻭ ﺃﻛﺮﻩ‪ ‬ﺃﻥ ﻳﻘﺎﻝﹶ‪ :‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸﹸ‪ ،‬ﻭ ﺃﻛﺮﻩ ﻣﺎ ﻳﻘـﻮﻝﹸ‬
‫ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻟﹾﻴ‪‬ﻄﱠ ‪‬‬

‫ﻳﺰﺍﺭ‪ .‬ﻭ ﻗﺎﻝ ﻣﺎﻟﻚ ﰲ ﻭﺩﺍﻉِ ﺍﻟﺒﻴﺖِ‪ :‬ﻣـﺎ‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﺃﻋﻈﻢ‪ ‬ﺫﻟﻚ‪ ‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨﺎﺱ‪ ‬ﺯﺭﺕ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ ﺍﻟﻮ‪‬ﺩﺍﻉ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﺒﻴﺖ‪ ،‬ﻗﻠﺖ‪ ‬ﳌﺎﻟـﻚٍ‪:‬‬

‫ﻳ‪‬ﻌﺮﻑ‪ ‬ﰲ ﻛﺘﺎﺏِ ﺍﷲِ ﻭ ﻻ ﺳﻨ‪‬ﺔِ ﺭﺳﻮﻟِﻪِ ‪‬‬

‫ﻄﹼﻮﺍﻑ‪ ،‬ﻭ ﺇﳕﺎ ﻗﺎﻝ ﻓﻴﻪ ﻋﻤﺮ ﺁﺧﺮ ﺍﻟ‪‬ﻨ‪‬ﺴﻚ‬

‫ﺃﻓﺘﺮﻯ ﻫﺬﺍ ﺍﻟﻄﹼﹼﻮﺍﻑ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻳﻮﺩﻉ‪ ‬ﺑﻪِ ﺃﻫﻮ ﺍﻻﻟﺘﺰﺍﻡ؟ ﻗﺎﻝ‪ :‬ﺑﻞ ﺍﻟ ﹼ‬

‫ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﺒﻴﺖ‪ .‬ﻗﻴﻞ ﳌﺎﻟﻚ‪ :‬ﻓﺎﻟﹼﹼﺬﻱ ﻳﻠﺘﺰﻡ‪ ،‬ﺃﺗﺮﻯ ﻟﻪ ﺃﻥﹾ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﺄﺳﺘﺎﺭ ﺍﻟﻜﻌﺒﺔِ ﻋﻨﺪ ﺍﻟﻮﺩﺍﻉ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﻭ‬

‫؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ؛ ﺍﻧﺘﻬﻰ ﻣﺎ ﺃﺭﺩﺕ‪ ‬ﻧﻘﻠـﻪ‪ ‬ﻣـﻦ‬ ‫‪e‬‬ ‫ﻟﻜﻦ ﻳﻘﻒ‪ ‬ﻭ ﻳﺪﻋﻮﺍ‪ ،‬ﻗﻴﻞ ﻟﻪ‪ :‬ﻭ ﻛﺬﻟﻚ ﻋﻨﺪ‪ ‬ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﺍﳌﻌﺘﻤﺪِ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﺔ ﺍﻟﻘﺪﳝ ِ‬
‫ﻞ ﻛﺘﺐ ﺍﳌﺎﻟﻜﻴ ِ‬
‫ﺍﳌﹸﹸﻮﺍﺯﻳﺔ‪ ،‬ﻭ ﻫﻲ ﻣﻦ ﺃﺟ ﹼ‬

‫ﻭ ﺳﻴﺎﻗﻪ‪ ‬ﺣﻜﺎﻳﺔﹶ ﺃﺷﻬﺐ‪ :‬ﻋﻦ ﻣﺎﻟﻚ‪ ،‬ﺗﺮﺷﺪ‪ ‬ﺇﱃ ﺍﳌﺮﺍﺩِِ‪ ،‬ﻭ ﺃﻥﹼ ﻣﺎﻟﻜﺎﹰ ﺭﲪﻪ ﺍﷲ ﺇﳕﺎ ﻛﺮﻩ‪ ‬ﺍﻟﻠﻔﻆﹶ ﻛﻤﺎ ﻛﺮﻫـﻪ‬

‫ﰲ ﻃﻮﺍﻑِ ﺍﻟﻮﺩﺍﻉِِ‪ ،‬ﺃﻓﺘﺮﻯ ﻳﺘﻮﻫ‪‬ﻢ ﻣﺴﻠﻢ‪ ‬ﺃﻭ ﻋﺎﻗﻞﹲ ﺃﻥﹼ ﻣﺎﻟﻜﺎﹰ ﻛﺮﻩ‪ ‬ﻃﻮﺍﻑ‪ ‬ﺍﻟﻮﺩﺍﻉ‪ ،‬ﻭ ﺍﻧﻈﺮ‪ ‬ﰲ ﺁﺧﺮِ ﻛـﻼﻡِ‬

‫‪ ،‬ﻛﻤﺎ ﻳﻘﻒ‪ ‬ﻭ ﻳﺪﻋﻮﺍ ﻋﻨﺪ‪ ‬ﺍﻟﻜﻌ‪‬ﺒﺔ ﰲ ﻃـﻮﺍﻑ‬ ‫‪e‬‬ ‫ﻣﺎﻟﻚ‪ ،‬ﻛﻴﻒ ﺍﻗﺘﻀﻰ ﺃﻧﻪ ﻳﻘﻒ‪ ‬ﻭ ﻳﺪﻋﻮﺍ ﻋﻨﺪ‪ ‬ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻮ‪‬ﻗﻮﻑ‪ ،‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻋﻨﺪﻩ‪ ‬ﻣـﻦ ﺍﻷﻣـﻮﺭِ‬

‫‪ ،‬ﻭ ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻮﺩﺍﻉ‪ ،‬ﻓﺄﻱ‪ ‬ﺩﻟﻴﻞٍ ﺃﺑﲔ‪ ‬ﻣﻦ ﻫﺬﺍ ﰲ ﺃﻥﹼ ﺇﺗﻴﺎﻥﹶ ﻗﱪ ﺍﻟﻨﱯ‪‬‬

‫ﻩ‪ ،‬ﻭ ﻟﻮ ﻋﺮﻑ‪ ‬ﻣﺎﻟﻚ‪ ‬ﺭﲪﻪ‪ ‬ﺍﷲُ ﺃﻥﹼ ﺃﺣﺪﺍﹰ ﻳﺘﻮﻫ‪‬ﻢ‪ ‬ﻋﻠﻴﻪِ ﺫﻟﻚ‪ ‬ﻣﻦ ﻫﺬﺍ‬
‫ﻌ‪‬ﻠﻮﻣ‪‬ﺔِِ‪ ،‬ﺍﻟﱵ ﱂ ﺗﺰﻝﹾ ﻗﺒﻞﹶ ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﺑﻌﺪ‪ ‬‬
‫ﺍﳌ ‪‬‬

‫ﻞ ﺃﻭ ﻣﺘﺠﺎﻫِﻞٍ‪.‬‬
‫ﺇﻳﻬﺎﻡ‪ ‬ﻓﻴﻪ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﻠﺘﺒﺲ‪ ‬ﻋﻠﻰ ﺟﺎﻫ ٍ‬
‫‪‬‬ ‫ﻥ ﻟﻔﻈﻪ‪ ‬ﻻ‬
‫ﻡ ﻋﻠﻰ ﻣﺎﻟﻚٍٍ‪ ،‬ﻓﺈ ﹼ‬
‫ﻻ ﻟﻮ ‪‬‬
‫ﻖ ﺑﻪ‪ ،‬ﻭ ﹶ‬
‫ﺍﻟﻠﻔﻆِ ﳌﺎ ﻧﻄﹶ ‪‬‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ«‪ ،‬ﻭ ﻗﺪ‪ ‬ﺗﻘﺪ‪‬ﻡ‪ ‬ﺍﻻﻋﺘِِﺬﺍﺭ‪‬‬ ‫ﻭ ﺍﳌﹸﹸﺨﺘﺎﺭ‪ ‬ﻋﻨﺪﻧﺎ ﺃﻧﻪ‪ ‬ﻻ ﻳ‪‬ﻜﺮﻩ‪ ‬ﺇﻃﻼﻕ‪ ‬ﻫﺬﺍ ﺍﻟﻠﹼﹼﻔﻆِ ﺃﻳﻀﺎﹰ ﻟﻘﻮﻟﻪ‬

‫ﺼﻠﹶﻬ‪‬ﻢ‪‬‬
‫ﺀ ﻟﻴﻨ‪‬ﻔﻌ‪‬ﻬ‪‬ﻢ‪ ،‬ﻭ ﻳـ ِ‬
‫ﻋﻦ‪ ‬ﻣﺎﻟﻚٍ ﻓﻴﻪ‪ ،‬ﻭ ﻻ ﻳ‪‬ﺮﺩ‪ ‬ﻋﻠﻴﻪِ ﻗﻮﻟﻪ‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ،«‬ﻷﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻗﺒﻮﺭِ ﻏﲑِ ﺍﻷﻧﺒﻴﺎ ِ‬

‫‪‬ﺎ‪ ،‬ﻭ ﺑِِﺎﻟﺪ‪‬ﻋﺎﺀِِ‪ ،‬ﻭ ﺍﻻﺳﺘِِﻐﻔﺎﺭِ‪.‬‬

‫ﻭ ﳍﺬﺍ ﻗﺎﻝﹶ ﺃﺑﻮ ﳏﻤ‪‬ﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻤﺮ‪ ‬ﺍﳌﺎﻟﻜﻲ ‪-‬ﺍﳌﻌـﺮﻭﻑ ﺑﺎﻟﺸ‪‬ﺎﺭﻣـﺴﺎﺣﻲ‪ ،-‬ﰲ‬ ‫‪.٥٠‬‬

‫ﻛﺘﺎﺏ "ﺗﻠﺨﻴﺺ ﳏﺼﻮﻝ ﺍﳌﺪﻭ‪‬ﻧﺔ ﻣﻦ ﺍﻷﺣﻜﺎﻡ" ﺍﳌﻠﻘﺐ ﺑـ "ﻧﻈﻢ ﺍﻟﺪﺭ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﳉﺎﻣﻊ"‪ ،‬ﰲ ﺍﻟﺒـﺎﺏ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻭ ﻗﹸﹸﺒـﻮﺭِ‬ ‫‪e‬‬ ‫ﺴ‪‬ﻔﺮ‪ :‬ﺇﻥﹼ ﻗﺼﺪ‪ ‬ﺍﻻﻧﺘِِﻔﺎﻉِ ﺑﺎﳌﻴ‪‬ﺖِ ﺑﺪﻋﺔﹲﹲ‪ ،‬ﺇﻻﹼ ﰲ ﺯﻳﺎﺭﺓِ ﻗﱪِ ﺍﳌﹸﹸـﺼ‪‬ﻄﻔﻰ‪‬‬
‫ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﰲ ﺍﻟ ‪‬‬

‫ﻢ ﺃﹶﺟ‪‬ﻤ‪‬ﻌﲔ‪.‬‬
‫ﷲ ﻋﻠﻴﻬ ‪‬‬
‫ﺕ ﺍ ُ‬
‫ﺻ‪‬ﻠﻮ‪‬ﺍ ‪‬‬
‫ﲔ ‪‬‬
‫ﺍﳌﹸﹸﺮﺳﻠ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﻟﹼﹼﺬﻱ ﺫﻛﺮ‪‬ﻩ‪ ‬ﰲ ﺍﻻﻧﺘِِﻔﺎﻉِ ﺑﻘﺒﻮﺭِ ﺍﳌﹸﹸﺮﺳﻠِﲔ‪ ‬ﺻﺤﻴﺢ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﺳﺎﺋﺮ‪ ‬ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻭ ﺃﻣﺎﹼ ﻣﺎ ﺫﻛﺮﻩ‪ ‬ﰲ ﻏﲑِ‬

‫ﷲ ﺗﻌﺎﱃ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗﺒﻮﺭِ ﻏﲑِ ﺍﻷﻧﺒﻴﺎﺀِ‪.‬‬

‫ﺀ ﺍ ُ‬
‫ﻢ ﻋﻠﻴﻪِ ﺇﻥ ﺷﺎ َ‬
‫ﻜﻠﹼ ‪‬‬
‫ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻓﺴﻨﺘ‪ ‬ﹶ‬

‫ﺀ ﻣﻦ ﺍﳌﻌﺎﱐ ﺍﻟﹼﹼﱵ ﻗﺎﳍـﺎ ﻋﺒـﺪ‬

‫ﺢ ﺍﳊﺪﻳﺚﹸ ﻓﻴﻬﺎ‪ ،‬ﻓﻼ ﺗﺮﺩ‪ ‬ﻋﻠﻰ ﺷﻲ ٍ‬
‫ﻭ ﺃﻣﺎ ﺯﻳﺎﺭﺓﹸ ﺃﻫﻞ ﺍﳉﻨ‪‬ﺔِ ﷲِ ﺗﻌﺎﱃ‪ ،‬ﻓﺈﻥ ﺻ ‪‬‬

‫ﻜﹾﻠﻴﻒٍٍ‪ ،‬ﻭ ﻗﺪ ﺍﻧﻘﻄﹶﻊ‪ ‬ﺍﻹﳊﺎﻕ‪ ‬ﺑﺰِِﻳـﺎﺭﺓِ‬

‫ﺍﳊﻖ‪ ،‬ﻭ ﺍﺑﻦ ﺭ‪‬ﺷﺪ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻟﻴﺴﺖ‪ ‬ﻭﺍﺟﺒﺔ‪ ،‬ﻓﺈﻥ ﺍﻵﺧﺮﺓﹶ ﻟﻴﺴﺖ‪ ‬ﺩﺍﺭ‪ ‬ﺗ ﹾ‬

‫ﻢ ﺍﻟﻜﺮﺍﻫﺔِ‪.‬‬
‫ﺍﳌﹶﹶﻮﺗﻰ ﰲ ﺗﻮ‪‬ﻫ‪ِ ‬‬

‫ﺓ ﺍﻟﻘﹶﹶـﱪِِ‪،‬‬
‫ﻓﻘﺪ‪ ‬ﺑﺎﻥﹶ ﻟﻚ‪ ‬ﺬﺍ ﻭﺟﻪ‪ ‬ﻛﻼﻡِ ﻣﺎﻟﻚٍ ﺭﲪﻪ ﺍﷲُُ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ‪ ‬ﻋﻠﻰ ﺟﻮﺍﺏِ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﺇﳕﺎ ﻛﺮﻩ‪ ‬ﺯﻳﺎﺭ ﹶ‬

‫ﻛﹶﺮﻩ‪ ‬ﺍﻟﻠﻔﻆﹶ ﺩﻭﻥﹶ ﺍﳌﻌ‪‬ﲎ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﺎ ﺣ‪‬ﻜﻴﻨـﺎﻩ‪ ‬ﻣـﻦ‬
‫‪ ،‬ﻭ ﻋﻠﻰ ﺟﻮﺍﺏِ ﻏﲑﻩِ ﺇﳕﺎ ﹶ‬ ‫‪e‬‬ ‫ﻻﹶ ﺯِِﻳﺎﺭﺓﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﻟﻔﻈِِﻬﺎ‪.‬‬
‫ﻪ ﲟﻌﲎ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺩﻭ ﹶ‬
‫ﻪ ﺃﺗﻮﺍ ﻓﻴ ِ‬
‫ﻡ ﺃﺻﺤﺎﺑِ ِ‬
‫ﻛﻼ ِ‬

‫‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻼﻡِ ﻋﻠﻴـﻪِِ‪ ،‬ﻭ ﺍﻟـﺪ‪‬ﻋﺎﺀِ‬ ‫‪e‬‬ ‫ﻟﺰِِﻳﺎﺭﺓِ ﺍﳌﹸﹸﺼﻄﻔﻰ‬ ‫‪e‬‬ ‫ﻓﻤﻦ‪ ‬ﻧﻘﻞﹶ ﻋﻦ‪ ‬ﻣﺎﻟﻚٍ ﺃﻥﹼ ﺍﳊﹸﹸﻀﻮﺭ‪ ‬ﻋﻨﺪ‪ ‬ﻗﱪِ ﺍﻟﻨﱯ‪‬‬

‫ﹼ؛ ﻭ ﺣﺎﺷﻰ ﻣﺎﻟﻜـﹰﺎ ﻭ‬

‫ﻪِ‪ ،‬ﻭ ﻣﻦ‪ ‬ﻓﻬِﻢ‪ ‬ﻋﻨﻪ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻘﺪ‪ ‬ﺃﺧﻄﺄﹶ ﰲ ﻓﻬﻤِِﻪ ﻭ ﺿﻞﹼ‬
‫ﻋﻨﺪ‪‬ﻩ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍ ﻓﻘﺪ‪ ‬ﻛﺬﺏ‪ ‬ﻋﻠﻴ ِ‬

‫ﻥ ﰲ ﻗﻠﺒِﻪِ‪.‬‬
‫ﻦ ﻭﻗﺮ‪ ‬ﺍﻹﳝﺎ ﹸ‬
‫ﻞ ﻭ ﻋ‪‬ﻮﺍﻣ‪‬ﻬِِﻢ ﳑ ‪‬‬
‫ﻋ‪‬ﻠﻤﺎﺀ ﺍﻹﺳﻼﻡِِ‪ ،‬ﺑ ﹾ‬
‫ﺳﺎﺋﺮ‪ ‬‬

‫ﺪ ﺍﻟﻘﹶﱪِ‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻓﻘﺪ‪ ‬ﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮﺯ‪‬ﺍﻕ ﰲ ﻣﺼﻨ‪‬ﻔﻪِِ‪ ،‬ﺑﺴﻨﺪِﻩِ ﺇﱃ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ :‬ﺃﻧ‪‬ﻪ ﺭﺃﻯ ﻗﻮﻣﹰﺎ ﻋﻨ ‪‬‬ ‫‪.٥١‬‬

‫ﻗﺎﻝ‪» :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰﹰ‪ ،‬ﻭ‪ ‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﻜﹸﻢ‪ ‬ﻗﹸﺒ‪‬ﻮﺭﺍﹰﹰ‪ ،‬ﻭ‪ ‬ﺻ‪‬ـﻠﱡﱡﻮﺍ‬ ‫‪e‬‬ ‫ﻓﻨﻬﺎﻫ‪‬ﻢ‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﺍﻟﻨﱯ‪‬‬

‫ﻢ ﺗ‪ ‬ﺒﻠﹸﻐ‪‬ﻨِِﻲ«‪.‬‬
‫ﻥ ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸ ‪‬‬
‫ﺚ ﻣ‪‬ﺎ ﻛﹸ ‪‬ﻨ‪‬ﺘﻢ‪ِ ‬ﻓﺈِ ﱠ‬
‫ﺣ ‪‬ﻴ ﹸ‬
‫ﻲ ‪‬‬
‫ﻋ ﹶﻠ ‪‬‬
‫‪‬‬

‫‪ :‬ﺑﺴﻨﺪﻩِ ﺇﱃ ﻋﻠﻲ‪ ‬ﺑـﻦ‬ ‫‪e‬‬ ‫ﻋ‪‬ﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻗﺪ‪ ‬ﺭﻭﻯ ﺍﻟﻘﺎﺿِِﻲ ﺇﲰﺎﻋِِﻴﻞﹶ ﰲ ﻛِِﺘﺎﺏِ "ﻓﻀﻞِ ﺍﻟﺼ‪‬ﻼﺓِ ‪‬‬ ‫‪.٥٢‬‬

‫‪ ،‬ﻭ‪ ‬ﻳ‪‬ﺼﻠﹼﹼﻲ‬ ‫‪e‬‬ ‫ﻭ ﻫﻮ ﺯﻳﻦ‪ ‬ﺍﻟﻌ‪‬ﺎﺑِِﺪﻳﻦ‪ :-‬ﺃﻥﹼ ﺭﺟ‪‬ﻼﹰ ﻛﺎﻥﹶ ﻳﺄﰐ ﻛﻞﹼ ﻏﺪﺍﺓٍ ﻓﻴ‪‬ﺰﻭﺭ‪ ‬ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪-‬‬ ‫ﺍﳊﺴﲔِ ﺑﻦ ﻋﻠﻲ‪‬‬

‫ﻤِﻠﻚ‪ ‬ﻋﻠـﻰ‬
‫ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻳﺼ‪‬ﻨ‪‬ﻊ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪ ‬ﻣﺎ ﺍﻧﺘ‪‬ﻬ‪‬ﺮ‪‬ﻩ‪ ‬ﻋﻠﻴﻪِ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪ ‬ﻋﻠﻲ‪ ‬ﺑﻦ ﺍﳊﺴﲔ‪ :‬ﻣﺎ ﳛ‪ِ ‬‬

‫‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪ ‬ﻋﻠﻲ‪ ‬ﺑﻦ ﺍﳊﺴﲔ‪ :‬ﻫﻞﹾ ﻟﻚ‪ ‬ﺃﻥﹾ ﺃﺣ‪‬ﺪ‪‬ﺛﻚ‪ ‬ﺣﺪﻳﺜﺎﹰ ﻋﻦ‬ ‫‪e‬‬ ‫‪‬ﺴﻠﻴﻢ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻫﺬﺍ؟ ﻗﺎﻝﹶ‪ :‬ﺃﹸﺣِﺐ‪ ‬ﺍﻟﺘ‪‬‬

‫‪» :‬ﻻﹶ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻠـﻮ‪‬ﺍ‬ ‫‪e‬‬ ‫ﺃﰊ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ؛ ﻓﻘﺎﻝ ﻟﻪ‪ ‬ﻋﻠﻲ‪ ‬ﺑﻦ ﺍﳊﹸﹸﺴﲔ‪ :‬ﺃﺧﱪﻧِِﻲ ﺃﰊ‪ :‬ﻋﻦ ﺟﺪ‪‬ﻱ ﺃﻧ‪‬ﻪ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬

‫ﺳﻠﱢﻤ‪‬ﻮﺍ ﺣ‪‬ﻴ‪‬ﺚﹸ ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ،‬ﻓﹶﺴ‪‬ﻴ‪ ‬ﺒﻠﹸﻐ‪‬ﻨِِﻲ ﺳ‪‬ﻼﹶﻣ‪‬ﻜﹸﻢ‪‬‬

‫ﻋﻠﹶﻲ‪ ‬ﻭ‪ ‬‬
‫ﺻﻠﱡﻮﺍ ‪‬‬
‫ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰﹰ‪ ،‬ﻭ‪ ‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﺑ‪‬ﻴﻮ‪‬ﺗ‪‬ﻜﹸﻢ‪ ‬ﻗﹸﺒ‪‬ﻮﺭﺍﹰﹰ‪ ،‬ﻭ‪ ‬‬

‫ﻭ ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸﻢ‪.«‬‬
‫‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻥِ‪ ،‬ﹶﻓﹶﻴﻜﹸﹸﻮﻥﹶ ﻛﹶﹶﻼﻡ‪ ‬ﻋﻠﻲ‪ ‬ﺑـﻦ‬

‫ﺴ‪‬ﻨﻮ ِ‬
‫ﻭ ﻫﺬﺍ ﺍﻷﺛﺮ‪ ‬ﻳﺒﻴ‪‬ﻦ‪ ‬ﻟﻨﺎ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﺍﻟﺮ‪‬ﺟﻞﹶ ﺯﺍﺩ‪ ‬ﰲ ﺍﳊﺪ‪ ،‬ﻭ ﺧﺮﺝ‪ ‬ﻋﻦِ ﺍﻷﻣﺮِ ﺍﳌﹶ ‪‬‬

‫ﻌ‪‬ﻠﻴﻤ‪‬ﻪ‪ ‬ﺃﻥﹼ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻳﺒﻠﻎﹸ‬

‫ﺍﳊﺴﲔ ﻣﻮﺍﻓﻘﺎﹰ ﳌﺎ ﺗﻘﺪ‪‬ﻡ‪ ‬ﻋﻦ‪ ‬ﻣﺎﻟﻚ؛ ﻭ ﻟﻴﺲ‪ ‬ﺇﻧﻜﺎﺭﺍﹰ ﻷﺻﻞِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﺃﻭ ﻳﻜﹸﹸﻮﻥﹶ ﺃﺭﺍﺩ‪ ‬ﺗ ‪‬‬

‫ﳊﹸﻀﻮﺭِِ‪ ،‬ﻭ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﻳ‪‬ﺤﻤ‪‬ﻞﹸ ﻣﺎ ﻭﺭﺩ‪ ‬ﻋﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ‪ ،‬ﻭﻏـﲑﻩ‪ ‬ﻋـﻦ‬
‫ﻜﻠﹼﻒ‪ ‬ﻣﻦ ﺍ ﹸ‬
‫ﻣﻦ ﺍﻟﻐﻴﺒ‪‬ﺔِ ﳌﺎ ﺭﺁﻩ‪ ‬ﻳﺘ ﹶ‬

‫ﺀ ﻭﺟﻪٍ ﻣـﻦ‬
‫ﺮ ﺍﳌﻄﻠﻖِِ‪ ،‬ﻭ ﺇﺑﺪﺍ ُ‬
‫ﺮ ﳛﺘﻤﻞﹸ ﰲ ﺫﻟﻚ‪ ‬ﺍﻷﺛ ِ‬
‫ﺲ ﺑﺄﻣ ٍ‬
‫ﺞ ﺑﻪِِ‪ ،‬ﺑﻞﹾ ﻟﻠﺘﺄﻧﻴ ِ‬
‫ﺮ ﻟﻴﺤﺘ ‪‬‬
‫ﺮ ﻫﺬﺍ ﺍﻷﺛ ‪‬‬
‫ﻣﺎﻟﻚ؛ ﻭ ﱂ ﻳﺬﻛ ‪‬‬

‫‪ ،‬ﻭ ﻫ‪‬ﻢ ﳎ‪‬ﻤِِﻌﻮﻥﹶ ﻋﻠﻰ‬ ‫‪e‬‬ ‫ﺴ‪‬ﻠﻒِ ﻣﻨﻌﻬﻢ ﻣﻦ ﺯﻳﺎﺭﺓِ ﺍﳌﺼﻄﻔﻰ‪‬‬

‫ﻭﺟﻮﻩِ ﺍﻟﺘ‪‬ﺄﻭﻳﻞِِ‪ ،‬ﻭ ﻛﻴﻒ‪ ‬ﻳﺘﺨ‪‬ﻴ‪‬ﻞﹸ ﰲ ﺃﺣﺪٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺳـﺎﺋﺮ‪‬‬ ‫‪e‬‬ ‫ﺯﻳﺎﺭﺓِ ﺳﺎﺋﺮِ ﺍﳌﻮ‪‬ﺗﻰ‪ ،‬ﻭ ﺳﻨﺬﻛﹸﺮ‪ ‬ﺫﻟﻚ‪ ‬ﻭ ﻣﺎ ﻭﺭﺩ‪ ‬ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﻭ ﺍﻵﺛﺎﺭِ ﰲ ﺯِِﻳﺎﺭﺗِِﻬﻢ‪ ،‬ﻓﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻢ ﻫﺬﻩ ﺍﳌﻘﺎﻟﺔﹶ‪.‬‬
‫ﻒ ﻳ‪‬ﻘﺎﻝﹸ ﻓﻴﻬ ‪‬‬
‫ﺀ ﻛﻴ ‪‬‬
‫ﺀ ﺍﻟﹼﹼﺬﻳﻦ ﻭﺭﺩ‪ ‬ﻓﻴﻬﻢ ﺃ‪‬ﻢ‪ ‬ﺃﺣﻴﺎ ٌ‬
‫ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﻌﻠﹸﹸﻮﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰ«؛ ﻓﺮﻭﺍﻩ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﺠﺴﺘﺎﱐ‪ ،‬ﻭ ﰲ ﺳﻨﺪِِﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧـﺎﻓﻊ‬
‫‪» :‬ﻻﹶ ﺗ‪‬ﺠ‪ ‬‬ ‫‪e‬‬ ‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪‬‬

‫ﻈﹸﻪ ﻭ ﻳﻨﻜﺮ‪ .‬ﻭ ﻗﺎﻝ ﺃﲪﺪ‪ ‬ﺑﻦ ﺣﻨﺒﻞ‪ :‬ﱂﹾ ﻳﻜﹸﹸﻦ‬

‫ﺍﻟﺼ‪‬ﺎﺋﻎ‪ ،‬ﺭﻭﻯ ﻟﻪ ﺍﻷﺭﺑﻌﺔ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ .‬ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻳﻌﺮﻑ‪ ‬ﺣﻔ ﹸ‬

‫ﰎ ﺍﻟﺮ‪‬ﺍﺯﻱ‪ :‬ﻟﻴﺲ ﺑﺎﳊـﺎﻓﻆِِ‪،‬‬

‫ﻦ ﰲ ﺍﳊﺪِِﻳﺚِ ﺑﺬﺍﻙ‪ .‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺣﺎ ﹾ‬
‫ﻥ ﺿﻌﻴﻔﺎﹰ ﻓﻴﻪِِ‪ ،‬ﻭ ﱂﹾ ﻳﻜﹸ ‪‬‬
‫ﺻﺎﺣِﺐ‪ ‬ﺣﺪﻳﺚٍٍ‪ ،‬ﻛﺎ ﹶ‬

‫ﻫﻮ ﻟﻴ‪‬ﻦ‪ ،‬ﺗﻌﺮﻑ‪ ‬ﺣﻔﻈﹶﻪ‪ ‬ﻭ ﺗﻨ‪‬ﻜﺮ‪ ،‬ﻭ ﻭ‪‬ﺛﹼﹼﻘﻪ‪ ‬ﳛﲕ ﺑﻦ ﻣ‪‬ﻌﲔ‪ .‬ﻭ ﻗﺎﻝ ﺃﺑﻮ ﺯ‪‬ﺭﻋﺔﹶ‪ :‬ﻻ ﺑ‪‬ﺄﹾﺱ‪ ‬ﺑﻪ‪ .‬ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻋـﺪﻱ‪:‬‬

‫ﻢ ﺍﳊﹶﹶﺪﻳﺚﹸ‪.‬‬
‫ﻪ ﻣ‪‬ﺴﺘ‪‬ﻘﻴ ‪‬‬
‫ﻚ ﻏﺮﺍﺋﺐ‪ ،‬ﻭ ﻫﻮ ﰲ ﺭﻭﺍﻳﺎﺗ ِ‬
‫ﺭﻭﻯ ﻋﻦ ﻣﺎﻟ ‪‬‬

‫ﻮ ﺍﻷﻗﺮ‪‬ﺏ‪.‬‬
‫ﻥ ﺛﺒ‪‬ﺖ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﻼ ﻛﹶﹶﻼﻡ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﺖ ﻫﺬﺍ ﺍﳊﹶﹶﺪﻳﺚﹸﹸ‪ ،‬ﻓ ﹶ‬
‫ﱂ ﻳﺜﺒ ‪‬‬
‫ﻓﺈﻥﹾ ﹾ‬

‫‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﻓﻘﺎﻝﹶ ﺍﻟﺸ‪‬ﻴﺦ‪ ‬ﺯﻛﻲ‪ ‬ﺍﻟﺪ‪‬ﻳﻦِ ﺍﳌﹸﻨ‪‬ﺬِِﺭﻱ‪ :‬ﳛﺘﻤِِﻞ ﺃﻥ ﻳﻜﹸﹸﻮﻥﹶ ﺍﳌﺮﺍﺩ‪ ‬ﺑﻪِ ﺍﳊﹶﺚﱡ ﻋﻠﻰ ﻛﹶﹶﺜﺮﺓِ ﺯﻳﺎﺭ‪‬ﺓِ ﻗﺒ‪‬ﺮﻩِ‬ ‫‪.٥٣‬‬

‫ﺃﻥﹾ ﻻﹶ ﻳ‪‬ﻬﻤ‪‬ﻞﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻻ ﻳ‪‬ﺰﺍﺭ‪ ‬ﺇﻻﹼ ﰲ ﺑﻌﺾِ ﺍﻷﻭﻗﺎﺕِ ﻛﺎﻟﻌﻴﺪِ ﺍﻟﹼﹼﺬﻱ ﻻﹶ ﻳﺄﰐِ ﰲ ﺍﻟﻌ‪‬ﺎﻡِ ﺇﻻﱠ ﻣﺮ‪‬ﺗﲔٍٍ‪ ،‬ﻗﺎﻝ‪ :‬ﻭ ﻳﺆ‪‬ﻳ‪‬ﺪ‪‬‬

‫ﻌﻠﹸﹸﻮﺍ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﻜﹸﻢ‪ ‬ﻗﹸﺒ‪‬ﻮﺭﺍﹰ«‪ ،‬ﺃﻱ‪ :‬ﻻ ‪‬ﺗﺘ‪‬ﺮ‪‬ﻛـﻮﹸﺍ ﺍﻟـﺼ‪‬ﻼﹶﺓﹶ ﻓِِـﻲ‬

‫ﻫﺬﺍﹶ ﺍﻟﺘ‪‬ﺄﻭﻳﻞﹶ ﻣﺎ ﺟﺎﺀَ ﰲ ﺍﳊﺪِِﻳﺚِ ﻧﻔﺴِﻪِ‪» :‬ﻻﹶ ﺗ‪‬ﺠ‪ ‬‬

‫ﺼﻠﹼﹼﻰ ﻓِِﻴﻬﺎﹶ‪.‬‬
‫ﻻ ﻳ‪ ‬‬
‫ﺭ ﺍﻟﹼﹼﱵ ﹶ‬
‫ﻌﻠﹸﹸﻮﻫﺎ ﻛﺎﻟﻘﹸﹸﺒﻮ ِ‬
‫ﻢ ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺠ‪ ‬‬
‫ﺑ‪‬ﻴ‪‬ﻮﺗِﻜﹸ ‪‬‬

‫ﻭ‪‬ﻗﺘﺎﹰ ﻣ‪‬ﺨ‪‬ﺼ‪‬ﻮﺻﺎﹰ ﻻﹶ ﺗ‪‬ﻜﹸﹸﻮﻥﹸ ﺍﻟﺰ‪‬ﻳﺎﺭ‪‬ﺓﹸ ﺇِﻻﹼ ﻓﻴﻪِِ‪ ،‬ﻛﹶﹶﻤﺎ ﺗ‪‬ﺮﻯ‪ ‬ﻛﺜﲑﺍﹰ‬

‫ﻗﻠﺖ‪ :‬ﻭ ﳛﺘ‪‬ﻤِﻞﹸ ﺃﻥﹾ ﻳﻜﹸﹸﻮﻥﹶ ﺍﳌﹸﹸﺮﺍﺩ‪ :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِِﺬﻭﺍ ﻟﻪ‪ ‬‬

‫ﻟﹶﹶﻬﺎ ﻳﻮﻡ‪ ‬ﺑﻌ‪‬ﻴﻨِﻪِِ‪ ،‬ﺑﻞﹾ ﺃﻱ‪ ‬ﻳﻮﻡٍ ﻛﺎﻥﹶﹶ‪ ،‬ﻭ ﻳ‪‬ﺤﺘﻤِِـﻞﹸ‬ ‫‪e‬‬ ‫ﻣﻦ ﺍﳌﺸﺎﻫﺪِ ﻟﺰِِﻳﺎﺭ‪‬ﺗِِﻬﺎ ﻳﻮﻡٍ ﻣ‪‬ﻌﻴ‪‬ﻦٍ ﻛﺎﻟﻌِِﻴﺪِِ‪ ،‬ﻭ ﺯِِﻳﺎﺭﺓِ ﻗﱪِﻩِ‬

‫ﺰ‪‬ﻳﻨ‪‬ﺔِ ﻭ ﺍﻻﺟ‪ِ‬ﺘِﻤﺎﻉِِ‪ ،‬ﻭ ﻏﲑ‪ ‬ﺫﻟﻚ‪ ‬ﳑ‪‬ﺎ ﻳﻌﻤﻞﹸ ﰲ‬

‫ﺃﻳﻀﺎﹰ ﺃﻥﹾ ﻳ‪‬ﺮﺍﺩ‪ ‬ﺃﻥ ﳚ‪‬ﻌ‪‬ﻞﹶ ﻛﺎﻟﻌِِﻴﺪِ ﰲ ﺍﻟﻌ‪‬ﻜﹸﹸﻮﻑِ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺇﻇﹾﹾﻬﺎﺭِ ﺍﻟ ‪‬‬

‫‪.‬‬‫‪e‬‬ ‫ﺩ ﻧﺒﻴ‪‬ﻪِ‬
‫ﻢ ﲟﺮﺍ ِ‬
‫ﷲ ﺃﻋﻠ ‪‬‬
‫ﰒ ﻳﻨﺼﺮِﻑ‪ ‬ﻋﻨﻪ‪ ،‬ﻭ ﺍ ُ‬
‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِِ‪ ،‬ﹼ‬
‫ﺓ ﻭ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﻻ ﻟﻠﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻻ ﻳﺆ‪‬ﺗﻰ ﺇ ﹼ‬
‫ﻞ ﹶ‬
‫ﺍﻷﻋﻴﺎﺩِِ‪ ،‬ﺑ ﹾ‬
 ‫ُ َ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﳋﺎﻣﺲ‪:‬‬
‫ِ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ْ‬ ‫ْ‬ ‫ﱡﱠ‬ ‫َ‬ ‫ﱢ َ ُ ٌَ‬ ‫َْ‬ ‫َْ‬
‫ﺍﻟﻘﻴﺎﺱ‪:‬‬
‫ﺍﻹﲨﺎﻉ‪ ،‬ﻭ ِ‬ ‫ﺍﻟﺴﻨﺔ‪ ،‬ﻭ‬
‫ِ‬ ‫ﺑﺎﻟﻜﺘﺎﺏ‪ ،‬ﻭ‬
‫ﺍﻟﺰﻳﺎﺭﺓ ﻗﺮﺑﺔ ﻭ ﺫﻟﻚ ِ ِ‬
‫ِ‬ ‫ﻛﻮﻥ‬
‫ﺗﻘﺮﻳﺮ ِ‬
‫ﰲ ِ ِ‬
‫ِ ِ‬
‫ﻇﻠﹶﻤ‪‬ﻮﺍﹾ ﺃﹶﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺂﺅ‪‬ﻭﻙ‪ ‬ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﻜِِﺘﺎﺏ‪ ‬ﻓﻘﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪ ‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِِﺫ ﱠ‬

‫ﻪ ﺗ‪‬ﻮ‪‬ﺍﺑﹰﺎ ﺭ‪‬ﺣِِﻴﻤﺎﹰ﴾)ﺍﻟﻨﺴﺎﺀ‪.(٦٤:‬‬
‫ﻟﹶﻮ‪‬ﺟ‪‬ﺪ‪‬ﻭﹾﺍ ﺍﻟﻠﹼ ‪‬‬

‫ﻩ‪ ،‬ﻭ ﺍﺳﺘﻐﻔﺎﺭِﻩِ ﳍﹸﹸﻢ؛ ﻭ ﺫﻟﻚ‪ ‬ﻭ ﺇﻥ‬

‫‪ ،‬ﻭ ﺍﻻﺳﺘﻐﻔﺎﺭِ ﻋﻨﺪ ‪‬‬ ‫‪e‬‬ ‫ﺩﻟﺖ‪ ‬ﺍﻵﻳﺔﹸ ﻋﻠﻰ ﺍﳊﺚﹼ ﻋﻠﻰ ﺍ‪‬ﻲﺀِ ﺇﱃ ﺍﻟﺮ‪‬ﺳﻮﻝِ‬

‫ﻪ ﺗﻌﻈﻴﻤﹰﺎ ﻟﻪ‪.‬‬
‫ﻊ ﲟ‪‬ﻮﺗِ ِ‬
‫ﻻ ﺗ‪‬ﻨﻘﹶﹶﻄ ‪‬‬ ‫‪e‬‬ ‫ﺔ ﻟﻪ‪‬‬
‫ﻲ ﺭ‪‬ﺗﺒ ﹲ‬
‫ﻝ ﺍﳊﹶﹶﻴﺎﺓِِ‪ ،‬ﻓﻬِ ‪‬‬
‫ﻭﺭﺩ ﰲ ﺣﺎ ِ‬
‫‪‬‬ ‫ﻥ‬
‫ﻛﺎ ﹶ‬

‫ﺕ ﻟﻴﺲ‪ ‬ﻛﺬﻟﻚ؟‬
‫ﺪ ﺍﳌﻮ ِ‬
‫ﺮ ﳍﻢ‪ ،‬ﻭ ﺑﻌ ‪‬‬
‫ﺓ ﻟﻴﺴﺘﻐﻔ ‪‬‬
‫ﻝ ﺍﳊﻴﺎ ِ‬
‫ﺇﻟﻴﻪ ﰲ ﺣﺎ ِ‬
‫ِ‬ ‫ﻥ ﻗﻠﺖ‪ :‬ﺍ‪‬ﻲﺀُ‬
‫ﻓﺈ ﹾ‬

‫ﻌ‪‬ﻠﻴﻖِ ﻭﺟ‪‬ﺪﺍ‪‬ﻢ ﺍﷲ ﺗﻌﺎﱃ ﺗﻮ‪‬ﺍﺑﺎﹰ ﺭﺣﻴﻤﺎﹰ ﺑﺜﻼﺛﺔِ ﺃﻣﻮﺭٍ‪ :‬ﺍ‪‬ـﻲﺀُُ‪ ،‬ﻭ ﺍﺳـﺘﻐ‪‬ﻔﺎﺭِِﻫﻢ‪ ،‬ﻭ‬
‫ﻗﻠﺖ‪ :‬ﺩﻟﹼﺖِ ﺍﻵﻳﺔﹸ ﻋﻠﻰ ﺗ ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺍﺳﺘﻐﻔﺎﺭِ ﺍﻟﺮﺳﻮﻝ‬

‫ﺍﺳـﺘ‪‬ﻐ‪‬ﻔﺮ‪ ‬ﻟﻠﻤ‪‬ـﺆﻣِِﻨﲔ‪ ‬ﻭ‬ ‫‪e‬‬ ‫ﻓﺈﻧ‪‬ﻪ‪ ‬ﺣﺎﺻﻞﹲ ﳉﻤﻴﻊِ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻷﻥﹼ ﺭﺳـﻮﻝﹶ ﺍﷲِ‬ ‫‪e‬‬ ‫ﻓﺄﻣ‪‬ﺎ ﺍﺳﺘﻐﻔﺎﺭ‪ ‬ﺍﻟﺮﺳﻮﻝِ‬

‫ﲔ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﺎﺕِ﴾)ﳏﻤﺪ‪.(١٩:‬‬
‫ﻚ ﻭ‪ِ‬ﻟﻠﹾﻤ‪‬ﺆ‪‬ﻣِﻨِ ‪‬‬
‫ﺮ ﻟِﺬﹶﹶﻧﺒِ ‪‬‬
‫ﺍﳌﹸﹸﺆﻣِِﻨﺎﺕِِ‪ ،‬ﻟﻘﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔِ ‪‬‬

‫ﻲ ﺍﷲُ ﻋﻨﻪ‪ :‬ﺃﺳﺘﻐﻔﹶﺮ‪‬‬

‫‪.١‬ﻭ ﳍﺬﺍﹶ ﻗﺎﻝﹶ ﻋﺎﺻﻢ‪ ‬ﺑﻦ ﺳﻠﻴﻤﺎﻥﹶ ‪ -‬ﻭ ﻫﻮ‪ ‬ﺗﺎﺑِِﻌﻲ‪ -‬ﻟﻌﺒﺪِ ﺍﷲِ ﺑﻦ ﺳﺮﺟﺲ‪ ‬ﺍﻟﺼ‪‬ﺤﺎﰊ‪ ‬ﺭﺿ ‪‬‬

‫ﻼ ﻫﺬﻩِ ﺍﻵﻳﺔﹶﹶ‪ ،‬ﺭﻭﺍﻩ‪ ‬ﻣﺴﻠﻢ‪.‬‬

‫ﰒ ﺗ ﹶ‬
‫ﻢ‪ ،‬ﻭ ﻟﻚ‪ ،‬ﹼ‬
‫؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌ ‪‬‬ ‫ﻚ ﺭﺳﻮ ﹸﻝ ﺍﷲِ ‪e‬‬
‫ﻟ ‪‬‬

‫ﻟﻜﹸﻞﹼ ﻣﺆﻣِﻦٍ ﻭ ﻣ‪‬ﺆ‪‬ﻣِِﻨﺔٍٍ‪ ،‬ﻓﺈﺫﺍ ﻭ‪‬ﺟِﺪ‪ ‬ﳎِِﻴـﺌﻬ‪‬ﻢ ﻭ‬ ‫‪e‬‬ ‫ﻓﻘﺪ‪ ‬ﺛﺒﺖ‪ ‬ﺃﺣﺪ‪ ‬ﺍﻷﻣﻮﺭِ ﺍﻟﺜﹼﹼﻼﺛﹶﺔِِ‪ ،‬ﻭ ﻫﻮ‪ ‬ﺍﺳﺘِِﻐﻔﺎﺭ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝِ‬

‫ﷲ ﻭ ﺭ‪‬ﲪ‪‬ﺘِﻪِ‪.‬‬
‫ﺔ ﺍ ِ‬
‫ﺔ ﻟﺘﻮﺑ‪ِ ‬‬
‫ﺔ ﺍﳌﻮﺟِِﺒ ﹸ‬
‫ﺭ ﺍﻟﺜﹼﹼﻼﺛﹶ ﹸ‬
‫ﻤ‪‬ﻠﺖ ﺍﻷﻣﻮ ‪‬‬
‫ﺍﺳﺘِِﻐﻔﺎﺭﻫ‪‬ﻢ‪ ،‬ﺗﻜﹶ ‪‬‬

‫ﻐ‪‬ﻔﺎﺭﻫﻢ‪ ،‬ﺑﻞﹾ ﻫﻲ‪ ‬ﻣ‪‬ﺠﻤﻠـﺔ‪ ،‬ﻭ ﺍﳌﻌ‪‬ـﲎ‬

‫ﺑﻌﺪ‪ ‬ﺍﺳﺘ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻟﻴﺲ‪ ‬ﰲ ﺍﻵﻳﺔِ ﻣﺎ ﻳ‪‬ﻌ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺍﺳﺘﻐ‪‬ﻔﺎﺭ‪ ‬ﺍﻟﺮﺳﻮﻝِ‬

‫ﹶﻘـﺼﻮﺩ‪ ‬ﺇﺩﺧـﺎﹸﻟﹸﻬﻢ ‪ِِ‬ﻴـﺌﻬِِﻢ ﻭ‬

‫ﺮ‪ ،‬ﻓـﺈﻥﹼ ﺍﳌﹶ‬
‫ﺮ‪‬ﺳﻮﻝِ ﺃﻧ‪‬ﻪ‪ ‬ﺳﻮﺍﺀَ ﺃﺗ‪‬ﻘﹶﺪ‪‬ﻡ‪ ‬ﺃﻡ‪ ‬ﺗﺄﺧ ‪‬‬
‫ﻳﻘﺘﻀِِﻲ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺍﺳ‪ِ‬ﺘِﻐﻔﺎﺭِ ﺍﻟ ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺭ ﺍﻟﻨﱯ‪‬‬

‫ﻤ‪‬ﻠﻪ‪ ‬ﺍﺳﺘﻐﻔﺎ ‪‬‬
‫ﺖ ﻣﻦ ﻳﺸ ‪‬‬
‫ﺍﺳﺘﻐ‪‬ﻔﺎﺭﻫِِﻢ ﲢ ‪‬‬

‫ﻭ ﺇﻧ‪‬ﻤﺎ ﳛﺘﺎﺝ‪ ‬ﺇﱃ ﺍﳌﻌﲎ ﺍﳌﹶﹶﺬﻛﻮﺭِِ‪ ،‬ﺇﺫﺍ ﺟﻌﻠﻨﺎ ﴿ﻭ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ﴾‪ ،‬ﻣﻌﻄﻮﻓﺎﹰ ﻋﻠـﻰ‪﴿ :‬ﻓﹶﹶﺎﺳ‪‬ـﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﺍﹾ‬

‫ﻻﹶ‬ ‫‪e‬‬ ‫ﻌ‪‬ﻠﻨﺎﻩ‪ ‬ﻣﻌﻄﻮﻓﺎﹰ ﻋﻠﻰ ﴿ﺟ‪‬ﺂﺅ‪‬ﻭﻙ‪ ﴾‬ﱂﹾ ﻳ‪‬ﺤﺘﺞ‪ ‬ﺇﻟﻴﻪ‪ ،‬ﻫﺬﺍ ﻛﻠﱡﱡﻪ ﺇﻥ ﺳـﻠﹼﹼﻤﻨﺎ ﺃﻥﹼ ﺍﻟـﻨ‪‬ﱯ‪‬‬
‫ﺍﻟﻠﹼﻪ‪﴾‬؛ ﺇﻣ‪‬ﺎ ﺇِِﺫﺍ ﺟ‪ ‬‬

‫ﺪ ﻣﻮﺗِﻪِ‪.‬‬
‫ﻪ ﺑﻌ ‪‬‬
‫ﻩ ﻷﻣ‪‬ﺘِ ِ‬
‫‪ ،‬ﻭ ﺍﺳ‪‬ﺘِِﻐﻔﺎﺭِ ِ‬ ‫‪e‬‬ ‫ﻩ ﻣﻦ ﺣﻴﺎﺗِﻪِ‬
‫ﺪ ﺍﳌﹶﹶﻮﺕِِ‪ ،‬ﻭ ﳓﻦ‪ ‬ﻻ ﻧ‪‬ﺴﻠﱢﻢ‪ ‬ﺫﻟﻚ‪ ‬ﳌﺎ ﻧﺬﻛﹸﹸﺮ ‪‬‬
‫ﺮ ﺑﻌ ‪‬‬
‫ﻳ‪‬ﺴﺘ‪‬ﻐﻔ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪٦۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻦ ﺟـﺎﺀَ‬
‫ﻚ ﳌـ ‪‬‬
‫ﻢ ﺃﻧ‪‬ﻪ ﻻ ﻳﺘﺮﻙ‪ ‬ﺫﻟـ ‪‬‬
‫ﻪ ﻭ ﺷﻔﻘﺘِﻪِ ﻋﻠﻰ ﺃﻣ‪‬ﺘِﻪِِ‪ ،‬ﻓﻴ‪‬ﻌﻠ ‪‬‬
‫ﻝ ﺭﲪﺘ ِ‬
‫ﻢ ﻛﻤﺎ ﹶ‬
‫ﻩ ﻭ ﻗﺪ ﻋﻠ ‪‬‬
‫ﻭ ﺇﺫﺍ ﺃﻧﻜﺮ‪ ‬ﺍﺳﺘِِﻐﻔﺎﺭ ‪‬‬

‫ﻣﺴﺘ‪‬ﻐﻔﺮﹰﺍ ﺭﺑ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ‪.‬‬

‫ﻣ‪‬ـﺴﺘﻐ‪‬ﻔﺮﺍﹰ ﰲ‬ ‫‪e‬‬ ‫ﻓﻘﺪ‪ ‬ﺛﺒﺖ‪ ‬ﻋﻠﻰ ﻛﻞﹼ ﺗﻘﺪﻳﺮٍ ﺃﻥﹼ ﺍﻷﻣﻮﺭ‪ ‬ﺍﻟﺜﹼﹼﻼﺛﺔﹶ ﺍﳌﹶﹶﺬﻛﻮﺭﺓﹶ ﰲ ﺍﻵﻳﺔِ ﺣﺎﺻﻠﺔﹲ ﳌﻦ‪ ‬ﳚﻲﺀُ ﺇﻟﻴﻪِ‬

‫ﺪ ﳑﺎﺗِﻪِ‪.‬‬
‫ﻪ ﻭ ﺑﻌ ‪‬‬
‫ﺣﻴﺎﺗِ ِ‬

‫ﻭ ﺍﻵﻳﺔﹸ ﻭ ﺇﻥﹾ ﻭﺭﺩ‪‬ﺕ ﰲ ﺃﻗﻮﺍﻡٍ ﻣﻌ‪‬ﻴ‪‬ﻨﲔ‪ ‬ﰲ ﺣﺎﻟﺔِ ﺍﳊﻴﺎﺓِِ‪ ،‬ﻓﺘﻌ‪‬ﻢ‪ ‬ﺑﻌﻤﻮﻡِ ﺍﻟﻌﻠﹼﺔِ ﻛﻞﹼ ﻣﻦ ﻭ‪‬ﺟﺪ‪ ‬ﻓﻴﻪِ ﺫﻟﻚ ﺍﻟﻮﺻﻒ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀُ ﻣﻦ ﺍﻵﻳﺔِ ﺍﻟﻌ‪‬ﻤﻮﻡ‪ ‬ﰲ ﺍﳊﺎﻟﺘﲔِِ‪ ،‬ﻭ ﺍﺳﺘﺤ‪‬ﺒ‪‬ﻮﺍ ﳌﻦ‪ ‬ﺃﺗﻰ ﺇﱃ ﻗﺒ‪‬ﺮﻩِ‬
‫ﰲ ﺍﳊﻴﺎﺓِ ﻭ ﺑﻌﺪ‪ ‬ﺍﳌﻮﺕِِ‪ ،‬ﻭ ﻟﺬﻟﻚ‪ ‬ﻓﻬِﻢ‪ ‬ﺍﻟ ‪‬‬

‫ﺃﻥﹾ ﻳﺘﻠﹸﹸﻮ ﻫﺬﻩِ ﺍﻵﻳﺔﹶ ﻭ ﻳﺴﺘﻐﻔﺮ‪ ‬ﺍﷲَ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺣﻜﺎﻳﺔﹸ ﺍﻟﻌﺘﱯ ﰲ ﺫﻟﻚ‪ ‬ﻣﺸﻬﻮﺭﺓﹲﹲ‪ ،‬ﻭ ﻗﺪ ﺣﻜﺎﻫﺎ ﺍﳌﹸﺼ‪‬ﻨ‪‬ﻔﻮﻥﹶ‬ ‫‪e‬‬
‫ﻛ ﱡﻠﱡﻬﻢ ﺍﺳﺘﺤﺴﻨﻮﻫﺎ ﻭ ﺭﺃﻭﻫﺎ ﻣﻦ ﺁﺩﺍﺏِ ﺍﻟﺰ‪‬ﺍﺋﺮِِ‪ ،‬ﻭ ﻣﺎ ﻳﻨﺒﻐﻲ‬
‫ﺆ‪‬ﺭﺧﻮﻥﹶﹶ‪ ،‬ﻭ ﹸ‬
‫ﰲ ﺍﳌﻨﺎﺳﻚِ ﻣﻦ ﲨﻴﻊِ ﺍﳌﹶﹶﺬﺍﻫﺐِ ﻭ ﺍﳌ ‪‬‬

‫ﺏ ﺍﻟﺜﺎﻟﺚِ‪.‬‬
‫ﺪ ﺫﻛﹶﹶﺮﻧﺎﻫﺎ ﰲ ﺁﺧﺮ ﺍﻟﺒﺎ ِ‬
‫ﻟﻪ‪ ‬ﺃﻥﹾ ﻳ‪‬ﻔﻌﻠﹶﻪ‪ ،‬ﻭ ﻗ ‪‬‬

‫‪e‬‬ ‫ﺓ ﻗـﱪﻩِ‬
‫ﻲ ﺃﺩﻟﹼﺔﹲ ﻋﻠـﻰ ﺯﻳـﺎﺭ ِ‬
‫ﻝ ﻭ ﺍﻟﺜﹼﹼﺎﱐ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِِ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﻭ ﺃﻣﺎ ﺍﻟﺴ‪‬ﻨ‪‬ﺔﹸ ﻓﻤﺎ ﺫﻛﺮﻧﺎﻩ‪ ‬ﰲ ﺍﻟﺒﺎﺏِ ﺍﻷﻭ ِ‬

‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪.‬‬
‫ﺮ ﺑﺰﻳﺎﺭ ِ‬
‫ﻖ ﻋﻠﻴﻬﺎ ﺍﻷﻣ ‪‬‬
‫ﺔ ﺍﳌﺘ‪‬ﻔ ِ‬
‫ﺔ ﺍﻟﺼ‪‬ﺤﻴﺤ ِ‬
‫ِ‪ ،‬ﻭ ﰲ ﺍﻟﺴ‪‬ﻨ‪ِ ‬‬
‫ﲞﺼﻮﺻِﻪِ‬

‫ﺓ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻭﻫ‪‬ﺎ«)‪.(١٩‬‬
‫ﺖ ﻧ‪‬ﻬ‪‬ﻴ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺯِِﻳﺎﹶﺭ‪ِ ‬‬
‫‪» :‬ﻛﹸﻨ‪ ‬‬ ‫‪e‬‬ ‫‪.٢‬ﻭ ﻗﺎﻝ‬

‫ﻢ ﺍﻟﹾﺂَﺧِﺮ‪‬ﺓﹶ«)‪.(٢٠‬‬
‫‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ‬ﻓِﺈِﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺬﹶﻛﱢﺮ‪‬ﻛﹸ ‪‬‬ ‫‪e‬‬ ‫‪.٣‬ﻭ ﻗﺎﻝ‬

‫ﻭ ﻗﺎﻝ ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺻ‪‬ﺒﻬﺎﱐﹼ ﰲ ﻛﺘﺎﺑﻪ "ﺁﺩﺍﺏ ﺯﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ"‪ :‬ﻭﺭﺩ‪ ‬ﺍﻷﻣﺮ‪ ‬ﺑﺰِِﻳـﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒـﻮﺭِ ﻣـﻦ‬

‫ﺣﺪﻳﺚِ ﺑﺮﻳﺪ‪‬ﺓﹶﹶ‪ ،‬ﻭ ﺃﻧﺲ‪ ،‬ﻭ ﻋﻠﻲ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻭ ﺃﰊ ﻫ‪‬ﺮﻳﺮ‪‬ﺓ‪ ،‬ﻭ ﻋﺎﺋﺸﺔ‪ ،‬ﻭ ﺃﰊ‪ ‬ﺑﻦ ﻛﻌﺐ‪،‬‬

‫ﻬ‪‬ﻢ؛ ﺍﻧﺘﻬﻰ ﻛﻼﻡ‪ ‬ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺻﺒﻬﺎﱐ‪.‬‬

‫ﻲ ﺍﷲُ ﻋﻨ‪ ‬‬
‫ﻭ ﺃﰊ ﺫﺭ ﺭﺿ ‪‬‬

‫ﺰِﻳﺎﺭ‪ِ‬ﺗِﻬﺎ‪.‬‬
‫ﺭ ِﺑ ِ‬
‫ﺭ ﺍﳌﹶﹶﺄﻣﻮ ِ‬
‫ﻡ ﺍﻟﻘﹸﹸﺒﻮ ِ‬
‫ﻋ‪‬ﻤﻮ ِ‬
‫ﻞ ﰲ ‪‬‬
‫ﺭ ﺩﺍﺧِ ﹲ‬
‫ﻘﹸﺒﻮ ِ‬
‫ﺪ ﺍﻟ ﹸ‬
‫ﺳﻴ‪ ‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻓﻘ ‪‬‬

‫ﻖ ﰲ ﺍﻟﺒﺎﺏِ ﺍﻟﺮ‪‬ﺍﺑﻊ‪.‬‬
‫ﻩ ﺍﻟﻘﺎﺿِِﻲ ﻋِِﻴﺎﺽ ﻋﻠﻰ ﻣﺎ ﺳﺒ ‪‬‬
‫ﺪ ﺣ‪‬ﻜﺎ ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻹﲨﺎﻉ‪ ‬ﻓﻘ ‪‬‬

‫ﺭِ‪ ،‬ﺑﻞﹾ ﻗﺎﻝ ﺑﻌﺾ‪ ‬ﺍﻟﻈﹼﹼﺎﻫﺮﻳ‪‬ﺔِ ﺑﻮﺟ‪‬ﻮ‪‬ﺎ‪،‬‬

‫ﻘﹸﺒﻮ ِ‬
‫ﺤﺐ‪ ‬ﻟﻠﺮ‪‬ﺟﺎﻝِ ﺯِِﻳﺎﺭﺓﹸ ﺍﻟ ﹸ‬
‫ﻤِﻌﻮﻥﹶ ﻋﻠﻰ ﺃﻧ‪‬ﻪ‪ ‬ﻳﺴﺘ ‪‬‬
‫ﻌ‪‬ﻠﻤﺎﺀَ ﻣ‪‬ﺠ ِ‬
‫ﻭ ﺍﻋﻠﻢ‪ ‬ﺃﻥﹼ ﺍﻟ ‪‬‬

‫ﺏ ﺃﺑﻮ ﺯ‪‬ﻛﺮِﻳ‪‬ﺎ ﺍﻟﻨ‪‬ﻮﻭﻱ‪.‬‬

‫ﻉ ﺍﳌﹸﹸﺴﻠﻤِﲔ‪ ‬ﻋﻠﻰ ﺍﻻﺳﺘِِﺤﺒﺎ ِ‬
‫ﻟﻠﺤﺪِِﻳﺚ ﺍﳌﹶﹶﺬﻛﻮﺭ‪ .‬ﻭ ﳑ‪‬ﻦ ﺣﻜﻰ ﺇﲨﺎ ‪‬‬

‫)‪ (١٩‬ﺭﻭﺍﻩ‪ ‬ﺍﳊﺎﻛﻢ‪ :‬ﻋﻦ ﺃﻧﺲٍ ﺑﻠﻔﻆِ‪» :‬ﻛﹸﻨ‪‬ﺖ‪ ‬ﻧ‪‬ﻬ‪‬ﻴ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺯِﻳ‪‬ﺎﺭ‪‬ﺓِ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِِ‪ ،‬ﺃﹶﻻﹶ ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻫ‪‬ﺎ؛ ﻓﹶﺈِﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺮِﻕ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﺪ‪‬ﻣِﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻦ‪ ،‬ﻭ‪‬‬

‫ﻩ ﺍﺑﻦ ﻣﺎﺟﺔﹶ ﺑﻠﻔﻆٍ ﺁﺧﺮ‪ :‬ﻋﻦ ﺑﺮﻳﺪ‪‬ﺓﹶ‪.‬‬

‫ﻻ ﺗ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﺍ ﻫ‪‬ﺠ‪‬ﺮﺍﹰ«‪ ،‬ﻭ ﺭﻭﺍ ‪‬‬
‫ﻭ ﹶ‬
‫ﺮ ﺍﻟﹾﺂَﺧِﺮ‪‬ﺓﹶﹶ‪ ،‬‬
‫ﺗ‪‬ﺬﹶﻛﱢ ‪‬‬

‫)‪ (٢٠‬ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ‪ ‬ﻣﺎﺟ‪‬ﺔﹶ‪ :‬ﻋﻦ ﺃﰊ ﻫ‪‬ﺮﻳﺮ‪‬ﺓﹶﹶ؛ ﻭ ﺭﻭﺍﻩ‪ ‬ﺃﻳﻀﺎﹰ ﺑﻠﹶﹶﻔﻆِ‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ،‬ﻭ‪ ‬ﻻﹶ ﺗ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﺍ ﻫ‪‬ﺠ‪‬ﺮﺍﹰ«‪ ،‬ﻋﻦ‪ ‬ﺯﻳﺪِ ﺑﻦ ﺛﺎﺑﺖ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪‬ﻰ ﻋ‪‬ﻦ‪ ‬ﺯِِﻳﺎﺭ‪‬ﺓِ ﺍﻟﻘﹸﺒ‪‬ﻮﺭِ‬ ‫‪e‬‬ ‫‪.٤‬ﻭ ﻗﺪ‪ ‬ﺭﺃﻳﺖ‪ ‬ﰲ ﻣﺼﻨ‪‬ﻒِ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔﹶ‪ :‬ﻋﻦ ﺍﻟﺸ‪‬ﻌﱯ‪ ‬ﻗﺎﻝ‪ :‬ﻟﹶﹶﻮﻻﹶ ﺃﻥﹼ ﺭﺳﻮﻝﹶ ﺍﷲِ‬

‫ﱂ ﻳـﺼﺮ‪‬ﺡ‪‬‬
‫ﻥ ﺍﻟـﺸ‪‬ﻌﱯ ﹾ‬
‫ﻪ ﺍﻟﻨ‪‬ﺎﺳﺦ‪ ،‬ﻣﻊ‪ ‬ﺃ ﹼ‬
‫ﻟﹶﺰ‪‬ﺭﺕ‪ ‬ﻗﱪ‪ ‬ﺍﺑ‪‬ﻨ‪‬ﺘِِﻲ‪ .‬ﻭ ﻫﺬﺍ ﺇﻥﹾ ﺻﺢ‪ ‬ﳛ‪‬ﻤ‪‬ﻞﹸ ﻋﻠﻰ ﺃﻥﱠ ﺍﻟﺸ‪‬ﻌﱯ ﱂ ﻳﺒﻠﻐ ‪‬‬

‫ﻞ ﻫﺬﺍ ﻻ ﻳﻘﹾﹾﺪﺡ‪.‬‬
‫ﻝ ﻟﻪ‪ ،‬ﻭ ﻣﺜ ﹸ‬
‫ﺑﻘﻮ ٍ‬

‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪.‬‬
‫ﻥ ﺯِِﻳﺎﺭ ﹶ‬
‫ﻢ ﻗﺎﻝ‪ :‬ﻛﺎﻧ‪‬ﻮﺍ ﻳﻜﹾﺮ‪‬ﻫﻮ ﹶ‬
‫ﺖ ﻓﻴﻪِ ﻋﻦ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻚ ﺭﺃﻳ ‪‬‬
‫‪.٥‬ﻭ ﻛﺬﻟ ‪‬‬

‫ﻭ ﻫﺬﺍ ﱂﹾ ﻳﺜﺒﺖ‪ ‬ﻋﻨﺪﻧﺎ‪ ،‬ﻭ ﱂ ﻳﺒﻴ‪‬ﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﺮﺍﻫﺔﹶ ﻋﻤ‪‬ﻦ؟ ﻭ ﻻ ﻛﻴﻒ‪ ‬ﻫﻲ؟ ﻓﻘﺪ ﺗﻜﻮﻥﹸ ﳏﻤ‪‬ﻮﻟﺔﹰ ﻋﻠﻰ ﻧـﻮﻉٍ‬

‫ﺔٍ‪ ،‬ﻭ ﱂ ﺃﺟﺪ‪ ‬ﺷﻴﺌﺎﹰ ﳝﻜﻦ‪ ‬ﺃﻥ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﻪ ﺍﳋﹶﹶﺼﻢ‪ ‬ﻏﲑ ﻫﺬﻳﻦ ﺍﻷﺛﺮﻳﻦِِ‪ ،‬ﻭ ﻣﺜﹾﹾﻠﻬﻤﺎ ﻻ ﻳﻌﺎﺭﺽ‬
‫ﻣﻦ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻣﻜﺮﻭﻫ ٍ‬

‫ﺔ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌﲔ ﻭ ﻣﻦ ﺑﻌﺪﻫﻢ‪.‬‬
‫ﺔ ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑ ِ‬
‫ﺔ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹶﹶ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻨﻦ ﺍﳌﺴﺘﻔﻴﻀﺔﹶ ﺍﳌﻌﻠﻮﻣ ﹶ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼ‪‬ﺮﳛ ﹶ‬

‫ﺑﻞ ﻟﻮ ﺻﺢ‪ ‬ﻋﻦ ﺍﻟﺸ‪‬ﻌﱯ‪ ‬ﻭ ﺍﻟﻨ‪‬ﺨﻌﻲ‪ ‬ﺍﻟﺘ‪‬ﺼﺮﻳﺢ‪ ‬ﺑﺎﻟﻜﺮﺍﻫﺔِ ﻟﻜﺎﻥ ﺫﻟﻚ‪ ‬ﻣﻦ ﺍﻷﻗﻮﺍﻝِ ﺍﻟﺸ‪‬ﺎﺫﺓِ ﺍﻟﹼﹼـﱵ ﻻ ﳚـﻮﺯ‪‬‬

‫‪e‬‬ ‫ﺍ‪‬ﺗ‪‬ﺒﺎﻋ‪‬ﻬﺎ ﻭ ﺍﻟﺘ‪‬ﻌﻮﻳﻞﹸ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺈﻧ‪‬ﺎ ﻧﻘﻄﻊ‪ ‬ﻭ ﻧﺘﺤﻘﹼﻖ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﺮﻳﻌﺔِ ﲜﻮﺍﺯِ ﺯِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻟﻠﺮ‪‬ﺟﺎﻝِِ‪ ،‬ﻭ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺩﺍﺧﻞﹲ ﰲ ﻫﺬﺍ ﺍﻟﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﻭ ﻟﻜﻦ‪ ‬ﻗﺼﺪ‪‬ﻧﺎ ﺇﺛﺒﺎﺕ‪ ‬ﺍﻻﺳﺘﺤﺒﺎﺏِ ﻟﻪ ﲞﺼ‪‬ﻮﺻِﻪِ ﻟﻸﺩﻟﹼﺔِ ﺍﳋﺎﺻ‪‬ﺔِِ‪ ،‬ﲞِِﻼﻑِ ﻏﲑﻩِ ﳑﻦ‪‬‬

‫ﻕ ﻛﻤﺎ ﻻ ﳜﹾﹾﻔﻰ‪.‬‬
‫ﲔ ﺍﳌﻌﻨﻴ‪‬ﻴ‪‬ﻦِ ﻓﺮ ‪‬‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِِ؛ ﻭ ﺑ ‪‬‬
‫ﻡ ﺯﻳﺎﺭ ِ‬
‫ﻞ ِﻟِﻌﻤ‪‬ﻮ ِ‬
‫ﺐ ﺯﻳﺎﺭﺓﹶ ﻗﱪﻩِ ﳋﺼﻮﺻِﻪِِ‪ ،‬ﺑ ﹾ‬
‫ﻻ ﻳﺴﺘﺤِ ‪‬‬

‫ﱂﹾ‬ ‫‪e‬‬ ‫ﻣﻄﻠﻮﺑ‪‬ﺔﹲ ﺑﺎﻟﻌ‪‬ﻤﻮﻡِ ﻭ ﺍﳋﺼ‪‬ﻮﺹِِ؛ ﺑﻞ ﺃﻗﻮﻝﹸ‪ :‬ﺇﻧ‪‬ﻪ ﻟﻮ ﺛﺒﺖ‪ ‬ﺧِِﻼﻑ‪ ‬ﰲ ﺯﻳﺎﺭ‪‬ﺓِ ﻗﱪِ ﻏﲑِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻓﺰِِﻳﺎﺭﺗﻪ‪‬‬

‫ﻭﺍﺟﺐ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﻏﲑﻩ‪‬‬ ‫‪e‬‬ ‫ﻳﻠﹾﺰ‪‬ﻡ‪ ‬ﻣﻦ ﺫﻟﻚ‪ ‬ﺇﺛﺒﺎﺕ‪ ‬ﺧﻼﻑٍ ﰲ ﺯﻳﺎﺭ‪‬ﺗِﻪِِ‪ ،‬ﻷﻥﹼ ﺯﻳﺎﺭﺓﹶ ﺍﻟﻘﺒ‪‬ﺮِ ﺗﻌﻈِِﻴﻢ‪ ،‬ﻭ ﺗﻌﻈﻴﻢ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻓﻠﻴﺲ‪ ‬ﻛﺬﻟﻚ‪.‬‬

‫ﺑﲔ‪ ‬ﺍﻟﺮ‪‬ﺟﺎﻝِ ﻭ ﺍﻟﻨ‪‬ﺴﺎﺀِ ﺫﻟﻚ‪ ،‬ﻭ ﻟﻌﺪ‪‬ﻡ ﺍﶈﺬﹸﹸﻭﺭِ‬ ‫‪e‬‬ ‫ﻭ ﳍﺬﺍ ﺍﳌﻌ‪‬ﲎ ﺃﻗﻮﻝ ‪-‬ﻭ ﺍﷲُ ﺃﻋﻠﻢ‪ :-‬ﺇﻧ‪‬ﻪ‪ ‬ﻻ ﻓﺮﻕ‪ ‬ﰲ ﺯِﻳﺎﺭﺗِﻪِ‬

‫ﺏ ﺯﻳﺎﺭ‪‬ﺎ ﻟﻠﺮ‪‬ﺟﺎﻝِ‪.‬‬
‫ﺍﻹﲨﺎﻉ ﻋﻠﻰ ﺍﺳﺘﺤﺒ‪‬ﺎ ِ‬
‫ِِ‬ ‫ﻞ‬
‫ﺮ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻓﻤﺤ‪ ‬ﹼ‬
‫ﺀ ﺇﻟﻴﻪ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺳﺎﺋ ‪‬‬
‫ﺝ ﺍﻟﻨ‪‬ﺴﺎ ِ‬
‫ﰲ ﺧ‪‬ﺮﻭ ِ‬

‫ﻭ ﺃﻣﺎﹼ ﺍﻟﻨ‪‬ﺴﺎﺀ ﻓﻔﻲ ﺯِِﻳﺎﺭ‪‬ﺗِِﻬﻦ‪ ‬ﻟﻠﻘﹸﹸﺒﻮﺭِ ﺃﺭﺑﻌﺔﹸ ﺃﻭﺟﻪٍ ﰲ ﻣﺬﻫ‪‬ﺒِِﻨﺎ‪ :‬ﺃﺷﻬ‪‬ﺮ‪‬ﻫﺎ‪ :‬ﺃﻧ‪‬ﻬﺎ ﻣﻜﺮﻭﻫﺔﹲﹲ‪ ،‬ﺟﺰﻡ ﺑﻪِ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺣﺎﻣﺪ‪،‬‬

‫ﻲ‪ ،‬ﻭ ﺍﺑﻦ ﺍﻟﺼ‪‬ﺒ‪‬ﺎﻍ‪ ،‬ﻭ ﺍﳉﹸﹸﺮﺟﺎﱐ‪ ،‬ﻭ ﻧﺼﺮ ﺍﳌﻘﺪﺳﻲ‪ ،‬ﻭ ﺍﺑﻦ ﺃﰊ ﻋﺼﺮﻭﻥ‪ ،‬ﻭ ﻏﲑﻫﻢ‪ .‬ﻭ ﻗﺎﻝ ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ :‬ﺇﻥﹼ‬
‫ﻭ ﺍﶈﺎﻣﻠ ‪‬‬

‫ﺍﻷﻛﺜﺮﻳﻦ‪ ‬ﱂ ﻳﺬﻛﹸﹸﺮﻭﺍ ﺳﻮﺍﻩ‪ .‬ﻭ ﻗﺎﻝ ﺍﻟﻨ‪‬ﻮﻭﻱ‪ :‬ﻗﻄﹶﹶﻊ ﺑﻪِ ﺍﳉﹸﹸﻤﻬﻮﺭ‪ ،‬ﻭ ﺻﺮ‪‬ﺡ‪ ‬ﺑﺄﻧ‪‬ﻬ‪‬ﺎ ﻛﺮﺍﻫﺔﹸ ﺗﻨ‪‬ﺰﻳﻪ‪ .‬ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻧ‪‬ﻬـﺎ ﻻ‬

‫ﲡﹸﹸﻮﺯ‪ ،‬ﻗﺎﻟﹶﹶﻪ ﺻﺎﺣﺐ‪ ‬ﺍﳌﻬ‪‬ﺬﹼﺏ‪ ،‬ﻭ ﺻﺎﺣِﺐ‪ ‬ﺍﻟﺒﻴﺎﻥ‪ .‬ﻭ ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﻻ ﺗ‪‬ﺴﺘ‪‬ﺤ‪‬ﺐ‪ ‬ﻭ ﻻ ﺗﻜﹾﹾﺮﻩ‪ ،‬ﺑﻞ ﺗﺒﺎﺡ‪ ،‬ﻗﺎﻝ ﺍﻟﺮ‪‬ﻭﻳﺎﱐ‪ .‬ﻭ‬

‫ﺍﻟﺮ‪‬ﺍﺑﻊ‪ :‬ﺇﻥﹾ ﻛﺎﻧﺖ‪ ‬ﻟﺘ‪‬ﺠ‪‬ﺪﻳﺪ ﺍﳊﹸﺰ‪‬ﻥِ ﻭ ﺍﻟﺒﻜﺎﺀ ﺑﺎﻟﺘﻌﺪﻳﺪ ﻭ ﺍﻟﻨ‪‬ﻮﺡِ ﻋﻠﻰ ﻣﺎ ﺟ‪‬ﺮﺕ‪ ‬ﺑﻪ ﻋﺎﺩﺗ‪‬ﻬ‪‬ﻦ‪ ‬ﻓﻬ‪‬ﻮ ﺣﺮﺍﻡ‪ ،‬ﻭ ﻋﻠﻴـﻪِ‬

‫ﻻ ﺗﺸﺘ‪‬ﻬﻲ‪ ،‬ﻓﻼ ﻳ‪‬ﻜـﺮﻩ‪،‬‬

‫ﳛﻤﻞﹸ ﺍﳋﺒ‪‬ﺮ‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎﻧﺖ ﻟﻼﻋ‪‬ﺘِِﺒﺎﺭِ ﺑﻐﲑِ ﺗﻌﺪﻳﺪٍ ﻭ ﻻ ﻧِِﻴﺎﺣﺔٍ ﻛﹸﹸﺮﻩ‪‬؛ ﺇﻻﹼ ﺃﻥﹾ ﺗ‪‬ﻜﻮﻥﹶ ﻋﺠ‪‬ﻮﺯﹰﺍ ﹶ‬

‫ﺔ ﰲ ﺍﳌﹶﹶﺴﺎﺟِﺪِِ‪ ،‬ﻗﺎﻝ ﺍﻟﺸ‪‬ﺎﺷﻲ‪.‬‬

‫ﺭ ﺍﳉﻤﺎﻋ‪ِ ‬‬
‫ﻛﺤ‪‬ﻀﻮ ِ‬

‫ﻑ ﺍﳌﺮ‪‬ﺃﺓِ‪.‬‬
‫ﺚ ﻻ ﻳﺒﻜِِﻲ ﻭ ﻻ ﳚ‪‬ﺰ‪‬ﻉ‪ ،‬ﲞِِﻼ ِ‬
‫ﻂ ﻭ ﺍﻟﻘﹸﻮ‪‬ﺓِ ﲝﻴ ﹸ‬
‫ﻪ ﻣﻦ ﺍﻟﻀ‪‬ﺒ ِ‬
‫ﻞ ﻭ ﺍﳌﹶﹶﺮﺃﺓِِ‪ ،‬ﺑﺄﻥ ﺍﻟﺮ‪‬ﺟ‪‬ﻞ ﻣﻌ ‪‬‬
‫ﲔ ﺍﻟﺮﺟ‪ِ ‬‬
‫ﻕ ﺑ ‪‬‬
‫ﻭ ﻓﺮ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﻟﹶﻌ‪‬ﻦ‪ ‬ﺍﷲُ ﺯ‪‬ﻭ‪‬ﺍﺭ‪‬ﺍﺕِ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺘ‪‬ﺮﻣِِﺬﻱ‪ :‬ﻣﻦ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳـﺮﺓﹶﹶ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫‪.٦‬ﻭ ﺍﺣ‪‬ﺘﺞ‪ ‬ﺍﳌﺎﻧِِﻌﻮﻥﹶ ﺑﻘﻮﻟﻪِ‬

‫ﺴ‪‬ﺎﻥ ﺑﻦ ﺛﺎﺑﺖ)‪.(٢١‬‬
‫ﻦ ﺻﺤﻴﺢ‪ ،‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔﹶ‪ :‬ﻣﻦ ﺣﺪﻳﺚِ ﺣ ‪‬‬
‫ﻗﺎﻝ‪ :‬ﺣﺴ ‪‬‬

‫ﻦ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻭﻫ‪‬ﺎ«‪.‬‬
‫ﻬﻴ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻋ‪ِ ‬‬
‫ﺖ ﻧ‪ ‬‬ ‫‪e‬‬
‫‪» :‬ﻛﹸﻨ‪ ‬‬ ‫ﻥ ﺑﺄﺣﺎﺩﻳﺚﹶ ﻣﻨﻬﺎ‪ :‬ﻗﻮﻟﻪ‪‬‬
‫ﺞ ﺍﳌﹸﺠ‪‬ﻮ‪‬ﺯﻭ ﹶ‬
‫‪.٧‬ﻭ ﺍﺣﺘ ‪‬‬

‫ﺏ ﺍﻟﺬﹼﹼﻛﻮﺭِ‪.‬‬
‫ﺏ ﺍﳌﺎﻧِِﻌﻮﻥﹶ‪ :‬ﺑﺄﻥﹼ ﻫﺬﺍ ﺧﻄﺎ ‪‬‬
‫ﻭ ﺃﺟﺎ ‪‬‬

‫ﻭ ﺍﺻ‪ِ‬ﺒﺮِِﻱ«‪.‬‬
‫ﷲ ‪‬‬
‫ﱪ ﺗﺒ‪‬ﻜﻲ‪» :‬ﺍﺗ‪‬ﻘِِﻲ ﺍ َ‬
‫ﹼﱵ ﺭﺁﻫﺎ ﻋِِﻨﺪ ﻗ ٍ‬
‫ﺓ ﺍﻟﹼ‬
‫ﻟﻠﻤ‪‬ﺮﺃ ِ‬ ‫‪e‬‬ ‫‪.٨‬ﻭ ﻣﻨﻬﺎ ﻗﻮﻟﻪ‪‬‬

‫ﻝ ﺻﺤﻴﺢ‪.‬‬
‫ﱂ ﻳﻨ‪‬ﻬﻬﺎ ﻋﻦ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻫﻮ ﺍﺳﺘﺪ‪‬ﻻ ﹲ‬
‫ﻭ ﹾ‬

‫ﻋﻠﹶﹶﻰ ﺃﹶﻫ‪‬ﻞِ ﺍﻟـﺪ‪‬ﻳ‪‬ﺎﺭِ ﻣِِـﻦ‪‬‬

‫‪» :‬ﻗﹸﹸﻮﻟِِﻲ‪ :‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ‬‬ ‫‪e‬‬ ‫‪.٩‬ﻭ ﻣﻨﻬﺎ ﻗﻮﻝﹸ ﻋﺎﺋﺸﺔﹶ‪ :‬ﻛﻴﻒ‪ ‬ﺃﻗﻮﻝ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ؟ ﻗﺎﻝ‬

‫ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪.«‬‬

‫ﻝ ﺻﺤﻴﺢ‪.‬‬
‫ﻟﻠﹾﹾﺒﻘﻴﻊِِ‪ ،‬ﻭ ﻫﻮ ﺍﺳﺘِﺪ‪‬ﻻ ﹲ‬ ‫ﺝ ﺍﻟﻨ‪‬ﱯ‪e ‬‬
‫ﻩ ﰲ ﺧ‪‬ﺮﻭ ِ‬
‫ﻭ ﺳﻨﺬﻛﹸﹸﺮ ‪‬‬

‫ﻗﹸﹸﺮﺑـﺔﹲﹲ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﺯﻳﺎﺭﺓﹶ ﻗ ِ‬
‫ﻭ ﻗﺪ‪ ‬ﺧﺮﺟ‪‬ﻨﺎ ﻋﻦِ ﺍﳌﻘﹾﹾﺼﻮﺩِِ‪ ،‬ﻓﻨ‪‬ﺮﺟِﻊ‪ ‬ﺇﱃ ﻏﺮ‪‬ﺿﻨﺎ؛ ﻭ ﻫﻮ ﺍﻻﺳﺘِِﺪﻻﻝﹸ ﻋﻠﻰ ﺃ ﹼ‬

‫ﺍﻟﺒ‪‬ﻘﻴﻊ‪ ‬ﻭ ﺷ‪‬ﻬﺪﺍﺀَ ﺃﺣﺪٍٍ‪ ،‬ﻭ ﺳﻨ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﻏﲑ‪‬‬ ‫‪e‬‬ ‫ﻣِﻤ‪‬ﺎ ﻳﺪ‪‬ﻝﹼ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﺍﻟﻘِِﻴﺎﺱ‪ ،‬ﻭ ﺫﹶﹶﻟﻚ‪ ‬ﻋﻠﻰ ﺯِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﱪﻩ‪ ‬ﺃﻭﱃ‪ ،‬ﻟِِﻤﺎ ﻟﹶﻪ‪ ‬ﻣﻦ ﺍﳊﹶﻖ‪ ‬ﻭ‬

‫‪ ،‬ﻓﻘﹶ ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﺑﻞﹾ ﻣ‪‬ﺴﺘﺤ‪‬ﺐ‪ ‬ﻟﻐﲑِﻩِِ‪ ،‬ﻭ ﺇﺫﺍ ﺍﺳﺘ‪‬ﺤ‪‬ﺐ‪ ‬ﺯِِﻳﺎﺭﺓﹶ ﻗﺒ‪‬ﺮِ ﻏﲑﻩِ‬ ‫‪e‬‬ ‫ﺧﺎﺹٍ ﺑﻪِ‬

‫ﺏ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِ‪.‬‬
‫ﻭﺟ‪‬ﻮ ِ‬

‫ﰲ ﺯِِﻳﺎﺭﺗﻪِ ﺃﻫـﻞﹶ‬ ‫‪e‬‬ ‫ﻓﺈﻥﹾ ﻗﻠﺖ‪ :‬ﺍﻟﻔﺮﻕ‪ ‬ﺃﻥﹼ ﻏﲑﻩ‪ ‬ﻳﺰ‪‬ﺍﺭ‪ ‬ﻟﻼﺳﺘِِﻐﻔﺎﺭِ ﻟﻪ‪ ‬ﻻﺣﺘﻴﺎﺟِِﻪ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻛﻤﺎ ﻓﻌﻞﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻣ‪‬ﺴﺘ‪‬ﻐﻦٍ ﻋﻦ‪ ‬ﺫﻟﻚ‪‬؟‬ ‫‪e‬‬ ‫ﺍﻟﺒ‪‬ﻘﻴﻊِِ‪ ،‬ﻭ ﺍﻟﻨﱯ‪‬‬

‫‪e‬‬
‫ﺇﻧ‪‬ﻤﺎ ﻫﻲ‪ ‬ﻟِﺘ‪‬ﻌﻈِِﻴﻤِِﻪ ﻭ ﺍﻟﺘ‪‬ﱪ‪‬ﻙِ ﺑﻪِِ‪ ،‬ﻭ ﻟﺘﻨﺎﻟﹶﹶﻨﺎ ﺍﻟﺮ‪‬ﲪﺔﹸ ﺑﺼ‪‬ﻼﺗِِﻨﺎ ﻭ ﺳ‪‬ﻼﻣِِﻨﺎ ﻋﻠﻴﻪِِ‪ ،‬ﻛﻤﺎ ﺃﻧ‪‬ﺎ ﻣﺄﻣ‪‬ﻮﺭﻭﻥﹶ‬ ‫ﻗﻠﺖ‪ :‬ﺯﻳﺎﺭﺗ‪‬ﻪ‪‬‬

‫ﺑﻐﲑِ ﺳﺆﺍﻟﻨﺎ‪ ،‬ﻭ ﻟﻜـﻦ‪‬‬ ‫‪e‬‬ ‫ﻞ ﻟﻪ‪‬‬

‫ﳑ‪‬ﺎ ‪‬ﻳ‪‬ﻌﻠﻢ ﺃﻧ‪‬ﻪ ﺣﺎﺻ ﹲ‬
‫ﲑ ﺫﻟﻚ‪ ،‬‬
‫ﻢِ‪ ،‬ﻭ ﺳﺆ‪‬ﺍﻝِ ﺍﻟﻮ‪‬ﺳﻴﻠﹶﺔِِ‪ ،‬ﻭ ﻏ ِ‬
‫ﺑﺎﻟﺼ‪‬ﻼﺓِ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺍﻟ‪‬ﺘ‪‬ﺴﻠﻴ ِ‬

‫ﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﺔ ﺍﻟﺘِِﻲ ﺭﺗ‪‬ﺒﻬﺎ ﺍ ُ‬
‫ﲔ ﻟﻠﺮ‪‬ﲪ ِ‬
‫ﻪ ﻣﺘﻌ‪‬ﺮ‪‬ﺿ ‪‬‬
‫ﻥ ﺑﺪ‪‬ﻋﺎﺋﻨﺎ ﻟ ‪‬‬
‫ﻚ ﻟﻨﻜﹸﹸﻮ ﹶ‬
‫ﺃﺭﺷ‪‬ﺪ‪‬ﻧﺎ ﺇﱃ ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻌﺒ‪‬ﺪ؟‬
‫ﻁ ﰲ ‪‬ﺗ‪‬ﻌﻈِِﻴﻤِِﻪ ﺃﻥ ﻳ ‪‬‬
‫ﻹِﻓﺮﺍ ِ‬
‫ﺨ‪‬ﺸﻰ ﻣﻦ ﺍ ِ‬
‫ﻳ‪ ‬‬ ‫‪e‬‬ ‫ﻪ ﳏ‪‬ﺬﻭﺭ‪ ،‬ﻭ ﻗﺒ‪‬ﺮ‪‬ﻩ‪‬‬
‫ﻥ ﻏﲑﻩ‪ ‬ﻻ ﻳ‪‬ﺨﺸﻰ ﻓﻴ ِ‬
‫ﻕ ﺃﻳﻀﹰﺎ ﺃ ﹼ‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﺍﻟﻔﺮ‪ ‬‬

‫ﳉﹸﻠﻮﺩ‪ ،‬ﻭ ﻟﻮ‪‬ﻻ ﺧ‪‬ﺸﻴﺔﹶ ﺍﻏﹾﺘِِﺮﺍﺭِ ﺍﳉﻬ‪‬ﺎﻝِ ﺑﻪِ ﳌﹶﹶﺎ ﺫﹶﻛﹶﹶﺮﺗ‪‬ﻪ‪‬؛ ﻓﺈﻥﹼ ﻓﻴﻪِ ﺗﺮﻛﺎﹰ ﳌﺎ ﺩﻟﹼﹼـﺖ‪‬‬
‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﻛﻼﻡ‪ ‬ﺗ‪‬ﻘﺸ‪‬ﻌﺮ‪ ‬ﻣﻨﻪ‪ ‬ﺍ ﹸ‬

‫‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ‬ ‫‪e‬‬ ‫‪‬ﺨـﺼﻴﺺِ ﻗﻮﻟـﻪِ‬

‫ﻋﻠﻴﻪِ ﺍﻷﺩﻟﹼﺔﹸ ﺍﻟﺸ‪‬ﺮﻋﻴﺔﹸ ﺑﺎﻵﺭﺍﺀِ ﺍﻟﻔﺎﺳﺪ‪‬ﺓِ ﺍﳋﹶﹶﻴﺎﻟِِﻴﺔِِ‪ ،‬ﻭ ﻛﻴﻒ‪ ‬ﻧ‪‬ﻘﺪِﻡ‪ ‬ﻋﻠـﻰ ﺗ‪‬‬

‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻭ ﻣ‪‬ﺴﻠﻢ‪ ،‬ﻭ ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪ ،‬ﻭ ﺭﻭﺍ ‪‬‬
‫)‪ (٢١‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻠﻒِ‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪‬ﺟ‪‬ﺒ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«؛ ﻭ ﻋﻠﻰ ﻣ‪‬ﺨﺎﻟﹶﹶﻔﺔِ ﺇﺟ‪‬ﻤﺎﻉِ ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ،«‬ﻭ ﻋﻠﻰ ﺗﺮﻙِ ﻗﻮﻟﻪ‬

‫‪‬ﻬـﻲِ ﻋـﻦ ﺍﺗ‪‬ﺨـﺎﺫِﻩِ‬

‫ﳋﻠﹶﻒِ ﲟِِﺜﻞِ ﻫﺬﺍ ﺍﳋﹶﹶﻴﺎﻝِ ﺍﻟﹼﹼﺬﻱ ﱂﹾ ﻳﺸﻬ‪‬ﺪ ﺑﻪِ ﻛﺘﺎﺏ‪ ‬ﻭ ﻻ ﺳ‪‬ﻨ‪‬ﺔﹲﹲ‪ ،‬ﻭ ﻫ‪‬ﺬﺍ ﺑِﺨِِﻼﻑِ ﺍﻟﻨ‪‬‬
‫ﻭ ﺍ ﹶ‬

‫ﻪِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻟﻨﺎ‬

‫ﻣﺴﺠﺪﺍﹰﹰ‪ ،‬ﻭ ﻛﹶﹶﻮﻥﹶ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﺍﺣﺘﺮﺯﻭﺍ ﻋﻦ‪ ‬ﺫﻟﻚ‪ ‬ﻟﻠﻤﻌ‪‬ﲎ ﺍﳌﺬﻛﻮﺭِِ‪ ،‬ﻷﻥﹼ ﺫﻟﻚ‪ ‬ﻗﺪ‪ ‬ﻭﺭﺩ‪ ‬ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﻓﻴ ِ‬

‫ﺸﺮ‪‬ﻉ‪ ‬ﺃﺣﻜﺎﻣﺎﹰ ﻣﻦ ﻗِ‪‬ﺒﻠِِﻨﺎ‪﴿ :‬ﺃﹶﻡ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﺮ‪‬ﻛﹶﹶﺎﺀ ﺷ‪‬ﺮ‪‬ﻋ‪‬ﻮﺍ ﻟﹶﻬ‪‬ـﻢ ﻣ‪‬ـﻦ‪ ‬ﺍﻟـﺪ‪‬ﻳﻦِ ﻣ‪‬ـﺎ ﻟﹶﹶـﻢ‪ ‬ﻳ‪‬ـﺄﹾﺫﹶﹶﻥ ﺑِِـﻪِ‬
‫ﳓﻦ‪ ‬ﺃﻥﹾ ﻧ ‪‬‬

‫ﷲُ‪ ،‬ﻭ ﻗﻮﻟﹸﹸـﻪ‬

‫ﻪ ﺍ ُ‬
‫ﻥ ﺑـ ِ‬
‫ﱂ ﻳﺄﺫ ﹾ‬
‫ﻦ ﻣﺎ ﹾ‬
‫ﻓﻘﺪ‪ ‬ﺷﺮﻉ‪ ‬ﻣﻦ ﺍﻟﺪ‪‬ﻳ ِ‬ ‫‪e‬‬ ‫ﺍﻟﻠﱠﻪ‪)﴾‬ﺍﻟﺸﻮﺭﻯ‪(٢١:‬؛ ﻓﻤﻦ‪ ‬ﻣﻨ‪‬ﻊ‪ ‬ﺯﻳﺎﺭ‪‬ﺓﹶ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻦ ﺍﻟﻮﺍﺟِِﺒﺎﺕِ‪.‬‬
‫ﻞ ﻭ ﻣ ‪‬‬
‫ﺪ ﻟﺘ‪‬ﺮﻛﹾﹾﻨﺎ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﻟﺴ‪‬ﻨﻦِِ‪ ،‬ﺑ ﹾ‬
‫ﻝ ﺍﻟﻔﺎﺳ ِ‬
‫ﺏ ﻫﺬﺍ ﺍﳋﹶﹶﻴﺎ ِ‬
‫ﺩ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻟﻮ‪ ‬ﻓﺘ‪‬ﺤﻨﹶﺎ ﺑﺎ ‪‬‬
‫ﻣﺮﺩﻭ ‪‬‬

‫ﻭ ﺍﻟﻘﺮﺁﻥﹸ ﻛﻠﹼﻪ‪ ‬ﻭ ﺍﻹﲨﺎﻉ‪ ‬ﺍﳌﻌﻠﹸﹸﻮﻡ‪ ‬ﻣﻦ ﺍﻟﺪﻳﻦِ ﺑﺎﻟﻀ‪‬ﺮﻭﺭ‪‬ﺓِِ‪ ،‬ﻭ ﺳﲑِ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻭ ﺍﻟﺘ‪‬ـﺎﺑﻌﲔ‪ ‬ﻭ ﲨﻴـﻊ‪ ‬ﻋﻠﻤـﺎﺀِ‬

‫ﻞ ﺍﻟﻘﹸﹸـﺮﺁﻥﹶ‬
‫ﻦ ﺗﺄﻣ‪ ‬ﹶ‬
‫ﺔ ﰲ ﺫﻟﻚ‪ ،‬ﻭ ﻣ ‪‬‬
‫‪ ،‬ﻭ ﺍﳌﹸﹸﺒﺎﻟﻐ‪ِ ‬‬ ‫‪e‬‬ ‫ﺴ‪‬ﻠﻒ‪ ‬ﺍﻟﺼ‪‬ﺎﳊﹸﹸﻮﻥﹶ ﻋﻠﻰ ﻭ‪‬ﺟﻮﺏِ ﺗ‪‬ﻌﻈﻴﻢِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ،‬ﻭ ﺍﻟ ‪‬‬

‫ﺏ ﻣﻌ‪‬ﻪ‪ ،‬ﻭ ﻣـﺎﹶ‬

‫ﻩ ﻭ ﺍﻷﺩ‪ِ ‬‬
‫ﻮ‪‬ﻗﲑِ ِ‬
‫ﻪ ﻭ ﺗ ‪‬‬
‫ﺔ ﰲ ﺗﻌ‪‬ﻈﻴﻤِ ِ‬
‫ﺏ ﺍﳌﹶﹶﺒﺎﻟﻐ ِ‬
‫ﺀ ﺇﱃ ﻭﺟ‪‬ﻮ ِ‬
‫ﺍﻟﻌ‪‬ﺰﻳﺰ‪ ‬ﻭ ﻣﺎ ﺗ‪‬ﻀ‪‬ﻤ‪‬ﻨﻪ‪ ‬ﻣﻦ ﺍﻟﺘ‪‬ﺼﺮﻳﺢِ ﻭ ﺍﻹﳝﺎ ِ‬

‫ﻣِﻠﻮﻧ‪‬ﻪ‪ ‬ﺑﻪِ ﻣﻦ ﺫﻟﻚ‪ ‬ﺍﻣﺘ‪‬ﻸَ ﻗﻠﺒ‪‬ﻪ‪ ‬ﺇﳝﺎﻧﺎﹰ ﻭ ﺍﺣﺘ‪‬ﻘﺮ‪ ‬ﻫﺬﺍ ﺍﳋﹶﻴﺎﻝﹶ ﺍﻟﻔﺎﺳِِـﺪ‪ ،‬ﻭ ﺍﺳـﺘﻨ‪‬ﻜﹶﻒ‪ ‬ﺃﻥﹾ‬
‫ﻛﺎﻧﺖ ﺍﻟﺼ‪‬ﺤﺎﺑ‪‬ﺔﹸ ﻳﻌﺎ ِ‬

‫ﻳ‪‬ﺼ‪‬ﻐِِﻲ ﺇﻟﻴﻪِ ﻭ ﺍﷲ ﺗﻌﺎﱃﹶ ﻫﻮ ﺍﳊﺎﻓﻆﹸ ﻟﺪِِﻳﻨِﻪِ‪﴿ :‬ﻭ‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﻬ‪‬ﺪِ ﺍﻟﻠﹼﻪ‪ ‬ﻓﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺘ‪‬ﺪِ﴾ )ﺍﻹﺳﺮﺍﺀ‪(٩٧:‬؛ ﻭ ﻣﻦ ﻳ‪‬ﻀﻠِﻞﹾ‬

‫ﻱ ﻟﻪ‪.‬‬
‫ﻼ ﻫﺎﺩِ ‪‬‬
‫ﻓ ﹶ‬

‫ﻜﻠﹼﹼﻔﻮﻥﹶ ﺑﺄﻥ ﻳﺒﻴ‪‬ﻨﻮﺍ ﻟﻠﻨ‪‬ﺎﺱِ ﻣﺎ ﳚﺐ‪ ‬ﻣﻦ ﺍﻷﺩﺏِ ﻭ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِِ‪ ،‬ﻭ ﺍﻟﻮ‪‬ﻗﻮﻑِ ﻋﻨـﺪ‪ ‬ﺍﳊـﺪ‪،‬‬
‫ﻭ ﻋﻠﻤﺎﺀُ ﺍﳌﺴﻠِِﻤﲔ‪ ‬ﻣ‪ ‬ﹶ‬

‫ﺍﻟﹼﹼﺬﻱ ﻻ ﳚﻮﺯ‪ ‬ﻣ‪‬ﺠﺎﻭ‪‬ﺯﺗﻪ ﺑﺎﻷﺩﻟﹼﺔِ ﺍﻟﺸ‪‬ﺮﻋﻴﺔِِ‪ ،‬ﻭ ﺑﺬﻟﻚ‪ ‬ﳛﺼ‪‬ﻞﹸ ﺍﻷﻣﻦ‪ ‬ﻣﻦ‪ ‬ﻋِِﺒﺎﺩ‪‬ﺓِ ﻏﲑِ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻣﻦ‪ ‬ﺃﺭﺍﺩ‪ ‬ﺍﷲُ‬

‫ﻢ ﺍﻟﹾﻤ‪‬ـﺸﺮﻭﻉِ ﳌﻨـﺼِﺐِ‬
‫ﺿﻼﻟﹶﻪ‪ ‬ﻣﻦ ﺃﻓﺮﺍﺩِ ﺍﳉﹸﻬ‪‬ﺎﻝِ ﻓﻠﻦ‪ ‬ﻳﺴ‪‬ﺘﻄﻴﻊ‪ ‬ﺃﺣﺪ‪ ‬ﻫِِﺪﺍﻳﺘ‪‬ﻪ‪ ،‬ﻓﻤﻦ‪ ‬ﺗﺮﻙ‪ ‬ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﺘ‪‬ﻌﻈـﻴ ِ‬

‫ﺓِ‪ ،‬ﺯﺍﻋﻤﺎﹰ ﺑﺬﻟﻚ‪ ‬ﺍﻷﺩﺏ‪ ‬ﻣﻊ ﺍﻟﺮ‪‬ﺑﻮﺑِﻴ‪‬ﺔِِ‪ ،‬ﻓﻘﺪ‪ ‬ﻛﺬﹶﺏ‪ ‬ﻋﻠﻰ ﺍﷲِ ﺭﺳﻞِ ﺍﷲِِ‪ ،‬ﻭ ﺿﻴ‪‬ﻊ‪ ‬ﻣﺎ ﺃﻣﺮﻭﺍ ﺑﻪِ ﰲ ﺣـﻖ‪‬‬
‫ﻮِ‬‫ﺍﻟﻨ‪‬ﺒ ‪‬‬

‫ﺰ‪‬ﻳﺎﺭﺓِ ﺍﳌﹶﹶـﺸﺮ‪‬ﻭﻋﺔِ ﻣـﻦ‬

‫ﳉﹶﺎﻧِِﺒﲔِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﰲ ﺍﻟ ‪‬‬
‫ﻣﺮ‪ ‬ﺍﷲُ ﺑﻪِ ﰲ ﺍ ﹶ‬
‫ﺭﺑ‪‬ﻬﻢ ﺳﺒﺤﺎﻧ‪‬ﻪ‪ ‬ﻭ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺍﻟﻌﺪﻝﹸ‪ :‬ﺣﻔﻆﹸ ﻣﺎ ﺃ ‪‬‬

‫ﻢ ﻣﺎ ﻳ‪‬ﻔﻀِِﻲ ﺇﱃ ﻣ‪‬ﺤﺬﻭﺭ‪.‬‬
‫ﺍﻟﺘ‪‬ﻌﻈﻴ ِ‬

‫ﻥ ﺯﻳﺎﺭﺓﹶ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻋﻠﻰ ﺃﻗﺴﺎﻡ‪:‬‬

‫ﻭ ﺍﻋﻠﻢ ﺃ ﹼ‬

‫ﺍﻟﻘﺴﻢ‪ ‬ﺍﻷﻭ‪‬ﻝ‪ :‬ﺃﻥﹾ ﺗﻜﹸﹸﻮﻥﹶ ﳌﹸﹸﺠﺮ‪‬ﺩِ ﺗﺬﻛﹼﺮِ ﺍﳌﻮﺕ ﻭ ﺍﻵﺧﺮﺓِِ‪ ،‬ﻭ ﻫﺬﺍ ﻳﻜﹾﹾﻔﻲ ﻓﻴﻪِ ﺭ‪‬ﺅﻳ‪‬ﺔﹸ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﻦ ﻏﲑِ ﻣﻌﺮﻓـﺔٍ‬

‫ﺑﺄﺻﺤﺎﺑِِﻬﺎ‪ ،‬ﻭ ﻻ ﻗﺼﺪ‪ ‬ﺃﻣﺮٍ ﺁﺧﺮ‪ ‬ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭِ ﳍﻢ‪ ،‬ﻭ ﻻ ﻣﻦ ﺍﻟﺘ‪‬ﱪ‪‬ﻙِ ‪‬ﻢ‪ ،‬ﻭ ﻻ ﻣﻦ ﺃﺩﺍﺀِ ﺣ‪‬ﻘﻮﻗِﻬِِﻢ‪ ،‬ﻭ ﻫﻮ‬

‫‪e‬‬
‫‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ‬ﻓﹶﺈِﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺬﹶﻛﱢﺮ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﹾﹾﺂﺧِﺮ‪‬ﺓﹶ«؛ ﺫﻟﻚ‪ ‬ﻷﻥﹼ ﺍﻹﻧﺴﺎﻥﹶ ﺇﺫﺍ ﺷﺎﻫﺪ‪ ‬ﺍﻟﻘﺒ‪‬ﺮ‪ ‬ﺗﺬﻛﱠﺮ‪‬‬ ‫ﻣﺴﺘ‪‬ﺤﺐ‪ ‬ﻟﻘﻮﻟِﻪِ‬

‫ﺫﹶﻟﻚ‪ ‬ﻋﻈﹶﺔﹲ ﻭ ﺍﻋ‪‬ﺘِِﺒﺎﺭ‪ ،‬ﻭ ﻫ‪‬ﺬﺍ ﺍﳌﻌ‪‬ﲎ ﺛﺎﺑﺖ‪ ‬ﰲ ﲨﻴﻊِ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﺩﻻﻟﺔﹸ ﺍﻟﻘﺒﻮﺭِ ﻋﻠـﻰ‬
‫ﻌﺪ‪‬ﻩ‪ ،‬ﻭ ﰲ ﹶ‬
‫ﺍﳌﻮ‪‬ﺕ‪ ‬ﻭ ﻣﺎ ﺑ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﲔ ﺑﺎﻟﻨ‪‬ـﺴﺒﺔِ‬
‫ﺀ ﻣﻨﻬﺎ ﺑِِﺎﻟﺘ‪‬ﻌﻴ ِ‬
‫ﻦ ﺷﻲ ٌ‬
‫ﺫﻟﻚ‪ ‬ﻣ‪‬ﺘﺴﺎﻭِِﻳﺔ‪ ،‬ﻛﻤﺎ ﺃﻥﱠ ﺍﳌﺴ‪‬ﺎﺟِﺪ‪– ‬ﻏﹶﲑ‪ ‬ﺍﳌﹶﺴﺎﺟِﺪِ ﺍﻟﺜﹼﹼﻼﺛﺔِ‪ -‬ﻣ‪‬ﺘﺴﺎﻭِِﻳﺔﹲ ﻻ ﻳ‪‬ﺘﻌﻴ‪ ‬‬

‫ﺇﱃ ﻫﺬﺍ ﺍﻟﻐ‪‬ﺮ‪‬ﺽ‪.‬‬

‫ﻷﻫﻞِ ﺍﻟﺒﻘﻴﻊِِ‪ ،‬ﻭ ﻫ‪‬ﺬﺍ ﻣ‪‬ـﺴﺘ‪‬ﺤﺐ‪ ‬ﰲ‬ ‫‪e‬‬ ‫ﻫﻠِِﻬﺎ‪ ،‬ﻛﻤﺎ ﺛﺒ‪‬ﺖ‪ ‬ﻣﻦ ﺯِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﻟﻘﺴﻢ‪ ‬ﺍﻟﹼﺜﹼﺎﱐ‪ :‬ﺯِِﻳﺎﺭ‪‬ﺎ ﻟﻠﺪ‪‬ﻋﺎﺀِ ﻷ ‪‬‬

‫ﺖ ﻣﻦ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪.‬‬
‫ﻞ ﻣﻴ‪ٍ ‬‬
‫ﻖ ﻛ ﹼ‬
‫ﺣ ‪‬‬

‫ﺼ‪‬ﻼﺡِ ﻭ ﺍﳋﹶﲑِِ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﺸﺎﺭﻣـﺴﺎﺣﻲ‬

‫ﻫﻠِِﻬﺎ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻣﻦ ﺃﻫﻞِ ﺍﻟ ‪‬‬
‫ﺍﻟﻘﺴﻢ‪ ‬ﺍﻟﺜﺎﻟِﺚﹸ‪ :‬ﻟﻠﺘ‪‬ﱪ‪‬ﻙِ ﺑﺄ ‪‬‬

‫ﺕ ﺍﷲِ‬
‫ﺭ ﺍﳌﹸﹸﺮﺳﻠِِﲔ ﺻـﻠﹶﹶﻮﺍ ‪‬‬
‫‪ ،‬ﻭ ﻗﺒﻮ ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﳌﹸﹸﺼﻄﻔﻰ‬
‫ﻻ ﰲ ﺯﻳﺎﺭﺓِ ﻗ ِ‬
‫ﺖ ﺑﺪﻋﺔﹲﹲ‪ ،‬ﺇ ﹼ‬
‫ﻉ ﺑﺎﳌﻴ‪ِ ‬‬
‫ﺍﳌﺎﻟﻜﻲ‪ :‬ﺇﻥﹼ ﻗﺼﺪ‪ ‬ﺍﻻﻧﺘﻔﺎ ِ‬

‫ﻋ‪‬ﻠﻴ‪‬ﻬِِﻢ ﺃﺟ‪‬ﻤ‪‬ﻌﲔ‪.‬‬
‫ﻭ ﺳﻼﻣ‪‬ﻪ‪ ‬‬

‫ﻣ‪‬ﺎ ﺣ‪‬ﻜﻤ‪‬ﻪ‪ ‬ﰲ ﻏﲑِﻫِِﻢ ﺑﺎﻟﺒِِﺪﻋﺔِ ﻓﻔﻴﻪِ ﻧﻈﺮ‪ ،‬ﻭ‬

‫ﺢ‪ ،‬ﻭ ﺃ ‪‬‬
‫ﻭ ﻫﺬﺍ ﺍﻟﹼﹼﺬﻱ ﺍﺳﺘﺜﹾﹾﻨﺎﻩ‪ ‬ﻣﻦ ﻗﹸﹸﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍ ﹸﳌﹸﺮﺳﻠِﲔ‪ ‬ﺻﺤﻴ ‪‬‬

‫ﻭ ﻏﹶﲑِِﻩ ﻣﻦ ﺍﻷﻧﺒﻴـﺎﺀِ ﻭ‬ ‫‪e‬‬ ‫ﻻ ﺿ‪‬ﺮﻭﺭ‪‬ﺓﹶ ﺑﻨﺎ ﻫﻨﺎ ﺇﱃ ﺗ‪‬ﺤﻘﻴﻖِ ﺍﻟﻜﻠﹶﹶﺎﻡِ ﻓﻴﻪِِ‪ ،‬ﻷﻥﹼ ﻣﻘﺼﻮﺩ‪‬ﻧﺎ ﺃﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺡ ﺑﻪِ‪.‬‬
‫ﺪ ﺻﺮ‪ ‬‬
‫ﻢ ﻣﺸﺮ‪‬ﻭﻋﺔﹲﹲ‪ ،‬ﻭ ﻗ ‪‬‬
‫ﻙ ‪ ‬‬
‫ﲔ ﻟﻠﺘ‪‬ﱪ‪ِ ‬‬
‫ﺳ‪‬ﻠ ‪‬‬
‫ﺍﳌﹸﹸﺮ ‪‬‬

‫ﺪ ﻣﻮﺗِِـﻪِِ‪ ،‬ﻭ‬
‫ﻪ ﻭ ﺑﻌـ ‪‬‬
‫ﺮ‪‬ﻩ ﰲ ﺣﻴﺎﺗِ ِ‬
‫ﺮ‪‬ﺍﺑﻊ‪ :‬ﻷﺩﺍﺀِ ﺣﻘﹼﹼﻬﻢ‪ ،‬ﻓﺈﻥﹾ ﻛﺎﻥﹶ ﻟﻪ‪ ‬ﺣﻖ‪ ‬ﻋﻠﻰ ﺍﻟﺸ‪‬ﺨﺺِ ﻓﻴﻨﺒﻐﻲ ﻟﻪ ﺑ ‪‬‬
‫ﻘِﺴﻢ‪ ‬ﺍﻟ ‪‬‬
‫ﺍﻟ ِ‬

‫ﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﹶﹶﺒﻴﻞِ‪.‬‬
‫ﱪ ﺃﻣ‪ِ ‬‬
‫ﻗ ‪‬‬ ‫‪e‬‬ ‫ﺓ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻥ ﺯِِﻳﺎﺭ ﹸ‬
‫ﻥ ﺗ‪‬ﻜﻮ ﹶ‬
‫ﺔ ﺍﻟﺒِﺮ‪ ،‬ﳌﺎ ﻓﻴﻬﺎ ﻣِِﻦ ﺍﻹﻛﹾﹾﺮﺍﻡِِ‪ ،‬ﻭ ﻳﺸﺒِﻪ‪ ‬ﺃ ﹾ‬
‫ﺓ ﻣﻦ ﺟ‪‬ﻤﻠ ِ‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭ ﹸ‬

‫‪ :‬ﺃﻧ‪‬ﻪ ﺯﺍﺭ‪ ‬ﻗﱪ‪ ‬ﺃﻣ‪‬ﻪِ ﻓﺒﻜﻰ‪ ،‬ﻭ ﺃﺑﻜﹶﹶﻰ ﻣﻦ ﺣ‪‬ﻮﻟﹶﻪ‪ ،‬ﻓﻘﺎﻝ‪» :‬ﺍﺳ‪‬ﺘ‪‬ﺄﹾﺫﹶﻧ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﻓِِـﻲ ﺃﹶﻥﹾ‬ ‫‪e‬‬ ‫ﻛﻤﺎ ﺭﻭﻱ‪ ‬ﻋﻨﻪ‪‬‬ ‫‪.١٠‬‬

‫ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻬ‪‬ﺎ ﹶﻓﻠﹶﻢ‪ ‬ﻳ‪‬ﺆ‪‬ﺫﹶﻥﹾ ﻟِِﻲ‪ ،‬ﻭ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﺄﹾﺫﹶﻧ‪‬ﺘ‪‬ﻪ‪ ‬ﻓِِﻲ ﺃﹶﻥﹾ ﺃﹶﺯ‪‬ﻭﺭ‪ ‬ﻗﹶﺒ‪‬ﺮ‪‬ﻫ‪‬ﺎ ﻓﹶﺄﹶﺫِﻥﹶ ﻟِِﻲ‪ ،‬ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ‬ﻓِﺈِﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ـﺬﹶﻛﱢﺮ‪‬ﻛﹸﻢ‪‬‬

‫ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺕ‪«‬؛ ﺭﻭﺍﻩ‪ ‬ﻣﺴﻠﻢ‪.‬‬

‫ﺔ ﻟﻪ‪ ،‬ﻭ ﺗ‪‬ﺄﻧﻴﺴﺎﹰ‪.‬‬

‫ﺔ ِﻟﻠﹾﹾﻤﻴ‪‬ﺖِِ‪ ،‬ﻭ ﺭﻗﹼ ﹲ‬
‫ﺓ ﺭﲪ‪ ‬ﹲ‬
‫ﻞ ﰲ ﻫﺬﺍ ﺍﳌﻌ‪‬ﲎ ﺍﻟﺰ‪‬ﻳﺎﺭ‪ ‬ﹶ‬
‫ﻭ ﻳﺪﺧ ﹸ‬

‫ﺭﻩ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﺤِﺒ‪‬ﻪ‪ ‬ﻓِِـﻲ‬

‫ﻣ‪‬ﺎ ﻳﻜﹸﹸﻮﻥﹸ ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺖ‪ ‬ﰲِ ﻗﹶﺒ‪‬ﺮِﻩِ ِﺇِﺫﺍﹶ ﺯ‪‬ﺍ ‪‬‬
‫ﺃﻧﻪ‪ ‬ﻗﺎﻝﹶ‪» :‬ﺁ‪‬ﻧﺲ‪ ‬‬ ‫‪e‬‬ ‫ﻓﻘﺪ‪ ‬ﺭ‪‬ﻭﻱ‪ ‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.١١‬‬

‫ﺭ ﺍﻟﺪ‪‬ﻧ‪‬ﻴﺎﹶ«‪.‬‬
‫ﺩ‪‬ﺍ ِ‬

‫‪» :‬ﻣ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻳ‪‬ﻤ‪‬ـﺮ‪ ‬ﺑِﻘﹶﺒ‪‬ـﺮِ ﺃﹶﺧِِﻴـﻪِ‬ ‫‪e‬‬ ‫ﻬ‪‬ﻤﺎ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ‬
‫ﻭ ﻋﻦ ﺍﺑﻦِ ﻋﺒ‪‬ﺎﺱٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨ ‪‬‬ ‫‪.١٢‬‬

‫ﻪ ﺍﻟﺴ‪‬ﻼﹶﻡ‪«‬؛ ﺫﻛﹶﹶﺮﻩ‪ ‬ﲨﺎﻋ‪‬ﺔﹲ‪.‬‬

‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﻭ ﺭ‪‬ﺩ‪ ‬‬
‫ﻪ ‪‬‬
‫ﺮﻓﹶ ‪‬‬
‫ﻪ ﺇِﻻﱠ ﻋ‪ ‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺴﻠﱢﻢ‪ ‬‬
‫ﺮﻓﹸﻪ‪ ‬ﻓِِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴﺎﹶ ﻓﹶﻴ‪ ‬‬
‫ﻦ ﻳ‪‬ﻌ‪ِ ‬‬
‫ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِ ِ‬

‫ﳋِﻠﻌِﻴ‪‬ﺎﺕِ‪ :‬ﻣﻦ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳﺮ‪‬ﺓﹶ ﺭﺿِﻲ‪‬‬

‫ﻭ ﻗﺎﻝﹶ ﺍﻟﻘﹸﺮ‪‬ﻃﹸﹸﱯ ﰲ ﺍﻟﺘ‪‬ﺬﻛِِﺮﺓِ‪ :‬ﺇﻥﹼ ﻋ‪‬ﺒﺪ‪ ‬ﺍﳊﹶﻖ‪ ‬ﺻ‪‬ﺤ‪‬ﺤﻪ‪ ،‬ﻭ‪ ‬ﺭ‪‬ﻭﻳﻨﺎﻩ‪ ‬ﰲ ﺍ ِ‬

‫ﻪ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﺍﷲُ ﻋﻨ ‪‬‬

‫ﻬﻢ‪ ،‬ﻭ ﺇﺩ‪‬ﺭﺍﻛﹸﹸﻬﻢ ﻟﺬﻟﻚ‪ ‬ﻻ ﺗ‪‬ﺤﺼ‪‬ﺮ‪.‬‬

‫ﻞ ﺇﻟﻴﻬِِﻢ ﻣﻨ ‪‬‬
‫ﺓ ﺍﻷﺣﻴﺎﺀِِ‪ ،‬ﻭ ﻣﺎ ﻳﺼِ ﹸ‬
‫ﻉ ﺍﳌﹶﹶﻮﺗ‪‬ﻰ ﺑِﺰِِﻳﺎﺭ ِ‬
‫ﺭ ﰲ ﺍﻧﺘِِﻔﺎ ِ‬
‫ﻭ ﺍﻵﺛﺎ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﺛﺒﺖ‪ ‬ﻓﻴﻬﺎ ﻫﺬﻩِ ﺍﳌﻌ‪‬ﺎﱐ ﺍﻷﺭﺑﻌ‪‬ﺔِ‪ :‬ﺃﻣ‪‬ﺎ ﺍﻷﻭ‪‬ﻝ‪ :‬ﻓﻈﺎﻫِﺮ‪‬؛ ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺜﹼﹼﺎﱐ‪:‬‬ ‫‪e‬‬ ‫ﻭ ﺇﺫﺍ ﻋ‪‬ﺮِﻑ‪ ‬ﻫﺬﺍ ﻓﹶﹶﻨﻘﹸﹸﻮﻝﹸﹸ‪ ،‬ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺮ‪‬ﺍﺑـﻊ‪:‬‬
‫ﺩ‪‬ﻋﺎﺋِِﻨﺎ؛ ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺜﹼﹼﺎﻟـﺚ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﻫ‪‬ﻮ‪ ‬ﻏﹶﻨِِﻴﺎ‪ ‬ﺑﻔﹶﻀ‪‬ﻞِ ﺍﷲِ ﻋﻦ ‪‬‬ ‫‪e‬‬ ‫ﻓﻸﻧ‪‬ﺎ ﻣﺄﻣﻮﺭﻭﻥﹶ ﺑﺎﻟﺪ‪‬ﻋﺎﺀِ ﻟﻪ‪‬‬

‫ﺐ ﺣﻘﹼﹼﺎ ﻋﻠﻴﻨﺎ ﻣﻨﻪ‪.‬‬

‫ﻪ ﻭ ﻻ ﺃﻭﺟ‪ ‬‬
‫ﺔ ﻣﻨ ‪‬‬
‫ﻢ ﺑﺮﻛ ﹰ‬
‫ﻖ ﺃﻋﻈ ‪‬‬
‫ﳋﹶﻠ ِ‬
‫ﺪ ﻣﻦ ﺍ ﹶ‬
‫ﻓﻺﻧ‪‬ﻪ ﻻ ﺃﺣ ‪‬‬

‫ﻓﺎﳌﻌﲎ ﺍﻟﺬﻱ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗﱪِﻩِ ﻻ ﻳﻮﺟ‪‬ﺪ‪ ‬ﰲ ﻏﹶﹶﲑﻩِِ‪ ،‬ﻭ ﻻﹶ ﻳﻘﻮﻡ‪ ‬ﻏﲑ‪‬ﻩ‪ ‬ﻣﻘﺎﻣ‪‬ﻪ‪ ،‬ﻛﻤﺎ ﺃﻥﹼ ﺍﳌﺴﺠِﺪ‪ ‬ﺍﳊﺮﺍﻡ‪ ‬ﻻ ﻳﻘﹸﹸﻮﻡ‪ ‬ﻏـﲑﻩ‪‬‬

‫ﻣﻘﺎﻣﻪ‪ ،‬ﻭ ﻣﻦ‪ ‬ﻫﻬﻨﺎ ﺷﺮﻉ‪ ‬ﻗﺼﺪﻩ‪ ‬ﲞ‪‬ﺼﻮﺻِﻪِِ‪ ،‬ﻭ ﻳﺘ‪‬ﻌ‪‬ﻴ‪‬ﻦ‪ ‬ﲞﻼﻑِ ﻏﲑﻩِ ﻣﻦ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﻫﺬﺍﹶ ﻟﻮ‪ ‬ﱂﹾ ﻳﺮﺩ‪ ‬ﰲ ﺯِِﻳﺎﺭ‪‬ﺗِﻪِ ﺩﻟﻴﻞﹲ‬

‫ﻻ ﺃﺩﻟﹼﺔ ﺍﻟﻌﺎﻣ‪‬ﺔ‪.‬‬
‫ﻪ ﺇ ﹼ‬
‫ﱂ ﻳﺮﺩ‪ ‬ﻓﻴ ِ‬
‫ﺚ ﻭ ﻏﹶﲑ‪‬ﻩ ﹾ‬
‫ﻖ ﻣﻦ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﻪ ﻣﺎ ﺳﺒ ‪‬‬
‫ﺩ ﰲ ﺯِِﻳﺎﺭﺗِِﻪ ﲞ‪‬ﺼﻮﺻِ ِ‬
‫ﺧﺎﺹ‪ ،‬ﻓﻜﻴﻒ‪ ‬ﻭ ﻗﺪ‪ ‬ﻭﺭ ‪‬‬

‫ﺔِ‪ ،‬ﻭ ﳌﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﳌﻌ‪‬ﺎﱐ ﺍﻟﻌ‪‬ﺎﻣ‪‬ـﺔِ ﺍﹼﻟﹼـﱵ ﻻ‬

‫ﻣ‪‬ﺴﺘﺤ‪‬ﺒ‪‬ﺔﹲ ﺑﻌ‪‬ﻴﻨِِﻬﺎ ﳌﺎ ﺛﺒﺖ‪ ‬ﻓﻴﻬﺎ ﻣﻦ ﺍﻷﺩﻟﹼﺔِ ﺍﳋﺎﺻ‪ِ ‬‬ ‫‪e‬‬ ‫ﻓﺰﻳﺎﺭﺓﹸ ﻗﱪﻩِ‬

‫ﺪ‪‬ﻣﺖ‪ ‬ﺍﻟﻨ‪‬ﺼﻮﺹ‪ ‬ﺍﻟﺪ‪‬ﺍﻟـﺔﹸ ﻋﻠـﻰ‬

‫ﻘ‪‬‬
‫ﻣ‪‬ﺎ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﻏﲑﻩِ ﻓﻬِﻲ‪ ‬ﻣ‪‬ﺴﺘ‪‬ﺤ‪‬ﺒ‪‬ﺔﹲ ﺑﺎﻹﻃﻼﻕِِ‪ ،‬ﻭ ﻗﺪ‪ ‬ﺗ ﹶ‬
‫ﻩِ‪ ،‬ﻭ ﺃ ‪‬‬
‫ﺗ‪‬ﺠ‪‬ﻤﻊ ﰲ ﻏﲑ ِ‬

‫ﻝ ﺑِﻮ‪‬ﺟ‪‬ﻮﺑِِﻬﺎ‪.‬‬
‫ﺱ ﻣﻦ ﻗﺎ ﹶ‬
‫ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻥ ﻣ ‪‬‬
‫ﻚ ﻭ ﺃ ﹼ‬
‫ﺭِ‪ ،‬ﻭ ﺣِِﻜﺎﻳﺔِ ﺍﻹﲨﺎﻉِ ﻋﻠﻰ ﺫﻟ ‪‬‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮ ِ‬
‫ﺏ ﺯﻳﺎﺭ ِ‬
‫ﺍﺳﺘِِﺤﺒﺎ ِ‬

‫ﻭ ﰲ ﻛِِﺘﺎﺏِ "ﺍﻟﻨ‪‬ﻮﺍﺩِﺭِ" ﻻﺑﻦِ ﺃﰊ ﺯﻳﺪٍ ﻣﻦ ﻛﺘﺎﺏِ ﺍﺑﻦ ﺣﺒﻴﺐٍ‪ :‬ﻭ ﻻ ﺑﺄﺱ‪ ‬ﺑﺰِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻭ ﺍﳉﹸﹸﻠـﻮﺱِ‬ ‫‪.١٣‬‬

‫‪ ،‬ﻭ ﻗﺪ‪ ‬ﻗﺪِﻡ‪ ‬ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﻣﻦ ﺳﻔﺮٍ ﻭ ﻗﺪ‪‬‬ ‫‪e‬‬ ‫ﺇﻟﻴﻬﺎ ﻭ ﺍﻟﺴ‪‬ﻼﻡِ ﻋﻠﻴﻬﺎ ﻋﻨﺪ‪ ‬ﺍﳌﹸﹸﺮﻭﺭِ ‪‬ﺎ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻓﻌﻞﹶ ﺫﻟﻚ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻭ ﺍﺳﺘ‪‬ﻐﻔﺮ‪.‬‬
‫ﺐ ﺇﱃ ﻗﺒ‪‬ﺮِﻩِ ﻓﺪﻋﺎ ﻟ ‪‬‬
‫‪ ،‬ﻓﺬﻫ ‪‬‬
‫ﻩ ﻋﺎﺻﻢ‪‬‬
‫ﺕ ﺃﺧﻮ ‪‬‬
‫ﻣﺎ ‪‬‬

‫ﺏ ﺍﺑﻦ ﺣﺒﻴﺐٍ‪ :‬ﻭ ﺭﺛﺎﻩ‪ ‬ﻓﻘﺎﻝﹶ‪:‬‬

‫ﻭ ﰲ ﻏﲑِ ﻛﺘﺎ ِ‬

‫ﻑ ﻣ‪‬ﻨ‪‬ﻘﹶﻌ‪‬ﺎ‬
‫ﻦ ﺩ‪‬ﺍﺧِﻞِ ﺍﻟﹾﺠ‪‬ﻮ‪ِ ‬‬
‫ﻣﺎ ﻣِ ‪‬‬
‫ﻳﻦ ﺩ‪ ‬ﹰ‬
‫ﺟ‪‬ﺮ‪ ‬‬ ‫ﻚ ﺃﹶﺣ‪‬ﺰ‪‬ﺍﻥﹲ‪ ،‬ﻭ‪ ‬ﻓﹶﺎﺋِﺾ‪ ‬ﺩ‪‬ﻣ‪‬ﻌ‪‬ﺔٍ‬
‫ﻥ ﺗ‪ ‬‬
‫ﻓﹶﺈِ ﹾ‬

‫ﻋﺎ‬
‫ﺮ‪‬‬
‫ﻣﺎ ﺍﺣ‪‬ﺘ‪‬ﺴ‪‬ﻰ ﻭ‪ ‬ﺗﺠ‪ ‬‬
‫ﻢ ﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬‬
‫ﻈ‪‬‬
‫ﻋ ﹶ‬
‫ﹶﻓﺄﹶ ‪‬‬ ‫ﻭ ﺍﺣ‪‬ﺘ‪‬ﺴ‪‬ﺒ‪‬ﺘ‪‬ﻬ‪‬ﺎ‬
‫ﻢ ‪‬‬
‫ﺗ‪‬ﺠ‪‬ﺮ‪‬ﻋ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﻋ‪‬ﺎﺻِ ٍ‬

‫ﻌﺎ‬
‫ﻦ ﺑِﻨ‪‬ﺎ ﻣ‪‬ـ ‪‬‬
‫ﻭ ﺫﹶﻫ‪‬ﺒ‪ ‬‬
‫ﻴﻌﺎ ﺃﹶ ‪‬‬
‫ﻓﹶﻌِﺸ‪‬ﻨ‪‬ﺎ ﺟ‪‬ﻤِ ﹰ‬ ‫ﺧﻠﱠﻔﹾﻦ‪ ‬ﻋ‪‬ﺎﺻِﻤﺎﹰ‬
‫ﻦ ‪‬‬
‫ﺎﻳﺎ ﻛﹸ ‪‬‬
‫ﺖ ﺍﳌﹶﻨ‪ ‬ﹶ‬
‫ﹶﻓﻠﹶﻴ‪ ‬‬

‫ﺪﻓﹶﻌ‪‬ﺎ‬
‫ﻚ ﻣ‪ ‬‬
‫ﻢ ﻧ‪‬ﺴ‪‬ﻄِﻊ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﻨ‪ ‬‬
‫ﻙ ﻟﹶ ‪‬‬
‫ﺗ‪‬ﺮِﻳﺪ‪ ‬‬ ‫ﺎﻡ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺃﹶﺗ‪‬ﺖ‪‬‬
‫ﻚ ﺍﻟﹾﺄﹶﻳ‪ ‬‬
‫ﺩﻓﹶﻌ‪‬ﻨ‪‬ﺎ ﺑِ ‪‬‬
‫‪‬‬

‫ﻭ ﻫِﻲ‪ ‬ﻏﹶﹶﺎﺋِِﺒـﺔﹲﹲ‪ ،‬ﻓﻠﹶﻤ‪‬ـﺎ‬

‫ﺪ ﺍﻟﺮ‪‬ﲪﻦِِ‪ ،‬‬
‫ﺧ‪‬ﻮﻫﺎ ﻋ‪‬ﺒ ‪‬‬
‫ﻤ‪‬ﺎ ﻣ‪‬ﺎﺕ‪ ‬ﺃ ‪‬‬
‫ﷲ ﻋﻨﻬ‪‬ﺎ‪ ،‬ﹶﻟ ‪‬‬
‫ﺔ ﺭﺿِِﻲ ﺍ ُ‬
‫ﻪ ﻋﺎﺋِﺸ‪ ‬ﹸ‬
‫ﻗﺎﻝﹶ ﺍﺑﻦ‪ ‬ﺣ‪‬ﺒﻴﺐ‪ :‬ﻭ‪ ‬ﻓﹶﻌ‪‬ﻠﺘ‪ ‬‬

‫ﻪ ﻭ ﺍﺳ‪‬ﺘ‪‬ﻐﻔﺮ‪‬ﺕ‪.‬‬
‫ﺖ ﻟ‪‬‬
‫ﺖ ﺃﺗﺖ‪ ‬ﻗﺒ‪‬ﺮﻩ‪ ،‬ﻓﺪ‪‬ﻋ ‪‬‬
‫ﻗﺪِﻣ‪ ‬‬

‫ﻊ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻐﻔﺮ‪ ‬ﳍﹸﻢ‪.‬‬
‫ﺇﱃ ﺍﻟﺒ‪‬ﻘِِﻴ ِ‬ ‫‪e‬‬ ‫ﺝ ﺍﻟﻨﱯ‪‬‬
‫ﻗﺎﻝ‪ :‬ﻭ ﻗﺪ‪ ‬ﺧﺮ ‪‬‬

‫‪ ،‬ﺇﺫﺍ ﺳﻠﹼﻢ‪ ‬ﻋﻠﻰ ﺃﻫﻞِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻳﻘﻮﻝﹸ‪» :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ﺎ ﺃﹶﻫ‪‬ﻞﹶ ﺍﻟـﺪ‪‬ﻳﺎﹶﺭِ ﻣِِـﻦ‪ ‬ﺍﻟﹾﻤ‪‬ـﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻭ‪‬‬ ‫‪e‬‬ ‫ﻭ‪ ‬ﻛﺎﻥﹶ‬

‫ﺯﻗﹾﻨ‪‬ﺎ‬
‫ﻬﻢ‪ ‬ﺍﺭ‪ ‬‬
‫ﻜﻢ‪ ‬ﻻﹶﺣِﻘﹸﹸﻮﻥﹶﹶ‪ ،‬ﺍﻟﻠ ‪‬‬
‫ﺷ‪‬ﺎﺀَ ﺍﷲُ ﺑِ ﹸ‬
‫ﻣﲔ‪ ‬ﻣِ‪‬ﻨ‪‬ﺎ ﻭ‪ ‬ﺍ ﹾﻟﻤ‪‬ﺴ‪‬ﺘ‪ ‬ﹾﺄﺧِﺮِِﻳﻦ‪ ،‬ﻭ‪ ‬ﺇِﻧ‪‬ﺎ ِﺇﻥﹾ ‪‬‬
‫ﺴﺘ‪‬ﻘﹾﺪِ ِ‬
‫ﺮﺣ‪‬ﻢِ ﺍﷲُ ﺍﻟﹾﻤ‪ ‬‬
‫ﲔ‪ ،‬ﻳ‪ ‬‬
‫ﻤ ‪‬‬
‫ﺴﻠِ ِ‬
‫ﺍﻟﹾﻤ‪ ‬‬

‫ﻻ ﺗ‪‬ﻔﹾﺘِﻨ‪‬ﹶﺎ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﻫ‪‬ﻢ‪.«‬‬
‫ﻭ ﹶ‬
‫ﻢ ‪‬‬
‫ﺃﹶﺟ‪‬ﺮ‪‬ﻫ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻠﻴﻢِ ﻋﻠﻰ ﺃﻫ‪‬ﻞِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻭ ﻣﺎ ﺟـﺎﺀَ ﻣـﻦ‬

‫ﻭ ﺍﻟﻘﻮﻝﹸ ﰲ ﺫﻟﻚ‪ ‬ﻭﺍﺳﻊ‪ ‬ﺑﻘﺪﺭِ ﻣﺎ ﳛ‪‬ﻀ‪‬ﺮ‪ ‬ﻣﻨﻪ‪ ،‬ﻭ ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﺍﻟ‪‬ﺘ ‪‬‬

‫ﺮ ﻭ ﻋﻤﺮ‪ ‬ﻣﻘﺒﻮﺭﻳﻦ‪.‬‬
‫ﻭ ﺃﰊ ﺑﻜ ٍ‬ ‫ﺍﻟﺴ‪‬ﻨ‪ِ ‬ﺔ ﰲ ﺍﻟﺘ‪ ‬ﺴ‪‬ﻠﻴﻢِ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪e ‬‬
‫ﳍﹸﻢ‪.‬‬
‫ﺩ‪‬ﻋﺎ ﹸ‬
‫ﻬِﻢ ﻭ ‪‬‬
‫ﺀ ﺃﺣﺪٍٍ‪ ،‬ﻓﺴ ﹼﻠﻢ‪ ‬ﻋﻠﻴ ِ‬ ‫ﺪ ﺃﺗﻰ ﺍﻟﻨﱯ‪ e ‬ﻗﺒﻮ ‪‬‬
‫ﺭ ﺷﻬﺪﺍ ِ‬ ‫ﻭ ﻗ ‪‬‬

‫ﰒ ﺃﺫﻥﹶ‬
‫ﻧ‪‬ﻬﻰ ﻋ‪‬ﻨـﻪ‪ ‬ﹼ‬ ‫ﻭ ﻣﻦ "ﺍ‪‬ﹾﹾﻤﻮﻋﺔِ"‪ :‬ﻋﻦ ﻣﺎﻟﻚٍ‪ :‬ﺃﻧ‪‬ﻪ‪ ‬ﺳﺌﻞﹶ ﻋﻦ ﺯﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ‪ ‬ﻛﺎﻥﹶ ﺍﻟﻨ‪‬ﱯ‪e ‬‬
‫ﻞ ﺍﻟﻨ‪‬ﺎﺱِ‪.‬‬
‫ﺲ ﻣﻦ ﻋﻤ ِ‬
‫ﻪ ﺑﺄﺳﺎﹰﹰ‪ ،‬ﻭ ﻟﻴ ‪‬‬
‫ﺭ ﺑِ‬
‫ﱂ ﺃ‪‬‬
‫ﻻ ﺧﲑﺍﹰﹰ‪ ،‬ﹾ‬
‫ﱂ ﻳﻘﹸﹸﻞ ﺇ ﹼ‬
‫ﻥ ﻭ ﹾ‬
‫ﻪ ﺇﻧﺴﺎ ﹲ‬
‫ﻓﻴﻪِِ‪ ،‬ﻓﻠﻮ‪ ‬ﻓﻌﻠ ‪‬‬

‫ﺭ‪‬ﺎ‪.‬‬
‫ﻒ ﺯﻳﺎ ‪‬‬
‫ﻪ ﻳﻀﻌ‪ ‬‬
‫ﻪ ﺃﻧ‪ ‬‬
‫ﻭ ﺭ‪‬ﻭِﻱ‪ ‬ﻋﻨ ‪‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺮﻇﻲ‪ :‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﺫِِﻥ ﰲ ﺫﻟﻚ‪ ‬ﻟﻴﻌ‪‬ﺘﺒِِﺮ ‪‬ﺎ‪ ،‬ﺇﻻﹼ ﻟﻘﹶﹶﺎﺩﻡٍ ﻣﻦ ﺳﻔﺮٍٍ‪ ،‬ﻭ ﻗﺪ ﻣﺎﺕ‪ ‬ﻭﻟﻴ‪‬ـﻪ‪ ‬ﰲ ﻏﻴﺒﺘِِـﻪِِ‪،‬‬

‫ﻢ ﻋﻠﻴﻪِ‪.‬‬
‫ﻪ ﻭ ﻟﻴﺘ‪‬ﺮﺣ‪ ‬‬
‫ﻓﻠﻴﺪﻋﻮ ﻟ ‪‬‬

‫‪،‬ﻭ ﻋﻠﻰ ﺿﺠِِﻴﻌ‪‬ﻴﻪِِ؛ ﺍﻧﺘﻬﻰ ﻛـﻼﻡ‬ ‫ﻭ ﻳﺄﰐ ﻗﺒﻮﺭ‪ ‬ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ ﺑﺄﺣﺪٍ ﻭ ﻳ ‪‬ﺴﻠﹼﹼﻢ ﻋﻠﻴﻬﻢ ﻛﻤﺎ ﻳ ‪‬ﺴ‪‬ﻠﻢ‪ ‬ﻋﻠﻰ ﻗﱪِِﻩ ‪e‬‬
‫ﺪ ﰲ ﺍﻟﻨ‪‬ﻮﺍﺩﺭِ‪.‬‬
‫ﺍﺑﻦ ﺃﰊ ﺯﻳ ٍ‬

‫ﺡ‪ ،‬ﻭ ﻟﻜﻦ ﺫﻟﻚ‪ ،‬ﻻ ﻳ‪‬ﻨﺎﰲ ﻛﻮﻧ‪‬ﻪ ﺳﻨ‪‬ﺔﹲٌ ﻭ‬

‫ﻭ ﻣﺎ ﻭﻗﻊ‪ ‬ﰲ ﻛﻼﻡِ ﺍﺑﻦ ﺣﺒﻴﺐٍٍ‪ ،‬ﻣﻦ ﻗﻮﻟِﻪِ‪" :‬ﻭ‪ ‬ﻻﹶ ﺑ‪‬ﺄﺱ‪ "‬ﻗﺪ ﻳﻮﻫِِﻢ ﺃﻧﻪ ﻣﺒﺎ ‪‬‬

‫ﻘﺮ‪‬ﺑﺎﺕِِ‪ ،‬ﺍﻟﹼﹼﱵ ﱂ ﺗﻮﺿﻊ‪ ‬ﺑﺄﺻ ِﻠِﻬﺎ ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﻋﻠﻰ ﻣﺎ‬

‫ﻘﹸﺒﻮﺭِ ﻋﻨﺪﻩ‪ ‬ﻣﻦ ﻗﺒﻴﻞِ ﻋﻴﺎﺩﺓِ ﺍ ﹶﳌﹶﺮﺿﻰ‪ ،‬ﻭ ﳓﻮﻫﺎ ﻣﻦ ﺍﻟ ﹸ‬
‫ﻟﻌﻞﹼ ﺯﻳﺎﺭﺓﹸ ﺍﻟ ﹸ‬

‫ﻡ ﰲ ﻧﺬﺭ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺳﻴﺄﰐ ﻋﻨﺪ ﺍﻟﻜﻼ ِ‬

‫ﻭ ﺇﺫﺍ ﺃﹸﹸﺭﻳﺪ‪ ‬ﻫﺬﺍ ﺍﳌﻌﲎ ﻓﻼ ﻳﺒﻌﺪ ﺍﳌﻮﺍﻓﻘﺔ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥﹼ ﺯﻳﺎﺭﺓﹶ ﺍﳌﻮ‪‬ﺗﻰ ﻛﺰِِﻳﺎﺭﺓِ ﺍﻷﺣﻴﺎﺀِِ‪ ،‬ﻭ ﺯﻳﺎﺭﺓﹸ ﺍﻷﺣﻴـﺎﺀِ ﻻ ﻳﻘـﻮﻝﹸ‬

‫ﺓ ﻓـﻼ ﻳ‪‬ﺜـﺎﺏ‪‬؛ ﻭ‬
‫ﺪ ﺗﺎﺭ ﹰ‬
‫ﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﻋﻠﻰ ﻏﲑِ ﻗﺼ ٍ‬
‫ﺑﺄﻧ‪‬ﻬﺎ ﻭﺿﻌ‪‬ﺖ‪ ‬ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﺑﻞ ‪‬ﺗ‪‬ﻔﻌﻞﹸ ﻋﻠﻰ ﻗﺼﺪِ ﺍﻟﺘ‪‬ﻘﺮ‪‬ﺏِ ﺗﺎﺭﺓﹰ ﻓﻴ‪‬ﺜﺎ ‪‬‬

‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪.‬‬
‫ﺔ ﲝﺴﺐِ ﻗﺼﺪِﻩِِ؛ ﻭ ﻫﻜﺬﺍ ﺯِِﻳﺎﺭ ﹸ‬
‫ﲑ ﻣﺒﺎﺣ ٍ‬
‫ﺔ ﺃﻭ ﻏ ‪‬‬
‫ﻥ ﺇﻣ‪‬ﺎ ﻣﺒﺎﺣ ﹰ‬
‫ﺗﻜﻮ ﹸ‬

‫ﻞ ﺃﺣﺪٍٍ؛ ﻭ ﻣﻨﻬﺎ‪ :‬ﺍﻟﺘﺮﺣ‪‬ﻢ‪ ‬ﻭﺍﻟﺪ‪‬ﻋﺎﺀُُ‪ ،‬ﻭ ﻫـﻮ‬

‫ﺐ ﻟﻜ ﹼ‬
‫ﻭ ﺟﻬﺔﹸ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻓﻴﻬﺎ ﻋﻠﻰ ﺃﻧﻮﺍﻉٍٍ؛ ﻣﻨﻬﺎ‪ :‬ﺍﻻﻋﺘِِﺒﺎﺭ‪ ،‬ﻭ ﻫﻮ ﻣ‪‬ﺴﺘ‪‬ﺤ ‪‬‬

‫ﻣﺆﻛﹼﺪ‪ ‬ﳌﻦ ﻣﺎﺕ‪ ‬ﻗﺮﻳﺒ‪‬ﻪ ﰲ ﻏﻴﺒﺘﻪِ‪.‬‬

‫ﻛﻤﺎ ﻓﻌﻞﹶ ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﺣﲔ ﻗﺪﻡ‪ ‬ﺑﻌﺪ‪ ‬ﻣﻮﺕِ ﺃﺧﻴﻪِ ﻋﺎﺻﻢ‪ ،‬ﻭ ﻛﺎﻥ ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﺇﺫﺍ ﻗﺪِﻡ‪ ‬ﻭ ﻗﺪ ﻣﺎﺕ‪ ‬ﺑﻌﺾ‪ ‬ﻭﻟﺪﻩ‬ ‫‪.١٤‬‬

‫ﻪ ﻭ ﻳﺪﻋﻮﺍ ﻟﻪ؛ ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔﹶ‪.‬‬

‫ﹼﻮﱐ ﻋﻠﻰ ﻗﱪِﻩِِ‪ ،‬ﻓﻴﺪﻟﹼﹼﻮﻧ‪‬ﻪ‪ ‬ﻋﻠﻴﻪِ ﻓﻴﻨﻄﻠِﻖ‪ ‬ﻓﻴﻘﻮﻡ ﻋﻠﻴ ِ‬
‫ﻗﺎﻝ‪ :‬ﺩﻟﹼ‬

‫ﻭ ﻛﻤﺎ ﻓﻌﻠﺘﻪ ﻋﺎﺋﺸﺔﹶ ﺣﲔ ﻣﺎﺕ ﺃﺧﻮﻫﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﻭ ﻛﺎﻥ ﻗﺪ‪ ‬ﻣﺎﺕ‪ ‬ﺑﺎﳊﹶﹶﺒﺸﻰ –ﻭ ﺍﳊﺒﺸﻰ ﻋﻠﻰ ﺍﺛـﲏ‪‬‬ ‫‪.١٥‬‬

‫ﺟ‪‬ﺮﻳﺞ؛ ﻓﺤﻤِِﻞ ﺣﺘ‪‬ﻰ ﺩﻓﻦ‪ ‬ﲟﻜﹼﹼـﺔﹶﹶ؛ ﻓﻘـﺪِِﻣﺖ‬

‫ﺏ ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔﹶ‪ :‬ﻋﻦ ﺍﺑﻦ ‪‬‬
‫ﻋﺸﺮ‪ ‬ﻣﻴﻼﹰ ﻣﻦ ﻣﻜﹼﺔﹶ‪-‬؛ ﻫﻜﺬﺍ ﰲ ﻛﺘﺎ ِ‬

‫ﺖ ‪‬ﺬﻳﻦ ﺍﻟﺒﻴﺘﲔ‪:‬‬
‫ﺖ ﻋﻠﻴﻪِِ‪ ،‬ﻓﺘﻤﺜ ﹶﻠ ‪‬‬
‫ﺔ ﻓﺄﺗﺖ‪ ‬ﻗﱪﻩ‪ ‬ﻓﻮﻗﻔ ‪‬‬
‫ﻋﺎﺋﺸﺔﹸ ﻣﻦ ﺍﳌﺪﻳﻨ ِ‬

‫ﻴﻞ ﻟﹶﻦ‪ ‬ﻳ‪‬ﺘ‪‬ﺼ‪‬ﺪ‪‬ﻋ‪‬ﺎ‬

‫ﺣﺘ‪‬ﻰ ﻗِ ﹶ‬
‫ﺮ ‪‬‬
‫ﻦ ﺍﻟﺪ‪‬ﻫ‪ِ ‬‬
‫ﻣِ ‪‬‬ ‫ﻭ ﻛﹸﻨ‪‬ﺎ ﻛﹶﻨ‪‬ﺪ‪‬ﻣ‪‬ﺎﻧ‪‬ﻲ‪ ‬ﺟ‪‬ﺬﹶﳝ‪‬ﺔﹶ ﺣِﻘﹾﺒ‪‬ﺔﹰ‬
‫‪‬‬

‫ﻢ ﻧ‪‬ﺒِﺖ‪ ‬ﻟﹶﻴ‪‬ﻠﹶﺔﹰ ﻣ‪‬ﻌﺎﹶ‬

‫ﺎﻉ ﻟﹶ ‪‬‬
‫ﻮﻝ ﺍﺟ‪‬ﺘِﻤ‪ٍ ‬‬
‫ﻟِﻄﹸ ِ‬ ‫ﺮﻗﹾﻨ‪‬ﺎ ﻛﹶﺄﹶﻧ‪‬ﻲ ﻭ‪ ‬ﻣ‪‬ﺎﻟِﻜﺎﹰ‬
‫ﹶﻓﻠﹶﻤ‪‬ﺎ ﺗ‪‬ﻔﹶ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻚ ﺍﻟﺬِِﻱ ﻣﺖ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﻻ ﰲ ﻣ‪‬ﻜﺎﻧِ ‪‬‬
‫ﻚ ﻣﺎﹶ ﺩﻓﹶﹶﻨﺘ‪‬ﻚ‪ ‬ﺇ ﹼ‬
‫ﻮ ﺷ‪‬ﻬِِﺪﺗ‪ ‬‬
‫ﻭ ﻟ ‪‬‬
‫ﻮ ﺷ‪‬ﻬِِﺪﺗ‪‬ﻚ ﻣﺎ ﺯ‪‬ﺭﺗ‪‬ﻚ‪ ،‬‬
‫ﷲ ﻟ ‪‬‬
‫ﻭ ﺍ ِ‬
‫ﺃﻣ‪‬ﺎ ‪‬‬

‫ﻣ‪‬ﻠﻴﻜﹶﺔﹶﹶ‪ ،‬ﻗﺎﻝ‪ :‬ﺭﺣﺖ‪ ‬ﻣﻦ ﻣﱰِِﱄ ﻭ ﺃﹶﹶﻧـﺎ ﺃﹸﹸﺭﻳـﺪ‪‬‬

‫ﻭ‪‬ﻯ ﺍﺑﻦ ﺳﻌﺪٍ ﰲ "ﺍﻟﻄﱠﱠﺒﻘﺎﺕِ"‪ :‬ﺑﺴﻨﺪِﻩِ ﺇﱃ ﺍﺑﻦِ ﺃﰊ ‪‬‬
‫ﻭ ﺭ‪‬‬ ‫‪.١٦‬‬

‫ﻥ ﻣﻌﻬ‪‬ﺎ‪ ،‬ﻗﺎﻝﹶ‪ :‬ﺯﺍﺭ‪‬ﺕ‪ ‬ﻗﱪ‪ ‬ﺃﺧِِﻴﻬﺎ ﻋﺒﺪ ﺍﻟﺮ‪‬ﲪﻦ‪.‬‬

‫ﺾ ﻣﻦ ﻛﺎ ﹶ‬
‫ﺖ ﺑﻌ ‪‬‬
‫ﻝ ﻋﺎﺋﺸﺔﹶﹶ‪ ،‬ﻓ‪‬ﺘﻠﹶﻘﱠﺘ‪‬ﻨِِﻲ ﻋﻠﻰ ﺣِِﻤﺎﺭٍٍ‪ ،‬ﻓﺴﺄﻟ ‪‬‬
‫ﻣﱰِ ﹶ‬

‫ﺧ‪‬ﺴﻲ‪ ،‬ﺍﳊﻨﻔﻲ‪ :‬ﺃﻧ‪‬ﻬﺎ ﺟﺎﺀﺕ‪ ‬ﻣﻦ‬

‫ﻤ‪‬ﺔ ﺍﻟﺴﺮ ‪‬‬
‫ﻭ ﰲ "ﺍﻟﺴ‪‬ﲑِ ﺍﻟﻜﺒﲑ" ﶈﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‪ ،‬ﺗﺼﻨﻴﻒ ﴰﺲ ﺍﻷﺋ ‪‬‬ ‫‪.١٧‬‬

‫ﻚ ﻣﺎ ﺯ‪‬ﺭﺗ‪‬ﻚ‪ ،"‬ﺇﳕﺎ ﻗﺎﻟـﺖ ﺫﻟـﻚ‪‬‬

‫ﺍﳌﺪﻳﻨ‪‬ﺔ ﺣﺎﺟ‪‬ﺔﹰ ﺃﻭ ﻣ‪‬ﻌﺘ‪‬ﻤﺮﺓﹰﹰ‪ ،‬ﻓﺰﺍﺭﺕ‪ ‬ﻗﱪ‪‬ﻩ‪ .‬ﻭ ﻗﺎﻝﹶ ﰲ ﻗﻮﻟِِﻬﺎ‪" :‬ﻟﻮ ﺷﻬِِﺪﺗ‪ ‬‬

‫‪» :‬ﻟﹶﻌ‪‬ـﻦ‪‬‬‫‪e‬‬ ‫ﻥ ﻇﺎﻫﺮ‪ ‬ﻗﻮﻟﻪ‬

‫ﲔ ﻣﺎﺕ‪ ‬ﰲ ﺍﻟﻐ‪‬ﺮﺑﺔِِ‪ ،‬ﻭ ﻹﻇﻬﺎﺭِ ﻋ‪‬ﺬﹾﺭِِﻫﺎ ﰲ ﺯِِﻳﺎﺭﺗِﻪِِ‪ ،‬ﻓﺈ ﹼ‬
‫ﻪ ﺣ ‪‬‬
‫ﻹﻇﻬﺎﺭِ ﺍﻟﺘﺄﺳ‪‬ﻒِ ﻋﻠﻴ ِ‬

‫ﺍﷲُ ﺯ‪‬ﻭ‪‬ﺍﺭ‪‬ﺍﺕِ ﺍﻟﻘﹸﺒ‪‬ﻮﺭِ«؛ ﳝﻨﻊ‪ ‬ﺍﻟﻨ‪‬ﺴﺎﺀَ ﻣﻦ ﺯِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪ .‬ﻗﺎﻝ‪ :‬ﻭ ﺍﳊﺪﻳﺚﹸ ﻭ ﺇﻥ ﻛﺎﻥﹶ ﻣﺘﺄﹶﻭ‪‬ﻻﹰﹰ‪ ،‬ﻓﻠﺤِِـﺸﻤﺔِ‬

‫ﺖ ﻣﺎ ﻗﺎﻟﺖ‪.‬‬
‫ﻇﺎﻫﺮِﺓٍ ﻗﺎﻟ ‪‬‬

‫ﹼﺪ ﲝـﺴﺐِ ﺑﻌـﺾِ‬

‫ﺪ ﻳﺘﺄﻛﹼ ‪‬‬
‫ﻌﻠِِﻪ‪ ،‬ﻭ ﻗ ‪‬‬
‫ﺺ ﻋﻠﻰ ﻓ ‪‬‬
‫ﳑ‪‬ﺎ ﻳ‪‬ﺜﺎﺏ‪ ‬ﺍﻟﺸ‪‬ﺨ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻣﻘﹾﹾﺼﻮﺩ‪‬ﻧﺎ ﺃﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻣﺎ ﻋﺪﺍﹶ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻷﺣﻮﺍﻝِِ‪ ،‬ﻓﺰِِﻳﺎﺭﺓﹸ ﺍﻟﻘﺮﻳﺐِ ﺁﻛﺪ‪ ‬ﻣﻦ ﻏﲑﻩِِ‪ ،‬ﻭ ﻳﻄﻠﺐ‪ ‬ﳌﻌﲎ‪ ‬ﻓﻴﻪِ ﳐﺘﺺ‪ ‬ﺑﻪِ ﻭ ﻫ‪‬ﻮ ﺍﻟﻘﹶﹶﺮﺍﺑـﺔﹸ‪ .‬ﻭ ﺯِِﻳـﺎﺭﺓﹸ ﻏـﲑِ‬

‫ﲔ‪ ،‬ﻭ ﺳـﻴﺄﰐ ﻣـﻦ‬

‫ﺣﻢِ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِِ؛ ﻭ ﺫﻟﻚ‪ ‬ﻋﺎﻡ‪ ‬ﰲ ﻛﻞﹼ ﺍﳌﹸﹸـﺴﻠﻤ ‪‬‬
‫ﻣ‪‬ﺴﺘﺤ‪‬ﺒ‪‬ﺔﹲ ﻟﻼﻋِﺘِﺒﺎﺭِ ﻭ ﺍﻟ‪‬ﺘ‪‬ﺮ ‪‬‬
‫ﺍﻟﻘﹶﹶﺮﻳﺐِ ﺃﻳﻀﺎﹰ ‪‬‬

‫ﺏ ﺍﻟﺴ‪‬ﺎﺑﻊِ‪.‬‬
‫ﺔ ﺃﺧﺮﻯ ﰲ ﺍﻟﺒﺎ ِ‬
‫ﲨﻠ ﹲ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺔ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗ ِ‬
‫ﺹ ﺍﳌﺎﻟﻜﻴ‪ِ ‬‬
‫ﻧ‪‬ﺼﻮ ِ‬

‫ﺓ ﺫﻟﻚ ﺍﻟﻘـﱪِ‬
‫ﻥ ﺯﻳﺎﺭ ﹶ‬
‫ﺓ ﺟﻨﺲ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﻻ ﻳﻘﻮﻝﹸ‪ :‬ﺇ ﹼ‬
‫ﻪ ﻣﻦ ﺯِِﻳﺎﺭ ِ‬
‫ﻥ ﻣﺆﺩ‪‬ﻳﹰﺎ ﻟﻠﺴﻨ‪‬ﺔ ﲟﺎ ﺗﻀﻤ‪‬ﻨ ‪‬‬
‫ﻭ ﺇﺫﺍ ﺯﺍﺭ‪ ‬ﻗﱪﹰﺍ ﻣﻌﻴ‪‬ﻨﹰﺎ ﻳﻜﻮ ﹸ‬

‫ﺣ‪‬ﻪ‪ ،‬ﻓﺈﻥﹼ ﺯﻳﺎﺭﺓﹶ ﲨﻴﻊ ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ‬ﻗﹸﹸﺮﺑﺔﹲﹲ‪ ،‬ﻛﻤـﺎ‬

‫ﺍﳌﻌﻴ‪‬ﻦ ﲞ‪‬ﺼﻮﺻِﻪِ ﺳﻨﺔﹲﹲ‪ ،‬ﺣﺘ‪‬ﻰ ﻳﺮﺩ‪ ‬ﻓﻴﻬﺎ ﻓﻀﻞﹲ ﺧﺎﺹ‪ ،‬ﺃﻭ ﻧﻌﺮﻑ‪ ‬ﺻﻼ ‪‬‬

‫ﺼ‪‬ﻼﺓﹶ ﰲ ﻣﺴﺠﺪٍ ﺑﻌﻴﻨﻪِ ﻣﻄﻠﻮﺑﺔﹲﹲ‪ ،‬ﺇﻻ ﰲ ﺍﻟﹼﺜﹼﻼﺛﺔِ ﺍﻟﱵ‬

‫ﻳﻘﻮﻟﻮﻥﹶ‪ :‬ﺇﻥﹼ ﺍﻟﺼ‪‬ﻼﺓﹶ ﰲ ﺍﳌﺴﺠِﺪِ ﻣﻄﻠﻮﺑﺔﹲﹲ‪ ،‬ﻭ ﻻ ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺍﻟ ‪‬‬

‫ﺸ‪‬ﺮﻉ‪ ‬ﺎ‪ ،‬ﻭ ﻳﻘﻮﻡ‪ ‬ﻣﺎ ﻫﻮ ﺍﻷﻓﻀﻞ ﻣﻨﻬﺎ ﻛﺎﳌﺴﺠﺪِ ﺍﳊﺮﺍﻡ ﻋﻦ ﻏﲑ‪ ،‬ﻭ ﺇِِﺫﺍ ﻇﻬﺮ‪ ‬ﻟﻚ‪ ‬ﺗﻨﻈﲑ‪ (٢٢)‬ﺯﻳـﺎﺭﺓﹸ‬
‫ﺷﻬﺪ‪ ‬ﺍﻟ ‪‬‬

‫ﱪ ﺑﻌﻴﻨِﻪِ‪.‬‬
‫ﺓ ﺗﺬﻛﹼﹼﺮ ﺍﳌﻮﺕِ ﻻ ﻳﺸﺮﻉ‪ ‬ﻓﻴﻬﺎ ﻗﺼﺪ‪ ‬ﻗ ٍ‬
‫ﺩ ﺑﺎﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻥ ﺍﳌﻘﺼﻮ ‪‬‬
‫ﺭ ﺑﺈﺗﻴﺎﻥ ﺍﳌﺴﺎﺟﺪِِ‪ ،‬ﻓﻤﱴ ﻛﺎ ﹶ‬
‫ﺍﻟﻘﺒﻮ ِ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﺃﻧ‪‬ﻪ ﳝﻨﻊ‪ ‬ﻣﻦ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ –ﻛﻤﺎ ﺻﺢ‪ ‬ﻋﻦ ﺍﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻭ‬
‫ﻭ ﺇﻥ ﺻﺢ‪ ‬ﻋﻦ ﺃﺣﺪٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺩ ﺍﻟﺘﱪ‪‬ﻙ ﳑ‪‬ﻦ ﻻ ﻳﻘﻄـﻊ‪‬‬

‫ﺡ ﻣﺴﻠﻢٍ‪ -‬ﻓﻠﻴ‪‬ﺤﻤ‪‬ﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﺴﻢِِ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺇﺫﺍ ﻛﺎﻥ ﺍﳌﻘﺼﻮ ‪‬‬
‫ﻛﻤﺎ ﻭﻗﻊ‪ ‬ﰲ ﺷﺮ ِ‬

‫ﺔِ‪ ،‬ﻭ ﻧﺮﺟﻮ ﺍﻟﱪ‪‬ﻛﺔﹶ ﺑﺰِِﻳﺎﺭ‪‬ﺎ ﺃﻛﺜﺮ‪ ‬ﳑـﺎ‬

‫ﻟﻪ ﺑﺬﻟﻚ‪ ،‬ﻭ ﺇﻥﹾ ﻛﻨ‪‬ﺎ ﻧﺴﺘﺤﺐ‪ ‬ﺯﻳﺎﺭﺓﹶ ﻗﺒﻮﺭِ ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ‬ﻣﻦ ﺣﻴﺚﹸ ﺍﳉﻤﻠ ِ‬

‫ﺸ‪‬ﺮﻉ ﻟﻪ ﺑﺎﳉﻨ‪‬ﺔِ ﻛﺄﰊ‬

‫ﺗﺴﺘﺤﺐ‪ ‬ﺯﻳﺎﺭﺓﹸ ﻣﻄﻠﻖِ ﺍﻟﻘﺒﻮﺭ‪ ،‬ﻭ ﺃﻣﺎ ﻣﻦ ﻳ‪‬ﻘﻄﻊ ﺑﱪﻛﺘِﻪِ ﻛﻘﺒﻮﺭ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭ ﻣﻦ ﺷﻬِِﺪ ﺍﻟ ‪‬‬

‫‪ ،‬ﻛﻤـﺎ ﺃﻥﹼ ﺍﳌـﺴﺎﺟﺪ‪‬‬ ‫‪e‬‬ ‫ﻈﹶﻤﻬﻢ ﺍﻟﻨﱯ‬

‫ﺑﻜﺮ ﻭ ﻋﻤﺮ‪ ،‬ﻓﻴﺴﺘﺤﺐ‪ ‬ﻗﺼﺪﻩ‪ ،‬ﰒﹼ ﻫﻢ ﰲ ﺫﻟﻚ ﻋﻠﻰ ﻣﺮﺍﺗﺐ‪ :‬ﺃﻋ ﹶ‬

‫)‪ (٢٢‬ﺍﻟﺘ‪‬ﻨﻈﲑ‪ :‬ﺃﻥ ﲡﻌﻞﹶ ﻟﻠﺸ‪‬ﻴﺊِ ﻧﻈﲑﺍﹰ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﳌﺸﻬﻮﺩِ ﳍﺎ ﺑﺎﻟﻔﻀﻞِ ﻋﻠﻰ ﻣﺮﺍﺗﺐ‪ ‬ﺃﻋﻈﹶﻤ‪‬ﻬﺎ ﺍﳌﺴﺠﺪ‪ ‬ﺍﳊﺮﺍﻡ‪ ،‬ﻭ ﻻ ﺗﺸﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝﹸ ﰲ ﻫﺬﺍ ﺍﻟﻘﺴﻢِ ﺇﱃ ﻗﱪِ ﺃﺣﺪٍ‬

‫ﻏﲑ ﺍﻷﻧﺒﻴﺎﺀ‪.‬‬

‫ﻭ ﺇﺫﺍ ﻛﺎﻥﹶ ﺍﳌﻘﺼﻮﺩ‪ ‬ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻣﻦ ﻏﲑ ﺣﻖ‪ ‬ﺧﺎﺹٍ ﻟﺬﻟﻚ ﺍﳌﻴ‪‬ﺖِِ‪ ،‬ﻓﻼ ﻳﺘﻌﻴ‪‬ﻦ‪ ‬ﺃﻳﻀﺎﹰﹰ؛ ﻧﻌﻢ ﻟﻮ ﻧﺬﺭﻩ‪ ‬ﳌﻴﺖٍ ﺑﻌﻴﻨِِـﻪِ‬

‫ﳑ‪‬ﻦ ﳚﻮﺯ‪ ‬ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻟﻪ‪ ‬ﻭﺟﺐ‪ ‬ﺍﻟﻮﻓﺎﺀُ ﺑﺎﻟﺪ‪‬ﻋﺎﺀِ ﻟﺘﻌﻠﹼﻖِ ﺣﻘﹼﹼﻪ ﺑﻪِِ‪ ،‬ﻭ ﻻ ﻳﻘﻮﻡ‪ ‬ﻏﲑﻩ‪ ‬ﻣﻘﺎﻣ‪‬ﻪ‪ ،‬ﻛﻤﺎ ﻟﻮ ﻧﺬﺭ‪ ‬ﺍﻟـﺼ‪‬ﺪﻗﺔﹶ‬

‫ﲑ ﺑﻌﻴﻨِﻪِ‪.‬‬
‫ﻋﻠﻰ ﻓﻘ ٍ‬

‫ﻮ‪‬ﻓﺎﺀِ ﻷﻥ ﺍﻟﺪﻋﺎﺀَ ﻋﻨﺪ‪ ‬ﺍﻟﻘﺒـﻮﺭِ‬

‫ﻭ ﰲ ﻭ‪‬ﺟﻮﺏِ ﺍﻟﻮﻓﺎﺀِ ﺑﺎﻟﺰ‪‬ﻳﺎﺭﺓِ ﻣﻊ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﻛﻤﺎ ﻧﺬﺭﻩ‪ ‬ﻧﻈﺮ‪‬؛ ﻭ ﺍﻷﻗﺮﺏ‪ ‬ﻭﺟﻮﺏ‪ ‬ﺍﻟ ‪‬‬

‫ﻪ ﺑﺎﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫ﺪ ﺍﻟﺮ‪‬ﺣﻞ ﻷﺩﺍﺀِ ﻫﺬﺍ ﺍﻟﻮﺍﺟﺐِِ‪ ،‬ﺑﻌﺪ ﻟﺰﻭﻣ ِ‬
‫‪ ،‬ﻛﻤﺎ ﰲ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﻷﻫﻞ ﺍﻟﺒﻘﻴﻊِِ‪ ،‬ﻭ ﺣﻴﻨﺌﺬٍ ﳚﻮﺯ‪ ‬ﺷ ‪‬‬
‫ﻣﻘﺼﻮﺩ‪‬‬

‫ﻭ ﻻ ﻳﺴﺘ‪‬ﺤﺐ‪ ‬ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﻞِ ﳍﺬﺍ ﺍﻟﻐﺮﺽِ ﻗﺒﻞ ﺍﻟﻨ‪‬ﺬﺭِِ؛ ﻓﺈﻥﹼ ﺍﻟﺪ‪‬ﻋﺎﺀَ ﻟﺬﻟﻚ ﺍﳌﻴﺖ ﺑﻌﻴﻨِﻪِ ﻋﻨﺪ ﻗـﱪﻩِ ﱂ ﻳﻄﻠﹸﹸﺒـﻪ‬

‫ﺪ‪‬ﻳﻦِِ‪ ،‬ﻓﻴﻈﹾﹾﻬﺮ‪ ‬ﺃﻥﹼ ﻗﺼﺪ‪ ‬ﺫﻟﻚ‬

‫ﺍﻟﺸ‪‬ﺎﺭﻉ‪ ،‬ﻭ ﻻ ﻳﻌﻠﻮ ﺑﻪ ﺣﻖ‪ ‬ﺍﳌﻴ‪‬ﺖِِ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻷﺩﺍﺀ ﺍﳊﻖ‪ ‬ﻛﺰﻳﺎﺭﺓِ ﻗﱪ ﺍﻟﻮﺍﻟ ‪‬‬

‫ﺔ ﳍﺬﺍ ﺍﳊﻖ‪.‬‬
‫ﻪ ﺗﺄﺩﻳ ﹰ‬
‫ﺐ ﺷﺪ ﺍﻟﺮﺣﺎﻝ ﺇﻟﻴ ِ‬
‫ﺯ ﺑﻞ ﻳﺴﺘﺤ‪ ‬‬
‫ﺑﻌﻴﻨِِﻪ ﻣﺸﺮﻭﻉ‪ ،‬ﻭ ﳚﻮ ‪‬‬

‫ﺪ ﺍﻟﺮ‪‬ﺣﺎﻝ ﺇﻟﻴﻪ ﻟﺬﻟﻚ‪.‬‬

‫ﻞ ﻣﺴﻠﻢٍٍ‪ ،‬ﻓﻴ‪‬ﺴﺘﺤ‪‬ﺐ‪ ‬ﺷ ‪‬‬
‫ﻋﻠﻰ ﻛ ﹼ‬ ‫‪e‬‬ ‫ﻖ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻢ ﺍﳊﻘﻮﻕ ﺣ ‪‬‬
‫ﻭ ﺃﻋﻈ ‪‬‬

‫ﻪ ﺧﻠﻔﺎﹰ ﻋﻦ ﺳﻠﻒ!!!!!‬
‫ﻉ ﻋﻠﻰ ﻓﻌﻠ ِ‬
‫ﻒ ﻭ ﻗﺪ‪ ‬ﻗﺎﻡ‪ ‬ﺍﻹﲨﺎ ‪‬‬
‫‪ ،‬ﻓﻜﻴ ‪‬‬
‫ﱂ ﻳﺮﺩ‪ ‬ﻓﻴﻪِ ﺩﻟﻴﻞٌﹲ ﺧﺎﺹ‪‬‬
‫ﻫﺬﺍ ﻟﻮ‪ ‬ﹾ‬

‫ﺰ‪‬ﻣﻪ‪ ‬ﺫﻟﻚ ﺃﻡ ﻻ؟ ﻓﺈﻥﹼ ﻣﻘﺘﻀﻰ‬

‫ﻩ‪ ،‬ﻭ ﻳﻠ ‪‬‬
‫‪ ،‬ﻫﻞ ﻳﻨﻌ‪‬ﻘﺪ‪ ‬ﻧﺬﺭ ‪‬‬ ‫‪e‬‬ ‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻣﺎ ﻗﻮﻟﹸﻜﹸﹸﻢ ﻓﻴﻤﻦ ﻧﺬﺭ‪ ‬ﺯِِﻳﺎﺭﺓﹶ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻡ ﺑﺎﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫ﻥ ﻳﻠﺰ‪ ‬‬
‫ﻢ ﺑﺎﺳﺘِِﺤﺒﺎ‪‬ﺎ ﺃ ﹾ‬
‫ﻗﻮﻟﻜ ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ ،‬ﻧﻘﻮﻝﹸ ﺑﺎﻧﻌﻘﺎﺩِ ﻧﺬﺭﻩ ﻭ ﻟﺰﻭﻡ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺑﻪ‪ ،‬ﻭ ﺑﻪِ ﺻﺮ‪‬ﺡ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﻛﺞ –ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ‪ -‬ﻭ ﱂ ﻧﺮ‪‬‬

‫ﺏ ﺧِِﻼﻓﺎﹰﹰ‪ ،‬ﻭ ﻗﺪ ﻗﺪﻣﻨﺎ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﺮ‪‬ﺍﺑﻊِ ﻋﻦ ﺍﻟﻌﺒﺪﻱ ﺍﳌﺎﻟﻜﻲ ﻟﺰﻭﻣﻪ‪.‬‬

‫ﻩ ﻣﻦ ﺍﻷﺻﺤﺎ ِ‬
‫ﻟﻐﲑ ِ‬

‫ﺔﹲ ﱂ ﺗﻮﺿـﻊ‪‬‬
‫ﻥ ﺍﻟﻘﹸﹸﺮﺑﺎﺕِ ﻧﻮﻋﺎﻥ‪ :‬ﺃﺣﺪﳘﺎ‪ :‬ﻗﺮﺑـ ٌ‬
‫ﻡ ﺑﺎﻟﻨ‪‬ﺬﺭِِ؛ ﻓﺈ ﹼ‬
‫ﺔ ﻳﻠﺰ‪ ‬‬
‫ﺐ ﺃﻭ ﻗﺮﺑ ٍ‬
‫ﻞ ﻣﺴﺘﺤ ‪‬‬
‫ﻥ ﻛ ﹼ‬
‫ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻻ ﻳﻠﺰﻡ‪ ‬ﺃ ﹼ‬

‫ﻏﹼﺐ ﺍﻟﺸﺎﺭﻉ‪ ‬ﻓﻴﻬﺎ ﻟﻌ‪‬ﻤﻮﻡِ ﻓﺎﺋﺪ‪‬ﺎ‪ ،‬ﻭ ﻗﺪ ﻳ‪‬ﺒﺘ‪‬ﻐﻰ‬

‫ﻟﺘﻜﻮﻥﹶ ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻫﻲ ﺃﻋﻤﺎﻝﹲ ﻭ ﺃﺧﻼﻕ‪ ‬ﻣﺴﺘﺤﺴﻨﺔﹲﹲ‪ ،‬ﺭ ﹼ‬

‫ﻓﻴﻬﺎ ﻭﺟﻪ‪ ‬ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻴﻨﺎﻝﹸ ﺍﻟﺜﹼﹼﻮﺍﺏ‪ ،‬ﻛﻌﻴﺎﺩﺓِ ﺍﳌﺮﺿﻰ ﻭ ﺯﻳﺎﺭﺓِ ﺍﻟﻘﺎﺩِِﻣﲔ‪ ،‬ﻭ ﺇﻓﺸﺎﺀِ ﺍﻟﺴ‪‬ﻼﻡِِ‪ ،‬ﻭ ﻣـﺎ ﺃﺷـﺒﻪ‪‬‬

‫‪» :‬ﻣ‪‬ـﻦ‪ ‬ﻧ‪‬ـﺬﹶﺭ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻄِِﻴـﻊ‪ ‬ﺍﷲَ‬ ‫‪e‬‬ ‫ﺫﻟﻚ‪ ،‬ﻓﻬﺬﺍ ﺍﻟ‪‬ﻨ‪‬ﻮﻉ‪ ‬ﰲ ﻟﺰ‪‬ﻭﻣِﻪِ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻭﺟﻬﺎﻥِ‪ :‬ﺃﺻﺤ‪‬ﻬﻤﺎ ﺍﻟﻠﹼﹼﺰﻭﻡ‪ ‬ﻟﻘﻮﻟِﻪِ‬

‫ﹶﻓﻠﹾﻴ‪‬ﻄِﻌ‪‬ﻪ‪.«(٢٣)‬‬

‫ﻥ ﻳ‪‬ﻌ‪‬ﺼِِﻲ ﺍﷲَ ﻓﹶﻼﹶ ﻳ‪‬ﻌ‪‬ـﺼِﻪِ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒﺨـﺎﺭﻱ‪ ،‬ﻭ‬

‫ﺭ ﺃﹶ ﹾ‬
‫ﻦ ﻧ‪‬ﺬﹶ ‪‬‬
‫ﻥ ﻳ‪‬ﻄِِﻴﻊ‪ ‬ﺍﷲَ ﻓﹶﻠﹾﻴ‪‬ﻄِﻌ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﻣ‪ ‬‬
‫ﺭ ﺃﹶ ﹾ‬
‫ﻦ ﻧ‪‬ﺬﹶ ‪‬‬
‫)‪ (٢٣‬ﻭ ﻧﺺ‪ ‬ﺍﳊﺪِِﻳﺚِ‪» :‬ﻣ‪ ‬‬

‫ﺃﲪﺪ‪ ،‬ﻭ ﺍﻷﺭﺑﻌﺔﹸ‪ :‬ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪ ،‬ﻭ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔﹶ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺖ ﺍﻟﻌﺎﻃﺲِ‪.‬‬
‫ﻭ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮﻉِ‪ :‬ﺗﺸﻴِِﻴﻊ ﺍﳉﻨﺎﺋﺰِِ‪ ،‬ﻭ ﺗﺸ‪‬ﻤﻴ ‪‬‬

‫ﻑ ﻣﻦ ﺍﻟﺸ‪‬ﺮﻉِ ﺍﻻﻫﺘِِﻤـﺎﻡ‬
‫ﻭ ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ ﻣﻦ ﺍﻟﻌِِﺒﺎﺩﺍﺕِ ﺍﳌﻘﺼﻮﺩﺓﹸ‪ :‬ﻭ ﻫﻲ ﺍﻟﹼﹼﱵ ﻭ‪‬ﺿِِﻌﺖ ﻟﻠﺘﻘﹶﺮ‪‬ﺏِ ‪‬ﺎ‪ ،‬ﻭ ﻋ‪‬ﺮ ‪‬‬

‫ﺼ‪‬ﺪﻗﺔِِ‪ ،‬ﻭ ﺍﳊﺞ‪‬؛ ﻓﻬﺬﺍ ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﻳﻠـﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨـﺬﺭِِ‪،‬‬

‫ﻡِ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺓِ‪ ،‬ﻭ ﺍﻟﺼ‪‬ﻮ ِ‬
‫ﺑﺘﻜﻠﻴﻒِ ﺍﳋﻠﻖِ ﺑﺈﻳﻘﺎﻋِِﻬﺎ ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﻛﺎﻟﺼ‪‬ﻼ ِ‬

‫ﺑﺎﻹﲨﺎﻉِِ‪ ،‬ﺇﻻ ﻓﻴﻤﺎ ‪‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺜﲎ‪.‬‬

‫ﻭ ﻣﻨﻬ‪‬ﻢ ﻣﻦ ﻳ‪‬ﻌﺒ‪‬ﺮ‪ ‬ﻋﻦ ﺍﻟ‪‬ﻨ‪‬ﻮﻉ ﺍﻷﻭﻝ‪ ،‬ﲟﺎ ﱂ ﻳ‪‬ﻮﺟِِﺒﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﺍﺑﺘﺪﺍﺀًً؛ ﻭ ﻋﻦ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﲟﺎ ﺃﻭﺟ‪‬ﺒـﻪ‪ ،‬ﻭ ﺃﺩﺭﺟـﻮﺍ‬

‫ﺍﻻﻋﺘﻜﺎﻑ‪ ‬ﰲ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻟﺜﹼﹼﺎﱐ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥﹶ ﱂﹾ ﳚﺐ‪ ‬ﺍﺑﺘﺪﺍﺀًً‪ ،‬ﻭ ﻗﺎﻟﻮﺍ‪ :‬ﺍﻻﻋﺘﻜﺎﻑ‪ ‬ﻟﺒﺚﹲ ﰲ ﻣﻜﺎﻥٍ ﳐـﺼﻮﺹٍٍ‪ ،‬ﻭ‬

‫ﻑ ﺑﻌ‪‬ﺮﻓﺎﺕ‪.‬‬
‫ﻮ‪‬ﻗﻮ ‪‬‬
‫ﻪ ﻣﺎ ﻫﻮ ﻭﺍﺟﺐ‪ ‬ﺷﺮﻋﹰﺎ ﻭ ﻫﻮ ﺍﻟ ‪‬‬
‫ﻣﻦ ﺟﻨﺴ ِ‬

‫ﻌ‪‬ﻠﻮﺍ ﻣﻦ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻷﻭ‪‬ﻝِ ﲡﺪﻳﺪ‪ ‬ﺍﻟﻮ‪‬ﺿﻮﺀِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﻟﻴﺲ ﰲ ﺍﻟﺸ‪‬ﺮﻉِ ﻭﺿﻮﺀٌ ﻭﺍﺟﺐ‪ ‬ﺑﻐﲑِ ﺣـﺪﺙٍٍ‪ ،‬ﻭ ﻟـﻴﺲ‪‬‬
‫ﻭ ﺟ‪‬‬

‫ﻩ ﺑﺎﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫ﻡ ﲡﺪﻳﺪ ‪‬‬
‫ﺢ ﻟﹸﹸﺰﻭ ‪‬‬
‫ﺍﻟﻮ‪‬ﺿﻮﺀُ ﻣﻘﺼﻮﺩﹰﺍ ﻟﻨﻔﺴِﻪِِ‪ ،‬ﺑﻞ ﻟﻠﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﺍﻷﺻ ‪‬‬

‫ﻊ ﻋﻠﻴﻪ ﺻﻮﺭ‪:‬‬
‫ﻭ ﺍﳌﺴﺘ‪‬ﺜﲎ ﳑ‪‬ﺎ ﺃﲨ ‪‬‬

‫ﻘِﺮﺍﺀﺓِِ‪ ،‬ﻭ ﺇﻗﺎﻣﺔِ ﺍﻟﻔﺮﺍﺋِﺾِ ﰲ ﺟ‪‬ﻤﺎﻋﺔٍٍ‪ ،‬ﻓﻔﻲ ﻟﹸﹸﺰﻭﻣِِـﻪ‬

‫ﻣﻨﻬﺎ‪ :‬ﻣﺎ ﺇِِﺫﺍ ﺃﻓﺮﺩ‪ ‬ﺻﻔﺔﹶ ﺍﻟﻮﺍﺟﺐِ ﺑﺎﻹ ﹾﻟﹾﺰﺍﻡِِ‪ ،‬ﻛﺘﻄﻮﻳﻞِ ﺍﻟ ِ‬

‫‪‬ﺬﺭ ﻭﺟﻬﺎﻥ‪ ،‬ﺃﺻﺤ‪‬ﻬﻤﺎ ﺍﻟﻠﹼﹼﺰﻭﻡ‪.‬‬

‫ﺑﺎﻟﻨ‪ِ ‬‬

‫ﺮِ‪ ،‬ﻓﻔﻲ ﻟﹸﹸﺰﻭﻣِﻪِ ﻭﺟﻬﺎﻥ‪ :‬ﺃﺻـﺤ‪‬ﻬﻤﺎ‬

‫ﻭ ﻣﻨﻬﺎ‪ :‬ﻣﺎ ﻓﻴﻪِ ﺇﺑﻄﺎﻝﹸ ﺭﺧ‪‬ﺼﺔٍ ﺷﺮﻋِﻴ‪‬ﺔٍٍ‪ ،‬ﻛﻨﺬﺭِ ﺻﻮﻡِ ﺭﻣﻀﺎﻥﹶ ﰲ ﺍﻟﺴ‪‬ﻔ ِ‬

‫ﺍﳌﻨ‪‬ﻊ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﻧﺬﺭ‪ ‬ﺍﳌﺮﻳﺾِ ﺍﻟﻘﻴﺎﻡ‪ ‬ﺑﺘﻜ ﹼﻠﹼﻒ ﺍﳌﺸﻘﹼﺔِ ﰲ ﺍﻟﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﻧﺬﺭِ ﺻـﻮﻡٍ ﺑـﺸﺮﻁِ ﺃﻥﹾ ﻻ ﻳﻔﻄِِـﺮ ﰲ‬

‫ﺍﳌﺮ‪‬ﺽِِ؛ ﻓﻼ ﻳﻠﺰﻡ‪ ‬ﺑﺎﻟﺸﺮﻁ ﻋﻠﻰ ﺍﻷﺻﺢ‪‬؛ ﻭ ﺃﺟﺮﻯ ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ ‬ﺍﻟﻮﺟ‪‬ﻬﲔ ﻓﻴﻤﻦ ﻧﺬﺭ‪ ‬ﺍﻟﻘِﻴـﺎﻡ‪ ‬ﰲ ﺍﻟﻨ‪‬ﻮﺍﻓـﻞِ ﺃﻭ‬

‫ﺸ‪‬ﻜﺮِِ‪ ،‬ﻭ ﳓﻮ ﺫﻟﻚ؛ ﻭ ﺟﻌﻞ‬

‫ﺢِ‪ ،‬ﺃﻭ ﺍﻟﺘﺜﻠﻴﺚﹸ ﰲ ﺍﻟﻮ‪‬ﺿﻮﺀِِ‪ ،‬ﺃﻭ ﺃﻥﹾ ﻳﺴﺠﺪ‪ ‬ﻟﻠ‪‬ﺘ‪‬ﻼﻭﺓِ ﻭ ﺍﻟ ‪‬‬
‫ﺍﺳﺘﻴﻌﺎﺏِ ﺍﻟﺮﺃﺱ ﺑﺎﳌﺴ ِ‬

‫ﺔ ﺑﺎﻟ‪‬ﻨ‪‬ﺬﺭ‪.‬‬
‫ﺕ ﺍﻟﺼ‪‬ﻔ ﹶ‬
‫ﺔ ﻛﺎﻟﻮﺗﺮِِ‪ ،‬ﻭ ﺳﻨ‪‬ﺔ ﺍﻟﻔﺠﺮِ ﻋﻠﻰ ﺍﻟﻮﺟﻬﲔ‪ ،‬ﻓﻴﻤﺎ ﺇﺫﺍ ﺃﻓﺮﺩ ‪‬‬
‫ﻞ ﺍﻟﺴﻨ‪‬ﺔ ﺍﻟﺮ‪‬ﺍﺗﺒ ِ‬
‫ﻧﺬﺭ‪ ‬ﻓﻌ ِ‬

‫ﺱ ﺑﺎﳌﺴﺢِ ﻭ ﳓﻮﻩ‪.‬‬
‫ﺏ ﺍﻟﺮ‪‬ﺃ ِ‬
‫ﻭ ﺍﻟﺬﻱ ﻳﺘ‪‬ﺠﻪ‪ :‬ﺍﻟﺘ‪‬ﺴﻮﻳﺔﹸ ﺑﲔ ﻫﺬﺍ ﻭ ﺑﲔ ﺍﺳﺘﻴﻌﺎ ِ‬

‫ﺪ ﺍﻟﻀ‪‬ﺮﻭﺭﺓِ‪.‬‬
‫ﻪ ﻋﻨ ‪‬‬
‫ﻪ ﺇﻧ‪‬ﻤﺎ ﻳﺆﺗﻰ ﺑ ِ‬
‫ﺪ ﻧﺬﺭﻩ‪ ‬ﻋﻠﻰ ﺍﳌﺬﻫﺐِِ‪ ،‬ﻷﻧ‪ ‬‬
‫ﺭ ﺍﻟﺘﻴﻤ‪‬ﻢ ﻻ ﻳﻨﻌ‪‬ﻘ ‪‬‬
‫ﻭ ﺇﺫﺍ ﻧﺬ ‪‬‬

‫ﻊ ﻟﺰﻣ‪‬ﻪ ﺍﻟﺼ‪‬ﻼﺓﹸ ﻗﻄﻌﺎﹰ‪.‬‬

‫ﺓ ﰲ ﻣﻮﺿ ٍ‬
‫ﺭ ﺍﻟﺼ‪‬ﻼ ﹶ‬
‫ﻭ ﻟﻮ ﻧﺬ ‪‬‬

‫ﻭ ﻫﻞ ﻳﺘﻌﻴ‪‬ﻦ‪ ‬ﺫﻟﻚ ﺍﳌﻮﺿﻊ‪‬؟ ﺇﻥ ﻛﺎﻥﹶ ﺍﳌﺴﺠﺪ‪ ‬ﺍﳊﺮﺍﻡ‪ ‬ﺗﻌﻴ‪‬ﻦ‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﻣﺴﺠﺪ‪ ‬ﺍﳌﺪِِﻳﻨﺔِ ﺗﻌﻴ‪‬ﻦ‪ ‬ﻋﻠﻰ ﺍﻷﺻﺢ‪،‬‬

‫ﻫﻮ ﺃﻭ ﺍﳌﺴﺠِِﺪ ﺍﳊﺮﺍﻡ‪‬؛ ﻭ ﺇﻥ ﻛﺎﻥﹶ ﺍﳌﺴﺠِﺪ‪ ‬ﺍﻷﻗﺼﻰ ﺗﻌﻴ‪‬ﻦ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺢِِ‪ ،‬ﻫﻮ ﺃﻭ ﺍﳌﺴﺠِِﺪﺍﻥِِ؛ ﻭ ﺇﻥ ﻛـﺎﻥﹶ‬

‫ﻊ ﱂ ﻳﺘﻌ‪‬ﻴ‪‬ﻦ‪.‬‬
‫ﺪ ﻭ ﺍﳌﹶﹶﻮﺍﺿ ِ‬
‫ﻣﺎ ﺳﻮﺍﻫﺎ ﻣﻦ ﺍﳌﺴ‪‬ﺎﺟ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۷۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻟﻮ ﻧ‪‬ﺬﺭ‪ ‬ﺇﺗﻴﺎﻥﹶ ﺍﳌﺴﺠِِﺪ ﺍﳊﺮﺍﻡ ﻟﺰِِﻣﻪ‪‬؛ ﺇﻻﹼ ﻋﻠﻰ ﻭﺟﻪٍ ﺿﻌﻴﻒ؛ ﻭ ﻟﻮ ﻧﺬﺭ‪ ‬ﺇﺗﻴﺎﻥﹶ ﻣﺴﺠﺪِ ﺍﳌﺪﻳﻨﺔِ‪ ،‬ﺃﻭ ﺍﳌﺴﺠﺪِ‬

‫ﻡ ﺍﻟﻠﹼﹼﺰﻭﻡِ‪.‬‬
‫ﺔ ﻋﺪ ‪‬‬
‫ﻥ ﻟﻠﺸﺎﻓﻌﻲ‪ ،‬ﺃﻇﻬﺮﳘﺎ ﻋﻨﺪ ﺍﻟﺸ‪‬ﺎﻓﻌﻴ‪ِ ‬‬
‫ﺍﻷﻗﺼﻰ ﻓﻔﻴﻪِ ﻗﻮﻻ ِ‬

‫ﻦ ﻧﺎ ِﻓِﻠﺔﹲ‪.‬‬
‫ﻥ ﻫﺬﻳ ِ‬
‫ﱪ ﺑﺈﺗﻴﺎ ِ‬
‫‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺖ ﺍﷲِ ﻓﺮﺽ‪‬‬
‫ﱪ ﺑﺈﺗﻴﺎﻥِ ﺑﻴ ِ‬
‫ﻥ ﺍﻟ ‪‬‬
‫ﻲ ﰲ ﺍﻷﻡ‪ :‬ﻷ ﹼ‬
‫ﻝ ﺍﻟﺸ‪‬ﺎﻓﻌ ‪‬‬
‫‪ .١٨‬ﻗﺎ ﹶ‬

‫ﺩ ﰲ ﺳﻨﻨِﻪِ‪:‬‬
‫ﻝ ﲟﺎ ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭ ‪‬‬
‫ﻭ ﺍﺳﺘﺪﻟﹼﹼﻮﺍ ﳍﺬﺍ ﺍﻟﻘﻮ ِ‬

‫ﷲ ﺇﻧ‪‬ﻲ ﻧـﺬﺭﺕ‪‬‬
‫ﻋﻦ ﺟﺎﺑﺮ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ‪ :‬ﺃﻥﹼ ﺭﺟﻼﹰ ﻗﺎﻡ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﻔﺘﺢِ ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍ ِ‬ ‫‪.١٩‬‬

‫‪» :‬ﺻ‪‬ﻞﱢ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ«‪ ،‬ﰒﹼ ﺃﻋﺎﺩ‪ ،‬ﻗﺎﻝ‬ ‫‪e‬‬ ‫ﷲِ ﺇﻥ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻚ‪ ‬ﻣﻜﹼﺔﹶ ﺃﻥ ﺃﺻﻠﹼﹼﻲ ﰲ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِ ﺭﻛﻌﺘﲔِِ؛ ﻗﺎﻝ‬

‫ﻚ ﺇِِﺫﺍﹰ«‪.‬‬
‫ﺩ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻘﺎﻝﹶ‪» :‬ﺷ‪‬ﺄﹾﻧ‪ ‬‬
‫ﰒ ﺃﻋﺎ ‪‬‬
‫ﻞ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ«‪ ،‬ﹼ‬
‫‪» :‬ﺻ‪ ‬ﱢ‬ ‫‪e‬‬ ‫ﺩ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻘﺎﻝ‬
‫ﰒ ﺃﻋﺎ ‪‬‬
‫ﻞ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ«‪ ،‬ﹼ‬
‫‪» :‬ﺻ‪ ‬ﱢ‬ ‫‪e‬‬
‫‪‬ﺬﺍ ﺍﳋﱪِِ؛ ﺯﺍﺩ‪ ‬ﻓﻘـﺎﻝ‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﻋﻤﺮ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑٍ‪ :‬ﻋﻦ ﺭﺟﺎﻝٍ ﻣﻦ ﺃﺻﺤﺎﺏِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٢٠‬‬

‫ﺖ ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِ«‪.‬‬
‫ﻦ ﺻ‪‬ﻼﹶﺗِﻚ‪ ‬ﻓِِﻲ ﺑ‪‬ﻴ‪ِ ‬‬
‫ﺖ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ ﻟﹶﺄﹶﺟ‪‬ﺰ‪‬ﺃﹶ ﻋ‪ ‬‬
‫ﺻﻠﱠﻴ‪ ‬‬
‫ﻮ ‪‬‬
‫ﺚ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪﹰﺍ ﺑِِﺎﻟﹾﺤ‪‬ﻖ‪ ،‬ﻟﹶ ‪‬‬
‫ﻭ ﺍﻟﱠﺬِِﻱ ﺑ‪‬ﻌ‪ ‬ﹶ‬ ‫‪e‬‬
‫‪» :‬‬ ‫ﺍﻟﻨﱯ‪‬‬

‫ﻭ ﺍﻋﻠﻢ‪ ‬ﺃﻥﹼ ﺍﻟﺼ‪‬ﻼﺓﹶ ﰲ ﻣﻜﹼﺔﹶ ﲡﹾﹾﺰﻱ ﻋﻦ ﺍﻟﺼ‪‬ﻼﺓِ ﰲ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِِ‪ ،‬ﻛﻤﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪ ‬ﺑﻼ ﺧِِﻼﻑٍٍ‪ ،‬ﻭ ﺇﻥﹾ ﹸﻗﹸﻠﻨﺎ ﺑﺘﻌﻴ‪‬ﻨِﻪِ‬

‫ﻓﻘﺪ‪ ‬ﻳ‪‬ﻘﺎﻝﹸ‪ :‬ﺇﻥﹼ ﺍﳊﺪﻳﺚﹶ ﳏﻤﻮﻝﹲ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭ ﺇﻧ‪‬ﻪ‪ ‬ﻻ ﺩﻻﻟﺔﹶ ﻟﻪ ﻓﻴﻪِ ﻋﻠﻰ ﺍﳌﺪ‪‬ﻋﻲ‪ ،‬ﻣﻦ ﻋﺪ‪‬ﻡِ ﻟﺰﻭﻡِ ﺍﻹﺗﻴﺎﻥِِ‪ ،‬ﻭ‬

‫ﺓ ﲟﻜﹼﺔﹶ‬
‫ﻭ‪‬ﺟﻪِ ﺍﻟﺪﻻﻟﹶﺔِ ﺃﻥﹼ ﺍﻟﺼ‪‬ﻼﺓﹶ ﰲ ﻣﻜﹼﺔﹶ ﺗﻘﻮﻡ‪ ‬ﻣﻘﺎﻡ‪ ‬ﺍﻟﺼ‪‬ﻼﺓِ ﰲ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِِ‪ ،‬ﻷ‪‬ﻤﺎ ﺟﻨﺲ‪ ‬ﻭﺍﺣﺪ‪ ،‬ﻭ ﺍﻟﺼ‪‬ﻼ ﹸ‬

‫ﺃﻓﻀﻞﹸﹸ‪ ،‬ﻓﺎﻟﺘ‪‬ﻀﻌﻴﻒ‪ ‬ﺍﻟﹼﹼﺬﻱ ﺃﻟﺰﻣ‪‬ﻪ ﰲ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِ ﳛﺼﻞﹸ ﻟﻪ ﰲ ﻣﻜﹼﹼﺔ ﻭ ﺯﻳﺎﺩﺓ‪ ،‬ﻭ ﺃﻣﺎ ﺍﳌﺸﻲ‪ ‬ﻓﺄﻣﺮ‪ ‬ﺯﺍﺋﺪ‪ ‬ﻋﻠﻰ‬

‫ﺍﻟﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﻫﻮ ﻋﺒﺎﺩ‪‬ﺓﹲ ﺃﺧﺮﻯ‪ ،‬ﻓﻠﻮ‪ ‬ﻟﺰِﻡ‪ ‬ﳌﺎ ﻗﺎﻣﺖ‪ ‬ﺍﻟﺼ‪‬ﻼﺓﹸ ﲟﻜﺔﹶ ﻣﻘﺎﻣ‪‬ﻪ‪ ،‬ﻓﻤﻦ‪ ‬ﻟﺰِﻣ‪‬ﻪ ﺍﻟﺼ‪‬ﻼﺓﹸ ﺑﺒﻴﺖِ ﺍﳌﻘﺪِﺱِ ﻣﻦ‬

‫ﻘﹾﺪﺱِِ‪ ،‬ﻓﻼ ﺷﻚ‪ ‬ﺃﻥﹼ ﺍﻟﺼ‪‬ﻼﺓﹶ ﲟﻜﹼﺔﹶ ﲡﺰﻳﻪِِ‪ ،‬ﻭ ﻣﻦ ﻧﺬﺭ‪ ‬ﺍﳌـﺸﻲ‪ ‬ﺇﱃ‬
‫ﻲٍ‪ ،‬ﺑﺄﻥ ﻛﺎﻥﹶ ﻭﻗﺖ‪ ‬ﺍﻟ‪‬ﻨ‪‬ﺬﺭِ ﺑﺒﻴﺖِ ﺍﳌ ﹾ‬
‫ﻏﲑِ ﻣﺸ ٍ‬

‫ﺱ ﻭ ﺍﻟﺼ‪‬ﻼﺓِ ﻓﻴﻪ‪ ،‬ﻓﻬﻤﺎ ﻋﺒﺎﺩﺗﺎﻥِ‪.‬‬

‫ﺖ ﺍﳌﻘﺪِ ِ‬
‫ﺑﻴ ِ‬

‫ﺐ ﺇﺗﻴﺎﻧ‪‬ـﻪ‪ ،‬ﻓﻴﻈﹾﻬ‪‬ـﺮ ﺃﻥﹼ‬

‫ﻓﺈﻥﹾ ﻗﻠﻨﺎ ﺑﻌﺪﻡِ ﻟﺰﻭﻡِ ﺇﺗﻴﺎﻧﻪِ ﱂ ﻳﺒﻖ‪ ‬ﻋﻠﻴﻪِ ﺇﻻ ﺍﻟﺼ‪‬ﻼﺓﹸﹸ‪ ،‬ﻓﻴﺠﺰِِﻳﻪِ ﺍﻟﺼ‪‬ﻼﺓﹸ ﲟﻜﹼﺔﹶﹶ‪ ،‬ﻭ ﺇﻥﹾ ﻗﻠﻨﺎ ﳚ ‪‬‬

‫ﺱ ﺃﺟﺰ‪‬ﺃﻩ‪.‬‬
‫ﲔ ﺑﻴﺖ ﺍﳌﻘﺪِ ِ‬
‫ﻪ ﻭ ﺑ ‪‬‬
‫ﺔ ﺍﻟﹼﹼﱵ ﺑﻴﻨ‪ ‬‬
‫ﺔ ﻣﺜﻞ ﺍﳌﺴﺎﻓ ِ‬
‫ﺔ ﻣﻦ ﻣﺴﺎﻓ ٍ‬
‫ﻡ ﻣﻘﺎﻣ‪‬ﻪ‪ ،‬ﻭ ﻟﻮ ﻣﺸﻰ ﻣﻦ ﻣﻜﹼ ﹶ‬
‫ﺍﻟﺼ‪‬ﻼﺓﹶ ﻻ ﺗﻘﻮ ‪‬‬

‫ﻭ ﺻﻴﻐﺔﹸ ﺍﳊﺪِِﻳﺚ ﻛﻤﺎ ﺭﻭﻳﻨﺎﻩ‪ ‬ﱂ ﻳﺼﺮ‪‬ﺡ ﻓﻴﻪ ﺑﺈﺗﻴﺎﻥِ ﺑﻴﺖ ﺍﳌﻘﺪِﺱِِ‪ ،‬ﻓﻴﺤﺘ‪‬ﻤ‪‬ﻞ ﺃﻥ ﻳﻘﺎﻝ‪ :‬ﺇﻧ‪‬ﻤﺎ ﺍﻟﺘﺰ‪‬ﻡ‪ ‬ﺍﻟـﺼ‪‬ﻼﺓﹶﹶ‪،‬‬

‫ﺓ ﰲ ﻣﻜﹼﺔﹶ ﻣﻘﺎﻣﻬﺎ‪.‬‬
‫ﻓﻠﺬﻟﻚ‪ ‬ﻗﺎﻣﺖ ﺍﻟﺼ‪‬ﻼ ﹸ‬

‫ﻭ ﳛ‪‬ﺘ‪‬ﻤ‪‬ﻞ ﺃﻥ ﻳﻘﺎﻝ‪ :‬ﺇﻥﹼ ﺍﻟﻨ‪‬ﺎﺫﺭ‪ ‬ﹼﳌﹼﺎ ﱂ ﻳﻜﹸﹸﻦ ﰲ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِ ﻓﻬ‪‬ﻮ ﺑﻨ‪‬ﺬﺭِِﻩ ﻟﻠﺼ‪‬ﻼﺓِِ‪ ،‬ﻣ ﹾﻠﺘ‪‬ﺰِﻡ‪ ‬ﺇﺗﻴﺎﻧﻪ‪ ‬ﺑﻨﺎﺀً ﻋﻠﻰ ﺃﻥﹼ ﻣﺎ‬

‫ﻩ ﺍﻟـﻨﱯ‪‬‬
‫ﺡ ﺑﻪِِ‪ ،‬ﻓﻠﻤﺎﹼ ﺃﻓﺘـﺎ ‪‬‬
‫ﻮ ﺻﺮ‪ ‬‬
‫ﻥ ﻣﻠﺘﺰِِﻣﹰﺎ ﻛﻤﺎ ﻟ ‪‬‬
‫‪ ،‬ﻭ ﺣﻴﻨ‪‬ﺌﺬٍ ﻳﻜﻮﻥﹸ ﺍﻹﺗﻴﺎ ﹸ‬
‫ﻮ ﻭﺍﺟِِﺐ‪‬‬
‫ﻻ ﺑﻪِ ﻓﻬ‪ ‬‬
‫ﻢ ﺍﻟﻮﺍﺟِﺐ‪ ‬ﺇ ﱠ‬
‫ﻻ ﻳِﺘ ‪‬‬

‫ﻲ ﻭ ﺍﻷﺻﺤﺎﺏ‪.‬‬
‫ﻪ ﺍﻟﺸ‪‬ﺎﻓﻌ ‪‬‬
‫ﻝ ﺑِ‬
‫ﻥ ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻛﻤﺎ ﺍﺳﺘﺪ‪ ‬ﱠ‬
‫ﺓ ﰲ ﻣﻜﹼﺔﹶ ﺩﻝﱠ ﻋﻠﻰ ﻋﺪ‪‬ﻡِ ﻟﹸﹸﺰﻭﻡِ ﺍﻹﺗﻴﺎ ِ‬
‫ﺑﺎﻟﺼ‪‬ﻼ ِ‬ ‫‪e‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺕ ﻣﻨـﻬﺎ ﻣـﺎ ﻳﻠﹾﹾـﺰ‪‬ﻡ‪‬‬

‫ﻥ ﺍﻟﻘﹸﹸﺮﺑﺎ ِ‬
‫ﻚ ﻣﻨﻪ‪ :‬ﺃ ﹼ‬
‫ﺮ ﻟ ‪‬‬
‫ﻪ ﻫﺬﺍ ﺍﳌﹶﹶﻜﺎﻥﹸﹸ‪ ،‬ﻭ ﻇﻬ ‪‬‬
‫ﻭ ﻗﺪ‪ ‬ﺃﻃﻠﹾﹾﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻔﹶﹶﺼﻞِ ﺃﻛﺜﺮ‪ ‬ﳑ‪‬ﺎ ﳛﺘ‪‬ﻤﻠﹸ ‪‬‬

‫ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺑﻼ ﺧِِﻼﻑٍٍ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻳﻠﹾﺰ‪‬ﻡ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺢِِ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻻ ﻳﻠﺰ‪‬ﻡ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺢِِ؛ ﻭ ﻇﻬﺮ‪ ‬ﻟﻚ‪ :‬ﻣﺄﺧﺬﹸ‬

‫ﻛﻞﱢ ﻗﺴﻢٍ ﻣﻨﻬﺎ‪.‬‬

‫ﻭﺍﻟﺼ‪‬ﺤﻴﺢ‪ ‬ﻋﻨﺪﻧﺎ ﺃﻧ‪‬ﻪ ﻻ ﻳﺸﺘ‪‬ﺮ‪‬ﻁﹸ ﰲ ﺍﳌﻨﺬﻭﺭِ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺟﻨﺴﺎﹰ ﻭﺍﺟﺒﺎﹰﹰ‪ ،‬ﻭ ﻫﻮ ﻣﺬﻫﺐ‪ ‬ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﺍﻟﻮﺟﻪ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‬

‫ﻷﺻﺤﺎﺑِِﻨﺎ ﺍﺷﺘِِﺮﺍﻃﹸﻪ‪ ،‬ﻭ ﻳﻨ‪‬ﻘﻞﹸ ﻋﻦ ﺍﳊﻨﻔﻴﺔ‪.‬‬

‫ﺪ ﻗـﺪ‪‬ﻣﻨﺎ ﺃﻥﹼ ﻓﻴﻬـﺎ‬

‫ﺚ ﺍﻟﺸ‪‬ﺮﻉِ ﻋﻠﻴﻬﺎ ﻭ ﺗﺮﻏﻴﺒِﻪِ ﻓﻴﻬﺎ‪ ،‬ﻭ ﻗـ ‪‬‬
‫ﻗﹸﹸﺮﺑﺔﹲ ﳊﹶ ﱢ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺮ‪‬ﻓﺖ‪ ‬ﻫﺬﺍ ﻓﺰِِﻳﺎﺭﺓﹸ ﻗ ِ‬
‫ﺇﺫﺍ ﻋ ‪‬‬

‫ﺔ ﺧﺼﻮﺹٍ‪.‬‬
‫ﻡ ﻭ ﺟﻬ ﹶ‬
‫ﺔ ﻋﻤﻮ ٍ‬
‫ﺟِﻬ‪‬ﺘﲔِ ﺟﻬ ﹶ‬

‫ﻬ‪‬ﺮ ﺍﻟﻘﻄﹾﻊ‪ ‬ﺑﻠﺰﻭﻣِِﻬـﺎ ﺑﺎﻟﻨ‪‬ـﺬﺭِِ‪،‬‬

‫ﻓﺄﻣﺎ ﻣﻦ ﺟﻬﺔِ ﺍﳋﹸﹸﺼﻮﺹِِ‪ ،‬ﻭ ﻛﻮﻥِ ﺍﻷﺩﻟﱠﺔِ ﺍﳋﺎﺻ‪‬ﺔِ ﻭﺭﺩﺕ‪ ‬ﻓﻴﻬﺎ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻓﻴﻈﹾ ‪‬‬

‫ﺼ‪‬ﺪﻗﺔِِ‪ ،‬ﻭ‬
‫ﻌِﺒﺎﺩﺓِِ‪ ،‬ﻛﺎﻟـﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﺍﻟـ ‪‬‬
‫ﺇﳊﺎﻗﺎﹰ ﳍﺎ ﺑﺎﻟﻌِِﺒﺎﺩ‪‬ﺍﺕِ ﺍﳌﻘﹾﹾﺼﻮﺩ‪‬ﺓِ‪ ،‬ﺍﻟﹼﹼﱵ ﻻ ﻳﺆ‪‬ﺗﻰ ﻓﻴﻬﺎ ‪‬ﺎ ﺇﻻﹼ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻟ ِ‬

‫ﺍﻟﺼ‪‬ﻮﻡِِ‪ ،‬ﻭ ﺍﻻﻋﺘﻜﺎﻑِ‪.‬‬

‫‪،‬‬‫‪e‬‬ ‫ﻭ ﳍﺬﺍ ﺍﳌﻌﲎ –ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ -‬ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﻛﺞ‪ ‬ﺭﲪﻪ ﺍﷲ‪ :‬ﺇﻥﹼ ﻧﺬﺭ‪ ‬ﺃﻥ ﻳﺰﻭﺭ‪ ‬ﻗـﱪ‪ ‬ﺍﻟـﻨ‪‬ﱯ‪‬‬ ‫‪.٢١‬‬

‫ِﻴﻪ ﻭﺟﻬﺎﻥ‪.‬‬
‫ﻔ ِِ‬
‫ﻩ ﻓِ‬
‫ﻥ ﻳﺰﻭﺭ‪ ‬ﻗﱪ‪ ‬ﻏﲑ ِ‬
‫ﺀ ﻭﺟﻬﹰﺎ ﻭﺍﺣﺪﺍﹰﹰ‪ ،‬ﻭ ﻟﻮ‪ ‬ﻧﺪ‪‬ﺭ‪ ‬ﺃ ﹾ‬
‫ﻪ ﺍﻟﻮﻓﺎ ُ‬
‫ﻪ ﻳﻠﺰ‪‬ﻣ‪ ‬‬
‫ﻓﻌﻨﺪِِﻱ ﺃﻧ‪ ‬‬

‫ﺩﻩ‪ ‬ﰲ‬
‫ﻗﻠﺖ‪ :‬ﻭ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﻣﻦ ﺍﻟﻘﹶﹶﻄﻊِ ﺑﺼﻮﻡِ ﺍﻟﻮﻓﺎﺀِ ‪‬ﺎ‪ ،‬ﻫﻮ ﺍﳊﻖ‪ ،‬ﳌﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪ ‬ﻣﻦ ﺍﻷﺩﻟﹼﺔِ ﺍﳋﺎﺻ‪‬ﺔِ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﺗﺮﺩ‪ ‬‬

‫ﻗﱪِ ﻏﲑﻩِِ‪ ،‬ﳛﺘﻤِﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﳏﻠﹼﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻹﻃﻼﻕِِ‪ ،‬ﻭ ﺳﻮﺍﺀٌ ﻋﻴ‪‬ﻦ‪ ‬ﺃﻡ ﻻ‪ ،‬ﺗﺸﺒﻴﻬﺎﹰ ﻟﺬﻟﻚ‪ ‬ﺑﺰﻳﺎﺭﺓِ ﺍﻟﻘـﺎﺩِِﻣﲔ‪ ،‬ﻭ‬

‫ﻥ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑﺔﹰ‪.‬‬
‫ﺔ ﻣﻘﹾﹾﺼﻮﺩﺓﹰﹰ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﻡ ﻭ ﳓﻮِ ﺫﻟﻚ‪ ،‬ﳑ‪‬ﺎ ﱂ ﻳﻮﺿﻊ‪ ‬ﻗﹸﹸﺮﺑ ﹰ‬
‫ﺀ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﺇﻓﺸﺎ ِ‬

‫ﻭ ﻋﻠﻰ ﻫﺬﺍ ﻳﻜﻮﻥﹸ ﺍﻷﺻﺢ‪ ‬ﻟﺰﻭﻣ‪‬ﻪ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻛﻤﺎ ﰲ ﺗﻠﻚ ﺍﳌﺴﺎﺋﻞِِ‪ ،‬ﻭ ﳛﺘﻤﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﳏﻠﹼﻪ‪ ‬ﻋﻨﺪ ﺍﻟﺘﻌﻴﲔِِ‪ ،‬ﻓﺈﻥﹼ‬

‫ﺽ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺪ ﺍﻟﻜﻼﻡِ ﰲ ﺃﻏﺮﺍ ِ‬
‫ﻖ ﻋﻨ ‪‬‬
‫ﺀ ﻻ ﻗﹸﹸﺮﺑﺔﹶ ﻓﻴﻬﺎ ﲞ‪‬ﺼﻮﺻﻬﺎ‪ ،‬ﻛﻤﺎ ﺳﺒ ‪‬‬
‫ﱪ ﻣﻌﻴ‪‬ﻦٍ ﻏﲑ ﺍﻷﻧﺒﻴﺎ ِ‬
‫ﺯﻳﺎﺭﺓﹶ ﻗ ٍ‬

‫ﺪ ﺑﺎﻟﺰ‪‬ﻳـﺎﺭﺓِ‬
‫ﱐ ﺍﻟﹼﹼﱵ ﺗ‪‬ﻘﺼ ‪‬‬
‫ﻣﻦ ﺟﻬﺔِ ﺍﻟﻌﻤﻮﻡِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻭ ﺍﺟﺘﻤﺎﻉِ ﺍﳌﻌﺎ ِ‬ ‫‪e‬‬ ‫ﻭ ﺃﻣﺎﹼ ﺇﺫﺍ ﻧﻈﹶﹶﺮﻧﺎ ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻓﻴﻪِِ‪ ،‬ﻓﻴﻈﹾﹾﻬﺮ‪ ‬ﺃﻥﹾ ﻳﻘﺎﻝﹶ ﺃﻳﻀﺎﹰ ﺇﻧ‪‬ﻪ ﻳﻠﺰﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰﹰ‪ ،‬ﻭ ﳛﺘﻤﻞﹸ ﻋﻠﻰ ﺑﻌﺪٍ‪ :‬ﺃﻥ ﻳﻘﺎﻝ‪ :‬ﺇﻧ‪‬ﻪ‪ ‬ﻛﻤﺎ ﻟﻮ ﻧـﺬﺭ‪‬‬

‫ﳋِﻼﻑ‪ ،‬ﻣﻊ ﻛﻮﻧِِﻬﺎ ﻗﺮﺑ‪‬ﺔﹲ ﰲ ﻧﻔﺴِِﻬﺎ ﻗﺒ‪‬ﻞ‬

‫ﺠ‪‬ﺮﻱ ﰲ ﻟﹸﹸﺰﻭﻣِِﻬﺎ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺫﻟﻚ ﺍ ِ‬
‫ﻡِ‪ ،‬ﻓﻴ ‪‬‬
‫ﺯﻳﺎﺭﺓﹶ ﺍﻟﻘﺎﺩِِﻣﲔ‪ ‬ﻭ ﺇﻓﺸﺎﺀَ ﺍﻟﺴ‪‬ﻼ ِ‬

‫ﺭ ﻭ ﺑﻌﺪ‪‬ﻩ‪.‬‬
‫ﺍﻟﻨ‪‬ﺬ ِ‬

‫ﻭ ﻗﺪ‪ ‬ﺑﺎﻥﹶ ﻟﻚ‪ ‬ﺬﺍ ﺃﻧ‪‬ﻬﺎ ﺗﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻋﻠﻰ ﺗﻘﺪﻳﺮِ ﺃﻥﹾ ﻳ‪‬ﻘﺎﻝﹶ‪ :‬ﻻ ﻳﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻻ ﳜﹾﺮِﺟ‪‬ﻬﺎ ﺫﻟـﻚ ﻋـﻦ‬

‫ﻛﻮﻧِِﻬﺎ ﻗﹸﹸﺮﺑﺔﹲ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻣﻦ ﻳﺸﺘﺮﻁﹾ ﰲ ﺍﳌﻨﺬﻭﺭِ ﺃﻥ ﻳﻜﻮﻥﹶ ﳑﺎ ﻭﺟﺐ‪ ‬ﺟﻨﺴ‪‬ﻪ ﺑﺎﻟﺸ‪‬ﺮﻉِِ‪ ،‬ﻭ ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺍﻻﻋﺘﻜﺎﻑ‪ ‬ﻛﺬﻟﻚ‪ ،‬ﻟﻮﺟ‪‬ﻮﺏِ‬

‫ﻭﺟ‪‬ﺐ‪ ‬ﺟِِﻨﺴﻬﺎ‪ ،‬ﻭ ﻫِِﻲ ﺍﳍِﺠ‪‬ﺮ‪‬ﺓﹸ ﺇﻟﻴﻪ ﰲ ﺣ‪‬ﻴﺎﺗِﻪِِ‪ ،‬ﻓﻘﺪ‪ ‬ﻇﻬﺮ‪ ‬ﺬﺍ ﺃﻥﹼ‬ ‫‪e‬‬ ‫ﺍﻟﻮﻗﻮﻑِِ‪ ،‬ﻓﻘﺪ‪ ‬ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺯﻳﺎﺭﺓﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻣﻦ ﺍﻟﻘﹸﺮ‪‬ﺏ ﺍﻟﹼﹼـﱵ ﺗ‪‬ﻠـﺰِﻡ‪‬‬ ‫‪e‬‬ ‫ﻛﻞﹼ ﻣﺎ ﻳﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻗﹸﹸﺮﺑﺔﹲٌٌ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻛﻞﹼ ﻗﺮﺑﺔ ﻳﻠﺰﻡ)‪ ،(٢٤‬ﻭ ﺯﻳﺎﺭﺓﹸ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﺃﻧ‪‬ﻪ ﻳﻘﻮﻝﹸ ﻻ ﺗﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﱂ ﻳﻜﹸﹸﻦ ﰲ ﺫﻟﻚ ﻣﺎ ﻳﻘﺘ‪‬ﻀﻲ ﺃﻧ‪‬ﻪ‪ ‬ﻳﻘـﻮﻝﹸ‪:‬‬
‫ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻭ ﻟﻮ‪ ‬ﺛﺒﺖ‪ ‬ﻋﻦ ﺃﺣﺪٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺖ ﺑِﻘﹸﹸﺮﺑﺔٍ‪.‬‬
‫ﺇﻧ‪‬ﻬﺎ ﻟﻴﺴ ‪‬‬

‫ﻭ ﻗﺪ‪ ‬ﻭﻗﻔﺖ‪ ‬ﻋﻠﻰ ﻛﹶﹶﻼﻡٍ ﻟﺒﻌﺾِ ﺍﳌﺘﻌ‪‬ﺼ‪‬ﺒﲔ‪ ‬ﻟﻠﺒﺎﻃِﻞِِ‪ ،‬ﻗﺎﻝﹶ ﻓﻴﻪ‪ :‬ﺇﻥﹼ ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋﻴﻞﹶ ﻗﺎﻝﹶ ﰲ ﺍﳌﹶﹶﺒﺴﻮﻁِ‪:‬‬ ‫‪.٢٢‬‬

‫‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﺇﻥﹾ ﻛﺎﻥﹶ ﺃﺭﺍﺩ‪ ‬ﻣﺴﺠﺪ‪ ‬ﺭﺳـﻮﻝِ‬ ‫‪e‬‬ ‫ﺇﻧ‪‬ﻪ ﺭﻭﻯ ﻋﻦ ﻣﺎﻟﻚٍ‪ :‬ﺃﻧﻪ ﺳ‪‬ﺌﻞﹶ ﻋﻤ‪‬ﻦ ﻧﺬﺭ‪ ‬ﺃﻥﹾ ﻳﺄﰐ ﻗﹶﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻓﻠﹾﹾﻴﺄﺗِﻪِِ‪ ،‬ﻭ ﻟﻴ‪‬ﺼ‪‬ﻞﹼ ﻓﻴﻪِِ‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩ‪ ‬ﺍﻟﻘﹶﱪ‪ ‬ﻓﻼ ﻳﻔﻌ‪‬ﻞﹾﹾ؛ ﻟﻠﺤﺪﻳﺚِ ﺍﻟﹼﹼﺬﻱ ﺟﺎﺀَ‪» :‬ﻻﹶ ﺗ‪‬ﻌ‪‬ﻤ‪‬ـﻞﹸ‬ ‫‪e‬‬ ‫ﺍﷲِ‬

‫ﺔ ﻣ‪‬ﺴﺎﹶﺟِﺪ‪.«‬‬
‫ﻻ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﻲ ﺇِ ﱠ‬
‫ﺍﻟﹾﻤ‪‬ﻄِ ‪‬‬

‫ﻥ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﹸﹸﺮﺑـﺔٍٍ‪ ،‬ﲨﻌـﺎﹰ‬

‫ﻭ ﻫِِﺬﻩ ﺍﻟﺮ‪‬ﻭﺍﻳﺔﹸ ﺇﻥﹾ ﺻﺤ‪‬ﺖ‪ ‬ﻋﻦ ﻣﺎﻟﻚٍ)‪ ،(٢٥‬ﳚِﺐ‪ ‬ﺗﺄﻭﻳﻠﹸﹸﻬﺎ ﻋﻠﻰ ﻭﺟ‪‬ﻪٍ ﻻ ﳝﻨﻊ‪ ‬ﻛﻮ ﹶ‬

‫ﻞ ﻭﺟﻮﻫﺎﹰ‪:‬‬
‫ﺔ ﺗ‪‬ﺤﺘ‪‬ﻤ ﹸ‬
‫ﻩ ﺍﻟﺮ‪‬ﻭﺍﻳ ﹸ‬
‫ﻊ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﻭ ﻫﺬ ِ‬
‫ﺀ ﻭ ﲨﻴ ِ‬
‫ﻌ‪‬ﻠﻤﺎ ِ‬
‫ﻊ ﺍﻟ ‪‬‬
‫ﻪ ﻭ ﻋﻦ ﲨﻴ ِ‬
‫ﲔ ﻣﺎ ﺛﺒﺖ‪ ‬ﻋﻨ ‪‬‬
‫ﺑﻴﻨﻬ‪‬ﺎ ﻭ ﺑ ‪‬‬

‫ﺃﺣ‪‬ﺪ‪‬ﻫﺎ‪ :‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﻣﻦ ﺍﻟﻘﹸﹸﺮﺏِ ﺍﻟﹼﹼﱵ ﻻ ‪‬ﺗ‪‬ﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻛﻤﺎ ﺃﻥﹼ ﺇﺗﻴﺎﻥﹶ ﻣﺴﺠِﺪِ ﻗﹸﹸﺒﺎﺀٍ ﳌﻦ ﻛﺎﻥﹶ ﰲ ﺍﳌﹶﹶﺪﻳﻨﺔِ ﺃﻭ ﻗﺮﻳﺒﺎﹰ‬

‫ﺀِ‪ ،‬ﺇﻻﹼ ﻣﺎ ﺭﻭﻱ‪ ‬ﻋﻦ ﳏﻤﺪ ﺑـﻦ ﻣـﺴﻠﻢ‬

‫ﻌ‪‬ﻠﻤﺎ ِ‬
‫ﺀِ‪ ،‬ﻭ ﻻ ‪‬ﻳ‪‬ﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟ‪‬ﻨ‪‬ﺬﺭِ ﻋﻨﺪ‪ ‬ﲨﻬﻮﺭِ ﺍﻟ ‪‬‬
‫ﻌ‪‬ﻠﻤﺎ ِ‬
‫ﻣﻨﻬﺎ ﻗﹸﹸﺮﺑﺔﹲ ﻋﻨﺪ ﲨﻴﻊ ﺍﻟ ‪‬‬

‫ﻪ ﺑﺎﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫ﺍﳌﺎﻟﻜﻲ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ ﺑﻠﺰﻭﻣِ ِ‬

‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺍﳉﹶﹶﻮﺍﺏ‪ ‬ﺍﳌﺬﻛﻮﺭ‪ ،‬ﻭ ﻟﻜِِﻦ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺍﻟﺒﻌﻴﺪِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻛﻤﺎ ﺩﻝﹼ ﻋﻠﻴﻪِ ﺑﻘﻴ‪‬ﺔﹸ ﺍﻟﻜﹶﹶﻼﻡِ ﻣﻦ ﺍﻻﺳـﺘﺪِِﻻﻝِ‬

‫ﻜﹸﻮﻥ ﺍﳌﺮﺍﺩ‪ ‬ﺃ‪‬ﻧ‪‬ﻪ ﺇﺫﺍ ﻧﺬﺭ‪ ‬ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﻟﻴﻪِ ﻻ‬

‫ﺑﺎﳊﺪِِﻳﺚِ ﺍﻟﹼﹼﺬﻱ ﺟﺎﺀَ‪» :‬ﻻﹶ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻞﹸ ﺍﻟﹾﻤ‪‬ﻄِﻲ‪ ‬ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴﺎﹶﺟِﺪ‪ ،«‬ﻓﻴ ﹸ‬

‫ﲑ ﳏﻤ‪‬ـﺪ‬
‫ﻖ ﺍﻟﻘﹶﹶﺮﻳﺐِِ‪ ،‬ﻋﻨﺪ‪ ‬ﻏ ِ‬
‫ﻳﻠﹾﺰ‪‬ﻡ‪ ،‬ﻭ ﻻ ﳝﻨﻊ ﺫﻟﻚ‪ ‬ﻛﻮﻥ ﺍﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻪِ ﻗﹸﺮﺑﺔﹲ ﺑﻐ‪‬ﲑِ ﺍﻟﻨ‪‬ﺬﺭِِ؛ ﻛﻤﺴﺠِﺪِ ﻗﹸﹸﺒﺎﺀٍ ﰲ ﺣ ‪‬‬

‫ﻪ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﰲ ﻣﺴﺠﺪِ ﻗﹸﹸﺒـﺎﺀ‪،‬‬

‫ﻘﹶﺮﻳﺐِِ‪ ،‬ﻛﻤﺎ ﻗﺎﻟ ‪‬‬
‫ﻖ ﺍﻟ ﹶ‬
‫ﺓ ﰲ ﺣ ‪‬‬
‫ﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻡ ﺍﻟ ‪‬‬
‫ﺑﻦ ﻣﺴﻠﻢ‪ ،‬ﻭ ﻻ ﳝﻨﻊ ﺃﻳﻀﹰﺎ ﻣﻦ ﻟﺰﻭ ِ‬

‫ﻋﺪِ ﻣﺎﻟﻚ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﺕ ﻋﻠﻰ ﻗﻮﺍ ِ‬
‫ﺏ ﺍﻟﺘ‪‬ﺄﻭﻳﻼ ِ‬
‫ﻪ ﻫﻮ ﺃﻗﺮ ‪‬‬
‫ﻭ ﻫﺬﺍ ﺍﻟﻮ‪‬ﺟ ‪‬‬

‫ﹼﺬﻱ ﺭﺍﺟ‪‬ﻌﻨﺎ ﻋﻠﻴﻪِ‪.‬‬

‫ﻞ ﺍﻟﹼ‬
‫ﻲ ﰲ ﺍﻷﺻ ِ‬
‫)‪ (٢٤‬ﻫﻜﺬﺍ ﻫ ‪‬‬

‫"؛ ﺍﻧﻈﺮ ﺷـﺠﺮﺓﹶ ﺍﻟﻨ‪‬ـﻮﺭ‬ ‫)‪ (٢٥‬ﻛﺎﻥﹶ ﻻ ﻳﺮﻛﹶﺐ‪ ‬ﰲ ﺍﳌﹶﹶﺪﻳﻨﺔِِ‪ ،‬ﻭ ﻳﻘﻮﻝﹸ‪":‬ﻻ ﺃﺭﻛﹶﺐ‪ ‬ﰲ ﻣﺪﻳﻨﺔٍ ﻓﻴﻬﺎ ﺟ‪‬ﺴﺪ‪ ‬ﺭﺳﻮﻝِ ﺍﷲِ ‪e‬‬
‫ﺍﻟﺰ‪‬ﻛ‪‬ﻴ‪‬ﺔ ﺻـ ‪٥٣‬؛ ﻓﻜﻴﻒ‪ ‬ﻳ‪‬ﻔِﺘِﻲ ‪‬ﺬﺍ؟؟؟؟؟‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺖ ﺍﳌﻘـﺪِﺱِِ‪ ،‬ﺃﻭ ﺍﳌـﺸﻲ‪ ‬ﺇﱃ‬

‫ﺔ ﺃﻭ ﺑﻴ ‪‬‬
‫‪‬ﻬﺬﻳﺐِ ﳌﺴﺎﺋﻞِ ﺍﳌﺪﻭ‪‬ﻧﺔِ‪" :‬ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﻋﻠﻲ‪ ‬ﺃﻥﹾ ﺁﰐ ﺍﳌﺪﻳﻨ ﹶ‬
‫‪ .٢٣‬ﻗﺎﻝﹶ ﰲ ﺍﻟﺘ‪‬‬

‫ﺍﳌﺪِِﻳﻨﺔِِ‪ ،‬ﺃﻭ ﺑﻴﺖ‪ ‬ﺍﳌﻘﺪِﺱِِ؛ ﻓﻼ ﻳﺄﺗﻴﻬﻤﺎ ﺣﺘ‪‬ﻰ ﻳﻨ‪‬ﻮﻱ ﺍﻟﺼ‪‬ﻼﺓﹶ ﰲ ﻣﺴﺠِِﺪﻳﻬﻤﺎ‪ ،‬ﺃﻭ ﻳ‪‬ـﺴﻤ‪‬ﻴﻬﻤﺎ ﻓﻴﻘـﻮﻝﹸ‪ :‬ﺇﱃ‬

‫ﻻ ﻫ‪‬ـﺪ‪‬ﻱ ﻋﻠﻴـﻪِِ؛ ﻭ‬
‫ﻮ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻓﻴﻬﻤﺎ ﻓﻠﻴﺄ‪‬ﻤﺎ ﺭﺍﻛِِﺒﹰﺎﹰ‪ ،‬ﻭ ﹶ‬
‫ﻣﺴﺠﺪِ ﺍﻟﺮ‪‬ﺳﻮﻝ‪ ،‬ﺃﻭ ﻣﺴﺠِﺪِ ﺇﻳﻠﻴﺎﺀََ‪ ،‬ﻭ ﺇﻥﹾ ﱂ ﻳﻨ ِ‬

‫ﲑِﳘﺎ ﻣﻦ ﻣﺴﺎﺟِﺪِ ﺍﻷﻣﺼﺎﺭِ ﺻﻠﹼﹼﻰ‬

‫ﺼ‪‬ﻼﺓﹶ ﰲ ﻏ ِ‬
‫ﻛﺄﻧ‪‬ﻪ‪ ‬ﳌﹼﹼﺎ ﲰ‪‬ﺎﳘﺎ ﻗﺎﻝ‪ :‬ﷲِ ﻋﻠﻲ‪ ‬ﺃﻥ ﺃﺻﻠﹼﹼﻲ ﻓﻴﻬﻤﺎ‪ ،‬ﻭ ﻟﻮ ﻧﺬﺭ‪ ‬ﺍﻟ ‪‬‬

‫ﲟﻮﺿِﻌِِﻪ‪ ،‬ﻭ ﱂ ﻳﺄﺗِﻪِ‪ .‬ﻭ ﻣﻦ ﻧ‪‬ﺬﺭ‪ ‬ﺃﻥ ﻳ‪‬ﺮﺍِﺑﻂﹶ ﺃﻭ ﻳﺼﻮﻡ‪ ‬ﲟﻮﺿِﻊٍ ﻳﺘﻘﺮ‪‬ﺏ‪ ‬ﺑﺈﺗﻴﺎﻧِﻪِ ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻛﻌﺴﻘﻼﻥ‪ ،‬ﻭ‬

‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔﹶﹶ‪ ،‬ﻟﺰﻣﻪ ﺫﻟﻚ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﻣﻦ ﺃﻫﻞِ ﻣﻜﹼﺔﹶ ﻭ ﺍﳌﹶﹶﺪﻳﻨ‪‬ﺔﹶﹶ؛ ﻭ ﻻ ﻳﻠﺰ‪‬ﻡ‪ ‬ﺍﳌﺸﻲ‪ ‬ﺇﻻ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﻋﻠﻲ‪ ‬ﺍﳌﺸﻲ‪‬‬

‫ﻡ ﺍﻟﺘ‪‬ﻬﺬﻳﺐِ‪.‬‬
‫ﺪ ﺍﳊﹶﹶﺮﺍﻡِِ‪ ،‬ﺃﻭ ﺍﻟﻜﻌﺒ‪‬ﺔِِ‪ ،‬ﺃﻭ ﺍﳊﺠ‪‬ﺮِِ‪ ،‬ﺃﻭ ﺍﻟﺮ‪‬ﻛﻦِ"؛ ﺍﻧﺘﻬﻰ ﻛﻼ ‪‬‬
‫ﺔ ﺃﻭ ﺑﻴﺖ ﺍﷲ‪ ،‬ﺃﻭ ﺍﳌﺴﺠِ ِ‬
‫ﺇﱃ ﻣﻜ ﹶ‬

‫ﻭ ﻫﻮ‪ ‬ﻳﺪ‪‬ﻝﹼ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﺇﻧ‪‬ﻤﺎ ﻳﻠﺰ‪‬ﻡ‪ ‬ﺇﺗﻴﺎﻥﹸ ﺍﳌﺪِِﻳﻨﺔِ ﺇﺫﺍ ﲰ‪‬ﻰ ﻣﺴﺠِِﺪﻫﺎ‪ ،‬ﺃﻭ ﻧﻮﻯ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻓﻴﻪِِ‪ ،‬ﻓﻤﺎ ﻋﺪﺍ ﻫﺬﺍﹶ ﻻ ﻳﻠﺰ‪‬ﻡ‪‬‬

‫ﻥ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑﺔﹰ‪.‬‬
‫ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻭ ﺇ ﹾ‬

‫ﳋﹸﺼﻮﺹِِ‪ ،‬ﻟﻸﺣﺎﺩﻳﺚِ ﺍﻟﹼﹼﱵ ﺻﺪ‪‬ﺭﻧﺎ ‪‬ﺎ ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏ‪،‬‬

‫ﻣﻄﻠﹸﹸﻮﺑ‪‬ﺔﹲ ﺑﺎ ﹸ‬ ‫‪e‬‬ ‫ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﺇﻧ‪‬ﺎ ﻗﺪ‪‬ﻣﻨﺎ ﺃﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﳋﹶﻠﻒِِ‪ ،‬ﻭ ﻣﻄﻠﻮﺑﺔﹲ ﺑﺎﻟﻌ‪‬ﻤﻮﻡِ ﻻﻧﺪِِﺭﺍﺟِِﻬﺎ ﲢﺖ‪ ‬ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺤﺔِ ﺍﳌﺸﻬ‪‬ﻮﺭﺓِ ﰲ ﺯِِﻳﺎﺭﺓِ‬
‫ﺴ‪‬ﻠﻒِ ﻭ ﺍ ﹶ‬
‫ﻭ ﻟﻌﻤ‪‬ﻞ ﺍﻟ ‪‬‬

‫ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﺍﻟﻠﹼﹼﺰﻭﻡِ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻇﺎﻫﺮ‪ ‬ﻣﻦ ﺍﳉﻬ‪‬ﺔِ ﺍﻷﻭﱃ؛ ﻭ ﺃﻣ‪‬ﺎ ﻣﻦ ﺍﳉﻬﺔِ ﺍﻟﺜﹼﹼﺎﻧﻴ‪‬ﺔِ ﻓﻘﺪ‪ ‬ﻗﺪ‪‬ﻣﻨﺎ ﺃﻥﹼ ﻣﻘﺎﺻﺪ‪ ‬ﺍﻟﺰ‪‬ﻳـﺎﺭﺓِ‬

‫ﻣ‪‬ﺘﻌﺪ‪‬ﺩﺓ‪.‬‬

‫ﻭ ﺯﻳﺎﺭﺓﹸ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﻦ ﺣﻴﺚﹸ ﺍﳉﹸﹸﻤﻠﺔِ ﻛﺰِِﻳﺎﺭﺓِ ﺍﻟﻘﺎﺩِِﻣﲔ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻗﺪ‪‬ﻣﻨﺎ ﰲ ﻟﺰﻭﻡِ ﺯﻳﺎﺭﺓِ ﺍﻟﻘﺎﺩِِﻣﲔ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺧﻼﻓﺎﹰ ﻣﻊ‬

‫ﺔ ﻣﺜﻠﹶﻪ‪.‬‬
‫ﺚ ﺍﳉﹸﹸﻤﻠ ِ‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﻣﻦ ﺣﻴ ﹸ‬
‫ﹲ‪ ،‬ﻭ ﺯﻳﺎﺭ ﹸ‬
‫ﺍﻟﻘﻄﻊِ ﺑﻜﻮِِ‪‬ﺎ ﻗﹸﹸﺮﺑﺔﹲ‬

‫ﻭ ﺯﻳﺎﺭﺓﹸ ﻗﱪٍ ﻣﻌﻴ‪‬ﻦٍ ﺇﻥﹾ ﻗﺼﺪ‪ ‬ﺎ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻟﻪ‪ ،‬ﺃﻭ ﺃﺩﺍﺀُ ﺣﻘﹼﻪِ ﻇﻬﺮ‪ ‬ﺍﻟﻠﹼﹼﺰﻭﻡ‪ ‬ﳊﻖ‪ ‬ﺍﳌﻴ‪‬ﺖِِ‪ ،‬ﻭ ﺇﻥﹾ ﻗﺼﺪ‪ ‬ﺍﻟﺘﱪ‪‬ﻙ‪ ‬ﻇﻬﺮ‪‬‬

‫ﻡ ﺃﺻـﻞِ‬
‫ﻥ ﻟـﺰﻭ ‪‬‬
‫ﻅ ﱂ ﻳﺘ‪‬ﻌﻴ‪‬ﻦ‪ ،‬ﻭ ﻛﺎ ﹶ‬
‫‪ ،‬ﻭ ﺗﻌﻴ‪‬ﻨ‪‬ﻪ ﺩﻭﻥﹶ ﻏﲑﻩِِ؛ ﻭ ﺇﻥﹾ ﻗﺼﺪ‪ ‬ﺍﻻﺗ‪‬ﻌﺎ ﹶ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨﱯ‪‬‬
‫ﺍﻟﻠﹼﹼﺰﻭﻡ‪ ‬ﺃﻳﻀﺎﹰ ﰲ ﻗ ِ‬

‫ﱂ ﻳﻘﹾﹾﺼﺪ‪ ‬ﺷﻴﺌﺎﹰ ﻓﺄﺑﻌﺪ‪ ‬ﻋﻦ ﺍﻟﻠﹼﹼﺰﻭﻡِ‪.‬‬

‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻋﻠﻰ ﺍﳋﻼﻑِِ‪ ،‬ﻭ ﺇﻥ ﹾ‬

‫ﻋﻠﻰ ﺍﳋﹸﹸﺼﻮﺹِِ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﻭ ﺍﻟﺴ‪‬ﺎﺋﻞﹸ ﳌﺎﻟﻚٍ ﺭﲪﻪ‪ ‬ﺍﷲ ﱂ ﺗﺒﻠﻐ‪‬ﻪ‪ ‬ﺍﻷﺣﺎﺩﻳﺚﹸ ﺍﳋﺎﺻ‪‬ﺔﹸ ﺍﻟﻮﺍﺭﺩﺓﹸ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﻫﻮ ﺃﺷﺮﻓﻬﺎ ﻭ ﺃﺣﻘﹼﹼﻬـﺎ ﺑﺎﻟﺰ‪‬ﻳـﺎﺭﺓِِ‪ ،‬ﻭ ﻻ‬

‫ﻥ ﻛﺎ ﹶ‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﺯِﻳﺎﺭ ِ‬
‫ﺓ ﰲ ِ‬
‫ﺚ ﺍﻟﻮﺍﺭﺩ ِ‬
‫ﺖ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺇﻧ‪‬ﻤﺎ ﻳﺪﺭﺟ‪‬ﻪ‪ ‬ﲢ ‪‬‬

‫ﻚ ﰲ ﺣﻘﹼﹼﻪ ﻭ ﻻ ﰲ ﺣﻖ‪ ‬ﻏﲑﻩِ‪.‬‬

‫ﻪ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﻟﺬﻟ ‪‬‬
‫ﻳﻠﺰ‪‬ﻣ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺮ‪‬ﺍﺑﻊ‪ :‬ﺃﻥﹼ ﺇﺗﻴﺎﻥﹶ ﺍﻟﻘﹶﱪِ ﻗﺪ‪ (٢٦)‬ﻳﻘﺼﺪ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﻣﻦ ﻓﻴﻪِِ‪ ،‬ﻭ ﻫ‪‬ﻮ ﺍﻟﹼﹼﺬﻱ ﻧﻘﻮﻝﹸ ﺑﺄﻧ‪‬ﻪ‪ ‬ﻗﹸﹸﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﻫﻮ ﺍﻟﹼﹼﺬﻱ ﻳﻘﹾﺼِﺪ‪‬ﻩ‪‬‬

‫ﺪ ﺍﻟﺸ‪‬ﺮﻉ‪‬‬
‫ﺮ‪‬ﻓﻪِِ‪ ،‬ﻭ ﻫﺬﺍ ﻻ ﻧﻘﻮﻝﹸ ﺑﺄﻧ‪‬ﻪ‪ ‬ﻗﺮﺑﺔﹲﹲ‪ ،‬ﺇﻻ ﻓﻴﻤﺎ ﺷﻬ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻏﺎﻟﺒﺎﹰﹰ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻳﻘﺼﺪ ﺯﻳﺎﺭﺓﹶ ﺍﳌﻜﺎﻥِ ﰲ ﻧﻔﺴِﻪِ ﻟﺸ ‪‬‬

‫ﷲ ﺃﺟﺎﺏ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﻞ ﻣﺎﻟﻜﹰﺎ ﺭﲪﻪ ﺍ ُ‬
‫ﺑﻪ‪ ،‬ﻓﻠﻌ ﹼ‬

‫ﺔ ﻣ‪‬ﺴﺎﹶﺟِﺪ‪.«‬‬
‫ﻲ ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﻞ ﺍﻟﹾﻤ‪‬ﻄِ ‪‬‬
‫ﻻ ﺗ‪‬ﻌ‪‬ﻤ‪ ‬ﹸ‬
‫ﺚ ﺍﻟﺬﻱ ﺟﺎﺀَ‪ » :‬ﹶ‬
‫ﻪ ﺑﺎﳊﺪِِﻳ ِ‬
‫ﻥ ﻫﺬﺍ ﻣﺮﺍﺩ‪‬ﻩ‪ ،‬ﺍﺳﺘِِﺪﻻﻟﹸ ‪‬‬
‫ﻭ ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﺃ ﹼ‬

‫ﻚ ﺃﺟـﻞﹼﹼ‪ ،‬ﻭ‬
‫ﻭ ﺳﻨ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﺑﻴﺎﻧﺎﹰ ﻭﺍﺿﺤﺎﹰ ﺃﻥﹼ ﺍﳊﹶﹶﺪﻳﺚﹶ ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﰲ ﺍﻟﺴ‪‬ﻔﺮِ ﻟﻸﻣﻜﻨﺔِ ﻻ ﻟ ﹾﻠﻤ‪‬ﻘﺎﺻﺪِ ﺍﹼﻟﹼﱵ ﻓﻴﻬﺎ‪ ،‬ﻭ ﻣﺎﻟ ‪‬‬

‫ﺩ ﺍﳌﻜـﺎﻥﹶﹶ‪،‬‬
‫ﻪ ﺃﺭﺍ ‪‬‬
‫ﻪ ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻧ‪‬ـ ‪‬‬
‫ﻪ ﺑِ‬
‫ﻥ ﳜﻔﻰ ﻋﻨﻪ‪ ‬ﺫﻟﻚ‪‬؛ ﻓﺎﺳﺘﺪﻻﻟﹸ ‪‬‬
‫ﻊ ﺑﺎﻋﹰﺎﹰ‪ ،‬ﻭ ﺃﻋﻠﻰ ﻛﻌﺒﺎﹰﹰ‪ ،‬ﻣﻦ ﺃ ﹾ‬
‫ﺃﻋﻠﻢ‪ ،‬ﻭ ﺃﻭﺳ ‪‬‬

‫ﻓﻴﻜﹸﹸﻮﻥﹸ ﻣﺮﺍﺩ‪‬ﻩ‪ ‬ﺃﻥﹼ ﺯِِﻳﺎﺭﺓﹶ ﺍﻟﻘﹶﱪِ ﻣﻦ ﺣﻴﺚﹸ ﻫﻮ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺒ‪‬ﻘﻌﺔِ ﻟﻴﺲ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﻫﻮ ﻳﻮﺍﻓﻖ‪ ‬ﻣﺎ ﲪﻞﹶ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‬

‫‪:‬‬‫‪e‬‬ ‫ﻼ ﺑﻘﻮﻟـﻪِ‬
‫؛ ﻭ ﺣﻴﻨ‪‬ﺌِﺬٍ ﻓﺈﻣ‪‬ﺎ ﺃﻥﹾ ﻳﻮﺍﻓﻖ‪ ‬ﻣﺎﻟﻜﺎﹰ ﺭﲪﻪ ﺍﷲُ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻋﻤ ﹰ‬ ‫‪e‬‬ ‫ﻋﻠﻴﻪِ ﻗﻮﻟﻪ‪ :‬ﺯﺭﺕ‪ ‬ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﻣ‪‬ﺴﺎﹶﺟِﺪ‪.«‬‬
‫ﻻ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﻝ ﺇِ ﱠ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣ‪‬ﺎ ﹸ‬
‫ﻻ ﺗ‪‬ﺸ‪ ‬‬
‫» ﹶ‬

‫ﻈﹼﺎﻫﺮ‪ ‬ﺍ ﹸﳌﹸﺘﺒﺎﺩِﺭ‪ ‬ﺇﱃ ﺍﻟﻔﹶﹶﻬﻢ)‪(٢٧‬؛‬

‫ﻭ ﳛﻤﻞﹸ ﻗﻮﻟﻪ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ«؛ ﻋﻠﻰ ﺃﻥﹼ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﻣﻦ ﺯﺍﺭ‪‬ﱐ ﰲ ﻗﹶﺒ‪‬ﺮﻱ‪ ،‬ﻛﻤﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟ ﹼ‬

‫‪» :‬ﻻﹶ ﺗ‪‬ـﺸ‪‬ﺪ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺇﻣ‪‬ﺎ ﺃﻥﹾ ﻳ‪‬ﻘﺎﻝﹶ‪ :‬ﺇﻥﹼ ﺯﻳﺎﺭﺓﹶ ﻗﱪِﻩِ ﺃﻳﻀﺎﹰ ﻗﹸﹸﺮﺑﺔﹲ ﺑﻘﻮﻟﻪ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ«‪ ،‬ﻭ ﻫﺬﺍ ﺃﺧﺺ‪ ‬ﻣﻦ ﻗﻮﻟِﻪِ‬

‫ﺺ ﺃﺣﺪﳘﺎ ﻟﻶﺧﺮِ‪.‬‬
‫ﺺ ﻣﻦ ﻭﺟﻪٍٍ؛ ﻓﻼ ﻳ‪‬ﻘﻀﻰ ﺑﺘ‪‬ﺨ‪‬ﺼﻴ ِ‬
‫ﻢ ﻭ ﺃﺧ ‪‬‬
‫ﻼ ﻣﻨﻬﺎ ﺃﻋ ‪‬‬
‫ﻥ ﻛ ‪‬‬
‫ﺺ ﺑﻪِِ؛ ﺇﻻﹼ ﺃ ﹼ‬
‫ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«؛ ﻓﻴ‪‬ﺨ‪‬ﺼ‪ ‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ«‪ ،‬ﻣﻦ ﺯﺍﺭ‪‬ﱐ ﰲ ﻗﹶﹶﱪﻱ‪ ،‬ﻭ ﻳﻜﹸﹸﻮﻥﹸ ﻗﺼﺪ‪ ‬ﺍﻟﺒ‪‬ﻘﹾﹾﻌﺔِ ﻧﻔﺴِِﻬﺎ ﻟﻴﺲ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺍﻷﻭ‪‬ﱃ ﺃﻥﱠ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺑﻘﻮﻟِﻪِ‬

‫ﻪ ﻟﻴﺲ‪ ‬ﻓﻴـﻪِ ﻣـﺎ‬

‫ﻪ ﺍﷲُُ‪ ،‬ﻭ ﺃﻧ‪ ‬‬
‫ﻚ ﺭﲪ ‪‬‬
‫ﻡ ﻣﺎﻟ ٍ‬
‫ﺪ ﺑﺎﻥﹶ ‪‬ﺬﺍ ﻣﻌﲎ ﻛﻼ ِ‬
‫ﻚ ﺭﲪﻪ ﺍﷲ؛ ﻓﻘ ‪‬‬
‫ﻡ ﻣﺎﻟ ٍ‬
‫ﻩ ﻛﻼ ‪‬‬
‫ﺑﻘﹸﹸﺮﺑﺔٍ ﻛﻤﺎ ﺍﻗﺘﻀﺎ ‪‬‬

‫ﻌ‪‬ﻠﻤـﺎﺀِِ‪ ،‬ﻭ‬
‫ﻬ‪‬ﺎ ﻟﻴﺲ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﺑﻞﹾ ﻫﻲ‪ ‬ﹸﻗﹸﺮﺑﺔﹲ ﻋﻨﺪ‪ ‬ﲨﻴﻊِ ﺍﻟ ‪‬‬
‫ﻳ‪‬ﻘﺘ‪‬ﻀﻲ ﺃﻥﱠ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻟﻴﺴﺖ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﻻ ﺃﻥﱠ ﺍﻟﺴ‪‬ﻔﹶﺮ‪ ‬ﺇﻟﻴ ‪‬‬

‫ﻪ ﺇﱃ ﺍﻹﺗﻴﺎﻥِ‪.‬‬
‫ﻁ ﺿﻢ‪ ‬ﻗﹸﹸﺮﺑِ ِ‬
‫ﻪ ﻳﺸﺘﺮ ﹸ‬
‫ﻪ ﻳﻠﺰ‪‬ﻣ‪‬ﻪ‪ ،‬ﻭ ﺃﻧ‪ ‬‬
‫‪ ،‬ﻭ ﹸﻗﹸﻠﻨﺎ ﺑﺄﻧ‪ ‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺪ ﺭﺳﻮ ِ‬
‫ﻥ ﺇﱃ ﻣﺴﺠِ ِ‬
‫ﳍﺬﺍ ﻟﻮ‪ ‬ﻧﺬﺭ‪ ‬ﺍﻹﺗﻴﺎ ﹶ‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ ‬ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﺴﻨﺠﻲ – ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ‪ :-‬ﺇﻧ‪‬ﻪ ﻳﻜﺘﻔﻲ ﺑﺎﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬ ‫‪.٢٤‬‬

‫ﻪ ﺍﻟﻈﹼﹼﺎﻫﺮ‪.‬‬
‫‪ .٢٥‬ﻭ ﻗﺎﻝ ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ :‬ﺇﻧ‪ ‬‬

‫ﻥ ﺍﻟﺰ‪‬ﻳـﺎﺭﺓِ‬
‫ﻪ ﻟﻜـﻮ ِ‬
‫ﺲ ﺗﻮﻗﻔﹸ ‪‬‬
‫ﻌﻠﱠﻖ‪ ‬ﺑﺎﳌﺴ‪‬ﺠِﺪِ ﻭ ﺗ‪‬ﻌ‪‬ﻈِِﻴﻤﻪِِ‪ ،‬ﻭ ﻟﻴ ‪‬‬
‫ﻭ ﺗﻮﻗﻒ‪ ‬ﻛﻼﻡ‪ ‬ﺍﻹﻣﺎﻡِ ﻣﻦ ﺟﻬﺔِ ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻻ ﺗ‪‬ﺘ ‪‬‬

‫ﻘﹸﻠﻪ‪ ‬ﺃﺣﺪ‪‬؛ ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﺮ‪‬ﺍﺑﻊِ ﻣﻦ ﻛﻼﻡِ ﺍﻟﻌ‪‬ﺒﺪﻱ‪ ‬ﺍﳌﺎﻟﻜﻲ‪ ‬ﺍﻟﺘ‪‬ـﺼﺮﻳﺢ‪ ‬ﺑـﺄﻥﹼ‬
‫ﻟﻴﺴﺖ‪ ‬ﻗﹸﹸﺮﺑﺔﹰﹰ؛ ﻫﺬﺍ ﱂ ﻳ ﹸ‬

‫ﺖ ﺍﳌﻘﺪِﺱِ‪.‬‬
‫ﻞ ﻣﻦ ﺍﻟﻜﻌﺒﺔِِ‪ ،‬ﻭ ﻣﻦ ﺑﻴ ِ‬
‫ﺓ ﺃﻓﻀ ﹸ‬
‫ﻲ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻟﻠﺰ‪‬ﻳﺎﺭ ِ‬
‫ﺍﳌﺸ ‪‬‬

‫ﻌﻠﹶﻢ‪ ‬ﺍﻟ ﱠﻠﻪ‪ ‬ﺍ ﹾﻟﻤ‪‬ﻌ‪‬ﻮ‪‬ﻗِﲔ‪)﴾‬ﺍﻷﺣﺰﺍﺏ‪.(١٨:‬‬

‫)‪" (٢٦‬ﻗﺪ" ﻟﻠﺘ‪‬ﺤﻘﻴﻖِِ‪ ،‬ﻣﻦ ﻣﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪﴿ :‬ﻗﹶﺪ‪ ‬ﻳ‪ ‬‬

‫ﻦ ﺯ‪‬ﺍﺭ‪ِ‬ﻧِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻤ‪‬ﺎﺗِِﻲ ﹶﻓﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎِﺗِﻲ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻋﺴﺎﻛِِﺮ‪.‬‬ ‫‪e‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫)‪ (٢٧‬ﻳ‪‬ﻔﺴ‪‬ﺮﻩ‪ ‬ﻗﻮﻟﻪ‪‬‬
 ‫‪۸٤‬‬

‫ُ ّ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫َ ُ ٌ‬ ‫ﱠَ‬ ‫َ‬
‫ﺍﻟﺴﻔﺮ ِﺇﻟﻴﻬﺎ ﻗﺮﺑﺔ‬
‫ِ‬ ‫ﺍﻟﺴﺎﺩﺱ‪ِ :‬ﰲ ﻛﻮﻥِ‬
‫ِ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻚ ﻣﻦ ﻭﺟﻮﻩٍ‪:‬‬
‫ﻭ ﺫﻟ ‪‬‬

‫ﻢ ﺟ‪‬ﺂﺅ‪‬ﻭﻙ‪)﴾‬ﺍﻟﻨﺴﺎﺀ‪.(٦٤:‬‬
‫ﻇﻠﹶﻤ‪‬ﻮﹾﺍ ﺃﹶﹶﻧﻔﹸﺴ‪‬ﻬ‪ ‬‬
‫ﻢ ﺇِِﺫ ﱠ‬
‫ﻮ ﺃﹶﻧ‪‬ﻬ‪ ‬‬
‫ﺰ ﰲ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻟﹶ ‪‬‬
‫ﺏ ﺍﻟﻌ‪‬ﺰﻳ ‪‬‬
‫ﺃﺣﺪﻫﺎ‪ :‬ﺍﻟﻜِﺘﺎ ‪‬‬

‫ﺮ ﻭ ﺑﻐـﲑِ‬
‫ﻭ ﻗﺪ‪ ‬ﺗﻘﺪ‪‬ﻡ‪ ‬ﺗﻘﺮﻳﺮ‪‬ﻫﺎ ﰲ ﺍﻟﺒﺎﺏِ ﺍﳋﺎﻣﺲِِ‪ ،‬ﻭ ﺍ‪‬ﻲﺀُ ﺻﺎﺩﻕ‪ ‬ﻋﻠﻰ ﺍ‪‬ﻲﺀِ ﻣﻦ ﻗﹸﹸﺮﺏٍ ﻭ ﻣﻦ ﺑ‪‬ﻌﺪٍٍ؛ ﺑﺴﻔ ٍ‬

‫ﻄﹾﻠﻖ‪ ،‬ﻭ ﺍﳌﹸﹸﻄﻠﻖ‪ ‬ﻻ ﺩﻻﻟﺔﹶ ﻟﻪ‪ ‬ﻋﻠﻰ ﻛﻞﱢ ﻓﺮﺩٍٍ‪ ،‬ﻭ ﺇﻥ ﻛﺎﻥﹶ ﺻﺎﳊﺎﹰ ﳍـﺎ‪ ،‬ﻷﻧ‪‬ـﺎ‬
‫ﺳﻔﺮٍٍ‪ ،‬ﻭ ﻻ ﻳﻘﺎﻝﹸ‪ :‬ﺇﻥﹾ ﺟﺎﺀﻭﻙ‪ ‬ﻣ ﹾ‬

‫ﺗﻮ‪‬ﺍﺑﹰﺎ ﺭﺣِِﻴﻤﺎﹰ‪.‬‬ ‫ﻒ ﺍﳌﺬﻛﻮﺭ‪ ،‬ﻭﺟﺪ‪Q ‬‬

‫ﻪ ﺍﻟﻮﺻ ‪‬‬
‫ﻞ ﻣﻨ ‪‬‬
‫ﻕ ﺍﻟﺸ‪‬ﺮﻁِ ﻓﻴﻌ‪‬ﻢ‪‬؛ ﻓﻤﻦ ﺣﺼ‪ ‬ﹶ‬
‫ﻮ ﰲ ﺳِِﻴﺎ ِ‬
‫ﻧﻘﻮﻝﹸ‪ :‬ﻫ ‪‬‬

‫ﺮِﻱ«‪.‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﹶﻗﺒ‪ِ ‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫‪e‬‬ ‫ﻡ ﻗﻮﻟﻪ‬
‫ﻋ‪‬ﻤﻮ ِ‬
‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻣﻦ ‪‬‬

‫ﺧ‪‬ﻠﻮﻥﹶ ﲢﺖ‪ ‬ﻫﺬﺍ ﺍﻟﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﻻ‬

‫ﺮٍ‪ ،‬ﻛ ﱡﻠﻬ‪‬ﻢ‪ ‬ﻳﺪ ‪‬‬
‫ﻓﺈﻧ‪‬ﻪ ﻳﺸﻤﻞﹸ ﺍﻟﻘﹶﹶﺮﻳﺐ‪ ‬ﻭ ﺍﻟﺒﻌِِﻴﺪ‪ ،‬ﻭ ﺍﻟﺰ‪‬ﺍﺋﺮ‪ ‬ﻋﻦ ﺳﻔﺮٍٍ‪ ،‬ﻭ ﻋﻦ ﻏﲑِ ﺳﻔ ٍ‬

‫ﻤﻠﹸﹸـﻪ‪ ‬ﺣ‪‬ﺎﺟ‪‬ـﺔﹲ ﺇِﻻﱠ‬

‫ﰲ ﺍﳊﺪِِﻳﺚِ ﺍﻟﹼﹼﺬﻱ ﺻﺤ‪‬ﺤ‪‬ﻪ‪ ‬ﺍﺑﻦ ﺍﻟﺴ‪‬ﻜﻦ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ـﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِـﺮﺍﹰﹰ‪ ،‬ﻻﹶ ﺗ‪‬ﻌ‪ِ ‬‬ ‫‪e‬‬ ‫ﺳﻴ‪‬ﻤﺎ ﻗﻮﻟﻪِ‬

‫ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ«)‪(٢٨‬؛ ﻓﺈﻥﹼ ﻫﺬﺍ ﻇﺎﻫِﺮ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻔﺮِِ‪ ،‬ﺑﻞﹾ ﰲ ﺗ‪‬ﻤﺤﻴﺾِ ﺍﻟﻘﹶﹶﺼﺪِ ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﲡﺮﻳﺪِﻩِ ﻋﻤ‪‬ﺎ ﺳِِﻮﺍﻩ‪ ،‬ﻭ ﻗﺪ ﺗﻘﺪ‪‬ﻡ‪‬‬

‫ﺓ ﻣﻨﻪ‪ ،‬ﺇﻣ‪‬ﺎ ﺑﺎﻟﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﻭ ﺇﻣ‪‬ﺎ ﺃﻧ‪‬ﻬﺎ ﻫﻲ ﺍﳌﻘﺼﻮﺩ‪.‬‬

‫ﺕ ﻣﺮﺍﺩ ﹲ‬
‫ﺔ ﺍﳌﻮ‪ِ ‬‬
‫ﺃﻥﹼ ﺣﺎﻟ ﹶ‬

‫ﺔ ﺃﻳﻀﹰﺎ ﻟﻨ‪‬ﺼ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬

‫ﻭ ﺍﻟﺜﺎﻟﺚﹸ‪ :‬ﻣﻦ ﺍﻟﺴ‪‬ﻨ ِ‬

‫ﻭ ﻟﻔﻆِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻳﺴﺘﺪ‪‬ﻋِِﻲ ﺍﻻﻧﺘﻘﺎﻝﹶ ﻣﻦ ﻣﻜﺎﻥِ ﺍﻟﺰ‪‬ﺍﺋﺮِ ﺇﱃ ﻣ‪‬ﻜﺎﻥِ ﺍﳌﹶﹶﺰﻭﺭِِ‪ ،‬ﻛﻠﻔﻆِ ﺍ‪‬ﻲﺀِ ﺍﻟﹼﹼﺬﻱ ﻧـﺼ‪‬ﺖ‪ ‬ﻋﻠﻴـﻪِ‬

‫ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔﹸ‪.‬‬

‫ﺭ ﻣﻦ ﻣﻜﺎﻥٍ ﺁﺧـﺮ‪‬؛ ﻭ‬
‫ﺪ ﺍ ﹶﳌﹶﺰﻭ ِ‬
‫ﺭ ﻋﻨ ‪‬‬
‫ﳊﹸﻀﻮ ‪‬‬
‫ﻣ‪‬ﺎ ﺍ ﹸ‬
‫ﻥ ﺑﻘﺼﺪِِﻫﺎ‪ ،‬ﻭ ﺇ ‪‬‬
‫ﺰ‪‬ﻳﺎﺭﺓﹸ ﺇﻣ‪‬ﺎ ﻧﻔﺲ‪ ‬ﺍﻹﻧﺘﻘﺎﻝِ ﻣﻦ ﻣﻜﺎﻥٍ ﺇﱃ ﻣﻜﺎ ٍ‬
‫ﻓﺎﻟ ‪‬‬

‫ﻝِ‪ ،‬ﻭ ﳍﹶﹶﺬﺍﹶ ﺇﻥﱠ ﻣﻦ‪ ‬ﻛﺎﻥﹶ ﻋﻨﺪ‪ ‬ﺍﻟﺸ‪‬ﺨﺺِ ﺩﺍﺋﻤﺎﹰ ﻻ ﳛﺼﻞ‬
‫ﻋﻠﻰ ﻛﻞﹼ ﺣﺎﻝٍ‪ :‬ﻻ ﺑﺪ‪ ‬ﰲ ﺗ‪‬ﺤﻘﻴﻖِ ﻣﻌﻨﺎﻫﺎ ﻣﻦ ﺍﻻﻧﺘِِﻘﺎ ِ‬

‫ﻣﻦ ﻣـﺼﺮ‪ ‬ﺃﻭ‬ ‫‪eQ‬‬ ‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻣﻨﻪ‪‬؛ ﻭ ﳍﺬﺍ ﺗﻘﻮﻝﹸ‪ :‬ﺯﺭﺕ‪ ‬ﻓﻼﻧﺎﹰ ﻣﻦ ﺍﳌﹶﹶﻜﺎﻥِ ﺍﻟﻔﹸﹸﻼﱐﹼﹼ؛ ﻭ ﺗﻘﻮﻝ‪ :‬ﺯ‪‬ﺭﻧﺎ ﺭﺳﻮﻝﹶ‬

‫ﻣﻦ ﺍﻟﺸ‪‬ﺎﻡِِ؛ ﻓﺘﺠﻌﻞﹸ ﺍﺑﺘﺪﺍﺀَ ﺯﻳﺎﺭﺗﻚ ﻣﻦ ﺫﻟﻚ ﺍﳌﻜﺎﻥِِ‪ ،‬ﻓﺎﻟﺴ‪‬ﻔﺮ‪ ‬ﺩﺍﺧﻞﹲ ﲢﺖ‪ ‬ﺍﺳﻢ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟ‪‬ـﻪِِ‪،‬‬

‫ﻣﻦ ﺍﳌﹶﹶﺪﻳﻨـﺔِ‬ ‫‪e‬‬ ‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ‪ ‬ﻛﻞﱡ ﺯﻳﺎﺭﺓٍ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻛﺎﻥﹶ ﻛﻞﱡ ﺳﻔﺮٍ ﺇﻟﻴﻬﺎ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﺃﻳﻀﺎﹰ ﻓﻘﺪ ﺛﺒﺖ‪ ‬ﺧﺮﻭﺝ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺝ ﺇﱃ ﺍﻟﺒ‪‬ﻌﻴﺪِ‪.‬‬
‫ﺀ ﺍﳋﹸﹸﺮﻭ ‪‬‬
‫ﺝ ﺇﱃ ﺍﻟﻘﹶﹶﺮﻳﺐِِ‪ ،‬ﺟﺎ َ‬
‫ﺀ ﺍﳋﹸﹸﺮﻭ ‪‬‬
‫ﺓ ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﺇﺫﺍ ﺟﺎ َ‬
‫ﻟﺰِِﻳﺎﺭ ِ‬

‫ﻥ ﺷ‪‬ﻔِِﻴﻌﺎﹰ ﻟﹶﹶـﻪ‪ ‬ﻳ‪‬ـﻮ‪‬ﻡ‪‬‬

‫ﻥ ﺃﹶﻛﹸﹸﻮ ﹶ‬
‫ﻲ ﺃﹶ ﹾ‬
‫ﻋﻠﹶ ‪‬‬
‫ﻥ ﺣ‪‬ﻘﺎ‪ ‬‬
‫ﻻ ﺯِﻳ‪‬ﺎﺭ‪‬ﺗِِﻲ؛ ﻛﹶﹶﺎ ﹶ‬
‫)‪ (٢٨‬ﻭ ﺍﳊﹶﹶﺪﻳﺚﹸ ﺑﻨ‪‬ﺼ‪‬ﻪِ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺟ‪‬ﺎﺀَﻧِِﻲ ﺯ‪‬ﺍﺋِِﺮﺍﹰﹰ‪ ،‬ﻻﹶ ﺗ‪‬ﻌ‪‬ﻤِﻠﹸﻪ‪ ‬ﺣ‪‬ﺎﺟ‪‬ﺔﹲ ﺇِ ﱠ‬

‫ﻥ ﺣ‪‬ﻘﺎ‪ ‬ﻋ‪‬ﻠﹶﹶﻰ ﺍﷲِ«‪.‬‬

‫ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛ ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪» :‬ﻛﹶﹶﺎ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻛﹶﺮﺗ‪‬ﻪ‪ ‬ﰲ ﺍﻟﺒﺎﺏِ ﺍﻟﺴ‪‬ﺎﺑﻊِ ﻣـﻦ‬

‫ﻊِ‪ ،‬ﻛﻤﺎ ﻫ‪‬ﻮ‪ ‬ﺛﺎﺑﺖ‪ ‬ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِِ‪ ،‬ﻭ ﻗﺪ ﺫ ﹶ‬
‫ﻓﻤِﻤ‪‬ﺎ ﻭﺭ‪‬ﺩ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﺧ‪‬ﺮﻭﺟ‪‬ﻪ‪ ‬ﺇﱃ ﺍﻟ‪‬ﺒ‪‬ﻘﻴ ِ‬

‫ﺭ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ‪.‬‬
‫ﻟﻘﹸﹸﺒﻮ ِ‬ ‫‪e‬‬ ‫ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏِِ؛ ﻭ ﺧﺮﻭﺟ‪‬ﻪ‬

‫ﻧﺮﻳـﺪ‪ ‬ﻗﹸﹸﺒـﻮﺭ‪‬‬ ‫‪eQ‬‬ ‫ﷲ ﻗﺎﻝ‪ :‬ﺧﺮﺟ‪‬ﻨ‪‬ﺎ ﻣـﻊ ﺭ‪‬ﺳـﻮﻝِ‬

‫ﺪ ﺍ ِ‬
‫ﺔ ﺑﻦ ﻋ‪‬ﺒﻴ ِ‬
‫‪ .١‬ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ‬ﰲ ﺳﻨ‪‬ﻨِﻪِ‪ :‬ﻋﻦ ﻃﻠﺤ ﹶ‬

‫ﺮ ﹾﻓﹾﻨﺎ ﻋﻠﹶﹶﻰ "ﺣﺮ‪‬ﺓِ ﻭﺍﻗﻢٍ")‪ ،(٢٩‬ﻓﻠﻤﺎﹼ ﺗﺪﻟﹼﹼﻴﻨﺎ ﻣﻨﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻗﺒﻮﺭ‪ ‬ﳎﻨﺒﺔٍٍ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻠﻨﺎ‪ :‬ﻳـﺎ‬
‫ﺍﻟﺸ‪‬ﻬ‪‬ﺪﺍﺀِِ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺇﺫﺍ ﺃﺷ ‪‬‬

‫‪» :‬ﻫِِـﺬِﻩِ‬ ‫‪e‬‬ ‫ﺭ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻗﺎﻝ‬

‫ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﺃﻗﹸﹸﺒﻮﺭ‪ ‬ﺇِﺧ‪‬ﻮﺍﻧِِﻨﺎ ﻫﺬﻩِِ؟ ﻗﺎﻝ‪» :‬ﻗﹸﺒ‪‬ﻮﺭ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺑِﻨ‪‬ﺎ«؛ ﻓﻠﻤ‪‬ﺎ ﺟِِﺌﻨﺎ ﻗﹸﹸﺒﻮ ‪‬‬

‫ﺭ ﺇِﺧ‪‬ﻮ‪‬ﺍﻧ‪‬ﻨ‪‬ﺎ«‪.‬‬
‫ﻗﹸﺒ‪‬ﻮ ‪‬‬

‫ﺃﻭﱃﹶ‪.‬‬ ‫‪e‬‬ ‫ﻝ ﺇﱃ ﻗﱪِ ﻏﲑﻩِِ‪ ،‬ﻓﻘﹶﱪ‪‬ﻩ‪‬‬

‫ﺛﺒﺖ ﻣﺸﺮﻭﻋِِﻴﺔﹸ ﺍﻻﻧﺘِِﻘﺎ ِ‬
‫‪‬‬ ‫ﻭ ﺇﺫﺍ‬

‫ﻒ ﻭ ﺍﳋﻠﹶﻒِ‪.‬‬
‫ﺴ‪‬ﻠ ِ‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻉ ﻹﻃﺒﺎ ِ‬
‫ﺍﻟﺮ‪‬ﺍﺑﻊ‪ :‬ﺍﻹﲨﺎ ‪‬‬

‫‪ ،‬ﻭ ﻣﻨﻬ‪‬ﻢ‪ ‬ﻣﻦ ﻳﻔﹾﹾﻌﻞﹸ ﺫﻟﻚ‪ ‬ﻗﺒـﻞﹶ‬ ‫‪e‬‬ ‫ﻓﺈﻥﹼ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﱂ ﻳﺰﺍﻟﻮﺍ ﰲ ﻛﻞﹼ ﻋﺎﻡٍ ﺇﺫﺍ ﻗﻀﻮﺍ ﺍﳊﺞ‪ ‬ﻳﺘﻮﺟ‪‬ﻬﻮﻥﹶ ﺇﱃ ﺯِِﻳﺎﺭﺗِﻪِ‬

‫ﺍﳊﺞ‪ ،‬ﻫﻜﺬﺍ ﺷﺎﻫ‪‬ﺪ‪‬ﻧﺎﻩ‪ ‬ﻭ ﺷﺎﻫ‪‬ﺪﻩ‪ ‬ﻣﻦ ﻗ ‪‬ﺒ‪‬ﻠﻨﺎ‪ ،‬ﻭ ﺣﻜﺎﻩ‪ ‬ﺍﻟﻌﻠﻤﺎﺀُ ﻋﻦ ﺍﻷﻣﺼﺎﺭِ ﺍﻟﻘﺪﳝﺔِِ‪ ،‬ﻛﻤﺎ ﺫﻛﺮ‪‬ﻧﺎﻩ‪ ‬ﰲ ﺍﻟﺒﺎﺏِ‬

‫ﻪِ؛ ﻭ ﺇﻥﹾ ﱂﹾ ﻳﻜﹸﻦ‪ ‬ﻃـﺮﻳﻘﹶﻬ‪‬ﻢ‪ ،‬ﻭ‬

‫ﻌﺮ‪‬ﺟﻮﻥﹶ ﺇﻟﻴ ِ‬
‫ﻛﻠﹼﻬ‪‬ﻢ‪ ‬ﻳﻘﺼِِﺪﻭﻥﹶ ﺫﻟﻚ‪ ‬ﻭ ﻳ ‪‬‬
‫ﺍﻟﺜﹼﹼﺎﻟﺚِِ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﺃﻣﺮ‪ ‬ﻻ ﻳ‪‬ﺮﺗﺎﺏ‪ ‬ﻓﻴﻪِِ؛ ﻭ ﹸ‬

‫ﺓﹰ‪ ،‬ﻭ ‪‬ﻳ‪‬ﻨﻔِِﻘﻮﻥﹶ ﻓﻴﻪِ ﺍﻷﻣﻮﺍﻝﹶﹶ‪ ،‬ﻭ ‪‬ﻳﺒ‪‬ﺬﹸﹸﻟﻮﻥﹶ ﻓﻴﻪِ ﺍﳌﹸﹸﻬﺞ‪ ،‬ﻣ‪‬ﻌﺘ‪‬ﻘﺪِِﻳﻦ‪ ‬ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﻗﹸﹸﺮﺑﺔﹲ ﻭ ﻃﺎﻋﺔﹲﹲ‪،‬‬
‫ﻳﻘﻄﹶﹶﻌﻮﻥﹶ ﻓﻴﻪِ ﻣﺴﺎﻓﺔﹰ ﺑﻌﻴﺪ ﹰ‬

‫ﺼ‪‬ﻠﺤﺎﺀِ‬
‫ﻭ ﺇﻃﺒﺎﻕِ ﻫﺬﺍ ﺍﳉﹶﹶﻤﻊِ ﺍﻟﻌﻈﻴﻢِ ﻣﻦ ﻣﺸﺎﺭِﻕِ ﺍﻷﺭﺽِ ﻭ ﻣﻐﺎﺭِِ‪‬ﺎ ﻋﻠﻰ ﳑﺮ‪ ‬ﺍﻟﺴ‪‬ﻨﲔ‪‬؛ ﻭ ﻓﻴﻬ‪‬ﻢ ﺍﻟﻌﻠﻤﺎﺀِ ﻭ ﺍﻟ ‪‬‬

‫ﺰ ﻭ ﺟـﻞﱠﱠ‪ ،‬ﻭ‬
‫ﻋ‪‬‬ ‫ﺏ ﺑﻪ ﺇﱃ ‪Q‬‬
‫ﻪ ﺍﻟﺘﻘﹶﺮ‪ِ ‬‬
‫ﻌ‪‬ﻠﻮﻥﹶ ﺫﻟﻚ‪ ‬ﻋﻠﻰ ﻭﺟ ِ‬
‫ﻢ ﻳﻔ ‪‬‬
‫ﻭ ﻏﹶﹶﲑﻫ‪‬ﻢ‪‬؛ ﻳﺴﺘﺤﻴﻞﹸ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺧﻄﺄﹰﹰ‪ ،‬ﻭ ﻛﻠﱡﱡﻬ ‪‬‬

‫ﺳ‪‬ﻔﻪِ ﻋﻠﻴﻪِ ﻭ ﻭﺩ‪‬ﻩِ ﻟﻮ ﺗﻴﺴ‪‬ﺮ‪ ‬ﻟﻪ‪ ،‬ﻭ‬

‫ﻣﻦ ﺗﺄﺧ‪‬ﺮ‪ ‬ﻋﻨﻪ‪ ‬ﻣﻦ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ‬ﻓﺈﻧ‪‬ﻤﺎ ﻳﺘﺄﺧ‪‬ﺮ‪ ‬ﺑﻌﺠﺰٍٍ‪ ،‬ﺃﻭ ﺗﻌﻮﻳﻖِ ﺍﳌﻘﺎﺩِِﻳﺮِِ‪ ،‬ﻣﻊ ﺗﺄ ‪‬‬

‫ﻮ ﺍﳌﹸﹸﺨﻄﺊ‪.‬‬
‫ﻤِﻌﻮﻥﹶ ﻋﻠﻰ ﺧﻄﹶﺈٍٍ؛ ﻓﻬ‪ ‬‬
‫ﻢ ﻣ‪‬ﺠ ِ‬
‫ﻊ ﺍﻟﻌﻈﻴ ‪‬‬
‫ﻥ ﻫﺬﺍ ﺍﳉﻤ ‪‬‬
‫ﻣﻦ ﺍﺩ‪‬ﻋﻰ ﺃ ﹼ‬

‫ﻔﹶﺮﻫ‪‬ﻢ‪ ‬ﺿﻢ‪ ‬ﻓﻴﻪِ ﻗﺼﺪ‪ ‬ﻋﺒـﺎﺩﺓٍ ﺃﺧـﺮﻯ ﺇﱃ‬

‫ﳉﹶﻮﺍﺯِ ﺃﻥﹾ ﻳﻜﹸﹸﻮﻥﹶ ﺳ ﹶ‬
‫ﳑ‪‬ﺎ ﻳﺴ ﹼﻠﻤ‪‬ﻪ‪ ‬ﺍﳋﹶﹶﺼﻢ‪ ،‬ﹶ‬
‫ﻓﺈﻥﹾ ﻗﻠﺖ‪ :‬ﺇﻥﹼ ﻫﺬﺍ ﻟﻴﺲ‪ ‬‬

‫ﻪ ﺍﻟﺘﻘﹶﹶـﺮ‪‬ﺏ‪‬‬
‫ﻥ ﻳﻨﻮﻯ ﻣﻊ ﺯِِﻳﺎﺭﺗِ ِ‬
‫ﻪ ﻳﻨﺒﻐﻲ ﺃ ﹾ‬
‫ﲔ ﰲ ﺍﳌﻨﺎﺳﻚِِ‪ ،‬ﺃﻧ‪ ‬‬
‫ﲑ ﻣﻦ ﺍﳌﺼﻨ‪‬ﻔ ‪‬‬
‫ﺮ ﻛﺜ ‪‬‬
‫ﺮ ﻛﻤﺎ ﺫﻛ ‪‬‬
‫ﻞ ﻫ‪‬ﻮ ﺍﻟﻈﹼﹼﺎﻫ ‪‬‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﺑ ﹾ‬

‫‪ ،‬ﻭ ﺍﻟﺼ‪‬ﻼﺓِ ﻓﻴﻪِِ؛ ﻭ ﺍﳋﹶﹶﺼﻢ‪ ‬ﻣﺎ ﺃﻧﻜﺮ‪ ‬ﺃﺻﻞﹶ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩ‪ ‬ﺃﻥ ﻳﺒـﻴ‪‬ﻦ‪ ‬ﻛﻴﻔﻴـﺔﹶ‬ ‫‪e‬‬ ‫ﺑﺎﻟﺘﻮﺟ‪‬ﻪِ ﺇﱃ ﻣﺴﺠﺪِﻩِ‬

‫ﺪ ﺍﳌﺴﺠﺪِِ‪ ،‬ﻛﻤﺎ ﻗﺎﻟﻪ‪ ‬ﻏﲑﻩ‪‬؟‬

‫ﻢ ﺇﻟﻴﻬﺎ ﻗﺼ ‪‬‬
‫ﺓ ﺍﳌﺴﺘ‪‬ﺤﺒ‪‬ﺔِِ؛ ﻭ ﻫﻲ ﺃﻥ ﻳﻀ ‪‬‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬

‫ﻢ ﺇﻧ‪‬ﻤـﺎ‬
‫ﻢ ﺃ‪‬ـ ‪‬‬
‫ﺱ ﻋﻠﻴﻪِِ‪ ،‬ﻋﻠ ‪‬‬
‫ﻑ ﻣﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻣ‪‬ﺎ ﺍﳌﹸﹸﻨﺎﺯ‪‬ﻋﺔﹸ ﻓﻴﻤﺎ ﻳﻘﺼﺪ‪‬ﻩ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪‬؛ ﻓﻤﻦ ﺃﻧﺼﻒ‪ ‬ﻣﻦ ﻧﻔﺴِﻪِ ﻭ ﻋﺮ ‪‬‬

‫ﻥ ﺇﱃ ﻃﺮﻳﻖِ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻭ ﻻ ﳜﻄﹸﺮ‪ ‬ﻏﲑ ﺍﻟﺰﻳﺎﺭﺓِ – ﻣﻦ ﺍﻟﻘﹸﹸﺮﺑـﺎﺕِ‪-‬‬

‫ﲔ ﻳﻌﺮ‪‬ﺟﻮ ﹶ‬
‫ﺓ ﻣﻦ ﺣ ِ‬
‫ﻳﻘﺼﺪﻭﻥﹶ ﺑﺴﻔﹶﹶﺮﻫِِﻢ ﺍﻟﺰ‪‬ﻳﺎﺭ ﹶ‬

‫ﺓ ﺍﳌﺸﻬﻮﺭﺓِ ﰲ ﺃﻳ‪‬ﺎﻡِ ﻳﺰﻳﺪ‪.‬‬

‫ﺔ ﺍﳊﹶﺮ‪ِ ‬‬
‫)‪" (٢٩‬ﺣﺮ‪‬ﺓﹸ ﻭﺍﻗِِﻢ"‪ :‬ﺍﻟﺸ‪‬ﺮﻗﻴ‪‬ﺔ ﻣﻦ ﺣِِﺮﺍﺭِ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻭ ‪‬ﺎ ﻛﺎﻧﺖ ﻭﻗﻌ ﹸ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺇﻻ ﺑﺒﺎﻝِ ﻗﻠﻴﻞٍ ﻣﻨﻬﻢ؛ ﰒﹼ ﻣﻊ ﺫﻟﻚ‪ ‬ﻫﻮ ﻣﻐﻤﻮﺭ‪ ‬ﺑﺎﻟﻨﺴﺒﺔِ ﺇﱃ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﰲ ﺣﻖ‪ ‬ﻫﺬﺍ ﺍﻟﻘﻠﻴﻞِِ؛ ﻭ ﻏﺮﺿﻬ‪‬ﻢ ﺍﻷﻋﻈﹶﻢ‪‬‬

‫ﺓﹸ؛ ﺣﺘ‪‬ﻰ ﻟﻮ ﱂ ﻳﻜﻦ ﺭﺑ‪‬ﻤﺎ ﱂ ‪‬ﻳ‪‬ﺴﺎﻓِِﺮﻭﺍ‪ ،‬ﻭ ﳍﺬﺍ ﻗﻞﹼ ﺍﻟﻘﺎﺻﺪﻭﻥﹶ ﺇﱃ ﺑﻴﺖِ ﺍﳌﻘﺪِﺱِ ﻣﻊ ﺗﻴﺴ‪‬ﺮِ ﺇﺗﻴﺎﻧِﻪِِ‪ ،‬ﻭ‬
‫ﻫﻮ ﺍﻟﺰ‪‬ﻳﺎﺭ ﹸ‬

‫ﻞ ﻣﺎ ﻗﺪ‪ ‬ﻋﺮﻑ‪.‬‬
‫ﻪ ﻣﻦ ﺍﻟﻔﹶﹶﻀ ِ‬
‫ﻥ ﰲ ﺍﻟﺼ‪‬ﻼﺓِ ﻓﻴ ِ‬
‫ﻥ ﻛﺎ ﹶ‬
‫ﺇ ﹾ‬

‫ﺞ ﺃﻭ ﺍﻟﻌ‪‬ﻤﺮﺓﹸﹸ‪ ،‬ﻭ ﻫﻮ ﺍﳌﻘـﺼﻮﺩ‪‬‬

‫ﻓﺎﳌﻘﺼﻮﺩ‪ ‬ﺍﻷﻋﻈﻢ‪ ‬ﰲ ﺍﳌﺪﻳﻨﺔِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸﹸ‪ ،‬ﻛﻤﺎ ﺃﻥﹼ ﺍﳌﻘﺼﻮﺩ‪ ‬ﺍﻷﻋﻈﻢ‪ ‬ﰲ ﻣﻜﹼﺔﹶ ﺍﳊ ‪‬‬

‫ﺮ ﺃﺷﺪ‪.‬‬
‫ﻥ ﻫﺬﺍ ﺍﻟﻈﹼﹼﺎﻫ ِ‬
‫ﹲ‪ ،‬ﻭ ﺩﻋﻮﻯ ﻛﻮ ِ‬
‫ﺭ ﻫﺬﺍ ﻣﻜﺎﺑﺮﺓﹲ‬
‫ﺩ ﻣﻦ ﺍﻟﺘ‪‬ﻮﺟ‪‬ﻪِ ﺇﻟﻴﻬﺎ؛ ﻭ ﺇﻧﻜﺎ ِ‬
‫ﻢ ﺍﳌﻘﺼﻮ ِ‬
‫ﺃﻭ ﻣﻌﻈ ‪‬‬

‫ﻪ ﺇﱃ ﺍﳌﹶﹶﺪﻳﻨﺔِ‪ :‬ﻣﺎ ﻗﺼﺪ‪ ‬ﺑﺬﻟﻚ؟‬

‫ﻞ ﻣﻦ ﺗﻮﺟ‪ ‬‬
‫ﻝ ﻛ ﹼ‬
‫ﻚ ﰲ ﻧﻔﺴِﻪِ ﻓﻠﻴﺴﺄ ﹾ‬
‫ﺐ ﻫﺬﺍ ﺍﻟﺴ‪‬ﺆﺍﻝِ ﺇﻥ ﺷ ‪‬‬
‫ﻭ ﺻﺎﺣ ‪‬‬

‫ﹲ؛ ﻣﺎ ﻗـﺎﻝﹶ‬
‫ﺮ ﻟﻠﺰ‪‬ﻳﺎﺭﺓِ ﻗﹸﹸﺮﺑﺔﹲ‬
‫ﻥ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻁ ﰲ ﻛﻮ ِ‬
‫ﻭ ﺃﻣﺎ ﻣﺎ ﺫﻛﺮ‪‬ﻩ‪ ‬ﺍﳌﺼﻨ‪‬ﻔﻮﻥﹶ ﰲ ﺍﳌﻨ‪‬ﺎﺳﻚِ ﻓﺈﻧ‪‬ﻬ‪‬ﻢ ﱂ ﻳﺮﻳﺪﻭﺍ ﺑﻪِ ﺃﻧ‪‬ﻪ‪ ‬ﺷﺮ ﹲ‬

‫ﻫﺬﺍ ﺃﺣﺪ‪ ‬ﻣﻨﻬ‪‬ﻢ‪ ،‬ﻭ ﻻ ﺗﻮﻫ‪‬ﻤﻪ‪ ،‬ﻭ ﻻ ﺍﻗﺘﻀﺎﻩ‪ ‬ﻛﻼﻣ‪‬ﻪ‪‬؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩﻭﺍ ﺃﻧ‪‬ﻪ‪ ‬ﻳﻨﺒﻐﻲ ﺃﻥﹾ ﻳﻘﺼﺪ‪ ‬ﻗﺮﺑﺔ ﺃﺧﺮﻯ ﻟﻴﻜﻮﻥﹶ‬

‫ﺓ ﺍﻟﻘﹸﹸﺮﺑﺔِ‪.‬‬
‫ﺮ ﺑﺰِِﻳﺎﺩ ِ‬
‫ﺮ ﺍﻷﺟ ‪‬‬
‫ﺳﻔﺮﹰﺍ ﺇﱃ ﻗﹸﹸﺮﺑﺘ‪‬ﲔِ ﻓﻴﻜﹾﹾﺜ ‪‬‬

‫ﺣﺘ‪‬ﻰ ﻟﻮ ﺯﺍﺩ‪ ‬ﻣﻦ ﻗﺼﺪِ ﺍﻟﻘﹸﹸﺮﺑﺎﺕِ ﺯﺍﺩﺕ ﺍﻷﺟ‪‬ﻮﺭ‪‬؛ ﻛﺄﻥ ﻳﻘﺼِﺪ‪ ‬ﻣﻊ ﺫﻟﻚ‪ ‬ﺯﻳﺎﺭﺓﹶ ﺷﻬﺪﺍﺀِ ﺃﺣﺪٍٍ‪ ،‬ﻭ ﻏﲑ‪ ‬ﺫﻟـﻚ‪‬‬

‫ﻙ‪ ،‬ﻭ ﺃﺭﺍﺩﻭﺍ ﺑﺎﻟ‪‬ﺘ‪‬ﻨﺒﻴﻪِ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻗﺪ‪ ‬ﻳﺘﻮﻫ‪‬ﻢ‪ ‬ﺃﻥﹼ ﻗـﺼﺪ ﻗﺮﺑـﺔٍ ﺃﺧـﺮﻯ ﻗـﺎﺩﺡ‪ ‬ﰲ‬
‫ﻫ‪‬ﻨﺎ ‪‬‬
‫ﻣﻦ ﺍﻟﻘﹸﹸﺮﺏِ ﺍﹼﻟﹼﱵ ‪‬‬

‫ﺍﻹﺧﻼﺹِ ﰲ ﻧﻴ‪‬ﺔِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻓﻨﺒ‪‬ﻬﻮﺍ ﺑﺬﻟﻚ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﹶﹶﻌﲎ‪ ،‬ﻭ ﳍﺬﺍ ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺼ‪‬ﻼﺡِ‪ :‬ﻭ ﻻ ﻳﻠـﺰﻡ‪‬‬

‫ﻣﻦ ﻫﺬﺍ ﺧﻠﻞﹲ ﰲ ﺯِِﻳﺎﺭﺗِﻪِِ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻻ ﳜﹾﹾﻔﻰ؛ ﻓﻤﻦ ﲣﻴ‪‬ﻞﹶ ﺃﻥﹼ ﻣﺮﺍﺩ‪‬ﻫﻢ‪ :‬ﺃﻥﹼ ﺷﺮﻁﹶ ﻛﻮﻥِ ﺳﻔﺮِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹲٌ ﺿﻢ‪‬‬

‫ﻦ ﻟﻪ‪ ‬ﻓﻬﻢ‪.‬‬
‫ﺪ ﳑ‪ ‬‬
‫ﺔ ﺃﺧﺮﻯ ﺇﻟﻴﻪِِ؛ ﻓﻘﺪ ﺃﺧﻄﹶﺄ ﺧﻄﹰﺄ ﻻ ﳜﹾﹾﻔﻰ ﻋﻠﻰ ﺃﺣ ٍ‬
‫ﻗﺼﺪ‪ ‬ﻗﺮﺑ ٍ‬

‫ﻢ ﺇﻟﻴﻬﺎ ﻗﺼﺪ ﺍﳌﺴﺠﺪِ ﻛﻤـﺎ‬

‫ﻀ‪‬‬
‫ﻥ ﻳ ‪‬‬
‫ﺓ ﺍﳌﹸﹸﺴﺘ‪‬ﺤﺒ‪‬ﺔِِ‪ ،‬ﻭ ﻫﻮ‪ :‬ﺃ ﹾ‬
‫ﺔ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻭ ﻗﻮﻟﻪ‪ :‬ﺇﻥ ﺍﳋﹶﹶﺼﻢ‪ ‬ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩ ﺃﻥﹾ ﻳﺒﻴ‪‬ﻦ‪ ‬ﻛﻴﻔﻴ‪ ‬ﹶ‬

‫ﻪ ﻛﻼﻣ‪‬ﻪ‪ ،‬ﻭ ﻻ ﺃﺭﺍﺩﻩ‪.‬‬

‫ﻝ ﻋﻠﻴ ِ‬
‫ﻩ ﱂ ﻳﻘﻞﹾ ﺫﻟﻚ‪ ،‬ﻭ ﻻ ﺩ ﹼ‬
‫ﻗﺎﻟﻪ‪ ‬ﻏﲑﻩ‪ ،‬ﺃﻥﹼ ﻏﲑ ‪‬‬

‫ﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِِ‪ ،‬ﻗﹸﹸﺮﺑﺔﹲ‪.‬‬
‫ﻥ ﻭﺳﻴﻠ ﹶ‬
‫ﺍﳋﺎﻣﺲ‪ :‬ﺃ ﹼ‬

‫ﺓ ﺑﺎﳌﹶﻘﹶﹶﺎﺻﺪِ‪.‬‬
‫ﻞ ﻣﻌﺘ‪‬ﱪ ﹲ‬
‫ﺪ ﺑﺄﻥ ﺍﻟﻮﺳﺎﺋ ﹶ‬
‫ﻉ ﻛﻠﹼﹼﻬﺎ ﺗﺸﻬ ‪‬‬
‫ﺪ ﺍﻟﺸ‪‬ﺮ ِ‬
‫ﻓﺈﻥﹼ ﻗﻮﺍﻋ ‪‬‬

‫ﺮﻓﹶﻊ‪ ‬ﺑِﻪِ ﺍﻟﺪ‪‬ﺭ‪‬ﺟ‪‬ﺎﺕِ؟« ﻗﺎﻟﻮﺍ‪ :‬ﺑ‪‬ﻠﻰ ﻳ‪‬ﺎ ﺭ‪‬ﺳ‪‬ـﻮﻝﹶ‬

‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﺎ ﻳ‪‬ﻤ‪‬ﺤ‪‬ﻮﺍ ﺍﷲُ ﺑِﻪِ ﺍﻟﹾﺨ‪‬ﻄﹶﹶﺎﻳﺎﹶﹶ‪ ،‬ﻭ‪ ‬ﻳ‪ ‬‬
‫‪» :‬ﺃﹶﻻﹶ ﺃﹶﺩ‪‬ﻟﱡﻜﹸﻢ‪ ‬‬ ‫‪e‬‬ ‫‪ .٢‬ﻗﺎﻝ‬

‫ﺓ ﺑ‪‬ﻌ‪‬ـﺪ‪‬‬
‫ﺭ ﺍﻟﺼ‪‬ﻼﹶ ِ‬
‫ﻭ ﺍﻧ‪‬ﺘِﻈﹶﹶﺎ ‪‬‬
‫ﺓ ﺍﻟﹾﺨ‪‬ﻄﹶﹶﺎ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺎﺟِﺪِِ‪ ،‬‬
‫ﻭ ﻛﹶﺜﹾﺮ‪ ‬ﹸ‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﻜﹶﹶﺎﺭِﻩِِ‪ ،‬‬
‫ﻍ ﺍﻟﹾﻮ‪‬ﺿ‪‬ﻮﺀِ ‪‬‬ ‫‪e‬‬
‫‪» :‬ﺇِﺳ‪‬ﺒ‪‬ﺎ ﹸ‬ ‫ﺍﷲِِ؛ ﻗﺎﻝﹶ‬

‫ﻢ ﺍﻟﺮ‪‬ﺑ‪‬ﺎﻁﹸ«؛ ﺭﻭﺍﻩ‪ ‬ﻣﺴﻠﻢ)‪.(٣٠‬‬

‫ﻢ ﺍﻟﺮ‪‬ﺑ‪‬ﺎﻁﹸﹸ‪ ،‬ﻓﹶﺬﹶﻟِﻜﹸ ‪‬‬
‫ﺍﻟﺼ‪‬ﻼﹶﺓِِ‪ ،‬ﻓﹶﺬﹶﻟِﻜﹸ ‪‬‬

‫ﺔﹲ ﺇﱃ ﻋﺒﺎﺩﺓٍ‪.‬‬
‫ﺮ‪‬ﻓﺖ‪ ‬ﻟﻜﹶﹶﻮﻧِِﻬﺎ ﻭﺳﻴﻠ ٌ‬
‫ﻭ ﺍﳋﹸﹸﻄﺎ ﺇﱃ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﺇﻧ‪‬ﻤﺎ ﺷ ‪‬‬

‫)‪ (٣٠‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﻣﺎﻟﻚ‪ ،‬ﻭ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻻ ﺍﻟـﺼ‪‬ﻼﹶﺓﹸﹸ‪،‬‬
‫ﻪ ﺇِ ﱠ‬
‫ﻻ ﺗ‪‬ﺨ‪‬ﺮِﺟ‪ ‬‬
‫ﻛﻢ‪ ،‬ﹶﻓﺄﹶﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺍﻟﹾﻮ‪‬ﺿ‪‬ﻮﺀََ‪ ،‬ﹸﺛﻢ‪ ‬ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِﺪِِ‪ ،‬ﹶ‬
‫ﺪ ﹸ‬
‫ﺿﺄﹶ ﺃﹶﺣ‪ ‬‬
‫‪ِ» :‬ﺇﺫﹶﹶﺍ ﺗ‪‬ﻮ‪ ‬‬ ‫‪e‬‬ ‫‪ .٣‬ﻭ ﻗﺎﻝﹶ‬

‫‪ ،‬ﻭ ﻣﺴﻠﻢ)‪.(٣١‬‬
‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪‬‬
‫ﻪ ﺑِﻬ‪‬ﺎ ﺧ‪‬ﻄِِﻴﺌﹶﺔﹲ«؛ ﺭﻭﺍ ‪‬‬
‫ﻭ ﺣ‪‬ﻂﱠ ﻋ‪‬ﻨ‪ ‬‬
‫ﻪ ﺑِﻬ‪‬ﺎ ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺔﹲﹲ‪ ،‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﺭﻓِﻌ‪ ‬‬
‫ﻻ ‪‬‬
‫ﺓ ﺇِ ﱠ‬
‫ﻢ ﻳ‪‬ﺨ‪‬ﻄﹸﹸﻮ ﺧ‪‬ﻄﹾﻮ‪ ‬ﹰ‬
‫ﻟﹶ ‪‬‬

‫‪» :‬ﺃﹶﹶﻋﻈﹶﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﺃﹶﺟ‪‬ﺮﺍﹰ ﻓِِﻲ ﺍﻟـﺼ‪‬ﻼﹶﺓِ ﺃﹶﺑ‪‬ﻌ‪‬ـﺪ‪‬ﻫ‪‬ﻢ‪ ‬ﻓﹶﺄﹶﺑ‪‬ﻌ‪‬ـﺪ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻤ‪‬ـﺸ‪‬ﻰ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒﺨـﺎﺭﻱ‪ ‬ﻭ‬ ‫‪e‬‬ ‫‪ .٤‬ﻭ ﻗﺎﻝﹶ‬

‫ﻣﺴﻠﻢ)‪.(٣٢‬‬

‫ﺪِ‪ ،‬ﻭ‬
‫ﻱ ﺇِِﱃ ﺍﳌﹶﹶـﺴﺠِ ِ‬
‫‪ .٥‬ﻭ ﻗﺎﻝﹶ ﺭﺟﻞﹲ‪ :‬ﻣﺎ ﻳ‪‬ﺴ‪‬ﺮ‪‬ﱐ ﺃﻥﹼ ﻣﻨ‪‬ﺰِِﱄ ﺇِِﱃ ﺟ‪‬ﻨﺐِ ﺍﳌﹶﹶﺴﺠِﺪِِ‪ ،‬ﺇِﻧ‪‬ﻲ ﺃﹸﹸﺭﻳﺪ‪ ‬ﺃﹶﹶﻥ ﻳ‪‬ﻜﺘ‪‬ﺐ‪ ‬ﱄ ﻣ‪‬ﻤﺸﺎ ‪‬‬

‫ﻛﻠﱠﻪ‪«‬؛ ﺭﻭﺍﻩ‪ ‬ﻣﺴﻠﻢ‪.‬‬

‫ﻚ ﹸ‬
‫ﷲ ﻟﹶﻚ‪ ‬ﺫﹶﻟِ ‪‬‬
‫ﻊ ﺍ ُ‬
‫ﺪ ﺟ‪‬ﻤ‪ ‬‬
‫‪» :‬ﻗﹶ ‪‬‬ ‫‪eQ‬‬ ‫ﻫ‪‬ﻠﻲ؛ ﻓﻘﺎﻝ ﺭﺳﻮﻝﹸ‬
‫ﺖ ﺇﱃ ﺃ ‪‬‬
‫ﺭ‪‬ﺟﻮﻋِِﻲ ﺇﺫﺍ ﺭﺟ‪‬ﻌ ‪‬‬

‫ﺮ‪‬ﺏ ﻣﻦ ﺍﳌﺴﺠِﺪِِ‪ ،‬ﻓﻨﻬﺎﻧﺎ ﺭﺳﻮﻝ‬

‫ﺪِ‪ ،‬ﻓﺄﺭ‪‬ﺩﻧﺎ ﺃﻥﹾ ‪‬ﻧ‪‬ﺒﻴﻊ‪ ‬ﺑ‪‬ﻴﻮﺗ‪‬ﻨﺎ ﻓﻨﻘ ‪‬‬
‫‪ .٦‬ﻭ ﻗﺎﻝﹶ ﺟﺎﺑﺮ‪ :‬ﻛﺎﻧﺖ ﺩِِﻳﺎﺭ‪‬ﻧﺎ ﻧﺎﺋﻴﺔﹰ ﻋﻦِ ﺍﳌﺴﺠِ ِ‬

‫ﻞ ﺧ‪‬ﻄﹾﻮ‪‬ﺓٍ ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺔﹲ«؛ ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻢ ﺑِﻜﹸ ﱢ‬
‫ﻥ ﻟﹶﻜﹸ ‪‬‬
‫‪ ،‬ﻓﻘﺎﻝ‪» :‬ﺇِ ﱠ‬ ‫‪e‬‬ ‫ﺍﷲ‬

‫‪،‬‬‫ﺕ ﺍﷲِِ‪ ،‬ﻟِﻴ‪‬ﻘﹾﻀِﻲ‪ ‬ﻓﹶﺮِِﻳﻀ‪ ‬ﹰﺔ ﻣِﻦ‪ ‬ﻓﹶﹶـﺮ‪‬ﺍﺋِﺾِ ‪Q‬‬

‫ﻦ ﺑ‪‬ﻴ‪‬ﻮ ِ‬
‫ﺖ ﻣِ ‪‬‬
‫ﻢ ﻣ‪‬ﺸ‪‬ﻰ ﺇِﻟﹶﹶﻰ ﺑ‪‬ﻴ‪ٍ ‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻄﹶﻬ‪‬ﺮ‪ ‬ﻓِِﻲ ﺑ‪‬ﻴ‪‬ﺘِﻪِِ‪ ،‬ﺛﹸ ‪‬‬ ‫‪e‬‬ ‫‪ .٧‬ﻭ ﻗﺎﻝ‬

‫ﺮﻓﹶﻊ‪ ‬ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺔﹰ«؛ ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻭ ﺍﻟﹾﺄﹸﺧ‪‬ﺮ‪‬ﻯ ﺗ‪ ‬‬
‫ﻂ ﺧ‪‬ﻄِِﻴﺌﹶﺔﹰﹰ‪ ،‬‬
‫ﺖ ﺧ‪‬ﻄﹾﻮ‪‬ﺗ‪‬ﺎﻩ‪ :‬ﺇِﺣ‪‬ﺪ‪‬ﺍﻫ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﺤ‪ ‬ﱡ‬
‫ﻛﹶﹶﺎﻧ‪ ‬‬

‫ﻩ ﺍﻟﺒﺨـﺎﺭﻱ‪‬‬
‫ﻭ ﺭ‪‬ﺍﺡ‪«‬؛ ﺭﻭﺍ ‪‬‬
‫ﻛﻠﱠﻤ‪‬ﺎ ﻏﹶﺪ‪‬ﺍ ﺃﹶ ‪‬‬
‫ﻻ ﹸ‬
‫ﻪ ﻧ‪‬ﺰ‪ ‬ﹰ‬
‫ﻟﹶ ‪‬‬ ‫ﻭ‪ ‬ﻗﺎﻝﹶ ‪» :e‬ﻣ‪‬ﻦ‪ ‬ﻏﹶﺪ‪‬ﺍ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِﺪِِ‪ ،‬ﺃﹶ ‪‬ﻭ ﺭ‪‬ﺍﺡ‪ ،‬ﺃﹶﻋ‪‬ﺪ‪Q ‬‬ ‫‪.٨‬‬

‫ﻭ ﻣﺴﻠﻢ)‪.(٣٣‬‬

‫ﻭ ﻣ‪‬ـﻦ‪‬‬
‫ﺝ ﺍﻟﹾﻤ‪‬ﺤ‪‬ـﺮِﻡِِ‪ ،‬‬
‫ﺮ ﺍﻟﹾﺤ‪‬ﺎ ‪‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﺘِﻪِ ﻣ‪‬ﺘ‪‬ﻄﹶﻬ‪‬ﺮﺍﹰ ﺇِﻟﹶﹶﻰ ﺻ‪‬ﻼﹶﺓٍ ﻣ‪‬ﻜﹾﺘ‪‬ﻮﺑ‪‬ﺔٍٍ‪ ،‬ﻓﹶﺄﹶﺟ‪‬ﺮ‪‬ﻩ‪ ‬ﻛﹶﺄﹶﺟ‪ِ ‬‬ ‫‪e‬‬ ‫‪ .٩‬ﻭ ﻗﺎﻝﹶ‬

‫ﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪.(٣٤)‬‬
‫ﺮ ﺍﻟﹾﻤ‪‬ﻌ‪‬ﺘ‪‬ﻤِﺮِ«؛ ﺭﻭﺍ ‪‬‬
‫ﻩ ﻛﹶﺄﹶﺟ‪ِ ‬‬
‫ﻻ ﺇِﻳ‪‬ﺎﻩ‪ ،‬ﻓﹶﺄﹶﺟ‪‬ﺮ‪ ‬‬
‫ﻪ ﺇِ ﱠ‬
‫ﻻ ﻳ‪‬ﻨ‪‬ﺼِﺒ‪ ‬‬
‫ﺢ ﺍﻟﻀ‪‬ﺤ‪‬ﻰ ﹶ‬
‫ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﻟﺘ‪‬ﺴ‪‬ﺒِِﻴ ِ‬

‫ﻈﻠﹶﻢِ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺎﺟِﺪِ ﺑِِﺎﻟﻨ‪‬ﻮﺭِ ﺍﻟﺘ‪‬ﺎﻡ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛ ﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ‪،‬‬
‫‪» :‬ﺑ‪‬ﺸ‪‬ﺮِ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺎﺋِﲔ‪ ‬ﻓِِﻲ ﺍﻟ ﱡ‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.١٠‬‬

‫ﻭ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔﹶ)‪.(٣٥‬‬

‫ﺔ ﺍﷲِ«‪.‬‬
‫ﻚ ﺍﳋﹶﻮ‪‬ﺍﺿ‪‬ﻮﻥﹶ ﻓِِﻲ ﺭ‪‬ﺣ‪‬ﻤ‪ِ ‬‬
‫ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪» :‬ﺃﹸﹸﻭﻟﹶﺌِ ‪‬‬ ‫‪.١١‬‬

‫ﻄﹼﱪﺍﱐﹼﹼ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪.‬‬

‫ﺩ‪ ،‬ﻭ ﺍﻟﺒﻴﻬﻘﻲ‪ ،‬ﻭ ﻓﻴﻪ ﺯﻳﺎﺩﺍﺕ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺍﻟ ﹼ‬
‫)‪ (٣١‬ﻭﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﺩﺍﻭ ‪‬‬

‫ﻦ ﺍﻟﱠﺬِِﻱ ﻳ‪‬ـﺼ‪‬ﻠﱢﱢﻴﻬ‪‬ﺎ‬
‫ﻡِ‪ ،‬ﺃﹶﻋ‪‬ﻈﹶﻢ‪ ‬ﺃﹶﺟ‪‬ﺮﺍﹰ ﻣِ ‪‬‬
‫ﺼﻠﱢﱢﻴﻬ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﺍﻟﹾﺈِﻣ‪‬ﺎ ِ‬
‫ﻼﺓﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬‬
‫)‪ (٣٢‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﲤﺎﻣﻪ‪» :‬ﻭ‪ ‬ﺍﻟﱠﺬِِﻱ ﻳ‪‬ﻨ‪‬ﺘ‪‬ﻈِﺮ‪ ‬ﺍﻟﺼ‪ ‬ﹶ‬

‫ﺛﹸﻢ‪ ‬ﻳ‪‬ﻨ‪‬ﺎﻡ‪.«‬‬

‫)‪ (٣٣‬ﻭ ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪.‬‬

‫ﻻ ﻟﹶﻐ‪‬ﻮ‪ ‬ﻓِِﻴﻬﺎﹶ ﻛِﺘ‪‬ﺎﺏ‪ ‬ﻓِِﻲ ﻋِﻠﱢﻴِﲔ‪.«‬‬

‫ﺮ ﺻ‪‬ﻼﹶﺓٍٍ‪ ،‬ﹶ‬
‫ﻋﻠﹶﹶﻰ ﺃﺛﹶ ِ‬
‫ﻭ ﺻ‪‬ﻼﹶﺓﹲ ‪‬‬
‫)‪ (٣٤‬ﻭ‪ ‬ﻓﻴﻪِ ﺯﻳﺎﺩﺓﹲٌ‪ » :‬‬

‫)‪ (٣٥‬ﻭ ﺍﳊﺎﻛﻢ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﻏﹶﺴ‪‬ﻞﹶﹶ‪ ،‬ﻭ‪ ‬ﺍﻏﹾﺘ‪‬ﺴ‪‬ﻞﹶﹶ‪ ،‬ﻭ‪ ‬ﻏﹶﺪ‪‬ﺍ‪ ،‬ﻭ‪ ‬ﺍﺑ‪‬ﺘ‪‬ﻜﹶﺮ‪ ،‬ﻭ‪ ‬ﺩ‪‬ﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺈِﻣ‪‬ﺎﻡِِ‪ ،‬ﻭ‪ ‬ﻟﹶﻢ‪ ‬ﻳﻠﹾﻎﹸﹸ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻟﹶﻪ‪ ‬ﺑِﻜﹸﻞﱢ‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.١٢‬‬

‫ﻬ‪‬ﺎ«؛ ﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫ﻭ ِﻗ‪‬ﻴ‪‬ﺎﻣ‪ ‬‬
‫ﻬ‪‬ﺎ ‪‬‬
‫ﻣ‪‬‬
‫ﺻﻴ‪‬ﺎ ‪‬‬
‫ﺔٍ‪ِ ،‬‬
‫ﺳﻨ‪ٍ ‬‬
‫ﻞ ‪‬‬
‫ﺧ‪‬ﻄﹾﻮ‪‬ﺓٍ ﻋ‪‬ﻤ‪ ‬ﹸ‬

‫ﻢ ﻳ‪‬ﺮ‪‬ﻛﹶﺐ‪.(٣٦)«‬‬
‫ﻭ ﻟﹶ ‪‬‬
‫ﻭ ﻣ‪‬ﺸ‪‬ﻰ‪ ،‬‬
‫ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪ » :‬‬ ‫‪.١٣‬‬

‫ﺟﻠﹶﹶـﺲ‪‬‬
‫ﺠﻠِﺲ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ‪‬‬
‫ﺮﻓﹶﺔِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﺗ‪‬ﻰ ﺃﹶﺧ‪‬ﺎﻩ‪ ‬ﺍﻟﹾﻤ‪‬ﺮِِﻳﺾ‪ ،‬ﻋ‪‬ﺎﺋِِﺪﺍﹰﹰ‪ ،‬ﻣ‪‬ﺸﻰ‪ ‬ﻓِِﻲ ﻣ‪‬ﺨ‪ ‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.١٤‬‬

‫ﻪ ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﺔﹸ«)‪.(٣٧‬‬
‫ﻏﹶﻤ‪‬ﺮ‪‬ﺗ‪ ‬‬

‫‪e‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺎﺩ‪ ‬ﻣ‪‬ﺮِِﻳﻀﺎﹰﹰ‪ ،‬ﺃﹶﻭ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﺃﹶﹶﺧﺎﹰ ﻟﹶﻪ‪ ‬ﻓِِﻲ ﺍﷲِِ‪ ،‬ﻧ‪‬ﺎﺩ‪‬ﺍﻩ‪ ‬ﻣ‪‬ﻨ‪‬ﺎﺩٍ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ‪ :‬ﺃﹶﻥﹾ ﻃِﺒ‪‬ﺖ‪ ،‬ﻭ‪ ‬ﻃﹶﹶﺎﺏ‪‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.١٥‬‬

‫ﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﻗﺎﻝ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ :‬ﺣﺴﻦ‪ ،‬ﻏﺮﻳﺐ‪.‬‬

‫ﺔ ﻣ‪‬ﻨ‪‬ﺰِﻻﹰ«؛ ﺭﻭﺍ ‪‬‬
‫ﻦ ﺍﻟﹾﺠ‪‬ﻨ‪ِ ‬‬
‫ﺕ ﻣِ ‪‬‬
‫ﻭ ﺗ‪‬ﺒ‪‬ﻮ‪‬ﺃﹾ ‪‬‬
‫ﻣ‪‬ﻤ‪‬ﺸ‪‬ﺎﻙ‪ ،‬‬

‫ﻉ ﰲ ﺫﻟـﻚ‪ ،‬ﻭ ﺍﻟـﺸ‪‬ﺮﻳﻌﺔﹸ‬

‫ﻒ ﻳﺘﺄﺗ‪‬ﻰ ﻧـﺰﺍ ‪‬‬
‫ﻞ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﹸﹸﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﻛﻴ ‪‬‬
‫ﻥ ﻭﺳﺎﺋ ﹶ‬
‫ﻛﻠﱡﻬ‪‬ﺎ ﺗﺪ‪‬ﻝ ﻋﻠﻰ ﺃ ﹼ‬
‫ﻓﻬِِﺬﻩِ ﺍﻷََﺣﺎﺩِِﻳﺚﹸ ﹸ‬

‫ﻃﺎﻓﺤﺔﹲ ﺑﻪ‪ ،‬ﻭ ﺍﻟﻘﹸﹸﺮﺁﻥﹸ ﻧﺎﻃﻖ‪ ‬ﺑﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِِﻦ ﺑ‪‬ﻴ‪‬ﺘِﻪِ ﻣ‪‬ﻬ‪‬ﺎﺟِِﺮﺍﹰ ﺇِﻟﹶﹶﻰ ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟِﻪِ ﺛﹸﻢ‪ ‬ﻳ‪‬ﺪ‪‬ﺭِﻛﹾﹾـﻪ‪‬‬

‫ﻋ‪‬ﻠﻰ ﺍﻟﻠﹼﻪِ﴾ )ﺍﻟﻨ‪‬ﺴﺎﺀ‪(١٠٠:‬؛ ﻭ ﻫﺬﻩِ ﺍﻵﻳﺔ ﳛﺴﻦ‪ ‬ﺃﻥ ﺗﻜﻮﻥﹶ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﺍﳌﻘﹾﺼﻮﺩِِ‪،‬‬
‫ﻭﻗﹶﻊ‪ ‬ﺃﹶﺟ‪‬ﺮ‪‬ﻩ‪ ‬‬
‫ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺕ‪ ‬ﻓﹶﻘﹶﺪ‪ ‬‬

‫ﺧﺮﺝ‪ ‬ﻣﻦ ﺑﻴﺘِِﻪ ﻣﻬﺎﺟﺮﺍﹰ ﺇﱃ ﺍﷲِ ﻭ ﺭﺳﻮﻟِﻪِِ‪ ،‬ﻭ ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﺫﹶﻟِﻚ‪ ‬ﺑِﺄﹶﻧ‪‬ﻬ‪‬ﻢ‪‬‬ ‫‪e‬‬ ‫ﻓﺈﻥﹼ ﺍﳌﹸﹸﺴﺎﻓﺮ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﺭﺳﻮﻝ ﺍﷲِ‬

‫ﻣِـﻦ‪‬‬
‫ﻥ ِ‬‫ﻻ ﻳ‪‬ﻨ‪‬ﺎﻟﹸﹸﻮ ﹶ‬
‫ﺭ ﻭ‪ ‬ﹶ‬
‫ﻆ ﺍﻟﹾﻜﹸﻔﱠﱠﺎ ‪‬‬
‫ﻐِﻴ ﹸ‬
‫ﻃِﺌﹰﺎ ﻳ‪ِ ‬‬
‫ﻥ ﻣ‪‬ﻮ‪ِ ‬‬
‫ﺆ‪‬ﻭ ﹶ‬
‫ﻻ ‪‬ﻳﻄﹶ ‪‬‬
‫ﻪ ﻭ‪ ‬ﹶ‬
‫ﻞ ﺍﻟﻠﹼ ِ‬
‫ﺳﺒِِﻴ ِ‬
‫ﻤﺼ‪‬ﺔﹲ ِﻓِﻲ ‪‬‬
‫ﺨ‪‬‬
‫ﻭﻻﹶ ﻣ‪ ‬‬
‫ﻻﹶ ﻳ‪‬ﺼِِﻴﺒ‪‬ﻬ‪‬ﻢ‪ ‬ﻇﹶﻤ‪‬ﺄﹲ ﻭ‪‬ﻻﹶ ‪‬ﻧﺼ‪‬ﺐ‪ ‬‬

‫ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻧ‪‬ﻴ‪‬ﻼﹰ ﺇِﻻﱠ ﻛﹸﺘِﺐ‪ ‬ﻟﹶﻬ‪‬ﻢ ﺑِﻪِ ﻋ‪‬ﻤ‪‬ﻞﹲ ﺻ‪‬ﺎﻟِﺢ‪ ‬ﺇِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﻳ‪‬ﻀِِﻴﻊ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﺤ‪‬ﺴِﻨِﲔ‪ * ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﻨﻔِﻘﹸﹸﻮﻥﹶ ﻧ‪‬ﻔﹶﻘﹶﺔﹰ ﺻ‪‬ﻐِﲑ‪‬ﺓﹰ ﻭ‪‬ﻻﹶ‬

‫ﻤﻠﹸﹸﻮﻥﹶ﴾)ﺍﻟﺘ‪‬ﻮﺑﺔ‪(١٢١-١٢٠:‬؛‬
‫ﻛﹶﺒِﲑ‪‬ﺓﹰ ﻭ‪‬ﻻﹶ ﻳ‪‬ﻘﹾﻄﹶﻌ‪‬ﻮﻥﹶ ﻭ‪‬ﺍﺩِِﻳﺎﹰ ﺇِﻻﱠ ﻛﹸﺘِﺐ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻟِﻴ‪‬ﺠ‪‬ﺰِﻳ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺃﹶﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻣ‪‬ﺎ ﻛﹶﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻌ‪ ‬‬

‫ﷲِ‪ ،‬ﺑـﻞ‬
‫ﳉِﻬﺎﺩِ ﰲ ﺳـﺒﻴﻞ ﺍ ِ‬
‫ﻓﻬِِﺬﻩِ ﺍﻷﻣﻮﺭ‪ ‬ﻛﻠﹼﹼﻬﺎ ﺇ‪‬ﻧ‪‬ﻤﺎ ﻛﺘﺒﺖ ﳍﻢ‪ ،‬ﻭ ﻛﺘﺐ‪ ‬ﳍﻢ ‪‬ﺎ ﺃﺟﺮ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻭﺳﻴﻠﺔﹲ ﺇﱃ ﺍ ِ‬

‫ﺔ ﺍﷲِ‪.‬‬
‫ﺀ ﻛﻠﻤ ِ‬
‫ﻪ ﺇﻧ‪‬ﻤﺎ ﺷﺮﻑ‪ ‬ﻟﻜﻮﻧِﻪِ ﺳﺒﺒﹰﺎ ﻹﻋﻼ ِ‬
‫ﺩ ﻧﻔﺴ ‪‬‬
‫ﺍﳉﻬﺎ ‪‬‬

‫ﻭ ﻟﺬﻟﻚ‪ ‬ﲨﻴﻊ‪ ‬ﻣﺎ ﻃﻠﺒﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﳑ‪‬ﺎ ﻫﻮ‪ ‬ﻣﻌﻘﻮﻝﹸ ﺍﳌﻌﲎ‪ ،‬ﻓﻬ‪‬ﻮ ﻭﺳﻴﻠﺔﹲ ﻟﺬﻟﻚ ﺍﳌﻌﲎ ﺍﳌﻌﻘﻮﻝِ ﻣﻨﻪ‪ ،‬ﻭ ﺑﺴﺒ‪‬ﺒِﻪِ ﻃﻠﺐ‪ ،‬ﻭ‬

‫ﺞ ﻣﻦ ﻣﻜﹼﺔﹶ‪.‬‬
‫ﻞ ﳑ‪‬ﻦ ﺣ ‪‬‬
‫ﻥ ﺑﻌﻴﺪٍ ﺣﺘ‪‬ﻰ ﺣﺞ‪ ،‬ﻛﺎﻥ ﺃﻓﻀ ﹶ‬
‫ﻦ ﻣﻜﺎ ٍ‬
‫ﻥ ﻣﻦ ﻣﺸﻰ ﻣ ‪‬‬
‫ﻉ ﻋﻠﻰ ﺃ ﹼ‬
‫ﻥ ﺍﻹﲨﺎ ‪‬‬
‫ﻞ ﺍﻷﺻﻮﻟﻴﻮ ﹶ‬
‫ﻗﺪ ﻧﻘ ﹶ‬

‫ﺟ ِﻠِﻲ«‪.‬‬
‫ﻦ ﹶﺃ ‪‬‬
‫ﻥ ﻣِ ‪‬‬
‫ﻤ ﹸﻠﹸﻮ ﹶ‬
‫ﺤ‪‬‬
‫ﻞ ﺍ ﹾﻟﻤ‪‬ﺘ‪ ‬‬
‫ﻌ ‪‬ﻴﻨِِﻲ ﻣ‪‬ﺎ ﻳ‪‬ﺘ‪‬ﺤ‪‬ﻤ‪ ‬ﹸ‬
‫ﻦ ﺍﷲِ ﺗﻌﺎﱃ‪» :‬ﺑِ ‪‬‬
‫ﻭ ﰲ ﺍﳊﺪِِﻳﺚِ‪ :‬ﻋ ِ‬ ‫‪.١٦‬‬

‫ﹸ‪ ،‬ﻭ ﺍﺑﻦ ﺣ‪‬ﺒ‪‬ﺎﻥ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪.‬‬

‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﺍﻷﺭﺑﻌﺔﹸ‬
‫)‪ (٣٦‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎ ‪‬‬

‫ﻣﻠﹶﻚٍٍ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻤ‪‬ﺴِِﻲ‪ ،‬ﻭ‪ ‬ﺇِﻥﹾ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﻟﹾﻒ‪ ‬‬
‫ﺻﻠﱠﱠﻰ ‪‬‬
‫)‪ (٣٧‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﺍﳊﺎﻛﻢ‪ ،‬ﻭ ﺑﻘﻴ‪‬ﺘ‪‬ﻪ‪» :‬ﻓﹶﺈِﻥﹾ ﻛﹶﹶﺎﻥﹶ ﻏﹸﺪ‪‬ﻭ‪‬ﺓﹰ ‪‬‬

‫ﻣﻠﹶﻚٍ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﺼ‪‬ﺒِﺢ‪.«‬‬

‫ﻥ ﺃﹶﻟﹾﻒ‪ ‬‬
‫ﻪ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮ ﹶ‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺻﻠﱠﱠﻰ ‪‬‬
‫ﺀ ‪‬‬
‫ﻛﹶﹶﺎﻥﹶ ﻣ‪‬ﺴ‪‬ﺎ ً‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۸۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻔﺮِ ﻭ ﻏﲑﻩ‪ ،‬ﻣﺘﺤﻤ‪‬ﻞﹲ ﻟﺘﻠﻚ‪ ‬ﺍﳌﺸ‪‬ﻘﹼﹼﺔ ﻣـﻦ ﺃﺟـﻞ ﺍﷲ‬

‫ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﺍﳌﹸﹸﺘﻮﺳ‪‬ﻞﹶ ﺇﱃ ﹸﻗﹸﺮﺑﺔٍ ﲟ‪‬ﺒﺎﺡٍ ﻓﻴﻪ ﻣﺸﻘﱠﺔﹲ ﻛﺎﻟ ‪‬‬

‫ﺡ ﺍﻟﹼﹼﺬﻱ ﻻ ﻣﺸ‪‬ﻘﹼﺔﹶ ﻓﻴـﻪ‪ ،‬ﻭ ﻓﻴـﻪِ‬

‫ﻞ ﺍﳌﹸﹸﺒﺎ ‪‬‬
‫ﻪ ﻋﻠﻰ ﺳﻌ‪‬ﻴِﻪِِ‪ ،‬ﺑ ِ‬
‫ﻪ ﻭ ﺟﺎﺯِِﻳ ِ‬
‫ﺮ ﺇﻟﻴ ِ‬
‫ﷲ ﻧﺎﻇ ‪‬‬
‫ﺗﻌﺎﱃ‪ ،‬ﻓﻬ‪‬ﻮ ﺑﻌﲔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺍ ُ‬

‫ﺭﺍﺣﺔﹲ ﻟﻠﻨ‪‬ﻔﺲِ ﺇﺫﺍ ﻗﺼﺪ‪ ‬ﺑﻪِ ﺍﻟﺘﻮﺳ‪‬ﻞﹸ ﺇﱃ ﻗﺮ‪‬ﺑﺔٍ ﺣﺼﻞﹶ ﻟﻪ‪ ‬ﺑﻪِ ﺃﺟﺮ‪ ،‬ﻛﻤﻦ ﻧﺎﻡ‪ ‬ﻟﻴ‪‬ﺘ‪‬ﻘﻮ‪‬ﻯ ﻋﻠﻰ ﻗِِﻴﺎﻡِ ﺍﻟﻠﻴﻞِِ‪ ،‬ﺃﻭ ﺃﹶﹶﻛﻞﹶ‬

‫ﻟﻴﺘ‪‬ﻘﻮ‪‬ﻯ ﻋﻠﻰ ﺍﻟﻄﹼﹼﺎﻋﺔِ‪.‬‬

‫ﻣِﺘِﻲ"‪.‬‬
‫ﺐ ﻗﹶﻮ‪ ‬‬
‫ﺴ ‪‬‬
‫ﺐ ﻧ‪‬ﻮ‪‬ﻣ‪ِ‬ﺘِﻲ‪ ،‬ﻛﹶﻤ‪‬ﺎ ﹶﺃﺣ‪‬ﺘ ِ‬
‫ﺩ ﰲ ﺍﻷﺛﺮِ‪" :‬ﺇِ‪‬ﻧ‪‬ﻲ ﹶﺃﺣ‪‬ﺘ‪‬ﺴِ ‪‬‬
‫ﻭ ﳍﺬﺍ ﻭﺭ ‪‬‬ ‫‪.١٧‬‬

‫ﻞ ﻭ ﺍﻷﻗﺮﺏ‪ ‬ﻟﻠﺜﹼﹼﺎﱐ‪.‬‬
‫ﺔ ﺃﻭ ﻋﻠﻰ ﺍﻟﻔﻌ ِ‬
‫ﺏ ﰲ ﻫﺬﺍ ﺍﻟﻘِِﺴﻢِ ﻋﻠﻰ ﺍﻟﻘﺼﺪِ ﺧﺎﺻ‪ ‬ﹰ‬
‫ﻥ ﺍﻟﺜﹼﹼﻮﺍ ‪‬‬
‫ﺀ ﰲ ﺃ ﹼ‬
‫ﻌ‪‬ﻠﻤﺎ ُ‬
‫ﻭ ﺗﻜﻠﹼﹼﻢ ﺍﻟ ‪‬‬

‫‪ ،‬ﰲ ﺍﳊﺪﻳﺚِ ﺍﻟﺼﺤﻴﺢِ‪» :‬ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﻦ‪ ‬ﺗﻨ‪‬ﻔِﻖ‪ ‬ﻧ‪‬ﻔﹶﻘﹶﺔﹰ ‪‬ﺗﺒ‪‬ﺘ‪‬ﻐِِﻲ ِﺑﻬ‪‬ﺎ ﻭ‪‬ﺟ‪‬ـﻪ‪ ‬ﺍﷲِِ‪ ،‬ﺣ‪‬ﺘ‪‬ـﻰ‬ ‫‪e‬‬ ‫ﻭ ﻳﺸﻬﺪ‪ ‬ﻟﻪ‪ ‬ﻗﻮﻟﻪ‪‬‬ ‫‪.١٨‬‬

‫ﺔ ﻭ‪ ‬ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺔﹰ«)‪.(٣٨‬‬
‫ﺭﻓﹾﻌ‪ ‬ﹰ‬
‫ﺕ ِ‬
‫ﻻ ﺍﺯ‪‬ﺩ‪‬ﺩ‪ ‬‬
‫ﻚ ﺇِ ﱠ‬
‫ﺮﻓﹶﻌ‪‬ﻬ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﻓِِﻲ ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺗِ ‪‬‬
‫ﺔ ﺗ‪ ‬‬
‫ﺍﻟﻠﱡﻘﹾﻤ‪ ‬ﹶ‬

‫ﻥ ﺑﺎﻟﻨ‪‬ﻴ‪‬ﺔ‪.‬‬
‫ﺪ ﻷﻧ‪‬ﻪ ﻳﺆﺟ‪‬ﺮ‪ ‬ﻋﻠﻰ ﺍﳌﹸﹸﺒﺎﺡِ ﺇﺫﺍ ﺍﻗﺘ‪‬ﺮ ﹶ‬
‫ﻓﻬﺬﺍ ﻳﺸﻬ‪ ‬‬

‫ﻪ ﰲ ﺍﳊﹶﹶﻼﻝِِ‪ ،‬ﻭ ﻟﻪ‪ ‬ﻓﻴﻬﺎ ﺃﺟﺮ‪.‬‬

‫ﻪ ﻳﻀﻊ‪ ‬ﺷﻬﻮﺗ‪ ‬‬
‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺢ‪ :‬ﺃﻧ‪ ‬‬
‫ﻚ ﺍﳊﺪﻳ ﹸ‬
‫ﻭ ﻛﺬﻟ ‪‬‬ ‫‪.١٩‬‬

‫ﺔ ﺃﻗﺴﺎﻡٍ‪:‬‬
‫ﻥ ﺍﻟﻌِِﺒﺎﺩﺍﺕ ﺃﺭﺑﻌ ﹸ‬
‫ﺻﻠﹸﹸﻬﺎ‪ :‬ﺃ ﹼ‬
‫ﻭ ﺣﺎ ِ‬

‫ﺼ‪‬ﺪﻗﺔِِ‪ ،‬ﻭ‬
‫ﺓِ‪ ،‬ﻭ ﺍﻟﺼﻮﻡِِ‪ ،‬ﻭ ﺍﻟـ ‪‬‬
‫ﺃﺣﺪﻫﺎ‪ :‬ﻣﺎ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﻪ ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﺇﻣ‪‬ﺎ ﺗﻌ‪‬ﺒﺪﺍﹰﹰ‪ ،‬ﻭ ﺇﻣ‪‬ﺎ ﳌﹶﹶﻌﲎ ﳛﺼﻞ ‪‬ﺎ ﻛﺎﻟﺼ‪‬ﻼ ِ‬

‫ﻪ ﺍﻟﻘﹸﹸﺮﺑﺔِ‪.‬‬
‫ﲑ ﻭﺟ ِ‬
‫ﻦ ﻭﺟﻮﺩﻩ‪ ‬ﺷﺮﻋﺎﹰ ﻋﻠﻰ ﻏ ِ‬
‫ﺢ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﻻ ﳝ‪‬ﻜِ ‪‬‬
‫‪ ،‬ﻓﻬﺬﺍ ﻣﱴ ﺻ ‪‬‬
‫ﺍﳊﺞ‪‬‬

‫ﻪ ﻣﻦ ﺍﳌـﺼﺎﱀِِ‪ ،‬ﻭ ﻫـﺬﺍ‬

‫ﻭ ﺛﺎﻧﻴﻬﺎ‪ :‬ﻣﺎ ﻃﻠﺒ‪‬ﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﻣﻦ ﻣﻜﹶﹶﺎﺭِِﻡ ﺍﻷﺧﻼﻕِِ‪ ،‬ﻛﺈﻓﺸﺎﺀِ ﺍﻟﺴ‪‬ﻼﻡِِ‪ ،‬ﻭ ﳓﻮﻩِِ‪ ،‬ﳌﺎ ﻓﻴ ِ‬

‫ﻥ ﻣﻦ ﺍﳌﹸﹸﺒﺎﺣﺎﺕ‪.‬‬
‫ﻪ ﻛﺎ ﹶ‬
‫ﺟﺪ‪ ‬ﺑﺪﻭﻧِ ِ‬
‫ﻥ ﻭ‪ِ ‬‬
‫ﺔ ﻭ ﺇ ﹾ‬
‫ﻝ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑ ﹰ‬
‫ﻪ ﺍﻻﻣﺘﺜﺎ ﹸ‬
‫ﻣِﻨ ‪‬‬
‫ﺪ ِ‬‫ﺩ ﺍﻟﺸ‪‬ﺎﺭِﻉِِ‪ ،‬ﻓﺈﺫﺍ ﻭ‪‬ﺟِ ‪‬‬
‫ﻣﻘﺼﻮ ‪‬‬

‫ﺻ‪‬ﻞ ﺑﻪ ﺇﱃ ﻏـﲑﻩِِ‪ ،‬ﻛﺎﳌـﺸﻲِ ﻭ‬

‫ﻭ ﺛﺎﻟﺜﻬﺎ‪ :‬ﻣﺎ ﻻ ﻳﺴﺘﻘﻞﹸ ﺑﺘﺤﺼﻴﻞ ﻣﺼﻠﺤﺔٍٍ‪ ،‬ﻭ ﻻ ﻳﻔﻌﻞﹸ ﺇﻻ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﻮ ‪‬‬

‫ﺣـﺮﺍﻡ‪ ‬ﻛـﺎﻥ‬
‫‪‬‬ ‫ﻪ‬
‫ﺪ ﺑِ‬
‫ﳓﻮﻩِِ‪ ،‬ﻓﻬﺬﺍ ﻻ ﻳﻘﻊ‪ ‬ﻏﺎﻟﺒﺎﹰ ﺇﻻﹼ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻮﺳﻴﻠﺔِِ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﲝﺴﺐ ﻣﺎ ﻳﻘﺼﺪ‪ ‬ﺑﻪ‪ ،‬ﺇﻥ ﻗﺼ ‪‬‬

‫ﺣﺮﺍﻣﺎﹰﹰ‪ ،‬ﺃﻭ ﻣﺒﺎﺡ‪ ‬ﻛﺎﻥ ﻣﺒﺎﺣﺎﹰﹰ‪ ،‬ﺃﻭ ﻗﺮﺑﺔﹲٌ ﻛﺎﻥ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﺇﻥ ﻭﻗﻊ ﻣﻦ ﺍﳌﻜﻠﹼﻒِ ﻻ ﺑﻘﺼﺪٍ ﺃﺻﻼﹰ ﻛـﺎﻥ ﻋﺒﺜـﺎﹰﹰ‪،‬‬

‫ﻓﻴﻜﻮﻥ ﻣﻜﺮﻭﻫﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻧﺰﺍﻉ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﻘِِﺴﻢِ ﺃﻧ‪‬ﻪ ﺇﺫﺍ ﻗﺼﺪ‪ ‬ﺑﻪ ﺍﻟﻘﹸﹸﺮﺑﺔﹶ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑﺔﹰﹰ؛ ﻭ ﻫﻮ ﺍﻟﻘِِﺴﻢ‪ ‬ﺍﻟﹼﹼﺬﻱ ﳓـﻦ‪‬‬

‫ﺮ ﻛﻮﻧِﻪِ ﻗﹸﹸﺮﺑﺔﹰ‪.‬‬
‫ﺑﺼﺪِِﺩﻩِِ‪ ،‬ﻭ ﺗﺼﺪ‪‬ﻳﻨﺎ ﻟﺘﻘﺮﻳ ِ‬

‫ﻭ ﺭﺍﺑِﻌ‪‬ﻬﺎ‪ :‬ﻣﺎ ﻭﺿِﻊ‪ ‬ﻣﺒﺎﺣﺎﹰ ﻣﻘﺼﻮﺩﺍﹰ ﻟﺘﺤﺼِِﻴﻞِ ﺍﳌﹶﹶﺼﺎﱀِ ﺍﻟﺪ‪‬ﻧﻴﻮﻳ‪‬ﺔِِ‪ ،‬ﻛﺎﻷﻛﻞِ ﻭ ﺍﻟﺸ‪‬ﺮﺏِ ﻭ ﺍﻟﻨ‪‬ـﻮﻡ ﳌـﺼﻠﺤﺔِ‬

‫ﻞ ﺑﻨﻴ‪‬ﺔِ ﺩﻳﻨﻴ‪‬ﺔٍ ﺣـﺼﻞﹶ‬

‫ﻥ ﺣﺼ ﹶ‬
‫ﻱ ﺍﻟﻄﹼﹼﺮﻓﲔِِ‪ ،‬ﻭ ﺇ ﹾ‬
‫ٍ‪ ،‬ﻛﺎﻥ ﻣﺴﺘﻮ ‪‬‬
‫ﺍﻷﺑﺪﺍﻥِِ‪ ،‬ﻓﻬﺬﺍ ﺇﻥ ﺣﺼﻞﹶ ﺑﻐﲑِ ﻧﻴ‪‬ﺔٍ ﺃﻭ ﺑﻨﻴ‪‬ﺔٍ ﺩﻧﻴﻮﻳ‪‬ﺔٍ‬

‫)‪ (٣٨‬ﺭﻭﺍﻩ‪ ‬ﺍﻟﺸ‪‬ﻴﺨﺎﻥ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻣ‪‬ﺎ ﻋﻠﻰ ﺍﻟﻨﻴ‪‬ﺔِ ﻣﻊ ﺍﻟﻔﻌﻞِِ‪ ،‬ﻭ ﻫﻮ ﺍﳊﻖ‪ ‬ﳌﺎ ﺳﺒ‪‬ﻖ‪،‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِِ‪ ،‬ﻭ ﺇ ‪‬‬
‫ﺍﻷﺟﺮ‪ ‬ﺇﻣ‪‬ﺎ ﻋﻠﻰ ﺍﻟﻨ‪‬ﻴ‪‬ﺔِ ﻭﺣﺪﻫﺎ ﻛﻤﺎ ﺫﻛﺮﻩ‪ ‬ﺑﻌﺾ‪ ‬ﺍﻟ ‪‬‬

‫ﺔ ﻣﻦ ﺍﻟﻘﺴﻤﲔ ﺍﻷﻭ‪‬ﻟﲔ‪.‬‬
‫ﺾ ﺭﺗﺒ ﹰ‬
‫ﻥ ﺍﻟﻮﺳﻴﻠﺔﹶ ﺃﺧﻔ ‪‬‬
‫ﺔ ﻣﻦ ﺍﻟﻮﺳﻴﻠﺔِِ‪ ،‬ﻛﻤﺎ ﺃ ﹼ‬
‫ﺾ ﺭﺗﺒ ﹰ‬
‫ﻢ ﺍﻟﺮ‪‬ﺍﺑﻊ‪ ‬ﺃﺧﻔ ‪‬‬
‫ﻭ ﻫﺬﺍ ﺍﻟﻘِِﺴ ‪‬‬

‫ﺔ ﺇﻟﻴﻬﺎ ﻓﻴ‪‬ﻜﻮﻥﹸ ﻗﹸﹸﺮﺑﺔﹰ‪.‬‬

‫ﺪ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻭﺳﻴﻠ ﹲ‬
‫ﺮ ﻟﻘﺼ ِ‬
‫ﹲ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﹸﹸﺮﺑﺔﹲ‬
‫ﻥ ﻭﺳﻴﻠ ﹶ‬
‫ﺭ ‪‬ﺬﺍ ﺃ ﹼ‬
‫ﺪ ﺗﻘﹶﺮ‪ ‬‬
‫ﻓﻘ ‪‬‬

‫ﺝ ﺇﱃ ﺳﻔﺮٍ ﻓـﻼ‪،‬‬
‫ﺪ ﺍﻟﺬﻱ ﳛﺘﺎ ‪‬‬
‫ﻖ ﺍﻟﻘﺮﻳﺐِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﺃﻣﺎ ﺍﻟﺒﻌﻴ ‪‬‬
‫ﺔ ﰲ ﺣ ‪‬‬
‫ﺰ‪‬ﻳﺎﺭﺓﹸ ﻗﺮﺑ ﹲ‬
‫ﻓﺈﻥ ﹸﻗﹸﻠﺖ‪ :‬ﻗﺪ ﻳﻘﻮﻝﹸ ﺍﳋﺼﻢ‪ :‬ﺍﻟ ‪‬‬

‫ﻥ ﺍﻟﻮﺳﻴﻠﺔﹸ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻳ‪‬ﺘ‪‬ﻮ‪‬ﺻ‪‬ـﻞﹸ‬

‫ﺔ ﰲ ﺣﻘﹼﻪِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻮ ﹸ‬
‫ﺔ ﺇﱃ ﻗﺮﺑ ٍ‬
‫ﺮ ﺇﻟﻴﻬﺎ ﻭﺳﻴﻠ ﹰ‬
‫ﻥ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺬ ﻻ ﻳﻜﻮ ﹸ‬
‫ﻭ ﺣﻴﻨﺌ ٍ‬

‫ﺺ ﺍﳌﺘ‪‬ﻮ‪‬ﺳ‪‬ﻞِ‪.‬‬
‫ﺔ ﻣﻦ ﺫﻟﻚ ﺍﻟﺸ‪‬ﺨ ِ‬
‫ﺔ ﻣﻄﻠﻮﺑ ٍ‬
‫‪‬ﺎ ﺇﱃ ﻗﹸﹸﺮﺑ ٍ‬

‫‪‬ﻋـﻰ‬
‫ﺼ‪‬ﻠﺔٍٍ؛ ﻭ ﻣﻦ ﺍﺩ‪‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻗﺮﺑﺔﹲ ﻣﻄﻠﻘﺎﹰ ﰲ ﺣﻖ‪ ‬ﺍﻟﻘﺮﻳﺐِ ﻭ ﺍﻟﺒﻌﻴﺪِِ‪ ،‬ﻓﺈﻥﹼ ﺍﻷﺩﻟﹼﺔﹶ ﺍﻟﺪ‪‬ﺍﻟﹼﺔﹶ ﻋﻠﻴﻬﺎ ﻏﲑ ﻣﻔ ‪‬‬

‫ﻡ ﺑﻐﲑِ ﺩﻟﻴﻞٍٍ‪ ،‬ﻗﹶﹶﻄﻌ‪‬ﻨﺎ ﺑِﺨ‪‬ﻄﹶﺌِﻪِ‪.‬‬

‫ﺺ ﺍﻟﻌﺎ ‪‬‬
‫ﺗ‪‬ﺨ‪‬ﺼِِﻴ ‪‬‬

‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِِ؟‬
‫ﻻ ﺇﱃ ﺍﳌﺴﺎﺟ ِ‬
‫ﺲ ﺑﻘﹸﹸﺮﺑﺔٍ ﺇ ﹼ‬
‫ٌ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﻟﻴﻬﺎ ﻟﻴ ‪‬‬
‫ﺓ ﻣﻄﻠﻘﺎﹰ ﻗﺮﺑﺔﹲٌ‬
‫ﻥ ﻗﻠﺖ‪ :‬ﻓﺎﻟﺼ‪‬ﻼ ﹸ‬
‫ﻓﺈ ﹾ‬

‫ﺔٍ‪ ،‬ﻓﺎﻟﺼ‪‬ﻼﺓﹸ ﰲ ﻧ‪‬ﻔﺴِِﻬﺎ ﻗﹸﹸﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﻛﻮ‪‬ﻧ‪‬ﻬـﺎ ﰲ‬

‫ﻗﻠﺖ‪ :‬ﻗﺪ ﻳﻜﻮﻥﹸ ﺍﻟﺸ‪‬ﻲﺀُ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﺍﻧﻀﻤﺎﻣ‪‬ﻪ‪ ‬ﺇﱃ ﻏﲑﻩِ ﻟﻴﺲ ﺑﻘﺮﺑ ٍ‬

‫ﺲ ﺑﻘﺮﺑﺔٍ‪.‬‬
‫ﺔ ﺇﱃ ﻣﺎ ﻟﻴ ‪‬‬
‫ﺮ ﺇﻟﻴﻪ ﻭﺳﻴﻠ ﹲ‬
‫ﺔ ﻟﻴﺲ ﺑﻘﺮﺑ‪‬ﺔٍٍ‪ ،‬ﻓﺎﻟﺴ‪‬ﻔ ‪‬‬
‫ﺪ ﺑﻌﻴﻨِﻪِ ﻏﲑ ﺍﻟﺜﹼﹼﻼﺛ ِ‬
‫ﻣﺴﺠ ٍ‬

‫ﻓﺈﻥﹾ ﻗﻠﺖ‪ :‬ﻟﻮ ﻛﺎﻧﺖ‪ ‬ﻭﺳﻴﻠﺔﹸ ﺍﻟﻘﺮﺑﺔِ ﻗﺮﺑﺔﹲ ﻣﻄﻠﻘﺎﹰ ﻟﻜﺎﻥﹶ ﺍﻟﻨ‪‬ﺬﺭ‪ ‬ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻭﺳﻴﻠﺔﹲ ﺇﱃ ﺇﻳﻘﺎﻉِ ﺍﻟﻌِِﺒﺎﺩ‪‬ﺓِ ﻭﺍﺟﺒﺔ‪ ،‬ﻭ‬

‫ﻦ ﺍﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫‪‬ﻰ ﻋ ِ‬ ‫‪e‬‬ ‫ﻥ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺭ ﻣﻜﺮﻭﻩ‪ ،‬ﻷ ﹼ‬
‫ﻞ ﻣﻦ ﺍﻟﻨ‪‬ﻔﻞِِ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺬ ‪‬‬
‫ﺐ ﺃﻓﻀ ﹸ‬
‫ﺍﻟﻮﺍﺟِ ‪‬‬

‫ﻦ ﺍﻟﹾﺒ‪‬ﺨِِﻴﻞِ«)‪.(٣٩‬‬
‫ﺝ ﺑِﻪِ ﻋ‪ِ ‬‬
‫ﻭ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺨ‪‬ﺮ‪ ‬‬
‫ﻻ ﻳ‪‬ﺄﹾﺗِِﻲ ﺑِﺨ‪‬ﻴ‪‬ﺮٍٍ‪ ،‬‬
‫ﻪ ﹶ‬
‫‪» :‬ﺇِﻧ‪ ‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.٢٠‬‬

‫ﻗﻠﺖ‪ :‬ﺟﻌﻞﹶ ﺍﻟﻨ‪‬ﻔﻞﹶ ﻓﺮﺿﺎﹰ ﻟﻴﺲ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﺑﻞﹾ ﻫﻮ‪ ‬ﻣﻜﺮﻭﻩ‪ ‬ﳌﺎ ﻓﻴﻪِ ﻣﻦ ﺍﳋﹶﹶﻄﺮِِ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﻌﺮ‪‬ﺽِ ﻟﻺِﰒِ ﺑﺘ‪‬ﻘﺪﻳﺮِ ﺍﻟﺘ‪‬ﺮﻙِِ‪ ،‬ﻭ‪‬‬

‫ﺮ ﻭ ﺍﳊﺮ‪‬ﺝِ‪.‬‬
‫ﺽ ﻟﻠﺨ‪‬ﻄ ِ‬
‫ﻻ ﺍﻟﺘ‪‬ﻌﺮ‪ ‬‬
‫ﻢ ﳛﺼﻞ ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺇ ﹼ‬
‫ﲑ ﺍﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻓﻠ ‪‬‬
‫ﻦ ﺑﻐ‪ِ ‬‬
‫ﺓ ﳑﻜِ ‪‬‬
‫ﻉ ﺍﻟﻌِِﺒﺎﺩ ِ‬
‫ﻭ‪‬ﻗﻮ‪ ‬‬
‫‪‬‬

‫ﺻِﻠﺔﹲ ﻟﺬﻟﻚ‪ ‬ﺍﳌﹶﹶﻄﻠﻮﺏِِ‪ ،‬ﻭ ﻗﺪ ﻳﻘﺘﺮﻥﹸ ‪‬ـﺎ ﺃﻣـﺮ‪‬‬

‫ﻋﻠﻰ ﺃﻧ‪‬ﺎ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﻭﺳﻴﻠﺔﹶ ﺍﻟﻘﺮﺑﺔِ ﻗﺮﺑ‪‬ﺔﹲ‪ ،‬ﻣﻦ ﺣﻴﺚﹸ ﻫﻲ‪ ‬ﻣﻮ ِ‬

‫ﻞ ﺇﺫﺍ ﻛـﺎﻥﹶ‬
‫ﻥ ﺍﻟﻔﻌـ ﹶ‬
‫ﻖ ﻣﻐﺼﻮﺏٍٍ‪ ،‬ﻭ ﺍﳌﺪ‪‬ﻋﻲ ﺃ ﹼ‬
‫ﺓ ﰲ ﻃﺮﻳ ٍ‬
‫ﻋﺎﺭﺽ‪ ‬ﻳ‪‬ﺨﺮﺟ‪‬ﻬﺎ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻛﻤﻦ‪ ‬ﻣﺸﻰ ﺇﱃ ﺍﻟﺼ‪‬ﻼ ِ‬

‫ﻪ ﺷﻲﺀٌ‪.‬‬
‫ﻥٍ ﺑﻪِ ﺇﻻ ﻗﺼﺪ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﺑﻪ ﻛﺎﻥﹶ ﻗﹸﹸﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﻫﺬﺍ ﻻ ﻳﺴﺘ‪‬ﺜﲎ ﻋﻨ ‪‬‬
‫ﱂ ﻳﻘﺘ‪‬ﺮ ْ‬
‫ﻣﺒﺎﺣﹰﺎ ﻭ ﹾ‬

‫ﻓﺈﻥﹾ ﻗﻠﺖ‪ :‬ﻛﻴﻒ‪ ‬ﺗ‪‬ﺠﺰِِﻣﻮﻥﹶ ‪‬ﺬﺍ ﻭ ﻗﺪ ﺍﺷﺘﻬﺮ‪ ‬ﺧﻼﻑ‪ ‬ﺍﻷﺻﻮﻟِِﻴﲔ‪ ‬ﰲ ﺃﻥﹼ ﺍﻷﻣﺮ‪ ‬ﺑﺎﻟﺸ‪‬ﻲﺀِ ﺃﻣﺮ‪ ‬ﲟﺎ ﻻ ﻳﺘ‪‬ﻢ‪ ‬ﺇﻻ ﺑﻪِ‬

‫ﻲ ﻣﻨﺪ‪‬ﻭﺑﺔﹲ ﺃﻭ ﻻ؟‬
‫ﻞ ﻫ ‪‬‬
‫ﻥ ﻭﺳﻴﻠﺔﹶ ﺍﳌﻨﺪﻭﺏِ‪ :‬ﻫ ﹾ‬
‫ﻭ ﻻ‪ ،‬ﻭ ﻣ‪‬ﻘﺘ‪‬ﻀﻰ ﺫﻟﻚ ﺃﻥ ﳚﺮﻱ ﺧِِﻼﻑ ﰲ ﺃ ﹼ‬
‫ﺃ ‪‬‬

‫ﻪ ﻻﹶ ﻳ‪‬ﺮ‪‬ﺩ‪ ‬ﺷ‪‬ـﻴ‪‬ﺌﺎﹰﹰ‪،‬‬
‫ﻋﻦ ﺍﻟﻨ‪‬ﺬﹾﺭِِ‪ ،‬ﻭ‪ ‬ﻗﹶﹶﺎﻝﹶ‪» :‬ﺇِﻧ‪ ‬‬ ‫‪e‬‬ ‫)‪ (٣٩‬ﰲ ﺍﻟﺼ‪‬ﺤﻴﺤ‪‬ﲔِ ﻭﻏﲑِﻫِِﻤﺎ‪ :‬ﻋﻦ ﺍﺑﻦِ ﻋﻤﺮ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ‪ :‬ﻧ‪‬ﻬ‪‬ﻰ ﺭ‪‬ﺳﻮﻝﹸ ﺍﷲِ‬

‫ﺝ ﺑِﻪِ ﻣِﻦ‪ ‬ﻣ‪‬ﺎﻝِ ﺍﻟﹾﺒ‪‬ﺨِِﻴﻞِ«‪.‬‬

‫ﻭ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺨ‪‬ﺮ‪ ‬‬
‫‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻡ ﻋﻠﻰ ﻛـﻮﻥِ‬
‫ﻪ ﻣﺄﻣﻮﺭﹰﺍ ﺑﻪِِ‪ ،‬ﻭ ﻧﺒﺪﹸﺃ ﺑﺎﻟﻜﹶﹶﻼ ِ‬
‫ﻗﻠﺖ‪ :‬ﺳﻨ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﰲ ﺁﺧﺮ ﺍﻟﻜﹶﹶﻼﻡِ ﺃﻥﹼ ﻛﻮﻥﹶ ﺍﻟﻔﻌ‪‬ﻞِ ﻗﺮﺑﺔﹲ ﺃﻋﻢ‪ ‬ﻣﻦ ﻛﻮﻧِ ِ‬

‫ﻪ ﺃﻣﺮ‪ ‬ﻧﺪﺏٍ‪.‬‬
‫ﺮ ﻣﺄﻣﻮﺭﹰﺍ ﺑ ِ‬
‫ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔ ِ‬

‫ﻓﻨﻘﻮﻝﹸ‪ :‬ﻣﺎ ﻻ ﻳ‪‬ﺘِﻢ‪ ‬ﺍﳌﹶﹶﺄﻣﻮﺭ‪ ‬ﺑِﻪِ ﺇِﻻﹼ ﺑﻪِِ‪ ،‬ﻳﻨﻘﺴﻢ‪ ‬ﺇﱃ ﺷﺮﻁٍ ﰲ ﻭ‪‬ﺟﻮﺩِﻩِِ‪ ،‬ﻭ ﺇﱃ ﻣﺎ ﻫ‪‬ﻮ‪ ‬ﺗـﺎﺑﻊ‪ ‬ﻳـﺸﺘﺮﻁ ﻟﻠﻌِِﻠـﻢِ‬

‫ﺲ ﳑ‪‬ﺎ ﳓﻦ‪ ‬ﻓﻴﻪِ‪.‬‬

‫‪،‬ﻭ ﻟﻴ ‪‬‬
‫ﻢ ﺍﻟﺜﹼﹼﺎﱐ ﻗﻮﻱ‪‬‬
‫ﻞ ﺍﻟﻮﺟ‪‬ﻪِِ؛ ﻭ ﺍﳋﹶﹶﻼﻑ‪ ‬ﰲ ﺍﻟﻘِِﺴ ِ‬
‫ﻢ ﺑﻐﺴ ِ‬
‫ﻌِﻠ ِ‬
‫ﺱ ﻟﻠ ِ‬
‫ﺀ ﻣﻦ ﺍﻟﺮ‪‬ﺃ ِ‬
‫ﻞ ﺟ‪‬ﺰ ٍ‬
‫ﺑﻮﺟ‪‬ﻮﺩِﻩِِ‪ ،‬ﻛﻐﺴ ِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻘﺴﻢ‪ ‬ﺍﻷﻭﻝﹸﹸ‪ ،‬ﻭ ﻫﻮ ﻣﺎ ﻛﺎﻥﹶ ﺷﺮﻃﺎﹰﹰ‪ ،‬ﺃﻭ‪ ‬ﺳﺒﺒﺎﹰ ﻟﻮﺟﻮﺩِ ﺍﳌﺄﻣﻮﺭِ ﺑﻪِ ﻛﺎﻟﹼﹼﺬﻱ ﳓﻦ‪ ‬ﻓﻴـﻪِ ﻭ ﻧﻌﺒ‪‬ـﺮ‪ ‬ﻋﻨـﻪ‪‬‬

‫ﺏ ﺍﳌﹶﹶﻘﺼ‪‬ﺪِ‪.‬‬
‫ﺐ ﻟﻮﺟﻮ ِ‬
‫ﺭ ﺑﻪِِ‪ ،‬ﻭﺍﺟ ‪‬‬
‫ﻪ ﻣﺄﻣﻮ ‪‬‬
‫ﺑﺎﳌﻘﺪ‪‬ﻣﺔِِ‪ ،‬ﻓﺎﳉﹸﹸﻤﻬﻮﺭ‪ ‬ﻋﻠﻰ ﺃﻧ‪ ‬‬

‫ﱂ ﳜـﺎﻟﻔﻮﺍ ﰲ ﺍﻟـﺴ‪‬ﺒﺐِِ‪ ،‬ﻭ ﻓﺮﻗـﺔﹲ‬

‫ﻭ ﺧﺎﻟﻒ‪ ‬ﰲ ﺫﻟﻚ ﻓﺮﻳﻘﺎﻥِ ﻣﻦ ﺍﻷﺻ‪‬ﻮﻟﻴ‪‬ﲔ‪ ‬ﻓﺮﻗﺔﹲ ﺧﺎﻟﻔﻮﺍ ﰲ ﺍﻟﺸ‪‬ﺮﻁِِ‪ ،‬ﻭ ﹾ‬

‫ﺧﺎﻟﻔﻮﺍ ﰲ ﺍﻟﺸ‪‬ﺮﻁِ ﻭﺍﻟﺴ‪‬ﺒﺐِ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﻭ ﺭ‪‬ﺑ‪‬ﻤﺎ ﻧ‪‬ﻘِِﻞ ﺍﳋِِﻼﻑ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﻋﻦِ ﺍﻟﻮ‪‬ﺍﻗِﻔِﻴ‪‬ﺔِ)‪ ،(٤٠‬ﻭ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ ﱂﹾ ﳚ‪‬ﺰِِﻣﻮﺍ ﰲ‬

‫ﻡ ﺍﻟﻮ‪‬ﺟﻮﺏِ‪.‬‬
‫ﻡ ﺑﻌﺪ ِ‬
‫ﻞ ﺍﳉﹶﹶﺰ ‪‬‬
‫ﻮﻗﹼﹼﻔﻮﺍ ﻋﻠﻰ ﻋﺎﺩ‪ِِ‬ﻢ‪ ،‬ﻭ ﺭﺑ‪‬ﻤﺎ ﻧ‪‬ﻘ ﹶ‬
‫ﻞ ﺗ‪‬‬
‫ﻚ ﺑﺸﻲﺀٍٍ‪ ،‬ﺑ ﹾ‬
‫ﺫﻟ ‪‬‬

‫ﻭ ﻛِِﻼ ﺍﻟﻘﻮﻟﹶﲔِ‪ :‬ﺇﻥ ﺃﺧِﺬﹶ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺩﻻﻟﺔِ ﺍﻟﻠﹼﹼﻔﻆِِ‪ ،‬ﻭ ﺃﻥﹼ ﺩﻻﻟﺔﹶ ﻟﻔﻆِ ﺍﻷﻣﺮِ ﺑﺎﳌﻘﹶﹶﺼﻮﺩِ ﻗﺎﺻﺮﺓﹲ ﻋﻦ ﺩﻻﻟﹶﺘِِـﻪِ‬

‫ﻋﻠﻰ ﺍﻷﻣﺮِ ﺑﺎﳌﹸﹸﻘﺪ‪‬ﻣﺔِِ‪ ،‬ﻓﻴﺴﻬﻞﹶ ﺍﻷﻣﺮ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﻻ ﳝﻨﻊ‪ ‬ﻋﺪﻡ‪ ‬ﺩﻻﻟﺔِ ﻏﲑﻩِِ‪ ،‬ﻭ ﻻ ﻳﻨ‪‬ﻔﻲ ﺫﻟﻚ‪ ‬ﻛﻮﻥﹸ ﻣﻘﺪ‪‬ﻣﺔ ﺍﳌﺄﻣﻮﺭِ‬

‫ﻘﹾﻠﻲ‪.‬‬
‫ﻪ ﻣﺄﻣﻮﺭﹰﺍ ‪‬ﺎ‪ ،‬ﻟﺪﻟﻴﻞِ ﻋ ﹾ‬
‫ﺑِ‬

‫ﻘﹾﺼﺪِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻭ ﻻ ﻳ‪‬ﻌﺎﻗﹶﺐ‪ ‬ﻋﻠﻰ ﺗـﺮﻙِ ﺍﳌﻘﺪ‪‬ﻣـﺔِِ‪،‬‬

‫ﻭ ﺇﻥﹾ ﺃﺧِﺬﹶ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺃﻧ‪‬ﻪ‪ ‬ﺇﺫﺍ ﺗ‪‬ﺮﻙ‪ ‬ﻳﻌﺎ ﹶﻗﺐ‪ ‬ﻋﻠﻰ ﺗﺮﻙِ ﺍﳌ ﹾ‬

‫ﻪ ﺇﻧ‪‬ﻤﺎ ﻳﺒﻘﻰ ﺍﻟﻮ‪‬ﺟﻮﺏ‪ ‬ﻻ ﺍﻟﻨ‪‬ﺪﺏ‪ ،‬ﻭ ﻛﹶﹶﻼﻣ‪‬ﻨﺎ ﰲ ﺍﻟﻨ‪‬ﺪﺏِ‪.‬‬

‫ﺐ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﻟﻜﻨ‪ ‬‬
‫ﻓﻘﺮﻳ ‪‬‬

‫ﻭ ﺇﻥﹾ ﺃﹸﺧِﺬﹶ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺃﻥﹼ ﺍﳌﹶﹶﺸﺮﻭﻁﹶ ﺍﻟﹼﹼﺬﻱ ﻭﺭﺩ‪ ‬ﺍﻷﻣﺮ‪ ‬ﺑﻪِ ﻣ‪‬ﻄﻠﻘﺎﹰ ﻻ ﳚِﺐ‪ ‬ﺇﻻﹼ ﻋﻨﺪ‪ ‬ﻭﺟﻮﺩِ ﺷـﺮﻃِﻪِِ‪ ،‬ﻛﻤـﺎ‬

‫ﺧ‪‬ﺮﻱ ﺍﻷُُﺻﻮِﻟﻴ‪‬ﲔ‪ ،‬ﻓﻬﺬﺍ ﻗﻮﻝﹲ ﺑﺎﻃﻞﹲﹲ؛ ﱂﹾ ﻳﺘ‪‬ﺤ‪‬ﻘﱠﻖِ ﺍﻟﻘﻮﻝﹸ ﺑﻪِ ﻋﻦ ﺃﺣﺪٍ ﻣﻦ ﺍﻷﺋﻤﺔِ ﺍﳌﻌﺘ‪‬ﻤ‪‬ـﺪ‬
‫ﺮﺡ‪ ‬ﺑﻪِ ﺑﻌﺾ‪ ‬ﻣﺘﺄ ‪‬‬
‫ﺻ‪‬‬

‫ﻋﻠﻰ ﻛﻼﻣِِﻬﻢ‪ ،‬ﻭ ﻗﻮﺍﻋِﺪ‪ ‬ﺍﻟﺸ‪‬ﺮﻳﻌﺔِ ﺗ‪‬ﻘﹾﹾﻄﻊ‪ ‬ﺑﺒ‪‬ﻄﻼﻧِﻪِِ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﺍﻷََﺋﻤ‪‬ﺔﹶ ﺍﳌﹸﹸﻌﺘ‪‬ﱪﻳﻦ‪ ‬ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻫﻢ ﺃﺋِﻤ‪‬ـﺔﹸ ﺍﻟﻔﺘﻴـﺎ‬

‫ﻋﻠﻰ ﺧِِﻼﻓِﻪِ‪.‬‬

‫ﻭ ﻣ‪‬ﺴﺘﻨ‪‬ﺪ‪ ‬ﻣﻦ ﻓﺮ‪‬ﻕ‪ ‬ﺑﲔ‪ ‬ﺍﻟﺴ‪‬ﺒﺐِ ﻭ ﺍﻟﺸ‪‬ﺮﻁِ‪ :‬ﺃﻥﹼ ﺇﳚﺎﺏ‪ ‬ﺍﳌﹸﹸﺴﺒﺐِ ﻟﻮ ﻛﺎﻥﹶ ﻣﻘﹶﻴ‪‬ﺪﺍﹰ ﲝﺎﻝ ﻭﺟﻮﺏِ ﺍﻟﺴ‪‬ﺒﺐِ ﻟﻜﺎﻥﹶ‬

‫ِ‪ ،‬ﻭ ﻗﺪ ﺃﻃﹶﹶﻠﻨﺎ ﰲ ﺫﻟﻚ‪.‬‬

‫ﻑ ﺍﻟﺸ‪‬ﺮﻁِ‬
‫ﻊ ﺍﻟﺴ‪‬ﺒﺐِِ‪ ،‬ﺑِِﺨﻼ ِ‬
‫ﻞ ﻣ ‪‬‬
‫ﻥ ﺍﳌﹸﹸﺴﺒ‪‬ﺐ‪ ‬ﺣﺎﺻ ﹲ‬
‫ﻞ ﺍﳊﺎﺻِﻞِِ‪ ،‬ﻷ ﹼ‬
‫ﺇﳚﺎﺑﹰﺎ ﺑﺎﻟﺘ‪‬ﺤﺼﻴ ِ‬

‫ﻭ ﺍﳌﹶﹶﻘﺼﻮﺩ‪ ‬ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﺇﺫﺍ ﻛﺎﻧﺖ‪ ‬ﻣﻨﺪﻭﺑ‪‬ﺔﹰ ﰲ ﺣﻖ‪ ‬ﺍﻟﺒﻌِِﻴﺪِِ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺷﺮﻁﹲ ﳍﺎ ﻛﺎﻥﹶ ﻣﻨﺪﻭﺑﺎﹰﹰ‪ ،‬ﻭ ﻫﺬﺍ ﱂﹾ ﳛﺼﻞ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪.‬‬
‫ﲔ ﺍﻟ ‪‬‬
‫ﻉ ﺑ ‪‬‬
‫ﻪ ﻧِِﺰﺍ ‪‬‬
‫ﻓﻴ ِ‬

‫ﻖ ﺍﻟﺴ‪‬ﻔﺮِ ﳍﺎ؟‬
‫ﻭ ﻣﻄﻠﹶ ‪‬‬
‫ﺓ ﻣﻨﺪﻭﺏ‪‬؟ ﺃ ‪‬‬
‫ﺮ ﻟﻠﺰِِﻳﺎﺭ ِ‬
‫ﻞ ﺳﻔ ٍ‬
‫ﻥ ﻛ ﹼ‬
‫ﻞ ﻳﻘﻮﻟﹶﹶﻮﻥﹶ ﺇ ﹼ‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻫ ﹾ‬

‫ﻥ ﰲ ﺇﺷ‪‬ﻜﺎﻻﺕِ ﺍﳌﹶﹶﺴﺎﺋِﻞِ‪.‬‬
‫ﻮﻗﹼﹼﻔﻮ ﹶ‬
‫ﻦ ﻳﺘ‪ ‬‬
‫)‪ (٤٠‬ﺍﻟﹼﹼﺬﻳ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻗﺪ‪ ‬ﺗﻘﺮ‪‬ﺭ‪ ‬ﰲ ﺃﹸﹸﺻﻮﻝِ ﺍﻟﻔﻘﻪِ ﺃﻥﹼ ﺍﻷﻣﺮ‪ ‬ﺑﺎﳌﺎﻫﻴ‪‬ﺔِ ﺍﻟﻜﹸﻠﱢﻴ‪‬ﺔِ ﻟﻴﺲ‪ ‬ﺃﻣﺮﺍﹰ ﺑﺸﻲﺀٍ ﻣﻦ ﺟ‪‬ﺰ‪‬ﺋِﻴ‪‬ﺎﺗِِﻬﺎ‪ ،‬ﻭ ﻟﻜﻨ‪‬ﻪ‪ ‬ﻣـﺄﻣﻮﺭ‪‬‬

‫ﻪِ‪ ،‬ﻭ ﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﺨ‪‬ﻴﺮ‪ ‬ﰲ ﺗ‪‬ﻌﻴﲔِ ﺫﻟﻚ ﺍﳉﹸﺰ‪‬ﺋﻲ‪،‬‬

‫ﻜﻠِﻲ‪ ‬ﺑﺪﻭﻧِ ِ‬
‫ﻪِ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻻ ﻳ‪‬ﺘ‪‬ﺤﻘﱠﻖ‪ ‬ﺍﻹﺗﻴﺎﻥﹸ ﺑﺎﻟ ﹸ‬
‫ﲜ‪‬ﺰ‪‬ﺋِﻲ‪ ‬ﻣِِﻦ ﺍﳉﹸﺰ‪ِ‬ﺋﻴ‪‬ﺎﺕِ ﻻ ﺑِﻌ‪‬ﻴﻨِ ِ‬

‫ﻲ ﻣﻌﻴ‪‬ﻦٍ ﺧﺮﺝ‪ ‬ﻋﻦ ﻋ‪‬ﻬﺪﺓِ ﺍﻷﻣﺮِ‪.‬‬

‫ﻓﺈﺫﺍ ﺃﹸﹸﰐ ﲜﺰﺋِ ‪‬‬

‫ﻝ ﺇﻧ‪‬ـﻪ‪‬‬
‫ﻜﻠﹼﻲ‪ ‬ﻭ ﺍﳉﹸﹸﺰﺋﻲ‪ ،‬ﻻ ﺑِﻌ‪‬ﻴﻨِﻪِِ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﻫﺬﺍ ﺍﳉﹸﹸﺰﺋِﻲ‪ ‬ﺍﳌﹸﻌ‪‬ﻴ‪‬ﻦ‪ ‬ﻓﻼ ﻧ‪‬ﻘـﻮ ﹸ‬
‫ﻭ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻧ‪‬ﻪ ﺃﺗﻰ ﺑﺎﳌﺄﻣﻮﺭِ ﺑﻪِ ﻭ ﻫﻮ ﺍﻟ ﹸ‬

‫ﺓ ﻭ‬
‫ﺪ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻊ ﺑﻘﺼ ِ‬
‫ﺮِ‪ ،‬ﻓﻜﻞﱡ ﺳﻔﺮٍ ﻳﻘ ‪‬‬
‫ﻣﺄﻣﻮﺭ‪ ‬ﺑﻪِِ‪ ،‬ﻷﻧ‪‬ﻪ ﻣ‪‬ﺨ‪‬ﻴ‪‬ﺮ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﻟﻜﻨ‪‬ﻪ‪ ‬ﻗﺮﺑﺔﹲ ﻭ ﻃﺎﻋﺔﹲ ﻷ‪‬ﻧ‪‬ﻪ ﻓﻌﻞﹲ ﻻﻣﺘﺜﺎﻝِ ﺍﻷﻣ ِ‬

‫ﻬ‪‬ﻮ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻟﻜﻮِﻧِﻪ ﻣﻮﺻ‪‬ﻼﹰ ﺇﱃ ﻗﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﺑﻪ ﳛﺼ‪‬ﻞ ﺃﺩﺍﺀُ ﺍﻟﺴ‪‬ﻔﺮِ ﺍﳌﺄﻣﻮﺭِ ﺑﻪِِ‪،‬‬
‫ﱂﹾ ﻳﻘﺘﺮِِﻥ ﺑﻪ ﻗﺼﺪ‪ ‬ﳏﺮ‪‬ﻡ‪ ‬ﺃﻭ ﻣﻜﺮﻭﻩ‪ ‬ﻓ ‪‬‬

‫ﻞ ﰲ ﺿﻤﻦِ ﺫﻟﻚ ﺍﳌﺸﺨﺺ‪.‬‬

‫ﻷﻧ‪‬ﻪ‪ ‬ﺣﺎﺻ ﹲ‬

‫ﻜﻠﱢﻲ‪ ،‬ﻭ ﻫﺬﺍ ﺟ‪‬ﺰﺋِﻲ‪ ‬ﻟﻜﻨ‪‬ـﻪ‪ ‬ﻗﹸﹸﺮﺑـﺔﹲﹲ‪،‬‬

‫ﺮ ﺇﻧ‪‬ﻤﺎ ﻳﺘ‪‬ﻌﻠﱠﻖ‪ ‬ﺑ ﹸ‬
‫ﺭ ﺑﻪ‪ ،‬ﻷﻥﹼ ﺍﻷﻣ ‪‬‬
‫ﺺ ﻫﻮ ﺍﳌﺄﻣﻮ ‪‬‬
‫ﻭ ﻻ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺫﻟﻚ ﺍﻟﺸ‪‬ﺨ ‪‬‬

‫ﻌﻠﱠﱠـﻖ‪ ‬ﺇﻻﹼ‬
‫ﱠﻠـﺐ‪ ‬ﻻ ﻳﺘ ‪‬‬
‫ﻲ ﻭ ﺍﳉﹸﺰ‪‬ﺋِﻲ‪ ،‬ﻭ ﺍﻟﻄﱠ‬
‫ﻜﻠﱢ ‪‬‬
‫ﺔ ﺗﺼﺪﻕ‪ ‬ﻋﻠﻰ ﺍﻟ ﹸ‬
‫ﺔ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺎﻟﻘﹸﹸﺮﺑ ﹸ‬
‫ﺪ ﺑﻪ ﺍﻟﻘﹸﹸﺮﺑﺔ‪ ،‬ﻭ ﻭﺳﻴﻠ ﹲ‬
‫ﻟﻜﻮﻧِِﻪ ﻗﺼ ‪‬‬

‫ﺴ‪‬ﻔﺮِ ﻟﻠﺰ‪‬ﻳـﺎﺭﺓِ ﻭﺳـﻴﻠﺔﹲﹲ‪ ،‬ﻭ‬

‫ﺓِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺷﺮﻃﺎﹰ ﻓﻴﻬﺎ‪ ،‬ﻭ ﻣ‪‬ﻄﻠﻖ‪ ‬ﺍﻟ ‪‬‬
‫ﻜﻠﹼﻲ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺍ ﹸﳌﹸﻌﻴ‪‬ﻦ‪ ‬ﻭﺳﻴﻠﺔﹲ ﺇﱃ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﺑﺎﻟ ﹸ‬

‫‪‬ﻰ ﻭﺳﻴﻠﺔﹰ‪.‬‬
‫ﺪ ﺑﻪ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞﹸ‪ ،‬ﻓﻼ ﻳ‪‬ﺴﻤ‪‬‬
‫ﻖ ﺍﻟﺴ‪‬ﻔﺮِ ﺷﺮﻁﹲﹲ‪ ،‬ﻭ ﻗﺪ ﻻ ﻳ‪‬ﻘﺼ ‪‬‬
‫ﹲ‪ ،‬ﻭ ﻣﻄﻠ ‪‬‬
‫ﺷﺮﻁﹲ‬

‫ﻲ ﺍﻟﻮ‪‬ﺳﻴﻠﺔﹸﹸ‪ ،‬ﺃﻭ ﻏﲑﻫﺎ؟‬

‫ﺔ ﻫ ‪‬‬
‫ﻞ ﺍﳌﹸﹸﻘﺪ‪‬ﻣ ﹸ‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻫ ِ‬

‫ﻗﻠﺖ‪ :‬ﺍﳌﻘﺪ‪‬ﻣﺔﹸ‪ :‬ﻣﺎ ﻳﺘﻮﻗﹼﻒ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺸ‪‬ﻲﺀُُ‪ ،‬ﻭ ﻗﺪ ﻋﻠﻤﺖ‪ ‬ﺧﻼﻑ‪ ‬ﺍﻷﺻﻮﻟﻴ‪‬ﲔ‪ ‬ﰲ ﺃﻧ‪‬ﻬﺎ ﻫﻞ ﲡـﺐ‪ ‬ﺑﻮﺟـﻮﺏِ‬

‫ﻚ ﺍﻟﺸ‪‬ﻲﺀِ ﺃﻭ ﻻ؟‬
‫ﺫﻟ ‪‬‬

‫ﻭ ﺫﻟﻚ‪ ‬ﺧﺎﺭﺝ‪ ‬ﻋﻦ ﻛﻮ‪‬ﺎ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﺃﻭ ﻟﻴﺴﺖ ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﹼﹼﺬﻱ ﻳﺘﻮﻗﹼﹼﻒ ﻋﻠﻴﻪ ﺍﻟﻔِِﻌﻞﹸ ﻗﺪ ﻳﻔﻌﻞﹸ ﺑﻘﺼﺪِ ﺍﻟﻘﹸﹸﺮﺑـﺔِ‬

‫ﰒ ﺣﺞ‪‬‬
‫ﲑ ﺻﺎﱀٍٍ‪ ،‬ﹼ‬
‫ﻓﻴﻜﻮﻥﹸ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﻗﺪ ﻳﻔﻌﻞﹸ ﻻ ﺑﻘﹶﹶﺼﺪِ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻓﻼ ﻳﻜﻮﻥﹸ ﻗﹸﹸﺮﺑﺔﹰﹰ‪ ،‬ﻓﻤﻦ ﻣﺸﻰ ﺇﱃ ﻣﻜﹼﺔﹶ ﳌﻘﺼﺪٍ ﻏ ِ‬

‫ﺐ ﺍﳌﹸﹸﻘﺘﻀِِﻲ ﻟﻮﺟﻮ‪‬ﺎ‪.‬‬
‫ﻝ ﺍﻟﺴ‪‬ﺒ ِ‬
‫ﺪ‪‬ﻣﺔ ﻟﺰﻭﺍ ِ‬
‫ﺮ ﺑﺎﳌﻘ ‪‬‬
‫ﻦ ﺳﻘﻂﹶ ﻋﻨﻪ‪ ‬ﺍﻷﻣ ‪‬‬
‫ﻦ ﺳﻔﹶﹶﺮﻩ‪ ‬ﻗﺮ‪‬ﺑﺔﹰﹰ‪ ،‬ﻭ ﻟﻜ ‪‬‬
‫ﱂ ﻳﻜ ‪‬‬

‫ﻮ‪‬ﺳـﺎﺋِﻞﹸﹸ‪ ،‬ﻭ‬
‫ﻊ ﺍﻟﻮ‪‬ﺳ‪‬ـﻞ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﻪ ﺇﱃ ﺍﻟﻐ‪‬ﲑِِ؛ ﻭ ﺍﳉﻤـ ‪‬‬
‫ﺏ ﺑِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻮ‪‬ﺳﻴﻠﺔﹸ‪ :‬ﻓﻘﺎﻝﹶ ﺍﳉﹶﹶﻮﻫﺮﻱ‪ :‬ﺍﻟﻮ‪‬ﺳﻴﻠﺔﹸ‪ :‬ﻣﺎ ﻳ‪‬ﺘﻘﹶﺮ‪ ‬‬

‫ﺍﻟﺘ‪‬ﻮﺳﻴﻞﹸ ﻭ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞﹸ ﻭﺍﺣﺪ‪‬؛ ﻳﻘﺎﻝ‪ :‬ﻭ‪‬ﺳ‪‬ﻞﹶ ﻓﻼﻥﹲ ﺇﱃ ﺭ‪‬ﺑ‪‬ﻪِ ﻭﺳﻴﻠﺔﹰﹰ‪ ،‬ﻭ ﺗﻮ‪‬ﺳ‪‬ﻞﹶ ﺇﻟﻴﻪِ ﺑِِﻮﺳﻴﻠﹶﺔٍٍ‪ ،‬ﺇﺫﺍ ﺗﻘـﺮ‪‬ﺏ‪ ‬ﺇﻟﻴـﻪِ‬

‫ﻡ ﺍﳉﻮﻫﺮﻱ‪.‬‬
‫ﺑﻌﻤ‪‬ﻞٍٍ؛ ﺍﻧﺘﻬﻰ ﻛﻼ ‪‬‬

‫ﻘﺪ‪‬ﻣﺔِ ﻓﻬﻮ ﻣﻦ ﺣﻴﺚﹸ ﻛﻮﻧِِﻬﺎ ﻳ‪‬ﺘ‪‬ﻘﺮ‪‬ﺏ‪ ‬ﺎ ﻻ ﻣﻦ ﺣﻴﺚﹸ ﻛﻮﻧِِﻬﺎ ﻣﺘ‪‬ﻮﻗﹼﹼﻔﺎﹰ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻓﺎﺳﻢ‪ ‬ﺍﻟﻮﺳﻴﻠﺔِ ﺇﺫﺍ ﺃﻃﻠﻖ‪ ‬ﻋﻠﻰ ﺍﳌ ﹶ‬

‫ﺑﻞ ﻗﺪ ﻳﻜﻮﻥﹸ ﺍﳌﻘﺼﺪ‪ ‬ﻣﺘﻮﻗﱢﱢﻔﺎﹰ ﻋﻠﻰ ﺍﻟﻮ‪‬ﺳﻴﻠﺔِ ﺑﻌ‪‬ﻴﻨِِﻬﺎ‪ ،‬ﻓﻴﺠ‪‬ﺮﻱ ﰲ ﻭ‪‬ﺟﻮﺑِِﻬﺎ ﺍﳋِِﻼﻑ‪ ‬ﺍﻟﺴ‪‬ﺎﺑﻖ‪ ،‬ﻭ ﻗﺪ ﻻ ﻳ‪‬ﺘ‪‬ﻮﻗﹼﻒ‪‬‬

‫ﺍﳌﻘﹾﹾﺼﺪ‪ ‬ﻋﻠﻴﻬﺎ ﺑﻌﻴِﻨِﻬﺎ‪ ،‬ﺑﻞﹾ ﻋﻠﻰ ﻣﺎ ﻫﻮ‪ ‬ﺃﻋﻢ‪ ‬ﻣﻨﻬﺎ‪ ،‬ﻭ ﳜﺘﺎﺭ‪‬ﻫﺎ ﺍﻟﻌﺒﺪ‪ ‬ﻟﻠﺘﻮﺳ‪‬ﻞِ ‪‬ﺎ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻻ ﻳﺘﻮﻗﹼﻒ‪ ‬ﺍﳌﻘﹾﹾـﺼﺪ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺻ‪‬ﻠﺔﹲ ﺇﻟﻴـﻪِِ‪ ،‬ﻭ ﱂ‬

‫ﺮِ‪ ،‬ﻭ ﻟﻜﻦ‪ ‬ﻳﻘﺼﺪ‪ ‬ﺍﻟﻌﺒﺪ‪ ‬ﺃﻭ ﻳ‪‬ﺘ‪‬ﻮﻫ‪‬ﻢ ﺗﻮﻗﹼﹼﻔﻪ‪ ‬ﺃﻭ ﺧﻄﺮ‪ ‬ﺑﺒﺎﻟِﻪِ ﺃﻧ‪‬ﻬﺎ ﻣﻮ ‪‬‬
‫ﻋﻠﻴﻬﺎ ﺃﺻﻼﹰ ﰲ ﻧﻔﺲِ ﺍﻷﻣ ِ‬

‫ﺔ ﻭ ﻗﺮﺑﺔﹰ ﻻ ﳚﺮﻱ ﻓﻴﻬﺎ ﺍﳋِِﻼﻑ‪ ‬ﺍﻷﺻﻮﱄﹼ‪.‬‬

‫‪‬ﻰ ﻭﺳﻴﻠ ﹰ‬
‫ﻝ ﺗﺴﻤ‪‬‬
‫ﻞ ﻫﺬﻩ ﺍﻷﺣﻮﺍ ِ‬
‫ﻪ ﺃﻣﺮ‪ ‬ﺁﺧﺮ‪ ،‬ﻓﻔﻲ ﻛ ﱢ‬
‫ﺮ ﺑﺒﺎﻟ ِ‬
‫ﳜﻄ ‪‬‬

‫ﺔ ﺑـﺪﻭﻥِ ﻫـﺬﺍ‬
‫‪‬ﻰ ﻭﺳﻴﻠ ﹰ‬
‫ﻤ‬
‫ﻓﺎﻟﻮ‪‬ﺳﻴﻠﺔﹸ‪ :‬ﻻ ﺗﻄﻠﻖ‪ ‬ﻋﻠﻰ ﺍﳌﹸﹸﻘﺪ‪‬ﻣﺔِ ﺣﺘ‪‬ﻰ ﻳﻘﹾﹾﺼﺪ‪ ‬ﺎ ﺍﻟﺘ‪‬ﻘﺮ‪‬ﺏ ﺇﱃ ﺍﳌﻘﹾﹾﺼﻮﺩِِ‪ ،‬ﻭ ﻻ ﺗﺴ ‪‬‬

‫ﺍﻟﻘﺼ‪‬ﺪِ ﺇﻻ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍ‪‬ﺎﺯِِ‪ ،‬ﲟﻌﲎ ﺃﻧ‪‬ﻬﺎ ﺻﺎﳊﺔﹲ ﻟﻠﺘﻮﺳ‪‬ﻞِِ‪ ،‬ﻭ ﻣﺮﺍﺩ‪ ‬ﺍﻷﺻﻮﻟ‪‬ﻴﲔ‪ ‬ﺑﺎﳌﻘﺪ‪‬ﻣﺔِ ﻣﺎ ﻳﺘﻮﻗـﻒ‪ ‬ﻋﻠﻴـﻪ‬

‫ﺹ ﻣﻦ ﻭﺟﻪٍ‪.‬‬
‫ﻡ ﻭ ﺧﺼﻮ ‪‬‬
‫ﻞ ﺇﻟﻴﻪِ ﺃﻡ ﻻ؛ ﻓﺒﻴﻨ‪‬ﻬ‪‬ﻤﺎ ﻋﻤﻮ ‪‬‬
‫ﺀ ﺃﻗﺼﺪ ‪‬ﺎ ﺍﻟﺘ‪‬ﻮﺻ‪ ‬ﹸ‬
‫ﺍﻟﺸﻲﺀُُ‪ ،‬ﺳﻮﺍ ً‬

‫ﻭ ﻟﻮ ﺳﻠﹼﹼﻤﻨﺎ ﺃﻥﹼ ﺍﻟﻮﺳﻴﻠﺔﹶ ﻣﺮﺍﺩﻓﺔﹲ ﻟﻠﻤﻘﺪ‪‬ﻣﺔِ ﻓﻼ ﺷﻚ‪ ‬ﺃ‪‬ﺎ ﻻ ﺗﻜﻮﻥﹸ ﻗﺮﺑﺔﹰ ﺣﱴ ﻳﻘﺼﺪ‪ ‬ﺎ ﺍﻟﺘﻘﹶﺮ‪‬ﺏ‪ ‬ﺇﱃ ﻗﹸﹸﺮﺑـﺔٍٍ‪،‬‬

‫ﺔ ﺍﻟﻘﺮﺑﺔِ ﻗﺮﺑﺔﹲ"‪ ،‬ﻫﺬﺍ ﺍﳌﻌﲎ‪.‬‬

‫ﻓﻤﺮﺍﺩ‪‬ﻧﺎ ﺑﻘﻮﻟﻨﺎ‪" :‬ﻭﺳﻴﻠ ﹸ‬

‫ﺏ ﺃﻭ ﺍﻟﻨ‪‬ﺪﺏِِ‪ ،‬ﺇﻧ‪‬ﻤـﺎ‬
‫ﻢ ﺑﺎﻹﳚﺎ ِ‬
‫ﻥ ﺍﻟﺸ‪‬ﻲ‪‬ﺀِ ﻗﹸﹸﺮﺑﺔﹲ ﻏﲑ ﻛﻮﻧِِﻪ ﻭﺍﺟﺒﺎﹰ ﻭ ﻣﻨﺪﻭﺑﺎﹰﹰ‪ ،‬ﻓﺈﻥ ﺍﳊﻜ ‪‬‬
‫ﻥ ﻛﻮ ﹶ‬
‫ﻭ ﻣﻦ ﻫﻨﺎ ﻳﻈﹾﹾﻬﺮ‪ ‬ﺃ ﹼ‬

‫ﻄﹼﻠﺐ‪ ‬ﺑﻪ ﲞ‪‬ﺼﻮﺻِﻪِِ‪ ،‬ﻓﻼ ﳛﻜـﻢ‪‬‬

‫ﻜﻠﱢﱢﻴﺔِِ‪ ،‬ﻭ ﻛﻞﹼ ﻣﺎ ﻭﺟِﺪ‪ ‬ﰲ ﺍﳋﺎﺭﺝِ ﻣﺸﺨﺺ ﻻ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺍﻟ ﹼ‬
‫ﻫﻮ‪ ‬ﻋﻠﻰ ﺍﳌﺎﻫﻴ‪‬ﺔِ ﺍﻟ ﹸ‬

‫ﻋﻠﻴﻪِ ﲞ‪‬ﺼﻮﺻِِﻪ ﺑﺄﻧﻪ‪ ‬ﻭﺍﺟﺐ‪ ،‬ﻟﻜﻨ‪‬ﻪ ﻣﺆ‪‬ﺩ‪ ‬ﻟﻠﻮﺍﺟﺐِ ﰲ ﺿﻤﻨﻪِِ‪ ،‬ﻭ ﺍﳊﻜﻢ ﺑﻜﻮﻥِ ﺍﻟﺸ‪‬ﻲﺀِ ﻗﺮﺑﺔﹲ ﺗـﺎﺭﺓﹰ ﻳﻜـﻮﻥﹸ‬

‫ﺪ ﺑـﻪِ‬
‫ﺑﺎﻋﺘﺒﺎﺭِ ﺣﻘﻴﻘﺘﻪِِ‪ ،‬ﻭ ﻫﻮ ﻣﺎ ﻭ‪‬ﺿِﻊ‪ ‬ﻷﻥﹾ ﻳ‪‬ﺘ‪‬ﻘﺮ‪‬ﺏ‪ ‬ﺑﻪِِ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﻛﺬﻟﻚ‪ ،‬ﻭ ﺗﺎﺭﺓﹰ ﻳﻜﻮﻥﹸ ﺑﺎﻋﺘﺒﺎﺭِ ﻣـﺎ ﻗﹸﹸـﺼ ‪‬‬

‫ﻞ ﺑﻌﺪ ﺗﺸﺨ‪‬ﺼﻪِ‪.‬‬
‫‪ ،‬ﻓﻴﻄﻠﻖ‪ ‬ﻋﻠﻰ ﺍﻟﻔِِﻌ ِ‬
‫ﺍﻟﺘ‪‬ﻘﺮ‪‬ﺏ‪‬‬

‫ﺇﺫﺍ ﻋﺮﻑ ﺫﻟﻚ‪ ‬ﻓﻬ‪‬ﻬ‪‬ﻨﺎ ﺍﻋﺘﺒﺎﺭﺍﺕ‪:‬‬

‫ﻖ ﺍﻟﺴ‪‬ﻔﺮِ‪.‬‬
‫ﺃﺣﺪ‪‬ﻫﺎ‪ :‬ﻣ‪‬ﻄﻠ ‪‬‬

‫ﺮ ﺇﱃ ﺍﳌﺪِِﻳﻨﺔِ‪.‬‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺍﻟﺴ‪‬ﻔﹶ ‪‬‬

‫ﺪ ﺍﻟﻘﹸﹸﺮﺑﺔِ‪.‬‬
‫ﺔ ﺑﻘﺼ ِ‬
‫ﺮ ﺇﱃ ﺍﳌﹶﺪﻳﻨ ِ‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﺍﻟﺴ‪‬ﻔ ‪‬‬

‫ﻭ ﻛﻞﹼ ﻭﺍﺣﺪٍ ﻣﻦ ﺍﻟﻘِِﺴﻤﲔِ ﺍﻷﻭ‪‬ﻟﲔِ ﻟﻴﺲ‪ ‬ﻣﻄﻠﻮﺑﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻗﹸﹸﺮﺑﺔﹰ ﻣﻦ ﺣﻴﺚﹸ ﻫﻮ‪ ‬ﻫﻮ‪‬؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﻗﺪ ﻳﻄﻠﺐ‪ ‬ﻃﻠـﺐ‪‬‬

‫ﻞ ﻟﻐﲑﻩِ‪.‬‬
‫ﺍﻟﻮﺳﺎﺋ ِ‬

‫ﻭ ﺍﻟﻘﺴﻢ‪ ‬ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﻣﻄﻠﻮﺏ‪ ‬ﻭ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﺗﺘﻔﺎﻭﺕ‪ ‬ﻣﺮﺍﺗِِﺒﻪ‪ ‬ﲝﺴﺐِ ﺗﻔﺎﻭﺕِ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﺍﳌﻘﹾﹾﺼﻮﺩﺓِ ﺑﻪ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﻗﺪ ﺗﻜﻮﻥﹸ‬

‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ‪ ،‬ﻭ ﻗﺪ ﺗﻜﻮﻥﹸ ﻗﺮﺑﺔﹰ ﺃﺧﺮﻯ ﻛﺎﻟﺼ‪‬ﻼﺓِ ﰲ ﺍﳌﺴﺠﺪِ ﻭ ﳓﻮﻫﺎ‪ ،‬ﻭ ﻗﺪ ﺗﻜﻮﻥﹸ ﳎﻤﻮﻉ‪ ‬ﺫﻟﻚ‪ ،‬ﺃﻭ ﺍﻟﻘـﺪﺭ‪‬‬

‫ﻩ‪ ،‬ﻭ ﻷﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﺍﳌﺪﻳﻨﺔِ ﱂ‬

‫ﺔِ‪ ،‬ﻭ ﻛﻞﱞ ﻣﻦ ﻫﺬﻩ ﺍﻷﺭﺑﻌﺔِ ﻗﺮﺑﺔﹲ ﳌﺎ ﻗﺮ‪‬ﺭﻧﺎ ‪‬‬
‫ﺍﳌﺸﺘﺮ‪‬ﻙ‪ ‬ﺑﻴﻨ‪‬ﻬﻤﺎ‪ ،‬ﻭ ﻫﻮ ﻣﻄﻠﹶﻖ‪ ‬ﺍﻟﻘﹸﹸﺮﺑ ِ‬

‫ﻳﻜﻦ‪ ‬ﻗﹸﹸﺮﺑﺔﹰ ﳌﻄﻠﻖِ ﻛﻮﻧِِﻪ ﺳﻔﺮﺍﹰﹰ‪ ،‬ﻭ ﻻ ﺳﻔﺮﺍﹰ ﺇﱃ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻭ ﺇﳕﺎ ﻛﺎﻥﹶ ﻟﻌﻠﹼﺔٍٍ‪ ،‬ﻭ ﻫﻲ‪ :‬ﻗﺼﺪ‪ ‬ﺍﻟﻘﹸﹸﺮﺑـﺔِِ‪ ،‬ﻭ ﺣﻴـﺚﹸ‬

‫ﺪ ﻛﻠﱢﱢﻴﺎﹰ‬
‫ﻭﺟﺪﺕِ ﺍﻟﻌﻠﺔﹸ ﻭ‪‬ﺟﺪ‪ ‬ﺍﳌﹶﹶﻌﻠﻮﻝﹸﹸ؛ ﻭ ﻻ ﻓﺮﻕ‪ ‬ﻓِِﻲ ﺍﳊﻜﻢِ ﺑﺎﻟﻘﹸﹸﺮﺑﺔِ ﻋﻠﻰ ﻛﻞﱢ ﻭﺍﺣﺪٍ ﻣﻦ ﺍﻷﺭﺑﻌﺔِ ﺑﲔ‪ ‬ﺃﻥ ﻳﻮﺟ ‪‬‬

‫ﺃﻭ ﺟ‪‬ﺰﺋِِﻴﺎ‪ ،‬ﻣﺸﺨﺼﺎﹰ ﳌﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﳊﹸﹸﻜﻢ‪ ‬ﺑﻜﻮﻧِِﻪ ﻣﻄﻠﻮﺑﺎﹰ ﺃﻭ ﻣﻨﺪﻭﺑﺎﹰ ﺇﻟﻴﻪ ﲞﺼﻮﺻﻪِ ﻓﻼ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﺎﳌﺸﺨﺺ ﻣﻨﻬﺎ‪ ،‬ﻭ ﻻ ﺑﻮﺍﺣﺪٍ ﻣﻦ ﺍﻷﺭﺑﻌﺔِ‬

‫ﺭ ﺑﻪ ﰲ ﺿﻤﻨِﻪِ‪.‬‬
‫ﺔ ﻳﺘﺄﺩ‪‬ﻯ ﺍﳌﺄﻣﻮ ‪‬‬
‫ﺪ ﻣﻨﻬﺎ ﻛﺎﻥﹶ ﻗﺮﺑ ﹰ‬
‫ﺪ ﻣﻨﻬﺎ ﻻ ﺑﻌﻴﻨِﻪِِ‪ ،‬ﻭ ﻣﻬﻤﺎ ﻭﺟِ ‪‬‬
‫ﻖ ﺑﻮﺍﺣ ٍ‬
‫ﺑﻌﻴﻨﻪ‪ ،‬ﻭ ﺇﳕﺎ ﻳﺘﻌﻠﹼ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻘﺴﻴﻢ‪ ‬ﻭ ﺣﻜﻢ‪ ‬ﻛﻞﹼ ﻭﺍﺣﺪٍ ﻣﻨﻬﺎ ﻻ ﻳﺘﺄﺗ‪‬ﻰ ﻓﻴﻪ ﻧﺰﺍﻉ‪ ‬ﺑﲔ‪ ‬ﺍﻟﻌ‪‬ﻘﻼﺀِِ‪ ،‬ﺳﻮﺍﺀً ﻗﻠﻨﺎ ﻣﻘﺪﻣﺔﹸ ﺍﳌـﺄﻣﻮﺭِ ﺑـﻪ‬

‫ﻉ ﻭ ﱂ ﻳﻨﺺ‪ ‬ﻋﻠﻰ ﺃﻧ‪‬ﻮﺍﻋِِﻪ‪.‬‬

‫ﻲ ﻃﻠﺒﻪ ﺍﻟﺸ‪‬ﺮ ‪‬‬
‫ﻞ ﻛﻠ ‪‬‬
‫ﻢ ﻛ ﹼ‬
‫ﻡ ﻻ‪ ،‬ﻭ ﻫﻜﺬﺍ ﺣﻜ ‪‬‬
‫ﺭ ‪‬ﺎ ﺃ ‪‬‬
‫ﻣﺄﻣﻮ ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺧِِﺼﺎﻝﹸ ﺍﻟﻜﹶﻔﹼﹼﺎﺭﺓِ ﻓﻘﻴﻞ‪ :‬ﺇﻥﹼ ﺍﻟﻮﺍﺟِﺐ‪ ‬ﻓﻴﻬﺎ ﺍﻟﻘﺪﺭ‪ ‬ﺍﳌﺸﺘﺮﻙ‪ ‬ﺑﲔ ﺍﳋِِﺼﺎﻝِ ﻓﻴﺄﰐ ﰲ ﺃﻧﻮﺍﻉِ ﺍﳋِِﺼﺎﻝِ ﻣـﺎ‬

‫ﻩ ﰲ ﺍﳉﹸﹸﺰﺋﻴﺎﺕِ‪.‬‬
‫ﹸﻗﹸﻠﻨﺎ ‪‬‬

‫ﺔ ﺑﻌ‪‬ﻴﻨِِﻬﺎ‪ ،‬ﻋﻠﻰ ﺗﻘﺪﻳﺮِ ﺃﻥﹾ ﻻ ﻳﺄﰐ ﺑﻐﲑِِﻫﺎ‪ ،‬ﻓﻤﱴ ﻓﻌ‪‬ﻠـﻬﺎ ﻭ ﻗﻌـﺖ ﻭﺍﺟﺒـﺔﹰ‬
‫ﺔ ﻭﺍﺟﺒ ﹲ‬
‫ﻭ ﺍﳌﺸﻬﻮﺭ‪ ‬ﺃﻥﹼ ﻛﻞﹼ ﺧﺼﻠ ٍ‬

‫ﲞﺼﻮﺻﻬﺎ ﻟﻨﺺ‪ ‬ﺍﻟﺸ‪‬ﺮﻉِ ﻋﻠﻴﻬﺎ‪ ،‬ﺃﻋﲏ ﺧ‪‬ﺼﻮﺹ‪ ‬ﺍﻟﻌﺘﻖِ ﻣﺜﻼﹰ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺍﻹﻃﻌﺎﻡِ ﻭ ﺍﻟﻜﹸﹸﺴﻮﺓِِ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺇﻋﺘﺎﻕ‪‬‬

‫ﻖ ﻣﻦ ﺍﻟﺒ‪‬ﺤﺚِ‪.‬‬
‫ﺹ ﺍﻟﻜﻠﻲ‪ ‬ﺑﻼ ﺇﺷﻜﺎﻝ‪ ،‬ﻓﻴﺄﰐ ﻓﻴﻪ ﻣﺎ ﺳﺒ ‪‬‬
‫‪‬ﻨﺔِ ﻓﻬﻮ ﻛﺄﺷﺨﺎ ِ‬
‫ﺔ ﺍﳌﻌﻴ‪ِ ‬‬
‫ﺮ‪‬ﻗﺒ ِ‬
‫ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻔﺮ‪ ‬ﻳﻨﻘﺴِﻢ‪ ‬ﺇﱃ‪ :‬ﻣﺎ ﻳﻘﹾﹾﺼﺪ‪ ‬ﺑﻪ ﺍ ﹸﳌﹸﺴﺎﻓﺮ‪ ‬ﺿﻢ‪ ‬ﻋﺒﺎﺩﺓٍ ﺃﺧﺮﻯ ﺇﱃ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻛﺼﻼﺓٍٍ‪ ،‬ﻭ ﺍﻋﺘﻜﺎﻑٍٍ‪،‬‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﺍﻟ ‪‬‬

‫ﺰ‪‬ﻳﺎﺭﺓِ ﻻ ﻏﲑ‪.‬‬
‫ﺔ ﻭ ﺇﱃ ﻣﺎ ﻳﻘﺼﺪ‪ ‬ﺑﻪ ﻗﺼﺮﻩ‪ ‬ﻋﻠﻰ ﺍﻟ ‪‬‬
‫ﻝ ﰲ ﻛﻮﻧِِﻪ ﻗﺮﺑ ﹰ‬
‫‪ ،‬ﻭ ﻻ ﺇﺷﻜﺎ ﹶ‬ ‫‪e‬‬ ‫ﰲ ﻣﺴﺠﺪﻩِ‬

‫ﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﺮﺑـﺔﹲ ﻓﻴـﻪ‬

‫ﻥ ﻭﺳﻴﻠ ِ‬
‫ﻭ ﺍﻟﻨ‪‬ﺰﺍﻉ‪ ‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ‪ ‬ﰲ ﻫﺬﺍ ﻭ ﺇﱃ ﻣﺎ ﻳﻌﺮ‪‬ﻯ ﻋﻦ ﺍﻟﻘﹶﹶﺼﺪ‪‬ﻳﻦِِ‪ ،‬ﻭ ﺍﺳﺘﺪِِﻻﻟﹸﹸﻜﻢ ﺑﻜﻮ ِ‬

‫ﺔ ﺑﻌﻴﺪﺓٍ‬
‫ﻧﻈﺮ‪‬؛ ﻷﻥﹼ ﺗﻮﻗﹼﻒ‪ ‬ﺍﻟﺸ‪‬ﻲﺀِ ﻋﻠﻰ ﺍﻷﻋﻢ‪ ‬ﻻ ﻳﺴ‪‬ﺘ‪‬ﻠﺰﻡ‪ ‬ﺗﻮﻗﹼﹼﻔﻪ‪ ‬ﻋﻠﻰ ﺍﻷﺧﺺ‪ ،‬ﻭ ﺯِِﻳﺎﺭﺓﹸ ﻣﻦ ﻛﺎﻥﹶ ﻋﻠﻰ ﻣﺴﺎﻓ ٍ‬

‫ﻢ ﻣﺎ ﺫﻛﺮﺗ‪‬ﻢ‪.‬‬
‫ﻢ ﺍﻟﺜﹼﹼﺎﱐ ﻟﻴﺘ ‪‬‬
‫ﺓ ﺍﳌﻘﹾﹾﺼﻮﺩﺓِِ‪ ،‬ﻻ ﻋﻠﻰ ﺍﻟﻘِِﺴ ِ‬
‫ﺔ ﺍﳌﺬﻛﻮﺭ‪ِ ‬‬
‫ﺭ ﺍﻟﹼﺜﹼﻼﺛ ِ‬
‫ﺮ ﻣﻦ ﺍﻷﺳﻔﺎ ِ‬
‫ﻮﻗﹼﻒ‪ ‬ﻋﻠﻰ ﺳﻔ ٍ‬
‫ﺇﻧ‪‬ﻤﺎ ﺗﺘ ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺧﻠﻒ‪ ‬ﻣﻦ ﺍﻟﻜﹶﹶﻼﻡِِ‪ ،‬ﻷﻧ‪‬ﻚ ﺇﻥﹾ ﱂ ﺗﻘﻞﹾ ﺑﺄﻥﹼ ﻭﺳﻴﻠﺔﹶ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﺮﺑﺔﹲ ﻓﻼ ﺣﺎﺟﺔﹶ ﺑﻚ‪ ‬ﺇﱃ ﻫﺬﺍ ﺍﻻﺳﺘﺪِِﻻﻝِ‬

‫ﻪ ﳑ‪‬ﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪ ‬ﻣـﻦ‬

‫ﻚ ﺑِ‬
‫ﻞ ﻟ ‪‬‬
‫ﻚ ﻣﺎ ﻻ ﻗﺒ ﹶ‬
‫ﺩ ﻋﻠﻴ ‪‬‬
‫ﺬ ﻳﺮ ‪‬‬
‫ﺖ ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﺣﻴﻨﺌ ٍ‬
‫ﺔ ﻟﻴﺴ ‪‬‬
‫ﺔ ﺍﻟﻘﹸﹸﺮﺑ ِ‬
‫ﻭ ﺍﻟﺘ‪‬ﻘﺴﻴﻢِِ‪ ،‬ﻭ ﻗﻞ‪ :‬ﺇﻥ ﻭﺳﻴﻠ ﹶ‬

‫ﺍﻻﺳﺘﺪِِﻻﻝِ ﻋﻠﻰ ﻛﻮﻥِ ﻭﺳﻴﻠﺔِ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﹸﹸﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﺃﻣﺮ‪ ‬ﻣﻌﻠﻮﻡ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﺮﻉِِ؛ ﰒﹼ ﻳﻠﺰ‪‬ﻣﻚ‪ ‬ﺃﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻠﺰ‪‬ﻳﺎﺭﺓِ‬

‫ﺔ ﺇﱃ ﻗﹸﹸﺮﺑﺔٍ‪.‬‬
‫ﻪ ﻭﺳﻴﻠ ﹰ‬
‫ﺔ ﺃﺧﺮﻯ ﻻ ﻳﻜﻮﻥﹸ ﻗﺮﺑﺔﹰ ﻋﻠﻰ ﺯ‪‬ﻋﻤﻚ‪ ،‬ﻷﻧ‪‬ﻪ ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥﹸ ﻗﺮﺑﺔﹰ ﻟﻜﻮﻧِ ِ‬
‫ﻭ ﻗﺮﺑ ﹲ‬

‫ﻥ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹲ‪.‬‬
‫ﺮ ﻛﻮ ِ‬
‫ﺮ ﺑﻌﺪ ﺗﻘﺮﻳ ِ‬
‫ﻪ ﺍﻟﻨ‪‬ﻈ ِ‬
‫ﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﹸﹸﺮﺑﺔﹲﹲ‪ ،‬ﻓﻤﺎ ﻭﺟ ‪‬‬
‫ﻥ ﻭﺳﻴﻠ ﹶ‬
‫ﻝ ﺑﺄ ﹼ‬
‫ﺖ ﺗﻘﻮ ﹸ‬
‫ﻭ ﺇﻥ ﻛﻨ ‪‬‬

‫ﻭ ﺍﺣ‪‬ﺘﺠﺎﺟ‪‬ﻚ‪ ‬ﺑﺄﻥﹼ ﺗﻮﻗﹼﻒ‪ ‬ﺍﻟﺸ‪‬ﻲﺀِ ﻋﻠﻰ ﺍﻷﻋﻢ‪ ‬ﻻ ﻳﺴﺘﻠﺰِﻡ‪ ‬ﺗﻮﻗﹼﹼﻔﻪ‪ ‬ﻋﻠﻰ ﺍﻷﺧﺺ‪ ‬ﻋﺠﻴﺐ‪ ‬ﺟـﺪﺍ‪ ،‬ﻷﻧ‪‬ـﻚ ﺇﻥﹾ‬

‫ﺴ‪‬ﺮﻧﺎﻩ‪ ‬ﻛﺎﻥﹶ ﻛﻞﱡ ﻭﺍﺣﺪٍ ﻣﻦ ﺍﻟـﺴ‪‬ﻔﺮِ ﺍﻟﹼﹼـﺬﻱ‬

‫ﻓﺴ‪‬ﺮﺕ‪ ‬ﺍﻟﻮﺳﻴﻠﹶﺔﹶ ﲟﺎ ﻳﻔﻌﻞﹸ ﺑﻘﺼﺪِ ﺍﻟﺘﻘﺮ‪‬ﺏِ ﺇﱃ ﺍﳌﻘﺼﻮﺩِ ﻛﻤﺎ ﻓ ‪‬‬

‫ﻗﺼﺪ‪ ‬ﺑﻪ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻣﻊ ﻗﹸﹸﺮﺑﺔٍ ﺃﺧﺮﻯ‪ ،‬ﻭﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻗﺼﺪ‪ ‬ﺑﻪ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻓﻘﻂ ﻗﺮﺑﺔﹲﹲ؛ ﻷﻧ‪‬ﻪ ﻗﺼﺪ‪ ‬ﺑﻪ ﺍﻟﺘﻮﺳ‪‬ـﻞﹶ ﺇﱃ‬

‫ﲔ ﺑﺎﻃﻞﹲ ﻗﻄﻌﺎﹰ‪.‬‬
‫ﻕ ﺑﲔ ﺍﻟﻘﺴﻤ ِ‬
‫ﻪ ﺃﻡ ﻻ‪ ،‬ﻓﺎﻟﻔﹶﹶﺮ ‪‬‬
‫ﺔ ﻋﻠﻰ ﻋﻴﻨ ِ‬
‫ﺓ ﻣﺘﻮﻗﻔ ﹰ‬
‫ﺀ ﻛﺎﻧﺖ ﺍﻟﺰ‪‬ﻳﺎﺭ ﹸ‬
‫‪‬ﺐ ﺃﻥ ﻳﻜﻮﻥﹶ ﻗﺮﺑﺔﹰ ﺳﻮﺍ ً‬
‫ﻗﺮﺑﺔٍ ﻓﻮﺟ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺇﻥﹾ ﻓﺴ‪‬ﺮﺕ‪ ‬ﺍﻟﻮﺳﻴﻠﺔﹶ ﲟﺎ ﻳﺘﻮﻗﹼﻒ‪ ‬ﻋﻠﻴﻪ ﺍﳌﻘﺼﻮﺩ‪ ،‬ﻛﻤﺎ ﻳﺸﻌﺮ‪ ‬ﺑﻪ ﻇﺎﻫﺮ‪ ‬ﻛﻼﻣﻚ‪ ‬ﻓﺈﻥﹾ ﺃﺧﺬﺗ‪‬ﻪ‪ ‬ﺑﺸﺮﻁِ ﻗـﺼﺪِ‬

‫ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻣﻌﻪ‪ ،‬ﻭ ﺟﻌﻠﺖ‪ ‬ﻋﻠﹼﺔ ﺍﻟﻘﹸﹸﺮﺑﺔ ﺫﻟﻚ ﺍﻟﻘﺼﺪ‪ ‬ﻋﺎﺩ ﺍﻟﻜﻼﻡ‪ ‬ﻭ ﻛﺄﻥﹼ ﻛﻞﹼ ﻣﻦ ﺍﻟﻘﹶﹶﺴﻤﲔِ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻷﻥﹼ ﺍﳌﻮﺟﺐ‪‬‬

‫ﺩ ﰲ ﺍﻟﻘِِﺴﻤﲔِ‪.‬‬
‫ﺪ ﺍﻟﻘﹸﹸﺮﺑﺔِِ‪ ،‬ﻭ ﻫﻮ ﻣﻮﺟﻮ ‪‬‬
‫ﳉﹶﹶﻌﻠﻪِ ﻗﺮﺑﺔﹲ ﻗﺼ ‪‬‬

‫ﻌ‪‬ﻠﺖ‪ ‬ﺍﻟﻌﻠﹼﺔﹶ ﺍﻟﺘﻮﻗﹼﻒ‪ ،‬ﻭ ﻗﻠﺖ‪ :‬ﺇﻧ‪‬ﻪ ﻳﺘﻮﻗﻒ ﻋﻠﻰ ﺍﻷﻋﻢ‪ ‬ﻻ ﻋﻠﻰ ﺍﻷﺧﺺ‪‬؛ ﻟﺰﻣﻚ‪ ‬ﺃﻥ ﺗﻘﻮﻝﹶ‪ :‬ﺍﻟﻘﹸﹸﺮﺑـﺔﹸ‬
‫ﻭ ﺇﻥ ﺟ ‪‬‬

‫ﻪ ﻟﻪ‪.‬‬
‫ﻚ ﺑﲔ ﺍﻟﻘﺴﻤﲔِ ﻻ ﻭﺟ ‪‬‬
‫ﺲ ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻓﻔﺮﻗ ‪‬‬
‫ﻞ ﻣﻨﻬﻤﺎ ﻟﻴ ‪‬‬
‫ﺹ ﻛ ﹼ‬
‫ﻢ ﻣﻦ ﺍﻟﺴ‪‬ﻔﺮﻳﻦِ‪ ،‬ﻭ ﺧﺼﻮ ‪‬‬
‫ﻮ ﺃﻋ ‪‬‬
‫ﻣﺎ ﻫ ‪‬‬

‫ﻥ ﺍﻟـﺴﻔﺮ‪ ‬ﻣـﻦ‬
‫ﹲ‪ ،‬ﻓﺈ ﹼ‬
‫ﺪ ﺑﺄﻧﻪ‪ ‬ﻗﺮﺑﺔﹲ‬
‫ﻪ ﻣﻄﻠﻖ ﺍﻟﺴﻔﺮِِ‪ ،‬ﻭ ﱂ ﻳﻘﹸﹸﻞ ﺃﺣ ‪‬‬
‫ﻞﹲ‪ ،‬ﻷﻧ‪‬ﻪ ﻳﺪﺧﻞﹸ ﻓﻴ ِ‬
‫ﻭ ﺇﻥﹾ ﺃﺧﺬﺗﻪ‪ ‬ﳎﺮ‪‬ﺩﺍﹰ ﻓﻬﻮ‪ ‬ﺑﺎﻃ ﹲ‬

‫ﻚ ﺍﻟﻌﻠﺔﹸ ﺣﺼﻞﹶ ﻣﻌﻠﻮﳍـﺎ‪،‬‬

‫ﺚ ﺣﺼﻠﺖ ﺗﻠ ‪‬‬
‫ﺪ ﺍﻟﻘﹸﹸﺮﺑﺔِِ‪ ،‬ﻓﺤﻴ ﹸ‬
‫ﺔ ﺑﻌﻠﹼﺔِ ﻗﺼ ِ‬
‫ﺣﻴﺚﹸ ﻫﻮ‪ ‬ﻣﺒﺎﺡ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺗﻌﺮﺽ ﻟﻪ ﺍﻟﻘﺮﺑ ﹸ‬

‫ﻪ ﻟﻪ‪.‬‬
‫ﺔ ﻭ ﻗﺮﺑﺔٍ ﻻ ﻭﺟ ‪‬‬
‫ﻚ ﺑﲔ ﻗﺮﺑ ٍ‬
‫ﺚ ﻻ ﻓﻼ‪ ،‬ﻓﻔﺮﻗ ‪‬‬
‫ﻭ ﺣﻴ ﹸ‬

‫ﻓﻘﺪ ﺑﺎﻥﹶ ‪‬ﺬﺍ ﺃﻧ‪‬ﻪ ﻳﻌﺪ ﺍﻟﻌﻠﻢ‪ ‬ﺑﻜﻮﻥِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﺑﻜﻮﻥِ ﻭﺳﻴﻠﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻳﻘﻄﻊ‪ ‬ﺑﺄﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻠﺰ‪‬ﻳـﺎﺭﺓِ‬

‫ﻗﺮﺑﺔﹲﹲ‪ ،‬ﺳﻮﺍﺀً ﺿﻢ‪ ‬ﻣﻌﻪ‪ ‬ﻗﺼﺪ ﻗﺮﺑﺔٍ ﺃﺧﺮﻯ ﺃﻡ ﻻ؛ ﻭ ﺍﻟﺸﻚ‪ ‬ﰲ ﺫﻟﻚ ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥﹸ ﻟﻠﺸﻚ‪ ‬ﰲ ﺇﺣﺪﻯ ﺍﳌﻘﹶﺪ‪‬ﻣﺘﲔِِ‪،‬‬

‫ﻞ ﺗﻘﺪﻳﺮٍ‪.‬‬
‫ﻞ ﻋﻠﻰ ﻛ ﹼ‬
‫ﻝ ﳏﺘﻤ ﹲ‬
‫ﺮ ﺍﻟﺴ‪‬ﺆﺍ ِ‬
‫ﻭ ﺗﻘﺮﻳ ‪‬‬

‫ﻭ ﻟﻴﺲ ﻟﻚ ﺃﻥ ﺗﻘﻮﻝ‪" :‬ﺇﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻠﺰ‪‬ﻳﺎﺭﺓِ ﺍ‪‬ﹶﺮ‪‬ﺩﺓِ ﺩﺍﺧﻞﹲ ﲢﺖ‪ ‬ﺍﻟﻨ‪‬ﻬﻲِ ﺑﻘﻮﻟِﻪِ‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«؛ ﻭ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﳍﺎ‬

‫ﻞ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ‪.‬‬
‫ﻦ ﻣﻌﲎ ﺍﳊﹶﺪﻳﺚِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻻ ﻳﺸﻤ‪ ‬ﹸ‬
‫ﻥ ﻣﺒﺎﺣﹰﺎ ﻟﻠﺤﺪِِﻳﺚِ"؛ ﻷﻧ‪‬ﺎ ﺳﻨﺒﻴ‪ ‬‬
‫ﺮ ﻟﻠﻤ‪‬ﺴﺠﺪِِ؛ ﻓﻜﺎ ﹶ‬
‫ﻭ ﻟﻠﻤﺴﺠﺪِ ﺳﻔ ‪‬‬

‫ﻬِﻴﺎ‪ ‬ﻋﻨﻪ‪ ،‬ﻓﺎﻟﺴ‪‬ﻔﺮ‪ ‬ﳍﺎ ﻭ ﻟﻠﻤﺴﺠِﺪِ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥﹶ ﻣﻨﻬِِﻴﺎ‪ ‬ﻋﻨﻪ‪ ‬ﻋﻠـﻰ‬
‫ﺴ‪‬ﻔﺮ‪ ‬ﻟﻠﺰ‪‬ﻳﺎﺭﺓِ ﻣﻨ ِ‬
‫ﻭ ﺑﺘﻘﺪﻳﺮِ ﺃﻥ ﻳﻜﻮﻥﹶ ﺍﻟ ‪‬‬

‫ﻪ ﻭ ﻏﲑﻩِ‪.‬‬
‫ﻪ ﻣﻦ ﻣﻨﻬﻲ‪ ‬ﻋﻨ ‪‬‬
‫ﺚ ﻟﺘﺮﻛﹼﹼﺒ ِ‬
‫ﻫﺬﺍ ﺍﻟﺒﺤ ِ‬

‫ﻭ ﺃﻳﻀﺎﹰ ﻓﺈﻥ ﻫﺬﺍ ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻧ‪‬ﻚ ﻻ ﺗﻘﻮﻝﹸ ﺑﺄﻥﹼ ﻭﺳﻴﻠﺔﹶ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﺮﺑﺔﹲ‪ ،‬ﻓﻜﺎﻥﹶ ﻳﻜﻔﻴﻚ‪ ‬ﻣﻦ ﺍﻷﻭ‪‬ﻝِ ﺃﻥ ﺗﻘـﻮﻝﹶ‪:‬‬

‫ﻭ‪‬ﻝ ﻗﺮﺑﺔﹰ ﻟﺪﻟﻴﻞٍ ﺁﺧﺮ‪ ‬ﻓﺎﻧﺘﻘﺎﻟﹸﻚ‪ ‬ﺇﱃ ﻫﺬﺍ‬

‫ﻘِﺴﻢِ ﺍﻷ ‪‬‬
‫"ﺇﻥﹼ ﻭﺳﻴﻠﺔِ ﺍﻟﻘﺮﺑﺔِ ﻟﻴﺴﺖ‪ ‬ﻗﹸﹸﺮﺑﺔﹰ"‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻛﺎﻥ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﰲ ﺍﻟ ِ‬

‫ﻡ ﺳﺎﻗﻂﹲ‪.‬‬
‫ﺮ ﻫﺬﺍ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﻞ ﺗﻘﺪﻳ ٍ‬
‫ﻞ ﻻ ﻓﺎﺋﺪﺓﹶ ﻓﻴﻪِِ‪ ،‬ﻓﻌﻠﻰ ﻛ ﱢ‬
‫ﺍﻟﺘ‪‬ﻄﻮﻳ ِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺍﻟﻌﺎﺭﻱ‪ ‬ﻋﻦ ﺍﳌﻘﺼﺪ‪‬ﻳﻦِ ﺍﳌﹶﹶﺬﻛﻮﺭ‪‬ﻳﻦِ ﻓﻴﺪ‪‬ﺧ‪‬ﻞﹸ ﻓﻴﻪِ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻘﹸﹸﺮﺑﺔٍ ﻏﲑ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻓﻘـﻂ؛ ﻭ ﺍﻟـﺴ‪‬ﻔﺮ‪‬‬

‫ﻡ ﰲ ﺫﻟﻚ‪.‬‬
‫ﺔ ﺑﻨﺎ ﺇﱃ ﺍﻟﻜﹶﹶﻼ ِ‬
‫ﺮ ﻟﻐﲑﳘﺎ‪ ،‬ﻭ ﻻ ﺣﺎﺟ ﹶ‬
‫ﺡ ﻭ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺍﳌﹸﹸﺒﺎ ‪‬‬

‫ﻘِﺴﻢِ ﺍﻟﹼﺜﹼﺎﱐ ﻣﻦ ﺃﻗﺴﺎﻡِ ﺍﻟﺴ‪‬ﻔﺮِ ﻣﺎ ﻳﻘﺼﺪ‪ ‬ﺑﻪ ﻗﹶﹶﺼﺮﻩ‪ ‬ﻋﻠﻰ ﻗﺼﺪِ ﺍﻟﺰ‪‬ﻳـﺎﺭﺓِ ﻻ ﻏـﲑ ﻓﻬـﺬﻩ‬
‫ﻭ ﺃﻣﺎ ﻗﻮﻟﹸﻚ‪ ‬ﰲ ﺍﻟ ِ‬

‫ﺓ ﺗ‪‬ﺤﺘ‪‬ﻤﻞ ﺃﻣﺮﻳﻦِ‪:‬‬
‫ﺍﻟﻌِِﺒﺎﺭ ﹸ‬

‫ﺓﹶ‪ ،‬ﻭ ﻳﻘﺼﺪ‪ ‬ﺃﻥ ﻻ ﻳﻔﻌﻞﹶ ﻣﻌﻬﺎ ﻗﹸﹸﺮﺑﺔﹰ ﺃﺧﺮﻯ ﻣﻦ ﲢ‪‬ﻴ‪‬ﺔ ﺍﳌﺴﺠﺪِ ﻭ ﻻ ﻏﲑﻫﺎ؛ ﻭ ﻫﺬﺍ‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﺃﻥﹾ ﻳﻘﺼﺪ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭ ﹶ‬

‫ﻪ‪‬؛ ﻓﺈﻥ ﺍﻟﻨﺎﺱ‪ ‬ﺇ‪‬ﻧ‪‬ﻤﺎ ﻳﺴﺄﻟﻮﻥﹶ ﻋﻦ ﺍﻟﻮﺍﻗﻊِ ﻣﻨﻬ‪‬ﻢ‪ ،‬ﻭ ‪‬ﻢ‬

‫ﺪ‪‬ﻩ ﻋﺎﻗﻞﹲ ﻏﺎﻟﺒﹰﺎﹰ؛ ﻭ ﻟﻴﺲ‪ ‬ﻫﻮ ﺍﳌﺴﺌﻮﻝﹸ ﻋﻨ ‪‬‬
‫ﺍﻷﻣﺮ‪ ‬ﻻ ﻳﻘﺼ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻥ ﻣﻨﻬﺎ ﺍﻟﻌ‪‬ﻤـﻮﻡ‪‬‬
‫ﺓ ﻳﻔﻬﻤﻮ ﹶ‬
‫ﺔ ﺑﻌﺒﺎﺭ ٍ‬
‫ﺣﺎﺟﺔﹲ ﺇﱃ ﻣﻌﺮﻓﺔِ ﺣﻜﻤﻪِِ‪ ،‬ﻓﺬِﻛﹾﺮ‪ ‬ﻫﺬﺍ ﺍﻟﻘﺴﻢِ ﻫﻮﺱ‪‬؛ ﻭ ﺇﺭﺍﺩﺗ‪‬ﻪ ﰲ ﻓﺘﻴﺎ ﺍﻟﻌﺎﻣ‪ِ ‬‬

‫ﻩ ﺗﺮﻙ‪ ‬ﻏﲑﻫـﺎ‬
‫ﺔﹰ‪ ،‬ﻭ ﻟﻜﻦ ﻗﺼﺪ‪ ‬‬
‫ﺪ ﺑﻪِ ﻗﺮﺑ ﹰ‬
‫ﺮ‪‬ﻩ ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻷﻧﻪ‪ ‬ﻗﺼ ‪‬‬
‫ﺗﻀﻠﻴﻞﹲﹲ؛ ﰒﹼ ﺇﻧ‪‬ﺎ ﻧﻘﻮﻝﹸ‪ :‬ﻭ ﻟﻮ ﻓﺮﺽ‪ ‬ﺫﻟﻚ‪ ‬ﻛﺎﻥﹶ ﺳﻔ ‪‬‬

‫ﺲ ﺑﻘﺮﺑﺔٍ‪.‬‬
‫ﺕ ﻟﻴ ‪‬‬
‫ﻣﻦ ﺍﻟﻘﹸﹸﺮﺑﺎ ِ‬

‫ﻟﻠﺘﻮﻗﻒ ﰲ ﻛـﻮﻥِ‬
‫ِ‬ ‫ﻪ‬
‫ﺍﻷﻣﺮ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥ ﻳﻘﺼﺪ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻭ ﻻ ﳜﻄﺮ‪ ‬ﺑﺒﺎﻟﻪِ ﺃﻣﺮ‪ ‬ﺁﺧﺮ‪ ‬ﺑﻨﻔﻲٍ ﻭ ﻻ ﺇﺛﺒﺎﺕٍٍ‪ ،‬ﻭ ﻻ ﻭﺟ ‪‬‬

‫ﺔ ﺍﻟﻘﹸﹸﺮﺑﺔِ ﻗﺮﺑﺔﹲ‪.‬‬
‫ﺔ ﻭ ﻭﺳﻴﻠ ﹸ‬
‫ﻥ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑ ﹰ‬
‫ﺔ ﺑﻌﺪ ﺍﻟﻌﻠﻢِ ﺑﻜﻮ ِ‬
‫ﺫﻟﻚ‪ ‬ﻗﺮﺑ ﹰ‬

‫ﻭ ﺍﻟﻈﺎﹼﹼﻫﺮ‪ ‬ﻣﻦ ﺻﺎﺣﺐِ ﻫﺬﺍ ﺍﻟﺴ‪‬ﺆﺍﻝِ ﺃﻧ‪‬ﻪ ﺃﺭﺍﺩ‪ ‬ﻫﺬﺍ ﺍﻷﻣﺮ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﺍﻟﺬﻱ ﻗﺎﻝ‪" :‬ﺇﻥﹼ ﺍﳋﺼﻢ‪ ‬ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩ‪ ‬ﺃﻥ‬

‫ﺠﺪِ ﻛﻤﺎ ﻗﺎﻟﻪ‪ ‬ﻏﲑﻩ‪‬؛ ﻭ ﻗﺪﻣﻨﺎ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻋﻠﻰ‬

‫ﻳﺒﻴ‪‬ﻦ ﻛﻴﻔﻴ‪‬ﺔﹶ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺍﳌﺴﺘﺤﺒ‪‬ﺔِ"‪ ،‬ﻭ ﻫﻲ ﺃﻥ ﺗﻀﻢ‪ ‬ﺇﻟﻴﻬﺎ ﻗﺼﺪ‪ ‬ﺍﳌﺴ ِ‬

‫ﺿﻢ ﻗـﺼﺪِ‬
‫‪‬‬ ‫ﻩ‬
‫ﻢ ﻭ ﻏﲑ ِ‬
‫ﺏ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻋﻨﺪ ﺍﳋﺼ ِ‬
‫ﻁ ﺍﻻﺳﺘﺤﺒﺎ ِ‬
‫ﻪ ﺑﻴﺎﻥ ﺃﻥﹼ ﺷﺮ ﹶ‬
‫ﺔ ﻣﻦ ﻛﻼﻣ ِ‬
‫ﺫﻟﻚ‪ ‬ﻓﻔﻲ ﻫﺬﻩ ﺍﻟﻘﻄﻌ ِ‬

‫ﺏ‪‬؛ ﺳﻮﺍﺀً ﺃﺭﺍﺩ‪ ‬ﻋﺪﻡ‪ ‬ﻣﺎ ﺳﻮﺍﻫﺎ ﻣـﻦ‬

‫ﺍﳌﺴﺠﺪِ ﺇﻟﻴﻬﺎ‪ ،‬ﻭ ﻣﻘﺘﻀﻰ ﺫﻟﻚ‪ ‬ﺃﻥﹼ ﻋﻨﺪ‪ ‬ﻋﺪﻡِ ﺍﻟﻀﻢ‪ ‬ﻳﻨﺘﻔِِﻲ ﺍﻻﺳﺘﺤﺒﺎ ‪‬‬

‫ﺍﻟﻘﹸﹸﺮﺏِ ﺃﻡ ﻻ‪ ،‬ﻭ ﻫﻮ ﻳﺒﻴ‪‬ﻦ‪ ‬ﺃﻥﹼ ﻣﺮﺍﺩﻩ‪ ‬ﻓﻴﻤﺎ ﺗﻘﺪ‪‬ﻡ‪ ‬ﲟﺎ ﻳﻘﺼﺪ‪ ‬ﺑﻪ ﻗﺼﺮﻩ‪ ‬ﻋﻠﻰ ﻗﺼﺪِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻻ ﻏـﲑ‪ ،‬ﺍﳌﻌـﲎ‬

‫ﺪ ﻋﺪ‪‬ﻣِِﻪ‪.‬‬
‫ﺪ ﺳﻮﺍﻫﺎ‪ ،‬ﻻ ﻗﺼ ‪‬‬
‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺍﻟﹼﹼﺬﻱ ﻗﺪ‪‬ﻣﻨﺎﻩ‪ ،‬ﻭ ﻫﻮ ﻋﺪﻡ‪ ‬ﻗﺼ ِ‬

‫ﺪ ﺻـﺎﺭﻑ‪‬‬
‫ﺔ ﺇﱃ ﻗﺮﺑﺔٍٍ‪ ،‬ﻭ ﱂ ﻳﻘﺘﺮِِﻥ ﺑﻪ ﻗﺼ ‪‬‬
‫ﹲ‪ ،‬ﻷﻧ‪‬ﻪ ﻭﺳﻴﻠ ﹲ‬
‫ﻭ ﻗﺪ ﻗﺪ‪‬ﻣ‪‬ﻨﺎ ﺃﻧ‪‬ﻪ‪ ‬ﻻ ﻭﺟﻪ‪ ‬ﻟﻠﺘﻮﻗﹼﻒِ ﰲ ﻛﻮﻥِ ﺫﻟﻚ‪ ‬ﻗﺮﺑﺔﹲ‬

‫ﻭ ﻻ ﻣﺎﻧﻊ‪ ‬ﻣﻦ ﺍﳊﻜﻢِ ﺑﺎﻟﻘﹸﹸﺮﺑﺔِ ﻋﻠﻴﻪ ﺑﺎﳌﻌﲎ ﺍﻟﹼﺜﹼﺎﱐ‪ ،‬ﺃﻥﹼ ﺇﻃﻼﻕ‪ ‬ﻗﻮﻟﻪ ﻳﻘﺘـﻀﻲ ﺃﻥﹼ ﺍﳋـﺼﻢ‪ ‬ﻭ ﻏـﲑﻩ‪ ‬ﺇﳕـﺎ‬

‫ﺪِ‪ ،‬ﻭ ﺣﻴﻨ‪‬ﺌﺬٍ ﻻ ﺗﻜﻮﻥﹸ ﺍﻟﺰ‪‬ﻳﺎﺭﺓ ﻭﺣﺪﻫﺎ‬

‫ﻳﺴﺘﺤِﺒ‪‬ﻮﻥﹶ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻣﻄﻠﻘﺎﹰﹰ‪ ،‬ﻣﻦ ﻏﲑِ ﺳﻔﺮٍٍ‪ ،‬ﺇﺫﺍ ﺿﻢ‪ ‬ﺇﻟﻴﻬﺎ ﻗﺼﺪ‪ ‬ﺍﳌﺴﺠ ِ‬

‫ﻗﺮﺑ‪‬ﺔﹲﹲ‪ ،‬ﺳﻮﺍﺀً ﻛﺎﻧﺖ ﻋﻦ ﺳﻔﺮ ﺃﻡ ﻋﻦ ﻏﲑِ ﺳﻔﺮٍٍ‪ ،‬ﻭ ﻫﻮ ﳐﺎﻟﻒ‪ ‬ﻟﻸﺩﻟﹼﺔِ ﺍﻟﺪﺍﻟﹼﺔِ ﻋﻠﻰ ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻗﹸﹸﺮﺑﺔﹲﹲ؛ ﻭ ﻛﺄﻧﻪ‪‬‬

‫ﻮ ﺑﺎﻃﻞﹲ ﳌﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪.‬‬
‫ﻌِﺒﺎﺭﺓﹶﹶ‪ ،‬ﻭ ﺃﻳ‪‬ﺎ ﻣﺎ ﻛﺎﻥﹶ ﻓﻬ ‪‬‬
‫ﻖ ﺍﻟ ِ‬
‫ﺮ ﻟﻠﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﻃﻠ ‪‬‬
‫ﺩ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍ ‪‬‬

‫ﺴ‪‬ﺆﺍﻝﹶ ﺍﳌﺒﲏ ﻋﻠﻰ ﺗﻘﺴﻴﻢ ﺍﻟﺴ‪‬ﻔﺮِ ﺿﻌﻴﻒ‪‬؛ ﻭ ﻛﺬﻟﻚ ﺍﻟﺴ‪‬ﺆﺍﻝﹸ ﺍﳌﺒﲏ ﻋﻠﻴﻪِ ﺍﻟﹼﹼﺬﻱ ﻗﺪ‪‬ﻣﺘﻪ‪ ‬ﰲ‬
‫ﻭ ﺍﻋﻠﻢ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻠﻒِ ﻭ ﺍﳋﻠﹶﻒِ ﻋﻠﻰ ﺍﻟﺴ‪‬ﻔﺮ؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﺫﻛﺮﺗ‪‬ﻬﻤﺎ ﻷﻧ‪‬ﻲ ﻭﻗﻔﺖ‪ ‬ﻋﻠـﻰ ﻛـﻼﻡٍ ﻟـﺒﻌﺾِ‬
‫ﺍﻻﺳﺘﺪﻻﻝِ ﺑﻌﻤﻞِ ﺍﻟ ‪‬‬

‫ﻪ ﻟﻌﻠﹼﹼﻪ ﻻ ﻳﺮﺗ‪‬ﻀِِﻴﻬﻤﺎ‪.‬‬
‫ﻉ ﻣﻌ ‪‬‬
‫ﻢ ﺍﻟﹼﹼﺬﻱ ﺍﻟﻨ‪‬ﺰﺍ ‪‬‬
‫ﺖ ﺇﱃ ﺟﻮﺍ‪ِِ‬ﻤﺎ‪ ،‬ﻭ ﺍﳋﺼ ‪‬‬
‫ﺍﻟﻔﻀ‪‬ﻼﺀِ ﺫﻛﺮﳘﺎ ﻓﻴﻪِِ؛ ﻓﺎﺣﺘﺠ ‪‬‬

‫ﹲ؛ ﻓﺈﻥ ﻛﺎﻥ ﻗﺎﻝ ﺫﻟﻚ‪ ‬ﺑﻐـﲑِ ﺩﻟﻴـﻞٍ‬

‫ﺩ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹲ‬
‫ﻭ ﺍﻟﻌﺠ‪‬ﺐ‪ ‬ﳑ‪‬ﻦ ﺃﻭﺭﺩﳘﺎ ﻣﻊ ﻣﻮﺍﻓﹶﹶﻘﺘِِﻪ ﻋﻠﻰ ﺃﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺮ‪ِ ‬‬

‫ﻓﻬﻮ‪ ‬ﺑﺎﻃﻞﹲﹲ؛ ﻭ ﺇﻥ ﻛﺎﻥﹶ ﻗﺎﻟﻪ‪ ‬ﻷﺣﺪِ ﺍﻟﺪ‪‬ﻟﻴﻠﲔِ ﺍﳌﹶﹶﺬﻛﻮﺭﻳﻦِِ‪ ،‬ﻓﺎﻟﻘﺪﺡ‪ ‬ﻓﻴﻬﻤﺎ ﻗﺪﺡ‪ ‬ﻓﻴﻪِِ؛ ﻓﻼ ﳝﻜِِﻨﻪ‪ ‬ﺍﳉﹶﹶﺰﻡ‪ ‬ﺑـﻪِِ؛ ﻭ‬

‫ﺮ ﺃﻧ‪‬ﻪ ﻳﻔﺘ‪‬ﺮﻕ ﺍﳊﺎﻝﹸ ﻓﻴﻪ ﺑﲔ ﺍﻷﺳﻔﺎﺭِ ﺃﻭ ﻻ‪.‬‬

‫ﻪ ﺣﺘ‪‬ﻰ ﻳﻈﻬ‪ ‬‬
‫ﻥ ﻳﻨﺒ‪‬ﻐﻲ ﺃﻥ ﻳ‪‬ﺒﻴ‪‬ﻨ‪ ‬‬
‫‪ ،‬ﻓﻜﺎ ﹶ‬
‫ﺇﻥ ﻛﺎﻥﹶ ﻗﺎﻟﻪ‪ ‬ﻟﺪﻟﻴﻞٍ ﺁﺧﺮ‪‬‬

‫ﻦ ﺑﺎﻟـﻀ‪‬ﺮﻭﺭﺓِِ‪ ،‬ﻭ‬
‫ﻡ ﻣـﻦ ﺍﻟـﺪ‪‬ﻳ ِ‬
‫ﺔ ﻣﻌﻠﻮ ‪‬‬
‫ﻥ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑ ﹲ‬
‫ﻥ ﻛﻮ ﹶ‬
‫ﺑﻞِ ﺍﻷﻋﺠ‪‬ﺐ‪ ‬ﻣﻨﻪ‪ ‬ﻗﻮﻟﻪ ‪‬ﺬِِﻩ ﺍﻷﻣﻮﺭ‪ ‬ﻣﻊ ﻗﻮﻟﻪِ ﺑﺄ ﹼ‬

‫ﺟﺎﺣﺪﻩ‪ ‬ﳏﻜﻮﻡ‪ ‬ﻋﻠﻴﻪ ﺑﺎﻟﻜﻔﺮِِ؛ ﻭ ﻗﺪ ﺑﺎﻥ ﲟﺎ ﺫﻛﺮﻧﺎﻩ‪ ‬ﺃﻥﹼ ﻟﺰﻭﻡ‪ ‬ﻛﻮﻥِ ﺍﻟﺴ‪‬ﻔﺮِ ‪‬ﺮ‪‬ﺩِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﹸﹸﺮﺑﺔﹲ ﻻﺯﻡ‪ ‬ﻟﻜـﻮﻥِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻲ‪‬؛ ﻭ ﺍﻟﻌﻠﻢ‪ ‬ﺑﺎ ﹶﳌﹶﻠﺰﻭﻡِ ﻣﻊ ﺍﻟﺘﻮﻗﹼﻒِ ﰲ ﺍﻟﻼﹼﹼﺯﻡِ ﺍﻟﺒـﻴ‪‬ﻦ‪ ‬ﻟـﻪ‬

‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹲﹲ؛ ﻭ ﺃﻥﹼ ﺍﻟﻠﹼﹼﺰﻭﻡ‪ ‬ﺑﻴﻨﻬﻤﺎ ﺑﻴ‪‬ﻦ‪ ‬ﻟﻴﺲ‪ ‬ﺑﺎﳋﹶﹶﻔ ‪‬‬

‫ﻡ ﺍﻟﺒﻴ‪‬ﻦِ ﻻ ﳚﺘﻤِِﻌﺎﻥِ‪.‬‬
‫ﺕ ﺍﻟﻼﺯ ِ‬
‫ﻒ ﰲ ﺇﺛﺒﺎ ِ‬
‫ﻡ ﻣﻊ ﺍﻟﺘﻮﻗﹼ ِ‬
‫ﺕ ﺍﳌﻠﺰﻭ ِ‬
‫ﻝ ﺑﺈﺛﺒﺎ ِ‬
‫ﻣﺴﺘﺤﻴﻞﹲﹲ؛ ﻓﺎﻟﻘﻮ ﹸ‬

‫ﻓﻤﻦ ﺗﻮﻗﻒ‪ ‬ﰲ ﻛﻮﻥ ِِﺍﻟﺴ‪‬ﻔﺮِ ‪‬ﺮ‪‬ﺩِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹰﹰ؛ ﻟﺰﻣﻪ‪ ‬ﺍﻟﺘ‪‬ﻮﻗﹼﻒ‪ ‬ﰲ ﻛﻮﻥِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺮﺑﺔﹰﹰ؛ ﻭ ﻣﻦ ﻗـﺎﻝ‪ :‬ﺑـﺄﻥﹼ‬

‫ﻥ ﺍﳌﹸﹸﻼﺯ‪‬ﻣﺔﹶ‬
‫ﻛﻮﻥﹶ ﺍﻟﺴ‪‬ﻔﺮِ ‪‬ﹶﺮ‪‬ﺩِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﹸﹸﺮﺑ‪‬ﺔﹲ ﻣﻦ ﺍﻷﻣ‪‬ﻮﺭِ ﺍﳋﹶﻔِﻴ‪‬ﺔِِ؛ ﻟﺰﻣ‪‬ﻪ‪ ‬ﺃﻥ ﻳﻘﻮﻝﹶ ﺑﺬﻟﻚ‪ ‬ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﺗﻘﺮ‪‬ﺭ‪ ‬ﺃ ﹼ‬

‫ﺔ ﻣﻦ ﺍﻟﺸ‪‬ﺮﻉِ‪.‬‬
‫ﺔ ﻣﻌﻠﻮﻣ ﹲ‬
‫ﺑﻴﻨﻬﻤﺎ ﺑﻴ‪‬ﻨ ﹲ‬

‫؟‬‫‪e‬‬ ‫ﺓ ﻣﺎ ﻋﺪﺍ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺮ ﺇﱃ ﺯﻳﺎﺭ ِ‬
‫ﺴ‪‬ﻔ ِ‬
‫ﻥ ﰲ ﺍﻟ ‪‬‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﻓﻤﺎ ﺗﻘﻮﻟﻮ ﹶ‬

‫ﻗﻠﺖ‪ :‬ﻗﺎﻝ ﺍﻟﻔﹶﹶﻘﻴﻪ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ ﻋﻤـﺮ ﺍﳌـﺎﻟﻜﻲ‪– ‬ﺍﳌﻌـﺮﻭﻑ‬ ‫‪.٢١‬‬

‫ﻘﹼﺐ ﺑـ "ﻧﻈﻢ ﺍﻟﺪﺭ‪ "‬ﰲ "ﻛﺘﺎﺏ‬

‫ﺑﺎﻟﺸ‪‬ﺎﺭِِﻣﺴﺎﺣﻲ‪ -‬ﰲ ﻛﺘﺎﺏ "ﺗﻠﺨﻴﺺ ﳏﺼﻮﻝ ﺍﳌﺪﻭ‪‬ﻧﺔِ ﻣﻦ ﺍﻷﺣﻜﺎﻡ" ﺍﳌﻠ ﹼ‬

‫ﺍﳉﺎﻣﻊِ" ﰲ ﺍﻟﺒﺎﺏِ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪ ‬ﻣﻦ ﺍﻟﺴ‪‬ﻔﺮِ –ﻭ ﻫﻮ ﺃﺣﺪ‪ ‬ﺃﺑﻮﺍﺑِﻪِ‪-‬؛ ﻗﺎﻝ ﰲ ﻫـﺬﺍ ﺍﻟﺒـﺎﺏِ‪ :‬ﻭ ﺍﻟـﺴ‪‬ﻔﺮ‪‬‬

‫ﻗﺴﻤﺎﻥِ‪ :‬ﻫﺮﺏ‪ ،‬ﻭ ﻃﻠﺐ‪‬؛ ﺃﻣﺎ ﺍﳍﺮﺏ‪ :‬ﻓﺎﳋﹸﹸﺮﻭﺝ‪ ‬ﻣﻦ ﺃﺭﺽِ ﺍﳊﺮﺏِ ﻭ ﺃﺭﺽِ ﺍﻟﺒﺪﻋـﺔِِ‪ ،‬ﻭ ﺃﺭﺽٍ ﻏﻠـﺐ‪‬‬

‫ﻋﻠﻴﻬﺎ ﺍﳊﺮﺍﻡ‪‬؛ ﻭ ﻣﻦ ﺧﻮﻑِ ﺍﻷﺫﻯ ﰲ ﺍﻟﺒﺪﻥِِ‪ ،‬ﻭ ﻣﻦ ﺍﻷﺭﺽِ ﺍﻟﻐﻤ‪‬ﺔ)‪ .(٤١‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻄﻠﺐ‪ :‬ﻓﻴﻜﻮﻥﹸ ﻟﻠﺤﺞ‪‬‬

‫ﻭ ﺍﳉِِﻬﺎﺩِِ‪ ،‬ﻭ ﺍﻟﻌﻤﺮﺓِِ‪ ،‬ﻭ ﺍﳌﻌﺎﺵِِ‪ ،‬ﻭ ﺍﻻﺗ‪‬ﺠﺎﺭِِ‪ ،‬ﻭ ﻗﺼﺪِ ﺍﻟﺒﻘﺎﻉِ ﺍﻟﺸ‪‬ﺮﻳﻔﺔِ ‪-‬ﻭ ﻫﻲ ﺍﳌﺴﺎﺟﺪ‪ ‬ﺍﻟﺜﹼﹼﻼﺛـﺔﹸ‪ ،-‬ﻭ‬

‫ﻁِ‪ ،‬ﺗﻜﺜﲑﺍﹰ ﻷﻫﻠﻬﺎ‪ ،‬ﻭ ﻟﻄﻠﺐِ ﺍﻟﻌﻠﻢِِ‪ ،‬ﻭ ﻟﺘﻔﻘﱡﺪِ ﺃﺣﻮﺍﻝِ ﺍﻹﺧﻮﺍﻥِِ؛ ﻭ ﺯِِﻳﺎﺭﺓِ ﺍﳌﹶﹶﻮﺗﻰ ﻟﻴﻨﺘ‪‬ﻔِِﻌـﻮﺍ‬
‫ﻣﻮﺍﺿِِﻊ ﺍﻟﺮ‪‬ﺑﺎ ِ‬

‫ﲔ‪،‬‬
‫‪ ،‬ﻭ ﻗﺒـﻮﺭِ ﺍﳌﺮ‪‬ﺳـﻠِ ‪‬‬ ‫‪e‬‬ ‫ﺑﺘﺮ‪‬ﺣ‪‬ﻢِ ﺍﻷﺣﻴﺎﺀِِ؛ ﻭ ﻗﺼﺪ‪ ‬ﺍﻻﻧﺘِِﻔﺎﻉِ ﺑﺎﳌﻴ‪‬ﺖِ ﺑﺪﻋﺔﹲ ﺇﻻﹼ ﰲ ﺯﻳﺎﺭﺓِ ﻗﱪ ﺍﳌﺼ‪‬ﻄﻔﻰ‬

‫ﷲ ﻋﻠﻴﻬﻢ‪ ‬ﺃﺟ‪‬ﻤ‪‬ﻌﲔ‪‬؛ ﺍﻧﺘﻬﻰ‪.‬‬

‫ﺕ ﺍ ِ‬
‫ﺻﻠﻮﺍ ‪‬‬

‫ﲔ‪ ،‬ﻭ ﺍﻗﺘـﺼ‪‬ﺎﺭ‪‬ﻩ ﺃﻥﹼ ﻗـﺼﺪﻫﺎ‬

‫ﺟ‪‬ﻤﻌِ ‪‬‬
‫ﻬﻢ‪ ‬ﺃ ‪‬‬
‫ﻭ ﺳﺎﺋﺮ‪ ‬ﺍ ﹸﳌﹸﺮﺳﻠِﲔ‪ ‬ﺻﻠﻮﺍﺕ‪ ‬ﺍﷲِ ﻋﻠﻴ ِ‬ ‫‪e‬‬ ‫ﻓﺄﻣ‪‬ﺎ ﺍﺳﺘﺜﻨﺎﺅﻩ‪ ‬ﻗﱪ‪ ‬ﺍﳌﺼﻄﻔﻰ‬

‫ﺭ ﻛﻼﻣِﻪِ‪.‬‬
‫ﺮ ﺇﻟﻴﻬﺎ ﻛﻤﺎ ﻳﻘﺘ‪‬ﻀﻴﻪِ ﺻﺪ ‪‬‬
‫ﻡ ﰲ ﺯﻳﺎﺭﺗِِﻬﺎ ﻭ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻚ ﻋﺎ ‪‬‬
‫ﻥ ﺫﻟ ‪‬‬
‫ﺮ ﺃ ﹼ‬
‫‪ ،‬ﻭ ﺍﻟﻈﹼﹼﺎﻫ ‪‬‬
‫ﻉ ‪‬ﻢ‪ ‬ﺳﻨ‪‬ﺔﹲ ﻓﺼﺤﻴﺢ‪‬‬
‫ﻟﻼﻧﺘِِﻔﺎ ِ‬

‫ﺪﻩ‪ ‬ﺍﻟﺸ‪‬ﺎﺭﻣﺴﺎﺣﻲ ﻛﻤﺎ ﺗﺮﻯ‪:‬ﻣﻦ ﺃﻗـﺴﺎﻡِ‬

‫ﺀِ‪،‬ﻓﻘﺪ ﻋ ‪‬‬
‫ﺣﻢِ ﺍﻷﺣﻴﺎ ِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﻏﲑﻫِِﻢ ﻣﻦ ﺍﳌﹶﹶﻮﺗﻰ ﻟِِﻴﻨﺘ‪‬ﻔﻌﻮﺍ ﺑﺘ‪‬ﺮ ‪‬‬

‫ﻮ ﻣﺒﺎﺡ‪.‬‬
‫ﺓ ﺍﻟﹼﹼﺬﻱ ﻫ ‪‬‬
‫ﺮ ﺍﻟﺘ‪‬ﺠﺎﺭ ِ‬
‫ﻩ ﻣﻌﻪ‪ ‬ﺳﻔ ‪‬‬
‫ﻥ ﻋﺪ‪ ‬‬
‫ﻩ ﺃﻧ‪‬ﻪ ﺳﻨ‪‬ﺔﹲﹲ‪،‬ﻭ ﺍﻷﻣﺮ‪ ‬ﻛﺬﻟﻚ‪ ،‬ﻭ ﺇﻥ ﻛﺎ ﹶ‬
‫ﺮ ﺃﻥ ﻗﺼﺪ ‪‬‬
‫ﻄﹼﻠﺐِِ‪،‬ﻭ ﺍﻟﻈﺎﻫ ‪‬‬
‫ﺮ ﺍﻟ ﹼ‬
‫ﺳﻔ ِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪ :‬ﺇﻥﹼ ﻗﺼﺪ‪ ‬ﺍﻻﻧﺘِِﻔﺎﻉِ ﺑﺎﳌﻴ‪‬ﺖِ ﻏﲑ ﺍﻷﻧﺒﻴﺎﺀِ ﺑﺪﻋﺔﹲﹲ‪ ،‬ﻓﻔﻴﻪِ ﻧﻈﺮ‪ ،‬ﻓﺈﻥﹾ ﺛﺒﺖ‪ ‬ﻓﻴﻨ‪‬ﺒ‪‬ﻐﻲ ﺃﻥ ﳜﺮﺝ‪ ‬ﻣﻨﻪ‪ ‬ﻣﻦ ﻳﺘﺤﻘﹼﻖ‪‬‬

‫ﺴ‪‬ﻔﺮ‪ ‬ﳍﻢ ﻛﺎﻟﻘﺴﻢِ ﺍﻟﺜﹼﹼﺎﱐ؛ ﻓﺨﺮﺝ‪ ‬ﻣـﻦ‬

‫ﺻﻼﺣﻪ ﻛﺎﻟﻌﺸﺮﺓِِ‪ ،‬ﻭ ﺍﳌﺸﻬﻮﺩِ ﳍﻢ ﺑﺎﳉﻨﺔِِ‪ ،‬ﻭ ﻏﲑﻫﻢ؛ ﻭ ﺣﻴﻨ‪‬ﺌﺬٍ ﻳﻜﻮﻥﹸ ﺍﻟ ‪‬‬

‫ﻫﺬﺍ ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﺣﻴﺚﹸ ﺍﺳﺘﺤﺒﺖ ﺍﺳﺘﺤﺐ‪ ‬ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﳍﺎ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﻋﺎﻡ‪ ‬ﰲ ﻗﺼﺪِ ﺍﻧﺘﻔﺎﻉِ ﺍﳌﻴﺖِ ﺑﺎﻟﺘﺮﺣ‪‬ﻢِِ‪ ،‬ﻭ ﺧﺎﺹ‪ ‬ﰲ‬

‫ﻉ ﺑﺎﳌﻴ‪‬ﺖِ‪.‬‬
‫ﺪ ﺍﻻﻧﺘﻔﺎ ِ‬
‫ﻗﺼ ِ‬

‫)‪ (٤١‬ﺍﻷﺭﺽ‪ ‬ﺍﻟﻐﻤ‪‬ﺔﹸ‪ :‬ﺃﻱ ﺍﻟﹼﹼﱵ ﻓﻴﻬﺎ ﺍﻟﻜﺮﺏ‪ ،‬ﻭ ﺍﻟﻐ‪‬ﻢ‪.‬‬

 ‫‪۹۸‬‬

‫ُ ّ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫َ ﱡ‬ ‫َ‬ ‫ُ‬
‫ﻛﻠﻤﺎﺗﻪ‪:‬‬
‫ﺍﳋﺼﻢ‪ ،‬ﻭ ﺗﺘﺒﻊِ ِ ِ ِ‬
‫ِ‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ‪ :‬ﰲ ﺩﻓﻊِ ِ‬
‫ﺷﺒﻪ‬

‫َُ‬ ‫ُ‬
‫ﻭ ﻓﻴﻪِ ﻓﺼﻼﻥِ‪:‬‬

‫ﺷﺒﻬﻪ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﰲ ِ ِ‬
‫ﺙ ﺷﺒﻪٍ‪:‬‬
‫ﻪ ﺛﻼ ﹸ‬
‫ﻭ ﻟ‪‬‬

‫ﺔ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪.«‬‬
‫ﻻ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﻝ ﺇِ ﱠ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣ‪‬ﺎ ﹸ‬
‫ﻻ ﺗ‪‬ﺸ‪ ‬‬
‫‪ » :‬ﹶ‬‫‪e‬‬ ‫ﺇﺣﺪﺍﻫﺎ‪ :‬ﻓﻬﻢ‪ ‬ﻗﻮﻟﻪِ‬

‫ﻓﺘﻮﻫ‪‬ﻢ‪ ‬ﺍﳋﺼﻢ‪ ‬ﺃﻥﹼ ﰲ ﻫﺬ ﻣﻨﻊ‪ ‬ﺍﻟﺴ‪‬ﻔﺮِ ﻟﻠﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻛﻤﺎ ﺗﻮﻫ‪‬ﻤﻪ‪ ،‬ﻭ ﳓﻦ‪ ‬ﻧﺬﻛﺮ‪ ‬ﺃﻟﻔـﺎﻅﹶ ﺍﳊـﺪِِﻳﺚِِ‪ ،‬ﰒﹼ‬

‫ﺀ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﻥ ﺷﺎ َ‬
‫ﺮ ﻣﻌﻨﺎﻩ‪ ‬ﺇ ﹾ‬
‫ﻧﺬﻛ ‪‬‬

‫ﻅ ﳐﺘ ِﻠِﻔﺔٍٍ‪ ،‬ﺃﺷﻬﺮﻫﺎ‪:‬‬
‫ﺩ ﺑﺄﻟﻔﺎ ٍ‬
‫؛ ﻭ ﻭﺭ ‪‬‬ ‫‪e‬‬ ‫‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪t‬‬ ‫ﻪ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‬
‫ﻖ ﻋﻠﻰ ﺻﺤ‪‬ﺘ ِ‬
‫ﺚ ﻣﺘ‪‬ﻔ ‪‬‬
‫ﻓﻨﻘﻮﻝﹸ‪ :‬ﻫﺬﺍ ﺍﳊﺪﻳ ﹸ‬

‫ﺤﺮ‪‬ﺍﻡِِ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﺍﻟﹾﹶﺄﻗﹾﹾـﺼ‪‬ﻰ«؛ ﻭ‬

‫ﺠﺪ‪ ‬ﺍﻟﹾ ‪‬‬
‫‪».١‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ :‬ﻣ‪‬ﺴ‪‬ﺠِﺪِِﻱ ﻫ‪‬ﺬﺍﹶﹶ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪ِ ‬‬

‫ﻫﺬﻩ ﺭﻭﺍﻳﺔ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋ‪‬ﻴﻴﻨﺔ‪ :‬ﻋﻦ ﺍﻟﺰ‪‬ﻫﺮﻱ‪.‬‬

‫ﺔ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻣﻦ ﻏﲑ ﺣﺼﺮٍٍ‪ ،‬ﻭ ﻫﺬﻩ ﺭﻭﺍﻳﺔﹸ ﻣﻌﻤﺮٍ‪ :‬ﻋﻦ ﺍﻟﺰ‪‬ﻫﺮﻱ‪.‬‬

‫ﻝ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣ‪‬ﺎ ﹸ‬
‫‪.٢‬ﻭ ﺍﻵﺧﺮ‪» :‬ﺗ‪‬ﺸ‪ ‬‬

‫‪.٣‬ﻭ ﺍﻵﺧﺮ‪» :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺎﻓﹶﺮ‪ ‬ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ :‬ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﺍﻟﹾﻜﹶﻌ‪‬ﺒ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪‬ﺠِﺪِِﻱ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﺇِِﻳﻠﹾﻴ‪‬ﺎﺀَ«؛ ﻭ ﻫﺬﻩ ﻣـﻦ‬

‫ﻞ ﺍﳌﹶﹶﺪﻳﻨﺔِ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‪.‬‬

‫ﻢ ﰲ ﻓﻀ ِ‬
‫ﺙ ﺫﻛﺮﻫﺎ ﻣ‪‬ﺴﻠ ‪‬‬
‫ﺕ ﺍﻟﺜﹼﹼﻼ ﹸ‬
‫ﻖ ﺍﻟﺰ‪‬ﻫﺮﻱ‪‬؛ ﻭ ﻫﺬﻩ ﺍﻟﺮ‪‬ﻭﺍﻳﺎ ‪‬‬
‫ﻃﺮﻳﻖٍٍ‪ ،‬ﻏﲑ ﻃﺮﻳ ِ‬

‫‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪‬ﻭﺍ ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹶ ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ‬‫‪e‬‬ ‫‪.٤‬ﻭ ﺫﻛﺮ‪ ‬ﻗﺒﻞﹶ ﺫﻟﻚ‪ ‬ﰲ ﺳﻔﺮِ ﺍﳌﹶﹶﺮﺃﺓِ‪ :‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪٍ ﺍﳋﹸﹸﺪﺭﻱ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺼ‪‬ﻰ«؛ ﻭ ﻟﻔﻈﹸﹸﻪ ﻛﻤﺎ ﺫﹶﹶﻛﺮﻧﺎ ﺑﺼﻴﻐﺔِ‬

‫ﺠﺪ‪ ‬ﺍ ﹾﻟﹶﺄﻗﹾ ‪‬‬
‫ﺮ‪‬ﺍﻡِِ‪ ،‬ﻭ‪ ‬ﺍﻟﹾﻤ‪‬ﺴ‪ِ ‬‬
‫ﺤ‪‬‬
‫ﻤﺴ‪‬ﺠِﺪ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺬﹶﺍ‪ ،‬ﻭ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ :‬ﻣ‪‬ﺴ‪‬ﺠِﺪِِﻱ ﻫ‪ ‬ﹶ‬

‫ﻖ ﺑﺼﻴﻐﺔِ ﺍﳋﹶﱪِ‪.‬‬
‫ﻆ ﺍﻟﺴ‪‬ﺎﺑ ‪‬‬
‫ﺍﻟﻨ‪‬ﻬﻲ‪ ،‬ﻭ ﺍﻟﻠﹼﹼﻔ ﹸ‬

‫‪.٥‬ﻭ‪ ‬ﻭﺭﺩ‪ ‬ﰲ ﺧﱪِ ﺃﰊ ﺳﻌﻴﺪٍ ﺃﻳﻀﺎﹰ‪» :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ :‬ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬ﻭ‪ ‬ﻣ‪‬ـﺴ‪‬ﺠِﺪ‪‬‬

‫ﻪ ﰲ ﻣﺴﻨﺪِﻩِ‪.‬‬
‫ﻕ ﺑﻦ ﺭﺍﻫ‪‬ﻮﻳ ِ‬
‫ﺖ ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِ«؛ ﺭﻭﺍﻩ‪ ‬ﺇﺳﺤﺎ ‪‬‬
‫ﺪ ﺑ‪‬ﻴ‪ ‬‬
‫ﻭ ﻣ‪‬ﺴ‪‬ﺠِ ‪‬‬
‫ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬‬

‫‪-‬ﻭ ﻟﻔﻈﻪ‪ ‬ﺑﺼﻴﻐ‪‬ﺔ ﺍﻟﻨ‪‬ﻬﻲِ‪» :-‬ﻟﹶﹶﺎ ﺗ‪‬ـﺸ‪‬ﺪ‪‬ﻭﺍ‬ ‫‪e‬‬ ‫‪.٦‬ﻭ‪ ‬ﻭﺭﺩ‪ ‬ﰲ ﺣﺪﻳﺚِ ﺍﺑﻦِ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋ‪‬ﻨﻬ‪‬ﻤﺎ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹶﹶ‪ ،‬ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ :‬ﻣ‪‬ﺴ‪‬ﺠِﺪِ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﺍﻡِِ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪‬ﺠِﺪِ ﺍﻟﹾﻤ‪‬ﺪِِﻳﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﺴ‪‬ﺠِﺪِ ﺑ‪‬ﻴ‪‬ﺖِ ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِ«؛ ﺭﻭﺍﻩ‪‬‬

‫ﱐ ﰲ ﻣ‪‬ﻌﺠ‪‬ﻤِِﻪ‪.‬‬
‫ﺍﻟﻄﹼﹼﱪﺍ ﹼ‬

‫ﻅ ﺍﳌﹶﹶﺮﻭِﻳ‪‬ﺎﺕِ‪.‬‬
‫ﻫﺬﻩ ﺃﻟﻔﺎ ﹸ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۹۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋ‪‬ﻠﻢ‪ ‬ﺃﻥﱠ ﻫﺬﺍ ﺍﻻﺳﺘِِﺜﻨﺎﺀَ ﻣﻔﺮﻍﹲﹲ؛ ﺗﻘﺪﻳﺮ‪‬ﻩ‪ :‬ﻻ ﺗﺸﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝﹸ ﺇﱃ ﻣـﺴﺠﺪٍ ﺇﻻﹼ ﺇﱃ ﺍﳌﹶﹶـﺴﺎﺟﺪِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﻌﻨﺎﻫﺎ‪ :‬ﻓﺎ ‪‬‬

‫ﻦ ﺍﻟﺘ‪‬ﻘـﺪﻳﺮﻳﻦِِ‪،‬‬
‫ﺪ ﻫـﺬﻳ ِ‬
‫ﺪ ﻣﻦ ﺃﺣـ ِ‬
‫ﺔِ؛ ﻭ ﻻ ﺑ ‪‬‬
‫ﺪ ﺍﻟﹼﺜﹼﻼﺛ ِ‬
‫ﻻ ﺇﱃ ﺍﳌﹶﹶﺴﺎﺟ ِ‬
‫ﺍﻟﺜﹼﹼﻼﺛﺔِِ؛ ﺃﻭ‪ :‬ﻻ ﺗﺸﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝﹸ ﺇﱃ ﻣﻜﺎﻥٍ ﺇ ﹼ‬

‫ﻪ‪‬؛ ﻭ ﺍﻟ‪‬ﺘ‪‬ﻘﺪﻳﺮ‪ ‬ﺍﻷﻭ‪‬ﻝﹸ ﺃﻭﱃ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﺟﻨﺲ‪ ‬ﻗﺮﻳﺐ‪ ،‬ﻭ ﳌﺎ ﺳﻨ‪‬ﺒ‪‬ﻴ‪‬ﻨﻪ ﻣـﻦ‬
‫ﻟﻴﻜﻮﻥﹶ ﺍﳌﺴﺘﺜﻨ‪‬ﻰ ﻣ‪‬ﻨﺪ‪‬ﺭﺟﺎﹰ ﲢﺖ‪ ‬ﺍﳌﺴ‪‬ﺘ‪‬ﺜﲎ ﻣﻨ ‪‬‬

‫ﺺ ﺃﻭ ﻋﺪ‪‬ﻣﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻘﺮﻳﺮِ‪.‬‬

‫ﻗﻠﹼﹼﺔ ﺍﻟﺘ‪‬ﺨﺼﻴ ِ‬

‫ﻪ ﺃﻣﺮﺍﻥِ‪:‬‬
‫ﻥ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻓﻴ ِ‬
‫ﰒ ﺍﻋﻠﻢ ﺃ ﹼ‬

‫ﺓ ﺍﻟﻮﺍﻟِِﺪﻳﻦِِ‪ ،‬ﺃﻭ ﺍﳍِِﺠـﺮﺓِِ؛ ﻭ ﻣـﺎ‬

‫ﻢِ‪ ،‬ﺃﻭ ﺍﳉﻬﺎﺩِِ‪ ،‬ﺃﻭ ﺯِِﻳﺎﺭ ِ‬
‫ﺐ ﺍﻟﻌﻠ ِ‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﻏﺮﺽ‪ ‬ﺑﺎﻋﺚﹲ ﻋﻠﻴﻪِ ﻛﺎﳊﺞ‪ ،‬ﺃﻭ ﻃﻠ ِ‬

‫ﺃﺷﺒﻪ‪ ‬ﺫﻟﻚ‪.‬‬

‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺍﳌﻜﺎﻥﹸ ﺍﻟﹼﹼﺬﻱ ﻧِِﻬﺎﻳﺔﹸ ﺍﻟﺴ‪‬ﻔﺮِِ‪ ،‬ﻛﺎﻟﺴ‪‬ﻔﺮِ ﺇﱃ ﻣﻜﹼﺔﹶ ﺃﻭ ﺍﳌﺪِِﻳﻨﺔِِ‪ ،‬ﺃﻭ ﺑﻴﺖِ ﺍﳌﻘﺪﺱِِ‪ ،‬ﺃﻭ ﻏﲑِِﻫﺎ ﻣﻦ ﺍﻷﻣﺎﻛﻦِ‬

‫ﺽ ﻛﺎﻥﹶ‪.‬‬
‫ﻱ ﻏﺮ ٍ‬
‫ﻷَ ‪‬‬

‫ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﺇﱃ ﻋﺮﻓﺔﹶ ﻟﻘﻀﺎﺀِ ﺍﻟﻨ‪‬ﺴﻚِ ﻭﺍﺟﺐ‪ ‬ﺑﺈﲨﺎﻉِ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﻭ ﻟـﻴﺲ‪ ‬ﻣـﻦ ﺍﳌﹶﹶـﺴﺎﺟﺪِ‬

‫ﻉ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﻭ ﻗﺪ ﻳﻜﻮﻥﹸ ﻣـﺴﺘﺤ‪‬ﺒﺎ‪ ‬ﺃﻭ‬

‫ﺰ ﺑﺈﲨﺎ ِ‬
‫ﻥ ﻛﺎﻥﹶ ﺟﺎﺋ ‪‬‬
‫ﻱ ﻣﻜﺎ ٍ‬
‫ﺍﻟﺜﹼﹼﻼﺛﺔِِ؛ ﻭ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﻟﻄﻠﺐِ ﺍﻟﻌﻠﻢِ ﺇﱃ ﺃ ‪‬‬

‫ﺮ ﺇﱃ ﺑـﻼﺩِ ﺍﻹﺳـﻼﻡِ‬
‫ﺩ ﺍﻟﻜﻔ ِ‬
‫ﻭﺍﺟِِﺒﺎﹰ ﻋﻠﻰ ﺍﻟﻜﻔﺎﻳﺔِِ‪ ،‬ﺃﻭ ﻓﺮﺽ‪ ‬ﻋﲔٍٍ؛ ﻭ ﻛﺬﻟﻚ‪ ‬ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﺍﳉِِﻬﺎﺩِِ؛ ﻭ ﻣﻦ ﺑﻼ ِ‬

‫ﻥ ﻭ ﺍﻟـﺼ‪‬ﺎﳊِﲔ‪‬؛ ﻭ‬
‫ﺓ ﺍﻹﺧـﻮﺍ ِ‬
‫ﺮ‪‬ﳘﺎ؛ ﻭ ﺯِِﻳﺎﺭ ﹸ‬
‫ﻦ ﻭ ﺑ‪‬‬
‫ﺓ ﺍﻟﻮﺍﻟﺪﻳ ِ‬
‫ﺮ ﻟِِﺰﻳﺎﺭ ِ‬
‫ﻟﻠﻬﺠﺮﺓِِ‪ ،‬ﻭ ﺇﻗﺎﻣﺔِ ﺍﻟﺪ‪‬ﻳﻦِِ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺍﻟﺴ‪‬ﻔ ‪‬‬

‫ﺽ ﺍﳌﹸﹸﺒﺎﺣﺔِ‪.‬‬
‫ﺮ ﻟﻠﺘ‪‬ﺠﺎﺭﺓِ ﻭ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻏﺮﺍ ِ‬
‫ﻚ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﻛﺬﻟ ‪‬‬

‫ﻝ ﺍﻟﹼﹼﺬﻱ ﺍﺧﺘ‪‬ﺮﻧﺎﻩ‪.‬‬
‫ﺪ ﻣﻘﺼﻮﺭ‪ ‬ﻋﻠﻰ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻘﺪﻳﺮِ ﺍﻷﻭ‪ِ ‬‬
‫ﺮ ﺇﱃ ﺍﳌﺴﺎﺟ ِ‬
‫ﻥ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﻓﺈﻧ‪‬ﻤﺎ ﻣﻌﲎ ﺍﳊﺪﻳﺚِ‪ :‬ﺃ ﹼ‬

‫ﺮ ﺍﻟﺜﹼﹼﺎﱐ‪.‬‬
‫ﻦ ﻣﻘﺼﻮﺭ‪ ‬ﻋﻠﻰ ﺍﻟﺜﱠﱠﻼﺛﺔِِ‪ ،‬ﻋﻠﻰ ﺍﻟﺘ‪‬ﻘﺪﻳ ِ‬
‫ﺮ ﺇﱃ ﺍﻷََﻣﺎﻛ ِ‬
‫ﻔ‪‬‬
‫ﻥ ﺍﻟﺴ‪ ‬ﹶ‬
‫ﺃﻭ‪ :‬ﺃ ﹼ‬

‫ﰒﹼ ﻋﻠﻰ ﻛِِﻼ ﺍﻟﺘ‪‬ﻘﺪﻳﺮﻳﻦِ‪ :‬ﺇﻣ‪‬ﺎ ﺃﻥ ﳚﻌﻞﹶ ﺍﳌﹶﹶﺴﺎﺟِﺪ‪ ‬ﺃﻭ ﺍﻷﻣﻜﻨﺔﹶ ﻏﺎﻳﺔﹰ ﻓﻘﻂ‪ ،‬ﻭ ﻋﻠﹼﹼﺔ ﺍﻟﺴ‪‬ﻔﺮِ ﺃﻣﺮ‪ ‬ﺁﺧﺮ‪ ‬ﻛﺎﻻﺷﺘِِﻐﺎﻝِ‬

‫ﺑﻄﻠﺐِ ﺍﻟﻌﻠﻢِِ‪ ،‬ﻭ ﳓﻮِِﻩ ﻣﻦ ﺍﻷﻣِﺜِﻠﺔِ ﺍﻟﹼﹼﱵ ﺫﻛﺮﻧﺎﻫﺎ؛ ﻓﻬﺬﺍ ﺟﺎﺋﺰ‪ ‬ﺇﱃ ﻛﻞﹼ ﻣﺴﺠﺪٍ ﻭ ﺇﱃ ﻛﻞﱢ ﻣﻜﺎﻥٍٍ؛ ﻓﻼ ﳚـﻮﺯ‪‬‬

‫ﻥ ﻫﻮ ﺍﳌﺮﺍﺩ‪.‬‬
‫ﺃﻥ ﻳﻜﻮ ﹶ‬

‫ﻭ ﻗﺪ ﻳ‪‬ﻘﺎﻝﹸ ﻋﻠﻰ ﺑ‪‬ﻌﺪٍ‪ :‬ﺇﻥﹼ ﺧﺮﻭﺝ‪ ‬ﺗﻠﻚ‪ ‬ﺍﳌﹶﹶﺴﺎﺋﻞِ ﺑﺄﺩﻟﺔٍ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﺘ‪‬ﺨﺼﻴﺺِ ﻟﻠﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﻓﻼ ﻳ‪‬ﻤﻨﻊ‪ ‬ﻣﻦ ﺇﺭﺍﺩﺗِﻪِ‬

‫ﰲ ﺍﻟﺒ‪‬ﺎﻗﻲ‪.‬‬

‫ﺫ ﺍﻟﺘ‪‬ﺨﺼﻴﺺ‪ ‬ﻋﻠـﻰ‬
‫ﻘﹾﺪﻳﺮِ ﺍﻷﻣﻜِِﻨﺔِِ؛ ﻟﻘﻠﱠﱠﺔ ﺍﻟﺘ‪‬ﺨﺼﻴﺺِِ؛ ﺇ ِ‬
‫ﻭ ﻫﺬﺍ ﻟﻮ ﻗﻴﻞﹶ ﺑﻪِِ؛ ﻓﺘﻘﺪﻳﺮ‪ ‬ﺍﳌﹶﹶﺴﺎﺟﺪِ ﺃﻳﻀﺎﹰ ﺃﻭ‪‬ﱃ ﻣﻦ ﺗ ﹾ‬

‫ﻥ ﻣﺮﺟﻮﺣﺎﹰ‪.‬‬
‫ﺔ ﺃﻛﺜﺮ‪ ،‬ﻓﻴﻜﻮ ﹸ‬
‫ﺮ ﺇﺿﻤﺎﺭِ ﺍﻷﻣﻜِِﻨ ِ‬
‫ﺗﻘﺪﻳ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺔِ‪ ،‬ﻷ‪‬ﻧ‪‬ﻪ ﳎﺎﻭﺭ‪ ‬ﻟﻠﻘﹶﱪِ ﺍﻟﺸ‪‬ﺮﻳﻒِِ؛ ﻓﻠﻢ‬

‫ﻏﺎﻳﺔﹸ ﻣﺴﺠﺪِ ﺍﳌﹶﹶﺪﻳﻨ ِ‬ ‫‪e‬‬ ‫ﰒﹼ ﻋﻠﻰ ﻫﺬ ﺍﻟﺘ‪‬ﻘﺪﻳﺮِِ‪ ،‬ﻓﺎﻟﺴ‪‬ﻔﺮ‪ ‬ﺑﻘﺼﺪِ ﺯﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻮ ﺍﳌﹸﹸﺮﺍﺩِ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻘﺪﻳﺮِ‪.‬‬

‫ﺪ ﺍﻟﺜﻼﺛﺔِِ؛ ﻭ ﻫ ‪‬‬
‫ﺪ ﺍﳌﺴﺎﺟ ِ‬
‫ﻪ ﺃﺣ ‪‬‬
‫ﻥ ﻏﺎﻳﺘ ‪‬‬
‫ﺮ ﻟﻠﺰ‪‬ﻳﺎﺭﺓِ ﻋﻦ ﺃﻥﹾ ﻳﻜﻮ ﹶ‬
‫ﳜﺮﺝ ﺍﻟﺴ‪‬ﻔ ‪‬‬

‫ﺔ ﻋﻠﹼﺔﹰ ﻓﻘﻂﹾﹾ‪ ،‬ﻭ ﻳﻜﻮﻥﹸ ﻗﺪ ﻋﺒ‪‬ﺮ ﺑﺈﱃ ﻋﻦ ﺍﻟﻠﹼﹼﺎﻡِ‪.‬‬

‫ﺪ ﺃﻭ ﺍﻷﻣﻜِِﻨ ﹶ‬
‫ﻞ ﺍﳌﹶﹶﺴﺎﺟ ِ‬
‫ﻭ ﺇﻣ‪‬ﺎ ﺃﻥ ﳚﻌ ﹶ‬

‫ﻪِ؛ ﻷﻥﹼ ﻏﺎﻳﺔﹶ ﺍﻟﺴ‪‬ﻔﺮِ ﻗﺪ‪ ‬ﻳﻜﻮﻥﹸ ﻫـﻮ‪ ‬ﺍﻟﻌﻠـﺔﹶﹶ‪ ،‬ﻭ ﻗـﺪ ﻻ‬
‫ﺃﻭ ﻏﺎﻳﺔﹰ ﻭ ﻋﻠﹼﺔﹰ ﻣﻦ ﺑﺎﺏِ ﲣﺼﻴﺺِ ﺍﻟﻌﺎﻡ‪ ‬ﺑﺄﺣﺪِ ﺣﺎﻟﻴ ِ‬

‫ﻳﻜﻮﻥ؛ ﻓﻴﻜﻮﻥﹸ ﺍﳌﺮﺍﺩ‪ ‬ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﺍﻷﻭﻝ‪ ،‬ﻭ ﻫﻮ ﻣﺎ ﻳﻜﻮﻥﹸ ﻋﻠﺔﹰ ﻣﻊ ﻛﻮﻧِﻪِ ﻏﺎﻳﺔﹰﹰ؛ ﻭ ﻣﻌﲎ ﻛﻮﻧِﻪِ ﻋﻠﹼﺔﹰ‪ :‬ﺃﻧ‪‬ﻪ ﻳـﺴﺎﻓﺮ‪‬‬

‫ﻌِﺒﺎﺩﺍﺕِ ﺍﹼﻟﹼﱵ ﳝﻜِﻨ‪‬ﻪ‪ ‬ﺇﻳﻘﺎﻋ‪‬ﻬﺎ ﰲ ﻏﲑِِﻫـﺎ‬

‫ﳊﹸﻠﻮﻝِ ﻓﻴﻬﺎ‪ ،‬ﺃﻭ ﺑﺄﻥﹾ ﻳﻮﻗﻊ‪ ‬ﻓﻴﻬﺎ ﻋِِﺒﺎﺩﺓﹰ ﻣﻦ ﺍﻟ ِ‬
‫ﻟﺘ‪‬ﻌﻈﻴﻤِِﻬﺎ‪ ،‬ﺃﻭ ﻟﻠﺘﱪ‪‬ﻙِ ﺑﺎ ﹸ‬

‫ﻞ ﻣﻦ ﺇﻳﻘﺎﻋِِﻬﺎ ﰲ ﻏﲑِِﻫﺎ‪.‬‬
‫ﻥ ﺇﻳﻘﺎﻋ‪‬ﻬﺎ ﻓﻴﻬﺎ ﺃﻓﻀ ﹶ‬
‫ﻣﻦ ﺣﻴﺚﹸ ﺃ ﹼ‬

‫ﻭ ﻛﻞﹼ ﺫﻟﻚ ﺇﻧ‪‬ﻤﺎ ﻳﻨﺸﺄ ﻣﻦ ﺍﻋﺘِِﻘﺎﺩِ ﻓﻀﻞٍ ﰲ ﺍﻟﺒﻘﻌ‪‬ﺔِ ﺯﺍﺋﺪ‪ ‬ﻋﻠﻰ ﻏﲑﻫﺎ؛ ﻓﻨ‪‬ﻬﻰ ﻋﻦ ﺫﻟـﻚ‪ ‬ﺇﻻﹼ ﰲ ﺍﳌﹶﹶـﺴﺎﺟﺪِ‬

‫ﺍﳌﹸﹸﺮﺍﺩ‪‬؛ ﻭ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﺎﻛِﻦِ ﻭ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﻻ ﻳ‪‬ﺆﺗﻰ ﺇﻻﹼ ﻟﻐﺮﺽٍ ﺧـﺎﺹ‪ ،‬ﻻ ﻳﻮﺟـﺪ‪ ‬ﰲ‬ ‫ﺍﻟﺜﹼﹼﻼﺛﺔِِ‪ ،‬ﻭ ﻫﺬﺍ ﻫﻮ‬

‫ﺪ ﰲ ﻏﲑﻩِ‪.‬‬
‫ﺮ ﻟﻠﺮ‪‬ﺑﺎﻁِِ‪ ،‬ﺍﻟﹼﹼﺬﻱ ﻻ ﻳﻮﺟ ‪‬‬
‫ﻏﲑِِﻫﺎ؛ ﻛﺎﻟﺜﹼﹼﻐ ِ‬

‫ﻢ ﺍﻟﺒ‪‬ﻘﻌـﺔِِ؛‬
‫ﱂ ﻳﺪﺧ‪‬ﻞ ﰲ ﺍﳊﺪِِﻳﺚِِ؛ ﻷ‪‬ﻧ‪‬ﻪ ﱂ ﻳﺴﺎﻓِِﺮ ﻟﺘ‪‬ﻌﻈﻴ ِ‬ ‫‪e‬‬ ‫ﻭ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻘﺪﻳﺮِ ﺃﻳﻀﺎﹰ‪ :‬ﺍﳌﹸﹸﺴﺎﻓﺮ‪ ‬ﻟِﺰِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺇﻧ‪‬ﻤﺎ ﺳﺎﻓﺮ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﻣﻦ ﻓﻴﻬﺎ؛ ﻛﻤﺎ ﻟﻮ‪ ‬ﻛﺎﻥﹶ ﺣﻴﺎ‪ ‬ﻭ ﺳﺎﻓﺮ‪ ‬ﺇﻟﻴﻪِ ﻓﻴﻬﺎ ﺃﻭ ﰲ ﻏﲑﻫﺎ‪ ،‬ﻓﺈ‪‬ﻧ‪‬ﻪ ﻻ ﻳـﺪﺧﻞﹸ ﰲ ﻫـﺬﺍ‬

‫ﺍﻟﻌ‪‬ﻤﻮﻡِ ﻗﻄﻌﺎﹰ‪.‬‬

‫ﻁ ﺑﺄﻣﺮﻳﻦِ‪:‬‬
‫ﺮ ﻣﺸﺮﻭ ﹲ‬
‫ﻥ ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﻋﻦ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﺺ ﻣﺎ ﻗﻠﻨﺎﻩ‪ ‬ﻋﻠﻰ ﻃﻮﻟﻪِ‪ :‬ﺃ ﹼ‬
‫ﻭ ﻣﻠﺨ‪ ‬‬

‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِ‪.‬‬
‫ﲑ ﺍﳌﹶﹶﺴﺎﺟ ِ‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﺃﻥ ﻳﻜﻮﻥﹶ ﻏ ‪‬‬

‫ﻢ ﺍﻟﺒ‪‬ﻘﻌﺔِ‪.‬‬
‫ﻥ ﻋﻠﹼﺘ‪‬ﻪ ﺗﻌﻈﻴ ‪‬‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥ ﻳﻜﻮ ﹶ‬

‫ِ‪ ،‬ﻓﻜﻴـﻒ‪‬‬
‫ﻦ ﺍﻟﺒ‪‬ﻘﻌﺔِ ﻻ ﺍﻟﺒ‪‬ﻘﻌ‪‬ﺔِ‬
‫ﻢ ﺳﺎﻛِ ِ‬
‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِِ؛ ﻭ ﻋﻠﹼﺘ‪‬ﻪ‪ :‬ﺗﻌﻈﻴ ‪‬‬
‫ﻏﺎﻳﺘﻪ‪ :‬ﺃﺣﺪ‪ ‬ﺍﳌﹶﹶﺴﺎﺟِ ِ‬ ‫‪e‬‬ ‫ﻭ ﺍﻟﺴ‪‬ﻔﺮِ ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻝ ﺑﺎﻟﻨ‪‬ﻬﻲِ ﻋﻨﻪ‪‬؟؟؟؟؟‬
‫ﻳﻘﺎ ﹸ‬

‫ﺮ ﺳﺒ‪‬ﺒﲔِ‪:‬‬
‫ﻥ ﻟﻠﺴ‪‬ﻔ ِ‬
‫ﺑﻞ ﺃﻗﻮﻝﹸ‪ :‬ﺇ ﹼ‬

‫ﺪ ﺍﻟﺜﱠﱠﻼﺛﹶﺔِ‪.‬‬
‫ﺪ ﺍﳌﺴﺎﺟِ ِ‬
‫ﻪ ﺃﺣ ‪‬‬
‫ﻥ ﻏﺎﻳﺘ‪ ‬‬
‫ﺪ‪‬ﳘﺎ‪ :‬ﻣﺎ ﻳﻜﹸﹸﻮ ﹸ‬
‫ﺃﺣ ‪‬‬

‫ﻥ ﺇﱃ ﻏﹶﹶﲑﻫﺎ‪.‬‬
‫ﻥ ﻟﻌِِﺒﺎﺩﺓٍٍ‪ ،‬ﻭ ﺇﻥﹾ ﻛﺎ ﹶ‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻣﺎ ﻳﻜﹸﹸﻮ ﹸ‬

‫ﻄﹼﻠﺐِ‪.‬‬
‫ﻌ‪‬ﻠﻴﺎ ﻣﻦ ﺍﻟ ﹼ‬
‫ﺔ ﺍﻟ ‪‬‬
‫ﺍﺟﺘ‪‬ﻤﻊ ﻓﻴﻪ ﺍﻷﻣﺮﺍﻥِِ‪ ،‬ﻓﻬ‪‬ﻮ ﰲ ﺍﻟﺪ‪‬ﺭﺟ ِ‬ ‫‪e‬‬ ‫ﺮ ﻟﺰِِﻳﺎﺭﺓِ ﺍﳌﺼﻄﻔﻰ‬
‫ﻭ ﺍﻟﺴ‪‬ﻔ ‪‬‬

‫ﺴ‪‬ﻔﺮ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻏﺎﻳﺘ‪‬ﻪ‪ ‬ﺃﺣﺪ‪ ‬ﺍﻷﻣﺎﻛِﻦِ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻻ ﺑ‪‬ﺪ‪ ‬ﰲ ﻛﻮﻧِِـﻪ‬

‫ﻭ‪‬ﺟﺪ‪ ‬ﻓﻴﻪِ ﺃﺣﺪ‪ ‬ﺍﻷﻣﺮﻳﻦِِ؛ ﻭ ﺇﻥ ﻛﺎﻥﹶ ﺍﻟ ‪‬‬
‫ﻭ ﺩﻭﻧ‪‬ﻪ‪ ‬ﻣﺎ ‪‬‬

‫ﺪ ﺻﺎﱀٍ‪.‬‬
‫ﻗﺮﺑﺔ ﻣﻦ ﻗﺼ ٍ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪ ﺍﳊﹶﹶﺪﻳﺚ‪.‬‬
‫ﻚ ﺍﳌﹶﹶﻜﺎﻥِِ؛ ﻓﻬ‪‬ﻮ ﺍﻟﹼﹼﺬﻱ ﻭﺭﺩ‪ ‬ﻓﻴ ِ‬
‫ﺔ ﻟﺘ‪‬ﻌﻈﻴﻢِ ﺫﻟ ‪‬‬
‫ﻦ ﺍﻟﺜﹼﹼﻼﺛ ِ‬
‫ﻭ ﺃﻣﹼﺎ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﳌﻜﺎﻥٍ ﻏﲑِ ﺍﻷﻣﺎﻛِ ِ‬

‫‪.٧‬ﻭ ﳍﺬﺍ ﺟﺎﺀَ ﻋﻦ ﺑﻌﺾِ ﺍﻟﺘ‪‬ﺎﺑِِﻌﲔ‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ ‬ﻻﺑﻦ ﻋﻤﺮ‪ :‬ﺇﻧ‪‬ﻲ ﺃﹸﹸﺭﻳﺪ‪ ‬ﺃﻥﹾ ﺁﺗِِﻲ ﺍﻟﻄﹼﹼﻮﺭ‪‬؛ ﻗﺎﻝ‪ :‬ﺇﻧ‪‬ﻤﺎ ﺗ‪‬ـﺸﺪ‪‬‬

‫‪ ،‬ﻭ ﻣـﺴﺠِﺪ‪ ‬ﺍﻷﻗـﺼﻰ؛ ﻭ ﺩﻉِ‬ ‫‪e‬‬ ‫ﺍﻟﺮ‪‬ﺣﺎﻝﹸ ﺇﱃ ﺛﹶﹶﻼﺛﺔِ ﻣﺴﺎﺟﺪ‪ :‬ﻣﺴﺠﺪ‪ ‬ﺍﳊﺮﺍﻡِِ‪ ،‬ﻭ ﻣﺴﺠِﺪ‪ ‬ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﺍﻟﻄﹼﹼﻮﺭ‪ ‬ﻓﻼ ﺗ‪‬ﺄﺗِﻪِ‪.‬‬

‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِ‪:‬‬
‫ﲑ ﺍﳌﹶﹶﺴﺎﺟ ِ‬
‫ﻝ ﺇﱃ ﻏ ِ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣﺎ ِ‬
‫ﻢ ﺍﻟﻔﹸﹸﻘﻬﺎﺀُُ‪ ،‬ﰲ ﺷ ‪‬‬
‫ﻞ ﻫﺬﺍ ﺗﻜﻠﱠ ‪‬‬
‫ﻭ ﰲ ﻣﺜ ِ‬

‫‪.٨‬ﻓﻨ‪‬ﻘﻞﹶ ﺇﻣﺎﻡ‪ ‬ﺍﳊﹶﹶﺮﻣﲔِ‪ :‬ﻋﻦ ﺷ‪‬ﻴﺨِﻪِ ﺃﻧ‪‬ﻪ ﻛﺎﻥﹶ ﻳ‪‬ﻔﺘِِﻲ ﺑﺎﳌﹶﹶﻨﻊِ ﻋﻦ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﺇﱃ ﻏﲑِ ﻫﺬﻩ ﺍﳌﺴﺎﺟﺪِِ؛ ﻗـﺎﻝ‪ :‬ﻭ‬

‫ﺭ‪‬ﺑ‪‬ﻤﺎ ﻛﺎﻥ ﻳﻘﻮﻝﹸ‪ :‬ﻳﻜﺮ‪‬ﻩ‪‬؛ ﻭ ﺭﺑ‪‬ﻤﺎ ﻛﺎﻥﹶ ﻳﻘﻮﻝﹸ‪ :‬ﳛﺮ‪‬ﻡ‪ ‬ﺃﺧﺬﺍﹰ ﺑﻈﺎﻫِِﺮ ﺍﻟﻨ‪‬ﻬﻲِِ؛ ﻭ ﻗﺎﻝ ﺍﻟﺸ‪‬ﻴﺦ‪ ‬ﺃﺑـﻮ ﻋﻠـﻲ‪ :‬ﻻ‬

‫ﺪ ﺍﻟﺜﹼﹼﻼﺛـﺔِِ‪ ،‬ﻭ ﻣـﺎ‬

‫ﺪ ﺍﳌﹶﹶﺴﺎﺟِ ِ‬
‫ﺓ ﰲ ﻗﺼ ِ‬
‫ﺔ ﺍﳌﹶﹶﻘﺼﻮﺩ‪ ‬ﹶ‬
‫ﻥ ﺍﻟﻘﹸﹸﺮﺑ ﹶ‬
‫ﺃ ﹼ‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻳﻜﺮ‪‬ﻩ‪ ‬ﻭ ﻻ ﳛﺮ‪‬ﻡ‪‬؛ ﻭ ﻟﻜﻦ ﺃﺑﺎﻥﹶ ﺭﺳﻮ ﹸ‬

‫ﺢ ﻋﻨﺪِِﻱ ﻏﹶﹶﲑﻩ‪.‬‬
‫ﺪ ﺃﻋﻴﺎﻧِِﻬﺎ ﻗﺮﺑﺔﹲ‪ .‬ﻗﺎﻝﹶ‪ :‬ﻭ ﻫﺬﺍ ﺣﺴﻦ‪ ‬ﻻ ﻳﺼِ ‪‬‬
‫ﺲ ﰲ ﻗﺼ ِ‬
‫ﻋﺪﺍﻫﺎ ﻟﻴ ‪‬‬

‫ﺦ ﺃﺑﻮ ﳏﻤﺪٍٍ‪ ،‬ﻷﻧ‪‬ـﻪ ﺗﻌﻈـﻴﻢ‪ ‬ﳌـﺎ ﱂ‬

‫ﻪ ﺍﻟﺸﻴ ‪‬‬
‫ﻖ ﻣﺎ ﻗﺎﻟ ‪‬‬
‫ﻚ ﺍﻟﺘ‪‬ﻌﻈﻴﻢ‪ ،‬ﻓﺎﳊ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﻭ ﳝﻜِﻦ‪ ‬ﺃﻥ ﻳﻘﺎﻝﹶ‪ :‬ﺇﻥﹾ ﻗﺼﺪ‪ ‬ﺑﺬﻟ ‪‬‬

‫ﻪ ﺍﻟـﺸﻴﺦ‪‬‬
‫ﻳﻌﻈﹼﹼﻤﻪ‪ ‬ﺍﻟﺸﺮﻉ‪‬؛ ﻭ ﺇﻥﹾ ﱂ ﻳﻘﺼﺪ‪ ‬ﻣﻊ ﻋﻴﻨﻪِ ﺃﻣﺮﺍﹰ ﺁﺧﺮ‪‬؛ ﻓﻬﺬﺍ ﻗﺮﻳﺐ‪ ‬ﻣﻦ ﺍﻟﻌﺒﺚِِ؛ ﻓﻴﺘ‪‬ﺮﺟ‪‬ﺢ‪ ‬ﻓﻴﻪ ﻣﺎ ﻗﺎﻟ ‪‬‬

‫ﻢ ﰲ ﻣﺬﻫ‪‬ﺒﻨﺎ ﻏﲑ‪ ‬ﺫﻟﻚ‪.‬‬

‫ﺃﺑﻮ ﻋﻠﻲ‪‬؛ ﻭ ﻻ ﻧﻌﻠ ‪‬‬

‫ﺮِ‪ ،‬ﻓﻼ ﺑـﺄﺱ‪ ‬ﺃﻥ ﻳـﺆﺗﻰ ﻣـﺸﻴﺎﹰ ﻭ‬

‫‪.٩‬ﻭ ﺫﻫﺐ‪ ‬ﺍﻟﺪ‪‬ﺍﻭ‪‬ﺩﻱ‪ :‬ﺇﱃ ﺃﻥ ﻣﺎ ﻗﹶﺮ‪‬ﺏ ﻣﻦ ﺍ ﹶﳌﹶﺴﺎﺟﺪِ ﺍﻟﻔﺎﺿﻠﺔِ ﻣﻦ ﺍﳌﺼ ِ‬

‫ﺭﻛﻮﺑﺎﹰﹰ؛ ﺍﺳﺘﺪﻻﻻﹰ ﲟﺴﺠﺪِ ﻗﺒﺎﺀََ؛ ﻭ ﻻ ﻳﺪﺧﻞﹸ ﲢﺖ‪ ‬ﺍﻟﻨ‪‬ﻬﻲ ﰲ ﺇﻋﻤﺎﻝِ ﺍﳌﹶﹶﻄﻲ‪‬؛ ﻷﻥﹼ ﺍﻹﻋﻤﺎﻝﹶ ﻭ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ‬

‫ﺏ ﻏﺎﻟﺒﺎﹰ‪.‬‬
‫ﻻ ﻳﻜﻮﻥﹸ ﳌﺎ ﻗﺮ‪ ‬‬

‫ﳑ‪‬ـﻦ‬
‫ﺭِ؛ ﺃﻣ‪‬ﺎ ﻏـﲑ‪ ‬ﺍﻟﻨ‪‬ـﺎﺫﺭِ ‪‬‬
‫ﻭ ﻧﻘﻞﹶ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻋﻦ ﺑﻌﻀِِﻬﻢ‪ :‬ﺃﻧ‪‬ﻪ‪ ‬ﺇ‪‬ﻧ‪‬ﻤﺎ ﻳ‪‬ﻤﻨﻊ‪ ‬ﺇﻋﻤﺎﻝﹸ ﺍﳌﻄﻲ‪ ‬ﻟﻠ‪‬ﻨ‪‬ﺎﺫ ِ‬ ‫‪.١٠‬‬

‫ﺪ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ‬ﻓﻼ‪.‬‬
‫ﻞ ﻣﺸﺎﻫ ِ‬
‫ﺐ ﰲ ﻓﻀ ِ‬
‫ﻳﺮﻏﹶ ‪‬‬

‫ﻓﻬِِﺬﻩِ ﺃﺭﺑﻌﺔﹸ ﻣﺬﺍﻫﺐ‪ ‬ﰲ ﺇﺗﻴﺎﻥِ ﻣﺎ ﺳﻮﻯ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻣﻦ ﺍﳌﹶﹶﺴﺎﺟﺪِِ؛ ﻭ ﻋﻠﻰ ﺍﳌﺬﻫﺐِ ﺍﻟﺮ‪‬ﺍﺑﻊِ ﺍﳌﻔﺼﻞِ ﺑﲔ‪ ‬ﺃﻥ ﻳﻜﻮﻥﹶ‬

‫ﻪ ﺑﻞﹾ ﻣـﱴ‬
‫ﻣﺴﺠﺪ‪ ‬ﻗﺒﺎﺀََ‪ ،‬ﻷ‪‬ﻧ‪‬ﻪ ﻛﺎﻥﹶ ﺑﻐﲑِ ﻧﺬﺭٍٍ‪ ،‬ﻭ ﻻ ﺣﺮﺝ‪ ‬ﻓﻴ ِ‬ ‫‪e‬‬ ‫ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺃﻭ ﺑﻐﲑِﻩِِ؛ ﲪﻞﹶ ﺑﻌﻀﻬ‪‬ﻢ‪ ‬ﺇﺗﻴﺎﻥﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻞ ﺍﻟﻘﹸﹸﺮﺑﺔﹶ‪.‬‬
‫ﻒ ﻋﻠﻴﻪِ ﻓﹶﹶﻌ ﹶ‬
‫ﺧ ‪‬‬

‫ﺔ ﻣﺬﺍﻫﺐ‪:‬‬
‫ﺔ ﻣﻦ ﺍﳌﹶﹶﺴﺎﺟﺪِِ‪ ،‬ﺛﻼﺛ ﹸ‬
‫ﺭ ﻣﺎ ﺳﻮﻯ ﺍﻟﺜﹼﹼﻼﺛ ِ‬
‫ﺀ ﰲ ﻧﺬ ِ‬
‫ﻓﻴﺠِِﻲ ُ‬

‫ﺐ ﺍﳉﹸﹸﻤﻬﻮﺭِ‪.‬‬
‫ﺪ‪‬ﳘﺎ‪ :‬ﺃﻧ‪‬ﻪ ﻻ ﻳﺼﺢ‪ ،‬ﻭ ﻫﻮ ﻣﺬﻫﺒ‪‬ﻨﺎ‪ ،‬ﻭ ﻣﺬﻫ ‪‬‬
‫ﺃﺣ ‪‬‬

‫ﺐ ﺍﻟﻠﹼﹼﻴﺚِ ﺑﻦ ﺳﻌﺪٍ‪.‬‬
‫ﺢ ﻣﻄﻠﻘﺎﹰﹰ‪ ،‬ﻭ ﻫﻮ ﻣﺬﻫ ‪‬‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻳﺼ ‪‬‬

‫ﺔ ﺍﳌﺎﻟﻜﻲ‪.‬‬
‫ﻝ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤ ﹶ‬
‫ﻞ ﻛﻤﺴﺠﺪِ ﻗﺒﺎﺀََ؛ ﻭ ﻫﻮ ﻗﻮ ﹸ‬
‫ﺪ ﺭﺣ ٍ‬
‫ﻦ ﺑﺸ ‪‬‬
‫ﻡ ﻣﺎ ﱂ ﻳﻜ ‪‬‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﻳﻠﺰ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻞ ﻋﻤ‪‬ـﻦ ﺟﻌـﻞﹶ‬
‫ﻭ ﻗﺪ ﺭﻭﻯ ﻣﺎﻟﻚ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮِ ﺑﻦ ﺣﺰﻡٍ‪ :‬ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒ‪‬ﺎﺱٍٍ‪ ،‬ﺳﺌ ﹶ‬ ‫‪.١١‬‬

‫ﻚ ﻭ ﺃﻣﺮﻩ‪ ‬ﺃﻥ ﳝﺸﻲ‪.‬‬

‫ﺀَ‪ ،‬ﻭ ﻫﻮ ﺑﺎﳌﹶﹶﺪﻳﻨﺔِِ‪ ،‬ﻓﺄﻟﺰ‪‬ﻣ‪‬ﻪ ﺫﻟ ‪‬‬
‫ﺪ ﻗﺒﺎ َ‬
‫ﻪ ﻣ‪‬ﺸ‪‬ﻴﹰﺎ ﺇﱃ ﻣﺴﺠ ِ‬
‫ﻋﻠﻰ ﻧﻔﺴِ ِ‬

‫‪ .١٢‬ﻗﺎﻝ ﻋﺒﺪ ﺍﳌﻠﻚِ ﺑﻦ ﺣﺒﻴﺐ ﰲ ﻛﺘﺎﺏ "ﺍﻟﻮﺍﺿﺤﺔِ"‪ :‬ﻓﻜﺬﻟﻚ‪ ‬ﻣﻦ ﻧﺬﺭ‪ ‬ﺃﻥ ﳝﺸﻲ ﺇﱃ ﻣﺴﺠِﺪِﻩِ ﺍﻟﹼﹼـﺬﻱ‬

‫ﺼﻠﹼﹼﻲ ﻓﻴﻪ ﲨﻌﺘﻪ‪ ‬ﺃﻭ ﻣﻜﺘﻮﺑﺘ‪‬ﻪ ﻓﻌﻠﻴﻪِ ﺃﻥﹾ ﳝﺸﻲ ﺇﻟﻴﻪِِ؛ ﻭ ﻟﻴﺲ‪ ‬ﺫﻟﻚ‪ِ ‬ﺑِﻼﺯِِﻣﻪِ ﻓﻴﻤﺎ ﻧﺄﻯ ﻋﻨﻪ‪ ‬ﻣﻦ ﺍﳌﹶﹶﺴﺎﺟِﺪِِ؛ ﻻ‬
‫ﻳ ‪‬‬

‫ﻣﺎﺷﻴﹰﺎ ﻭ ﻻ ﺭﺍﻛﺒﺎﹰ‪.‬‬

‫ﺔﹶ‪ ،‬ﻓﻴ ﹾﻠﺰ‪‬ﻣ‪‬ﻪ‪ ‬ﰲ ﺍﳌﹶﹶﺴﺠﺪِ ﺍﳊﺮﺍﻡِ ﻣﺎ‬

‫ﻭ ﻛﺬﻟﻚ‪ ‬ﺭﻭﻯ ﺍﺑﻦ‪ ‬ﻭﻫﺐٍٍ‪ ،‬ﻭ ﻏﲑﻩ‪ :‬ﻋﻦ ﻣﺎﻟﻚٍ‪ :‬ﺇﻻﹼ ﺍ ﹶﳌﹶﺴﺎﺟﺪ‪ ‬ﺍﻟﱠﺜﱠﻼﺛ ﹶ‬ ‫‪.١٣‬‬

‫ﺱ ﺍﳌـﺸﻲ‪‬‬
‫ﺖ ﺍﳌﻘـﺪِ ِ‬
‫‪ ،‬ﻭ ﺑﻴـ ِ‬ ‫‪e‬‬ ‫ﻧﺬﺭ‪ ‬ﻣﻦ ﻣﺸﻲ‪ ‬ﺃﻭ ﺭﻛﻮﺏٍٍ‪ ،‬ﻭ ﻻ ﻳﻠﹾﺰ‪‬ﻣ‪‬ﻪ‪ ‬ﰲ ﺍﳌﹶﹶﺴﺠِِﺪﻳﻦِ‪ :‬ﻣﺴﺠﺪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﺃﻥ ﻳﺄﺗﻴﻬِِﻤﺎ ﺭﺍﻛﺒﹰﺎ ﻟﻠﺼ‪‬ﻼﺓِ ﻓﻴﻬﻤﺎ‪.‬‬

‫ﺇﻟﻴﻬﻤﺎ؛ ﻭ ﻳﻠﺰ‪‬ﻣ‪ ‬‬

‫ﻣ‪‬ﺎ ﻗﺼﺪ‪‬ﻩ ﺑﻐﲑِ ﻧﺬﺭٍ ﻟﻐـﺮ‪‬ﺽٍ ﻓﻴـﻪِِ‪،‬‬

‫ﻩِ؛ ﺃ ‪‬‬
‫ﻫﺬﺍ ﻛﻠﱡﻪ‪ ‬ﰲ ﻗﺼﺪِ ﺍﳌﻜﺎﻥِ ﺑﻌﻴﻨِﻪِِ‪ ،‬ﺃﻭ ﻗﺼﺪ‪ ‬ﻋِِﺒﺎﺩﺓٍ ﻓﻴﻪِ ‪‬ﺗ‪‬ﻤﻜﻦ‪ ‬ﰲ ﻏﹶﲑِ ِ‬

‫ﱘ ﻭ ﻻ ﻛﺮﺍﻫﺔٍ‪.‬‬
‫ﻪ ﺑﺘﺤﺮ ٍ‬
‫ﻝ ﺃﺣﺪ‪ ‬ﻓﻴ ِ‬
‫ﺓ ﻭ ﺷِِﺒﻬِِﻬﺎ‪ ،‬ﻓﻼ ﻳﻘﻮ ﹸ‬
‫ﻛﺎﻟﺰ‪‬ﻳﺎﺭ ِ‬

‫ﻡ ﺇﱃ ﺍﳊﺞ‪:"‬‬
‫ﺓ ﻣﻊ ﳏﺮ ٍ‬
‫ﺮ ﺍﳌﺮﺃ ِ‬
‫ﺡ ﻣﺴﻠﻢٍٍ‪ ،‬ﰲ ﺑﺎﺏِ "ﺳﻔ ِ‬
‫ﻱ ﰲ ﺷﺮ ِ‬
‫ﻝ ﺍﻟﻨ‪‬ﻮﻭ ‪‬‬
‫ﻥ ﻗﻠﺖ‪ :‬ﻓﻘﺪ‪ ‬ﻗﺎ ﹶ‬
‫ﻓﺈ ﹾ‬

‫‪ .١٤‬ﺍﺧﺘﻠﻒ‪ ‬ﺍﻟﻌ‪‬ﻠﻤﺎﺀُ ﰲ ﺷﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﻭ ﺇﻋﻤﺎﻝِ ﺍﳌﻄﻲ‪ ‬ﺇﱃ ﻏﲑ ﺍﳌﺴﺎﺟﺪِ ﺍﻟﺜﹼﹼﻼﺛﺔِِ‪ ،‬ﻛﺎﻟـﺬﹼﹼﻫﺎﺏِ ﺇﱃ ﻗﺒـﻮﺭِ‬

‫ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﻭ ﺇﱃ ﺍﳌﹶﹶﻮﺍﺿﻊِ ﺍﻟﻔﺎﺿﻠﺔِ ﻭ ﳓﻮ ﺫﻟﻚ؛ ﻓﻘﺎﻝﹶ ﺍﻟﺸﻴﺦ‪ ‬ﺃﺑﻮ ﳏﻤﺪ –ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ‪ :-‬ﻫﻮ ﺣﺮﺍﻡ‪‬؛ ﻭ‬

‫ﻫﻮ ﺍﻟﹼﹼﺬﻱ ﺃﺷﺎﺭ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ‬ﺇﱃ ﺍﺧﺘِِﻴﺎﺭﻩِِ؛ ﻭ ﺍﻟﺼ‪‬ﺤﻴﺢ‪ ‬ﻋﻨﺪ‪ ‬ﺃﺻﺤﺎﺑِِﻨﺎ‪ ،‬ﻭ ﻫﻮ ﺍﻟﹼﹼﺬﻱ ﺍﺧﺘـﺎﺭﻩ‪ ‬ﺇﻣـﺎﻡ‪‬‬

‫ﻲ ﰲ ﺷـﺪ‪‬‬
‫ﺔ ﺇﻧ‪‬ﻤـﺎ ﻫـ ‪‬‬
‫ﺔ ﺍﻟﺘﺎﹼﻣ‪ ‬ﹶ‬
‫ﻥ ﺍﻟﻔﻀﻴﻠ ﹶ‬
‫ﻡ ﻭ ﻻ ﻳ‪‬ﻜﺮ‪‬ﻩ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﻭ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺃ ﹼ‬
‫ﻥ ﺃﻧﻪ‪ ‬ﻻ ﳛﺮ ‪‬‬
‫ﻘﱢﻘﻮ ﹶ‬
‫ﲔِ‪ ،‬ﻭ ﺍﳌﹸﹸﺤ ﱢ‬
‫ﺍﳊﺮ‪‬ﻣ ِ‬

‫ﷲ ﺃﻋﻠﻢ‪‬؛ ﺍ‪.‬ﻫـ‪ .‬ﻛﻼﻡ ﺍﻟﻨﻮﻭﻱ‪.‬‬

‫ﻝ ﺇﱃ ﻫﺬﻩ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻭ ﺍ ُ‬
‫ﺍﻟﺮ‪‬ﺣﺎ ِ‬

‫ﻞ ﺍﳋِﻼﻑِِ؟‬
‫ﲔ ﻣﻦ ﳏ ﹼ‬
‫ﺭ ﺍﻟﺼ‪‬ﺎﳊِ ‪‬‬
‫ﺏ ﺇﱃ ﻗﹸﹸﺒﻮ ِ‬
‫ﻞ ﺍﻟﺬﹼﹼﻫﺎ ‪‬‬
‫ﻭ ﻗﺪ ﺟﻌ ﹶ‬

‫ﻗﻠﺖ‪ :‬ﺭﺣﻢ‪ ‬ﺍﷲُ ﺍﻟﻨ‪‬ﻮﻭﻱ‪ ،‬ﻟﻮ ﺍﻗﺘﺼﺮ‪ ‬ﻋﻠﻰ ﺍﳌﻨﻘﻮﻝِِ‪ ،‬ﺃﻭ ﻧﻘﺪ‪‬ﻩ‪ ‬ﺣﻖ‪ ‬ﺍﻟﻨ‪‬ﻘﺪِِ‪ ،‬ﱂ ﳛﺼ‪‬ﻞ ﺧﻠﻞﹲﹲ؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﺯﺍﺩ‪ ‬ﺍﻟﺘ‪‬ﻤﺜﻴﻞﹶ‬

‫ﻞ ﻣﻦ ﺯﻳﺎﺩ‪‬ﺗﻪِ‪.‬‬
‫ﳋﹶﻠ ﹸ‬
‫ﻞ ﺍ ﹶ‬
‫ﻓﺤﺼ ﹶ‬

‫ﻭ ﺍﻟﹼﹼﺬﻱ ﻧ‪‬ﻘﻠﹶﹶﻪ ﺍﻹﻣﺎﻡ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻮﻭﻱ‪– ‬ﰲ ﻏﲑِ ﺷﺮﺡِ ﻣﺴﻠﻢٍ‪ :-‬ﻋﻦ ﺍﻟﺸ‪‬ﻴﺦِ ﺃﰊ ﳏﻤ‪‬ﺪ ﺭﲪﻪ ﺍﷲُ ﻟﻴﺲ‪‬‬

‫ﻩ ﻣﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪.‬‬
‫ﻥ ﻣﺮﺍﺩ ‪‬‬
‫ﻪ ﻣﺎ ﻳ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﺃ ﹼ‬
‫ﻓﻴﻪِ ﻫﺬﻩ ﺍﻟﺰ‪‬ﻳﺎﺩﺓﹸﹸ‪ ،‬ﺑﻞﹾ ﻓﻴ ِ‬

‫ﻌ‪‬ﻠﻤﺎﺀُ‪ :‬ﻓﺈﻥﹾ‬
‫ﻓﹶﹶﺈﻥﹼ ﺍﻹﻣﺎﻡ‪ ‬ﻗﺎﻝﹶ‪" :‬ﺇﺫﺍ ﻧﺬﺭ‪ ‬ﺃﻥ ﻳﺄﰐﹶ ﻣﺴﺠﺪﺍﹰ ﻣﻦ ﺍﳌﺴﺎﺟِﺪِِ‪ ،‬ﺳﻮﻯ ﺍﳌﺴﺠﺪِ ﺍﳊﺮﺍﻡِِ‪ ،‬ﻗﺎﻝ ﺍﻟ ‪‬‬ ‫‪.١٥‬‬

‫ﻛﺎﻥﹶ ﺍﳌﺴﺠﺪ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻋﻴ‪‬ﻨ‪‬ﻪ‪ ‬ﻏﲑ‪ ‬ﻣﺴﺠﺪِ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻭ ﻣﺴﺠﺪِ ﺍﳌﹶﹶﻘﺪِِﺱ‪ ،‬ﻓﻼ ﻳﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺷﻲﺀٌ ﺃﺻﻼﹰﹰ؛ ﻓﺈﻧ‪‬ـﻪ‬

‫ﺔ ﻭ ﻻ ﻋِِﺒـﺎﺩﺓﹰ‬
‫ﹲ‪ ،‬ﻭ ﻣﺎ ﻻ ﻳﻜـﻮﻥﹸ ﻗﺮﺑـ ﹰ‬
‫ﺔ ﻣﻘﺼﻮﺩﺓﹲ‬
‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻗﹸﹸﺮﺑ ﹲ‬
‫ﺪ ﺑﻌﻴﻨِﻪِ ﻏﲑ ﺍﳌﺴﺎﺟ ِ‬
‫ﺪ ﻣﺴﺠ ٍ‬
‫ﻟﻴﺲ‪ ‬ﰲ ﻗﺼ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻩ ﺍﳌﹶﹶـﺴﺎﺟﺪِ"؛‬
‫ﲑ ﻫﺬ ِ‬
‫ﻝ ﺇﱃ ﻏ ِ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣﺎ ِ‬
‫ﻦ ﺷ‪‬‬
‫ﻥ ﺷﻴﺨِِﻲ ﻳ‪‬ﻔﺘِِﻲ ﺑﺎﳌﹶﹶﻨﻊِ ﻋ ‪‬‬
‫ﻡ ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻭ ﻛﺎ ﹶ‬
‫ﻣ‪‬ﻠﺘ‪‬ﺰ ٍ‬
‫ﻣﻘﺼﻮﺩﺓﹲ ﻓﻬﻮ‪ ‬ﻏﲑ‪ ‬‬

‫ﺮ ﻣﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪.‬‬
‫ﻭ ﺫﻛ ‪‬‬

‫ﻭ ﻛﺬﻟﻚ‪ ‬ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ ‬ﻗﺎﻝ‪" :‬ﺇﺫﺍ ﻧﺬﺭ‪ ‬ﺇﺗﻴﺎﻥﹶ ﻣﺴﺠﺪٍ ﺁﺧﺮ‪ ‬ﺳﻮﻯ ﺍﻟﺜﹼﹼﻼﺛﺔِِ‪ ،‬ﱂ ﻳﻨﻌﻘِﺪ‪ ‬ﻧﺬﺭ‪‬ﻩ‪‬؛ ﻗﺎﻝ ﺍﻹﻣﺎﻡ‪ :‬ﻭ‬ ‫‪.١٦‬‬

‫ﺮ ﻣﺎ ﺗﻘﺪ‪‬ﻡ‪.‬‬
‫ﻥ ﺷﻴﺨﻲ ﻳ‪‬ﻔﺘِِﻲ"‪ ،‬ﻭ ﺫﻛ ‪‬‬
‫ﻛﺎ ﹶ‬

‫ﻭ ﻛﺬﻟﻚ‪ ‬ﺍﻟﻨ‪‬ﻮﻭﻱ‪ ‬ﰲ ﺷﺮﺡِ ﺍﳌﻬﺬﹼﺏِِ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﰲ ﺷﺮﺡِ ﻣﺴﻠﻢٍ ﰲ ﺑﺎﺏ "ﻓﻀﻞِ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﺍﻟﺜﹼﹼﻼﺛﺔِ"؛ ﻛﻼﻣ‪‬ﻪ‬

‫ﺦ ﺃﺑﻮ ﳏﻤﺪٍ ﻏﻠﻂﹲ‪.‬‬

‫ﻪ ﺍﻟﺸﻴ ‪‬‬
‫ﺮ ﲟﺎ ﻗﻠﻨﺎﻩ‪‬؛ ﻭ ﻣﻊ ﺫﻟﻚ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﻣﺎ ﻗﺎﻟ ‪‬‬
‫ﻣﺸﻌ ‪‬‬

‫ﻓﻔﻲ ﻛﻼﻡِ ﻛﻞﱟ ﻣﻦ ﺍﻷﻣﺎﻡِِ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﺍﻓﻌﻲ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻮﻭﻱ‪– ‬ﰲ ﻏﲑِ ﺷﺮﺡِ ﻣﺴﻠﻢ‪ ،‬ﰲ ﻏﲑِ ﻫﺬﺍ ﺍﻟﺒﺎﺏِ‪ -‬ﻣﺎ ﻳ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﺃﻥﹼ‬

‫ﻡ ﺃﰊ ﳏﻤ‪‬ﺪ ﻋﻠﻴﻪِ‪.‬‬
‫ﻞ ﻛﻼ ‪‬‬
‫ﺪ ﺍﳌﹶﹶﺴﺎﺟﺪِِ‪ ،‬ﻓﻴ‪‬ﺤﻤ ﹸ‬
‫ﺔ ﰲ ﻗﺼ ِ‬
‫ﻓﺮﺽ ﺍﳌﺴﺌﻠ ِ‬

‫ﺓِ‪ ،‬ﻭ ﺍﻻﺷـﺘِِﻐﺎﻝِ ﺑِِـﺎﻟﻌﻠﻢِِ‪ ،‬ﻭ‬

‫ﺰ‪‬ﻳﺎﺭ ِ‬
‫ﺔِ‪ ،‬ﻣﻦ ﺍﻟ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﻗﺼﺪ‪ ‬ﺍﻷﻏﺮﺍﺽِ ﺍﻟﺼ‪‬ﺤﻴﺤﺔِ ﰲ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﻭ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﻜِِﻨ ِ‬

‫ﻩ ﳑ‪‬ﻦ‬
‫ﻪ ﻫﻮ ﺃﻭ ﻏﲑ ‪‬‬
‫ﺍﳉِِﻬﺎﺩِِ‪ ،‬ﻭﻏﲑﻫﺎ؛ ﻓﻠﻢ ﻳﺘﻜﻠﹼﻢ‪ ‬ﻓﻴﻪِ ﺃﺑﻮ ﳏﻤﺪ‪ ،‬ﻭ ﻻ ﳚﻮﺯ‪ ‬ﺃﻥﹾ ﻳﻨﺴﺐ‪ ‬ﺇﻟﻴﻪِ ﺍﳌﻨﻊ‪ ‬ﻣﻨﻪ‪‬؛ ﻭ ﻟﻮ ﻗﺎﻟ ‪‬‬

‫ﻐ‪‬ﻠﻄِﻪِِ؛ ﻭ ﺃﻧ‪‬ﻪ ﱂ ﻳﻔﻬ‪‬ﻢ ﻣﻘﺼﻮﺩ‪ ‬ﺍﳊﺪﻳﺚِِ‪ ،‬ﻟﻜﻨ‪‬ﻪ ﲝﻤﺪِ ﺍﷲِ ﱂ ﻳﺜﹾﹾﺒﺖ ﻋﻨﺪﻧﺎ ﺃﻧﻪ‪ ‬ﻗﺎﻝﹶ‬
‫ﻳﻘﺒﻞﹸ ﻛﻼﻣﻪ‪ ‬ﺍﻟﻐﻠﻂﹸ ﳊﻜﻤﻨﺎ ﺑ ‪‬‬

‫ﻘﹶﻠﻪ‪ ‬ﻋﻨﻪ‪ ‬ﺃﺣﺪ‪ ‬ﻏﲑ‪ ‬ﻣﺎ ﻭﻗﻊ‪ ‬ﰲ ﺷﺮﺡِ ﻣﺴﻠﻢٍ ﻣﻦ ﺍﻟﺘ‪‬ﻤﺜﻴﻞِ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﺴ‪‬ﻬﻮِ ﻭ ﺍﻟﻐ‪‬ﻔﻠﺔِِ؛ ﻭ ﳍـﺬﺍ‬
‫ﺫﻟﻚ‪ ‬ﻭ ﻻ ﻧ ﹶ‬

‫ﺃﺟ‪‬ﻠﻠﻨﺎ ﻣﺎﻟﻜﺎﹰ ﺭﲪﻪ‪ ‬ﺍﷲُ ﻋﻦ ﺃﻥﹾ ﻳﺴﺘﺪِﻝﹼ ﺑﺎﳊﹶﹶﺪﻳﺚِ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﹶﹶﻘﺼﻮﺩِِ؛ ﻭ ﺃﻭﺟ‪‬ﺒﻨﺎ ﺗﺄﻭﻳﻞﹶ ﻛﻼﻣِﻪِ ﻋﻠـﻰ ﺇﺭﺍﺩﺓِ‬

‫ﺔ ﻟﻌ‪‬ﻴﻨِِﻬﺎ‪.‬‬
‫ﺍﻟﺒ‪‬ﻘﻌ ِ‬

‫‪e‬‬
‫‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ ﺇِﻻﱠ ﺇِﻟﹶﹶـﻰ ﺛﹶﻼﹶﺛﹶﹶـﺔِ‬ ‫ﻘﹶﺎﺿﻲ ﻋﻴﺎﺽ؛ ﻓﺈ‪‬ﻧ‪‬ﻪ ﻗﺎﻝ ﰲ "ﺍﻹﻛﻤﺎﻝ"‪ :‬ﻗﻮﻟﻪ‪‬‬
‫ﻭ ﻫﻜﺬﺍ ﺍﻟ ﹶ‬ ‫‪.١٧‬‬

‫ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻓﻴﻪِ ﺗﻌﻈﻴﻢ‪ ‬ﻫﺬﻩ ﺍﳌﹶﹶﺴﺎﺟﺪ‪ ،‬ﻭ ﺧ‪‬ﺼﻮﺻِِﻬﺎ ﺑﺸﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِ ﺇﻟﻴﻬﺎ ﻷﻧ‪‬ﻬﺎ ﻣﺴﺎﺟﺪ‪ ‬ﺍﻷﻧﺒﻴﺎﺀِ ﻋﻠـﻴﻬِﻢ‪‬‬

‫ﺰ‪‬ﻭﻡِ ﺫﻟﻚ‪ ‬ﳌﻦ‪ ‬ﻧ‪‬ﺬﹶﺭ‪‬ﻩ‪‬؛ ﲞِِﻼﻑِ ﻏﲑﻫﺎ ﳑ‪‬ﺎ ﻻ ﻳﻠﺰ‪‬ﻡ‪‬‬

‫ﺼ‪‬ﻼﺓِ ﻓﻴﻬﺎ‪ ،‬ﻭ ﺗﻀﻌِِﻴﻒِ ﺃﺟﺮﻫﺎ؛ ﻭ ﻟ ‪‬‬
‫ﻡ‪‬؛ ﻭ ﻟﻔﻀﻞِ ﺍﻟ ‪‬‬
‫ﺍﻟﺴ‪‬ﻼ ‪‬‬

‫ﻪ ﳏﻤﺪ ﺑﻦ ﻣـﺴﻠﻤﺔﹶ ﻣـﻦ‬

‫ﻻ ﻣﺎ ﺃﳊﹶﹶﻘ ‪‬‬
‫ﻉ ‪‬ﺬﺍ ﺍﻟﻨ‪‬ﻬﻲِِ؛ ﺇ ﹼ‬
‫ﻤﺘ‪‬ﻄﻮ‪ٍ ‬‬
‫ﺭٍ‪ ،‬ﻭ ﻻ ِﻟ ‪‬‬
‫ﻝ ﺇﻟﻴﻬﺎ ﻻ ﻟﻨﺎﺫِ ٍ‬
‫ﺮ‪‬ﺣﺎ ِ‬
‫ﺪ ﺍﻟ ‪‬‬
‫ﺡ ﺷ‪‬‬
‫ﻭ ﻻ ﻳ‪‬ﺒﺎ ‪‬‬

‫ﻣﺴﺠﺪِ ﻗﺒﺎﺀٍ‪.‬‬

‫ﻚ ﻋﻨـﻪ‪‬‬
‫ﹰ؛ ﻭ ﻻ ﳚ‪‬ﻮﺯ‪ ‬ﺃﻥ ﻳﻨﻘﹶﻞﹶ ﺫﻟـ ‪‬‬
‫ﺓ ﺍﳌﹶﹶﻮﺗﻰ ﺃﺻﻼﹰ‬
‫ﺽ ﻟﺰِِﻳﺎﺭ ِ‬
‫ﻪ ﺗﻌﺮ‪ ‬‬
‫ﺽ ﻟﻴﺲ‪ ‬ﻓﻴ ِ‬
‫ﻭ ﻫﺬﺍ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻣﻦ ﺍﻟﻘﺎﺿﻲ ﻋِِﻴﺎ ٍ‬

‫ﺔ ﻣﻦ ﺍﳌﹶﹶﺴﺎﺟﺪِ‪.‬‬
‫ﺭ ﺑﻪ ﺇﱃ ﻏﲑ ﺍﻟﺜﹼﹼﻼﺛ ِ‬
‫ﺢ ﻭ ﻻ ﺑﺈِِﺷﺎﺭﺓٍٍ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﺷﺎ ‪‬‬
‫ﺑﺘﺼﺮﻳ ٍ‬

‫ﺔ ﺍﳊﹶﹶﻨﺒﻠﻲ ﰲ ﻛﺘﺎﺏ "ﺍﳌﹸﹸﻐﻨِِﻲ"‪:‬‬

‫ﻝ ﺍﺑﻦ ﻗﹸﹸﺪﺍﻣ ﹶ‬
‫ﻥ ﻗﻠﺖ‪ :‬ﻗﺪ ﻗﺎ ﹶ‬
‫ﻓﺈ ﹾ‬

‫‪ .١٨‬ﻓﺼﻞﹲ‪ :‬ﻓﺈﻥ ﺳﺎﻓﺮ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻭ ﺍﳌﹶﹶﺸﺎﻫﺪِِ؟ ﻓﻘﺎﻝﹶ ﺍﺑﻦ ﻋﻘﻴﻞٍ‪ :‬ﻻ ﻳﺒﺎﺡ‪ ‬ﻟﻪ ﺍﻟﺘ‪‬ﺮﺧ‪‬ﺺ‪ ،‬ﻷﻧ‪‬ﻪ ﻣﻨﻬﻲ‪ ‬ﻋﻦ‬

‫‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﺔِ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻭ ﺍﻟﺼ‪‬ﺤﻴﺢ‪ ‬ﺇﺑﺎﺣﺘﻪ‪‬؛ ﻭ ﺟﻮﺍﺯ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻬﺎ‪ ،‬ﻗﺎﻝ ﺍﻟﻨ‪‬ﱯ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺭ‪ ،‬ﻭ ﻗـﺎﻝ‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﻫ‪‬ـﺎ‬

‫ﻘﹸﺒﻮ ‪‬‬
‫ﻛﺎﻥﹶ ﻳﺄﰐ ﻗﺒﺎﺀَ ﻣﺎﺷﻴﺎﹰﹰ‪ ،‬ﻭ ﺭﺍﻛِِﺒﺎﹰﹰ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻳﺰﻭﺭ‪ ‬ﺍﻟ ﹸ‬ ‫‪e‬‬ ‫ﺍﻟﻘﺼﺮِ ﻓﻴﻪِ ﻷﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻓﻴ‪‬ﺤﻤ‪‬ﻞﹸ ﻋﻠـﻰ ﻧ‪‬ﻔـﻲِ‬

‫ﻻ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶ ِ‬
‫ﻝ ﺇِ ﱠ‬ ‫‪e‬‬
‫‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎ ﹸ‬ ‫ﺗ‪‬ﺬﹶﻛﱢﺮ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﹾﹾﺂﺧِﺮ‪‬ﺓﹶ«؛ ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪‬‬

‫ﺔ ﺍﻟﻘﺼﺮِِ‪ ،‬ﻭ ﻻ ﻳﻀﺮ‪ ‬ﺍﻧﺘﻔﺎﺅﻫﺎ‪.‬‬

‫ﺖ ﺍﻟﻔﻀﻴﻠﺔﹸ ﺷﺮﻃﹰﺎ ﰲ ﺇﺑﺎﺣ ِ‬
‫ﺍﻟﻔﻀﻴﻠﺔِِ‪ ،‬ﻻ ﻋﻠﻰ ﺍﻟﺘ‪‬ﺤﺮﱘِِ؛ ﻭ ﻟﻴﺴ ِ‬

‫ﻗﻠﺖ‪ :‬ﻗﺪ ﻭﻗﻔﺖ‪ ‬ﻋﻠﻰ ﻛﻼﻡِ ﺍﺑﻦ ﻗﺪﺍﻣﺔﹶ ﺍﳌﹶﹶﺬﻛﻮﺭِِ‪ ،‬ﻭ ﺗﺮﲨﺘﻪ ﺑﺎﻟﺴ‪‬ﻔﺮ ﻟﺰﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻭ ﺍﳌﹶﹶﺸﺎﻫﺪِِ‪ ،‬ﻭ ﱂﹾ ﺃﻗـﻒ‪‬‬

‫ﻋﻠﻰ ﻛﹶﹶﻼﻡِ ﺍﺑﻦ ﻋﻘﻴﻞٍٍ‪ ،‬ﻓﺈﻥﹾ ﻛﺎﻥﹶ ﰲ ﺍﳌﺸﺎﻫﺪِ ﺃﻭ ﰲ ﻗﹶﹶﺼﺪِِﻫﺎ ﻣﻊ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻓﻼ ﻳﺮﺩ ﻋﻠﻴﻨﺎ؛ ﻷﻧ‪‬ﻪ ﻣﻦ ﺑﺎﺏ ﻗﺼﺪِ‬

‫‪‬ﺩ ﻗـﺼﺪِ‬
‫ﻪ ﺑﺎﳊﺪِِﻳﺚِ ﻋﻠﻰ ﻣﺎ ﺗﻘﹶﺮ‪‬ﺭ‪‬؛ ﻭ ﻛﹶﹶﻼﻣ‪‬ﻨﺎ ﺇﻧ‪‬ﻤﺎ ﻫـﻮ ﰲ ﳎـﺮ‪ِ ‬‬
‫ﺍﻷﻣﻜﻨﺔِِ‪ ،‬ﻭ ﻫﺬﺍ ﻫﻮ ﺍﻟﻈﹼﹼﺎﻫِﺮ‪ ‬ﻣﻦ ﺍﺳﺘِِﺪﻻﻟ ِ‬

‫ﻼﹰ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﰲ ﻛﻼﻡِ ﺍﺑﻦ ﻋﻘﻴﻞٍ ﻭ ﻻ ﺍﺑﻦ ﻗﺪﺍﻣﺔﹶ ﺗﺼﺮﻳﺢ‪ ‬ﺑـﺬﻟﻚ‪،‬‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻟﻠﻤﻴ‪‬ﺖِ ﻣﻦ ﻏﲑِ ﻗﺼﺪِ ﺍﻟﺒ‪‬ﻘﻌﺔِ ﺃﺻ ﹰ‬

‫ﻻ ﻳـﺪﺧ‪‬ﻞﹸ ﰲ‬ ‫‪e‬‬ ‫ﺑﻞﹾ ﻛﹶﹶﻼﻣ‪‬ﻪ‪ ‬ﻳﺸﲑ‪ ‬ﺇﱃ ﺃﻧ‪‬ﻪ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻠﹼﹼﻢ ﰲ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﺍﻟﹼﹼﱵ ﺑ‪‬ﻨِِﻴﺖ‪ ‬ﻋﻠﻴﻬﺎ ﺍﳌﹶﹶﺸﺎﻫﺪ‪ ،‬ﻭ ﻗﱪ‪ ‬ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫‪‬ﻰ ﻣﺸﻬﺪﺍﹰ‪.‬‬
‫ﻥ ﻣﻜﺎﻧ‪‬ﻪ‪ ‬ﻻ ﻳﺴ‪‬ﻤ‪‬‬
‫ﺫﻟﻚ‪‬؛ ﻷ ﹼ‬

‫ﻭ ﻟﻮ‪ ‬ﺳﻠﹼﹼﻤﻨﺎ ﺍﻧﺪِِﺭﺍﺟ‪‬ﻪ ﰲ ﻣ‪‬ﺪﻟﻮﻝِ ﻛﹶﹶﻼﻣِﻪِِ‪ ،‬ﻓﻴﺠِﺐ‪ ‬ﲣﺼﻴﺼ‪‬ﻪ‪ ،‬ﻭ ﲪﻞِ ﻛﹶﹶﻼﻣِﻪِ ﻋﻠﻰ ﻣﺎ ﺳﻮﺍﻩ‪ ،‬ﻭ ﺇﺫﺍ ﻛﻨﺎﹼ ﳔﺺ‪‬‬

‫ﻦ ﺑﻪِ‪.‬‬
‫ﺺ ﺇﺫﺍ ﺃﺣﺴﻨﹼﺎ ﺍﻟﻈ ‪‬‬
‫‪‬ﻰ ﻻ ﳔﺼ‪ ‬‬
‫ﻡ ﺍﺑﻦ ﻋﻘﻴﻞٍٍ‪ ،‬ﺣﺘ‪‬‬
‫ﺀ ﻛﻼ ‪‬‬
‫ﻱ ﺷﻲ ٍ‬
‫ﻡ ﺭﺳﻮﻟِِﻪ ﺑﺎﻷﺩﻟﹼﺔِِ‪ ،‬ﻓﺄ ‪‬‬
‫ﷲ ﻭ ﻛﻼ ِ‬
‫ﻡ ﺍ ِ‬
‫ﻛﻼ ‪‬‬

‫ﻭ ﺍﳌﻮﺟِِﺐ ﻟﺘ‪‬ﺨﺼﻴﺺِ ﻫﺬﺍ ﺍﻟﻘﹶﱪِ ﺍﻟﺸ‪‬ﺮﻳﻒِ ﻋﻦ ﺳﺎﺋﺮِ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﺍﻷﺩﻟﹼﺔﹸ ﺍﻟﻮﺍﺭﺩﺓﹸ ﰲ ﺯﻳﺎﺭﺗﻪِ ﻋﻠﻰ ﺍﳋﹸﹸـﺼﻮﺹِِ‪ ،‬ﻭ‬

‫ﻮ‪‬ﻗﺖ‪ (٤٢)‬ﺳﻬﺎﻡ‪ ‬ﺍﻟﺘ‪‬ﺨﻄﺌﺔِ ﺇﻟﻴـﻪِِ‪ ،‬ﻭ‬

‫ﺇﻃﺒﺎﻕ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻋﻠﻰ ﺍﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻪِِ‪ ،‬ﻓﺈﻥﹾ ﱂ ﻳﻌﺘﱪ‪ ‬ﺍﺑﻦ ﻋﻘﻴﻞ ﻫﺬﻩ ﺍﻷﺩﻟﺔﹶ ﻟﻔﹸ ‪‬‬

‫ﷲ ﻋﻨﺪﻧﺎ ﺫﻟﻚ‪ ‬ﻋﻨﻪ‪.‬‬

‫ﺪ ﺍ ِ‬
‫ﺖ ﲝﻤ ِ‬
‫ﻪ ﱂ ﻳﺜﺒ ‪‬‬
‫ﻪ ﻋﻠﻴﻪ‪ ،‬ﻭ ﻟﻜﻨ‪ ‬‬
‫ﺩ ﻛﻼﻣ ‪‬‬
‫ﺭ‪‬‬

‫ﺪ ﺍﻟﺒ‪‬ﻘﻌﺔِ ﺩﺍﺧـﻞﹲ‬
‫ﺳﻠﹼﹼﻤﺖ‪ ‬ﺃﻥﹼ ﻗﺼ ‪‬‬
‫ﺮِﻗﺔِ ﺑﲔ‪ ‬ﻗﺼﺪِ ﺍﻟﺒ‪‬ﻘﻌﺔِِ‪ ،‬ﻭ ﻗﺼﺪِ ﻣﻦ ﻓﻴﻬﺎ؛ ﻭ ‪‬‬
‫ﻓﺈﻥﹾ ﻗﻠﺖ‪ :‬ﻗﺪ ﺃﻛﺜﺮﺕ‪ ‬ﻣﻦ ﺍﻟﺘ‪‬ﻔ ِ‬

‫ﲢﺖ‪ ‬ﺍﳊﺪﻳﺚِ ﻭ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻻ ﺑﺪ‪ ‬ﻓﻴﻬﺎ ﻣﻦ ﻗﺼﺪِ ﺍﻟﺒ‪‬ﻘﻌﺔِِ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀَ ﳛﺼﻞﹸ ﻣﻦ ﺑ‪‬ﻌﺪٍ ﻛﻤﺎ ﳛـﺼ‪‬ﻞﹸ‬

‫ﺩ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ؟‬
‫ﻣﻦ ﹸﻗﹸﺮﺏٍٍ؛ ﻭ ﻫﻮ ﻣﻘﺼﻮ ‪‬‬

‫ﻤ‪‬ﻠﺖ‪ ‬ﻋﻠﻴﻪِ ﻟﻴﺲ‪ ‬ﲟﺤﺬﻭﺭٍٍ؛ ﻭ ﻻ ﻧﻘﹸﹸﻮﻝﹸ ﺑﻨﻔﻲِ ﺍﻟﻔﹶﹶﻀﻴﻠﺔِ ﻋﻨﻪ‪‬؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﻗﻠﻨﺎ ﺫﻟـﻚ ﰲ‬
‫ﻗﻠﺖ‪ :‬ﻗﺼﺪ‪ ‬ﺍﻟﺒ‪‬ﻘﻌﺔِ ﳌﺎ ﺍﺷﺘ ‪‬‬

‫ﺪ ﺑﻪ ﺍﻟﺸ‪‬ﺮﻉ‪.‬‬
‫ﻢ ﱂ ﻳﺸﻬ ‪‬‬
‫ﺔ ﻟﻌ‪‬ﻴﻨِِﻬﺎ ﺃﻭ ﻟﺘ‪‬ﻌﻈﻴ ٍ‬
‫ﺪ ﺍﻟﺒ‪‬ﻘﻌ ِ‬
‫ﻗﺼ ِ‬

‫ﻞ ﰲ ﺍﻟﻘﺼﺪ ﺍﻟﺒﺎﻋِﺚِِ‪ ،‬ﺑﻞ ﺗﺎﺭﺓﹰ ﻳﻜﻮﻥﹸ ﺫﻟـﻚ‬

‫ﺔ ﻣﺪﺧ ﹲ‬
‫ﻥ ﻟﻠﺒﻘﻌ ِ‬
‫ﻋﻠﻰ ﺃﻧ‪‬ﺎ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻧﻪ‪ ‬ﻻ ﻳﻠﺰﻡ‪ ‬ﻣﻦ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺃﻥ ﻳﻜﻮ ﹶ‬

‫ﺓ ﳛﺼﻞﹸ‬
‫ﺩ ﺍﻟﺰ‪‬ﻳﺎﺭ ﹶ‬
‫ﻣﻘﺼﻮﺩﺍﹰﹰ‪ ،‬ﻭ ﺗﺎﺭﺓﹰ ﳚﺮ‪‬ﺩ‪ ‬ﻗﺼﺪ ﺍﻟﺸﺨﺺِ ﺍﳌﹶﹶﺰﻭﺭ ﻣﻦ ﻏﲑِ ﺷﻌﻮﺭٍ ﲟﺎ ﺳﻮﺍﻩ‪‬؛ ﻭ ﻗﻮﻟﻪ‪ :‬ﺇﻥ ﻣﻘﺼﻮ ‪‬‬

‫ﻩ ﻣﻘﺼﻮﺩ‪.‬‬
‫ﺔ ﺍﳊﻲ‪ ،‬ﻓﺎﳊﹸﹸﻀﻮﺭ‪ ‬ﻋﻨﺪ ‪‬‬
‫ﻞ ﻣﻌﺎﻣﻠ ﹶ‬
‫ﺖ ﻳﻌﺎﻣ ﹸ‬
‫ﺪ ﳑ‪‬ﻨﻮﻉٍٍ‪ ،‬ﻓﺈﻥﹼ ﺍﳌﻴ ‪‬‬
‫ﻣﻦ ﺑﻌ ِ‬

‫ﻪ ﺳﻬﻤﺎﹰ ﺑﻌﺪ‪ ‬ﺳﻬﻢٍ‪.‬‬

‫ﺖ ﺇﻟﻴ ِ‬
‫ﺳِﻠ ‪‬‬
‫)‪ (٤٢‬ﺃﻱ‪ :‬ﻷُُﺭ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪ ﺛـﻼﺙﹶ‬
‫ﰒ ﺭﻓﻊ‪ ‬ﻳﺪﻳ ِ‬
‫ﻝ ﺍﻟﻘﻴﺎﻡ‪ ،‬ﹼ‬
‫ﺔ ﺇﱃ ﺍﻟﺒ‪‬ﻘﻴﻊِِ‪ ،‬ﻓﻘﺎﻡ‪ ‬ﻓﺄﻃﺎ ﹶ‬
‫ﺔ ﻋﺎﺋﺸ ﹶ‬
‫ﳌﺎ ﺧﺮﺝ‪ ‬ﰲ ﻟﻴﻠ ِ‬ ‫‪e‬‬ ‫‪ .١٩‬ﺃﻻ ﺗﺮﻯ ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺰ ﻭ‪‬‬
‫ﻥ ﺭ‪‬ﺑ‪‬ـﻚ‪ ‬ﻋ‪‬ـ ‪‬‬
‫ﻞ ﺃﹶﺗ‪‬ﺎﻧِِﻲ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﺇِ ﱠ‬
‫ﻥ ﺟ‪‬ﺒ‪‬ﺮ‪‬ﺍﺋِِﻴ ﹶ‬
‫ﻪ ﻓﻘﺎﻝ‪» :‬ﺇِ ﱠ‬
‫ﻥ ﻋﺎﺋﺸﺔﹶ ﺳﺄﻟﺘ ‪‬‬
‫ﺚ ﺍﳌﺸﻬﻮﺭ‪ ،‬ﻭ ﻓﻴﻪِ ﺃ ﹼ‬
‫ﻣﺮ‪‬ﺍﺕٍ ﺍﳊﺪﻳ ﹶ‬

‫ﺟ‪‬ﻞﱠ ﻳ‪‬ﺄﹾﻣ‪‬ﺮ‪‬ﻙ‪ ‬ﺃﹶﻥﹾ ﺗ‪‬ﺄﹾﺗِِﻲ ﺃﹶﻫ‪‬ﻞﹶ ﺍﻟﹾﺒ‪‬ﻘِِﻴﻊِِ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﺴ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ «‬ﻗﺎﻟﺖ‪ :‬ﻓﻘﻠﺖ‪ :‬ﻛﻴﻒ‪ ‬ﺃﻗﻮﻝﹸ ﳍﻢ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ؟ ﻗـﺎﻝﹶ‬

‫ﺴﻠِﻤِﲔ‪ ،‬ﻳ‪‬ﺮ‪‬ﺣ‪‬ﻢِ ﺍﷲُ ﺍﻟﹾﻤ‪‬ـﺴ‪‬ﺘ‪‬ﻘﹾﺪِﻣِﲔ‪ ‬ﻣِﻨ‪‬ـﺎ ﻭ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺃﹶﻫ‪‬ﻞِ ﺍﻟﺪ‪‬ﻳ‪‬ﺎﺭِ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻭ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫‪ » :‬ﹸﻗﹸﻮﻟِِﻲ‪ :‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ‬‬‫‪e‬‬
‫ﻢ ﻻﹶﺣِﻘﹸﹸﻮﻥﹶ«؛ ﺭﻭﺍﻩ ﻣ‪‬ﺴﻠﻢ‪.(٤٣)‬‬
‫ﷲ ﺑِﻜﹸ ‪‬‬
‫ﺀ ﺍ ُ‬
‫ﻥ ﺷ‪‬ﺎ َ‬
‫ﻭ ﺇِﻧ‪‬ﺎ ﺇِ ﹾ‬
‫ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺘ‪‬ﺄﹾﺧِﺮِِﻳﻦ‪ ،‬‬

‫ﺇﱃ ﺍﻟﺒ‪‬ﻘﻴﻊِ ﺑﺄﻣﺮِ ﺍﷲِ ﺗﻌﺎﻟﹶﹶﻰ ﻳ‪‬ﺴﺘﻐ‪‬ﻔﺮ‪ ‬ﻷﻫﻠِﻪِِ‪ ،‬ﻭ ﱂ ﻳﻜﺘ‪‬ﻒِ ﺑﺬﻟﻚ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻐ‪‬ﻴﺒـﺔِِ؛ ﻭ‬ ‫‪e‬‬ ‫ﻓﺎﻧ‪‬ﻈﺮ‪ ‬ﻛﻴﻒ‪ ‬ﺧﺮﺝ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺭ ﳍﻢ‪.‬‬
‫ﺓ ﺃﻫﻠﻬﺎ ﻟﻼﺳﺘِِﻐﻔﺎ ِ‬
‫ﺭ ﻟﺰِِﻳﺎﺭ‪ِ ‬‬
‫ﻥ ﺇﱃ ﺍﻟﻘﹸﹸﺒﻮ ِ‬
‫ﻞ ﰲ ﺍﻹﺗﻴﺎ ِ‬
‫ﻫﺬﺍ ﺃﺻ ﹲ‬

‫ﻋِﻠﻤﻬﺎ؛ ﻭ ﰲ ﺫﻟﻚ‪ ‬ﺩﻟﻴﻞﹲ ﻋﻠـﻰ‬

‫‪" :‬ﻛﻴﻒ‪ ‬ﺗﻘﻮﻝﹸﹸ؟" ﺗﻌﲏ ﺇﺫﺍ ﻓﻌﻠﹶﺖ‪ ‬ﻛﻔﻌﻠِﻪِ ﻭ ِ‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺳﺄﻟﺖ‪ ‬ﻋﺎﺋﺸﺔﹸ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺃﻧ‪‬ﻪ‪ ‬ﳚﻮﺯ‪ ‬ﳍﺎ ﻭ ﻟﻠﻨ‪‬ﺴﺎﺀِ ﺍﻹﺗﻴﺎﻥﹸ ﺇﱃ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﳍﺬﺍ ﺍﻟﻐ‪‬ﺮﺽِ‪ ،‬ﻷﻥﹼ ﺳﺆﺍﳍﺎ ﺫﻟﻚ‪ ‬ﻛﺎﻥﹶ ﺑﻌﺪ‪ ‬ﺭﺟ‪‬ﻮﻋِِﻬﻤﺎ ﺇﱃ ﺍﻟﺒ‪‬ﻴـﺖِِ‪،‬‬

‫ﺓ ﺃﺧﺮﻯ؛ ﻓﻠﻮ ﻛﺎﻥ ﻻ ﳚﻮﺯ‪ ‬ﳍـﺎ‬

‫ﺮﹰ‬
‫ﻝ ﻣ‪‬‬
‫ﻒ ﺃﻗﻮ ﹸ‬
‫ﻝ ﺍﻵﻥﹶﹶ؟ ﻭ ﺇﻧ‪‬ﻤﺎ ﻣﻌﻨﺎﻩ‪ :‬ﻛﻴ ‪‬‬
‫ﻒ ﺃﻗﻮ ﹸ‬
‫ﻓﻠﻢ ﻳﻜﻮﻥ ﺍﳌﹶﹶﻘﺼﻮﺩ‪ ‬ﻣﻨﻪ‪ :‬ﻛﻴ ‪‬‬

‫ﻪ ﳍﺎ‪.‬‬
‫ﺫﻟﻚ ﻟﺒﻴ‪‬ﻨ ‪‬‬

‫ﻭ ﻟﻴﺲ‪ ‬ﻫﺬﺍ ﺍﳌﹶﹶﻘﺼﻮﺩ‪ ‬ﻫﻨﺎ‪ ،‬ﻓﺈﻧ‪‬ﺎ ﻧﺬﻛﺮ‪‬ﻩ ﺇﻥ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﻣﻮﺿﻊٍ ﺁﺧﺮ‪‬؛ ﻭ ﺇﻧ‪‬ﻤـﺎ ﺍﳌﹶﻘـﺼﻮﺩ‪ ‬ﻫﻨـﺎ‪ :‬ﺃﻥﹼ‬

‫‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺫﻟﻚ ﻣﻦ ﺑﺎﺏِ ﻗﺼﺪِ ﺍﻷﻣﻜﻨـﺔِِ؛ ﻭ ﻻ‬

‫ﺀ ﻣﻄﻠﻮﺏ‪‬‬
‫ﺍﳊﹸﹸﻀﻮﺭ‪ ‬ﻋﻨﺪ ﺍﻟﻘﱪِ ﻟﺴﺒﺐِ ﺯﻳﺎﺭﺓِ ﻣﻦ ﻓﻴﻪِ ﻭ ﺍﻟﺪ‪‬ﻋﺎ ِ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪.‬‬
‫ﺪ ﻣﻦ ﺍﻟ ‪‬‬
‫ﻝ ﺑﻪ ﺃﺣ ‪‬‬
‫ﻝ ﺍﳊﺪﻳﺚﹸ ﻋﻠﻰ ﺍﻣﺘﻨﺎﻋِﻪِِ‪ ،‬ﻭ ﻻ ﻗﺎ ﹶ‬
‫ﺩ ﹼ‬

‫ﻋ‪‬ﻠﻤﺎﺀِ ﺑﻐﺪﺍﺩ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﺰ‪‬ﻣﺎﻥِِ‪ ،‬ﻻ ﺃﺩﺭﻱ ﻫـﻞﹾ‬

‫ﻭ ﻗﺪ ﺃﺣﻀﺮ‪ ‬ﺇﱄﱠ ﺑﻌﺾ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﺻﻮﺭﺓﹶ ﻓﺘﺎﻭﻱ ﻣﻨﺴ‪‬ﻮﺑﺔٍ ﻟﺒﻌﺾِ ‪‬‬

‫ﻫﻲ‪ ‬ﻣ‪‬ﺨﺘﻠﻘﺔﹲ ﻣﻦ ﺑﻌﺾِ ﺍﻟﺸ‪‬ﻴﺎﻃﲔِ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻻ ﻳ‪‬ﺤﺴِِﻨﻮﻥﹶﹶ‪ ،‬ﺃﻭ‪ ‬ﻫﻲ‪ ‬ﺻﺎﺩِِﺭﺓﹲ ﳑ‪‬ﻦ ﻫﻮ ﻣﺘ‪‬ﺴﻢ‪ ‬ﺑﺴﻤﺔِ ﺍﻟﻌﻠﻢِِ‪ ،‬ﻭ ﻟﻴﺲ‪‬‬

‫ﻣﻦ ﺃﻫﻠﻪ‪.‬‬

‫ﺮ ﻟﺰِِﻳـﺎﺭﺓِ‬
‫ﱘ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻓﺄﻭ‪‬ﳍﺎ‪ :‬ﻓﹸﹸﺘﻴﺎ ﻣﺎﻟﻜﻲ ﻗﺎﻝ ﻓﻴﻬﺎ‪ :‬ﻗﺪ‪ ‬ﻧﺺ‪ ‬ﺍﻟﺸ‪‬ﻴﺦ‪ ‬ﺃﺑﻮ ﳏﻤﺪ ﺍﳉﹸﹸﻮﻳﲏ ﰲ ﻛﺘ‪‬ﺒﻪِ ﻋﻠﻰ ﲢﺮ ِ‬ ‫‪.٢٠‬‬

‫ﺽ ﰲ ﺇﻛﻤﺎﻟﻪِ‪.‬‬
‫ﺭ ﺍﻟﻘﺎﺿﻲ ﺍﻹﻣﺎﻡِ ﻋﻴﺎ ٍ‬
‫ﺍﻟﻘﹸﹸﺒﻮﺭِِ‪ ،‬ﻭ ﻫﻮ ﺍﺧﺘﻴﺎ ‪‬‬

‫ﻭ ﻟﻘﺪ ﻛﺬﺏ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻘﻞِ ﻋﻦ ﺍﻟﺸ‪‬ﻴﺦِ ﺃﰊ ﳏﻤﺪ‪ ،‬ﻭ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽٍ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﰒﹼ ﺃﻃﺎﻝﹶ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﳑ‪‬ﺎ ﻻ ﻓﺎﺋـﺪﺓﹶ‬

‫ﻓﻴﻪ‪.‬‬

‫)‪ (٤٣‬ﻭ ﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﻭ ﻧﻈﹼﹼﺎﺭِ ﺍﻟﻌ‪‬ﻘﻼﺀِ‪ :‬ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻟﻴـﺴﺖ‪‬‬

‫ﻭ ﺛﺎﻧِِﻴﻬﺎ‪ :‬ﻓﹸﹸﺘﻴﺎ ﺷﺎﻓﻌِﻲ‪ ‬ﻗﺎﻝ ﻓﻴﻬﺎ‪ :‬ﺇﻥﹼ ﺍﳌﻔﻬﻮﻡ‪ ‬ﻣﻦ ﻛﻼﻡِ ﺍﻟ ‪‬‬ ‫‪.٢١‬‬

‫ﻌ‪‬ﻠﻤـﺎﺀِ‬
‫ﻡ ﻋﻨـﺪ ﺍﻟ ‪‬‬
‫ﻡ ﻋﻨﺪ‪‬ﻩ ﻓﻼ ﻋﻠﻴﻨﺎ ﻣﻨﻪ‪‬؛ ﻭ ﻧﻘﻮﻝﹸ ﻟﻪ‪ :‬ﺍﳌﻔﻬ‪‬ـﻮ ‪‬‬
‫ﺩ ﺍﳌﻔﹾﹾﻬﻮ ‪‬‬
‫ﺑﺪﻋﺔﹰ ﻭ ﻃﺎﻋﺔﹰ ﲟ‪‬ﺠﺮ‪‬ﺩﻫﺎ‪ ،‬ﻓﺈﻥ ﺃﺭﺍ ‪‬‬

‫ﲑ ﻣﺎ ﺫﹸﹸﻛﺮ‪ ،‬ﺃﻭ ﻭ‪‬ﺟ‪‬ﻮﺑِﻪِِ‪ ،‬ﺃﻭ ﻧ‪‬ﺪﺑﻴ‪‬ﺘـﻪِِ‪ ،‬ﻛـﺎﻥ ﳐﺎﻟﻔـﺎﹰ‬

‫ﺪ ﺇﱃ ﻏ ِ‬
‫ﺯ ﺍﻟﺸ ‪‬‬
‫ﺪ ﺟﻮﺍ ‪‬‬
‫ﺧﻼﻓﹸﻪ‪‬؛ ﰒ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﻣﻦ ﺍﻋﺘﻘ ‪‬‬

‫‪ ،‬ﻭ ﲢﺮِﳝ‪‬ﻪ‪.‬‬
‫ﻪ ﻭ ﻭﺟ‪‬ﻮﺑﻪ‪‬‬
‫ﺭ ﺍﳌﻨ‪‬ﻬﻲ‪ ‬ﻋﻨ ‪‬‬
‫ﻲ ﻣﻌﺼﻴﺔﹲﹲ‪ ،‬ﺇﻣﺎ ﻛﻔﺮ‪ ،‬ﺃﻭ ﻏﲑﻩ‪ ،‬ﻋﻠﻰ ﻗﺪ ِ‬
‫ﺔ ﺍﻟﻨ‪‬ﻬ ِ‬
‫ﺢ ﺍﻟﻨ‪‬ﻬﻲِِ؛ ﻭ ﳐﺎﻟﻔ ﹸ‬
‫ﻟﺼﺮﻳ ِ‬

‫ﻭ ﻳﻜﻔﻲ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺿﺤﻜﺔﹰ ﻋﻠﻰ ﻣﻦ ﻗﺎﻟﻪ‪ ،‬ﺃﻥ ﳚﻌﻞﹶ ﺍﳌﻨﻬِﻲ‪ ‬ﻋﻨﻪ‪ ‬ﻣﻨﻘﺴِِﻤﺎﹰ ﺇﱃ ﻭﺟﻮﺏٍ ﻭ ﲢﺮﱘٍٍ؛ ﺩﻉ‪ ‬ﺳﻮﺀَ‬

‫ﻓﻬﻤِِﻪ ﻟﻠﺤ‪‬ﺪﻳﺚِ‪.‬‬

‫ﻭ‪ ‬ﺛﺎﻟِِﺜﻬﺎ‪ :‬ﻓﺘﻴﺎ ﺁﺧﺮ ﺷﺎﺭﻙ‪ ‬ﻓﻴﻬﺎ ﺍﻷﻭﻝﹶ ﰲ ﺍﻟﻨ‪‬ﻘﻞِِ‪ ،‬ﻋﻦ ﺍﻟﺸ‪‬ﻴﺦِ ﺃﰊ ﳏﻤﺪ‪ ،‬ﻭ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﻭ ﻗـﺪ‬ ‫‪.٢٢‬‬

‫ﺚ ﻛﻤﺎ ﺃﺳﺎﺀﻩ ﻏﲑﻩ‪.‬‬

‫ﻢ ﰲ ﺍﳊﺪﻳ ِ‬
‫ﺀ ﺍﻟﻔﻬ ‪‬‬
‫ﻪ ﻭ ﺃﺳﺎ َ‬
‫ﻡ ﺟﻮﺍﺑ‪ ‬‬
‫ﺗﻘﺪ‪ ‬‬

‫ﺮ ﻟﻴﺲ ﻓﻴﻬﺎ ﻃﺎﺋﻞﹲ‪.‬‬

‫ﻭ ﺭﺍﺑﻌ‪‬ﻬﺎ‪ :‬ﻓﺘﻴﺎ ﺁﺧ ‪‬‬ ‫‪.٢٣‬‬

‫ﻭ ﻛ ﹼﻠﹼﻬﻢ ﺧﻠﻂ ﻣﻊ ﺫﻟﻚ‪ ‬ﻣﺎ ﻻ ﻃﺎﺋﻞﹶ ﲢﺘﻪ‪ ،‬ﻭ ﺍﻷﻗﺮﺏ‪ ‬ﺃﻧ‪‬ﻬﺎ ﻣ‪‬ﺨﺘﻠِِﻔﺔ‪ ،‬ﻭ ﺃﻥﹼ ﻣﺜﻠﻬﺎ ﻻ ﻳﺼﺪﺭ‪ ‬ﻋﻦ ﻋﺎﱂٍٍ‪ ،‬ﻭ ﺇﳕﺎ‬

‫ﺫﻛﺮﺗ‪‬ﻬﺎ ﻫﻨﺎ ﻟﺘﻀﻤﻨ‪‬ﻬﺎ ﺍﻟﻨ‪‬ﻘﻞﹶ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﰊ ﳏﻤ‪‬ﺪٍ‪ ،‬ﻭ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ؛ ﺍﻟﺬﻱ ﺗﻌﺮﺿﺖ ﻫﻨﺎ ﻹﻓﺴﺎﺩِﻩِ‪.‬‬

‫ﺗﻨﺒﻴﻪ‪:‬‬
‫ﺰ‪‬ﻳـﺎﺭﺓِِ‪ ،‬ﻭ‬
‫ﻞ ﺍﻟ ‪‬‬
‫ﻥ ﺃﺻ ِ‬
‫ﺰ‪‬ﻳﺎﺭﺓِ ﺩﻭ ﹶ‬
‫ﺮ ﻟﻠ ‪‬‬
‫ﺴ‪‬ﻔ ِ‬
‫ﻥ ﻧﺰ‪‬ﺍﻋ‪‬ﻪ‪ ‬ﻗﺎﺻﺮ‪ ‬ﻋﻠﻰ ﺍﻟ ‪‬‬
‫ﻢ ‪‬ﺬﺍ ﺍﳊﺪﻳﺚِ ﺃ ﱠ‬
‫ﻗﺪ ﻳ‪‬ﺘﻮﻫ‪‬ﻢ‪ ‬ﻣﻦ ﺍﺳﺘﺪﻻﻝِ ﺍﳋﺼ ِ‬

‫ﻟﻴﺲ‪ ‬ﻛﺬﻟﻚ‪ ،‬ﺑﻞ ﻧﺰﺍﻋ‪‬ﻪ‪ ‬ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺃﻳﻀﺎﹰ ﳌﺎ ﺳﻨﺬﻛﹸﹸﺮﻩ‪ ‬ﰲ ﺍﻟﺸ‪‬ﺒﻬﺘ‪‬ﲔِ‪ :‬ﺍﻟﺜﹼﹼﺎﻧﻴﺔﹸﹸ‪ ،‬ﻭ ﺍﻟﺜﹼﹼﺎﻟﺜﺔﹸ‪ ،‬ﻭ ﳘﺎ‪ :‬ﻛﻮﻥﹸ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‬

‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺟ‪‬ﻪِ ﺍﳌﹶﺨ‪‬ﺼﻮﺹِ ﺑﺪﻋﺔﹲﹲ؛ ﻭ ﻛﻮﻧ‪‬ﻬﺎ ﻣﻦ ﺗﻌﻈِِﻴﻢِ ﻏﲑ ﺍﷲِ ﺍﳌﹸﹸﻔﻀﻲ ﺇﱃ ﺍﻟﺸ‪‬ﺮﻙِِ‪ ،‬ﻭ ﻣﺎ ﻛﺎﻥﹶ ﻛـﺬﻟﻚ‪‬‬

‫ﻥ ﳑﻨﻮﻋﺎﹰ‪.‬‬
‫ﻛﺎ ﹶ‬

‫ﻭ ﻋﻠﻰ ﻫﺎﺗﲔِ ﺍﻟﺸ‪‬ﺒﻬ‪‬ﺘﲔِ ﺑﻨ‪‬ﻰ ﻛﹶﹶﻼﻣ‪‬ﻪ‪ ،‬ﻭ ﺃﺻﻞﹸ ﺍﳋﹶﹶﻴﺎﻝِ ﺍﻟﹼﹼﺬﻱ ﺳﺮﻯ ﺇﻟﻴﻪِ ﻣﻨﻬ‪‬ﻤﺎ ﻻ ﻏﲑ‪ ،‬ﻭ ﻫﻮ ﻋﺎﻡ‪ ‬ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‬

‫ﻭ ﺍﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻬﺎ‪.‬‬

‫ﹲ؛ ﻭ ﻳـﺴﺘﺪﻝﱡ‬
‫ﻞ ﻣﻮﺿﻮﻋﺔﹲ‬
‫ﻛﻠﱡﱡﻬﺎ ﺿﻌﻴﻔﺔﹲﹲ‪ ،‬ﺑ ﹾ‬ ‫‪e‬‬ ‫ﻭ ﳍﺬﺍ ﻳﺪ‪‬ﻋﻲ ﻫﻮ ﺃﻥﹼ ﺍﻷﺣﺎﺩﻳﺚﹶ ﺍﻟﻮﺍﺭﺩﺓﹶ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺍﻟﻨ‪‬ـﺼ‪‬ﺎﺭ‪‬ﻯ‪ ،‬ﺍﺗ‪‬ﺨ‪‬ـﺬﹸﹸﻭﺍ ﻗﹸﺒ‪‬ـﻮﺭ‪‬‬ ‫‪e‬‬

‫‪» :‬ﻟﹶﻌ‪‬ﻦ‪ ‬ﺍﷲُ ﺍﻟﹾﻴ‪‬ﻬ‪‬ﻮﺩ‪ ‬‬ ‫‪» :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰ«‪ ،‬ﻭ ﺑﻘﻮﻟِﻪِ‬‫‪e‬‬ ‫ﺑﻘﻮﻟﻪِ‬

‫ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻭ ﺑﺄﻥﹼ ﻫﺬﺍ ﻛﻠﻪ‪ ‬ﳏﺎﻓﻈﺔﹲ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻮﺣﻴﺪِِ؛ ﻭ ﺃﻥ ﺃﺻﻮﻝﹶ ﺍﻟﺸ‪‬ﺮﻙِ ﺑـﺎﷲِ ﺍﺗ‪‬ﺨـﺎﺫﹸ ﺍﻟﻘﹸﹸﺒـﻮﺭِ‬

‫ﻪ ﺍﳌﻨﻘﻮﻝِ ﻋﻨﻪ‪.‬‬
‫ﺺ ﻛﹶﹶﻼﻣِ ِ‬
‫ﻣﺴﺎﺟِﺪ‪ ،‬ﻛﻤﺎ ﺳﻨﺬﻛﺮ‪ ‬ﺫﻟﻚ ﰲ ﻧ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪِ‪ ،‬ﻭ ﻧﻘﻠﺖ‪ ‬ﻣﻨﻬﺎ ﻣﺎ ﺃﻧﺎ ﺫﺍﻛِِﺮﻩ‪ ،‬ﻗﺎﻝ ﻓﻴﻬﺎ –ﻭ ﻣﻦ ﺧﻄﱢﻪِ ﻧﻘﻠﺖ‪" :-‬ﻭ ﺃﻣ‪‬ﺎ‬
‫ﲞﻄﱢ ِ‬
‫ﻭ ﻗﺪ ﺭﺃﻳﺖ‪ ‬ﺃﻳﻀﺎﹰ ﻓﺘﻴﺎ ‪‬‬ ‫‪.٢٤‬‬

‫ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻠﺘ‪‬ﻌﺮﻳﻒِ ﻋﻨﺪ‪ ‬ﺑﻌﺾِ ﺍﻟﻘﺒﻮﺭِِ‪ ،‬ﻓﻬﺬﺍ ﺃﻋﻈﻢ‪ ‬ﻣﻦ ﺫﻟﻚ‪‬؛ ﻓﺈﻥﹼ ﻫﺬﺍ ﺑﺪﻋﺔﹲﹲ‪ ،‬ﻭ ﺷﺮﻙ‪‬؛ ﻓﺈﻥﹼ ﺃﺻﻞﹶ ﺍﻟﺴ‪‬ﻔﺮِ‬

‫ِ‪ ،‬ﻭ ﳍﺬﺍ ﻟﻮ ﻧﺬﺭ‪ ‬ﺫﻟـﻚ‪ ،‬ﱂ ﳚِِـﺐ ﻋﻠﻴـﻪِ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‬
‫ﺪ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺲ ﻣﺸﺮﻭﻋﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺍﺳﺘﺤ‪‬ﺒ‪‬ﻪ ﺃﺣ ‪‬‬
‫ﺭ ﻟﻴ ‪‬‬
‫ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﻘﹸﹸﺒﻮ ِ‬

‫ﻉ ﺑﲔ ﺍﻷﺋﻤ‪‬ﺔِ"‪.‬‬
‫ﺀ ﺑﻪِِ‪ ،‬ﺑﻼ ﻧﺰﺍ ٍ‬
‫ﻮ‪‬ﻓﺎ ُ‬
‫ﺍﻟ ‪‬‬

‫ﻚ ﻳـﺴﺎﻓِِﺮﻭﻥﹶ‬
‫‪ ،‬ﻭ ﻻ ﻗﺒﻞﹶ ﺫﻟ ‪‬‬
‫ﺪ ﺃﻥ ﻓﺘﺤ‪‬ﻮﺍ ﺍﻟﺸ‪‬ﺎﻡ‪‬‬
‫ﲔ ﺑﻌ ‪‬‬
‫ﺔ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِ ‪‬‬
‫ﺪ ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑ ِ‬
‫ﰒ ﻗﺎﻝ‪" :‬ﻭ ﳍﺬﺍ ﱂ ﻳﻜﹸﹸﻦ ﺃﺣ ‪‬‬

‫ﺷﻴﺌﺎﹰ‬ ‫‪e‬‬ ‫ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﺍﳋﻠﻴﻞِ ﻋﻠﻴﻪ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﻻ ﻏﲑﻩ‪ ‬ﻣﻦ ﻗﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﺍﻟﹼﹼﱵ ﺑﺎﻟﺸ‪‬ﺎﻡِِ‪ ،‬ﻭ ﻻ ﺯﺍﺭ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻣﻦ ﺫﻟﻚ ﻟﻴﻠﺔﹶ ﺃﺳﺮِﻱ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﺍﳊﺪِِﻳﺚﹸ ﺍﻟﹼﹼﺬﻱ ﻓﻴﻪِ‪» :‬ﻫ‪‬ﺬﹶﹶﺍ ﻗﹶﺒ‪‬ﺮ‪ ‬ﺃﹶﺑِﻴﻚ‪ ‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻓﹶﹶﺎﻧ‪‬ﺰِﻝﹾ ﻓﹶﺼ‪‬ﻞﱢ ﻓِِﻴﻪِِ‪ ،‬ﻭ‪ ‬ﻫ‪‬ﺬﺍﹶ ﺑ‪‬ﻴ‪‬ﺖ‪‬‬

‫ﺍﻟﹼﹼـﺬﻳﻦ‪‬‬ ‫‪e‬‬ ‫ﻟﹶﺤ‪‬ﻢٍ ﻣ‪‬ﻮ‪‬ﻟِﺪ‪ ‬ﺃﹶﺧِِﻴﻚ‪ ‬ﻋِِﻴﺴ‪‬ﻰ‪ ،‬ﺇِﻧ‪‬ﺰِﻝﹾ ﻓﹶﺼ‪‬ﻞﱢ ﻓِِﻴﻪِ« ﻛﺬﺏ‪ ‬ﻻ ﺣﻘﻴﻘﹶﺔﹶ ﻟﻪ‪ ،‬ﻭ ﺃﺻﺤﺎﺏ‪ ‬ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﻪ‪ ،‬ﻭ ﻏـﲑﻩ‪ ،‬ﱂ‬

‫ﺳﻜ‪‬ﻨ‪‬ﻮﺍ ﺍﻟﺸ‪‬ﺎﻡ‪ ،‬ﺃﻭ ﺩﺧﻠﻮﺍ ﺇﻟﻴﻪِ ﻭ ﱂ ﻳﺴﻜﹸﹸﻨﻮﻩ‪ ‬ﻣﻊ ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﺎﺏِ ﺭﺿِﻲ‪ ‬ﺍﷲُ ﺗ‪‬ﻌﺎﱃ ﻋﻨـ ‪‬‬

‫ﺔ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀِ"‪.‬‬
‫ﺭ ﺍﳌﹸﹸﻀﺎﻓ ِ‬
‫ﻉ ﻭ ﺍﻵﺛﺎ ِ‬
‫ﻳﻜﻮﻧﻮﺍ ﻳﺰ‪‬ﻭﺭﻭﻥﹶ ﺷﻴﺌﹰﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺒِِﻘﺎ ِ‬

‫ﲑ ﻣﺎ ﺑﻴﻨﺎﹼﹼﻩ ﻣـﻦ ﺍﻟﹾﻤ‪‬ـﺴﺎﺟﺪِِ‪ ،‬ﻭ ﱂ‬

‫ﻣﺴﺠﺪﺍ ﻭ ﻻ ﻣﺰﺍﺭﺍﹰﹰ‪ ،‬ﻏ ‪‬‬
‫ﹰ‬ ‫ﻩ‬
‫ﰒﹼ ﻗﺎﻝ‪" :‬ﻭ ﱂﹾ ﻳ‪‬ﺘ‪‬ﺨﺬ ﺍﻟﺼﺤﺎﺑﺔﹸ ﺷﻴﺌﺎﹰ ﻣﻦ ﺁﺛﺎﺭِ ِ‬

‫ﻥ ﻏﺎﺭ‪ ‬ﺣﺮﺍﺀَ ‪ ...‬ﺛﻮﺭ"‪.‬‬

‫ﻳﻜﻮﻧﻮﺍ ﻳ‪‬ﺰﻭﺭ‪‬ﻭ ﹶ‬

‫ﻪِ‪ ،‬ﻭ ﺇ‪‬ﻧ‪‬ﻤﺎ ﺻﺢ‪ ‬ﻋﻨﻪ‪ ‬ﻋﻠﻴـﻪِ ﺍﻟـﺼ‪‬ﻼﺓﹸ ﻭ‬

‫ﱂ ﻳﺜﹾﹾﺒﺖ‪ ‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪ ‬ﻟﻔﻆﹲ ﺑﺰﻳﺎﺭ‪‬ﺗِ ِ‬ ‫‪e‬‬ ‫ﰒ ﻗﺎﻝ‪" :‬ﺣﺘ‪‬ﻰ ﺃﻥﹼ ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺴﻠِِﻴﻤﺎﹰ﴾)ﺍﻷﺣﺰﺍﺏ‪."(٥٦:‬‬
‫ﺳﻠﱢﻤ‪‬ﻮﺍ ﺗ‪ ‬‬
‫ﻪ ﻭ‪ ‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺻﻠﱡﱡﻮﺍ ‪‬‬
‫ﺔ ﻟﻘﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬‬
‫ﻡ ﻣﻮﺍﻓﻘ ﹲ‬
‫ﺍﻟﺴ‪‬ﻼ ‪‬‬

‫ﰒ ﻗﺎﻝ‪" :‬ﻭ ﳍﺬﺍ ﱂ ﻳﻜﹸﹸﻦ ﻋﻠﻰ ﻋﻬﺪِ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِﲔ‪ ‬ﻣﺸﻬﺪ‪ ‬ﻳﺰﺍﺭ‪ ،‬ﻻ ﻋﻠﻰ ﻗﱪِ ﻧﱯ‪ ،‬ﻭ ﻻ ﻏﲑِ ﻧﱯ‪ ،‬ﻓﻀﻼﹰ‬

‫ﺮ ﺇﻟﻴﻬﺎ‪ ،‬ﻻ ﺑﺎﳊﺠﺎﺯِ ﻭ ﻻ ﺑﺎﻟﺸ‪‬ﺎﻡِِ‪ ،‬ﻭ ﻻ ﺍﻟﻴﻤﻦِِ‪ ،‬ﻭ ﻻ ﺍﻟﻌِِﺮﺍﻕِِ‪ ،‬ﻭ ﻻ ﻣﺼﺮ‪ ،‬ﻭ ﻻ ﺍﳌﺸﺮِﻕ‪."‬‬
‫ﻋﻦ ﺃﻥ ﻳﺴﺎﻓ ‪‬‬

‫ﺰ‪‬ﻳﺎﺭﺓﹸ ﺍﻟﺸ‪‬ﺮﻋﻴ‪‬ﺔﹸ‬
‫ﺔﹲ‪ ،‬ﻓﺎﻟ ‪‬‬
‫ﰒ ﻗﺎﻝ‪ " :‬ﻭ ﳍﺬﺍ ﻛﺎﻧﺖ‪ ‬ﺯﻳﺎﺭﺓﹸ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻋﻠﻰ ﻭﺟﻬﲔِ‪ :‬ﺯﻳﺎﺭﺓﹲ ﺷﺮﻋﻴ‪‬ﺔﹲﹲ‪ ،‬ﻭ ﺯﻳﺎﺭﺓﹲ ﺑﺪﻋِِﻴ ﹲ‬

‫ﺖ ﻣﺆﻣﻨـﺎﹰ‬
‫ﺀ ﻛﺎﻥ ﺍﳌﻴ ‪‬‬
‫ﻣﻘﺼﻮﺩ‪‬ﻫﺎ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺍﳌﻴ‪‬ﺖِِ‪ ،‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻟﻪ‪ ،‬ﺇﻥ ﻛﺎﻥﹶ ﻣﺆﻣِِﻨﺎﹰﹰ‪ ،‬ﻭ ﺗﺬﻛﱡﺮِ ﺍﳌﻮﺕِ ﺳﻮﺍ ً‬

‫ﺃﻡ ﻛﺎﻓﺮﺍﹰ"‪.‬‬

‫ﺰ‪‬ﻳﺎﺭﺓﹸ ﻟﻘﱪِ ﺍﳌﺆﻣِﻦِِ‪ ،‬ﻧﺒﻴﺎ‪ ‬ﻛﺎﻥ ﺃﻭ ﻏﲑ‪ ‬ﻧﱯ‪ ،‬ﻣﻦ ﺟﻨﺲ ﺍﻟﺼ‪‬ﻼﺓِ ﻋﻠﻰ ﺟ‪‬ﻨﺎﺯ‪‬ﺗﻪِِ‪ ،‬ﻳﺪﻋﻰ‬
‫ﻭ ﻗﺎﻝ ﺑﻌﺪ ﺫﻟﻚ‪" :‬ﻓﺎﻟ ‪‬‬

‫ﻟﻪ‪ ‬ﻛﻤﺎ ﻳ‪‬ﺪﻋﻰ ﺇﺫﺍ ﺻﻠﹼﹼﻰ ﻋﻠﻰ ﺟ‪‬ﻨﺎﺯ‪‬ﺗﻪِ‪ .‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﺍﻟﺒﺪﻋﻴ‪‬ﺔﹸ ﻓﻤﻦ ﺟﻨﺲِ ﺯﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﺼﺎﺭﻯ‪ ،‬ﻣﻘـﺼﻮﺩ‪‬ﻫﺎ‬

‫ﻪ ﺃﻭ ﺍﻟﺴ‪‬ﺠﻮﺩِ ﻟـﻪ‪ ،‬ﻭ ﳓـﻮ‬

‫ﻘﹾﺒﻴﻠ ِ‬
‫ﺍﻹﺷﺮﺍﻙ‪ ‬ﺑﺎﳌﻴ‪‬ﺖِِ‪ ،‬ﻣﺜﻞﹶ ﻃﻠﺐِ ﺍﳊﹶﹶﻮﺍﺋﺞِ ﻣﻨﻪ‪ ‬ﺃﻭ ﺑﻪِِ؛ ﺃﻭ ﺍﻟﺘﻤﺴ‪‬ﺢ‪ ‬ﺑﻘﱪﻩِ ﻭ ﺗ ﹾ‬

‫ﺫﻟﻚ‪ ،‬ﻓﻬﺬﺍ ﻛﻠﱡﻪ‪ ‬ﱂ ﻳﺄﻣﺮ ﺍﷲ ﺑﻪِ ﻭ ﺭﺳﻮﻟﹸﻪ‪ ،‬ﻭ ﻻ ﺍﺳﺘﺤ‪‬ﺒ‪‬ﻪ‪ ‬ﺃﺣﺪ‪ ‬ﻣﻦ ﺃﺋﻤ‪‬ﺔِ ﺍ ﹸﳌﹸﺴ ِﻠِﻤﲔ‪ ،‬ﻭ ﻻ ﻛﺎﻥﹶ ﺃﺣﺪ‪ ‬ﻣـﻦ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻻ ﻏﹶﹶﲑﻩِِ‪ ،‬ﻭ ﻻ ﻳﺴﺄﻟﻮﻥﹶ ﻣﻴﺘﺎﹰ ﻭ ﻻ ﻏﺎﺋﺒﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻳ‪‬ﺴﺘ‪‬ﻐﻴﺜﻮﻥﹶ ﲟﻴﺖٍ‬ ‫‪e‬‬ ‫ﺴ‪‬ﻠﻒِ ﻳﻔﻌﻠﹸﻪ‪ ،‬ﻻ ﻋﻨﺪ‪ ‬ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﻟ ‪‬‬

‫ﲑ ﺍﷲِ ﺷﻴﺌﺎﹰ"‪.‬‬
‫ﻞ ﻛﺎﻥﹶ ﻓﻀ‪‬ﻼﺅ‪‬ﻫ‪‬ﻢ ﻻ ﻳﺴﺄﻟﻮﻥﹶ ﻏ ‪‬‬
‫ﲑ ﻧﱯ‪‬؛ ﺑ ﹾ‬
‫ﻥ ﻧﺒﻴ‪‬ﺎ ﺃﻭ ﻏ ‪‬‬
‫ﺀ ﻛﺎ ﹶ‬
‫ﻭ ﻻ ﻏﺎﺋﺐٍٍ‪ ،‬ﺳﻮﺍ ً‬

‫ﻪِ‪ ،‬ﻭ ﻫﻮ ﻳﺪﻝﱡ ﻋﻠـﻰ ﻣـﺎ‬

‫ﺍﻧﺘﻬﻰ ﻣﺎ ﺃﺭﺩﺕ‪ ‬ﻧﻘﻠﻪ‪ ‬ﻣﻦ ﻛﻼﻡِ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ ﺍﷲ ﻣﻦ ﺧﻄﱢﻪِِ‪ ،‬ﻭ ﺃﻧﺎ ﻋﺎﺭﻑ‪ ‬ﲞﻄﱢ ِ‬

‫ﺓ ﲨﻴﻌﺎﹰ‪.‬‬
‫ﺮ ﻭ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻪ ﰲ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻥ ﻧﺰﺍﻋ‪ ‬‬
‫ﻩ ﻣﻦ ﺃ ﱠ‬
‫ﺫﻛﹶﹶﺮﻧﺎ ‪‬‬

‫ﻏﲑ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻛﻼﻡ‪ ‬ﻣ‪‬ﺨﺘﺒﻂﹲﹲ؛ ﰲ ﺻﺪﺭِﻩِ ﻣﺎ ﻳﻘﺘ‪‬ﻀﻲ ﻣﻨﻊ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻣﻄﻠﻘﺎﹰﹰ؛ ﻭ ﰲ ﺁﺧﺮِﻩِ ﻣﺎ ﻳﻘﺘﻀﻲ ﺃﻧ‪‬ﻬﺎ ﺇﻥﹾ ﻛﺎﻧـﺖ‪‬‬

‫ﺮ ﺍﻟﺬﻱ ﺫﻛﺮ‪‬ﻩ‪ ‬ﱂ ﳚﺰﺉ‪.‬‬

‫ﻉ ﺍﻵﺧ ِ‬
‫ﻥ ﻛﺎﻧﺖ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﻮ ِ‬
‫ﺀ ﻟﻪ‪ ‬ﺟﺎﺯ‪‬ﺕ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﻪ ﻭ ﺍﻟﺪ‪‬ﻋﺎ ِ‬
‫ﻟﻠﺴ‪‬ﻼﻡِ ﻋﻠﻴ ِ‬

‫ﺔ ﺃﻗﺴﺎﻡٍ‪:‬‬
‫ﻩ ﺛﻼﺛ ﹸ‬
‫ﻙ ﺑﻪِِ‪ ،‬ﻓﻬِِﺬ ِ‬
‫ﲑ ﺇﺷﺮﺍ ٍ‬
‫ﻙ ﻣﻦ ﻏ ِ‬
‫ﻥ ﻟﻠﺘ‪‬ﱪ‪ِ ‬‬
‫ﻢ ﱂ ﻳﺬﻛﹸﹸﺮﻩ‪ ،‬ﻭ ﻫﻮ ﺃﻥ ﺗﻜﻮ ﹶ‬
‫ﺑﻘِﻲ‪ ‬ﻗﺴ ‪‬‬

‫ﺮ ﻟﻪ‪ ،‬ﻓـﺈﻥﹾ‬
‫ﺯ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻢ ﺟﻮﺍ ‪‬‬
‫ﻪ ﺃﻥ ﻳﺴﻠﱢ ‪‬‬
‫ﺃﻭﳍﺎ‪ :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻟﻪ‪ ،‬ﻭ ﻗﺪ ﺳﻠﹼﻢ‪ ‬ﺟﻮﺍﺯ‪‬ﻩ‪ ‬ﻭ ﺃﻧ‪‬ﻪ ﺷﺮﻋﻲ‪‬؛ ﻭ ﻳﻠﺰﻣ‪ ‬‬

‫ﺪ ﺳﺒﻖ‪ ‬ﺟﻮﺍﺑﻪ‪.‬‬
‫ﺚ ﺍﳌﺬﻛﻮﺭِ ﻓﻘ ‪‬‬
‫ﺮ ﻣ‪‬ﺤﺘﺠ‪‬ﹰﺎ ﺑﺎﳊﺪِِﻳ ِ‬
‫ﲔ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﺓ ﻭ ﺑ ‪‬‬
‫ﻞ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﲔ ﺃﺻ ِ‬
‫ﻢ ﺑ ‪‬‬
‫ﻕ ﰲ ﻫﺬﺍ ﺍﻟﻘِِﺴ ِ‬
‫ﻓﺮ‪ ‬‬

‫ﺰ‪‬ﺍﺋﺮِِ‪ ،‬ﻭ ﻫﺬﺍ ﺍﻟﻘﺴﻢ‪ ‬ﻳﻈﻬﺮ‪ ‬ﻣﻦ ﻓﺤﻮﻯ ﻛﻼﻡِ ﺍﺑـﻦ ﺗﻴﻤﻴ‪‬ـﺔﹶ‬
‫ﻭ ﺍﻟﻘﺴﻢ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺍﻟﺘ‪‬ﱪ‪‬ﻙ‪ ‬ﺑﻪِ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻋﻨﺪﻩ‪ ‬ﻟﻠ ‪‬‬

‫ﺭﲪﻪ‪ ‬ﺍﷲُ ﺃﻧﻪ‪ ‬ﻳﻠﺤِﻘﹸﹸﻪ ﺑﺎﻟﻘﺴﻢِ ﺍﻟﺜﹼﹼﺎﻟﺚِِ‪ ،‬ﻭ ﻻ ﺩﻟﻴﻞﹶ ﻟﻪ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﺑﻞ ﳓﻦ‪ ‬ﻧﻘﻄﻊ‪ ‬ﺑﺒ‪‬ﻄﻼﻥِ ﻛﻼﻣِﻪِ ﻓﻴﻪِِ‪ ،‬ﻭ ﺃﻥﹼ‬

‫ﺼ‪‬ﺎﳊﲔ‪ ،‬ﻓﻜﻴـﻒ‪ ‬ﺑﺎﻷﻧﺒﻴـﺎﺀِ ﻭ‬

‫ﺴ‪‬ﻠﻒِ ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ‬ﺍﻟﺘ‪‬ﱪ‪‬ﻙ‪ ‬ﺑﺒﻌﺾِ ﺍﳌﻮﺗﻰ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺪ‪‬ﻳﻦ‪ ،‬ﻭ ﺳﲑِ ﺍﻟ ‪‬‬
‫ﺍﳌﻌﻠﻮﻡ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﺀ ﻓﻘﺪ ﺃﺗﻰ ﺃﻣـﺮﺍﹰ ﻋﻈﻴﻤـﺎﹰﹰ‪،‬‬

‫ﲔ ﺳﻮﺍ ٌ‬
‫ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻭ ﻣﻦ ﺍﺩ‪‬ﻋﻰ ﺃﻥﹼ ﻗﺒﻮﺭ‪ ‬ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﻏﲑﻫﻢ‪ ‬ﻣﻦ ﺃﻣﻮﺍﺕِ ﺍ ﹸﳌﹸﺴ ِﻠِﻤ ‪‬‬

‫ﻩ ﻣﻦ ﺍﳌﹸﹸـﺴﻠﻤﲔ‪ ،‬ﻭ ﺫﻟـﻚ‪‬‬

‫ﺔ ﻣﻦ ﺳﻮﺍ ‪‬‬
‫ﺇﱃ ﺩﺭﺟ‪ِ ‬‬ ‫‪e‬‬ ‫ﻧﻘﻄﹶﻊ‪ ‬ﺑِﺒ‪‬ﻄﻼﻧِﻪِ ﻭ ﺧﻄﹶﺌِﻪِ ﻓﻴﻪِِ‪ ،‬ﻭ ﻓﻴﻪِ ﺣﻂﱞ ﻟﺮ‪‬ﺗﺒﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺪ ﻛﻔﺮ‪.‬‬
‫ﺐ ﻟﻪ‪ ‬ﻓﻘ ‪‬‬
‫ﻋﻤ‪‬ﺎ ﳚ ‪‬‬ ‫‪e‬‬ ‫ﺔ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻂ ﺭﺗﺒ ﹶ‬
‫ﻥ ﻣﻦ ﺣ ﱠ‬
‫‪ ،‬ﻓﺈ ﹼ‬
‫ﺮ ﻣﺘ‪‬ﻴ‪‬ﻘﹼﻦ‪‬‬
‫ﻛﻔ ‪‬‬

‫ﺐ ﻟﻪ‪.‬‬
‫ﻕ ﻣﺎ ﳚِ ‪‬‬
‫ﻊ ﻣﻦ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِ ﻓﻮ ‪‬‬
‫ﻪ ﻣﻨ ‪‬‬
‫ﺲ ﲝﻂﱟﱟ‪ ،‬ﻭ ﻟﻜﻨ‪ ‬‬
‫ﻥ ﻫﺬﺍ ﻟﻴ ‪‬‬
‫ﻓﺈﻥﹾ ﻗﺎﻝﹶ‪ :‬ﺇ ﹼ‬

‫ﻊ ﺑـﺄﻥﱠ‬
‫ﻦ ﻧﻘﻄ ‪‬‬
‫ﻡ ﰲ ﺫﻟﻚ‪ ،‬ﻭ ﳓ ‪‬‬
‫ﺲ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﺏ ﺍﳋﺎﻣ ِ‬
‫ﻝ ﺍﻟﺒﺎ ِ‬
‫ﻡ ﰲ ﺃﻭ ِ‬
‫ٍ‪ ،‬ﻭ ﻗﺪ ﺗﻘﺪ‪ ‬‬
‫ﺀ ﺃﺩﺏٍ‬
‫ﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺟﻬﻞﹲ ﻭ ﺳﻮ ُ‬

‫ﻳﺴﺘﺤِﻖ‪ ‬ﻣﻦ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِ ﺃﻛﺜﺮ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﳌِِﻘﺪﺍﺭِ ﰲ ﺣﻴﺎﺗِﻪِ ﻭ ﺑﻌﺪ‪ ‬ﻣﻮﺗِﻪِِ‪ ،‬ﻭ ﻻ ﻳﺮﺗﺎﺏ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﻣـﻦ‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺀ ﻣﻦ ﺍﻹﳝﺎﻥِ‪.‬‬
‫ﻪ ﺷﻲ ٌ‬
‫ﻥ ﰲ ﻗﻠﺒِ ِ‬
‫ﻛﺎ ﹶ‬

‫ﻌﻠﹸﹸﻬـﺎ‪ ،‬ﻭ‬
‫ﻌ‪‬ﻮﺫﹸ ﺑﺎﷲِ ﻣﻨﻬﺎ ﻭ ﳑ‪‬ﻦ ﻳﻔ ‪‬‬
‫ﺰ‪‬ﻳﺎﺭﺓِ ﺍﻹﺷﺮﺍﻙ‪ ‬ﺑﺎﷲِ ﺗﻌﺎﱃ‪ ،‬ﻓﻨ‪ ‬‬
‫ﻭ ﺃﻣﺎ ﺍﻟﻘِِﺴﻢ‪ ‬ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﻭ ﻫﻮ ﺃﻥﹾ ﻳﻘﺼﺪ‪ ‬ﺑﺎﻟ ‪‬‬

‫ﻢ ﻻﹶ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﻗﹶﺒ‪‬ـﺮِِﻱ ﻭ‪‬ﺛﹶﹶﻨـﺎﹰ‬ ‫‪e‬‬

‫‪» :‬ﺍﻟﻠﻬ‪ ‬‬ ‫‪ ،‬ﻭ ﻗﺪ ﻗﺎﻝﹶ‬
‫ﺀ ﺍﷲُ ﺫﻟﻚ‪‬‬
‫ﻥ ﺷﺎ َ‬
‫ﺪ ﻣﻦ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ‬ﺇ ﹾ‬
‫ﳓﻦ‪ ‬ﻻ ﻧﻌﺘ‪‬ﻘﺪ‪ ‬ﰲ ﺃﺣ ٍ‬

‫ﺟ‪‬ﺰﻳﺮﺓِ ﺍﻟﻌ‪‬ﺮﺏِِ؛ ﻓﻬ‪‬ـﺬﺍ ﺷـﻲﺀٌ ﻻ‬

‫ﻣ‪‬ﺴﺘﺠﺎﺏ‪‬؛ ﻭ ﻗﺪ‪ ‬ﺃﻳﺲ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﺎﻥﹸ ﺃﻥ ﻳ‪‬ﻌﺒﺪ‪ ‬ﰲ ‪‬‬ ‫‪e‬‬ ‫ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ،«‬ﻭ ﺩﻋﺎﺅﻩ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺓ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺪ ﺯﻳﺎﺭ ﹶ‬
‫ﺪ ﳑ‪‬ﻦ ﻳﻘﺼِ ‪‬‬
‫ﷲ ﰲ ﺃﺣ ٍ‬
‫ﺀ ﺍ ُ‬
‫ﻧ‪‬ﻌﺘ‪‬ﻘﺪ‪‬ﻩ‪ ‬ﺇﻥ ﺷﺎ َ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۰۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﻟﺘ‪‬ﻤﺴ‪‬ﺢ‪ ‬ﺑﺎﻟﻘﹶﱪِ ﻭ ﺗ‪‬ﻘﺒﻴﻠِﻪِ ﻭ ﺍﻟﺴ‪‬ﺠﻮﺩِ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﳓﻮِ ﺫﻟﻚ‪‬؛ ﻓﺈﻧ‪‬ﻤﺎ ﻳﻔﹾﹾﻌﻠﹸﻪ‪ ‬ﺑﻌﺾ‪ ‬ﺍﳉﹸﻬ‪‬ﺎﻝِِ‪ ،‬ﻭ ﻣـﻦ ﻓﻌ‪‬ـﻞﹶ‬

‫ﺫﻟﻚ‪ ‬ﻳﻨ‪‬ﻜﺮ‪ ‬ﻋﻠﻴﻪِ ﻓِِﻌﻠﹸﻪ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﻳﻌﻠﱠﻢ‪ ‬ﺁﺩﺍﺏ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻭ ﻻ ﻳﻨ‪‬ﻜﹶﺮ‪ ‬ﻋﻠﻴﻪِ ﺃﺻﻞﹸ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻭ ﻻ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﻟﻴﻬﺎ؛ ﺑـﻞﹾ‬

‫ﻪ ﻭ ﺑﺪ‪‬ﻋﺘِﻪِ‪.‬‬
‫ﻡ ﻋﻠﻰ ﺟ‪‬ﻬﻠ ِ‬
‫ﻪ ﻭ ﺳﻔﹶﹶﺮﻩِِ‪ ،‬ﻣﺬﻣﻮ ‪‬‬
‫ﻞ ﳏﻤﻮﺩ‪ ‬ﻋﻠﻰ ﺯِِﻳﺎﺭﺗِ ِ‬
‫ﻪ ﻣﻦ ﺍﳉﹶﹶﻬ ِ‬
‫ﺭ ﻣﻨ ‪‬‬
‫ﻮ ﻣﻊ ﻣﺎ ﺻﺪ‪ ‬‬
‫ﻫ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻃﻠﺐ‪ ‬ﺍﳊﹶﹶﻮﺍﺋﺞِ ﻋﻨﺪ‪ ‬ﻗﱪﻩِ ‪ e‬ﻓﺴﻨ‪‬ﺬﻛﹸﹸﺮﻩ‪ ‬ﰲ ﺑﺎﺏِ ﺍﻻﺳﺘِِﻐﺎﺛﺔِ ﺑﺎﻟﻨ‪‬ﱯ‪e ‬‬
‫‪ ،‬ﻭ ﻟﻨﺘ‪‬ﻜﻠﱠﻢ‪ ‬ﻋﻠﻰ ﺍﻟﺸ‪‬ﺒﻬﺔِ ﺍﻟﺜﹼﹼﺎﻧﻴﺔِ‬

‫ﷲ ﻛﻼﻣﻪ‪ ‬ﻋ‪‬ﻠﻴﻬﻤﺎ‪.‬‬
‫ﻪ ﺍ ُ‬
‫ﺔ ﺭﲪ ‪‬‬
‫ﻦ ﺗﻴﻤﻴ‪ ‬ﹶ‬
‫ﲔ ﺑﲎ ﺍﺑ ‪‬‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔِِ‪ ،‬ﺍﻟﻠﹼﹼﺘ ِ‬

‫ﻌ‪‬ﻠﻤـﺎﺀِِ‪،‬‬
‫ﺪ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﺸ‪‬ﺒﻬﺔﹸ ﺍﻟﺜﹼﹼﺎﻧﻴ‪‬ﺔﹸ‪ :‬ﻭ ﻫﻲ‪ ‬ﻛﻮﻥﹸ ﻫﺬﺍ ﻟﻴﺲ‪ ‬ﻣﺸﺮﻭﻋﺎﹰﹰ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ‪ ‬ﻣﻦ ﺍﻟﺒِِﺪﻉِ ﺍﻟﹼﹼﱵ ﱂ ﻳ‪‬ﺴﺘ‪‬ﺤﺒ‪‬ﻬﺎ ﺃﺣ ‪‬‬

‫ﲔ ﻭ ﻣﻦ ﺑﻌﺪ‪‬ﻫ‪‬ﻢ‪.‬‬
‫ﺔِ‪ ،‬ﻭ ﻻ ﻣﻦ ﺍﻟ‪‬ﺘ‪‬ﺎﺑِِﻌ ‪‬‬
‫ﺼ‪‬ﺤﺎﺑ ِ‬
‫ﻻ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺪ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺔ ﻟﻘﺼ ِ‬
‫ﻡ ﺇﱃ ﺍﳌﺪِِﻳﻨ ِ‬
‫ﻝ ﻣﻦ ﺍﻟﺸﺎ ِ‬
‫ﺮ ﺑﻼ ٍ‬
‫‪‬ﻣﻨﺎ ﺳﻔ ‪‬‬
‫ﻓﻘﺪ‪ ‬ﻗﺪ‪‬‬ ‫‪.٢٥‬‬

‫‪.‬‬‫‪e‬‬ ‫ﺔ ﻟﻠﺴ‪‬ﻼﻡِ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻡ ﺇﱃ ﺍﳌﺪِِﻳﻨ ِ‬
‫ﺪ ﻣﻦ ﺍﻟﺸ‪‬ﺎ ِ‬
‫ﺰ ﺍﻟﱪﻳ ‪‬‬
‫ﻥ ﻳ‪‬ﺠﻬ‪ ‬‬
‫ﺰ ﻛﺎ ﹶ‬
‫ﺪ ﺍﻟﻌ‪‬ﺰﻳ ِ‬
‫ﺮ ﺑﻦ ﻋﺒ ‪‬‬
‫ﻭ ﺃﻥﹼ ﻋﻤ ‪‬‬ ‫‪.٢٦‬‬

‫ﻲ ﺍﷲُ ﻋﻨﻬﻢ‪.‬‬
‫ﺮ ﺭﺿ ‪‬‬
‫ﻢ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮٍٍ‪ ،‬ﻭ ﻋﻤ ‪‬‬
‫ﻓﻴ‪‬ﺴﻠﱢ ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻥ ﻳﺄﰐ ﻗ ‪‬‬
‫ﺮ ﻛﺎ ﹶ‬
‫ﻥ ﺍﺑﻦ‪ ‬ﻋﻤ ‪‬‬
‫ﻭ ﺃ ﱠ‬ ‫‪.٢٧‬‬

‫ﺮ ﺇﻟﻴﻬﺎ ﺑﺪﻋﺔﹲ‪.‬‬
‫ﺓ ﻭ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﻥ ﺍﻟﺰ‪‬ﻳﺎﺭ ﹶ‬
‫ﺏ ﺩﻋﻮﻯ ﺃ ﹼ‬
‫ﻚ ﻳ‪‬ﻜﹶﹶﺬ ‪‬‬
‫ﻭ ﻛﻞﱡ ﺫﻟ ‪‬‬

‫ﻪ ﺳـﺒﻴﻼﹰﹰ؛‬
‫ﺪ ﺇﻟﻴ ِ‬
‫ﺤ‪‬ﺘﻪِ ﱂ ﳚِ ‪‬‬
‫ﺔ ﺍﻟﺪ‪‬ﻟﻴﻞِ ﻋﻠﻰ ﺻ ‪‬‬
‫ﻲ ﺍﻟﻌﺎﻡ‪ ،‬ﻭ ﺇﻗﺎﻣ ِ‬
‫ﻭ ﻟﻮ ﻃﻮِﻟﺐ‪ ‬ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ ﺑﺈﺛﺒﺎﺕِ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻔ ِ‬

‫ﻪ ﱂ ﻳ ‪‬ﺒ‪‬ﻠﻐ‪‬ـﻪ‪،‬‬
‫ﻥ ﺍﻟﹼﹼﱵ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﻓﻴﻬﺎ ﺃﻧ‪ ‬‬
‫ﺪﻡ‪ ‬ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﻣﺮِ ﺍﻟﻌ‪‬ﻈﻴﻢِ ﲟﺜﻞِ ﻫﺬﻩ ﺍﻟﻈﱡﱡﻨﻮ ِ‬
‫ﺬِﻱ ﻋﻠﻢٍ ﺃﻥ ﻳ‪‬ﻘ ِ‬
‫ﻓﻜﻴﻒ‪ ‬ﳛِﻞﱡ ﻟ ِ‬

‫ﺧ ﹶﻠﹶﻔـﺎﹰ ﻋـﻦ‬
‫ﺭِ‪ ،‬ﳑ‪‬ﺎ ﻫﻮ‪ ‬ﳏﺴﻮﺱ‪ ‬‬
‫ﻭ ﻳﻨﻜﺮ‪ ‬ﺑﻪِ ﻣﺎ ﺃﻃﺒﻖ‪ ‬ﻋﻠﻴﻪِ ﺟﻴﻤﻊ‪ ‬ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ‬ﺷﺮﻗﺎﹰ ﻭ ﻏﺮﺑﺎﹰ ﰲ ﺳﺎﺋﺮِ ﺍﻷﻋﺼﺎ ِ‬

‫ﻪ ﻣﻦ ﺍﻟﺒِِﺪﻉِ‪.‬‬
‫ﺳﻠﻒٍ)‪ ،(٤٤‬ﻭ ﳚﻌﻠ ‪‬‬

‫ﺪ‪‬ﻋﺎﺀُ ﻟﻪ ﺩﻭﻥﹶ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻟﺜﱠﱠﺎﱐ ﻭ‬

‫ﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻠﻒ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻷﻭﻝِ ﻭ ﻫﻮ ﺍﻟ ‪‬‬
‫ﻌﻠﹸﻪ‪ ‬ﺍﻟ ‪‬‬
‫ﻓﺈﻥ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﺍﻟﹼﹼﺬﻱ ﻛﺎﻥﹶ ﻳﻔ ‪‬‬

‫ﺍﻟﺜﹼﹼﺎﻟﺚ‪.‬‬

‫ﹸﻗﹸﻠﻨﺎ‪ :‬ﺃﻣ‪‬ﺎ ﺍﻟﺜﹼﹼﺎﻟِﺚﹸ ﻓﻼ ﺍﺳﺘِِﺮﻭﺍﺡ‪ (٤٥)‬ﺇﻟﻴﻪِِ‪ ،‬ﻷﻧ‪‬ﺎ ﻧﺒﻌِﺪ‪ ‬ﻛﻞﹼ ﻣﺴﻠﻢٍ ﻣﻨﻪ‪‬؛ ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﺍﻷﻭﻝﹸ ﻭ ﺍﻟﺜﹼﺎﱐ ﻓﺪ‪‬ﻋﻮﻯ‬

‫ﱡﻬـﻢ ﻣ‪‬ﻄﺒﻘـﻮﻥﹶ‬
‫ﺴ‪‬ﻠﻒِ ﻛﻠﹼﹼﻬﻢ ﻛﺎﻧﻮﺍ ﻣ‪‬ﻄﺒﻘﲔ‪ ‬ﻋﻠﻰ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻷﻭ‪‬ﻝ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﺷﺮﻋﻲ‪‬؛ ﻭ ﻛﻮﻥﹶ ﺍﳋﻠﻒِ ﻛﻠﱡ‬
‫ﻛﻮﻥِ ﺍﻟ ‪‬‬

‫ﻄﱠﻠﻊ‪ ‬ﻋﻠﻴﻬـﺎ ﺇﻻﱠ‬

‫ﺔ ﻻ ﻳ ﱠ‬
‫ﺪ ﺍﻟﺒﺎﻃِِﻨ ﹶ‬
‫ﻥ ﺍﳌﻘﹶﹶﺎﺻ ‪‬‬
‫ﺹ ﺍﻟﹼﹼﺬﻱ ﻻ ﻳﻘﺪِﺭ‪ ‬ﻋﻠﻰ ﺇﺛﺒﺎﺗِﻪِِ‪ ،‬ﻓﺈ ﹼ‬
‫ﻋﻠﻰ ﺍﻟﺜﹼﹼﺎﱐ ﻭ ﺃﻧ‪‬ﻪ‪ ‬ﺑﺪﻋﺔﹲﹲ؛ ﻣﻦ ﺍﻟﺘ‪‬ﺨﺮ‪ِ ‬‬

‫ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬

‫ﺪ ﺃﻧ‪‬ﻪ ﺧﻄﹶﺄﹲ ﻣﻄﹶﹶﺒﻌﻲ‪.‬‬

‫)‪ (٤٤‬ﰲ ﺍﻷﺻﻞِ‪" :‬ﺧﻠﻔﺎﹰ ﻋﻦ ﺧﻠﻒٍ"؛ ﻭ ﺃﻋﺘﻘ ‪‬‬

‫ﺐ ﺇﻟﻴﻪِ ﻭ ﻻ ﻧ‪‬ﻌﺘ‪‬ﻘﺪ‪‬ﻩ‪.‬‬
‫)‪ (٤٥‬ﺃﻱ‪ :‬ﻻ ﻧ‪‬ﺬﻫ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﳋﻠﹶﻒِ ﻻ ‪‬ﻳ‪‬ﻘﺼِِﺪﻭﻥﹶ ﺇﻻﹼ ﺫﻟﻚ‪‬؟‬

‫ﻊ ﺍ ﹶ‬
‫ﺪ ﺍﻟﺘ‪‬ﱪ‪‬ﻙ‪‬؟ ﺃﻭ ﺃﻥﱠ ﲨﻴ ‪‬‬
‫ﺪ ﻣﻨﻬﻢ ﻳﻘﺼ ‪‬‬
‫ﻦ ﺃﺣ ‪‬‬
‫ﺴ‪‬ﻠﻒِ ﱂ ﻳﻜ ‪‬‬
‫ﻊ ﺍﻟ ‪‬‬
‫ﻦ ﺃﻳﻦ‪ ‬ﻟﻪ‪ ‬ﺃﻥﱠ ﲨﻴ ‪‬‬
‫ﻓﻤ ‪‬‬

‫ﰒﱠ ﺇﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ ﻓﻴﻤﺎ ﺳﻨ‪‬ﺤﻜِِﻴﻪِ ﻣﻦ ﻛﻼﻣِﻪِ‪" :‬ﺇﻥﱠ ﺃﺣﺪﺍﹰ ﻻ ﻳ‪‬ﺴﺎﻓﺮ‪ ‬ﺇﻟﻴﻬﺎ ﺇﻻﹼ ﻟﺬﻟﻚ‪ ،"‬ﻳﻌﲏ ﻻﻋﺘِِﻘﺎﺩِﻩِ ﺃﻧ‪‬ﻬﺎ ﻗﺮﺑـﺔﹲﹲ‪ ،‬ﻭ‬

‫ﺴ‪‬ﻠﻒِ –ﻭ ﺇﻥﹾ ﺳﻠﹼﹼﻤﻨﺎ ﺃﻧ‪‬ﻬ‪‬ﻢ ﻣﺎ ﻗﺼِِﺪﻭﺍ‬

‫ﺃﻧ‪‬ﻪ ﻣﱴ ﻛﺎﻥﹶ ﻛﺬﻟﻚ‪ ‬ﻛﺎﻥﹶ ﺣﺮﺍﻣﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﺑﻼﻻﹰ ﻭ ﻏﲑﻩ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﻢ ﻳﻌﺘ‪‬ﻘِِﺪﻭﻥﹶ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﻗﺮﺑﺔﹲ‪.‬‬

‫ﺇﻻ ﺍﻟﺴ‪‬ﻼﻡ‪ -‬ﻓﺈﻧ‪‬ﻬ ‪‬‬

‫ﺴ‪‬ﻠﻒِ ﻓﻌﻞﹶ ﺫﻟﻚ‪ ‬ﱂ ﻳﻨﻄِﻖ‪ ‬ﲟﺎ ﻗﺎﻝﹶﹶ‪ ،‬ﻭ ﻟﻜﻨ‪‬ﻪ‪ ‬ﻗﺎﻡ‪ ‬ﻋﻨـﺪﻩ‪‬‬
‫ﻓﻠﻮ‪ ‬ﺷﻌﺮ‪ ‬ﺍﺑﻦ‪ ‬ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪ‪‬ﻪ ﺍﷲُ ﺃﻥﱠ ﺑِِﻼﻻﹰ ﻭ ﻏﲑﻩ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻠﻒِِ‪ ،‬ﻓﻘﺎﻝ ﻣﺎ ﻗﺎﻝﹶﹶ؛ ﻭ‬

‫ﻌ‪‬ﻠﻬﺎ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺧﻴﺎﻝﹲ ﺃﻥﹼ ﻫﺬﻩ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻓﻴﻬﺎ ﻧﻮﻉ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﺮﻙِِ‪ ،‬ﻭ ﱂ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺤﻀﺮ‪ ‬ﺃﻥﹼ ﺃﺣﺪﺍﹰ ﻓ ‪‬‬

‫ﻡ ﺍﻻﺳﺘﺤ‪‬ﻀﺎﺭِ‪.‬‬
‫ِ‪ ،‬ﻭ ﰲ ﻋﺪ ِ‬
‫ﻞ ﻟﻪ ﻣﻦ ﺍﳋﹶﹶﻴﺎﻝِ‬
‫ﻪ ﺍﷲُ ﻓﻴﻤﺎ ﺣﺼ ﹶ‬
‫ﻂ ﺭﲪ ‪‬‬
‫ﻏﻠ ﹶ‬

‫ﻮ‪‬ﻓﺎﺀُ ﺑﻼ ﻧﺰ‪‬ﺍﻉٍ ﻣﻦ ﺍﻷﺋﻤ‪‬ﺔِ"‪ ،‬ﳓﻦ‪ ‬ﻧﻄﺎﻟِِﺒﻪ‪ ‬ﺑﻨﻘﹾﻞِ ﻫﺬﺍ ﻋﻦِ ﺍﻷﺋﻤ‪‬ﺔِِ‪،‬‬

‫ﻭ ﺩ‪‬ﻋﻮﺍﻩ‪" :‬ﺃﻧ‪‬ﻪ‪ ‬ﻟﻮ ﻧﺬﺭ‪ ‬ﺫﻟﻚ‪ ‬ﱂ ﳚِﺐ‪ ‬ﻋﻠﻴﻪِ ﺍﻟ ‪‬‬

‫ﻭ ﻏﲑﻩِِ‪ ،‬ﻟﻴﺤ‪‬ﺼ‪‬ﻞﹶ ﻣﻘﺼﻮﺩ‪‬ﻩ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺗ‪‬ﺤﻘﻴﻖ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻻ ﻧِِﺰﺍﻉ‪ ‬ﺑﻴﻨ‪‬ﻬ‪‬ﻢ ﻓﻴﻪِِ‪ ،‬ﰒﱠ ﺑﺘ‪‬ﻘﺮﻳﺮِ ﻛﻮﻥِ ﺫﻟﻚ‪ ‬ﻋﺎﻣﺎ‪ ‬ﰲ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﰲ ﻫﺬﻩ ﺍﳌﹶﹶﺴﹶﺌﹶﻠﺔِ ﺍﹼﻟﹼﱵ ﺗﺼﺪ‪‬ﻳﻨﺎ ﳍﺎ‪ ،‬ﻭ ﻣﱴ ﱂﹾ ﲢﺼﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ‬ﺍﻟﱠﺜﱠﻼﺛﺔﹸ ﻻ ﳛ‪‬ﺼ‪‬ﻞﹸ ﻣﻘـﺼ‪‬ﻮﺩ‪‬ﻩ‪ ،‬ﻭ ﻟـﻴﺲ‪ ‬ﺇﱃ‬

‫‪‬ﺗ‪‬ﻠﺰ‪‬ﻡ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻭ ﻋﻠﻰ ﻣ‪‬ﻘﺘﻀﺎﻩ‪ ‬ﻳﻠﺰ‪‬ﻡ‪ ‬ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﻟﻴﻬـﺎ‬ ‫‪e‬‬ ‫ﻘﹶﻠﻨﺎ ﺃﻥﱠ ﺯﻳﺎﺭﺓﹶ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺣﺼﻮﻟِِﻬﺎ ﺳﺒﻴﻞﹲﹲ‪ ،‬ﻭ ﳓﻦ‪ ‬ﻗﺪ ﻧ ﹶ‬

‫ﺪ ﳑ‪‬ﺎ ﻗﺎﻝﹶ‪.‬‬
‫ﺃﻳﻀﹰﺎ ﺑﺎﻟﻨ‪‬ﺬﺭِِ‪ ،‬ﻋﻠﻰ ﺍﻟﻀِ ‪‬‬

‫ﳋﹶﻠﻴﻞِ ﻭ ﻏﲑﻩِ ﻣـﻦ ﻗﹸﹸﺒـﻮﺭِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﹸﻪ‪" :‬ﺇﻥﹼ ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹶ ﳌﹼﹼﺎ ﻓﺘ‪‬ﺤﻮﺍ ﺍﻟﺸ‪‬ﺎﻡ‪ ‬ﱂ ﻳﻜﻮﻧﻮﺍ ﻳ‪‬ﺴﺎﻓِِﺮﻭﻥﹶ ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﻗﱪِ ﺍ ﹶ‬

‫‪.‬‬‫‪e‬‬ ‫ﻪ ﺇﻻ ﻗﹶﹶﱪﻩ‪‬‬
‫ﻉ ﺑِ‬
‫ﱪ ﻣﻘﻄﻮ ‪‬‬
‫ﺲ ﻟﻨﺎ ﻗ ‪‬‬
‫ﻢ ﻣﻮ‪‬ﺿِِﻌﻬﺎ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻟﻴ ‪‬‬
‫ﱂ ﻳﺜﹾﹾﺒﺖ‪ ‬ﻋِِﻨﺪ‪‬ﻫ‪ ‬‬
‫ﻪ ﻷﻧ‪‬ﻪ‪ ‬ﹾ‬
‫ﻌﻠﱠ ‪‬‬
‫ﺀ ﺍﻟﹼﹼﱵ ﺑﺎﻟﺸ‪‬ﺎﻡِ"‪ ،‬ﻓﻠ ‪‬‬
‫ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﺷﻴﺌﺎﹰ ﻣﻦ ﺫﻟﻚ‪ ‬ﻟﻴﻠﺔﹶ ﺃﺳﺮﻱ‪ ‬ﺑﻪِ"‪ ،‬ﻓﻠﻌﻠﱠﻪ‪ ‬ﻻﺷِﺘِﻐﺎﻟﻪِ ﲟﺎ ﻫﻮ‪ ‬ﺃﻫﻢ‪‬؛ ﻭ ﻗﺪ ﲢﻘﹼﹼﻘﻨﺎ‬ ‫‪e‬‬ ‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﹸﻪ‪" :‬ﻭ ﻻ ﺯﺍﺭ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻼ ﻋﻠـﻰ ﺃﻥﹼ‬
‫ﻚ ﺍﻟﻠﹼﹼﻴﻠﺔِ ﺩﻟﻴ ﹰ‬
‫ﻪ ﰲ ﺗﻠ ‪‬‬
‫ﺍﻟﻘﹸﹸﺒﻮﺭ‪ ‬ﺑﺎﳌﺪِِﻳﻨﺔِ ﻭ ﻏﲑﻫﺎ ﰲ ﻏﲑِ ﺗﻠﻚ‪ ‬ﺍﻟﻠﱠﱠﻴﻠﺔِِ‪ ،‬ﻓﻠﻴﺲ‪ ‬ﺗﺮﻙ‪ ‬ﺯﻳﺎﺭﺗِ ِ‬ ‫‪e‬‬ ‫ﺯﻳﺎﺭﺗﻪ‪‬‬

‫ﻞ ﲟﺎ ﻻ ﻳ‪‬ﺠﺪِِﻱ‪.‬‬
‫ﻚ ﺗﺸﺎﻏ ﹲ‬
‫ﻞ ﺑﺎﻻﺳﺘِِﺪﻻﻝِ ﺑﺬﻟ ‪‬‬
‫ﺖ ﺑﺴ‪‬ﻨ‪‬ﺔٍٍ‪ ،‬ﻓﺎﻟﺘ‪‬ﺸﺎﻏﹸ ﹸ‬
‫ﺓ ﻟﻴﺴ ‪‬‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭ ﹶ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﺍﳊﺪﻳﺚﹶ ﺍﻟﹼﹼﺬﻱ ﻓﻴﻪِ‪» :‬ﻫﺬﺍ ﻗﱪ‪ ‬ﺃﺑﻴﻚ‪ ‬ﺇﺑ‪‬ﺮﺍﻫﻴﻢ‪ ‬ﻓﺎﻧ‪‬ﺰﻝﹾ ﻓﺼﻞﱢ ﻓﻴﻪِِ‪ ،‬ﻭ ﻫﺬﺍ ﺑﻴﺖ‪ ‬ﳊﻢٍٍ‪ ،‬ﻣﻮﻟـﺪ‪‬‬

‫ﺔ ﻟﻪ‪"‬؛ ﻓﺼﺪﻕ‪ ‬ﻓﻴﻤﺎ ﻗﺎﻝﹶ‪.‬‬

‫ﺏ ﻻ ﺣﻘﻴﻘ ﹶ‬
‫ﺃﺧﻴﻚ‪ ‬ﻋﻴﺴﻰ‪ ،‬ﺃﻧﺰِِﻝ ﻓﺼﻞﱢ ﻓﻴﻪِ«؛ ﻛﺬ ‪‬‬

‫ﺟ‪‬ﺎﻝﹲﹲ‪ ،‬ﻳﻀﻊ‪ ‬ﺍﳊﺪﻳﺚﹶ ﻋﻠﻰ ﺍﻟﺜﱢﱢﻘـﺎﺕِِ‪،‬‬

‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸ ﻳﺮﻭِِﻳﻪِ ﺑﻜﺮ‪ ‬ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﺒﺎﻫﻠﻲ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ‪ :‬ﺷﻴﺦ‪ ‬ﺩ ‪‬‬

‫ﻻ ﳛﻞﱡ ﺫﻛﺮﻩ‪ ‬ﰲ ﺍﻟﻜِِﺘﺐِ ﺇﻻﹼ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﻘﺪﺡِ ﻓﻴﻪِِ؛ ﻭ ﺫﻛﺮ‪ ‬ﺍﺑﻦ ﺣﺒﺎﻥ ﻣﻦ ﻃﺮﻳﻘﻪِ ﺍﳊﺪﻳﺚﹶ ﺍﳌﹶﹶـﺬﻛﻮﺭ‪ ،‬ﻭ‬

‫ﺓِ‪،‬‬
‫ﻢ ﹶﺃﹶﺗﻰ ﰊ ﺇﱃ ﺍﻟﺼ‪‬ﺨﺮ ِ‬
‫ﻓﻴﻪِ‪» :‬ﺛﹸ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﳏﻤ‪‬ﺪ‪ ،‬ﻣﻦ ﻫ‪‬ﻬ‪‬ﻨﺎ ﻋﺮﺝ‪ ‬ﺭﺑﻚ‪ ‬ﺇﱃ ﺍﻟﺴ‪‬ﻤﺎﺀِ«؛ ﻭ ﺫﻛﺮ‪ ‬ﻛﻼﻣﺎﹰ ﻃﻮﻳﻼﹰ ﻛﺮﻩ‪ ‬ﺍﺑﻦ ﺣﺒ‪‬ﺎﻥٍ ﺫﻛﺮﻩ‪ .‬ﻗﺎﻝ ﺍﺑﻦ‬

‫ﻉ‪ ،‬ﻓﻜﻴﻒ‪ ‬ﺍﻟﺘ‪‬ﺮﻙ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﺸ‪‬ﺄﻥِِ؛ ﻫـﺬﺍ‬

‫ﺣﺒﺎﻥ‪ :‬ﻭ ﻫﺬﺍ ﺷﻲﺀٌ ﻻ ﻳﺸﻚ‪ ‬ﻋﻮﺍﻡ‪ ‬ﺃﺻﺤﺎﺏِ ﺍﳊﺪﻳﺚِ ﺃ‪‬ﻧ‪‬ﻪ ﻣﻮﺿﻮ ‪‬‬

‫ﻡ ﺍﺑﻦ ﺣ‪‬ﺒ‪‬ﺎﻥ‪.‬‬
‫ﻛﹶﻼ ‪‬‬
‫ﹶ‬

‫‪‬ﻣﻠـﻲ‪ ،‬ﰲ‬
‫ﲔ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﳌﻘﺪﺳﻲ‪ ،‬ﺍﻟﺮ‪‬‬
‫ﻭ ﻗﺪ‪ ‬ﺫﻛﺮ‪ ‬ﻫﺬﺍ ﺍﳊﺪﻳﺚﹶ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ‪ ‬ﺍﳌﻜﻲ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﺴ‪‬ﻼﻡ ﺑﻦ ﺍﳊﹸﹸﺴ ِ‬

‫‪.‬‬‫‪e‬‬ ‫ﻢ ﺍﳋﻠﻴﻞِ‬
‫ﱪ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻞ ﺯﻳﺎﺭﺓِ ﻗ ِ‬
‫ﻪ ﰲ ﻓﻀﺎﺋ ِ‬
‫ﺏ ﺻﻨ‪‬ﻔ ‪‬‬
‫ﻛﺘﺎ ٍ‬

‫ﻭ ﺍﻟﺮ‪‬ﻣ‪ ‬ﻴﻠِﻲ‪ ‬ﻫﺬﺍ –ﺑﻀﻢ‪ ‬ﺍﻟﺮ‪‬ﺍﺀِِ‪ ،‬ﻭ ﻓﺘﺢِ ﺍﳌﻴﻢِ‪ ،‬ﻭ ﺳﻜﻮﻥِ ﺍﻟﻴﺎﺀِِ‪ ،‬ﻧﺴﺒﺔﹰ ﺇﱃ ﺍﻟﺮ‪‬ﻣﻴﻠﺔ ﻣﻦ ﺍﻷﺭﺽِ ﺍﳌﻘﺪﺳﺔِ‪ -‬ﺫﻛﺮﻩ‪‬‬

‫ِ؛ ﻓﻘـﺎﻝ‪ :‬ﻛـﺎﻥﹶ ﺣﺎﻓﻈـﺎﹰ‬

‫ﱐ ﰲ ﻛﺘﺎﺏِ ﺍﻷﻧـﺴﺎﺏِ‬
‫ﺃﺑﻮ ﺳﻌﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﺍﻟﺴ‪‬ﻤﻌﺎ ﹼ‬

‫ﻣﻜﹾﺜِِﺮﺍﹰ)‪ ،(٤٦‬ﺭﺣﻞﹶ ﺇﱃ ﻣﺼﺮ‪ ‬ﻭ ﺍﻟﺸ‪‬ﺎﻡِ ﻭ ﺍﻟﻌﺮﺍﻕِ ﻭ ﺍﻟﺒ‪‬ﺼﺮﺓِ‪ .‬ﻗﺎﻝ ﺍﺑﻦ‪ ‬ﻧﺎﺻﺮ‪ :‬ﻭ ﺻﻨ‪‬ﻒ‪ ‬ﻛﺘﺎﺑـﺎﹰ ﰲ ﺗـﺎﺭﻳﺦِ‬

‫ﺖ ﺍﳌﻘـﺪﺱِِ‪،‬‬
‫ﺩ ﺇﱃ ﺑﻴ ِ‬
‫ﺸ‪‬ﺎﻡِ ﻭ ﺑﻐﺪﺍﺩ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻓﺎﺿﻼﹰ ﺻﺎﳊﺎﹰ ﺛﺒﺘﺎﹰﹰ‪ ،‬ﻭ ﻋﺎ ‪‬‬
‫ﳋﹶﻄﻴﺐِ ﺑﺎﻟ ‪‬‬
‫ﺱِ‪ ،‬ﻭ ﲰﻊ‪ ‬ﻣﻦ ﺍ ﹶ‬
‫ﺑﻴﺖِ ﺍﳌﻘﺪِ ِ‬

‫ﻭ ﺃﻗﺎﻡ‪ ‬ﺎ ﻳﺪﺭ‪‬ﺱ‪ ‬ﺍﻟﻔﻘﻪ‪ ‬ﻋﻠﻰ ﻣﺬﻫﺐِ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪ ،‬ﻭ ﻳﺮﻭﻱ ﺍﳊﺪﻳﺚﹶ ﺇﱃ ﺃﻥ ﻏﻠﺒﺖ‪ ‬ﺍﻟﻔـﺮﻧﺞ‪ ‬ﻋﻠـﻰ ﺑﻴـﺖ‬

‫ﺴ‪‬ﻼﻡ ]ﺑﻦ[ ﳏﻤ‪‬ـﺪ ﺑـﻦ ﻋﻠـﻲ‪‬‬

‫ﺍﳌﻘﺪﺱِِ‪ ،‬ﰒﹼ ﻗﹸﹸﺘﻞ ﺷﻬﻴﺪﺍﹰ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺴ‪‬ﻤﻌﺎﱐﹼ‪ :‬ﺭﻭﻯ ﻋﻨﻪ‪ :‬ﻣﻜﻲ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟ ‪‬‬

‫ﺍﻹﺳﻔﺮﺍﻳﻴﲏ‪ ،‬ﻭ ﺃﺑﻮ ﺳﻌﻴﺪ ﻋﻤ‪‬ﺎﺭ ﺍﻟﺘ‪‬ﺎﺟﺮ‪ ،‬ﻭ ﱂ ﳛﺪ‪‬ﺙ ﻋﻨﻪ‪ ‬ﺳﻮﺍﻫ‪‬ﻤﺎ‪ .‬ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻨ‪‬ﺠ‪‬ﺎﺭ‪ :‬ﻋﺰِﻡ‪ ‬ﻋﻠﻰ ﺃﻥ ﻳﻌﻤ‪‬ﻞﹶ‬

‫ﺗﺎﺭﳜﺎﹰ ﻟﺒﻴﺖِ ﺍﳌﻘﺪﺱِ ﻓﺤﺎﻟﺖِ ﺩﻭﻧﻪ‪ ‬ﻣﻨﻴ‪‬ﺘﻪ‪ ،‬ﻗﺘﻠﹶﹶﺘﻪ ﺍﻟﻔﺮﻧﺞ‪ ‬ﺑﺎﳊﺠﺎﺭﺓِ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﹼﹼﺎﱐ ﻋﺸﺮ‪ ‬ﻣﻦ ﺷـﻮ‪‬ﺍﻝﹶ ﺳـﻨﺔﹶ‬

‫ﺍﺛﻨﺘﲔِ ﻭ ﺗﺴﻌﲔ‪ ‬ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔٍ‪ .‬ﻭ ﺫﻛﺮ‪ ‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻤﺮ‪ ‬ﺑﻦ ﺃﰊ ﺟﺮﺍﺩﺓﹶ ﰲ ﺗﺎﺭﻳﺦِ ﺣﻠﺐ‪ :‬ﺃﻧﻪ‪ ‬ﻭﻟﺪ‪ ‬ﰲ ﺍﳌﹸﹸﺤـﺮ‪‬ﻡِ‬

‫ﺖ ﺍﳌﻘﺪﺱِ‪.‬‬
‫ﺔ ﺑِِﺒﻴ ِ‬
‫ﲔ ﻭ ﺃﺭﺑﻌﻤﺎﺋ ٍ‬
‫ﲔ ﻭ ﺛﻼﺛ ‪‬‬
‫ﺔ ﺍﺛﻨﺘ ِ‬
‫ﺀ ﺳﻨ ﹶ‬
‫ﻡ ﻋﺎﺷﻮﺭﺍ ٍ‬
‫ﻳﻮ ‪‬‬

‫ﺚ ﺍﳌﺬﻛﹸﹸﻮﺭ‪.‬‬
‫ﳋﹶﻠﻴﻞ؛ ﻭ ﻣﻨ‪‬ﻬ‪‬ﺎ ﺍﳊﺪﻳ ﹸ‬
‫ﻢ ﺍ ﹶ‬
‫ﱪ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺮ ﰲ ﻫﺬﺍ ﺍﻟﺘ‪‬ﺼﻨﻴﻒِ ﺁﺛﺎﺭﹰﺍ ﰲ ﺯِِﻳﺎﺭﺓِ ﻗ ِ‬
‫ﻗﻠﺖ‪ :‬ﻭ ﺫﻛ ‪‬‬

‫ﺸ‪‬ﻴﺦ‪ ‬ﺍﻟﺼﺎﹼﱀﹸ ﺍﻟﺜﹼﹼﻘﺔﹸ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺇﺑـﺮﺍﻫﻴﻢ ﺍﳌﻘﺪﺳـﻲ‪،‬‬
‫‪ .٢٨‬ﻗﺎﻝﹶ‪ :‬ﺃﻧ‪‬ﺒ‪‬ﺄﻧﺎ ﺍﻟ ‪‬‬

‫ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪِ ﺭﲪﻪ‪ ‬ﺍﷲُ‪ :‬ﺃﻧﺒﺄﻧﺎ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﳏﻤ‪‬ﺪ ﺍﻟﻮﺍﺳﻄﻲ‪ ‬ﺍﳋﻄﻴﺐ‪ ،‬ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪِ‪ :‬ﺣـﺪ‪‬ﺛﻨﺎ‬

‫ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﻴﺴﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰِ ﺍﳌﻮﺻﻠﻲ‪ ‬ﺍﳌﻌﺮﻭﻑِ ﺑﺎﳌﹶﹶﺼﺎﺣِِﻔﻲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑـﻮ‬

‫ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺮ‪‬ﺍﺯﻱ ﻭﻛﻴﻞﹸ ﺍﳌﺴﺠِﺪِ ﺍﻷﻗﺼﻰ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻌﺒ‪‬ﺎﺱ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪،‬‬

‫ﻭ ﺃﻧﺎ ﺳﺄﻟﺘ‪‬ﻪ‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻋﻤﺮ‪‬ﺓﹶ ﺍﳌﻘﺪِِﺳﻲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺑﻜﺮ‪ ‬ﺑﻦ ﺯﻳﺎﺩٍ ﺍﻟﺒﺎﻫﻠﻲ‪ :‬ﻋﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬

‫ﺍﳌﺒﺎﺭﻙِ‪ :‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﺮﻭﺑﺔ‪ :‬ﻋﻦ ﻗﺘﺎﺩﺓﹶ‪ :‬ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﺑﻦ ﺃﰊ ﺃﻭﰱ‪ :‬ﻋﻦ ﺃﰊ ﻫ‪‬ﺮﻳـﺮ‪‬ﺓﹶﹶ‪ ،‬ﻗـﺎﻝ‪ :‬ﻗـﺎﻝ‬

‫)‪ (٤٦‬ﰲ ﺍﻷََﺻﻞِ‪" :‬ﻣﻜﹶﺒ‪‬ﺮﺍﹰ"‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻬِﻤ‪‬ﺎ ﺍﻟـﺼ‪‬ﻼﹶﺓﹸ‬
‫‪» :‬ﻟﹶﻤ‪‬ﺎ ﺃﹸﺳ‪‬ﺮِﻱ‪ ‬ﺑِِﻲ ﺇِﻟﹶﹶﻰ ﺑ‪‬ﻴ‪‬ﺖِ ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِِ‪ ،‬ﻣ‪‬ﺮ‪ ‬ﺑِِﻲ ﺟِﺒ‪‬ﺮِِﻳﻞﹸ ﺇِﻟﹶﹶﻰ ﻗﹶﺒ‪‬ﺮِ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬‬ ‫‪e‬‬ ‫ﺭﺳﻮﻝ ﺍﷲِ‬

‫ﺮ ﺑِِﻲ ﺇِﻟﹶﹶـﻰ‬
‫ﻢ ﻣ‪ ‬‬
‫ﻪ ﺍﻟﺴ‪‬ﻼﹶﻡ‪‬؛ ﺛﹸ ‪‬‬
‫ﻋ ﹶﻠﻴ‪ِ ‬‬
‫ﻭ‪ ‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﺇِﻧ‪‬ﺰِﻝﹾ ﺻ‪‬ﻞﱢ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ ﺭ‪‬ﻛﹾﻌ‪‬ﺘ‪‬ﻴ‪‬ﻦِ‪ ،‬ﻓﹶِﺈﻥﱠ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ ﻗﹶﺒ‪‬ﺮ‪ ‬ﺃﹶِﺑِﻴﻚ‪ ‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺗ‪‬ﻰ ﺑِِﻲ ﺇِﻟﹶﹶﻰ‬

‫ﺴ‪‬ﻰ ‪‬‬
‫ﺧ‪‬ﻮﻙ‪ ‬ﻋِِﻴ ‪‬‬
‫ﺭﻛﹾﻌ‪‬ﺘ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﻓﹶﺈِﻥﱠ ﻫ‪‬ﻬ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻟِﺪ‪ ‬ﹶﺃ ‪‬‬
‫ﻫﻬ‪‬ﻨ‪‬ﺎ ‪‬‬
‫ﺰﻝﹾ ﺻ‪‬ﻞﱢ ‪‬‬
‫ﺑ‪‬ﻴ‪‬ﺖِ ﻟﹶﺤ‪‬ﻢٍٍ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﺇِﻧ‪ِ ‬‬

‫ﺍﻟﺼ‪‬ﺨ‪‬ﺮ‪‬ﺓِ«؛ ﻗﺎﻝ‪ :‬ﻭ ﺫﹶﻛﹶﺮ ﺍﳊﺪِِﻳﺚﹶ‪.‬‬

‫ﻤ‪‬ﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﺑﻦ‪ ‬ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻠﻴﻤﺎﻥﹶ ﺑﻦ ﻋﻤﺮﺓﹶ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ‬
‫ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﺣ‪‬ﺒ‪‬ﺎﻥ‪ :‬ﻋﻦ ﳏ ‪‬‬ ‫‪.٢٩‬‬

‫ﺑﻜﺮ ﺑﻦ ﺯِِﻳﺎﺩ‪.‬‬

‫ﻭ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻠﹼﹼﻤﻨﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺪِِﻳﺚِ ﻟﻠﺘ‪‬ﻨﺒﻴﻪِ ﻋﻠﻰ ﺍﻟﻔﺎﺋﺪ‪‬ﺓِ ﻓﻴﻪِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺑﻨﺎ ﺿﺮﻭﺭﺓﹲ ﺇﱃ ﺇِِﺛﺒﺎﺗِﻪِ ﺃﻭ ﻧﻔﻴِﻪِ ﰲ ﲢﻘﻴﻖِ‬

‫ﻡ ﺍﻻﺳﺘﺤﺒﺎﺏِ‪.‬‬
‫ﺓ ﰲ ﻭﻗﺖٍ ﺧﺎﺹ‪ ،‬ﻻ ﻳﺪﻝﱡ ﻋﻠﻰ ﻋﺪ ِ‬
‫ﻡ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻥ ﻋﺪ ‪‬‬
‫ﺍﳌﻘﹾﹾﺼﻮﺩِِ؛ ﻭ ﳌﺎ ﺳﺒﻖ‪ ‬ﺃ ﱠ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹶ ﱂﹾ ﻳﻜﻮﻧﻮﺍ ﻳﺰ‪‬ﻭﺭﻭﻥﹶ ﺷﻴﺌﺎﹰ ﻣﻦ ﻫﺬﻩِ ﺍﻟﺒِِﻘﺎﻉِ ﻭ ﺍﻵﺛﺎﺭِ"‪ ،‬ﻓﻜﻼﻣ‪‬ﻨﺎ ﺇﻧ‪‬ﻤﺎ ﻫـﻮ ﰲ ﺯِِﻳـﺎﺭﺓِ‬

‫ﻥ ﻫﺬﻩ ﺷﻬﺎﺩﺓﹲ ﻋﻠـﻰ ﻧﻔـﻲٍ‬

‫ﻕ ﺑﻴﻨ‪‬ﻬ‪‬ﻤﺎ‪ ،‬ﰒﹼ ﺇ ﹼ‬
‫ﻡ ﺍﻟﺘ‪‬ﻨﺒﻴﻪ‪ ‬ﻋﻠﻰ ﺍﻟﻔﺮ ِ‬
‫ِ‪ ،‬ﻭ ﻗﺪ ﺗﻘﺪ‪ ‬‬
‫ﺓ ﺍﻟﺒ‪‬ﻘﻌﺔِ‬
‫ﺳﺎﻛﻦِ ﺍﻟﺒ‪‬ﻘﻌﺔِِ‪ ،‬ﻻ ﰲ ﺯِِﻳﺎﺭ ِ‬

‫ﺴ‪‬ﻠﻴﻤِِﻬﺎ‪.‬‬
‫ﻥ ﻛ‪‬ﻨ‪‬ﺎ ﻣﺴ‪‬ﺘ‪‬ﻐﻨﲔ‪ ‬ﻋﻦ ﻣﻨﻌﻬﺎ ﺃﻭ ‪‬ﺗ ‪‬‬
‫ﺐ ﺇﺛﹾﹾﺒﺎ‪‬ﺗ‪‬ﻬﺎ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﻳﺼﻌ‪ ‬‬

‫ﺩ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔِ‪.‬‬
‫ﻮ ﺍﳌﻘﹾﹾﺼﻮ ‪‬‬
‫"؛ ﻫﺬﺍ ﻫ ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻭ ﻗﻮﻟﹸﻪ‪" :‬ﺣﺘ‪‬ﻰ ﺇﻥﹼ ﻗ ‪‬‬

‫ﻟﻔﻆﹲ ﰲ ﺯﻳﺎﺭﺗﻪِ"؛ ﻗﺪ ﺗﻘﺪ‪‬ﻡ‪ ‬ﺇﺑﻄﺎﻝﹸ ﻫﺬﻩ ﺍﻟﺪ‪‬ﻋﻮﻯ‪ ،‬ﻭ ﲢﹾﹾﻘﻴﻖِ ﺛﺒﻮﺕِ ﺍﳊﺪﻳﺚِ‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﻪ‪" :‬ﱂﹾ ﻳﺜﺒﺖ‪ ‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻓﻴﻬﺎ‪.‬‬

‫ﺼ‪‬ﺤﺎﺑﺔِ ﻭ ﺍﻟ‪‬ﺘ‪‬ﺎﺑﻌِﲔ‪ ‬ﻣﺸﻬﺪ‪ ‬ﻳﺰﺍﺭ‪ ‬ﻋﻠﻰ ﻗﱪِ ﻧﱯ‪ ‬ﻭ ﻻ ﻏﲑِ ﻧﱯ‪ ‬ﻓﻀﻼﹰ ﻋﻦ‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﳍﺬﺍ ﱂﹾ ﻳﻜﻦ‪ ‬ﻋﻠﻰ ﻋﻬﺪِ ﺍﻟ ‪‬‬

‫ﺮ ﺇﻟﻴﻪِ"؛ ﺇﱃ ﺁﺧﺮ ﻛﻼﻣﻪِ‪.‬‬

‫ﻥ ﻳﺴﺎﻓ ‪‬‬
‫ﺃ ﹾ‬

‫‪‬ﻰ ﻣﺸﻬﺪﺍﹰﹰ‪ ،‬ﻭ ﻛﻼﻣ‪‬ﻨﺎ ﺇﻧ‪‬ﻤﺎ ﻫﻮ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﻻ ﻳﺴﻤ‪‬‬ ‫‪e‬‬ ‫‪‬ﻰ ﻣﺸﻬﺪﺍﹰﹰ‪ ،‬ﻓﻤﻮﺿﻊ‪ ‬ﻗﱪﻩِ‬
‫ﺩ ﻣﺎ ﻳﺴﻤ‪‬‬
‫ﻥ ﺃﺭﺍ ‪‬‬
‫ﺇ ﹾ‬

‫ﱯ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﻓﻬﺬﺍ ﺑﺎﻃﻞﹲ ﳌﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪.‬‬

‫ﱪ ﻧ ‪‬‬
‫ﺓ ﻟﻘ ِ‬
‫ﻥ ﺯﻳﺎﺭ ﹲ‬
‫ﻚ ﺍﻟﺰ‪‬ﻣﺎ ِ‬
‫ﻦ ﰲ ﺫﻟ ‪‬‬
‫ﺩ ﺃﻧ‪‬ﻪ ﱂ ﻳﻜ ‪‬‬
‫ﻥ ﺃﺭﺍ ‪‬‬
‫ﻭ ﺇ ﹾ‬

‫ﻄﹾﻠﻖِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ؛ ﻭ‬
‫ﻪِ؛ ﻭ ﻓﻴﻪِ ﺍﻋﺘﺮﺍﻑ‪ ‬ﲟ ﹾ‬
‫ﻭ ﺑﻘﻴ‪‬ﺔﹸ ﻛﻼﻣِﻪِ ﻭ ﺗﻘﺴﻴﻤِﻪِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﺇﱃ ﺷﺮﻋﻴﺔٍ ﻭ ﺑﺪﻋِﻴ‪‬ﺔٍ ﺳﺒﻖ‪ ‬ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻋﻠﻴ ِ‬

‫ﻝ ﻣـﺎ ﻫـﻮ‪‬‬
‫ﻳﻠﺰ‪‬ﻣ‪‬ﻪ‪ ‬ﺍﻻﻋﺘﺮﺍﻑ‪ ‬ﺑﺎﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻬﺎ‪ ،‬ﻭ ﻻ ﳝﻨ‪‬ﻊ‪ ‬ﻣﻦ ﺫﻟﻚ‪ ‬ﻛﻮﻥﹶ ﻧﻮﻉٍ ﻣﻨﻬﺎ ﻳﻘﺘﺮِﻥﹸ ﺑﻪِ ﻣﻦ ﺑﻌﺾِ ﺍﳉﹸﻬ‪‬ﺎ ِ‬

‫ﻣﻨﻬﻲ‪ ‬ﻋﻨﻪ‪.‬‬

‫ﻓﻤﻦ ﺍﺩ‪‬ﻋﻰ ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻣﻦ ﻏﲑِ ﺍﻧﻀِِﻤﺎﻡِ ﺷﻲﺀٍ ﺁﺧﺮ‪ ‬ﺇﻟﻴﻬﺎ ﺑﺪﻋﺔﹰﹰ‪ ،‬ﻓﻘﺪ‪ ‬ﻛﺬﺏ‪ ‬ﻭ ﺟﻬﻞﹶﹶ؛ ﻭ ﻣﻦ‪ ‬ﺣﺮ‪‬ﻣﻬﺎ ﻓﻘـﺪ‪‬‬

‫ﻡ ﻣﺎ ﺃﺣﻠﱠﻪ‪ ‬ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﺣﺮ‪ ‬‬

‫ﻪ ﳏﺮ‪‬ﻡ‪ ‬ﻓﻬﻮ‪ ‬ﺟﺎﻫﻞﹲ‪.‬‬

‫ﻥ ﺑِ‬
‫ﻡ ﺃﻭ ﻳﻘﺘﺮ ﹸ‬
‫ﺾ ﺃﻧﻮﺍﻋِِﻬﺎ ﳏﺮ‪ ‬‬
‫ﻥ ﺑﻌ ‪‬‬
‫ﻖ ﺍﻟﺘ‪‬ﺤﺮﱘ‪ ‬ﻋﻠﻴﻬﺎ ﻷ ﹼ‬
‫ﻭ ﻣﻦ ﺃﻃﻠ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻫﻜﺬﺍ ﻣﻦ ﺍﻣﺘﻨﻊ‪ ‬ﻣﻦ ﺇﻃﻼﻕ ﺍﻻﺳﺘﺤﺒﺎﺏِ ﻋﻠﻰ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻣﻦ ﺣﻴﺚﹸ ﻫﻲ‪ ،‬ﻟﻮﻗﻮﻉِ ﺑﻌﺾِ ﺃﻧﻮﺍﻋِِﻬﺎ ﻣﻦ ﺑﻌـﺾ‬

‫ﻬﻲ‪ ‬ﻋﻨـﻪ‪‬؛ ﻛﺎﻟـﺼ‪‬ﻼﺓِ ﰲ‬

‫ﺍﻟﻨ‪‬ﺎﺱِ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻟﺘ‪‬ﺤﺮﱘ‪ ،‬ﻓﻬﻮ‪ ‬ﺟﺎﻫﻞﹲ ﺃﻳﻀﺎﹰﹰ؛ ﻓﺈﻥﹼ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻗﺪ ﺗﻘﻊ‪ ‬ﻋﻠﻰ ﻭﺟﻪٍ ﻣﻨ ِ‬

‫ﺍﻟﺪ‪‬ﺍﺭ ﺍﳌﻐﺼﻮﺑ‪‬ﺔِِ‪ ،‬ﻭ ﻣﺎ ﺃﺷﺒ‪‬ﻪ‪ ‬ﺫﻟﻚ‪.‬‬

‫ﺚ ﻫﻲ‪ ‬ﻗﺮﺑـﺔﹲﹲ؛‬
‫ﺓ ﻣﻦ ﺣﻴ ﹸ‬
‫ﺰ‪‬ﻳﺎﺭ ﹸ‬
‫ﺔﹲ‪ ،‬ﻓﻬﻜﺬﺍ ﺃﻳﻀﹰﺎ ﺍﻟ ‪‬‬
‫ﻭ ﻻ ﳝﻨ‪‬ﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻣﻦ ﺇﻃﻼﻕِ ﺍﻟﻘﻮﻝِ ﺑﺄﻥﱠ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻗﺮﺑﺔﹲ ﺃﻭ ﻭﺍﺟﺒ ﹲ‬

‫‪» :‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪«‬؛ ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﺑﻌﺾ‪ ‬ﺃﻧﻮﺍﻋِِﻬﺎ ﻳﻘﻊ‪ ‬ﻋﻠﻰ ﻭﺟﻪٍ ﻣﻨﻬﻲ‪ ‬ﻋﻨﻪ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﺫﻟﻚ‪ ‬ﺍﻟﻮﺟـﻪ‪‬‬ ‫‪e‬‬ ‫ﻟﻘﻮﻟﻪِ‬

‫ﻣﻨﻬِِﻴﺎ‪ ‬ﻋ‪‬ﻨﻪ‪ ‬ﻭﺣﺪ‪‬ﻩ‪‬؛ ﻭ ﺍﳊﻜﻢ‪ ‬ﺑﺎﻻﺑﺘِِﺪﺍﻉِ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮﻉِ ﻻ ﻳﻀ‪‬ﺮ‪‬ﻧﺎ ﻭ ﳓﻦ‪ ‬ﻧﺴﻠﱢﻤ‪‬ﻪ‪ ،‬ﻭ ﳕﻨﻊ‪ ‬ﻣـﻦ ﻳﻔﻌ‪‬ﻠـﻪ‪ ،‬ﻭ‬

‫ﻢ ﺑﺎﻻﺑﺘِِﺪﺍﻉِ ﻋﻠﻰ ﺍﳌﹸﹸﻄﻠﻖِِ‪ ،‬ﻋﲔ‪ ‬ﺍﻻﺑﺘِِﺪﺍﻉِ‪.‬‬

‫ﺍﳊﻜ ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺸ‪‬ﺒﻬﺔﹸ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔﹸ‪ :‬ﻭ ﻫﻲ‪ ‬ﺃﻥﹼ ﻣﻦ ﺃﺻﻮﻝِ ﺍﻟﺸ‪‬ﺮﻙِ ﺑﺎﷲِ ﺗﻌﺎﱃ ﺍﺗ‪‬ﺨﺎﺫﹸ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﺴﺎﺟِﺪ‪– ‬ﻛﻤﺎ ﻗﺎﻝﹶ ﻃﺎﺋﻔﺔﹲ ﻣﻦ‬

‫ﺙ ﻭ‪‬ﻳ‪‬ﻌ‪‬ـﻮﻕ‪‬‬
‫ﻭﻗﹶﹶﺎﻟﹸﹸﻮﺍ ﻟﹶﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﺁﻟِﻬ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﻭ‪‬ﺩ‪‬ﺍﹰ ﻭ‪‬ﻟﹶﹶﺎ ﺳ‪‬ـﻮ‪‬ﺍﻋﺎﹰ ﻭ‪‬ﻟﹶﹶـﺎ ﻳ‪‬ﻐ‪‬ـﻮ ﹶ‬
‫ﺴ‪‬ﻠﻒِ ﰲ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ‪ ﴿ :-‬‬
‫ﺍﻟ ‪‬‬

‫ﻭ‪‬ﻧ‪‬ﺴ‪‬ﺮﺍﹰ﴾)ﻧﻮﺡ‪(٢٣:‬؛ ﻗﺎﻟﻮﺍ‪ :‬ﻛﺎﻥﹶ ﻫﺆﻻﺀِ ﻗﻮﻣﺎﹰ ﺻﺎﳊﲔ‪ ‬ﰲ ﻗﻮﻡِ ﻧﻮﺡٍٍ‪ ،‬ﻓﻠﻤﺎﹼ ﻣﺎﺗﻮﺍ ﻋﻜﻔﻮﺍ ﻋﻠﻰ ﻗﹸﹸﺒﻮﺭﻫِِﻢ‪ ،‬ﰒﹼ‬

‫ﻝ ﻋﻠﻴﻬﻢ‪ ‬ﺍﻷﻣﺪ‪ ‬ﻓﻌ‪‬ﺒﺪﻭﻫﺎ‪.‬‬

‫ﰒ ﻃﺎ ﹶ‬
‫ﺻﻮ‪‬ﺭﻭﺍ ﻋﻠﻰ ﺻ‪‬ﻮ‪‬ﺭﻫِِﻢ ﲤﺎﺛﻴﻞﹶﹶ‪ ،‬ﹼ‬

‫ﳑ‪‬ﺎ ﻳـﺆﺩ‪‬ﻱ‬
‫ﻔﺮِ ﺇﻟﻴﻬﺎ ﻣﻦ ﺑﺎﺏِ ﺍﳌﹸﹸﺤﺎﻓﻈﺔِ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻮﺣﻴﺪِِ؛ ﻭ ﺃﻥﹼ ﻓﻌﻠﻬﺎ ‪‬‬
‫ﻭ ﲣﻴ‪‬ﻞ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺃﻥﹼ ﻣﻨﻊ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻭ ﺍﻟﺴ ﹶ‬

‫ﻞ ﺑﺎﻃﻞﹲ‪.‬‬
‫ﺇﱃ ﺍﻟﺸ‪‬ﺮﻙِِ‪ ،‬ﻭ ﻫﺬﺍ ﲣﻴ‪ ‬ﹲ‬

‫ﻷﻥﹼ ﺍﺗ‪‬ﺨﺎﺫﹶ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﺴﺎﺟﺪ‪ ،‬ﻭ ﺍﻟﻌ‪‬ﻜﻮﻑِ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﺗﺼﻮﻳﺮِ ﺍﻟﺼ‪‬ﻮﺭِ ﻓﻴﻬﺎ؛ ﻫﻮ ﺍﳌﺆﺩﻱ ﺇﱃ ﺍﻟـﺸ‪‬ﺮﻙِِ‪ ،‬ﻭ ﻫـﻮ‬

‫ﻬ‪‬ﻮﺩ‪ ‬ﻭ‪ ‬ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ‪ ،‬ﺍﺗ‪‬ﺨ‪‬ـﺬﹸﹸﻭﺍ‬

‫‪» :‬ﻟﹶﻌ‪‬ﻦ‪ ‬ﺍﷲُ ﺍ ﹾﻟ‪‬ﻴ ‪‬‬‫‪e‬‬ ‫ﺍﳌﹶﹶﻤﻨﻮﻉ‪ ‬ﻣﻨﻪ‪‬؛ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺤﺔِِ‪ ،‬ﻛﻘﻮﻟﻪِ‬

‫ﻢ ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪(٤٧)«‬؛ ﳛﺬﱢﺭ‪ ‬ﻣﺎ ﺻﻨﻌﻮﺍ‪.‬‬

‫ﺭ ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِ ‪‬‬
‫ﻗﹸﺒ‪‬ﻮ ‪‬‬

‫ﻋﻠﹶﹶﻰ ﻗﹶﺒ‪‬ـﺮِﻩِ‬
‫‪ ،‬ﳌﺎ ﺃﺧﺒِﺮ‪ ‬ﺑﻜﹶﹶﻨﻴﺴﺔٍ ﺑﺄﺭﺽِ ﺍﳊﺒﺸ‪‬ﺔِ‪» :‬ﺃﹸﹸﻭﻟﹶﺌِﻚ‪ ‬ﺇِﺫﹶﹶﺍ ﻣ‪‬ﺎﺕ‪ ‬ﻓِِﻴﻬِﻢ‪ ‬ﺍﻟﺮ‪‬ﺟ‪‬ﻞﹸ ﺍﻟﺼ‪‬ﺎﻟِﺢ‪ ،‬ﺑ‪‬ﻨ‪‬ﻮ‪‬ﺍ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﹸﻪ‪‬‬

‫ﺪ ﺍﷲِ«‪.‬‬
‫ﺨﻠﹾﻖِ ﻋِﻨ‪ ‬‬
‫ﺭ ﺍﻟﹾ ‪‬‬
‫ﻚ ﺷِﺮ‪‬ﺍ ‪‬‬
‫ﻚ ﺍﻟﺼ‪‬ﻮ‪‬ﺭ‪ ،‬ﺃﹸﹸﻭﻟﹶﺌِ ‪‬‬
‫ﻪ ِﺗﻠﹾ ‪‬‬
‫ﻢ ﺻ‪‬ﻮ‪‬ﺭ‪‬ﻭﺍ ﻓِِﻴ ِ‬
‫ﻣ‪‬ﺴ‪‬ﺠِِﺪﺍﹰﹰ‪ ،‬ﺛﹸ ‪‬‬

‫ﻭ ﺃﻣﺎﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹸ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﻭ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻓﻼ ﺗ‪‬ﺆ‪‬ﺩ‪‬ﻱ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭ ﳍﺬﺍ ﺷﺮﻋﻪ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻋﻠﻰ ﻟِِـﺴﺎﻥِ ﺭﺳـﻮﻝ ﺍﷲ‬

‫ﻼﹰ؛ ﻭ ﺗﻮﺍ‪‬ﺗﺮ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﺇﲨﺎﻉ‪ ‬ﺍﻷﻣ‪‬ﺔِ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻠـﻮ‬

‫ﻗﻮﻻﹰ ﻭ ﻓﻌ ﹰ‬ ‫‪e‬‬ ‫‪ ،‬ﻟِِﻤﺎ ﺛﺒ‪‬ﺖ‪ ‬ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﳌﹸﹸﺘﻘﺪ‪‬ﻣﺔِ ﻋﻨﻪ‪‬‬ ‫‪e‬‬
‫ﻛﺎﻧﺖ‪ ‬ﺯﻳﺎﺭﺓﹸ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﻦ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِ ﺍﳌﹸﹸﺆﺩ‪‬ﻱ ﺇﱃ ﺍﻟﺸ‪‬ﺮﻙِ ﻛﺎﻟﺘﺼﻮﻳﺮِ ﻭ ﳓﻮِﻩِ ﱂ ﻳﺸﺮﻋﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺣﻖ‪ ‬ﺃﺣـﺪٍ‬

‫ﺪ ﻭ ﺍﻟﺒ‪‬ﻘﻴﻊِ ﻭ ﻏﲑﻫﻢ‪.‬‬
‫ﺀ ﺃﺣ ٍ‬
‫ﻖ ﺷﻬﺪﺍ ِ‬
‫ﺔ ﰲ ﺣ ‪‬‬
‫ﻭ ﺍﻟﺼ‪‬ﺤﺎﺑ ﹸ‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﻻ ﻓﻌﻠﹶﹶﻬﺎ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻣﻦ ﺍﻟﺼ‪‬ﺎﳊﲔ‪‬‬

‫)‪ (٤٧‬ﺭﻭﺍﻩ‪ ‬ﺍﻟ‪‬ﻨ‪‬ﺴﺎﺋﻲ‪ ،‬ﻭ ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪ ﺍﷲُُ‪ ،‬ﻭ‬
‫ﺢ ﺇﻻ ﻣﺎ ﺃﺑﺎﺣ‪‬ـ ‪‬‬
‫ﺭٍ؛ ﻭ ﻻ ﻧﺒﻴ ‪‬‬
‫ﻭ ﻟﻴﺲ‪ ‬ﻟﻨﺎ ﺃﻥﹾ ﻧ‪‬ﺤﺮ‪‬ﻡ ﺇﻻﹼ ﻣﺎ ﺣﺮ‪‬ﻣﻪ ﺍﷲُُ‪ ،‬ﻭ ﺇﻥﹾ ﲣ‪‬ﻴ‪‬ﻠﻨﺎ ﺃﻧ‪‬ﻪ ﻳﻔﻀﻲ ﺇﱃ ﳏﺬﻭ ٍ‬

‫‪ ،‬ﻭ ﺣﻈﺮ‪ ‬ﺍﺗ‪‬ﺨـﺎﺫﹶ‬ ‫‪e‬‬ ‫ﺇﻥ ﲣ‪‬ﻴ‪‬ﻠﻨﺎ ﺃﻧ‪‬ﻪ‪ ‬ﻻ ﻳﻔﻀِِﻲ ﺇﱃ ﳏﺬﻭﺭ؛ ﻭ ﻟﹶﻤ‪‬ﺎ ﺃﹶﹶﺑﺎﺡ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶﹶ‪ ،‬ﻭ ﺷﺮﻋﻬﺎ‪ ،‬ﻭ ﺳﻨ‪‬ﻬﺎ ﺭﺳﻮﻟﹸﻪ‪‬‬

‫ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻣﺴﺎﺟﺪ‪ ،‬ﻭ ﺗﺼﻮﻳﺮ‪ ‬ﺍﻟﺼ‪‬ﻮﺭِ ﻋﻠﻴﻬﺎ‪ ،‬ﹸﻗﹸﻠﻨﺎ ﺑﺈﺑﺎﺣﺔِ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻭ ﻣﺸﺮ‪‬ﻭﻋﻴ‪‬ﺘﻬﺎ‪ ،‬ﻭ ﲢـﺮﱘِ ﺍﺗ‪‬ﺨـﺎﺫِ ﺍﻟﻘﹸﹸﺒـﻮﺭِ‬

‫ﺪ ﻭ ﺍﻟﺘ‪‬ﺼﻮﻳﺮِ‪.‬‬
‫ﻣﺴﺎﺟ ‪‬‬

‫ﻓﻤﻦ ﻗﺎﺱ‪ ‬ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﻋﻠﻰ ﺍﻟﺘ‪‬ﺼﻮﻳﺮِ ﰲ ﺍﻟﺘ‪‬ﺤﺮﱘِ ﻛﺎﻥﹶ ﻣ‪‬ﺨﺎﻟِِﻔﺎﹰ ﻟﻠﻨ‪‬ﺺ‪‬؛ ﻛﻤﺎ ﺃﻥﹼ ﺷ‪‬ﺨﺼﺎﹰ ﻟﻮ ﻗﺎﻝﹶ ﺑﺈِِﺑﺎﺣﺔِ ﺍﺗ‪‬ﺨـﺎﺫِ‬

‫ﺺ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﻥ ﳐﺎﻟﻔﹰﺎ ﻟﻠﻨ ‪‬‬
‫ﻙ ﻛﺎ ﹶ‬
‫ﺾ ﺇﱃ ﺍﻟﺸ‪‬ﺮ ِ‬
‫ﱂ ﺗ‪‬ﻔ ِ‬
‫ﺪ ﺇﺫﺍ ﹾ‬
‫ﺭ ﻣﺴﺎﺟ ‪‬‬
‫ﺍﻟﻘﹸﹸﺒﻮ ِ‬

‫ﺺ ﻣـﻦ ﺍﻟـﺸ‪‬ﺎﺭﻉِِ؛‬
‫ﻻ ﺑﻨ ‪‬‬
‫ﺩ ﻋﻠﻴﻬﺎ ﺇ ﹼ‬
‫ﻢ ﺍ ﹶﳌﹶﻘﺼﻮ ِ‬
‫ﺣ‪‬ﻜ ‪‬‬
‫ﳒﹾﺮﻱ ‪‬‬
‫ﻥ ﹾ‬‫ﺲ ﻟﻨﺎ ﺃ ﹾ‬
‫ﺩ ﻟﻴ ‪‬‬
‫ﻖ ‪‬ﺎ ﺍ ﹶﳌﹶﻘﺼﻮ ‪‬‬
‫ﻭ ﺍﻟﻮ‪‬ﺳﺎﺋﻞﹸ ﺍﻟﹼﹼﱵ ﻻ ﻳﺘﺤﻘﹼ ‪‬‬

‫ﻓﺈﻥﱠ ﻫﺬﺍ ﻣﻦ ﺑﺎﺏِ ﺳﺪ‪ ‬ﺍﻟﺬﹼﹼﺭﺍﺋﻊِ ﺍﻟﹼﹼﺬﻱ ﱂﹾ ﻳ‪‬ﻘﹸﹸﻢ ﻋﻠﻴﻪ ﺩﻟﻴﻞﹲﹲ‪ ،‬ﻓﺎﳌﻔﻀِِﻲ ﺇﱃ ﺍﻟﺸ‪‬ﺮﻙِ ﺣﺮﺍﻡ‪ ‬ﺑﻼ ﺇﺷـﻜﺎﻝٍٍ‪ ،‬ﻭ ﺃﻣ‪‬ـﺎ‬

‫ﺍﻷﻣﻮﺭ‪ ‬ﺍﻟﺘِِﻲ ﻗﺪ ﺗﺆﺩ‪‬ﻱ ﺇﻟﻴﻪِ ﻭ ﻗﺪ ﻻ ﺗﺆ‪‬ﺩ‪‬ﻱ‪ ،‬ﻓﻤﺎ ﺣﺮ‪‬ﻣﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﻣﻨﻬﺎ ﻛﺎﻥﹶ ﺣﺮﺍﻣﺎﹰﹰ‪ ،‬ﻭ ﻣﺎ ﱂ ﳛﺮ‪‬ﻣـﻪ‪ ‬ﻛـﺎﻥﹶ‬

‫ﻪ ﻟﻠﻤﺤ‪‬ﺬﻭﺭِ‪.‬‬
‫ﻡ ﺍﺳﺘﻠﹾﹾﺰﺍﻣِ ِ‬
‫ﻣﺒﺎﺣﺎﹰﹰ؛ ﻟﻌﺪ ِ‬

‫ﻭ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ‬ﺍﻟﱵ ﳓﻦ‪ ‬ﻓﻴﻬﺎ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺒﻴﻞِِ؛ ﺣﺮ‪‬ﻡ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﻣﻨﻬﺎ ﺍﺗ‪‬ﺨﺎﺫﹶ ﺍﻟﻘﺒﻮﺭِ ﻣﺴﺎﺟﺪ‪ ،‬ﻭ ﺍﻟﺘ‪‬ـﺼﻮﻳﺮِِ‪ ،‬ﻭ‬

‫ﻕ ﺑﻴﻨ‪‬ﻬﻤﺎ‪.‬‬
‫ﻢ ﺍﻟﻔﺮ ‪‬‬
‫ﻞ ﻳﻌﻠ ‪‬‬
‫ﻞ ﻋﺎﻗ ٍ‬
‫ﺡ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶﹶ‪ ،‬ﻭ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀََ؛ ﻭ ﻛ ﱡ‬
‫ﺍﻟﻌ‪‬ﻜﻮﻑِ ﻋﻠﻰ ﺍﻟﻘﹸﹸﺒﻮﺭِِ؛ ﻭ ﺃﺑﺎ ‪‬‬

‫ﻭ ﻳﺘﺤﻘﱠﻖ‪ ‬ﺃﻥﹼ ﺍﻟﻨﻮﻉ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ ﺇﺫﺍ ﻓﹸﻌِﻞﹶ ﻣﻊ ﺍﳌﹸﹸﺤﺎﻓﻈﺔِ ﻋﻠﻰ ﺁﺩﺍﺏِ ﺍﻟﺸ‪‬ﺮﻳﻌﺔِ ﻻ ﻳﺆ‪‬ﺩ‪‬ﻱ ﺇﱃ ﳏﺬﻭﺭٍٍ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟﻘﺎﺋـﻞﹶ‬

‫‪ ،‬ﻣﻨﺘﻘِﺺ‪ ‬ﻣﺎ ﺛﺒﺖ‪ ‬ﻟﺬﻟﻚ‪ ‬ﺍﳌﹶﹶﺰﻭﺭِ ﻣـﻦ‬ ‫‪e‬‬ ‫ﲟﻨﻊِ ﺫﻟﻚ‪ ‬ﲨﻠﺔﹰﹰ‪ ،‬ﺳﺪﺍ‪ ‬ﻟﻠﺬﹼﹼﺭﻳﻌﺔِِ‪ ،‬ﻣﺘﻘﻮ‪‬ﻝﹲ ﻋﻠﻰ ﺍﷲِ ﻭ ﻋﻠﻰ ﺭﺳﻮﻟِﻪِ‬

‫ﻖ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺣ ‪‬‬

‫ﺪ ﻣﻨﻬ‪‬ﻤﺎ‪:‬‬
‫ﻦ ﻻ ﺑ‪‬‬
‫ﻥ ﻫﻬﻨﺎ ﺃﻣﺮ‪‬ﻳ ِ‬
‫ﻭ ﺃﻋﻠﻢ‪ ‬ﺃ ﹼ‬

‫ﺮ ﺍﳋﻠﻖِ‪.‬‬
‫ﻊ ﺭ‪‬ﺗﺒ‪‬ﺘِﻪِ ﻋﻦ ﺳﺎﺋ ِ‬
‫‪ ،‬ﻭ ﺭﻓ ِ‬ ‫‪e‬‬ ‫ﻢ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺏ ﺗﻌﻈﻴ ِ‬
‫ﺃﻭﻻﹰ‪ :‬ﻭﺟﻮ ‪‬‬

‫ﻭ ﺍﻟﺜﺎﱐ‪ :‬ﺇﻓﺮﺍﺩ‪ ‬ﺍﻟﺮ‪‬ﺑﻮﺑِﻴ‪‬ﺔِِ‪ ،‬ﻭ ﺍﻋﺘﻘﺎﺩِ ﺃﻥﱠ ﺍﻟﺮﺏ‪ ‬ﺗﺒﺎﺭﻙ‪ ‬ﻭ ﺗﻌﺎﱃ ﻣﻨﻔﺮﺩ‪ ‬ﺑﺬﺍﺗِﻪِ ﻭ ﺻﻔﺎﺗِﻪِ ﻭ ﺃﻓﻌﺎﻟِﻪِِ‪ ،‬ﻋـﻦ ﲨﻴـﻊِ‬

‫ﺪ ﺃﺷﺮﻙ‪ ،‬ﻭ ﺟﲎ ﻋﻠـﻰ ﺟﺎﻧـﺐِ‬

‫ﺧﻠﻘِﻪِِ‪ ،‬ﻓﻤﻦ ﺍﻋﺘﻘﺪ‪ ‬ﰲ ﺃﺣﺪٍ ﻣﻦ ﺍﳋﻠﻖِ ﻣﺸﺎﺭﻛﺔﹶ ﺍﻟﺒﺎﺭﻱ ﺗﻌﺎﱃ ﰲ ﺫﻟﻚ‪ ‬ﻓﻘ ‪‬‬

‫ﺍﻟﺮ‪‬ﺑﻮﺑﻴ‪‬ﺔِ ﻓﻴﻤﺎ ﳚﺐ‪ ‬ﳍﺎ‪ ،‬ﻭ ﻋﻠﻰ ﺍﻟﺮ‪‬ﺳﻮﻝِ ﻓﻴﻤﺎ ﺃﺩ‪‬ﻯ ﺇﱃ ﺍﻷﻣ‪‬ﺔِ ﻣﻦ ﺣﻘﱢﱢﻬﺎ‪ ،‬ﻭ ﻣﻦ ﻗﺼ‪‬ﺮ‪ ‬ﺑﺎﻟﺮ‪‬ﺳﻮﻝِ ﻋﻦ ﺷـﻲﺀٍ‬

‫ﺐ ﻟﺮﺳﻮﻟِﻪِِ‪ ،‬ﻭ ﻣـﻦ ﺑـﺎﻟﻎﹶ ﰲ‬

‫ﷲ ﺗﻌﺎﱃ ﲟِِﺨﺎﹶﻟﹶﻔﺘِﻪِ ﻓﻴﻤﺎ ﺃﻭﺟ ‪‬‬
‫ﻣﻦ ﺭ‪‬ﺗﺒ‪‬ﺘِﻪِ ﻓﻘﺪ ﺟﲎ ﻋﻠﻴﻪِ ﻓﻴﻤﺎ ﳚﺐ‪ ‬ﻟﻪ‪ ،‬ﻭ ﻋﻠﻰ ﺍ ِ‬

‫ﺑﺄﻧﻮﺍﻉِ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِِ‪ ،‬ﻭ ﱂ ﻳﺒﻠﻎﹾ ﺑﻪِ ﻣﺎ ﳜﹶﹶﺘﺺ‪ ‬ﺑﺎﻟﺒﺎﺭﻱ ﺗﻌﺎﱃ‪ ،‬ﻓﻘﺪ ﺃﺻﺎﺏ‪ ‬ﺍﳊﻖ‪ ،‬ﻭ ﺣﺎﻓﻆﹶ ﻋﻠﻰ‬ ‫‪e‬‬ ‫ﺗﻌﻈﻴﻢِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻭ ﻻ ﺗﻔﺮﻳﻂﹶ‪.‬‬
‫ﻝ ﺍﻟﹼﹼﺬﻱ ﻻ ﺇﻓﺮﺍﻁﹶ ﻓﻴ ِ‬
‫ﻚ ﻫﻮ ﺍﻟﻌﺪ ﹸ‬
‫ﺔ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﻭ ﺫﻟ ‪‬‬
‫ﺔ ﻭ ﺍﻟﺮ‪‬ﺳﺎﻟ ِ‬
‫ﺐ ﺍﻟﺮ‪‬ﺑﻮﺑِﻴ‪ِ ‬‬
‫ﺟﺎﻧ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺔ ﺍﻟﺮ‪‬ﺑﻮﺑﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻻ ﺗﺰﻳﺪ‪ ‬ﻣـﺎ‬

‫ﻢ ﺇﱃ ﺩﺭﺟ ِ‬
‫ﻭ ﻣﻦ ﺍﳌﹶﹶﻌﻠﻮﻡِ ﺃﻥﹼ ﺍﻟﺰ‪‬ﻳﺎﺭﺓﹶ ﺑﻘﺼﺪِ ﺍﻟﺘ‪‬ﱪ‪‬ﻙِ ﻭ ﺍﻟﺘ‪‬ﻌﻈﻴﻢِ ﻻ ﺗﻨﺘ‪‬ﻬﻲ ﰲ ﺍﻟ‪‬ﺘ‪‬ﻌﻈﻴ ِ‬

‫ﻒ ﻳﺘﺨﻴ‪‬ـﻞﹸ‬
‫ِ‪ ،‬ﻭ ﻛﻴـ ‪‬‬
‫ﺪ ﻭﻓﺎﺗِِـﻪِ‬
‫ﻪ ﻭ ﺑﻌ ‪‬‬
‫ﻪ ﰲ ﺣﻴﺎﺗِ ِ‬
‫ﺔ ﻣﻦ ﺗﻌﻈﻴﻤِ ِ‬
‫ﻞ ﺍﻟﺼ‪‬ﺤﺎﺑ ِ‬
‫ﻧﺺ‪ ‬ﻋﻠﻴﻪِ ﰲ ﺍﻟﻘﹸﹸﺮﺁﻥِ ﻭ ﺍﻟﺴﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻓﻌ ﹶ‬

‫ﻪ ﺭﺍﺟِِﻌﻮﻥﹶ‪.‬‬
‫ﻪ ﻭ ﺇﻧ‪‬ﺎ ﺇﻟﻴ ِ‬
‫ﺍﻣﺘﻨﺎﻋ‪‬ﻬﺎ؛ ﺇﻧ‪‬ﺎ ﻟﻠﹼ ِ‬

‫ﺰِﻳﺎﺭ‪ِ‬ﺗِﻬﻢ ﻣ‪‬ﺘﻌﺮ‪‬ﺿﻮﻥﹶ ﻟﻺﺷﺮﺍﻙِ ﺑﺎﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺑﲎ ﻛﻼﻣ‪‬ﻪ‪ ‬ﻛﻠﹼﹼﻪ ﻋﻠﻰ ﺫﻟﻚ‪،‬‬
‫ﺮ‪‬ﺟﻞﹸ ﻗﺪ ﲣﻴ‪‬ﻞﹶ ﺃﻥﹼ ﺍﻟ‪‬ﻨ‪‬ﺎﺱ‪ ‬ﺑ ِ‬
‫ﻭ ﻫﺬﺍ ﺍﻟ ‪‬‬

‫ﺮِﻓﻪ‪ ‬ﺇﱃ ﻏﲑِ ﻫﺬﺍ ﺍﻟﻮﺟﻪِِ‪ ،‬ﻭ ﻛﻞﹼ ﺷﺒﻬﺔٍ ﻋﺮﺿﺖ‪ ‬ﻟﻪ‪ ‬ﻳﺴﺘﻌِﲔ‪ ‬ﺎ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﻬﺬﺍ‬
‫ﻭ ﻛﻞﹼ ﺩﻟﻴﻞٍ ﻭﺭﺩ‪ ‬ﻋﻠﻴﻪِ ﻳﺼ‪ِ ‬‬

‫ﻥ ‪‬ﻳ‪‬ﻠﻬِِﻤﻪ‪ ‬ﺍﷲ ﺍﳊﻖ‪.‬‬

‫ﻻ ﺑﺄ ﹾ‬
‫ﺀ ﻟﻪ‪ ،‬ﺇ ﹼ‬
‫ﺀ ﻻ ﺩﻭﺍ َ‬
‫ﺩﺍ ٌ‬

‫ﻊ ﺍﷲِ ﻏﲑ‪‬ﻩ‪.‬‬
‫ﻙ ﻣ ‪‬‬
‫ﻚ ﻭ ﺃﺷﺮ ‪‬‬
‫ﺃﻳﺮﻯ ﻫﻮ‪ ‬ﳌﹼﹼﺎ ﺯﺍﺭ‪ ،‬ﻗﺼﺪ‪ ‬ﺫﻟ ‪‬‬
 ‫‪۱۱٦‬‬

‫ََﱡ‬ ‫ُ ّ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻛﻠﻤﺎﺗ ِﻪ‪:‬‬
‫ﺗﺘﺒﻊ ِ ِ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻧﻲ‪ :‬ﰲ‬
‫ِ‬
‫ﻭ ﻗﺪ ﺳﺒﻖ‪ ‬ﺗﺘ‪‬ﺒ‪‬ﻊ‪ ‬ﻣﺎ ﻧ‪‬ﻘﻠﺘ‪‬ﻪ‪ ‬ﻣﻦ ﺧﻄﱢﻪِ ﰲ ﻓﹸﹸﺘﻴﺎ ﱂﹾ ﻳ‪‬ﺴﺄﹶﻝﹾ ﻓﻴﻬﺎ ﻋﻦ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﻗﺼﺪﺍﹰﹰ‪ ،‬ﺑﻞﹾ ﺟﺎﺀَ ﺫﻛﹾﺮ‪‬ﻫﺎ ﺗﺒﻌﺎﹰ ﻟﻠﻜﹶﹶـﻼﻡِ‬

‫ﰲ ﺍﳌﹶﹶﺸﺎﻫﺪِِ‪ ،‬ﻭ ﺍﻟﹼﹼﺬﻱ ﺍﺗ‪‬ﺼﻞﹶ ﻋﻨﻪ‪ ‬ﺑﺎﻟﺪ‪‬ﻭﻟﺔِ ﻧﺴﺨﺔﹸ ﻓﹸﹸﺘﻴﺎ‪ ،‬ﻧﻘﻠﺖ‪ ‬ﻣﻦ ﺧﻄﱢﻪِِ‪ ،‬ﻭ ﻋﻠﻰ ﺭﺃﹾﺳِِﻬﺎ ﲞﻂﱢ ﻗﺎﺿﻲ ﺍﻟﻘﹸﹸﻀﺎﺓِ‬

‫ﺭ‪‬ﻗﺔِ ﻋﻠﻰ ﺧﻂﱢ ﺗﻘـﻲ‪‬‬

‫ﲨﺎﻝﹶ ﺍﻟﺪ‪‬ﻳﻦِ ﻣﺎ ﺻﻮﺭﺗ‪‬ﻪ‪ :‬ﻗﺎﺑﻠﺖ‪ ‬ﺍﳉﻮﺍﺏ‪ ‬ﻋﻦ ﻫﺬﺍ ﺍﻟﺴ‪‬ﺆﺍﻝِ ﺍﳌﹶﹶﻜﺘﻮﺏِ ﺩﻭﻧ‪‬ﻪ‪ ‬ﰲ ﻫﺬﻩِ ﺍﻟﻮ‪ ‬‬

‫ﻪ ﻭﺟﺪﺗ‪‬ﻬﺎ ﻭﺍﻫﻴـﺔﹰﹰ‪،‬‬
‫ﺔ ﺍﻟﱵ ﲞﻄﱢ ِ‬
‫ﻪ ﻣﻦ ﺍﻟﻮﺭﻗ ِ‬
‫ﺍﻟﺪ‪‬ﻳﻦِ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶﹶ‪ ،‬ﻓﺼﺢ‪ ‬ﺳﻮﻯ ﻣﺎ ﻋﻠﹼﹼﻢ ﻋﻠﻴﻪِ ﺑﺎﻷﲪﺮِِ‪ ،‬ﻓﺈﻥﹼ ﻣﻮﺍﺿﻌ‪ ‬‬

‫ﻭ ﻗﺒﻮﺭ‪ ‬ﺳﺎﺋﺮِ ﺍﻷﻧﺒﻴﺎﺀِ ﻋﻠﻴﻬ‪‬ﻢ‪ ‬ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻣﻌﺼﻴﺔﹰ‬ ‫‪e‬‬ ‫ﻭ ﻟﻴﺲ‪ ‬ﺫﻟﻚ‪ ‬ﲟ‪‬ﺤِﺰ‪ ،(٤٨)‬ﺇﻧ‪‬ﻤﺎ ﺍﳌﹸﺤِﺰ‪ ‬ﺟﻌﻠﹸﻪ‪ ‬ﺯﻳﺎﺭﺓﹶ ﺍﻟﻨﱯ‪‬‬

‫ﺑﺎﻹﲨﺎﻉِِ‪ ،‬ﻣﻘﻄﻮﻋﺎﹰ ‪‬ﺎ‪.‬‬

‫ﻭ ﻛﺘﺐ‪ ‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮ‪‬ﺣﻴﻢِ ﺍﻟﻘﹶﹶﺰﻭﻳﻨِِﻲ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪ ،‬ﻭ ﻗﺪ ﻋﻠﹼﹼﻢ ﻋﻠﻴﻬﺎ ﺍﻵﻥ ﺑﺎﻷﺳﻮﺩِ ﰲ ﻫﺬﻩ ﺍﻟﻨ‪‬ﺴﺨﺔِ‪ :‬ﺑﺴﻢِ‬

‫ﺓ ﻗـﱪِ‬
‫ﻞ ﻧﻮﻯ ﺯﻳﺎﺭ ﹶ‬
‫ﻊ ﺍﷲُ ‪‬ﻢ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﰲ ﺭﺟ‪ٍ ‬‬
‫ﺍﷲِ ﺍﻟﺮﲪﻦِ ﺍﻟﺮﺣﻴﻢِِ‪ ،‬ﻣﺎ ﺗﻘﻮﻝﹸ ﺍﻟﺴ‪‬ﺎﺩﺓﹸ ﺍﻟﻌﻠﻤﺎﺀُ ﺃﺋﻤ‪‬ﺔﹸ ﺍﻟﺪ‪‬ﻳﻦِ ﻧﻔ ‪‬‬

‫ﺮ ﺍﻟﺼ‪‬ﻼﺓﹶﹶ؟ ﻭ ﻫـﻞﹾ ﻫـﺬﻩ‬

‫ﻩ ﺃﻥ ﻳﻘﺼ ‪‬‬
‫ﻪ ﰲ ﺳﻔﺮِ ِ‬
‫ﺯ ﻟ‪‬‬
‫ﻩ‪‬؟ ﻓﻬﻞﹾ ﳚﻮ ‪‬‬
‫‪ ،‬ﻭ ﻏﲑ ‪‬‬ ‫‪e‬‬ ‫ﻧﱯ‪ ‬ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻣﺜﻞ ﻧﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪٍ‬

‫ﻔﹶﺎِﻧِﻲ«)‪(٤٩‬؛ﻭ‪‬‬
‫ﻘﺪ‪ ‬ﺟ‪ ‬ﹶ‬
‫ﺃﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ‪»:‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻭ‪ ‬ﹶﻟﻢ‪ ‬ﻳﺰ‪‬ﺭ‪‬ﻧِِﻲ ﻓﹶ ﹶ‬ ‫‪e‬‬ ‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓ ﺷﺮﻋﻴ‪‬ﺔﹰﹰ؟ ﺃﻡ‪ ‬ﻻ؟ ﻭ ﻗﺪ ﺭﻭﻯ ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺃﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ـﺎﻝﹸ‬ ‫‪e‬‬ ‫ﺯ‪‬ﺍﺭ‪ِ‬ﻧِﻲ ﻓِِﻲ ﺣ‪‬ﻴﺎﹶﺗِِﻲ«)‪(٥٠‬؛ﻭ ﻗﺪ‪ ‬ﺭ‪‬ﻭﻱ‪ ‬ﻋﻨﻪ‪‬‬
‫»ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ ﻛﹶﻤ‪‬ﻦ‪ ‬‬

‫ﻭ ﻣ‪‬ﺴ‪‬ﺠِﺪِِﻱ ﻫ‪‬ﺬﹶﹶﺍ«؟ ﺃﻓﺘ‪‬ﻮﻧﺎ ﻣﺄﺟ‪‬ﻮﺭِِﻳﻦ‪.‬‬

‫ﺪ ﺍﻟﹾﹶﺄﻗﹾﺼ‪‬ﻰ‪ ،‬‬
‫ﻭ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِ ِ‬
‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﺍﻡِِ‪ ،‬‬
‫ﻻ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِ ِ‬
‫ﺇِ ﱠ‬

‫ﻝ ﺟﻮﺍﺑﺎﹰ ﻋﻨﻪ‪:‬‬
‫ﺖ ﻫﺬﺍ ﺍﻟﺴ‪‬ﺆﺍ ِ‬
‫ﷲ ﻣﻜﺘﻮﺑﹰﺎ ﲢ ‪‬‬
‫ﻪ ﺍ ُ‬
‫ﺔ ﺭﲪ ‪‬‬
‫ﻦ ﺍﺑﻦ ﺗﻴﻤﻴ‪ ‬ﹶ‬
‫ﻂ ﺗﻘﻲ‪ ‬ﺍﻟﺪ‪‬ﻳ ِ‬
‫ﺪ ﲞ ﹼ‬
‫ﺓ ﻣﺎ ﻭ‪‬ﺟِ ‪‬‬
‫ﺻﻮﺭ ﹸ‬

‫ﻣ‪‬ﺎ ﻣﻦ ﺳﺎﻓﺮ‪ ‬ﹸﺮ‪‬ﺩِ ﺯِِﻳﺎﺭﺓِ ﻗﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﻓﻬﻞﹾ ﳚﻮﺯ‪ ‬ﻟﻪ‪ ‬ﻗﺼﺮ‪ ‬ﺍﻟـﺼ‪‬ﻼﺓِِ؟ ﻋﻠـﻰ‬
‫ﷲِ‪ ،‬ﺃ ‪‬‬
‫"ﺍﳊﻤﺪ‪ِ ‬‬

‫ﲔ ﻣﻌﺮﻭﻓﹶﲔِ‪:‬‬
‫ﻗﻮﻟ ِ‬

‫ﻌﺼِِﻴﺔِِ‪ ،‬ﻛﺄﰊ ﻋﺒﺪ ﺍﷲِ ﺑـﻦ‬

‫ﺮ ﺍﳌ ‪‬‬
‫ﺮ ﰲ ﺳﻔ ِ‬
‫ﻥ ﺍﻟﻘﺼ ‪‬‬
‫ﻦ ﻻ ﳚ‪‬ﻮ‪‬ﺯﻭ ﹶ‬
‫ﺀ ﻣﻦ ﺍﻟﹼﹼﺬﻳ ‪‬‬
‫ﻌ‪‬ﻠﻤﺎ ِ‬
‫ﺃﺣﺪ‪‬ﳘﺎ‪ :‬ﻭ ﻫﻮ ﻗﻮﻝﹸ ﻣﺘﻘﹶﺪ‪‬ﻣﻲ ﺍﻟ ‪‬‬

‫ﺮ ﰲ ﻣﺜـﻞِ‬
‫ﺯ ﺍﻟﻘﺼ ‪‬‬
‫ﻪ ﻻ ﳚ‪‬ﻮ ‪‬‬
‫ﺀ ﺍﳌﹸﺘ‪‬ﻘﺪ‪‬ﻣﲔ‪ ،‬ﺃﻧ‪ ‬‬
‫ﻌ‪‬ﻠﻤﺎ َ‬
‫ﻮ‪‬ﻓﺎﺀِ ﺑﻦ ﻋﻘﻴﻞٍٍ‪ ،‬ﻭ ﻃﻮﺍﺋﻒ‪ ‬ﻣﻦ ﻛﺜﲑﻳﻦ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬
‫ﺑﻄﱠﺔﹶﹶ‪ ،‬ﻭ ﺃﰊ ﺍﻟ ‪‬‬

‫ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮِِ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﺳﻔﺮ‪ ‬ﻣﻨﻬِﻲ‪ ‬ﻋﻨﻪ‪ ،‬ﻭ ﻣﺬﻫﺐ‪ ‬ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪ ،‬ﻭ ﺃﲪﺪ‪ :‬ﺃﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺍﳌﻨـﻬِﻲ‪ ‬ﻋﻨـﻪ‪ ‬ﰲ‬

‫ﺍﻟﺸ‪‬ﺮﻳﻌﺔِ ﻻ ﻳ‪‬ﻘﺼﺮ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﻘﹶﻠﺐِ ﻣﻦ ﺍﻟﻐ‪‬ﻴﻆِ‪.‬‬
‫)‪ (٤٨‬ﻳﻌﲏ ﻣﻘﻄﻊ‪ ،‬ﻭ ﺍﳊﹶﹶﺰﺍﺯ‪‬ﺓﹸ‪ :‬ﻭﺟﻊ‪ ‬ﰲ ﺍﻟ ﹶ‬

‫ﺭﻭﺍﻩ ﺍﺑﻦ ﻋ‪‬ﺪِﻱ‪ ‬ﰲ ﺍﻟﻜﺎﻣِﻞِ‪.‬‬

‫‪‬‬ ‫)‪(٤٩‬‬

‫ﺭﻭﺍﻩ ﺍﺑﻦ ﻋ‪‬ﺪِﻱ‪ ‬ﰲ ﺍﻟﻜﺎﻣِﻞِ‪.‬‬

‫‪‬‬ ‫)‪(٥٠‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮﻡِِ‪ ،‬ﻛﺄﰊ ﺣﻨﻴﻔﺔﹶ ﺭﺣِِﻤﻪ‪ ‬ﺍﷲُُ‪،‬‬

‫ﺴ‪‬ﻔﺮِ ﺍﶈ ‪‬‬
‫ﻭ ﺍﻟﻘﻮﻝﹸ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻧ‪‬ﻪ‪ ‬ﻳﻘﺼ‪‬ﺮ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﻫﺬﺍ ﻳﻘﻮﻟﹸﻪ‪ ‬ﻣﻦ ﳚ‪‬ﻮ‪‬ﺯ‪ ‬ﺍﻟﻘﺼﺮ‪ ‬ﰲ ﺍﻟ ‪‬‬

‫ﺀ ﻭ‬
‫ﺮ ﻟﺰﻳـﺎﺭﺓ ﻗﺒـﻮﺭِ ﺍﻷﻧﺒﻴـﺎ ِ‬
‫ﺯ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﻭ ﻳﻘﻮﻟﻪ‪ ‬ﺑﻌﺾ ﺍﳌﺘﺄﺧﺮﻳﻦ‪ ‬ﻣﻦ ﺃﺻﺤﺎﺏِ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ ﻭ ﺃﲪﺪ‪ ،‬ﳑﻦ ﻳ‪‬ﺠﻮ‪ ‬‬

‫ﺔ ﺍﳌﻘﺪِِﺳـﻲ‪ ،‬ﻭ‬
‫ﱐﹼ‪ ،‬ﻭ ﺃﰊ ﳏﻤﺪ ﺑﻦ ﻗﺪﺍﻣ ﹶ‬
‫ﺮ‪‬ﺍ ﹼ‬
‫ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ،‬ﻛﺄﰊ ﺣﺎﻣﺪ ﺍﻟﻐ‪‬ﺰﺍﱄﹼﹼ‪ ،‬ﻭ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪﻭﺱ ﺍﳊ ‪‬‬

‫‪»:‬ﺯ‪‬ﻭﺭ‪‬ﻭﺍ ﺍﻟﻘﹸﺒ‪‬ﻮﺭ‪«‬؛ﻭ ﻗﺪ ﳛﺘﺞ‪ ‬ﺑﻌﺾ‪ ‬ﻣﻦ ﻻ‬ ‫‪e‬‬ ‫ﻫﺆﻻﺀِ ﻳﻘﻮﻟﻮﻥﹶ‪ :‬ﺇﻥﹼ ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻴﺲ‪ ‬ﲟ‪‬ﺤﺮ‪‬ﻡٍ ﻟﻌﻤﻮﻡِ ﻗﻮﻟﻪ‬

‫ﻣﻤ‪‬ـﺎﺗِِﻲ‪،‬‬
‫ﻌﺪ‪ ‬‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪ ‬‬ ‫‪e‬‬ ‫‪،‬ﻛﻘﻮﻟﻪ‬ ‫‪e‬‬ ‫ﻳﻌﺮﻑ‪ ‬ﺍﻷﺣﺎﺩﻳﺚﹶ ِﺑِﺎﻷﺣﺎﺩﻳﺚِ ﺍﳌﺮﻭِﻳ‪‬ﺔِ ﰲ ﺯﻳﺎﺭﺓِ ﻗﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻦ ﻣﺎﺟﺔﹶ‪.‬‬
‫ﻩ ﺍﻟﺪ‪‬ﺍﺭﻗﻄﲏ‪ ،‬ﻭ ﺍﺑ ‪‬‬
‫ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«)‪(٥١‬؛ ﺭﻭﺍ ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻭ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺰ‪‬ﺭ‪‬ﻧِِﻲ‪ ،‬ﻓﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«؛ ﻓﻬﺬﺍ ﱂﹾ ﻳﺮﻭِﻩِ ﺃﺣﺪ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺃﻣ‪‬ﺎ ﻣﺎ ﻳ‪‬ﺬﻛﺮﻩ‪ ‬ﺑﻌﺾ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻣﻦ ﻗﻮﻟﻪِ‬

‫ﻋﻠﹶﹶﻰ ﺍﷲِ‬
‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ‪ ،‬ﻭ‪ ‬ﺯ‪‬ﺍﺭ‪ ‬ﺃﹶﺑِِﻲ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻓِِﻲ ﻋ‪‬ﺎﻡٍ ﻭ‪‬ﺍﺣِﺪٍ ﺿ‪‬ﻤِﻨ‪‬ﺖ‪ ‬ﻟﹶﻪ‪ ‬‬ ‫‪e‬‬ ‫ﻣﻦ ﺍﻟﻌ‪‬ﻠﻤﺎﺀِِ‪ ،‬ﻭ ﻫﻮ ﻣﺜﻞﹶ ﻗﻮﻟﻪِ‬

‫ﺞ ﺑﻌـﻀ‪‬ﻬﻢ‬
‫‪ ،‬ﻭ ﺇِﻧ‪‬ﻤﺎ ﳛﺘ ‪‬‬
‫ﻪ ﻭﺍﺣﺪ‪‬‬
‫ﺞ ﺑِ‬
‫ﱂ ﳛﺘ ‪‬‬
‫ﻩ ﺃﺣﺪ‪ ،‬ﻭ ﹾ‬
‫ﱂ ﻳﺮﻭِ ِ‬
‫ﻌ‪‬ﻠﻤﺎﺀِِ‪ ،‬ﹾ‬
‫ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ«؛ ﻓﺈﻥﹼ ﻫﺬﺍ ﺃﻳﻀﺎﹰ ﺑﺎﻃﻞﹲ ﺑﺎﺗ‪‬ﻔﺎﻕِ ﺍﻟ ‪‬‬

‫ﺚ ﺍﻟﺪ‪‬ﺍﺭﻗﻄﲏ‪.‬‬
‫ﲝﺪﻳ ِ‬

‫‪e‬‬ ‫ﻥ ﺍﻟـﻨ‪‬ﱯ‪‬‬
‫ﻭ ﻗﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِِ‪،‬ﺑﺄﹶ ﹼ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺮ ﻟﺰِِﻳﺎﺭﺓِ ﻗ ِ‬
‫ﺯ ﺍﻟﺴ‪‬ﻔ ِ‬
‫ﻲ ﻋﻠﻰ ﺟﻮﺍ ِ‬
‫ﻭ ﻗﺪ ﺍﺣﺘﺞ‪ ‬ﺃﺑﻮ ﳏﻤﺪ ﺍﳌﻘﺪﺳ ‪‬‬

‫ﺭ ﻣﺴ‪‬ﺠﺪ‪ ‬ﻗﺒﺎﺀٍ"‪.‬‬
‫ﻥ ﻳﺰﻭ ‪‬‬
‫ﻛﺎ ﹶ‬

‫ﻭ ﺃﺟﺎﺏ‪ ‬ﺑﺄﻥﱠ "ﺣﺪﻳﺚﹶ‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«‪ ،‬ﺑﺄﻥﹼ ﺫﻟﻚ‪ ‬ﳏﻤﻮﻝﹲ ﻋﻠﻰ ﻧﻔﻲِ ﺍﻻﺳﺘِِﺤﺒﺎﺏِِ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻷﻭ‪‬ﻟـﻮﻥﹶ‬

‫ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ ﺇِﻻﱠ ﺇِﻟﹶﹶﻰ ﺛﹶﻼﹶﺛﹶﹶـﺔِ ﻣ‪‬ـﺴ‪‬ﺎﺟِﺪ‪:‬‬ ‫‪e‬‬ ‫ﻓﺈﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﳛﺘﺠ‪‬ﻮﻥﹶ ﲟﺎ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ ﻋﻦ ﺍﻟﻨﱯ‪‬‬

‫ﻫﺬﹶﹶﺍ«؛ ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸ ﺍﺗ‪‬ﻔﻖ ﺍﻷﺋِﻤ‪‬ﺔﹸ ﻋﻠﻰ ﺻﺤ‪‬ﺘﻪ ﻭ‬

‫ﺪِﻱ ‪‬‬
‫ﻣﺴ‪‬ﺠِ ِ‬
‫ﻤﺴ‪‬ﺠِﺪِ ﺍ ﹾﻟﹶﺄ ﹾﻗﺼ‪‬ﻰ‪ ،‬ﻭ‪ ‬‬
‫ﺮ‪‬ﺍﻡِِ‪ ،‬ﻭ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺤ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠِﺪِ ﺍﻟﹾ ‪‬‬

‫ﺍﻟﻌﻤﻞِ ﺑﻪِِ‪ ،‬ﻓﻠﻮ ﻧﺬﺭ‪ ‬ﺍﻟﺮ‪‬ﺟﻞﹸ ﺃﻥ ﻳﺼﻠﹼﹼﻲ ﰲ ﻣﺴﺠﺪٍٍ‪ ،‬ﺃﻭ ﻣﺸﻬﺪٍ‪ ،‬ﺃﻭ ﻳﻌﺘﻜِﻒ‪ ‬ﻓﻴﻪِِ‪ ،‬ﺃﻭ ﻳ‪‬ﺴﺎﻓﺮ‪ ‬ﺇﻟﻴﻪِِ؛ ﻏﲑ‪ ‬ﻫﺬﻩِ‬

‫ﺐ ﻋﻠﻴﻪِ ﺫﻟﻚ‪ ،‬ﺑﺎﺗ‪‬ﻔﺎﻕِ ﺍﻷﺋﻤ‪‬ﺔِ‪.‬‬

‫ﺔ ﱂ ﳚ ‪‬‬
‫ﺍﻟﺜﹼﹼﻼﺛ ﹸ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪.‬‬
‫ﻕ ﺍﻟ ‪‬‬
‫ﻚ ﺑﺎﺗ‪‬ﻔﺎ ِ‬
‫ﺐ ﻋﻠﻴﻪِ ﺫﻟ ‪‬‬
‫ﺓ ﻭﺟ ‪‬‬
‫ﺞ ﺃﻭ ﻋﻤﺮ ٍ‬
‫ﻡ ﲝ ‪‬‬
‫ﺪ ﺍﳊﺮﺍ ‪‬‬
‫ﺭ ﺃﻥ ﻳﺄﰐ ﺍﳌﺴﺠ ‪‬‬
‫ﻭ ﻟﻮ ﻧﺬ ‪‬‬

‫ﺃﻭ ﺍﳌﹶﹶﺴﺠﺪ‪ ‬ﺍﻷﻗﺼﻰ ﻟﺼﻼﺓٍٍ‪ ،‬ﺃﻭ ﺍﻋﺘﻜﺎﻑٍٍ‪ ،‬ﻭﺟﺐ‪ ‬ﻋﻠﻴﻪِ ﺍﻟﻮﻓﺎﺀُ ‪‬ﺬﺍ‬ ‫‪e‬‬ ‫ﻭ ﻟﻮ ﻧﺬﺭ‪ ‬ﺃﻥ ﻳﺄﰐ ﻣﺴﺠﺪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﻨ‪‬ﺬﺭِ ﻋﻨﺪ‪ ‬ﻣﺎﻟﻚٍ ﻭ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪ ،‬ﻭ ﺃﲪﺪ؛ ﻭ ﱂ ﳚﺐ‪ ‬ﻋﻨﺪ‪ ‬ﺃﰊ ﺣﻨﻴﻔﺔﹶﹶ؛ ﻷﻧ‪‬ﻪ‪ ‬ﻻ ﳚﺐ‪ ‬ﻋﻨﺪ‪‬ﻩ‪ ‬ﺑﺎﻟﻨ‪‬ﺬﺭِ ﺇﻻ ﻣﺎ ﻛﺎﻥﹶ‬

‫)‪ (٥١‬ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻣﺎﺟﺔﹶ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶﹶ‪ ،‬ﻭ ﻋﻦ ﺯﻳﺪِ ﺑﻦ ﺛﺎﺑﺖٍ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ؛ ﻭ ﰲ ﻟﻔﻆٍ ﺁﺧﺮ‪» :‬ﻛﹸﻨ‪‬ﺖ‪ ‬ﻧ‪‬ﻬ‪‬ﻴ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﻦ‪‬‬

‫ﺯِﻳ‪‬ﺎﺭ‪‬ﺓِ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ ﺃﹶﻻﹶ ﻓﹶﺰ‪‬ﻭﺭ‪‬ﻭﻫ‪‬ﺎ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺮِﻕ‪ ‬ﺍﻟﹾﻘﹶﻠﹾﺐ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﺪ‪‬ﻣِﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻦ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﺬﹶﻛﱢﺮ‪ ‬ﺍﻟﹾﺂَﺧِﺮ‪‬ﺓﹶﹶ‪ ،‬ﻭ‪ ‬ﻻﹶ ﺗ‪‬ﻘﹸﹸﻮﻟﹶﹶﻮﺍ ﻫ‪‬ﺠ‪‬ـﺮﺍﹰ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﺑـﻦ‬

‫ﺚ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏِ ﻛﺜﲑﺓﹲﹲ‪ ،‬ﻭ ﳐﺘﻠﻔﺔﹸ ﺍﻟﻄﱡﱡﺮﻕِ‪.‬‬

‫ﹶ‪ ،‬ﻭ ﺍﻷﺣﺎﺩﻳ ﹸ‬
‫ﻣﺎﺟﺔﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻮ‪‬ﻓﺎﺀَ ﺑﻜﻞﱢ ﻃﺎﻋﺔٍ ﳌﺎ ﺛﺒﺖ‪ ‬ﰲ ﺻﺤﻴﺢ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪:‬‬

‫ﻣﻦ ﺟﻨﺴِِﻪ ﻭﺍﺟﺐ‪ ‬ﺑﺎﻟﺸ‪‬ﺮﻉِِ؛ ﻭ ﺃﻣ‪‬ﺎ ﺍﳉﻤﻬﻮﺭ‪ ‬ﻓﻴﻮﺟِِﺒﻮﻥﹶ ﺍﻟ ‪‬‬

‫ﻥ ﻳ‪‬ﻌ‪‬ـﺼِِﻲ‬
‫ﺭ ﺃﹶ ﹾ‬
‫ﻦ ﻧ‪‬ﺬﹶ ‪‬‬
‫ﻪ‪ ،‬ﻭ‪ ‬ﻣ‪ ‬‬
‫ﻄِﻴﻊ‪ ‬ﺍﷲَ ﹶﻓ ﹾﻠ‪‬ﻴﻄِﻌ‪ ‬‬
‫ﻗﺎﻝ‪» :‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﺬﹶﺭ‪ ‬ﹶﺃﻥﹾ ‪‬ﻳ ِ‬ ‫‪e‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬﺎ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺀ ﺑﻪِ‪.‬‬
‫ﻮ‪‬ﻓﺎ ُ‬
‫ﺐ ﺍﻟ ‪‬‬
‫ﻦ ﻃﺎﻋﺔﹲﹲ‪ ،‬ﻓﻠﻬﺬﺍ ﻭﺟ ‪‬‬
‫ﺮ ﺇﱃ ﺍﳌﹶﹶﺴﺠﺪ‪‬ﻳ ِ‬
‫ﻼ ﻳ‪‬ﻌ‪‬ﺼِﻪِ«)‪(٥٢‬؛ ﻭ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺍﷲَ ﻓﹶ ﹶ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﺑ‪‬ﻘﻌﺔٍ ﻏﲑِ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻓﻠﻢ‪ ‬ﻳﻮﺟﺐ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﻌ‪‬ﻠﻤﺎﺀِ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﻟﻴﻪِ ﺇﺫﺍ ﻧﺬﺭ‪ ،‬ﺣﺘ‪‬ﻰ ﻧﺺ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀُ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻻ ﻳﺴﺎﻓﺮ‪ ‬ﺇﱃ ﻣﺴﺠﺪِ ﻗﺒﺎﺀََ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻟﻴﺲ‪ ‬ﻣﻦ ﺍﳌﹶﹶﺴﺎﺟﺪِ ﺍﻟﺜﱠﱠﻼﺛﺔِِ‪ ،‬ﻣـﻊ ﺃﻥﹼ ﻣـﺴﺠﺪ‪ ‬ﻗﺒـﺎﺀَ‬
‫ﺍﻟ ‪‬‬

‫ﻳ‪‬ﺴﺘﺤﺐ‪ ‬ﺯﻳﺎﺭﺗ‪‬ﻪ ﳌﻦ ﻛﺎﻥﹶ ﰲ ﺍﳌﺪِِﻳﻨﺔِِ‪ ،‬ﻷﻥﹼ ﻟﻴﺲ‪ ‬ﺑﺸﺪ‪ ‬ﺍﻟﺮ‪‬ﺣﺎﻝِِ‪ ،‬ﻛﻤﺎ ﰲ ﺍﳊﺪِِﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻄﹶﻬ‪‬ـﺮ‪‬‬

‫ﻥ ﻛﹶﻌ‪‬ﻤ‪‬ﺮ‪‬ﺓٍ«)‪.(٥٣‬‬
‫ﻻ ﺍﻟﺼ‪‬ﻼﹶﺓﹶ ﻓِِﻴﻪِِ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
‫ﺪ ﺇِ ﱠ‬
‫ﻻ ﻳ‪‬ﺮِِﻳ ‪‬‬
‫ﺀ ﹶ‬
‫ﻢ ﺃﹶﺗ‪‬ﻰ ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﻗﹸﺒ‪‬ﺎ ٍ‬
‫ﻓِِﻲ ﺑ‪‬ﻴ‪‬ﺘِﻪِِ‪ ،‬ﺛﹸ ‪‬‬

‫ﻌ‪‬ﻠﻬﺎ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌﲔ‪،‬‬

‫ﻗﺎﻟﻮﺍ‪ :‬ﻭ ﻷﻥﱠ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﻗﹸﹸﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ‬ﺑِِﺪﻋﺔﹲﹲ‪ ،‬ﱂﹾ ‪‬ﻳ‪‬ﻔ ‪‬‬

‫ﺓ ﻭ‬
‫ﻚ ﻋﺒـﺎﺩ ﹰ‬
‫ﺔ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﻓﻤﻦ ﺍﻋﺘﻘﹶﺪ‪ ‬ﺫﻟ ‪‬‬
‫ﺪ ﻣﻦ ﺃﺋﻤ‪ِ ‬‬
‫‪ ،‬ﻭ ﻻ ﺍﺳﺘﺤﺐ‪ ‬ﺫﻟﻚ‪ ‬ﺃﺣ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻻ ﺃﻣﺮ‪ ‬ﺎ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻌ‪‬ﻠﻬﺎ ﻓﻬ‪‬ﻮ ﳐﺎﻟِﻒ‪ ‬ﻟﻠﺴ‪‬ﻨ‪‬ﺔِ ﻭ ﻹﲨﺎﻉِ ﺍﻷُﻣ‪‬ﺔِِ‪ ،‬ﻭ ﻫﺬﺍ ﳑ‪‬ﺎ ﺫﻛﹶﹶﺮﻩ‪ ‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺑﻄﹼﺔﹶ ﰲ "ﺇﺑﺎ‪‬ﻧﺘِِﻪ ﺍﻟﺼ‪‬ﻐﺮﻯ" ﻣﻦ‬
‫ﻓ‪‬‬

‫ﳌـﺴﺠﺪِ‬ ‫‪e‬‬ ‫ﺪٍ‪ ،‬ﻓﺈﻥﹼ ﺯﻳﺎﺭﺓﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻤ ٍ‬
‫ﻉِ‪ ،‬ﻭ ‪‬ﺬﺍ ﻳﻈﻬﺮ‪ ‬ﺿﻌﻒ‪ ‬ﺣﺠ‪‬ﺔِ ﺃﰊ ﳏ ‪‬‬
‫ﺴﻨ‪‬ﺔِ ﻭ ﺍﻹﲨﺎ ِ‬
‫ﺍﻟﺒﺪ‪‬ﻉِ ﺍﳌﹸﹸﺨﺎﻟِِﻔﺔِ ﻟﻠ ‪‬‬

‫ﺐ ﺑﺎﻟﻨ‪‬ﺬﺭِ‪.‬‬
‫ﺮ ﺇﻟﻴﻪِ ﻻ ﳚ ‪‬‬
‫ﻥ ﺍﻟﺴ‪‬ﻔ ‪‬‬
‫ﺪ ﺭﺣﻞٍٍ‪ ،‬ﻭ ﻫﻮ ﻳﺪ‪‬ﻟﹼﹼﻬﻢ ﺃ ﹼ‬
‫ﻦ ﺑﺸ ‪‬‬
‫ﻗﺒﺎﺀَ ﱂ ﺗﻜ ‪‬‬

‫ﻞ ﻭﺟﻬﲔِ‪:‬‬
‫ﻲ ﺍﻻﺳﺘﺤ‪‬ﺒﺎﺏِِ‪ ،‬ﳛﺘﻤِ ﹸ‬
‫ﺪ ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«‪ ،‬ﳏﻤﻮﻝﹲ ﻋﻠﻰ ﻧﻔ ِ‬
‫ﻻ ﺗ‪‬ﺸ‪ ‬‬
‫‪ » :‬ﹶ‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﻪ‪ :‬ﺇﻥﹼ ﻗﻮﻟﻪ‪‬‬

‫ﱀٍ‪ ،‬ﻭ ﻻ ﻗﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﻻ ﻃﺎﻋﺔٍٍ‪ ،‬ﻭ ﻻ ﻫﻮ ﻣـﻦ‬

‫ﺃﺣﺪﳘﺎ‪ :‬ﺃﻥﹼ ﻫﺬﺍ ﺗﺴﻠﻴﻢ‪ ‬ﻣﻨﻪ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻌﻤﻞٍ ﺻﺎ ٍ‬

‫ﺍﳊﹶﹶﺴﻨﺎﺕِِ؛ ﻓﺈﺫﺍﹰ ﻣﻦ ﺍﻋﺘﻘﺪ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻔﺮ ﻟِﺰِِﻳﺎﺭﺓِ ﻗﹸﹸﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ‬ﺃﻧ‪‬ﻬﺎ ﻗﹸﹸﺮﺑﺔﹲ ﻭ ﻋِِﺒﺎﺩﺓﹲ ﻭ ﻃﺎﻋﺔﹲﹲ‪ ،‬ﻓﻘﺪ‪‬‬

‫ﺧﺎﻟﻒ‪ ‬ﺍﻹﲨﺎﻉ‪ ،‬ﻭ ﺇﺫﺍ ﺳﺎﻓﺮ‪ ‬ﻻﻋ‪‬ﺘِِﻘﺎﺩِﻩِ ﺃﻧ‪‬ﻬﺎ ﻃﺎﻋﺔﹲ ﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﻣ‪‬ﺤﺮ‪‬ﻣﺎﹰ ﺑﺈﲨﺎﻉِ ﺍﳌﹸﹸﺴﻠﻤﲔ‪ ،‬ﻓﺼﺎﺭ‪ ‬ﺍﻟﺘ‪‬ﺤـﺮﱘ‪‬‬

‫ﻣﻦ ﺍﻷﻣﺮِ ﺍﳌﹶﹶﻘﻄﻮﻉِ ﺑﻪِِ؛ ﻭ ﻣﻌﻠﻮﻡ‪ ‬ﺃﻥﹼ ﺃﺣﺪﺍﹰ ﻻ ﻳ‪‬ﺴﺎﻓﺮ‪ ‬ﺇﻟﻴﻬﺎ ﺇﻻﹼ ﻟﺬﻟﻚ‪‬؛ ﻭ ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﻗﹸﺪ‪‬ﺭ ﺃﻥﹼ ﺍﻟﺮ‪‬ﺟﻞﹶ ﻳـﺴﺎﻓﺮ‪‬‬

‫ﺲ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏِ‪.‬‬
‫ﺰ ﻭ ﻟﻴ ‪‬‬
‫ﺽ ﻣﺒﺎﺡٍٍ‪ ،‬ﻓﻬﺬﺍ ﺟﺎﺋ ‪‬‬
‫ﺇﻟﻴﻬﺎ ﻟﻐﺮ ٍ‬

‫ﺍﻟﻮﺟﻪ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﻔﻲ‪ ‬ﻳﻘﺘﻀﻲ ﺍﻟﻨ‪‬ﻬﻲ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﻳﻘﺘﻀِِﻲ ﺍﻟﺘ‪‬ﺤﺮﱘ‪‬؛ ﻭ ﻣﺎ ﺫﻛﺮﻩ‪ ‬ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﰲ ﺯﻳـﺎﺭﺓِ‬

‫ﺔﹲ‪ ،‬ﱂ ﻳﺮﻭِ ﺃﺣﺪ‪ ‬ﻣـﻦ ﺃﻫـﻞ‬

‫ﺚِ‪ ،‬ﺑﻞﹾ ﻫﻲ‪ ‬ﻣﻮﺿﻮﻋ ﹲ‬
‫ﻜ ﱡﻠﱡﻬﺎ ﺿﻌﻴﻔﺔﹲ ﺑﺎ‪‬ﺗ‪‬ﻔﺎﻕِ ﺃﻫﻞِ ﺍﻟﻌﻠﻢِ ﺑﺎﳊﺪﻳ ِ‬
‫ﻓ ﹸ‬ ‫‪e‬‬ ‫ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﺴﻨﻦِ ﺍﳌﻌﺘﻤﺪﺓِ ﺷﻴﺌﺎﹰ ﻣﻨﻬﺎ‪ ،‬ﻭ ﱂ ﳛﺘ‪‬ﺞ‪ ‬ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻷﺋﻤﺔِ ﺑﺸﻲ‪‬ﺀٍ ﻣﻨﻬﺎ؛ ﺑﻞﹾ ﻣﺎﻟﻚ‪ ‬ﺇﻣﺎﻡ‪ ‬ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔِ ﺍﻟﻨ‪‬ﺒﻮﻳ‪‬ـﺔِ‬

‫ﲔ ﺍﻟﺴ‪‬ﻴ‪‬ﺪﺓ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬﺎ‪.‬‬

‫ﺆﻣِِﻨ ‪‬‬
‫ﻡ ﺍﳌ ‪‬‬
‫)‪ (٥٢‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﺍﻷﺭﺑﻌﺔﹸ‪ :‬ﻋﻦ ﺃ ‪‬‬

‫ﻥ ﻟﹶﻪ‪ ‬ﻛﹶﺄﹶﺟ‪‬ﺮِ ﻋ‪‬ﻤ‪‬ﺮ‪‬ﺓٍ«‪.‬‬

‫ﺼﻠﱠﱠﻰ ﻓِِﻴﻪِ ﻛﹶﹶﺎ ﹶ‬
‫ﻢ ﺃﹶﺗ‪‬ﻰ ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﻗﹸﺒ‪‬ﺎﺀََ‪ ،‬ﻓﹶ ‪‬‬
‫)‪ (٥٣‬ﻭ ﺭﻭﺍ ﺍﺑﻦ‪ ‬ﻣﺎﺟﺔﹶ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻄﹶﻬ‪‬ﺮ‪ ‬ﻓِِﻲ ﺑ‪‬ﻴ‪‬ﺘِﻪِِ‪ ،‬ﺛﹸ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۱۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻭ ﻟﻮ ﻛـﺎﻥﹶ ﺍﻟﻠﹼﹼﻔـﻆﹸ‬ ‫‪e‬‬ ‫ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻫﻢ‪ ‬ﺃﻋﻠﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﲝﻜﻢِ ﻫﺬِﻩ ﺍﳌﹶﹶﺴﺌﻠﺔِِ‪ ،‬ﻛﺮِﻩ‪ ‬ﺃﻥ ﻳﻘﺎﻝﹶ‪ :‬ﺯﺭﺕ‪ ‬ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫؛ ﻟِﻢ‪ ‬ﻳﻜﺮﻫ‪‬ﻪ‪ ‬ﻋﺎﱂﹸ ﺍﳌﹶﹶﺪﻳﻨﺔِِ؟ ﻭ ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ ﺃﻋﻠـﻢ‪‬‬ ‫‪e‬‬ ‫ﻣﻌﺮﻭﻓﺎﹰ ﻋﻨﺪ‪‬ﻫﻢ‪ ،‬ﺃﻭ ﻣﺸﺮﻭﻋﺎﹰﹰ‪ ،‬ﺃﻭ ﻣﺄﺛﻮﺭﺍﹰ ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﻨ‪‬ﺎﺱ ﰲ ﺯﻣﺎﻧِِﻪ ﺑﺎﻟﺴ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﳌﺎﹼ ﺳﺌﻞﹶ ﻋﻦ ﺫﻟﻚ‪ ‬ﱂ ﻳﻜﻦ‪ ‬ﻋﻨﺪﻩ‪ ‬ﻣﺎ ﻳﻌﺘﻤﺪ‪ ‬ﻋﻠﻴﻪِ ﺇﻻ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟﺴ‪‬ﻼﹶﻡ‪«‬؛ ﻭ ﻋﻠـﻰ ﻫـﺬﺍ‬

‫ﻋﻠﹶﻲ‪ ‬ﺭ‪‬ﻭﺣِِﻲ ﺣ‪‬ﺘ‪‬ﻰ ﺃﹶﺭ‪‬ﺩ‪ ‬‬
‫ﻋﻠﹶﻲ‪ ‬ﺇِﻻﱠ ﺭ‪‬ﺩ‪ ‬ﺍﷲُ ‪‬‬
‫ﺴﻠﱢﻢ‪ ‬‬
‫ﻗﺎﻝ‪» :‬ﻣ‪‬ﺎ ﻣِﻦ‪ ‬ﺭ‪‬ﺟ‪‬ﻞٍ ﻳ‪ ‬‬ ‫‪e‬‬
‫ﺍﻋﺘﻤﺪ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ ﺳ‪‬ﻨﻨِﻪِِ‪ ،‬ﻭ ﻛﺬﻟﻚ ﻣﺎﻟﻚ‪ ‬ﰲ ﺍﳌﹸﻮ‪‬ﻃﹼﹼﺄ ﺭﻭﻯ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮ‪ :‬ﺃﻧ‪‬ﻪ ﻛﺎﻥﹶ ﺇﺫﺍ ﺩﺧـﻞﹶ‬

‫ﺍﳌﹶﹶﺴﺠﺪ‪ ‬ﻗﺎﻝ‪" :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺃﺑﺎ ﺑﻜﺮٍٍ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳـﺎ ﺃﹶﺑ‪‬ـﺖِ"؛ ﰒ‬

‫ﻋﻠﹶﻲ‪ ‬ﻓﹶﹶـﺈِﻥﱠ‬
‫ﺻﻠﱡﱡﻮﺍ ‪‬‬
‫ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪» :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰﹰ‪ ،‬ﻭ‪ ‬‬ ‫‪e‬‬ ‫ﻳﻨﺼﺮﻑ‪ .‬ﻭ ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩٍ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸﻢ‪ ‬ﺗ‪ ‬ﺒﻠﹸﻐ‪‬ﻨِِﻲ ﺣ‪‬ﻴ‪‬ﺚﹸ ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪«‬؛ ﻭ ﰲ ﺳ‪‬ﻨ‪‬ﻦِ ﺳﻌﻴﺪِ ﺑﻦ ﻣﻨﺼﻮﺭٍ‪ :‬ﺃﻥﹼ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺑـﻦ‬

‫ﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻫﺬﺍ ﺇﻥﹼ ﺭﺳـﻮﻝﹶ ﺍﷲِ‬

‫ﺪ‪‬‬‫‪ ،‬ﻳﺪﻋﻮﺍ ﻋﻨ ‪‬‬ ‫‪e‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐٍ‪ :‬ﺭﺃﻯ ﺭﺟﻼﹰ ﳜﺘﻠِﻒ‪ ‬ﺇﱃ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﻲ‪ ‬ﺣ‪‬ﻴ‪‬ﺚﹸ ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻓﹶﺈِﻥﱠ ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸﻢ‪ ‬ﺗ‪ ‬ﺒﻠﹸﻐ‪‬ﻨِِﻲ «؛ ﻓﹶﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺖ‪ ‬ﻭ‬
‫ﺻﻠﱡﱡﻮﺍ ‪‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰﹰ‪ ،‬ﻭ‪ ‬‬ ‫‪e‬‬
‫‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ ﰲ ﻣﺮﺽِ ﻣﻮﺗِﻪِ‪» :‬ﻟﹶﻌ‪‬ﻦ‪ ‬ﺍﷲُ ﺍﻟﹾﻴ‪‬ﻬ‪‬ﻮﺩ‪‬‬ ‫‪e‬‬ ‫ﺭﺟ‪‬ﻞٍ ﺑِِﺎﻷﻧﺪ‪‬ﻟﺲِ ﺇﻻ ﺳﻮﺍﺀٌ‪ .‬ﻭ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‪‬‬

‫ﻭ‪ ‬ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ‪ ،‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﹸﻭﺍ ﻗﹸﺒ‪‬ﻮﺭ‪ ‬ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪«‬؛ ﻳ‪‬ﺤﺬﱢﱢﺭ ﻣﺎ ﻓﻌﻠﻮﺍ‪ ،‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔﹶ‪" :‬ﻭ ﻟﻮﻻ ﺫﻟـﻚ‪ ‬ﻷﺑـﺮﺯ‪‬‬

‫ﺪ‪‬ﻓﻦِ ﰲ‬
‫ﺩ‪‬ﻓﻨﻮﻩ‪ ‬ﰲ ﺣﺠﺮﺓِ ﻋﺎﺋﺸﺔﹶﹶ‪ ،‬ﺧﻼﻑ‪ ‬ﻣﺎ ﺍﻋﺘﺎﺩﻭﻩ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬
‫ﻗﱪﻩ‪‬؛ ﻭ ﻟﻜﻦ ﻛﺮِِﻩ ﺃﻥ ﻳﺘ‪‬ﺨﺬ ﻣﺴﺠﺪﺍﹰ"؛ ﻓﻬﻢ ‪‬‬

‫ﻩ ﻭﺛﻨﺎﹰ‪.‬‬
‫ﻩ ﻣﺴﺠﺪﺍﹰﹰ‪ ،‬ﻓﻴﺘ‪‬ﺨِِﺬ ﻗﱪ ‪‬‬
‫ﻩ ﻭ ﻳ‪‬ﺘ‪‬ﺨِِﺬ ‪‬‬
‫ﺪ ﻋﻨﺪ‪ ‬ﻗﱪ ِ‬
‫ﻼ ﻳ‪‬ﺼﻠﹼﹼﻲ ﺃﺣ ‪‬‬
‫ﺍﻟﺼ‪‬ﺤﺮﺍﺀِِ‪ ،‬ﻟﺌﹶ ﹼ‬

‫ﻭ ﻛﺎﻥﹶ ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹸ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌﻮﻥﹶ ﳌﺎ ﻛﺎﻧﺖِ ﺍﳊﺠ‪‬ﺮﺓﹸ ﺍﻟﻨ‪‬ﺒﻮﻳ‪‬ﺔﹸ ﻣﻨﻔﺼﻠﺔﹰ ﻋﻦ ﺍﳌﺴﺠﺪِ ﺇﱃ ﺯﻣﺎﻥِ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒـﺪ‬

‫ﺍﳌﻠﻚِِ‪ ،‬ﻻ ﻳﺪﺧﻞﹸ ﺃﺣﺪ‪ ‬ﺇﱃ ﻋﻨﺪﻩِ ﻻ ﻟﺼ‪‬ﻼﺓِ ﻫﻨﺎﻟﻚ‪ ‬ﻭ ﻻ ﳌﺴﺢٍ ﺑﺎﻟﻘﹶﱪِِ؛ ﻭ ﻻ ﺩ‪‬ﻋﺎﺀٍ ﻫﻨﺎﻙ‪ ،‬ﺑﻞﹾ ﻫﺬﺍ ﺟ‪‬ﻤﻴﻌﻪ‪‬‬

‫ﻪ ﻭ ﺃﺭﺍﺩﻭﺍ ﺍﻟـﺪ‪‬ﻋﺎﺀَ‬
‫ﲔ ﺇﺫﺍ ﺳﻠﹼﹼﻤﻮﺍ ﻋﻠﻴـ ِ‬
‫ﺔ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِ ‪‬‬
‫ﺴ‪‬ﻠﻒ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑ ِ‬
‫ﺇﻧ‪‬ﻤﺎ ﻳﻔﻌﻠﹸﹸﻮﻧ‪‬ﻪ ﰲ ﺍﳌﺴﺠِﺪِِ‪ ،‬ﻭ ﻛﺎﻥﹶ ﺍﻟ ‪‬‬

‫ﺩﻋ‪‬ﻮ‪‬ﺍ ﻣ‪‬ﺴﺘ‪‬ﻘﺒِِﻠﻲ ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﱂ ﻳ‪‬ﺴﺘﻘِﺒِﻠﻮﺍ ﺍﻟﻘﹶﱪ‪.‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻭﻗﺖ‪ ‬ﺍﻟﺴ‪‬ﻼﻡِ ﻋﻠﻴﻪِ ﻓﻘﺎﻝ ﺃﺑﻮ ﺣﻨِِﻴﻔﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ‪ :‬ﻳﺴﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻘِِﺒﻠﺔﹶ ﺃﻳﻀﺎﹰ ﻭ ﻻ ﻳﺴ‪‬ﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻘﹶﱪ‪ ،‬ﻭ ﻗـﺎﻝﹶ‬

‫ﺃﻛﺜﺮ‪ ‬ﺍﻷﺋﻤﺔِ‪ :‬ﺑﻞ ﻳﺴ‪‬ﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻘﺒ‪‬ﺮ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻭ ﱂ ﻳﻘﹸﹸﻞ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻷﺋﻤ‪‬ﺔِ ﺇ‪‬ﻧ‪‬ﻪ ﻳﺴﺘﻘﺒﻞﹸ ﺍﻟﻘﱪ‪ ‬ﻋﻨـﺪ‬

‫ﺔ ﺗ‪‬ﺮﻭﻯ ﻋﻦ ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﻣﺬﻫﺒ‪‬ﻪ ﲞِِﻼﻓِِﻬﺎ؛ ﻭ ﺍﺗ‪‬ﻔﻖ‪ ‬ﺍﻷﺋﻤ‪‬ﺔﹸ ﻋﻠﻰ ﺃﻧ‪‬ﻪ‪ ‬ﻻ ﻳﺘﻤـﺴ‪‬ﺢ‪‬‬
‫ﺔ ﻣﻜﺬﻭﺑ ٍ‬
‫ﺍﻟﺪ‪‬ﻋﺎﺀِ ﺇﻻ ﰲ ﺣﻜﺎﻳ ٍ‬

‫ﷲ ﺍﺗ‪‬ﺨـﺎﺫِ‬
‫ﻙ ﺑـﺎ ِ‬
‫ﻝ ﺍﻟـﺸ‪‬ﺮ ِ‬
‫ﻥ ﻣﻦ ﺃﺻﻮ ِ‬
‫ﻪ ﳏﺎﻓﻈﺔﹰ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻮﺣﻴﺪِِ؛ ﻓﺈ ﹼ‬
‫ﻭ ﻻ ﻳﻘ‪‬ﺒ‪‬ﻠﻪ‪ ،‬ﻭ ﻫﺬﺍ ﻛﻠﱡ ‪‬‬ ‫‪e‬‬ ‫ﺑﻘﱪِ ﺍﻟﻨﱯ‪‬‬

‫ﺭ ﻣﺴﺎﺟﺪ‪.‬‬
‫ﺍﻟﻘﹸﹸﺒﻮ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺴ‪‬ﻠﻒِ ﰲ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪ ‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ ﻟﹶﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﺁﻟِﻬ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﻭ‪ ‬ﻟﹶﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﻭ‪‬ﺩ‪‬ﺍﹰ ﻭ‪ ‬ﻟﹶﹶﺎ ﺳ‪‬ﻮ‪‬ﺍﻋﺎﹰ ﻭ‪ ‬ﹶﻟﹶﺎ‬
‫ﻛﻤﺎ ﻗﺎﻝﹶ ﻃﺎﺋﻔﺔﹲ ﻣﻦ ﺍﻟ ‪‬‬

‫ﻳ‪‬ﻐ‪‬ﻮﺙﹶ ﻭ‪ ‬ﻳ‪‬ﻌ‪‬ﻮﻕ‪ ‬ﻭ‪ ‬ﻧ‪‬ﺴ‪‬ﺮﺍﹰ﴾)ﻧﻮﺡ‪(٢٣:‬؛ ﻗﺎﻟﻮﺍ ﻫﺆ‪‬ﻻﺀِ ﻛﺎﻧﻮﺍ ﻗﻮﻣﺎﹰ ﺻﺎﻟِِﺤﲔ‪ ‬ﰲ ﻗﻮﻡِ ﻧﻮﺡٍٍ‪ ،‬ﻓﻠﻤـﺎﹼ ﻣـﺎﺗﻮﺍ‬

‫ﻋﻜﻔﻮﺍ ﻋﻠﻰ ﻗﺒﻮﺭﻫﻢ‪ ،‬ﰒﹼ ﺻﻮ‪‬ﺭﻭﺍ ﻋﻠﻰ ﺻﻮﺭِِﻫﻢ ﲤﺎﺛﻴﻞﹶﹶ؛ ﰒﹼ ﻃﺎﻝﹶ ﻋﻠﻴﻬﻢ‪ ‬ﺍﻷﻣﺪ‪ ‬ﻓﻌﺒﺪﻭﻫﺎ‪ ،‬ﻭ ﻗﺪ ﺫﻛﺮ ﻫﺬﺍ‬

‫ﺍﳌﻌﲎ ﺍﻟﺒﺨﺎﺭﻱ‪ ‬ﰲ ﺻﺤﻴﺤﻪ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻭ ﺫﻛﺮﻩ ﺍﺑﻦ ﺟﺮﻳﺮٍ ﺍﻟﻄﹼﹼﱪﻱ‪ ،‬ﻭ ﻏﲑﻩ‪ ‬ﰲ ﺍﻟﺘ‪‬ﻔﺴﲑِ‪ :‬ﻋﻦ ﻏﲑ‬

‫ﻕٍ؛ ﻭ ﻗﺪ ﺑﺴﻂﹶ ﺍﻟﻜﻼﻡ‪ ‬ﻋﻠﻰ‬

‫ﺴ‪‬ﻠﻒِِ‪ ،‬ﻭ ﺫﻛﺮﻩ‪ ‬ﻭﺛﻴﻤﺔﹶ ﻭ ﻏﲑﻩ‪ ‬ﰲ ﻗﺼﺺِ ﺍﻷﻧﺒﻴﺎﺀِ ﻣﻦ ﻋﺪ‪‬ﺓِ ﻃﺮ ٍ‬
‫ﻭﺍﺣﺪٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﻞ ﰲ ﻏﲑِ ﻫﺬﺍ‪.‬‬
‫ﻝ ﻫﺬﻩ ﺍﳌﺴﺎﺋ ِ‬
‫ﺃﺻﻮ ِ‬

‫ﹼﻓـﻀﺔِ ﻭ‬
‫ﻘﹸﺒﻮﺭِ ﺃﻫﻞﹸ ﺍﻟﺒﺪﻉِ ﻣـﻦ ﺍﻟﺮﺍﹼ‬
‫ﻭ ﺃﻭ‪‬ﻝﹸ ﻣﻦ ﻭﺿﻊ‪ ‬ﺍﻷﺣﺎﺩﻳﺚﹶ ﰲ ﺍﻟﺴ‪‬ﻔﺮِ ﻟﺰِِﻳﺎﺭﺓِ ﺍﳌﺸﺎﻫﺪِ ﺍﻟﱵ ﻋﻠﻰ ﺍﻟ ﹸ‬

‫ﺪ‪ ،‬ﻳﺪﻋﻮﻥ ﺑﻴﻮﺕ‪ ‬ﺍﷲِ ﺍﻟﹼﹼﱵ ﺃﻣﺮ ﺃﻥ ﻳﺬﻛﺮ‪ ‬ﻓﻴﻬﺎ ﺍﲰ‪‬ﻪ‪،‬‬

‫ﺪ‪ ،‬ﻭ ﻳ‪‬ﻌﻈﱢﱢﻤﻮﻥﹶ ﺍﳌﺸﺎﻫ ‪‬‬
‫ﻄﱢﻠﻮﻥ ﺍﳌﺴﺎﺟ ‪‬‬
‫ﳓﻮﻫﻢ‪ ،‬ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻳﻌ ﱢ‬

‫ﻭ ﻳﻌﺒﺪ‪ ‬ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ‪ ‬ﻟﻪ‪ ،‬ﻭ ﻳﻌﻈﱢﱢﻤﻮﻥﹶ ﺍﳌﺸﺎﻫِﺪ‪ ‬ﺍﻟﹼﹼﱵ ﻳﺸﺮﻙ‪ ‬ﻓﻴﻬﺎ ﻭ ﻳ‪‬ﻜﺬﹶﺏ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﻭ ﻳ‪‬ﺒﺘ‪‬ﺪﻉ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﻭ ﻣﺎ‬

‫ﻥ ﺍﳌﺸﺎﻫﺪِِ‪ ،‬ﻛﻤـﺎ ﻗـﺎﻝ ﺍﷲُ‬

‫ﺮ ﺍﳌﺴﺎﺟِﺪِ ﺩﻭ ﹶ‬
‫ﺳ‪‬ﻠﻄﺎﻧﺎﹰﹰ‪ ،‬ﻓﺈﻥ ﺍﻟﻜﺘﺎﺏ‪ ‬ﻭ ﺍﻟﺴ‪‬ﻨ‪‬ﺔﹶ ﺇﻧ‪‬ﻤﺎ ﻓﻴﻬﻤﺎ ﺫﻛ ‪‬‬
‫ﱂﹾ ﻳﱰﹼﹼﻝ ﺍﷲُ ﺑﻪِ ‪‬‬

‫ﺨﻠِِـﺼِﲔ‪ ‬ﻟﹶﹶـﻪ‪‬‬
‫ﺗﻌﺎﱃ‪﴿ :‬ﻗﹸﻞﹾ ﺃﹶﻣ‪‬ﺮ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﺑِِﺎﻟﹾﻘِﺴ‪‬ﻂِ ﻭ‪ ‬ﹶﺃﻗِِﻴﻤ‪‬ﻮﺍﹾ ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻜﹸﻢ‪ ‬ﻋِِﻨﺪ‪ ‬ﻛﹸﹸـﻞﱢ ﻣ‪‬ـﺴ‪‬ﺠِﺪٍ ﻭ‪ ‬ﺍﺩ‪‬ﻋ‪‬ـﻮﻩ‪ ‬ﻣ‪ ‬‬

‫ﺍﻟﺪ‪‬ﻳﻦ‪)﴾‬ﺍﻷﻋﺮﺍﻑ‪ ،(٢٩:‬ﻭ ﻗﺎﻝﹶ ﺍﷲُ ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﺮ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻣ‪‬ﻦ‪ ‬ﺁﻣ‪‬ﻦ‪ ‬ﺑِِﺎﻟﻠﹼﻪِ ﻭ‪ ‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡِ ﺍﻵﺧِِـﺮِ ﻭ‪‬‬

‫ﺟﺪ‪ِ ‬ﻟ ﱠﻠﱠـﻪِ ﹶﻓﻠﹶﹶـﺎ ‪‬ﺗ‪‬ـﺪ‪‬ﻋ‪‬ﻮﺍ ﻣ‪‬ـﻊ‪ ‬ﺍﻟﻠﱠﱠـﻪِ‬

‫ﻤ‪‬ـﺴ‪‬ﺎ ِ‬
‫ﹶﺃﻗﹶﹶﺎﻡ‪ ‬ﺍﻟﺼ‪‬ﻼﹶﺓﹶ﴾)ﺍﻟﺘﻮﺑﺔ‪ ،(١٨:‬ﻭ ﻗﺎﻝ ﺍﷲُ ﺗﻌـﺎﱃ‪﴿:‬ﻭ‪ ‬ﺃﹶﻥﱠ ﺍ ﹾﻟ ‪‬‬

‫ـﻲ‬
‫ـﺎﻛِﻔﹸﹸﻮﻥﹶ ﻓِِـ‬
‫ـﺘ‪‬ﻢ‪ ‬ﻋ‪‬ـ‬
‫ﻦ ﻭ‪ ‬ﺃﹶﹶﻧـ‬
‫ـﺮ‪‬ﻭﻫ‪ ‬‬
‫ﻻ ﺗ‪‬ﺒ‪‬ﺎﺷِِـ‬
‫ـﺎﱃ‪﴿ :‬ﻭ‪ ‬ﹶ‬
‫ﻝ ﺍﷲُ ﺗﻌـ‬
‫ـﺎ ﹶ‬
‫ـﻦ‪ ،(١٨:‬ﻭ ﻗـ‬
‫ـﺪﺍﹰ﴾)ﺍﳉـ‬
‫ﺃﹶﺣ‪‬ـ‬

‫ﻇﻠﹶﻢ‪ ‬ﻣِﻤ‪‬ﻦ ﻣ‪‬ﻨ‪‬ﻊ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﺃﹶﹶﻥ ﻳ‪‬ـﺬﹾﻛﹶﺮ‪ ‬ﻓِِﻴﻬ‪‬ـﺎ‬

‫ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺎﺟِﺪِ﴾)ﺍﻟﺒﻘﺮﺓ‪ ،(١٨٧:‬ﻭ ﻗﺎﻝﹶ ﺍﷲُ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺃﹶ ﹾ‬

‫‪ ،‬ﺃﻧ‪‬ﻪ ﻛﺎﻥﹶ ﻳﻘﻮﻝﹸ‪» :‬ﺇِﻥﱠ ﻣ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻗﹶ ‪‬ﺒﻠﹶﻜﹸﻢ‪‬‬ ‫‪e‬‬ ‫ﻬ‪‬ﺎ﴾)ﺍﻟﺒﻘﺮﺓ‪(١١٤:‬؛ ﻭ ﻗﺪ‪ ‬ﺛﺒﺖ‪ ‬ﻋﻨﻪ‬
‫ﺮ‪‬ﺍﺑِ ‪‬‬
‫ﺧ‪‬‬
‫ﻌ‪‬ﻰ ِﻓِﻲ ‪‬‬
‫ﺍﺳ‪‬ﻤ‪‬ﻪ‪ ‬ﻭ‪ ‬ﺳ‪ ‬‬

‫ﻛﹶﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﻥﹶ ﺍﻟﻘﹸﺒ‪‬ﻮﺭ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ ،‬ﺃﹶﻻﹶ ﻓﹶﻼﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻲ ﺃﹶﻧ‪‬ﻬ‪‬ﺎﻛﹸﻢ‪ ‬ﻋ‪‬ـﻦ‪ ‬ﺫﹶﻟِِـﻚ‪«‬؛ ﻭ ﺍﷲُ‬

‫ﻝ ﺍﳉﻮﺍﺏِِ‪ ،‬ﺇِِﱃ ﻫﻨﺎ‪.‬‬

‫ﻪ ﻣﻦ ﺃﻭ‪ِ ‬‬
‫ﻦ ﺗﻴﻤِﻴ‪‬ﺔﹶ‪ .‬ﻫﺬﺍ ﺻﻮﺭﺓﹸ ﺧﻄﱢ ِ‬
‫ﺪ ﺑ ‪‬‬
‫ﻋ‪‬ﻠﻢ‪‬؛ ﻛﺘﺒﻪ‪ ‬ﺃﲪ ‪‬‬
‫ﻪ ﻭ ﺗﻌﺎﱃ ﺃ ‪‬‬
‫ﺳﺒﺤﺎﻧ ‪‬‬

‫ﺓِ‪ ،‬ﻋﻠـﻰ‬
‫ﲔ‪ ،‬ﻓﻬﻞﹾ ﳚﻮﺯ‪ ‬ﻟﻪ‪ ‬ﻗﺼﺮ‪ ‬ﺍﻟـﺼ‪‬ﻼ ِ‬
‫‪‬ﺮ‪‬ﺩِ ﺯِِﻳﺎﺭﺓِ ﻗﹸﹸﺒﻮﺭِ ﺍﻟﹾﺄﹶﹶﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎِﻟِﺤ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻣﺎ ﻗﻮﻟﻪ‪" :‬ﻣﻦ ﺳﺎﻓﺮ‪ ‬ﹶ‬

‫ﻪ ﺃﺳﺌﻠﺔﹲ‪:‬‬
‫ﺩ ﻋﻠﻴﻪِ ﻓﻴ ِ‬
‫ﲔ ﻣﻌﺮﻭﻓﹶﲔِ"؛ ﻓﲑِ ‪‬‬
‫ﻗﹶﹶﻮﻟ ِ‬

‫ﻥ ﻛﺎﻧـﺖ‪‬‬
‫ﺃﺣﺪﻫﺎ‪ :‬ﺯِِﻳﺎﺭﺓﹸ ﻗﹸﹸﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﺇﻣ‪‬ﺎ ﺃﻥﹾ ﺗﻜﻮﻥﹶ ﻋﻨﺪ‪‬ﻩ‪ ‬ﻗﺮﺑﺔﹰﹰ‪ ،‬ﺃﻭ ﻣ‪‬ﺒﺎﺣﺔﹰﹰ‪ ،‬ﺃﻭ ﻣﻌ‪‬ﺼﻴ‪‬ﺔﹰﹰ؛ ﻓـﺈ ﹾ‬

‫ﺮ‪‬ﺩ"؛ ﻓﺈﻥﹼ ﺍﻟﻘﻮﻟﲔ ﰲ ﺳﻔﺮ ﺍﳌﻌﺼﻴﺔِ ﺳﻮﺍﺀٌ ﲡﺮﺩ‪ ‬ﻗﺼﺪ‪ ‬ﺍﳌﻌﺼﻴﺔِِ‪ ،‬ﺃﻡ ﺍﻧﻀ‪‬ﻢ‪ ‬ﺇﻟﻴﻪِ‬
‫ﻣ‪‬ﻌﺼﻴﺔﹰ ﻓﻼ ﺣﺎﺟﺔﹶ ﺇﱃ ﻗﻮﻟﻪِ "ﳎ ‪‬‬

‫ﻑٍ؛ ﻭ ﺇﻥﹾ ﻛﺎﻧﺖِ ﻣﺒﺎﺣـﺔﹰ ﻓﺎﳌﹸﹸـﺴﺎﻓِﺮ‪‬‬

‫ﻗﺼﺪ‪ ‬ﺁﺧﺮ؛ ﻭ ﺇﻥﹾ ﻛﺎﻥﹶ ﹸﻗﹸﺮﺑﺔﹰ ﱂ ﳚﺮِ ﻓﻴﻬﺎ ﺍﻟﻘﹶﹶﻮﻻﻥِِ‪ ،‬ﺑﻞﹾ ﻳﻘﺼ‪‬ﺮ ﺑﻼ ﺧِِﻼ ٍ‬

‫ﻟﺬﻟﻚ‪ ‬ﻟﻪ ﺣﺎﻟﺘ‪‬ﺎﻥِ‪ :‬ﺇﺣﺪﺍﻫ‪‬ﻤﺎ‪ :‬ﺃﻥ ﻳﺴﺎﻓﺮ‪ ‬ﻣ‪‬ﻌﺘﻘﺪﺍﹰ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﻣﻦ ﺍﳌﹸﹸﺒﺎﺣﺎﺕِ ﺍﳌﹸﹸﺴﺘ‪‬ﻮﻳﺔِ ﺍﻟﻄﹼﹼﺮﻓﲔِِ‪ ،‬ﻓﻴﺠﻮﺯ‪ ‬ﺍﻟﻘـﺼﺮ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺃﻳﻀﺎﹰ ﺑﻼ ﺧﻼﻑٍٍ‪ ،‬ﻭ ﻻ ﺇﺷﻜﺎﻝﹶ ﰲ ﺫﻟﻚ ﻛﺎﻟﺴ‪‬ﻔﺮِ ﻟﺴﺎﺋﺮِ ﺍﻷﻣﻮﺭِ ﺍﳌﹸﹸﺒﺎﺣﺔِِ‪ ،‬ﺍﻟﺜﹼﹼﺎﻧﻴﺔﹸ‪ :‬ﺃﻥﹾ ﻳـﺴﺎﻓِﺮ‪ ‬ﻣ‪‬ﻌﺘﻘـﺪﺍﹰ ﺃﻥﹼ‬

‫ﺫﻟﻚ‪ ‬ﻗﺮﺑﺔﹰﹰ‪ ،‬ﻭ ﻃﺎﻋﺔﹰﹰ‪ ،‬ﻭ ﻫﺬﺍ ﺳﻴﺄﰐ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﻭ ﻋﻠﻰ ﺗﻘﺪﻳﺮِ ﺃﻥ ﻳ‪‬ﺴﻠﻢ‪ ‬ﻟﻪ ﻣﺎ ﻳ‪‬ﻘﻮﻝﹸﹸ‪ ،‬ﻳﻜﻮﻥﹸ ﻛﻼﻣﻪ‪ ‬ﻫﻨﺎ ﻣﻄﻠﻘﺎﹰ ﰲ ﻣﻮﺿﻊِ ﺍﻟﺘ‪‬ﻔﺼﻴﻞِِ‪ ،‬ﻓﻬﻮ‪ ‬ﻋﻠﻰ ﺍﻟﺘ‪‬ﻘـﺪﻳﺮﻳﻦِ‬

‫ﻊ ﺍﻟﺘ‪‬ﻔﺼﻴﻞِ‪.‬‬
‫ﻕ ﰲ ﻣﻮﺿ ِ‬
‫ﺚ ﺧﻄﹲﺄ ﺑﺎﻹﻃﻼ ِ‬
‫ﺮ ﺍﻟﺜﹼﹼﺎﻟِ ِ‬
‫ﲔ ﺧﻄﹲﺄ ﺻﺮﻳﺢ‪ ،‬ﻭ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻘﺪﻳ ِ‬
‫ﺍﻷﻭ‪‬ﻟ ِ‬

‫ﺍﻟﺴﺆﺍﻝﹸ ﺍﻟﺜﹼﹼﺎﱐ‪:‬ﺃﻧ‪‬ﻪ‪ ‬ﺑﲎ ﻛﹶﹶﻼﻣ‪‬ﻪ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﻋﻠﻰ ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻣ‪‬ﺨ‪‬ﺘﻠﹶﻒ‪ ‬ﰲ ﺗ‪‬ﺤﺮﳝِﻪِِ؛ﻓﻘﺪ ﻗﺪ‪‬ﻣﻨﺎ ﺇﻧﻜـﺎﺭ‪ ‬ﻫـﺬﺍ‬

‫ﺍﳋِِﻼﻑِِ‪،‬ﻭ ﺃﻧ‪‬ﻪ ﱂ ﻳﺘﺤﻘﹼﻖ‪ ‬ﺻﺤ‪‬ﺘﻪ‪،‬ﺇﻻﹼ ﻣﺎ ﻭﻗﻊ‪ ‬ﰲ ﻛﹶﹶﻼﻡِ ﺍﺑﻦ ﻋﻘﻴﻞٍٍ‪،‬ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻋﻠﻴﻪِِ‪،‬ﻭ ﻋﻠﻰ ﺗﻘﹾﹾـﺪﻳﺮِ‬

‫ِﻪ ﺷـﻲﺀٌ ﻣـﻊ‬

‫ﻪ ﺑِِﺨﺼﻮﺻِ ِ‬
‫ﻥ ﻳ‪‬ﻨﻘﻞﹶ ﻋﻨﻪ‪ ‬ﻓﻴ ِ‬
‫‪ ،‬ﻭ ﻻ ﳚ‪‬ﻮﺯ‪ ‬ﺃ ﹾ‬ ‫‪e‬‬ ‫ﺻﺤ‪‬ﺘِﻪِ ﻭ ﻋﺪ‪‬ﻡِ ﺗﺄﻭﻳﻠِﻪِِ‪،‬ﱂ ﻳ‪‬ﺘﻌﺮ‪‬ﺽ‪ ‬ﻓﻴﻪِ ﻟﻘﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺇﻃﺒﺎﻕِ ﺍﻟﻨ‪‬ﺎﺱِ ﻋﻠﻰ ﺍﻟﺴ‪‬ﻔﺮِ ﺇﻟﻴﻪِِ؛ ﻭ ﺍﺑﻦ‪ ‬ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ ﺍﷲُ ﻧﻘﻞﹶ ﺍﳌﻨﻊ‪ ‬ﻣﻦ ﺍﻟﻘﹶﹶﺼﺮِ ﻓﻴﻪِ‪ :‬ﻋﻦ ﺍﺑﻦِ ﺑﻄﹼﹼـﺔﹶﹶ‪ ،‬ﻭ ﺍﺑـﻦِ‬

‫ﲔ ﻫـﺆﻻﺀِ‬
‫ﻖ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻘـﻞِِ‪ ،‬ﻭ ﺗ‪‬ﺒـﻴ ِ‬
‫ﺏ ﺑﺘﺤ‪‬ﻘﻴ ِ‬
‫ﻌ‪‬ﻠﻤﺎﺀِ ﺍﳌﹸﺘ‪‬ﻘﹶﺪ‪‬ﻣﲔ‪ ،‬ﻭ ﻫﻮ ﻣﻄﻠﻮ ‪‬‬
‫ﻋﻘﻴﻞٍٍ‪ ،‬ﻭ ﻃﻮﺍﺋﻒ‪ ‬ﻛﺜﲑﻳﻦ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﻦ ﻣﻦ ﺍﳌﹸﺘ‪‬ﻘﹶﺪ‪‬ﻣﲔ‪.‬‬
‫ﻒ ﺍﻟﻜﹶﹶﺜﲑﻳ ‪‬‬
‫ﺍﻟﻄﱠﱠﻮﺍﺋ ‪‬‬

‫ﺔﹶ‪ ،‬ﻓﺠﻌﻞﹶ ﺍﺑـﻦ ﻋﻘﻴـﻞٍ ﻣـﻦ‬

‫ﺀِ‪ ،‬ﻛﺎﺑﻦ ﺑﻄ ﹶ‬
‫ﻌ‪‬ﻠﻤﺎ ِ‬
‫ﺍﻟﺴ‪‬ﺆﺍﻝﹸ ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﺃﻧ‪‬ﻪ‪ ‬ﺟﻌﻞﹶ ﺍﳌﻨﻊ‪ ‬ﻣﻦ ﺍﻟﻘﺼﺮِ ﻗﻮﻝﹸ ﻣﺘ‪‬ﻘﹶﺪ‪‬ﻣﻲ ﺍﻟ ‪‬‬

‫ﺍﳌﹸﺘ‪‬ﻘﺪ‪‬ﻣﲔ‪‬؛ ﰒﹼ ﺟﻌﻞﹶ ﺍﻟﻘﻮﻝﹶ ﲜﻮﺍﺯِ ﺍﻟﻘﺼﺮِ ﻗﻮﻝﹶ ﺃﰊ ﺣﻨﻴﻔﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ ﻭ ﺑﻌﺾ‪ ‬ﺍﳌﺘﺄﺧﺮﻳﻦ‪ ‬ﻣﻦ ﺃﺻﺤﺎﺏِ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪‬‬

‫ﻭ ﺃﲪﺪ‪ ،‬ﻛﺎﻟﻐﺰﺍﱄ‪ ،‬ﻭ ﻏﲑﻩِِ؛ ﻭ ﺍﻟﻐﺰﺍﱄ ﰲ ﻃﺒﻘﺔِ ﺍﺑﻦ ﻋﻘﻴﻞٍٍ‪ ،‬ﺑﻞﹾ ﺗﺄﺧﺮﺕ‪ ‬ﻭﻓﺎﺗﻪ‪ ‬ﻋﻨﻪ‪‬؛ ﻓﺈﻥﹼ ﻭﻓﺎﺓﹶ ﺍﻟﻐـﺰﺍﱄﱢ ﰲ‬

‫ﺔٍ‪ ،‬ﻭ ﻭﻓﺎﺓﹸ ﺍﺑﻦ ﻋﻘﻴﻞٍ ﰲ ﺳﻨﺔِ ﺛﻼﺙﹶ ﻋﺸﺮﺓﹶ ﻭ ﲬﺴﻤﺎﺋﺔٍٍ‪ ،‬ﻓﻜﻴﻒ‪ ‬ﳚﻌﻞﹸ ﺍﺑﻦ ﻋﻘﻴﻞٍ ﻣـﻦ‬
‫ﺳﻨﺔِ ﲬﺲٍ ﻭ ﲬﺴﻤﺎﺋ ٍ‬

‫ﱄ ﻣﻦ ﺍﳌﹸﹸﺘﺄﺧﺮﻳﻦ‪.‬‬
‫ﺍﳌﺘﻘﺪ‪‬ﻣﲔ‪ ،‬ﻭ ﺍﻟﻐﺰﺍ ﹼ‬

‫ﻭ ﻟﻴﺲ‪ ‬ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ ﺍﷲُ ﳑ‪‬ﻦ ﳜﻔﻰ ﻋﻨﻪ‪ ‬ﻃﺒ‪‬ﻘﺘ‪‬ﻬﻤﺎ؛ ﻓﺈﻥ ﻛﺎﻥﹶ ﻣﺮﺍﺩﻩ‪– ‬ﲜﻌﻠِﻪِ ﺍﺑﻦ‪ ‬ﻋﻘﻴﻞٍ ﻣﻦ ﺍﳌﹸﹸﺘﻘﹶﺪ‪‬ﻣﲔ‪ -‬ﺃﻥﹾ‬

‫ﻳ‪‬ﻨﻔﻖ‪ ‬ﻗﻮﻟﻪ‪ ‬ﻋﻦ ﺍﻟﻌﻮ‪‬ﺍﻡِ ﻻﺧ‪‬ﺘِِﻴﺎﺭﻩِ ﺇﻳﺎﻩ‪– ‬ﻭ ﲜﻌﻠِﻪِ ﺍﻟﻐ‪‬ﺰﺍﱄﹼ ﻣﻦ ﺍﳌﹸﹸﺘﺄﺧﺮﻳﻦ‪ -‬ﺃﻥﹾ ﻳﻀﻌﻒ‪ ‬ﻗﻮﻟﻪ‪ ‬ﻋﻦ ﺍﻟﻌ‪‬ﻮﺍﻡ‪ ،‬ﻓﻠﻴﺲ‪‬‬

‫ﻞ ﺍﻟﻌﻠﻢِ‪.‬‬
‫ﻊ ﺃﻫ ِ‬
‫ﻚ ﺻﻨﻴ ‪‬‬
‫ﺫﻟ ‪‬‬

‫ﻩ ﺍﺑﻦ ﻣﺎﺟﺔﹶ"؛ ﻟﻴﺲ ﻛـﺬﻟﻚ‪ ،‬ﱂ ﺃﺭﻩ‪‬‬

‫ﺪ ﻣ‪‬ﻤ‪‬ﺎﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ«‪ ،‬ﺭﻭﺍ ‪‬‬
‫ﻭ ﻗﻮﻟﻪ‪»" :‬ﺇِﻥﱠ ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪ ‬‬

‫ﻦ ﺍﺑﻦ ﻣﺎﺟﺔﹶ)‪.(٥٤‬‬
‫ﰲ ﺳﻨ‪ِ ‬‬

‫)‪ (٥٤‬ﺭﻭﺍﻩ‪ ‬ﺍﻟﻄﹼﹼﱪﺍﱐﱡﱡ‪ ،‬ﻭ ﺭﻭﻯ ﺍﻟﺒﻴﻬ‪‬ﻘﻲ‪ ‬ﻗﻮﻟﻪ‪e ‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﺗِِﻲ‪ ،‬ﻭ‪ ‬ﻣ‪‬ـﻦ‪ ‬ﻣ‪‬ـﺎﺕ‪‬‬

‫ﻦ ﺍﻟﹾﺂَﻣِﻨِﲔ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪.‬‬

‫ﺪ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﻣ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﺑ‪‬ﻌِﺚﹶ ﻣِ ‪‬‬
‫ﺑِﺄﹶﺣ‪ِ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ"؛ ﻟﻴﺲ‪ ‬ﺑﺼﺤﻴﺢٍ)‪ ،(٥٥‬ﻭ ﻗﺪ‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪»" :‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﺞ‪ ،‬ﻭ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺰ‪‬ﺭ‪ِ‬ﻧِﻲ‪ ،‬ﻓﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«‪ ،‬ﱂﹾ ﻳ‪‬ﺮﻭِﻩِ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﻥ ﻛﺎﻥﹶ ﺿﻌﻴﻔﺎﹰ‪.‬‬
‫ﻗﺪ‪‬ﻣﻨﺎ ﻣﻦ ﺭﻭﺍﻩ‪ ،‬ﻭ ﺇ ﹾ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻟﻮ ﻧﺬﺭ‪ ‬ﺍﻟﺮ‪‬ﺟﻞﹸ ﺃﻥ ﻳﺼﻠﹼﹼﻲ ﰲ ﻣﺴﺠﺪٍٍ‪ ،‬ﺃﻭ ﻣﺸﻬﺪٍٍ‪ ،‬ﺃﻭ ﻳﻌﺘﻜﻒ‪ ‬ﻓﻴﻪِِ‪ ،‬ﺃﻭ ﻳﺴﺎﻓﺮ‪ ‬ﺇﻟﻴﻪِِ‪ ،‬ﻏـﲑ‪ ‬ﻫـﺬﻩ‬

‫ﺍﻟﺜﹼﹼﻼﺛﺔِ ﱂ ﳚﺐ‪ ‬ﻋﻠﻴﻪِ ﺫﻟﻚ ﺑﺎﺗ‪‬ﻔﺎﻕِ ﺍﻷﺋﻤ‪‬ﺔِ"؛ ﻟﻴﺲ ﺑﺼﺤﻴﺢٍٍ‪ ،‬ﻓﺈﻥﹼ ﰲ ﻣﺬﻫﺐِ ﺍﻟﺸ‪‬ﺎﻓِِﻌﻲ ﻭﺟﻬﲔِ ﻣـﺸﻬﻮﺭﻳﻦِِ‪،‬‬

‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔﹸ ﺃﻭ ﻻ؟‬
‫ﻦ‪ ،‬ﻛﻤﺎ ﺗﺘ‪‬ﻌ‪‬ﻴ‪‬ﻦ ﺍﳌﺴﺎﺟ ‪‬‬
‫ﺪ ﺍﻟﺜﹼﹼﻼﺛﺔِِ‪ ،‬ﻫﻞ ﻳﺘ‪‬ﻌﻴ‪ ‬‬
‫ﲔ ﻏﲑ ﺍ ﹶﳌﹶﺴﺎﺟ ِ‬
‫ﺪ ﻣﻌ ٍ‬
‫ﻑ ﰲ ﻣﺴﺠ ٍ‬
‫ﺭ ﺍﻻﻋﺘﻜﺎ ‪‬‬
‫ﻓﻴﻤﺎ ﺇﺫﺍ ﻧﺬ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀُ ﻋﻠﻰ ﺃﻧ‪‬ﻪ‪ ‬ﻻ ﻳﺴﺎﻓﺮ‪ ‬ﺇﱃ ﻣﺴﺠﺪِ ﻗﺒﺎﺀٍٍ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻟﻴﺲ‪ ‬ﻣﻦ ﺍﻟﺜﹼﹼﻼﺛﺔِ"؛ ﻟﻴﺲ‪ ‬ﻛﺬﻟﻚ‪ ‬ﻋﻦ‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺣﺘ‪‬ﻰ ﻧﺺ‪ ‬ﺍﻟ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﻛﻠﱢﱢﻬﻢ‪ ،‬ﻓﺈﻥ ﺍﳌﻨﻘﻮﻝﹶ ﻋﻦ ﺍﻟﻠﹼﹼﻴﺚِ ﺑﻦ ﺳﻌﺪٍٍ‪ ،‬ﺃﻧ‪‬ﻪ ﻣﱴ ﻧﺬﺭ ﻣﺴﺠﺪﺍﹰ ﻟﺰِﻣ‪‬ﻪ‪ ‬ﻣﻦ ﺍﳌﺴﺎﺟﺪِ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻭﻏﲑﻫﺎ‪،‬‬
‫ﺍﻟ ‪‬‬

‫‪e‬‬ ‫ﻭ ﺍﳌﻨﻘﻮﻝِ ﻋﻦ ﺑﻌﺾِ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِ ﺃﻧ‪‬ﻪ ﳚﻮﺯ‪ ‬ﺇﻋﻤﺎﻝﹸ ﺍﳌﻄﻲ‪ ‬ﻟﻐﲑِ ﺍﻟﻨ‪‬ﺎﺫﺭِ ﻣ‪‬ﻄﻠﻘﺎﹰﹰ‪ ،‬ﻭ ﲪﻞﹶ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﺇﺗﻴﺎﻥﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀَ ﻧﺼ‪‬ﻮﺍ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ـﺴﺎﻓﺮ‪ ‬ﺇﱃ‬

‫ﻣﺴﺠﺪ‪ ‬ﻗﹸﹸﺒﺎﺀٍٍ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻛﺎﻥﹶ ﺑﻐﲑِ ﻧﺬﺭٍٍ‪ ،‬ﻓﻬﺬﺍ ﺍﳌﺬﻫﺒﺎﻥِ ﻳﺮﺩ‪‬ﺍﻥِ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﺍﻟ ‪‬‬

‫ﻣﺴﺠﺪِ ﻗﹸﹸﺒﺎﺀٍ")‪.(٥٦‬‬

‫ﻌ‪‬ﻠﻬﺎ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻭ ﻻ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻗﺎﻟﻮﺍ‪ :‬ﻭ ﻷﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﺯِِﻳﺎﺭﺓِ ﻗﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ‬ﺑﺪﻋﺔﹲﹲ‪ ،‬ﱂ ﻳﻔ ‪‬‬

‫ﺔ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ،‬ﻓﻤﻦ ﺍﻋﺘﻘـﺪ‪ ‬ﺫﻟـﻚ‪‬‬

‫ﺪ ﻣﻦ ﺃﺋﻤ‪ِ ‬‬
‫ﻚ ﺃﺣ ‪‬‬
‫‪ ،‬ﻭ ﻻ ﺍﺳﺘﺤﺐ‪ ‬ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺮ ‪‬ﺎ ﺭﺳ‪‬ﻮ ﹸ‬
‫ﺍﻟﺘ‪‬ﺎﺑِِﻌﲔ‪ ،‬ﻭ ﻻ ﺃﻣ ‪‬‬

‫ﻌ‪‬ﻠﻬﺎ ﻓﻬ‪‬ﻮ‪ ‬ﳐﺎﻟﻒ‪ ‬ﻟﻠﺴﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻹﲨﺎﻉِ ﺍﻷﻣ‪‬ﺔِ"؛ ﻫﺬﺍ ﻣﻦ ﺍﻟﺒﻬﺖ ﺍﻟﺼ‪‬ﺮﻳﺢِِ‪ ،‬ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﻣـﻦ ﻓﻌـﻞﹼ‬
‫ﻋﺒﺎﺩﺓﹰﹰ‪ ،‬ﻭ ﻓ ‪‬‬

‫ﻚ ﻣﺒﺎﻫﺘﺔﹲ‪.‬‬
‫‪‬ﺘﻬﻢ‪ ،‬ﻓﺠﺤﺪ‪ ‬ﺫﻟ ‪‬‬
‫ﺀ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ،‬ﻭ ﺃﺋﻤ‪‬‬
‫ﻋ‪‬ﻠﻤﺎ ِ‬
‫ﻪ ﻣﻦ ‪‬‬
‫ﻚ ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِِ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِﲔ‪ ،‬ﻭ ﻣﻦ ﺍﺳﺘﺤﺒ‪ ‬‬
‫ﺫﻟ ‪‬‬

‫ﰒﱠ ﻗﻮﻟﻪ‪" :‬ﻗﺎﻟﻮﺍ"؛ ﻭ ﺟﻌﻞﹸ ﺫﻟﻚ‪ ‬ﻋﻠﻰ ﻟِِﺴﺎﻥِ ﻏﲑﻩِِ؛ ﺇﻥ ﻛﺎﻥﹶ ﻣﺮﺍﺩﻩ‪ ‬ﺑﻪِ ﺃﻥ ﳜﻠﱢﺺ‪ ‬ﻣﻦ ﺗﺒﻌ‪‬ﺘِﻪِ ﻋﻨﺪ ﺍﳌﹸﹸﺨﺎﻟﻔـﺔِِ‪،‬‬

‫ﺪ‪‬ﻣﲔ‪ ‬ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻧﺴﺒﻪ‪ ‬ﺇﻟﻴﻬِﻢ‪ ‬ﺃﻭ‬

‫ﻌ‪‬ﻠﻤﺎﺀِِ؛ ﰒﹼ ﻫﻮ ﻣﻄﻠﻮﺏ‪ ‬ﺑﻨﻘﻞِ ﻫﺬﺍ ﺍﻟﻘﻮﻝِ ﺑﺮﻣ‪‬ﺘِﻪِ ﻋﻨﺪ‪ ‬ﺍ ﹸﳌﹸﺘﻘ ‪‬‬
‫ﻓﻠﻴﺲ‪ ‬ﺫﻟﻚ ﻣﻦ ﺩﺃﺏِ ﺍﻟ ‪‬‬

‫ﲣﻠﱢﺼ‪‬ﻪ‪ ‬ﻷﻧﻪ‪ ‬ﺇﻧ‪‬ﻤﺎ ﺣﻜﺎﻩ‪ ‬ﺣﻜﺎﻳﺔﹶ ﻣﻦ ﻳﺮ‪‬ﺗﻀﻴﻪِِ‪ ،‬ﻭ ﻳﻨﺘ‪‬ﺼﺮ‪ ‬ﻟﻪ؛ ﻭ ﻳﻔﱵ‬
‫ﻋﻦ ﺑﻌﻀﻬﻢ‪ ،‬ﰒﹼ ﻧﺴﺒﺔﹸ ﺫﻟﻚ ﺇﱃ ﻏﲑﻩِ ﻻ ﹶ‬

‫ﺣﺞ‪ ‬ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺖ‪ ،‬ﻭ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺰ‪‬ﺭ‪‬ﻧِِﻲ‪ ،‬ﻓﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«؛ ﻭ ﺭﻭﻯ ﳛﲕ ﺑﻦ ﺍﳊﹸﹸﺴﲔِ‪» :‬ﻣ‪‬ـﻦ‪‬‬
‫ﻣﻦ‪ ‬‬
‫)‪ (٥٥‬ﺭﻭﻯ ﺍﺑﻦ‪ ‬ﻋﺪِﻱ‪ ‬ﰲ ﺍﻟﻜﺎﻣﻞِ‪ » :‬‬

‫ﻢ ﻳ‪‬ﺰ‪‬ﺭ‪‬ﻧِِﻲ ﻓﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﻔﹶﹶﺎﻧِِﻲ«‪.‬‬

‫ﻦ ﻟﹶ ‪‬‬
‫ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺯ‪‬ﺍﺭ‪‬ﻧِِﻲ ﻓِِﻲ ﺣ‪‬ﻴ‪‬ﺎﰐِِ‪ ،‬ﻭ‪ ‬ﻣ‪ ‬‬

‫ﻛﺎﻥﹶ ﻳﺄﺗِِﻲ ﻗﹸﹸﺒﺎﺀَ ﻛﻞﱠ ﺳﺒﺖٍٍ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻳﺄﺗﻴﻪِ ﺭﺍﻛﺒﺎﹰ ﻭ ﻣﺎﺷﻴﺎﹰﹰ؛ ﺃﺧﺮﺟـﻪ‪‬‬ ‫‪e‬‬ ‫)‪ (٥٦‬ﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤ‪‬ﺮ‪ :‬ﺃﻥﹼ ﺭﺳﻮﻝﹶ ﺍﷲِ‬

‫‪» :‬ﺍﻟﺼ‪‬ﻼﹶﺓﹸ ﻓِِﻲ ﻣ‪‬ـﺴ‪‬ﺠِﺪِ ﻗﹸﺒ‪‬ـﺎﺀَ‬ ‫‪e‬‬ ‫ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ ،‬ﻭ ﺃﺧﺮﺟ‪‬ﻪ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﺯﺍﺩ‪ :‬ﻭ ﻳﺼﻠﹼﹼﻲ ﺭ‪‬ﻛﻌﺘ‪‬ﲔِِ؛ ﻭ ﻋﻦ ﺍﻟﻨﱯ‪‬‬

‫ﺿ‪‬ﻮﺀََ‪ ،‬ﻭ‪ ‬ﺟﺎﹶﺀَ ﻣ‪‬ﺴ‪‬ﺠِﺪ‪ ‬ﻗﹸﺒ‪‬ﺎﺀَ ﻓﹶﹶـﺼ‪‬ﻠﱠﱠﻰ‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺗ‪‬ﻮ‪‬ﺿ‪‬ﺄﹶ ﻓﹶﺄﹶﺳ‪‬ﺒ‪‬ﻎﹶ ﺍﻟﹾﻮ‪ ‬‬ ‫‪e‬‬ ‫ﻛﹶﻌ‪‬ﻤ‪‬ﺮ‪‬ﺓٍ«‪ ،‬ﺃﺧﺮﺟﻪ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ؛ ﻭ ﻗﺎﻝ‬

‫ﻥ ﻟﹶﻪ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﻋ‪‬ﻤ‪‬ﺮ‪‬ﺓٍ«؛ ﺃﺧﺮﺟ‪‬ﻪ‪ ‬ﺍﺑﻦ ﺍﳉﹶﻮﺯﻱ‪.‬‬

‫ﺭ‪‬ﻛﹾﻌ‪‬ﺘ‪‬ﻴ‪‬ﻦِِ‪ ،‬ﻛﹶﹶﺎ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻩِ‪ ،‬ﻭ ﻻ ﻳﻔﺮ‪‬ﻕ‪ ‬ﺍﻟﻌﺎﻣﻲ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻳﺴﻤﻊ‪ ‬ﻫﺬﻩ ﺍﻟﻔﹸﹸﺘﻴﺎ ﺑﲔ‪ ‬ﺃﻥ ﻳﺬﻛﺮ‪‬ﻩ‪ ‬ﻋﻦ ﻧﻔﺴِﻪِِ‪،‬‬
‫ﺩِ‬‫ﺑﻪِ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻭ ‪‬ﻳ‪‬ﻐﺮﻳﻬِِﻢ ﻋﻠﻰ ﺍﻋﺘﻘﺎ ِ‬

‫ﺃﻭ ﺣﺎﻛﻴﺎﹰ ﻋﻦ ﻏﲑﻩِ‪.‬‬

‫ﺼ‪‬ﻐﺮﻯ"؛ ﻗﻠﻨﺎ‪ :‬ﻗﺪ ﻧﻘﻠﻨﺎ ﺫﻛﹶﹶﺮﻧﺎ ﻋﻦ ﺍﺑﻦ ﺑﻄﹼﺔﹶ ﰲ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﻫﺬﺍ ﳑﺎ ﺫﻛﺮﻩ‪ ‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﻄﹼﺔﹶ ﰲ ﺇﺑﺎﻧﺘِﻪِ ﺍﻟ ‪‬‬

‫‪ ،‬ﻭ ﺭﺃﻳﺖ‪ ‬ﻣﻦ ﻳﺬﻛﺮ‪ ‬ﺃﻥﹼ ﻻﺑﻦِ ﺑﻄﹼﺔﹶ ﺇﺑﺎﻧ‪‬ﺘﲔِِ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟﹼﹼﺬﻱ ﻧﻘﻠﻪ‪ ‬ﺍﺑـﻦ‬ ‫‪e‬‬ ‫ﺍﻹﺑﺎﻧﺔِ ﻣﺎ ﳜﺎﻟِﻒ‪ ‬ﻫﺬﺍ ﰲ ﺣﻖ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻘﹶﻠﻪ‪ ‬ﺍﺑﻦ ﺑﻄﱠﱠـﺔﹶ ﰲ‬

‫ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ ﻣﻦ ﺍﻟﺼ‪‬ﻐﺮﻯ‪ ،‬ﻭ ﺍﹼﻟﹼﺬﻱ ﻧﻘﻠﻨﺎﻩ‪ ‬ﻣﻦ ﺍﻟﻜﱪﻯ‪ ،‬ﻓﺈﻥﹾ ﺻﺢ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﺻﺢ‪ ‬ﻣﺎ ﻧ ﹶ‬

‫ﺔ ﺧـﻼﻑ‪ ‬ﺫﻟـﻚ‪ ‬ﱂ‬

‫ﻝ ﺍﺑﻦ ﺑﻄﹼﹼـ ﹶ‬
‫ﲔِ‪ ،‬ﻭ ﺇﻥ ﻗﺎ ﹶ‬
‫‪ ،‬ﺗﻮﻓﻴﻘﺎﹰ ﺑﲔ ﺍﻟﻜﹶﹶﻼﻣ‪ِ ‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺍﻟﺼ‪‬ﻐﺮﻯ ﻓﻴ‪‬ﺤﻤﻞﹸ ﻋﻠﻰ ﻏﲑِ ﻗ ِ‬

‫‪‬ﻳ‪‬ﻠﺘ‪‬ﻔﹶﺖ‪ ‬ﺇﻟﻴﻪ‪.‬‬

‫ﶈﺪ‪‬ﺛﲔ‪ ‬ﻓﻴﻪِ ﻣﻦ ﺟﻬـﺔ ﺩﻋـﻮﻯ‬

‫ﻭ ﻗﺪ ﺫﻛﺮ‪ ‬ﺍﳋﹶﹶﻄﻴﺐ‪ :(٥٧)‬ﺍﺑﻦ ﺑﻄﹼﺔﹶ ﰲ "ﺗﺎﺭﻳﺦِ ﺑﻐﺪﺍﺩ‪"‬؛ ﻭ ﺣﻜﻰ ﻛﻼﻡ‪ ‬ﺍ ﹶ‬

‫ﺔٍ؛ ﻭ ﺫﻛﺮ‪‬‬
‫ﻒ‪ ،‬ﺿﻌﻴﻒ‪ ،‬ﺿﻌﻴﻒ‪ ،‬ﻟﻴﺲ‪ ‬ﲝﺠ‪ٍ ‬‬
‫ﺳ‪‬ﻤﺎﻉِ ﻣﺎ ﱂﹾ ﻳﺴﻤ‪‬ﻊ؛ ﻭ ﻗﻮﻝﹸ ﺃﰊ ﺍﻟﻘﺎﺳﻢِ ﺍﻷﺯﻫﺮﻱ‪ ‬ﻓﻴﻪِ‪ :‬ﺇﻧﻪ‪ ‬ﺿﻌﻴ ‪‬‬

‫ﻌﻠﹾﹾـﻢِ‬
‫ﺐ ﺍﻟﹾ ِ‬
‫ﻃﻠﹶﹶـ ‪‬‬
‫‪ » :‬ﹶ‬‫‪e‬‬ ‫ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﺒﻐ‪‬ﻮﻱ‪ :‬ﻋﻦ ﻣﺼﻌﺐٍ‪ :‬ﻋﻦ ﻣﺎﻟﻚٍ‪ :‬ﻋﻦ ﺍﻟﺰ‪‬ﻫﺮﻱ‪ :‬ﻋﻦ ﺃﻧﺲٍ‪ :‬ﻋﻦ ﺍﻟـﻨﱯ‪‬‬

‫ﺴﻠِﻢٍ«)‪(٥٨‬؛ ﻭ ﻗﺎﻝ‪ :‬ﺇﻧ‪‬ﻪ‪ ‬ﺑﺎﻃِﻞﹲ ﻣﻦ ﺣﺪِِﻳﺚِ ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﻣﻦ ﺣﺪﻳﺚِ ﻣﺼﻌﺐٍ ﻋﻨﻪ‪ ،‬ﻭ ﻣﻦ‬
‫ﻋﻠﹶﹶﻰ ﻛﹸﻞﱢ ﻣ‪ ‬‬
‫ﻓﹶﺮِِﻳﻀ‪‬ﺔﹲ ‪‬‬

‫ﺣﺪﻳﺚِ ﺍﻟﺒﻐﻮﻱ‪ ‬ﻋﻦ ﻣﺼﻌﺐٍٍ‪ ،‬ﻭ ﻫﻮ ﻣﻮﺿﻮﻉ‪ ‬ﺬﺍ ﺍﻹﺳﻨﺎﺩِِ‪ ،‬ﻭ ﺍﳊﹶﻤﻞﹸ ﻓﻴﻪِ ﻋﻠﻰ ﺍﺑﻦ ﺑﻄﹼﺔﹶﹶ‪ ،‬ﻫﻜﺬﺍ ﻗـﺎﻝﹶ ﰲ‬

‫ﺓِ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻳ‪‬ﺴﻠﱢﻤ‪‬ﻨﺎ ﻣﻦ‪ ‬ﺇﲦِﻪِِ‪ ،‬ﻭ‬

‫ﺍﻟﺘ‪‬ﺎﺭﻳﺦِِ؛ ﻭ ﺣﻜﻰ ﻣﻊ ﺫﻟﻚ ﺃﻳﻀﺎﹰ ﺃ‪‬ﻧ‪‬ﻪ ﻛﺎﻥ ﺷﻴﺨﺎﹰ ﺻﺎﳊﺎﹰ ﻣ‪‬ﺴﺘﺠﺎﺏ‪ ‬ﺍﻟﺪ‪‬ﻋﻮ ِ‬

‫ﻪ ﺍﳋﹶﹶﻄﺄﹸ‪.‬‬
‫ﺪ ﰲ ﻛﻼﻣ ِ‬
‫ﻌ ‪‬‬
‫ﺲ ﳑ‪‬ﻦ ﻳﺒ ‪‬‬
‫ﺔ ﺍﻟﻨ‪‬ﻘﻞِ ﻋﻨﻪ‪ ،‬ﻟﻴ ‪‬‬
‫ﺮ ﺻﺤ‪ِ ‬‬
‫ﻘﺪِِﻳ ِ‬
‫ﺮ ﺃﻧ‪‬ﻪ‪ ‬ﻋﻠﻰ ﺗ ﹾ‬
‫ﻢ ﺍﻟﻨ‪‬ﺎﻇ ‪‬‬
‫ﻌﻠﹶ ‪‬‬
‫ﻪ ﻟﻴ‪ ‬‬
‫ﺇﻧ‪‬ﻤﺎ ﺃﺭﺩ‪‬ﻧﺎ ﺃﻥ ﻧﺒﻴ‪‬ﻦ‪ ‬ﺣﺎﻟ ‪‬‬

‫‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«؛ ﳏﻤﻮﻝﹲ ﻋﻠﻰ ﻧﻔﻲِ ﺍﻻﺳﺘِِﺤﺒﺎﺏِِ‪،‬‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺇِﻥﹼ ﻗﻮﻝﹶ ﺃﰊ ﳏﻤﺪ ﺍﳌﻘﺪﺳﻲ‪ :‬ﺇﻥ ﻗﻮﻟﻪ‪‬‬

‫ﳛﺘﻤﻞﹸ ﻭﺟﻬﲔِ‪ :‬ﺃﺣﺪﳘﺎ‪ :‬ﺃﻥ ﻫﺬﺍ ﺗﺴﻠﻴﻢ‪ ‬ﻣﻨﻪ‪ ‬ﺃﻥ ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻌﻤﻞٍ ﺻﺎﱀٍٍ‪ ،‬ﻭ ﻻ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﻻ ﻃﺎﻋﺔﹲﹲ‪ ،‬ﻭ‬

‫ﲔ‪ ،‬ﺃﻧ‪‬ﻬﺎ ﻗﺮﺑﺔﹲﹲ‪ ،‬ﻭ ﻋﺒﺎﺩﺓﹲﹲ‪ ،‬ﻭ‬

‫ﺀِ‪ ،‬ﻭ ﺍﻟﺼﺎﳊ ‪‬‬
‫ﻻ ﻫﻮ ﻣﻦ ﺍﳊﹶﹶﺴﻨﺎﺕِِ‪ ،‬ﻓﺈﺫﺍﹰ ﻣﻦ ﺍﻋﺘﻘﺪ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻔﺮِ ﻟﺰِِﻳﺎﺭﺓِ ﻗﺒﻮﺭِ ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﻡ ﰲ ﻏﺎﻳﺔِ ﺍﻹﻳﻬﺎﻡِِ‪ ،‬ﻭ ﺍﻟﻔﺴﺎﺩِ‪.‬‬

‫ﻥ ﻫﺬﺍ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﹲ‪ ،‬ﻓﻘﺪ‪ ‬ﺧﺎﻟﻒ‪ ‬ﺍﻹﲨﺎﻉ‪"‬؛ ﺍﻋﻠﻢ‪ ‬ﺃ ﹼ‬
‫ﻃﺎﻋﺔﹲ‬

‫ﺃﻣ‪‬ﺎ ﺍﻹﻳﻬﺎﻡ‪ :‬ﻓﻸﻥﱠ ﺑﻌﺾ‪ ‬ﻣﻦ ﻳﺮﺍﻩ‪ ‬ﻳﺘﻮﻫ‪‬ﻢ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﺍﺳﺘﻨﺘﺞ‪ ‬ﳑ‪‬ﺎ ﺳﺒﻖ‪ ‬ﺍﻧﻌﻘﺎﺩ‪ ‬ﺍﻹﲨﺎﻉِ ﻋﻠﻰ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﺫﻟـﻚ‪ ‬ﻟـﻴﺲ‪‬‬

‫ﺑﻘﹸﹸﺮﺑﺔٍٍ؛ ﻭ ﳓﻦ‪ ‬ﻗﺪ‪ ‬ﻗﺪ‪‬ﻣﻨﺎ ﻋﻦ ﺍﻟﻠﹼﹼﻴﺚِ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻭ ﺑﻌﺾ ﺍﳌﺎﻟﻜﻴﺔِِ‪ ،‬ﻣﺎ ﻳﻘﺘﻀِِﻲ ﺃﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﺇﱃ ﻏـﲑِ ﺍﳌـﺴﺎﺟﺪِ‬

‫)‪ (٥٧‬ﺃﺑﻮ ﺑﻜﺮ ﺍﳋﻄﻴﺐ‪ ،‬ﺍﳊﺎﻓﻆﹸ ﺍﳌﻌﺮﻭﻑ‪.‬‬

‫ﺐ‪ ،‬ﻭ ﺍﻟﻄﹼﹼﱪﺍﱐﹼ ﰲ ﺍﻷﻭﺳﻂ‪ ،‬ﻭ‬

‫ﲑِ‪ ،‬ﻭ ﺍﳋﻄﻴ ‪‬‬
‫)‪ (٥٨‬ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻋﺪﻱ‪ ،‬ﻭ ﺍﻟﺒﻴﻬ‪‬ﻘﻲ ﰲ ﺷﻌ‪‬ﺐِ ﺍﻹﳝﺎﻥِِ‪ ،‬ﻭ ﺍﻟﻄﹼﹼﱪﺍﱐﹼ ﰲ ﺍﻟﺼ‪‬ﻐ ِ‬

‫ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺜﱠﱠﻼﺛﺔِ ﻗﹸﹸﺮﺑﺔﹲﹲ؛ ﻓﺒﻄﻞﹶ ﺍﻟﺘﻌﺮ‪‬ﺽ‪ ‬ﻟﺪ‪‬ﻋﻮﻯ ﺍﻹﲨﺎﻉِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻣﻘﺼﻮﺩ‪ ‬ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ ﺇﻟﺰﺍﻡِ ﺃﰊ ﳏﻤﺪ ﺍﳌﻘﺪﺳﻲ‪‬‬

‫ﻢ ﻣﻨـﻪ‪،‬‬
‫ﻥ ﻫﺬﺍ ﺗـﺴﻠﻴ ‪‬‬
‫ﻲ ﺍﻻﺳﺘِِﺤﺒﺎﺏِِ‪ ،‬ﻭ ﻋﻠﻰ ﺗﻘﺪﻳﺮِ ﺃ ﹼ‬
‫ﻋﻠﻰ ﻗﻮﻟﻪِ ﺃﻥﱠ‪» :‬ﻻﹶ ﺗ‪‬ﺸ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﺎﻝﹸ«‪ ،‬ﳏﻤﻮﻝﹲ ﻋﻠﻰ ﻧﻔ ِ‬

‫ﺲ ﺑﻘﹸﹸﺮﺑﺔٍٍ‪ ،‬ﻭ ﺃﻥﹼ ﻣﻦ ﺍﻋﺘﻘـﺪ‬

‫ﺮ ﻟﻴ ‪‬‬
‫ﺴ‪‬ﻔ ‪‬‬
‫ﻥ ﻫﺬﺍ ﺍﻟ ‪‬‬
‫ﻷﻥﹼ ﻫﺬﺍ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻌﻤﻞٍ ﺻﺎﱀٍٍ‪ ،‬ﻭ ﻏﺎﻳﺔﹸ ﻣﺎ ﻳﻠﺰ‪‬ﻡ‪ ‬ﻣﻦ ﻫﺬﺍ ﺃ ﹼ‬

‫ﻚ ﻣﻦ ﻣ‪‬ﺨﺎﻟﻔﹶﺔِ ﺍﻹﲨﺎﻉِِ؟‬
‫ﻒ ﺃﺑﺎ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﺃﻳﻦ‪ ‬ﺫﻟ ‪‬‬
‫ﺃﻧ‪‬ﻪ ﻗﹸﹸﺮﺑﺔﹲ ﻓﻘﺪ ﺧﺎﻟ ‪‬‬

‫ﻘﹶﺼﺮِِ‪ ،‬ﻭ ﻣﻘﺼﻮﺩ‪‬ﻩ‪ ‬ﺇﺛﺒﺎﺕ‪ ‬ﺍﻹﺑﺎﺣﺔِِ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﻛﺎﻓﻴﺔﹲ ﻓﻴـﻪِِ‪،‬‬

‫ﻤﺪٍ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻠﹼﻢ‪ ‬ﰲ ﺟﻮﺍﺯِ ﺍﻟ ﹶ‬
‫ﻭ ﺃﻣﺎ ﻓﺴﺎﺩ‪‬ﻩ‪ :‬ﻓﻸﻥﱠ ﺃﺑﺎ ﳏ ‪‬‬

‫ﻝ ﺇﱃ ﻣﻜـﺎﻥٍ ﺇﻻﹼ ﺇﱃ‬

‫‪‬ﺣـﺎ ِ‬
‫ﺪ ﺍﻟﺮ‪‬‬
‫ﺐ ﺷ‪‬‬
‫ﻓﻨﻔﻲ‪ ‬ﺗﻮﻫ‪‬ﻢ ﺍﻟﺘ‪‬ﺤﺮﱘِ ﲝﻤﻞِ ﺍﳊﺪﻳﺚِ ﻋﻠﻰ ﻧﻔﻲِ ﺍﻟﻔﻀِِﻴﻠﺔِِ‪ ،‬ﺃﻱ‪ ‬ﻻ ‪‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺤ ‪‬‬

‫ﺍﻟﺜﱠﱠﻼﺛﺔِِ‪ ،‬ﻭ ﻣﻊ ﻫﺬﺍ ﻻ ﺑﺪ‪ ‬ﻓﻴﻪِ ﻣﻦ ﺗﺄﻭﻳﻞٍٍ؛ ﻷﻥﱠ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻣﺴﺘﺤﺐ‪ ‬ﻟﻄﻠﺐِ ﺍﻟﻌﻠﻢِِ‪ ،‬ﻭ ﻏﲑﻩ‪ ‬ﺇﱃ ﻏﹶﹶﲑﻫﺎ؛ ﻓﺎﳌﹶﹶﻘﺼﻮﺩ‪‬‬

‫ﻻ ﻳﺴﺘﺤﺐ‪ ‬ﺇﻟﻴﻬﺎ ﻣﻦ ﺣﻴﺚﹸ ﻫﻲ‪ ،‬ﻭ ﻗﺪ‪ ‬ﻳﻜﻮﻥﹸ ﻫﻨﺎﻙ‪ ‬ﺃﻣﺮ‪ ‬ﺁﺧﺮ‪ ‬ﻳﻘﺘﻀﻲ ﺍﻻﺳﺘﺤﺒﺎﺏ‪ ،‬ﺃﻭ ﺍﻟﻮ‪‬ﺟـﻮﺏ‪‬؛ ﻭ ﻻ‬

‫ﳑ‪‬ﺎ ﻳﻘﺘﻀِِﻲ ﺍﻻﺳِﺘِﺤﺒﺎﺏ‪‬؛ ﻭ ﱂ ﻳﺘﻌﺮ‪‬ﺽ‪ ‬ﺃﺑﻮ ﳏﻤﺪ‬

‫ﻣﺎﻧِﻊ‪ ‬ﻣﻦ ﺃﻥ ﻳﻜﻮﻥﹶ ﻗﺼﺪ‪ ‬ﺯﻳﺎﺭﺓِ ﺷﺨﺺٍ ﳐﺼﻮﺹٍ ﺃﻭ ﺃﺷﺨﺎﺹٍٍ‪ ،‬‬

‫ﺕ ﺍﻹﺑﺎﺣ‪‬ﺔِ‪.‬‬
‫ﻮ ﺇﺛﺒﺎ ‪‬‬
‫ﺮ ﻋﻠﻰ ﻣﺎ ﻳﻜﹾﹾﻔﻲ ﻓﻴﻪِِ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﺯ ﺍﻟﻘﹶﹶﺼﺮِ ﻓﺎﻗﺘ‪‬ﺼ ‪‬‬
‫ﻢ ﰲ ﺟﻮﺍ ِ‬
‫ﻪ ﱂ ﻳﺘﻜﻠﻢ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻠﹼ ‪‬‬
‫ﻟﺬﻟﻚ‪‬؛ ﻷﻧ‪ ‬‬

‫ﱘ ﻣـﻦ ﺍﻷﻣـﺮِ‬
‫ﺭ ﺍﻟﺘ‪‬ﺤﺮ ‪‬‬
‫ﻉ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ،‬ﻓﺼﺎ ‪‬‬
‫ﻚ ﳏﺮ‪‬ﻣﹰﺎ ﺑﺈﲨﺎ ِ‬
‫ﺔ ﻛﺎﻥﹶ ﺫﻟ ‪‬‬
‫ﻩ ﺃﻧ‪‬ﻬﺎ ﻃﺎﻋ ﹲ‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﺇِِﺫﺍ ﺳﺎﻓِﺮ‪ ‬ﻻﻋﺘﻘﺎﺩِ ِ‬

‫ﻉ ﺑﻪِ"؛ ﻫﺬﺍ ﺃﻳﻀﹰﺎ ﻣﻮﻫﻢ‪ ،‬ﻭ ﻓﺎﺳﺪ‪.‬‬

‫ﺍﳌﹶﹶﻘﻄﻮ ِ‬

‫ﻪ ﺍﻧﻌﻘﺎﺩ‪ ‬ﺍﻹﲨﺎﻉِ ﻋﻠﻰ ﺍﻟ‪‬ﺘ‪‬ﺤـﺮﱘِِ‪ ،‬ﻭ‬

‫ﻋ‪‬ﻰ ﻓﻴ ِ‬
‫ﺩ‪‬‬‫ﻡ ﻣ‪‬ﺒﺘﺪ‪‬ﹲﺃﹲ‪ ،‬ﺍ ‪‬‬
‫ﻥ ﻫﺬﺍ ﻛﻼ ‪‬‬
‫ﻥ ﻛﺜﲑﹰﺍ ﳑ‪‬ﻦ ﻳﺴﻤﻌ‪‬ﻪ‪ ‬ﻳﻈﹸﻦ‪ ‬ﺃ ﹼ‬
‫ﺃﻣ‪‬ﺎ ﺇﻳﻬﺎﻣ‪‬ﻪ‪ :‬ﻓﻸ ﱠ‬

‫ﺸ‪‬ﻴﺦِ ﺃﰊ ﳏﻤﺪٍٍ‪ ،‬ﺣﺘ‪‬ﻰ ﺇﺫﺍ‬

‫ﻪِ؛ ﻭ ﻛﺄﻥﹼ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺃﺭﺍﺩ‪ ‬ﺫﻟﻚ‪ ‬ﻭ ﺟﻌﻠﹶﻪ‪ ‬ﻣﻌﻄﻮﻓﺎﹰ ﻋﻠﻰ ﺇﻟﺰﺍﻡِ ﺍﻟ ‪‬‬
‫ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﻣﻘﻄﻮﻉ‪ ‬ﺑ ِ‬

‫ﻞ ﻣﻦ ﻳﺒﻐِِﻲ ﺍﻟﻔﹶﹶﺴﺎﺩ‪.‬‬
‫ﺏ ﻣﻦ ﻳﺒ‪‬ﻐِِﻲ ﺍﻹِِﺭﺷﺎﺩ‪ ،‬ﺑ ﹾ‬
‫ﺲ ﻫﺬﺍ ﺩﺃ ‪‬‬
‫ﻪ ﻣ‪‬ﻌﻄﹸﹸﻮﻓﺎﹰﹰ‪ ،‬ﻭ ﻟﻴ ‪‬‬
‫ﻪ ﲜ‪‬ﻌﻠِ ِ‬
‫ﺺ ﻣﻦ ﺩﺭﻛِ ِ‬
‫ﳜﻠﹸ ‪‬‬
‫ﺣ‪‬ﻮﻗِﻖ‪ ‬ﻓﻴﻪِِ‪ ،‬ﹾ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻓﺴﺎﺩ‪‬ﻩ‪ :‬ﻓﻸﻧ‪‬ﺎ ﻟﻮ ﺳﻠﹼﹼﻤﻨﺎ ﺃﻥﹼ ﺍﻟﺴ‪‬ﻔﺮ‪ ‬ﻟﻴﺲ‪ ‬ﺑﻄﺎﻋﺔٍ ﺑﺎﻹﲨﺎﻉِِ‪ ،‬ﻓﺴﺎﻓﹶﺮ‪ ‬ﺷﺨﺺ‪ ‬ﻣﻌﺘﻘﺪﺍﹰ ﺃﻧ‪‬ﻪ‪ ‬ﻃﺎﻋﺔﹲﹲ‪ ،‬ﻛﻴـﻒ‪‬‬

‫ﺀ ﺍﳌﹸﹸﺴﻠﻤﲔ‪‬؟‬
‫ﱂ ﻣﻦ ﻋﻠﹶﹶﻤﺎ ِ‬
‫ﻉ ﺍﳌﹸﹸﺴﻠﻤِﲔ‪ ،‬ﺃﻭ ﻋﻠﻰ ﻗﻮﻝِ ﻋﺎ ٍ‬
‫ﻩ ﳏﺮ‪‬ﻣﹰﺎ ﺑﺈﲨﺎ ِ‬
‫ﻥ ﺳﻔﺮ‪ ‬‬
‫ﻳﻜﻮ ﹸ‬

‫ﻥ ﺍﻋﺘِِﻘﺎﺩ‪‬ﻩ‪ ‬ﺫﻟـﻚ‪‬‬
‫ﻥ ﻛﺎ ﹶ‬
‫ﻪ ﻣ‪‬ﺤﺮ‪‬ﻣﺎﹰﹰ‪ ،‬ﺑﻞ ﺇ ﹼ‬
‫ﻓﺈﻥﹼ ﻣﻦ ﻓﻌﻞﹶ ﻣ‪‬ﺒﺎﺣﺎﹰ ﻣ‪‬ﻌﺘﻘِِﺪﺍﹰ ﺃﻧ‪‬ﻪ ﻗﺮﺑﺔﹲ ﻻ ﻳﺄﰒﹸ ﻭ ﻻ ﻳﻮﺻ‪‬ﻒ‪ ‬ﺫﻟﻚ‪ ‬ﺑﻜﻮ‪‬ﻧِ ِ‬

‫ﳌﺎ ﻇﻨ‪‬ﻪ‪ ‬ﺩﻟﻴﻼﹰﹰ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺑﺪﻟﻴﻞٍٍ‪ ،‬ﻭ ﻗﺪ ﺑﺬﻝﹶ ﻭ‪‬ﺳﻌ‪‬ﻪ‪ ‬ﰲ ﺫﻟﻚ‪ ،‬ﻛﺎﻥﹶ ﻣﺜﺎﺑﺎﹰ ﻋﻠﻴﻪِ ﲟ‪‬ﻘﺘﻀﻰ ﻇﹶﻨ‪‬ﻪِِ‪ ،‬ﻭ ﺇﻻﹼ ﻛﺎﻥﹶ ﺟ‪‬ﻬﻼﹰﹰ‪،‬‬

‫ﻪ ﺑﺎﻟﺘ‪‬ﺤﺮﱘِِ؟‬
‫ﻦ ﻳﺄﺗِِﻲ ﻭﺻﻔ ‪‬‬
‫ﻑ ﺑﺎﻹﺑﺎﺣﺔِ ﻋﻠﻰ ﺣﺎﻟﻪِِ؛ ﻓﻤﻦ ﺃﻳ ‪‬‬
‫ﻪ ﻣﻮﺻﻮ ‪‬‬
‫‪ ،‬ﻭ ﻓﻌﻠﹸ ‪‬‬
‫ﰒ ﻋﻠﻴﻪِ ﻓﻴﻪِِ‪ ،‬ﻭ ﻻ ﺃﺟﺮ‪‬‬
‫ﻭ ﻻ ﺇ ﹶ‬

‫ﺩﻩِ ﺃﻧ‪‬ﻪ ﻟﻴﺲ ِﺑِﻌﺒﺎﺩﺓٍٍ‪ ،‬ﻓﻬﺬﺍ ﻳﺄﰒﹸ ﺑﻪِِ‪ ،‬ﻭ‬

‫ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﺄﰐ ﻫﺬﺍ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﰲ ﺍﳌﹸﹸﺒﺎﺡِ ﺇﺫﺍ ﻓﻌﻠﹶﻪ‪ ‬ﻋﻠﻰ ﻭﺟﻪِ ﺍﻟﻌِِﺒﺎﺩﺓِ ﻣﻊ ﺍﻋﺘِِﻘﺎ ِ‬

‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻻ ﰲ ﻇﻨ‪‬ﻪِِ‪ ،‬ﻭ ﻣﻦ ﻫ‪‬ﻨﺎ ﻧﺸﹶﺄ ﺍﻟﻐ‪‬ﻠـﻂﹸ‬

‫ﻳﻜﻮﻥﹸ ﺣﺮﺍﻣﺎﹰ ﻷﻧ‪‬ﻪ‪ ‬ﺗﻘﺮ‪‬ﺏ‪ ‬ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ ﲟﺎ ﻟﻴﺲ‪ ‬ﺑﻘﹸﹸﺮﺑﺔٍ ﻋﻨﺪ ﺍ ِ‬

‫ﺮ ﺍﻟﺒِِﺪﻉِ‪.‬‬
‫ﰲ ﻫﺬﻩ ﺍﳌﺴﺌﻠﺔِِ؛ ﻭ ﻫﻜﺬﺍ ﺳﺎﺋ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻣﻦ ﺍﺑﺘﺪﻉ‪ ‬ﻋﺒﺎﺩﺓﹰ ﻓﻌﻠﻴﻪِ ﺇﰒﹸ ﺍﺑﺘﺪ‪‬ﺍﻋِﻪِِ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﺃﺩﺧ‪‬ﻞﹶ ﰲ ﺍﻟﺪ‪‬ﻳﻦِ ﻣﺎ ﻟﻴﺲ‪ ‬ﻣﻨﻪ‪ ،‬ﻭ ﺇﰒﹸ ﻓِِﻌﻠِﻪِِ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﺗﻘﺮ‪‬ﺏ‪ ‬ﲟﺎ ﻳﻌﺘﻘﺪ‪‬‬

‫ﻌ‪‬ﻠﻴـﻪِ‬
‫ﻝ ﺍﻟﺪ‪‬ﻳﻦِِ‪ ،‬ﻓ ‪‬‬
‫ﻪ ﺍﻟﺘ‪‬ﻘﻠﻴﺪ‪ ،‬ﻛﺄﺻﻮ ِ‬
‫ﺃﻧ‪‬ﻪ ﻟﻴﺲ‪ ‬ﻣﻦ ﺍﻟﺪ‪‬ﻳﻦِِ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﻣﻦ ﻗﻠﹼﺪ‪‬ﻩ‪ ‬ﻣﻦ ﺍﻟﻌ‪‬ﻮﺍﻡ‪ ،‬ﻓﺈﻥ ﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﳑ‪‬ﺎ ﻳﺴﻮﻍﹸ ﻓﻴ ِ‬

‫ﺍﻹﰒﹸﹸ‪ ،‬ﻭ ﻣﺴﺌﻠﺘ‪‬ﻨﺎ ﻫﺬﻩ ﻣﻦ ﺍﻟﻔﹸﹸﺮﻭﻉِِ‪ ،‬ﻓﻠﻮ ﻓﺮﺿﻨﺎ ﺃﻧ‪‬ﻪ‪ ‬ﱂ ﻳﻘﻞﹾ ﺃﺣﺪ‪ ‬ﺑﺎﺳﺘِِﺤﺒﺎﺏِ ﺍﻟﺴ‪‬ﻔﺮِ ﻭ ﻓﻌﻠﹶﻪ‪ ‬ﺷﺨﺺ‪ ‬ﻋﻠﻰ ﺟﻬـﺔِ‬

‫ﻥ ﺑﺎﺳﺘِِﺤﺒﺎﺑِﻪِِ؟‬
‫ﻞ ﺍﻟﻨ‪‬ﺎﺱِ ﻗﺎﺋﻠﹸﹸﻮ ﹶ‬
‫ﻒ ﻭ ﻛ ﱡ‬
‫ﱂ ﻳﺄﺛﹶﻢ‪‬؛ ﻓﻜﻴ ‪‬‬
‫ﺮﻡ‪ ،‬ﻭ ﹾ‬
‫ﱂ ﳛ‪ ‬‬
‫ﻪ ﹾ‬
‫ﺖ ﻟ‪‬‬
‫ﺔ ﻋﺮ‪‬ﺿ ‪‬‬
‫ﻚ ﻟﺸ‪‬ﺒﻬ ٍ‬
‫ﺍﻻﺳﺘِِﺤﺒﺎﺏِِ‪ ،‬ﻣ‪‬ﻌﺘﻘﺪﹰﺍ ﺫﻟ ‪‬‬

‫ﺽٍ‪ ،‬ﺑﻞﹾ ﰲ‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﻣﻌﻠﻮﻡ‪ :‬ﺃﻥﹼ ﺃﺣﺪﺍﹰ ﻻ ﻳﺴﺎﻓِﺮ‪ ‬ﺇﻻﹼ ﻟﺬﻟﻚ‪"‬؛ ﻫﺬﺍ ﻳﻘ‪‬ﺘ‪‬ﻀﻲ ﺃﻥﹼ ﻛﻼﻣ‪‬ﻪ‪ ‬ﻟﻴﺲ‪ ‬ﰲ ﺃﻣﺮٍ ﻣﻔﺮﻭ ٍ‬

‫ﺮ ﻛﺬﻟﻚ‪.‬‬
‫ﻢ ﺇﻧ‪‬ﻤﺎ ﻳﺴﺎﻓِِﺮﻭﻥﹶ ﻻﻋﺘِِﻘﺎﺩﻫِِﻢ ﺃ‪‬ﺎ ﻃﺎﻋﺔﹲﹲ‪ ،‬ﻭ ﺍﻷﻣ ‪‬‬
‫ﺱ ﻛﻠﹼﹼﻬ ‪‬‬
‫ﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻪ ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻭ ﺃ ﹼ‬
‫ﻊ ﺍﻟﹼﹼﺬﻱ ﻋﻠﻴ ِ‬
‫ﺍﻟﻮﺍﻗ ِ‬

‫ﻭ ﻳﻘﺘ‪‬ﻀﻲ –ﻋﻠﻰ ﺯﻋﻤِﻪِ‪ -‬ﺃﻥﹼ ﺳﻔﺮ‪ ‬ﲨﻴﻌ‪‬ﻬﻢ ﳏﺮ‪‬ﻡ‪‬؛ ﻓﺈﲨﺎﻉ‪ ‬ﺍﳌﹸﹸﺴﻠﻤِﲔ‪‬؛ ﻓﺈﻧ‪‬ﺎ ﻟﻠﹼﻪِ ﻭ ﺇِﻧ‪‬ﺎ ﺇﻟﻴﻪِ ﺭﺍﺟِِﻌﻮﻥﹶﹶ‪ ،‬ﺃﻳﻜـﻮﻥﹸ‬

‫ﻪِ؛ ﻓﻬﺬﺍ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻣﻦ‬

‫ﲨﻴﻊ‪ ‬ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ‬ﰲ ﺳﺎﺋﺮِ ﺍﻷﻣﺼﺎﺭِ ﻣﻦ ﺳﺎﺋﺮِ ﺍﻷﻗﻄﺎﺭِ ﻣ‪‬ﺮﺗ‪‬ﻜﺒﲔ‪ ‬ﻷﻣﺮٍ ﻣ‪‬ﺤ‪‬ﺮ‪‬ﻡٍ ﻣ‪‬ﺠ‪‬ﻤِِﻌﲔ‪ ‬ﻋﻠﻴ ِ‬

‫‪ ،‬ﻭ ﻣ‪‬ﻌﺼﻴﺘﻬِِﻢ؛ ﻭ ﻫﺬِﻩِ ﻋﺜﺮﺓﹲ‬ ‫‪e‬‬ ‫ﺍﺑﻦ ﺗﻴﻤِﻴ‪‬ﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ ﻳﻘﺘ‪‬ﻀﻲ ﺗﻀﻠﻴﻞﹶ ﺍﻟﻨﺎﹼﹼﺱ ﻛﻠﹼﹼﻬﻢ ﺍﻟﻘﺎﺻِِﺪﻳﻦ‪ ‬ﻟﺰِِﻳﺎﺭﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻲ ﺍﻟﻌﻈِِﻴﻢِ‪.‬‬
‫ﻌ‪‬ﻠ ‪‬‬
‫ﷲ ﺍﻟ ‪‬‬
‫ﺓ ﺇﻻ ﺑﺎ ِ‬
‫ﹲ‪ ،‬ﻭ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮ‪ ‬ﹶ‬
‫ﻻ ﺗ‪‬ﻘﺎﻝﹸ)‪ ،(٥٩‬ﻭ ﻣ‪‬ﺼﻴﺒﺔﹲ ﻋﻈﻴﻤﺔﹲ‬

‫ﺲ ﻣـﻦ ﻫـﺬﺍ ﺍﻟﺒـﺎﺏِ"؛‬

‫‪ ،‬ﻭ ﻟﻴ ‪‬‬
‫ﺽ ﻣﺒﺎﺡٍٍ‪ ،‬ﻓﻬﺬﺍ ﺟﺎﺋﺰ‪‬‬
‫ﺮ ﺇﻟﻴﻬﺎ ﻟﻐﺮ ٍ‬
‫ﺮ‪‬ﺟﻞ ﻳﺴﺎﻓ ‪‬‬
‫ﻥ ﺍﻟ ‪‬‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﻗﺪﺭ‪ ‬ﺃ ﹼ‬

‫ﺲ ﲟ‪‬ﺒﺎﺡٍ‪.‬‬
‫ﺓ ﻟﻴ ‪‬‬
‫ﺽ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻥ ﻏﺮ ‪‬‬
‫ﻡ ﻫﺬﺍ ﺍﻟﻜﻼﻡِِ‪ ،‬ﺃ ﹼ‬
‫ﻣﻔﻬﻮ ‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺍﻟﻮﺟﻪ‪ ‬ﺍﻟﺜﹼﺎﹼﱐ‪ :‬ﺃﻥﹼ ﺍﻟﻨﻔﻲ‪ ‬ﻳﻘﺘﻀﻲ ﺍﻟ‪‬ﻨ‪‬ﻬﻲ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﻳﻘ‪‬ﺘ‪‬ﻀﻲ ﺍﻟ‪‬ﺘ‪‬ﺤﺮﱘ"؛ ﻇﺎﻫﺮ‪ ‬ﺻﺪﺭ‪ ‬ﻛﻼﻣِﻪِ‪ :‬ﺃﻥﹼ ﻛﻼﻡ‪ ‬ﺃﰊ‬

‫ﻬ‪‬ﻤﺎ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﺘ‪‬ﺠِﻪ‪ ‬ﻫﺬﺍ ﺍﻟﻮﺟ‪‬ﻪ‪ ‬ﺍﻟﺜﺎﱐ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﺮ‪‬ﺩ‪ ‬ﻟﻘﻮﻝِ ﺃﰊ ﳏﻤ‪‬ﺪ‪ ،‬ﻳﻌـﲏ ﺃﻥﹼ‬
‫ﳏﻤ‪‬ﺪ ﳛﺘﻤﻞﹸ ﻭﺟﻬﲔ‪ ،‬ﻫﺬﺍ ﺛﺎﻧﻴ ‪‬‬

‫ﻲ ﻳﻘﺘ‪‬ﻀﻲ ﺍﻟﺘ‪‬ﺤﺮﱘ‪.‬‬
‫ﻲ ﻳﻘﺘﻀﻲ ﺍﻟﻨ‪‬ﻬﻲ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻬ ‪‬‬
‫‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻔ ‪‬‬
‫ﻪ ﻧﻔﻲ‪‬‬
‫ﻑ ﺍﻟﻈﺎﻫﺮ‪ ،‬ﻷﻧ‪ ‬‬
‫ﺏ ﺧﻼ ِ‬
‫ﻲ ﺍﺳﺘﺤﺒﺎ ِ‬
‫ﻪ ﻋﻠﻰ ﻧﻔ ِ‬
‫ﲪﻠ ‪‬‬

‫ﻊ ﻣﻦ ﲪﻠِﻪِ ﻋﻠﻰ ﺍﻟﺘ‪‬ﺤﺮﱘِِ‪ ،‬ﻭ ﺗﻌﻴ‪‬ﻦ ﺍﳌﺼﲑ‪ ‬ﺇﱃ ﺍ‪‬ﺎﺯِ‪.‬‬

‫ﻞ ﺍﳌﺎﻧ ِ‬
‫ﺏ ﻫﺬﺍ ﺑﺎﻟﺪ‪‬ﻟﻴ ِ‬
‫ﻭ ﺟﻮﺍ ‪‬‬

‫ﺓﹲ‪ ،‬ﻷﻥﹼ ﺍﻟﻨﻔﻲ‪ ‬ﻻ ﻳﻘﺘ‪‬ﻀﻲ ﺍﻟ‪‬ﻨ‪‬ﻬﻲ‪‬؛ ﻭ ﺇ‪‬ﻧ‪‬ﻤﺎ ﻳﺴﺘ‪‬ﻌﻤﻞﹸ ﻓﻴﻪِ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍ‪‬ﺎﺯِِ‪ ،‬ﻧﻌﻢ‪ ،‬ﻗﺪ‬
‫ﻋﻠﻰ ﺃﻥﹼ ﻫﺬﻩِ ﺍﻟﻌِِﺒﺎﺭﺓﹶ ﻓﺎﺳﺪ ﹲ‬

‫ﻝ ﺑﻪِ ﺃﺣـﺪ‪‬؛ ﻭ‬
‫ﻲ ﻳﻘﺘﻀﻲ ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﻓﻼ ﻳﻘﻮ ﹸ‬
‫ﻥ ﺍﻟﻨ‪‬ﻔ ِ‬
‫ﺲ ﳑ‪‬ﺎ ﻗﺎﻝﹶﹶ؛ ﺃﻣ‪‬ﺎ ﻛﻮ ﹸ‬
‫ﻲ ﻳﻘﺘ‪‬ﻀﻲ ﺍﻟﻨ‪‬ﻔﻲِ ﻋﻠﻰ ﺍﻟﻌ‪‬ﻜ ِ‬
‫ﻥ ﺍﻟﻨ‪‬ﻬ ‪‬‬
‫ﻳ‪‬ﻘﺎﻝﹸ ﺑﺄ ﹼ‬

‫ﻲ ﲟﻌﲎ ﺍﻟﻨ‪‬ﻬﻲِ‪.‬‬
‫ﻩ ﺃﻧ‪‬ﻪ ﻧﻔ ‪‬‬
‫ﺇﻧ‪‬ﻤﺎ ﻣﺮﺍﺩ ‪‬‬

‫ﺔ ﺍﻟﻨ‪‬ﻔﻲِ ﺧﱪ‪ ‬ﻻ ﻳﻘﺘﻀﻲ ﲢﺮﳝﺎﹰ ﻭ ﻻ ﻛﺮﺍﻫﺔﹰﹰ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻬـﻲ‪‬‬

‫ﻥ ﺣﻘﻴﻘ ﹶ‬
‫ﻚ ﺃ ﹼ‬
‫ﻭ ﺇﺫﺍ ﻋ‪‬ﺮﻑ‪ ‬ﻫﺬﺍ ﻓﻸﰊ ﳏﻤ‪‬ﺪٍ ﺃﻥ ﻳﻘﻮﻝﹶ‪ :‬ﻻ ﺷ ‪‬‬

‫ﹸ؛ ﻓـﺈﺫﺍ ﺻ‪‬ـﺮﻑ‪‬‬

‫‪‬ﺤﺮﱘ؛ ﻭ ﺍﻵﺧﺮ‪ :‬ﻫﻮ ﻓﻴﻪ ﳎﺎﺯ‪ ،‬ﻭ ﻫﻮ ﺍﻟﻜﹶﹶﺮﺍﻫﺔﹸ‬
‫ﻋﻠﻰ ﻣﻌﻨﻴﺎﻥِ‪ :‬ﺃﺣﺪﳘﺎ‪ :‬ﻫﻮ ﻓﻴﻪِ ﺣﻘﻴﻘﺔﹲﹲ‪ ،‬ﻭ ﻫﻮ ﺍﻟﺘ‪‬‬

‫ﺍﻟﻨ‪‬ﻔﻲ‪ ‬ﻋﻦ ﺣﻘﻴﻘﺘِﻪِ ﺍﳋﹶﱪِﻳ‪‬ﺔِِ‪ ،‬ﺇﱃ ﻣﻌﲎ ﺍﻟ‪‬ﻨ‪‬ﻬﻲِ ﺍﺣﺘﻤﻞﹶ ﺃﻥ ‪‬ﻳ‪‬ﺴﺘﻌﻤﻞ ﰲ ﺍﻟﺘ‪‬ﺤﺮﱘِ ﺃﻭ ﺍﻟﻜﺮﺍﻫﺔِِ؛ ﻭ ﺃﻳ‪‬ـﺎ ﻣـﺎ ﻛـﺎﻥﹶﹶ‪،‬‬

‫)‪ (٥٩‬ﻋ‪‬ﺜﺮﺓﹲ ﻻ ﺗ‪‬ﻘﺎﻝﹸﹸ‪ ،‬ﺃﻱ‪ :‬ﺟﺮﳝﺔﹲ ﻣﻦ ﺟﺮﺍﺋﻤِﻪِِ‪ ،‬ﻭ ﺃﺻﻞﹸ ﺍﻹﻗﺎﻟﺔِ‪ :‬ﺍﻟﺮ‪‬ﻓﻊ‪ ‬ﻣﻦ ﺍﻷﺭﺽِ ﻋﻨﺪ ﺍﻟﻜﹶﹶﺒﻮﺓِ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﳌﺮ‪‬ﺟ‪‬ﺤـﺎﺕ‪ ،‬ﻛـﺎﻥﹶ‬ ‫ﻓﺎﺳﺘِِﻌﻤﺎﻟﻪ‪ ‬ﻓﻴﻪِ ﳎﺎﺯ‪ ،‬ﻷﻥﹼ ﺍﳋﱪ‪ ‬ﻏﲑ‪ ‬ﻣﻮﺿﻮﻉٍ ﻟﻪ‪‬؛ ﻓﺈﻥ ﺭﺟ‪‬ﺢ‪ ‬ﺍﺳﺘِِﻌﻤﺎﻟﻪ‪ ‬ﰲ ﺍﻟﺘ‪‬ﺤﺮﱘِ ﻟﺒﻌﺾِ‬

‫ﺢ ﺁﺧﺮ‪.‬‬
‫ﺢ ﻣﻌﺎﺭﺿﹰﺎ ﺑﺘﺮﺟﻴ ٍ‬
‫ﻥ ﺫﻟﻚ ﺍﻟﺘ‪‬ﺮﺟﻴ ‪‬‬
‫ﺕ ﻋﻠﻰ ﺑﻌﺾٍٍ‪ ،‬ﻭ ﻗﺪ ﻳﻜﻮ ﹸ‬
‫ﺾ ﺍ‪‬ﺎﺯﺍ ِ‬
‫ﺏ ﺗﺮﺟﻴﺢ ﺑﻌ ِ‬
‫ﺫﻟﻚ ﻣﻦ ﺑﺎ ِ‬

‫ﱘِ‪ ،‬ﺃﻭ ﻇﺎﻫﺮﺍﹰ ﻓﻴﻪِِ‪ ،‬ﻓﺈﻥ ﺍﳋﱪ‪ ‬ﻟﻴﺲ‪ ‬ﻣ‪‬ﺴﺘﻌﻤﻼﹰ ﰲ‬

‫ﻓﻸﰊ ﳏﻤ‪‬ﺪ ﺃﻥ ﳝﻨﻊ‪ ‬ﻛﻮﻥﹶ ﺍﻟﻠﹼﹼﻔﻆِ ﺍﳌﺬﻛﻮﺭِ ﺣﻘﻴﻘﺔﹰ ﰲ ﺍﻟ‪‬ﺘ‪‬ﺤﺮ ِ‬

‫ﻘٍﻲ ﻭ ﺍ ﹶﳌﹶﺠﺎﺯﻱ‪.‬‬
‫ﳊﹶﻘﻴ ٍ‬
‫ﻢ ﺇﱃ ﺍ ﹶ‬
‫ﺴ‪‬‬
‫ﻩ ﻣﻨ‪‬ﻘ ِ‬
‫ﻩ‪ ،‬ﻭ ﻣﻌﻨﺎ ‪‬‬
‫ﻲِ‪ ،‬ﺑﻞ ﰲ ﻣﻌﻨﺎ ‪‬‬
‫ﻟﻔﻆ ﺍﻟﻨ‪‬ﻬ ِ‬

‫ﻩ ﻟـﻴﺲ‪‬‬
‫ﻊ ﻣﻦ ﺍﻟﻨ‪‬ﻘﻴﺾِِ‪ ،‬ﻭ ﻣﺎ ﻭﺳـﺎ ‪‬‬
‫ﻡ ﺍﳌﺎﻧ ِ‬
‫ﻙ ﺍﳉﺎﺯ ِ‬
‫ﻓﺈﻥﹾ ﻗﻴﻞﹶ‪ :‬ﺍﻟﻨ‪‬ﻬﻲ‪ ‬ﺍﻟﻨ‪‬ﻔﺴﺎﱐ ﺷﻲﺀٌ ﻭﺍﺣﺪ‪ ،‬ﻭ ﻫﻮ ﻃﻠﺐ‪ ‬ﺍﻟﺘ‪‬ﺮ ِ‬

‫ﺩ ﺑﺎﳋﹶﱪِِﺍﻟﻨ‪‬ﻬﻲ‪.‬‬
‫ﻥ ﺍﳌﹸﹸﺮﺍ ‪‬‬
‫ﺖ ﺍﻟﺘ‪‬ﺤﺮﱘ‪‬؛ ﻗﻠﻨﺎ ﺣﻴﻨ‪‬ﺌِﺬٍ‪ :‬ﳝﻨﻊ‪ ‬ﺃ ﹼ‬
‫ﺮ ﺍﻟﻨ‪‬ﻬﻲ‪ ،‬ﺛﺒ ‪‬‬
‫ﺩ ﺑﺎﳋﺒ‪ِ ‬‬
‫ﻥ ﺍﳌﹸﹸﺮﺍ ‪‬‬
‫ﻲ ﺣﻘﻴﻘﺔﹰﹰ‪ ،‬ﻓﺈﺫﺍ ﺛﺒﺖ‪ ‬ﺃ ﹼ‬
‫ﺑﻨ‪‬ﻬ ٍ‬

‫‪ ،‬ﻛﻠﹼﹼﻬﺎ ﺿـﻌﻴﻔﺔﹲﹲ‪ ،‬ﺑﺎﺗ‪‬ﻔـﺎﻕِ ﺃﻫـﻞ ﺍﻟﻌﻠـﻢِ‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﻣﺎ ﺫﻛﹶﹶﺮﻭﻩ‪ ‬ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﰲ ﺯﻳﺎﺭﺓِ ﻗ ِ‬

‫ﺑﺎﳊﺪِِﻳﺚِِ؛ ﺑﻞﹾ ﻫﻲ‪ ‬ﻣﻮﺿﻮﻋﺔﹲﹲ‪ ،‬ﱂ ﻳﺮﻭِ ﺃﺣﺪ‪ ‬ﻣﻦ ﺃﻫﻞِ ﺍﻟﻌﻠﻢِ ﺍﻟﺴ‪‬ﻨﻦِ ﺍﳌﹸﹸﻌﺘﻤﺪﺓِ ﺷﻴﺌﺎﹰ ﻣﻨﻬﺎ"؛ ﻗﺪ ﺑﻴﻨﺎﹼ ﺑﻄﹾﹾﻼﻥﹶ ﻫﺬﻩ‬

‫ﺍﻟﺪ‪‬ﻋﻮﻯ ﰲ ﺃﻭ‪‬ﻝ ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏِ‪.‬‬

‫ﺏ ﺍﻟﺮ‪‬ﺍﺑﻊِ‪.‬‬
‫ﻩ ﰲ ﺍﻟﺒﺎ ِ‬
‫"؛ ﺑﻴ‪‬ﻨﺎ ﻣﺮﺍﺩ ‪‬‬ ‫‪e‬‬ ‫ﱪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻪ ﺯﺭﺕ‪ ‬ﻗ ‪‬‬
‫ﻚ ﻣﻦ ﻛﺮﺍﻫﺔٍ ﻗﻮﻟ ِ‬
‫"ﻣﺎ ﺭﻭِﻱ‪ ‬ﻋﻦ ﻣﺎﻟ ٍ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﻟﻮ ﻛﺎﻥﹶ ﻫﺬﺍ ﺍﻟﻠﻔﻆﹸ ﻣﺸﺮﻭﻋﺎﹰ ﻋﻨﺪﻫﻢ‪ "..‬ﺍﱁ؛ ﻛﻼﻡ‪ ‬ﰲ ﻏﲑِ ﳏﻞﱢ ﺍﻟﻨ‪‬ﺰﺍﻉ‪ ،‬ﻷﻥﹼ ﺍﻟﻨ‪‬ﺰﺍﻉ‪ ‬ﻟﻴﺲ‪ ‬ﰲ‬

‫ﱂ ﻳﺴﺄﻝﹾ ﻋﻨﻪ‪ ،‬ﻭ ﺇﳕﺎ ﻫﻮ ﰲ ﺍﳌﹶﹶﻌﲎ‪.‬‬

‫ﺍﻟﻠﻔﻆِِ‪ ،‬ﻭ ﹾ‬

‫ﻭ ﻣﺎ ﺫﻛﺮ‪‬ﻩ‪ ‬ﻋﻦ ﺃﲪﺪ‪ ،‬ﻭ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﻭ ﻣﺎﻟﻚٍ ﰲ ﺍﳌﻮﻃﹼﹼﺄ؛ ﻓﻜﻠﹼﻪ‪ ‬ﺣﺠ‪‬ﺔﹲ ﻋﻠﻴﻪِ ﻻ ﻟـﻪ‪‬؛ ﻷﻥﹼ ﺍﳌﻘـﺼﻮﺩ‪ ‬ﻣﻌـﲎ‬

‫ﻞ ﻣﻦ ﺗﻠﻚ ﺍﻵﺛﺎﺭِ‪.‬‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻫﻮ ﺣﺎﺻ ﹲ‬

‫ﻭ ﺃﻣﺎ ﺣﺪﻳﺚﹸ‪» :‬ﻻﹶ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﹸﻭﺍ ﻗﹶﺒ‪‬ﺮِِﻱ ﻋِِﻴﺪﺍﹰ«؛ ﻓﻘﺪ ﺗﻘﺪ‪‬ﻡ‪ ‬ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺣـﺪﻳﺚﹸ‪» :‬ﻟﹶﻌ‪‬ـﻦ‪ ‬ﺍﷲُ ﺍﻟﹾﻴ‪‬ﻬ‪‬ـﻮﺩ‪ ‬ﻭ‪‬‬

‫ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ‪ ،‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﹸﻭﺍ ﻗﹸﺒ‪‬ﻮﺭ‪ ‬ﺃﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺋِﻬِﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﺎﺟِﺪ‪(٦٠)«‬؛ ﻻ ﻳﺪﻝﱡ ﻋﻠﻰ ﻣﺪ‪‬ﻋﺎﻩ‪ ،‬ﻷﻧ‪‬ﺎ ﱂ ﻧﺘ‪‬ﺨِِﺬﻩ‪ ‬ﻣﺴﺠِِﺪﺍﹰﹰ‪ ،‬ﻓﺈﻥﹾ ﺃﺭﺍﺩ‪‬‬

‫ﻡ ﰲ ﺫﻟﻚ‪.‬‬
‫ﻖ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﺓ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻘﺪ ﺳﺒ ‪‬‬
‫ﺱ ﺍﻟﺰ‪‬ﻳﺎﺭ ِ‬
‫ﻗِِﻴﺎ ‪‬‬

‫ﺪ‪‬ﻓﻦِ ﰲ ﺍﻟﺼ‪‬ﺤﺮﺍﺀِ ﻟﺌﹶﻼﹼ ﻳﺼﻠﹼﹼﻲ ﺃﺣﺪ‪ ‬ﻋﻨـﺪ‬

‫ﺩ‪‬ﻓﻨ‪‬ﻮﻩ‪ ‬ﰲ ﺣﺠﺮﺓِ ﻋﺎﺋﺸﺔﹶ ﺧﻼﻑ‪ ‬ﻣﺎ ﺍﻋﺘﺎﺩﻭﻩ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻓﻬ‪‬ﻢ‪ ‬‬

‫ﻗﱪﻩِِ‪ ،‬ﻭ ﻳﺘ‪‬ﺨِِﺬﻩ‪ ‬ﻣﺴﺠﺪﺍﹰﹰ‪ ،‬ﻓﻴﺘ‪‬ﺨﺬ ﻗﱪ‪‬ﻩ‪ ‬ﻭﺛﻨﺎﹰ"؛ ﻫﺬﺍ ﻟﻴﺲ‪ ‬ﺑﺼﺤﻴﺢٍٍ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺩﻓﻨﻮﻩ‪ ‬ﰲ ﺣﺠﺮﺓِ ﻋﺎﺋﺸﺔﹶ ﳌﺎ ﺭ‪‬ﻭﻱ‪‬‬

‫ﺪﻓﹶﻨ‪‬ﻮﻥﹶ ﺣ‪‬ﻴ‪‬ﺚﹸ ﻳ‪‬ﻘﹾﺒ‪‬ﻀ‪‬ﻮﻥﹶ«)‪(٦١‬؛ ﺑﻌﺪ‪ ‬ﺍﺧﺘِِﻼﻓِﻬِﻢ‪ ‬ﰲ ﺃﻳﻦ‪ ‬ﻳ‪‬ﺪﻓﻦ‪ ،‬ﻓﻠﻤﺎﹼ ﺭ‪‬ﻭِﻱ‪ ‬ﳍﹸﹸﻢ ﺍﳊـﺪﻳﺚﹸ‬
‫ﻟﹶﻬ‪‬ﻢ‪» :‬ﺃﹶﻥﱠ ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶﺀَ ﻳ‪ ‬‬

‫)‪ (٦٠‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ ،‬ﻭﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪ :‬ﻋﻦ ﺃﻡ‪ ‬ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ‬ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬﺎ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ :‬ﻋـﻦ‬

‫ﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬
‫ﺃﰊ ﻫﺮﻳﺮ ﹶ‬

‫ﻊ ﺍﻟﱠﺬِِﻱ ﻳ‪‬ﺠِِـﺐ‪‬‬
‫ﰲ ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺿِ ِ‬
‫)‪ (٦١‬ﻭﺭﺩ‪ ‬ﰲ ﻫﺬﺍ ﻋﺪ‪‬ﺓﹸ ﺃﺣﺎﺩﻳﺚﹶﹶ‪ ،‬ﻣﻨﻬﺎ‪ :‬ﻣﺎ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪» :‬ﻣ‪‬ﺎ ﻗﹶﺒ‪‬ﺾ‪ ‬ﺍﷲُ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ ﻧ‪‬ﺒِِﻴﺎ‪ ،‬ﺇِﻻﱠ ِ‬

‫ﺃﹶﻥﹾ ﻳ‪‬ﺪ‪‬ﻓﹶﻦ‪ ‬ﻓِِﻴﻪِ«‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮﻓﹸﹸﻬﺎ ﻛﹸﻞﱡ ﺃﺣﺪٍٍ؛ ﻭ ﱂ ﻳﻘﹸﻞﹾ ﺃﺣﺪ‪ ‬ﺇﻧ‪‬ﻬ‪‬ﻢ ﺩﻓﻨﻮﻩ‪ ‬ﻫﻨﺎﻙ‪‬‬

‫ﺩ‪‬ﻓﻨﻮﻩ‪ ‬ﻫﻨﺎﻙ‪ ،‬ﻭ ﻫ‪‬ﺬﺍ ﻣِﻦ‪ ‬ﺍﻷﻣﻮﺭِ ﺍﳌﹶﹶﺸﻬ‪‬ﻮﺭﺓِ ﺍﻟﹼﹼﱵ ﻳﻌ ِ‬
‫ﺍﳌﹶﹶﺬﻛﻮﺭ‪ ‬‬

‫ﺽ ﺍﻟﹼﹼﺬﻱ ﺫﻛﹶﹶﺮﻩ‪.‬‬
‫ﻟﻠﻐﺮ‪ِ ‬‬

‫ﺼِﻠﺔﹲ ﻣﻦ ﺍ ﹶﳌﹶﺴﺠﺪِ ﻻ ﻳﺪﺧ‪‬ﻞﹸ ﺃﺣـﺪ‪ ‬ﺇﱃ‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﻛﺎﻥﹶ ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹸ ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌ‪‬ﻮﻥﹶ ﳌﺎﹼ ﻛﺎﻧﺖ ﺍﳊﹸﹸﺠﺮﺓﹸ ﺍﻟﻨ‪‬ﺒﻮﻳ‪‬ﺔﹸ ﻣﻨﻔ ِ‬

‫ﻥ ﻫﺬﺍ ﻻ ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﻣﻘﹾﹾـﺼﻮﺩِﻩِِ‪،‬‬

‫ﺀ ﻫﻨﺎﻙ‪"‬؛ ﻓﻨﻘﻮﻝﹸ‪ :‬ﺇ ﹼ‬
‫ﻋﻨﺪِﻩِِ‪ ،‬ﻻ ﻟﺼ‪‬ﻼﺓٍ ﻫﻨﺎﻟﻚ‪ ،‬ﻭ ﻻ ﳌﺴﺢٍ ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﻭ ﻻ ﺩ‪‬ﻋﺎ ٍ‬

‫ﺓ ﻋﻨﺪ‪‬ﻩ‪.‬‬
‫ﱪ ﻭﺍﻟﺼ‪‬ﻼ ِ‬
‫ﺢ ﺑﺎﻟﻘ ِ‬
‫ﺏ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﺫﻟﻚ؛ ﻭ ﻧ‪‬ﻨ‪‬ﻬ‪‬ﻰ ﻋﻦ ﺍﻟﺘ‪‬ﻤﺴ‪ِ ‬‬
‫ﻥ ﻣﻦ ﺃﺩ ِ‬
‫ﻭ ﳓﻦ‪ ‬ﻧﻘﻮﻝﹸ‪ :‬ﺇ ﹼ‬

‫ﻉ ﻋﻠﻴﻪِ‪.‬‬
‫ﺲ ﳑﺎ ﻗﺎﻡ ﺍﻹﲨﺎ ‪‬‬
‫ﻚ ﻟﻴ ‪‬‬
‫ﻥ ﺗﻠ ‪‬‬
‫ﻋﻠﻰ ﺃ ﹼ‬

‫ﻓﻘﺪ‪ ‬ﺭﻭﻯ ﺃﺑﻮ ﺍﳊﹸﹸﺴﲔ ﳛﲕ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﳊﹸﹸـﺴﻴﲏ ﰲ ﻛﺘـﺎﺏ "ﺃﺧﺒـﺎﺭ‬ ‫‪.٣٠‬‬

‫ﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﻧﺒﺎﺗﺔﹶ‪ :‬ﻋﻦ ﻛﺜﲑِ ﺑﻦ ﺯﻳﺪٍ‪ :‬ﻋﻦ ﺍﳌﻄﻠﹼﺐِ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﺍﳌﺪﻳﻨﺔ"‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﻋﻤﺮ ﺑﻦ ﺧﺎﻟﺪ‪ :‬ﺣ ‪‬‬

‫ﺮﻗﹶﹶﺒﺘِﻪِِ‪ ،‬ﰒ ﻗـﺎﻝ‪ :‬ﻫـﻞ‬

‫ﺣﻨﻈﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻗﺒﻞﹶ ﻣﺮﻭﺍﻥﹸ ﺑﻦ ﺍﳊﻜﻢِِ‪ ،‬ﻓﺈﺫﺍ ﺭﺟﻞﹲ ﻣﻠﺘﺰِﻡ‪ ‬ﺍﻟﻘﱪ‪ ،‬ﻓﺄﺧﺬﹶ ﻣﺮﻭﺍﻥﹸ ﺑ ‪‬‬

‫ﻊ‪‬؟ ﻓﺄﻗﺒﻞﹶ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺇﻧ‪‬ﻲ ﱂ ﺁﺕِ ﺍﳊﺠﺮ‪ ،‬ﻭ ﱂﹾ ﺁﺕِ ﺍﻟﻠﱭ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺟﺌﺖ‪ ‬ﺭﺳﻮﻝ ﺍﷲِ‬
‫ﺗﺪﺭﻱ ﻣﺎﺫﺍ ﺗﺼﻨ‪ ‬‬

‫ﹼﻠـﺐ‪ :‬ﻭ‬
‫‪ ،‬ﻻ ﺗﺒﻜﹸﹸﻮﺍ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻳﻦِ ﺇﺫﺍ ﻭﻟِِﻴﻪ‪ ‬ﺃﻫﻠﹸﻪ‪ ،‬ﻭ ﻟﻜﻦِ ﺍﺑﻜﹸﹸﻮﺍ ﻋﻠﻴﻪِ ﺇﺫﺍ ﻭﻟﻴ‪‬ﻪ‪ ‬ﻏﲑ‪ ‬ﺃﻫﻠِﻪِ‪ .‬ﻗـﺎﻝﹶ ﺍﳌﻄﹼ‬ ‫‪e‬‬
‫ﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬
‫ﻞ ﺃﺑﻮ ﺃﻳﻮﺏ‪ ‬ﺍﻷﻧﺼﺎﺭ ‪‬‬
‫ﻚ ﺍﻟﺮ‪‬ﺟ ﹸ‬
‫ﺫﻟ ‪‬‬

‫ﻗﻠﺖ‪ :‬ﻭ‪ ‬ﺃﺑﻮ ﻧﺒﺎﺗﺔﹶ ﻳﻮﻧ‪‬ﺲ ﺑﻦ ﳛﲕ‪ ،‬ﻭ ﻣﻦ ﻓﻮﻗﹶﻪ‪ :‬ﺛﻘﺎﺕ‪ .‬ﻭ ﻋﻤﺮ ﺑﻦ ﺧﺎﻟﺪٍ‪ :‬ﱂ ﺃﻋﺮﻓﻪ‪ .‬ﻓﺈﻥ ﺻﺢ‪ ‬ﻫﺬﺍ ﺍﻹﺳﻨﺎﺩ‪‬‬

‫ﺡ ﰲ ﺍﻟﻘﹶﹶﻄﻊِ ﺑﻜﹶﹶﺮﺍﻫﺔِ ﺫﻟﻚ‪.‬‬

‫ﻩ ﺍﻟﻘﹶﹶﺪ ‪‬‬
‫ﺭ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﺭﺩﻧﺎ ﺑﺬﻛﺮ ِ‬
‫ﺲ ﺟﺪﺍ ِ‬
‫ﻩ ﻣ ‪‬‬
‫ﱂ ﻳ‪‬ﻜﺮ ‪‬‬

‫ﺪ‪‬ﻋﺎﺀَ ﺩﻋـﻮ‪‬ﺍ ﻣـﺴ‪‬ﺘ‪‬ﻘﺒِِﻠﻲ‬

‫ﻪ ﻭ ﺃﺭﺍﺩﻭﺍ ﺍﻟـ ‪‬‬
‫ﲔ ﺇﺫﺍ ﺳﻠﹼﹼﻤﻮﺍ ﻋﻠﻴ ِ‬
‫ﻌ ‪‬‬
‫ﺔ ﻭ ﺍﻟ‪‬ﺘ‪‬ﺎﺑ ِ‬
‫ﺼ‪‬ﺤﺎﺑ ِ‬
‫ﺴ‪‬ﻠﻒ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﻛﺎﻥﹶ ﺍﻟ ‪‬‬

‫ﺪ‪‬ﺧﻮﻝﹶ ﺇﱃ‬
‫ﻡِ‪ ،‬ﻭ ﺗـﺮﻛﹸﹸﻬﻢ ﺍﻟـ ‪‬‬
‫ﺴ‪‬ﻠﻒِ ﻋﻨﺪ‪ ‬ﺍﻟـﺴ‪‬ﻼ ِ‬
‫ﺍﻟﻘﺒﻠﺔِِ‪ ،‬ﻭ ﱂ ﻳﺴ‪‬ﺘ‪‬ﻘِﺒِﻠﻮﺍ ﺍﻟﻘﹶﱪ‪"‬؛ ﻫﺬﺍ ﻓﻴﻪِ ﺍﻋﺘﺮﺍﻑ‪ ‬ﺑﺪ‪‬ﻋﺎﺀِ ﺍﻟ ‪‬‬

‫ﺔ ﰲ ﺍﻷﺩﺏِ‪.‬‬
‫ﺓ ﻣﺒﺎﻟﹶﹶﻐ ﹲ‬
‫ﺍﳊﺠ‪‬ﺮ ِ‬

‫ﺭ ﺍﻟﺴ‪‬ﻔﺮِ ﳍﺎ‪.‬‬
‫ﺭ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻻ ﻋﻠﻰ ﺇﻧﻜﺎ ِ‬
‫ﻝ ﻋﻠﻰ ﺇﻧﻜﺎ ِ‬
‫ﻻ ﻳﺪ ﱡ‬ ‫‪-‬‬
‫ﺻ‪‬ﺢ‬ ‫ﺪ ﺍﻟﺪ‪‬ﻋﺎﺀِ –ﺇﻥﹾ‬
‫ﺔ ﻋﻨ ‪‬‬
‫ﻝ ﺍﻟﻘِِﺒﻠ ِ‬
‫ﹸﻬﻢ ﺍﺳﺘِِﻘﺒﺎ ﹶ‬
‫ﻭ ﺗﺮﻛﹸ‬
‫‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ ﺃﻣﺎﹼ ﻭﻗﺖ‪ ‬ﺍﻟﺴ‪‬ﻼﻡِ ﻋﻠﻴﻪِ ﻓﻘﺎﻝﹶ ﺃﺑﻮ ﺣﻨﻴﻔﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُ‪ :‬ﻳﺴﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻘﺒﻠﺔﹶ ﺃﻳﻀﺎﹰ"؛ ﻭ ﻫﻮ ﻛﺬﻟﻚ‪‬؛ ﺫﻛﺮ‪‬ﻩ‪‬‬

‫ﺔ ﺭﲪﻪ‪ ‬ﺍﷲ‪.‬‬
‫ﻦ ﺑﻦ ﺯﻳﺎﺩٍ‪ :‬ﻋﻦ ﺃﰊ ﺣﻨﻴﻔ ﹶ‬
‫ﺔ ﺣﻜﺎﻫﺎ ﺍﳊﺴ ‪‬‬
‫‪‬ﻤﺮﻗﻨﺪِِﻱ ﰲ ﺍﻟﻔﹶﹶﺘﺎﻭﻱ‪ ،‬ﻋﻄﻔﹰﺎ ﻋﻠﻰ ﺣِِﻜﺎﻳ ٍ‬
‫ﺃﺑﻮ ﺍﻟﻠﹼﹼﻴﺚ ﺍﻟﺴ‪‬‬

‫ﻒ ﻋﻨﺪﻧﺎ ﻣﺴ‪‬ﺘ‪‬ﻘﺒِِﻞ ﺍﻟﻘِِﺒﻠﺔِ‪.‬‬

‫ﻲ ﺍﳊﻨﻔﻲ‪ :‬ﻳﻘ ‪‬‬
‫‪ .٣١‬ﻭ ﻗﺎﻝ َ ﺍﻟﺴ‪‬ﺮﻭﺟ ‪‬‬

‫ﻪ ﺇﱃ ﺍﳊﹶﹶﻈﲑﺓِ‪.‬‬
‫ﻩ ﺇﱃ ﺍﻟﻘِِﺒﻠﺔِِ‪ ،‬ﻭ ﻭﺟﻬ ‪‬‬
‫ﻲ ﻭ ﻏﲑﻩِ‪ :‬ﻳﻘﻒ‪ ‬ﻭ ﻇﹶﹶﻬﺮ ‪‬‬
‫ﺏ ﺍﻟﺸ‪‬ﺎﻓﻌ ِ‬
‫ﻝ ﺍﻟﻜﹶﹶﺮﻣﺎﱐﹼ‪ :‬ﻭ ﻋﻦ ﺃﺻﺤﺎ ِ‬
‫‪ .٣٢‬ﻗﺎ ﹶ‬

‫ﻭ ﻗﻮﻝﹸ ﺃﻛﺜﺮِ ﺍﻟﻌﻠﻤﺎﺀِ‪ :‬ﺍﺳﺘﻘﺒﺎﻝﹸ ﺍﻟﻘﺒﻠﺔِ ﻋﻨﺪ ﺍﻟﺴ‪‬ﻼﻡِِ‪ ،‬ﻭ ﻫﻮ ﺍﻷﺣﺴﻦ‪ ‬ﻭ ﺍﻷﺩﺏ‪ ،‬ﻓﺈﻥﹼ ﺍﳌﻴ‪‬ﺖ‪ ‬ﻳﻌﺎﻣ‪‬ﻞﹸ ﻣ‪‬ﻌﺎﻣ‪‬ﻠـﺔﹶ‬

‫ﻚ ﺍﳌﻴ‪‬ﺖ‪ ،‬ﻭ ﻫﺬﺍ ﻻ ﻳﻨ‪‬ﺒ‪‬ﻐﻲ ﺃﻥ ﻳﺘ‪‬ﺮﺩ‪‬ﺩ‪ ‬ﻓﻴﻪ‪.‬‬

‫ﻪ ﻣ‪‬ﺴﺘ‪‬ﻘﺒﻼﹰﹰ؛ ﻓﻜﺬﻟ ‪‬‬
‫ﻢ ﻋﻠﻴ ِ‬
‫ﻲ ﻳﺴﻠﹼ ‪‬‬
‫ﺍﳊﹶﻲ‪ ،‬ﻭ ﺍﳊﹶ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﺃﻛﺜﺮ‪ ‬ﺍﻟﻌﻠﻤﺎﺀِ ﻗﺎﻟﻮﺍ‪ :‬ﻳﺴﺘﻘﺒﻠِﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﺴ‪‬ﻼﻡِ ﺧﺎﺻ‪‬ﺔﹰ"؛ ﺍﻟﺘﻘﻴﻴﺪ‪ ‬ﺑﻘﻮﻟﻪِ‪" :‬ﺧﺎﺻ‪‬ﺔﹰ" ﻳﻄﺎﻟﺐ‪ ‬ﺑﻨﻘﻠﻪِ ﺑﻞ‬

‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِ‪.‬‬
‫ﺪ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﻝ ﻋﻨ ‪‬‬
‫ﻌ‪‬ﻠﻤﺎﺀ ﻣﻦ ﺍﻟﺸﺎﻓﻌﻴ‪‬ﺔ‪ ،‬ﻭ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِِ‪ ،‬ﻭ ﺍﳊﻨﺎﺑﻠﺔِ ﺍﻻﺳﺘﻘﺒﺎ ﹸ‬
‫ﻡ ﺃﻛﺜﺮِ ﺍﻟ ‪‬‬
‫ﻣﻘﺘﻀﻰ ﻛﻼ ‪‬‬

‫ﻭ ﺫﻛﺮ‪ ‬ﺍﻟ‪‬ﻨ‪‬ﻘﻞﹶ ﰲ ﺍﺳﺘﻘﺒﺎﻝِ ﺍﻟﻘِِﺒﻠﺔِ ﻋﻦ ﺃﰊ ﺣﻨﻴﻔﺔﹶ ﺭﲪﻪ‪ ‬ﺍﷲُُ‪ ،‬ﻟﻴﺲ‪ ‬ﰲ ﺍﳌﺸﻬﻮﺭِ ﻣﻦ ﻛﺘﺐِ ﺍﳊﻨﻔﻴ‪‬ﺔِِ؛ ﺑﻞﹾ ﻏﺎﻟﺐ‪‬‬

‫ِﻬﻢ ﺳﺎﻛﺘﺔﹲ ﻋﻦ ﺫﻟﻚ‪.‬‬

‫ﻛﺘﺒِ‬

‫‪،‬‬‫‪e‬‬ ‫ﺏ ﺍﻟﺴ‪‬ﺨﺘﻴﺎﱐﹼ ﻓﺪﻧﺎ ﻣـﻦ ﻗـﱪ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﺀ ﺃﻳ‪‬ﻮ ‪‬‬
‫ﷲ ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ‪ :‬ﺟﺎ َ‬
‫ﻪ ﺍ ُ‬
‫ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﻋﻦ ﺃﰊ ﺣﻨﻴﻔﺔﹶ ﺭﲪ ‪‬‬ ‫‪.٣٣‬‬

‫ﻪ ﺇﱃ ﺍﻟﻘﹶﱪِ‪.‬‬
‫ﻞ ﺑﻮﺟﻬِ ِ‬
‫ﺮ ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﺃﻗﺒ ﹶ‬
‫ﻓﺎﺳﺘﺪﺑ‪ ‬‬

‫ﻭ ﻗﺎﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺍﳊﺮﰊ ﰲ "ﻣﻨﺎﺳﻜﻪِ"‪ :‬ﺗﻮﻟﹼﹼﻲ ﻇﻬﺮ‪‬ﻙ‪ ‬ﺍﻟﻘﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﺗﺴ‪‬ﺘﻘﺒﻞﹸ ﻭﺳﻄﹶﻪ‪– ‬ﻳﻌﲏ ﺍﻟﻘﱪ‪-‬؛ ﺫﻛـﺮﻩ‪‬‬ ‫‪.٣٤‬‬

‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀَ‪.‬‬
‫ﺮ ﺍﻟﺴ‪‬ﻼ ‪‬‬
‫ﺏ ﺍﻟﺸ‪‬ﺮﻳﻌﺔِِ؛ ﻭ ﺫﻛ ‪‬‬
‫ﻪ ﰲ ﻛﺘﺎ ِ‬
‫ﺍﻵﺟﺮﻱ‪ ‬ﻋﻨ ‪‬‬

‫ﺪ‪‬ﻋﺎﺀِ ﺇﻻ ﰲ ﺣﻜﺎﻳﺔٍ ﻣﻜﺬﻭﺑﺔٍ ﺗـﺮﻭﻯ ﻋـﻦ‬

‫ﻭ ﻗﻮﻟﻪ‪ " :‬ﻭ ﱂﹾ ﻳﻘﻞﹾ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻷﺋﻤ‪‬ﺔِ ﺇﻧﻪ ﻳﺴﺘﻘﺒِﻞﹸ ﺍﻟﻘﱪ‪ ‬ﻋﻨﺪ ﺍﻟ ‪‬‬

‫ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﻣﺬﻫﺒ‪‬ﻪ‪ ‬ﲞﻼﻓِِﻬﺎ"؛ ﻭ ﺇﻣ‪‬ﺎ ﺇﻧﻜﺎﺭﻩ‪ ‬ﺫﻟﻚ‪ ‬ﻋﻦ ﺃﺣﺪٍ ﻣﻦ ﺍﻷﺋﻤ‪‬ﺔِ ﻓﻘﺪ ﻗﺪ‪‬ﻣﻨﺎ ﻋﻦ ﺃﰊ ﻋﺪ ﺍﷲ ﺍﻟـﺴ‪‬ﺎﻣﺮﻱ‪‬‬

‫ﺍﳊﻨﺒﻠﻲ‪ ،‬ﺻﺎﺣﺐ ﻛﺘﺎﺏ "ﺍﳌﺴﺘﻮﻋﺐ" ﰲ ﻣﺬﻫﺐِ ﺃﲪﺪ‪ ،‬ﺃﻧﻪ‪ ‬ﻗﺎﻝﹶ‪ :‬ﳚﻌﻞﹸ ﺍﻟﻘﱪ‪ ‬ﺗﻠﻘﺎﺀَ ﻭﺟﻬِﻪِِ‪ ،‬ﻭ ﺍﻟﻘﺒﻠﺔﹶ ﺧﻠﻒ‪‬‬

‫ﺀ ﺇﱃ ﺁﺧﺮﻩِ‪.‬‬
‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎ ِ‬
‫ﺮ ﻛﻴﻔﻴ‪‬ﺔ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﻇﻬﺮِﻩِِ‪ ،‬ﻭ ﺍﳌﻨﱪ‪ ‬ﻋﻦ ﻳﺴﺎﺭِﻩِِ‪ ،‬ﻭ ﺫﻛ ‪‬‬

‫ﻭ ﻇﺎﻫﺮ‪ ‬ﺫﻟﻚ‪ ‬ﺃﻧ‪‬ﻪ ﻳﺴﺘﻘﺒﻞﹸ ﺍﻟﻘﱪ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻼﻡِ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﻭ ﻫﻜﺬﺍ ﺃﺻﺤﺎﺑﻨﺎ ﻭ ﻏﲑﻫﻢ‪ ،‬ﺇﻃـﻼﻕ‪ ‬ﻛﻼﻣﻬِِـﻢ‬

‫ﻢ ﺍﳊﺮﰊ‪.‬‬
‫ﻥ ﻋﻦ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻩ ﺍﻵ ﹶ‬
‫ﻡ ﻭ ﺍﻟﺪ‪‬ﻋﺎﺀِِ‪ ،‬ﻭ ﻛﺬﺍ ﻣﺎ ﻗﺪ‪‬ﻣﻨﺎ ‪‬‬
‫ﻲ ﺍﻟﺴ‪‬ﻼ ِ‬
‫ﲔ ﺣﺎﻟﺘ‪ ‬‬
‫ﱪ ﺑ ‪‬‬
‫ﻝ ﺍﻟﻘ ِ‬
‫ﻕ ﰲ ﺍﺳﺘﻘﺒﺎ ِ‬
‫ﻳﻘﺘﻀﻲ ﺃﻧ‪‬ﻪ ﻻ ﻓﺮ ‪‬‬

‫ﻭ ﻗﺪ ﺻﺮ‪‬ﺡ‪ ‬ﺃﺻﺤﺎﺑ‪‬ﻨﺎ ﺑﺄﻧ‪‬ﻪ ﻳﺄﰐ ﺍﻟﻘﱪ‪ ‬ﺍﻟﻜﺮﱘ‪‬؛ ﻓﻴﺴﺘﺪﺑِﺮ‪ ‬ﺍﻟﻘﺒﻠﺔﹶ ﻭ ﻳﺴﺘﻘﺒﻞﹸ ﺟﺪﺍﺭ‪ ‬ﺍﻟﻘﱪِِ‪ ،‬ﻭ ﻳﺒﻌﺪ‪ ‬ﻣـﻦ‬ ‫‪.٣٥‬‬

‫‪ ،‬ﰒﹼ ﻳﺘﺄﺧﺮ‪ ‬ﺻﻮﺏ‪ ‬ﳝﻴﻨِﻪِِ‪ ،‬ﻓﻴﺴﻠﹼﹼﻢ ﻋﻠـﻰ ﺃﰊ ﺑﻜـﺮٍ‬ ‫‪e‬‬ ‫ﺭﺃﺱ ﺍﻟﻘﱪِ ﳓﻮ ﺃﺭﺑﻊِ ﺃﺫﺭﻉٍٍ‪ ،‬ﻓﻴﺴﻠﹼﹼﻢ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﻭﺟﻪِ‬
‫ﻪ‪ ،‬ﰒﹼ ﻳﺮﺟِﻊ‪ ‬ﺇﱃ ﻣﻮﻗِﻔِﻪِ ﺍﻷﻭﻝِ ﻗﺒﺎﻟ ﹶ‬
‫ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ،‬ﰒﹼ ﻳﺘﺄﺧ‪‬ﺮ‪ ‬ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻓﻴﺴﻠﱢﻢ‪ ‬ﻋﻠﻰ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨ ‪‬‬

‫‪ ،‬ﻭ ﻳﺘﻮﺳ‪‬ﻞﹶ ﺑﻪ ﰲ ﺣﻖ‪ ‬ﻧﻔﺴِﻪِِ‪ ،‬ﻭ ﻳﺴﺘﺸﻔِﻊ‪ ‬ﺑﻪ ﺇﱃ ﺭﺑ‪‬ﻪِ ﺳﺒﺤﺎﻧﻪ‪ ‬ﻭ ﺗﻌﺎﱃ؛ ﻭ ﻳﻘﻮﻝﹸ ﺣﻜﺎﻳﺔﹶ‬ ‫‪e‬‬ ‫ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﹶ‪ ،‬ﻭ ﳛﻤـﺪ‪‬‬

‫ﻞ ﺍﻟﻘﺒﻠﺔﹶ‬
‫ﹼﱵ ﻫﻨﺎﻙ‪ ،‬ﻭ ﻳﺴﺘﻘﺒ ﹸ‬
‫ﺔ ﺍﻟﹼ‬
‫ﺍﻟﻌ‪‬ﺘﱯ‪ ،‬ﰒﹼ ﻳﺘﻘﺪ‪‬ﻡ ﺇﱃ ﺭﺃﺱِ ﺍﻟﻘﱪِِ‪ ،‬ﻓﻴﻘﻒ‪ ‬ﺑﲔ‪ ‬ﺍﻟﻘﱪِ ﻭ ﺍﻹﺳﻄﻮﺍﻧ ِ‬

‫ﺀ ﲟﺎ ﺃﺣﺐ‪.‬‬
‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﳝﺠ‪‬ﺪ‪‬ﻩ‪ ،‬ﻭ ﻳﺪﻋﻮﺍ ﻟﻨﻔﹾﹾﺴﻪِِ‪ ،‬ﻭ ﻟﻮﺍﻟﺪﻳﻪِِ‪ ،‬ﻭ ﻣﻦ ﺷﺎ َ‬
‫ﺍ َ‬

‫ﻭ ﺣﺎﺻﻠﻪ‪ ‬ﺃﻥﹼ ﺍﺳﺘﻘﺒﺎﻝﹶ ﺍﻟﻘﺒﻠﺔِ ﰲ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﺣﺴﻦ‪ ،‬ﻭ ﺍﺳﺘﻘﺒﺎﻝﹶ ﺍﻟﻘﱪِ ﺃﻳﻀﺎﹰ ﺣﺴﻦ‪ ،‬ﻻ ﺳﻴ‪‬ﻤﺎ ﺣﺎﻟﺔ ﺍﻻﺳﺘﺸﻔﺎﻉِ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﻛﺮﻩ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﻣﻦ ﺍﺩ‪‬ﻋﻰ ﺫﻟﻚ ﻓﻠﻴﺜﺒِﺘ‪‬ﻪ‪.‬‬

‫ﻥ ﺃﺣﺪﹰﺍ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺑﻪ‪ ،‬ﻭ ﳐﺎﻃﺒ‪‬ﺘﻪِِ‪ ،‬ﻭ ﻻ ﺃﻋﺘﻘﺪ‪ ‬ﺃ ﹼ‬

‫ﻚ ﻣﻜﺬﻭﺑﺔﹲ"‪.‬‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺇﻥﹼ ﺍﳊﻜﺎﻳﺔﹶ ﻋﻦ ﻣﺎﻟ ٍ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۲۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﻘﺪ ﻗﺪ‪‬ﻣﻨﺎ ﺃﻥﹼ ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔﹶ ﺭﻭﺍﻫﺎ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻋﻦ ﺍﻟﻘﺎﺿﻲ ﺃﰊ ﻋﺒﺪ ﺍﷲِ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫‪.٣٦‬‬

‫ﺍﻷﺷﻌﺮﻱ‪ ،‬ﻭ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺃﲪﺪ ﺑﻦ ﺗﻘﻲ ﺍﳊﺎﻛﻢ‪ ،‬ﻭ ﻏﲑ‪ ‬ﻭﺍﺣﺪٍ ﻓﻴﻤﺎ ﺃﺟﺎﺯﻭﻩ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﲪـﺪ ﺑـﻦ‬

‫ﻋﻤﺮﻭ ﺑﻦ ﺩﳍﺎﺙ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ‪‬ﺰ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺍﻟﻔﺮﺝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﺒﺪ ﺍﷲ‬

‫ﺑﻦ ﺍﳌﻨﺘﺎﺏ‪ :‬ﺣﺪﺛﻨﺎ ﻳﻌﻘﻮﺏ‪ ‬ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺃﰊ ﺇﺳﺮﺍﺋﻴﻞ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﲪﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﺎﻇﺮ‪ ‬ﺃﺑﻮ ﺟﻌﻔﺮ ﺃﻣـﲑ‪‬‬

‫‪....‬؛ ﻓﺬﻛﺮﻫﺎ ﺇﱃ ﺃﻥﹾ ﻗﺎﻝﹶ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲِ ﺍﺳـﺘﻘﺒﻞﹸ‬ ‫‪e‬‬ ‫ﺍﳌﺆﻣﻨﲔ‪ ‬ﻣﺎﻟﻜﺎﹰ ﰲ ﻣﺴﺠﺪِ ﺭﺳﻮﻝِ ﺍﷲِ‬

‫؟ ﻓﻘﺎﻝﹶ‪ :‬ﻭ ﱂﹶ ﺗﺼﺮﻑ‪ ‬ﻭﺟﻬﻚ‪ ‬ﻋﻨﻪ‪‬؛ ﻭ ﻫـﻮ‪ ‬ﻭﺳـﻴﻠﺘﻚ‪ ‬ﻭ‬ ‫‪e‬‬ ‫ﺍﻟﻘﺒﻠﺔﹶ ﻭ ﺃﺩﻋﻮﺍ؟ ﺃﻡ ﺍﺳﺘﻘﺒﻞﹸ ﺭﺳﻮﻝﹶ ﺍﷲِ‬

‫ﻚ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﻡ ﺇﱃ ﺍﷲِِ؟ ﺑﻞِ ﺍﺳﺘﻘﺒﻠﹾﻪ‪ ،‬ﻭ ﺍﺳﺘ‪‬ﺸﻔِِﻊ ﺑﻪِ ﻓﻴﺸﻔﻌ ‪‬‬
‫ﻪ ﺍﻟﺴ‪‬ﻼ ‪‬‬
‫ﻡ ﻋﻠﻴ ِ‬
‫ﻚ ﺁﺩ ‪‬‬
‫ﺔ ﺃﺑﻴ ‪‬‬
‫ﻭﺳﻴﻠ ﹸ‬

‫ﻫﻜﺬﺍ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ﰲ ﺍﻟﺸ‪‬ﻔﺎﺀ؛ ﰲ ﺍﻟﺒﺎﺏِ ﺍﻟﺜﺎﻟﺚِِ‪ ،‬ﰲ ﺗﻌﻈﻴﻢِ ﺃﻣﺮﻩِِ‪ ،‬ﻭ ﻭﺟﻮﺏِ ﺗﻮﻗﲑﻩِِ‪ ،‬ﻭ ﺑـﺮ‪‬ﻩ‬

‫ﻪ ﲞِِﻼﻓِِﻬﺎ‪.‬‬
‫ﻥ ﻣﺬﻫﺒ‪ ‬‬
‫ﱂ ﻳ‪‬ﻌﻘﱢﱢﺒﻬﺎ ﺑﺈﻧﻜﺎﺭٍٍ‪ ،‬ﻭ ﻻ ﻗﺎﻝﹶ‪ :‬ﺇ ﹼ‬
‫؛ ﻭ ﹾ‬ ‫‪e‬‬
‫ﺑﻞ ﻗﺎﻝ ﰲ ﺍﻟﺒﺎﺏِ ﺍﻟﺮ‪‬ﺍﺑﻊِ ﰲ ﻓﺼﻞٍ ﰲ ﺣﻜﻢِ ﺯﻳﺎﺭﺓِ ﻗﱪﻩِ‪ :‬ﻗﺎﻝﹶ ﻣﺎﻟﻚ‪– ‬ﰲ ﺭﻭﺍﻳﺔ ﺍﺑﻦِ ﻭﻫﺐٍ‪ :-‬ﻭ ﻫ‪‬ﻮ‬ ‫‪.٣٧‬‬

‫ﺴﻠﱢﻢ‪ ،‬ﻭ ﻻ ﳝﺲ‪‬‬

‫‪ ،‬ﻭ ﺩﻋﺎ‪ ،‬ﻳﻘﻒ‪ ‬ﻭ‪ ‬ﻭﺟﻬ‪‬ﻪ‪ ‬ﺇﱃ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻻ ﺇﱃ ﺍﻟﻘِِﺒﻠﺔِِ؛ ﻭ ﻳﺪﻧ‪‬ﻮﺍ ﻭ ﻳ ‪‬‬ ‫‪e‬‬ ‫ﺇﺫﺍ ﺳﻠﱠﱠﻢ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﻘﱪ‪ ‬ﺑﻴﺪِﻩِ‪.‬‬

‫ﻪِ‪ ،‬ﻭ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐٍٍ‪ ،‬ﺃﺣﺪ‪ ‬ﺍﻷﺋﻤ‪‬ﺔ ﺍﻷﻋﻼﻡِِ‪ ،‬ﺻﺮﻳﺢ‪ ‬ﰲ‬

‫ﻓﻬﺬﺍ ﻧﺺ‪ ‬ﻋﻦ ﻣﺎﻟﻚٍ ﻣﻦ ﻃﺮﻳﻖِ ﺃﺟﻞﱢ ﺃﺻﺤﺎﺑِ ِ‬

‫ﺀ ﺍﻟﻘﱪ‪ ‬ﻻ ﺍﻟﻘِِﺒﻠﺔﹶ‪.‬‬

‫ﺪ ﺍﻟﺪ‪‬ﻋﺎ ِ‬
‫ﻞ ﻋﻨ ‪‬‬
‫ﺃﻧ‪‬ﻪ ﻳﺴﺘﻘﺒِ ﹸ‬

‫ﻭ ﺫﻛﺮ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ ﰲ ﺍﳌﺒﺴﻮﻁِ‪ :‬ﻻ ﺃﺭﻯ ﺃﻥﹾ ﻳﻘِﻒ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻘﹶﱪِ ﻳﺪﻋ‪‬ﻮ‪ ،‬ﻭ ﻟﻜِﻦ‪ ‬ﻳ‪‬ﺴﻠﱢﻢ‪ ‬ﻭ‬ ‫‪.٣٨‬‬

‫ﳝﻀِِﻲ‪.‬‬

‫ﺲ ﰲ ﺍﻻﺳﺘِِﻘﺒﺎﻝِ‪.‬‬
‫ﺃﻭ ﻻ؟ ﻭ ﻟﻴ ‪‬‬
‫ﻒ ﻟﻠﺪ‪‬ﻋﺎﺀِِ‪ ،‬‬
‫ﺐ ﰲ ﻛﻮﻧِِﻪ ﻳﻘ ‪‬‬
‫ﺔ ﺍﺑﻦ ﻭﻫ ٍ‬
‫ﻁ ﻭ ﺭﻭﺍﻳ ِ‬
‫ﲔ ﺍﳌﺒﺴﻮ ِ‬
‫ﻑ ﺑ ‪‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺎﻻﺧﺘِِﻼ ‪‬‬

‫ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﻋﻦ ﻛﺜﲑٍ ﻣﻦ ﻛﺘﺐِ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِ ﺃﻧ‪‬ﻪ ﻳﻘِﻒ‪ ‬ﻭ ﻳﺪﻋﻮﺍ‪ ،‬ﻭ ﱂ ﺗﺮ‪ ‬ﺃﺣﺪﺍﹰ ﻣﻨﻬ‪‬ﻢ ﻗﺎﻝ ﺑﺄﻧ‪‬ﻪ‪ ‬ﺇﺫﺍ ﻭﻗﹶﻒ‪ ‬ﻋﻨـﺪ‪‬‬

‫ﺍﻟﻘﱪِ ﻳﺴﺘﺪﺑِﺮ‪‬ﻩ ﻭ ﻳﺪ‪‬ﻋﻮﺍ‪ ،‬ﻭ ﻻ ﳚ‪‬ﻌﻠﹸﻪ‪ ‬ﺇﱃ ﺟﺎﻧﺒِﻪِِ؛ ﻓﻜﻴﻒ‪ ‬ﳛﻞﱡ ﻟِِﺬﻱ ﻋﻠﻢٍ ﺃﻥ ﻳﺪ‪‬ﻋﻲ ﺃﻥﹼ ﻣﺬﻫﺐ‪ ‬ﻣﺎﻟﻚٍٍ‪ ،‬ﺑـﻞﹾ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﲞﻼﻑِ ﺍﳊِِﻜﺎﻳﺔِ ﺍﳌﺬﻛﻮﺭ‪‬ﺓِِ؟ ﻭ ﳚﻌﻞﹶ ﺫﻟﻚ‪ ‬ﻭﺳﻴﻠﺔﹰ ﺇﱃ ﺗﻜﺬﻳﺒِِﻬﺎ‪ ،‬ﻭ ﺗﻜﺬﻳﺐِ ﻧﺎﻗﻠِِﻴﻬـﺎ‪،‬‬
‫ﻣﺬﻫﺐ‪ ‬ﲨﻴﻊِ ﺍﻟ ‪‬‬

‫ﻡ ﰲ ﻧ‪‬ﻔﺴِﻪِِ؟‬
‫ﺀ ﻗﺎ ‪‬‬
‫ﺩ ﺷﻲ ٍ‬
‫ﺮ‪‬‬
‫ﻻ ﳎ‪‬‬
‫ﻞ ﺍﻗﺘﻀﻰ ﻟﻪ‪ ‬ﺫﻟﻚ‪ ‬ﺇ ﹼ‬
‫ﻢ ﻭ ﺍﳋﹶﹶﻴﺎﻝِِ‪ ،‬ﻣﻦ ﻏﲑِ ﺩﻟﻴ ٍ‬
‫ﺩ ﺍﻟﻮﻫ ِ‬
‫ﲟﺠﺮ‪ِ ‬‬

‫ﺩ ﺟﻴﺪ‪.‬‬
‫ﺮ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ‬ﺇﺳﻨﺎﺩ‪‬ﻫﺎ‪ ،‬ﻭ ﻫﻮ‪ ‬ﺇﺳﻨﺎ ‪‬‬
‫ﻭ ﻗﺪ‪ ‬ﺫﻛ ‪‬‬

‫ﻪ ﻧ‪‬ﺒﻼﹰﹰ‪ ،‬ﻭ ﺟﻼﻟﺔﹰﹰ‪ ،‬ﻭ ﺛﻘﺔﹰﹰ‪ ،‬ﻭ ﺃﻣﺎﻧﺔﹰﹰ‪ ،‬ﻭ ﻋﻠﻤﺎﹰﹰ؛ ﻭ ﳎﻤﻌﹰﺎ ﻋﻠﻴﻪِ‪.‬‬
‫ﻚ ﺑِ‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﻓﻨﺎﻫﻴ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺷﻴﺨ‪‬ﻪ‪ ‬ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻣ‪‬ﺨﻠﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺑﻘِﻲ‪ ‬ﺑﻦ ﻣ‪‬ﺨﻠﺪ‪ :‬ﻣـﻦ‬

‫ﺑﻴﺖِ ﺍﻟﻌﻠﻢِ ﻭ ﺍﳉﹶﹶﻼﻟﺔِِ‪ ،‬ﻭ ﺫﻛﺮ‪‬ﻩ‪ ‬ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‪ ،‬ﻭ ﺫﻛﺮ‪ ‬ﺷﻴﻮﺧ‪‬ﻪ‪ ‬ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﲰﻊ‪ ‬ﻣﻨﻬ‪‬ﻢ؛ ﰒ ﻗﺎﻝﹶ‪ :‬ﻭ ﻛﺘﺐ‪ ‬ﺇﻟﻴﻪِ ﺃﺑﻮ‬

‫ﻘﹸﺮﻃﺒﺔﹶﹶ‪ ،‬ﻓﺼﺎﺭ‪ ‬ﺻﺪﺭ‪ ‬ﺍ ﹸﳌﹸﻔﺘﲔ‪ ‬ﺎ ﻟﺴﻨﺔٍٍ‪ ،‬ﻭ ﺗﻘﺪﻣﻪ‪ ،‬ﻭ ﻫﻮ‪ ‬ﻣﻦ‬
‫ﺍﻟﻌ‪‬ﺒ‪‬ﺎﺱ ﺍﻟﻌ‪‬ﺬﺭﻱ ﺑﺎﻹﺟﺎﺯﺓِِ‪ ،‬ﻭ ﺷ‪‬ﻮﻭِﺭ‪ ‬ﺑﺎﻷﺣﻜﺎﻡِ ﺑ ﹸ‬

‫ﺑﻴﺖِ ﻋﻠﻢٍٍ‪ ،‬ﻭ ﻧﺒﺎﻫﺔٍٍ‪ ،‬ﻭ ﻓﻀﻞٍٍ‪ ،‬ﻭ ﺻﻴﺎﻧﺔٍٍ‪ ،‬ﻭ ﻛﺎﻥﹶ ﺫﺍﻛﺮﺍﹰ ﻟﻠﻤﺴﺎﺋﻞِِ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻮﺍﺯﻝِِ‪ ،‬ﺩﺭِِﻳﺎ‪ ‬ﺑﺎﻟﻔﺘﻮﻯ‪ ،‬ﺑﺼﲑﺍﹰ ﺑﻨﻘﺪِ‬

‫ﲔ ﻭ ﺃﺭﺑﻌﻤﺎﺋـﺔٍٍ‪،‬‬
‫ﺖ ﻭ ﺃﺭﺑﻌ ‪‬‬
‫ﺔ ﺳ ‪‬‬
‫ﻥ ﺳﻨ ﹶ‬
‫ﺪ ﰲ ﺷﻌﺒﺎ ﹶ‬
‫ﺮِﻓﺘﻬﺎ‪ ،‬ﺃﺧﺬﹶ ﺍﻟﻨﺎﺱ‪ ‬ﻋﻨﻪ‪ ،‬ﻭﻟ ‪‬‬
‫ﺪ‪‬ﻣﺎﹰ ﰲ ﻣﻌ ِ‬
‫ﺍﻟﺸ‪‬ﺮﻭﻁِ ﻭ ﻋ ِﻠِﻠﻬﺎ‪ ،‬ﻣﻘ ‪‬‬

‫ﲔ ﻭ ﲬﺴِِﻤﺎﺋﺔٍ‪.‬‬
‫ﲔ ﻭ ﺛﻼﺛ ‪‬‬
‫ﺔ ﺍﺛﻨﺘ ِ‬
‫ﻲ ﰲ ﺳﻠﺦِ ﺳﻨ ِ‬
‫ﻭ ﺗﻮﻓﱢ ‪‬‬

‫ﷲ ﺑﻦ ﺳـﲑﻳﻦ‪،‬‬
‫ﺪ ﺑﻦ ﻋﺒﺪ ﺍ ِ‬
‫ﻲ ﺑﻦ ﺳﻌﻴ ٍ‬
‫ﻦ ﺑﻦ ﻋﻠ ‪‬‬
‫ﻭ ﺫﻛﺮ‪ ‬ﺍﺑﻦ‪ ‬ﺑﺸﻜﻮﺍﻝٍ ﺃﻳﻀﺎﹰ‪ :‬ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪ ِ‬

‫ﻉِ‪ ،‬ﻭ ﺍﻷﺻـﻮﻝِِ‪ ،‬ﻭ ﺍﺳﺘ‪‬ﻘﹾﹾـﻀﻰ‬

‫ﻳﻜﻨ‪‬ﻰ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲِِ‪ ،‬ﻛﺎﻥﹶ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢِ ﻭ ﺍﳌﻌﺮﻓﺔِِ‪ ،‬ﻭ ﺍﻟﻔﻬﻢِِ‪ ،‬ﻋﺎﳌﺎﹰ ﺑﺎﻟﻔﺮﻭ ِ‬

‫ﻞ ﺑﻮﻓﹶﹶﺎﺗِﻪِ‪.‬‬
‫ﻲ ﺃﺑﻮ ﺍﻟﻔﹶﹶﻀ ِ‬
‫ﱄ ﺍﻟﻘﺎﺿ ِ‬
‫ٍ‪ ،‬ﻛﺘﺐ ﺇ ﹼ‬
‫ﺙ ﻭ ﺧ‪‬ﻤﺴﻤﺎﺋﺔٍ‬
‫ﺔ ﺛﻼ ٍ‬
‫ﻲ ﺳﻨ ﹶ‬
‫ﺑﺈِِﺷﺒﻴﻠﻴ‪‬ﺔﹶﹶ‪ ،‬ﻭ ﺣ‪‬ﻤِِﺪﺕ ﺳﲑ‪‬ﺗ‪‬ﻪ‪ ،‬ﺗﻮﻓﹼ ‪‬‬

‫ﺽ ﺑﺎﻷﺷﻌﺮِﻱ‪.‬‬
‫ﻪ ﺍﻟﻘﺎﺿﻲِ ﻋﻴﺎ ٍ‬
‫ﻗﻠﺖ‪ :‬ﻭ ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ،‬ﺃﻧ‪‬ﻪ ﺍﻟﹼﹼﺬﻱ ﻭﺻﻔ ‪‬‬

‫ﻭ ﺷﻴﺨ‪‬ﻬﻢ ﺃﺑﻮ ﺍﻟﻌ‪‬ﺒﺎﺱ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﺩﳍﺎﺙﹶ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺧﻠﻒ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﳌﻠـﻚ‬

‫ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺑﺸﻜﻮﺍﻝ‪ :‬ﺭﺣﻞﹶ ﺇﱃ ﺍﳌﺸﺮﻕِ ﻣﻊ ﺃﺑﻮﻳﻪِ ﺳﻨﺔﹶ ﺳﺒﻊٍ ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔٍٍ؛ ﻭ‪ ‬ﻭﺻﻠﻮﺍ ﺇﱃ ﺑﻴﺖِ‬

‫ﺍﷲِ ﺍﳊﺮﺍﻡِ ﰲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﺳﻨﺔﹶ ﲦﺎﻥٍٍ‪ ،‬ﻭ ﺟﺎﻭ‪‬ﺭﻭﺍ ﺃﻋﻮﺍﻣﺎﹰﹰ؛ ﻭ ﺍﻧﺼﺮﻑ‪ ‬ﻋﻦ ﻣﻜﹼﺔﹶ ﺳﻨﺔﹶ ﺳﺖ ﻋﺸﺮﺓﹶﹶ‪ ،‬ﻓﺴﻤﻊ‪‬‬

‫ﺑﺎﳊﺠﺎﺯِ ﲰﺎﻋﺎﹰ ﻛﺜﲑﺍﹰﹰ‪ ،‬ﻭ ﺻﺤﺐ‪ ‬ﺍﻟﺸﻴﺦ‪ ‬ﺍﳊﺎﻓﻆﹶ ﺃﺑﺎ ﺫﺭ‪ ‬ﺍﳍﹸﹸﺮﻭﻱ‪ ،‬ﻭ ﲰﻊ‪ ‬ﻣﻨﻪ‪ ‬ﺻـﺤﻴﺢ‪ ‬ﺍﻟﺒﺨـﺎﺭﻱ‪ ‬ﺳـﺒﻊ‪‬‬

‫ﻪِ‪ ،‬ﻣﻊ ﺛﻘﺘِﻪِ ﻭ ﺟ‪‬ﻼﻟﹶﺔِ ﻗﺪﺭِﻩِِ‪ ،‬ﻭ ﻋﻠﻮ‪ ‬ﺇﺳـﻨﺎﺩِﻩِِ؛‬

‫ﻘﻠِِﻪ‪ ،‬ﻭ ﺭﻭﺍﻳ‪‬ﺘِﻪِِ‪ ،‬ﻭ ﺿﺒﻄِ ِ‬
‫ﻣﺮﺍﺕٍٍ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻣ‪‬ﻌ‪‬ﺘﻨِِﻴﺎﹰ ﺑﺎﳊﺪﻳﺚِِ‪ ،‬ﻭ ﻧ ﹾ‬

‫ﻡٍ‪ ،‬ﻭ ﺃﺑﻮ ﻋﻠﻲ‪ ‬ﺍﻟﻐﺴ‪‬ﺎﱐﹼﹼ‪ ،‬ﻭ ﲨﺎﻋـﺔﹲﹲ؛‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪ :‬ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺰ ٍ‬
‫ﲰﻊ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻣﻨﻪ‪ ،‬ﻭ ﺣﺪ‪‬ﺙﹶ ﻋﻨﻪ‪ ‬ﻛﺒﺎﺭ‪ ‬ﺍﻟ ‪‬‬

‫ﺪﻩ‪ ‬ﰲ ﺫﻱ ﺍﻟﻘﻌﺪ‪‬ﺓِ ﺳﻨﺔﹶ ﺛﻼﺙٍ ﻭ ﺗﺴﻌﲔ‪ ‬ﻭ ﺛﻠﺜﻤﺎﺋﺔٍٍ‪ ،‬ﻭ ﺗـﻮﻓﱢﻲ‪ ‬ﰲ‬
‫ﻌ‪‬ﺒﺎﺱ‪ :‬ﺃﻥﹼ ﻣﻮﻟ ‪‬‬
‫ﱪ‪‬ﱐ ﺃﺑﻮ ﺍﻟ ‪‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻋﻠﻲ‪ :‬ﺃﺧ ‪‬‬

‫ﻦ ﺑﺎﳌﺪِِﻳﻨﺔِ‪.‬‬
‫ﲔ ﻭ ﺃﺭﺑﻌﻤﺎﺋﺔٍٍ‪ ،‬ﻭ ﺩﻓِ ‪‬‬
‫ﻥ ﻭ ﺳﺒﻌ ‪‬‬
‫ﺔ ﲦﺎ ٍ‬
‫ﻥ ﺳﻨ ﹶ‬
‫ﺮ ﺷﻌﺒﺎ ﹶ‬
‫ﺁﺧ ِ‬

‫ﻭ ﺷﻴﺨ‪‬ﻪ‪ ‬ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ ‬ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻓﻬﺮ ﺍﻟﺮ‪‬ﺍﺯﻱ ﺍﳌﺼﺮﻱ ﺍﳊﺎﻓﻆ‪ :‬ﺭﻭﻯ ﻋﻦ ﺍﳊـﺴﻦ ﺑـﻦ‬

‫ﻪ ﲟـﺼﺮ‪،‬‬
‫ﻪ ﻣﻨ ‪‬‬
‫ﻔِﻪ ﺍﳉﻮﻫﺮﻱ‪ ،‬ﻭ ﲰﻌ ‪‬‬
‫ﻃﹼﺄ ﻋﻦ ﻣﺆﻟﱢ ِ‬
‫ﺪ ﺍﳌﻮ ﹼ‬
‫ﻱ‪ ،‬ﻭ ﺭﻭﻯ ﻣﺴﻨ ‪‬‬
‫ﺭﺷﻴﻖٍٍ‪ ،‬ﻭ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰊ ﳏﻤﺪ ﺍﻷﺯﺩ ‪‬‬

‫ﻪ ﺍﻟﺒﻴﻬﻘﻲ‪.‬‬
‫ﺭﻭﻯ ﻋﻨ ‪‬‬

‫ﻭ ﺷﻴﺨ‪‬ﻪ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻔﺮﺝ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ ﺍﳌﻌﺮ‪‬ﻱ ﺍﳉﺰﺍﺋﺮِﻱ‪ ‬ﺍﻟﺘ‪‬ﻤﺴﺎﺡ؛ ﺗﻮﻓﹼﻲ‪ ‬ﰲ ﺫﻱ ﺍﻟﻘﻌـﺪﺓِ‬

‫ﺳﻨﺔﹶ ﲦﺎﻥٍ ﻭ ﺳﺘ‪‬ﲔ‪ ‬ﻭ ﺛﻠﺜﻤﺎﺋﺔٍٍ؛ ﻭ ﺫﻛﺮﻩ‪ ‬ﺍﺑﻦ ﺍﻟﺴ‪‬ﻤﻌﺎﱐﹼ ﰲ ﺍﳉﹶﹶﺰﺍﺋﺮِﻳ‪‬ﲔ‪ ،‬ﺫﻛﺮﻩ‪ ‬ﺍﻟﺘﺮﺍﺏ‪ ‬ﻋﻦ ﺍﳌﺎﻟﻴﲏ؛ ﻗـﺎﻝ‪ :‬ﻭ‬

‫ﻝ ﺍﺑﻦ ﺍﳌﻨﺬِِﺭ‪ :‬ﻫﻮ ﺛﻘﺔﹲ‪.‬‬

‫ﻗﺎ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺷﻴﺨ‪‬ﻪ‪ :‬ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻨﺘﺎﺏ‪ ،‬ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﺘﺎﺏ ﺍﻟﻘﺎﺿﻲ‪‬؛ ﺭﻭﻯ ﻋﻨـﻪ ﺃﺑـﻮ‬

‫ﺴﻠِﻢ‪ ‬ﻭ‪‬ﺟ‪‬ﻬ‪‬ﻚ‪،‬‬
‫ﺍﳊﺴﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﺃﺣﺪ ﺃﺋﻤ‪‬ﺔ ﺃﺻﺤﺎﺑﻨﺎ ﻣﻘﺮﻭﻧﺎﹰ ﺑﺄﰊ ﺑﻜﺮ ﺍﻟﻨ‪‬ﻴﺴﺎﺑﻮﺭﻱ‪ ‬ﺣﺪﻳﺚﹶ‪» :‬ﺍﻟﹾﺈِﺳ‪‬ﻼﹶﻡ‪ ‬ﺃﹶﻥﹾ ﻳ‪ ‬‬

‫ﻭ ﺗ‪‬ﻌ‪‬ﺘ‪‬ﻤِﺮ‪.«‬‬
‫ﺞ ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺖ‪ ،‬‬
‫ﻭ ﺗ‪‬ﺤ‪ ‬‬
‫ﻡ ﺭ‪‬ﻣ‪‬ﻀ‪‬ﺎﻥﹶﹶ‪ ،‬‬
‫ﻭ ﺗ‪‬ﺼ‪‬ﻮ ‪‬‬
‫ﻲ ﺍﻟﺰ‪‬ﻛﹶﹶﺎﺓﹶﹶ‪ ،‬‬
‫ﻭ ﺗ‪‬ﺆ‪‬ﺗِ ‪‬‬
‫ﻢ ﺍﻟﺼ‪‬ﻼﹶﺓﹶﹶ‪ ،‬‬
‫ﻓﹶﺘ‪‬ﻘِِﻴ ‪‬‬

‫ﻭ ﺷﻴﺨ‪‬ﻪ‪ :‬ﻳﻌﻘﻮﺏ‪ ‬ﺑﻦ ﺇﺳﺤﺎﻕ‪ ‬ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺑﻦ ﻛﺎﳎﺮﺍ‪ ،‬ﺍﳌﻌﺮﻭﻑ‪ ‬ﻭﺍﻟﺪﻩ‪ ‬ﺑﺈﺳﺤﺎﻕ‪ ‬ﺑﻦ ﺃﰊ ﺇﺳﺮﺍﺋﻴﻞﹶﹶ؛ ﺣـﺪ‪‬ﺙﹶ‬

‫ﻋﻦ ﺃﺑﻴﻪِِ‪ ،‬ﻭ ﺩﺍﻭﺩ ﺑﻦ ﺭﺷﻴﺪ‪ ،‬ﻭ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺼ‪‬ﻤﺪ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭ ﺍﳊﺴﻦ ﺑﻦ ﺷﺒﻴﺐٍٍ‪ ،‬ﻭ ﻋﻤﺮ ﺑﻦ ﺷـﺒﻴﺔﹶ‬

‫ﺍﻟﻨﻤﲑﻱ‪‬؛ ﺭﻭﻯ ﻋﻨﻪ‪ :‬ﺍﻟﻔﻀﻞﹸ ﺑﻦ ﺳﻠﻤﺔﹶﹶ‪ ،‬ﻭ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺍﻟﻄﻨﻴﻤـﻲ‪ ،‬ﻭ ﺃﺑـﻮ ﺍﻟﻘﺎﺳـﻢ ﺍﻟﻄﹼﹼـﱪﺍﱐﹼﹼ؛ ﻗـﺎﻝ‬

‫ﺱ ﺑﻪِِ‪ ،‬ﻭ ﺫﻛﺮ‪‬ﻩ ﺍﳋﻄﻴﺐ‪.‬‬

‫ﺍﻟﺪ‪‬ﺍﺭﻗﻄﲏ‪ :‬ﻻ ﺑﺄ ‪‬‬

‫ﺮ‪‬ﻭﺍﺓِ ﻋـﻦ‬
‫ﺨ‪‬ﻪ ﺍﺑﻦ ﲪﻴﺪٍ ﺃﻇﹸﻦ‪ ‬ﺃﻧ‪‬ﻪ ﺃﺑﻮ ﺳﻔﻴﺎﻥﹶ ﳏﻤﺪ ﺑﻦ ﲪﻴﺪ ﺍﳌﻌﻤﺮﻱ‪ ،‬ﻗﺎﻝ ﺍﳋﻄﻴﺐ‪ :‬ﺫﻛـﺮﻩ‪ ‬ﰲ ﺍﻟـ ‪‬‬
‫ﻭ ﺷﻴ ‪‬‬

‫ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ‪ :‬ﳌﺎ ﻛﺘﺐ‪ ‬ﻣﺎﻟﻚ‪ ‬ﻣﻮﻃﹼﹼﺄﻩ‪ ‬ﺃﺭﺍﻧﻴﻪِِ‪ ،‬ﻓﺠﻌﻞﹶ ﻳﻌﺮﺿﻪ‪ ‬ﻋﻠﻲ‪ ،‬ﻭ ﻳﻘﻮﻝﹸ‪ :‬ﻗﻠﺖ‪ ‬ﰲ ﻛﺴﻮﺓِ ﺍﳌﹸﹸﺴﻠﻤﲔ‪‬‬

‫ﻢ‪ ،‬ﻭ ﺗﻮ ﹼﻓﻲ‪ ‬ﺳـﻨﺔﹶ ﺍﺛـﻨﲔِ ﻭ‬

‫ﰲ ﻛﻔﺎﺭﺓِ ﺍﻟﻴﻤﲔِِ‪ ،‬ﻛﺬﺍ‪ ،‬ﺃﻟﻴﺲ‪ ‬ﻫﺬﺍ ﺣﺴﻨﺎﹰ ﻓﺄﺭﻳﻜﻪ‪‬؟ ﻓﻬﻮ ﺛﻘﺔﹲﹲ‪ ،‬ﻭ ﺭﻭﻯ ﻟﻪ‪ ‬ﻣﺴﻠ ‪‬‬

‫ﻱ ﻷﻧ‪‬ﻪ ﺭﺣﻞ ﺇﱃ ﻣﻌﻤﺮ‪.‬‬

‫ﻞ ﻟﻪ‪ ‬ﺍﳌﻌﻤﺮ ‪‬‬
‫ﻣﺎﺋﺘﲔِِ‪ ،‬ﻭ ﻗﻴ ﹶ‬

‫ﻓﺎﻧﻈﹸﹸﺮ ﺇﱃ ﻫﺬﻩ ﺍﳊِِﻜﺎﻳﺔِِ‪ ،‬ﻭ ﺛﻘﺔِ ﺭﻭﺍﺗِِﻬﺎ‪ ،‬ﻭ ﻣﻮﺍﻓﹶﹶﻘﺘِِﻬﺎ ﳌﺎ ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻭﻫﺐٍ‪ :‬ﻋﻦ ﻣﺎﻟﻚٍٍ؛ ﻭ ﺣﺴﺒﻚ‪ ‬ﺍﺑﻦ ﻭﻫﺐٍٍ‪،‬‬

‫ﻓﻘﺪ ﻗﻴﻞﹶ‪ :‬ﻛﺎﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ ﺑﺎﳌﺪِِﻳﻨﺔ ﳜﺘﻠِِﻔﻮﻥﹶ ﰲ ﺍﻟﺸ‪‬ﻲﺀِ ﻋﻦ ﻣﺎﻟﻚٍٍ‪ ،‬ﻓﻴﻨﻈﹸﹸﺮﻭﻥﹶ ﻗﺪﻭﻡ‪ ‬ﺍﺑﻦ ﻭﻫﺐٍ ﺣﺘ‪‬ـﻰ ﻳـﺴﺄﻟﻮﻩ‪‬‬

‫ﻪ ﻣﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢِ‪.‬‬
‫ﺐ ﺃﻓﻘ ‪‬‬
‫ﻋﻨﻪ‪‬؛ ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺑﻜﲑٍ‪ :‬ﺍﺑﻦ ﻭﻫ ٍ‬

‫ﻭ ﺇﺫﹰﺍ ﻫﻬ‪‬ﻨﺎ ﻃﺮﻕ‪:‬‬

‫ﺔ ﺍﺑﻦ ﻭﻫﺐٍ ﻓﻘﻂ‪ ،‬ﻟﺮ‪‬ﺟﺤﺎﻧِِﻬﺎ‪.‬‬

‫ﺬ ﺑِِﺮﻭﺍﻳ ِ‬
‫ﺇﺣﺪﺍﻫﺎ‪ :‬ﺍﻷﺧ ﹸ‬

‫ﺍﻟﺜﹼﹼﺎﻧﻴﺔﹸ‪ :‬ﺍﻻﻋﺘﺮﺍﻑ‪ ‬ﺑﺎﻟﺮ‪‬ﻭﺍﻳ‪‬ﺘﲔِِ‪ ،‬ﻭ ﺃﻥﹼ ﻫﺬﺍ ﻟﻴﺲ‪ ‬ﻣﻦ ﺍﻻﺧﺘِِﻼﻑِ ﰲ ﺣﻼﻝٍ ﻭ ﺣﺮﺍﻡٍٍ‪ ،‬ﻭ ﻻ ﰲ ﻣﻜﺮﻭﻩٍٍ‪ ،‬ﻓـﺈﻥﹼ‬

‫ﻝ ﺍﻟﻘﹶﱪِ ﺣﺴﻦ‪.‬‬
‫ﻝ ﺍﻟﻘِِﺒﻠﺔِ ﺣﺴﻦ‪ ،‬ﻭ ﺍﺳﺘِِﻘﺒﺎ ﹶ‬
‫ﺍﺳﺘﻘﺒﺎ ﹶ‬

‫ﺍﻟﺜﹼﹼﺎﻟﺜﺔﹸ‪ :‬ﻟﻮ ﺛﺒﺖ‪ ‬ﻟﻪ‪ ‬ﻣﺎ ﺯﻋ‪‬ﻤﻪ‪ ‬ﻣﻦ ﺍﺳﺘِِﻘﺒﺎﻝِ ﺍﻟﻘِِﺒﻠﺔِ ﺧﺎﺻ‪‬ﺔﹰﹰ‪ ،‬ﻭ ﻋﺪﻡ‪ ‬ﺍﺳﺘِِﻘﺒﺎﻝِ ﺍﻟﻘﱪِ ﻋﻨﺪ ﺍﻟﺪ‪‬ﻋﺎﺀِِ؛ ﻓﺄﻱ‪ ‬ﺷـﻲﺀٍ‬

‫ﻳﻠﺰﻡ‪ ‬ﻣﻦ ﺫﻟﻚ‪‬؟ ﻭ ﻫﻞ ﻫﺬﺍ ﺇﻻ ﻛﻤﺎ ﺇﺫﺍ ﹸﻗﹸﻠﺖ‪ :‬ﺍﳌﺼﻠﹼﹼﻲ ﻳﺴﺘﻘﺒﻞﹸ ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﻻ ﻳﺴﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻘﹶﱪ‪‬؛ ﻓﻬـﻞﹾ ﳍـﺬﺍ‬

‫ﺀ ﺍﻹﺳﻼﻡِ‪.‬‬
‫ﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﹶﹶﻼﻡِِ‪ ،‬ﻓﻀﻼﹰ ﻋﻦ ﻋﻠﻤﺎ ِ‬
‫ﻪ ﻣﻦ ﺍﻟﻌﻮﺍﻡ‪ ‬ﺭﺑﺎ ﻟﻨﻔﺴِ ِ‬
‫ﻞ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ؟ ﻭ ﻟﻔﻈ ‪‬‬
‫ﻣﺪﺧ ﹲ‬

‫ﱪ ﰲ ﺍﻟـﺪ‪‬ﻋﺎﺀِِ‪ ،‬ﻭ‬
‫ﻝ ﺍﻟﻘ ِ‬
‫ﻭ ﻗﺪ ﻃﺎﻟﻌﺖ‪ ‬ﻋﺪ‪‬ﺓ ﻛﺘﺐٍ ﻣﻦ ﻛﺘﺐِ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِِ‪ ،‬ﻓﻠﻢ ﺃﺭ‪ ‬ﻓﻴﻬﺎ ﻋﻦ ﺃﺣﺪٍ ﺍﳌﻨﻊ‪ ‬ﻣﻦ ﺍﺳِﺘِﻘﺒﺎ ِ‬

‫ﻚ ﰲ ﺃﻧ‪‬ﻪ ﻳـﺪﻋﻮﺍ ﻏـﲑ‪‬‬

‫ﲑ ﻣﺎ ﻗﺪ‪‬ﻣﺘﻪ‪ ‬ﻋﻦ ﺍﳌﹶﹶﺒﺴﻮﻁِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺫﻟ ‪‬‬
‫ﻻ ﻛﺮﺍﻫﺔﹶ ﺫﻟﻚ‪‬؛ ﻭ ﻻ ﺃﻧ‪‬ﻪ ﺧِِﻼﻑ ﺍﻷﻭﱃ؛ ﻏ ‪‬‬

‫ﻩ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ‪.‬‬
‫ﻞ ﻛﻤﺎ ﺍﺩ‪‬ﻋﺎ ‪‬‬
‫ﻣﺴﺘﻘﺒِ ٍ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﺇﺫﺍ ﺳﻠﹼﻢ‪ ‬ﻣﺴﺘﻘﺒِﻞﹶ ﺍﻟﻘﱪِ ﻭ ﺃﺭﺍﺩ‪‬‬

‫ﻭ ﺍﻟﹼﹼﺬﻱ ﺍﺩ‪‬ﻋﻰ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺃﻧ‪‬ﻪ ﻣﺬﻫﺐ‪ ‬ﻣﺎﻟﻚٍٍ‪ ،‬ﻭ ﻣﺬﻫﺐ‪ ‬ﲨﻴﻊِ ﺍﻟ ‪‬‬

‫ﺐ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻻ ﻣـﻦ‬

‫ﺀ ﻣﻦ ﻛﺘ ِ‬
‫ﻪ ﰲ ﺷﻲ ٍ‬
‫ﺀَ‪ ،‬ﺍﺳﺘﺪ‪‬ﺑﺮ‪ ‬ﺍﻟﻘﱪ‪ ،‬ﻭ ﻷﺟﻠِﻪِ ﺭﺩ‪ ‬ﺍﳊﻜﺎﻳﺔﹶ ﺍﳌﺬﻛﻮﺭﺓﹶ ﻋﻨﻪ‪‬؛ ﱂ ﻧﻠﻘﹶ ‪‬‬
‫ﺍﻟﺪ‪‬ﻋﺎ َ‬

‫ﺔ ﺃﺫﻛﹸﹸﺮﻫﺎ ﻫﻨﺎ‪.‬‬
‫ﺔ ﰲ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ ﲨﻠﺔﹰﹰ‪ ،‬ﻭ ﺑﻘﻴﺖ‪ ‬ﲨﻠ ﹲ‬
‫ﻡ ﺍﳌﺎﻟﻜﻴ‪ِ ‬‬
‫ﻊ ﻣﻦ ﻛﻼ ِ‬
‫ﺏ ﺍﻟﺮ‪‬ﺍﺑ ِ‬
‫ﺖ ﰲ ﺍﻟﺒﺎ ِ‬
‫ﺪ‪‬ﻣ ‪‬‬
‫ﺐ ﻏﲑﻫِِﻢ‪ ،‬ﻭ ﻗﺪ ﻗ ‪‬‬
‫ﻛﺘ ِ‬

‫‪ .٣٩‬ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ‪ ‬ﺍﻟﻠﹼﹼﺨﻤﻲ‪ ‬ﰲ "ﺍﻟﺘ‪‬ﺒﺼﺮﺓِ"‪ ،‬ﰲ "ﺑﺎﺏِ ﻣﻦ ﺟﺎﺀَ ﻣﻜﹼﺔﹶ ﻟﻴﻼﹰﹰ‪ ،‬ﺃﻭ ﺑﻌﺪ ﺍﻟﻌﺼﺮ‪ ،‬ﺃﻭ ﺍﻟﺼ‪‬ﺒﺢِ"‪:‬‬

‫ﻝ ﻣﺎﻟﻚٍٍ؛‬
‫ﺑﺮﻛﹾﹾﻌﺘﲔِِ‪ ،‬ﲢِﻴ‪‬ﺔﹶ ﺍﳌﺴﺠﺪِِ‪ ،‬ﻗﺒﻞﹶ ﺃﻥﹾ ﻳﺄﰐ ﺍﻟﻘﱪ‪ ‬ﻭ ﻳ‪‬ﺴﻠﱢﻢ‪ ،‬ﻭ ﻫﺬﺍ ﻗﻮ ﹸ‬ ‫‪e‬‬ ‫ﻭ ﻳﺒﺘﺪِﺉ‪ ‬ﰲ ﻣﺴﺠﺪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐٍ‪ :‬ﻳﻘﻮﻝﹸ ﺇﺫﺍ ﺩﺧﻞﹶ‪ :‬ﺑﺴﻢِ ﺍﷲِ ﻭ ﺳﻼﻡ‪ ‬ﻋﻠﻰ ﺭﺳﻮﻝِ ﺍﷲِِ‪- ،‬ﻳﺮﻳﺪ‪ ‬ﺃﻧ‪‬ﻪ ﻳﺒﺘﺪﺉ‪ ‬ﺑﺎﻟﺴ‪‬ﻼﻡِ ﻣﻦ‬

‫ﻣﻮﺿﻌِﻪِ‪ ،-‬ﰒﹼ ﻳﺮﻛﻊ‪ ،‬ﻭ ﻟﻮ ﻛﺎﻥﹶ ﺩﺧ‪‬ﻮﻟﹸﹸﻪ ﻣﻦ ﺍﻟﺒﺎﺏِ ﺍﻟﹼﹼﺬﻱ ﺑﻨﺎﺣﻴﺔِ ﺍﻟﻘﹶﱪِ ﻭ ﻣﺮﻭﺭِﻩِ ﻋﻠﻴﻪِِ‪ ،‬ﻓﻮﻗﻒ‪ ‬ﻓﺴﻠﹼﻢ‪ ،‬ﰒﹼ‬

‫ﻡ ﺍﻟﻠﹼﹼﺨﻤﻲ‪.‬‬
‫ﻦ ﺿﻴ‪‬ﻘﺎﹰﹰ؛ ﺍﻧﺘﻬﻰ ﻣﻦ ﻛﻼ ِ‬
‫ﺼﻠﹼﹼﻲ ﻓﻴﻪِ ﱂ ﻳﻜ ‪‬‬
‫ﻊ ﻳ ‪‬‬
‫ﲤﺎﺩﻯ ﺇﱃ ﻣﻮﺿ ٍ‬

‫ﻭ ﻗﺎﻝ ﺍﺑﻦ ﺑﺸﲑٍ ﺍﳌﺎﻟﻜﻲ‪ ‬ﰲ ﻛﺘﺎﺏِ "ﺍﻟﺘ‪‬ﻨﺒﻴﻪِ ﻋﻠﻰ ﻣﺒﺎﺩﻱ ﺍﻟﺘ‪‬ﻮﺟﻴﻪِ"‪ ،‬ﰲ ﺑﺎﺏ "ﺣﻜﻢِ ﺩﺧﻮﻝِ ﻣﻜﹼﺔﹶﹶ‪ ،‬ﻭ‬ ‫‪.٤٠‬‬

‫ﺣﻜﻢ‪ ‬ﺍﻟﻄﹼﹼﻮﺍﻑِ ﻭ ﺍﻟﺮ‪‬ﻛﻮﻉِ ﻭ ﺍﻟﺴ‪‬ﻌﻲِ"‪ :‬ﻭ ﺍﻷﻭﱃ ﳌﻦ‪ ‬ﺩﺧﻞﹶ ﺍﳌﺪِِﻳﻨﺔﹶ ﺍﻻﺑﺘﺪﺍﺀُ ﺑﺎﻟﺮ‪‬ﻛﻮﻉِ ﰲ ﻣـﺴﺠﺪِﻩِِ‪ ،‬ﰒﹼ‬

‫‪ ،‬ﻭ ﻳﻜﺜﺮ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﻼﺓِ ﻋﻠﻴﻪِِ‪ ،‬ﰒﹼ ﻳﺪﻋﻮﺍ ﰲ ﻧﻔﺴِﻪِ ﲟﺎ‬ ‫‪e‬‬ ‫ﻳﻨﺼﺮِﻑ‪ ‬ﺍﻟﺪ‪‬ﺍﺧﻞﹸ ﺇﱃ ﺍﻟﻘﹶﱪِ ﻓﻴ‪‬ﺴﻠﱢﻢ‪ ‬ﻋﻠﻰ ﺍﻟﺮ‪‬ﺳﻮﻝِ‬

‫ﺃﺣﺐ‪ ‬ﰒﹼ ﻳﺴﻠﱢﻢ‪ ‬ﻋﻠﻰ ﺃﰊ ﺑﻜﺮٍ ﻭ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ‪ ،‬ﻭ ‪‬ﻳ‪‬ﺴﺘﺤﺐ‪ ‬ﻟﻪ‪ ‬ﺃﻥ ﻳﻔﻌﻞﹶ ﺫﻟﻚ‪ ‬ﻋﻨﺪ‪ ‬ﺧﺮﻭﺟِﻪِ ﻣﻦ‬

‫ﺍﳌﺪِِﻳﻨﺔِ‪.‬‬

‫ﻭ ﻇﺎﻫﺮ‪ ‬ﻫﺬﺍ ﺍﻟﻜﻼﻡِ‪ :‬ﺃﻧﻪ‪ ‬ﻳﺪ‪‬ﻋﻮﺍ ﻣﺴﺘﻘﺒِِﻞ ﺍﻟﻘﹶﱪِ‪.‬‬

‫ﺧ‪‬ﻮﻝِ ﺍﳌﺪﻳﻨﺔِِ‪ ،‬ﻭﺻﻔﺔِ ﺍﻹﺣﺮﺍﻡِِ‪،‬‬

‫ﻐ‪‬ﺴﻞِ ﳍﺎ‪ ،‬ﻭ ﺩ ‪‬‬
‫ﻭ ﻗﺎﻝﹶ ﺍﺑﻦ ﻳﻮﻧﺲ ﺍﳌﺎﻟﻜﻲ‪ ‬ﰲ "ﺑﺎﺏِ ﻓﺮﺍﺋﺾِ ﺍﳊﺞ‪ ،‬ﻭ ﺍﻟ ‪‬‬ ‫‪.٤١‬‬

‫ﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺭﺳﻮﻝِ ﺍﷲِِ‪،‬‬

‫‪ :‬ﺑﺴﻢِ ﺍﷲِِ‪ ،‬ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺍﻟ‪‬ﺘ‪‬ﻠﺒﻴ‪‬ﺔِ"‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐٍ‪ :‬ﻭ ﻳﻘﻮﻝﹸ ﺇﺫﺍ ﺩﺧﻞﹶ ﻣﺴﺠﺪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻨﺎ ﻣﻦ ﺭﺑ‪‬ﻨﺎ‪ ،‬ﺻﻠﹼﹼﻰ ﺍﷲُ ﻭ ﻣﻼﺋﻜﺘ‪‬ﻪ‪ ‬ﻋﻠﻰ ﳏﻤﺪٍٍ‪ ،‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺍﻏﻔﺮ‪ ‬ﱄ ﺫﻧﻮﰊ‪ ،‬ﻭ ﺍﻓـﺘﺢ‪ ‬ﱄ ﺃﺑـﻮﺍﺏ‪‬‬

‫ﺔِ‪ ،‬ﻭ ﻫﻲ ﻣﺎ ﺑﲔ‪ ‬ﺍﻟﻘـﱪِ ﻭ ﺍﳌﻨـﱪِِ‪،‬‬

‫ﺮ‪‬ﻭﺿ ِ‬
‫ﺸ‪‬ﻴﻄﺎﻥِِ؛ ﰒﹶ ﺍﻗﺼﺪ ﺇﱃ ﺍﻟ ‪‬‬
‫ﺭﲪﺘﻚ‪ ،‬ﻭ ﺟﻨ‪‬ﺘﻚ‪ ،‬ﻭ ﺍﺣﻔﻈﹾِﻨِﻲ ﻣﻦ ﺍﻟ ‪‬‬

‫ﻓﺎﺭﻛﻊ‪ ‬ﻓﻴﻪ ﺭﻛﻌﺘﲔِِ‪ ،‬ﻗﺒﻞﹶ ﻭﻗﻮﻓِﻚ‪ ‬ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﲢﻤﺪ ﺍﷲَ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺗﺴﺄﻟﻪ‪ ‬ﲤﺎﻡ‪ ‬ﻣﺎ ﺧﺮﺟﺖ‪ ‬ﻟﻪ‪ ،‬ﻭ ﺍﻟﻌﻮﻥﹶ ﻋﻠﻴﻪِِ‪،‬‬

‫ﻪ ﺍﻟـﺴ‪‬ﻼﻡ‪:‬‬
‫ﻋ‪‬ﻠﻴ‪‬ـ ِ‬
‫ﹸ‪ ،‬ﻭ ﻗﺪ ﻗﺎﻝﹶ ‪‬‬
‫ﺔ ﺃﻓﻀﻞﹸ‬
‫‪ ،‬ﻭ ﰲ ﺍﻟﺮ‪‬ﻭﺿ ِ‬
‫ﲑ ﺍﻟﺮ‪‬ﻭﺿﺔِ ﺃﺟ‪‬ﺰ‪‬ﺃﺗﺎ ﻋﻨﻚ‪‬‬
‫ﻥ ﰲ ﻏ ِ‬
‫ﻭ ﺇﻥ ﻛﺎﻧﺖ‪ ‬ﺭﻛﻌﺘﺎ ِ‬

‫ﻋﻠﹶﹶﻰ ﺗِﺮ‪‬ﻋ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺗِﺮ‪‬ﻉِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ«)‪(٦٢‬؛ ﻗـﺎﻝ‬

‫»ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪ ‬ﻣِﻨ‪‬ﺒ‪‬ﺮِِﻱ ﺭ‪‬ﻭ‪‬ﺿ‪‬ﺔﹲ ﻣِﻦ‪ ‬ﺭِﻳ‪‬ﺎﺽِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻣِﻨ‪‬ﺒ‪‬ﺮِِﻱ ‪‬‬

‫ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﺘِِﻲ ﻭ‪ ‬ﻣِﻨ‪‬ﺒ‪‬ﺮِِﻱ ﺭ‪‬ﻭ‪‬ﺿ‪‬ﺔﹲ ﻣِﻦ‪ ‬ﺭِﻳ‪‬ﺎﺽِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻣِﻨ‪‬ﺒ‪‬ﺮِِﻱ ﻋ‪‬ﻠﹶﹶـﻰ ﺣ‪‬ﻮ‪‬ﺿِِـﻲ«‪ ،‬ﺭﻭﺍﻩ‪ ‬ﺃﲪـﺪ‪ ،‬ﻭ‬
‫)‪ (٦٢‬ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪ » :‬‬

‫ﱡ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ :‬ﻋـﻦ‬

‫ﺪ ﺍﳌﺎﺯﱐﱡ‬
‫‪‬؛ ﻭ ﺭﻭﻯ ﺃﲪﺪ‪ ‬ﻭ ﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪ :‬ﻋﻦ ﺃﰊ ﺯﻳ ٍ‬
‫ﻱ ﻭ ﻣﺴﻠﻢ‪‬‬
‫ﻖ ﻋﻠﻴﻪِ ﻣﻦ ﺍﻟﺒﺨﺎﺭ ‪‬‬
‫ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﻫﻮ ﻣﺘ‪‬ﻔ ‪‬‬

‫ﻦ ﺭِﻳ‪‬ﺎﺽِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ«‪.‬‬
‫ﻦ ﺑ‪‬ﻴ‪‬ﺘِِﻲ ﻭ‪ ‬ﻣِﻨ‪‬ﺒ‪‬ﺮِِﻱ ﺭ‪‬ﻭ‪‬ﺿ‪‬ﺔﹲ ﻣِ ‪‬‬
‫ﻋﻠﻲ‪» :‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﺑﻦ ﺣﺒﻴﺐٍ‪ :‬ﰒﹼ ﺍﻗﺼﺪ‪ ‬ﺇﺫﺍ ﻗﻀﻴﺖ‪ ‬ﺭﻛﻌﺘﻴﻚ‪ ‬ﺇﱃ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻣﻦ ﻭِِﺟﺎﻩِ ﺍﻟﻘِِﺒﻠﺔِِ‪ ،‬ﻓﺎﺩﻥﹸ ﻣﻨﻪ‪ ،‬ﰒﹼ ﺳﻠﹼﻢ‪ ‬ﻋﻠﻰ ﺭﺳﻮﻝِ‬

‫ﻚ ﺑﲔ‪ ‬ﻳﺪﻳ‪‬ﻪِِ‪ ،‬ﻭ ﺗﺴﻠﱢﻢ‪ ‬ﻋﻠـﻰ‬

‫ﻢ ﻭﻗﻮﻓ ‪‬‬
‫ﻳﻌﻠ ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﺃﺛﻦِ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻋﻠﻴﻚ‪ ‬ﺍﻟﺴ‪‬ﻜﻴﻨﺔ‪ ،‬ﻭ ﺍﻟﻮﻗﺎﺭ‪‬؛ ﻓﺈﻧ‪‬ﻪ‪‬‬ ‫‪e‬‬ ‫ﺍﷲِ‬

‫ﺑﺎﻟﻠﹼﹼﻴـﻞِ ﻭ‬ ‫‪e‬‬ ‫ﺃﰊ ﺑﻜﺮٍ ﻭ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨ‪‬ﻬ‪‬ﻤﺎ‪ ،‬ﻭ ﺗ‪‬ﺪﻋ‪‬ﻮ ﳍﹸﹸﻤﺎ‪ ،‬ﻭ ﺃﻛﺜﺮ‪ ‬ﺍﻟﺼ‪‬ﻼﺓِ ﰲ ﻣﺴﺠﺪِ ﺍﻟﺮ‪‬ﺳﻮﻝِ‬

‫ﺭ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِِ؛ ﺍﻧﺘﻬﻰ‪.‬‬
‫ﻥ ﺗﺄﹾﺗِِﻲ ﻣﺴﺠِﺪ‪ ‬ﻗﹸﹸﺒﺎﺀََ‪ ،‬ﻭ ﻗﹸﹸﺒﻮ ‪‬‬
‫ﺍﻟﻨ‪‬ﻬﺎﺭِِ‪ ،‬ﻭ ﻻ ﺗ‪‬ﺪ‪‬ﻉ ﺃ ﹾ‬

‫ﻳﺴﻤ‪‬ﻊ‪ ‬ﻛﻼﻡ‪ ‬ﺍﳌﹸﹸـﺴﻠﱢﻢِ‬ ‫‪e‬‬ ‫ﻭﻧﺎﻫﻴﻚ‪ ‬ﺬﺍ ﺍﻟﻜﹶﹶﻼﻡِ ﻣﻦ ﺍﺑﻦ ﺣﺒﻴﺐٍ ﺭﲪﻪ‪ ‬ﺍﷲُُ‪ ،‬ﻭ ﺗﺼﺮﳛ‪‬ﻪ‪ ،‬ﻭ ﺟﺰ‪‬ﻣ‪‬ﻪ‪ ‬ﺑﺄﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪.‬‬
‫ﺔ ﺍﻟ ‪‬‬
‫ﷲ ﻣﻦ ﺃﺟﻠ ِ‬
‫ﻪ ﺍ ُ‬
‫ﺐ ﺭﲪ‪ ‬‬
‫ﻪ ﺑﲔ‪ ‬ﻳﺪ‪‬ﻳﻪِِ‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﻴ ٍ‬
‫ﻢ ﻭﻗﻮﻓﹶ ‪‬‬
‫ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻳﻌﻠ ‪‬‬

‫ﻆ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺻﺒﻬﺎﱐﹼﹼ‪ ،‬ﺃﻧ‪‬ﻪ ﺭﻭﻯ‪ :‬ﻋﻦ ﻣﺎﻟﻚِ ﺑـﻦ‬

‫ﺱ ﺍﳌﺴﺎﺋﻞِ"‪ :‬ﻋﻦ ﺍﳊﺎﻓ ِ‬
‫ﻭ ﻗﺎﻝ ﺍﻟﻨ‪‬ﻮ‪‬ﻭِﻱ‪ ‬ﰲ "ﺭﺅﻭ ِ‬ ‫‪.٤٢‬‬

‫‪،‬‬‫‪e‬‬ ‫ﻓﻴﺴﺘ‪‬ﺪﺑِﺮ‪ ‬ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﻳ‪‬ﺴﺘ‪‬ﻘﺒﻞﹸ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﺃﻧﺲٍ ﺭﲪﻪ‪ ‬ﺍﷲُ ﺃﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ‪ :‬ﺇﺫﺍ ﺃﺭﺍﺩ‪ ‬ﺍﻟﺮ‪‬ﺟﻞﹸ ﺃﻥ ﻳﺄﺗِﻲ‪ ‬ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻢ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻳﺪﻋﻮﺍ‪.‬‬

‫ﺴﻠﱢ ‪‬‬
‫ﻭ ﻳ‪ ‬‬

‫ﻭ ﺭﺃﻳﺖ‪ ‬ﰲ "ﺷﺮﺡِ ﻛﺘﺎﺏِ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﺒﺪ ﺍﳊﻜﻢِ ﺍﻟﻜﺒﲑ"‪ ،‬ﻷﰊ ﺑﻜﺮٍ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬ ‫‪.٤٣‬‬

‫‪‬ﺴﻠﻴﻢ‪ ‬ﻋﻠـﻰ‬
‫ﺻﺎﱀ ﺍﻷ‪‬ﺮﻱ‪ ،‬ﰲ ﻛﺘﺎﺏ "ﺍﳉﺎﻣﻊ"‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﻭﻫﺐٍ‪ :‬ﺳﺌﻞﹶ ﻣﺎﻟﻚ‪ :‬ﺃﻳﻦ‪ ‬ﻳﻘِﻒ‪ ‬ﻣﻦ ﺃﺭﺍﺩ‪ ‬ﺍﻟﺘ‪‬‬

‫ﻞ ﺍﻟﻘِِﺒﻠﺔِِ‪ ،‬ﻭ ﻻ ﺃﺣـﺐ‪ ‬ﺃﻥ‬

‫ﻣ‪‬ﺴﺘﻘﺒِ ﹶ‬
‫ﳑ‪‬ﺎ ﻳﻠِِﻲ ‪‬‬
‫ﺰ‪‬ﺍﻭﻳﺔِ ﺍﹼﻟﹼﱵ ﺗﻠﻲ ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬‬
‫ﻣﻦ ﺍﻟﻘﹶﱪِِ؟ ﻗﺎﻝ‪ :‬ﻋﻨﺪ‪ ‬ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﺲ ﺍﻟﻘﱪ‪ ‬ﺑﻴﺪِﻩِ‪.‬‬
‫ﳝ ‪‬‬

‫‪ ،‬ﻓﺎﺳ‪‬ﺘ‪‬ﺤﺐ‪ ‬ﺍﻻﻗﺘﺪﺍﺀَ ‪‬ﻢ‪ ،‬ﻭ ﻻ ﳝﺲ‪ ‬ﻗﱪﻩ‪ ،‬ﻭ ﻻ‬ ‫‪e‬‬ ‫ﺇﻧ‪‬ﻤﺎ ﻗﺎﻝﹶ ﺫﻟﻚ‪ ‬ﻷﻧﻪ‪ ‬ﺷﺎﻫﺪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻳ‪‬ﺴﻠﱢﱢﻤﻮﻥﹶ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻦ ﻋﻠﻴﻪِ ﻓﻌﻞﹸ ﻣﻦ ﻣﻀﻰ‪.‬‬

‫ﻪ ﺗﻌﻈﻴﻤﺎﹰ ﻟﻪ‪ ،‬ﻭ ﻷﻥﹼ ﺫﻟﻚ‪ ‬ﱂ ﻳﻜ ‪‬‬
‫ﺣﺎﺋﻄﹶ ‪‬‬

‫ﻢ ﻳـﺴﺘ‪‬ﻘﺒﻞﹸ‬
‫ﻥ ﺍﳌﹸﹸﺴ‪‬ﺘ‪‬ﻠ ‪‬‬
‫ﻚ ﻛﻤﺎ ﺗﻘﺪ‪‬ﻡ‪ :‬ﺃ ﹼ‬
‫ﻭ ﻫﺬﻩ ﺍﻟﻨ‪‬ﺴﺨﺔﹸ ﳛﺘﻤِﻞﹸ ﺃﻥ ﺗﻜﻮﻥﹶ ﻏﻠﻄﺎﹰﹰ‪ ،‬ﻷﻥﹼ ﺭﻭﺍﻳﺔﹶ ﺍﺑﻦ ﻭﻫﺐٍ ﻋﻦ ﻣﺎﻟ ٍ‬

‫ﻡ ﺍﳌﺎﻟﻜﻴ‪‬ﺔِ‪.‬‬
‫ﺔ ﺃﰊ ﻣﻮﺳﻰ‪ ،‬ﻭ ﻛﻼ ‪‬‬
‫ﺍﻟﻘﱪ‪ ‬ﻻ ﺍﻟﻘِِﺒﻠﺔﹶﹶ‪ ،‬ﻭ ﻳﺸﻬﺪ‪ ‬ﳍﺎ ﺭﻭﺍﻳ ﹸ‬

‫ﻫ‪‬ﻤﺎ‪ :‬ﻛﻤﺬﻫﺐِ ﺃﰊ ﺣﻨﻴﻔﺔﹶ ﺭﺣِِﻤﻪ‪ ‬ﺍﷲُُ؛ ﻭ ﺍﻷﺧـﺮﻯ‪ :‬ﻫـﻲ‬

‫ﺪ‪‬ﺍ ‪‬‬
‫ﻋﻨﻪ‪ ‬ﺫﻟﻚ‪ ‬ﺭﻭﺍﻳ‪‬ﺘﺎﻥِ‪ :‬ﺇﺣ ‪‬‬ ‫ﻭ ﳛﺘﻤﻞﹸ ﺃﻥ ﺗﻜﻮﻥﹶ‬

‫ﺍﳌﹶﹶﺸﻬﻮﺭ‪‬ﺓﹸ‪.‬‬

‫ﻚ ﻣﻦ ﻣﻨـﻊِ‬
‫ﻦ ﰲ ﺫﻟ ‪‬‬
‫ﺔ ﰲ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﻻ ﺍﻟﻘﹶﱪِِ‪ ،‬ﱂ ﻳﻜ ‪‬‬
‫ﻝ ﺍﻟﻘِِﺒﻠ ِ‬
‫ﻥ ﺍﻷﻭﱃ ﺍﺳﺘِِﻘﺒﺎ ﹸ‬
‫ﻭ ﻟﻮ ﺛﺒﺖ‪ ‬ﻋﻦ ﻣﺎﻟﻚٍٍ‪ ،‬ﻭﻋﻦ ﻏﲑﻩِ ﺃ ﹼ‬

‫ﺪ ﺿﻞﱠ)‪.(٦٣‬‬
‫ﻢ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﻣﻦ ﺍﻋﺘﻘﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻘ ‪‬‬
‫ِ‪ ،‬ﻭ ﻻ ﻣﺎﻧِِﻌﹰﺎ ﻣﻦ ﺗﻌﻈﻴ ِ‬
‫ﺍﻟﺰ‪‬ﻳﺎﺭﺓِِ‪ ،‬ﻭ ﻻ ﺍﻟﺴ‪‬ﻔﺮِ‬

‫ﻡ ﺍﳉﹶﹶﻮﺍﺏ‪ ‬ﻋﻨﻪ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻻ ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﻣﻘﹾﹾﺼﻮﺩِﻩِ‪.‬‬

‫ﻚ ﺗﻘﺪ‪ ‬‬
‫ﻩ ﺑﻌﺪ‪ ‬ﺫﻟ ‪‬‬
‫ﻞ ﻣﺎ ﺫﻛﺮ‪ ‬‬
‫ﻭ ﻛ ﱡ‬

‫)‪ (٦٣‬ﺃﻱ‪ :‬ﻣﻦ ﺍﻋﺘﻘﺪ‪ ‬ﺃﻥﹼ ﻫﻨﺎﻙ‪ ‬ﻣﺎﻧﻊ‪.‬‬

 ‫‪۱۳٤‬‬

‫َ ُ ﱠ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ّ ّ‬ ‫ﱠ َﱡ‬ ‫ْ َ‬ ‫ﱠَ ﱡ‬
‫ﺍﻻﺳﺘﻐﺎﺛﺔ‪ ،‬ﻭ ﺍﻟﺘﺸﻔﻊِ ِﺑﺎﻟﻨﺒﻲ ‪:e ‬‬
‫ِ ِ‬ ‫ﺍﻟﺘﻮﺳﻞ‪ ،‬ﻭ‬
‫ِ‬ ‫ﺍﻟﺜﺎﻣﻦ‪ِ :‬ﰲ‬
‫ﺍﻟﺒﺎﺏ ِ‬
‫ﻪ ﺳﺒﺤﺎﻧ‪‬ﻪ‪ ‬ﻭ ﺗﻌﺎﱃ‪.‬‬
‫ﺇﱃ ﺭﺑ‪ِ ‬‬ ‫‪e‬‬ ‫ﻊ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻦ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞﹸﹸ‪ ،‬ﻭ ﺍﻻﺳﺘِِﻐﺎﺛﹶﺔﹸ‪ ،‬ﻭ ﺍﻟﺘﺸ‪‬ﻔﱡ ‪‬‬
‫‪ ،‬ﻭ ﳛﺴ‪ ‬‬
‫ﺇﻋﻠﻢ ﺃﻧ‪‬ﻪ ﳚﻮﺯ‪‬‬

‫ﻭ ﺟﻮﺍﺯ‪ ‬ﺫﻟﻚ‪ ‬ﻭ ﺣﺴﻨﻪ‪ ‬ﻣﻦ ﺍﻷﻣﻮﺭِ ﺍﳌﹶﹶﻌﻠﻮﻣ‪‬ﺔِ ﻟﻜِﻞﱢ ﺫﻱ ﺩﻳﻦٍٍ‪ ،‬ﺍﳌﻌﺮﻭﻓﺔﹸ ﻣﻦ ﻓﻌﻞِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﳌﹸﹸﺮﺳﻠِﲔ‪ ،‬ﻭ ﺳﲑ‪‬‬

‫ﻡ ﻣﻦ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪.‬‬
‫ﻌ‪‬ﻠﻤﺎﺀُُ‪ ،‬ﻭ ﺍﻟﻌ‪‬ﻮﺍ ‪‬‬
‫ﻒ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺴ‪‬ﻠ ِ‬
‫ﺍﻟ ‪‬‬

‫ﻥِ‪ ،‬ﺣﺘ‪‬ﻰ ﺟﺎﺀَ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﻓﺘﻜﻠﱠﻢ‪ ‬ﰲ‬

‫ﻭ ﱂ ﻳﻨﻜِِﺮ ﺃﺣﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻣﻦ ﺃﻫﻞِ ﺍﻷﺩﻳﺎﻥِِ‪ ،‬ﻭ ﻻ ﲰِﻊ‪ ‬ﺑﻪِ ﰲ ﺯﻣ‪‬ﻦٍ ﻣﻦ ﺍﻷﺯﻣ‪‬ﺎ ِ‬

‫ِ‪ ،‬ﻭ ﳍﺬﺍ ﻃﻌ‪‬ـﻦ‪‬‬

‫ﺮ ﺍﻷﻋﺼﺎﺭِ‬
‫ﻪ ﰲ ﺳﺎﺋ ِ‬
‫ﻖ ﺇﻟﻴ ِ‬
‫ﻉ ﻣﺎ ﱂ ﻳ‪‬ﺴﺒ ‪‬‬
‫ﺀ ﺍﻷﻏﻤﺎﺭِِ‪ ،‬ﻭ ﺍﺑﺘﺪ‪ ‬‬
‫ﺫﻟﻚ‪ ‬ﺑﻜﻼﻡٍ ﻳﻠﺒﺲ‪ ‬ﻓﻴﻪِ ﻋﻠﻰ ﺍﻟﻀ‪‬ﻌﻔﺎ ِ‬

‫ﰲ ﺍﳊِِﻜﺎﻳﺔِ ﺍﻟﹼﹼﱵ ﺗﻘﺪ‪‬ﻡ‪ ‬ﺫﻛﺮ‪‬ﻫﺎ ﻋﻦ ﻣﺎﻟﻚٍٍ‪ ،‬ﻓﺈﻥﹼ ﻓﻴﻬﺎ ﻗﻮﻝﹸ ﻣﺎﻟﻚٍ ﻟﻠﻤﻨﺼﻮﺭِ‪" :‬ﺍﺳﺘﺸﻔِﻊ‪ ‬ﺑﻪِ"‪ ،‬ﻭ ﳓﻦ‪ ‬ﻗﺪ ﺑﻴﻨـﺎﹼ‬

‫ﺽ ﺇﻟﻴﻬﺎ ﻣﻊ ﺍﻟﺰ‪‬ﻳﺎﺭﺓِ‪.‬‬
‫ﺔ ﰲ ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏِ ﳌﺎ ﻳﻌﺮ‪ ‬‬
‫ﻚ ﺃﺩﺧﻠﻨﺎ ﺍﻻﺳﺘِِﻐﺎﺛ ﹶ‬
‫ﺻﺤ‪‬ﺘﻬﺎ‪ ،‬ﻭ ﻟﺬﻟ ‪‬‬

‫ﻡ ﻣ‪ ‬ﹾﺜﻠﹶﺔﹰ‪.‬‬
‫ﺃﻫﻞ ﺍﻹﺳﻼ ِ‬
‫ِ‬ ‫ﲔ‬
‫ﻪ ﺑ ‪‬‬
‫ﺭ ﺑِ‬
‫ﻪ ﻋﺎﱂﹲ ﻗﺒﻠﹶﻪ‪‬؛ ﻭ ﺻﺎ ‪‬‬
‫ﺔ ﻭ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞِ ﻗﻮﻝﹲ ﱂ ﻳﻘﻠ ‪‬‬
‫ﺔ ﻟﻼﺳﺘِِﻐﺎﺛ ِ‬
‫ﺭ ﺍﺑﻦ ﺗﻴﻤﻴ‪ ‬ﹶ‬
‫ﻥ ﺇﻧﻜﺎ ‪‬‬
‫ﻚ ﺃ ﹼ‬
‫ﻭ ﺣﺴﺒ‪ ‬‬

‫ﻁ ﺍﳌﹸﹸـﺴﺘﻘﻴﻢِِ‪،‬‬
‫ﻪ ﺇﱃ ﺍﻟﺼ‪‬ﺮﺍ ِ‬
‫ﻥ ﺃﻣﻴﻞﹶ ﻋﻨ ‪‬‬
‫ﻘﹶﻮﱘِ ﺃ ﹾ‬
‫ﻱ ﺍﻟ ﹶ‬
‫ﻭ ﻗﺪ ﻭﻗﻔﺖ‪ ‬ﻟﻪ‪ ‬ﻋﻠﻰ ﻛﻼﻡٍ ﻃﻮﻳﻞٍ ﰲ ﺫﻟﻚ‪ ،‬ﺭﺃﻳﺖ‪ ‬ﻣﻦ ﺍﻟﺮ‪‬ﺃ ِ‬

‫ﻭ ﻻ ﺃﺗ‪‬ﺘﺒ‪‬ﻌ‪‬ﻪ‪ ‬ﺑﺎﻟﻨ‪‬ﻘﺾِ ﻭ ﺍﻹﺑﻄﺎﻝِِ‪ ،‬ﻓﺈﻥﹼ ﺩﺃﺏ‪ ‬ﺍﻟﻌﻠﻤﺎﺀِ ﺍﻟﻘﺎﺻِِﺪﻳﻦ‪ ‬ﻹﻳﻀﺎﺡِ ﺍﻟﺪ‪‬ﻳﻦِ ﻭ ﺇﺭﺷﺎﺩِ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ‬ﺗﻘﺮﻳـﺐ‪‬‬

‫ﻪِ‪ ،‬ﻭ ﺭﺃﻳﺖ‪ ‬ﻛﻼﻡ‪ ‬ﻫﺬﺍ ﺍﻟﺸ‪‬ﺨﺺِ ﺑﺎﻟﻀِﺪ‪ ‬ﻣـﻦ ﺫﻟـﻚ‪،‬‬

‫ﻜﻤِ ِ‬
‫ﺩِﻫﻢ ﻭ ﺑﻴﺎﻥﹸ ﺣ ﹾ‬
‫ﻣِﻬﻢ‪ ،‬ﻭ ﲢﻘﻴﻖ‪ ‬ﻣﺮﺍ ِ‬
‫ﺍﳌﻌﲎ ﺇﱃ ﺃﻓﻬﺎ ِ‬

‫ﻪ ﺍﻹﺿﺮﺍﺏ‪ ‬ﻋﻨﻪ‪.‬‬
‫ﻓﺎﻟﻮﺟ‪ ‬‬

‫ﻪِ‪ ،‬ﰲ ﻣﺪ‪‬ﺓِ ﺣﻴﺎﺗِﻪِ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻭ‬

‫ﻪِ‪ ،‬ﻭ ﺑﻌﺪ‪ ‬ﺧﻠﻘِ ِ‬
‫ﺟﺎﺋﺰ‪ ‬ﰲ ﻛﻞﹼ ﺣﺎﻝٍٍ‪ ،‬ﻗﺒﻞﹶ ﺧﻠﻘِ ِ‬ ‫‪e‬‬ ‫ﻭ ﺃﻗﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞﹶ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﺃﻧﻮﺍﻉٍ‪:‬‬
‫ﺔ ﻭ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻫﻮ ﻋﻠﻰ ﺛﻼﺛ ِ‬
‫ﺕ ﺍﻟﻘِِﻴﺎﻣ ِ‬
‫ﺪ ﺍﻟﺒ‪‬ﻌﺚِِ‪ ،‬ﰲ ﻋﺮ‪‬ﺻﺎ ِ‬
‫ﺓ ﺍﻟﺒ‪‬ﺮﺯ‪‬ﺥِِ‪ ،‬ﻭ ﺑﻌ ‪‬‬
‫ﺪ ﻣﻮﺗِﻪِِ‪ ،‬ﰲ ﻣﺪ‪ِ ‬‬
‫ﺑﻌ ‪‬‬

‫ﻪِ‪ ،‬ﻓﻴﺠـﻮﺯ‪‬‬
‫ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﺍﻷﻭ‪‬ﻝ‪ :‬ﺃﻥﹾ ﻳﺘﻮﺳﻞﹶ ﺑﻪِِ‪ ،‬ﲟﻌﲎ ﺃﻥﹼ ﻃﺎﻟِﺐ‪ ‬ﺍﳊﺎﺟﺔِ ﻳﺴﺄﻝﹸ ﺍﷲَ ﺗﻌﺎﱃ ﺑﻪِِ‪ ،‬ﺃﻭ ﲜﺎﻫِﻪِِ‪ ،‬ﺃﻭ ﺑ‪‬ﺒﺮ‪‬ﻛﹶﺘِ ِ‬

‫ﱪ ﺻﺤﻴﺢ‪.‬‬
‫ﻞ ﻣﻨﻬﺎ ﺧ ‪‬‬
‫ﺩ ﰲ ﻛ ﱟ‬
‫ِ‪ ،‬ﻭ ﻗﺪ ﻭﺭ ‪‬‬
‫ﻝ ﺍﻟﺜﹼﹼﻼﺛﺔِ‬
‫ﻚ ﰲ ﺍﻷﺣﻮﺍ ِ‬
‫ﺫﻟ ‪‬‬

‫ﺃﻣ‪‬ﺎ ﺍﳊﺎﻟﺔﹸ ﺍﻷﻭﱃ‪ :‬ﻗﺒﻞﹶ ﺧﻠﻘِﻪِِ‪ ،‬ﻓﻴﺪ‪‬ﻝﱡ ﻟﺬﻟﻚ‪ ‬ﺁﺛﺎﺭ‪ ‬ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﺍﳌﺎﺿﻴﲔ‪ ‬ﺻـﻠﻮﺍﺕ‪ ‬ﺍﷲ ﻭ ﺳـﻼﻣ‪‬ﻪ‪ ‬ﻋﻠـﻴﻬِِﻢ‬

‫ﻪ‪ ،‬ﻭ ﻫﻮ‪:‬‬

‫ﺤﺘ‪ ‬‬
‫ﻦ ﻟﻨﺎ ﺻِ ‪‬‬
‫ﺃﲨﻌِﲔ‪ ،‬ﺍﻗﺘﺼﺮﻧﺎ ﻣﻨﻬﺎ ﻋﻠﻰ ﻣﺎ ﺗﺒﻴ‪ ‬‬

‫ﺭ‪‬ﻭﺍﻩ‪ ‬ﺍﳊﺎﻛِﻢ‪ ‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺍﻟﺒﻴ‪‬ﻊ ﰲ "ﺍﳌﺴﺘﺪﺭﻙِ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ"‪ ،‬ﺃﻭ ﺃﺣﺪﳘﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑـﻮ‬
‫‪.١‬ﻣﺎ ‪‬‬

‫ﺳﻌﻴﺪ ﻋﻤﺮﻭ ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﺍﻟﻌﺪﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳊﻨﻈﻠـﻲ‪:‬‬

‫ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﺍﳊﺮﺙ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻠﻢ ﺍﻟﻔﻬﺮﻱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻠﻤﺔ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳـﺪ‬

‫‪e‬‬
‫‪» :‬ﻟﹶﻤ‪‬ﺎ‬ ‫ﺑﻦ ﺃﺳﻠﻢ‪ :‬ﻋﻦ ﺃﺑﻴﻪِ‪ :‬ﻋﻦ ﺟﺪ‪‬ﻩ‪ :‬ﻋﻦ ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏِ ﺭﺿِﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ‬ﺍﻟﹾﺨ‪‬ﻄِِﻴﺌﹶﺔﹶﹶ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﺃﹶﺳ‪‬ﺄﹶﻟﹸﻚ‪ ‬ﺑِﺤ‪‬ﻖ‪ ‬ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻟﹶﻤ‪‬ﺎ ﻏﹶﻔﹶﺮ‪‬ﺕ‪ ‬ﻟِِﻲ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ ﺍﷲُ‪ :‬ﻳ‪‬ـﺎ‬
‫ﺍﻗﹾﺘ‪‬ﺮ‪‬ﻑ‪ ‬ﺁَﺩ‪‬ﻡ‪ ‬‬

‫ﺧﻠﹶﻘﹾﺘ‪‬ﻨِِﻲ ﺑِﻴ‪‬ﺪِﻙ‪ ،‬ﻭ‪ ‬ﻧ‪‬ﻔﹶﺨ‪‬ﺖ‪ ‬ﻓِﻲ‪ ‬ﻣِﻦ‪‬‬

‫ﺧﻠﹸﻘﹾﻪ‪‬؟ ﻗﹶﹶﺎﻝﹶ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﻟِﺄﹶﻧ‪‬ﻚ‪ ‬ﻟﹶﻤ‪‬ﺎ ‪‬‬
‫ﺮﻓﹾﺖ‪ ‬ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪﺍﹰﹰ‪ ،‬ﻭ‪ ‬ﻟﹶﻢ‪ ‬ﺃﹶ ‪‬‬
‫ﺁَﺩ‪‬ﻡ‪ ،‬ﻭ‪ ‬ﻛﹶﻴ‪‬ﻒ‪ ‬ﻋ‪ ‬‬

‫ﺮﻓﹾﹾـﺖ‪‬‬
‫ﻝ ﺍﷲِِ‪ ،‬ﻓﹶﻌ‪ ‬‬
‫ﺪ ﺭ‪‬ﺳ‪‬ﻮ ﹸ‬
‫ﷲ ﻣ‪‬ﺤ‪‬ﻤ‪ ‬‬
‫ﻻ ﺍ ُ‬
‫ﻪ ﺇِ ﱠ‬
‫ﻻ ﺇِﻟﹶ ‪‬‬
‫ﺵ ﻣ‪‬ﻜﹾﺘ‪‬ﻮﺑﺎﹰ‪ :‬ﹶ‬
‫ﻢ ﺍﻟﹾﻌ‪‬ﺮ‪ِ ‬‬
‫ﻋﻠﹶﹶﻰ ﻗﹶﻮ‪‬ﺍﺋِ ِ‬
‫ﺭﻓﹶﻌ‪‬ﺖ‪ ‬ﺭ‪‬ﺃﹾﺳِِﻲ‪ ،‬ﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬‬
‫ﺭ‪‬ﻭﺣِﻚ‪ ،‬‬

‫ﻖ ﺇِﻟﹶﹶـﻲ‪‬‬
‫ﺨﻠﹾ ِ‬
‫ﻪ ﻟﹶﺄﹶﺣ‪‬ﺐ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺪﻗﹾﺖ‪ ‬ﻳ‪‬ﺎ ﺁَﺩ‪‬ﻡ‪ ،‬ﺇِﻧ‪ ‬‬
‫ﺨﻠﹾﻖِ ﺇِﻟﹶﻴ‪‬ﻚ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ ﺍﷲُ‪ :‬ﺻ‪ ‬‬
‫ﺃﹶﻧ‪‬ﻚ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻀِﻒ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﺳ‪‬ﻤِﻚ‪ ‬ﺇِﻻﱠ ﺃﹶﺣ‪‬ﺐ‪ ‬ﺍﻟﹾ ‪‬‬

‫ﺧﻠﹶﻘﹾﺘ‪‬ﻚ‪«‬؛ ﻗﺎﻝ ﺍﳊﺎﻛﻢ‪ :‬ﻫﺬﺍ ﺣﺪﻳﺚﹲ ﺻـﺤﻴﺢ‪‬‬

‫ﺇِﺫﹾ ﺳ‪‬ﺄﹶﻟﹾﺘ‪‬ﻨِِﻲ ﺑِﺤ‪‬ﻘﱢﻪِِ‪ ،‬ﻓﹶﻘﹶﺪ‪ ‬ﻏﹶﻔﹶﺮ‪‬ﺕ‪ ‬ﻟﹶﻚ‪ ،‬ﻭ‪ ‬ﻟﹶﻮ‪‬ﻻﹶ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻣ‪‬ﺎ ‪‬‬

‫ﻢ ﰲ ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏ‪.‬‬
‫ﺪ ﺑﻦ ﺃﺳﻠ ‪‬‬
‫ﻦ ﺑﻦ ﺯﻳ ِ‬
‫ﺪ ﺍﻟﺮﲪ ِ‬
‫ﻪ ﻟﻌﺒ ِ‬
‫‪‬ﻝ ﺣﺪﻳﺚٍ ﺫﻛﺮﺗ‪ ‬‬
‫ﺍﻹﺳﻨﺎﺩِِ‪ ،‬ﻭ ﻫﻮ ﺃﻭ‪‬‬

‫ﺩ ﺑﻪِ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬

‫ِ؛ ﻭ ﻗﺎﻝﹶ‪ :‬ﺗﻔﺮ‪ ‬‬
‫ﻞ ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓِ‬
‫ﻲ ﺃﻳﻀﹰﺎ ﰲ ﺩﻻﺋ ِ‬
‫ﻩ ﺍﻟﺒﻴﻬﻘ ‪‬‬
‫‪.٢‬ﻭ ﺭﻭﺍ ‪‬‬

‫ﺀ ﻣِﻦ‪ ‬ﺫﹸﺭ‪‬ﻳ‪‬ﺘِﻚ‪.«‬‬
‫ﺮ ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶ ِ‬
‫ﻭ ﻫ‪‬ﻮ‪ ‬ﺁَﺧِ ‪‬‬
‫ﻩ ﺍﻟﻄﱠﱠﱪﺍﻧِﻲ‪ ،‬ﻭ ﺯﺍﺩ‪ ‬ﻓﻴﻪِ‪ » :‬‬
‫‪.٣‬ﻭ ﺫﻛﺮ ‪‬‬

‫‪.٤‬ﻭ ﺫﻛﺮ‪ ‬ﺍﳊﺎﻛﻢ‪ ‬ﻣﻊ ﻫﺬﺍ ﺍﳊﺪﻳﺚِ ﺃﻳﻀﺎﹰ‪ :‬ﻋﻦ ﻋﻠﻲ‪ ‬ﺑﻦ ﲪﺎﺩ‪ ‬ﺍﻟﻌﺪﻝِ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻫﺎﺭﻭﻥﹸ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺍﳍـﺎﴰﻲ‪:‬‬

‫ﺣﺪ‪‬ﺛﻨﺎ ﺟﻨﺪﻝﹸ ﺑﻦ ﻭﺍﻟﻖ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﺃﻭﺱ ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﺮﻭﺑﺔ‪ :‬ﻋﻦ ﻗﺘﺎﺩﺓﹶ‪ :‬ﻋﻦ‬

‫ﺴ‪‬ﻰ‪ :‬ﺁَﻣِﻦ‪ ‬ﺑِﻤ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪،‬‬

‫ﻋِﻴ ‪‬‬
‫ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴ‪‬ﺐ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱ ﻗﺎﻝ‪ :‬ﺃﻭﺣﻰ ﺍﷲُ ﺇﱃ ﻋﻴﺴﻰ ﻋﻠﻴﻪِ ﺍﻟﺴﻼﻡ‪» :‬ﻳﺎﹶ ِ‬

‫ﺧﻠﹶﻘﹾﺖ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ـﺔﹶ ﻭ‪‬‬

‫ﺧﻠﹶﻘﹾﺖ‪ ‬ﺁَﺩ‪‬ﻡ‪ ،‬ﻭ‪ ‬ﻟﹶﻮ‪‬ﻻﹶﻩ‪ ‬ﻣ‪‬ﺎ ‪‬‬
‫ﻭ‪ ‬ﺃﹾﻣ‪‬ﺮ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﺩ‪‬ﺭ‪‬ﻛﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِﻚ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺑِﻪِِ‪ ،‬ﹶﻓﻠﹶﻮ‪‬ﻻﹶ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻣ‪‬ﺎ ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ ﻓﹶﺴ‪‬ﻜﹶﻦ‪«‬؛ ﻗﺎﻝ ﺍﳊﺎﻛﻢ‪:‬‬

‫ﻋﻠﹶﹶﻰ ﺍﻟﹾﻤ‪‬ﺎﺀِ ﻓﹶﹶﺎﺿ‪‬ﻄﹶﺮ‪‬ﺏ‪ ،‬ﻓﹶﻜﹶﺘ‪‬ﺒ‪‬ﺖ‪ ‬‬
‫ﺧﻠﹶﻘﹾﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺮ‪‬ﺵ‪ ‬‬
‫ﺍﻟﻨ‪‬ﺎﺭ‪ ،‬ﻭ‪ ‬ﻟﹶﻘﹶﺪ‪ ‬‬

‫ﱂ ‪‬ﻳ‪‬ﺨﺮِِﺟﺎﻩ‪‬؛ ﺍﻧﺘﻬﻰ ﻣﺎ ﻗﺎﻟﻪ‪ ‬ﺍﳊﺎﻛﻢ‪.‬‬

‫ﺢ ﺍﻹﺳﻨﺎﺩِِ‪ ،‬ﻭ ﹾ‬
‫ﻦ ﺻﺤﻴ ‪‬‬
‫ﻫﺬﺍ ﺣﺪﻳﺚﹲ ﺣﺴ ‪‬‬

‫ﻢ ﺻﺤ‪‬ﺤ‪‬ﻪ‪.‬‬
‫ﻥ ﺍﳊﺎﻛِ ‪‬‬
‫ﺔ ‪‬ﺬﺍ ﺍﻹﺳﻨﺎﺩِِ‪ ،‬ﻭ ﻻ ﺑﻠﻐ‪‬ﻪ‪ ‬ﺃ ﹼ‬
‫ﻪ ﺍﺑﻦ ﺗﻴﻤﻴ‪ ‬ﹶ‬
‫ﻒ ﻋﻠﻴ ِ‬
‫ﺭ ﱂ ﻳﻘ ‪‬‬
‫ﺚ ﺍﳌﺬﻛﻮ ‪‬‬
‫ﻭ ﺍﳊﺪِِﻳ ﹸ‬

‫ﺳ‪‬ﻠﻪ ﻓﻠﻴﺲ‪ ‬ﻟﻪ ﺃﺻﻞﹲﹲ‪ ،‬ﻭ ﻻ ﻧﻘﻠﹶﻪ‪ ‬ﺃﺣﺪ‪ ‬ﻋـﻦ‬

‫ﻓﺈﻧ‪‬ﻪ‪ ‬ﻗﺎﻝﹶ –ﺃﻋﲏ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ‪" :-‬ﺃﻣ‪‬ﺎ ﻣﺎ ﺫﻛﹶﹶﺮﻩ‪ ‬ﰲ ﻗﺼ‪‬ﺔِ ﺁﺩﻡ‪ ‬ﻣﻦ ﺗﻮ ‪‬‬

‫ﺩ ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﻻ ﺍﻻﻋﺘِِﺒﺎﺭِِ‪ ،‬ﻭ ﻻ ﺍﻻﺳﺘِِﺸﻬﺎﺩِ"‪.‬‬

‫ﺢ ﻟﻺﻋﺘﻤﺎ ِ‬
‫ﺩ ﻳﺼﻠ ‪‬‬
‫ﺑﺈﺳﻨﺎ ٍ‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ‪ ،‬ﺑﺎﻟﻮﻫﻢ ﻭ ﺍﻟﺘ‪‬ﺨـﺮ‪‬ﺹِِ‪ ،‬ﻭ‬

‫ﰒﹼ ﺍﺩ‪‬ﻋﻰ ﺍﺑﻦ ﺗﻴﻤﻴ‪‬ﺔﹶ ﺃﻧ‪‬ﻪ ﻛﺬﺏ‪ ،‬ﻭ ﺃﻃﺎﻝﹶ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﰲ ﺫﻟﻚ ﺟﺪﺍ‪ ‬ﲟﺎ ﻻ ﺣﺎﺻِﻞﹶ ﲢﺘ‪ ‬‬

‫ﺽ ﻟﻠﺠﻮﺍﺏِ ﻋﻨﻪ‪.‬‬
‫ﻢ ﺻﺤ‪‬ﺤﻪ‪ ،‬ﳌﺎ ﻗﺎﻝﹶ ﺫﻟﻚ‪ ،‬ﺃﻭ ﻟﺘﻌﺮ‪ ‬‬
‫ﻥ ﺍﳊﺎﻛِ ‪‬‬
‫ﻟﻮ ﺑﻠﻐ‪‬ﻪ‪ ‬ﺃ ﹼ‬

‫ﻭ ﻛﺄﻧ‪‬ﻲ ﺑﻪِ ﺇﻥ ﺑﻠﻐﻪ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻳﻄﻌﻦ‪ ‬ﰲ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪٍ ﺑﻦ ﺃﺳﻠﻢ‪ ‬ﺭﻭﺍﻱ ﺍﳊﺪﻳﺚِِ‪ ،‬ﻭ ﳓﻦ‪ ‬ﻧﻘﻮﻝﹸ‪ :‬ﻗـﺪ‬

‫ﺍﻋﺘﻤﺪ‪‬ﻧﺎ ﰲ ﺗﺼﺤﻴﺤِﻪِ ﻋﻠﻰ ﺍﳊﺎﻛِﻢِِ؛ ﻭ ﺃﻳﻀﺎﹰ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‪ ‬ﻻ ﻳﺒﻠﻎﹸ ﰲ ﺍﻟﻀ‪‬ﻌﻒِ ﺇﱃ ﺍﳊـﺪ‪‬‬

‫ﺍﻟﹼﹼﺬﻱ ﺍﺩ‪‬ﻋﺎﻩ‪.‬‬

‫ﻢِ‪ ،‬ﺍﻟﹼﹼﺬﻱ ﻻ ﻳﺮﺩ‪‬ﻩ‪ ‬ﻋﻘﻞﹲ ﻭ ﻻ ﺷﺮﻉ‪‬؛ ﻭ ﻗﺪ ﻭﺭﺩ‪‬‬

‫ﻭ ﻛﻴﻒ‪ ‬ﳛﻞﱡ ﳌﺴﻠﻢٍ ﺃﻥ ﻳﺘﺠﺎﺳﺮ‪ ‬ﻋﻠﻰ ﻣﻨﻊِ ﻫﺬﺍ ﺍﻷﻣﺮِ ﺍﻟﻌﻈﻴ ِ‬

‫ﺀ ﺍﻷﻗﺴﺎﻡِ‪.‬‬
‫ﺪ ﺍﺳﺘﻴﻔﺎ ِ‬
‫ﺔ ﻭ ﺗﺜﺒﻴﺘﹰﺎ ﺑﻌ ‪‬‬
‫ﺪ ﻫﺬﺍ ﺍﳌﻌﲎ ﺻﺤ‪ ‬ﹰ‬
‫ﻪ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸﹸ؛ ﻭ ﺳﱰﻳ ‪‬‬
‫ﻓﻴ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻩ ﺍﳌﻔﹶﹶﺴﺮﻭﻥﹶﹶ‪ ،‬ﻭ ﺍﻛﺘﻔﻴﻨﺎ ﻋﻨـﻪ‪ ‬ـﺬﺍ‬

‫ِ‪ ،‬ﻓﺬﻛﺮ ‪‬‬
‫ﻢ ﻭ ﻏﲑﳘﺎ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ‬
‫ﺡ ﻭ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻞ ﻧﻮ ٍ‬
‫ﺩ ﻣﻦ ﺗﻮﺳ‪ِ ‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﺎ ﻭﺭ‪ ‬‬

‫ﻢ ﻟﻪ‪.‬‬
‫ﺢ ﺍﳊﺎﻛ ِ‬
‫ﻪ ﻭ ﺗﺼﺤﻴ ِ‬
‫ﺚ ﳉﻮﺩ‪‬ﺗ ِ‬
‫ﺍﳊﺪﻳ ِ‬

‫ﺔِ‪ ،‬ﺃﻭ ﺍﻟﺘ‪‬ﺸﻔﱡﻊِِ‪ ،‬ﺃﻭ ﺍﻟﺘﺠﻮ‪‬ﻩِِ؛ ﻭ ﺍﻟﺪ‪‬ﺍﻋﻲ‬

‫ﻭ ﻻ ﻓﺮﻕ‪ ‬ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﲔ‪ ‬ﺃﻥ ﻳﻌﺒ‪‬ﺮ‪ ‬ﻋﻨﻪ‪ ‬ﺑﻠﻔﻆِ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞِ ﺃﻭ ﺍﻻﺳﺘﻐﺎﺛ ِ‬

‫؛ ﻷﻧ‪‬ﻪ‪ ‬ﺟﻌﻠﹶﻪ‪ ‬ﻭﺳﻴﻠﺔﹰ ﻹﺟﺎﺑﺔِ ﺍﷲِ ﺩﻋﺎﺀﻩ‪ ،‬ﻭ ﻣﺴﺘﻐﻴﺚﹲ ﺑﻪِِ؛‬ ‫‪e‬‬ ‫ﺑﺎﻟﺪ‪‬ﻋﺎﺀِ ﺍﳌﺬﻛﻮﺭِ ﻭ ﻣﺎ ﰲ ﻣﻌﻨﺎﻩ‪ ‬ﻣﺘﻮﺳ‪‬ﻞﹲ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺍﳌﻌﲎ ﺃﻧ‪‬ﻪ‪ ‬ﺍﺳﺘﻐﺎﺙﹶ ﺍﷲَ ﺑﻪِ ﻋﻠﻰ ﻣﺎ ﻳﻘﺼِﺪ‪‬ﻩ‪ ،‬ﻓﺎﻟﺒﺎﺀُ ﻫﻨﺎ ﻟﻠﺴ‪‬ﺒﺒﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻗﺪ ﺗﺮﺩ‪ ‬ﻟﻠﺘ‪‬ﻌﺪﻳ‪‬ﺔِِ‪ ،‬ﻛﻤﺎ ﺗﻘﻮﻝﹸ ﻣﻦ ﺍﺳـﺘﻐﺎﺙﹶ‬

‫ﲎ ﻭﺍﺣﺪٍ‪.‬‬
‫ﻥ ﺇﱃ ﻣﻌ ‪‬‬
‫ﻪ ﺭﺍﺟﻌﺎ ِ‬
‫ﻩ ﻭ ﺍﻟﺘﻮﺟ‪ ‬‬
‫‪‬؛ ﻓﺈﻥ ﺍﻟﺘﺠﻮ‪ ‬‬
‫ﻩ ﺑﻪِِ‪ ،‬ﻭ ﻣﺘﻮﺟ‪‬ﻪ‪‬‬
‫ﻊ ﺑﻪِِ‪ ،‬ﻭ ﻣﺘﺠﻮ‪ ‬‬
‫ﺑﻚ‪ ‬ﻓﺄﻏﺜﻪ‪ ،‬ﻭ ﻣﺴﺘ‪‬ﺸﻔ ‪‬‬

‫ﻪِ؟‬
‫ﻒ ﻳﺼﺢ‪ ‬ﺃﻥ ﻳﻘﺎﻝﹶ‪ :‬ﻳﺘﺸﻔﻊ‪ ‬ﺑ ِ‬
‫ﻊ ﻟﻪ‪ ،‬ﻓﻜﻴ ‪‬‬
‫ﻪ ﻟﻴﺸﻔ ‪‬‬
‫ﺀ ﺑِ‬
‫ﻊ ﺑﺎﻟﺸ‪‬ﺨﺺِِ‪ ،‬ﻣﻦ ﺟﺎ َ‬
‫ﻓﺈﻥ ﻗﻠﺖ‪ :‬ﺍﳌﹸﺘ‪‬ﺸﻔﹼ ‪‬‬

‫‪ ،‬ﻛﻤﺎ ﻭﺭﺩ‪ ‬ﻋﻦ ﺁﺩﻡ‪،‬‬ ‫‪e‬‬ ‫ﻗﻠﺖ‪ :‬ﻟﻴﺲ‪ ‬ﺍﻟﻜﻼﻡ‪ ‬ﰲ ﺍﻟﻌِِﺒﺎﺭﺓِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﰲ ﺍﳌﻌﲎ‪ ،‬ﻭ ﻫﻮ ﺳﺆﺍﻝﹸ ﺍﷲِ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﻛﻤﺎ ﻳﻔﻬ‪‬ﻢ‪ ‬ﺍﻟ‪‬ﻨ‪‬ﺎﺱ‪ ‬ﻣﻦ ﺫﻟﻚ‪‬؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﻔﻬﻤﻮﻥﹶ ﻣﻦ ﺍﻟﺘﺸﻔﱡﻊِِ‪ ،‬ﻭ ﺍﻟﺘﻮﺳ‪‬ﻞِِ‪ ،‬ﻭ ﺍﻻﺳﺘﻐ‪‬ﺎﺛﺔِِ‪ ،‬ﻭ ﺍﻟﺘﺠﻮ‪‬ﻩِ ﺫﻟﻚ‪ ،‬ﻭ‬

‫ﻻ ﻣﺎﻧِﻊ‪ ‬ﻣﻦ ﺇﻃﻼﻕِ ﺍﻟﻠﱡﱡﻐﺔِ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅﹶ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ،‬ﻭ ﺍﳌﻘﺼﻮﺩ‪ ‬ﺟﻮﺍﺯ‪ ‬ﺃﻥ ﻳﺴﺄﻝﹶ ﺍﻟﻌﺒﺪ‪ ‬ﺍﷲَ ﺗﻌﺎﱃ ﲟـﻦ‪‬‬

‫ﻋﻠِﻲ‪ ،‬ﻭ ﻣﺮﺗﺒﺔﹲ ﺭﻓﻴﻌـﺔﹲﹲ‪ ،‬ﻭ‬

‫ﻟﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲِ ﻗﺪﺭ‪ ‬‬ ‫‪e‬‬ ‫ﻳﻘﻄﻊ‪ ‬ﺃﻥﱠ ﻟﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲِ ﻗﺪﺭﺍﹰ ﻭ ﻣ‪‬ﺮﺗ‪‬ﺒﺔﹰﹰ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺟﺎﻩ‪ ‬ﻋﻈﻴﻢ‪.‬‬

‫ﻭ ﰲ ﺍﻟﻌﺎﺩﺓِ ﺃﻥﹼ ﻣﻦ ﻛﺎﻥﹶ ﻟﻪ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﺸ‪‬ﺨﺺِ ﻗﺪﺭ‪ ‬ﲝﻴﺚﹸ ﺃﻧﻪ‪ ‬ﺇﺫﺍ ﺷ‪‬ﻔِﻊ‪ ‬ﻋﻨﺪﻩ‪ ‬ﻗﺒِﻞﹶ ﺷﻔﺎﻋ‪‬ﺘ‪‬ﻪ‪ ،‬ﻓﺈﺫﺍ ﺍﻧﺘﺴ‪‬ﺐ‪ ‬ﺇﻟﻴـﻪِ‬

‫ﺷ‪‬ﺨﺺ‪ ‬ﰲ ﻏﻴﺒﺘﻪِِ‪ ،‬ﻭ ﺗﻮﺳ‪‬ﻞﹶ ﺑﻪِِ‪ ،‬ﻓﺈﻥﱠ ﺫﻟﻚ‪ ‬ﺍﻟﺸﺨﺺ‪ ‬ﳚﻴﺐ‪ ‬ﺍﻟﺴﹼﺎﹼﺋﻞﹶ ﺇﻛﺮﺍﻣﺎﹰ ﳌﻦ ﺍﻧﺘﺴ‪‬ﺐ‪ ‬ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﺗﺸﻔﹼﻊ‪ ‬ﺑﻪِِ‪ ،‬ﻭ‬

‫ﲔ ﻏـﲑ‪‬‬
‫ﻗﺒﻞﹶ ﺧﻠﻘِﻪِِ‪ ،‬ﻭ ﻟﺴﻨﺎ ﰲ ﺫﻟﻚ‪ ‬ﺳﺎﺋﻠ ‪‬‬ ‫‪e‬‬ ‫ﻞ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﺣﺎﺿﺮﺍ ﻭ ﻻ ﺷﺎﻓﻌﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻮﺳ‪ ‬ﹸ‬
‫ﹰﹰ‬ ‫ﻦ‬
‫ﺇﻥﹾ ﱂ ﻳﻜ ‪‬‬

‫ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻻ ﺩﺍﻋﲔ‪ ‬ﺇﻻ ﺇﻳﺎﹼﻩ‪‬؛ ﻭ ﻳﻜﻮﻥﹸ ﺫﻛﺮ‪ ‬ﺍﶈﺒﻮﺏِِ‪ ،‬ﺃﻭ ﺍﻟﻌﻈﻴﻢِ ﺳﺒﺒﺎﹰ ﻟﻺﺟﺎﺑـﺔِِ؛ ﻛﻤـﺎ ﰲ ﺍﻷﺩﻋﻴ‪‬ـﺔِ‬

‫ﺔ ﺍﳌﺄﺛﻮﺭﺓِ‪:‬‬
‫ﺍﻟﺼ‪‬ﺤﻴﺤ ِ‬

‫ﻮ ﻟﹶﻚ‪.«‬‬
‫ﻢ ﻫ‪ ‬‬
‫ﻚ ﺑِﻜﹸﻞﱢ ﺍﺳ‪ٍ ‬‬
‫‪».٥‬ﺃﹶﺳ‪‬ﺄﹶﻟﹸ ‪‬‬

‫ﻚ ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ«‪.‬‬
‫ﻚ ﺑِﺄﹶﺳ‪‬ﻤ‪‬ﺎﺋِ ‪‬‬
‫ﻭ ﺃﹶﺳ‪‬ﺄﹶﻟﹸ ‪‬‬
‫‪ ».٦‬‬

‫ﺖ ﺍﷲُ«‪.‬‬
‫ﻚ ﺃﹶﻧ‪ ‬‬
‫ﻚ ﺑِﺄﹶﻧ‪ ‬‬
‫ﻭ ﺃﹶﺳ‪‬ﺄﹶﻟﹸ ‪‬‬
‫‪ ».٧‬‬

‫ﻚ ﻣِﻨ‪‬ﻚ‪.«‬‬
‫ﻭ ﺑِ ‪‬‬
‫ﻚ ﻣِﻦ‪ ‬ﻋ‪‬ﻘﹸﹸﻮﺑ‪‬ﺘِﻚ‪ ،‬‬
‫ﻭ ﺑِﻤ‪‬ﻌ‪‬ﺎﻓﹶﹶﺎﺗِ ‪‬‬
‫ﻦ ﺳ‪‬ﺨ‪‬ﻄِﻚ‪ ،‬‬
‫ﻙ ﻣِ ‪‬‬
‫ﺫ ﺑِﺮِﺿ‪‬ﺎ ‪‬‬
‫ﻭ ﺃﹶﻋ‪‬ﻮ ﹸ‬
‫‪ ».٨‬‬

‫ﺚ ﺍﻟﺼﺤﻴﺤﺔِِ‪ ،‬ﺍﳌﺸﻬﻮﺭﺓِ‪.‬‬
‫ﻝ ﺍﻟﺼ‪‬ﺎﳊﹶﺔِِ‪ ،‬ﻭ ﻫﻮ ﻣﻦ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺀ ﺑﺎﻷﻋﻤﺎ ِ‬
‫ﻪ ﺍﻟﺪ‪‬ﻋﺎ ُ‬
‫ﺭ ﺍﻟﹼﹼﺬﻱ ﻓﻴ ِ‬
‫ﺚ ﺍﻟﻐﺎ ِ‬
‫‪.٩‬ﻭ ﺣﺪﻳ ﹸ‬

‫ﻪ ﳐ‪‬ﺘﻠِﻒ‪ .‬ﻭ ﱂ ﻳﻮﺟِﺐ‪ ‬ﺫﻟـﻚ‪‬‬

‫ﻝ ﺑِ‬
‫ﻓﺎﳌﹶﹶﺴﺌﻮﻝﹸ ﰲ ﻫﺬﻩ ﺍﻟﺪ‪‬ﻋﻮﺍﺕِ ﻛﻠﱢﱢﻬﺎ ﻫﻮ ﺍﷲُ ﻭﺣﺪ‪‬ﻩ‪ ‬ﻻ ﺷﺮﻳﻚ‪ ‬ﻟﻪ‪ ،‬ﻭ ﺍﳌﺴﺌﻮ ﹸ‬

‫ﷲ ﺑﻪِ‪.‬‬
‫ﻝ ِ‬
‫‪ ،‬ﺑﻞ ﺳﺆﺍ ﹲ‬ ‫‪e‬‬ ‫ﻻ ﻟﻠﻨ‪‬ﱯ‪‬‬
‫ﺲ ﺳﺆﺍ ﹰ‬
‫ﻟﻴ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻚ ﺍﻟﺴ‪‬ﺆﺍ ﹸ‬
‫ﲑ ﺍﷲِِ؛ ﻭ ﻛﺬﻟ ‪‬‬
‫ﹰ‪ ،‬ﻭ ﻻ ﺳﺆﺍﻝﹶ ﻏ ِ‬
‫ﺇﺷﺮﺍﻛﺎﹰ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺃﻭﱃ‪.‬‬ ‫‪e‬‬ ‫ﻝ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻲ ﳐﻠﹸﹸﻮﻗﺔﹲﹲ‪ ،‬ﻓﺎﻟﺴ‪‬ﺆﺍ ﹸ‬
‫ﻝ ﺑﺎﻷﻋﻤﺎﻝِِ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﺯ ﺍﻟﺴ‪‬ﺆﺍ ﹸ‬
‫ﻭ ﺇﺫﺍ ﺟﺎ ‪‬‬

‫ﻭ ﻻ ﻳﺴﻤﻊ‪ ‬ﺍﻟﻔﺮﻕ‪ ‬ﺑِِﺄﻥﹼ ﺍﻷﻋﻤﺎﻝﹶ ﺗﻘﺘﻀﻲ ﺍ‪‬ﺎﺯﺍﺓﹶ ﻋﻠﻴﻬﺎ‪ ،‬ﻷﻥﹼ ﺍﺳﺘﺠﺎﺑﺔﹶ ﺍﻟـﺪﻋﺎﺀِ ﱂ ﺗﻜـﻦ ﻋﻠﻴﻬـﺎ‪ ،‬ﻭ ﺇﻻﹼ‬

‫ﺀ ﺑﺎﻷﻋﻤﺎﻝِ‪.‬‬
‫ﺼ‪‬ﻠﺖ‪ ‬ﺑﺪﻭﻥِ ﺫﻛﺮِِﻫﺎ؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻋﺎ ِ‬
‫ﳊ ‪‬‬

‫ﻭ ﻟﻴﺲ‪ ‬ﻫﺬﺍ ﺍﳌﻌﲎ ﳑ‪‬ﺎ ﳜﺘﻠﻒ‪ ‬ﻓﻴﻪ ﺍﻟﺸ‪‬ﺮﺍﺋﻊ‪ ‬ﺣﺘ‪‬ﻰ ﻳﻘﺎﻝﹶ‪ :‬ﺇﻥﹼ ﺫﻟﻚ‪ ‬ﺷﺮﻉ‪ ‬ﻣﻦ ﻗﺒﻠﻨﺎ؛ ﻓﺈﻧ‪‬ﻪ ﻟﻮ ﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﳑ‪‬ﺎ ﳜِﻞﱡ‬

‫ﻊ ﻛﻠﹼﹼﻬﺎ ﻣﺘ‪‬ﻔﻘﺔﹲ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻮﺣﻴﺪِ‪.‬‬

‫ﻥ ﺍﻟﺸ‪‬ﺮﺍﺋ ‪‬‬
‫ﺔ ﻣﻦ ﺍ ِﳌﻠﹶﻞِِ؛ ﻓﺈ ﹼ‬
‫ﻣﻠﱠ ٍ‬
‫ﱂ ﳛﻞﱠ ﰲ ِ‬
‫ﺑﺎﻟﺘ‪‬ﻮﺣﻴﺪِِ‪ ،‬ﹾ‬

‫ﺪ ﺍﳌﺴﺌﻮﻝِ‪.‬‬
‫ﻝ ﺑﻪِ ﻗﺪﺭﹰﺍ ﻋﻨ ‪‬‬
‫ﻥ ﻟﻠﻤ‪‬ﺴﺌﻮ ِ‬
‫ﻆ ﺇﻧ‪‬ﻤﺎ ﻳﻘﺘﻀﻲ ﺃ ﹼ‬
‫ﻥ ﺍﻟﻠﹼﹼﻔ ﹶ‬
‫ﻊ ﻣﻦ ﺍﻟﺪ‪‬ﻋﺎﺀِ ﺑﺬﻟﻚ‪ ،‬ﻓﺈ ﹼ‬
‫ﺖ ﺷﻌﺮﻱ ﻣﺎ ﺍﳌﺎﻧِ ‪‬‬
‫ﻭ ﻟﻴ ‪‬‬

‫ﻪ ﺃﻋﻠﻰ ﻣﻦ ﺍﳌﺴﺌﻮﻝِِ؛ ﺃﻣ‪‬ﺎ ﺍﻟﺒﺎﺭِِﻱ ﺳﺒﺤﺎﻧ‪‬ﻪ‪ ‬ﻭ ﺗﻌﺎﱃ‪ ،‬ﻓﻜﻤﺎ ﰲ ﻗﻮﻟﻪِ‪:‬‬

‫ﻝ ﺑِ‬
‫ﻥ ﺍﳌﺴﺌﻮ ﹸ‬
‫ﻭ ﺗﺎﺭﺓﹰ ﻳﻜﻮ ﹸ‬

‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪.‬‬
‫ﻢ ﺑِِﺎﷲِ ﻓﹶﺄﹶﻋ‪‬ﻄﹸﹸﻮﻩ‪ ،«‬ﰲ ﺍﳊﺪﻳ ِ‬
‫ﻦ ﺳ‪‬ﺄﹶﻟﹶﻜﹸ ‪‬‬
‫»ﻣ‪ ‬‬ ‫‪.١٠‬‬

‫ﺠﻠﹾﹾـﺪ‪‬‬
‫ﰲ ﺣﺪﻳﺚِ ﺃﺑﺮﺹٍٍ‪ ،‬ﻭ ﺃﻗﺮﻉٍٍ‪ ،‬ﻭ ﺃﻋﻤﻰ‪» :‬ﺃﹶﺳ‪‬ﺄﹶﻟﹸﻚ‪ ‬ﺑِِﺎﻟﱠﺬِِﻱ ﺃﹶﻋ‪‬ﻄﹶﹶـﺎﻙ‪ ‬ﺍﻟﻠﱠﱠـﻮ‪‬ﻥﹶ ﺍﻟﹾﺤ‪‬ـﺴ‪‬ﻦ‪ ،‬ﻭ‪ ‬ﺍﻟﹾ ِ‬ ‫‪.١١‬‬

‫ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻦ‪ ،«‬ﺍﳊﺪﻳﺚﹸﹸ‪ ،‬ﻭ ﻫﻮ ﻣﺸﻬﻮﺭ‪.‬‬

‫ﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘِﺴﻢِ‪:‬‬
‫ﺾ ﺍﻟﺒﺸﺮِِ‪ ،‬ﻓﻴ‪‬ﺤﺘﻤ‪‬ﻞﹸ ﺃﻥ ﻳﻜﻮ ﹶ‬
‫ﻭ ﺃﻣﹼﺎ ﺑﻌ ‪‬‬

‫ﻚ ﻣﻦ ﺍﳊﻖ‪.‬‬
‫ﻚ ﲟﺎﱄ ﻋﻠﻴ ِ‬
‫ﺔ ﻟﻔﺎﻃِِﻤﺔﹶ‪ :‬ﺃﹶﺳ‪‬ﺄﻟ ِ‬
‫ﻝ ﻋﺎﺋﺸ ﹶ‬
‫ﻗﻮ ﹸ‬ ‫‪.١٢‬‬

‫‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﻟﻠﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺗﺎﺭﺓﹰ ﻳﻜﻮﻥﹸ ﺍﳌﺴﺌﻮﻝﹸ ﺃﻋﻠﻰ ﻣﻦ ﺍﳌﹶﹶﺴﺌﻮﻝِ ﺑﻪِِ؛ ﻛﻤﺎ ﰲ ﺳﺆﺍﻝِ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺪ ﻛﻔﺮ‪.‬‬
‫ﻗﺪﺭﺍﹰ ﻋﻨﺪﻩ‪ ،‬ﻭ ﻣﻦ ﺃﻧﻜﺮ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻘ ‪‬‬ ‫‪e‬‬
‫ﺮ‪‬ﺗﺒـﺔﹸ ﻭ‬
‫ﻤﺪٍٍ‪ ،‬ﻭ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺑﺎﳊﹶﻖ‪ ‬ﺍﻟ ‪‬‬
‫ﺯﻩِِ‪ ،‬ﻭ ﻛﺬﺍ ﺇﺫﺍ ﻗﺎﻝﹶ ﲝﻖ‪ ‬ﳏ ‪‬‬
‫‪ ،‬ﻓﻼ ﺷﻚ‪ ‬ﰲ ﺟﻮﺍ ِ‬ ‫‪e‬‬ ‫ﻓﻤﱴ ﻗﺎﻝﹶ ﺃﺳﺄﻟﻚ‪ ‬ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﳌﹶﱰِِﻟﺔﹸ‪.‬‬

‫ﻪ ﻋﻠﻴﻪِ‪.‬‬
‫ﻪ ﻟ‪‬‬
‫ﷲ ﺑﻔﻀﻠ ِ‬
‫ﻪ ﺍ ُ‬
‫ﻖ ﺍﻟﹼﹼﺬﻱ ﺟﻌﻠ ‪‬‬
‫ﻪ ﺍﷲُ ﻋﻠﻰ ﺍﳋﻠﻖِِ‪ ،‬ﺃﻭ ﺍﳊ ‪‬‬
‫ﻖ ﺍﻟﹼﹼﺬﻱ ﺟﻌﻠ ‪‬‬
‫ﻭ ﺍﳊ ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺍﷲِ«‪.‬‬
‫ﻖ ﺍﻟﹾﻌِﺒ‪‬ﺎﺩِ ‪‬‬
‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪» :‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶﻤ‪‬ﺎ ﺣ‪ ‬‬
‫ﻛﻤﺎ ﰲ ﺍﳊﺪﻳ ِ‬ ‫‪.١٣‬‬

‫ﻞ ﻣﺎ ﻭﺭﺩ‪ ‬ﻋـﻦ‬
‫ﺀٌ‪ ،‬ﻭ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻳ‪‬ﺤﻤ‪ ‬ﹸ‬
‫ﻭ ﻟﻴﺲ‪ ‬ﺍﳌﺮﺍﺩ‪ ‬ﺑـ "ﺍﳊﻖ‪ :"‬ﺍﻟﻮﺍﺟﺐ‪ ،‬ﻓﺈ‪‬ﻧ‪‬ﻪ ﻻ ﳚﺐ‪ ‬ﻋﻠﻰ ﺍﷲِ ﺷﻲ ٌ‬

‫ﻩ ﺍﻟﻠﹼﹼﻔﻈﺔِ‪.‬‬
‫ﻕ ﻫﺬ ِ‬
‫ﻉ ﻣﻦ ﺇﻃﻼ ِ‬
‫ﺀ ﰲ ﺍﻻﻣﺘِِﻨﺎ ِ‬
‫ﺾ ﺍﻟﻔﹸﹸﻘﻬﺎ ِ‬
‫ﺑﻌ ِ‬

‫‪ ،‬ﰲ ﻣﺪ‪‬ﺓِ ﺣﻴﺎﺗِﻪِ‪.‬‬ ‫‪e‬‬ ‫ﻉ ﺑﻌﺪ‪ ‬ﺧﻠﻘِﻪِ‬

‫ﻚ ﺍﻟﻨ‪‬ﻮ ِ‬
‫ﻞ ﺑﻪِ ﺑﺬﻟ ‪‬‬
‫ﺔ ﺍﻟﺜﹼﹼﺎﻧﻴ‪‬ﺔﹸ‪ :‬ﺍﻟﺘ‪‬ﻮﺳ‪ ‬ﹸ‬
‫ﺍﳊﺎﻟ ﹸ‬

‫ﺪ‪‬ﺛﻨﺎ ﳏﻤﻮﺩ‪ ‬ﺑـﻦ‬

‫ﺕِ‪ ،‬ﻗﺎﻝ‪ :‬ﺣ ‪‬‬
‫ﺪ‪‬ﻋﻮﺍ ِ‬
‫ﻪِ‪ ،‬ﰲ ﻛﺘﺎﺏِ ﺍﻟ ‪‬‬
‫ﻓﻤﻦ ﺫﻟﻚ‪ :‬ﻣﺎ ﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﻋﻴﺴﻰ ﺍﻟﺘ‪‬ﺮﻣِِﺬﻱ‪ ‬ﰲ ﺟﺎﻣﻌ ِ‬ ‫‪.١٤‬‬

‫ﻏﻴﻼﻥﹶ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺷﻌﺒﺔﹸ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‪ :‬ﻋﻦ ﻋ‪‬ﻤﺎﺭﺓ ﺑﻦ ﺧﺰﳝﺔﹶ ﺑﻦ ﺛﺎﺑـﺖٍ‪ :‬ﻋـﻦ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﹸﺃﹸﺩﻉ‪ ‬ﺍﷲَ ﺃﻥﹾ ﻳ‪‬ﻌـﺎﻓِﻴ‪‬ﲏ؛ ﻗـﺎﻝ‪» :‬ﺇِﻥﹾ‬ ‫‪e‬‬ ‫ﻋ‪‬ﺜﻤﺎﻥﹶ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﺃﻥﹼ ﺭﺟﻼﹰ ﺿﺮﻳﺮ‪ ‬ﺍﻟﺒ‪‬ﺼﺮِ ﺃﺗﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺧﻴ‪‬ﺮ‪ ‬ﻟﹶﻚ‪‬؟«؛ ﻗﺎﻝ‪ :‬ﻓﺎﺩﻋﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﻣﺮﻩ‪ ‬ﺃﻥ ﻳﺘﻮﺿ‪‬ﺄ‪ ،‬ﻓﻴ‪‬ﺤـﺴِِﻦ‬

‫ﺷِﺌﹾﺖ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺕ‪ ،‬ﻭ‪ ‬ﺇِﻥﹾ ﺷِﺌﹾﺖ‪ ‬ﺻ‪‬ﺒِﺮ‪‬ﺕ‪ ،‬ﻓﹶﻬ‪‬ﻮ‪ ‬‬

‫ﻚ‪ ،‬ﻭ‪ ‬ﺃﹶﺗ‪‬ﻮ‪‬ﺟ‪‬ﻪ‪ ‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﺑِﻨِﺒِﻴ‪‬ﻚ‪ ‬ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻧ‪ِ‬ﺒﻲ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ـﺔِِ‪ ،‬ﻳ‪‬ـﺎ‬

‫ﻭﺿﻮﺀﻩ‪ ،‬ﻭ ﻳﺪﻋﻮ ‪‬ﺬﺍ ﺍﻟﺪ‪‬ﻋﺎﺀِ‪» :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺳ‪‬ﺄﹶﻟﹸ ‪‬‬

‫ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺇِﻧ‪‬ﻲ ﺗ‪‬ﻮ‪‬ﺟ‪‬ﻬ‪‬ﺖ‪ ‬ﺑِﻚ‪ ‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ ﻓِِﻲ ﺣ‪‬ﺎﺟ‪‬ﺘِِﻲ ﻟﹶﻴ‪‬ﻘﹾﻀِﻲ‪ ‬ﻟِِﻲ‪ ،‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻔﱢﻌ‪‬ﻪ‪ ‬ﻓِﻲ‪«‬؛ ﻗﺎﻝ ﺍﻟﺘ‪‬ﺮﻣِِـﺬﻱ‪ :‬ﻫـﺬﺍ‬

‫ﺮ ﺍﳋﻄﻤﻲ‪.‬‬
‫ﺚ ﺃﰊ ﺟﻌﻔ ٍ‬
‫ﻪ ﻣﻦ ﺣﺪﻳ ِ‬
‫ﻻ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟ ِ‬
‫‪ ،‬ﻻ ﻧﻌﺮﻓﻪ‪ ‬ﺇ ﹼ‬
‫ﺣﺪﻳﺚﹲ ﺣﺴﻦ‪ ،‬ﺻﺤﻴﺢ‪ ،‬ﻏﺮﻳﺐ‪‬‬

‫ﻩ ﳓﻮﻩ‪.‬‬
‫ﻡ ﻭ ﺍﻟﻠﻴﻠﺔِ‪ :‬ﻋﻦ ﳏﻤﻮﺩ ﺑﻦ ﻏﻴﻼﻥﹶﹶ‪ ،‬ﺑﺈﺳﻨﺎﺩ ِ‬
‫ﻲ ﰲ ﺍﻟﻴﻮ ِ‬
‫ﻩ ﺍﻟﻨ‪‬ﺴﺎﺋ ‪‬‬
‫ﻭ ﺭﻭﺍ ‪‬‬ ‫‪.١٥‬‬

‫ﻭ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﻌﻤﺮ‪ :‬ﻋﻦ ﺣﺒ‪‬ﺎﻥ‪ :‬ﻋﻦ ﲪ‪‬ﺎﺩ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‪ :‬ﻋﻦ ﻋﻤﺎﺭﺓﹶ ﺑﻦ ﺧﺰﳝﺔﹶ‪ :‬ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫‪.١٦‬‬

‫ﺣﻨﻴﻒٍ‪ :‬ﳓﻮﻩ‪.‬‬

‫ﻭ ﻋﻦ ﺯﻛﺮﻳﺎﹼ ﺑﻦ ﳛﲕ‪ :‬ﻋﻦ ﺍﺑﻦ ﻣﺜﲎ‪ :‬ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﻫﺸﺎﻡ‪ :‬ﻋﻦ ﺃﺑﻴﻪِ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮٍ‪ :‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔﹶ‬ ‫‪.١٧‬‬

‫ﻞ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﻋﻦ ﻋﻤ‪‬ﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮ ﺑﺈﺳﻨﺎﺩﻩ‪ ،‬ﳓﻮﻩ‪.‬‬

‫ﺑﻦ ﺳﻬ ِ‬

‫ﻭ ﺭﻭﻳﻨﺎﻩ‪ ‬ﰲ ﺩﻻﺋﻞِ ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓِِ‪ ،‬ﻟﻠﺤﺎﻓﻆ ﺃﰊ ﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻲ؛ ﰒ ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﺯﺍﺩ ﳏﻤﺪ ﺑﻦ ﻳـﻮﻧﺲ ﰲ‬ ‫‪.١٨‬‬

‫ﻡ ﻭ ﻗﺪ ﺃﺑﺼﺮ‪.‬‬
‫ﺭﻭﺍﻳﺘﻪِِ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻓﻘﺎ ‪‬‬

‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﺭﻭﻳﻨﺎﻩ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﻟﺪ‪‬ﻋﻮﺍﺕِِ‪ ،‬ﺑﺈﺳﻨﺎﺩٍ ﺻﺤﻴﺢٍ‪ :‬ﻋﻦ ﺭﻭﺡ ﺑﻦ ﻋﺒﺎﺩﺓﹶ‪ :‬ﻋـﻦ ﺷـﻌﺒﺔﹶﹶ‪،‬‬ ‫‪.١٩‬‬

‫ﻗﺎﻝ‪ :‬ﻓﻔﹶﹶﻌﻞ ﺍﻟﺮ‪‬ﺟﻞﹸ ﻓﱪِﺃﹶ‪.‬‬

‫ﻚ ﺭﻭﺍﻩ‪ ‬ﲪ‪‬ﺎﺩ ﺑﻦ ﺳﻠﻤﺔﹶ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﺍﳋﹸﹸﻄﻤﻲ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻭ ﻛﺬﻟ ‪‬‬ ‫‪.٢٠‬‬

‫ﰒﹼ ﺭﻭﻯ ﺑﺈﺳﻨﺎﺩِﻩِ‪ :‬ﻋﻦ ﺭﻭﺡ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮٍ ﺍﳌﺪﻳﲏ‪– ‬ﻭ ﻫﻮ ﺍﳋﻄﻤﻲ‪ :-‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣـﺔﹶ‬ ‫‪.٢١‬‬

‫ﺤﻤ‪‬ﺪ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺗ‪‬ﻮ‪‬ﺟ‪‬ﻪ‪ ‬ﺑِﻚ‪ ‬ﺇِﻟﹶﹶﻰ‬

‫ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﻋﻦ ﻋﻤ‪‬ﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒٍٍ؛ ﻓﺬﻛﺮﻩ‪‬؛ ﻭ ﰲ ﺁﺧﺮﻩِ‪» :‬ﻳ‪‬ﺎ ﻣ‪ ‬‬

‫ﺠﻠِِﻲ ﻋ‪‬ﻦ‪ ‬ﺑ‪‬ﺼ‪‬ﺮِِﻱ‪ ،‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻔﱢﻌ‪‬ﻪ‪ ‬ﻓِﻲ‪ ،‬ﻭ‪ ‬ﺷ‪‬ﻔﱢﻌ‪‬ﻨِِﻲ ﻓِِﻲ ﻧ‪‬ﻔﹾﺴِِﻲ«؛ ﻗﺎﻝ ﻋﺜﻤﺎﻥﹸ‪ :‬ﻓﻮﺍﷲ ﻣﺎ ﺗﻔﺮ‪‬ﻗﻨﺎ‪ ،‬ﻭ ﻻ‬
‫ﺭ‪‬ﺑ‪‬ﻲ ﻓﹶﻴ‪ ‬‬

‫ﻦ ﺑﻪ ﺿﺮ‪ ‬ﻗﻂﹼ‪.‬‬
‫ﹸ‪ ،‬ﻭ ﻛﺄﻧ‪‬ﻪ ﱂ ﻳﻜ ‪‬‬
‫ﻞ ﺍﻟﺮ‪‬ﺟﻞﹸ‬
‫ﺚ ﺣﺘ‪‬ﻰ ﺩﺧ ﹶ‬
‫ﻝ ﺍﳊﺪﻳ ﹸ‬
‫ﻃﺎ ﹶ‬

‫ﺑﻌﺪ‪ ‬ﻣﻮﺗِﻪِ ﻣﻦ ﻃﺮﻳﻖِ ﺍﻟﻄﹼﹼﱪﺍﱐﹼﹼ‪ ،‬ﻭ ﺍﻟﺒﻴﻬﻘـﻲ؛ ﻭ ﻗـﺪ‬ ‫‪e‬‬ ‫ﻭ ﺳﻨﺬﻛﺮ‪ ‬ﻫﺬﺍ ﺍﳊﺪﻳﺚﹶ ﺃﻳﻀﺎﹰ ﰲ ﺍﻟﺘﻮﺳ‪‬ﻞِ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻛﻔﺎﻧﺎ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ‬ﻭ ﺍﻟﺒﻴﻬﻘﻲ‪ ‬ﺭﲪﻬﻤﺎ ﺍﷲ ﺑﺘﺼﺤِِﻴﺤِِﻬﻤﺎ ﻣﺆﻧﺔﹶ ﺍﻟﻨ‪‬ﻈﺮِ ﰲ ﺗﺼﺤﻴﺢ ﺍﳊﺪﻳﺚِِ؛ ﻭ ﻧﺎﻫﻴﻚ‪ ‬ﺑﻪِ ﺣﺠ‪‬ﺔﹰ‬

‫ﰲ ﺍﳌﻘﺼﻮﺩِ‪.‬‬

‫ﺷﻔﻊ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻓﻠﻬﺬﺍ ﻗﺎﻝﹶ ﻟـﻪ‪ ‬ﺃﻥﹾ ﻳﻘـﻮﻝﹶ‪» :‬ﺇِﻧ‪‬ـﻲ‬ ‫‪e‬‬ ‫ﻓﺈﻥ ﺍﻋﺘﺮﺽ‪ ‬ﻣﻌﺘ‪‬ﺮِﺽ‪ ‬ﺑﺄﻥﹼ ﺫﻟﻚ‪ ‬ﺇﻧ‪‬ﻤﺎ ﻛﺎﻥﹶ ﻷﻥﱠ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺑِﻨ‪‬ﺒِﻴ‪‬ﻚ‪«‬؟‬
‫ﺖ ﺇِﻟﹶﻴ‪ ‬‬
‫ﺗ‪‬ﻮ‪‬ﺟ‪‬ﻬ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۳۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺏ ﻣﻦ ﻭﺟﻮﻩٍ‪:‬‬
‫ﻗﻠﺖ‪ :‬ﺍﳉﻮﺍ ‪‬‬

‫‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﺃﹶ‪‬ﻧ‪‬ﻬـﻢ ﱂ‬ ‫‪e‬‬ ‫ﺪ‪‬ﻫﺎ‪ :‬ﺳﻴﺄﰐ‪ ،‬ﺃﻥﹼ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻭ ﻏﲑﻩ‪ ‬ﺍﺳﺘﻌﻤﻠﻮﺍ ﺫﻟﻚ ﺑﻌﺪ ﻣﻮﺗِﻪِ‬
‫ﺃﺣ ‪‬‬

‫ﻳﻔﻬﻤﻮﺍ ﺍﺷﺘﺮﺍﻁﹶ ﺫﻟﻚ‪.‬‬

‫ﻦ ﻟﻪ‪ ‬ﺫﻟﻚ‪.‬‬
‫ﺑﻴ‪ ‬‬ ‫‪e‬‬ ‫ﻥ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺲ ﰲ ﺍﳊﺪﻳﺚ ﺃ ﹼ‬
‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻧ‪‬ﻪ ﻟﻴ ‪‬‬

‫ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﺃﻧ‪‬ﻪ ﻭ ﻟﻮ ﻛﺎﻥﹶ ﻛﺬﻟﻚ‪ ‬ﱂ ﻳﻀﺮ‪ ‬ﰲ ﺣﺼﻮﻝِ ﺍﳌﻘﺼﻮﺩِِ‪ ،‬ﻭ ﻫﻮ ﺟﻮﺍﺯ‪ ‬ﺍﻟﺘﻮﺳ‪‬ﻞِ ﺇﱃ ﺍﷲ ﺑﻐـﲑﻩِِ‪ ،‬ﲟﻌـﲎ‬

‫ﺪ‪‬ﻋﺎﺀ ﻣﻨﻪ‪‬؛ ﻓﻠﻮ ﱂ ﻳﻜﻦ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﻓﺎﺋﺪﺓﹲ ﳌـﺎ‬

‫‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﺯﻳﺎﺩﺓﹲ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﺴ‪‬ﺆﺍﻝِ ‪‬ﺎ ﻛﻤﺎ ﻋﻠﱠﱠﻤﻪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫‪‬ﻲ ﻗﺪ ﺷﻔﻌﺖ‪ ‬ﻓﻴﻚ‪.‬‬

‫ﻪ ﺇﻧ‪‬‬
‫ﻝ ﻟ‪‬‬
‫ﻩ ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﻟﻘﺎ ﹶ‬
‫‪ ،‬ﻭ ﺃﺭﺷﺪ ‪‬‬ ‫‪e‬‬ ‫ﻋﻠﹼﹼﻤﻪ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺃﺭﺍﺩ‪ ‬ﺃﻥﹾ ﳛﺼﻞﹶ ﻣﻦ ﺻﺎﺣﺐِ ﺍﳊﺎﺟﺔِ ﺍﻟﺘﻮﺟ‪‬ﻪ ﺑﺬﻝﱢ ﺍﻻﺿﻄﺮﺍﺭِ ﻭ ﺍﻻﻓﺘﻘﺎﺭ‪ ،‬ﻭ ﺍﻻﻧﻜِِـﺴﺎﺭِِ؛‬ ‫‪e‬‬ ‫ﻭ ﻟﻜﻦ‪ ‬ﻟﻌﻠﱠﻪ‪‬‬

‫ﻭ‬ ‫‪e‬‬ ‫‪ ،‬ﻓﻴﺤﺼﻞﹶ ﻛﻤﺎﻝﹸ ﻣﻘﺼﻮﺩِﻩِِ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﺍﳌﻌﲎ ﺣﺎﺻﻞﹲ ﰲ ﺣﻀﺮﺓِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻣﺴﺘﻐﻴﺜﺎﹰ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻣﺘِﻪِِ‪ ،‬ﻭ ﺭﻓﻘﻪ‪ ‬ﻢ‪ ،‬ﻭ ﺭﲪﺘﻪ‪ ‬ﳍﻢ‪ ،‬ﻭ ﺍﺳـﺘِِﻐﻔﺎﺭﻩ‪‬‬

‫ﻋﻠﻰ ﺃ ‪‬‬ ‫‪e‬‬ ‫ﻏﻴﺒ‪‬ﺘِﻪِِ‪ ،‬ﰲ ﺣﻴﺎﺗﻪِ ﻭ ﺑﻌﺪ‪ ‬ﻭﻓﺎﺗِﻪِِ‪ ،‬ﻓﺈﻧ‪‬ﺎ ﻧﻌﻠﻢ‪ ‬ﺷﻔﻘﺘ‪‬ﻪ‪‬‬

‫‪e‬‬ ‫ﺪ ﺍﻟـﻨﱯ‪‬‬
‫ﺽ ﺍﻟﹼﹼﺬﻱ ﺃﺭﺷـ ‪‬‬
‫ﻞ ﻫﺬﺍ ﺍﻟﻐﺮ ‪‬‬
‫ﻪ ﺣﺼ ﹶ‬
‫ﺪ ﺑِ‬
‫ﻪ ﺗﻮﺟ‪‬ﻪ ﺍﻟﻌﺒ ِ‬
‫ﻢ ﺇﻟﻴ ِ‬
‫ﳉﻤﻴﻊ ﺍﳌﺆﻣِِﻨﲔ‪ ،‬ﻭ ﺷﻔﺎﻋﺘﻪ؛ ﻓﺈﺫﺍ ﺍﻧﻀ ‪‬‬

‫ﺍﻷﻋﻤ‪‬ﻰ ﻟﻪ‪.‬‬

‫‪.‬‬‫‪e‬‬ ‫ﺪ ﻣﻮﺗِﻪِ‬
‫ﻚ ﺑﻌ ‪‬‬
‫ﻥ ﻳﺘﻮﺳ‪‬ﻞ ﺑﺬﻟ ‪‬‬
‫ﺔ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔﹸ‪ :‬ﺃ ﹾ‬
‫ﺍﳊﺎﻟ ﹸ‬

‫ﳌﺎ ﺭﻭﺍﻩ‪ ‬ﺍﻟﻄﹼﹼﱪﺍﱐﹼ ﺭﲪﻪ‪ ‬ﺍﷲُ ﰲ ﺍﳌﻌﺠ‪‬ﻢِ ﺍﻟﻜﺒﲑِ ﰲ ﺗﺮﲨﺔِ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴـﻒٍٍ؛ ‪-‬ﻭ ﺫﻟـﻚ ﰲ ﺍﳉﹸﹸـﺰﺀِ‬ ‫‪.٢٢‬‬

‫ﺍﳋﻤﺴﲔ‪ ‬ﻓﺈﻥﹼ ﺃﻭ‪‬ﻝ ﺍﳉﺰﺀِ ﺍﳋﻤﺴﲔ‪ ‬ﻣﻦ ﺍﲰ‪‬ﻪ‪ ‬ﻃﻔﻴﻞﹲﹲ‪ ،‬ﻭ ﺁﺧﺮﻩ‪ :‬ﺟﻌﻠﲏ ﺇﻣﺎﻣﻬﻢ‪ ،‬ﻭ ﺃﻧﺎ ﺃﺻـﻐﺮﻫﻢ‪ ،‬ﻗﺒـﻞ‬

‫ﺮ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻗﹸﹸـﺮﻳﺶ ﺍﳌـﺼﺮﻱ‬

‫ﺪ‪‬ﺛﻨﺎ ﻃﺎﻫ ‪‬‬
‫ﺀ ﺍﳋﻤﺴﲔ‪ :‬ﺣ ‪‬‬
‫ﺗﺮﲨﺔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻃﻠﺤﺔﹶ‪ ،-‬ﻗﺎﻝ ﰲ ﻫﺬﺍ ﺍﳉﹸﹸﺰ ِ‬

‫ﻜﹼﻲ‪ :‬ﻋﻦ ﺭﻭﺡ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﻋـﻦ‬

‫ﺍﳌﻘﺮﻱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺻﺒﻎ ﺑﻦ ﺍﻟﻔﺮﺝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﺑﻦ ﻭﻫﺐٍ‪ :‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳌ ﹼ‬

‫ﺃﰊ ﺟﻌﻔﺮ ﺍﳋﻄﻤﻲ ﺍﳌﺪﱐﹼ‪ :‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔﹶ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ‪ :‬ﻋﻦ ﻋﻤ‪‬ﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒ‪ :‬ﺃﻥﹼ ﺭﺟـﻼﹰ‬

‫ﺖ ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﻻ ﻳﻨﻈﹸﹸـﺮ‪‬‬

‫ﻥ ﻋﺜﻤﺎﻥﹸ ﻻ ﻳﻠﺘ‪‬ﻔ ‪‬‬
‫‪ ،‬ﻓﻜﺎ ﹶ‬
‫ﺔ ﻟﻪ‪‬‬
‫ﻋﻨﻪ ﰲ ﺣﺎﺟ ٍ‬
‫‪‬‬ ‫ﻥ ﺭﺿﻲ ﺍﷲ‬
‫ﻥ ﺑﻦ ﻋﻔﺎ ﹶ‬
‫ﻛﺎﻥ ﳜﺘﻠﻒ‪ ‬ﺇﱃ ﻋﺜﻤﺎ ﹶ‬

‫ﰲ ﺣﺎﺟ‪‬ﺘﻪِِ؛ ﻓﻠﻘِﻲ‪ ‬ﺍﺑﻦ ﺣﻨﻴﻒٍ ﻓﺸﻜﺎ ﺫﻟﻚ‪ ‬ﺇﻟﻴﻪِِ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﺇﻳﺖِ ﺍﳌﻴﻀﺄﺓﹶﹶ‪ ،‬ﻓﺘﻮﺿـﺄ‪ ،‬ﰒﹼ‬

‫ﻧﱯ‪ ‬ﺍﻟﺮ‪‬ﲪﺔِِ‪،‬‬ ‫‪e‬‬ ‫ﺍﺋﺖِ ﺍﳌﺴﺠﺪ‪ ‬ﻓﺼﻞﱢ ﻓﻴﻪِ ﺭﻛﻌﺘﲔِِ‪ ،‬ﰒﹼ ﻗﻞﹾ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺇﻧ‪‬ﻲ ﺃﺳﺄﻟﻚ‪ ‬ﻭ ﺃﺗﻮﺟ‪‬ﻪ‪ ‬ﺇﻟﻴﻚ‪ ‬ﺑﻨ‪‬ﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪٍ‬

‫ﻞﹸ‪ ،‬ﻓﺼﻨﻊ‪ ‬ﻣﺎ ﻗﺎﻝﹶ‬

‫ﻳﺎ ﳏﻤ‪‬ﺪ‪ ‬ﺇﻧ‪‬ﻲ ﺃﺗﻮﺟ‪‬ﻪ‪ ‬ﺑﻚ ﺇﱃ ﺭﺑ‪‬ﻚ‪ ‬ﺃﻥ ﺗﻘﻀﻲ ﺣﺎﺟﱵ‪ ،‬ﻭ ﺗﺬﻛﺮ‪ ‬ﺣﺎﺟﺘ‪‬ﻚ‪ ،‬ﻓﺎﻧﻄﻠﻖ‪ ‬ﺍﻟﺮ‪‬ﺟ ﹸ‬

‫ﺧ‪‬ﻠﻪ‪ ‬ﻋﻠﻰ ﻋﺜﻤﺎﻥﹶ ﺑـﻦ ﻋﻔﹼﹼـﺎﻥﹶﹶ‪،‬‬

‫ﻩِ‪ ،‬ﻓﺄﺩ ‪‬‬
‫ﺏ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺃﺧﺬ ﺑﻴﺪِ ِ‬
‫ﻮ‪‬ﺍ ‪‬‬
‫ﻔﹼﺎﻥﹶﹶ‪ ،‬ﻓﺠﺎﺀﻩ‪ ‬ﺍﻟﺒ ‪‬‬
‫ﻟﻪ‪ ،‬ﰒﹼ ﺃﺗﻰ ﺑﺎﺏ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋ ﹼ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺄﺟﻠﺴﻪ‪ ‬ﻣﻌﻪ‪ ‬ﻋﻠﻰ ﺍﻟﻄﹼﹼﻨﻔﺴﺔِِ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺣﺎﺟﺘ‪‬ﻚ‪‬؟ ﻓﺬﻛﺮ‪ ‬ﺣﺎﺟﺘ‪‬ﻪ‪ ،‬ﻭ ﻗﻀﺎﻫﺎ ﻟﻪ‪ ،‬ﰒﹼ ﻗﺎﻝﹶ ﻟﻪ‪ :‬ﻣﺎ ﺫﻛـﺮﺕ‪‬‬

‫ﺣﺎﺟﺘ‪‬ﻚ‪ ‬ﺣﺘ‪‬ﻰ ﻛﺎﻥﹶ ﺍﻟﺴ‪‬ﺎﻋﺔﹶﹶ‪ ،‬ﻭ ﻗﺎﻝﹶ‪ :‬ﻣﺎ ﻛﺎﻧﺖ‪ ‬ﻟﻚ‪ ‬ﻣﻦ ﺣﺎﺟﺔٍ ﻓﺎﺫﻛﹸﹸﺮﻫﺎ‪ ،‬ﰒﹼ ﺇﻥﹼ ﺍﻟﺮﺟﻞﹶ ﺧﺮﺝ‪ ‬ﻣﻦ ﻋﻨﺪِﻩِ‬

‫ﻓﻠﻘِﻲ‪ ‬ﻋﺜﻤﺎﻥﹶ ﺑﻦ ﺣﻨﻴﻒٍٍ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪ :‬ﺟﺰﺍﻙ‪ ‬ﺍﷲُ ﺧﲑﺍﹰﹰ‪ ،‬ﻣﺎ ﻛﺎﻥﹶ ﻳﻨﻈﺮ‪ ‬ﰲ ﺣﺎﺟﺘِِﻲ‪ ،‬ﻭ ﻻ ﻳﻠﺘ‪‬ﻔﺖ‪ ‬ﺇﱄﹼ ﺣﺘ‪‬ـﻰ‬

‫ﻩ ﺿـﺮﻳﺮ‪،‬‬
‫ﻭ ﺃﺗﺎ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺕ ﺭﺳﻮ ﹶ‬
‫‪‬ﻲ ﺷﻬﺪ ‪‬‬
‫ﻛﻠﹼﹼﻤﺘﻪ‪ ‬ﰲﹼﹼ؛ ﻓﻘﺎﻝﹶ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﻭ ﺍﷲ ﻣﺎ ﻛﻠﹼﹼﻤﺘﻪ‪ ،‬ﻭ ﻟﻜِﻨ‪‬‬

‫ﺪ ﻭ‬
‫‪» :‬ﺃﹶﻭ‪ ‬ﺗ‪‬ﺼ‪‬ﺒِﺮ‪‬؟«‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺇﻧ‪‬ﻪ ﻟﻴﺲ‪ ‬ﱄ ﻗﺎﺋـ ‪‬‬ ‫‪e‬‬ ‫ﻓﺸﻜﺎ ﺇﻟﻴﻪِ ﺫﻫﺎﺏ‪ ‬ﺑﺼﺮﻩِِ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ ﺍﻟﻨﱯ‪‬‬

‫‪e‬‬
‫‪» :‬ﺍﺋﹾﺖِ ﺍﻟﹾﻤ‪‬ﻴ‪‬ﻀ‪‬ﺄﹶﺓﹶﹶ‪ ،‬ﻓﹶﺘ‪‬ﻮ‪‬ﺿ‪‬ﺄﹾﹾ‪ ،‬ﺛﹸﻢ‪ ‬ﺻ‪‬ـﻞﱢ ﺭ‪‬ﻛﹾﻌ‪‬ﺘ‪‬ـﻴ‪‬ﻦِِ‪ ،‬ﺛﹸﹸـﻢ‪ ‬ﺍﺩ‪‬ﻉ‪ ‬ﺑِﻬِِـﺬِﻩِ‬ ‫ﻗﺪ ﺷﻖ‪ ‬ﻋﻠﻲ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻞ ﻛﺄﻧ‪‬ـﻪ‪ ‬ﱂ‬
‫ﻞ ﻋﻠﻴﻨﺎ ﺍﻟﺮ‪‬ﺟـ ﹸ‬
‫ﺚ ﺣ‪‬ﺘ‪‬ﻰ ﺩﺧ ﹶ‬
‫ﻝ ﺑﻨﺎ ﺍﳊﺪﻳ ﹸ‬
‫ﺮ‪‬ﻗﻨﺎ‪ ،‬ﻭ ﻃﺎ ﹶ‬
‫ﺍﻟﺪ‪‬ﻋ‪‬ﻮ‪‬ﺍﺕِ«؛ ﻗﺎﻝ ﺍﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﻓﻮﺍﷲِ ﻣﺎ ﺗﻔ ‪‬‬

‫ﻦ ﺑﻪ ﺿﺮﺭ‪ ‬ﻗﻂﹼ‪.‬‬
‫ﻳﻜ ‪‬‬

‫ﺍﻟﻄﹼﻴ‪‬ﺎﺭ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻓﺎﺭﺱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺷﻌﺒﺔﹸ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔـﺮ‬ ‫ﺣﺪ‪‬ﺛﻨﺎ ﺇﺩﺭﻳﺲ ﺑﻦ ﺟﻌﻔﺮ‬ ‫‪.٢٣‬‬

‫‪ :‬ﳓﻮﻩ‪.‬‬ ‫‪e‬‬ ‫ﺍﳋﹸﹸﻄﻤﻲ‪ :‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔﹶ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ‪ :‬ﻋﻦ ﻋﻤ‪‬ﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒٍ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒﻴﻬ‪‬ﻘﻲ‪ :‬ﺑﺈﺳﻨﺎﺩﻩِ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﺍﳌﺪﻳﲏ‪ :‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔﹶ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ‪ :‬ﺃﻥﹼ ﺭﺟﻼﹰ ﻛﺎﻥﹶ‬ ‫‪.٢٤‬‬

‫ﻮ ﳑ‪‬ﺎ ﺳﺒﻖ‪.‬‬
‫ﻩ ﺑﻨﺤ ٍ‬
‫ﻒ ﺇﱃ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﹼﹼﺎﻥﹶﹶ‪ ،‬ﻓﻜﺮ ‪‬‬
‫ﳜﺘﻠ ‪‬‬

‫ﺭﻭﺍﻩ‪ ‬ﻣﻦ ﻃﺮﻳﻘﲔ‪:‬‬

‫ﺃﺣﺪ‪‬ﳘﺎ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺃﰊ ﻋﺜﻤﺎﻥﹶ ﺍﻟﺰﺍﻫﺪِ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺇﲰﺎﻋﻴﻞﹶ ﺍﻟﺸ‪‬ﺎﺷﻲ‪‬‬ ‫‪.٢٥‬‬

‫ﻔﹼﺎﺭ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺮﻭﺑﺔﹶ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻌﺒ‪‬ﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺝِ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺷﺒﻴﺐ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﰊ‪ :‬ﻋـﻦ ﺭﻭﺡ‬
‫ﺍﻟﻘ ﹼ‬

‫ﺑﻦ ﺍﻟﻘﺎﺳﻢ‪ :‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮٍ‪.‬‬

‫ﻪ‪ ،‬ﻭ ﻣﻦ ﺣﻀﺮﻩ‪ ‬ﺍﹼﻟﹼﺬﻳﻦ‪ ‬ﻫﻢ ﺃﻋﻠـﻢ ﺑـﺎﷲ ﻭ‬

‫ﻭ ﺍﻻﺣﺘﺠﺎﺝ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﻷﺛﺮِ ﻟﻔﻬﻢِ ﻋﺜﻤﺎﻥﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻋﻨ ‪‬‬

‫ﺭﺳﻮﻟﻪ‪ ،‬ﻭ ﻓﻌﻠﻬﻢ‪.‬‬

‫ﺀ ﻣﻨﻪ‪‬؛ ﻭ ﺫﻟﻚ ﰲ ﺃﺣﻮﺍﻝٍ‪:‬‬

‫ﺐ ﺍﻟﺪ‪‬ﻋﺎ ِ‬
‫ﺍﻟﻨﻮﻉ‪ ‬ﺍﻟﺜﺎﱐ‪ :‬ﺍﻟﺘﻮﺳ‪‬ﻞﹸ ﲟﻌﲎ ﻃﻠ ِ‬

‫‪ ،‬ﻭ ﻫﺬﺍ ﻣﺘﻮﺍﺗﺮ‪ ،‬ﻭ ﺍﻷﺧﺒﺎﺭ‪ ‬ﻃﺎﻓﺤﺔﹲ ﺑﻪِِ‪ ،‬ﻭ ﻻ ﳝﻜﻦ‪ ‬ﺣﺼﺮﻫﺎ‪ ،‬ﻭ ﻗﺪ ﻛﺎﻥﹶ ﺍﳌﺴﻠﻤﻮﻥﹶ‬ ‫‪e‬‬ ‫ﺇﺣﺪﺍﻫﺎ‪ :‬ﰲ ﺣﻴﺎﺗِﻪِ‬

‫ﻥ ﺑﻪِ ﰲ ﲨﻴﻊ ﻣﺎ ﻧﺎ‪‬ﻢ‪.‬‬

‫ﻪِ‪ ،‬ﻭ ﻳﺴﺘ‪‬ﻐﻴﺜﻮ ﹶ‬
‫ﻥ ﺇﻟﻴ ِ‬
‫ﻳﻔﺰﻋﻮ ﹶ‬

‫ﻗـﺎﺋﻢ‪ ‬ﳜﻄـﺐ‪،‬‬ ‫‪e‬‬ ‫ﻛﻤﺎ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ‪ :‬ﺃﻥﹼ ﺭﺟﻼﹰ ﺩﺧﻞﹶ ﺍﳌﺴﺠﺪ‪ ،‬ﻳﻮﻡ ﺍﳉﻤﻌﺔِِ‪ ،‬ﻭ ﺭﺳـﻮﻝﹸ ﺍﷲ‬ ‫‪.٢٦‬‬

‫ﻗﺎﺋﻤﹰﺎﹰ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﻫﻠﻜﺖِ ﺍﻷﻣﻮﺍﻝﹸﹸ‪ ،‬ﻭ ﺍﻧﻘﻄﹶﹶﻌﺖِ ﺍﻟﺴ‪‬ﺒﻞﹸﹸ‪ ،‬ﻓـﺎﺩﻉ‪ ‬ﺍﷲ‬ ‫‪e‬‬ ‫ﻓﺎﺳﺘ‪‬ﻘﺒﻞﹶ ﺭﺳﻮﻝﹶ ﺍﷲِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﰒﹼ ﻗﺎﻝﹶ‪» :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻏِﺜﹾﻨ‪‬ﺎ‪ ،‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻏِﺜﹾﻨ‪‬ﺎ«‪ ،‬ﻓﻄﻠﻌﺖ‪ ‬ﻣﻦ ﻭﺭﺍﺋﻪِ ﺳﺤﺎﺑﺔﹲ ﻣﺜﻞﹶ‬ ‫‪e‬‬ ‫ﺗﻌﺎﱃ ﻳﻐِِﻴﺜﹸﹸﻨﺎ‪ ،‬ﻓﺮﻓﻊ‪ ‬ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﺲ ﺳﺒﺘﹰﺎﹰ؛ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﷲ ﻣﺎ ﺭﺃﻳﻨﺎ ﺍﻟﺸﻤ ‪‬‬
‫ﰒ ﺃﻣﻄﺮﺕ‪ ،‬ﻗﺎﻝﹶ‪ :‬ﻓﻼ ﻭﺍ ِ‬
‫ﺀ ﺍﻧﺘﺸ‪‬ﺮﺕ‪ ،‬ﹼ‬
‫ﺖ ﺍﻟﺴ‪‬ﻤﺎ َ‬
‫ﺍﻟﺘ‪‬ﺮﺱِِ‪ ،‬ﻓﻠﻤﺎ ﺗﻮﺳ‪‬ﻄ ‪‬‬

‫‪e‬‬ ‫ﺴ‪‬ﻠﻤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﳌﹼﹼﺎ ﻗﻔِِﻞ ﺭﺳـﻮﻝ ﺍﷲ‬

‫ﻭ ﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺩﻻﺋﻠِﻪِ‪ :‬ﻋﻦ ﺃﰊ ﻭﺟﺰﺓﹶ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟ ‪‬‬ ‫‪.٢٧‬‬

‫ﺪ ﺑﲏ ﻓﺰﺍﺭﺓﹶ‪.‬‬
‫ﻩ ﻭﻓ ‪‬‬
‫ﺓ ﺗﺒﻮﻙ‪ ،‬ﺃﺗﺎ ‪‬‬
‫ﻣﻦ ﻏﺰﻭ ِ‬

‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺃﺳﻨﺘ‪‬ﺖ‪ ‬ﺑﻼﺩ‪‬ﻧﺎ‪ ،‬ﻭ ﺃﺟﺪ‪‬ﺑﺖ ﺟِِﻨﺎﻧﻨﺎ‪ ،‬ﻭ ﻋﺮِِﻳـﺖ ﻋِِﻴﺎﻟﹸﹸﻨـﺎ‪ ،‬ﻭ ﻫﻠﻜـﺖ‪‬‬

‫‪:‬‬‫‪e‬‬ ‫ﻣﻮﺍﺷِِﻴﻨﺎ‪ ،‬ﻓﺎﺩﻉ‪ ‬ﺭﺑ‪‬ﻚ ﺃﻥ ﻳﻐﻴﺜﻨﺎ‪ ،‬ﻭ ﺍﺷﻔﻊ‪ ‬ﻟﻨﺎ ﺇﱃ ﺭﺑ‪‬ﻚ‪ ،‬ﻭ ﻳﺸﻔﻊ‪ ‬ﺭﺑﻚ‪ ‬ﺇﻟﻴﻚ‪‬؛ ﻓﻘﺎﻝ ﺭﺳـﻮﻝﹸ ﺍﷲِ‬

‫»ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِِ‪ ،‬ﻭ‪‬ﻳﻠﹶﻚ‪ ،‬ﺃﹶﹶﻧﺎﹶ ﺷ‪‬ﻔِﻌ‪‬ﺖ‪ ‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﺫﹶﹶﺍ ﺍﻟﱠﺬِِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻪِِ؟ ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ـﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِِـﻴﻢ‪،‬‬

‫ﺔ ﺍﳊﺪﻳﺚِ‪.‬‬
‫ﺮ ﺑﻘﻴ‪ ‬ﹶ‬
‫ﻭ ﺟ‪‬ﻼﹶﻟِﻪِ«؛ ﻭ ﺫﻛ ‪‬‬
‫ﻪ ‪‬‬
‫ﻂ ﻣِﻦ‪ ‬ﻋ‪‬ﻈﹶﻤ‪‬ﺘِ ِ‬
‫ﻮ ﻳ‪‬ﺌِ ﱡ‬
‫ﻭ ﻫ‪ ‬‬
‫ﻭ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِِ‪ ،‬‬
‫ﺕ ‪‬‬
‫ﻪ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻊ ﻛﹸﺮ‪‬ﺳِﻴ‪ ‬‬
‫ﻭ‪‬ﺳِ ‪‬‬

‫‪ ،‬ﻓﺼﻌﺪ‪ ‬ﺍﳌﻨﱪ‪ ،‬ﻭ ﻓﻴﻪ‪ :‬ﻛﺎﻥﹶ ﳑ‪‬ﺎ ﺣﻔﻆﹶ ﻣﻦ ﺩ‪‬ﻋﺎﺋِﻪِ‪» :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺍﺳ‪‬ﻖِ ‪‬ﺑﻠﹶﺪ‪‬ﻙ‪،‬‬ ‫‪e‬‬ ‫ﺇﱃ ﺃﻥ ﻗﺎﻝﹶ‪ :‬ﻓﻘﺎﻡ‪ ‬ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﺀ ﻭ ﺣﺪﻳﺜﹰﺎ ﻃﻮﻳﻼﹰ‪.‬‬
‫ﺮ ﺩﻋﺎ ً‬
‫ﻙ ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺖ‪«‬؛ ﻭ ﺫﻛ ‪‬‬
‫ﻲ ‪‬ﺑﻠﹶﺪ‪ ‬‬
‫ﻭ ﺃﹶﺣ‪ِ ‬‬
‫ﺮ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘ‪‬ﻚ‪ ،‬‬
‫ﻭ ﺍﻧ‪‬ﺸ‪ ‬‬
‫ﻭ ﺑ‪‬ﻬِِﻴﻤ‪‬ﺘ‪‬ﻚ‪ ،‬‬
‫‪‬‬

‫ﺃﻋـﺮﺍﰊ‪،‬‬ ‫‪e‬‬ ‫ﲑ ﺑﻦ ﻣ‪‬ﻄﻌﻢٍٍ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺗﻰ ﺭﺳـﻮﻝﹸ ﺍﷲ‬

‫ﻭ ﰲ ﺳﻨ‪‬ﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﰲ ﻛﺘﺎﺏ ﺍﻟﺴ‪‬ﻨ‪‬ﺔِ‪ :‬ﻋﻦ ﺟﺒ ِ‬ ‫‪.٢٨‬‬

‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﺟﻬِِﺪﺕِ ﺍﻷﻧﻔﺲ‪ ،‬ﻭ ﺿﺎﻋ‪‬ﺖِ ﺍﻟﻌِِﻴﺎﻝﹸﹸ‪ ،‬ﻭ ﻧ‪‬ﻬِِﻜﺖ ﺍﻷﻣﻮﺍﻝﹸﹸ‪ ،‬ﻭ ﻫﻠﻜﹶﹶـﺖِ ﺍﻷﻧﻌـﺎﻡ‪،‬‬

‫‪:‬‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻓﺎﺳﺘ‪‬ﺴ‪‬ﻘﻲ ﺍﷲَ ﻟﻨﺎ‪ ،‬ﻓﺈﻧ‪‬ﺎ ﻧﺴﺘ‪‬ﺸﻔﻊ‪ ‬ﺑﻚ‪ ‬ﻋﻠﻰ ﺍﷲِِ‪ ،‬ﻭ ﻧﺴﺘ‪‬ﺸﻔِﻊ‪ ‬ﺑـﺎﷲِ ﻋﻠﻴـﻚ‪ ،‬ﻗـﺎﻝ ﺭﺳـﻮ ﹸ‬

‫ﺧﻠﹾﻘِﻪِِ‪ ،‬ﺷ‪‬ﺄﹾﻥﹸ ﺍﷲِ ﺃﹶﻋ‪‬ﻈﹶﻢ‪ ‬ﻣِﻦ‪ ‬ﺫﹶﻟِﻚ‪«...‬؛‬

‫ﻋﻠﹶﹶﻰ ﺃﹶﺣ‪‬ﺪٍ ﻣِﻦ‪ ‬‬
‫»ﻭ‪‬ﻳ‪‬ﺤ‪‬ﻚ‪ ،‬ﺃﹶﺗ‪‬ﺪ‪‬ﺭِِﻱ ﻣ‪‬ﺎ ﺗ‪‬ﻘﹸﹸﻮﻝﹸﹸ؟ ﺇِﻧ‪‬ﻪ‪ ‬ﻻﹶ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﺑِِﺎﷲِ ‪‬‬

‫ﻭ ﺫﻛﺮ ﺣﺪﻳﺚﹶ ﺍﻷﻃِِﻴﻂِ‪.‬‬

‫ﻉ ﺑـﻪِِ‪ ،‬ﻭ‬
‫ﺮ ﺍﻻﺳﺘِِﺸﻔﺎ ‪‬‬
‫ﻪ ﱂ ﻳﻨﻜ ‪‬‬
‫ﺩِﻧﺎ‪ ،‬ﻓﺈﻧ‪ ‬‬
‫ﻮ ﻣﻮﺍﻓﻖ‪ ‬ﹶﳌﹶﻘﺼﻮ ِ‬
‫ﻭ ﰲ ﺳﻨﺪِﻩِ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻭ ﻋﻨﻌ‪‬ﻨﻪ‪ ،‬ﻓﺈﻥ ﺛﺒﺖ‪ ‬ﻓﻬ ‪‬‬

‫ﻉ ﻋﻨﺪ‪‬ﻩ‪.‬‬
‫ﻊ ﻟﻠﻤ‪‬ﺸﻔﻮ ِ‬
‫ﻥ ﻳﺘ‪‬ﻮﺍﺿ ‪‬‬
‫ﻥ ﺍﻟﺸ‪‬ﺎﻓﻊِ ﺃ ﹾ‬
‫ﻥ ﺷﺄ ﹶ‬
‫ﻞ ﺳﺒﺐ‪ ‬ﺫﻟﻚ‪ :‬ﺃ ﹼ‬
‫ﻉ ﺑﺎﷲِِ‪ ،‬ﻭ ﻟﻌ ﱠ‬
‫ﺮ ﺍﻻﺳﺘِِﺸﻔﺎ ‪‬‬
‫ﺇﻧ‪‬ﻤﺎ ﺃﻧﻜ ‪‬‬

‫‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ‬ ‫ﻭ ﺭﻭﻯ ﻋﻦ‪ ‬ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺎﺀَ ﺃﻋﺮﺍﰊ‪ ‬ﺇﱃ ﺭﺳﻮﻝِ ﺍﷲِ ‪e‬‬ ‫‪.٢٩‬‬

‫ﲑ ﻳﺌِﻂﱡﱡ‪ ،‬ﻭ ﺃﻧﺸﺪ‪:‬‬

‫ﱯ ﻳﺼﻄﺒﺢ‪ ،‬ﻭ ﻻ ﺑﻌ ‪‬‬
‫ﻙ ﻭ ﻣﺎ ﻟﻨﺎ ﺻ ‪‬‬
‫ﺍﷲِِ‪ ،‬ﺃﺗﻴﻨﺎ ‪‬‬

‫ﻡ ﺍﻟﺼ‪‬ﱯ‪ ‬ﻋﻦ ﺍﻟﻄﱢﱢﻔــﻞِ‬

‫ﺖ ﺃ‪‬‬
‫ﻐِﻠ ‪‬‬
‫ﺪ ﺷ‪ِ ‬‬
‫ﻭ ﻗ ‪‬‬ ‫ﺀ ﺗ‪‬ﺪﻣ‪‬ﻰ ﻟﹶﹶﺒﺎﻧ‪‬ﻬـﺎ‬
‫ﻭ ﺍﻟﻌ‪‬ﺬﹾﹾﺭﺍ ُ‬
‫ﺃﹶﹶﺗﻴﺘ‪‬ﻚ‪ ،‬‬

‫ﺮ ﻭ ﻻ ﻳ‪‬ﺤـﻠﻲ‬
‫ﻣﻦ ﺍﳉﻮﻉِِ‪ ،‬ﻫﻮﻧﹰﺎ ﻣﺎ ﻳ‪‬ﻤِ ‪‬‬ ‫ﻪ ﺍﻟﻔﱴ ﻻﺳﺘِﻜﺎﻧـﺔٍ‬
‫ﻭ ﺃﻟﻘﹶﹶﻰ ﺑﻜﹶﻔﹼﹼﻴ ِ‬

‫ﺳﻮﻯ ﺍﳊﻨﻈﻞِ ﺍﻟﻌﺎﻣﻲ‪ ،‬ﻭ ﺍﻟﻌﻠﻬﺰ ﺍﻟﻔﺴﻞ‬ ‫ﻞ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻋﻨﺪﻧﺎ‬

‫ﺀ ﳑ‪‬ﺎ ﻳﺄﻛ ﹸ‬
‫ﻭ ﻻ ﺷﻲ َ‬

‫ﻻ ﺇﱃ ﺍﻟـــﺮ‪‬ﺳﻞِ‬
‫ﺭ ﺍﻟ‪‬ﻨ‪‬ﺎﺱِ ﺇ ﹼ‬
‫ﻭ ﺃﻳﻦ‪ ‬ﻓﺮﺍ ‪‬‬ ‫ﻻ ﺇﻟﻴﻚ‪ ‬ﻓﺮﺍﺭ‪‬ﻧــﺎ‬
‫ﺲ ﻟﻨﺎ ﺇ ﹼ‬
‫ﻭ ﻟﻴ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮ ﺍﻟﺪ‪‬ﻋﺎﺀَ‪.‬‬
‫ﻘﻨ‪‬ﺎ«؛ ﻭ ﺫﻛ ‪‬‬
‫ﻬﻢ‪ ‬ﺍﺳ‪ِ ‬‬
‫ﻪ ﰒﹼ ﻗﺎﻝﹶ‪» :‬ﺍﻟﻠﱠ ‪‬‬
‫ﱪ‪ ،‬ﻓﺮﻓﻊ‪ ‬ﻳﺪﻳ ِ‬
‫ﺪ ﺍﳌﻨ ‪‬‬
‫ﱴ ﺻﻌ ‪‬‬
‫ﻩ ﺣ ‪‬‬
‫ﺮ ﺭﺩﺍﺀ ‪‬‬
‫ﳚ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻡ ﺭﺳﻮ ﹸ‬
‫ﻓﻘﺎ ‪‬‬

‫ﻳﺪﻩ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺃﻟﻘﺖِ ﺍﻟﺴ‪‬ﻤﺎﺀُ ﺑﺄﺭﻭﺍﻗﻬﺎ)‪ ،(٦٤‬ﻭ ﺟﺎﺀَ ﺃﻫﻞﹸ ﺍﻟﺒﻄﺎﻧﺔِ ﻳـﻀﺠ‪‬ﻮﻥﹶ‪:‬‬ ‫‪e‬‬ ‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺭﺩ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻨ‪‬ﺎ«‪ ،‬ﻓﺎﳒﺎﺏ‪ ‬ﺍﻟﺴ‪‬ﺤﺎﺏ‪ ‬ﻋﻦ ﺍﳌﺪﻳﻨﺔِ ﺣﺘ‪‬ﻰ ﺃﺣﺪﻕ‪ ‬ـﺎ‬

‫‪» :‬ﺣ‪‬ﻮ‪‬ﺍﻟﹶﻴ‪‬ﻨ‪‬ﺎ ﻭ‪ ‬ﻻﹶ ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻐﺮﻕ‪ ،‬ﺍﻟﻐﺮﻕ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ‪‬‬

‫ﺣﺘ‪‬ﻰ ﺑﺪﺕ‪ ‬ﻧﻮﺍﺟِِﺬﻩ‪ ،‬ﰒﹼ ﻗﺎﻝﹶ‪ِ» :‬ﻟﻠﱠﻪِ ﺩ‪‬ﺭ‪ ‬ﺃﹶﺑِِﻲ ﻃﺎﹶﻟِﺐٍٍ‪ ،‬ﻟﹶﻮ‪ ‬ﻛﹶﹶﺎﻥﹶ ﺣ‪‬ﻴﺎ‪ ،‬ﻗﹶﹶـﺮ‪‬ﺕ‪‬‬ ‫‪e‬‬ ‫ﻛﺎﻹﻛﻠﻴﻞِِ‪ ،‬ﻭ ﺿﺤﻚ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺗﺮﻳﺪ‪ ‬ﻗﻮﻟﻪ‪:‬‬
‫ﷲ ﻛﺄﻧ ‪‬‬
‫ﻝ ﺍ ِ‬
‫ﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐٍ‪ :‬ﻳﺎ ﺭﺳﻮ ﹶ‬
‫ﻋ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ،‬ﻣ‪‬ﻦ‪ ‬ﻳﻨ‪‬ﺸِﺪ‪‬ﻧ‪‬ﺎ ﻗﹶﻮ‪‬ﻟﹶﻪ‪‬؟«؛ ﻓﻘﺎﻝﹶ ﻋﻠ ‪‬‬

‫ﺔ ﻟﻸََﺭﺍﻣِﻞِ‬
‫ﺛِﻤ‪‬ﺎﻝﹸ)‪ (٦٥‬ﺍﻟﻴ‪‬ﺘﺎﻣﻰ‪ ‬ﻋِِﺼﻤ ﹲ‬ ‫ﻡ ﺑﻮ‪‬ﺟﻬِــﻪِ‬
‫ﺾ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺴﻘﹶﹶﻰ ﺍﻟﻐ‪‬ﻤﺎ ‪‬‬
‫ﻭ ﺃﺑﻴ ‪‬‬
‫‪‬‬

‫ﻩ ﰲ ﻧﻌﻤﺔٍ ﻭ ﺗﻮﺍﺻــﻞِ‬
‫ﻓﻬﻢ‪ ‬ﻋﻨﺪ ‪‬‬ ‫ﻙ ﻣﻦ ﺁﻝِ ﻫﺎﺷــﻢٍ‬
‫ﻪ ﺍﳍﹸﹸﻼ ‪‬‬
‫ﻑ ﺑِ‬
‫ﻳﻄﻮ ‪‬‬

‫ﻪ ﻭ ﻧ‪‬ﻨﺎﺿِـــﻞِ‬
‫ﻭ ﳌﹼﹼﺎ ﻧ‪‬ﻄﺎﻋِﻦ‪ ‬ﺩﻭﻧ‪ ‬‬ ‫ﷲ ﻧ‪‬ﺒﺰ‪‬ﻯ)‪ (٦٦‬ﳏﻤ‪‬ﺪﺍﹰ‬
‫ﺖ ﺍ ِ‬
‫ﻢ ﻭ ﺑﻴ ِ‬
‫ﻛﺬﺑﺘ‪ ‬‬

‫ﻭ ﻧﺬﻫ‪‬ﻞﹶ ﻋﻦ ﺃﺑﻨﺎﺋﻨ‪‬ﺎ ﻭ ﺍﳊﹶﹶﻼﺋِــﻞِ‬ ‫ﻉ ﺣﻮﻟﹶـــﻪ‪‬‬

‫ﻪ ﺣﺘ‪‬ﻰ ﻧﺼﺮ‪ ‬‬
‫ﻭ ﻧ‪‬ﺴﻠﱢﱢﻤ ‪‬‬

‫ﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪ ،‬ﻓﻘﺎﻝﹶ‪:‬‬

‫ﻲ ﺍ ُ‬
‫ﺔ ﺭﺿ ‪‬‬
‫ﻞ ﻣﻦ ﻛﻨﺎﻧ ﹶ‬
‫ﻡ ﺭﺟ ﹲ‬
‫‪» :‬ﺃﹶﺟ‪‬ﻞﹾ«؛ ﻓﻘﺎ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻝ ﺭﺳﻮ ﹸ‬
‫ﻓﻘﺎ ﹶ‬

‫ﻪ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﳌﻄﹶـــﺮ‪‬‬
‫ﺳﻘﻴﻨﺎ ﺑﻮﺟ ِ‬ ‫ﺪ ﳑ‪‬ﻦ ﺷﻜﺮ‪‬‬
‫ﻚ ﺍﳊﻤﺪ‪ ،‬ﻭ ﺍﳊﻤ ‪‬‬
‫ﻟ ‪‬‬

‫ﺺ ﻣﻨﻪ‪ ‬ﺍﻟﺒﺼـﺮ‪‬‬
‫ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﺃﺷﺨ ‪‬‬ ‫ﺩﻋﹶﺎ ﺍﷲُ ﺧﺎﻟﻘﻪ‪ ‬ﺩﻋــــﻮﺓﹰ‬

‫ﻉ ﺣﺘ‪‬ﻰ ﺭﺃﻳﻨﺎ ﺍﻟـﺪ‪‬ﺭﺭ‪‬‬

‫ﻭ ﺃﺳﺮ ‪‬‬ ‫ﻢ ﻳﻚ‪ ‬ﺇﻻﹼ ﻛﻤﺎ ﺳﺎﻋـــﺔﹲ‬
‫ﻓﻠ ‪‬‬

‫ﻪ ﺍﷲُ ﻋ‪‬ﻠﻴﺎ ﻣﻀــﺮ‪‬‬

‫ﺙ ﺑِ‬
‫ﺃﻏﺎ ﹶ‬ ‫ِ)‪(٦٧‬‬
‫ﺍﻟﺒﻌـــﺎﻕ‬ ‫ﰈ‬
‫ﺩﻓﺎﻕ‪ ‬ﺍﻟﻌﺰﺍﱃ‪ ،‬‬

‫ﺃﺑﻮ ﻃﺎﻟﺐٍ‪ :‬ﺃﺑﻴﺾ‪ ‬ﺫﻭ ﻏـﺮﺭ‪‬‬ ‫ﻝ ﻋﻤ‪‬ــــﻪ‪‬‬

‫ﻥ ﻛﻤﺎ ﻗﺎ ﹶ‬
‫ﻓﻜﺎ ﹶ‬

‫ﻰ ﺍﻟﻐ‪‬ﺮﺭ‪‬‬
‫ﺮ ﺍﷲََ‪ ،‬ﻳﻠﻘ ‪‬‬
‫ﻭ ﻣﻦ ﻳﻜﻔ ِ‬ ‫ﺮ ﺍﷲَ ﻳﻠﻘﻰ ﺍﳌﺰﻳـﺪ‪‬‬
‫ﻦ ﻳﺸﻜﹸ ِ‬
‫ﻓﻤ ‪‬‬

‫ﺪ ﺃﹶﺣ‪‬ﺴ‪‬ﻨ‪‬ﺖ‪.«‬‬
‫ﺮ ﺃﹶﺣ‪‬ﺴ‪‬ﻦ‪ ،‬ﻓﹶﻘﹶ ‪‬‬
‫ﻚ ﺷ‪‬ﺎﻋِ ‪‬‬
‫ﻥ ﻳ‪ ‬‬
‫‪» :‬ﺇِ ﹾ‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻝ ﺭﺳﻮ ﹸ‬
‫ﻓﻘﺎ ﹶ‬

‫)‪ (٦٤‬ﺃﻱ‪ :‬ﺃﳊﹶﺖ‪ ‬ﺑﺎﳌﻄﺮ‪.‬‬

‫)‪ (٦٥‬ﺃﻱ‪ :‬ﻛﻔﻴﻞﹸ ﺍﻟﻴﺘﺎﻣﻰ‪.‬‬

‫‪.‬‬‫‪e‬‬ ‫ﺐ ﺍﻟﺴ‪‬ﻮﺀُُ‪ ،‬ﻭ ﺍﻟﻘﺼﺪ‪ :‬ﺃﻧ‪‬ﻪ ﻻ ﻳﺘﺮﻙ‪ ‬ﳍﻢ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫)‪ (٦٦‬ﺍﻟﻨ‪‬ﺒﺰ‪ :‬ﺍﻟﻠﻘ ‪‬‬

‫)‪ (٦٧‬ﺍﻟﺒ‪‬ﻌﺎﻕ‪ :‬ﺍﻹﻧﺼِِﺒﺎﺏ‪ ‬ﺑﺸﺪ‪‬ﺓٍ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺍﻷﺣﺎﺩﻳﺚﹸ ﻭ ﺍﻵﺛﺎﺭ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ ﺃﻥﹾ ﲢﺼﻰ‪ ،‬ﻭ ﻟﻮ ﺗﺘ‪‬ﺒﻌ‪‬ﺘ‪‬ﻬﺎ ﻟﻮﺟﺪﺕ ؛ ﻣﻨﻬﺎ ﺃﻟﻮﻓﺎﹰﹰ‪ ،‬ﻭ ﻧـﺺ‪ ‬ﻗﻮﻟـﻪِ‬

‫ﻇﻠﹶﻤ‪‬ﻮﺍﹾ ﺃﹶﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺂﺅ‪‬ﻭﻙ‪ ‬ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ﴾)ﺍﻟﻨـﺴﺎﺀ‪،(٦٤:‬‬

‫ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِِﺫ ﱠ‬

‫ﺢ ﰲ ﺫﻟﻚ‪.‬‬
‫ﺍﻵﻳﺔﹸﹸ؛ ﺻﺮﻳ ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺔ ﻣﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻧﺴﺒ ﹲ‬
‫ﻦ ﻟ‪‬‬
‫ﻞ ﲟ ‪‬‬
‫ﻞ ﻫﺬﺍ ﺍﻟﺘﻮﺳ‪ِ ‬‬
‫ﻦ ﻣﺜ ﹸ‬
‫ﺯ ﻭ ﳛﺴ ‪‬‬
‫ﻚ ﳚﻮ ‪‬‬
‫ﻭ ﻛﺬﻟ ‪‬‬

‫ﻄﹼﻠﺐِ ﺭﺿﻲ‪ ‬ﺍﷲُ‬

‫ﻛﻤﺎ ﻛﺎﻥﹶ ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏِ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ‬ﺇﺫﺍ ﻗﺤِﻂﹶ ﺍﺳ‪‬ﺘ‪‬ﺴﻘﻰ ﺑﺎﻟﻌ‪‬ﺒﹼﺎﺱِ ﺑﻦ ﻋﺒﺪ ﺍﳌ ﹼ‬ ‫‪.٣٠‬‬

‫ﺳ‪‬ﻠﻨﺎ ﺇﻟﻴﻚ‪ ‬ﺑﻨﺒﻴ‪‬ﻨﺎ ﻓﺘ‪‬ﺴﻘﻴﻨﺎ‪ ،‬ﻭ ﺇﻧ‪‬ﺎ ﺗﻨﻮﺳ‪‬ﻞﹸ ﺇﻟﻴﻚ‪ ‬ﺑﻌﻢ‪ ‬ﻧﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪٍ‬
‫ﻋﻨﻪ‪ ،‬ﻭ ﻳﻘﻮﻝﹸ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺇﻧ‪‬ﺎ ﻛﻨ‪‬ﺎ ﺇﺫﺍ ﻗﺤِِﻄﻨﺎ ﺗﻮ ‪‬‬

‫ﺚ ﺃﻧﺲٍ‪.‬‬
‫‪ ،‬ﻓﺎﺳ‪‬ﻘِِﻨﺎ؛ ﻗﺎﻝﹶ‪ :‬ﻓﻴ‪‬ﺴﻘﹶﹶﻮﻥ؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻣﻦ ﺣﺪﻳ ِ‬ ‫‪e‬‬
‫ﺱ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﳍﺐ‪:‬‬
‫ﻡ ﺍﻟﺮ‪‬ﻣﺎﺩ‪‬ﺓِِ‪ ،‬ﻓﺴ‪‬ﻘﻮﺍ‪ ،‬ﻭ ﰲ ﺫﻟﻚ ﻳﻘﻮﻝﹸ ﻋﺒ‪‬ﺎ ‪‬‬
‫ﻭ ﺍﺳ‪‬ﺘ‪‬ﺴﻘﻰ ﺑﻪِ ﻋﺎ ‪‬‬ ‫‪.٣١‬‬

‫ﻪ ﻋﻤ‪‬ﺮ‪‬‬
‫ﺔ ﻳ‪‬ﺴﺘ‪‬ﺴ‪‬ﻘﻰ ﺑﺸﻴ‪‬ﺒ‪‬ﺘِ ِ‬
‫ﻋﺸِﻴ‪ ‬ﹶ‬ ‫ﺃﻫﻠﹶﻪ‪‬‬
‫ﺍﳊﺠﺎﺯ ﻭ ‪‬‬
‫‪‬‬ ‫ﺳﻘﻰ ﺍﷲُ‬
‫‪‬‬ ‫ﺑِﻌﻤ‪‬ﻲ‬

‫ﻭ ﺍﺳﺘ‪‬ﺴ‪‬ﻘﻰ ﲪﺰﺓﹸ ﺑﻦ ﺍﻟﻘﺎﺳﻢِ ﺍﳍﺎﺷِِﻤﻲ‪ ‬ﺑﺒﻐﺪﺍﺩ‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺇﻧ‪‬ﺎ ﻣﻦ ﻭﻟﺪِ ﺫﻟـﻚ‪ ‬ﺍﻟﺮ‪‬ﺟـﻞِ ﺍﻟﹼﹼـﺬﻱ‬ ‫‪.٣٢‬‬

‫ﺔ ﺣﺘ‪‬ﻰ ﺳﻘﻮﺍ‪.‬‬
‫ﻞ ‪ِِ‬ﺬﻩ ﺍﻟﻮﺳﻴﻠ ِ‬
‫ﻝ ﻳﺘﻮﺳ‪ ‬ﹸ‬
‫ﺮ ﺑﻦ ﺍﳋﻄﺎﺏِِ‪ ،‬ﻓﺴﻘﻮ‪‬ﺍ؛ ﻓﻤﺎ ﺯﺍ ﹶ‬
‫ﺸ‪‬ﻴﺒ‪‬ﺘِﻪِ ﻋﻤ ‪‬‬
‫ﺍﺳﺘ‪‬ﺴﻘﻰ ﺑ ‪‬‬

‫ﻭ ﺭ‪‬ﻭﻱ‪ ‬ﺃﻧ‪‬ﻪ ﳌﺎ ﺍﺳﺘ‪‬ﺴﻘﻰ ﻋﻤﺮ‪ ‬ﺑﺎﻟﻌﺒﺎﺱِِ‪ ،‬ﻭ ﻓﺮﻍﹶ ﻋﻤﺮ‪ ‬ﻣﻦ ﺩﻋﺎﺋﻪِِ‪ ،‬ﻗﺎﻝ ﺍﻟﻌ‪‬ﺒ‪‬ﺎﺱ‪ :‬ﺍﻟﻠﹼﹼﻬﻢ‪ ‬ﺇﻧ‪‬ﻪ‪ ‬ﱂ ﻳﱰِﻝﹾ ﻣﻦ‪‬‬ ‫‪.٣٣‬‬

‫‪ ،‬ﻭ ﻫﺬِﻩِ‬ ‫‪e‬‬ ‫ﺍﻟﺴ‪‬ﻤﺎﺀِ ﺑﻼﺀٌ ﺇِﻻﱠ ﺑﺬﻧﺐٍٍ‪ ،‬ﻭ ﻻ ﻳ‪‬ﻜﺸ‪‬ﻒ‪ ‬ﺇﻻﹼ ﺑﺘﻮ‪‬ﺑ‪‬ﺔٍٍ‪ ،‬ﻭ ﻗﺪ‪ ‬ﺗﻮﺟ‪‬ﻪ‪ ‬ﰊ ﺍﻟﻘﻮﻡ‪ ‬ﺇﻟﻴﻚ‪ ‬ﳌﻜﹶﹶﺎﻧِِﻲ ﻣﻦ ﻧﺒﻴ‪‬ﻚ‪‬‬

‫ﻞ ﺍﳉِِﺒﺎﻝِ‪.‬‬
‫ﺀ ﲟﺜ ِ‬
‫ﺖ ﺍﻟﺴ‪‬ﻤﺎ ُ‬
‫ﰎ ﻛﻼﻣ‪‬ﻪ‪ ‬ﺣﺘ‪‬ﻰ ﺍﺭﲡﹼ ِ‬
‫ﺮ ﺩﻋﺎﺀًً‪ ،‬ﻓﻤﺎ ﱠ‬
‫ﻚ ﺑﺎﻟﺬﱡﱡﻧﻮﺏِِ‪ ،‬ﻭ ﻧ‪‬ﻮﺍﺻِِﻴﻨﺎ ﺑﺎﻟﺘ‪‬ﻮﺑﺔِِ‪ ،‬ﻭ ﺫﻛ ‪‬‬
‫ﺃﻳﺪﻳﻨﺎ ﺇﻟﻴ ‪‬‬

‫ﺔ ﻣﻦ ﺍ ِﳌِﻠﻞِ‪.‬‬
‫ﻦ ﲟﻠﹼ ٍ‬
‫‪ ،‬ﺑﻞ ﻣﺘﺪ‪‬ﻳ‪ ‬‬
‫ﻩ ﻣﺴﻠﻢ‪‬‬
‫ﺀ ﻻ ﻳﻨﻜﹸﹸﺮ ‪‬‬
‫ﺮ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﻭ ﻫﺬﺍ ﺷﻲ ٌ‬
‫ﻞ ﺑﺴﺎﺋ ِ‬
‫ﺯ ﻣﺜﻞﹸ ﻫﺬﺍ ﺍﻟﺘ‪‬ﻮﺳ‪ِ ‬‬
‫ﻭ ﻛﺬﻟﻚ‪ ‬ﳚﻮ ‪‬‬

‫ﱪﻩِِ؟‬
‫‪ ،‬ﺃﻭ ﺑﻘ ِ‬ ‫‪e‬‬ ‫ﺏ ﺑﺎﻟﻌﺒ‪‬ﺎﺱِِ‪ ،‬ﻭ ﱂ ﻳﺘﻮﺳ‪‬ﻞ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻓﺈﻥ ﻗﻴﻞﹶ‪ :‬ﱂ ﺗﻮﺳ‪‬ﻞﹶ ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎ ِ‬

‫ﺃﻭ ﺑﺎﻟﻘﹶﱪِ‪.‬‬ ‫‪e‬‬ ‫ﻞ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺭ ﻟﻠﺘﻮﺳ‪ِ ‬‬
‫ﺱ ﺇﻧﻜﺎ ‪‬‬
‫ﻪ ﺑﺎﻟﻌﺒ‪‬ﺎ ِ‬
‫ﺳﻠِ ِ‬
‫ﺲ ﰲ ﺗﻮ ‪‬‬
‫ﻗﻠﻨﺎ‪ :‬ﻟﻴ ‪‬‬

‫ﺀِ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺤﻂﹶ ﺃﻫﻞﹸ ﺍﳌﺪﻳﻨﺔِ ﻗﺤﻄﺎﹰ ﺷﺪﻳﺪﺍﹰ ﻓﺸﻜﻮﺍ ﺇﱃ ﻋﺎﺋﺸﺔﹶ ﺭﺿـﻲ ﺍﷲُ‬
‫ﳉﹶﻮﺯﺍ ِ‬
‫ﻭ ﻗﺪ ﺭﻭِﻱ‪ ‬ﻋﻦ ﺃﰊ ﺍ ﹶ‬ ‫‪.٣٤‬‬

‫‪ ،‬ﻓﺎﺟ‪‬ﻌﻠﻮﺍ ﻣﻨﻪ‪ ‬ﻛﹸﹸﻮﻯ ﺇﱃ ﺍﻟﺴ‪‬ﻤﺎﺀِِ‪ ،‬ﺣﺘ‪‬ﻰ ﻻ ﻳﻜﻮﻥﹶ ﺑﻴﻨ‪‬ـﻪ‪ ‬ﻭ ﺑـﲔ‪‬‬ ‫‪e‬‬ ‫ﻋﻨﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻓﺎﻧﻈﹸﹸﺮﻭﺍ ﻗﱪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺐ‪ ،‬ﻭ ﲰِِﻨﺖِ ﺍﻹﺑﻞﹸ ﺣﺘ‪‬ﻰ ﺗﻔﺘ‪‬ﻘـﺖ‪ ‬ﻣـﻦ ﺍﻟـﺸ‪‬ﺤﻢِِ‪،‬‬

‫ﺍﻟﺴ‪‬ﻤﺎﺀِ ﺳﻘﻒ‪‬؛ ﻓﻔﻌﻠﻮﺍ‪ ،‬ﻓﻤ‪‬ﻄِِﺮﻭﺍ‪ ،‬ﺣﺘ‪‬ﻰ ﻧﺒﺖ‪ ‬ﺍﻟﻌ‪‬ﺸ ‪‬‬

‫ﻡ ﺍﻟﻔﹶﹶﺘﻖِ)‪.(٦٨‬‬
‫ﻓﺴ‪‬ﻤ‪‬ﻲ‪ ‬ﻋﺎ ‪‬‬

‫ﺱ ﻷﻣﺮﻳﻦِ‪:‬‬
‫ﺮ ﺑﺎﻟﻌﺒ‪‬ﺎ ِ‬
‫ﻞ ﺗﻮﺳ‪‬ﻞﹶ ﻋﻤ ‪‬‬
‫ﻭ ﻟﻌ ﹼ‬

‫ﺭﻭﺍﻩ ﺍﻟﺪ‪‬ﺍﺭِﻣﻲ‪ ‬ﰲ ﺳﻨ‪‬ﻨِﻪ‪.‬‬

‫‪‬‬ ‫)‪(٦٨‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺪ‪‬ﻋﻮﺍ ﻛﻤﺎ ﺣﻜﹶﹶﻴﻨﺎ ﻣﻦ ﺩﻋﺎﺋﻪِ‪.‬‬

‫ﺪ‪‬ﳘﺎ‪ :‬ﻟﻴ ‪‬‬
‫ﺃﺣ ‪‬‬

‫‪ ،‬ﰲ ﻫـﺬﻩ‬ ‫‪e‬‬ ‫ﻭ ﺍﻟﺜﺎﹼﹼﱐ‪ :‬ﺃﻧ‪‬ﻪ ﻣﻦ ﲨﻠﺔِ ﻣﻦ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺴ‪‬ﻘِِﻲ‪ ،‬ﻭ ﻳﻨﺘ‪‬ﻔﻊ‪ ‬ﺑﺎﻟﺴ‪‬ﻘﻴﺎ‪ ،‬ﻭ ﻫﻮ ﳏﺘﺎﺝ‪ ‬ﺇﻟﻴﻬﺎ؛ ﲞِِﻼﻑِ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﻪ‪ ،‬ﻭ ﺍﷲ ﺗﻌﺎﱃ ﻳـﺴ‪‬ﺘﺤﻴﻲ‬

‫‪ ،‬ﻭ ﺷﻴﺒ ‪‬‬ ‫‪e‬‬ ‫ﺍﳊﺎﻟﺔِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﻣﺴﺘﻐﻦٍ ﻋﻨﻬﺎ‪ ،‬ﻓﺎﺟﺘ‪‬ﻤﻊ‪ ‬ﰲ ﺍﻟﻌ‪‬ﺒ‪‬ﺎﺱِ ﺍﳊﺎﺟﺔﹸﹸ‪ ،‬ﻭ ﻗﺮﺑﻪ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺮ ﺑﺸ‪‬ﻴﺒ‪‬ﺘِﻪِ‪.‬‬
‫ﻚ ﺍﺳﺘ‪‬ﺴﻘﻰ ﻋﻤ ‪‬‬
‫ﺀ ﺍﳌﻀﻄﺮ‪ ،‬ﻓﻠﺬﻟ ‪‬‬ ‫‪ ،‬ﻭ ﳚ ‪‬‬
‫ﺐ ﺩ‪‬ﻋﺎ ُ‬ ‫‪e‬‬ ‫ﻢ ﻧﺒﻴ‪‬ﻪِ‬
‫ﻒ ﻣﻦ ﻋ ‪‬‬
‫ﺔ ﺍﳌﹸﹸﺴﻠﻢِِ‪ ،‬ﻓﻜﻴ ‪‬‬
‫ﻣﻦ ﺫِِﻱ ﺍﻟﺸ‪‬ﻴﺒ ِ‬

‫ﻓﺈﻥﹾ ﻗﺎﻝﹶ ﺍﳌﹸﹸﺨﺎﻟِﻒ‪ :‬ﺃﻧﺎ ﻻ ﺃﻣﻨﻊ‪ ‬ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞﹶ ﻭ ﺍﻟﺘ‪‬ﺸﻔﹼﻊ‪ ‬ﳌﺎ ﻗﺪ‪‬ﻣﺘﻢ‪ ‬ﻣﻦ ﺍﻵﺛﺎﺭِ ﻭ ﺍﻷﺩِﻟﹼﺔِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﻣﻨﻊ‪ ‬ﺇﻃﻼﻕ‪ ‬ﺍﻟﺘﺠ‪‬ﻮ‪‬ﻩِ ﻭ‬

‫ﺙ ﻋﻠﻴﻪِ‪.‬‬
‫ﻪ ﻭ ﺍﳌﹸﹸﺴﺘﻐﺎ ﹸ‬
‫ﻩ ﻋﻠﻴ ِ‬
‫ﺙ ﺑﻪِِ‪ ،‬ﺃﻋﻠﻰ ﻣﻦ ﺍﳌﹸﹸﺘﺠ‪‬ﻮ‪ِ ‬‬
‫ﻥ ﺍﳌﹸﹸﺘﺠﻮ‪‬ﻩ‪ ‬ﺑﻪ ﻭ ﺍﳌﹸﹸﺴﺘ‪‬ﻐﺎ ﹸ‬
‫ﻡ ﺃ ﹼ‬
‫ﻥ ﻓﻴﻬِِﻤﺎ ﺇﻳﻬﺎ ‪‬‬
‫ﺍﻻﺳﺘِِﻐﺎﺛﹶﺔِِ؛ ﻷ ﹼ‬

‫ﻮ‪‬ﻩ ﻭ ﺍﻻﺳﺘِِﻐﺎﺛﺔِ ﻋﻠﻴﻪِِ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﺘﺠ‪‬ﻮ‪‬ﻩ‪ ‬ﻣﻦ ﺍﳉﺎﻩِ ﻭ ﺍﻟﻮ‪‬ﺟﺎﻫﺔِِ‪،‬‬

‫ﹸﻗﹸﻠﻨﺎ‪ :‬ﻫﺬﺍ ﻻ ﻳﻌ‪‬ﺘ‪‬ﻘﺪ‪‬ﻩ‪ ‬ﻣﺴﻠﻢ‪ ،‬ﻭ ﻻ ﻳﺪ‪‬ﻝﱡ ﻟﻔﻆﹸ ﺍﻟﺘﺠ ‪‬‬

‫ﺳ‪‬ﻞ ﺑﺬﻱ ﺍﳉﺎﻩِ ﺇﱃ ﻣﻦ ﻫﻮ ﺃﻋﻠﻰ ﺟﺎﻫﺎﹰ ﻣﻨﻪ‪ ،‬ﻭ ﺍﻻﺳﺘِِﻐﺎﺛﹶﺔﹸ‪ :‬ﻃﻠـﺐ‪‬‬

‫ﺔِ‪ ،‬ﻭ ﻗﺪ ‪‬ﻳ‪‬ﺘﻮ ‪‬‬
‫ﱰِﻟ ِ‬
‫ﻋ‪‬ﻠﻮ‪ ‬ﺍﻟﻘﺪﺭِ ﻭ ﺍﳌ ِ‬
‫ﻭ ﻣﻌﻨﺎﻩ‪ :‬‬

‫ﻩِ‪ ،‬ﻭ ﺇﻥﹾ ﻛـﺎﻥﹶ ﺃﻋﻠـﻰ ﻣﻨـﻪ‪‬؛‬

‫ﳛﺼ‪‬ﻞﹶ ﻟﻪ‪ ‬ﺍﻟﻐ‪‬ﻮﺙﹸ ﻣﻦ ﻏﲑ ِ‬
‫ﺍﻟﻐ‪‬ﻮﺙِِ؛ ﻓﺎﳌﹸﹸﺴﺘ‪‬ﻐﻴﺚﹸ ﻳﻄﻠﹸﺐ‪ ‬ﻣﻦ ﺍﳌﹸﹸﺴﺘ‪‬ﻐﺎﺙِ ﺑﻪِ ﺃﻥﹾ ‪‬‬

‫ﺀ ﻭ ﺍﻟﺼ‪‬ﺎﳊﲔ‪ ،‬ﻟﻴﺲ‪ ‬ﳍﺎ ﻣﻌـﲎ‪ ‬ﰲ‬

‫ﻭ ﺳﺎﺋﺮِ ﺍﻷﻧﺒﻴﺎ ِ‬ ‫‪e‬‬ ‫ﻓﺎﻟﺘ‪‬ﻮﺳ‪‬ﻞﹸﹸ‪ ،‬ﻭ ﺍﻟﺘﺸﻔﱡﻊ‪ ،‬ﻭ ﺍﻟﺘﺠ‪‬ﻮ‪‬ﻩ‪ ،‬ﻭ ﺍﻻﺳﺘِِﻐﺎﺛﺔﹸ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻩ‪ ،‬ﻓﻤﻦ ﱂﹾ ﻳﻨﺸ‪‬ﺮﺡ‪ ‬ﺻﺪﺭ‪‬ﻩ‪ ‬ﻟﺬﻟﻚ‪ ‬ﻓﻠ‪‬ﻴ‪‬ﺒﻚِ ﻋﻠـﻰ‬

‫ﻬ‪‬ﻢ ﺳﻮﺍ ‪‬‬
‫ﺼﺪ‪ ‬ﺎ ﺃﺣﺪ‪ ‬ﻣﻨ ‪‬‬
‫ﻗﻠﻮﺏِ ﺍﳌﹸﹸﺴﻠﻤِﲔ‪ ‬ﻏﲑ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﻻ ﻳﻘ ‪‬‬

‫ﻪ ﺍﻟﻌﺎﻓﻴﺔﹶ‪.‬‬
‫ﻧ‪‬ﻔﺴﻪِِ‪ ،‬ﻧﺴﺄﻟ ‪‬‬

‫ﻭ ﺇﺫﺍ ﺻﺢ‪ ‬ﺍﳌﻌﲎ‪ ،‬ﻓﻼ ﻋﻠﻴﻚ‪ ‬ﰲ ﺗﺴﻤِِﻴﺘِﻪِ ﺗﻮﺳ‪‬ﻼﹰﹰ‪ ،‬ﺃﻭ ﺗﺸﻔﱡﱡﻌﺎﹰﹰ‪ ،‬ﺃﻭ ﲡﹶﻮ‪‬ﻫﺎﹰﹰ‪ ،‬ﺃﻭ ﺍﺳﺘِِﻐﺎﺛﹶﺔﹰﹰ؛ ﻭ ﻟﻮ ﺳﻠﻢ ﺃﻥﹼ ﻟﻔـﻆﹶ‬

‫ﺍﻻﺳﺘِِﻐﺎﺛﺔِ ﻳﺴﺘﺪ‪‬ﻋﻲ ﺍﻟﻨ‪‬ﺼﺮ‪ ‬ﻋﻠﻰ ﺍﳌﹸﹸﺴﺘﻐﺎﺙِ ﻣﻨﻪ‪ ،‬ﻓﺎﻟﻌ‪‬ﺒﺪ‪ ‬ﻳﺴﺘ‪‬ﻐﻴﺚﹸ ﻋﻠﻰ ﻧﻔﺴِﻪِ ﻭ ﻫﻮﺍﻩ‪ ‬ﻭ ﺍﻟﺸ‪‬ﻴﻄﺎﻥﹸﹸ‪ ،‬ﻭ ﻏـﲑ‬

‫ﻭ ﻏﲑﻩِ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﳊِﲔ‪ ،‬ﻣﺘﻮﺳ‪‬ﻼﹰ ‪‬ﻢ ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ‬ ‫‪e‬‬ ‫ﺫﻟﻚ‪ ‬ﳑ‪‬ﺎ ﻫﻮ ﻗﺎﻃﻊ‪ ‬ﻟﻪ‪ ‬ﻋﻦ ﺍﷲِ ﺗﻌﺎﱃ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫‪e‬‬ ‫ﻟﻴ‪‬ﻐﻴﺜﹶﻪ‪ ‬ﻋﻠﻰ ﻣﻦ ﺍﺳﺘ‪‬ﻐﺎﺙﹶ ﻣﻨﻪ‪ ،‬ﻣﻦ ﺍﻟ‪‬ﻨ‪‬ﻔﺲِ ﻭ ﻏﲑﻫﺎ‪ ،‬ﻭ ﺍﳌﹸﹸﺴﺘﻐﺎﺙﹸ ﺑﻪِ ﰲ ﺍﳊﹶﹶﻘﻴﻘﺔِ ﻫﻮ ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﲔ ﺍﳌﹸﹸﺴﺘﻐﻴﺚ‪.‬‬
‫ﻪ ﻭ ﺑ ‪‬‬
‫ﺔ ﺑﻴﻨ‪ ‬‬
‫ﻭﺍﺳِِﻄ ﹲ‬

‫‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﳑ‪‬ﺎ ﻗﺎﻡ‪ ‬ﺍﻹﲨﺎﻉ‪ ‬ﻋﻠﻴـﻪِِ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫‪ ،‬ﰲ ﻋﺮ‪‬ﺻﺎﺕِ ﺍﻟﻘِِﻴﺎﻣﺔِ ﺑﺎﻟﺸ‪‬ﻔﺎﻋﺔِ ﻣﻨﻪ‪‬‬ ‫‪e‬‬ ‫ﺍﳊﺎﻟﺔﹸ ﺍﻟﺜﹼﹼﺎﻧﻴ‪‬ﺔﹸ‪ :‬ﺑﻌﺪ‪ ‬ﻣﻮﺗِﻪِ‬

‫ﺗﻮ‪‬ﺍﺗ‪‬ﺮﺕ‪ ‬ﺍﻷﺧﺒﺎﺭ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﺳﻨ‪‬ﺬﻛﺮ‪ ‬ﺗﻔﺎﺻِِﻴﻞﹶ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺍﳌﹸﺠﻤ‪‬ﻊِ ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﺍﳌﹸﹸﺨﺘﻠﹶﻒِ ﻓﻴﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜِِﺘﺎﺏِ ﺇﻥ ﺷﺎﺀَ‬

‫ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬

‫‪ ،‬ﻭ ﻗﺪ ﻭﺭ‪‬ﺩ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﻓﻴﻬﺎ ﺃﻳﻀﺎﹰ‪:‬‬

‫ﺓ ﺍﻟﺒ‪‬ﺮﺯ‪‬ﺥ‪‬‬
‫ﺔ ﰲ ﻣﺪ‪ِ ‬‬
‫ﺔ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔﹸ‪ :‬ﺍﳌﺘﻮ‪‬ﺳ‪‬ﻄ ﹸ‬
‫ﺍﳊﺎﻟ ﹸ‬

‫ﺓ ﺍﳊﺎﺩﻳـﺔِ‬
‫ﻪ ﰲ ﺍﳌﹸﹸﺠﻠﹼﹼـﺪ ِ‬
‫ﻦ ﺍﻟﺼ‪‬ﺒﺎﺡ‪ ،‬ﺑﻘﺮﺍﺀََﰐ ﻋﻠﻴ ِ‬
‫ﻑ ﺑﺎﺑ ِ‬
‫ﺃﻧﺒ‪‬ﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﻳﻮﺳﻒ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢِ ﺍﳌﻌﺮﻭ ‪‬‬ ‫‪.٣٥‬‬

‫ﻋﺸﺮﺓﹶ ﻣﻦ ﺩﻻﺋﻞِ ﺍﻟﻨﺒﻮ‪‬ﺓﹶ ﻟﻠﺒ‪‬ﻴﻬﻘﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻜﺮ‪‬ﻡِ ﻻﺣﻖ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﳌﻨﻌِﻢِ ﺑﻦ ﻗﺎﺳـﻢ ﺍﻷﺭﺗـﺎﺣﻲ‪،‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻑ ﺑﺎﺑﻦ ﺍﻟﻄﹼﺒ‪‬ـﺎﺥ‪:‬‬
‫ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪِ ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﺍ ﹸﳌﹸﺒﺎﺭﻙ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﺒ‪‬ﻐﺪﺍﺩﻱ‪ ،‬ﺍﳌﻌﺮﻭ ‪‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺍﻟﺸ‪‬ﻴﺦ ﺍﻟﺴ‪‬ﺪﻳﺪ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺟﺪ‪‬ﻱ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ‬

‫ﺑﻦ ﺍﳊﹸﹸﺴﲔ ﺍﻟﺒﻴﻬ‪‬ﻘﻲ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﺼﺮ ﺑﻦ ﻗﺘﺎﺩﺓﹶﹶ‪ ،‬ﻭ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻔﺎﺭﺳﻲ‪ ،‬ﻗﺎﻻ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻤﺮ ﺑﻦ ﻣﻄـﺮ‪:‬‬

‫ﺣﺪ‪‬ﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ ﺍﻟﺬﹼﹼﻫﻠﻲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﳛﲕ ﺑﻦ ﳛﲕ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔﹶ‪ :‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ :‬ﻋﻦ ﺃﰊ ﺻﺎﱀ‪:‬‬

‫ﷲ ﻋﻨـﻪ‪ ،‬ﻓﺠـﺎﺀَ‬
‫ﻲ ﺍ ُ‬
‫ﻋﻦ ﻣﺎﻟﻚِ ﺍﻟﺪ‪‬ﺍﺭِ)‪ ،(٦٩‬ﻗﺎﻝ‪ :‬ﺃﺻﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻗﺤﻂﹲ ﰲ ﺯﻣﺎﻥِ ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏِ ﺭﺿ ‪‬‬

‫ﻝ ﺍﷲِ‬
‫ﻩ ﺭﺳـﻮ ﹸ‬
‫ﷲ ﻟِِﺄﻣ‪‬ﺘﻚ‪ ‬ﻓﺈﻧ‪‬ﻬﻢ ﻗﺪ ﻫﻠﻜﹸﹸﻮﺍ‪ ،‬ﻓﺄﺗـﺎ ‪‬‬
‫ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺍﺳﺘ‪‬ﺴﻖِ ﺍ َ‬ ‫‪e‬‬ ‫ﺭﺟﻞﹲ ﺇﱃ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﻜﹶﹶـﻴ‪‬ﺲ‪،‬‬
‫ﻥﹶ‪ ،‬ﻭ‪ ‬ﻗﹸﻞﹾ ﻟﹶﻪ‪ ‬‬
‫ﻮ ﹶ‬
‫ﰲ ﺍﳌﹶﹶﻨﺎﻡِِ‪ ،‬ﻓﻘﺎﻝﹶ‪» :‬ﺍﺋﹾﺖِ ﻋ‪‬ﻤ‪‬ﺮ‪ ،‬ﻓﹶﹶﺄﻗﹾﺮِﺋﹾﻪ‪ ‬ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﻭ‪ ‬ﺃﹶﺧ‪‬ﺒِﺮ‪‬ﻩ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﻘﹶ ‪‬‬ ‫‪e‬‬
‫ﺍﻟﹾﻜﹶﻴ‪‬ﺲ‪«‬؛ ﻓﺄﺗﻰ ﺍﻟﺮ‪‬ﺟﻞﹸ ﻋﻤﺮ‪ ‬ﻓﺄﺧﱪﻩ‪ ‬ﻓﺒﻜﻰ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻪ‪ ،‬ﰒﹼ ﻗﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺏ‪ ‬ﻣﺎ ﺁﻟﻮ‪ ،‬ﺇﻻﹼ ﻣﺎ ﻋﺠﺰﺕ‪‬‬

‫ﻋﻨﻪ‪.‬‬

‫ﺑﻌﺪ‪ ‬ﻣﻮﺗِﻪِ ﰲ ﻣﺪ‪‬ﺓِ ﺍﻟﺒ‪‬ﺮﺯ‪‬ﺥِِ؛ ﻭ ﻻ ﻣـﺎﻧﻊ‪‬‬ ‫‪e‬‬ ‫ﻭ ﳏ‪‬ﻞﹼ ﺍﻻﺳﺘِِﺸﻬﺎﺩِ ﻣﻦ ﻫﺬﺍ ﺍﻷﺛﺮِ‪ :‬ﻃﻠﺒ‪‬ﻪ ﺍﻻﺳﺘِِﺴﻘﺎﺀَ ﻣﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺕ ﺍﻷﺧﺒـﺎﺭ‪ ‬ﻋﻠـﻰ ﻣـﺎ‬

‫ٍ‪ ،‬ﻭ ﻗﺪ ﻭﺭﺩ‪ ‬‬
‫ﲑ ﻣ‪‬ﻤ‪‬ﺘ‪‬ﻨﻊٍ‬
‫ﻩ ﺍﳊﺎﻟﺔِ ﻏ ‪‬‬
‫ﻟﺮ‪‬ﺑ‪‬ﻪ ﺗﻌﺎﱃ ﰲ ﻫﺬ ِ‬ ‫‪e‬‬ ‫ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺈﻥﹼ ﺩﻋﺎﺀَ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺑﺴﺆﺍﻝِ ﻣﻦ ﻳﺴﺄﻟﻪ‪ ‬ﻭﺭﺩ‪ ‬ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﻣﻊ ﻫﺬﹶﹶﻳﻦ ﺍﻷﻣﺮﻳﻦِِ‪ ،‬ﻓﻼ ﻣـﺎﻧِﻊ‪‬‬ ‫‪e‬‬ ‫ﺫﻛﹶﹶﺮﻧﺎ‪ ،‬ﻭ ﻧﺬﻛﹸﺮ‪ ‬ﻃﺮﻓﺎﹰ ﻣﻨﻪ‪ ،‬ﻭ ﻋ‪‬ﻤﻠﻪ‪‬‬

‫ﻝ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪.‬‬
‫ﻥ ﻳﺴﺄ ﹸ‬
‫ﺍﻻﺳﺘِِﺴﻘﺎﺀَ ﻛﻤﺎ ﻛﺎ ﹶ‬ ‫‪e‬‬ ‫ﻥ ﻳﺴﺄﻝ ﺍﷲَ‬
‫ﻣﻦ ﺃ ﹾ‬

‫ﻗﺎﺩﺭ‪ ‬ﻋﻠﻰ ﺍﻟﺘ‪‬ـﺴﺒ‪‬ﺐِ ﻓﻴـﻪِ‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﺍﻟﺜﹼﹼﺎﻟﺚﹸ ﻣﻦ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞِ‪ :‬ﺃﻥ ﻳﻄﻠﺐ‪ ‬ﻣﻨﻪ‪ ‬ﺫﻟﻚ ﺍﻷﻣﺮ‪ ‬ﺍﳌﻘﺼﻮﺩ‪ ‬ﲟﻌﲎ ﺃﻧ‪‬ﻪ‬

‫ﺓ ﳐﺘﻠِِﻔﺔﹰ‪.‬‬
‫ﺖ ﺍﻟﻌِِﺒﺎﺭ ﹸ‬
‫ﻥ ﻛﺎﻧ ‪‬‬
‫ﻉ ﺍﻟﺜﹼﹼﺎﱐ ﰲ ﺍﳌﹶﹶﻌﲎ‪ ،‬ﻭ ﺇ ﹾ‬
‫ﺩ ﺇﱃ ﺍﻟﻨ‪‬ﻮ ِ‬
‫ﻪ ﺇﻟﻴﻪِ ﻓﻴﻌﻮ ‪‬‬
‫ﻪ ﻭ ﺷﻔﺎﻋ‪‬ﺘ ِ‬
‫ﻝ ﺭﺑ‪ِ ‬‬
‫ﺑﺴﺆﺍ ِ‬

‫ﻚ ﺑِﻜﹶﺜﹾﹾـﺮ‪‬ﺓِ‬
‫ﻋﻠﹶﹶﻰ ﻧ‪‬ﻔﹾﺴِ ‪‬‬
‫ﺠﻨ‪‬ﺔِِ‪ ،‬ﻗﺎﻝ‪» :‬ﺃﹶﻋِﻨ‪‬ﻲ ‪‬‬
‫ﻚ ِﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﻚ ﻣ‪‬ﺮ‪‬ﺍﻓﹶﻘﹶﺘ‪ ‬‬
‫‪ :‬ﺃﹶﺳ‪‬ﹶﺌﻠﹸ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻣﻦ ﻫﺬﺍ ﻗﻮﻝﹸ ﺍﻟﻘﹶﹶﺎﺋﻞِ ﻟﻠﻨ‪‬ﱯ‪‬‬ ‫‪.٣٦‬‬

‫ﺍﻟﺴ‪‬ﺠ‪‬ﻮﺩِ«‪.‬‬

‫ﻊ ﻣﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟـﺼ‪‬ﺪ‪‬ﻳﻖ؛‬
‫)‪ (٦٩‬ﻫﻮ ﻣﺎﻟﻚ‪ ‬ﺑﻦ ﻋﻴﺎﺽ‪ ،‬ﻣﻮﱃ ﻋﻤﺮ‪ ،‬ﻫﻮ ﺍﻟﹼﹼﺬﻱ ﻳﻘﺎﻝﹸ ﻟﻪ‪" ‬ﻣﺎﻟﻚ ﺍﻟﺪﺍﺭ" ﻟﻪ ﺇﺩﺭﺍﻙ‪ ،‬ﻭ ﲰ ‪‬‬

‫‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳـﻮﻝﹶ‬ ‫‪e‬‬ ‫ﻂ ﰲ ﺯﻣﻦ ﻋﻤﺮ‪ ،‬ﻓﺠﺎﺀَ ﺭﺟﻞﹲ ﺇﱃ ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺏ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻗﺤ ﹲ‬
‫ﻗﺎﻝ ﰲ "ﺍﻹﺻﺎﺑﺔ"‪ ،‬ﻻﺑﻦ ﺣﺠﺮ‪ :‬ﺃﺻﺎ ‪‬‬

‫ﰲ ﺍﳌﹶﹶﻨﺎﻡِِ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪» :‬ﺇِﺋﹾﺖِ ﻋ‪‬ﻤ‪‬ﺮ‪ ،‬ﻓﹶﻘﹸﻞﹾ ﻟﹶﻪ‪ :‬ﺇِﻧ‪‬ﻜﹸﻢ‪ ‬ﻣ‪‬ﺴ‪‬ﺘ‪‬ﺴ‪‬ﻘﹸﹸﻮﻥﹶﹶ‪ ،‬ﻓﹶﻌ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﻜﹶﻴ‪‬ﺲ‪،«‬‬ ‫‪e‬‬ ‫ﺍﷲِِ‪ ،‬ﺍﺳﺘ‪‬ﺴﻖِ ﻷﻣ‪‬ﺘﻚ‪ ،‬ﻓﺄﺗﺎﻩ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋ‪‬ﺠﺰﺕ‪ ‬ﻋﻨﻪ‪ .‬ﻭ‪‬ﻻﹼﹼﻩ ﻋﻤﺮ ﻭﻛﺎﻟﺔﹶ ﻋﻴﺎﻝِ ﻋﻤﺮ‪ ،‬ﻓﻠﻤ‪‬ﺎ ﻗﺪﻡ‪ ‬ﻋﺜﻤـﺎﻥﹸ ﻭﻻﹼﻩ‪‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺒﻜﻰ ﻋﻤﺮ‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ‬ﻣﺎ ﺁﻟﻮ ﺇﻻ ﻣﺎ ‪‬‬

‫ﺍﻟﻘﺴﻢ‪ ،‬ﻓﺴﻤ‪‬ﻲ‪" ‬ﻣﺎﻟﻚ‪ ‬ﺍﻟﺪﺍﺭ"‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺳﺒﺒﺎﹰ ﻭ ﺷـﺎﻓِِﻌﺎﹰﹰ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﻭ ﺍﻵﺛﺎﺭ‪ ‬ﰲ ﺫﻟﻚ ﻛﺜﲑﺓﹲ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻳﻘﺼﺪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ ﺑﺴﺆﺍﻟِِﻬﻢ ﺫﻟﻚ‪ ‬ﺇﻻﹼ ﻛﻮﻥﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺐ ﺍﻟﺴ‪‬ﺆﺍﻝِ‪.‬‬
‫ﺩ ﻋﻠﻰ ﺣﺴ ِ‬
‫‪ ،‬ﻭ ﺇﻥ ﻭﺭ ‪‬‬ ‫‪e‬‬ ‫ﺏ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻚ ﺟﻮﺍ ‪‬‬
‫ﻛﺬﻟ ‪‬‬

‫ﻛﻤﺎ ﺭﻭﻳﻨﺎ ﰲ ﺩﻻِﺋِﻞ ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓِ ﻟﻠ‪‬ﺒ‪‬ﻴﻬﻘﻲ‪ ،‬ﺑﺎﻹﺳﻨﺎﺩِ ﺇﱃ ﻋﺜﻤﺎﻥِ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ ،‬ﻗﺎﻝ‪ :‬ﺷﻜﻮﺕ‪ ‬ﺇﱃ ﺍﻟـﻨ‪‬ﱯ‪‬‬ ‫‪.٣٧‬‬

‫ﺳﻮﺀَ ﺣﻔﻈﻲ ﻟﻠﻘﹸﹸﺮﺁﻥِِ‪ ،‬ﻓﻘﺎﻝﹶ‪» :‬ﺷ‪‬ﻴ‪‬ﻄﹶﹶﺎﻥﹲ ﻳ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻪ‪ ‬ﺧ‪‬ﻨ‪‬ﺰ‪‬ﺏ‪ ،‬ﺃﹸﺩ‪‬ﻥﹸ ﻣِﻨ‪‬ﻲ ﻳ‪‬ﺎ ﻋ‪‬ﺜﹾﻤ‪‬ﺎﻥﹶ«‪ ،‬ﰒﹼ ﻭﺿﻊ‪ ‬ﻳﺪﻩِ ﻋﻠﻰ‬ ‫‪e‬‬
‫ﻦ ﺻ‪‬ﺪ‪‬ﺭِ ﻋ‪‬ﺜﹾﻤ‪‬ﺎﻥﹶ«‪ ،‬ﻗﺎﻝﹶ‪ :‬ﻓﻤﺎ ﲰﻌـﺖ‪‬‬
‫ﻥ ﻣِ ‪‬‬
‫ﺝ ﻳ‪‬ﺎ ﺷ‪‬ﻴ‪‬ﻄﹶﹶﺎ ﹸ‬
‫‪ ،‬ﻭ ﻗﺎﻝﹶ‪» :‬ﺃﹸﺧ‪‬ﺮ‪ ‬‬
‫ﲔ ﻛﺘﻔﻲ‪‬‬
‫ﺻﺪﺭﻱ‪ ،‬ﻓﻮﺟ‪‬ﺪﺕ‪ ‬ﺑﺮﺩ‪‬ﻫﺎ ﺑ ‪‬‬

‫ﻻ ﺣﻔﻈﺘ‪‬ﻪ‪.‬‬
‫ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺷﻴﺌﺎﹰ ﺇ ﹼ‬

‫ﷲ ﺗﻌﺎﱃ ﻭ ﺧﻠﻘﻪ ﻭ ﺗﻴـﺴﲑﻩ‪ ،‬ﻭ ﻟـﻴﺲ‪‬‬

‫ﻥ ﺍ ِ‬
‫ﺑﺎﳋﹸﹸﺮﻭﺝِ ﻟﻠﺸ‪‬ﻴﻄﺎﻥِِ‪ ،‬ﻟﻠﻌﻠﻢِ ﺑﺄﻥﹼ ﺫﻟﻚ‪ ‬ﺑﺈﺫ ِ‬ ‫‪e‬‬ ‫ﻓﺎﻧﻈﹸﹸﺮ‪ ،‬ﺃﻣﺮ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﳋﹶﻠﻖِِ‪ ،‬ﻭ ﺍﻻﺳﺘِِﻘﻼﻝ ﺑﺎﻷﻓﻌﺎﻝِِ‪ ،‬ﻫﺬﺍ ﻻ ﻳﻘﺼﺪ‪‬ﻩ ﻣﺴﻠﻢ‪ ،‬ﻓﺼﺮﻑ‪ ‬ﺍﻟﻜﹶﹶﻼﻡِ ﺇﻟﻴﻪِِ‪ ،‬ﻭ‬
‫ﺇﱃ ﺍ ﹶ‬ ‫‪e‬‬ ‫ﺍﳌﺮﺍﺩ‪ ‬ﻧﺴﺒﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻡ ﺍﳌﻮﺣ‪‬ﺪﻳﻦ‪.‬‬
‫ﻦ ﻭ ﺍﻟﺘ‪‬ﺸﻮﻳﺶِ ﻋﻠﻰ ﻋﻮﺍ ‪‬‬
‫ﺲ ﰲ ﺍﻟﺪ‪‬ﻳ ِ‬
‫‪‬ﻠﺒﻴ ِ‬
‫ﺏ ﺍﻟ‪‬ﺘ‬
‫ﻣﻨﻌ‪‬ﻪ‪ ،‬ﻣﻦ ﺑﺎ ِ‬

‫‪ ،‬ﻭ ﻇﻬﺮ‪ ‬ﺍﳌﻌﲎ‪ ،‬ﻓﻼ ﻋﻠﻴﻚ‪ ‬ﰲ ﺗﺴﻤِِﻴﺘﻪِ‬ ‫‪e‬‬ ‫ﻭ ﺇﺫ ﻗﺪ ﲢﺮ‪‬ﺭﺕ‪ ‬ﻫﺬﻩ ﺍﻷﻧﻮﺍﻉ‪ ‬ﻭ ﺍﻷﺣﻮﺍﻝﹸ ﰲ ﺍﻟﻄﻠﺐِ ﻣﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺳﻮﺍﺀٌ‪.‬‬
‫ﻥ ﺍﳌﻌﲎ ﰲ ﲨﻴﻊِ ﺫﻟ ‪‬‬
‫ﺗﻮﺳ‪‬ﻼﹰﹰ‪ ،‬ﺃﻭ ﺗﺸﻔﱡﱡﻌﺎﹰﹰ‪ ،‬ﺃﻭ ﺍﺳﺘ‪‬ﻐﺎﺛﺔﹰﹰ‪ ،‬ﺃﻭ ﲡﹶﻮ‪‬ﻫﺎﹰﹰ‪ ،‬ﺃﻭ ﺗﻮﺟ‪‬ﻬﺎﹰﹰ؛ ﻷ ﹼ‬

‫ﻚ‪‬؛ ﻭ ﰲ‬
‫‪ :‬ﺗﺸﻔﻊ‪ ‬ﻟﻨﺎ ﺇﱃ ﺭﺑ‪‬ـ ‪‬‬ ‫‪e‬‬ ‫ﺃﻣ‪‬ﺎ ﺍﻟﺘﺸﻔﱡﻊ‪ ‬ﻓﻘﺪ ﺳﺒﻖ‪ ‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﳌﺘ‪‬ﻘﺪ‪‬ﻣﺔِ ﻗﻮﻝﹸ ﻭﻓﺪِ ﺑﲏ ﻓﺰﺍﺭﺓﹶ ﻟﻠﻨ‪‬ﱯ‪‬‬

‫ﻪ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﺣﺪﻳﺚِ ﺍﻷﻋﻤﻰ ﻣﺎ ﻳﻘﺘ‪‬ﻀﻴ ِ‬

‫ﻭ ﺍﻟﺘﻮﺳ‪‬ﻞﹸ ﰲ ﻣﻌﻨﺎﻩ‪.‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺘﻮﺟ‪‬ﻪ ﻭ ﺍﻟﺴ‪‬ﺆﺍﻝﹸ ﻓﻔﻲ ﺣﺪﻳﺚِ ﺍﻷﻋﻤﻰ‪.‬‬

‫ﻭ ﺍﻟﺘﺠ‪‬ﻮ‪‬ﻩ ﰲ ﻣﻌﲎ ﺍﻟﺘﻮﺟ‪‬ﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺣﻖ‪ ‬ﻣﻮﺳﻰ‪﴿ :‬ﻭ‪‬ﻛﹶﹶﺎﻥﹶ ﻋِِﻨﺪ‪ ‬ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺟِِﻴﻬﺎﹰ﴾)ﺍﻷﺣﺰﺍﺏ‪(٦٩:‬؛ ﻭ ﻗﺎﻝﹶ‬

‫‪﴿ :‬ﻭ‪‬ﺟِِﻴﻬﺎﹰ ﻓِِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِﺮ‪‬ﺓِ ﴾)ﺁﻝ ﻋﻤﺮﺍﻥ‪(٤٥:‬؛ ﻭ ﻗـﺎﻝﹶ ﺍﳌﻔـﺴﺮﻭﻥﹶ‪:‬‬ ‫‪e‬‬ ‫ﰲ ﺣﻖ‪ ‬ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ‪‬‬

‫ﻭﺟﻴﻬﺎﹰﹰ‪ ،‬ﺃﻱ‪ :‬ﺫﺍ ﺟﺎﻩٍ ﻭ ﻣﱰِِﻟﺔٍ ﻋﻨﺪﻩ‪‬؛ ﻭ ﻗﺎﻝ ﺍﳉﻮﻫﺮﻱ‪ ‬ﰲ ﻓﺼﻞ "ﻭﺟﻪ"‪ :‬ﻭﺟﻴﻬﺎﹰ‪ :‬ﺫﺍ ﺟﺎﻩٍ ﻭ ﻗﺪﺭٍٍ‪ ،‬ﻭ ﻗـﺎﻝ‬

‫ﻪ ﻭ ﻭﺟ‪‬ﻬﺘـﻪ‪ ‬ﺃﻧـﺎ‬
‫ٍ‪ ،‬ﻭ ﻗﺪ ﺃﻭﺟﻬﺘ‪ ‬‬
‫ﻥ ﺫﻭ ﺟﺎﻩٍ‬
‫ﱰِﻟﺔﹸﹸ‪ ،‬ﻭ ﻓﻼ ﹲ‬
‫ﺭ ﻭ ﺍﳌ ِ‬
‫ﺍﳉﻮﻫﺮﻱ‪ ‬ﺃﻳﻀﺎﹰ ﰲ ﻓﺼﻞ "ﺟﻮﻩ"‪ :‬ﺍﳉﺎﻩ‪ :‬ﺍﻟﻘﺪ ‪‬‬

‫ﺃﻱ‪ :‬ﺟﻌﻠﺘﻪ‪ ‬ﻭﺟﻴﻬﺎﹰ‪ .‬ﻭ ﻗﺎﻝﹶ ﺍﺑﻦ ﻓﺎﺭﺱ‪ :‬ﻓﻼﻥﹲ ﻭﺟﻴﻪ‪ :‬ﺫﻭ ﺟﺎﻩٍٍ؛ ﺇﺫﺍ ﻋ‪‬ﺮﻑ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻤﻌﲎ ﲡﻮ‪‬ﻩ‪ :‬ﺗﻮﺟ‪‬ﻪ ﲜﺎﻫِﻪِِ‪،‬‬

‫ﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻪِ‪.‬‬
‫ﻪ ﻭ ﻗﺪﺭﻩ‪ ‬ﻋﻨﺪ ﺍ ِ‬
‫ﻭ ﻫﻮ ﻣﱰِِﻟﺘ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻻﺳﺘِِﻐﺎﺛﺔﹶﹶ‪ ،‬ﻓﻬﻲ‪ :‬ﻃﻠﺐ‪ ‬ﺍﻟﻐﻮﺙِِ‪ ،‬ﻭ ﺗﺎﺭﺓﹰ ﻳﻄﻠﺐ‪ ‬ﺍﻟﻐﻮﺙﹶ ﻣﻦ ﺧﺎﻟِِﻘﻪِِ‪ ،‬ﻭ ﻫﻮ ﺍﷲُ ﺗﻌﺎﱃ ﻭﺣﺪ‪‬ﻩ‪ ،‬ﻛﻘﻮﻟـﻪِ‬

‫ﺗﻌﺎﱃ‪﴿ :‬ﺇِﺫﹾ ﺗ‪‬ﺴ‪‬ﺘ‪‬ﻐِِﻴﺜﹸﹸﻮﻥﹶ ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪)﴾‬ﺍﻷﻧﻔﺎﻝ‪(٩:‬؛ ﻭ ﺗﺎﺭﺓﹰ ﻳﻄﻠﺐ‪ ‬ﳑ‪‬ﻦ ﻳﺼﺢ‪ ‬ﺇﺳﻨﺎﺩﻩ‪ ‬ﺇﻟﻴﻪِ ﻋﻠﻰ ﺳﺒﻴﻞِ ﺍﻟﻜﺴﺐِِ؛ ﻭ‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺔ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻉ ﺍﻻﺳﺘِِﻐﺎﺛ ﹸ‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮ ‪‬‬

‫ﻥ ﺭ‪‬ﺑ‪‬ﻜﹸﹸـﻢ‪)﴾‬ﺍﻷﻧﻔـﺎﻝ‪،(٩:‬‬
‫ﺫ ﺗ‪‬ـﺴ‪‬ﺘ‪‬ﻐِِﻴﺜﹸﹸﻮ ﹶ‬
‫ﺓ ﺑﻨﻔﺴِﻪِِ‪ ،‬ﻛﻘﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﺇِ ﹾ‬
‫ﻞ ﺗﺎﺭ ﹰ‬
‫ﲔ ﺗﻌﺪ‪‬ﻯ ﺍﻟﻔﻌ ﹸ‬
‫ﻭ ﰲ ﻫﺬﻳﻦ ﺍﻟﻘِِﺴﻤ ِ‬

‫﴿ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﺎﺛﹶﻪ‪ ‬ﺍﻟﱠﺬِِﻱ ﻣِِﻦ ﺷِِﻴﻌ‪‬ﺘِﻪِ﴾)ﺍﻟﻘﺼﺺ‪ ،(١٥:‬ﻭ ﺗﺎﺭﺓﹰ ﲝﺮﻑِ ﺍﳉﺮ‪ ‬ﻛﻤﺎ ﰲ ﻛﹶﹶﻼﻡِ ﺍﻟ‪‬ﻨ‪‬ﺤﺎﺓِ ﰲ ﺍﳌﺴﺘﻐﺎﺙِ ﺑﻪِِ‪،‬‬

‫ﻛﹸﻠﻴﺒﺎﹰ"‪.‬‬
‫ﻪ ﹸ‬
‫ﺙ ‪‬ﻢ ﻟﻴ‪‬ﻨﺸ‪‬ﺮﻭﺍ ﻟ ‪‬‬
‫ﺏ ﺳﻴﺒﻮﻳﻪ ﺭﲪﻪ‪ ‬ﺍﷲ ﺗﻌﺎﱃ‪" :‬ﻓﺎﺳﺘﻐ‪‬ﺎ ﹶ‬
‫ﻭ ﰲ ﻛﺘﺎ ِ‬

‫ﺙ ﻣﻨـﻪ‪‬‬
‫ﺐ ﺍﻟﻐـﻮ ِ‬
‫ﲟﻌﲎ‪ ‬ﻭﺍﺣﺪ‪ ،‬ﻭ ﻫﻮ‪ ‬ﻃﻠـ ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﻭ ﺍﺳﺘ‪‬ﻐﻴﺚﹸ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻓﻴﺼِﺢ‪ ‬ﺃﻥ ﻳﻘﺎﻝﹶ‪ :‬ﺍﺳﺘﻐﺜﺖ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺴ‪‬ﺎﺑﻘﲔِ ﰲ ﺍﻟﺘﻮﺳ‪‬ﻞِ ﻣﻦ ﻏﲑِ ﻓﺮﻕٍٍ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﰲ ﺣﻴﺎﺗِِﻪ ﻭ ﺑﻌـﺪ‪ ‬ﻣﻮﺗِِـﻪِِ‪ ،‬ﻭ‬
‫ﺑﺎﻟﺪ‪‬ﻋﺎﺀِ ﻭ ﳓﻮﻩِِ؛ ﻋﻠﻰ ﺍﻟﻨ‪‬ﻮﻋﲔ ﺍﻟ ‪‬‬

‫ﺙ ﻣﻨﻪ‪.‬‬
‫ﻖ ﺍﻟﻐﻮ ِ‬
‫ﷲ ﲟﻌﲎ ﻃﻠﺐِ ﺧﻠ ِ‬
‫ﺚ ﺑﺎ ِ‬
‫ﺖ ﺍﷲََ‪ ،‬ﻭ ﺃﺳﺘﻐﻴ ﹸ‬
‫ﻳﻘﻮﻝﹸ‪ :‬ﺍﺳﺘ‪‬ﻐﺜ ‪‬‬

‫ﻪ ﺗﺴﺒﺒﹰﺎ ﻭ ﻛـﺴﺒﺎﹰﹰ‪،‬‬
‫ﺙ ﻣﻨ ‪‬‬
‫ﹲ‪ ،‬ﻭ ﺍﻟﻐ‪‬ﻮ ﹸ‬
‫ﻣ‪‬ﺴﺘﻐﺎﺙﹲ‬ ‫‪e‬‬ ‫ﻓﺎﷲ ﺗﻌﺎﱃ ﻣ‪‬ﺴﺘﻐﺎﺙﹲﹲ‪ ،‬ﻓﺎﻟﻐﻮﺙﹸ ﻣﻨﻪ‪ ‬ﺧﻠﹾﹾﻘﺎﹰ ﻭ ﺇﳚﺎﺩﺍﹰﹰ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻞ ﻣﺘﻌ‪‬ﺪ‪‬ﻳﹰﺎ ﺑﻨﻔﺴِﻪِ ﺃﻭ ﻻﺯﻣﹰﺎ ﺃﻭ ﺗﻌﺪ‪‬ﻯ ﺑﺎﻟﺒﺎﺀِ‪.‬‬

‫ﻞ ﺍﻟﻔﻌ ﹶ‬
‫ﲔ ﺃﻥ ﻳﺴﺘﻌﻤِ ﹶ‬
‫ﻕ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑ ‪‬‬
‫ﻭ ﻻ ﻓﺮ ‪‬‬

‫‪ ،‬ﻛﻤـﺎ‬ ‫‪e‬‬ ‫ﷲ ﺑـﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺖ ﺍ َ‬
‫ﻋﻠﻰ ﻭﺟﻪٍ ﺁﺧﺮ‪ ،‬ﻭ ﻫﻮ‪ :‬ﺃﻥ ﻳ‪‬ﻘﺎﻝﹶ‪ :‬ﺍﺳـﺘﻐﺜ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺗﻜﻮﻥﹸ ﺍﻻﺳﺘﻐﺎﺛﺔﹸ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫‪ ،‬ﻓﲑﺟِﻊ‪ ‬ﺇﱃ ﺍﻟﻨ‪‬ﻮﻉِ ﺍﻷﻭﻝِ ﻣﻦ ﺃﻧﻮﺍﻉِ ﺍﻟﺘﻮﺳ‪‬ﻞِِ‪ ،‬ﻭ ﻳﺼﺢ‪ ‬ﻗﺒﻞﹶ ﻭﺟﻮﺩِﻩِ ﻭ ﺑﻌـﺪ‪‬‬ ‫‪e‬‬ ‫ﺗﻘﻮﻝﹸ‪ :‬ﺳﺄﻟﺖ‪ ‬ﺍﷲَ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻌ‪‬ﲎ‪.‬‬
‫‪‬ﺬﺍ ﺍﳌ ‪‬‬ ‫‪e‬‬ ‫ﺖ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻪِ‪ ،‬ﻭ ﻳﻘﺎﻝ‪ :‬ﺍﺳﺘ‪‬ﻐﺜ ‪‬‬
‫ﻝ ﺑِ‬
‫ﻑ ﺍﳌﹶﹶﻔﻌﻮ ﹸ‬
‫ﺪ ‪‬ﻳ‪‬ﺤﺬ ‪‬‬
‫ﻭﺟ‪‬ﻮﺩِﻩِِ‪ ،‬ﻭ ﻗ ‪‬‬

‫‪e‬‬
‫‪ ،‬ﻟﻪ ﻣﻌﻨ‪‬ﻴﺎﻥِ‪:‬‬ ‫ﺔ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﻆ ﺍﻻﺳﺘِِﻐﺎﺛ ِ‬
‫ﻓﺼﺎﺭ‪ ‬ﻟﻔ ﹸ‬

‫ﻥ ﻣ‪‬ﺴﺘ‪‬ﻐﺎﺛﺎﹰ‪.‬‬
‫ﺪ‪‬ﳘﺎ‪ :‬ﺃﻥ ﻳﻜﹸﹸﻮ ﹶ‬
‫ﺃﺣ ‪‬‬

‫ﺀ ﻟﻼﺳﺘِِﻌﺎﻧﺔِ‪.‬‬
‫ﻥ ﻣ‪‬ﺴﺘﻐﺎﺛﹰﺎ ﺑﻪِِ‪ ،‬ﻭ ﺍﻟﺒﺎ ُ‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥ ﻳﻜﻮ ﹶ‬

‫ﺔ ﰲ ﺍﻟﻠﻐـﺔِ‪:‬‬
‫ﻓﻘﺪ‪ ‬ﻇﻬﺮ‪ ‬ﺟﻮﺍﺯ‪ ‬ﺇﻃﻼﻕ‪ ‬ﺍﻻﺳﺘِِﻐﺎﺛﺔِ ﻭ ﺍﻟﺘﻮﺳ‪‬ﻞ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﻭ ﻫﺬﺍ ﺃﻣﺮ‪ ‬ﻻ ﻳ‪‬ﺸ‪‬ﻚ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻓﺈﻥﹼ ﺍﻻﺳـﺘِِﻐﺎﺛ ﹶ‬

‫ﻪ ﺑﺄﻱ‪ ‬ﻟﻔﻆٍ ﻋﺒ‪‬ﺮ‪ ‬ﻋﻨﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻟـﺖ ﺃﻡ‪ ‬ﺇﲰﺎﻋﻴـﻞﹶ‪:‬‬

‫ﺭ ﻋﻠﻴ ِ‬
‫ﻞ ﻣﻦ ﻳﻘﺪِ ‪‬‬
‫ﻃﻠﺐ‪ ‬ﺍﻟﻐﻮﺙِِ‪ ،‬ﻭ ﻫﺬﺍ ﺟﺎﺋﺰ‪ ‬ﺷﺮﻋﹰﺎ ﻣﻦ ﻛ ﹼ‬

‫ﻥ ﻋﻨﺪ‪‬ﻙ‪ ‬ﻏﹶﹶﻮﺍﺙﹲ‪.‬‬
‫ﺃﻏِﺚﹾ ﺇﻥ ﻛﺎ ﹶ‬

‫ﻭ ﻗﺪ ﺭﻭ‪‬ﻳﻨﺎ ﰲ ﺍﳌﻌﺠ‪‬ﻢ ﺍﻟﻜﺒﲑِ ﻟﻠﻄﹼﹼﱪﺍﱐﱢﱢ‪ ،‬ﺣﺪﻳﺜﺎﹰ ﻇﺎﻫِﺮ‪‬ﻩ ﻗﺪ ﻳﻘﺪ‪‬ﺡ‪ ‬ﰲ ﻫﺬﺍ؛ ﻗﺎﻝﹶ ﺍﻟﻄﹼﹼﱪﺍﱐﱡ‪ :‬ﺣﺪﺛﻨﺎ ﺃﲪﺪ‬ ‫‪.٣٨‬‬

‫ﺑﻦ ﲪﺎﺩ ﺑﻦ ﺯﻏﺒﺔ ﺍﳌﺼﺮﻱ‪ :‬ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻋﻔﲑ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﳍﻴﻌﺔﹶ‪ :‬ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﻋﻦ ﻋﻠﻲ ﺑﻦ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻣـﻦ ﻫـﺬﺍ‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬

‫ﺮ‪‬ﺳﻮ ِ‬
‫ﺚ ﺑ‪‬‬
‫ﺭﺑﺎﺡ‪ :‬ﻋﻦ ﻋ‪‬ﺒﺎﺩﺓﹶﹶ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ :‬ﻗﻮﻣﻮﺍ ﺑﻨﺎ ‪‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻐﻴ ﹸ‬

‫ﻭ ﺟ‪‬ﻞﱠ«‪.‬‬
‫ﺰ ‪‬‬
‫ﺙ ﺑِِﺎﷲِ ﻋ‪ ‬‬
‫ﺙ ﺑِِﻲ‪ ،‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻐ‪‬ﺎ ﹸ‬
‫ﻻ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻐ‪‬ﺎ ﹸ‬
‫ﻪ ﹶ‬
‫‪» :‬ﺇِﻧ‪ ‬‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻝ ﺭﺳﻮ ﹸ‬
‫ﺍﳌﹸﹸﻨﺎﻓﻖِِ؛ ﻓﻘﺎ ﹶ‬

‫ﺢ ﺍﳊﺪﻳﺚﹸﹸ‪ ،‬ﻓﻴﺤﺘ‪‬ﻤﻞﹸ ﻣﻌﺎﱐ‪:‬‬

‫ﻥ ﺻ ‪‬‬
‫‪ ،‬ﻓﺈ ﹾ‬
‫ﺭ‬
‫ﻡ ﻣﺸﻬﻮ ‪‬‬
‫ﻪ ﻛﻼ ‪‬‬
‫ﷲ ﺑﻦ ﳍﻴﻌﺔﹶﹶ‪ ،‬ﻭ ﻓﻴ ِ‬
‫ﺚ ﰲ ﺇﺳﻨﺎﺩِﻩِ‪ :‬ﻋﺒﺪ ﺍ ِ‬
‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳ ﹸ‬

‫ﻛﺎﻥﹶ ﻗﺪ ﺃﺟﺮﻯ ﻋﻠﻰ ﺍﳌﹸﹸﻨﺎ ِﻓِﻘﲔ‪ ‬ﺃﺣﻜﺎﻡ‪ ‬ﺍﳌﹸﹸﺴ ِﻠِﻤﲔ‪ ‬ﺑﺄﻣﺮِ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻓﻠﻌﻞﹼ ﺃﺑﺎ ﺑﻜﺮ ﻭ ﻣﻦ‬ ‫‪e‬‬ ‫ﺃﺣﺪﻫﺎ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﺍﻟﹼﹼﱵ ﱂ ﻳﱰِِﻝ ﺍﻟـﻮﺣﻲ‪‬‬

‫ﻟﻴ‪‬ﻘ‪‬ﺘ‪‬ﻠﻪ‪ ،‬ﻓﺄﺟﺎﺏ‪ ‬ﺑﺬﻟﻚ‪ ‬ﲟﻌﲎ ﺃﻥﹼ ﻫﺬﺍ ﻣﻦ ﺍﻷﺣﻜﺎﻡِ ﺍﻟﺸ‪‬ﺮﻋﻴ‪ِ ‬‬ ‫‪e‬‬ ‫ﻣﻌﻪ‪ ‬ﺍﺳﺘ‪‬ﻐﺎﺛﻮﺍ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﳋﹶﻠﻖِ ﺑﺎﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻠﻢ ﻳﻜﹸﹸﻦ ﻳﺴﺄﻝﹸ ﺭﺑ‪‬ﻪ‪ ‬ﺗﻐﻴﲑ‪ ‬ﺣﻜﻢٍ‬

‫ﺃﻋﺮ‪‬ﻑ‪ ‬ﺍ ﹶ‬ ‫‪e‬‬ ‫‪‬ﺎ‪ ،‬ﻭ ﺃﻣﺮﻫﺎ ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ ﻭﺣﺪﻩ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻣﻦ ﺍﻷﺣﻜﺎﻡِ ﺍﻟﺸ‪‬ﺮﻋﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻻ ﻳﻔﻌ‪‬ﻞﹸ ﻓﻴﻬﺎ ﺇﻻﹼ ﻣﺎ ﻳﺄﻣ‪‬ﺮﻩ‪ ‬ﺑﻪِِ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﻗﻮﻟﻪ‪» :‬ﻻﹶ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻐﺎﹶﺙﹸ ﺑِِﻲ« ﻋﺎﻣﺎﹼ ﳐﺼﻮﺻﺎﹰﹰ‪،‬‬

‫ﺏ ﺍﻟـﺴ‪‬ﺆﺍﻝِ ﺃﻥ ﻳﻜـﻮﻥﹶ‬
‫ﻚ ﻣﻦ ﺃﺩ ِ‬
‫ِ؛ ﻭ ﻻ ﺷ ‪‬‬
‫ﷲ ﺗﻌﺎﱃ ﺑﻪِ‬
‫ﺮ ﺍ ُ‬
‫ﺃﻱ‪ :‬ﻻ ﻳ‪‬ﺴﺘﻐﺎﺙﹸ ﰊ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮِ ﻷﻧ‪‬ﻪ‪ ‬ﳑﺎ ﻳﺴﺘﺄﺛ ‪‬‬

‫ﻝ ﺍﻟـﻨ‪‬ﱯ‪‬‬
‫ﺍﳌﺴﺌﻮﻝﹸ ﻣ‪‬ﻤﻜﻨﺎﹰﹰ‪ ،‬ﻓﻜﻤﺎ ﺃﻧ‪‬ﺎ ﻻ ﻧﺴﺄﻝﹸ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻﹼ ﻣﺎ ﻫﻮ‪ ‬ﻣ‪‬ﻤﻜﻦ‪ ‬ﰲ ﺍﻟﻘﹸﹸﺪﺭﺓِ ﺍﻹﳍِِﻴﺔِِ‪ ،‬ﻛﺬﻟﻚ‪ ‬ﻻ ﻧﺴﺄ ﹸ‬

‫ﺐ ﺇﻟﻴﻪِ‪.‬‬
‫ﻦ ﺃﻥ ﳚﻴ ‪‬‬
‫ﻻ ﻣﺎ ﳝﻜِ ‪‬‬
‫ﺇ ﹼ‬ ‫‪e‬‬
‫ﻚ ﻣﻦ ﺑﺎﺏِ‬
‫ﻭ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥ ﻳﻜﻮﻥﹶ ﺫﻟ ‪‬‬

‫ﻤﻠﹶﻜﹸﻢ‪.«‬‬
‫ﷲ ﺣ‪ ‬‬
‫ﻦ ﺍ َ‬
‫ﻭ ﻟﹶﻜِ ‪‬‬
‫ﻤﻠﹾﺘ‪‬ﻜﹸﻢ‪ ،‬‬
‫ﻗﻮﻟﻪِ‪» :‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺣ‪ ‬‬ ‫‪.٣٩‬‬

‫ﺃﻱ‪ :‬ﺃﻧﺎ ﻭ ﺇﻥ ﺍﺳ‪‬ﺘ‪‬ﻐﻴﺚﹶ ﰊ ﻓﺎﳌﹸﹸﺴﺘ‪‬ﻐﺎﺙﹸ ﺑﻪِ ﰲ ﺍﳊﹶﹶﻘﻴﻘﺔِ ﻫﻮ ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻛﺜﲑﺍﹰ ﻣﺎ ﲡﻲﺀُ ﺍﻟﺴ‪‬ﻨ‪‬ﺔﹸ ﺑﻨﺤﻮِ ﻫﺬﺍ‪ ،‬ﻣﻦ‬

‫ﻞ ﺇﱃ ﻣﻜﺘ‪‬ﺴِِﺒﻪِ‪.‬‬
‫ﺔ ﺍﻟﻔﻌ‪ِ ‬‬
‫ﻥ ﺑﺈﺿﺎﻓ ِ‬
‫ﺀ ﺍﻟﻘﹸﹸﺮﺁ ﹸ‬
‫ﻥ ﺣﻘﻴﻘﺔِ ﺍﻷﻣﺮِِ‪ ،‬ﻭ ﳚﻲ ُ‬
‫ﺑﻴﺎ ِ‬

‫ﻤﻠﹸﻪ‪.«‬‬
‫ﻢ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻋ‪ ‬‬
‫ﻞ ﺃﹶﺣ‪‬ﺪﹰﺍ ﻣِﻨ‪‬ﻜﹸ ‪‬‬
‫ﻦ ﻳ‪‬ﺪ‪‬ﺧِ ﹶ‬ ‫‪e‬‬
‫‪» :‬ﻟﹶ ‪‬‬ ‫ﻛﻘﻮﻟﻪِ‬ ‫‪.٤٠‬‬

‫ﻤﻠﹸﹸﻮﻥﹶ﴾)ﺍﻟﻨﺤﻞ‪.(٣٢:‬‬
‫ﻢ ﺗ‪‬ﻌ‪ ‬‬
‫ﺔ ﺑِﻤ‪‬ﺎ ﻛﹸﹸﻨﺘ‪ ‬‬
‫ﻣﻊ ﻗﻮﻟِِﻪ ﺗﻌﺎﱃ‪﴿ :‬ﺍﺩ‪‬ﺧ‪‬ﻠﹸﹸﻮﹾﺍ ﺍﻟﹾﺠ‪‬ﻨ‪ ‬ﹶ‬

‫ﻼ ﻭ‪‬ﺍﺣِِﺪﺍﹰ«‪.‬‬
‫ﻚ ﺭ‪‬ﺟ‪ ‬ﹰ‬
‫ﷲ ﺑِ ‪‬‬
‫ﻱ ﺍ ُ‬
‫ﻥ ﻳ‪‬ﻬ‪‬ﺪِ ‪‬‬
‫ﻟﻌﻠﻲ‪» :‬ﻟﹶﺄﹶ ﹾ‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.٤١‬‬

‫ﺔ ﻳ‪‬ﻬ‪‬ـﺪ‪‬ﻭﻥﹶ‬
‫ﻢ ﺃﹶﺋِﻤ‪‬ـ ﹰ‬
‫ﻌﻠﹾﻨ‪‬ـﺎ ﻣِِـﻨ‪‬ﻬ‪ ‬‬
‫ﻓﺴﻠﻚ‪ ‬ﺍﻷﺩﺏ‪ ‬ﰲ ﻧﺴﺒﺔِ ﺍﳍِِﺪﺍﻳﺔِ ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻗﺪ ﻗـﺎﻝﹶ ﺗﻌـﺎﱃ‪﴿ :‬ﻭ‪‬ﺟ‪ ‬‬

‫ﻞ ﺍﻟﻜﺴﺐِ‪.‬‬
‫ﻚ ﻋﻠﻰ ﺳﺒﻴ ِ‬
‫ﺔ ﺇﻟﻴﻬﻢ‪ ،‬ﻭ ﺫﻟ ‪‬‬
‫ﺑِﺄﹶﻣ‪‬ﺮِﻧ‪‬ﺎ﴾)ﺍﻟﺴﺠﺪﺓ‪ ،(٢٤:‬ﻓﻨﺴﺐ‪ ‬ﺍﳍِِﺪﺍﻳ ﹶ‬

‫ﻁ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِِﻴﻢٍ﴾)ﺍﻟﺸﻮﺭﻯ‪.(٥٢:‬‬
‫ﻚ ﻟﹶﺘ‪‬ﻬ‪‬ﺪِِﻱ ﺇِﻟﹶﹶﻰ ﺻِﺮ‪‬ﺍ ٍ‬
‫‪﴿ :‬ﻭ‪‬ﺇِﻧ‪ ‬‬ ‫‪e‬‬ ‫ﻭ ﻣﻦ ﻫﺬﺍ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻟﻨﺒﻴ‪‬ﻪِ‬

‫ﺴ‪‬ﻠﻴﺔﹸ ﻭ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﹶﺎ ﺗ‪‬ﻬ‪‬ﺪِِﻱ ﻣ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺒ‪‬ﺒ‪‬ﺖ‪)﴾‬ﺍﻟﻘﺼﺺ‪(٥٦:‬؛ ﻓﺎﻷﺣﺴﻦ‪ ‬ﺃﻥ ﻳﻜﻮﻥﹶ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺑﻪ ﺍﻟﺘ ‪‬‬

‫ﰲ ﻋﺪﻡِ ﺇﺳﻼﻡِ ﻋﻤ‪‬ﻪ ﺃﰊ ﻃﺎﻟﺐٍٍ‪ ،‬ﻓﻜﺄﻧ‪‬ﻪ‪ ‬ﻗﺪ ﻗﻴﻞﹶ‪ :‬ﺃﻧﺖ‪ ‬ﻭﻓﻴﺖ‪ ‬ﲟـﺎ ﻋﻠﻴـﻚ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﺍﳊﻤﻞﹸ ﻋﻦ ﻗﻠﺐِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﻋﻠﻴﻪِ‪.‬‬
‫ﺲ ﺇﻟﻴﻚ‪ ،‬ﻓﻼ ﺗﺬﻫﺐ ﻧﻔﺴ ‪‬‬
‫ﻚ ﻟﻴ ‪‬‬
‫ﻖ ﻫِِﺪﺍﻳﺘِﻪِِ‪ ،‬ﻷﻥﹼ ﺫﻟ ‪‬‬
‫ﺲ ﻋﻠﻴﻚ‪ ‬ﺧﻠ ‪‬‬
‫ﻟﻴ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٤۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺑﺎﳉﹸﹸﻤﻠﺔِ‪ :‬ﺇﻃﻼﻕ ﻟﻔﻆِ ﺍﻻﺳﺘِِﻐﺎﺛﺔِ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﳌﻦ ﳛﺼﻞﹸ ﻣﻨﻪ‪ ‬ﻏﻮﺙﹲ ﺇﻣ‪‬ﺎ ﺧﻠﻘﺎ ﻭ ﺇﳚﺎﺩﺍﹰﹰ‪ ،‬ﻭ ﺇﻣﺎ ﺗﺴﺒ‪‬ﺒﺎﹰ ﻭ ﻛﺴﺒﺎﹰﹰ؛‬

‫ﺚ ﺍﳌﺬﻛﻮﺭِ‪.‬‬
‫ﻞ ﺍﳊﺪﻳ ِ‬
‫ﻦ ﺗﺄﻭﻳ ﹸ‬
‫ﲔ ﺍﻟﺴ‪‬ﺆﺍﻝِِ‪ ،‬ﻓﺘﻌﻴ‪ ‬‬
‫ﻪ ﻭ ﺑ ‪‬‬
‫ﻕ ﺑﻴﻨ ‪‬‬
‫ﺔ ﻭ ﺷﺮﻋﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻓﺮ ‪‬‬
‫ﻡ ﻻ ﺷﻚ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻟﻐ ﹰ‬
‫ﺮ ﻣﻌﻠﻮ ‪‬‬
‫ﺃﻣ ‪‬‬

‫ﻐ‪‬ﺎﺛﹸﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ﺁَﺩ‪‬ﻡ‪،‬‬

‫ﺳﺘ‪ ‬‬
‫ﻛﺬﹶﻟِﻚ‪ ‬ﺍ ‪‬‬
‫ﻫﻢ‪ ‬ﹶ‬
‫ﻭ ﻗﺪ ﻗﻴﻞﹶ‪ :‬ﺇﻥﹼ ﰲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﰲ ﺣﺪﻳﺚ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﻳﻮﻡ ﺍﻟﻘِِﻴﺎﻣﺔِ‪ :‬ﹶﻓﺒ‪‬ﻴ‪‬ﻨ‪‬ﻤ‪‬ﺎ ‪‬‬ ‫‪.٤٢‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻢ ﺑِﻤ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ‬
‫ﻢ ﺑِﻤ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﺛﹸ ‪‬‬
‫ﺛﹸ ‪‬‬

‫ﺔِ‪ ،‬ﻭ ﻟﻜﻦ‪ ‬ﺫﻟﻚ‪ ‬ﻻ ﳛﺘﺎﺝ‪ ‬ﺇﻟﻴﻪِِ‪ ،‬ﻷﻥﹼ ﺍﻻﺳِﺘِﻐﺎﺛﺔﹶ ﻭ ﺍﻟـﺴ‪‬ﺆﺍﻝﹶ ﻭﺍﺣـﺪ‪،‬‬
‫ﻭ ﻫﻮ‪ ‬ﺣﺠ‪‬ﺔﹲ ﰲ ﺇﻃﻼﻕِ ﻟﻔﻆ ﺍﻻﺳﺘِِﻐﺎﺛ ِ‬

‫ﺳﻮﺍﺀٌ ﻋﱪ‪ ‬ﻋﻨﻪ‪ ‬ﺬﺍ ﺍﻟﻠﹼﹼﻔﻆِ ﺃﻡ ﺑﻐﲑﻩِِ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺰﺍﻉ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﻧﺰﺍﻉ‪ ‬ﰲ ﺍﻟﻀ‪‬ﺮﻭﺭﻳ‪‬ﺎﺕِِ‪ ،‬ﻭ ﺟﻮﺍﺯ‪‬ﻩ‪ ‬ﺷﺮﻋﺎﹰ ﻣﻌﻠـﻮﻡ‪،‬‬

‫ﻣ‪‬ﺨﺎﻟِﻒ‪ ‬ﳌـﺎ ﻗـﺪ‪‬ﻣﻨﺎﻩ‪ ‬ﻣـﻦ‬ ‫ﻓﺘﺨﺼﻴﺺ‪ ‬ﻫﺬﻩ ﺍﻟ ﹼﻠﹼﻔﻈﺔِ ﺑﺎﻟﺒﺤﺚِ ‪‬ﳑ‪‬ﺎ ﻻ ﻭﺟﻪ‪ ‬ﻟﻪ‪‬؛ ﻭ ﺇﻧﻜﺎﺭ‪ ‬ﺍﻟﺴ‪‬ﺆﺍﻝِ ﺑﺎﻟﻨ‪‬ﱯ‪e ‬‬
‫ﻪ ﳑ‪‬ﺎ ﻧﺬﻛﹸﹸﺮﻩ‪.‬‬
‫ﺚ ﻭ ﺍﻵﺛﺎﺭِِ‪ ،‬ﻭ ﻣﺎ ﺃﺷﺮﻧﺎ ﺇﻟﻴ ِ‬
‫ﺍﻷﺣﺎﺩِِﻳ ِ‬

‫ﱠ ُ‬ ‫ََ ُُ ﱠ ُ‬ ‫َ‬ ‫َ ُ ﱠ ُ‬
‫ﺍﻷﻧﺒﻴﺎء ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ‬
‫ِ‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺘﺎﺳﻊ‪ :‬ﰲ ِ‬
‫ﺣﻴﺎﺓ‬

‫ﻊ‪ ،‬ﻭ ﻳﺮﺩ‪ ‬ﺍﻟﺴ‪‬ﻼﻡ‪‬؛ ﻓﺎﺣﺘﺠﻨـﺎ‬

‫ﺗﺮﺩ‪ ‬ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺃ‪‬ﻧ‪‬ﻪ ﻳﺴﻤ ‪‬‬ ‫‪e‬‬ ‫ﻗﺪ ﺗﻀﻤ‪‬ﻨﺖ ﺍﻷﺣﺎﺩﻳﺚﹶ ﺍﳌﹸﹸﺘﻘﺪ‪‬ﻣﺔﹶ‪ :‬ﺃﻥ ﺭﻭﺡ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻭ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻭ ﺳﺎﺋﺮِ ﺍﳌﻮﺗﻰ‪.‬‬

‫ﻞ ﰲ ﺫﻟﻚ ﺑﺎﻟﻨ‪‬ﺴﺒ ِ‬
‫ﺇﱃ ﺍﻟﻨ‪‬ﻈﺮِ ﻓﻴﻤﺎ ﻗﺪ ﻗﻴ ﹶ‬

‫ﻡ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏِ ﻋﻠﻰ ﻓﺼﻮﻝٍ‪:‬‬

‫ﻭ ﻗﺪ ﺭﺗ‪‬ﺒﻨﺎ ﺍﻟﻜﹶﹶﻼ ‪‬‬
 ‫‪۱٥۰‬‬

‫َ ُ َ ُ َ َ َ َ َْ ْ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ََ ُ ﱠ ُ َ ﱠ ُ‬
‫ﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ‪ِ :‬ﻓﻴﻤﺎ ﻭﺭﺩ ﰲ ﺣﻴﺎﺓِ ِ‬
‫ﺍﻷﻧﺒﻴﺎءِ ﻋ ِ‬
‫ﷲ ﰲ ﺫﻟﻚ‪ ‬ﺟﺰﺃﹰ‪.‬‬
‫ﻪ ﺍ ُ‬
‫ﻆ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻬ‪‬ﻘﻲ ﺭﲪ ‪‬‬
‫ﻒ ﺍﳊﺎﻓ ﹸ‬
‫ﺻﻨ‪ ‬‬

‫ﺼﻠﱡﱡﻮﻥﹶ«‪.‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﻢ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀٌ ﻓِِﻲ ﻗﹸﺒ‪‬ﻮﺭِﻫِ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻬِ ‪‬‬
‫ﺕ ﺍﷲِ ‪‬‬
‫ﺻﻠﹶﻮ‪‬ﺍ ‪‬‬
‫ﺀ ‪‬‬
‫ﻪ ﺃﺣﺎﺩﻳﺚﹶﹶ؛ ﻣﻨﻬﺎ‪»:‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶ ُ‬
‫ﻭ ﺭﻭﻯ ﻓﻴ ِ‬ ‫‪.١‬‬

‫ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﺑﻦ ﻋﺪﻱ‪ ‬ﰲ ﺍﻟﻜﺎﻣﻞِ‪ :‬ﺃﻧﺒ‪‬ﺄﻧﺎ ﻏﲑ‪ ‬ﻭﺍﺣﺪٍ –ﺇﺫﻧﺎﹰ‪ :-‬ﻋﻦ ﺍﺑﻦ ﺍﳌﻘﱪ‪ :‬ﻋﻦ ﺍﺑﻦ ﺍﻟـﺸﻬﺮﺯﻭﺭﻱ‪:‬‬ ‫‪.٢‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﺪﺓﹶ‪ :‬ﺃﻧﺒﺄﻧﺎ ﲪﺰﺓﹸ ﺑﻦ ﻳﻮﺳﻒٍ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺪﻱ ﺍﳊﺎﻓﻆ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻗﺴﻄﹶﹶﻨﻄﲔ‬

‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺮ‪‬ﻭﻣﻲ‪ ،‬ﻣﻮﱃ ﺍﳌﹸﹸﻌﺘﻤﺪ ﻋﻠﻰ ﺍﷲِ ﺃﻣﲑ‪ ‬ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳊﹸﹸﺴﲔ ﺑﻦ ﻋﺮﻓﺔﹶ‪ :‬ﺣﺪ‪‬ﺛﲏ ﺍﳊﺴﻦ ﺑﻦ‬

‫ﻗﺘﻴﺒﺔﹶ ﺍﳌﺪﺍﺋﲏ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﺴﺘﻠﻢ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺜﹼﹼﻘﻔﻲ‪ :‬ﻋﻦ ﺍﳊﺠ‪‬ﺎﺝِ ﺍﻷﺳﻮﺩ‪ :‬ﻋﻦ ﺛﺎﺑﺖ ﺍﻟﺒﻨﺎﱐ‪ :‬ﻋـﻦ ﺃﻧـﺲ‬

‫ﺼﻠﱡﱡﻮﻥﹶ«‪.‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﻢ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀٌ ﻓِِﻲ ﻗﹸﺒ‪‬ﻮﺭِﻫِ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻬِ ‪‬‬
‫ﺕ ﺍﷲِ ‪‬‬
‫ﺻﻠﹶﻮ‪‬ﺍ ‪‬‬
‫ﺀ ‪‬‬ ‫‪e‬‬
‫‪» :‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶ ُ‬ ‫ﻝ ﺍﷲِ‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮ ﹸ‬

‫ﺚ ﻏﺮﺍﺋﺐ‪ ‬ﺣﺴﺎﻥﹲﹲ‪ ،‬ﻓﺄﺭﺟﻮﺍ ﺃﻧ‪‬ﻪ ﻻ ﺑﺄﺱ ﺑﻪِ‪.‬‬

‫ﺔ ﻫﺬﺍ ﺃﺣﺎﺩﻳ ﹶ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﻭ ﻟﻠﺤﺴﻦ ﺑﻦ ﻗﺘﻴﺒ ﹶ‬

‫ﻪ ﺟﺮﺣﹰﺎ ﻭ ﻻ ﺗﻌﺪﻳﻼﹰ‪.‬‬
‫ﻩ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎٍ‪ ،‬ﻭ ﱂ ﻳﺬﻛﺮ‪ ‬ﻓﻴ ِ‬
‫ﻭ ﺫﻛﺮ ‪‬‬ ‫‪.٣‬‬

‫ﺐ ﰲ ﺍﻟﺘ‪‬ﺎﺭﻳﺦِ‪.‬‬
‫ﻩ ﺍﳋﹶﹶﻄﻴ ‪‬‬
‫ﻭ ﺫﻛﺮ‪ ‬‬ ‫‪.٤‬‬

‫ﻭ ﻗﺎﻝ ﻋﻦ ﺍﻟﺒ‪‬ﺮﻗﺎﱐ‪ :‬ﻋﻦ ﺍﻟﺪﺍﺭﻗﻄﲏ‪ :‬ﺇﻧ‪‬ﻪ ﻣﺘﺮﻭﻙ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻭ ﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ‪ ‬ﻫﺬﺍ ﺍﳊﺪﻳﺚﹶ ﰲ ﺻﺪﺭِ ﺍﳉﹸﹸﺰﺀِ ﺍﻟﹼﹼﺬﻱ ﺻﻨ‪‬ﻔﻪ‪ :‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺃﲪﺪ ﺑـﻦ ﳏﻤـﺪ ﺑـﻦ‬ ‫‪.٥‬‬

‫ﳋﹶﻠﻴﻞِ ﺍﻟﺼ‪‬ﻮﰲﹼ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﺪﻱ‪ :‬ﺑﺴﻨﺪﻩ ﺍﳌﺬﻛﻮﺭ؛ ﰒﹼ ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻫﺬﺍ ﺣﺪﻳﺚﹲ ﻳﻌﺪ‪ ‬ﰲ ﺃﻓﺮﺍﺩِ ﺍﳊـﺴﻦ‬
‫ﺍ ﹶ‬

‫ﺑﻦ ﻗﺘﻴﺒﺔﹶ‪.‬‬

‫ﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠـﻢِ‪:‬‬
‫ﻭ ﻗﺪ ﺭﻭﻱ‪ :‬ﻋﻦ ﳛﲕ ﺑﻦ ﺃﰊ ﺑﻜﺮ‪ :‬ﻋﻦ ﺍﳌﹸﹸﺴﺘﻠﻢ ﺑﻦ ﺳﻌﻴﺪ؛ ﻭ ﻫﻮ ﻓﻴﻤﺎ ﺃﻧﺒﺄﻧﺎ ﺍﻟﺜﻘ ﹸ‬ ‫‪.٦‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﻤﺮﻭ ﺑﻦ ﲪﺪﺍﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺟﻬﻢ ﺍﻷﺯﺭﻕ‪ ‬ﺑﻦ ﻋﻠﻲ‪ :‬ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ‬

‫ﺃﰊ ﺑﻜﲑ‪ :‬ﺣﺪﺛﻨﺎ ﺍﳌﺴﺘﻠﻢ ﺑﻦ ﺳﻌﻴﺪٍ‪ :‬ﻋﻦ ﺍﳊﺠ‪‬ﺎﺝ‪ :‬ﻋﻦ ﺛﺎﺑﺖ ﺍﻟﺒﻨﺎﱐ‪ :‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗـﺎﻝ‪ :‬ﻗـﺎﻝ‬

‫ﺼﻠﱡﱡﻮﻥﹶ«)‪.(٧٠‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﺀ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀٌ ﻓِِﻲ ﻗﹸﺒ‪‬ﻮﺭِﻫِ ‪‬‬ ‫‪e‬‬
‫‪» :‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶ ُ‬ ‫ﻝ ﺍﷲِ‬
‫ﺭﺳﻮ ﹸ‬

‫ﻥ ﺍﺑﻦ ﺃﰊ ﺯﻧـﺎﺩ ﻓﺜﻘـﺔﹲﹲ‪ ،‬ﻭ ﺇﻥ‬

‫ﹲ‪ ،‬ﻭ ﺍﳊﺠ‪‬ﺎﺝ‪ ‬ﺇﻥ ﻛﺎ ﹶ‬
‫ﻢ ﺑﻦ ﺳﻌﻴﺪ ﺛﻘﺔﹲ‬
‫ﹲ‪ ،‬ﻭ ﺍﳌﹸﹸﺴﺘﻠ ‪‬‬
‫ﲑ ﺛﻘﺔﹲ‬
‫ﻗﻠﺖ‪ :‬ﻭ ﳛﲕ ﺑﻦ ﺃﰊ ﺑﻜ ٍ‬

‫ﻛﺎﻥﹶ ﻏﲑﻩ‪ ‬ﻓﻠﻢ ﺃﻋﺮﻓﻪ‪.‬‬

‫)‪ (٧٠‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﻳﻌﻠﻰ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﺭﻭﻯ ﻛﻤﺎ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆﹸ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺣﺎﻣﺪ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺍﳊـﺴﻨﻮﻱ‪‬‬ ‫‪.٧‬‬

‫ﺇﻣﻼﺀً‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﺒ‪‬ﺎﺱ ﺍﳊﻤﺼﻲ‪ ‬ﲝﻤﺺ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﺮﺑﻴـﻊ ﺍﻟﺰ‪‬ﻫـﺮﺍﱐﹼ‪ :‬ﺣـﺪﺛﻨﺎ‬

‫ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‪ :‬ﻋﻦ ﺛﺎﺑﺖ‪ :‬ﻋﻦ ﺃﻧﺲ ﺭﺿـﻲ‪ ‬ﺍﷲُ‬

‫ﺼﻠﱡﱡﻮﻥﹶ ﺑ‪‬ﻴ‪‬ﻦ‪‬‬ ‫‪e‬‬

‫‪ ،‬ﻗﺎﻝ‪» :‬ﺇِﻥﱠ ﺍﻟﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶﺀَ ﻻﹶ ﻳ‪‬ﺘ‪‬ﺮ‪‬ﻛﹸﹸﻮﻥﹶ ﻓِِﻲ ﻗﹸﺒ‪‬ﻮﺭِﻫِﻢ‪ ‬ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺃﹶﺭ‪‬ﺑ‪‬ﻌِﲔ‪ ‬ﻟﹶ ‪‬ﻴﻠﹶﺔﹰﹰ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻳ‪ ‬‬ ‫ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﷲ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻨ‪‬ﻔﹶﺦ‪ ‬ﻓِِﻲ ﺍﻟﺼ‪‬ﻮﺭِ«‪.‬‬

‫ﻱ ﺍ ِ‬
‫ﻳ‪‬ﺪ‪ِ ‬‬

‫ﺮ‪‬ﻛﻮﻥﹶ ﻻ ﻳﺼﻠﹼﹼﻮﻥﹶ ﺇﻻ ﻫﺬﺍ ﺍﳌِِﻘﺪﺍﺭِِ‪،‬‬

‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﻫﺬﺍ ﺇﻥ ﺻﺢ‪ ‬ﺬﺍ ﺍﻟﻠﹼﹼﻔﻆِِ‪ ،‬ﻓﺎﳌﹸﹸﺮﺍﺩ‪ ‬ﺑﻪِِ‪ ،‬ﻭ ﺍﷲُ ﺃﻋﻠﻢ‪ :‬ﻻ ﻳﺘ ‪‬‬

‫ﻥ ﻣﺼ ﱢﻠﲔ‪ ‬ﻓﻴﻤﺎ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﰒﹼ ﻳﻜﻮﻧﻮ ﹶ‬

‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺤﺔِ‪.‬‬
‫ﺪ ﻣﻦ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺀ ﺑﻌﺪ ﻣﻮﺗِِﻬﻢ ﺷﻮﺍﻫِ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﳊﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﺼﻠﱢﱢﻲ ﻓِِﻲ ﻗﹶﺒ‪‬ﺮِﻩِ«‪.‬‬

‫ﻢ ﻳ‪ ‬‬
‫ﻭ ﻫ‪‬ﻮ‪ ‬ﻗﹶﹶﺎﺋِ ‪‬‬
‫ﻤ‪‬ﻮﺳ‪‬ﻰ ‪‬‬
‫ﺕ ِﺑ ‪‬‬
‫ﻣﺮ‪‬ﺭ‪ ‬‬
‫ﺑﺄﺳﺎﻧﻴﺪﻩ ﺣﺪﻳﺚﹶ‪ » :‬‬
‫ِ‬ ‫ﺮ ﺍﻟﺒﻴﻬﻘﻲ‬
‫ﰒﹼ ﺫﻛ ‪‬‬ ‫‪.٨‬‬

‫ﺼﻠﱢﱢﻲ‪ ،‬ﻭ‪ ‬ﺇِﺫﹶﹶﺍ ﺭ‪‬ﺟ‪‬ﻞﹲ ﺿ‪‬ﺮ‪‬ﺏ‪ ‬ﺟ‪‬ﻌ‪‬ﺪ‪‬‬

‫ﻭ ﺣﺪﻳﺚ‪» :‬ﻗﹶﺪ‪ ‬ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻨِِﻲ ﻓِِﻲ ﺟ‪‬ﻤ‪‬ﺎﻋ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِِ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬ ‫‪.٩‬‬

‫ﺼﻠﱢﱢﻲ‪ ،‬ﹶﺃﻗﹾﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﻪِ ﺷ‪‬ﺒ‪‬ﻬﺎﹰ ﻋ‪‬ﺮ‪‬ﻭ‪‬ﺓﹶ ﺑ‪‬ﻦ‪ ‬ﻣ‪‬ـﺴ‪‬ﻌ‪‬ﻮﺩٍ‬

‫ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺭِﺟ‪‬ﺎﻝِ ﺷ‪‬ﻨ‪‬ﻮﺀَﺓﹶﹶ‪ ،‬ﻭ‪ ‬ﺇِﺫﹶﹶﺍ ﻋِِﻴﺴ‪‬ﻰ ﺑ‪‬ﻦ‪ ‬ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬

‫ﺼﻠﱢﱢﻲ‪ ،‬ﺃﹶﺷ‪‬ﺒ‪‬ﻪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﻪِ ﺻ‪‬ﺎﺣِﺒ‪‬ﻜﹸﻢ‪ ،«‬ﻳﻌﲏ ﻧﻔـﺴﻪ‪» ،‬ﻓﹶﺤ‪‬ﺎﻧ‪‬ـﺖِ ﺍﻟـﺼ‪‬ﻼﹶﺓﹸﹸ‪،‬‬

‫ﺍﻟﺜﱠﻘﹶﻔِﻲ‪ ،‬ﻭ‪ ‬ﺇِﺫﹶﹶﺍ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬

‫ﻋﻠﹶﻴ‪‬ـﻪِِ‪،‬‬
‫ﺴﻠﱢﻢ‪ ‬‬
‫ﻼﺓِِ‪ ،‬ﹶﻗﹶﺎﻝﹶ ﹶﻗﹶﺎﺋِﻞﹲ ﻟِِﻲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ،‬ﻫ‪‬ﺬﹶﹶﺍ ﻣ‪‬ﺎﻟِﻚ‪ ‬ﺻ‪‬ﺎﺣِﺐ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻓﹶ ‪‬‬
‫ﺮﻏﹶﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪ ‬ﹶ‬
‫ﻤ‪‬ﺎ ﻓﹶ ‪‬‬
‫ﻤﺘ‪‬ﻬ‪‬ﻢ‪ ،‬ﹶﻓﻠﹶ ‪‬‬
‫ﹶﻓﺄﹶﻣ‪ ‬‬

‫ﺖ ﺇِﻟﹶﻴ‪‬ﻪِِ‪ ،‬ﻓﹶﺒ‪‬ﺪ‪‬ﺃﹶﻧِِﻲ ﺑِِﺎﻟﺴ‪‬ﻼﹶﻡِ«؛ ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪.‬‬

‫ﻓﹶﹶﺎﻟﹾﺘ‪‬ﻔﹶ ‪‬‬

‫ﺪ ﺑﻦ ﺍﳌﺴﻴ‪‬ﺐ‪ ،‬ﻭ ﻏﲑﻩ‪ :‬ﺃﻧ‪‬ﻪ ﻟﻘﻴﻬ‪‬ﻢ ﰲ ﺑﻴﺖ ﺍﳌﻘﺪﺱِ‪.‬‬

‫ﺚ ﺳﻌﻴ ِ‬
‫ﻭ ﰲ ﺣﺪﻳ ِ‬ ‫‪.١٠‬‬

‫ﺭ ﰲ ﺻﻔﺔ ﺍﳌﻌﺮﺍﺝِ‪ :‬ﺃﻧ‪‬ﻪ ﻟﻘﻴﻬ‪‬ﻢ ﰲ ﺍﻟﺴ‪‬ﻤﻮﺍﺕ‪ ،‬ﻭ ﻛﻠﹼﹼﻤﻮﻩ‪ ،‬ﻭ ﻛﻠﹼﻤﻬﻢ‪.‬‬

‫ﺚ ﺃﰊ ﺫ ‪‬‬
‫ﻭ ﰲ ﺣﺪﻳ ِ‬ ‫‪.١١‬‬

‫ﻭ ﻛﻞﹼ ﺫﻟﻚ‪ ‬ﺻﺤﻴﺢ‪ ،‬ﻻ ﳜﺎﻟﻒ‪ ‬ﺑﻌﻀﻪ‪ ‬ﺑﻌﻀﺎﹰﹰ‪ ،‬ﻓﻘﺪ ﺃﹸﺭِِﻱ ﻣﻮﺳﻰ ﻋﻠﻴﻪِ ﺍﻟﺴﻼﻡ‪ ‬ﻗﺎﺋﻤﺎﹰ ﻳـﺼﻠﹼﹼﻲ ﰲ ﻗـﱪﻩِِ‪ ،‬ﰒﹼ‬

‫ﺴ‪‬ﻼﻡ‪ ،‬ﻓﲑﺍﻫ‪‬ﻢ ﻓﻴﻬـﺎ ﻛﻤـﺎ‬

‫ﻳ‪‬ﺴ‪‬ﺮ‪‬ﻯ ﲟﻮﺳﻰ ﻭ ﻏﲑﻩِ ﺇﱃ ﺑﻴﺖِ ﺍﳌﻘﺪﺱِِ‪ ،‬ﻛﻤﺎ ﹸﺃﹸﺳﺮِﻱ‪ ‬ﺑﻨﺒﻴ‪‬ﻨﺎ ﻋﻠﻴﻪِ ﺍﻟﺼ‪‬ﻼﺓﹸ ﻭ ﺍﻟ ‪‬‬

‫ﺣﻠﹸﹸﻮﻟﹸﹸﻬﻢ ﰲ ﺃﻭﻗﺎﺕٍ ﲟﻮﺍﺿﻊ‪ ‬ﳐ‪‬ﺘﻠِِﻔﺎﺕٍ ﺟﺎﺋِﺰ‪ ‬ﰲ ﺍﻟﻌﻘﻞ‪ ،‬ﻛﻤﺎ ﻭﺭﺩ‪ ‬ﺑﻪِ ﺧﱪ‪ ‬ﺍﻟﺼ‪‬ﺎﺩﻕِِ‪ ،‬ﻭ ﻛﻞﹼ ﺫﻟـﻚ‪‬‬
‫ﺃﹸﹸﺧﺒِﺮ‪ ،‬ﻭ ‪‬‬

‫ﺩﻻﻟﺔﹲ ﻋﻠﻰ ﺣﻴﺎﺗِِﻬﻢ‪.‬‬

‫‪» :‬ﹶﺃﻓﹾﹾـﻀ‪‬ﻞﹸ‬ ‫ﻭ ﳑ‪‬ﺎ ﻳﺪﻝﹼ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﻣﺎ ﺳﺎﻕ‪ ‬ﺇﺳﻨﺎﺩﻩ‪ ‬ﺇﱃ ﺃﻭﺱِ ﺑﻦ ﺃﻭﺱ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝﹸ ﺍﷲِ ‪e‬‬ ‫‪.١٢‬‬

‫ﻲ ﻣِِـﻦ‪‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﻪ ﺍﻟﺼ‪‬ﻌ‪‬ﻘﹶﺔﹸﹸ‪ ،‬ﻓﹶﺄﹶﻛﹾﺜِﺮ‪‬ﻭﺍ ‪‬‬
‫ﻪ ﺍﻟﻨ‪‬ﻔﹾﺨ‪‬ﺔﹸﹸ‪ ،‬ﻭ‪ ‬ﻓِِﻴ ِ‬
‫ﺧﻠِﻖ‪ ‬ﺁَﺩ‪‬ﻡ‪ ،‬ﻭ‪ ‬ﻓِِﻴﻪِ ﻗﹸﺒِﺾ‪ ،‬ﻭ‪ ‬ﻓِِﻴ ِ‬
‫ﺃﹶﻳ‪‬ﺎﻣِﻜﹸﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻌ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻓِِﻴﻪِ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺼ‪‬ﻼﹶﺓِ ﻓِِﻴﻪِِ‪ ،‬ﻓﹶﺈِﻥﱠ ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﺮ‪‬ﻭﺿ‪‬ﺔﹲ«‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﻭ ﻛﹶﹶﻴﻒ‪ ‬ﺗﻌﺮﺽ‪ ‬ﺻﻼﺗ‪‬ﻨﺎ ﻋﻠﻴﻚ‪ ،‬ﻭ ﻗﺪ‪ ‬ﺃﺭِِﻣﺖ‪‬؟ ‪-‬ﻳﻘﻮﻟﻮﻥﹶ‪:‬‬

‫ﺩ ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِ«؛ ﺃﺧﺮﺟﻪ‪ ‬ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫ﻞ ﺃﹶﺟ‪‬ﺴ‪‬ﺎ ‪‬‬
‫ﻥ ﺗ‪‬ﺄﹾﻛﹸ ﹶ‬
‫ﺽ ﺃﹶ ﹾ‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﹾﺄﹶﺭ‪ِ ‬‬
‫ﷲ ﺣ‪‬ﺮ‪‬ﻡ‪ ‬‬
‫ﻥ ﺍ َ‬
‫ﺑﻠﻴﺖ‪-‬؛ ﻓﻘﺎﻝﹶ‪» :‬ﺇِ ﱠ‬

‫ﻕ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻷﺑـﺎﺭ‪:‬‬

‫ﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲِ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺇﺳﺤﺎ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﻟﻪ‪ ‬ﺷﻮﺍﻫﺪ‪ ،‬ﻣﻨﻬﺎ ﻣﺎ ﺃﻧﺒﺄﻧﺎ ﺑ ِ‬ ‫‪.١٣‬‬

‫ﺣﺪ‪‬ﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻮﻟﻴﺪ‪ :‬ﺣﺪ‪‬ﺛﺎ ﺃﺑﻮ ﺭﺍﻓﻊٍ‪ :‬ﻋﻦ ﺳﻌﻴﺪ ﺍﳌﻘﺒ‪‬ـﺮﻱ‪ :‬ﻋـﻦ ﺃﰊ ﻣـﺴﻌﻮﺩٍ‬

‫ﻋﻠﹶﹶـﻲ‪‬‬
‫ﺼﻠﱢﱢﻲ ‪‬‬
‫ﻋﻠﹶﻲ‪ ‬ﻓِِﻲ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻌ‪‬ﺔِِ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻪ‪ ‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﻳ‪ ‬‬
‫‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ‪» :‬ﺃﹶﻛﹾﺜِﺮ‪‬ﻭﺍ ﺍﻟﺼ‪‬ﻼﹶﺓﹶ ‪‬‬ ‫‪e‬‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ :‬ﻋﻦ ﺍﻟﻨﱯ‪‬‬

‫ﻲ ﺻ‪‬ﻼﹶﺗ‪‬ﻪ‪.«‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﺔ ﺇِﻻﱠ ﻋ‪‬ﺮِﺿ‪‬ﺖ‪ ‬‬
‫ﻡ ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻌ‪ِ ‬‬
‫ﺪ ﻳ‪‬ﻮ‪ ‬‬
‫ﺃﹶﺣ‪ ‬‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﻋﻠﻲ‪ ‬ﺑﻦ ﺃﲪﺪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﻴﺪ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﳊﺴﲔ ﺑﻦ ﺳﻌﻴﺪ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﲪ‪‬ﺎﺩ‪:‬‬ ‫‪.١٤‬‬

‫ﻋﻠﹶﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﻼﹶﺓِ ﻓِِﻲ ﻛﹸﹸـﻞﱢ‬

‫‪» :‬ﺃﹶﻛﹾﺜِﺮ‪‬ﻭﺍ ‪‬‬ ‫‪e‬‬ ‫ﻋﻦ ﺑﺮﺩٍ‪ :‬ﻋﻦ ﻣﻜﺤﻮﻝٍ‪ :‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔﹶ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻲ ﺻ‪‬ـﻼﹶﺓﹰﹰ‪ ،‬ﻛﹶﹶـﺎﻥﹶ‬
‫ﻋﻠﹶ ‪‬‬
‫ﻥ ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻫ‪‬ﻢ‪ ‬‬
‫ﻦ ﻛﹶﹶﺎ ﹶ‬
‫ﻡ ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺔٍٍ‪ ،‬ﻓﹶﻤ‪ ‬‬
‫ﻞ ﻳ‪‬ﻮ‪ِ ‬‬
‫ﻋﻠﹶﻲ‪ ‬ﻓِِﻲ ﻛﹸ ﱢ‬
‫ﻳ‪‬ﻮ‪‬ﻡِ ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺔٍٍ‪ ،‬ﻓﹶﺈِﻥﱠ ﺻ‪‬ﻼﹶﺓﹶ ﺃﹸﻣ‪‬ﺘِِﻲ ﺗ‪‬ﻌ‪‬ﺮ‪‬ﺽ‪ ‬‬

‫ﻢ ﻣِﻨ‪‬ﻲ ﻣ‪‬ﻨ‪‬ﺰِﻟﹶﺔﹰ«‪.‬‬
‫ﹶﺃﻗﹾﺮ‪‬ﺑ‪‬ﻬ‪ ‬‬

‫ﻭ ﺃﻧﺒﺄﻧﺎ ﺍﻹﺳﻔﺮﺍﻳﻴﲏ‪ :‬ﺣﺪ‪‬ﺛﲏ ﻭﺍﻟﺪﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺳﺎﻣﺔ –ﲟﺼﺮ‪ :-‬ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴـﻞ ﺍﻟـﺼﺎﺋﻎ‪:‬‬ ‫‪.١٥‬‬

‫‪» :‬ﺇِﻥﱠ‬ ‫‪e‬‬ ‫ﺣﺪﺛﻨﺎ ﺣﻜﺎﻣﺔ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻦ ﺩﻳﻨﺎﺭ‪ :‬ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪ :‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻡ ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻌ‪‬ـﺔِ‬
‫ﻲ ﻳ‪‬ﻮ‪ ‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﺻﻠﱠﱠﻰ ‪‬‬
‫ﻦ ‪‬‬
‫ﻋﻠﹶﻲ‪ ‬ﺻ‪‬ﻼﹶﺓﹰ ﻓِِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﻓﹶﻤ‪ ‬‬
‫ﹶﺃﻗﹾﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻣِﻨ‪‬ﻲ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻓِِﻲ ﻛﹸﻞﱢ ﻣ‪‬ﻮ‪‬ﻃِﻦٍ ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻛﹸﻢ‪ ‬‬

‫ﺧﻠﹸﹸـﻪ‪‬‬
‫ﻣﻠﹶﹶﻜﺎﹰ ﻳ‪‬ﺪ‪ِ ‬‬
‫ﻭ‪ ‬ﻟﹶ ‪‬ﻴﻠﹶﺔﹶ ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻌ‪‬ﺔِ ﻗﹶﻀ‪‬ﻰ ﺍﷲُ ﻟﹶﻪ‪ ‬ﻣِِﺎﺋﹶﺔﹶ ﺣ‪‬ﺎﺟ‪‬ﺔٍ‪ :‬ﺳ‪‬ﺒ‪‬ﻌِﲔ‪ ‬ﻣِﻦ‪ ‬ﺣ‪‬ﻮ‪‬ﺍﺋِﺞِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻛﱢﻞﹸ ﺍﷲُ ﺑِﺬﹶﻟِﻚ‪ ‬‬

‫ﻋﻠﹶﻲ‪ ‬ﺑِِﺎﺳ‪‬ﻤِﻪِ ﻭ‪ ‬ﻧ‪‬ﺴ‪‬ﺒِﻪِ ﺇِﻟﹶﹶﻰ ﻋ‪‬ـﺸِﲑ‪‬ﺗِﻪِِ‪ ،‬ﻓﹶﺄﹸﺛﹾﺒِﺘ‪‬ـﻪ‪‬‬

‫ﺻﻠﱠﱠﻰ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺍﻟﹾﻬ‪‬ﺪ‪‬ﺍﻳ‪‬ﺎ‪ ،‬ﻳ‪‬ﺨ‪‬ﺒِﺮ‪ ‬ﻋ‪‬ﻤ‪‬ﻦ‪ ‬‬
‫ﻓِِﻲ ﻗﹶﺒ‪‬ﺮِِﻱ‪ ،‬ﻛﹶﻤ‪‬ﺎ ﺗ‪‬ﺪ‪‬ﺧ‪‬ﻞﹸ ‪‬‬

‫ﺔ ﺑ‪‬ﻴ‪‬ﻀ‪‬ﺎﺀَ«‪.‬‬
‫ﻋِﻨ‪‬ﺪِِﻱ ﻓِِﻲ ﺻ‪‬ﻔﹾﺤ‪ٍ ‬‬

‫ﻢ ﺗ‪ ‬ﺒﻠﹸﻐ‪‬ﻨِِﻲ ﺣ‪‬ﻴ‪‬ﺜﹸﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪.(٧١)«‬‬

‫ﻥ ﺻ‪‬ﻼﹶﺗ‪‬ﻜﹸ ‪‬‬
‫ِﻲ ﺣﺪﻳﺚﹶ‪» :‬ﻓﹶﺈِ ﱠ‬
‫ﺮ ﺍﻟﺒﻴﻬﻘِ‬
‫ﰒﹼ ﺫﻛ ‪‬‬ ‫‪.١٦‬‬

‫ﻲ ﺭ‪‬ﻭﺣِِﻲ ﺣ‪‬ﺘ‪‬ﻰ ﺃﹶﺭ‪‬ﺩ‪.«‬‬

‫ﻋﻠﹶ ‪‬‬
‫ﺩ ﺍﷲُ ‪‬‬
‫ﻻ ﺭ‪ ‬‬
‫ﻋﻠﹶﻲ‪ ‬ﺇِ ﱠ‬
‫ﺴﻠﱢﻢ‪ ‬‬
‫ﺪ ﻳ‪ ‬‬
‫ﻦ ﺃﹶﺣ‪ٍ ‬‬
‫ﻭ ﺣﺪﻳﺚﹸ‪» :‬ﻣ‪‬ﺎ ﻣِ ‪‬‬ ‫‪.١٧‬‬

‫ﺩ ﻋﻠﻴﻪِ‪.‬‬
‫ﻲ ﺭﻭﺣﻲ ﺣﺘ‪‬ﻰ ﺃﺭ ‪‬‬
‫ﺩ ﺍﷲُ ﻋﻠ ‪‬‬
‫ﻻ ﻭ ﻗﺪ ﺭ ‪‬‬
‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺃﺭﺍﺩ‪– ‬ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ -‬ﺇ ﹼ‬

‫ﻗﻠﺖ‪ :‬ﻭ ﻗﺪ ﺗﻘﺪ‪‬ﻡ‪ ‬ﺍﺣﺘﻤﺎﻝﹲ ﺁﺧﺮ‪.‬‬

‫ﻦ ﺃﹸﻣ‪‬ﺘِِﻲ ﺍﻟﺴ‪‬ﻼﹶﻡ‪.«‬‬
‫ﲔ ﻳ‪‬ﺒﻠﱢﻐ‪‬ﻮﻧِِﻲ ﻋ‪ ‬‬
‫ﺔ ﺳ‪‬ﻴ‪‬ﺎﺣِ ‪‬‬
‫ﻣﻠﹶﹶﺎﺋِﻜﹶ ﹰ‬
‫ﻪ ‪‬‬
‫ﻥ ِﻟﻠﱠ ِ‬
‫ِﻲ ﺣﺪﻳﺚ‪» :‬ﺇِ ﱠ‬
‫ﺮ ﺍﻟﺒﻴﻬﻘِ‬
‫ﰒﹼ ﺫﻛ ‪‬‬ ‫‪.١٨‬‬

‫ﻩ ﺍﺑﻦ ﺣﺒ‪‬ﺎﻥ‪ ،‬ﻭ ﺫﻛﺮﻩ‪ ‬ﺻﺎﺣﺐ‪" ‬ﺟﻼﺀِ ﺍﻷﻓﻬﺎﻡ"‪.‬‬

‫)‪ (٧١‬ﺍﻟﹼﹼﺬﻱ ﺭﻭﺍ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺻﻠﹼﹼﻰ ﻋﻠﻴﻪِ ﺻﻼﺓﹰ ﺇﻻﹼ ﻭ ﻫﻲ‪ ‬ﺗﺒﻠﹸﻐ‪‬ﻪ‪ ،‬ﻳﻘﻮﻝﹸ ﻟﻪ ﺍ ﹶﳌﹶﻠﻚ‪:‬‬

‫‪ ،‬‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻝﹶ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱٍ‪" :‬ﻟﻴﺲ‪ ‬ﻣﻦ ﺃﻣ‪‬ﺔِ ﳏﻤ‪‬ﺪ‬ ‫‪.١٩‬‬

‫ﻭ ﻛﹶﺬﹶﹶﺍ ﺻ‪‬ﻼﹶﺓﹰ«‪.‬‬
‫ﻚ ﻛﹶﺬﹶﹶﺍ ‪‬‬
‫ﻋﻠﹶﻴ‪ ‬‬
‫ﺼﻠﱢﱢﻲ ‪‬‬
‫ﻥ ﻳ‪ ‬‬
‫»ﻓﹸﻼﹶ ﹲ‬

‫ﻋﻠﹶﻲ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﺳ‪‬ﻤِﻌ‪‬ﺘ‪‬ﻪ‪«‬؛ ﻣﻦ ﻃﺮﻳﻖِ ﺃﰊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬

‫ﺻﻠﱠﱠﻰ ‪‬‬
‫ﻦ ‪‬‬
‫ﻭ ﺣﺪﻳﺚﹸ‪» :‬ﻣ‪ ‬‬ ‫‪.٢٠‬‬

‫ﻭ ﻗﺎﻝ‪" :‬ﻫﻮ ﳏﻤ‪‬ﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻟﺴ‪‬ﻨﺪﻱ‪– ‬ﻓﻴﻤﺎ ﺃﺭﻯ‪ -‬ﻭ ﻓﻴﻪِ ﻧﻈﺮ‪"‬؛ ﻭ ﻗﺪ ﻣﻀﻰ ﻣﺎ ﻳﺆﻛﹼﺪ‪‬ﻩ‪‬؛ ﻫـﺬﺍ ﻗـﻮﻝﹸ‬

‫ﺮ ﻣﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ‪ ‬ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﺤﻴﻢ‪.‬‬

‫ﺍﻟﺒﻴﻬﻘﻲ‪ ،‬ﻭ ﺫﻛ ‪‬‬

‫ﺫﻛﺮ‪ ‬ﺣـﺪﻳﺚ‪:‬‬
‫‪‬‬ ‫ﰒﹼ ﻗﺎﻝﹶ‪ :‬ﻭ ﳑ‪‬ﺎ ﻳﺪﻝﹼ ﻋﻠﻰ ﺣ‪‬ﻴﺎﺗِِﻬﻢ‪ :‬ﻣﺎ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳊﺎﻓﻆ‪ ،‬ﻭ ﺳﺎﻕ‪ ‬ﺇﺳﻨﺎﺩﻩ‪ ،‬ﻭ‬ ‫‪.٢١‬‬

‫ﺳ‪‬ـﺘ‪‬ﺜﹾﻨ‪‬ﻰ‬
‫ﻥ ﻣِﻤ‪‬ﻦِ ﺍ ‪‬‬
‫ﻭ ﻛﹶﹶﺎ ﹶ‬
‫ﻕ ﹶﻗ ‪‬ﺒ ِﻠِﻲ‪ ،‬ﺃﹶ ‪‬‬
‫ﻖ‪‬؟ ﹶﺃﻓﹶﹶﺎ ‪‬‬
‫ﻦ ﺻ‪‬ﻌِ ‪‬‬
‫ﺵِ‪ ،‬ﻓﹶﻼﹶ ﺃﹶﺩ‪‬ﺭِِﻱ ﺃﹶﻛﹶﹶﺎﻥﹶ ﻓِِﻴﻤ‪ ‬‬
‫ﺮ ِ‬
‫»ﻓﹶﺈِﺫﹶﹶﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑ‪‬ﺎﻃِﺶ‪ ‬ﺑِﺠ‪‬ﺎﻧِﺐِ ﺍﻟﹾﻌ‪ ‬‬

‫‪‬ﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ‪.‬‬
‫‪‬‬ ‫ﻩ ﺍﻟﺒ‪‬‬
‫ﻭ ﺟ‪‬ﻞﱠ«؛ ﺭﻭﺍ ‪‬‬
‫ﺰ ‪‬‬
‫ﺍﷲُ ﻋ‪ ‬‬

‫ﷲ ﻭ ﺳـﻼﻣ‪‬ﻪ ﻋﻠـﻴﻬﻢ‬
‫ﺕ ﺍ ِ‬
‫ﺀ ﺻﻠﻮﺍ ‪‬‬
‫ﻞ ﺭﺩ‪ ‬ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎ ِ‬
‫ﺰ ﻭ ﺟ ﹼ‬
‫ﷲ ﻋ‪‬‬
‫ﻥ ﺍ َ‬
‫ﻗﺎﻝﹶ ﺍﻟﺒﻴﻬﻘﻲ‪ :‬ﻭ ﻫﺬﺍ ﺇﻧ‪‬ﻤﺎ ﻳﺼِﺢ‪ ‬ﻋﻠﻰ ﺃ ﹼ‬

‫ﺭ ﺍﻟﻨ‪‬ﻔﺨﺔﹸ ﺍﻷﻭﱃ ﺻ‪‬ﻌﻘﻮﺍ ﻓﻴﻤﻦ ﺻ‪‬ـﻌﻖ‪ ،‬ﰒﹼ‬

‫ﺦ ﰲ ﺍﻟﺼ‪‬ﻮ ِ‬
‫‪‬ﻬﻢ ﻛﺎﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻓﺈﺫﺍ ﻧ‪‬ﻔ ‪‬‬
‫ﺃﺭﻭﺍﺣ‪‬ﻬﻢ‪ ،‬ﻓﻬ‪‬ﻢ ﺃﺣﻴﺎﺀٌ ﻋﻨﺪ ﺭﺑ‪‬‬

‫ﻪِ‪ ،‬ﺇﻻ ﰲ ﺫﻫﺎﺏِ ﺍﻻﺳﺘِِﺸﻌﺎﺭِِ‪ ،‬ﻓﺈﻥ ﻛﺎﻥﹶ ﻣﻮﺳﻰ ﻋﻠﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﳑ‪‬ﻦ ﺍﺳﺘ‪‬ﺜﲎ‬
‫ﻻ ﻳﻜﻮﻥﹸ ﺫﻟﻚ‪ ‬ﻣﻮﺗﺎﹰ ﰲ ﲨﻴﻊِ ﻣﻌﺎﻧﻴ ِ‬

‫ِﺸﻌﺎﺭﻩ ﰲ ﺗﻠﻚ ﺍﳊﺎﻟـﺔِِ‪،‬‬

‫ﺍﷲُ ﺑﻘﻮﻟﻪِ‪﴿ :‬ﺇِﻟﱠﱠﺎ ﻣ‪‬ﻦ ﺷ‪‬ﺎﺀ ﺍﻟﻠﱠﻪ‪)﴾‬ﺍﻟﻨﻤﻞ‪ (٨٧:‬ﻭ‪) ‬ﺍﻟﺰ‪‬ﻣﺮ‪ ،(٦٨ :‬ﻓﺈﻧ‪‬ﻪ ﻻ ﻳﺬﻫﺐ ﺍﺳﺘِ‬

‫ﻞ ﺑﻘﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻟﱠﱠـﺎ‬

‫ﺰ ﻭ ﺟ ﹼ‬
‫ﷲ ﻋ‪‬‬
‫ﺔ ﻣﻦ ﺍﺳﺘﺜﲎ ﺍ ُ‬
‫ﺀ ﻣﻦ ﲨﻠ ِ‬
‫ﻥ ﺍﻟﺸ‪‬ﻬﺪﺍ َ‬
‫ﻡ ﺍﻟﻄﹼﹼﻮﺭِِ‪ ،‬ﻭ ﻳﻘﺎﻝﹸ‪ :‬ﺇ ﹼ‬
‫ﺔ ﻳﻮ ِ‬
‫ﻓﻴ‪‬ﺤﺎﺳﺒ‪‬ﻪ ﺑﺼﻌﻘ ٍ‬

‫ﻚ ﺧﱪﹰﺍ ﻣﺮﻓﻮﻋﺎﹰ‪.‬‬
‫ﺰ‪‬ﻣﺮ‪(٦٨ :‬؛ ﻭ ﺭﻭﻳﻨﺎ ﰲ ﺫﻟ ‪‬‬
‫ﻭ ﺍﻟ ‪‬‬
‫ﻣ‪‬ﻦ ﺷ‪‬ﺎﺀ ﺍﻟﻠﱠﻪ‪)﴾‬ﺍﻟﻨﻤﻞ‪ ٨٧:‬‬

‫ﻫﺬﺍ ﺟ‪‬ﻤﻠﺔﹸ ﻣﺎ ﺫﻛﺮﻩ‪ ‬ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﺑﻜﺮٍ ﺍﻟﺒﻴﻬﻘﻲ‪ ‬ﰲ ﻛﺘﺎﺏِ "ﺣﻴﺎﺓِ ﺍﻷﻧﺒﻴﺎﺀِ ﰲ ﻗﺒﻮﺭِِﻫﻢ"‪ ،‬ﱂ ﳓـﺬﻑ‪ ‬ﻣﻨـﻪ‪ ‬ﺇﻻﹼ‬

‫ﺓ ﰲ ﺍﻷﲰﺎﺀِ‪.‬‬
‫ﺾ ﺍﻟﺰ‪‬ﻳﺎﺩ ِ‬
‫ﺾ ﺍﻷﺳﺎﻧﻴﺪِِ‪ ،‬ﺃﻭ ﺑﻌ ‪‬‬
‫ﺑﻌ ‪‬‬

‫ﻲ ﻳ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪.«‬‬
‫ﷲ ﺣ‪ ‬‬
‫ﻲ ﺍ ِ‬
‫ﻦ ﺍﺑﻦ ﻣﺎﺟﺔﹶ ﻓﻴﻪ‪» :‬ﻓﹶﻨ‪‬ﺒِ ‪‬‬
‫ﺚ ﻣﻦ ﺳ‪‬ﻨ ِ‬
‫‪‬ﻣﻨﺎ ﰲ ﺣﺪﻳ ٍ‬
‫ﻗﺪ‬
‫ﻭ ﻗﺪ ‪‬‬ ‫‪.٢٢‬‬

‫ﻭ ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‪ ‬ﰲ "ﺩﻻﺋﻞِ ﺍﻟﻨﺒﻮ‪‬ﺓِ"‪ :‬ﻭ ﰲ ﺍﳊﺪﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪ :‬ﻋﻦ ﺳﻠﻴﻤﺎﻥﹶ ﺍﻟﺘ‪‬ﻴﻤﻲ‪ ،‬ﻭ ﺛﺎﺑﺖ ﺍﻟﺒﻨﺎﱐﹼ‪:‬‬ ‫‪.٢٣‬‬

‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟﹶ ‪‬ﻴﻠﹶﺔﹶ ﺃﹸﺳ‪‬ﺮِﻱ‪ ‬ﺑِِـﻲ ﻋِﻨ‪‬ـﺪ‪ ‬ﺍﻟﹾﻜﹶﺜِِﻴـﺐِ‬

‫ﻗﺎﻝ‪» :‬ﺃﹶﺗ‪‬ﻴ‪‬ﺖ‪ ‬‬ ‫‪e‬‬ ‫ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ :‬ﺃﻥﹼ ﺭﺳﻮﻝﹶ ﺍﷲَ‬

‫ﺼﻠﱢﱢﻲ ﻓِِﻲ ﻗﹶﺒ‪‬ﺮِﻩِ«‪.‬‬

‫ﻢ ﻳ‪ ‬‬
‫ﻭ ﻫ‪‬ﻮ‪ ‬ﻗﹶﹶﺎﺋِ ‪‬‬
‫ﺍﻟﹾﺄﹶﺣ‪‬ﻤ‪‬ﺮِِ‪ ،‬‬

‫ﺪ ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻨِِـﻲ‬
‫ﻗﺎﻝﹶ‪» :‬ﻭ‪ ‬ﻗﹶ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺭﻭﻳﻨﺎ ﰲ ﺍﳊﺪﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪ :‬ﻋﻦ ﺃﰊ ﺳﻠﻤﺔﹶ‪ :‬ﻋﻦ ﺃﰊ ﻫ‪‬ﺮﻳﺮ‪‬ﺓﹶ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٢٤‬‬

‫ﺼﻠﱢﱢﻲ«؛ ﻭ ﺫﻛﺮ‪ ‬ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻴﺴﻰ‪ ،‬ﻭ ﻭﺻﻔﹶﹶﻬﻢ؛ ﰒﹼ ﻗـﺎﻝﹶ‪:‬‬

‫ﻓِِﻲ ﺟ‪‬ﻤ‪‬ﺎﻋ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِِ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬

‫ﺖ ﺍﻟﺼ‪‬ﻼﹶﺓﹸ ﻓﹶﺄﹶﻣ‪‬ﻤ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪.«‬‬
‫»ﻓﹶﺤ‪‬ﺎﻧ‪ِ ‬‬

‫ﺖ ﺍﳌﻘﹾﺪِﺱِ‪.‬‬
‫ﻢ ﰲ ﺑﻴ ِ‬
‫ﺚ ﺍﺑﻦ ﺍﳌﹸﹸﺴﻴ‪‬ﺐِ‪ :‬ﺃﻧ‪‬ﻪ ﻟﻘِِﻴﻬ‪ ‬‬
‫ﻭ ﺭﻭ‪‬ﻳﻨﺎ ﰲ ﺣﺪﻳ ِ‬ ‫‪.٢٥‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺗﻠـﻚ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬

‫ﻪ ﻣﻦ ﺍﻷﻧﺒِِﻴﺎﺀِِ‪ ،‬ﻓﹶﹶﺄﻣ‪‬ﻬﻢ ﺭﺳـﻮ ﹸ‬
‫ﻪ ﺁﺩﻡ‪ ‬ﻓﻤﻦ ﺩﻭﻧ‪ ‬‬
‫ﺚ ﻟ‪‬‬
‫ﻪ ﺑ‪‬ﻌِ ﹶ‬
‫ﺚ ﺃﻧﺲٍ‪ :‬ﺃﻧ‪ ‬‬
‫ﻭ ﺭﻭﻳﻨﺎ ﰲ ﺣﺪﻳ ِ‬ ‫‪.٢٦‬‬

‫ﺍﻟﻠﹼﹼﻴﻠﺔِ‪.‬‬

‫ﻭ ﺭﻭﻳﻨﺎ ﰲ ﺍﳊﺪِِﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪ :‬ﻋﻦ ﺃﻧﺲِ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺻﻌﺼ‪‬ﻌ‪‬ﺔﹶﹶ‪ ،‬ﻭ ﻋﻦ ﺃﻧﺲ‪ :‬ﻋﻦ ﺃﰊ ﺫﺭ‪ ‬ﺭﺿـﻲ‪‬‬ ‫‪.٢٧‬‬

‫ﺀ ﺍﻟﺴ‪‬ﺎﺩﺳﺔِ‪.‬‬
‫ﻥ ﰲ ﺍﻟﺴ‪‬ﻤﺎ ِ‬
‫ﻦ ﻋﻤﺮﺍ ﹶ‬
‫‪ :‬ﺭﺃﻯ ﻣﻮﺳﻰ ﺑ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲ‬
‫ﻥ ﺭﺳﻮ ﹶ‬
‫ﷲ ﻋﻨﻬ‪‬ﻢ‪ :‬ﺃ ﹼ‬
‫ﺍ ُ‬

‫ﱪﻩِِ‪ ،‬ﰒﹼ ﻳﺴﺮﻯ ﺑﻪِ ﺇﱃ ﺑﻴﺖِ ﺍﳌﻘﺪﺱِِ‪،‬‬

‫ﻭ ﻟﻴﺲ‪ ‬ﺑﲔ‪ ‬ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭِ ﻣﻨﺎﻓﺎﺓﹲﹲ‪،‬ﻓﻘﺪ ﻳﺮﺍﻩ‪ ‬ﰲ ﻣﺴﲑﻩِ ﻗﺎﺋﻤﺎﹰ ﻳﺼﻠﱢﱢﻲ ﰲ ﻗ ِ‬

‫ﰲ ﺍﻟﺴ‪‬ﻤﺎﺀِِ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫ﻓﺮﺁﻩ‪ ‬ﻓﻴﻪِِ‪ ،‬ﰒﹼ ﻳ‪‬ﻌﺮﺝ‪ ‬ﺑﻪ ﺇﱃ ﺍﻟﺴ‪‬ﻤﺎﺀِ ﺍﻟﺴ‪‬ﺎﺩﺳﺔِِ‪ ،‬ﻛﻤﺎ ﻋ‪‬ﺮﺝ‪ ‬ﺑﺎﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬ ‫ﻛﻤﺎ ﺃﺳﺮﻱ‪ ‬ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﻛﺬﻟﻚ ﺳﺎﺋﺮ‪ ‬ﻣﻦ ﺭﺁﻩ‪ ‬ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﰲ ﺍﻷﺭﺽِ ﰒﹼ ﰲ ﺍﻟﺴ‪‬ﻤﺎﺀِِ‪ ،‬ﻭ ﺍﻷﻧﺒﻴﺎﺀُ ﺻﻠﻮﺍﺕ‪ ‬ﺍﷲِ ﻭ ﺳﻼﻣ‪‬ﻪ ﻋﻠﻴﻬِﻢ‪ ‬ﺃﺣﻴﺎﺀٌ‬

‫ﺼ‪‬ﺎﺩﻕِ ﺑﻪِِ؛ ﻫﺬﺍ‬

‫ﻋﻨﺪ‪ ‬ﺭﺑ‪‬ﻬﻢ ﻛﺎﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻓﻼ ﻳ‪‬ﻨﻜﺮ‪ ‬ﺣﻠﹸﹸﻮﻟﹸﹸﻬﻢ ﰲ ﺃﻭﻗﺎﺕٍ ﲟﻮﺍﺿِﻊِ ﻣ‪‬ﺨ‪‬ﺘ‪‬ﻠﻔﺎﺕٍٍ‪ ،‬ﻛﻤﺎ ﻭﺭﺩ‪ ‬ﺧﱪ‪ ‬ﺍﻟ ‪‬‬

‫ﻡ ﺍﻟﺒﻴﻬ‪‬ﻘﻲ‪.‬‬
‫ﻛﻼ ‪‬‬

‫ﻭﺟﺪ‪ ‬ﺁﺩﻡ‪ ‬ﰲ ﺍﻟﺴ‪‬ﻤﺎﺀِ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻭ ﻗﺎﻝﹶ ﻓﻴـﻪِ‪:‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ‪ ‬ﺛﺒﺖ‪ ‬ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪ ،‬ﰲ ﺣﺪﻳﺚِ ﺍﻹﺳﺮﺍﺀِ‪ :‬ﺃﻧ‪‬ﻪ‬ ‫‪.٢٨‬‬

‫»ﻓﹶﺈِﺫﹶﹶﺍ ﺭ‪‬ﺟ‪‬ﻞﹲ ﻋ‪‬ﻦ‪ ‬ﻳ‪‬ﻤِِﻴﻨِﻪِ ﺃﹶﺳ‪‬ﻮِﺩ‪‬ﺓﹲﹲ‪ ،‬ﻭ‪ ‬ﻋ‪‬ﻦ‪ ‬ﻳ‪‬ﺴ‪‬ﺎﺭِﻩِ ﺃﹶﺳ‪‬ﻮِﺩ‪‬ﺓﹲﹲ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻧ‪‬ﻈﹶﺮ‪ ‬ﻗِﺒ‪‬ﻞﹶ ﻳ‪‬ﻤِِﻴﻨِﻪِ ﺿ‪‬ﺤِﻚ‪ ،‬ﻭ‪ ‬ﺇِﺫﹶﹶﺍ ﻧ‪‬ﻈﹶﹶـﺮ‪ ‬ﻗِﺒ‪‬ـﻞﹶ‬

‫ﺷِﻤ‪‬ﺎﻟِﻪِ ﺑ‪‬ﻜِﻲ‪‬؛ ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﻣ‪‬ﺮ‪‬ﺣ‪‬ﺒﺎﹰ ﺑِِﺎﻟﻨ‪‬ﺒِﻲ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺢِِ‪ ،‬ﻭ‪ ‬ﺍﻟﹾﺎِﺑ‪‬ﻦِ ﺍﻟﺼ‪‬ﺎﻟِﺢِ«؛ ﻭ‪ ‬ﻭﺟﺪ‪ ‬ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﰲ ﺍﻟـﺴ‪‬ﺎﺑﻌﺔِ ﻣ‪‬ـﺴﻨِِﺪﺍﹰ‬

‫ﺖ ﺍﳌﹶﹶﻌﻤﻮﺭِ‪.‬‬
‫ﻩ ﺇﱃ ﺍﻟﺒﻴ ِ‬
‫ﻇﻬﺮ ‪‬‬

‫ﻋﻠﹶﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑ‪‬ﻦِ ﻋِﻤ‪‬ﺮ‪‬ﺍﻥﹶﹶ‪ ،‬ﺭ‪‬ﺟ‪‬ﻞﹲ ﺁَﺩ‪‬ﻡ‪ ،‬ﻃﹸﻮ‪‬ﺍﻝﹲﹲ‪ ،‬ﺟ‪‬ﻌ‪‬ﺪ‪ ،‬ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪‬‬
‫‪» :‬ﻣ‪‬ﺮ‪‬ﺭ‪‬ﺕ‪ ‬ﻟﹶ ‪‬ﻴﻠﹶﺔﹶ ﺃﹸﺳ‪‬ﺮِﻱ‪ ‬ﺑِِﻲ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.٢٩‬‬

‫ﻂ ﺍﻟﺮ‪‬ﺃﹾﺱِ«‪.‬‬
‫ﺽ ﺳ‪‬ﺒ‪ ‬ﹸ‬
‫ﻭ ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺎ ِ‬
‫ﺓ ‪‬‬
‫ﻖ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺮ‪ِ ‬‬
‫ﺨﻠﹾ ِ‬
‫ﻉ ﺍﻟﹾ ِ‬
‫ﻢ ﻣ‪‬ﺮ‪‬ﺑ‪‬ﻮ ‪‬‬
‫ﻦ ﻣ‪‬ﺮ‪‬ﻳ‪ ‬‬
‫ﻭ ﺭ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬ﻋِِﻴﺴ‪‬ﻰ ﺑ‪ِ ‬‬
‫ﻝ ﺷ‪‬ﻨ‪‬ﻮﺀَﺓﹶﹶ‪ ،‬‬
‫ﺭِﺟ‪‬ﺎ ِ‬

‫ﻞ ﺍﻟـﺮ‪‬ﺃﹾﺱِِ‪،‬‬
‫ﺏ ﺭ‪‬ﺟ‪‬ـ ﹸ‬
‫ﻀﻄﹶﺮِ ‪‬‬
‫ﻣ ‪‬‬
‫ﻭ ﻗﺎﻝﹶ ﰲ ﺣ‪‬ﺪﻳﺚٍ ﺁﺧﺮ‪» :‬ﻟﹶﻘِِﻴﺖ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﺑِﺮ‪‬ﺟ‪‬ﻞٍ«؛ ﺣﺴﺒﺘ‪‬ﻪ‪ ‬ﻗﺎﻝ‪ » :‬‬ ‫‪.٣٠‬‬

‫ﻋِﻴﺴ‪‬ﻰ‪ ،‬ﹶﻓﺈِﺫﹶﹶﺍ ﺭ‪‬ﺑ‪‬ﻌ‪‬ﺔﹲﹲ‪ ،‬ﺃﹶﺣ‪‬ﻤ‪‬ﺮ‪ ،‬ﻛﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺩِﳝ‪‬ﺎﺱٍ«‪ ،‬ﻳﻌﲏ‪ :‬ﲪ‪‬ﺎﻣـﺎﹰﹰ؛‬
‫ﻘِﻴﺖ‪ِ ‬‬
‫ﺀﺓﹶﹶ‪ ،‬ﻭ‪ ‬ﻟﹶ ِ‬
‫ﺷ‪‬ﻨ‪‬ﻮ َ‬
‫ﺭﺟ‪‬ﺎﻝِ ‪‬‬
‫ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ِ ‬‬

‫ﻩ ﺑِﻪِ«‪.‬‬
‫ﻪ ﻭ‪‬ﻟﹶﺪِ ِ‬
‫ﻭ ﺃﹶﻧ‪‬ﺎ ﺃﹶﺷ‪‬ﺒ‪ ‬‬
‫ﺖ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬‬
‫ﻭ ﺭ‪‬ﺃﹶﻳ‪ ‬‬
‫»‪‬‬

‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪» :‬ﺃﹸﺭ‪‬ﺍﻧِِﻲ ﻟﹶ ‪‬ﻴﻠﹶﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﻟﹾﻜﹶﻌ‪‬ﺒ‪‬ﺔِِ‪ ،‬ﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬ﺭ‪‬ﺟ‪‬ﻼﹰ ﺁَﺩ‪‬ﻡ‪ ‬ﻛﹶﺄﹶﺣ‪‬ﺴ‪‬ﻦِ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ـﺖ‪ ‬ﺭ‪‬ﺍﺀٍ ﻣِِـﻦ‪ ‬ﺃﹸﺩ‪‬ﻡِ‬ ‫‪.٣١‬‬

‫ﺟﻠﹶﹶـﻴ‪‬ﻦِِ‪ ،‬ﺃﹶﻭ‪‬‬
‫ﻋﻠﹶﹶﻰ ﺭ‪ ‬‬
‫ﺮ ﻣ‪‬ﺎﺀًً‪ ،‬ﻣ‪‬ﺘ‪‬ﻜِِﺌﺎﹰ ‪‬‬
‫ﻲ ﺗ‪‬ﻘﹾﻄﹸ ‪‬‬
‫ﺟﻠﹶﻬ‪‬ﺎ‪ ،‬ﻓﹶﻬِ ‪‬‬
‫ﺍﻟﺮ‪‬ﺟ‪‬ﺎﻝِِ‪ ،‬ﻟﹶﻪ‪ ‬ﻟِﻤ‪‬ﺔﹲ ﻛﹶﺄﹶﺣ‪‬ﺴ‪‬ﻦِ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺖ‪ ‬ﺭ‪‬ﺍﺀٍ ﻣِﻦ‪ ‬ﺍﻟﻠﱢﻤ‪‬ﻢِِ‪ ،‬ﻗﹶﺪ‪ ‬ﺭ‪ ‬‬

‫ﻦ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪.«‬‬
‫ﺢ ﺑ‪ِ ‬‬
‫ﻦ ﻫ‪‬ﺬﹶﹶﺍ؟ ﻓﹶﻘِِﻴﻞﹶ‪ :‬ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﹾﻤ‪‬ﺴِِﻴ ِ‬
‫ﻑ ﺑِِﺎﻟﹾﺒ‪‬ﻴ‪‬ﺖِِ‪ ،‬ﻓﹶﺴ‪‬ﺄﹶﻟﹾﺖ‪ :‬ﻣ‪ ‬‬
‫ﺟﻠﹶﻴ‪‬ﻦِِ‪ ،‬ﻳ‪‬ﻄﹸﹸﻮ ‪‬‬
‫ﻖ ﺭ‪ ‬‬
‫ﻋﻠﹶﹶﻰ ﻋ‪‬ﻮ‪‬ﺍﺗِ ِ‬
‫‪‬‬

‫ﻭ ﰲ ﺣﺪﻳﺚٍ‪» :‬ﻟﹶﻘﹶﺪ‪ ‬ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻨِِﻲ ﻓِِﻲ ﺍﻟﹾﺤِﺠ‪‬ﺮِِ‪ ،‬ﻭ‪ ‬ﻗﹸﺮ‪‬ﻳ‪‬ﺶ‪ ‬ﺗ‪‬ﺴ‪‬ﺄﹶﻟﹸﻨِِﻲ ﻋ‪‬ﻦ‪ ‬ﻣ‪‬ﺴ‪‬ﺮ‪‬ﺍﻱ‪ ،‬ﻓﹶﺴ‪‬ﺄﹶﻟﹶﺘ‪‬ﻨِِﻲ ﻋ‪‬ﻦ‪ ‬ﺃﹶﺷ‪‬ﻴ‪‬ﺎﺀَ ﻣِِـﻦ‪‬‬ ‫‪.٣٢‬‬

‫ﺮﻓﹶﻌ‪‬ﻪ‪ ‬ﺍﷲُ ﺃﹶﻧ‪‬ﻈﹸﺮ‪ ‬ﺇِﻟﹶﻴ‪‬ﻪِ ﻣ‪‬ﺎ ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﻮﻧِِﻲ ﻋ‪‬ﻦ‪‬‬

‫ﺑ‪‬ﻴ‪‬ﺖِ ﺍﻟﹾﻤ‪‬ﻘﹾﺪِﺱِ ﻟﹶﻢ‪ ‬ﺃﹸﺛﹾﺒِﺘ‪‬ﻬ‪‬ﺎ‪ ،‬ﻓﹶﻜﹸﺮِﺑ‪‬ﺖ‪ ‬ﻛﹸﺮ‪‬ﺑﺎﹰ ﻣ‪‬ﺎ ﻛﹸﺮِﺑ‪‬ﺖ‪ ‬ﻣِ ﹾﺜﻠﹶﻪ‪ ‬ﻗﹶﻂﹾﹾ؛ ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻞ ﺿ‪‬ـﺮ‪‬ﺏ‪‬‬
‫ﺼﻠﱢﱢﻲ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﺭ‪‬ﺟ‪‬ـ ﹲ‬
‫ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻻﱠ ﺃﹶﻧ‪‬ﺒ‪‬ﺄﹾﺗ‪‬ﻬ‪‬ﻢ‪ ،‬ﻭ‪ ‬ﻗﹶﺪ‪ ‬ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻨِِﻲ ﻓِِﻲ ﺟ‪‬ﻤ‪‬ﺎﻋ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِِ؛ ﻓﹶﺈِﺫﹶﹶﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻗﹶﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬

‫ﻪ ﺷ‪‬ﺒ‪‬ﻬﺎﹰ ﻋ‪‬ـﺮ‪‬ﻭ‪‬ﺓﹶ‬
‫ﺱ ﺑِ ِ‬
‫ﺏ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺼﻠﱢﱢﻲ‪ ،‬ﹶﺃﻗﹾﺮ‪ ‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﻦ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻗﹶﹶﺎﺋِ ‪‬‬
‫ﻭ ﺇِﺫﹶﹶﺍ ﻋِِﻴﺴ‪‬ﻰ ﺑ‪ِ ‬‬
‫ﺟ‪‬ﻌ‪‬ﺪ‪ ،(٧٢)‬ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺭِﺟ‪‬ﺎﻝِ ﺷ‪‬ﻨ‪‬ﻮﺀَﺓﹶﹶ‪ ،‬‬

‫ﻪ ﺻ‪‬ﺎﺣِﺒ‪‬ﻜﹸﻢ‪ «‬ﻳﻌﲏ ﻧﻔﺴﻪ‪.‬‬

‫ﺱ ﺑِ ِ‬
‫ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺼﻠﱢﱢﻲ‪ ،‬ﺃﹶﺷ‪‬ﺒ‪ ‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﻭ ﺇِﺫﹶﹶﺍ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻗﹶﹶﺎﺋِ ‪‬‬
‫ﺩ ﺍﻟﺜﱠﻘﹶﻔِِﻲ‪ ،‬‬
‫ﻦ ﻣ‪‬ﺴ‪‬ﻌ‪‬ﻮ ٍ‬
‫ﺑ‪ ‬‬

‫»ﻓﹶﺤ‪‬ﺎﻧ‪‬ﺖِ ﺍﻟﺼ‪‬ﻼﹶﺓﹸ ﻓﹶﺄﹶﻣ‪‬ﻤ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ،‬ﹶﻓﻠﹶﻤ‪‬ﺎ ﻓﹶﺮِﻏﹾﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﻼﹶﺓِ ﻗﹶﹶﺎﻝﹶ ﻗﹶﹶﺎﺋِﻞﹲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻫ‪‬ﺬﹶﹶﺍ ﻣ‪‬ﺎﻟِﻚ‪ ‬ﺻ‪‬ـﺎﺣِﺐ‪ ‬ﺍﻟﻨ‪‬ـﺎﺭِِ‪،‬‬

‫ﺖ ﺇِﻟﹶﻴ‪‬ﻪِ ﻓﹶﺒ‪‬ﺪ‪‬ﺃﹶﻧِِﻲ ﺑِِﺎﻟﺴ‪‬ﻼﹶﻡِ«‪.‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِِ‪ ،‬ﻓﹶﹶﺎﻟﹾﺘ‪‬ﻔﹶ ‪‬‬
‫ﺴﻠﱠﻢ‪ ‬‬
‫ﻓﹶ ‪‬‬

‫ﻣ‪‬ﺮ‪ ‬ﺑﻮﺍﺩِِﻱ ﺍﻷﺯ‪‬ﺭﻕِِ‪ ،‬ﻓﻘﺎﻝﹶ‪» :‬ﻛﹶﺄﹶﻧ‪‬ﻲ ﺃﹶﻧ‪‬ﻈﹸﺮ‪ ‬ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻫ‪‬ﺎﺑِِﻄﺎﹰ‬ ‫‪e‬‬ ‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪ :‬ﺃﹶﻥﱠ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﷲِ‬ ‫‪.٣٣‬‬

‫ﻋﻠﹶﹶﻰ ﺛﹶﻨِﻴ‪‬ﺔِ ﻫﺮﺷﻰ« ﻓﻘﺎﻝﹶ‪» :‬ﻛﹶﺄﹶﻧ‪‬ﻲ ﺃﹶﻧ‪‬ﻈﹸﺮ‪ ‬ﺇِﻟﹶﹶﻰ ﻳ‪‬ﻮﻧ‪‬ﺲ‪ ‬ﺑ‪‬ـﻦِ‬

‫ﻣِﻦ‪ ‬ﺍﻟﺜﱠﻨِﻴ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻟﹶﻪ‪ ‬ﺟ‪‬ﺆﺍﺭ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﷲِ ﺑِِﺎﻟ‪‬ﺘﻠﹾﺒِﻴ‪‬ﺔِِ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺗ‪‬ﻰ ‪‬‬

‫ﻮ ‪‬ﻳﻠﹶﺒ‪‬ﻲ«‪.‬‬
‫ﻭ ﻫ‪ ‬‬
‫ﺧﻠِﻴ‪‬ﺔﹲ)‪ ،(٧٣‬‬
‫ﻪ ‪‬‬
‫ﻡ ﻧ‪‬ﺎﻗﹶﺘِ ِ‬
‫ﻦ ﺻ‪‬ﻮﻑٍٍ‪ ،‬ﺧ‪‬ﻄﹶﹶﺎ ‪‬‬
‫ﺔ ﻣِ ‪‬‬
‫ﻪ ﺟ‪‬ﺒ‪ ‬ﹲ‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺀ ﺟ‪‬ﻌ‪‬ﺪ‪‬ﺓٍٍ‪ ،‬‬
‫ﺔ ﺣ‪‬ﻤ‪‬ﺮ‪‬ﺍ َ‬
‫ﻋﻠﹶﹶﻰ ﻧ‪‬ﺎﻗﹶ ٍ‬
‫ﻣ‪‬ﺘ‪‬ﻰ ‪‬‬

‫ﺮ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺍﺿِِﻌﹰﺎ ﺃﹸﺻ‪‬ﺒ‪‬ﻌ‪‬ﻴ‪‬ﻪِ ﻓِِﻲ ﺃﹸﺫﹸﻧ‪‬ﻴ‪‬ﻪِ«‪.‬‬

‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪» :‬ﻛﹶﺄﹶﻧ‪‬ﻲ ﺃﹶﻧ‪‬ﻈﹸ ‪‬‬ ‫‪.٣٤‬‬

‫ﻛﻠﱡﱡﻬﺎ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِ)‪ ،(٧٤‬ﻭ ﻗﺪ ﺗﻘﺪ‪‬ﻡ‪ ‬ﰲ ﻣﻮﺳﻰ‪ ،‬ﻭ ﻋﻴﺴﻰ‪ ،‬ﻭ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀِ ﺍﳌﺬﻛﻮﺭﻳﻦ‬
‫ﻭ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﹸ ﹸ‬

‫‪‬ﻢ‪.‬‬ ‫‪e‬‬ ‫ﺔ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﺻﻼﺗ‪‬ﻬﻢ ﻗِِﻴﺎﻣﺎﹰﹰ‪ ،‬ﻭ ﺇﻣﺎﻣ ﹸ‬
‫ﺕ ﺍﻷﺟﺴﺎﻡِِ‪ ،‬ﻭ ﻛﺬﻟ ‪‬‬
‫ﺀ ﻛﺜﲑ ﻣﻦ ﺻﻔﺎ ِ‬
‫ﺷﻲ ٌ‬

‫ﻭ ﻻ ﻳ‪‬ﻘﺎﻝﹸ‪ :‬ﺇﻥﹼ ﺫﻟﻚ‪ ‬ﺭ‪‬ﺅﻳﺎ ﻣﻨﺎﻡٍٍ‪ ،‬ﻭ ﺇﻥﹼ ﻗﻮﻟﻪ‪» :‬ﺃﹸﺭ‪‬ﺍﻧِِﻲ« ﻓﻴﻪ ﺇﺷﺎﺭﺓﹲ ﺇﱃ ﺍﻟﻨ‪‬ﻮﻡِِ‪ ،‬ﻷﻥﱠ ﺍﻹﺳﺮﺍﺀَ ﻭ ﻣﺎ ﺍﺗ‪‬ﻔﻖ‪ ‬ﻓﻴـﻪِ‬

‫ﳋﹶﻠﻒِِ‪ ،‬ﻭ ﻟﻮ ﻗﻴﻞﹶ‪ :‬ﺑﺄﻧ‪‬ﻪ‪ ‬ﻧﻮﻡ‪ ‬ﻓﺮ‪‬ﺅﻳﺎ ﺍﻷﻧﺒﻴﺎﺀِ ﺣﻖ‪ ،‬ﻭ‬

‫ﺴ‪‬ﻠﻒِ ﻭ ﺍ ﹶ‬
‫ﻛﺎﻥﹶ ﻳﻘﹶﹶﻈﺔﹰ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺢِ ﺍﻟﹼﹼﺬﻱ ﻋﻠﻴﻪِ ﲨﻬﻮﺭ‪ ‬ﺍﻟ ‪‬‬

‫ﻚ ﰲ ﺍﻟﻴﻘﻈﺔِ ﻛﻤـﺎ‬
‫ﻗﻮﻟﻪ‪» :‬ﺃﹸﺭ‪‬ﺍﻧِِﻲ« ﻻ ﺩﻻﻟﺔﹶ ﻓﻴﻪِ ﻋﻠﻰ ﺍﳌﹶﹶﻨﺎﻡِِ‪ ،‬ﺑﺪﻟﻴﻞِ ﻗﻮﻟﻪِ »ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻨِِﻲ ﻓِِﻲ ﺍﻟﹾﺤِﺠ‪‬ﺮِ«‪ ،‬ﻭ ﻛﺎﻥﹶ ﺫﻟ ‪‬‬

‫ﺔ ﻣ‪‬ﻦ ﻟﱢﻘﹶﹶﺎﺋِﻪِ﴾)ﺍﻟﺴﺠﺪﺓ‪.(٢٣:‬‬
‫ﺔ ﺍﻟﻜﻼﻡِِ‪ ،‬ﻭ ﻗﺎﻝ ﺗﻌﺎﱃ‪ ﴿ :‬ﹶﻓﻠﹶﹶﺎ ﺗ‪‬ﻜﹸﹸﻦ ﻓِِﻲ ﻣِﺮ‪‬ﻳ‪ٍ ‬‬
‫ﻪ ﺑﻘﻴ‪ ‬ﹶ‬
‫ﻝ ﻋﻠﻴ ِ‬
‫ﻳﺪ ﱡ‬

‫‪.‬‬‫‪e‬‬ ‫ﻗﺪ ﻟﻘِِﻲ ﻣﻮﺳﻰ‬ ‫‪e‬‬ ‫ﻥ ﻧﱯ‪ ‬ﺍﷲ‬

‫ﺓ ﻳﻔﺴ‪‬ﺮﻫﺎ‪ :‬ﺃ ﹼ‬
‫ﺢ ﻣﺴﻠﻢٍ‪ :‬ﻛﺎﻥﹶ ﻗﹶﹶﺘﺎﺩ ﹸ‬
‫ﻭ ﰲ ﺻﺤﻴ ِ‬ ‫‪.٣٥‬‬

‫‪e‬‬ ‫ﺳﻠِﻨ‪‬ﺎ﴾)ﺍﻟﺰﺧـﺮﻑ‪ :(٤٥:‬ﺃﻥﹼ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﺳﻠﹾﻨ‪‬ﺎ ﻣِِﻦ ﻗﹶ ‪‬ﺒﻠِﻚ‪ ‬ﻣِِﻦ ﺭ‪ ‬‬
‫ﻭ ﻗﺪ ﻗﻴﻞﹶ ﰲ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﺍﺳ‪‬ﺄﹶﻝﹾ ﻣ‪‬ﻦ‪ ‬ﺃﹶﺭ‪ ‬‬

‫ﺔ ﺍﻹﺳﺮﺍﺀِ‪.‬‬
‫ﺳﺄﻟﹶﹶﻬﻢ ﻟﻴﻠ ﹶ‬

‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ﺭﲪﻪ‪ ‬ﺍﷲ‪ :‬ﻓﺈﻥﹾ ﻗﻴﻞﹶ‪ :‬ﻳ‪‬ﺤﺠ‪‬ﻮﻥﹶ ﻭ ‪‬ﻳ‪‬ﻠﺒ‪‬ﻮﻥﹶ ﻭ ﻫﻢ ﺃﻣﻮﺍﺕ‪ ،‬ﻭ ﻫﻢ ﰲ ﺍﻟـﺪ‪‬ﺍﺭ ﺍﻵﺧـﺮﺓِِ‪ ،‬ﻭ‬

‫ﺮ ﻟﻨﺎ ﻋﻦ ﻫﺬﺍ ﺃﺟﻮﺑﺔﹲ‪:‬‬

‫ﻥ ﺍﳌﺸﺎﻳﺦ‪ ،‬ﻭ ﻓﻴﻤﺎ ﻇﻬ ‪‬‬
‫ﺭ ﻋﻤﻞٍٍ‪ ،‬ﻓﺎﻋﻠﻢ ﺃ ﹼ‬
‫ﻟﻴﺴﺖ‪ ‬ﺩﺍ ‪‬‬

‫ﺾ ﻭ ﺍﻟﺘِِﻮﺍﺀٌٌ‪ ،‬ﻭ ﺍﻟﻀ‪‬ﺮﺏ‪ :‬ﺍﻟﺼﻨﻒ‪.‬‬

‫‪ ،‬ﺃﻱ‪ :‬ﻓﻴﻪِ ﺗﻘﺒ‪ ‬‬
‫ﻝ ﺷ‪‬ﻌﺮ‪ ‬ﺟﻌﺪ‪‬‬
‫)‪ (٧٢‬ﺟﻌﺪ‪ :‬ﻳ‪‬ﻘﺎ ﹸ‬

‫)‪ (٧٣‬ﺧﻠ‪‬ﻴ‪‬ﺔ‪ :‬ﻳﻌﻨِِﻲ‪ :‬ﻣﺮﺳﻠﺔ‪.‬‬

‫ﱡﻬﺎ ﺻﺤﻴﺤﺔﹲ‪.‬‬
‫)‪ (٧٤‬ﻳﻌﲏ‪ :‬ﺃﺣﺎﺩﻳﺚﹶ ﻛﻠﱡ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺸ‪‬ﻬﺪﺍﺀُ ﺃﺣﻴﺎﺀٌ ﻋﻨﺪ ﺭ‪‬ﺑ‪‬ﻬﻢ‪ ،‬ﻓﻼ ﻳﺒﻌ‪‬ﺪ ﺃﻥ ﳛﺠ‪‬ﻮﺍ ﻭ ﻳـﺼﻠﹼﹼﻮﺍ‬

‫ﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﺑﻞ ﺃﻓﻀﻞﹶ ﻣﻨﻬﻢ‪ ،‬ﻭ ﺍﻟ ‪‬‬
‫ﺃﺣﺪﻫﺎ‪ :‬ﺃ‪‬ﻧ‪‬ﻬﻢ ﻛﺎﻟ ‪‬‬

‫ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚِ ﺍﻵﺧﺮ‪ ،‬ﻭ ﺃﻥﹼ ﻳﺘﻘﺮ‪‬ﺑﻮﺍ ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ ﲟﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ‪ ،‬ﻷﻧ‪‬ﻬﻢ ﻭ ﺇﻥ ﻛﺎﻧﻮﺍ ﻗﺪ ﺗﻮﻓﱡﱡﻮﺍ ﻓﻬـﻢ ﰲ‬

‫ﺀ ﺍﻧﻘﻄﹶﹶﻊ ﺍﻟﻌﻤﻞﹸ‪.‬‬
‫ﺭ ﺍﳉﺰﺍ ِ‬
‫ﺓ ﺍﻟﹼﹼﱵ ﻫﻲ ﺩﺍ ‪‬‬
‫ﺖ ﻣﺪ‪‬ﺗ‪‬ﻬﺎ‪ ،‬ﻭ ﺗﻌﻘﹼﹼﺒﺘ‪‬ﻬﺎ ﺍﻵﺧﺮ ﹸ‬
‫ﺭ ﺍﻟﻌﻤﻞِِ‪ ،‬ﺣﺘ‪‬ﻰ ﺇﺫﺍ ﻓﹶﻨِِﻴ ‪‬‬
‫ﻫِِﺬﻩ ﺍﻟﺪ‪‬ﻧﻴﺎ ﺍﻟﹼﹼﱵ ﻫﻲ ﺩﺍ ‪‬‬

‫ﻭ ﺍﻟﻮ‪‬ﺟﻪ‪ ‬ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥﹼ ﻋﻤﻞﹶ ﺍﻵﺧﺮﺓِ ﺫﻛـﺮ‪ ‬ﻭ ﺩﻋـﺎﺀٌٌ‪ ،‬ﻗـﺎﻝﹶ ﺍﷲ ﺗﻌـﺎﱃ‪﴿ :‬ﺩ‪‬ﻋ‪‬ـﻮ‪‬ﺍﻫ‪‬ﻢ‪ ‬ﻓِِﻴﻬ‪‬ـﺎ ﺳ‪‬ـﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻚ‪‬‬

‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪)﴾‬ﻳﻮﻧﺲ‪.(١٠:‬‬

‫ﺔ ﺍﻹﺳﺮﺍﺀِ‪.‬‬
‫ﲑ ﻟﻴﻠ ِ‬
‫ﻢ ﰲ ﻏ ِ‬
‫ﻥ ﺭ‪‬ﺅﻳﺎ ﻣﻨﺎﻡٍٍ‪ ،‬ﻓﻬ ‪‬‬
‫ﺍﻟﺜﹼﹼﺎﻟﺚ‪ :‬ﺃﻥﹾ ﺗﻜﻮ ﹶ‬

‫ﺃﹸﹸﺭﻱ‪ ‬ﺣﺎﻟﹶﹶﻬﻢ ﺍﻟﹼﹼﱵ ﻛﺎﻧﺖ‪ ‬ﰲ ﺣ‪‬ﻴﺎﺗِِﻬﻢ‪ ،‬ﻭ ﻣ‪‬ﱢﺜﻠﹸﹸﻮﺍ ﻟﻪ‪ ‬ﰲ ﺣﺎﻝِ ﺣﻴﺎﺗِِﻬﻢ ﻛﻴﻒ‪ ‬ﻛﺎﻧﻮﺍ‪ ،‬ﻭ ﻛﻴـﻒ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﺮ‪‬ﺍﺑﻊ‪ :‬ﺃﻧ‪‬ﻪ‬

‫ﻥ ﺣﺠ‪‬ﻬ‪‬ﻢ ﻭ ﺗﻠﺒِِﻴﺘ‪‬ﻬﻢ‪.‬‬
‫ﻛﺎ ﹶ‬

‫ﻣﻦ ﺃﻣﺮِِﻫﻢ‪ ،‬ﻭ ﻣﺎ ﻛﺎﻥﹶ ﻣﻨﻬ‪‬ﻢ ﻭ ﺇﻥﹾ ﱂﹾ ﻳﺮ‪‬ﻫﻢ‪ ‬ﺭ‪‬ﺅﻳ‪‬ﺔﹶ ﻋﲔٍٍ‪ ،‬ﻫﺬﺍ‬ ‫‪e‬‬ ‫ﺍﳋﺎﻣِِﺲ‪ :‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺃﺧﱪ‪ ‬ﻋﻤ‪‬ﺎ ﺃﹸﹸﻭﺣﻲ‪ ‬ﺇﻟﻴﻪِ‬

‫ﻛﻼﻡ‪ ‬ﺍﻟﻘﺎﺿﻲ‪.‬‬

‫ﻊ ﻭ ﺍﳋـﺎﻣﺲ‪:‬‬
‫ﺔ ﺍﻹﺳﺮﺍﺀِِ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﺍﺑـ ‪‬‬
‫ﻡ ﻣﻨﻬ‪‬ﻤﺎ ﺍﳊﹶﹶﻴﺎﺓﹸﹸ‪ ،‬ﻭ ﺍﻟﺜﺎﻟﺚﹸ‪ :‬ﻻ ﻳﺄﰐ ﰲ ﻟﻴﻠ ِ‬
‫ﻭﻝﹸ ﻭ ﺍﻟﹼﺜﹼﺎﱐ‪ :‬ﻳﻠﺰ‪ ‬‬
‫ﻭ ﺍﻟﻮﺟﻪ‪ ‬ﺍﻷ ‪‬‬

‫ﺔ ﺍﻹﺳﺮﺍﺀِ ﻓﻼ‪.‬‬
‫ﻞ ﻟﻴﻠﹶ ﹶ‬
‫ﺞ ﻭ ﺍﻟ‪‬ﺘ‪‬ﻠﺒﻴ‪‬ﺔِِ‪ ،‬ﻭ ﳓﻮﻫِِﻤﺎ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﻓﻴﻤﺎ ﺣﺼ ﹶ‬
‫ﻥ ﰲ ﺍﳊ ‪‬‬
‫ﺇﻧ‪‬ﻤﺎ ﻳﺄﺗﻴِِﻴﺎ ِ‬

‫ﺪ ﺟﻮﺍﺑ‪‬ﲔِ‪:‬‬
‫ﺓ ﻭ ﳓﻮِِﳘﺎ‪ ،‬ﺃﺣ ‪‬‬
‫ﺢ ﰲ ﺍﻟﺼ‪‬ﻼ ِ‬
‫ﺏ ﺍﻟﺼ‪‬ﺤﻴ ‪‬‬
‫ﻭ ﺍﳉﹶﹶﻮﺍ ‪‬‬

‫ﺇﻣ‪‬ﺎ ﺃﻥ ﻳﻘﻮﻝﹶ‪ :‬ﺍﻟﺒ‪‬ﺮﺯ‪‬ﺥ‪ ،‬ﻳﻨﺴ‪‬ﺤِﺐ‪ ‬ﻋﻠﻴﻪِ ﺣﻜﻢ‪ ‬ﺍﻟﺪ‪‬ﻧﻴﺎ ﰲ ﺍﺳﺘِِﻜﺜﺎﺭِِﻫﻢ ﻣﻦ ﺍﻷﻋﻤﺎﻝِ ﻭ ﺯِِﻳﺎﺩ‪‬ﺓِ ﺍﻷﺟﻮﺭِِ‪ ،‬ﻭ ﻫـﻮ‪‬‬

‫ﻭ‪‬ﻝ ﺍﻟﹼﹼﺬﻱ ﺫﻛﺮﻩ‪ ‬ﺍﻟﻘﺎﺿﻲ‪.‬‬

‫ﺍﳉﹶﹶﻮﺍﺏ‪ ‬ﺍﻷَ ‪‬‬

‫ﻭ ﺇِﻣ‪‬ﺎ ﺃﻥ ﻳ‪‬ﻘﻮﻝﹶ‪ :‬ﺇﻥﹼ ﺍﳌﹸﹸﻨﻘﻄِﻊ‪ ‬ﰲ ﺍﻵﺧﺮﺓِ ﺇﻧ‪‬ﻤﺎ ﻫﻮ‪ ‬ﺍﻟﺘ‪‬ﻜﻠﻴﻒ‪ ،‬ﻭ ﻗﺪ ﲢﺼ‪‬ﻞﹸ ﺍﻷﻋﻤﺎﻝﹸ ﻣﻦ ﻏﲑِ ﺗﻜﻠﻴﻒٍٍ‪ ،‬ﻋﻠـﻰ‬

‫ﻥ ﺍﻟﻘﹸﹸﺮﺁﻥﹶ‪.‬‬
‫ﻥ ﻭ ﻳﻘﺮ‪‬ﺅﻭ ﹶ‬
‫ﻥ ﻭ ﻳﺪ‪‬ﻋ‪‬ﻮ ﹶ‬
‫ﺩ ﺃﻧ‪‬ﻬﻢ ﻳﺴﺒ‪‬ﺤﻮ ﹶ‬
‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﳍﺬﺍ ﺃﻭﺭ ‪‬‬
‫ﻉ ِ‬
‫ﺫ ‪‬ﺎ ﻭ ﺍﳋﹸﹸﻀﻮ ِ‬
‫ﻞ ﺍﻟﺘ‪‬ﻠﺬﱡ ِ‬
‫ﺳﺒﻴ ِ‬

‫ﺓ ﻭ ﻋﻤﻼﹰﹰ؟‬
‫ﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﺃﻟﻴﺲ‪ ‬ﺫﻟﻚ‪ ‬ﻋِِﺒﺎﺩ ﹰ‬
‫ﺖ ﺍﻟ ‪‬‬
‫ﻭﻗ ‪‬‬ ‫‪e‬‬ ‫ﺩ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻭ ﺍﻧﻈﹸﹸﺮﻭﺍ ﺇﱃ ﺳﺠﻮ ِ‬

‫ﻝ ﰲ ﻣﺪ‪‬ﺓ ﺍﻟﺒ‪‬ﺮﺯ‪‬ﺥ‪.‬‬
‫ﻩ ﺍﻷﻋﻤﺎ ِ‬
‫ﻝ ﻫﺬ ِ‬
‫ﻊ ﺣﺼﻮ ﹸ‬
‫ﻭ ﻋﻠﻰ ﻛﻼ ﺍﳉﻮﺍﺑ‪‬ﲔِ ﻻ ﻳ‪‬ﻤ‪‬ﺘ‪‬ﻨِ ‪‬‬

‫ﻭ ﻗﺪ‪ ‬ﺻﺢ‪ ‬ﻋﻦ ﺛﺎﺑﺖِ ﺍﻟﺒﻨﺎﱐ ﺍﻟﺘ‪‬ﺎﺑﻌﻲ‪ ‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺇﻥﹾ ﻛﻨﺖ‪ ‬ﺃﻋﻄﹶﹶﻴﺖ‪ ‬ﺃﺣﺪﺍﹰ ﺃﻥﹾ ﻳ‪‬ﺼﻠﱢﱢﻲ ﰲ ﻗﹶﹶـﱪﻩِِ‪،‬‬ ‫‪.٣٦‬‬

‫ﻓﺄﻋﻄِِﲏ ﺫﻟﻚ‪.(٧٥)‬‬

‫ﻌﻠﹶﹶﲏ ﺃﹸﹸﺻﻠﱢﱢﻲ ﰲ ﻗﱪﻱ‪ ،‬ﻓﺪ‪‬ﻋﺎ ﻟﻪ‪‬‬

‫‪ :‬ﺇﻥﱠ ﺃﺣﺐ‪ ‬ﺍﻟﺼ‪‬ﻼﺓﹶ ﻓﺎﺩﻉ‪ ‬ﺍﷲَ ﺃﻥﹾ ﳚ ‪‬‬ ‫‪e‬‬ ‫)‪ (٧٥‬ﻭ ﻗﺪ ﺻﺢ‪ ‬ﺃﻥﹼ ﺃﺣﺪ‪ ‬ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﻗﺎﻝﹶ ﻟﻠﻨ‪‬ﱯ‪‬‬

‫ﺑﺬﻟﻚ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﹼﻲ ﰲ ﻗﹶﹶﱪﻩِ‪.‬‬
‫ﻪ ﻳ‪‬ﺼﻠﹼ‬
‫ﺪ ﻣﻮﺗِ ِ‬
‫ﻱ ﺑﻌ ‪‬‬
‫ﻓﺮ‪‬ﺅ ‪‬‬

‫ﹼﻲ ﰲ ﻗﹶﱪِﻩِ‪.‬‬
‫ﳌﻮﺳﻰ ﻗﺎﺋﻤﹰﺎ ﻳ‪‬ﺼﻠﹼ‬ ‫‪e‬‬ ‫ﺔ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻭ ﺗﻜﻔﻲ ﺭ‪‬ﺅﻳ ﹸ‬

‫ﺪ‪‬ﻧﻴﺎ ﻭ ﺑﲔ‪ ‬ﺍﻵﺧـﺮﺓِِ‪ ،‬ﻓﺎﺧﺘـﺎﺭﻭﺍ‬

‫ﻭ ﺳﺎﺋِﺮِِﺍﻷﻧﺒﻴﺎﺀِ ﱂ ﻳ‪‬ﻘﺒ‪‬ﻀﻮﺍ ﺣﺘ‪‬ﻰ ﺧﻴ‪‬ﺮﻭﺍ ﺑﲔ‪ ‬ﺍﻟ‪‬ﺒ‪‬ﻘﺎﺀِ ﰲ ﺍﻟ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻷﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔِ‪ ،‬ﰒ ﺍﻧﺘﻘﻠﻮﺍ ﺇﱃ ﺍﳉﹶﻨ‪‬ﺔِِ‪ ،‬ﻓﻠـﻮ ﱂ‬

‫ﺍﻵﺧﺮﺓﹶﹶ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃ‪‬ﻧ‪‬ﻬﻢ ﻟﻮ ﺑﻘﻮﺍ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻻﺯﺩﺍﺩﻭﺍ ﻣﻦ ﺍﻷﻋﻤﺎﻝِ ﺍﻟﺼ‪‬ﺎﳊ ِ‬

‫ﻳﻌﻠﹶﹶﻤﻮﺍ ﺃﻥﹼ ﺍﻧﺘﻘﺎﻟﹶﻬ‪‬ﻢ ﺇﱃ ﺍﷲِ ﺃﻛﻤ‪‬ﻞﹸﹸ‪ ،‬ﻣﺎ ﺍﺧﺘﺎﺭﻭﺍ‪ ،‬ﻭ ﻟﻮ ﻛﺎﻥ ﺍﻧﺘِِﻘﺎﻟﹸﻬ‪‬ﻢ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪ‪‬ﺍﺭ ﻳﻔﻮ‪‬ﺕ‪ ‬ﻋﻠﻴﻬِِﻢ ﺯﻳـﺎﺩﺓﹰ‬

‫ﺏ ﺇﱃ ﺍﷲ ﳌﺎ ﺍﺧﺘﺎﺭ‪‬ﻭﻩ‪.‬‬
‫ﻓﻴﻤﺎ ﻳﻘﹶﺮ‪ ‬‬

‫ﺰ ﻳﺪﻝﱡ ﻋﻠﻰ ﺫﻟﻚ ﺃﻳـﻀﺎﹰﹰ‪،‬‬

‫ﺏ ﺍﻟﻌﺰﻳ ‪‬‬
‫ﺼ‪‬ﺤﻴﺤﺔِ ﺍﻟﺪ‪‬ﺍﻟﹼﹼﺔ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻭ ﺍﻟﻜِِﺘﺎ ‪‬‬
‫ﻓﻬﺬﻩ ﻧﺒﺬﺓ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟ ‪‬‬

‫ﺯﻗﹸﹸـﻮﻥﹶ﴾)ﺁﻝ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸِﺘﻠﹸﹸﻮﺍﹾ ﻓِِﻲ ﺳ‪‬ﺒِِﻴﻞِ ﺍﻟﻠﹼﻪِ ﺃﹶﻣ‪‬ﻮ‪‬ﺍﺗﺎﹰ ﺑ‪‬ﻞﹾ ﺃﹶﺣ‪‬ﻴ‪‬ـﺎﺀ ﻋِِﻨـﺪ‪ ‬ﺭ‪‬ﺑ‪‬ﻬِِـﻢ‪ ‬ﻳ‪‬ﺮ‪ ‬‬

‫‪ ،‬ﺑﻮﺟﻮﻩٍ‪:‬‬ ‫‪e‬‬ ‫ﻖ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺖ ﰲ ﺣ ‪‬‬
‫ﻖ ﺍﻟﺸ‪‬ﻬﻴﺪِِ؛ ﺛﺒ ‪‬‬
‫ﻚ ﰲ ﺣ ‪‬‬
‫ﻋﻤﺮﺍﻥ‪(١٦٩:‬؛ ﻭ ﺇﺫﺍ ﺛﺒﺖ‪ ‬ﺫﻟ ‪‬‬

‫ﺪ‪‬ﻫﺎ‪ :‬ﺃﻥﱠ ﻫﺬﻩِ ﺭ‪‬ﺗﺒﺔﹲٌ ﺷﺮﻳﻔﺔﹲﹲ‪ ،‬ﺃﹸﹸﻋﻄِِﻴﺖ ﻟﻠﺸ‪‬ﻬﻴﺪِ ﻛﺮﺍﻣﺔﹰ ﻟﻪ‪ ،‬ﻭ ﻻ ﺭ‪‬ﺗﺒﺔﹶ ﺃﻋﻠﻰ ﻣﻦ‪ ‬ﺭ‪‬ﺗﺒﺔِ ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻭ ﻻ ﺷـﻚ‪‬‬
‫ﺃﺣ ‪‬‬

‫ﻝ ﻟﻠـﺸ‪‬ﻬﺪﺍﺀِ ﻭ ﻻ ﳛـﺼ‪‬ﻞﹶ‬
‫ﻞ ﻛﻤﺎ ﹲ‬
‫ﻞ ﺃﻥ ﳛﺼ‪ ‬ﹶ‬
‫ﺀِ‪ ،‬ﻓﻴﺴ‪‬ﺘ‪‬ﺤﻴ ﹸ‬
‫ﺸ‪‬ﻬﺪﺍ ِ‬
‫ﻊ ﺍﻟ ‪‬‬
‫ﺃﻥﹼ ﺣﺎﻝﹶ ﺍﻷﻧﺒﻴﺎﺀِ ﺃﻋﻠﻰ ﻭ ﺃﻛﹾﹾﻤﻞﹸ ﻣﻦ ﺣﺎﻝِ ﲨﻴ ِ‬

‫ﻌ‪‬ﻠﻲ‪ ‬ﺍﻷﻋﻠﻰ‪.‬‬
‫ﺲ ﺑﺎﻟ ‪‬‬
‫ﺏ ﻭ ﺍﻟﺰ‪‬ﻟﻔﻰ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﻌﻴﻢِِ‪ ،‬ﻭ ﺍﻷﻧ ِ‬
‫ﺓ ﺍﻟﻘﹸﹸﺮ ِ‬
‫ﺟﺐ‪ ‬ﺯﻳﺎﺩ ﹶ‬
‫ﻝ ﺍﹼﻟﹼﺬﻱ ﻳﻮ ِ‬
‫ﻟﻸﻧﺒﻴﺎﺀِِ‪ ،‬ﻻ ﺳ‪‬ﻴ‪‬ﻤﺎ ﻫﺬﺍ ﺍﻟﻜﻤﺎ ﹸ‬

‫ﻫﻮ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥﹼ ﻫﺬﻩِ ﺍﻟﺮ‪‬ﺗﺒﺔﹶ ﺣﺼﻠﺖ‪ ‬ﻟﻠﺸ‪‬ﻬﺪﺍﺀِ ﺃﺟﺮﺍﹰ ﻋﻠﻰ ﺟﻬﺎﺩِِﻫﻢ ﻭ ﺑﺬﳍِِﻢ ﺃﻧﻔﺴ‪‬ﻬﻢ ﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﷲ ﺗﻌﺎﱃ ﻭ ﺗ‪‬ﻮﻓﻴﻘِﻪِ‪.‬‬
‫ﻥ ﺍ ِ‬
‫ﻪ ﺑﺈﺫ ِ‬
‫ﻚ ﻭ ﺩﻋﺎﻧﺎ ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﻫﺪﺍﻧﺎ ﻟ ‪‬‬
‫ﻦ ﻟﻨﺎ ﺫﻟ ‪‬‬
‫ﺍﻟﹼﹼﺬﻱ ﺳ ‪‬‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﻦ‪ ‬ﺳ‪‬ﻨ‪‬ﺔﹰ ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺔﹰ ﹶﻓﻠﹶﻪ‪ ‬ﺃﹶﺟ‪‬ﺮ‪‬ﻫ‪‬ﺎ ﻭ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻤِﻞﹶ ﺑِﻬ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﻦ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﻗﺎﻝﹶ‬ ‫‪.٣٧‬‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«)‪.(٧٦‬‬
‫ﻞ ﺑِﻬ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﻳ‪‬ﻮ‪ِ ‬‬
‫ﺭ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻤِ ﹶ‬
‫ﻭ ﻭِﺯ‪ِ ‬‬
‫ﻪ ﻭِﺯ‪‬ﺭ‪‬ﻫ‪‬ﺎ ‪‬‬
‫ﻌﻠﹶﻴ‪ِ ‬‬
‫ﺔ ﺳ‪‬ﻴ‪‬ﺌﹶﺔﹰ ﻓﹶ ‪‬‬
‫ﺳ‪‬ﻨ‪ ‬ﹰ‬

‫‪» :‬ﻣ‪‬ﻦ‪ ‬ﺩ‪‬ﻋ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﻫ‪‬ﺪﻯ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻟﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﺟ‪‬ﺮِ ﻣِﺜﹾﻞﹸ ﺃﹸﺟ‪‬ﻮﺭِ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻌ‪‬ﻪ‪ ،‬ﻻﹶ ﻳ‪‬ﻨ‪‬ﻘﹸﺺ‪ ‬ﺫﹶﻟِِـﻚ‪ ‬ﻣِِـﻦ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.٣٨‬‬

‫ﻚ ﻣِِـﻦ‪‬‬
‫ﻻ ﻳ‪‬ـﻨ‪‬ﻘﹸﺺ‪ ‬ﺫﹶﻟِِـ ‪‬‬
‫ﻪ ﹶ‬
‫ﻦ ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻌ‪ ‬‬
‫ﻡ ﻣ‪ ‬‬
‫ﻢ ﻣِﺜﹾﻞﹶ ﺁَﺛﹶﹶﺎ ِ‬
‫ﻦ ﺍﻟﹾﺈِﺛﹾ ِ‬
‫ﻪ ﻣِ ‪‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺔ ﻛﹶﹶﺎﻥﹶ ‪‬‬
‫ﻭ ﻣ‪‬ﻦ‪ ‬ﺩ‪‬ﻋ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺿ‪‬ﻼﹶﻟﹶ ٍ‬
‫ﺃﹸﺟ‪‬ﻮﺭِﻫِﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﺎﹰﹰ‪ ،‬‬

‫ﻢ ﺷ‪‬ﻴ‪‬ﺌﺎﹰ«)‪.(٧٧‬‬
‫ﺁَﺛﹶﹶﺎﻣِﻬِ ‪‬‬

‫)‪ (٧٦‬ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪» :‬ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﻦ‪ ‬ﻓِِﻲ ﺍﻟﹾﺈِﺳ‪‬ﻼﹶﻡِ ﺳ‪‬ﻨ‪‬ﺔﹰ ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺔﹰ ﹶﻓﻠﹶﻪ‪ ‬ﺃﹶﺟ‪‬ﺮ‪‬ﻫ‪‬ﺎ ﻭ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻤِﻞﹶ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻩِ ﻣِﻦ‪ ‬ﻏﹶﻴ‪‬ﺮِ ﺃﹶﻥﹾ ﻳ‪‬ـﻨ‪‬ﻘﹶﺺ‪‬‬

‫ﻣِﻦ‪ ‬ﺃﹸﺟ‪‬ﻮﺭِﻫِﻢ‪ ‬ﺷ‪‬ﻲ‪‬ﺀٌٌ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﻦ‪ ‬ﻓِِﻲ ﺍﻟﹾﺈِﺳ‪‬ﻼﹶﻡِ ﺳ‪‬ﻨ‪‬ﺔﹰ ﺳ‪‬ﻴ‪‬ﺌﹶﺔﹰ ﻓﹶﻌ‪‬ﻠﹶﻴ‪‬ﻪِ ﻭِﺯ‪‬ﺭ‪‬ﻫ‪‬ﺎ ﻭ‪ ‬ﻭِﺯ‪‬ﺭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻤِﻞﹶ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻩِِ‪ ،‬ﻣِﻦ‪ ‬ﻏﹶﻴ‪‬ﺮِ ﺃﹶﻥﹾ ﻳ‪‬ﻨ‪‬ﻘﹸﺺ‪‬‬

‫ﺏ ﺃﺣﺎﺩﻳﺚﹲ ﺃﺧﺮ‪ ‬ﺬﺍ ﺍﳌﻌﲎ‪.‬‬

‫ﻱ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺴﺎﺋﻲ‪ ،‬ﻭ ﺍﺑﻦ‪ ‬ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﰲ ﺍﻟﺒﺎ ِ‬
‫ﻦ ﺃﹶﻭ‪‬ﺯ‪‬ﺍﺭِﻫِﻢ‪ ‬ﺷ‪‬ﻲ‪‬ﺀٌ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺮﻣﺬ ‪‬‬
‫ﻣِ ‪‬‬

‫‪ ،‬ﻭ ﺍﻷﺭﺑﻌﺔﹸ‪.‬‬
‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﻣﺴﻠﻢ‪‬‬
‫)‪ (٧٧‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻟـﺴﻌﻴِﻪِ‬ ‫‪e‬‬ ‫ﻭ ﺍﻷﺣﺎﺩﻳﺚﹸ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹸ ﰲ ﺫﻟﻚ‪ ‬ﻛﺜﲑﺓﹲ ﻣﺸﻬﻮﺭﺓﹲ ﻓﻜﻞﱡ ﺃﺟﺮٍ ﺣﺼﻞﹶ ﻟﻠﺸ‪‬ﻬﻴﺪِ ﺣﺼﻞﹶ ﻟﻠـﻨ‪‬ﱯ‪‬‬

‫ﻣﻦ ﺍﻷﺟﺮِ ﺍﳋﺎﺹ‪ ‬ﻣﻦ ﻧﻔﺴِﻪِِ‪ ،‬ﻋﻠﻰ‬ ‫‪e‬‬ ‫ﻣﺜﻠﹸﹸﻬﺎ‪ ،‬ﺯﻳﺎﺩﺓﹰ ﻋﻠﻰ ﻣﺎ ﻟﻪ‪‬‬ ‫‪e‬‬ ‫ﻣﺜﻠﻪِِ‪ ،‬ﻭ ﺍﳊﹶﹶﻴﺎﺓﹸ ﺃﺟﺮ‪ ،‬ﻓﻴﺤﺼ‪‬ﻞ ﻟﻠﻨﱯ‪‬‬

‫ﻫﺪﺍﻳﺘِﻪِ ِﻟﻠﹾﻤ‪‬ﻬﺘ‪‬ﺪﻱ‪ ،‬ﻭ ﻋﻠﻰ ﻣﺎﻟﹶﻪ‪ ‬ﻣﻦ ﺍﻟﹾﺄﹸﹸﺟﻮﺭِ ﻋﻠﻰ ﺣ‪‬ﺴﻨﺎﺗِﻪِ ﺍﳋﺎﺻ‪‬ﺔِ ﻣﻦ ﺍﻷﻋﻤﺎﻝِ ﻭ ﺍﳌﹶﹶﻌﺎﺭِِﻑ ﻭ ﺍﻷﺣﻮﺍﻝِ ﺍﻟﹼﹼﱵ‬

‫ﻥ ﻣِِﻌﺸﺎﺭ‪ ‬ﻋ‪‬ﺸﺮِِﻫﺎ‪.‬‬
‫ﻑ ﻧﺸﺮِِﻫﺎ)‪ ،(٧٨‬ﻭ ﻻ ﻳﺒﻠﹸﹸﻐﻮ ﹶ‬
‫ﺔ ﺇﱃ ﻋ‪‬ﺮ ِ‬
‫ﻻ ﺗﺼﻞﹸ ﲨﻴﻊ‪ ‬ﺍﻷﻣ‪ِ ‬‬

‫ﻢٍ‪ ،‬ﻣﺴﻄﺮ‪ ‬ﰲ ﺻﺤﺎﺋﻒ ﻧﺒﻴ‪‬ﻨـﺎ‬

‫ﻭ ﻫﻜﺬﺍ ﻧﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﲨﻴﻊ‪ ‬ﺣﺴﻨﺎﺗِِﻨﺎ ﻭ ﺃﻋﻤﺎﻟِِﻨﺎ ﺍﻟﺼ‪‬ﺎﳊﺔﹶﹶ‪ ،‬ﻭ ﻋِِﺒﺎﺩﺍﺕِ ﻛﻞﱢ ﻣﺴﻠ ٍ‬

‫ﻣﻦ ﺍﻷﺟﻮﺭِ ﺑﻌﺪﺩِ ﺃﻣ‪‬ﺘِﻪِ ﺃﺿﻌﺎﻓﺎﹰ ﻻ ﳛ‪‬ـﺼ‪‬ﺮ‪‬ﻫﺎ ﺇﻻﹼ‬ ‫‪e‬‬ ‫‪ ،‬ﺯﻳﺎﺩﺓﹰ ﻋﻠﻰ ﻣﺎﻟﻪ‪ ‬ﻣﻦ ﺍﻷﺟﺮِِ‪ ،‬ﻭ ﳛﺼﻞﹸ ﻟﻪ‪‬‬ ‫‪e‬‬ ‫ﳏﻤ‪‬ﺪٍ‬

‫ﺮ ﻳﺘﺠـﺪ‪‬ﺩ‪‬‬
‫ﺔ ﳛﺼ‪‬ﻞﹸ ﻟﻪ ﺃﺟـ ‪‬‬
‫ﻡ ﺍﻟﻘﻴﺎﻣ ِ‬
‫ﻞ ﺇﱃ ﻳﻮ ِ‬
‫ﺪ ﻭ ﻋﺎﻣ ٍ‬
‫ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻳﻘﺼ‪‬ﺮ‪ ‬ﺍﻟﻌﻘﻞِ ﻋﻦ ﺇﺩﺭﺍﻛِِﻬﺎ‪ ،‬ﻓﺈﻥ ﻛﻞﱠ ﻣﻬﺘ ٍ‬

‫ﺸ‪‬ﻴﺦِ ﺍﻟﺜﹼﹼﺎﻟِﺚِ ﺃﺭﺑﻌﺔﹲﹲ‪ ،‬ﻭ ﻟﻠﺮ‪‬ﺍﺑﻊِ ﲦﺎﻧﻴـﺔﹲﹲ‪ ،‬ﻭ‬

‫ﻟﺸﻴﺨِﻪِ ﰲ ﺍﳍِِﺪﺍﻳﺔِ ﻣﺜﻞﹶ ﺫﻟﻚ‪ ‬ﺍﻷﺟﺮِ ﻭ ﻟﺸﻴ‪‬ﺦِ ﺷﻴﺨِﻪِ ﻣﺜﻼﻩ‪ ،‬ﻭ ﻟﻠ ‪‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻥ ﺗﻨ‪‬ﺘ‪‬ﻬﻲ ﺇﱃ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻩ ﺇﱃ ﺃ ﹾ‬
‫ﺔ ﺑﻌﺪ‪ ‬‬
‫ﺭ ﺍﳊﺎﺻﻠﹶ ِ‬
‫ﺩ ﺍﻷﺟﻮ ِ‬
‫ﺔ ﺑﻌﺪ ِ‬
‫ﻞ ﻣﺮﺗﺒ ٍ‬
‫ﻫﻜﺬﺍ ﻳﻀﻌﻒ ﰲ ﻛ ﹼ‬

‫ﺔ ﻭ ﻋﺸﺮﻭﻥﹶﹶ‪ ،‬ﻓﺈﺫﺍ ﺍﻫﺘـﺪﻯ‬

‫ﻒ ﻭ ﺃﺭﺑﻌ ﹲ‬
‫ﺮ ﺃﻟ ‪‬‬
‫ﻣﻦ ﺍﻷﺟ ِ‬ ‫‪e‬‬ ‫ﻓﺈﺫﺍ ﻓﺮﺿﺖ‪ ‬ﺍﳌﺮﺍﺗﺐ‪ ‬ﻋﺸﺮﺓﹰ ﺑﻌﺪ‪ ‬ﺍﻟﻨ‪‬ﱯ‪ ‬ﻛﺎﻥﹶ ِﻟِﻠﻨ‪‬ﱯ‪‬‬

‫ﺃﻟﻔﲔِ ﻭ ﲦﺎﻧﻴﺔٍ ﻭ ﺃﺭﺑﻌـﲔ‪ ،‬ﻭ ﻫﻜـﺬﺍ ﻛﻠﹼﹼﻤـﺎ ﺍﺯﺩﺍﺩ‪ ‬ﻭﺍﺣـﺪ‪‬‬ ‫‪e‬‬ ‫ﺑﺎﻟﻌ‪‬ﺎﺷﺮِ ﺣﺎﺩﻱ ﻋﺸﺮ‪ ،‬ﺻﺎﺭ‪ ‬ﺃﺟﺮ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻳﺘ‪‬ﻀﺎﻋ‪‬ﻒ‪ ‬ﻣﺎ ﻛﺎﻥﹶ ﻗﺒﻠﹶﻪ‪ ‬ﺃﺑﺪﺍﹰ ﺇﱃ ﻳﻮﻡِ ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﻭ ﻫﺬﺍ ﺃﻣﺮ‪ ‬ﻻ ﳛﺼ‪‬ﺮ‪‬ﻩ ﺇﻻﹼ ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻳﻘﺼ‪‬ﺮ‪ ‬ﺍﻟﻌﻘﻞﹸ ﻋﻦ ﻛﹸﹸﻨﻪِ‬

‫ﺣﻘﻴﻘﹶﹶﺘﻪِِ؛ ﻓﻜﻴﻒ‪ ‬ﺇﺫﺍ ﺃﺧﺬﹶ ﻣﻊ ﻛﺜﺮﺓِ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِِ‪ ،‬ﻭ ﻛﺜﺮﺓِ ﺍﻟﺘ‪‬ﺎﺑﻌﲔ‪ ،‬ﻭ ﻛﺜﺮﺓِ ﺍﳌﺴﻠِِﻤﲔ‪ ،‬ﰲ ﻛﻞﱢ ﻋﺼﺮٍٍ‪ ،‬ﻓﻜـﻞﱡ‬

‫ﻭﺍﺣﺪٍ ﻣﻦ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﳛﺼﻞﹸ ﻟﻪ‪ ‬ﺑﻌﺪﺩِ ﺍﻷﺟﻮﺭِ ﺍﻟﹼﹼﱵ ﺗﺘ‪‬ﺮﺗ‪‬ﺐ‪ ‬ﻋﻠﻰ ﻓﻌﻠِﻪِ ﺇﱃ ﻳﻮﻡِ ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﻭ ﻛﻞﱡ ﻣـﺎ ﳛـﺼ‪‬ﻞﹸ‬

‫‪.‬‬‫‪e‬‬ ‫ﻪ ﻟﻠﻨ‪‬ﱯ‪‬‬
‫ﻤﻠﹶﺘِ ِ‬
‫ﻞ ﲜ ‪‬‬
‫ﻊ ﺍﻟﺼ‪‬ﺤﺎﺑﺔِ ﺣﺎﺻ ﹲ‬
‫ﳉﹶﹶﻤﻴ ِ‬

‫ﺴ‪‬ﻠﻒِِ‪ ،‬ﻭ ﺗـﻀﺎﻋﻒ‪‬‬

‫ﳋﹶﻠﻒ‪ ‬ﺍﺯﺩﺍﺩ‪ ‬ﺃﺟﺮ‪ ‬ﺍﻟـ ‪‬‬
‫ﳋﻠﹶﻒِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﻛﻠﹼﹼﻤﺎ ﺍﺯﺩﺍﺩ‪ ‬ﺍ ﹶ‬
‫ﺴ‪‬ﻠﻒِ ﻋﻠﻰ ﺍ ﹶ‬
‫ﻭ ‪‬ﺬﺍ ﻳﻈﻬﺮ‪ ‬ﺭ‪‬ﺟﺤﺎﻥﹸ ﺍﻟ ‪‬‬

‫ﺖ ﻫِﻤ‪‬ﺘ‪‬ﻪ ﺇﱃ ﺍﻟﺘ‪‬ﻌﻠﻴﻢِِ‪ ،‬ﻭ ﺭﻏِِـﺐ‪ ‬ﰲ‬

‫ﻖ ﺍﻧ‪‬ﺒ‪‬ﻌﺜﹶ ‪‬‬
‫ﻕ ﺍﻟﺘ‪‬ﻮﻓﻴ ‪‬‬
‫ﻌ‪‬ﲎ ﻭ‪ ‬ﺭ‪‬ﺯِ ‪‬‬
‫ﻪِ‪ ،‬ﻭ ﻣﻦ ﺗﺄﻣ‪‬ﻞﹶ ﻫﺬﺍ ﺍﳌ ‪‬‬
‫ﺑﺎﻟﻄﹼﹼﺮﻳﻖِ ﺍﹼﻟﹼﺬﻱ ﻧﺒ‪‬ﻬﻨﺎ ﻋﻠﻴ ِ‬

‫ﺪ‪‬ﻭﺍﻡِِ‪ ،‬ﻭ ﻳﻜﻒ‪ ‬ﻋﻦ ﺇﺣﺪﺍﺙِ ﺍﻟﺒـﺪ‪‬ﻉِ ﻭ ﺍﳌﹶﹶﻈـﺎﱂِ ﻣـﻦ‬

‫ﻧﺸﺮِﻩِ ﻳﺘ‪‬ﻀﺎﻋﻒ‪ ‬ﺃﺟﺮﻩ‪ ‬ﰲ ﺣ‪‬ﻴﺎﺗِﻪِ ﻭ ﺑﻌﺪ‪ ‬ﻣﻮﺗِﻪِ ﻋﻠﻰ ﺍﻟ ‪‬‬

‫ﻄﹼﺮﻳﻖِ ﺍﻟﹼﹼﱵ ﺫﻛﺮﻧﺎﻫﺎ ﻣﺎ ﺩﺍﻡ‪ ‬ﻳﻌﻤﻞﹸ ‪‬ﺬﺍ‪ ،‬ﹶﻓﹶﻠﻴ‪‬ﺘ‪‬ﺄﻣ‪‬ﻞِ ﺍﳌﹸﹸـﺴﻠﻢ‪ ‬ﻫـﺬﺍ‬

‫ﺍﳌﹸﹸﻜﻮﺱِ ﻭ ﻏﲑِِﻫﺎ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﺗﻀﺎﻋِﻒ‪ ‬ﻋﻠﻴﻪِ ﺑﺎﻟ ﹼ‬

‫ﺓ ﺍﻟﺪ‪‬ﺍﻋﻲ ﺇﱃ ﺍﻟﺸ‪‬ﺮ‪.‬‬
‫ﻭﹶ‬
‫ﺓ ﺍﳍﺎﺩِِﻱ ﺇﱃ ﺍﳋﹶﲑِِ‪ ،‬ﻭ ﺷﻘﺎ ‪‬‬
‫ﺩﹶ‬
‫ﹶﻌﲎ‪ ،‬ﻭ ﺳﻌﺎ ‪‬‬
‫ﺍﳌ‬
‫ﹶ‬

‫ﻌ‪‬ﺮﻑ‪‬؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻋ‪‬ﺮ‪‬ﻓﹶﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪)﴾‬ﳏﻤﺪ‪(٦:‬؛ ﺃﻱ‪ :‬ﻃﻴ‪‬ﺒ‪‬ﻬﺎ ﳍﹸﹸﻢ‪ ،‬ﻭ ﺍﻟﻨ‪‬ﺸﺮ‪ :‬ﺍﻟﺮ‪‬ﺍﺋﺤﺔﹸ ﺍﻟﻄﻴ‪‬ﺒﺔﹸ ﻓﻴﻜﻮﻥﹸ ﺍﳌﻌﲎ‪ :‬ﺃﻧ‪‬ـﻪ‪‬‬
‫)‪ (٧٨‬ﺍﻟ ‪‬‬

‫ﺮﻓﹶﹶﻬﺎ ﻓﻀﻼﹰ ﻋﻦ ﺃﻥ ﻳ‪‬ﺤﻮﻳﻬﺎ‪.‬‬

‫ﺪ ﺃﻥ ﻳ‪‬ﻌ ‪‬‬
‫ﻑ ﺍﻟﹼﹼﱵ ﻻ ﳝﻜﹸﹸﻦ ﻷﺣ ٍ‬
‫ﺃﹸﹸﻋﻄِﻲ‪ ‬ﻃﻴﺐ‪ ‬ﺍﳌﻌﺎﺭ ِ‬ ‫‪e‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٥۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻟﹶﻤ‪‬ﺎ ﺳ‪‬ﻢ‪ ‬ﺑِِﺨﻴﱪ‪ ،‬ﻭ ﺃﻛﻞﹶ ﻣﻦ ﺍﻟﺸ‪‬ﺎﺓِ ﺍﳌﹶﹶﺴﻤﻮﻣ‪‬ﺔِِ‪ ،‬ﻭ ﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﲰـﺎ‪‬‬ ‫‪e‬‬ ‫ﺷﻬﻴﺪ‪‬؛ ﻓﺈﻧ‪‬ﻪ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﺜﹼﹼﺎﻟﺚﹸ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻚ ﻣﻌﺠِِـﺰﺓ ﰲ ﺣﻘﱢﱢـﻪِِ؛‬
‫‪ ،‬ﻭ ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﻗﺎﺗﻼﹰ ﻣﻦ ﺳﺎﻋ‪‬ﺘِﻪِ ﻣﺎﺕ‪ ‬ﻣﻨﻪ‪ ‬ﺑﺸﺮ‪ ‬ﺑﻦ ﺍﻟﺒ‪‬ﺮﺍﺀِ ﺭﺿِﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪‬؛ ﻭ ﺑﻘِﻲ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﺍﻟﹼﹼﺬﻱ ﻣﺎﺕ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﰲ ﻣﺮ‪‬ﺿِ ِ‬ ‫‪e‬‬ ‫ﺕ ﺑﻪِ‬
‫ﻢ ﻳﺘ‪‬ﻌﺎﻫ‪‬ﺪﻩ‪ ‬ﺇﱃ ﺃﻥ ﻣﺎ ‪‬‬
‫ﱂ ﺍﻟﺴ ‪‬‬
‫ﺭ ﺃﹸ‬
‫ﺻﺎ ‪‬‬

‫ﺖ ﺃﹶﺑ‪‬ﻬ‪‬ﺮِِﻱ«)‪.(٧٩‬‬
‫ﻥ ﺃﹶﻭ‪‬ﺍﻥﹶ ﻗﹶﻄﹶﻌ‪ ‬‬
‫ﻥ ﺍﻟﹾﺂَ ﹶ‬
‫ﺮ ﺗ‪‬ﻌ‪‬ﺪ‪‬ﻭﻧِِﻲ ﺣ‪‬ﺘ‪‬ﻰ ﻛﹶﹶﺎ ﹶ‬
‫ﺔ ﺧ‪‬ﻴ‪‬ﺒ‪ ‬‬
‫ﻛﻠﹶ ﹸ‬
‫ﺖ ﺃﹶ ﹾ‬
‫»ﻣ‪‬ﺎ ﺯ‪‬ﺍﻟﹶ ‪‬‬ ‫‪.٣٩‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪ :‬ﻓﺠﻤ‪‬ﻊ‪ ‬ﺍﷲُ ﻟﻪ‪ ‬ﺑﺬﻟﻚ‪ ‬ﺑﲔ‪ ‬ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓِ ﻭ ﺍﻟﺸ‪‬ﻬﺎﺩﺓِِ‪ ،‬ﻭ ﺗﻜﻮﻥﹸ ﺍﳊﻴﺎﺓﹸ ﺍﻟﺜﹼﹼﺎﺑﺘ‪‬ﺔﹸ ﻟﻠﺸ‪‬ﻬﺪﺍﺀِ ﻻ ﲣﺘ‪‬ﺺ‪ ‬ﲟـﻦ‪‬‬
‫ﻗﺎﻝﹶ ﺍﻟ ‪‬‬

‫ﻐ‪‬ﺴﻞِ ﻭ ﺍﻟﺼ‪‬ﻼﺓِِ‪ ،‬ﻭ ﺃﻣﺎ ﺍﻵﺧﺮﺓﹸ ﻓـﻼ‪ ،‬ﻭ‬

‫ﻗﹸﺘِﻞﹶ ﰲ ﺍﳌﹶﹶﻌﺮﻛﺔِِ‪ ،‬ﻓﺈﻧ‪‬ﺎ ﺇﻧ‪‬ﻤﺎ ﺍﺷﺘﺮﻃﻨﺎ ﺫﻟﻚ‪ ‬ﰲ ﺍﻷﺣﻜﺎﻡِ ﺍﻟﺪ‪‬ﻧﻴﻮﻳ‪‬ﺔِ ﻛﺎﻟ ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺔ ﺇﱃ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﺑﺎﻟﻨ‪‬ﺴﺒ ِ‬
‫ﻫﺬﺍ ﻻ ﺷﻚ‪ ‬ﻓﻴ ِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﻏﲑﻩ‪ ،‬ﻭ ﻏﲑ‪ ‬ﺷﻬﺪﺍﺀِ ﺍﳌﻌﺮﻛﺔِ ﳑ‪‬ﻦ ﺷﻬﺪ‪ ‬ﻟﻪ‪ ‬ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﺑﺎﻟﺸ‪‬ﻬﺎﺩﺓِِ‪ ،‬ﻛﺎﳌﻄﻌﻮﻥِِ‪ ،‬ﻭ ﺍﳌﺒﻄﹸﹸﻮﻥِِ‪ ،‬ﻭ ﺍﻟﻐﺮﻳـﻖ‪ ،‬ﻭ‬

‫ﺝ ﺇﱃ ﺗﻮﻗﻴﻒٍ‪.‬‬
‫ﺖ ﳍﻢ‪‬؟ ﻫﺬﺍ ﳛﺘﺎ ‪‬‬
‫ﷲ ﺗﺜﺒ‪ ‬‬
‫ﻞ ﺍ ِ‬
‫ﲔ ﰲ ﺳﺒﻴ ِ‬
‫ﺔ ﻟﻠﻤ‪‬ﻘﺘ‪‬ﻮﻟ ‪‬‬
‫ﺓ ﺍﻟﺜﹼﹼﺎﺑﺘ‪ ‬ﹶ‬
‫ﻥ ﺍﳊﻴﺎ ﹶ‬
‫ﻞ ﻧﻘﻮﻝﹸ‪ :‬ﺇ ﹼ‬
‫ﳓﻮِِﻫﻢ؛ ﻓﻬ ﹾ‬

‫ﻝِ؛ ﻭ ﻗﺪ ﺍﺧﺘﻠِﻒ‪ ‬ﰲ ﺳﺒﺐِ ﻫﺬﻩ ﺍﻟﺘ‪‬ﺴﻤﻴﺔِِ‪ ،‬ﻓﻨ‪‬ﻘِِﻞ ﻋـﻦ‬

‫ﻭ ﺍﻟﺸ‪‬ﻬﻴﺪ‪ :‬ﻓﻌﻴﻞ‪ ،‬ﺇﻣ‪‬ﺎ ﲟﻌﲎ ﺍﻟﻔﺎﻋِِﻞ‪ ،‬ﺃﻭ ﲟﻌﲎ ﺍﳌﹶﹶﻔﻌ‪‬ﻮ ِ‬

‫ﺍﻟ‪‬ﻨ‪‬ﻀﺮِ ﺑﻦ ﴰﻴﻞ‪ :‬ﺃﻥﹼ ﺍﻟﺸﻬﻴﺪ‪ :‬ﻫﻮ ﺍﳊﻲ‪ ،‬ﻷﻥﹼ ﻛﻞﹼ ﻣﻦ ﻛﺎﻥﹶ ﺣﻴﺎ‪ ،‬ﻛﺎﻥﹶ ﺷﺎﻫﺪﺍﹰﹰ‪ ،‬ﺃﻭ ﻣﺸﺎﻫﺪﺍﹰ ﻟﻸﺣـﻮﺍﻝِِ؛ ﻭ‬

‫ﺍﻟﺸ‪‬ﻬﻴﺪ‪ ‬ﺣﻲ‪ ‬ﺑﻌﺪ‪ ‬ﺃﻥ ﺻﺎﺭ‪ ‬ﻣﻘﺘﻮﻻﹰﹰ‪ ،‬ﻭ ﺍﺳﺘﺪﻝﹼ ﺑﺎﻵﻳﺔِِ‪ ،‬ﻓﻌﻠﻰ ﻣ‪‬ﻘﺘﻀﻰ ﻫﺬﺍ ﺍﻟﻘﻮﻝِ‪ :‬ﻛﻞﱡ ﻣﻦ ﻭﺭﺩ‪ ‬ﺍﻟﺸﺮﻉ‪ ‬ﺑﺄﻧ‪‬ﻪ‬

‫ﺖ ﻟﻪ ﻫﺬﺍ ﺍﻟﻮﺻﻒ‪‬؛ ﻭ ﻫﻮ ﻛﻮﻧ‪‬ﻪ ﺣﻴﺎ‪.‬‬

‫ﺷﻬﻴﺪ‪ ‬ﺛﺒ ‪‬‬

‫ﷲ ﻭ ﺭﲪﺘ‪‬ﻪ‪.‬‬
‫ﻒ ﺍ ِ‬
‫ﺔ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻪ‪ ‬ﺷﺎﻫﺪ‪ ‬ﻟﻄ ‪‬‬
‫ﻢ ﺍﳋﻠﻴ ِ‬
‫ﻪ ﺷﻬﻴﺪ‪ ‬ﻋﻠﻰ ﺍﻷﻣ ِ‬
‫ﻭ ﻗﻴﻞ‪ :‬ﻋﻠﻰ ﻛﻮﻧِﻪِ "ﻓﺎﻋﻼﹰ" ﺇﻧ ‪‬‬

‫ﻪ ﺇﱃ ﻣﻨﺎﺯِِﻝ ﺍﻟﻘﹸﹸﺪﺱ‪.‬‬
‫ﻥ ﺭﻭﺣ‪ ‬‬
‫ﻪ ﻭ ﻳﺮ ﹶﻓﹶﻌﻮ ﹶ‬
‫ﺔ ﳛﻀﺮ‪‬ﻭﻧ‪ ‬‬
‫ﺔ ﺍﻟﺮ‪‬ﲪ ِ‬
‫ﻥ ﻣﻼﺋﻜﹶ ﹶ‬
‫ﻭ ﻗﻴﻞﹶ‪ :‬ﻋﻠﻰ ﻛﻮﻧِﻪِ ﲟﻌﲎ "ﻣ‪‬ﻔﹾﻌ‪‬ﻮﻝ"‪ :‬ﺇ ﹼ‬

‫ﻛﹶﺮﻧﺎ)‪.(٨٠‬‬
‫ﺐ ﺍﻟﺘ‪‬ﺴﻤﻴﺔِ ﻏﲑ‪ ‬ﻣﺎ ﺫ ﹶ‬
‫‪ ،‬ﻭ ﻗﻴﻞ‪ :‬ﰲ ﺳﺒ ِ‬ ‫‪e‬‬ ‫ﻖ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺓﹲ ﰲ ﺣ ‪‬‬
‫ﻩ ﺍﳌﹶﹶﻌﺎﱐ ﻣﻮﺟﻮﺩ ٌ‬
‫ﻞ ﻫﺬ ِ‬
‫ﻭ ﻛ ﱡ‬

‫ﻮ ﺣﺪﻳﺚﹲ ﻣﺸﻬﻮﺭ‪ ‬ﺟﺪﺍ‪.‬‬

‫ﻦ ﺍﻟﺴ‪‬ﻨ‪‬ﻲ‪ ،‬ﻭ ﻏﲑﳘﺎ؛ ﻭ ﻫ ‪‬‬
‫)‪ (٧٩‬ﺭﻭﺍﻩ‪ ‬ﺃﺑﻮ ﻧ‪‬ﻌﻴﻢ‪ ،‬ﻭ ﺍﺑ ‪‬‬

‫‪‬ﲑﺍﺯﻱ‪ :‬ﻋﻦ ﺃﻧﺲ‪ ،‬ﻭ ﺍﳌﺮﻫﱯ‪ :‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺒﺪ‬
‫ﻓﻴﻤﺎ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺸ‪‬‬ ‫–‬ ‫)‪ (٨٠‬ﻭ ﻗﺪ ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ‪e‬‬
‫ﺍﻟﱪ‪ ‬ﰲ ﺍﻟﻌﻠﻢِ‪ :‬ﻋﻦ ﺃﰊ ﺍﻟﺪ‪‬ﺭﺩﺍﺀِِ‪ ،‬ﻭ ﺍﺑﻦ ﺍﳉﻮﺯﻱ‪ ‬ﰲ ﺍﻟﻌﻠﻞ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﻌﻤﺎﻥِ ﺑﻦ ﺑﺸﲑ‪» :-‬ﻳ‪‬ﻮﺯ‪‬ﻥﹸ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻣِﺪ‪‬ﺍﺩ‪ ‬ﺍﻟﹾﻌ‪‬ﻠﹶﻤ‪‬ﺎﺀِ‬

‫ﻋﻠﹶﹶﻰ ﺩ‪‬ﻡِ ﺍﻟﺸ‪‬ﻬ‪‬ﺪ‪‬ﺍﺀِ«؛ ﻭ ﺫﻛﺮ‪ ‬ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ ‬ﰲ ﻛﺘﺎﺑﻪِ "ﺟﺎﻣﻊ‪ ‬ﺑﻴﺎﻥِ ﺍﻟﻌﻠﻢِ"‪ :‬ﻗﻮﻝﹶ‬
‫ﻌﻠﹶﻤ‪‬ﺎﺀِ ‪‬‬
‫ﻭ‪ ‬ﺩ‪‬ﻡ‪ ‬ﺍﻟﺸ‪‬ﻬ‪‬ﺪ‪‬ﺍﺀِِ؛ ﻓﹶﻴ‪‬ﺮ‪‬ﺟِﺢ‪ ‬ﻣِﺪ‪‬ﺍﺩ‪ ‬ﺍﻟﹾ ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺍﻟﺸ‪‬ﻬ‪‬ﺪ‪‬ﺍﺀِ ﻓﹶﻀ‪‬ﻞﹸ ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺔٍ«؛ ﻭ ﺫﻟﻚ‪ ‬ﻷﻥﹼ ﺍﻟﻌ‪‬ﻠﻤﺎﺀَ‬

‫ﻌﻠﹶﻤ‪‬ﺎﺀِ ‪‬‬
‫ﻭ ِﻟﻠﹾ ‪‬‬
‫ﻞ ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺘ‪‬ﻴ‪‬ﻦِِ‪ ،‬‬ ‫ﺭﺳﻮﻝِ ﺍﷲِ ‪e‬‬
‫‪» :‬ﻟِﻠﹾﺄﹶﻧ‪‬ﺒِِﻴﺎﹶﺀِ ﻋ‪‬ﻠﹶﹶﻰ ﺍﻟﹾﻌ‪‬ﻠﹶﻤ‪‬ﺎﺀِ ﻓﹶﻀ‪ ‬ﹸ‬

‫ﻣﺎ ﻛﺎﻧﻮﺍ ﺇﻻﹼ ﻋﻦ ﻃﺮﻳﻖِ ﺍﻷﻧﺒﻴﺎﺀِ ﲟﺎﺗﻌﻠﹼﹼﻤﻮﺍ ﻣﻦ ﻣﲑﺍﺛِِﻬﻢ‪ ،‬ﻭ ﻣﲑﺍﺛﹸﹸﻬﻢ ﺍﻟﻌﻠﻢ‪ ،‬ﻭ ﺍﻟﺸ‪‬ﻬﺪﺍﺀُ ﻣﺎ ﻛﺎﻧﻮﺍ ﺇﻻ ﻋﻦ ﻃﺮﻳﻖِ ﺍﻟﻌ‪‬ﻠﻤﺎﺀِِ‪،‬‬

‫ﻡ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ ﻣﺴﺎﻭﻳﺎﹰ ﳌِِﺪﺍﺩِ ﺍﻟﻌﺎﱂِ‪.‬‬

‫ﻥ ﺩ‪‬‬
‫‪ ،‬ﻭ ﺑﺬﻟﻚ‪ ‬ﻛﺎ ﹶ‬ ‫ﺗﻌﻠﹼﹼﻤﻮﺍ ﻣﺎ ﺳ‪‬ﻄﺮ‪ ‬ﺍﻟ ‪‬ﻌ‪‬ﻠﻤﺎ ُﺀ ﻣﻦ ﻣﲑﺍﺙِ ﺍﻟﻨ‪‬ﱯ‪e ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪ ،‬ﻭ ﺍﳊﻴﺎﺓﹸ ﺍﻟﹼﹼﱵ ﻧ‪‬ﺜﺒِِﺘﻬﺎ ﻟﻠﺸ‪‬ﻬﻴﺪِِ‪ ،‬ﻭ ﺣﻴـﺎﺓﹸ ﺳـﺎﺋﺮِ‬ ‫‪e‬‬ ‫ﻭ ﺍﻋﻠﻢ‪ ‬ﺃﻧ‪‬ﻪ ﻻﺑﺪ‪ ‬ﻣﻦ ﺗﻔﺴﲑِ ﺍﳊﻴﺎﺓِ ﺍﻟﹼﹼﱵ ﻧ‪‬ﺜﺒِِﺘﻬﺎ ﻟﻠﻨ‪‬ﱯ‪‬‬

‫ﻥ ﻣﺎ ﻟﻪ‪ ‬ﺑﻌـﺪ ﻣﻮﺗِِـﻪِ‬

‫ﻓﻌﺪ‪ ‬ﺻﺎﺣﺐ‪" ‬ﺍﻟ‪‬ﺘ‪‬ﻠﺨﻴﺺِ" ﻣﻦ ﺍﻟﺸ‪‬ﺎﻓﻌﻴ‪‬ﺔِ ﰲ ﺧﺼﺎﺋﺼِِﻪ‪ :‬ﺃ ﹼ‬ ‫‪e‬‬ ‫ﺍﳌﹶﹶﻮﺗﻰ ﺃﻳﻀﺎﹰ‪ .‬ﻓﺄﻣ‪‬ﺎ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻭ ﻣﻠﻜِﻪِ‪.‬‬
‫ﻗﺎﺋﻢ‪ ‬ﻋﻠﻰ ﻧﻔﻘﺘِ ِ‬

‫ﳊﹶﺮﻣﲔِ ﺭﲪﻪ‪ ‬ﺍﷲ‪ :‬ﺇﻥﹼ ﻣﺎ ﺧﻠﹼﹼﻔﻪ‪ ‬ﺑﻘﻲ‪ ‬ﻋﻠﻰ ﻣﺎ ﻛﺎﻥﹶ ﰲ ﺣﻴﺎﺗِﻪِ ﻓﻜﺎﻥﹶ ﻳ‪‬ﻨﻔﻖ‪ ‬ﺃﺑﻮ ﺑﻜﺮٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪‬‬
‫ﻭ ﻗﺎﻝﹶ ﺇﻣﺎﻡ‪ ‬ﺍ ﹶ‬

‫‪ ،‬ﻓﺈﻥﹼ ﺍﻷﻧﺒﻴﺎﺀَ ﺃﺣﻴﺎﺀٌ‪.‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬

‫ﻚ ﺭﺳﻮ ِ‬
‫ﻕ ﻋﻠﻰ ﻣﻠ ِ‬
‫ﻪ ﺑﺎ ٍ‬
‫ﻥ ﻳﺮﻯ ﺃﹶﻧ‪ ‬‬
‫ﻪ ﻭ ﺧﺪ‪‬ﻣِﻪِِ‪ ،‬ﻭ ﻛﺎ ﹶ‬
‫ﻣﻨﻪ‪ ‬ﻋﻠﻰ ﺃﻫﻠِ ِ‬

‫ﻭ ﺍﻋﻠﻢ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﻘﻮﻝﹶ ﻳﻘﺘﻀﻲ ﺇﺛﺒﺎﺕ‪ ‬ﺍﳊﻴﺎﺓِ ﰲ ﺃﺣﻜﺎﻡِ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﺯﺍﺋﺪ‪ ‬ﻋﻠﻰ ﺣﻴﺎﺓِ ﺍﻟﺸ‪‬ﻬﻴﺪِِ‪ ،‬ﻭ ﺍﻟﻘﹸﹸﺮﺁﻥﹸ‬

‫ﺖ ﻭ‪‬ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻴ‪‬ﺘ‪‬ﻮﻥﹶ﴾)ﺍﻟﺰﻣﺮ‪.(٣٠:‬‬
‫ﻚ ﻣ‪‬ﻴ‪ ‬‬
‫‪ ،‬ﻗﺎﻝﹶ ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻧ‪ ‬‬ ‫‪e‬‬ ‫ﻖ ﲟﻮﺗِﻪِ‬
‫ﺰ ﻧﺎﻃ ‪‬‬
‫ﺍﻟﻌﺰﻳ ‪‬‬

‫‪e‬‬
‫‪» :‬ﺇِﻧ‪‬ﻲ ﻣ‪‬ﻘﹾﺒ‪‬ﻮﺽ‪.«‬‬ ‫ﻭ ﻗﺎﻝﹶ‬ ‫‪.٤٠‬‬

‫ﺪ ﻣﺎﺕ‪.‬‬
‫ﻥ ﻣ‪‬ﺤﻤ‪‬ﺪﺍ‪ ‬ﻗ ‪‬‬
‫ﻲ ﺍﷲُ ﻋﻨﻪ‪" :‬ﻓﺈِ ﱠ‬
‫ﻖ ﺭﺿ ‪‬‬
‫ﻝ ﺍﻟﺼ‪‬ﺪ‪‬ﻳ ‪‬‬
‫ﻭ ﻗﺎ ﹶ‬ ‫‪.٤١‬‬

‫ﺕ ﻏـﲑ‪‬‬
‫ﻚ ﻣﻮ ‪‬‬
‫ﻝ ﺍﳌﹶﹶﺬﻛﻮﺭ‪ -‬ﺃﻥ ﻳ‪‬ﻘﺎﻝﹶ‪ :‬ﺇﻥﹼ ﺫﻟ ‪‬‬
‫ﺖ ﺍﻟﻘﻮ ﹸ‬
‫ﻭ ﺃﲨﻊ‪ ‬ﺍﳌﹸﺴﻠِِﻤﻮﻥﹶ ﻋﻠﻰ ﺇﻃﻼﻕِ ﺫﻟﻚ‪ ،‬ﻓﺎﻟﻮﺟ‪‬ﻪ‪- ‬ﺇﺫﺍ ﺛﺒ ‪‬‬

‫ﻣﺴﺘ‪‬ﻤﺮ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﺃﹸﹸﺣﻴِﻲ‪ ‬ﺑﻌﺪ‪ ‬ﺍﳌﹶﹶﻮﺕِِ‪ ،‬ﻭ ﻳﻜﻮﻥﹸ ﺍﻧﺘﻘﺎﻝﹸ ﺍ ﹸﳌﹸﻠﻚِ ﻭ ﳓﻮِﻩِ ﻣﺸﺮﻭﻃﺎﹰ ﺑﺎﳌﹶﹶﻮﺕِ ﺍﳌﹸﹸﺴﺘﻤِﺮ‪ ،‬ﻭ ﺇﻻﹼ ﻓﺎﳊﹶﹶﻴـﺎﺓﹸ‬

‫ﺡ ﺑﻼ ﺇﺷﻜﺎﻝٍ‪.‬‬
‫ﺔ ﻟﻠﺮ‪‬ﻭ ِ‬
‫ﻲ ﺛﺎﺑﺘ ﹲ‬
‫ﺓ ﺍﻟﺸ‪‬ﻬﻴﺪِِ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﻞ ﻣﻦ ﺣﻴﺎ ِ‬
‫ﻚ ﺃﻧ‪‬ﻬﺎ ﺃﻋﻠﻰ ﻭ ﺃﻛﻤ‪ ‬ﹸ‬
‫ﹲ‪ ،‬ﻭ ﻻ ﺷ ‪‬‬
‫ﺓ ﺃﹸﹸﺧﺮ‪‬ﻭِِﻳﺔﹲ‬
‫ﺔ ﺣﻴﺎ ﹲ‬
‫ﺍﻟﺜﹼﹼﺎﺑﺘ‪ ‬ﹸ‬

‫ﻭ ﺍﳉﺴﺪ‪ ‬ﻗﺪ‪ ‬ﺛﺒﺖ‪ ‬ﺃﻥﹼ ﺃﺟﺴﺎﺩ‪ ‬ﺍﻷﻧﺒﻴﺎﺀِ ﻻ ﺗ ‪‬ﺒ‪‬ﻠﻰ‪ ،‬ﻭ ﻋﻮ‪‬ﺩ‪ ‬ﺍﻟﺮ‪‬ﻭﺡِ ﺇﱃ ﺍﻟﺒﺪ‪‬ﻥِ ﺳﻨ‪‬ﺬﻛﹸﹸﺮﻩ‪ ‬ﰲ ﺳﺎﺋﺮِ ﺍﳌﻮﺗﻰ‪ ،‬ﻓﻀﻼﹰ‬

‫ﲑ ﺣﻴـﺎ‪ ‬ـﺎ‬
‫ﻥ ﻳﺼ ‪‬‬
‫ﻥ ﺍﻟﺒﺪ‪ ‬ﹶ‬
‫ﻥِ‪ ،‬ﻭ ﰲ ﺃ ﹼ‬
‫ﺪ ِ‬
‫ﺮ ﰲ ﺍﺳِﺘِﻤﺮﺍﺭِِﻫﺎ ﰲ ﺍﻟﺒ‪ ‬‬
‫ﺀِ؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﻟﻨ‪‬ﻈ ‪‬‬
‫ﻋﻦ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻓﻀﻼﹰ ﻋﻦ ﺍﻷﻧﺒﻴﺎ ِ‬

‫ﺀ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﺚ ﺷﺎ َ‬
‫ﻲ ﺣﻴ ﹸ‬
‫ﻪ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﺃﻭ ﺣﻴﺎ‪ ‬ﺑﺪ‪‬ﻭﻧِِﻬﺎ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﻛﺤ‪‬ﺎﻟﹶﹶﺘ ِ‬

‫ﻞﹸ‪ ،‬ﻓﺈﻥ ﺻﺢ‪ ‬ﺑﻪِ ﺳ‪‬ﻤ‪‬ﻊ‪ ‬ﺍﺗ‪‬ﺒِِـﻊ‪‬؛ ﻭ ﻗـﺪ‬

‫ﻋ‪‬ﻘﻠﻲ‪ ،‬ﻓﻬﺬﺍ ﳑ‪‬ﺎ ﳚ‪‬ﻮ‪‬ﺯ‪ ‬ﺍﻟﻌﻘ ﹸ‬
‫ﻓﺈﻥﱠ ﻣ‪‬ﻼﺯ‪‬ﻣﺔﹶ ﺍﳊﻴﺎﺓِ ﻟﻠﺮ‪‬ﻭﺡِ ﺃﻣﺮ‪ ‬ﻋﺎﺩﻱ‪ ‬ﻻ ‪‬‬

‫ﺴ‪‬ﻼﻡ‪ ‬ﰲ ﻗﹶﱪِِﻩ‪ ،‬ﻓﺈﻥﹼ ﺍﻟـﺼ‪‬ﻼﺓﹶ ﺗ‪‬ـﺴﺘ‪‬ﺪﻋﻲ‬

‫ﻌ‪‬ﻠﻤﺎﺀِِ‪ ،‬ﻭ ﺷﻬِﺪ‪ ‬ﻟﻪ‪ ‬ﺻﻼﺓﹸ ﻣﻮﺳﻰ ﻋﻠﻴﻪِ ﺍﻟ ‪‬‬
‫ﺫﻛﹶﹶﺮﻧﺎﻩ‪ ‬ﻋﻦ ﲨﺎﻋﺔٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺟﺴﺪﺍﹰ ﺣﻴﺎ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﺍﻟﺼ‪‬ﻔﺎﺕ‪ ‬ﺍﳌﺬﻛﻮﺭﺓﹸ ﰲ ﺍﻷﻧﺒﻴﺎﺀِ ﻟﻴﻠﺔﹶ ﺍﻹﺳﺮﺍﺀِِ‪ ،‬ﻛﻠﱡﱡﻬﺎ ﺻﻔﺎﺕ‪ ‬ﺍﻷﺟﺴﺎﻡِِ‪ ،‬ﻭ ﻻ ﻳﻠـﺰ‪‬ﻡ‪‬‬

‫ﻣﻦ ﻛﻮﻧِِﻬﺎ ﺣﻴﺎﺓﹰ ﺣ‪‬ﻘﻴﻘِﻴ‪‬ﺔﹰ ﺃﻥ ﺗﻜﻮﻥﹶ ﺍﻷﺑﺪﺍﻥﹸ ﻣﻌﻬﺎ ﻛﻤﺎ ﻛﺎﻧﺖ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻣـﻦ ﺍﻻﺣﺘِﻴـﺎﺝِ ﺇﱃ ﺍﻟﻄﹼﹼﻌـﺎﻡ ﻭ‬

‫ﻜﹶﺜﻴﻒِِ‪ ،‬ﻭ ﻏﲑ‪ ‬ﺫﻟﻚ‪ ‬ﻣـﻦ ﺻـﻔﺎﺕِ ﺍﻷﺟـﺴﺎﻡِِ‪ ،‬ﺍﻟﹼﹼـﱵ‬

‫ﺍﻟﺸ‪‬ﺮﺍﺏِِ‪ ،‬ﻭ ﺍﻻﻣﺘﻨﺎﻉِ ﻋﻦِ ﺍﻟﻨ‪‬ﻔﻮﺫِ ﰲ ﺍﳊِِﺠﺎﺏِ ﺍﻟ ﹶ‬

‫ﺓ ﺍﳊﻘِِﻴﻘﻴ‪‬ﺔِ ﳍﹸﹸﻢ‪.‬‬
‫ﺕ ﺍﳊﻴﺎ ِ‬
‫ﻊ ﻣﻦ ﺇﺛﺒﺎ ِ‬
‫ﻞ ﻣﺎ ﳝﻨ ‪‬‬
‫ﺲ ﰲ ﺍﻟﻌ‪‬ﻘ ِ‬
‫ﻧﺸﺎﻫِﺪ‪‬ﻫﺎ‪ ،‬ﺑﻞﹾ ﻗﺪ ﻳﻜﻮﻥﹸ ﳍﺎ ﺣﻜﻢ‪ ‬ﺁﺧﺮ‪ ،‬ﻓﻠﻴ ‪‬‬

‫ﻌِﻠﻢِ ﻭ ﺍﻟﺴ‪‬ﻤﺎﻉِ‪ ،‬ﻓﻼﹶ ﺷﻚ‪ ‬ﺃﻥﱠ ﺫﻟﻚ‪ ‬ﺛﺎﺑﺖ‪ ‬ﻭ ﺳﻨﺬﻛﹸﺮ‪ ‬ﺛﺒ‪‬ﻮﺗ‪‬ﻪ‪ ‬ﻟﺴﺎﺋِﺮِ ﺍﳌﻮﺗ‪‬ﻰ‪ ،‬ﻓﻜﻴ‪‬ـﻒ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻹﺩﺍﺭﺍﻛﹶﹶﺎﺕ‪ ‬ﻛﺎﻟ ِ‬

‫ﺑﺎﻷﻧﺒﻴﺎﺀِِ؟‬
 ‫َ ُ ّ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﱡ َ‬
‫ﺍﻟﺸﻬﺪﺍء‪:‬‬
‫ِ‬ ‫ﺍﻟﺜﺎﻧﻲ‪ِ :‬ﰲ‬
‫ﺍﻟﻔﺼﻞ ِ‬
‫ﻪ ﺍﻟﻘﹸﹸﺮﺁﻥﹸﹸ؛ ﻭ ﻟﻜﻦ ﺍﺧ‪‬ﺘﻠﹶﹶﻔﻮﺍ‪:‬‬
‫ﻖ ﺑِ‬
‫ﺪ ﻛﻤﺎ ﻧﻄ ‪‬‬
‫ﻆ ﺍﳊﻴﺎﺓِ ﻋﻠﻰ ﺍﻟﺸ‪‬ﻬﻴ ِ‬
‫ﻌ‪‬ﻠﻤﺎﺀُ ﻋﻠﻰ ﺇﻃﻼﻕِ ﻟﻔ ِ‬
‫ﻊ ﺍﻟ ‪‬‬
‫ﺃﲨ ‪‬‬

‫ﻭ ﻣ‪‬ﺠﺎﺯِﻳ‪‬ﺔﹲﹲ؟‬
‫ﺓ ﺣﻘِِﻴﻘﻴ‪‬ﺔﹲﹲ؟ ﺃ ‪‬‬
‫ﻲ ﺣﻴﺎ ﹲ‬
‫ﻞ ﻫ ‪‬‬
‫ﻫ ﹾ‬

‫ﻘِﻴﺎﻣﺔِِ؟‬
‫ﻡ ﺍﻟ ِ‬
‫ﻭ ﻳﻮ ‪‬‬
‫ﻲ ﺍﻵﻥﹶﹶ؟ ﺃ ‪‬‬
‫ﻞ ﻫ ‪‬‬
‫ﺮ ﻛﻮﻧِِﻬﺎ ﺣﻘِِﻴﻘﻴ‪‬ﺔﹲ‪ :‬ﻫ ﹾ‬
‫ﻭ ﻋﻠﻰ ﺗ‪‬ﻘﺪﻳ ِ‬

‫ﻲ ﻟﻠﺮ‪‬ﻭﺡِِ؟ ﺃﻭ ﻟﻠﹾﺠ‪‬ﺴﺪِِ؟‬
‫ﻞ ﻫ ‪‬‬
‫ﺮ ﻛﻮﻧِِﻬﺎ ﺍﻵﻥﹶ‪ :‬ﻫ ﹾ‬
‫ﻭ ﻋﻠﻰ ﺗﻘﺪِِﻳ ِ‬

‫ﺲ ﳍﺎ‪.‬‬
‫ﻣ ‪‬‬
‫ﻩ ﺃﺭﺑﻌﺔﹸ ﺃﻗﻮﺍﻝٍٍ‪ ،‬ﻻ ﺧﺎ ِ‬
‫ﻓﻬِِﺬ ِ‬

‫ﻥﹶ؛ ﻭ ﻫﺬﺍ‬
‫ﺃﺿ‪‬ﻌﻔﹸﹸﻬﺎ ﻗﻮﻝﹸ ﻣﻦ ﻗﺎﻝﹶ ﺇﻥﱠ ﺍﳌﹸﹸﺮﺍﺩ‪ :‬ﺃﻧ‪‬ﻬﻢ ﻳﺼﲑﻭﻥﹶ ﺃﺣﻴﺎﺀَ ﻳﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺃﻧ‪‬ﻬﻢ ﺃﺣﻴﺎﺀٌ ﺍﻵ ﹶ‬

‫ﻞ ﺑﻮﺟﻮﻩٍ‪:‬‬
‫ﻝ ﺑﺎﻃ ﹲ‬
‫ﻗﻮ ﹲ‬

‫ﻣﻨﻬﺎ‪ :‬ﻗﻮﻟﹸﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪ ‬ﻟﹶﻜِِﻦ ﻻﱠ ﺗ‪‬ﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ﴾)ﺍﻟﺒﻘﺮﺓ‪(١٥٤:‬؛ ﻓﻬ‪‬ﺬﺍ ﺧِِﻄﺎﺏ‪ ‬ﻟﻠﻤ‪‬ﺆﻣِِﻨﲔ‪ ‬ﺑﺄﻧ‪‬ﻬ‪‬ﻢ ﻻ ﻳ‪‬ﺸﻌ‪‬ﺮﻭﻥﹶ ﲝ‪‬ﻴﺎﺓِ‬

‫ﻌﻠﹶﹶﻤﻮﻥﹶ ﲝ‪‬ﻴﺎﺗِِﻬﻢ ﻳﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﻟﻐﺮﻳﺐ‪ ‬ﺍﻟﹼﹼﺬﻱ ﻻ‬

‫ﻣﻦ ﻗﹸﺘِﻞﹶ ﰲ ﺳﺒﻴﻞِ ﺍﷲِِ‪ ،‬ﻭ ﻛﻞﱡ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ‬ﻳﺸﻌ‪‬ﺮﻭﻥﹶﹶ‪ ،‬ﻭ ﻳ ‪‬‬

‫ﺮ ﺑﻪِ ﺣﻴﺎﺗ‪‬ﻬﻢ ﺍﻵﻥﹶ‪.‬‬

‫ﻳﺸﻌ‪ ‬‬

‫ﺧﻠﹾﻔِﻬِﻢ‪)﴾‬ﺁﻝ ﻋﻤﺮﺍﻥ‪(١٧٠:‬؛ ﻭ ﺍﳌﹸﹸـﺮﺍﺩ‪‬‬

‫ﻭ ﻣﻨﻬﺎ‪ :‬ﻗﻮﻟﹸﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪ ‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﺒ‪‬ﺸِﺮ‪‬ﻭﻥﹶ ﺑِِﺎﻟﱠﺬِِﻳﻦ‪ ‬ﻟﹶﻢ‪ ‬ﻳﻠﹾﺤ‪‬ﻘﹸﹸﻮﺍﹾ ﺑِﻬِِﻢ ﻣ‪‬ﻦ‪ ‬‬

‫ﱂ ﳝ‪‬ﻮﺗﻮﺍ ﺑﻌﺪ‪.‬‬
‫ﻦ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻭ ﹾ‬
‫ﺇِِﺧﻮﺍﻧ‪‬ﻬﻢ ﺍﻟﹼﹼﺬﻳ ‪‬‬

‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹸ‪:‬‬
‫ﻭ ﻣﻨﻬﺎ ﺍﻷﺣﺎﺩﻳ ﹸ‬

‫ﺪٍ‪ ،‬ﺟ‪‬ﻌ‪‬ﻞﹶ ﺍﷲُ ﺃﹶﺭ‪‬ﻭ‪‬ﺍﺣ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِِـﻲ‬

‫ﻮ‪‬ﺍﻧ‪‬ﻜﹸﻢ‪ِ ‬ﺑﺄﹸﺣ‪ٍ ‬‬
‫ﺻِﻴﺐ‪ ‬ﺇِﺧ‪ ‬‬
‫‪» :‬ﻟﹶﻤ‪‬ﺎ ﺃﹸ ِ‬ ‫‪e‬‬ ‫ﻋﻦ ﺍﺑﻦِ ﻋ‪‬ﺒ‪‬ﺎﺱٍ ﻗﺎﻝﹶ‪ :‬ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬ ‫‪.٤٢‬‬

‫ﻌﻠﱠﻘﹶﹶـﺔٍ ﻓِِـﻲ ﻇِِـﻞﱢ‬

‫ﻞ ﻣِﻦ‪ ‬ﺫﹶﻫ‪‬ﺐ‪ ،‬ﻣ‪ ‬‬
‫ﻭ ﺗ‪‬ﺄﹾﻭِِﻱ ﺇِﻟﹶﹶﻰ ﻗﹶﻨ‪‬ﺎﺩِِﻳ ﹶ‬
‫ﻦ ﺛِﻤ‪‬ﺎﺭِﻫ‪‬ﺎ‪ ،‬‬
‫ﻞ ﻣِ ‪‬‬
‫ﺩ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶﹶ‪ ،‬ﺗ‪‬ﺄﹾﻛﹸ ﹸ‬
‫ﺟ‪‬ﻮ‪‬ﻑِ ﻃﹶﻴ‪‬ﺮٍ ﺧ‪‬ﻀ‪‬ﺮٍٍ‪ ،‬ﺗ‪‬ﺮِ ‪‬‬

‫ﺣﻴ‪‬ﺎﺀٌ ﻓِِـﻲ‬
‫ﻛﻠِﻬِﻢ‪ ‬ﻭ‪ ‬ﻣ‪‬ﺸ‪‬ﺮ‪‬ﺑِﻬِﻢ‪ ‬ﻭ‪ ‬ﻣ‪‬ﻘِِﻴﻠِﻬِﻢ‪ ،‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺒﻠﱢﻎﹸ ِﺇﺧ‪‬ﻮ‪‬ﺍﻧ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺃﹶ ‪‬‬
‫ﺪ‪‬ﻭﺍ ﻃِِﻴﺐ‪ ‬ﻣ‪‬ﺄﹾ ﹶ‬
‫ﺟ ‪‬‬
‫ﻭ ‪‬‬
‫ﻤ‪‬ﺎ ‪‬‬
‫ﺵِ‪ ،‬ﹶﻓ ﹶﻠ ‪‬‬
‫ﻌﺮ‪ِ ‬‬
‫ﺍﻟﹾ ‪‬‬

‫ﻜﻠﹸﹸﻮﺍ)‪ (٨١‬ﻋ‪‬ﻦِ ﺍﻟﹾﺤ‪‬ﺮ‪‬ﺏِِ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ ﺍﷲُ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ‪ :‬ﺃﹶﻧ‪‬ﺎ ﺃﹸ‪‬ﺑﻠﱢﻐ‪‬ﻬ‪‬ـﻢ‪‬‬

‫ﻬ‪‬ﺎﺩِِ‪ ،‬ﻭ‪ ‬ﻻﹶ ‪‬ﻳﻨ‪ِ ‬‬
‫ﻕ‪ِ ،‬ﻟﺌﹶﻼﱠ ‪‬ﻳﺰ‪‬ﻫ‪‬ﺪ‪‬ﻭﺍ ﻓِِﻲ ﺍﻟﹾﺠِ ‪‬‬
‫ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ‪‬ﻧﺮ‪‬ﺯ‪ ‬‬

‫ﺪ ﺭ‪‬ﺑ‪‬ﻬِِـﻢ‪‬‬
‫ﻞ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀ ﻋِِﻨـ ‪‬‬
‫ﻪ ﺃﹶﻣ‪‬ﻮ‪‬ﺍﺗﹰﺎ ﺑ‪ ‬ﹾ‬
‫ﻞ ﺍﻟﻠﹼ ِ‬
‫ﻦ ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸِﺘﻠﹸﹸﻮﺍﹾ ﻓِِﻲ ﺳ‪‬ﺒِِﻴ ِ‬
‫ﻻ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪ ‬‬
‫ﻭ ﺟ‪‬ﻞﱠ‪﴿ :‬ﻭ‪ ‬ﹶ‬
‫ﻋ‪‬ﻨ‪‬ﻜﹸﻢ‪ ،‬ﻓﹶﺄﹶﻧ‪‬ﺰ‪‬ﻝﹶ ﺍﷲُ ﻋ‪‬ﺰ‪ ‬‬

‫ﻢ ﰲ ﺻﺤﻴﺤِﻪِ‪.‬‬
‫ﻪ ﺍﳊﺎﻛِ ‪‬‬
‫ﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺃﺧﺮﺟ‪ ‬‬
‫ﺯﻗﹸﹸﻮﻥﹶ﴾)ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،«(١٦٩:‬ﺭﻭﺍ ‪‬‬
‫ﻳ‪‬ﺮ‪ ‬‬

‫)‪ (٨١‬ﻧ‪‬ﻜﹶﻞﹶ ﻋﻦِ ﺍﻟﺸ‪‬ﻲﺀِ‪ :‬ﺭﺟ‪‬ﻊ‪ ‬ﻋﻨﻪ‪ ‬ﺑﻌﺪ‪ ‬ﺇِِﻗﺪﺍﻡٍ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﰲ ﺻﺤﻴﺢِ ﻣ‪‬ﺴﻠﻢٍ‪ :‬ﻋﻦ ﻣﺴﺮﻭﻕٍ ﻗﺎﻝ‪ :‬ﺳﺄﻟﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩٍ ﻋﻦ ﻫﺬﻩ ﺍﻵﻳﺔﹶ‪﴿ :‬ﻭ‪ ‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪‬‬ ‫‪.٤٣‬‬

‫ﺯﻗﹸﹸﻮﻥﹶ﴾)ﺁﻝ ﻋﻤﺮﺍﻥ‪(١٦٩:‬؛ ﻓﻘﺎﻝﹶ‪ :‬ﺃﻣﺎ ﺇﻧ‪‬ﺎ ﻗﺪ‪‬‬

‫ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸِﺘﻠﹸﹸﻮﺍﹾ ﻓِِﻲ ﺳ‪‬ﺒِِﻴﻞِ ﺍﻟﻠﹼﻪِ ﺃﹶﻣ‪‬ﻮ‪‬ﺍﺗﺎﹰ ﺑ‪‬ﻞﹾ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀ ﻋِِﻨﺪ‪ ‬ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻳ‪‬ﺮ‪ ‬‬

‫ﻌﻠﱠﻘﹶﺔﹲ ﺑِِﺎﻟﻌ‪‬ﺮ‪‬ﺵِِ‪ ،‬ﺗ‪‬ـﺴ‪‬ﺮ‪‬ﺡ‪ ‬ﻣِِـﻦ‪‬‬

‫ﺳﺄﻟﻨﺎ ﻋﻦ‪ ‬ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪» :‬ﺃﹶﺭ‪‬ﻭ‪‬ﺍﺣ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِِﻲ ﺟ‪‬ﻮ‪‬ﻑِ ﻃﹶﻴ‪‬ﺮٍ ﺧ‪‬ﻀ‪‬ﺮٍٍ‪ ،‬ﻟﹶﻬ‪‬ﺎ ﻗﹶﻨ‪‬ﺎﺩِِﻳﻞﹲ ﻣ‪ ‬‬

‫ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺭ‪‬ﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻃﱢﻼﹶﻋ‪‬ﺔﹰﹰ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﻫ‪‬ﻞﹾ ﺗ‪‬ـﺸ‪‬ﺘ‪‬ﻬ‪‬ﻮﻥﹶ‬

‫ﻃﻠﹶﻊ‪ ‬‬
‫ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺣ‪‬ﻴ‪‬ﺚﹸ ﺷ‪‬ﺎﺀَﺕ‪ ،‬ﺛﹸﻢ‪ ‬ﺗ‪‬ﺄﹾﻭِِﻱ ﺇِﻟﹶﹶﻰ ِﺗﻠﹾﻚ‪ ‬ﺍﻟﹾﻘﹶﻨ‪‬ﺎﺩِِﻳﻞِِ‪ ،‬ﻓﹶﹶﺎ ﱠ‬

‫ﺸ‪‬ﺎﺀُُ؟ ﹶﻓﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺫﹶﻟِﻚ‪ ‬ﺛﹶﹶـﻼﹶﺙﹶ ﻣ‪‬ـﺮ‪‬ﺍﺕٍٍ‪،‬‬

‫ﺷ‪‬ﻴ‪‬ﺌﹰﺎﹰ؟ ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﺃﹶﻱ‪ ‬ﺷ‪‬ﻲ‪‬ﺀٍ ﻧ‪‬ﺸ‪‬ﺘ‪‬ﻬِِﻲ‪ ،‬ﻭ‪ ‬ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺴ‪‬ﺮ‪‬ﺡ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺣ‪‬ﻴ‪‬ﺚﹸ ﻧ‪ ‬‬

‫ﺣﻨ‪‬ﺎ ِﻓِﻲ ﺃﹶﺟ‪‬ﺴ‪‬ﺎﺩِﻧ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ ﻧ‪‬ﻘﹾﺘ‪‬ﻞﹶ ﻓِِﻲ‬

‫ﹶﻓﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻭ‪‬ﺍ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﺮ‪‬ﻛﹸﹸﻮﺍ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺴ‪‬ﺄﹶﻟﹸﹸﻮﺍ‪ ،‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﻧ‪‬ﺮِِﻳﺪ‪ ‬ﹶﺃﻥﹾ ‪‬ﺗﺮ‪‬ﺩ‪ ‬ﺃﹶﺭ‪‬ﻭ‪‬ﺍ ‪‬‬

‫ﻛﹸﻮﺍ«)‪.(٨٢‬‬
‫ﺮ ﹸ‬
‫ﺔ ﺗ‪ِ ‬‬
‫ﻢ ﺣ‪‬ﺎﺟ‪ ‬ﹲ‬
‫ﺖ ﹶﻟﻬ‪ ‬‬
‫ﻥ ﻟﹶﻴ‪‬ﺴ‪ ‬‬
‫ﺓ ﺃﹸﺧ‪‬ﺮ‪‬ﻯ‪ ،‬ﹶﻓﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﹶﻯ ﺃﹶ ﹾ‬
‫ﻚ ﻣ‪‬ﺮ‪ ‬ﹰ‬
‫ﺳ‪‬ﺒِِﻴﻠِ ‪‬‬

‫ﻚ ﺣﺼﻞﹶ ﻓﻴﻤﺎ ﻣ‪‬ﻀﻰ‪.‬‬

‫ﻥ ﰲ ﺃﻥﹼ ﺫﻟ ‪‬‬
‫ﻥ ﺻﺮﳛﺎ ِ‬
‫ﻭ ﻫﺬﺍﻥ ﺍﳊﺪِِﻳﺜﺎ ِ‬

‫‪ ،‬ﻓﻘﺎﻝﹶ‪» :‬ﻳ‪‬ﺎ ﺟ‪‬ﺎﺑِﺮ‪ ‬ﻣ‪‬ﺎﻟِِﻲ ﺃﹶﺭ‪‬ﺍﻙ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺟﺎﺑﺮٍ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨ‪‬ﻬ‪‬ﻤﺎ ﻗﺎﻝﹶ‪ :‬ﻟﹶﻘِﻴ‪‬ﻨِِﻲ ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﷲِ‬ ‫‪.٤٤‬‬

‫ﻋ‪‬ﻠﻴﻪِ ﺩﻳﻦ‪ ،‬ﻗﺎﻝﹶ‪» :‬ﹶﺃﻓﹶﻼﹶ‬

‫ﻬﺪ‪ ‬ﺃﰊ ]ﻗﺘﻞ[ ﻳﻮﻡ‪ ‬ﺃﺣﺪٍٍ‪ ،‬ﻭ ﺗ‪‬ﺮﻙ‪ ‬ﻋِِﻴﺎﻻﹰﹰ‪ ،‬ﻭ ‪‬‬
‫ﻣ‪‬ﻨ‪‬ﻜﱢﱢﺴﺎﹰﹰ؟« ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺍﺳ‪‬ﺘ‪‬ﺸ ِ‬

‫ﻛﻠﱠﻢ‪ ‬ﺃﹶﺣ‪‬ﺪﺍﹰ ﻗﹶﹶـﻂﹼ‬

‫ﺃﹸﺑ‪‬ﺸ‪‬ﺮ‪‬ﻙ‪ ‬ﺑِﻤ‪‬ﺎ ﻟﹶﻘِﻲ‪ ‬ﺍﷲُ ﻋ‪‬ﺰ‪ ‬ﻭ‪ ‬ﺟ‪‬ﻞﱠ ﺑِﻪِ ﺃﹶﹶﺑﺎﹶﻙ‪‬؟« ﻗﻠﺖ‪ :‬ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ؛ ﻗﺎﻝﹶ‪» :‬ﺇِﻥﱠ ﺍﷲَ ﻣ‪‬ﺎ ﹶ‬

‫ﻋﻠﹶﻲ‪ ،‬ﺃﹸﻋ‪‬ﻄِﻚ‪‬؟ ﻗﹶﹶﺎﻝﹶ‪ :‬ﻳ‪‬ﺎ‬

‫ﻛﻠﱠﻤ‪‬ﻪ‪ ‬ﻛِﻔﹶﹶﺎﺣﺎﹰﹰ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ ﻟﹶﻪ‪ :‬ﻳ‪‬ﺎ ﻋ‪‬ﺒ‪‬ﺪِِﻱ‪ ،‬ﺗ‪‬ﻤ‪‬ﻦ‪ ‬‬
‫ﺇِﻻﱠ ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺀِ ﺣِﺠ‪‬ﺎﺏ‪ ،‬ﻭ‪ ‬ﺃﹶﺣ‪‬ﻴ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻙ‪ ،‬ﻭ‪ ‬ﹶ‬

‫ﺭ‪‬ﺏ‪ ‬ﺗ‪‬ﺤ‪‬ﻴِِﻴﻨِِﻲ ﻓﹶﹸﺄﻗﹾﺘ‪‬ﻞﹸ ﻓِِﻴﻚ‪ ‬ﻣ‪‬ﺮ‪‬ﺓﹰ ﺛﹶﹶﺎﻧِﻴ‪‬ﺔﹰﹰ‪ ،‬ﻗﹶﹶﺎﻝﹶ ﺍﻟﺮ‪‬ﺏ‪ ‬ﻋ‪‬ﺰ‪ ‬ﻭ‪‬ﺟ‪‬ﻞﱠ‪ :‬ﻗﹶﺪ‪ ‬ﺳ‪‬ﺒ‪‬ﻖ‪ ‬ﻣِﻨ‪‬ﻲ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ«؛ ﻗـﺎﻝﹶ‪ :‬ﻭ‬

‫ﺃﹸﹸﻧﺰِِﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔﹸ‪﴿ :‬ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸِﺘﻠﹸﹸﻮﺍﹾ ﻓِِﻲ ﺳ‪ِ‬ﺒِﻴﻞِ ﺍﻟﻠﹼﹼـﻪِ ﺃﹶﻣ‪‬ﻮ‪‬ﺍﺗـﹰﺎﹰ﴾ )ﺁﻝ ﻋﻤـﺮﺍﻥ‪(١٦٩‬؛ ﺭﻭﺍﻩ‪‬‬

‫ﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟ‪‬ﻪِ)‪.(٨٣‬‬
‫‪ ،‬ﻭ ﻗﺎﻝﹶ‪ :‬ﺣﺴﻦ‪ ‬ﻏﺮﻳ ‪‬‬
‫ﺍﻟﺘ‪‬ﺮﻣﺬِِﻱ‪‬‬

‫ﺖ‪ ،‬ﻓﺈﻣ‪‬ﺎ ﺃﻥ ﻳ‪‬ﺤﻤﻞﹸ ﻋﻠﻰ ﺍﳉﺴﺪِِ‪ ،‬ﻭ ﺇﻣ‪‬ﺎ ﻋﻠﻰ‬

‫ﻭ ﻗﻮﻟﹸﻪ‪» :‬ﺃﹶﺣ‪‬ﻴ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻙ‪ «‬ﻳﻘﺘﻀِِﻲ ﲡﺪ‪‬ﺩ‪ ‬ﺣﻴﺎﺓٍٍ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺑﺎﻗﻴ‪‬ﺔﹲ ﱂ ﲤ ‪‬‬

‫ﺪ ﺣﻴﺎﺓﹲ ﳍﺎ‪.‬‬
‫ﻥ ﻣﻔﺎﺭﻗﹶﹶﺘﻬﺎ ﺍﳉﺴ ‪‬‬
‫ﺃ ﹼ‬

‫ﻢ ﻭ ﻣ‪‬ﻌﺬﹼﺏٍ‪.‬‬
‫ﺭ ﺇﱃ ﻣﻨﻌ‪ٍ ‬‬
‫ﻥ ﰲ ﺍﻟﻘﹸﹸﺒﻮ ِ‬
‫ﺮ ﺍﳌﹶﹶﻮﺗﻰ‪ ،‬ﻭ ﺃﻧ‪‬ﻬﻢ ﻣﻨﻘﹶﹶﺴﻤ‪‬ﻮ ﹶ‬
‫ﻭ ﻣﻨ‪‬ﻬﺎ ﻣﺎ ﺳﻨ‪‬ﺬﻛﹸﹸﺮﻩ ﰲ ﺳﺎﺋ ِ‬

‫ﺪ ﺍﻵﻥﹶ‪.‬‬
‫ﺔ ﻟﻠﺸ‪‬ﻬﻴ ِ‬
‫ﺓ ﺣﺎﺻﻠ ﹲ‬
‫ﻥ ﺍﳊﻴﺎ ﹶ‬
‫ﺖ ‪‬ﺬﻩ ﺍﻟﻮﺟﻮﻩِ‪ :‬ﺃ ﹼ‬
‫ﻓﺜﺒ ‪‬‬

‫ﺑﺸ‪‬ﺮﻧﺎ ﺍﷲُ ﻭ ﺇﻳﺎﻛﻢ ﺑِِﺮﺿﺎﻩ‪ :‬ﺭﻭﻯ ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ‬ﺭﺣِِﻤﻪ‪ ‬ﺍﷲُ‪:‬‬ ‫–‬ ‫)‪ (٨٢‬ﻭ ﻧ‪‬ﺤﻦ‪ ‬ﻧﺴ‪‬ﻮﻕ‪ ‬ﺣﺪﻳﺜﹰﺎ ﺻﺤﻴﺤﺎﹰﹰ‪،‬ﺑ‪‬ﺸﺮﻯ ﻟﹸﹸﻜﻞﹼ ﻣﺆﻣِﻦٍ‬

‫ﻌﻠﹶﻖ‪ ‬ﻓِِﻲ ﺷ‪‬ﺠ‪‬ﺮِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ‬

‫ﻗﺎﻝ‪» :‬ﻧ‪‬ﺴ‪‬ﻤ‪‬ﺔﹸ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻦِ ﻃﹶﹶﺎﺋِﺮ‪ ‬ﻳ‪ ‬‬ ‫‪e‬‬ ‫ﻋﻦ ﺍﻹﻣﺎﻡِ ﺍﻟﺸ‪‬ﺎﻓﻌﻲ‪ :‬ﻋﻦ ﺍﻹﻣﺎﻡِ ﻣﺎﻟﻚٍ ﺑﺴ‪‬ﻨﺪِﻩِ ﺇﱃ ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﷲ ﺇِﻟﹶﹶﻰ ﺟ‪‬ﺴ‪‬ﺪِﻩِ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺜﹸﻪ‪.«‬‬

‫ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻪ‪ ‬ﺍ ُ‬

‫)‪ (٨٣‬ﺭﺍﺟِِﻊ ﺗﻔﺴﲑ‪ ‬ﺍﺑﻦ ﻛﺜﲑٍ ﲡﺪ‪ ‬ﻣﻦ ﻫﺬﻩِ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﳋﲑ‪ ‬ﺍﻟﻜﺜﲑ‪ ،‬ﻋﻨﺪ ﺗﻔﺴﲑِ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓِ ﺁﻝِ ﻋﻤـﺮﺍﻥﹶ‪:‬‬

‫ﻻ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸﺘِﻠﹸﹸﻮﺍﹾ‪ ﴾..‬ﺍﱁ‪ ،‬ﺻـ ‪ ،٤٢٥‬ﻭ ﻣﺎ ﺑﻌﺪ‪‬ﻫﺎ‪.‬‬

‫﴿ﻭ‪ ‬ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺯ ﻭﺟﻮﻫﺎﹰ‪ :‬ﺇِﻣ‪‬ﺎ ﻷﻧ‪‬ﻬ‪‬ﻢ ﰲ ﺣﻜﹾﹾـﻢِ ﺍﷲِ‬

‫ﻭ ﻟﻜﻦ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ﺎﺱ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﺣﻴﺎﺓﹲ ﳎﺎﺯِﻳ‪‬ﺔﹲﹲ‪ ،‬ﰒﹼ ﺳﻠﻜﻮﺍ ﰲ ﻭﺟﻪِ ﺍﳌﹶﹶﺠﺎ ِ‬

‫ﺔِ؛ ﺃﻭ‪ ‬ﻷﻥﱠ ﺛﻨﺎﺀََﻫﻢ ﺑﺎﻕٍٍ؛ ﺃﻭ ﻏﲑ‪ ‬ﺫﻟﻚ‪ ‬ﻣﻦ ﻭﺟﻮﻩِ ﺍ‪‬ﺎﺯﺍﺕِِ؛ ﻭ ﻛﻠﹼﹼﻬﺎ ﺿﻌﻴﻔﺔﹲ ﻷﻧ‪‬ﻬﺎ‬
‫ﻣ‪‬ﺴﺘ‪‬ﺤﻘﹼﹼﻮﻥﹶ ﻟﻠﻨ‪‬ﻌﻴﻢِ ﰲ ﺍﳉﻨ‪ِ ‬‬

‫ﺯ ﺑﻐﲑِ ﺩﻟﻴﻞٍ‪.‬‬
‫ﺔ ﺇﱃ ﺍ‪‬ﺎ ِ‬
‫ﻋﺪﻭﻝﹲ ﻋﻦ ﺍﳊﻘﻴﻘ ِ‬

‫ﺭ ﺍﻟﻌ‪‬ﻠﻤﺎﺀِ‪.‬‬
‫ﺀ ﺣﻘﻴﻘﺔﹰﹰ‪ ،‬ﻭ ﻫﻮ ﻗﻮﻝﹸ ﲨﻬﻮ ِ‬
‫ﻥ ﺍﻟﺸ‪‬ﻬﺪﺍﺀَ ﺃﺣﻴﺎ ٌ‬
‫ﺔ ﺍﻵﻥﹶﹶ‪ ،‬ﻭ ﺃ ﹼ‬
‫ﺓ ﺣﻘﻴﻘﻴ‪ ‬ﹲ‬
‫ﻻ ﺃﻧ‪‬ﻬﺎ ﺣﻴﺎ ﹲ‬
‫ﻓﻠﻢ ﻳﺒﻖ‪ ‬ﺇ ﹼ‬

‫ﻚ ﻟﻠﺮ‪‬ﻭﺡِ ﻓﻘﻂﹾﹾ؟ ﺃﻭ ﻟﻠﺠﺴﺪِ ﻣﻌﻬﺎ؟‬

‫ﻦ ﻫﻞﹾ ﺫﻟ ‪‬‬
‫ﻟﻜ ‪‬‬

‫ﻓﻴﻪِ ﻗﻮﻻﻥ‪:‬‬

‫ﺪ‪‬ﳘﺎ‪ :‬ﻟﻠﺮ‪‬ﻭﺡِ ﻓﻘﻂﹾﹾ‪ ،‬ﻟِِﻤﺎ ﺫﻛﹶﹶﺮﻧﺎ ﻣﻦ ﺣﺪِِﻳﺚِ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱٍٍ‪ ،‬ﻭ ﺍﺑﻦِ ﻣﺴﻌﻮﺩٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻢ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟـﺮ‪‬ﻭﺡ‪‬‬
‫ﺃﺣ ‪‬‬

‫ﺡ ﺇﻟﻴﻪِ‪.‬‬
‫ﺩ ﺍﻟﺮ‪‬ﻭ ِ‬
‫ﻥ ﺑِﻌ‪‬ﻮ‪ِ ‬‬
‫ﺪ ﺇﻧ‪‬ﻤﺎ ﺗﻜﻮ ﹸ‬
‫ﺓ ﺍﳉﹶﹶﺴ ِ‬
‫ﲑ ﺧ‪‬ﻀﺮٍٍ‪ ،‬ﻭ ﺣﻴﺎ ﹸ‬
‫ﻑ ﻃ ٍ‬
‫ﰲ ﺃﺟﻮﺍ ِ‬

‫ﻭﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻟﻠﺠ‪‬ﺴﺪِ ﻣﻌﻬﺎ‪ ،‬ﻭ ﺳﻨﺬﻛﹸﺮ‪ ‬ﻣﺜﻞﹶ ﺫﻟﻚ‪ ‬ﰲ ﺳﺎﺋﺮِ ﺍﳌﻮ‪‬ﺗ‪‬ﻰ‪ ،‬ﻭ ﺇِِﺛﺒﺎﺕِ ﺣﻴﺎﺗِِﻬﻢ ﰲ ﻗﹸﹸﺒﻮﺭِِﻫﻢ‪ ،‬ﻭ ﺃﻥﹼ ﻋﺬﺍﺏ‪ ‬ﺍﻟﻘﺒ‪‬ﺮِ‬

‫ﺪ ﺃﰎﱡ ﻭ ﺃﻭ‪‬ﱃ ﻭ ﺃﻛﹾﹾﻤﻞﹸ‪.‬‬

‫ﻢ ﺍﻟﺸ‪‬ﻬﻴ ِ‬
‫ﲑ ﺍﻟﺸ‪‬ﻬﻴﺪِِ‪ ،‬ﻛﺬﻟﻚ‪ ‬ﻓﻨﻌِِﻴ ‪‬‬
‫ﻢ ﻏ ‪‬‬
‫ﻥ ﻧﻌﻴ ‪‬‬
‫ﺪ ﻭ ﺍﻟﺮ‪‬ﻭﺡِ ﲨﻴﻌﺎﹰﹰ‪ ،‬ﻭ ﺇﺫﺍ ﻛﺎ ﹶ‬
‫ﻪ ﻟﻠﺠ‪‬ﺴ ِ‬
‫ﻭ ﻧ‪‬ﻌﻴﻤ‪ ‬‬

‫ﺩ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ ﻻ ﺗ ‪‬ﺒ‪‬ﻠﻰ‪.‬‬
‫ﻥ ﺃﺟﺴﺎ ‪‬‬
‫ﻭ ﺫﻛﺮ ﺍﻟﻘﹸﹸﺮﻃﱯ‪ :‬ﺃ ﹼ‬

‫ﳑ‪‬ﻦ ﺍﺳﺘ‪‬ﺸﻬِﺪ‪ ‬ﺑﺄﺣﺪٍ ﻭ‬

‫ﻭ ﻗﺪ ﺻﺢ‪ ‬ﻋﻦ ﺟﺎﺑﺮٍ ﺃﻥﹼ ﺃﺑﺎﻩ‪ ،‬ﻭ ﻋﻤﺮﻭ ﺑﻦ ﺍﳉﻤﻮﺡِ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬﻢ‪– ‬ﻭ ﻫ‪‬ﻤﺎ ‪‬‬ ‫‪.٤٥‬‬

‫ﻥ ﺃﺣﺪ‪‬ﳘﺎ ﻗﺪ ﺟ‪‬ﺮِﺡ‪ ،‬ﻓﻮ‪‬ﺿﻊ‪ ‬ﻳﺪﻩ‪ ‬ﻋﻠـﻰ‬

‫ﱂ ﻳ‪‬ﺘﻐ‪‬ﻴ‪‬ﺮﺍ‪ ،‬ﻭ ﻛﺎ ﹶ‬
‫ﺴ‪‬ﻴﻞﹸ ﻗﹶﱪ‪‬ﻫ‪‬ﻤﺎ ﻓﹶﻮ‪‬ﺟﺪﺍ ﹾ‬
‫ﻔﺮ‪ ‬ﺍﻟ ‪‬‬
‫ﺩﻓﻨﺎ ﰲ ﻗﹶﱪٍ ﻭﺍﺣﺪٍ‪ -‬ﺣ‪ ‬ﹶ‬

‫ﺳِﻠﺖ ﻓﺮ‪‬ﺟ‪‬ﻌﺖ ﻛﻤﺎ ﻛﺎﻧﺖ‪ ،‬ﻭ ﻛﺎﻥﹶ ﺑـﲔ‪‬‬

‫ﺪ‪‬ﻓﻦ‪ ،‬ﻭ ﻫﻮ ﻛﺬﻟﻚ‪ ،‬ﻓﺄﹸﹸﻣﻴﻄﹶﺖ‪ ‬ﻳﺪ‪‬ﻩ ﻋﻦ ﺟ‪‬ﺮﺣِِﻪ‪ ،‬ﰒﹼ ﺃﹸﹸﺭ ِ‬
‫ﺟ‪‬ﺮﺣِِﻪ ﻓ ‪‬‬

‫ﻥ ﺳﻨﺔﹰ‪.‬‬
‫ﺖ ﻭ ﺃﺭﺑﻌﻮ ﹶ‬
‫ﺪ ﺳ ‪‬‬
‫ﲔ ﺃﺣ ٍ‬
‫ﻚ ﻭ ﺑ ‪‬‬
‫ﺫﻟ ‪‬‬

‫ﻭ ﳌﹼﹼﺎ ﺃﺟﺮﻯ ﻣﻌﺎﻭﻳﺔﹸ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ‬ﺍﻟﻌﲔ‪ ‬ﺍﻟﹼﹼﱵ ﺍﺳﺘ‪‬ﻨﺒ‪‬ﻄﻬﺎ ﺑﺎﳌﹶﹶﺪﻳﻨﺔِِ‪ ،‬ﻭ ﺫﻟﻚ‪ ‬ﺑﻌﺪ‪ ‬ﺃﺣﺪٍ ﺑﻨﺤﻮٍ ﻣﻦ ﲬﺴﲔ‪‬‬ ‫‪.٤٦‬‬

‫ﻪ ﺍﻟﺪ‪‬ﻡ‪ ،‬ﻭ ﻭ‪‬ﺟِﺪ‪ ‬ﻋﺒﺪ ﺍﷲُ ﺑـﻦ‬

‫ﻝ ﻣﻨ ‪‬‬
‫ﺳﻨﺔٍٍ‪ ،‬ﻭ ﻧﻘﻞﹶ ﺍﳌﻮﺗﻰ؛ ﺃﹶﹶﺻﺎﺑﺖِ ﺍﳌِِﺴﺤﺎﺓﹸ ﻗﺪﻡ‪ ‬ﲪﺰ‪‬ﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ،‬ﻓﺴﺎ ﹶ‬

‫ﺩﻓِِﻦ ﺑﺎﻷﻣﺲِ‪.‬‬
‫ﻡ ﻛﺄﻧ‪‬ﻤﺎ ‪‬‬
‫ﺣﺮﺍ ٍ‬

‫ﻮ‪‬ﻟﻴﺪِ ﺑﺪ‪‬ﺕ‪ ‬ﳍﹸﹸﻢ ﻗﺪ‪‬ﻡ‪ ‬ﻋﻤـﺮ‪ ‬ﺑـﻦ‬

‫‪‬ﺪ‪‬ﻡ‪ ‬ﺃﻳ‪‬ﺎﻡ‪ ‬ﺍﻟ ‪‬‬
‫ﳌﺎ ﺍ ﹶ‬ ‫‪e‬‬ ‫ﻭ ﺭﻭ‪‬ﻯ ﻛﺎﻓﱠﺔﹸ ﺃﻫﻞِ ﺍﳌﹶﹶﺪﻳﻨﺔِ ﺃﻥﹼ ﺟﺪﺍﺭ‪ ‬ﻗﱪِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٤٧‬‬

‫ﻞ ﺷ‪‬ﻬِِﻴﺪﺍﹰ‪.‬‬
‫ﻲ ﺍﷲُ ﻋﻨﻪ‪ ،‬ﻭ ﻛﺎﻥﹶ ﻗﹸﺘِ ﹶ‬
‫ﺏ ﺭ‪‬ﺿ ‪‬‬
‫ﺍﳋﹶﻄﹼﹼﺎ ِ‬

‫ﻪ ﰲ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ‪.‬‬
‫ﺩ ﻣﺜﻠﹸ ‪‬‬
‫ﺽ ﺃﹶﹶﺟﺴﺎﺩ‪‬ﻫ‪‬ﻢ‪ ،‬ﻭ ﻭﺭ ‪‬‬
‫ﻞ ﺍﻷﺭ ‪‬‬
‫ﻥ ﺍﻷﻧﺒﻴﺎﺀ ﻻ ﺗﺄﻛﹸ ﹸ‬
‫ﺢ ﺃ ﹼ‬
‫ﺭ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﻘﺪ‪ ‬ﺻ ‪‬‬
‫ﻭ ﻻ ﺣﺎﺟﺔﹶ ﺇﱃ ﺍﻹِِﻛﺜﺎ ‪‬‬

‫ﺮﺩ‪ ‬ﻋﻠﻴﻨﺎ ﺃﻧ‪‬ﺎ ﻗﺪ ﻧﺮﻯ ﻣﻦ ﻳ‪‬ﻘﺎﺗِِـﻞﹸ ﻭ ﺗﺄﻛﻠﹸﹸـﻪ‬

‫ﻌ‪‬ﻠﻴﺎ‪ ،‬ﻓﻼ ﻳ ‪‬‬
‫ﺸ‪‬ﻬﻴﺪِ ﻣﻦ ﻗﺎﺗ‪‬ﻞﹶ ﻟﺘﻜﻮﻥﹶ ﻛﻠﻤﺔﹸ ﺍﷲِ ﻫﻲ‪ ‬ﺍﻟ ‪‬‬
‫ﻭ ﻳﻌﻨِِﻲ ﺑﺎﻟ ‪‬‬

‫ﺢ ﰲ ﺍﻟـﺸ‪‬ﻬﺪﺍﺀِ‬
‫ِ‪ ،‬ﻭ ﻗﺪ ﺻ ‪‬‬
‫ﻮ ﰲ ﺍﳊﹶﹶﻴﺎﺓِ‬
‫ﻡ ﻫﻨﺎ ﺇﻧ‪‬ﻤﺎ ﻫ ‪‬‬
‫ﻝ ﻋﻠﻰ ﺣ‪‬ﻴﺎﺗِﻪِِ‪ ،‬ﻭ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﺍﻷﺭﺽ‪ ،‬ﻟﻜﻦ‪ ‬ﺑﻘﺎﺀَ ﺍﳉﺴﺪِ ﻻ ﻳﺪ‪ ‬ﱡ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺃﻧ‪‬ﻬ‪‬ﻢ ﻳﻘﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻧﺮﻳﺪ‪ ‬ﺃﻥﹾ ﺗ‪‬ﺮ‪‬ﺩ‪ ‬ﺃﺭ‪‬ﻭﺍﺣ‪‬ﻨﺎ ﺇﱃ ﺃﺟ‪‬ﺴﺎﺩِِﻧﺎ‪ ،‬ﻭ ﻫﺬﺍ ﻳﺮ‪‬ﺩ‪ ‬ﻗﻮﻝﹶ ﻣﻦ ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺟﺴﺪ‪ ‬ﺍﻟـﺸ‪‬ﻬﻴﺪِ ﺣـﻲ‪‬‬

‫ﻥ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪.‬‬
‫ﺑِِﺮﻭﺣِﻪِِ‪ ،‬ﻛﻤﺎ ﻛﺎ ﹶ‬

‫ﺍﻟﻠﹼﹼﻬﻢ‪ ‬ﺇﻻ ﺃﻥﹾ ﻳ‪‬ﻘﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻪ‪ ‬ﺣﻲ‪ ‬ﺑﻐﲑِ ﺗﻠﻚ‪ ‬ﺍﻟﺮ‪‬ﻭﺡِ ﻧﻮﻋﺎﹰ ﻣﻦ ﺍﳊﻴﺎﺓِ ﻣ‪‬ﺨﺎﻟِِﻔﺎﹰ ﻟﻠﺤ‪‬ﻴﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴﻮﻳ‪‬ﺔِِ‪ ،‬ﻭ ﻗﺪ ﺟـﺎﺀَ ﰲ ﺃﺭﻭﺍﺡِ‬

‫ﺖ ﺍﻟﻌ‪‬ﺮﺵِ‪.‬‬
‫ﻞ ﻣﻦ ﲢﹾ ِ‬
‫ﰒ ﺗﺄﻭِِﻱ ﺇﱃ ﻗﹶﹶﻨﺎﺩِِﻳ ﹶ‬
‫ﺡ ﻣﻦ ﺍﳉﹶﻨ‪‬ﺔِ ﺣﻴﺚﹸ ﺷﺎﺀَﺕ‪ ،‬ﱠ‬
‫ﲑ ﺗﺴﺮ‪ ‬‬
‫ﻑ ﻃ ٍ‬
‫ﺀ ﺃﻧ‪‬ﻬﺎ ﰲ ﺃﺟﻮﺍ ِ‬
‫ﺍﻟﺸ‪‬ﻬﺪﺍ ِ‬

‫ﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﺃﺭﻭﺍﺡ‪ ‬ﻏﲑِِﻫـﻢ ﻣـﻦ ﺍﳌﹸﹸـﺆﻣِِﻨﲔ‪ ‬ﰲ‬

‫ﺸ‪‬ﻬﺪﺍﺀِ ﰲ ﺃﺟﻮﺍﻑِ ﻃﲑٍ ﰲ ﺍ ﹶ‬
‫ﻌ‪‬ﻠﻤﺎﺀِ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺃﺭﻭﺍﺡ‪ ‬ﺍﻟ ‪‬‬
‫ﻓﻤِﻦ‪ ‬ﺍﻟ ‪‬‬

‫ﱯ ﰲ ﺍﻟﺘ‪‬ﺬﻛﺮﺓِ‪.‬‬
‫ﻚ ﺍﻟﻘﹸﹸﺮﻃ ‪‬‬
‫ﻗﹸﹸﺒﻮﺭِِﻫﻢ‪ ،‬ﻭ ﳑ‪‬ﻦ ﺫﻛﺮ‪ ‬ﺫﻟ ‪‬‬

‫ﻭ ﻣﻨﻬ‪‬ﻢ‪ :‬ﻣﻦ ﻃﻌﻦ‪ ‬ﰲ ﺍﳊﺪِِﻳﺚِِ‪ ،‬ﻭ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻪ ﱂ ﻳﺼﺢ‪ ‬ﻛﻮﻧ‪‬ﻬﺎ ﰲ ﺣﻮﺍﺻﻞِ ﻃﲑٍٍ‪ ،‬ﻭ ﺯﻋﻢ‪ ‬ﺃﻧ‪‬ﻬﺎ ﺑﺬﻟﻚ‪ ‬ﺗﻜـﻮﻥﹸ‬

‫ﺚ ﺻﺤﻴﺢ‪.‬‬
‫ﻥ ﺍﳊﺪﻳ ﹶ‬
‫ﻦ ﺍﻟﻘﹶﹶﺎﱄ‪ ،‬ﻭ ﻏﲑ‪‬ﻩ ﻣﻦ ﺍﳌﹶﹶﺎﻟﻜﹶﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻫﻮ‪ ‬ﻣﺮﺩﻭﺩ‪ ،‬ﻷ ﹼ‬
‫ﻦ ﺃﰊ ﺍﳊﺴ ِ‬
‫ﳏﺒ‪‬ﻮﺳﺔﹰﹰ‪ ،‬ﻧﻘﻞﹶ ﺫﻟﻚ‪ ‬ﻋ ‪‬‬

‫ﻭ ﻣِِﻨﻬ‪‬ﻢ‪ :‬ﻣﻦ ﺃﻭ‪‬ﻝﹶ "ﰲ" ﲟﻌ‪‬ﲎ "ﻋﻠﻰ"‪.‬‬

‫ﺮ ﺗ‪‬ﻌﻠﻖ«‪.‬‬
‫ﻦ ﻃﹶﹶﺎﺋِ ‪‬‬
‫ﺔ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِ ِ‬ ‫‪e‬‬
‫‪» :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻧ‪‬ﺴ‪‬ﻤ‪ ‬ﹸ‬ ‫ﺲ ﺍﻟﻄﹼﲑِِ‪ ،‬ﻟﻘﹶﹶﻮﻟِﻪِ‬
‫ﻬ‪‬ﻢ‪ :‬ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﻟﻴﺴ‪‬ﺖ ﰲ ﻃﲑٍٍ‪ ،‬ﻭ ﻟﻜﻨ‪‬ﻬﺎ ﻧﻔ ‪‬‬
‫ﻭ ﻣﻨ ‪‬‬

‫ﻭ ﻣﻨﻬ‪‬ﻢ‪ :‬ﻣﻦ ﻳﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﺭﻭﺍﺡ‪ ‬ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ ﻣ‪‬ﺨ‪‬ﺘﻠِِﻔﺔﹲﹲ‪ ،‬ﻣﻨﻬﺎ ﻣﺎ ﻫ‪‬ﻮ ﻃﺎﺋﺮ‪ ‬ﺗﻌﻠﻖ ﻣﻦ ﺷﺠ‪‬ﺮِ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻫ‪‬ـﻮ‪ ‬ﰲ‬

‫ﲑ ﺑـﻴﺾٍٍ‪ ،‬ﻭ‬
‫ﻞ ﻃ ٍ‬
‫ﺵِ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻫﻮ‪ ‬ﰲ ﺣ‪‬ﻮﺍﺻِ ِ‬
‫ﺣ‪‬ﻮﺍﺻﻞِ ﻃﲑٍ ﺧﻀﺮٍٍ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﺗ‪‬ﺄﻭﻱ ﺇﱃ ﻗﹶﹶﻨﺎﺩﻳﻞﹶ ﲢﺖ‪ ‬ﺍﻟﻌ‪‬ﺮ ِ‬

‫ﻫ‪‬ﻮ ﰲ ﺃﺷﺨﺎﺹٍ ﻭ ﺻﻮﺭٍ ﻣﻦ ﺻﻮﺭِ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻣﻨ‪‬ﻬﺎ ﻣـﺎ‬

‫ﺮِ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ‪‬‬
‫ﺰ‪‬ﺭﺍﺯِِﻳ ِ‬
‫ﻛﹶﺎﻟ ‪‬‬
‫ﻣﻨﻬﺎ ﻣﺎ ﻫ‪‬ﻮ‪ ‬ﰲ ﺣ‪‬ﻮﺍﺻﻞِ ﻃﲑٍ ﹶ‬

‫ﺩﺩ‪ ‬ﺇﱃ ﺟﺜﹼِﺘِﻬﺎ ﻳﺰ‪‬ﻭﺭ‪‬ﻫﺎ ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻳ‪‬ﺘ‪‬ﻠﻘﹼﹼﻰ‬

‫ﻫﻮ‪ ‬ﰲ ﺻﻮﺭٍ ﺗ‪‬ﺨﻠﹶﻖ‪ ‬ﳍﻢ ﻣﻦ ﺛﻮﺍﺏِ ﺃﻋﻤﺎﻟِِﻬﻢ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻳﺴﺮ‪‬ﺡ‪ ‬ﻭ ﻳ‪‬ﺘ‪‬ﺮ ‪‬‬

‫ﺃﺭﻭﺍﺡ‪ ‬ﺍﳌﻮﺗﻰ؛ ﻭ ﳑ‪‬ﻦ ﺳﻮﻯ ﺫﻟﻚ‪ ‬ﻣﺎ ﻫ‪‬ﻮ ﰲ ﻛﹶﹶﻔﺎﻟﺔِ ﻣﻴﻜﺎﺋﻴﻞﹶ ﻋﻠﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻫ‪‬ﻮ ﰲ ﻛﹶﹶﻔﺎﻟﹶﹶـﺔِ ﺁﺩﻡ‪‬‬

‫ﻪ ﺍﻟﺴ‪‬ﻼﻡ‪.‬‬
‫ﺔ ﺇﺑﺮ‪‬ﺍﻫﻴﻢ‪ ‬ﻋﻠﻴ ِ‬
‫ﻮ ﰲ ﻛﹶﹶﻔﺎﻟﹶ ِ‬
‫‪ ،‬ﻭ ﻣﻨﻬﺎ ﻣﺎ ﻫ ‪‬‬
‫ﻪ ﺍﻟﺴ‪‬ﻼﻡ‪‬‬
‫ﻋﻠﻴ ِ‬

‫ﺭ ﺣﺘ‪‬ﻰ ﻻ ﺗﺪﺍﻓﻊ‪ ،‬ﻭ ﺍﷲُ ﺗﻌﺎﱃ ﺃﻋﻠﻢ‪.‬‬

‫ﻊ ﺍﻷﺧﺒﺎ ‪‬‬
‫ﻪ ﳚﻤ ‪‬‬
‫ﱯ ﺭﺣِِﻤﻪ‪ ‬ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﻭ ﻫﺬﺍ ﻗﻮﻝﹲ ﺣﺴﻦ‪ ،‬ﻓﺈﻧ‪ ‬‬
‫ﻝ ﺍﻟﻘﹸﹸﺮﻃﹸ ‪‬‬
‫ﻗﺎ ﹶ‬
 ‫َ ُ ّ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺜﺎﻟﺚ‬
‫ﺍﻟﻔﺼﻞ ِ‬
‫َ‬ ‫ُ ﱡ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ّ‬ ‫َ َْ َ‬
‫ﺍﳉﺴﺪ‪:‬‬
‫ِ‬ ‫ﺍﳊﻴﺎﺓ‪ ،‬ﻭ ﻋﻮﺩ ﺍﻟﺮﻭﺡ ﺇﱃ‬
‫ِ‬ ‫ﺍﻹﺩﺭﺍﻙ‪ ،‬ﻭ‬
‫ِ‬ ‫ﺳﺎﺋﺮ ﺍﳌﻮﺗﻰ‪ِ ،‬ﰲ ﺍﻟﺴﻤﺎﻉ‪ ،‬ﻭ ﺍﻟﻜﻼﻡ‪ ،‬ﻭ‬
‫ِﰲ ِ ِ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻱ ﺭﺣِِﻤﻪ‪ ‬ﺍﷲ‪.‬‬
‫ﻉ ﻭ ﺍﻟﻜﹶﹶﻼﻡ‪ ‬ﻓﺮﻭﺍﻫ‪‬ﻤﺎ ﺍﻟﺒ‪‬ﺨﺎﺭ ‪‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﺴ‪‬ﻤﺎ ‪‬‬

‫ﲑ ﻣـﺮ‪‬ﺓٍ‬
‫ﻪ ﻏـ ‪‬‬
‫ﺑِِﻘﺮﺍﺀﰐ ﻋﻠﻴـ ِ‬ ‫–‬ ‫ﺃﻧﺒﺄﻧﺎ ﲜ‪‬ﻤﻴﻊِ ﺻﺤﻴﺢِ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ‪ ‬ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻫﺎﺭﻭﻥﹶ‬ ‫‪.٤٨‬‬

‫ﺑﺎﻟﻘﹶﹶﺎﻫِِﺮﺓِ‪ ،-‬ﻭ ﻓﺎﻃﻤﺔﹸ ﺑﻨﺖ ﺍﻟﺒﻄﺎﺋﺤﻲ‪– ‬ﺑﻘِِﺮﺍﺋﱵ ﻋﻠﻴﻬﺎ ﺑِِﺴﻔﺢِ ﻗﺎﺳﻴﻮﻥﹶ ﻇﺎﻫﺮ‪ ‬ﺩﻣﺸﻖ‪ ،-‬ﻭ ﺃﺑﻮ ﺍﻟﻌ‪‬ﺒ‪‬ﺎﺱ ﺃﲪﺪ‬

‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭ ﻭﺯِِﻳﺮﺓﹸ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﺃﺳﻌﺪ ﺑﺮﻣِِﻴﺨﺎ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ ،-‬ﻭ ﺁﺧﺮﻭﻥﹶ‪ :‬ﻗـﺎﻝﹶ‬

‫ﻭ ﺃﻧـﺎ ﺣﺎﺿـﺮ‪ ،-‬ﻭ‬ ‫–‬ ‫ﺍﻷﺭﺑﻌ‪‬ﺔﹸ ﺍﳌﺬﻛﻮﺭﻭﻥﹶ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺴﲔ‪ ‬ﺑﻦ ﺍﳌﹸﹸﺒﺎﺭﻙِ ﺑﻦ ﳛﲕ ﺑﻦ ﺍﻟﺰ‪‬ﺑﻴﺪﻱ‪ ،‬ﻗﺎﻝﹶ ﺍﻷﻭ‪‬ﻝﹸ‬

‫ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪِ ﻭ ﺃﻧﺎ ﺃﲰﻊ‪:-‬‬ ‫–‬ ‫ﻭ ﳓﻦ‪ ‬ﻧﺴﻤﻊ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻮ‪‬ﻗﺖ ﻋﺒﺪ ﺍﻷﻭﻝ ﺑﻦ ﻋﻴﺴﻰ‬ ‫–‬ ‫ﻗﺎﻝ ﺍﻟﺜﹼﹼﻼﺛﺔﹸ‬

‫‪‬ﺪ ﻋﺒﺪ ﺍﷲ ﺑـﻦ‬

‫ﺃﻧﺒﺄﻧﺎ ﲨﺎﻝﹸ ﺍﻹﺳﻼﻡِ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻈﻔﹼﹼﺮ ﺍﻟﺪﺍﻭﺩِِﻱ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤ‪‬‬

‫ﺃﲪﺪ ﺑﻦ ﲪﻮﻳﻪ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤ‪‬ﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻣﻄﺮ ﺍﻟﻔِِﺮﺑﺮﻱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻹﻣﺎﻡ‪ ‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ‬

‫ﻞ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﻴﺎﺵ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺳﻌﻴﺪ‪.‬‬

‫ﺑﻦ ﺇﲰﺎﻋﻴ ﹶ‬

‫‪e‬‬ ‫ﺪ‪‬ﺛﻨﺎ ﺳﻌﻴﺪ‪ :‬ﻋﻦ ﻗﺘﺎﺩﺓﹶ‪ :‬ﻋﻦ ﺃﻧﺲ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺑﻪ ﻗﺎﻝ‪ :‬ﻭ ﻗﺎﻝﹶ ﱄ ﺧﻠﻴﻔﺔﹸ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﺑﻦ ﺯ‪‬ﺭﻳﻊ‪ :‬ﺣ ‪‬‬ ‫‪.٤٩‬‬

‫ﻗﺎﻝﹶ‪» :‬ﺍﻟﹾﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺇِﺫﹶﹶﺍ ﻭ‪‬ﺿِﻊ‪ ‬ﻓِِﻲ ﻗﹶﺒ‪‬ﺮِﻩِِ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﻮ‪‬ﻟﱠﱠﻰ‪ ،‬ﻭ‪ ‬ﺫﹶﻫ‪‬ﺐ‪ ‬ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺑ‪‬ﻪ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﻧ‪‬ﻪ‪ ‬ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻗﹶﺮ‪‬ﻉ‪ ‬ﻧِﻌ‪‬ﺎﻟِﻬِﻢ‪ ،‬ﺃﹶﺗ‪‬ـﺎﻩ‪‬‬

‫ﻣﻠﹶﻜﹶﹶﺎﻥِِ‪ ،‬ﻓﹶﹶﺄﻗﹾﻌ‪‬ﺪ‪‬ﺍﻩ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹶﹶﺎﻥِ ﻟﹶﻪ‪ :‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺖ‪ ‬ﺗ‪‬ﻘﹸﹸﻮﻝﹸ ﻓِِﻲ ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﺮ‪‬ﺟ‪‬ﻞِ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝِ‪ :‬ﺃﹶﺷ‪‬ﻬ‪‬ﺪ‪ ‬ﺃﹶﻧ‪‬ـﻪ‪ ‬ﻋ‪‬ﺒ‪‬ـﺪ‪ ‬ﺍﷲِ ﻭ‪‬‬
‫‪‬‬

‫‪:‬‬‫‪e‬‬ ‫ﻝ ﺍﻟـﻨ‪‬ﱯ‪‬‬
‫ﻪ ﻣ‪‬ﻘﹾﻌ‪‬ﺪﹰﺍ ﻣِِـﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ـﺔِ«؛ ﻗـﺎ ﹶ‬
‫ﷲ ﺑِ ِ‬
‫ﻚ ﺍ ُ‬
‫ﻦ ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﺃﹶﺑ‪‬ﺪ‪‬ﻟﹶ ‪‬‬
‫ﻙ ﻣِ ‪‬‬
‫ﺮ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻘﹾﻌ‪‬ﺪِ ‪‬‬
‫ﺭ‪‬ﺳ‪‬ﻮﻟﹸﻪ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﺍﻧ‪‬ﻈﹸ ‪‬‬

‫»ﻓﹶﺮ‪‬ﺁَﻫ‪‬ﻤ‪‬ﺎ ﺟ‪‬ﻤِِﻴﻌﺎﹰﹰ‪ ،‬ﻭ‪ ‬ﺃﹶﻣ‪‬ﺎ ﺍﻟﹾﻜﹶﹶﺎﻓِﺮ‪ ‬ﺃﹶﻭ‪ ‬ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺎﻓِﻖ‪ ‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻻﹶ ﺃﹶﺩ‪‬ﺭِِﻱ ﻛﹸﻨ‪‬ﺖ‪ ‬ﹶﺃﻗﹸﹸﻮﻝﹸ ﻣ‪‬ﺎ ﻳ‪‬ﻘﹸﹸﻮﻝﹸ ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶـﺎﻝﹸ‪ :‬ﻻﹶ‬

‫ﻦ ‪‬ﻳﻠِِﻴـﻪِ‬
‫ﺔ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻣ‪ ‬‬
‫ﺢ ﺻ‪‬ﻴ‪‬ﺤ‪ ‬ﹰ‬
‫ﻦ ﺃﹸﺫﹸﻧ‪‬ﻴ‪‬ﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﺼِِﻴ ‪‬‬
‫ﺔ ﺑ‪‬ﻴ‪ ‬‬
‫ﺪ ﺿ‪‬ﺮ‪‬ﺑ‪ ‬ﹰ‬
‫ﻦ ﺣ‪‬ﺪِِﻳ ٍ‬
‫ﺔ ﻣِ ‪‬‬
‫ﺮﻗﹶ ٍ‬
‫ﺏ ﺑ‪‬ﻤ‪‬ﻄﹾ ‪‬‬
‫ﻢ ﻳ‪‬ﻀ‪‬ﺮ‪ ‬‬
‫ﺩ‪‬ﺭ‪‬ﻳ‪‬ﺖ‪ ،‬ﻭ‪ ‬ﻻﹶ ‪‬ﺗﻠﹶﻴ‪‬ﺖ‪ ،‬ﺛﹸ ‪‬‬

‫ﻘﻠﹶﻴ‪‬ﻦِ«‪.‬‬
‫ﻻ ﺍﻟﺜﱠ ﹶ‬
‫ﺇِ ﱠ‬

‫ﻭ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺗ‪‬ﺎﺏ‪«‬؛ ﻗـﺎﻝﹶ‬
‫ﻖ ﺃﹶ ‪‬‬
‫ﻭ ﺃﹶﻣ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺎﻓِ ‪‬‬
‫ﻭ ﺭﻭﻯ ﻣ‪‬ﺴﻠﻢ ﺭﲪ‪‬ﻪ‪ ‬ﺍﷲ‪ :‬ﻣﻦ ﺣﺪﻳﺚِ ﺃﲰﺎﺀَ ﻗﺮﻳﺒﺎﹰ ﻣﻨﻪ‪ ،‬ﻭ ﻓﻴﻪِ‪ » :‬‬ ‫‪.٥٠‬‬

‫ﺖ ﺃﲰﺎﺀُ‪.‬‬
‫ﺍﻟﺮ‪‬ﺍﻭﻱ‪ :‬ﻻ ﺃﺩ‪‬ﺭﻱ ﺃﻱ‪ ‬ﺫﻟﻚ‪ ‬ﻗﺎﻟ ‪‬‬

‫ﻪ ﺇِﻟﹶﻴ‪‬ﻪِ«‪.‬‬
‫ﻫﻠِ ِ‬
‫ﺐ ﺃﹶ ‪‬‬
‫ﻻ ﺃﹶﺣ‪ ‬‬
‫ﻪ ﺇِ ﱠ‬
‫ﻻ ﻳ‪‬ﻮﻗِﻈﹸ ‪‬‬
‫ﺱ ﹶ‬
‫ﺔ ﺍﻟﹾﻌ‪‬ﺮ‪‬ﻭ ِ‬
‫ﻢ ﻛﹶﻨ‪‬ﻮ‪‬ﻣ‪ِ ‬‬
‫ﻥ ﻟﻠﻤ‪‬ﺆﻣِﻦِ‪» :‬ﻧ‪ ‬‬
‫ﻥ ﺍ ﹶﳌﹶﻠﻜﹶﲔِ ﻳﻘﹸﹸﻮﻻ ِ‬
‫ﻭ ﰲ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ :‬ﺃ ﹼ‬ ‫‪.٥١‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺑﺎﻹﺳﻨﺎﺩِ ﺇﱃ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻠﹼﹼﻴﺚ‪ :‬ﻋﻦ ﺳﻌﻴﺪ ﺍﳌﹶﹶﻘـﱪﻱ‪:‬‬ ‫‪.٥٢‬‬

‫ﻤﻠﹶﻬ‪‬ﺎ‬
‫ﺣﺘ‪ ‬‬
‫ﻗﺎﻝ‪» :‬ﺇِﺫﹶﹶﺍ ﻭ‪‬ﺿِﻌ‪‬ﺖِ ﺍﻟﹾﺠ‪‬ﻨﺎﹶﺯ‪‬ﺓﹸ ﻭ‪ ‬ﺍ ‪‬‬ ‫‪e‬‬ ‫ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﺃﻧ‪‬ﻪ ﲰﻊ ﺃﺑﺎ ﺳﻌﻴﺪ ﺍﳋﹸﺪ‪‬ﺭﻱ‪ ‬ﻳﻘﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺭﺳﻮﻝﹶ ﺍﷲ‬

‫ﻋﻠﹶﹶﻰ ﺃﹶﻋ‪‬ﻨ‪‬ﺎﻗِﻬِﻢ‪ ،‬ﻓﹶﺈِﻥﹾ ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﺻ‪‬ﺎﻟِﺤ‪‬ﺔﹰﹰ‪ ،‬ﻗﹶﹶﺎﻟﹶﺖ‪ :‬ﻗﹶﺪ‪‬ﻣ‪‬ﻮﻧِِﻲ‪ ،‬ﻭ‪ ‬ﺇِﻥﹾ ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﺻ‪‬ﺎﻟِﺤ‪‬ﺔٍٍ‪ ،‬ﻗﹶﹶﺎﻟﹶﹶـﺖ‪ :‬ﻳ‪‬ـﺎ‬
‫ﺍﻟﺮ‪‬ﺟ‪‬ﺎﻝﹸ ‪‬‬

‫ﻪ ﻟﹶﺼ‪‬ﻌِﻖ‪.«‬‬
‫ﻮ ﺳ‪‬ﻤِﻌ‪ ‬‬
‫ﻭ ﻟﹶ ‪‬‬
‫ﻻ ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶﹶ‪ ،‬‬
‫ﺀ ﺇِ ﱠ‬
‫ﻞ ﺷ‪‬ﻲ‪ٍ ‬‬
‫ﻊ ﺻ‪‬ﻮ‪‬ﺗ‪‬ﻬ‪‬ﺎ ﻛﹸ ﱡ‬
‫ﻥ ﺑِﻬ‪‬ﺎ؟ ﻳ‪‬ﺴ‪‬ﻤ‪ ‬‬
‫ﻦ ﺗ‪‬ﺬﹾﻫ‪‬ﺒ‪‬ﻮ ﹶ‬
‫ﻭ‪‬ﻳﻠﹶﻬ‪‬ﺎ ﺃﹶﻳ‪ ‬‬

‫ﺮ ﲟﺜﻠِِـﻪِِ‪ ،‬ﻭ‬
‫ﺚ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻓﺬﻛ ‪‬‬
‫ﺩ ﺇﱃ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﻮﺳﻒ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻟﻠﹼﹼﻴ ﹸ‬
‫ﻭ ﺑﺎﻹﺳﻨﺎ ِ‬ ‫‪.٥٣‬‬

‫ﻥ ﻟﹶﺼ‪‬ﻌِﻖ‪.«‬‬
‫ﻊ ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎ ﹸ‬
‫ﻮ ﺳ‪‬ﻤِ ‪‬‬
‫ﻭ ﻟﹶ ‪‬‬
‫ﻫﻠِﻬ‪‬ﺎ‪ :‬ﻳ‪‬ﺎ ﻭ‪‬ﻳﻠﹶﻬ‪‬ﺎ«‪ ،‬ﻭ ﻗﺎﻝﹶ‪ » :‬‬
‫ﺖ ﻟِﺄﹶ ‪‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻗﹶﹶﺎﻟﹶ ‪‬‬

‫ﻞ ﺍ‪‬ﺎﺯ‪ ،‬ﻭ ﻫـﻮ ﻗـﻮﻝﹸ‪:‬‬

‫ﻓﺎﻧﻈﹸﹸﺮ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﹶ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹶ ﺍﻟﹼﺘِِﻲ ﻻ ﻣِِﺮﻳﺔﹶ ﻓﻴﻬﺎ‪ ،‬ﻭ ﺗﺄﻛﻴﺪ ﺍﻟﻜﹶﹶﻼﻡِ ﲟﺎ ﻻ ﳛﺘﻤ ﹸ‬

‫»ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﺻ‪‬ﻮ‪‬ﺗ‪‬ﻬ‪‬ﺎ ﻛﹸﻞﱡ ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻻﱠ ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥ«‪ ،‬ﻭ ﻟﻮﻻ ﻫﺬﺍ ﻷﻣﻜﻦ‪ ‬ﺃﻥ ﳛﻤﻞﹶ ﻋﻠﻰ ﺍﻟﻘﻮﻝ ﺑﻠِِﺴﺎﻥِ ﺍﳊﺎﻝِِ‪ ،‬ﻭ ﻟﻜﻦ‬

‫ﺑﻌﺪ‪ ‬ﻫﺬﺍ ﻻ ﻳﺴﻮﻍ ﻫﺬﺍ ﺍﳊﹶﹶﻤﻞﹸﹸ‪ ،‬ﻭ ﺃﻳﻀﺎﹰ ﻓﺈﻥﹼ ﻟﺴﺎﻥﹶ ﺍﳊﺎﻝِ ﻣﻌﻠﻮﻡ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻹﻧﺴﺎﻥِِ‪ ،‬ﻓﻼ ﺷـﻚ‪ ‬ﰲ ﺣـﺼﻮﻝِ‬

‫ﻝ ﻣﻴﺘﺎﹰ‪.‬‬
‫ﻕ ﺍﻟﺮ‪‬ﺟﺎ ِ‬
‫ﻦ ﻧﺸﺎﻫﺪ‪‬ﻩ ﻋﻠﻰ ﺃﻋﻨﺎ ِ‬
‫ﻡ ﺣﻘﻴﻘﻲ‪ ،‬ﻫﺬﺍ ﻭ ﳓ ‪‬‬
‫ﻛﻼ ٍ‬

‫ﻊ ﻟِﻤ‪‬ﺎ ﹶﺃﻗﹸﹸـﻮﻝﹸ‬
‫ﻢ ﺑ‪‬ﺄﹶﺳ‪‬ﻤ‪ ‬‬
‫ﻘﹶﻠﻴﺐِِ‪ ،‬ﻭ ﻗﻮﻟﹸﻪ‪» :‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪ ‬‬
‫ﻞ ﺍﻟ ﹶ‬
‫ﻩ ﺃﹶﹶﻫ ﹶ‬
‫ﻭ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴﺤﺔِ ﺍﳌﺘ‪‬ﻔﻖِ ﻋﻠﻴﻬﺎ ﻧﺪﺍﺅ ‪‬‬ ‫‪.٥٤‬‬

‫ﻣِﻨ‪‬ﻬ‪‬ﻢ‪.«‬‬

‫ﻭ ﺃﹶﻣ‪‬ﺎ ﺍﻹﺩﺭﺍﻙ‪ :‬ﻓﻴﺪ‪‬ﻝﹼ ﻟﻪ‪ ‬ﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻷﺣﺎﺩﻳﺚﹸ ﺍﻟﻮﺍﺭﺩﺓﹸ ﰲ ﻋﺬﺍﺏِ ﺍﻟﻘﱪِِ‪ ،‬ﻭ ﻫﻲ‪ ‬ﺃﺣﺎﺩﻳﺚﹸ ﺻﺤﻴﺤﺔﹲﹲ‪ ،‬ﻣﺘ‪‬ﻔـﻖ‪‬‬

‫ﻋﻠﻴﻬﺎ‪ ،‬ﺭﻭﺍﻫﺎ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ ،‬ﻭ ﻏﲑﳘﺎ؛ ﻭ ﺃﲨﻊ‪ ‬ﻋﻠﻴﻬﺎ‪ ،‬ﻭ ﻋﻠﻰ ﻣﺪ‪‬ﻟﹸﹸﻮﻟِِﻬﺎ ﺃﻫﻞﹸ ﺍﻟﺴ‪‬ﻨ‪‬ﺔ‪ ،‬ﻭ ﺍﻷﺣﺎﺩﻳـﺚﹸ‬

‫ﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪.‬‬

‫ﹲ‪ ،‬ﻭ ﻣﻦ ﺃﺣﺴﻨِِﻬﺎ ﻣﺎ ﺭﻭﺍ ‪‬‬
‫ﻚ ﻣ‪‬ﺘﻮﺍﺗِِﺮﺓﹲ‬
‫ﰲ ﺫﻟ ‪‬‬

‫ﺃﻧﺒﺄﹶﹶﻧﺎ ﺍﳊﺎﻓﻆﹸ ﺍﺑﻦ ﺧﻠﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻠﹼﺒ‪‬ﺎﻥﹸ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺪ‪‬ﺍﺩ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧ‪‬ﻌﻴﻢ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﻓﺎﺭﺱ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻳﻮﻧﺲ‬ ‫‪.٥٥‬‬

‫ﺑﻦ ﺣﺒﻴﺐ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﻷﺳﻮﺩ ﺑﻦ ﺷﻴﺒﺎﻥ‪ :‬ﻋﻦ ﲝﺮ ﺑﻦ ﻣﺮﺍﺭ‪ :‬ﻋﻦ ﺃﰊ ﺑﻜـﺮﺓﹶﹶ‪،‬‬

‫‪‬ﻳ‪‬ﻤﺸﻲ ﺑﻴﻨ‪‬ﻨﺎ‪ ،‬ﺇِِﺫ ﺃﺗﻰ ﻋﻠـﻰ‬ ‫‪e‬‬ ‫ﻭ ﻣ‪‬ﻌﻲ ﺭﺟﻞﹲﹲ‪ ،‬ﻭ ﺭﺳﻮﻝﹸ ﺍﷲِ‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ‪ :‬ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺃﻣﺸﻲ ﻣﻊ‪ ‬ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﺂﻥﹶ ِﻓِﻲ ﹸﻗﺒ‪‬ﻮﺭِﻫِﻤ‪‬ﺎ‪ ،‬ﻓﹶﺄﹶﻳ‪‬ﻜﹸﻤ‪‬ﺎ ﻳ‪‬ـﺄﹾﺗِِﻴﻨِِﻲ‬

‫ﻌﺬﱠ‪‬ﺑ‪‬ﺎﻥِ ﺍﻟﹾ َ‬
‫ﺻ‪‬ﺎﺣِ‪‬ﺒﻲ‪ ‬ﻫ‪‬ﺬﹶﻳ‪‬ﻦِ ﺍﻟﹾﻘﹶﺒ‪‬ﺮ‪‬ﻳ‪‬ﻦِ ﹶﻟﻴ‪ ‬‬
‫‪» :‬ﺇِﻥﱠ ‪‬‬ ‫‪e‬‬ ‫ﻗﹶﹶﱪﻳﻦِِ‪ ،‬ﻓﻘﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻣِﻦ‪ ‬ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﻨ‪‬ﺨ‪‬ﻞِ ﺑِﺴ‪‬ﺒ‪‬ﺐٍٍ؟«‪ ،‬ﻓﹶﹶﺎﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹾﺖ‪ ‬ﺃﹶﻧ‪‬ﺎ ﻭ‪ ‬ﺻ‪‬ﺎﺣِﺒِِﻲ‪ ،‬ﻓﹶﺴ‪‬ﺒ‪‬ﻘﹾﺘ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﻛﹶﺴ‪‬ﺮ‪‬ﺕ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺨ‪‬ﻞِ ﻋ‪‬ﺴِِﻴﺒﺎﹰﹰ‪ ،‬ﻓﹶﺄﹶﺗ‪‬ﻴ‪‬ﺖ‪ ‬ﺑِﻪِ‬

‫‪ ،‬ﻓﺸ‪‬ﻘﹼﻪ‪ ‬ﻧِِﺼﻔﲔِ ﻣﻦ ﺃﻋﻼﻩ‪ ،‬ﻓﻮ‪‬ﺿﻊ‪ ‬ﻋﻠﻰ ﺃﺣﺪِِﳘﺎ ﻧﺼﻔﺎﹰﹰ‪ ،‬ﻭ ﻋﻠﻰ ﺍﻵﺧﺮِ ﻧﺼﻔﺎﹰﹰ‪ ،‬ﻭ ﻗﺎﻝﹶ‪» :‬ﺇِﻧ‪‬ـﻪ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻭ ﺍﻟﹾﺒ‪‬ﻮ‪‬ﻝِ«‪.‬‬
‫ﺔ ‪‬‬
‫ﻦ ‪‬ﺑﻠﹾﻮ‪‬ﺍﺗِﻬِﻤ‪‬ﺎ ﺷ‪‬ﻲ‪‬ﺀٌٌ‪ ،‬ﺇِﻧ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﺬﱠﺑ‪‬ﺎﻥِ ﻓِِﻲ ﺍﻟﹾﻐِِﻴﺒ‪ِ ‬‬
‫ﻋﻠﹶﻴ‪‬ﻬِﻤ‪‬ﺎ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻡ‪ ‬ﻓِِﻴﻬِﻤ‪‬ﺎ ﻣِ ‪‬‬
‫ﻳ‪‬ﻬ‪‬ﻮ‪‬ﻥﹸ ‪‬‬

‫ﻗﺎﻝ ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ :‬ﻭ ﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹶ ﻣﺴﻠﻢ‪ ‬ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ :‬ﻋﻦ ﺍﻷﺳﻮﺩِ‪ :‬ﻋﻦ ﳎـﺰ‪‬ﺃﺓ‪ :‬ﻋـﻦ ﻋﺒـﺪ‬ ‫‪.٥٦‬‬

‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮﺓﹶ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻘﹶﻠﺘ‪‬ﻪ ﻣﻦ ﻣﺴﻨﺪِ ﺃﰊ ﺩﺍﻭﺩ‪ ‬ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ ‬ﺍﻟﹼﹼﱵ ﻫﻲ ﺃﺻﻞﹸ ﲰﺎﻋﻲ‪ ،‬ﻭ ﻫﻲ‪ ‬ﲞﻂﹼ ﺍﺑـﻦ ﺧﻠﻴـﻞٍٍ‪ ،‬ﻭ ﺃﺻـﻞﹸ‬
‫ﻫﻜﺬﺍ ﻧ ﹶ‬

‫ﺏ ﺍﻵﻥﹶﹶ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﰲ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪.‬‬

‫ﻥ ﺍﻟﻌﺬﺍ ‪‬‬
‫ﺔ ﺍﻟﻨ‪‬ﺺ‪ ‬ﻋﻠﻰ ﺃ ﹼ‬
‫ِ‪ ،‬ﻭ ﰲ ﻫﺬﻩ ﺍﻟﺮ‪‬ﻭﺍﻳ ِ‬
‫ﺖ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ‬
‫ﺚ ﺛﺎﺑ ‪‬‬
‫ﺍﳊﺪﻳ ِ‬

‫ﻢ ﺇِﺫﹶﹶﺍ ﺳ‪‬ـﺌِﻞﹶ‬
‫ﺴﻠِ ‪‬‬
‫ﻗﺎﻝﹶ‪» :‬ﺍﻟﹾﻤ‪ ‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻥ ﺭﺳﻮ ﹶ‬
‫ﺀ ﺑﻦ ﻋﺎﺯِِﺏ‪ :‬ﺃ ﹼ‬
‫ﻭ ﺧﺮﺝ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ :‬ﻋﻦ ﺍﻟ‪‬ﺒ‪‬ﺮﺍ ِ‬ ‫‪.٥٧‬‬

‫ﻬﺪ‪ ‬ﺃﹶﻥﹾ ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲََ‪ ،‬ﻭ‪ ‬ﺃﹶﻥﱠ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪﺍﹰ ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﷲِِ‪ ،‬ﻓﹶﺬﹶﻟِﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ‪﴿ :‬ﻳ‪‬ﺜﹶﺒ‪‬ﺖ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﱠﱠـﺬِِﻳﻦ‪‬‬
‫ﻓِِﻲ ﺍﻟﹾﻘﹶﺒ‪‬ﺮِِ‪ ،‬ﻳﺸ‪ ‬‬

‫ﻭﻓِِﻲ ﺍﻵﺧِﺮ‪‬ﺓِ﴾)ﺇﺑﺮﺍﻫﻴﻢ‪.«(٢٧:‬‬
‫ﺓ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ‪‬‬
‫ﺁﻣ‪‬ﻨ‪‬ﻮﹾﺍ ﺑِِﺎﻟﹾﻘﹶﻮ‪‬ﻝِ ﺍﻟﺜﱠﱠﺎﺑِﺖِ ﻓِِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎ ِ‬

‫‪‬ﻭﺡ ﺇﱃ ﺍﳉﺴﺪِ‪.‬‬
‫ﺩ ﺍﻟﺮ‪ِِ ‬‬
‫ﺢ ﺑﻌﻮ ِ‬
‫ﻡ ﺍﳌﻮﺗﻰ‪ ،‬ﻭ ﻓﻴﻪ ﺍﻟﺘ‪‬ﺼﺮﻳ ‪‬‬
‫ﺟﺎﻣﻊ ﻷﺣﻜﺎ ِ‬
‫‪‬‬ ‫ﻞ‬
‫ﺚ ﻃﻮﻳ ﹲ‬
‫ﺩ ﻋﻦ ﺍﻟﺒ‪‬ﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺣﺪﻳ ﹲ‬
‫ﻭ ﻗﺪ ﻭﺭ ‪‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺑﻪِ ﺍﻟﺪ‪‬ﺷﱵ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑﻦ ﺧﻠﻴﻞ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﻟﻠﹼﺒ‪‬ﺎﻥ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﳊﺪ‪‬ﺍﺩ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺍﺑـﻦ ﻓـﺎﺭﺱ‪:‬‬ ‫‪.٥٨‬‬

‫ﺣﺪ‪‬ﺛﻨﺎ ﻳﻮﻧﺲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﹼﹼﻴﺎﻟﺴﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔﹶ‪ :‬ﻋﻦ ﺍﻷﻋﻤﺶ‪ :‬ﻋـﻦ ﺍﳌﻨـﻬﺎﻝ ﺑـﻦ‬

‫ﷲ ﻋﻨﻬ‪‬ﻤﺎ‪.‬‬
‫ﻲ ﺍ ُ‬
‫ﻋﻤﺮﻭ‪ :‬ﻋﻦ ﺯﺍﺫﺍﻥ‪ :‬ﻋﻦ ﺍﻟﺒ‪‬ﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺭﺿ ‪‬‬

‫ﻪ ﻣﻦ ﺍﳌِِﻨﻬﺎﻝِ ﺑﻦ ﻋﻤﺮﻭ‪ :‬ﻋﻦ ﺯﺍﺫﺍﻥ‪ :‬ﻋﻦ ﺍﻟﺒ‪‬ـﺮﺍﺀِ ﺑـﻦ‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺩﺍﻭﺩ‪ :‬ﺣﺪ‪‬ﺛﻨﺎﻩ‪ ‬ﻋﻤﺮﻭ ﺑﻦ ﺛﺎﺑﺖ‪ :‬ﲰﻌ ‪‬‬ ‫‪.٥٩‬‬

‫ﺔ ﺃﲤﱡﱡﻬﻤﺎ‪.-‬‬
‫ﺚ ﺃﺑﻮ ﻋﻮﺍﻧ ﹶ‬
‫ﻋﺎﺯﺏ ‪-‬ﻭ ﺣﺪﻳ ﹸ‬

‫ﺭِ‪ ،‬ﻓﺎﻧ‪‬ﺘ‪‬ﻬﻴﻨﺎ ﺇﱃ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﳌﺎ ﻳ‪‬ﻠﺤـﺪ‪،‬‬

‫ﰲ ﺟ‪‬ﻨﺎﺯ‪‬ﺓِ ﺭﺟﻞٍ ﻣﻦ ﺍﻷﻧﺼﺎ ِ‬ ‫‪e‬‬ ‫ﻗﺎﻝ ﺍﻟﱪﺍﺀُ‪ :‬ﺧﺮ‪‬ﺟﻨﺎ ﻣﻊ ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﺟ‪‬ﻠﺴﻨﺎ ﺣﻮﻟﹶﻪ‪ ،‬ﻛﺄﻧ‪‬ﻤﺎ ﻋﻠﻰ ﺭﺅ‪‬ﻭﺳﻨﺎ ﺍﻟﻄﹼﲑ‪.‬‬

‫‪ ،‬ﻭ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺲ ﺭﺳﻮ ﹸ‬
‫ﻓﺠﻠﹶ ‪‬‬

‫ﻪ ﺃﺑﻮ ﻋﻮﺍﻧﺔﹶ‪.‬‬
‫ﻘﹸﻠ ‪‬‬
‫ﻗﺎﻝ ﻋﻤﺮ‪ ‬ﺑﻦ ﺛﺎﺑﺖ‪" :‬ﻭﻗﻊ‪ ،"‬ﻭ ﱂ ﻳ ﹸ‬

‫ﻓﺠﻌﻞﹶ ﻳﺮﻓﻊ‪ ‬ﺑﺼﺮﻩ‪ ،‬ﻭ ﻳﻨ‪‬ﻈﹸﹸﺮ ﺇﱃ ﺍﻟﺴ‪‬ﻤﺎﺀِِ‪ ،‬ﻭ ﳜﻔِﺾ‪ ‬ﺑﺼﺮﻩ‪ ،‬ﻭ ﻳﻨﻈﺮ‪ ‬ﺇﱃ ﺍﻷﺭﺽِِ‪ ،‬ﰒ ﻗﺎﻝﹶ‪» :‬ﺇِﻥﱠ ﺍﻟﹾﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻦ‪‬‬

‫ﻬ‪‬ﺎ‬
‫ﺠﻠﹶﺲ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪‬ﺃﹾﺳِﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﹸﺧ‪‬ﺮ‪‬ﺟِِﻲ ﺃﹶﻳ‪‬ﺘ‪ ‬‬
‫ﻣﻠﹶﻚ‪ ،‬ﻓﹶ ‪‬‬
‫ﺇِﺫﹶﹶﺍ ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﻗﹸﺒ‪‬ﻞٍ ﻣِﻦ‪ ‬ﺍﻟﹾﺂَﺧِﺮ‪‬ﺓِِ‪ ،‬ﻭ‪ ‬ﺍﻧ‪‬ﻘِﻄﹶﹶﺎﻉٍ ﻣِﻦ‪ ‬ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﺟ‪‬ﺎﺀَﻩ‪ ‬‬

‫ﺮ ﺍﻟﺴ‪‬ﻘﹶﹶﺎﺀِ«‪.‬‬
‫ﻞ ﻛﹶﻤ‪‬ﺎ ﻳ‪‬ﺴِِﻴﻞﹸ ﻗﹶﻄﹾ ‪‬‬
‫ﻭ ﺗ‪‬ﺴِِﻴ ﹸ‬
‫ﺝ ﻧ‪‬ﻔﹾﺴ‪‬ﻪ‪ ،‬‬
‫ﻭ ﺭِﺿ‪‬ﻮ‪‬ﺍﻥٍٍ‪ ،‬ﻓﹶﺘ‪‬ﺨ‪‬ﺮ‪ ‬‬
‫ﻦ ﺍﷲِ ‪‬‬
‫ﺓ ﻣِ ‪‬‬
‫ﺔ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻐ‪‬ﻔِﺮ‪ٍ ‬‬
‫ﺲ ﺍﻟﹾﻤ‪‬ﻄﹾﻤ‪‬ﺌِﻨ‪ ‬ﹸ‬
‫ﺍﻟﻨ‪‬ﻔﹾ ‪‬‬

‫ﻥ ﻛﹸﹸﻨﺘ‪‬ﻢ ﺗ‪‬ﺮﻭ‪‬ﻭﻥﹶ ﻏﲑ‪ ‬ﺫﻟﻚ‪.‬‬

‫ﻪ ﺃﺑﻮ ﻋﻮﺍﻧﺔﹶ‪ :‬ﻭ ﺇ ﹾ‬
‫ﻘﹸﻠ ‪‬‬
‫ﻝ ﻋﻤﺮﻭ ﰲ ﺣﺪِِﻳﺜِﻪِِ‪ ،‬ﻭ ﱂ ﻳ ﹸ‬
‫ﻗﺎ ﹶ‬

‫»ﻭ‪ ‬ﺗ‪‬ﻨ‪‬ﺰِﻝﹸ ﻣ‪‬ﻼﹶﺋِﻜﹶﺔﹲ ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺑِِﻴﺾ‪ ‬ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻮﻩِِ‪ ،‬ﻛﹶﺄﹶﻥﱠ ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ،‬ﻣ‪‬ﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻛﹾﻔﹶﹶﺎﻥﹲ ﻣِﻦ‪ ‬ﺃﹶﻛﹾﻔﹶﹶﺎﻥِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪‬‬

‫ﺮﻓﹶﺔﹶ ﻋ‪‬ـﻴ‪‬ﻦٍٍ‪،‬‬
‫ﻤﻠﹶﻚ‪ ‬ﹶﻟﻢ‪ ‬ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮﻫ‪‬ﺎ ﻓِِﻲ ﻳ‪‬ﺪِﻩِ ﻃﹶ ‪‬‬
‫ﺼﺮِِ‪ ،‬ﻓِِﺈﺫﹶﹶﺍ ﻗﹶﺒ‪‬ﻀ‪‬ﻬ‪‬ﺎ ﺍ ﹾﻟ ‪‬‬
‫ﺴ‪‬ﻮﻥﹶ ﻣِﻨ‪‬ﻪ‪ ‬ﻣ‪‬ﺪ‪ ‬ﺍﻟﹾﺒ‪ ‬‬
‫ﺠﻠِ ‪‬‬
‫ﻃﻬ‪‬ﺎ‪ ،‬ﻓﹶﻴ‪ ‬‬
‫ﺣ‪‬ﻨ‪‬ﻮﻁﹲ ﻣِﻦ‪ ‬ﺣ‪‬ﻨ‪‬ﻮ ِ‬

‫ﻻ ﻳ‪‬ﻔﹶﺮ‪‬ﻃﹸﹸﻮﻥﹶ﴾)ﺍﻷﻧﻌﺎﻡ‪.«(٦١:‬‬
‫ﻢ ﹶ‬
‫ﺳﻠﹸﻨ‪‬ﺎ ﻭ‪‬ﻫ‪ ‬‬
‫ﻪ ﺭ‪ ‬‬
‫ﻮﻓﱠﺘ‪ ‬‬
‫ﻭ ﺟ‪‬ﻞﱠ‪﴿ :‬ﺗ‪ ‬‬
‫ﺰ ‪‬‬
‫ﻓﹶﺬﹶﻟِﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﻋ‪ ‬‬

‫ﻋﻠﹶﹶﻰ ﺟ‪‬ﻨ‪‬ﺪٍ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟـﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬‬

‫ﻗﺎﻝﹶ‪» :‬ﻓﹶﺘ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻪ‪ ‬ﻛﹶﺄﹶﻃﹾﻴ‪‬ﺐِ ﺭِِﻳﺢٍ ﻭ‪‬ﺟِﺪ‪‬ﺕ‪ ،‬ﻓﹶﺘ‪‬ﻌ‪‬ﺮ‪‬ﺝ‪ ‬ﺑِﻪِ ﺍﻟﹾﻤ‪‬ﻼﹶﺋِﻜﹶﺔﹸ ﻓﹶﻼﹶ ﻳ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ‪‬‬

‫ﻬ‪‬ﻮﺍ ﺑِﻪِ ﺇِﻟﹶﹶﻰ ﺳ‪‬ﻤ‪‬ﺎﺀِ ﺍﻟـﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪،‬‬

‫ﻪِ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﻨ‪‬ﺘ ‪‬‬
‫ﻤ‪‬ﺎﺋِ ِ‬
‫ﻥﹲ‪ ،‬ﺑِﺄﹶﺣ‪‬ﺴ‪‬ﻦِ ﹶﺃﺳ‪ ‬‬
‫ﻼ ﹲ‬
‫ﺽِ‪ِ ،‬ﺇﻻﱠ ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﺮ‪‬ﻭ‪‬ﺡ‪‬؟ ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻓﹸ ﹶ‬
‫ﺍﻟﹾﺄﹶﺭ‪ِ ‬‬

‫ﻓﹶﺘ‪‬ﻔﹾﺘ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﺸ‪‬ﻴ‪‬ﻌ‪‬ﻪ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻛﹸﻞﱢ ﺳ‪‬ﻤ‪‬ﺎﺀٍ ﻣ‪‬ﻘﹶﺮ‪‬ﺑ‪‬ﻮﻫ‪‬ﺎ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻨ‪‬ﺘ‪‬ﻬ‪‬ﻰ ﺑِﻬ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺍﻟﺴ‪‬ﺎﺑِﻌ‪‬ﺔِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸـﻮﻝﹸ‪ :‬ﺍﻛﹾﺘ‪‬ﺒ‪‬ـﻮﺍ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮﻗﹸﹸﻮﻡ‪ (٢٠) ‬ﻳ‪‬ـﺸ‪‬ﻬ‪‬ﺪ‪‬ﻩ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶﺮ‪‬ﺑ‪‬ـﻮﻥﹶ)‪،﴾(٢١‬‬

‫ﻋﻠﱢﻴ‪‬ﻮﻥﹶ )‪ (١٩‬ﻛِﺘ‪‬ﺎﺏ‪ ‬ﻣ‪ ‬‬
‫ﻋﻠﱢﻴ‪‬ﲔ‪﴿ ،‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﺩ‪‬ﺭ‪‬ﺍﻙ‪ ‬ﻣ‪‬ﺎ ِ‬
‫ﻛِﺘ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﻓِِﻲ ِ‬

‫ﻭﻓِِﻴﻬ‪‬ﺎ ﻧ‪‬ﻌِِﻴﺪ‪‬ﻫ‪‬ﻢ‪‬‬
‫ﺧﻠﹶﻘﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬‬
‫ﻋﺪ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺃﹶ‪‬ﻧ‪‬ﻲ‪ :‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬‬
‫ﻭ‪‬‬
‫ﻘﹶﺎﻝﹸ ﺭ‪‬ﺩ‪‬ﻭﻩ‪ ‬ﺇِﹶﻟﹶﻰ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِِ‪ ،‬ﹶﻓﺈِ‪‬ﻧ‪‬ﻲ ‪‬‬
‫ﻋ ﱢﻠﻴ‪‬ﲔ‪ ،‬ﹸﺛﻢ‪ ‬ﻳ‪ ‬ﹶ‬
‫ﻛﺘ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﻓِِﻲ ِ‬
‫ﻜ‪‬ﺘﺐ‪ِ ‬‬
‫ﹶﻓﻴ‪ ‬ﹾ‬

‫ﺭ‪‬ﻭﺣ‪‬ﻪ‪ ‬ﺇِﹶﻟﹶﻰ ﺍ ﹾﻟﺄﹶﺭ‪‬ﺽِِ‪ ،‬ﻭ‪‬ﺗ‪‬ﻌ‪‬ﺎﺩ‪ ‬ﺭ‪‬ﻭﺣ‪‬ﻪ‪ ‬ﻓِِﻲ ﺟ‪‬ـﺴ‪‬ﺪِﻩِِ‪،‬‬

‫ﺽِ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﻌ‪‬ﺎﺩ‪ ‬‬
‫ﺮ‪‬ﻯ‪ ،‬ﻓﹶ‪‬ﺘﺮ‪‬ﺩ‪ ‬ﺇِﻟﹶﹶﻰ ﺍ ﹾﻟﺄﹶﺭ‪ِ ‬‬
‫ﺭﺓﹰ ﹸﺃﺧ‪ ‬‬
‫ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻧ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻬ‪‬ﻢ‪ ‬ﺗ‪‬ﺎ ‪‬‬

‫ﺩِﻳﻨ‪‬ﻚ‪‬؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺭ‪‬ﺑ‪‬ﻲ‪‬‬

‫ﻣ‪‬ﺎ ِ‬
‫ﺠﻠِﺴ‪‬ﺎﻧِﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻻﹶﻥِ‪ :‬ﻣ‪‬ﻦ‪ ‬ﺭ‪‬ﺑ‪‬ﻚ‪‬؟ ﻭ‪ ‬‬
‫ﻣﻠﹶﻜﹶﹶﺎﻥِِ‪ ،‬ﺷ‪‬ﺪِِﻳﺪ‪‬ﺍ ﺍﻟﹾﹾﺎﻧ‪‬ﺘِﻬ‪‬ﺎﺭِِ‪ ،‬ﻓﹶﻴ‪‬ﻨ‪‬ﺘ‪‬ﻬِﺮ‪‬ﺍﻧِﻪِِ‪ ،‬ﻭ‪ ‬ﻳ‪ ‬‬
‫ﻓﹶﻴ‪‬ﺄﹾﺗِِﻴﻪِ ‪‬‬

‫ﺳﻠﹶﹶﺎﻡ‪‬؛ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻻﹶﻥِ‪ :‬ﻓﹶﻤ‪‬ﺎ ﺗ‪‬ﻘﹸﹸﻮﻝﹸ ﻓِِﻲ ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﺮ‪‬ﺟ‪‬ﻞِ ﺍﻟﹼّﺬِِﻱ ﺑ‪‬ﻌِﺚﹶ ﻓِِﻴﻜﹸﻢ‪‬؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻫ‪‬ﻮ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﷲِِ‪،‬‬
‫ﺍﷲُُ‪ ،‬ﻭ‪ ‬ﺩِِﻳﻨِﻲ‪ ‬ﺍﻟﹾﺈِ ‪‬‬

‫ﺪﻗﹾﺖ‪.«‬‬
‫ﻭ ﺻ‪ ‬‬
‫ﺖ ﺑِﻪِِ‪ ،‬‬
‫ﻦ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ‪ ،‬ﻓﹶﺂَﻣ‪‬ﻨ‪ ‬‬
‫ﺕ ﻣِ ‪‬‬
‫ﻭ ﻣ‪‬ﺎ ﻳ‪‬ﺪ‪‬ﺭِِﻳﻚ‪‬؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺟ‪‬ﺎﺀَﻧ‪‬ﺎ ﺑِِﺎﻟﹾﺒ‪‬ﻴ‪‬ﻨ‪‬ﺎ ِ‬
‫ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬‬

‫ﻭﻓِِـﻲ‬
‫ﻮﻝِ ﺍﻟﱠﺜﱠﺎِﺑﺖِ ﻓِِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ـﺎﺓِ ﺍﻟـﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ‪‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻭ‪ ‬ﺫﹶﻟِﻚ‪ ‬ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﻋ‪‬ﺰ‪ ‬ﻭ‪ ‬ﺟ‪‬ﻞﱠ‪﴿ :‬ﻳ‪‬ﺜﹶ‪‬ﺒﺖ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ِﺑِﺎﻟﹾﻘﹶ ‪‬‬

‫ﺍﻵﺧِﺮ‪‬ﺓِ﴾ )ﺇﺑﺮﺍﻫﻴﻢ‪.«(٢٧:‬‬

‫ﻭ ﺃﹶﺭ‪‬ﻭﻩ‪‬‬
‫ﻗﺎﻝ‪» :‬ﻭ‪ ‬ﻳ‪‬ﻨ‪‬ﺎﺩِِﻱ ﻣ‪‬ﻨ‪‬ﺎﺩٍ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ‪ :‬ﻗﹶﺪ‪ ‬ﺻ‪‬ﺪ‪‬ﻕ‪ ‬ﻋ‪‬ﺒ‪‬ﺪِِﻱ‪ ،‬ﻓﹶﺄﹶﻟﹾﺒِﺴ‪‬ﻮﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﹶﺃﻓﹾﺮِﺷ‪‬ـﻮﻩ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ـﺎ‪ ،‬‬

‫ﻣ‪‬ﻨ‪‬ﺰِﻟﹶﻪ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‪ ،‬ﹶﻓﻠﹾ‪‬ﻴﻠﹾﺒ‪‬ﺲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻔﹾﺮ‪‬ﺵ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﺮ‪‬ﻯ ﻣ‪‬ﻨ‪‬ﺰِﻟﹶﻪ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻔﹾﺴ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺪ‪ ‬ﺑ‪‬ﺼ‪‬ﺮِﻩِِ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻤ‪‬ﺜﱠﻞﹸ ﻟﹶﻪ‪‬‬

‫ﻤﻠﹸﻪ‪ ‬ﻓِِﻲ ﺻ‪‬ﻮﺭ‪‬ﺓِ ﺭ‪‬ﺟ‪‬ﻞٍ ﺣ‪‬ﺴ‪‬ﻦِ ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻪِِ‪ ،‬ﻃﹶﻴ‪‬ﺐِ ﺍﻟﺮ‪‬ﻳﺢِِ‪ ،‬ﺣ‪‬ﺴ‪‬ﻦِ ﺍﻟﺜﱢﻴ‪‬ﺎﺏِِ؛ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﹶﺑ‪‬ﺸِﺮ‪ ‬ﺑِﻤ‪‬ﺎ ﺃﹶﻋ‪‬ﺪ‪ ‬ﺍﷲُ ﻋ‪‬ـﺰ‪ ‬ﻭ‪‬‬
‫ﻋ‪ ‬‬

‫ﺖ‪‬؟‬
‫ﺟ‪‬ﻞﱠ ﻟﹶﻚ‪ ،‬ﺃﹶﺑ‪‬ﺸِﺮ‪ ‬ﺑِﺮِﺿ‪‬ﻮ‪‬ﺍﻥٍ ﻣِﻦ‪ ‬ﺍﷲِِ‪ ،‬ﻭ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻓِِﻴﻬ‪‬ﺎ ﻧ‪‬ﻌِِﻴﻢ‪ ‬ﻣ‪‬ﻘِِﻴﻢ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺑ‪‬ﺸ‪‬ﺮ‪‬ﻙ‪ ‬ﺍﷲُ ﺑِﺨ‪‬ﻴ‪‬ﺮٍٍ‪ ،‬ﻣ‪‬ـﻦ‪ ‬ﺃﹶﻧ‪‬ـ ‪‬‬

‫ﺪ‪ ،‬ﻭ‪ ‬ﺃﹶﻧ‪‬ﺎ‬

‫ﻓﹶﻮ‪‬ﺟ‪‬ﻬ‪‬ﻚ‪ ‬ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻪ‪ ‬ﺍﻟﱠﺬِِﻱ ﺟ‪‬ﺎﺀَﻧ‪‬ﺎ ﺑِﺨ‪‬ﻴ‪‬ﺮٍ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻫ‪‬ﺬﹶﹶﺍ ﻳ‪‬ﻮ‪‬ﻣ‪‬ﻚ‪ ‬ﺍﻟﱠﺬِِﻱ ﺗ‪‬ﻮﻋ‪‬ﺪ‪ ،‬ﻭ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﺮ‪ ‬ﺍﻟﱠﺬِِﻱ ﻛﹸﻨ‪‬ﺖ‪ ‬ﺗ‪‬ﻮﻋ‪ ‬‬

‫ﻋﻠِﻤ‪‬ﺘ‪‬ﻚ‪ ‬ﺇِﻻﱠ ﻛﹸﻨ‪‬ﺖ‪ ‬ﺳ‪‬ﺮِِﻳﻌﺎﹰ ﻓِِﻲ ﻃﹶﹶﺎﻋ‪‬ﺔِ ﺍﷲِِ‪ ،‬ﺑ‪‬ﻄِِﻴﺌﺎﹰ ﻋ‪‬ﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﺼِﻴ‪‬ﺔِ ﺍﷲِِ‪ ،‬ﻓﹶﺠ‪‬ـﺰ‪‬ﺍﻙ‪ ‬ﺍﷲُ‬
‫ﻤﻠﹸﻚ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺢ‪ ،‬ﻓﹶﻮ‪‬ﺍﷲِ ﻣ‪‬ﺎ ‪‬‬
‫ﻋ‪ ‬‬

‫ﻣ‪‬ﺎِﻟِﻲ«‪.‬‬
‫ﻭ ‪‬‬‫ﻫ ِﻠِﻲ ‪‬‬
‫ﻊ ﺇِﻟﹶﹶﻰ ﺃﹶ ‪‬‬
‫ﻲ ﺃﹶﺭ‪‬ﺟِ ‪‬‬
‫ﺔ ﻛﹶ ‪‬‬
‫ﻢ ﺍﻟﺴ‪‬ﺎﻋ‪ ‬ﹶ‬
‫ﺧ‪‬ﻴ‪‬ﺮﺍﹰﹰ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﹶﺃﻗِ ِ‬

‫ﺠﻠﹶﹶـﺲ‪ ‬ﻋِﻨ‪‬ـﺪ‪‬‬
‫ﻣﻠﹶﻚ‪ ‬ﻓﹶ ‪‬‬
‫ﻗﺎﻝ‪» :‬ﻭ‪ ‬ﺇِﻥﹾ ﻛﹶﹶﺎﻥﹶ ﻓﹶﹶﺎﺟِِﺮﺍﹰﹰ‪ ،‬ﻓﹶﻜﹶﹶﺎﻥﹶ ﻓِِﻲ ﻗﹸﺒ‪‬ﻞٍ ﻣِﻦ‪ ‬ﺍﻟﹾﺂَﺧ‪‬ﺮ‪‬ﺓِِ‪ ،‬ﻭ‪ ‬ﺍﻧ‪‬ﻘِﻄﹶﹶﺎﻉٍ ﻣِﻦ‪ ‬ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﺟ‪‬ﺎﺀَ ‪‬‬

‫ﺭ‪‬ﺃﹾﺳِﻪِِ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﺃﹸﺧ‪‬ﺮ‪‬ﺟِِﻲ ﺃﹶﻳ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﻔﹾﺲ‪ ‬ﺍﻟﹾﺨ‪‬ﺒِِﻴﺜﹶﺔﹸﹸ‪ ،‬ﺃﹶﺑ‪‬ﺸِﺮِِﻱ ﺑِﺴ‪‬ﺨ‪‬ﻂِ ﺍﷲِ ﻭ‪ ‬ﻏﹶﻀ‪‬ﺒِﻪِِ‪ ،‬ﻓﹶﺘ‪‬ﻨ‪‬ـﺰِﻝﹸ ﻣ‪‬ﻼﹶﺋِﻜﹶﹶـﺔﹲ ﺳ‪‬ـﻮﺩ‪‬‬

‫ﺮﻓﹶﺔﹶ ﻋ‪‬ﻴ‪‬ﻦٍ«‪.‬‬
‫ﻩ ﻃﹶ ‪‬‬
‫ﻢ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮﻫ‪‬ﺎ ﻓِِﻲ ﻳ‪‬ﺪِ ِ‬
‫ﻤﻠﹶﻚ‪ ‬ﻗﹶﹶﺎﻣ‪‬ﻮﺍ ﹶﻓﻠﹶ ‪‬‬
‫‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻗﹶﺒِﻀ‪‬ﻬ‪‬ﺎ ﺍﻟﹾ ‪‬‬
‫ﻢ ﻣ‪‬ﺴ‪‬ﻮﺡ‪‬‬
‫ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻮﻩِِ‪ ،‬ﻣ‪‬ﻌ‪‬ﻬ‪ ‬‬

‫ﻛﹶﺎﻟﺴ‪‬ﻔﱡﱡﻮﺩِ ﺍﻟﹾﻜﹶﺒِﲑِ ﺍﻟﺸ‪‬ﻌ‪‬ﺐِ ﻓِِﻲ‬

‫ﺼﺐ‪ ‬ﹶ‬
‫ﻌ ‪‬‬
‫ﺮ‪‬ﻭﻕ‪ ،‬ﻭ‪ ‬ﺍﻟ ‪‬‬
‫ﺮﺟ‪‬ﻬ‪‬ﺎ‪ ،‬ﺗ‪‬ﻘﹾﻄﹶﻊ‪ ‬ﻣ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻌ‪ ‬‬
‫ﺴﺪِﻩِِ‪ ،‬ﻓﹶ‪‬ﻴﺴ‪‬ﺘ‪‬ﺨ‪ِ ‬‬
‫ﻔﺮ‪‬ﻕ‪ِ ‬ﻓِﻲ ﺟ‪ ‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻓﹶﺘ‪ ‬ﹶ‬

‫ﻋﻠﹶﹶﻰ ﺟ‪‬ﻨ‪‬ـﺪٍ ﻓِِﻴﻤ‪‬ـﺎ ﺑ‪‬ـﻴ‪‬ﻦ‪‬‬

‫ﻼ ﺗ‪‬ﻤ‪‬ﺮ‪ ‬‬
‫ﻤﻠﹶﻚِِ‪ ،‬ﻓﹶﺘ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻛﹶﺄﹶﻧ‪‬ﺘ‪‬ﻦِ ﺭِِﻳﺢٍ ﻭ‪‬ﺟِﺪ‪‬ﺕ‪ ،‬ﻓﹶ ﹶ‬
‫ﺍﻟﺼ‪‬ﻮﻑِ ﺍﻟﹾﻤ‪ ‬ﺒﻠﹸﹸﻮﻝِ ﻓﹶﺘ‪‬ﺆ‪‬ﺧ‪‬ﺬﹸ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬‬

‫ﺭﺽِِ‪ ،‬ﹶﺇﻻﱠ ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺍﻟﹾﺨ‪‬ﺒِِﻴﺚﹸﹸ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻫ‪‬ﺬﹶﹶﺍ ﻓﹸﻼﹶﻥﹲ –ﺑِﺄﹶﺳ‪‬ﻮ‪‬ﺇِ ﺃﹶﺳ‪‬ﻤ‪‬ﺎﺋِﻪِ‪-‬؛ ﺣ‪‬ﺘ‪‬ـﻰ‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪ ‬ﺍ ﹾﻟﺄﹶ ‪‬‬

‫ﻢ ﺃﹶﻧ‪‬ـﻲ‪ :‬ﻣِﻨ‪‬ﻬ‪‬ـﺎ‬
‫ﻩ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِِ‪ ،‬ﺇِﻧ‪‬ـﻲ ﻭ‪‬ﻋ‪‬ـﺪ‪‬ﺗ‪‬ﻬ‪ ‬‬
‫ﺭﺩ‪‬ﻭ ‪‬‬
‫ﺢ ﻟﹶﻪ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬‬
‫ﻼ ﻳ‪‬ﻔﹾﺘ‪ ‬‬
‫ﺀ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﻓﹶ ﹶ‬
‫ﻳ‪‬ﻨ‪‬ﺘ‪‬ﻬ‪‬ﻮﺍ ﺑِﻪِ ﺇِﻟﹶﹶﻰ ﺍﻟﺴ‪‬ﻤ‪‬ﺎ ِ‬

‫ﻦ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ«‪.‬‬
‫ﻪ ﻣِ ‪‬‬
‫ﺓ ﺃﹸﺧ‪‬ﺮ‪‬ﻯ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶﻴ‪‬ﺮ‪‬ﻣ‪‬ﻰ ﺑِ ِ‬
‫ﻢ ﺗ‪‬ﺎﺭ‪ ‬ﹰ‬
‫ﻢ ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻧ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻬ‪ ‬‬
‫ﻭﻓِِﻴﻬ‪‬ﺎ ﻧ‪‬ﻌِِﻴﺪ‪‬ﻫ‪ ‬‬
‫ﻢ ‪‬‬
‫ﺧﻠﹶﻘﹾﻨ‪‬ﺎﻫ‪ ‬‬
‫‪‬‬

‫ﻦ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ﴾)ﺍﳊﺞ‪.(٣١:‬‬
‫ﺮ ﻣِ ‪‬‬
‫ﻙ ﺑِِﺎﻟﻠﱠﻪِ ﻓﹶﻜﹶﺄﹶﻧ‪‬ﻤ‪‬ﺎ ﺧ‪ ‬‬
‫ﻩ ﺍﻟﹾﹾﺂﻳﺔﹶ‪﴿ :‬ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺮِ ‪‬‬
‫ﻼ ﻫ‪‬ﺬِ ِ‬
‫ﻗﺎﻝﹶ‪ :‬ﻓﹶﺘ‪ ‬ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱٦۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺠﻠِﺴ‪‬ﺎﻧِﻪِِ‪،‬‬
‫ﻬ‪‬ﺎﺭِِ‪ ،‬ﻓﹶﻴ‪‬ﻨ‪‬ﺘ‪‬ﻬِﺮ‪‬ﺍﻧِﻪِِ‪ ،‬ﻭ‪ ‬ﻳ‪ ‬‬
‫ﻣﻠﹶﻜﹶﹶﺎﻥِ ﺷ‪‬ﺪِِﻳﺪ‪‬ﺍ ﺍﻟﹾﹾﺎﻧ‪‬ﺘِ ‪‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻭ‪ ‬ﻳ‪‬ﻌ‪‬ﺎﺩ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِِ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﻌ‪‬ﺎﺩ‪ ‬ﻓِِﻴﻪِ ﺭ‪‬ﻭﺣ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﺄﹾﺗِِﻴﻪِ ‪‬‬

‫ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹶﹶﺎﻥِ‪ :‬ﻣ‪‬ﻦ‪ ‬ﺭ‪‬ﺑ‪‬ﻚ‪‬؟ ﻭ‪ ‬ﻣ‪‬ﺎ ﺩِِﻳﻨ‪‬ﻚ‪‬؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﹶﺎ ﺃﹶﺩ‪‬ﺭِِﻱ؛ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹶﹶﺎﻥِ‪ :‬ﻓﹶﻤ‪‬ﺎ ﺗ‪‬ﻘﹸﹸﻮﻝﹸ ﻓِِﻲ ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﺮ‪‬ﺟ‪‬ﻞِ ﺍﻟﱠﺬِِﻱ ﺑ‪‬ﻌِِـﺚﹶ‬

‫ﺱ ﻳ‪‬ﻘﹸﻮﻟﹸﹸﻮﻥﹶ ﺫﹶﻟِﻚ‪.«‬‬
‫ﺖ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺪ ﻟِِﺎﺳ‪‬ﻤِﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﹶﺎ ﺃﹶﺩ‪‬ﺭِِﻱ‪ ،‬ﺳ‪‬ﻤِﻌ‪ ‬‬
‫ﻼ ﻳ‪‬ﻬ‪‬ﺘ‪ِ ‬‬
‫ﻓِِﻴﻜﹸﻢ‪‬؟ ﻓﹶ ﹶ‬

‫ﻤﻠﹸﻪ‪ ‬ﻓِِﻲ ﺻ‪‬ﻮﺭ‪‬ﺓِ ﺭ‪‬ﺟ‪‬ﻞٍ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﻗﹶﺒ‪‬ﺮ‪‬ﻩ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺨ‪‬ﺘﻠِﻒ‪ ‬ﺃﹶﺿ‪‬ﻼﹶﻋ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻤ‪‬ﺜﱠﻞﹸ ﻟﹶﻪ‪ ‬ﻋ‪ ‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻟﹶﹶﺎ ﺩ‪‬ﺭ‪‬ﻳ‪‬ﺖ‪ ،‬ﻓﹶﻴ‪‬ﻀ‪‬ﻴ‪‬ﻖ‪ ‬‬

‫ﺖ‪‬؟‬
‫ﻗﹶﺒِِﻴﺢِ ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻪِِ‪ ،‬ﻣ‪‬ﻨ‪‬ﺘِﻦِ ﺍﻟﺮ‪‬ﻳﺢِِ‪ ،‬ﻗﹶﺒِِﻴﺢِ ﺍﻟﺜﱢﻴ‪‬ﺎﺏِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﹶﺑ‪‬ﺸِﺮ‪ ‬ﺑ‪‬ﻌ‪‬ﺬﹶﹶﺍﺏٍ ﻣِﻦ‪ ‬ﺍﷲِ ﻭ‪ ‬ﺳ‪‬ﺨ‪‬ﻄِﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﻧ‪‬ـ ‪‬‬

‫ﺖ ﺑ‪‬ﻄِِﻴﺌﺎﹰ ﻋ‪‬ـﻦ‪‬‬
‫ﻻ ﻛﹸﻨ‪ ‬‬
‫ﻚ ﺇِ ﱠ‬
‫ﻋﻠِﻤ‪‬ﺘ‪ ‬‬
‫ﷲ ﻣ‪‬ﺎ ‪‬‬
‫ﻭ ﺍ ِ‬
‫ﻚ ﺍﻟﹾﺨ‪‬ﺒِِﻴﺚﹸﹸ‪ ،‬‬
‫ﻤﻠﹸ ‪‬‬
‫ﻓﹶﻮ‪‬ﺟ‪‬ﻬ‪‬ﻚ‪ ‬ﺍﻟﹾﻮ‪‬ﺟ‪‬ﻪ‪ ‬ﺍﻟﱠﺬِِﻱ ﺟ‪‬ﺎﺀَ ﺑِِﺎﻟﺸ‪‬ﺮ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﹶﻧ‪‬ﺎ ﻋ‪ ‬‬

‫ﺔ ﺍﷲِ«‪.‬‬
‫ﷲ ﺳ‪‬ﺮﻳﻌﹰﺎ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻌ‪‬ﺼِﻴ‪ِ ‬‬
‫ﺔ ﺍ ِ‬
‫ﻃﹶﹶﺎﻋ‪ِ ‬‬

‫ﻚ ﺃﹶﺻ‪‬ـﻢ‪‬‬
‫ﻣﻠﹶﹶـ ‪‬‬
‫ﻪ ‪‬‬
‫ﺾ ﻟﹶ ‪‬‬
‫‪» :‬ﻓﹶﻴ‪‬ﻘﹶﻴ‪ ‬‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ ﻋﻤﺮﻭ ﰲ ﺣﺪﻳﺜِﻪِ‪ :‬ﻋﻦ ﺍﳌِِﻨﻬﺎﻝِ‪ :‬ﻋﻦ ﺯﺍﺫﺍﻥﹶ‪ :‬ﻋﻦ ﺍﻟﱪﺍﺀِ‪ :‬ﻋﻦِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻀﺮِﺑ‪‬ﻪ‪ ‬ﺑِﻬ‪‬ﺎ ﺿ‪‬ﺮ‪‬ﺑ‪‬ﺔﹰ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻌ‪‬ﻬ‪‬ﺎ‬

‫ﺃﹶﺑ‪‬ﻜﹶﻢ‪ ،‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻣِﺮ‪‬ﺯ‪‬ﺑ‪‬ﺔﹲﹲ‪ ،‬ﻟﹶﻮ‪ ‬ﺿ‪‬ﺮِﺏ‪ ‬ﺑِﻬ‪‬ﺎ ﺟ‪‬ﺒ‪‬ﻞﹲ ﺻ‪‬ﺎﺭ‪ ‬ﺗ‪‬ﺮ‪‬ﺍﺑﺎﹰ« ﺃﻭ‪ ‬ﻗﺎﻝﹶ‪» :‬ﺭ‪‬ﻣِِﻴﻤﺎﹰ)‪ ،(٨٤‬ﹶﻓﻴ‪ ‬‬

‫ﺧﺮ‪‬ﻯ«‪.‬‬
‫ﺔ ﹸﺃ ‪‬‬
‫ﻪ ﺿ‪‬ﺮ‪‬ﺑ‪ ‬ﹰ‬
‫ﺮ‪‬ﻭﺡ‪ ‬ﹶﻓﻴ‪‬ﻀ‪‬ﺮِﺑ‪ ‬‬
‫ﻪ ﺍﻟ ‪‬‬
‫ﻢ ﺗ‪‬ﻌ‪‬ﺎﺩ‪ ‬ﻓِِﻴ ِ‬
‫ﻘﻠﹶﻴ‪‬ﻦِِ‪ ،‬ﹸﺛ ‪‬‬
‫ﻻ ﺍﻟﺜﱠ ﹶ‬
‫ﻖ ﺇِ ﱠ‬
‫ﺨﻠﹶﹶﺎﺋِ ‪‬‬
‫ﺍﻟﹾ ‪‬‬

‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸ ﺃﺧﺮﺟ‪‬ﻪ ﲨﺎﻋﺔﹲ ﻣﻦ ﺍﻷﺋِﻤ‪‬ﺔِ ﰲ ﻣﺴﺎﻧِِﻴﺪِِﻫﻢ‪ ،‬ﻣﻨﻬ‪‬ﻢ ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﻋﺒﺪ ﺑﻦ ﲪﻴﺪٍٍ‪ ،‬ﻭ ﻋﻠﻲ‪ ‬ﺑـﻦ‬

‫ﻩ ﻛﻠﹼﹼﻬﻢ ﺛﻘﺎﺕ‪.‬‬
‫ﻣﻌﺒﺪ ﰲ ﺍﻟﻄﹼﹼﺎﻋﺔ ﻭ ﺍﳌﻌﺼﻴﺔِِ‪ ،‬ﻭ ﻏﲑﻫ‪‬ﻢ؛ ﻭ ﺭﺟﺎﻝﹸ ﺇﺳﻨﺎﺩِ ِ‬

‫ﺀٍ‪ ،‬ﻷﻥﹼ ﺍﳌِِﻨﻬﺎﻝﹶ ﺑﻦ ﻋﻤﺮﻭٍ ﺭﻭﻯ‬

‫ﻭ ﺗﻜﻠﹼﻢ‪ ‬ﻓﻴﻪِ ﺍﺑﻦ ﺣﺰﻡٍ ﻣﻦ ﺟﻬﺔِ ﺍﳌﻨﻬﺎﻝِ ﺑﻦ ﻋﻤﺮ؛ ﻭ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ‬ﻟﻴﺲ‪ ‬ﺑﺸﻲ ٍ‬

‫ﺔ ﺗﺮﻛﹶﻪ‪ ،‬ﻭ ﻗﺪ‬

‫ﻥ ﺷﻌﺒ ﹶ‬
‫ﻜﹶﻼﻡ‪ ‬ﺍﹼﻟﹼﺬﻱ ﻓﻴﻪِ ﻣﻦ ﺟﻬﺔِ ﺃ ﹼ‬
‫ﻟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭ ﻭﺛﱠﱠﻘﻪ‪ ‬ﻏﲑ ﻭﺍﺣﺪٍٍ‪ ،‬ﻣﻨﻬ‪‬ﻢ ﳛﲕ ﺑﻦ ﻣﻌﲔ‪ ،‬ﻭ ﺍﻟ ﹶ‬

‫ﺓ ﺑﺎﻟﺘ‪‬ﻄﺮﻳـﺐِِ‪ ،‬ﻭ ﺇﺫﺍ‬

‫ﺕ ﻗـﺮﺍﺀ ٍ‬
‫ﺭِﻩ ﺻﻮ ‪‬‬
‫ﻊ ﻣﻦ ﺩﺍ ِ‬
‫ﻗﺎﻝﹶ ﻋﺒﺪ ﺍﻟﺮ‪‬ﲪﻦ ﺑﻦ ﻣﻬﺪﻱ‪ :‬ﺇﻥﹼ ﺳﺒﺐ‪ ‬ﺗﺮﻙِ ﺷﻌﺒﺔﹸ ﻟﻪ‪ ‬ﺃﻧ‪‬ﻪ ﲰ ‪‬‬

‫ﻌ‪‬ﻠﻤﺎﺀِ ﻗﺎﻟﻮﺍ ﺑﺈﺑﺎﺣﺔِ ﺫﻟﻚ‪ ،‬ﻭ ﻣﺎ ﻛﺎﻥﹶ ﻣ‪‬ﺨ‪‬ﺘ‪‬ﻠﻔﺎﹰ‬

‫ﻋ‪‬ﺮﻑ‪ ‬ﻫﺬﺍ ﺍﻟﺴ‪‬ﺒﺐ‪ ،‬ﱂﹾ ﻳﻀ‪‬ﺮ‪ ‬ﺗﺮﻙ‪ ‬ﺷﻌﺒﺔﹶ ﺇِﻳ‪‬ﺎﻩ‪ ،‬ﻷﻥﹼ ﲨﺎﻋﺔﹰ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺮ‪‬ﻭﺍﻳﺔﹸ ﺑﻪِِ‪ ،‬ﻭ ﻻ ﺍﻟﺸ‪‬ﻬﺎﺩﺓﹸﹸ‪ ،‬ﻻ ﺳﻴ‪‬ﻤﺎ ﻭ‪ ‬ﱂ ﻳ‪‬ﻌ ﹶﻠﹶﻢ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﺍﻟﺼ‪‬ﻮﺕ‪ ‬ﻣﻨـﻪ‪ ‬ﻓﻘـﺪ‬
‫ﻓﻴﻪِ ﻣﻦ ﻫﺬﺍ ﺍﳉِِﻨﺲِ ﻓﻼ ﺗﺮ‪‬ﺩ‪ ‬ﺍﻟ ‪‬‬

‫ﻋِﻠﻢ‪ ‬ﻟﻪ‪ ‬ﺑﻪِ‪ ،‬ﻭ ﺑﺎﳉﹸﹸﻤﻠﺔِ ﻓﻬﺬﺍ ﻛﻼﻡ‪ ‬ﻻ ﻭﺟ‪‬ﻪ‪ ‬ﻟﻪ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﰲ ﺛﻘﺔِ ﺍﳌِِﻨﻬﺎﻝِ ﺑﻦ‬
‫ﻳﻜﻮﻥﹸ ﰲ ﺩﺍﺭِِﻩ ﻣﻦ ﻏﲑﻩِِ‪ ،‬ﻭ ﻻ ِ‬

‫ﻋﻤﺮﻭٍٍ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﳑ‪‬ﻦ ﻳ‪‬ﺤﺘﺞ‪ ‬ﲝﺪﻳﺜﻪِِ‪ ،‬ﻭ ﻻ ﻣﻌﲎ ﻹﻧﻜﺎﺭِ ﻋﻮﺩِ ﺍﻟﺮ‪‬ﻭﺡِِ‪ ،‬ﻭ ﺗﻀ‪‬ﻌِِﻴﻔﻪ ﺑﺎﳌﻨﻬﺎﻝِ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﳑ‪‬ﻦ‬

‫ﺴ‪‬ﻤﺎﻉِ ﻭ ﺍﻟﻜﹶﹶﻼﻡِ ﻭ ﺍﻟﻘﹸﹸﻌﻮﺩِ ﻭ ﻏﲑﻫـﺎ‪ ،‬ﳑ‪‬ـﺎ‬

‫ﻳ‪‬ﺤﺘﺞ‪ ‬ﲝﺪِِﻳﺜﻪِِ‪ ،‬ﻣﻊ‪ ‬ﺩﻻﻟﺔِ ﺑﻘﻴ‪‬ﺔِ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﳌ‪‬ﺘ‪‬ﻔﻖِ ﻋﻠﻴﻬﺎ ﻋﻠﻰ ﺍﻟ ‪‬‬

‫ﺩ ﺍﻟﺮ‪‬ﻭﺡِ‪.‬‬
‫ﺓ ﻭ ﻋﻮ ‪‬‬
‫ﻡ ﺍﳊﹶﹶﻴﺎ ﹶ‬
‫ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻠﺰِ ‪‬‬

‫ﺑﺎﻟﻜﺴﺮ‪ :-‬ﺍﻟﺜﹼﹼﺮﻯ‪.‬‬ ‫–‬ ‫ﺮ‪‬ﻡ‬

‫)‪ (٨٤‬ﺍﻟ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗـﺎﻝﹶ‪» :‬ﺇِﻥﱠ‬ ‫‪e‬‬ ‫ﻭﻗﺪ ﺭﻭ‪‬ﻯ ﺍﻟﺒ‪‬ﻐﻮﻱ‪ ‬ﰲ "ﺷﺮﺡِ ﺍﻟﺴ‪‬ﻨ‪‬ﺔِ"‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟـﻨ‪‬ﱯ‪‬‬ ‫‪.٦٠‬‬

‫ﻢ ﻳ‪‬ﺴ‪‬ﺄﹶﻝﹸ«‪.‬‬
‫ﻊ ﻛﹶﻔﹶﻨ‪‬ﻪ‪ ‬ﻓِِﻲ ﻋ‪‬ﻨ‪‬ﻘِﻪِِ‪ ،‬ﺛﹸ ‪‬‬
‫ﻭ ﻳ‪‬ﻮﺿ‪ ‬‬
‫ﺠﻠِﺲ‪ ‬‬
‫ﻢ ﻳ‪ ‬‬
‫ﺱ ﻣ‪‬ﺪ‪‬ﺑِﺮِِﻳﻦ‪ ،‬ﺛﹸ ‪‬‬
‫ﻪ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻝ ﺇِﺫﹶﹶﺍ ﻭ‪‬ﻟﱠﱠﻰ ﻋ‪‬ﻨ‪ ‬‬
‫ﺲ ﺍﻟﻨ‪‬ﻌ‪‬ﺎ ِ‬
‫ﻊ ﺣِ ‪‬‬
‫ﺖ ﻳ‪‬ﺴ‪‬ﻤ‪ ‬‬
‫ﺍﻟﹾﻤ‪‬ﻴ‪ ‬‬

‫ﺓ ﰲ ﺍﻟﻘﹸﹸﺒﻮﺭِ‪.‬‬
‫ﺕ ﺍﳊﻴﺎ ِ‬
‫ﻞ ﺍﻟﺴ‪‬ﻨﺔِ ﻋﻠﻰ ﺇﺛﺒﺎ ِ‬
‫ﻊ ﺃﻫ ﹸ‬
‫ﻭ ﻗﺪ ﺃﲨ ‪‬‬

‫ﱪِ‪ ،‬ﻭ ﺇِِﺣﻴﺎﺀِ ﺍﳌـﻮ‪‬ﺗ‪‬ﻰ ﰲ‬

‫ﻗﺎﻝﹶ ﺇﻣﺎﻡ‪ ‬ﺍﳊﹶﺮ‪‬ﻣﲔِ ﰲ "ﺍﻟﺸ‪‬ﺎﻣﻞِ"‪ :‬ﺍﺗ‪‬ﻔﹶﻖ‪ ‬ﺳﻠﻒ‪ ‬ﺍﻷُﻣ‪‬ﺔِ ﻋﻠﻰ ﺇﺛﺒﺎﺕِ ﻋﺬﺍﺏِ ﺍﻟﻘﹶ ِ‬ ‫‪.٦١‬‬

‫ﺡ ﰲ ﺃﺟﺴﺎﺩِِﻫﻢ‪.‬‬
‫ﻗﹸﹸﺒﻮﺭِِﻫﻢ‪ ،‬ﻭ ﺭﺩ‪ ‬ﺍﻷﺭﻭﺍ ِ‬

‫ﻭ ﻗﺎﻝ ﺍﻟﻔﻘﻴﻪ‪ ‬ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﻟﻌ‪‬ﺮﰊ ﰲ "ﺍﻷﻣﺪ ﺍﻷﻗﹾﹾﺼﻰ ﰲ ﺗﻔﺴﲑِ ﺃﲰـﺎﺀ ﺍﷲِ ﺍﳊﹸﹸـﺴﲎ"‪ :‬ﺇﻥﹼ ﺇﺣﻴـﺎﺀَ‬ ‫‪.٦٢‬‬

‫ﻞ ﺍﻟﺴ‪‬ﻨﺔِ‪.‬‬
‫ﲔ ﺃﻫ ِ‬
‫ﻪ ﺑ ‪‬‬
‫ِﻬﻢ ﲨﻴﻌﹰﺎ ﻻ ﺧِِﻼﻑ‪ ‬ﻓﻴ ِ‬
‫ﲔ ﰲ ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﺳ‪‬ﺆﺍﻟِ‬
‫ﺍﳌﹸﹸﻜﻠﹼﹼﻔ ‪‬‬

‫ﻗﺎﻝ ﺳﻴﻒ‪ ‬ﺍﻟﺪ‪‬ﻳﻦ ﺍﻵﻣﺪﻱ‪ ‬ﰲ ﻛﺘﺎﺏِ "ﺃﺑﻜﺎﺭ ﺍﻷﻓﻜﺎﺭ"‪ :‬ﺍﺗ‪‬ﻔﻖ‪ ‬ﺳﻠﻒ‪ ‬ﺍﻷﻣ‪‬ﺔِ ﻗﺒﻞﹶ ﻇﻬ‪‬ﻮﺭ ﺍﳌﹸﹸﺨـﺎﻟِﻒِِ‪ ،‬ﻭ‬ ‫‪.٦٣‬‬

‫ﺃﻛﺜﺮ‪‬ﻫﻢ ﺑﻌﺪ‪ ‬ﻇﻬ‪‬ﻮﺭِﻩِِ‪ ،‬ﻋﻠﻰ ﺇﺛﺒﺎﺕِ ﺇﺣﻴﺎﺀِ ﺍﳌﻮﺗﻰ ﰲ ﻗﹸﹸﺒﻮﺭِِﻫﻢ‪ ،‬ﻭ ﻣﺴﺎﺀﻟﺔِ ﺍ ﹶﳌﻠﹶﹶﻜﲔ ﳍﻢ‪ ،‬ﻭ ﺇِِﺛﺒﺎﺕِ ﻋـﺬﺍﺏِ‬

‫ﺍﻟﻘﱪِ ﻟﻠﻤ‪‬ﺠﺮﻣﲔ‪ ‬ﻭ ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻭ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﺃﹶﺣ‪‬ﻴ‪‬ﻴ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﺍﺛﹾﻨ‪‬ﺘ‪‬ﻴ‪‬ﻦِ﴾)ﻏﺎﻓﺮ‪(١١:‬؛ ﺃﻱ‪ :‬ﺣﻴﺎﺓﹶ ﺍﳌﹸﹸـﺴﺎﺀﻟﺔِ ﰲ‬

‫ﺮِﻓﻮﺍ ﺍﷲَ ‪‬ﺎ‪.‬‬

‫ﱂ ﻳﻌ ِ‬
‫ﺓ ﺍﻷﻭﱃ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﹾ‬
‫ﷲ ﺑِﻬِِﻤﺎ‪ ،‬ﻭ ﺍﳊﻴﺎ ﹸ‬
‫ﺮ‪‬ﻓﻮﺍ ﺍ َ‬
‫ﻥ ﻋ‪‬‬
‫ﺓ ﺍﳊﺸﺮِِ‪ ،‬ﻷﻧ‪‬ﻬﻤﺎ ﺣﻴﺎﺗﺎ ِ‬
‫ﺍﻟﻘﹶﱪِِ‪ ،‬ﻭ ﺣﻴﺎ ﹶ‬

‫ﻗﺎﻝ ﺍﻟﻘﹸﹸﺮﻃﱯ‪ :‬ﺇﻥﹼ ﺍﻷﳝﺎﻥﹶ ﺑﻪِ ﻣﺬﻫﺐ‪ ‬ﺃﻫﻞِ ﺍﻟﺴ‪‬ﻨﺔِِ‪ ،‬ﻭ ﺍﻟﹼﹼﺬﻱ ﻋﻠﻴﻪِ ﺍﳉﻤﺎﻋﺔﹸ ﻣﻦ ﺃﻫﻞِ ﺍﳌﻠﹼﺔِِ‪ ،‬ﻭ ﱂ ﻳﻔﻬـﻢ‬ ‫‪.٦٤‬‬

‫ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹸ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻧﺰﻝﹶ ﺍﻟﻘﹸﹸﺮﺁﻥﹸ ِﺑﻠِِﺴﺎ‪‬ﻢ ﻭ ﻟﻐﺘِِﻬﻢ ﻣﻦ ﻧﺒﻴ‪‬ﻬﻢ ﻋﻠﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻏﲑ‪ ‬ﺫﻟﻚ‪ ،‬ﻭ ﻛﺬﻟﻚ ﺍﻟﺘ‪‬ـﺎﺑِِﻌﻮﻥﹶ‬

‫ﻞ ﺍﻟﺴ‪‬ﻨ‪‬ﺔِ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﺔ ﺃﻫ ِ‬
‫ﺔ ﺇﱃ ﻣﻮﺍﻓﻘ ِ‬
‫ﺾ ﺍﳌﹸﹸﻌﺘﺰِِﻟ ِ‬
‫ﺐ ﺑﻌ ‪‬‬
‫ﺑﻌﺪ‪‬ﻫﻢ‪ ،‬ﻭ ﺫﻫ ‪‬‬

‫ﻝ ﺍﳌﻴ‪‬ﺖ ﻣﻦ ﻏﲑِ ﺣﻴﺎﺓٍ‪.‬‬

‫ﺏ ﻳ‪‬ﻨﺎ ﹸ‬
‫ﺏ ﻭ ﺍﻟﻌِِﻘﺎ ‪‬‬
‫ﻥ ﺍﻟﺜﹼﹼﻮﺍ ‪‬‬
‫ﺼ‪‬ﺎﳊﻲ‪ ،‬ﻭ ﺍﺑﻦ ﺟﺮﻳﺮ‪ :‬ﺇﱃ ﺃ ﹼ‬
‫ﻭ ﺫﻫﺐ‪ ‬ﺻﺎﱀ ﻗﺒﺔ‪ ،‬ﻭ ﺍﻟ ‪‬‬ ‫‪.٦٥‬‬

‫ﻭ ﻫﺬﺍ ﻣﻜﺎﺑ‪‬ﺮﺓ ﻟﻠﻌ‪‬ﻘﻮﻝِ‪.‬‬

‫ﺮ ﻭﺟﺪ‪ ‬ﺫﻟـﻚ‪ ‬ﺍﻷﱂ‪ ،‬ﻛﻤـﺎ ﳚِِـﺪ‪‬‬

‫ﻭ ﺫﻫﺒ‪‬ﺖ ﻃﺎﺋﻔﺔﹲ‪ :‬ﺇﱃ ﺃﻥﹼ ﺍﳌﻴ‪‬ﺖ‪ ‬ﻳﺄﱂﹸ ﻛﻤﺎ ﻳﺄﱂﹸ ﺍﻟﺴ‪‬ﻜﺮﺍﻥﹸﹸ‪ ،‬ﻓﺈﺫﺍ ﺣ‪‬ﺸ ‪‬‬ ‫‪.٦٦‬‬

‫ﻞ ﻟﻪ‪.‬‬
‫ﻂ ﻻ ﺣﺎﺻِ ﹸ‬
‫ﺐ ﲣﻠﻴ ﹲ‬
‫ﻞ ﺇﻟﻴﻪِ‪ .‬ﻭ ﻫﺬﺍ ﺍﳌﹶﹶﺬﻫ ‪‬‬
‫ﺩ ﺍﻟﻌ‪‬ﻘ ﹸ‬
‫ﱂ ﺇﺫﺍ ﻋﺎ ‪‬‬
‫ﻥ ﺍﻷ ﹶ‬
‫ﺍﻟﺴ‪‬ﻜﺮﺍ ﹸ‬

‫ﺐ ﺿﺮ‪‬ﺍﺭ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻭ ﺑﺸﺮ ﺍﳌﺮﻳﺴﻲ)‪ ،(٨٥‬ﻭ ﳛﲕ ﺑﻦ ﻛﺎﻣﻞ‪ ،‬ﻭ ﻏﲑﻫﻢ ﻣﻦ ﺍﳌﹸﹸﻌﺘﺰِِﻟـﺔِ‪ :‬ﺇﱃ ﺃﻥﹼ‬
‫ﻭ ﺫﻫ ‪‬‬ ‫‪.٦٧‬‬

‫ﻡ ﺍﻟﺒﻌﺚِ‪.‬‬
‫ﺖ ﰲ ﻗﱪِﻩِ ﺇﱃ ﻳﻮ ِ‬
‫ﻣﻦ ﻣﺎﺕ‪ ‬ﻓﻬ‪‬ﻮ ﻣﻴ ‪‬‬

‫ﲔ ﺍﻟﻨ‪‬ﻔﺨ‪‬ﺘﲔِ‪.‬‬
‫ﻥ ﺑ ‪‬‬
‫ﺏ ﺍﻟﻘﱪِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻳﻜﻮ ﹸ‬
‫ﻑ ﺑﻌ‪‬ﺬﺍ ِ‬
‫ﻭ ﻣﻨﻬ‪‬ﻢ ﻣﻦ ﺍﻋﺘ‪‬ﺮ ‪‬‬ ‫‪.٦٨‬‬

‫ﻪ ﺍﻷﺣﺎﺩﻳﺚﹸ‪.‬‬
‫ﻦ ﻣ‪‬ﺨﺎﻟِﻒ‪ ‬ﳌﺎ ﺗﻈﹶﹶﺎﻓﹶﹶﺮﺕ ﺑ ِ‬
‫ﻭ ﻛِِﻼ ﺍﻷﻣﺮﻳ ِ‬

‫ﺔ ﺿﻼﻻﹰﹰ‪ ،‬ﻭ ﺍﻟﻌِِﻴﺎﺫﹸ ﺑﺎﻟﻠﹼﻪِ‪.‬‬

‫ﺪ ﺍﳌﹸﹸﻌﺘﺰِِﻟ ِ‬
‫)‪ (٨٥‬ﻫ‪‬ﻮ ﻣﻦ ﺃﺷ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻚ‪ ،‬ﻭ ﻣﻦ ﺍﻓﺘﺮ‪‬ﺳﻪ‪ ‬ﺍﻟﺴ‪‬ﺒﻊ‪ ‬ﻭ ﺗﻔﺮ‪‬ﻗﺖ‬

‫ﻭ ﻃﹶﹶﻌﻦ‪ ‬ﺑﻌﺾ‪ ‬ﺍ ﹸﳌﹸﻠﺤﺪﺓِ‪ :‬ﺑﺄﻧﺎﹼ ﻧﺮﻯ ﺍﳌﺼﻠﻮﺏ‪ ‬ﻻ ﻳﻈﻬﺮ‪ ‬ﻋﻠﻴﻪِ ﺷﻲﺀٌ ﻣﻦ ﺫﻟ ‪‬‬

‫ﻒ ﻳ‪‬ﻘﺎﻝﹸ ﺑﺬﻟﻚ‪ ‬ﻓﻴﻪِ)‪(٨٦‬؟‬

‫ﺃﺟﺰﺍﺅ‪‬ﻩ‪ ،‬ﻛﻴ ‪‬‬

‫ﻕ ﰲ ﺍﻷﺟﻮِِﺑﺔِ ﻋﻦ ﺫﻟﻚ‪:‬‬
‫ﷲ ﻋﻨﻬ‪‬ﻢ ﻃﺮ ‪‬‬
‫ﻲ ﺍ ُ‬
‫ﺔ ﺭﺿ ‪‬‬
‫ﻭ ﻟِﻸَﺋِﻤ‪ِ ‬‬

‫ﻘﹶﻠﺐ‪ ،‬ﻭ ﳓﻮِِﻫﺎ‪ ،‬ﻓـﲑ‪‬ﺩ‪‬‬

‫ﻣﻨﻬﺎ‪ :‬ﺃﻧ‪‬ﻪ ﻻ ﻳﺒﻌ‪‬ﺪ‪ ‬ﺃﻥ ﺗﻜﻮﻥﹶ ﺍﳌﹸﹸﺴﺎﺀﻟﺔﹸ ﻋﻠﻰ ﺃﺟﺰﺍﺀٍ ﳐﺼﻮﺻﺔٍ ﻣﻦ ﺍﳉﺴﺪ‪ ،‬ﻛﺄﺟﺰﺍﺀِ ﺍﻟ ﹶ‬

‫ﺡ ﺇﻟﻴﻬﺎ ﻭ ‪‬ﻳ‪‬ﺴﺎِﺋِﻠﻬﺎ‪.‬‬
‫ﷲ ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﺍ ُ‬

‫ﻭ ﻣﻨﻬﺎ‪ :‬ﺃﻧ‪‬ﻪ ﻻ ﻳﺒﻌ‪‬ﺪ‪ ‬ﺃﻥﹾ ﻳﺮ‪‬ﺩ‪ ‬ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺇﱃ ﺍﳌﹶﹶﺼﻠﻮﺏِ ﻣﻦ ﺣﻴﺚﹸ ﻻ ﻧﺸﻌ‪‬ﺮ‪ ،‬ﻭ ﳓﻦ‪ ‬ﳓﺴﺒﻪ‪ ‬ﻣﻴﺘﺎﹰ ﻛﻤـﺎ ﳓـﺴﺐ‪‬‬

‫ﺔ ﻣﻴﺘﺎﹰ‪.‬‬
‫ﺻﺎﺣِِﺐ ﺍﻟﺴ‪‬ﻜﺘ ِ‬

‫ﺡ ﺇﱃ ﻛﻞﱢ ﺟﺰﺀٍٍ‪ ،‬ﻭ ﻳ‪‬ﺴﺎِﺋِﻠﻪ ﺍﳌﻠﹶﹶﻜﺎﻥِ‪.‬‬

‫ﷲ ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﺩ ﺍ ُ‬
‫ﺖ ﺃﺟﺰﺍﺅ‪‬ﻩ‪ ‬ﻓﻴ‪‬ﺮ ‪‬‬
‫ﺮ‪‬ﻗ ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﻦ ﺗﻔ ‪‬‬

‫ﺠﻠﹶﹶﺴﻮﻥﹶ ﻭ ﻳ‪‬ﺴﺄﻟﻮﻥﹶﹶ‪ ،‬ﻭ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﺑﻘﻮﺍ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻷﺭﺽِ ﻣﻦ ﺍﳌﹶﹶﻮﺗﻰ ﳛﺠ‪‬ﺐ ﺍﷲ‬
‫ﻭ ﻣﻨﻬﺎ‪ :‬ﺃﻥﹼ ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﻘﹸﹸﺒﻮﺭِ ﻳ‪ ‬‬

‫ﺔ ﻣﻊ ﺭ‪‬ﺅﻳﺔ ﺍﻟﻨ‪‬ﺒ‪‬ﻴ‪‬ﲔ ﳍﻢ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ‪.‬‬

‫ﻋ‪‬ﻠﻴﻬِِﻢ‪ ،‬ﻛﻤﺎ ﺣﺠ‪‬ﺒ‪‬ﻬﻢ ﻋﻦ ﺭﺅﻳ‪‬ﺔِ ﺍﳌﻼﺋﻜ ِ‬
‫ﲔ ﻋﻤ‪‬ﺎ ﳚﺮﻱ ‪‬‬
‫ﺍﳌﻜﻠﱠﱠﻔ ‪‬‬

‫ﻣ‪‬ﺎ ﹶﺃﹶﻧـﺖ‪ ‬ﺑِﻤ‪‬ـﺴ‪‬ﻤِﻊٍ ﻣ‪‬ـﻦ ﻓِِـﻲ‬

‫ﻭ ﳑ‪‬ﺎ ﺗﻌﻠﹼﹼﻘﻮﺍ ﺑﻪ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﹶﺎ ﺗ‪‬ﺴ‪‬ﻤِﻊ‪ ‬ﺍ ﹾﻟﻤ‪‬ﻮ‪‬ﺗ‪‬ﻰ﴾)ﺍﻟﻨﻤﻞ‪(٨٠:‬؛ ﴿ﻭ‪ ‬‬

‫ﻞ ﺍﻟﻘﻠﻴﺐِ‪.‬‬
‫ﻉ ﺃﻫ ﹶ‬
‫ﺔ ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻬﺎ ﲰﺎ ‪‬‬
‫ﺭ ﻋﺎﺋﺸ ﹶ‬
‫ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ﴾)ﻓﺎﻃﺮ‪(٢٢:‬؛ ﻭ ﺇﻧﻜﺎ ‪‬‬

‫ﻓﺄﻣﺎﹼ ﻗﻮﻟﹸﹸﻪ ﺗﻌﺎﱃ‪﴿ :‬ﺇِﻧ‪‬ﻚ‪ ‬ﻟﹶﹶﺎ ﺗ‪‬ﺴ‪‬ﻤِﻊ‪ ‬ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺗ‪‬ﻰ﴾)ﺍﻟﻨﻤﻞ‪(٨٠:‬؛ ﻓﻨﺤﻦ‪ ‬ﻧﻘﻮﻝﹸ ﺑﻪِِ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻧﻘـﻮﻝﹸ ﻳـﺴﻤﻌﻮﻥﹶ ﺇﺫﺍ‬

‫ﺭ‪‬ﺩ‪‬ﺕ ﺇِِﻟﻴﻬِِﻢ ﺃﺭﻭﺍﺣ‪‬ﻬﻢ‪.‬‬

‫ﻩ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻣﻮﺗ‪‬ﻰ‪.‬‬

‫ﻊ ﻣ‪‬ﻦ ﻓِِﻲ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِ﴾)ﻓﺎﻃﺮ‪ (٢٢:‬ﻓﻤﻌﻨﺎ ‪‬‬
‫ﺖ ﺑِﻤ‪‬ﺴ‪‬ﻤِ ٍ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﹶﻧ ‪‬‬

‫ﻌﻠﹶﻤ‪‬ـﻮﻥﹶ ﺃﹶﻥﱠ ﻣ‪‬ـﺎ‬

‫ﻢِ‪ ،‬ﻭ ﻗﺎﻟﺖ‪" :‬ﺇﻧ‪‬ﻤﺎ ﻗﺎﻝﹶ‪» :‬ﺇِﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺂَﻥﹶ ﻟﹶﻴ‪ ‬‬
‫ﻌِﻠ ِ‬
‫ﺮ‪‬ﻓﺖ ﺑﺎﻟ ِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻋﺎﺋﺸﺔﹶ ﺭﺿِِﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻓﻘﺪ ﺍﻋﺘ ‪‬‬

‫ﻛﹸﻨ‪‬ﺖ‪ ‬ﹶﺃﻗﹸﹸﻮﻝﹸ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺣ‪‬ﻖ‪"«‬؛ ﻭ ﺇﺫﺍ ﺟﺎﺯ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺟﺎﺯ‪ ‬ﺍﻟﺴ‪‬ﻤﺎﻉ‪ ،‬ﻷﻧ‪‬ﻬﻤﺎ ﲨﻴﻌﺎﹰ ﻣ‪‬ﺸﺮ‪‬ﻭﻃﺎﻥِ ﺑﺎﳊﹶﹶﻴﺎﺓِ ﻋﻠﻰ ﺍﳉﹸﹸﻤﻠـﺔِ‪،‬‬

‫‪‬ـﺼﺪﻳﻖ‪ ‬ـﺎ‪ ،‬ﻭ‬

‫ﺔﹸ‪ ،‬ﻓ‪‬ﻴ‪‬ﺠﺐ‪ ‬ﺍﻟﺘ‪‬‬
‫ﺼ‪‬ﺤﻴﺤ ﹸ‬
‫ﻓﻬِِﺬﻩ ﺍﻷﻣﻮﺭ‪ ‬ﳑﻜِِﻨﺔﹲ ﰲ ﻗﹸﹸﺪﺭﺓِ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻗﺪ ﻭﺭ‪‬ﺩ‪‬ﺕ‪ ‬ﺑِِﻬﺎ ﺍﻷﺧﺒﺎﺭ‪ ‬ﺍﻟ ‪‬‬

‫ﺩ ﺇﱃ ﺍﳌﻴ‪‬ﺖِ‪.‬‬
‫ﺓ ﺗﻌﻮ ‪‬‬
‫ﻥ ﺍﳊﻴﺎ ﹶ‬
‫ﻊ ﺑﺄ ﹼ‬
‫ﻳﻘﻄﹶ ‪‬‬

‫ﺔ ﺛﺎﻧﻴﺔﹰﹰ؟‬
‫ﻚ ﻣﻮﺗ ﹰ‬
‫ﺕ ﺑﻌﺪ‪ ‬ﺫﻟ ‪‬‬
‫ﻞ ﻳ‪‬ﻤﻮ ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺃﻧ‪‬ﻪ ﻫ ﹾ‬

‫ﱂﹾ ﻳﺮﺩ‪ ‬ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺗﺼﺮﻳﺢ‪ ‬ﺑﺬﻟﻚ‪ ،‬ﻟﻜﻦ‪ ‬ﰲ ﻛﻼﻡِ ﺑﻌﻀِِﻬﻢ ﻣﺎ ﻳﻘ‪‬ﺘ‪‬ﻀﻴﻪِِ‪ ،‬ﻭ ﲪﻞﹶ ﻋﻠﻴﻪِ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ـﺎ‬

‫ﺭﻩِِ‪ ،‬ﻭ‬
‫ﻌ‪‬ﺬﺍﺏِ ﺍﻟﻘﹶﱪِ ﻳﻘﹸﹸﻮﻟﻮﻥﹶ ﺑﺎﺳﺘِِﻤﺮﺍ ِ‬
‫ﺃﹶﻣ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﺍﺛﹾﻨ‪‬ﺘ‪‬ﻴ‪‬ﻦِ﴾ )ﻏﺎﻓﺮ‪(١١:‬؛ ﻋﻠﻰ ﺍﺧﺘِِﻼﻑِ ﺍﳌﹸﹸﻔﺴ‪‬ﺮﻳﻦ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﻭ ﺍﻟﻘﺎِﺋِﻠﻮﻥﹶ ﺑ ‪‬‬

‫ﻪ ﺣﻖ‪ ‬ﻻ ﺑﺪ‪ ‬ﻣﻨﻪ‪ ،‬ﻭ‬

‫ﱪ ﻭ ﻋﺬﺍﺑ‪ ‬‬
‫ﻢ ﺍﻟﻘ ِ‬
‫)‪ (٨٦‬ﻟﻠﺪ‪‬ﻧﻴﺎ ﻗﻮﺍﻧﲔ‪ ،‬ﻭ ﻟﻶﺧﺮﺓِ ﻗﻮﺍﻧﲔ‪ ،‬ﻭ ﻟﻠﺒ‪‬ﺮﺯ‪‬ﺥِ ﻗﻮﺍﻧﲔ‪ ،‬ﻭ ﻋﻠﻴﻨﺎ ﺍﻹﳝﺎﻥﹸ ﺑﺄﻥﹼ ﻧﻌﻴ ‪‬‬

‫ﻦ ﺍﳋﺎﲤﹶﺔِ ﺁﻣﲔ‪.‬‬
‫ﻝ ﺍﷲ ﺣﺴ ‪‬‬
‫ﻧﺴﺄ ﹸ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻫﻜﺬﺍ ﺗﻘﺘ‪‬ﻀﻲ ﺍﻷﺣﺎﺩﻳﺚﹸ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹸ ﻛﻤﺎ ﺗﻘﺪ‪‬ﻡ‪» :‬ﻫ‪‬ﺬﹶﹶﺍ ﻣ‪‬ﻘﹾﻌ‪‬ﺪ‪‬ﻙ‪ ‬ﺣ‪‬ﺘ‪‬ـﻰ ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺜﹶﹶـﻚ‪ ‬ﺍﷲُ«؛ ﻭ ﻗﻮﻟـﻪ‪ ‬ﺗﻌـﺎﱃ‪:‬‬

‫ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻏﹸﺪ‪‬ﻭ‪‬ﹰﺍ ﻭ‪‬ﻋ‪‬ﺸِﻴ‪‬ﺎﹰ﴾)ﻏﺎﻓﺮ‪.(٤٦:‬‬

‫﴿ﻳ‪‬ﻌ‪‬ﺮ‪‬ﺿ‪‬ﻮﻥﹶ ‪‬‬

‫ﰲ ﺣﺎﺋﻂٍ ﻟﺒﲏ ﺍﻟﻨ‪‬ﺠ‪‬ﺎﺭِ ﻋﻠﻰ ﺑﻐﻠﹶﺔٍ ﻟﻪ‪،‬‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺻﺢ‪ ‬ﰲ ﻣ‪‬ﺴﻠﻢٍ‪ :‬ﻋﻦ ﺯﻳﺪِ ﺑﻦ ﺛﺎﺑﺖٍ ﻗﺎﻝﹶ‪ :‬ﺑﻴﻨﻤﺎ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٦٩‬‬

‫ﻭ ﳓﻦ‪ ‬ﻣﻌﻪ‪ ،‬ﺇِﺫﹾ ﺣﺎﺩ‪‬ﺕ‪ ‬ﺑﻪِِ‪ ،‬ﻓﻜﹶﹶﺎﺩ‪‬ﺕ ‪‬ﺗ‪‬ﻠﻘﻴﻪِِ‪ ،‬ﻭ ﺇِِﺫﺍ ﺃﻗﺒ‪‬ﺮ‪ ‬ﺳﺘ‪‬ﺔﹲ ﺃﻭ ﲬﺴﺔﹲ ﺃﻭ ﺃﺭﺑﻌﺔﹲﹲ‪ ،‬ﻓﻘﺎﻝ‪» :‬ﻭ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻌ‪‬ـﺮِﻑ‪‬‬

‫ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﻫِﺬِﻩِ ﺍﻟﹾﻘﹸﺒ‪‬ﻮﺭِِ؟« ﻓﻘﺎﻝﹶ ﺭﺟﻞﹲ‪ :‬ﺃﻧﺎ؛ ﻓﻘﺎﻝﹶ‪» :‬ﻓﹶﻤ‪‬ﺘ‪‬ﻰ ﻣ‪‬ﺎﺕ‪ ‬ﻫ‪‬ﺆ‪‬ﻟﹶﹶﺎﺀِِ؟« ﻗﺎﻝﹶ‪ :‬ﻣﺎﺗﻮﺍ ﰲ ﺍﻹِِﺷﺮﺍﻙِِ؛ ﻓﻘﺎﻝﹶ‪» :‬ﺇِﻥﱠ‬

‫ﺮ ﺍﻟﱠﺬِِﻱ ﺃﹶﺳ‪‬ﻤ‪‬ﻊ‪.«‬‬
‫ﺏ ﺍﻟﹾﻘﹶﺒ‪ِ ‬‬
‫ﻢ ﻣِﻦ‪ ‬ﻋ‪‬ﺬﹶﹶﺍ ِ‬
‫ﻥ ﻳ‪‬ﺴ‪‬ﻤِﻌ‪‬ﻜﹸ ‪‬‬
‫ﷲ ﺃﹶ ﹾ‬
‫ﺕ ﺍ َ‬
‫ﺪﻓِﻨ‪‬ﻮﺍ‪ ،‬ﻟﹶﺪ‪‬ﻋ‪‬ﻮ‪ ‬‬
‫ﻥ ﺗ‪ ‬‬
‫ﺔ ﺗ‪‬ﺒ‪‬ﺘﻠﹶﹶﻰ ﻓِِﻲ ﻗﹸﺒ‪‬ﻮﺭِﻫ‪‬ﺎ‪ ،‬ﹶﻓﻠﹶﻮ‪‬ﻟﹶﹶﺎ ﺃﹶ ﹾ‬
‫ﻩ ﺍﻟﹾﺄﹸﻣ‪ ‬ﹶ‬
‫ﻫِﺬِ ِ‬

‫ﺭ ﺍﻟﻌﺬﺍﺏِ‪.‬‬
‫ﻭ ﻫﺬﺍ ﻳﺪﻝﱡ ﻋﻠﻰ ﺍﺳﺘِِﻤﺮﺍ ِ‬

‫‪:‬‬‫‪e‬‬ ‫ﻝ ﺭﺳـﻮﻝﹸ ﺍﷲ‬

‫ﻫِﻠﻴﺔِِ‪ ،‬ﻓﻘﺎ ﹶ‬
‫ﻦ ﰲ ﺍﳉﺎ ِ‬
‫ﺩﻓِ ‪‬‬
‫ﻊ ﺻﻮﺗﹰﺎ ﻣﻦ ﻗﱪٍٍ‪ ،‬ﻓﻘﺎﻟﹸﹸﻮﺍ‪ :‬‬
‫‪ ،‬ﲰِ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺃﻧﺲٍ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٧٠‬‬

‫ﺏ ﺍﻟﹾﻘﹶﺒ‪‬ﺮِ«‪.‬‬
‫ﻥ ﻳ‪‬ﺴ‪‬ﻤِﻌ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﹶﺍ ‪‬‬
‫ﷲ ﺃﹶ ﹾ‬
‫ﺕ ﺍ َ‬
‫ﺪﻓِﻨ‪‬ﻮﺍ‪ ،‬ﻟﹶﺪ‪‬ﻋ‪‬ﻮ‪ ‬‬
‫ﻥ ﻟﹶﹶﺎ ﺗ‪ ‬‬
‫»ﻟﹶﻮ‪‬ﻟﹶﹶﺎ ﺃﹶ ﹾ‬

‫ﺮ‪‬ﻗﺎﺩ‪ ‬ﻟﻠﺤﻲ‪ ،‬ﻭ ﻗﺪ ﻗﻴـﻞﹶ‬

‫ﺮﻗﹶﺪِﻧ‪‬ﺎ﴾)ﻳﺲ‪(٥٢:‬؛ ﻓﻬ‪‬ﻮ ﻳﺸﻌِﺮ‪ ‬ﺑﺎﳊﻴﺎﺓِِ‪ ،‬ﻷﻥﹼ ﺍﻟ ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﹸﹸﻪ ﺗﻌﺎﱃ‪﴿ :‬ﻣ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺜﹶﻨ‪‬ﺎ ﻣِِﻦ ﻣ‪ ‬‬

‫ﰲ ﺗﻔﺴﲑِﻩِ ﺃﻗﻮﺍﻝﹲ‪:‬‬

‫ﺕِ‪ ،‬ﻧﻔﺨ‪‬ﺔِ ﺍﻟﻔﺰﻉِِ‪ ،‬ﻭ ﻧﻔﺨ‪‬ﺔِ ﺍﻟﺼﻌﻖِِ‪ ،‬ﻭ ﻧﻔﺨ‪‬ﺔِ ﺍﻟﻨ‪‬ـﺸﺮِِ؛‬

‫ﻘﹸﺒﻮﺭِ ﺑﲔ‪ ‬ﺍﻟﻨ‪‬ﻔﺨﺎ ِ‬
‫ﻣﻨﻬﺎ‪ :‬ﺃﻥﹼ ﺍﻟﻌ‪‬ﺬﺍﺏ‪ ‬ﻳﺮﻓﻊ‪ ‬ﻋﻦ ﺃﻫﻞِ ﺍﻟ ﹸ‬

‫ﻙ ﻧ‪‬ﱯ‪.‬‬
‫ﻪ ﻧﱯ‪ ،‬ﺃﻭ ﻗﹸﺘِِﻞ ﰲ ﻣﻌﺘ‪‬ﺮ ِ‬
‫ﻞ ﻧﺒﻴﺎ‪ ،‬ﺃﻭ ﻗ‪‬ﺘ‪‬ﻠ ‪‬‬
‫ﻻ ﻣﻦ ﻗﺘ‪ ‬ﹶ‬
‫ﻓﻼ ‪‬ﻳ‪‬ﻌﺬﹼﺏ‪ ‬ﰲ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕِ ﺇ ﹼ‬

‫ﻭ ﻣﻨﻬﺎ‪ :‬ﺃﻥﹼ ﺍﻟﻌﺬﺍﺏ‪ ‬ﻟﻴﺲ‪ ‬ﺑﺪﺍﺋﻢٍٍ‪ ،‬ﺑﻞﹾ ﺑ‪‬ﻜﺮﺓﹰ ﻭ ﻋﺸِِﻴﺎﹼﹼ‪ ،‬ﻭ ﻳﻔﺘِﺮ‪ ‬ﻓﻴﻤﺎ ﺑﲔ ﺫﻟﻚ‪ ،‬ﻓﺘ‪‬ﻘﻮﻡ ﺍﻟـﺴ‪‬ﺎﻋﺔﹸ ﰲ ﺍﺭﺗِِﻔـﺎﻉِ‬

‫ﺖ ﺍﻟﻔﺘﺮ‪‬ﺓِ‪.‬‬
‫ﺍﻟﻨ‪‬ﻬﺎﺭِِ‪ ،‬ﻓﻴ‪‬ﺼﺎﺩﻑ‪ ‬ﻗِِﻴﺎﻣ‪‬ﻬﺎ ﻭﻗ ‪‬‬

‫ﺔِ‪ ،‬ﻭ ﺃ‪‬ﻧ‪‬ﻪ ﻳﻨﻌﻢ‪ ‬ﺃﻭ ﻳﻌﺬﹼﺏ‪ ‬ﻣﻦ ﺫﻟـﻚ‬

‫ﻭ ﻗﺪ ﺗﻠﺨ‪‬ﺺ ﻣﻦ ﻫﺬﺍ ﺃﻥﹼ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺗ‪‬ﻌﺎﺩ‪ ‬ﺇﱃ ﺍﳉﺴﺪِِ‪ ،‬ﻭ ﳛﻴﺎ ﻭﻗﺖ‪ ‬ﺍﳌﺴﺄﻟ ِ‬

‫ﻡ ﺍﻟﺒﻌﺚِِ‪ ،‬ﺇﻣ‪‬ﺎ ﻣ‪‬ﺘﻘﻄﹼﹼﻌﺎﹰﹰ‪ ،‬ﺃﻭ ﻣ‪‬ﺴﺘﻤِِﺮﺍ ﻋﻠﻰ ﻣﺎ ﺳﺒ‪‬ﻖ‪.‬‬

‫ﺖ ﺇﱃ ﻳﻮ ِ‬
‫ﺍﻟﻮﻗ ِ‬

‫ﻪ ﻣﻊ ﺍﳉِِﺴﻢِِ؟‬
‫ﻭ ﻟ‪‬‬
‫ﺚ ﻟﻠﺮ‪‬ﻭﺡ ﻓﻘﻂﹾﹾ؟ ﺃ ‪‬‬
‫ﺔ ﺇﱃ ﺍﻟﺒﻌ ِ‬
‫ﺖ ﺍﳌﹸﹸﺴﺎﺀََﻟ ِ‬
‫ﺪ ﻭﻗ ِ‬
‫ﻚ ﻣﻦ ﺑﻌ ِ‬
‫ﻭ ﻫﻞ ﺫﻟ ‪‬‬

‫ﻥ ﺍﳉِِﺴﻢ‪ :‬ﻫﻞ ﻳﻔﹾﹾﲎ؟ ﺃﻭ ﻳﺘﻔﺮ‪‬ﻕ‪‬؟‬

‫ﻳﻠﺘ‪‬ﻔﺖ ﻋﻠﻰ ﺃ ﹼ‬

‫ﻉ ﻣﺎ ﻳ‪‬ﻤﻜﻦ ﺍﻟﺘﻤـﺴ‪‬ﻚ‪‬‬
‫ﻭ ﻛﻼ ﺍﻷﻣﺮﻳﻦِ ﺟﺎﺋﺰ‪ ‬ﻋﻘﻼﹰﹰ؛ ﻭ ﰲ ﺍﻟﻮﺍﻗﻊِ ﻣﻨﻪ‪ ‬ﻗﻮﻻﻥِ ﻟﻠﻤ‪‬ﺘﻜﻠﹼﹼﻤﲔ‪‬؛ ﻭ ﱂ ﻳﺮِِﺩ ﰲ ﺍﻟﺸ‪‬ﺮ ِ‬

‫ﺑﻪ ﰲ ﺫﻟﻚ‪.‬‬

‫ﺐ ﺍﻟﺬﱠﻧ‪‬ﺐِ«‪.‬‬
‫ﻡ ﻳ‪ ‬ﺒﻠﹶﹶﻰ ﺇِﻟﱠﱠﺎ ﻋ‪‬ﺠ‪ ‬‬
‫ﻞ ﺍﺑ‪‬ﻦِ ﺁَﺩ‪ ‬‬
‫‪» :‬ﻛﹸ ﱡ‬ ‫‪e‬‬ ‫ﺇﻻﹼ ﻗﻮﻟﻪ‪‬‬ ‫‪.٧١‬‬

‫ﻦ ﺍﻟﻘـﻮﻝﹸ‬
‫ﻜﻠﹼﹼﻴﺔِِ‪ ،‬ﻳﺘﻌﻴ‪ ‬‬
‫ﻡ ﺑﺎﻟ ﹸ‬
‫ﺚ ﻳ‪‬ﻌﺪ‪ ‬‬
‫ﺓ ﺑﻪِِ‪ ،‬ﻭ ﺣﻴ ﹸ‬
‫ﻉ ﻣﻦ ﻗﻴﺎﻡِ ﺍﳊﻴﺎ ِ‬
‫ﻪ ﺑﺎﻗﻴﺎﹰﹰ‪ ،‬ﻓﻼ ﺍﻣﺘِِﻨﺎ ‪‬‬
‫ﻓﺤﻴﺚﹸ ﻳﻜﻮﻥﹸ ﺍﳉﺴﻢ‪ ‬ﺃﻭ ﺑﻌﻀ ‪‬‬

‫ﻢ ﻣﻌﺎﹰ‪.‬‬
‫ﺩ ﻭﺍﺭﺩﺍﹰ ﻋﻠﻴﻬﺎ ﻭ ﻋﻠﻰ ﺍﳉِِﺴ ِ‬
‫ﻥ ﺍﳌﹶﹶﻌﺎ ‪‬‬
‫ﺀ ﺍﻟﻌﺎﱂِِ‪ ،‬ﻟﻴﻜﻮ ﹶ‬
‫ﻡ ﻋﻨﺪ‪ ‬ﻓﻨﺎ ِ‬
‫ﺑﺎﻟﺮ‪‬ﻭﺡِ ﻓﻘﻂ‪ ،‬ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﺃﻳﻀﺎﹰ ﻗﺪ ﺗﻌﺪ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺪ‪ ،‬ﻭ ﻣﻦ ﻣـﺎﺕ‪‬‬

‫ﺸ‪‬ﻬﻴ ‪‬‬
‫ﺀَﺕ ﺃﺣﺎﺩﻳﺚﹸ ﺗﺪﻝﱡ ﻋﻠﻰ ﺃﻥﹼ ﺑﻌﺾ‪ ‬ﺍﳌﻮﺗﻰ ﻳﻘِِﻴﻬِﻢ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻓِِﺘﻨﺔﹶ ﺍﻟﻘﱪِِ‪ ،‬ﻣﻨﻬ‪‬ﻢ ﺍﻟ ‪‬‬
‫ﻭ ﻗﺪ ﺟﺎ َ‬

‫ﻳﻮﻡ‪ ‬ﺍﳉﻤﻌﺔِِ‪ ،‬ﺃﻭ ﻟﻴﻠﺔﹶ ﺍﳉﻤﻌﺔِِ‪ ،‬ﻭ ﺁﺧﺮﻭﻥﹶ ﻭﺭﺩﺕ‪ ‬ﻢ ﺃﺣﺎﺩﻳﺚﹸﹸ‪ ،‬ﻭ ﻫﺆﻻﺀِ ﺇﻥ ﺧ‪‬ﺼ‪‬ﻮﺍ ﻣﻦ ﺍﳌﹸﹸﺴﺎﺀﻟﺔِِ‪ ،‬ﻓـﺎﻟﻨ‪‬ﻌﻴﻢ‪‬‬

‫ﻭ ﺍﳊﻴﺎﺓﹸ ﺷﺎﻣﻼﻥِ ﳍﻢ‪.‬‬

‫ﻭ ﻗﺪ ﻋ‪‬ﺮِﻑ‪ ‬ﺬﺍ ﺃﻥﹼ ﺣﻴﺎﺓﹶ ﲨﻴﻊ ﺍﳌﻮﺗﻰ ﺑﺄﺭﻭﺍﺣِِﻬﻢ ﻭ ﺃﺟﺴﺎﻣِِﻬﻢ ﰲ ﻗﹸﹸﺒﻮﺭِِﻫﻢ ﻻ ﺷﻚ‪ ‬ﻓﻴﻬـﺎ‪ ،‬ﻭ ﺍﺳـﺘِِﻤﺮﺍﺭ‪‬‬

‫ﺍﻟﻌ‪‬ﺬﺍﺏِ ﺃﻭ ﺍﻟﻨ‪‬ﻌﻴﻢ ﺑﻌﺪ ﺍﳌﺴﺎﺀﻟﹶﺔِ ﻻ ﺷﻚ‪ ‬ﻓﻴﻪِ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﳌﺎ ﺳﺒﻖ‪ ،‬ﻭ ﻛﻮﻥﹸ ﺫﻟﻚ‪ ‬ﻓﻴﻤﺎ ﺑﻌﺪ‪ ‬ﻭﻗﺖ‪ ‬ﺍﳌﹸﹸﺴﺎﺀََﻟﺔِ ﻟﻠﺮ‪‬ﻭﺡِ‬

‫ﻢ ﳑ‪‬ﺎ ﻳﺘﻮﻗﹼﻒ‪ ‬ﻋﻠﻰ ﺍﻟﺴ‪‬ﻤﻊِ‪.‬‬

‫ﻓﻘﻂ‪ ،‬ﺃﻭ ﳍﺎ ﻣﻊ ﺍﳉِِﺴ ِ‬

‫ﻗﺎﻝ‪» :‬ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺖ‪ ‬ﺇِﺫﹶﹶﺍ ﻭ‪‬ﺿِﻊ‪ ‬ﻓِِﻲ‬ ‫‪e‬‬ ‫ﻭ ﻗﺪ ﺫﻛﺮ‪ ‬ﺳﻌﻴﺪ‪ ‬ﺑﻦ ﺍﻟﺴ‪‬ﻜﻦِ ﰲ ﺳ‪‬ﻨﻨﻪِ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٧٢‬‬

‫ﻗﹶﺒ‪‬ﺮِﻩِ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﻴ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﺧ‪‬ﻔﹾﻖ‪ ‬ﻧِﻌ‪‬ﺎﻟِﻬِﻢ‪ ‬ﺣِﲔ‪ ‬ﻳ‪‬ﻮ‪‬ﻟﱡﱡﻮﻥﹶ ﻋ‪‬ﻨ‪‬ﻪ‪ ،‬ﻓﹶﺈِﻥﹾ ﻛﹶﹶﺎﻥﹶ ﻣ‪‬ﺆ‪‬ﻣِِﻨﺎﹰﹰ‪ ،‬ﻛﹶﹶﺎﻧ‪‬ﺖِ ﺍﻟﺼ‪‬ﻼﹶﺓﹸ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪‬ﺃﹾﺳِﻪِ‪ «..‬ﻭ ﺫﻛﺮ‪‬‬

‫ﺣﺪﻳﺜﺎﹰ ﻃﻮﻳﻼﹰﹰ؛ ﺇﱃ ﺃﻥﹾ ﻗﺎﻝﹶ‪» :‬ﻓﹶﻴ‪‬ﻔﹾﺴ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ‬ﻓِِﻲ ﻗﹶﺒ‪‬ﺮِﻩِ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺫِﺭ‪‬ﺍﻋﺎﹰﹰ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻨ‪‬ﻮ‪‬ﺭ‪ ‬ﻟﹶﻪ‪ ‬ﻓِِﻴﻪِِ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻌ‪‬ﺎﺩ‪ ‬ﺍﻟﹾﺠ‪‬ﺴ‪‬ﺪ‪ ‬ﺑِﻤ‪‬ـﺎ‬

‫ﺮ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ«‪.‬‬
‫ﻌﻠﹶﻖ‪ ‬ﻓِِﻲ ﺷ‪‬ﺠ‪ِ ‬‬
‫ﻭ ﻳ‪ ‬‬
‫ﻮ ﻳ‪‬ﻄِﲑ‪ ،‬‬
‫ﻢ ﺍﻟﻄﱠﻴ‪‬ﺒ‪‬ﺔِِ‪ ،‬ﻓﹶﻬ‪ ‬‬
‫ﻞ ﺍﻟﻨ‪‬ﺴ‪‬ﻤ‪‬ﺔﹸ ﻓِِﻲ ﺍﻟﻨ‪‬ﺴ‪ِ ‬‬
‫ﻭ ﺗ‪‬ﺠ‪‬ﻌ‪ ‬ﹸ‬
‫ﺉ ﻣِﻨ‪‬ﻪ‪ ،‬‬
‫ﺑ‪‬ﺪِ ‪‬‬

‫ﻭ ﰲ ﺍﳌﹸﹸﺴﺘﺪﺭ‪‬ﻙِ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺤﻴﺤﲔِ ﻟﻠﺤﺎﻛﻢ‪ ،‬ﰲ ﻓﻀﺎﺋﻞِ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬﺎ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻛﻨﺖ‪ ‬ﺃﺩﺧﻞﹸ‬ ‫‪.٧٣‬‬

‫ﺩ‪‬ﻓﻦ‪ ‬ﻓﻴﻪِ ﻣﻌ‪‬ﻬﻤﺎ ﻋﻤ‪‬ﺮ‪ ،‬ﻭ ﺍﷲ ﻣﺎ ﺩﺧﻠﹾﺖ‪ ‬ﺇﻻﹼ ﻭ ﺃﻧﺎ ﻣ‪‬ﺸﺪ‪‬ﻭﺩ‪‬ﺓﹰ ﻋﻠﻲ‪ ‬ﺛﻴﺎﰊ ﺣﻴﺎﺀً ﻣـﻦ ﻋ‪‬ﻤـﺮ‪.‬‬
‫ﺍﻟﺒﻴﺖ‪ ‬ﺍﹼﻟﹼﺬﻱ ‪‬‬

‫ﻁ ﺍﻟﺸ‪‬ﻴﺨﲔِِ‪ ،‬ﻭ ﱂ ﻳ‪‬ﺨﺮ‪‬ﺟﺎﻩ‪.‬‬

‫ﺚ ﺻﺤﻴﺢ‪ ‬ﻋﻠﻰ ﺷﺮ ِ‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺣﺪﻳ ﹲ‬
 ‫َ ُ ﱠ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‬
‫ﺩ ﺍﻟـﺮ‪‬ﻭﺡِ ﺇﱃ‬
‫ﻥ ﺍﻟﻘﻮﻝﹶ ﻓﻴﻬﻢ ﺑِِﻌـﻮ ِ‬
‫ﺸ‪‬ﻬﺪﺍﺀِِ‪ ،‬ﻭ ﻋﺮﻓﺖ‪ ‬ﺃ ﹼ‬
‫ﻗﺪ ﻋﺮﻓﺖ‪ ‬ﻣﻘﺎﻻﺕِ ﺍﻟﻨ‪‬ﺎﺱ ﰲ ﺳﺎﺋﺮِ ﺍﳌﻮﺗﻰ‪ ،‬ﻭ ﰲ ﺍﻟ ‪‬‬

‫ﺢِ‪ ،‬ﺃ‪‬ﻧ‪‬ﻬﺎ ﺗﺮﺟِﻊ‪ ‬ﺇﱃ ﺟﺴﺪِﻩِ ﻳﻮﻡ ﺍﻟﻘِِﻴﺎﻣﺔِِ‪،‬‬

‫ﺍﳉﺴﺪِِ‪ ،‬ﻭ ﺑﻘﺎﺋﻬﺎ ﻓﻴﻪِ ﺇﱃ ﻳﻮﻡِ ﺍﻟﻘﻴﺎﻣﺔِ ﺑﻌﻴﺪ‪ ‬ﳐﺎﻟﻒ‪ ‬ﻟﻠﺤﺪﻳﺚِ ﺍﻟﺼ‪‬ﺤﻴ ِ‬

‫ﻞ ﻟﻸﺷﻘﻴﺎﺀِ‪.‬‬
‫ﺀ ﻭ ﻏﲑﻫِِﻢ‪ ،‬ﻭ ﺍﻟﻌﺬﺍﺏ‪ ‬ﺣﺎﺻ ﹲ‬
‫ﺀ ﻣﻦ ﺍﻟﺸ‪‬ﻬﺪﺍ ِ‬
‫ﺡ ﺍﻟﺴ‪‬ﻌﺪﺍ ِ‬
‫ﻞ ﻷﺭﻭﺍ ِ‬
‫ﻥ ﺍﻟﻨ‪‬ﻌﻴﻢ‪ ‬ﺣﺎﺻ ﹲ‬
‫ﻭ ﻋﺮﻓﺖ‪ ‬ﺃ ﹼ‬

‫ﻫِﻢ؟‬
‫ﺀ ﻭ ﻏﲑ ِ‬
‫ﲔ ﺍﻟﺸ‪‬ﻬﺪﺍ ِ‬
‫ﺬ ﺑ ‪‬‬
‫ﻕ ﺣﻴﻨﺌ ٍ‬
‫ﻚ ﺗﻘﻮﻝﹸ‪ :‬ﻣﺎ ﺍﻟﻔﺮ ‪‬‬
‫ﻓﻠﻌﻠﹼ ‪‬‬

‫ﻭ ﺍﳉﹶﹶﻮﺍﺏ‪ ‬ﻋﻦ ﻫﺬﺍ ﻣﻦ ﻭ‪‬ﺟﻬﲔِ‪:‬‬

‫ﻔِﻲ ﺛﺒ‪‬ﻮﺗ‪‬ﻬﺎ ﻋﻦ ﻏﲑﻩِِ‪ ،‬ﻓﺎﻵﻳﺘﺎﻥِ ﺍﻟﻜﹶﹶﺮﳝ‪‬ﺘﺎﻥِ ﺍﻟﻮﺍﺭﺩ‪‬ﺗﺎﻥِ ﰲ ﻗﻮﻟﻪِ ﺗﻌﺎﱃ‪:‬‬

‫ﺪ‪‬ﳘﺎ‪ :‬ﺃﻥﹼ ﺇﺛﺒﺎﺕ‪ ‬ﺍﳊﻴﺎﺓِ ﻟﻠﺸ‪‬ﻬﺪﺍﺀِ ﻻ ﻳﻨ ِ‬
‫ﺃﺣ ‪‬‬

‫ﺪ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪)﴾‬ﺁﻝ ﻋﻤﺮﺍﻥ‪(١٦٩:‬؛ ﻟﻴﺲ‪ ‬ﻓﻴﻬِِﻤـﺎ‬

‫ﻞ ﺃﹶﺣ‪‬ﻴ‪‬ﺎﺀ ﻋِِﻨ ‪‬‬
‫﴿ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻗﹸِﺘﻠﹸﹸﻮﺍﹾ ﻓِِﻲ ﺳ‪‬ﺒِِﻴﻞِ ﺍﻟﻠﹼﻪِ ﺃﹶﻣ‪‬ﻮ‪‬ﺍﺗﺎﹰ ﺑ‪ ‬ﹾ‬

‫ﻧﻔﻲ‪ ‬ﻫﺬﺍ ﺍﳊﹸﹸﻜﻢِ ﻋﻦ ﻏﲑِِﻫﻢ‪ ،‬ﺑﻞ ﺍﻟﺮ‪‬ﺩ‪ ‬ﻋﻠﻰ ﻣﻦ ﻳﻌﺘ‪‬ﻘِﺪ‪ ‬ﺃﻧ‪‬ﻬﻢ ﻟﻴﺴﻮﺍ ﻛﺬﻟﻚ‪ ،‬ﻭ ﻧﺺ‪ ‬ﻋﻠﻴﻬِِﻢ‪ ،‬ﻷﻥﹼ ﺍﻟﻮﺍﻗﻌ‪‬ـﺔﹶ‬

‫ﻛﺎﻧﺖ‪ ‬ﻓﻴﻬِِﻢ‪.‬‬

‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥﹼ ﺃ ‪‬ﻧ‪‬ﻮﺍﻉ‪ ‬ﺍﳊﻴﺎﺓِ ﻣﺘﻔﺎﻭﺗ‪‬ﺔﹲﹲ‪ ،‬ﺣﻴﺎﺓﹲ ﻟﻸﺷﻘﻴﺎﺀِ ﻣﻌﺬﹼﹼﺑﲔ‪ ،‬ﺃﻋﺎﺫﻧﺎ ﺍﷲُ ﺗﻌﺎﱃ ﻣﻨﻬﺎ‪ ،‬ﻭ ﺣﻴﺎﺓﹸ ﺑﻌﺾِ ﺍﳌﺆﻣﻨﲔ‪ ‬ﻣﻦ‬

‫ﺲ ﰲ ﺭﺗﺒ‪‬ﺘِِﻬﻢ‪.‬‬
‫ﻞ ﳌﻦ ﻟﻴ ‪‬‬
‫‪‬ﺯﻕ ﻻ ﳛﺼ‪ ‬ﹸ‬
‫ﺮ ِ‬
‫ﺓ ﻭ ﺍﻟ ‪‬‬
‫ﻉ ﻣﻦ ﺍﳊﻴﺎ ِ‬
‫ﻞ ﻭ ﺃﻋﻠﻰ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻨ‪‬ﻮ ‪‬‬
‫ﺀ ﺃﻛﻤ ﹸ‬
‫ﺓ ﺍﻟﺸ‪‬ﻬﺪﺍ ِ‬
‫ﺍﳌﻨ‪‬ﻌ‪‬ﻤﲔ‪ ،‬ﻭ ﺣﻴﺎ ﹸ‬

‫ﺡ ﻭ ﺍﳉﺴﺪِ ﻋﻠﻰ ﺍﻟﺪ‪‬ﻭﺍﻡِِ‪ ،‬ﻋﻠﻰ ﻣﺎ ﻛـﺎﻥﹶ‬

‫ﰎ ﻣﻦ ﺍﳉﹶﹶﻤﻴﻊِِ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻟﻠﺮ‪‬ﻭ ِ‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺣﻴﺎﺓﹸ ﺍﻷﻧﺒﻴﺎﺀِ ﻓﺄﻋﻠﻰ ﻭ ﺃﻛﻤ‪‬ﻞ ﻭ ﺃ ﱡ‬

‫ﻌ‪‬ﻠﻤﺎﺀِ‪ ،-‬ﻟﻮ ﱂﹾ ﻳﺜﺒﺖ ﺫﻟﻚ‪ ،‬ﻓﻼ ﺷﻚ‪ ‬ﰲ ﻛﻤﺎﻝِ ﺣﻴﺎﺗِِﻬﻢ ﺃﻳـﻀﺎﹰ‬
‫ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ‪-‬ﻋﻠﻰ ﻣﺎ ﺗﻘﺪ‪‬ﻡ‪ ‬ﻋﻦ ﲨ‪‬ﺎﻋﺔٍ ﻣﻦ ﺍﻟ ‪‬‬

‫ﺃﻛﱪ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﻬﺪﺍﺀِ ﻭ ﻏﲑﻫِِﻢ‪ ،‬ﺃﻣ‪‬ﺎ ﺑﺎﻟﻨ‪‬ﺴﺒﺔِ ﺇﱃ ﺍﻟﺮ‪‬ﻭﺡِِ‪ ،‬ﻓﻠِﻜﹶﹶﻤﺎﻝ ﺍﺗ‪‬ﺼﺎﻟِِﻬﺎ ﻭ ﻧﻌِِﻴﻤِِﻬﺎ‪ ،‬ﻭ ﺷ‪‬ﻬﻮﺩِِﻫﺎ ﻟﻠﺤـﻀﺮﺓِ‬

‫ﺮ‪‬ﻓﺔﹲ ﻓﻴﻪِ‪.‬‬
‫ﱂ ﻭ ﻣ‪‬ﺘ‪‬ﺼ ‪‬‬
‫ﻚ ﻣ‪‬ﻘِﺒِﻠﺔﹲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﺎ ِ‬
‫ﻲ ﻣﻊ ﺫﻟ ‪‬‬
‫ﺍﻹﳍﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻫ ‪‬‬

‫ﺔ ﺇﱃ ﺍﳉﹶﹶﺴﺪِِ‪ ،‬ﻓﻠﻤﺎ ﺛﺒﺖ‪ ‬ﻓﻴﻪ ﻣﻦ ﺍﳊﺪﻳﺚِ‪.‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺑﺎﻟ‪‬ﻨ‪‬ﺴﺒ ِ‬

‫ﺑﻌـﺪ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺑﺎﳉﹸﹸﻤﻠﺔِ ﻛﻞﹼ ﺃﺣﺪٍ ﻳ‪‬ﻌﺎﻣﻞﹸ ﺑﻌﺪ‪ ‬ﻣﻮﺗِِﻪ ﻛﻤﺎ ﻛﺎﻥﹶ ﻳ‪‬ﻌﺎﻣ‪‬ﻞﹸ ﰲ ﺣﻴﺎﺗِِﻪ‪ ،‬ﻭ ﳍﺬﺍ ﳚﺐ‪ ‬ﺍﻷﺩﺏ‪ ‬ﻣﻊ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﰲ ﺣ‪‬ﻴﺎﺗِﻪِ‪.‬‬
‫ﻣﻮﺗِِﻪ‪ ،‬ﻛﻤﺎ ﻛﺎ ﹶ‬

‫ﻊ ﺍﻟﺼ‪‬ﻮﺕِ ﻋﻠﻰ ﻧﱯ‪ ‬ﺣﻴﺎ‪ ‬ﻭ ﻻ ﻣﻴ‪‬ﺘﺎﹰ‪.‬‬

‫ﷲ ﻋﻨﻪ‪ ‬ﻗﺎﻝﹶ‪ :‬ﻻ ﻳﻨﺒ‪‬ﻐﻲ ﺭﻓ ‪‬‬
‫ﻲ ﺍ ُ‬
‫ﻖ ﺭﺿ ‪‬‬
‫ﺪ ﺭ‪‬ﻭِﻱ‪ :‬ﻋﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼ‪‬ﺪﻳ ِ‬
‫ﻭ ﻗ ‪‬‬ ‫‪.٧٤‬‬

‫ﻭ ﺭ‪‬ﻭِِﻱ ﻋﻦ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬﺎ ﺃﻧ‪‬ﻬﺎ ﻛﺎﻧﺖ ﺗﺴﻤ‪‬ﻊ‪ ‬ﺻﻮﺕ‪ ‬ﺍﻟﻮﺗﺪِ ﻳﻮﺗ‪‬ﺪ‪ ‬ﻭ ﺍﳌِِﺴﻤﺎﺭِ ﻳ‪‬ـﻀﺮ‪‬ﺏ‪ ‬ﰲ‬ ‫‪.٧٥‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻞ ﺇﻟﻴﻬِِﻢ‪ :‬ﻻ ﺗ‪‬ﺆ‪‬ﺫﻭﺍ ﺭﺳﻮ ﹶ‬
‫‪ ،‬ﻓﺘﺮﺳ ﹸ‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺪ ﺭﺳﻮ ِ‬
‫ﺔ ﲟﺴﺠِ ِ‬
‫ﺭ ﺍﳌﹸﹸﻄﻨﺒ ِ‬
‫ﺾ ﺍﻟﺪ‪‬ﻭ ِ‬
‫ﺑﻌ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺭِﻩ ﺇﻻﹼ ﺑﺎﳌﻨﺎﺻِﻊِِ‪ ،‬ﺗﻮﻗﱢﱢﻴـﹰﺎ ﻟـﺬﻟﻚ‪‬؛‬

‫ﻗﺎﻟﻮﺍ‪ :‬ﻭ ﻣﺎ ﻋﻤِِﻞ ﻋﻠﻲ‪ ‬ﺑﻦ ﺃﰊ ﻃﺎﻟﺐٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ‬ﻣِِﺼﺮﺍﻋﻲ‪ ‬ﺩﺍ ِ‬ ‫‪.٧٦‬‬

‫ﻩ ﺍﳊﹸﹸﺴﻴﲏ ﰲ "ﺃﺧﺒﺎﺭِ ﺍﳌﺪﻳﻨﺔِ"‪.‬‬

‫ﻫﻜﺬﺍ ﺭﻭﺍ ‪‬‬

‫ﻥ ﺃﻧ‪‬ﻪ ﺣﻲ‪.‬‬
‫‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺮ‪‬ﻭ ﹶ‬
‫ﻭ ﻫﺬﺍ ﳑ‪‬ﺎ ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻧ‪‬‬

‫ﻭ ﻋﻦ ﻋﺮﻭ‪‬ﺓﹶ ﻗﺎﻝ‪ :‬ﻭﻗﻊ‪ ‬ﺭﺟﻞﹲ ﰲ ﻋﻠِﻲ‪ ‬ﻋﻨﺪ‪ ‬ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏِِ‪ ،‬ﻓﻘﺎﻝﹶ ﻟﻪ‪ ‬ﻋﻤﺮ‪ ‬ﺑﻦ ﺍﳋﻄﹼﹼﺎﺏِ‪ :‬ﻗﺒ‪‬ﺤـﻚ‪‬‬ ‫‪.٧٧‬‬

‫ﰲ ﻗﱪِﻩِ‪.‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬

‫ﺖ ﺭﺳﻮ ﹶ‬
‫ﷲ ﻟﻘﺪ‪ ‬ﺁﺫﻳ ‪‬‬
‫ﺍ ُ‬

‫ﺪ ﻣﻮﺗِِـﻪِ‬
‫ﺑﻌـ ‪‬‬ ‫‪e‬‬ ‫ﺏ ﻣﻊ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺔ ﺍﻷﺩ ِ‬
‫ﺴ‪‬ﻠﻒِ ﺍﻟﺼﺎﳊﲔ‪ ‬ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِﲔ‪ ‬ﻋﻠِﻢ‪ ‬ﺃﻧ‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﰲ ﻏﺎﻳ ِ‬
‫ﻭ ﻣﻦ ﻧﻈﺮ‪ ‬ﺳﲑ‪ ‬ﺍﻟ ‪‬‬

‫ﻒ ﻛﺬﻟﻚِِ‪ ،‬ﻭ ﻛﻴﻒ‪ ‬ﻻ‬

‫ﻩ ﺍﻟﺸ‪‬ﺮﻳ ِ‬
‫ِ‪ ،‬ﻭ ﻛﺎﻧﻮﺍ ﻣﻊ‪ ‬ﻗﱪِ ِ‬
‫ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﰲ ﺣ‪‬ﻴﺎﺗِﻪِ‬

‫ﻭ ﻗﺪ‪ ‬ﺭ‪‬ﻭِﻱ‪ ‬ﻋﻦ ﻛﻌﺐِ ﺍﻷﺣﺒﺎﺭِ ﻗﺎﻝﹶ‪ :‬ﻣﺎ ﻣﻦ ﻓﺠﺮٍ ﻳﻄﻠﹸﻊ‪ ‬ﺇﻻﹼ ﻧﺰ‪‬ﻝﹶ ﺳﺒﻌﻮﻥﹶ ﺃﻟﻔﺎﹰ ﻣﻦ ﺍﳌﹶﹶﻼﺋﻜـﺔِ ﺣﺘ‪‬ـﻰ‬ ‫‪.٧٨‬‬

‫ﻣ‪‬ﺴﻮ‪‬ﺍ ﻋﺮﺟﻮﺍ ﻭ ﻫ‪‬ﺒﻂﹶ ﻣﺜﻠﹸﹸﻬﻢ‪،‬‬

‫‪ ،‬ﺣﺘ‪‬ﻰ ﺇﺫﺍ ﺃ ‪‬‬ ‫‪e‬‬ ‫ﳛﻔﱡﱡﻮﺍ ﺑﺎﻟﻘﹶﱪِِ‪ ،‬ﻳﻀﺮِِﺑﻮﻥﹶ ﺑﺄﺟﻨِِﺤﺘِِﻬﻢ‪ ،‬ﻭ ﻳﺼﻠﱡﱡﻮﻥﹶ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﲔ ﺃﻟﻔﹰﺎ ﻣﻦ ﺍﳌﹶﹶﻼﺋِﻜﹶﺔِ‪.‬‬
‫ﺝ ﰲ ﺳﺒﻌِ ‪‬‬
‫ﻓﺼ‪‬ﻨﻌﻮﺍ ﻣﺜﻞﹶ ﺫﻟﻚ‪ ،‬ﺣﺘ‪‬ﻰ ﺇِِﺫﺍ ﺍﻧﺸ‪‬ﻘﹼﺖ‪ ‬ﺍﻷﺭﺽ ﺧﺮ‪ ‬‬

‫ﻓﻠﻮ‪ ‬ﱂ ﻳﻜﹸﹸﻦ ﰲ ﺍﳊﹸﹸﻀﻮﺭِ ﻋﻨﺪ‪ ‬ﺍﻟﻘﱪِ ﺇﻻﹼ ﺍﻟﺪ‪‬ﻋﺎﺀُ ﲝﻀﺮﺓِ ﻫﺆِِﻻﺀِ ﺍﳌﻼﺋِﻜﹶﺔِ)‪ ،(٨٧‬ﻓﻜﻴﻒ‪ ‬ﻭ ﻓﻴﻪِ ﺣﻀﺮﺓﹸ ﺳـﻴ‪‬ﺪ‪‬‬

‫‪e‬‬ ‫ﺠﺪِِﻩ‬
‫ﻀ‪‬ﻮﻥﹶ ﺃﺻﻮﺍﺗ‪‬ﻬﻢ ﰲ ﻣـﺴ ِ‬
‫ﲨ‪‬ﻌﲔ‪ ‬ﻳﻐ‪ ‬‬
‫ﺼ‪‬ﺤﺎﺑﺔﹸ ﺭﺿﻮﺍﻥﹸ ﺍﷲِ ﻋﻠﻴﻬﻢ‪ ‬ﺃ ‪‬‬
‫ﲔ‪ ،‬ﻭ ﻟﺬﻟﻚ‪ ‬ﻛﺎﻧﺖ ﺍﻟ ‪‬‬
‫ﺍﳋﻠﻖِ ﺃﲨﻌ ‪‬‬

‫ﺗﻌﻈﻴﻤﹰﺎ ﻟﻪ‪.‬‬

‫ﺟ‪‬ﻠﲔِ ﻣﻦ ﺃﻫﻞِ ﺍﻟﻄﹼﹼﺎﺋﻒِ‪ :‬ﻟﻮ‪ ‬ﻛﻨﺘ‪‬ﻤﺎ ﻣـﻦ ﺃﻫـﻞِ‬

‫ﻓﹶﹶﻔﻲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ :‬ﻋﻦ ﻋﻤﺮ‪ ‬ﺭﺿﻲ ﺍﷲُ ﻋﻨﻪ‪ :‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ ﻟﺮ‪ ‬‬ ‫‪.٧٩‬‬

‫‪.‬‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﺪ ﺭﺳﻮ ِ‬
‫ﻥ ﺃﺻﻮ‪‬ﺍﺗ‪‬ﻜﹸﹸﻤﺎ ﰲ ﻣﺴﺠِ ِ‬
‫ﺪ ﻷََﻭﺟ‪‬ﻌﺘ‪‬ﻜﻤﺎ‪ ،‬ﺗﺮﻓﹶﹶﻌﺎ ِ‬
‫ﺍﻟﺒﻠ ِ‬

‫ﻭ ﺗﻌﻈﻴﻢِ‬ ‫‪e‬‬ ‫ﻭ ﻟﻮ ﲨ‪‬ﻌﻨﺎ ﺍﻷﺣﺎﺩﻳﺚﹶ ﺍﻟﺼ‪‬ﺤﻴﺤﺔﹶ ﺍﻟﹼﹼﱵ ﻓﻴﻬﺎ ﻣﺎ ﻛﺎﻧﺖ‪ ‬ﺍﻟﺼ‪‬ﺤﺎﺑﺔﹸ ﻋﻠﻴﻪِ ﻣﻦ ﺗﻌﻈﻴﻢِ ﺭﺳﻮﻝِ ﺍﷲِ‬

‫ﺏ ﻣﻌﻪ‪.‬‬
‫ﻝ ﺍﻷﺩ ِ‬
‫ﻥ ﻛﻤﺎ ﹶ‬
‫ﻞ ﺍﳌﹶﹶﻼﺋﻜﺔﹸ ﺃﻳﻀﹰﺎ ﻛﺎﻧﻮﺍ ﻳﺴﻠﹸﹸﻜﻮ ﹶ‬
‫ﺕ ﻣ‪‬ﺠﻠﹼﹼﺪﺍﺕ‪‬؛ ﺑ ﹾ‬
‫ﺁﺛﺎﺭِﻩِِ‪ ،‬ﻭ ﺃﺩ‪ِِ‬ﻢ ﻣﻌﻪ‪ ‬ﳉﺎﺀَ ‪‬‬

‫ﻛﻤﺎ ﺭﻭﻯ ﺃﺑﻮ ﺑﻜﺮٍ ﺑﻦ ﺃﰊ ﺷﻴﺒ‪‬ﺔﹶ ﰲ ﻣﺼﻨ‪‬ﻔﻪِ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﺍﺑﻦ ﻓﻀﻴﻞ‪ :‬ﻋﻦ ﻋﻄﺎﺀ ﺑـﻦ ﺍﻟـﺴ‪‬ﺎﺋﺐِ‪ :‬ﻋـﻦ‬ ‫‪.٨٠‬‬

‫‪،‬‬‫‪e‬‬ ‫ﺓﹶ‪ ،‬ﻗﺎﻝ‪ :‬ﻭ‪‬ﺭ‪‬ﺩ‪‬ﻧﺎ ﺍﻟﹾﻤ‪‬ﺪِِﻳﻨﺔﹶ ﻓﺄﺗﻴﻨﺎ ﻋﺒﺪ‪ ‬ﺍﷲِ ﺑﻦ ﻋﻤﺮ‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﻛﹸﻨ‪‬ﺎ ﻋﻨﺪ‪ ‬ﺭﺳﻮﻝِ ﺍﷲِ‬
‫ﳏﺎﺭﺏ‪ :‬ﻋﻦ ﺍﺑﻦ ﺑﺮﻳﺪ ﹶ‬

‫ﻓﺄﺗﺎﻩ‪ ‬ﺭﺟﻞﹲ ﺟ‪‬ﻴﺪ‪ ‬ﺍﻟﹼﺜﹼﻴﺎﺏِِ‪ ،‬ﻃﻴ‪‬ﺐ‪ ‬ﺍﻟﺮ‪‬ﻳﺢِِ‪ ،‬ﺣﺴﻦ‪ ‬ﺍﻟﻮﺟﻪِِ‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﻓﻘـﺎﻝ‪» :‬ﻭ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻚ‪ ،«‬ﻓﻘﺎﻝﹶ‪ :‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﺃﹶﹶﺩﻧ‪‬ﻮﺍ ﻣﻨﻚ‪‬؟ ﻗﺎﻝﹶ‪» :‬ﺍﺩ‪‬ﻧ‪‬ﻪ‪ «‬ﻓﺪ‪‬ﻧﺎ ﺩﻧﻮﺓﹰﹰ‪ ،‬ﻓﻘﹸﹸﻠﻨﺎ‪ :‬ﻣﺎ ﺭﺃﻳﻨﺎ ﻛﺎﻟﻴﻮﻡِ ﻗﻂﹼ ﺭﺟﻼﹰ‬
‫‪‬‬

‫؛ ﰒﹼ ﻗـﺎﻝ‪ :‬ﻳـﺎ‬ ‫‪e‬‬ ‫ﺃﺣﺴﻦ‪ ‬ﺛﻮﺑﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺃﻃﻴﺐ‪ ‬ﺭﳛﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺃﺣﺴﻦ‪ ‬ﻭﺟﻬﺎﹰﹰ‪ ،‬ﻭ ﻻ ﺃﺷﺪ‪ ‬ﺗﻮﻗﲑﺍﹰ ﻟﺮﺳﻮﻝِ ﺍﷲِ‬

‫)‪ (٨٧‬ﺟﻮﺍﺏ‪" ‬ﻟﻮ" ﳏﺬﻭﻑ ﺗﻘﺪﻳﺮ‪‬ﻩ "ﻟﻜﻔﻰ ﺫﻟﻚ‪ ،"‬ﻭ ﻗﺪ ﻗﺎﻟﻮﺍ‪ :‬ﺇﻥﹼ ﺣﺬﻑ ﻣﺎ ﻳﻌﻠﻢ ﺟﺎﺋﺰ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻘﹸﻠﻨﺎ ﻣﺜﻞﹶ ﻣﻘﺎﻟﹶﺘِِﻨﺎ‪ ،‬ﰒﹼ ﻗﺎﻝﹶ ﻟﻪ‪ ‬ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔﹶ‪ :‬ﺃﺩﻧ‪‬ﻮﺍ ﻣﻨﻚ‪ ‬ﻳـﺎ‬
‫ﺭﺳﻮﻝﹶ ﺍﷲِ ﺃﺩﻧ‪‬ﻮﺍ ﻣﻨﻚ‪‬؟ ﻗﺎﻝﹶ‪» :‬ﻧ‪‬ﻌ‪‬ﻢ‪ «‬ﻓﺪ‪‬ﻧﺎ ﺩﻧﻮﺓﹰﹰ‪ ،‬ﻓ ﹸ‬

‫ﻞ ﻭ ﺳ‪‬ﺆﺍﻟﹸﹸﻪ ﻋﻦ ﺍﻹﺳﻼﻡِ‪.‬‬
‫ﺚ ﺟﱪﺍﺋﻴ ﹶ‬
‫ﺫﻛﺮ ﺣﺪﻳ ﹶ‬
‫‪‬‬ ‫ﻝ ﺍﷲِِ؟ ﻗﺎﻝ‪» :‬ﻧ‪‬ﻌ‪‬ﻢ‪ ..«‬ﻭ‬
‫ﺭﺳﻮ ﹶ‬

‫ﺚ ﺍﻟﹼﹼـﱵ ﻻ‬
‫ﻚ ﻣﻦ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺕِ‪ ،‬ﻭ ﻏﲑ‪ ‬ﺫﻟ ‪‬‬
‫ﻚ ﺍﳌﻮ ِ‬
‫‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﻣﻠ ‪‬‬ ‫‪e‬‬ ‫ﺩ‪‬ﺑﻪِ ﻣﻊ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻓﺎﻧﻈﹸﹸﺮ ﺗﻌﻈﻴﻢ‪ ‬ﺟﱪﺍﺋﻴﻞﹶ ﻭ ﺃ ‪‬‬

‫ﺮ ﻟِِﺰﻳ‪‬ﺎﺭﺗِِـﻪ‪ ،‬ﺃﻭ‬
‫ﻥ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﻻ ﻳ‪‬ﺰﺍﺭ‪ ،‬ﻭ ﻻ ﻳ‪‬ﺴﺎﻓ ‪‬‬
‫ﺗ‪‬ﺤﺼﺮ‪ ،‬ﻭ ﺍﻟﻜﺘﺎﺏ‪ ‬ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭ ﺇﲨﺎﻉ‪ ‬ﺍﳌﺴﻠﻤِﲔ‪ ،‬ﻭ ﻻ ﺷﻚ‪ ‬ﺃ ﹼ‬

‫ﷲ ﺗﻌﺎﱃ ﺍﻟﻌ‪‬ﺎﻓِِﻴﺔﹶ‪.‬‬
‫ﻝ ﺍ َ‬
‫ﺏ ﻣﻌﻪ‪ ،‬ﻧﺴﺄ ﹸ‬
‫ﺪ ﻣﻦ ﺍﻷﺩ ِ‬
‫ﻪ ﺑﻌﻴ ‪‬‬
‫ﺙ ﺑِ‬
‫ﻻ ﻳ‪‬ﺴﺘ‪‬ﻐﺎ ﹸ‬

‫ﻭ‪‬ﻯ ﺍﻟﻘﺎﺿﻲ ﺇﲰﺎﻋِِﻴﻞ ﰲ "ﺃﺣﻜﺎﻡِ ﺍﻟﻘﹸﹸﺮﺁﻥ"‪ :‬ﻋﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻋ‪‬ﺒﻴﺪ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺛﻮﺭ‪ :‬ﻋـﻦ‬
‫ﻭ ﻗﺪ ﺭ ‪‬‬ ‫‪.٨١‬‬

‫ﻟﺘ‪‬ﺰﻭ‪‬ﺟﺖ‪ ‬ﻓﻼﻧﺔ‪ ،‬ﻓﺄﻧﺰ‪‬ﻝﹶ ﺍﷲُ ﺗﻌﺎﱃ‪﴿ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﹶـﺎﻥﹶ‬ ‫‪e‬‬ ‫ﻣﻌﻤﺮ‪ :‬ﻋﻦ ﻗﹶﹶﺘﺎﺩﺓﹶ‪ :‬ﺃﻥﹼ ﺭﺟﻼﹰ ﻗﺎﻝﹶ‪ :‬ﻟﻮ ﻗﹸﹸﺒﺾ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻟﹶﻜﹸﻢ‪ ‬ﺃﹶﹶﻥ ﺗ‪‬ﺆ‪‬ﺫﹸﹸﻭﺍ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﻟﹶﹶﺎ ﺃﹶﹶﻥ ﺗ‪‬ﻨﻜِﺤ‪‬ﻮﺍ ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟ‪‬ﻪ‪ ‬ﻣِِﻦ ﺑ‪‬ﻌ‪‬ﺪِﻩِ ﺃﹶﺑ‪‬ﺪﺍﹰ﴾)ﺍﻷﺣﺰﺍﺏ‪(٥٣:‬؛ ﻗﺎﻝ ﻣﻌﻤـﺮ‪ :‬ﻭ‬

‫ﺖ ﻋﺎﺋﺸﺔﹶ‪.‬‬
‫ﻟﺘ‪‬ﺰﻭ‪‬ﺟ ‪‬‬ ‫‪e‬‬ ‫ﺾ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺑﻠﹶﹶﻐﻨِِﻲ ﺃﻧ‪‬ﻪ ﻃﻠﺤ‪‬ﺔﹸ)‪ ،(٨٨‬ﻗﺎﻝﹶ‪ :‬ﻟﻮ ﻗﹸﹸﺒ ‪‬‬

‫ﺪ ﻣ‪‬ﻤﺎﺗِﻪِِ‪ ،‬ﻭ ﻫﺬﺍ ﻣﻌﻠﹸﹸـﻮﻡ‪‬‬

‫ﻪ ﻭ ﺑﻌ ‪‬‬
‫ﻓﺎﻧﻈﹸﹸﺮ ﺇﱃ ﻣ‪‬ﺤﺎﻓﻈﹶﹶﺔ ﺍﻟﻘﹸﹸﺮﺁﻥ ﺍﻟﻌﺰﻳﺰِ ﻋﻠﻰ ﺣﻔﻈِِﻪ ﻭ ﺻﻮﻧِِﻪ ﻋﻤ‪‬ﺎ ﻳ‪‬ﺆ‪‬ﺫﻳﻪِ ﰲ ﺣﻴﺎﺗِ ِ‬

‫ﻣﻦ ﺍﻟﺪ‪‬ﻳﻦ ﺑﺎﻟﻀ‪‬ﺮﻭﺭﺓِِ‪ ،‬ﻭ ﺇﺷﻌﺎﺭ‪ ‬ﺍﻵﻳﺔِ ﺍﻟﻜﺮﳝﺔِ ﺑﺄﻥﹼ ﻧﻜﺎﺣ‪‬ﻬ‪‬ﻦ‪ ‬؛ ﺑﻌﺪ‪ ‬ﺍﳌﻮﺕِ ﻳ‪‬ﺆﺫِِﻳﻪِِ‪ ،‬ﻓﻴ‪‬ﻘﺘ‪‬ﻀﻲ ﺃﻧ‪‬ﻪ ﻳﺘﺄﺫﱠﱠﻯ ﺑﻌـﺪ‪‬‬

‫ﻆِ‪ ،‬ﻟﺌﹶﻼﹼ ﻳﺰﻝﹼ ﻭ ﻫﻮ ﻻ‬

‫ﺍﳌﻮﺕِِ‪ ،‬ﻓﻴ‪‬ﻨﺒﻐِِﻲ ﻟﻠﻤ‪‬ﺤﺘﺮِﺯِ ﻋﻠﻰ ﺩﻳﻨِﻪِ ﺃﻥ ﻳﺴﻠﹸﻚ‪ ‬ﻛﻤﺎﻝﹶ ﺍﻷﺩﺏِِ‪ ،‬ﻭ ﻳﺘﺤ‪‬ﻔﹼﻆﹶ ﻏﺎﻳﺔﹶ ﺍﻟ‪‬ﺘ‪‬ﺤﻔﹼ ِ‬

‫ِ‪ ،‬ﻓﻴﺨﺴ‪‬ﺮ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓﹶ‪.‬‬

‫ﻳﺸﻌ‪‬ﺮ‪ ‬ﻓﻴﻤﺎ ﻳ‪‬ﺆﺫﻳﻪِ‬

‫ﻪ ﺣﺠ‪‬ـﺔﹰ ﻟﻨـﺎ ﻻ‬
‫ﻞ ﻣﺎ ﻧﻘﻮﻟـ ‪‬‬
‫ﺭِﻧﺎ‪ ،‬ﻭ ﳚﻌ ﹶ‬
‫ﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻌﺼِِﻤﻨﺎ ﰲ ﺩﻳﻨِِﻨﺎ‪ ،‬ﻭ ﻳﺴﺘﺮ‪‬ﻧﺎ ﻓﻴﻤﺎ ﺑﻘِِﻲ ﻣﻦ ﺃﻋﻤﺎ ِ‬
‫ﻧﺴﺄﻝﹸ ﺍ َ‬

‫‪ ،‬ﻭ ﲢﺖ‪ ‬ﻟﻮﺍﺋِﻪِِ‪ ،‬ﻭ ﻳﻮﺭِِﺩﻧﺎ ﺣﻮﺿ‪‬ﻪ‪،‬‬ ‫‪e‬‬ ‫ﻋ‪‬ﻠﻴﻨﺎ‪ ،‬ﻭ ﻧﻮﺭﺍﹰ ﻳﺴﻌﻰ ﺑﲔ‪ ‬ﺃﻳﺪﻳﻨﺎ‪ ،‬ﻭ ﺃﻥ ﳛﺸﺮﻧﺎ ﰲ ﺯ‪‬ﻣﺮﺓِ ﻫﺬﺍ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫‪‬‬

‫ﻪ ﻭ ﻛﺮ‪‬ﻣِِﻪ‪ ،‬ﺁﻣﲔ‪.‬‬
‫ﲔ ‪‬ﺪﻳِﻪِِ‪ ،‬ﲟﻨ‪ِ ‬‬
‫ﻌ‪‬ﻠﻨﺎ ﻣﻦ ﺍﳌﹸﺘ‪‬ﺒﻌِِﲔ ﻟﺴﻨ‪‬ﺘِِﻪ‪ ،‬ﺍﻟﺴ‪‬ﺎﻟﻜِ ‪‬‬
‫ﻪ‪ ،‬ﻭ ﳚ ‪‬‬
‫ﻪ ﻭ ﺭﺿﺎﻩ‪ ‬ﻋﻨ ‪‬‬
‫ﻋ‪‬ﺘ ‪‬‬
‫ﺯ‪‬ﻗﻨﺎ ﺷﻔﺎ ‪‬‬
‫ﻭ ﻳﺮ ‪‬‬

‫ﻞ ﻫـﻮ ﺭﺟـﻞﹲ‬
‫)‪ (٨٨‬ﻗﺎﻝ ﺍﳊﺎﻓﻆﹸ ﺟﻼﻝﹸ ﺍﻟﺪ‪‬ﻳﻦ ﺍﻟﺴ‪‬ﻴﻮﻃﻲ ﰲ ﻓﺘﺎﻭﺍﻩ‪ :‬ﻃﻠﺤﺔﹸ ﻫﺬﺍ ﻟﻴﺲ‪ ‬ﻫﻮ ﺍﳌﺸﻬﻮﺭ‪ ،‬ﺃﺣﺪ‪ ‬ﺍﻟﻌﺸﺮﺓِِ‪ ،‬ﺑ ﹾ‬

‫ﻃﻠﺤﺔ ﺍﳌﺸﻬﻮﺭ ﺍﻟﹼﹼﺬﻱ ﻫﻮ ﺃﺣﺪ‪ ‬ﺍﻟﻌﺸﺮﺓِ‪ :‬ﻃﻠﺤﺔﹸ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲِ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑـﻦ‬
‫ﹶﹶ‬ ‫ﻪ ﻭ ﻧﺴ‪‬ﺒﻪِِ‪ ،‬ﻓﺈﻥﹼ‬
‫ﺷﺎﺭﻛﹶﹶﻪ ﰲ ﺍﲰِِﻪ ﻭ ﺍﺳﻢِ ﺃﺑﻴ ِ‬

‫ﻋﻤﺮ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ‪ ،‬ﺍﻟﺘ‪‬ﻴﻤﻲ؛ ﻭ ﻃﻠﺤﺔﹸ ﺻﺎﺣﺐ‪ ‬ﺍﻟﻘﺼ‪‬ﺔِ‪ :‬ﻃﻠﺤﺔﹸ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺷﺎﻓﻊ ﺑﻦ ﻋﻴـﺎﺽ ﺑـﻦ‬

‫ﺻﺨﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ‪ ،‬ﺍﻟﺘ‪‬ﻴﻤﻲ؛ ﻗﺎﻝ ﺃﺑﻮ ﻣﻮﺳﻰ ﰲ ﺍﻟﺬﻳﻞ‪ :‬ﻋﻦ ﺍﺑﻦ ﺷﺎﻫﲔ ﰲ ﺗﺮﲨﺘﻪ‪ :‬ﻫﻮ ﺍﻟﹼﹼﺬﻱ‬

‫‪e‬‬ ‫ﻧﺰﻝﹶ ﻓﻴﻪِ‪﴿ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﹶﺎﻥﹶ ﻟﹶﻜﹸﻢ‪ ‬ﺃﹶﹶﻥ ﺗ‪‬ﺆ‪‬ﺫﹸﹸﻭﺍ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﻟﻠﱠﻪِِ﴾)ﺍﻷﺣﺰﺍﺏ‪(٥٣:‬؛ ﻭ ﺫﻟﻚ ﺃ‪‬ﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻟﺌﻦ‪ ‬ﻣـﺎﺕ‪ ‬ﺭﺳـﻮﻝﹸ ﺍﷲِ‬

‫ﺴ‪‬ﺮﻳﻦ‪ ‬ﻏﻠﻄﻮﺍ‪ ،‬ﻭ ﻇﹶﻨ‪‬ﻮﺍ ﺃﻧ‪‬ﻪ ﻃﻠﺤﺔﹸ ﺃﺣﺪ‪ ‬ﺍﻟﻌﺸﺮﺓ‪ ،‬ﺍﻧﺘﻬﻰ ﻣﻦ ﺍﻷﺻﻞ‪.‬‬
‫ﻷﺗﺰ‪‬ﻭ‪‬ﺟﻦ ﻋﺎﺋﺸﺔﹶ‪ .‬ﻭ ﻗﺎﻝﹶ‪ :‬ﺇﻥﹼ ﲨﺎﻋﺔﹰ ﻣﻦ ﺍﳌﹸﻔ ‪‬‬
 ‫َ ُ َ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﳋﺎﻣﺲ‬
‫ِ‬ ‫ﺍﻟﻔﺼﻞ‬
‫ﻛﺎﻥﹶ ﺍﳌﻘﺼﻮﺩ‪ ‬ﺬﺍ ﻛﻠﹼﹼﻪ ﲢﻘﻴﻖ ﺍﻟﺴ‪‬ﻤﺎﻉ ﻭ ﳓﻮِِﻩ ﻣﻦ ﺍﻷﻋﺮﺍﺽِ ﺑﻌﺪ‪ ‬ﺍﳌﻮﺕِِ‪ ،‬ﻓﺈﻧ‪‬ـﻪ ﻗـﺪ ﻳﻘـﺎﻝﹸ‪ :‬ﺇﻥﹼ ﻫـﺬﻩ‬

‫ﺪ ﺍﳌﻮﺕِِ؟‬
‫ﻞ ﺑﻌ ‪‬‬
‫ﻒ ﲢﺼ ﹸ‬
‫ﺔ ﺑﺎﳊﹶﹶﻴﺎﺓِِ‪ ،‬ﻓﻜﻴ ‪‬‬
‫ﺍﻷﻋﺮﺍﺽ ﻣﺸﺮﻭﻃ ﹲ‬

‫ﺇﻧ‪‬ﻤـﺎ ﻧـﺪ‪‬ﻋﻲ ﺃﻥﹼ‬ ‫ﻭ ﻫﺬﺍ ﺧ‪‬ﻴﺎﻝﹲ ﺿﻌﻴﻒ‪ ،‬ﻷﻧ‪‬ﺎ ﻻ ﻧﺪ‪‬ﻋﻲ ﺃﻥﹼ ﺍﳌﻮﺻﻮﻑ‪ ‬ﺑﺎﳌﻮﺕِ ﻣﻮﺻﻮﻑ‪ ‬ﺑﺎﻟـﺴ‪‬ﻤﺎﻉِِ‪ ،‬ﻭ‬

‫ﺍﻟﺴ‪‬ﻤﺎﻉ‪ ‬ﺑﻌﺪ‪ ‬ﺍﳌﻮﺕِ ﺣﺎﺻﻞﹲ ﳊﻲ‪ ،‬ﻭ ﻫﻮ ﺇﻣ‪‬ﺎ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﻭﺣﺪ‪‬ﻫﺎ‪ ،‬ﺣﺎﻟﺔﹶ ﻛﻮﻥِ ﺍﳉﺴﺪِ ﻣﻴﺘﺎﹰﹰ‪ ،‬ﺃﻭ ﻣﺘ‪‬ﺼﻠﺔﹰ ﺑﺎﻟﺒ‪‬ـﺪ‪‬ﻥِ‬

‫ﺓ ﺇﻟﻴﻪِ‪.‬‬
‫ﺩ ﺍﳊﻴﺎ ِ‬
‫ﺔ ﻋﻮ ِ‬
‫ﺣﺎﻟ ﹶ‬

‫ﻭ ﺍﻹﻧﺴﺎﻥﹸ ﻓﻴﻪِ ﺃﻣﺮﺍﻥِ ﺟﺴﺪ‪ ‬ﻭ ﻧﻔﺲ‪ ،(٨٩)‬ﻓﺎﳉﺴﺪ‪ ‬ﺇﺫﺍ ﻣﺎﺕ‪ ‬ﻭ ﱂ ﺗﻌ‪‬ﺪ ﺇﻟﻴﻪ ﺍﳊﻴﺎﺓﹸ‪ ،‬ﻭ ﻻ ﻧﻘﹸﹸﻮﻝﹸ ﺑﻘِِﻴﺎﻡِ ﺷﻲﺀٍ‬

‫ﻣﻦ ﺍﻷﻋﺮﺍﺽِ ﺍ ﹶﳌﹶﺸﺮﻭﻃﹶﺔِ ﺑﺎﳊﻴﺎﺓِ ﺑﻪِِ‪ ،‬ﻭ ﺇﻥ ﻋﺎﺩ‪‬ﺕِ ﺍﳊﻴﺎﺓﹸ ﺇﻟﻴﻪِ ﺻﺢ‪ ‬ﺍﺗ‪‬ﺼﺎﻓﹸﻪ‪ ‬ﺑﺎﻟﺴ‪‬ﻤﺎﻉِ ﻭ ﻏﲑﻩِ ﻣﻦ ﺍﻷﻋﺮﺍﺽِِ‪،‬‬

‫ﻭ ﺍﻟﻨ‪‬ﻔﺲ‪ ‬ﺑﺎﻗﻴﺔﹲ ﺑﻌﺪ‪ ‬ﻣﻮﺕِ ﺍﻟﺒﺪ‪‬ﻥِ ﻋﺎﳌﺔﹰ ﺑﺎﺗ‪‬ﻔﺎﻕِ ﺍﳌﹸﹸﺴﻠﻤِﲔ‪ ،‬ﺣﺘ‪‬ﻰ ﺇﻥﹼ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻬﺎ ﻟﹶﻤ‪‬ﺎ ﺃﻧﻜﹶﹶﺮﺕ‪ ‬ﲰﺎﻉ‪‬‬

‫ﻢ ﺣ‪‬ﻖ‪.«‬‬
‫ﻝ ﻟﹶﻬ‪ ‬‬
‫ﺖ ﹶﺃﻗﹸﹸﻮ ﹸ‬
‫ﻥ ﻣ‪‬ﺎ ﻛﹸﻨ‪ ‬‬
‫ﻥ ﺃﹶ ﱠ‬
‫ﻌﻠﹶﻤ‪‬ﻮ ﹶ‬
‫ﻥ ﻟﹶﻴ‪ ‬‬
‫ﻢ ﺍﻟﹾﺂَ ﹶ‬
‫ﻌِﻠﻢِِ‪ ،‬ﻭ ﻗﺎﻟﹶﺖ‪ :‬ﺇﻧ‪‬ﻤﺎ ﻗﺎﻝﹶ‪» :‬ﺇِﻧ‪‬ﻬ‪ ‬‬
‫ﺖ ﻋﻠﻰ ﺍﻟ ِ‬
‫ﻘﹶﻠﻴﺐِِ‪ ،‬ﻭﺍﻓﻘﹶ ‪‬‬
‫ﺃﻫﻞ ﺍﻟ ﹶ‬

‫ﻌِﻠﻢِ ﺑﻌـﺪ‪ ‬ﺍﳌـﻮﺕِِ‪ ،‬ﻭ ﱂ‬

‫ﻫِﻢ ﳑﻦ ﻳﻘﻮﻝﹸ ﺑﺒﻘﺎﺀِ ﺍﻟﻨ‪‬ﻔﻮﺱِِ‪ ،‬ﻳﻘﻮﻟﹸﹸﻮﻥﹶ ﺑـﺎﻟ ِ‬
‫ﻔﹶﻼﺳِِﻔﺔِ ﻭ ﻏﲑ ِ‬
‫ﺑﻞ ﻏﲑ‪ ‬ﺍﳌﺴﻠﻤﲔ‪ ‬ﻣﻦ ﺍﻟ ﹶ‬

‫ﺪ ﺑﻪِ‪.‬‬
‫ﺀ ﺍﻟﻨﻔﻮﺱِ ﺇﻻ ﻣﻦ ﻻ ﻳ‪‬ﻌﺘ ‪‬‬
‫ﻳ‪‬ﺨﺎﻟِِﻒ ﰲ ﺑﻘﹶﹶﺎ ِ‬

‫ﻹِﳊﺎﺩِِ‪ ،‬ﻭ ﻻ ﺃﻧ‪‬ﻬﺎ ﺗﺒﻘـﻰ ﺩﺍﺋﻤـﺎﹰ ﻭ ﺇﻥ‬

‫ﻎ ﻭ ﺍ ِ‬
‫ﻞ ﺍﻟﺰ‪‬ﻳ ِ‬
‫ﺾ ﺃﻫ ِ‬
‫ﻪ ﺑﻌ ‪‬‬
‫ﻝ ﺑِ‬
‫ﺀِ‪ ،‬ﻛﻤﺎ ﻗﺎ ﹶ‬
‫ﺩ‪‬ﻧﺎ ﺃﻧ‪‬ﻬﺎ ﻭﺍﺟﺒﺔﹸ ﺍﻟﺒ‪‬ﻘﺎ ِ‬
‫ﻭ ﻟﻴﺲ‪ ‬ﻣ‪‬ﺮﺍ ‪‬‬

‫ﻛﺎﻧﺖ ﻣ‪‬ﻤﻜِِﻨﺔﹰﹰ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﻗﺪ ﻳ‪‬ﻔﻨِِﻴﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﺪ‪ ‬ﻓﻨﺎﺀِ ﺍﻟﻌﺎﱂِ ﰒﱠ ﻳ‪‬ﻌﻴﺪ‪‬ﻫﺎ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﺃﻧ‪‬ﻬﺎ ﺗ‪‬ﺒﻘﻰ ﺑﻌـﺪ‪ ‬ﻣـﻮﺕِ‬

‫ﺖ‪ ،‬ﻭ ﻣـﺎ‬

‫ﺔِ‪ ،‬ﻭ ﺇﻥﹾ ﱂ ﺗ‪‬ﻔﻦ‪ ‬ﺃﻋﻴﺪ‪ ‬ﺍﻟﺒﺪ‪‬ﻥ ﻭ ﺭﺟ‪‬ﻌ ‪‬‬
‫ﺪ‪‬ﺕ ﻣﻊ ﺍﻟﺒﺪ‪‬ﻥِ ﻳﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣ ِ‬
‫ﺍﻟﺒﺪ‪‬ﻥِِ‪ ،‬ﰒﹼ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺇﻥﹾ ﻓﻨِِﻴﺖ‪ ‬ﹸﺃﹸﻋﻴ ‪‬‬

‫ﺕ ﺑﻼ ﺇﺷﻜﺎﻝٍ‪.‬‬
‫ﻙ ﺍﳌﻌ‪‬ﻘﻮﻻ ِ‬
‫ﺩﺍﻣ‪‬ﺖ ﺑﺎﻗِِﻴﺔﹰ ﺗﺪﺭ ‪‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺇﺩﺭﺍﻛﹸﹸﻬﺎ ﻟﻠﻤ‪‬ﺤﺴﻮﺳﺎﺕِ ﻛﺎﻟﺴ‪‬ﻤﻊِ ﻭ ﻏﲑِِﻩ ﻓﻔِِﻲ ﺣﺎﻝِ ﺗﻌﻠﱡﱡﻘﻬﺎ ﺑﺎﻟﺒﺪ‪‬ﻥِ ﺍﺧﺘﻠﹶﹶﻒ ﺍﳌﺘ‪‬ﻜﻠﹼﹼﻤﻮﻥﹶﹶ‪ ،‬ﻫـﻞ ﻫـﻲ‪‬‬

‫ﺍﳌﹸﺪﺭﻛﺔﹸ ﻓﻘﻂ؟ ﻭ ﺍﳊﹶﹶﻮﺍﺱ‪ ‬ﲟﱰﻟﺔِ ﺍﻟﻄﹼﹼﺎﻗﺎﺕِِ‪ ،‬ﺃﻭ ﺍﳊﹶﹶﻮﺍﺱ‪ ‬ﺍﻟﹼﹼﱵ ﻧ‪‬ﺪﺭﻙ‪ ‬ﰒﹼ ﺗﻨﻘﻞﹸ ﺇﳍﻴﺎ ﻛﺎﳊﹸﺠ‪‬ﺎﺏِِ‪ ،‬ﻳـﺴﻤ‪‬ﻌﻮﻥﹶ ﰒﹼ‬

‫ﻳﻨﻘﻠﻮﻥﹶ ﺇﱃ ﺍﳌﻠﻚ‪.‬‬

‫)‪ (٨٩‬ﻗﻮﻟﻪ‪" :‬ﻓﻴﻪ ﺃﻣﺮﺍﻥ"‪ ،‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﺒﻜﻲ‪ :‬ﻟﻠﺴﻴ‪‬ﺪ ﺍﻟﺼ‪‬ﻔﻮﻱ ﻫﻨﺎ ﲢﻘﻴﻖ‪ ‬ﰲ ﻣﺴﺌﻠﺔِ ﺍﳌﻌﺎﺩِِ‪ ،‬ﻓﻠﻴ‪‬ﺮﺍﺟﻊ‪ ،‬ﻭ ﻋِِﺒﺎﺭﺗ‪‬ﻪ‪ :‬ﺍﻹﻧﺴﺎﻥﹸ‬

‫ﺡ ﻭ ﺍﳌﹶﹶﻌﺎِﻧِﻲ ﻳ‪‬ﺴﻤ‪‬ﻰ ﺷﺒ‪‬ﺤﺎﹰ ﻭ ﺟﺜﱠﱠـﺔﹰ ﻻ‬

‫ﻫﻮ ﳎﻤﻮﻉ ﺍﳉﺴﺪِ ﻭ ﺍﻟﺮ‪‬ﻭﺡِِ‪ ،‬ﻭ ﻣﺎ ﻓﻴﻪِ ﻣﻦ ﺍﳌﹶﹶﻌﺎﱐ‪ ،‬ﻓﺈﻥﹼ ﺍﳉﺴﺪ‪ ‬ﺍﻟﻔﺎﺭِِﻍ ﻣﻦ ﺍﻟﺮ‪‬ﻭ ِ‬

‫ﺩ ﺇِِﻧﺴﺎﻧﹰﺎﹰ‪ ،‬ﻻ ﻋ‪‬ﺮﻓﺎﹰﹰ‪ ،‬ﻭ ﻻ‬

‫ﻤ‪‬ﻰ ﻋﻠﻰ ﺍﻹﻧﻔِِﺮﺍ ِ‬
‫ﺮ‪‬ﻭﺡ‪ ‬ﺍﳌﹸﹸﺠﺮ‪‬ﺩ‪ ‬ﻻ ﻳﺴﻤ‪‬ﻰ ﺇﻧ‪‬ﺴﺎﻧﺎﹰﹰ‪ ،‬ﻭ ﻛﺬﺍ ﺍ ﹶﳌﹶﻌﺎﱐ ﺍﳌﹸﹸﺤﻘﹼﹼﻘﺔﹸ ﻻ ﺗ‪‬ﺴ ‪‬‬
‫ﺇِِﻧﺴﺎﻧﺎﹰﹰ‪ ،‬ﻭ ﻛﺬﺍ ﺍﻟ ‪‬‬

‫ﻋ‪‬ﻘﻼﹰﹰ؛ ﺍ‪.‬ﻫـ‪ .‬ﻣﻦ ﺍﻷﺻﻮﻝِ ﺍﳌﻨﻘﹸﹸﻮﻟﺔِ ﻋﻨﻬﺎ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺪﻥِ ﺷﺮﻁﹲ ﰲ ﻫـﺬﺍ‬

‫ﻭ ﻋﻠﻰ ﻛﻞﹼ ﻣﻦ ﺍﻟﻘﻮﻟﲔِ ﻫﻲ‪ ‬ﻣ‪‬ﺪﺭﻛﹶﺔﹲ ﻟﻠﻤ‪‬ﺴﻤﻮﻉِِ‪ ،‬ﻭ ﱂ ﻳﻘﻢ‪ ‬ﺩﻟﻴﻞﹲ ﻋﻠﻰ ﺃﻥﹼ ﺍ‪‬ﺗ‪‬ﺼﺎﹶﻟﹶﻬﺎ ﺑﺎﻟﺒ ‪‬‬

‫ﻢ ﺑﺎﳌﹶﹶﻌﻘﹸﹸﻮﻻﺕِ‪.‬‬
‫ﻁ ﰲ ﺍﻟﻌﻠ ِ‬
‫ﺲ ﺑﺸﺮ ٍ‬
‫ﺲ ﺑﺸﺮﻁٍٍ‪ ،‬ﻛﻤﺎ ﺃﻧ‪‬ﻪ ﻟﻴ ‪‬‬
‫ﺮ ﺃﻧ‪‬ﻪ ﻟﻴ ‪‬‬
‫ﺍﻹﺩﺭﺍﻙِِ‪ ،‬ﺑﻞ ﺍﻟﻈﹼﹼﺎﻫ ‪‬‬

‫ﻡ ﺇﺛﺒﺎﺗِِﻪ ﲟﺠ‪‬ﺮ‪‬ﺩِ ﺍﻟﻌﻘﻞ‪ ،‬ﺑـﻞ ﰲ‬

‫ﻊ ﺍﺗ‪‬ﺒِِﻊ ﻭ ﻟﺴﻨﺎ ﰲ ﻣﻘﺎ ِ‬
‫ﻪ ﲰ‪‬‬
‫ﺩ ﺑِ‬
‫ﻥ ﺇﻣﻜﺎﻥِ ﺫﻟﻚ‪ ‬ﻋﻘﻼﹰﹰ‪ ،‬ﻓﺈﺫﺍ ﻭﺭ ‪‬‬
‫ﻔِﻴﻨﺎ ﺑﻴﺎ ﹸ‬
‫ﻭ ﳓﻦ‪ ‬ﻳﻜ ِ‬

‫ﻣﻘﺎﻡِ ﻋﺪ‪‬ﻡ ﺍﺳﺘﺤﺎﻟﹶﺘِﻪِِ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ ﻟﻴﺲ‪ ‬ﺍﻷﻣﺮ ﻋﻠﻰ ﻣﺎ ﺗﻮﻫ‪‬ﻤ‪‬ﻪ ﺍﻟﺴﺎﺋﻞﹸﹸ‪ ،‬ﻭ ﻣﺎ ﺫﻛﺮ‪‬ﻩ ﻣﻦ ﻣﺸﺮﻭﻃﻴ‪‬ﺔ ﺍﻟﺴﻤﻊِ ﺑﺎﳊﹶﹶﻴﺎﺓ‬

‫ﺻﺤﻴﺢ‪ ،‬ﻭ ﺍﳊﻴﺎﺓﹸ ﺗﺘ‪‬ﺼﻒ‪ ‬ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺎ‪ ،‬ﻭ ﺑﻴﺎﻥﹸ ﺫﻟﻚ ﻳ‪‬ﺤ‪‬ﻮِِﺝ ﺇﱃ ﺍﻟﻜﻼﻡِ ﰲ ﺣﻘﻴﻘﺔِ ﺍﻟﻨ‪‬ﻔﺲِِ‪ ،‬ﻭ ﻗﺪ ﺃﻛﺜﺮ ﺍﻟﻨ‪‬ﺎﺱ‬

‫ﻝ ﺍﻟﻨ‪‬ﺎﺱِ‪.‬‬
‫ﺍﻟﻜﻼﻡ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﻭ ﺍﻟﺘ‪‬ﺼﺎﻧﻴﻒ‪ ،‬ﻭ ﺗﺒﺎﻳﻨﺖ ﻓﻴﻬﺎ ﺃﻗﻮﺍ ﹸ‬

‫ﻫﻞ ﻫﻲ ﺟﺴﻢ‪‬؟ ﺃﻭ ﻋﺮﺽ؟ ﺃﻭ ﳎﻤﻮﻋ‪‬ﻬﻤﺎ؟ ﺃﻭ ﺟﻮﻫﺮ‪ ‬ﻓﺮﺩ‪ ‬ﻣﺘﺤﻴ‪‬ﺰ‪‬؟ ﺃﻭ ﺟﻮﻫﺮ‪ ‬ﳎﺮ‪‬ﺩ‪ ‬ﻏـﲑ‪ ‬ﻣﺘﺤﻴ‪‬ـﺰٍٍ؟ ﻭ ﻻ‬

‫ﺪ ﻣﻦ ﺍﳋﹶﹶﻤﺴﺔِ‪.‬‬
‫ﲔ ﻭﺍﺣ ٍ‬
‫ﻡ ﰲ ﺗﻌﻴِ ِ‬
‫‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﺍﻟﻜﹶﹶﻼ ‪‬‬
‫ﻳ‪‬ﻤﻜِِﻦ ﻗﻮﻝﹲ ﺳﺎﺩﺱ‪‬‬

‫ﻣﻦ ﺍﻟﻨ‪‬ﺎﺱِ ﻣﻦ ﺗﻮﻗﱠﻒ‪ ‬ﻓﻴﻪِِ‪ ،‬ﻭ ﻫﻮ‪ ‬ﺃﺳﻠﻢ‪ ،‬ﻭ ﲪ‪‬ﻞﹸ ﺫﻟﻚ‪ ‬ﻋﻠﻰ ﻗﻮﻟِِـﻪِ ﺗﻌـﺎﱃ‪﴿ :‬ﻗﹸﹸـﻞِ ﺍﻟـﺮ‪‬ﻭﺡ‪ ‬ﻣِِـﻦ‪ ‬ﺃﹶﻣ‪‬ـﺮِ‬

‫ﻩ ﺃﻥ ﻳﺒﻴ‪‬ﻨ‪‬ﻪ ﳍﻢ‪.‬‬
‫ﺭ‪‬ﺑ‪‬ﻲ﴾)ﺍﻹﺳﺮﺍﺀ‪(٨٥:‬؛ ﻭ ﺃ‪‬ﻧ‪‬ﻪ ﱂ ﻳﺄﻣ‪‬ﺮ‪ ‬‬

‫ﻬ‪‬ﻢ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﺟﺴﻢ‪ ،‬ﻭ ﻫﺆ‪‬ﻻﺀِ ﺗﻨﻮ‪‬ﻋﻮﺍ ﺃﻧﻮﺍﻋﺎﹰ ﺃﻣﹶﺜﹶﻠﻬﺎ ﻗﻮﻝﹸ ﻣﻦ ﻗﺎﻝﹶ ﺇﻧ‪‬ﻬﺎ ﺃﺟﺴﺎﻡ‪ ‬ﻟﻄﻴﻔﺔﹲ ﻣـﺸﺘﺒِِﻜﺔﹲ‬
‫ﻭ ﻣﻨ ‪‬‬

‫ﺑﺎﻷﺟﺴﺎﻡِ ﺍﻟﻜﺜﻴﻔﺔِِ‪ ،‬ﺃﺟﺮﻯ ﺍﷲ ﺍﻟﻌﺎﺩﺓﹶ ﺑﺎﳊﹶﹶﻴﺎﺓِ ﻣﻊ ﺑﻘﺎﺋﻬﺎ‪ ،‬ﻭ ﻫﻮ ﻣﺬﻫ‪‬ﺐ‪ ‬ﲨﻬﻮﺭِ ﺍﻟﺴ‪‬ﻨﺔ‪ ،‬ﻭ ﺇﱃ ﺫﻟﻚ‪ ‬ﻳـﺸﲑ‪‬‬

‫ﺀ ﺍﻟﻔﹶﹶﻼﺳِِﻔﺔِ‪.‬‬
‫ﲑ ﻣﻦ ﻗﹸﹸﺪﻣﺎ ِ‬
‫ﻝ ﻛﺜ ٍ‬
‫ﻡ ﺍﳊﺮ‪‬ﻣﲔِِ‪ ،‬ﻭ ﻏﲑ‪‬ﻫﻢ‪ ،‬ﻭ ﻳ‪‬ﻮﺍﻓِﻘﹸﹸﻬﻢ ﻗﻮ ﹸ‬
‫ﻝ ﺍﻷﺷﻌﺮِِﻱ‪ ،‬ﻭ ﺍﻟﺒﺎﻗﻠﹼﹼﺎﻧِِﻲ‪ ،‬ﻭ ﺇﻣﺎ ‪‬‬
‫ﻗﻮ ﹸ‬

‫ﻩ ﺍﳍﺮﺍﺳﻲ ﻣﻦ ﺃﺻﺤﺎﺑِِﻨﺎ‪.‬‬
‫ﺔ ﻣﻦ ﺍﳌﹸﹸﺘﻜﻠﹼﹼﻤﲔ‪ ،‬ﻭ ﻧﺼ‪‬ﺮ ‪‬‬
‫ﺽ ﺧﺎﺹ‪ ،‬ﻭ ﱂ ﻳﻌ‪‬ﻴ‪‬ﻨﻪ‪ ،‬ﻗﺎﹶﻟﹶﻪ ﲨﺎﻋ ﹲ‬
‫ﻭ ﻣﻨﻬ‪‬ﻢ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﻋ‪‬ﺮ ‪‬‬

‫ﻭ ﻣﻨﻬ‪‬ﻢ ﻣﻦ ﻋﻴ‪‬ﻨ‪‬ﻪ‪ ،‬ﻭ ﺗﻨﻮ‪‬ﻋﻮﺍ ﰲ ﺫﻟﻚ ﺃﻧﻮﺍﻋﺎﹰ‪.‬‬

‫ﻭ ﻣﻨﻬ‪‬ﻢ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﺟ‪‬ﻮﻫ‪‬ﺮ‪ ‬ﻓﺮﺩ‪ ،‬ﻣﺘﺤﻴ‪‬ﺰ‪ ،‬ﻧﻘﻞﹶ ﺫﻟﻚ‪ ‬ﺳﻴﻒ‪ ‬ﺍﻟﺪ‪‬ﻳﻦِ ﺍﻵﻣﺪِِﻱ‪ :‬ﻋﻦ ﺍﻟﻐﺰﺍﻟِِﻲ‪ ،‬ﻭ ﻣ‪‬ﻌﻤـﺮ‪ ،‬ﻭ‬

‫ﲔ ﺑﺄﻧ‪‬ﻬﺎ ﺑﺴﻴﻄﺔﹲ‪.‬‬
‫ﲔ ﺍﻟﻘﹶﹶﺎﺋﻠِ ‪‬‬
‫ﻏﲑ‪‬ﳘﺎ ﻣﻦ ﺍﻹﺳﻼﻣِِﻴ ‪‬‬

‫ﻣﺮِ ﺭ‪‬ﺑ‪‬ـﻲ﴾)ﺍﻹﺳـﺮﺍﺀ‪(٨٥:‬‬
‫ﺮ‪‬ﻭﺡ‪ ‬ﻣِﻦ‪ ‬ﺃﹶ ‪‬‬
‫ﻭ ﺍﻟﻘﹶﹶﺎﺋﻠﹸﹸﻮﻥﹶ ‪‬ﺬﻩِ ﺍﻷﻗﻮﺍﻝِ ﺍﻟﺜﹼﹼﻼﺛﺔِ ﻳﻘﻮﻟﻮﻥﹶ‪ :‬ﺇﻥﹼ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻗﹸﻞِ ﺍﻟ ‪‬‬

‫ﺸ‪‬ﺮﻉِ ﻭ ﺗﻔﻘﹼﻪ‪ ‬ﰲ ﺍﻟﻜِِﺘﺎﺏِ ﻭ‬

‫ﻪِ‪ ،‬ﻓﻤﻦ ﺩﺧﻞﹶ ﰲ ﺍﻟ ‪‬‬
‫ﺟﻮﺍﺏ‪ ،‬ﻓﺈﻥﹼ ﺃﻣﺮ‪ ‬ﺍﻟﺮﺏ‪ ‬ﻫﻮ ﺍﻟﺸ‪‬ﺮﻉ‪ ‬ﻭ ﺍﻟﻜِِﺘﺎﺏ‪ ‬ﺍﹼﻟﹼﺬﻱ ﺟﺎﺀَ ﺑ ِ‬

‫ﺮِﻓﻮﺍ ﻣﺎ ﺳﺄﻟﺘ‪‬ﻢ ﻋﻨﻪ‪.‬‬

‫ﻦ ﺗﻌ ِ‬
‫ﻥ ﻣﻌﲎ ﺍﻟﻜﹶﹶﻼﻡِ‪ :‬ﺍﺩﺧﻠﹸﹸﻮﺍ ﰲ ﺍﻟﺪ‪‬ﻳ ِ‬
‫‪‬ﻭﺡ؛ ﻓﻜﺄ ﹼ‬
‫ﻑ ﺍﻟﺮ‪‬‬
‫ﺍﻟﺴ‪‬ﻨﺔِ ﻋﺮ ‪‬‬

‫ﻝ ﰲ ﺫﻟـﻚ‪‬‬
‫ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻗﺪ ﻗﻴﻞ‪ :‬ﺇﻧ‪‬ﻬﻢ ﱂ ﻳﺴﺄﻟﻮﺍ ﻋﻦ ﺍﻟﺮ‪‬ﻭﺡِ ﺍﻹﻧﺴﺎﱐ‪ ،‬ﺑﻞ ﻋﻦ ﻣﻠﹶﹶﻚ ﻣﻦ ﺍﳌﹶﹶﻼﺋِِﻜﺔِِ‪ ،‬ﻭ ﺍﻷﻗـﻮﺍ ِ‬

‫ﻣﺬﻛﻮﺭﺓﹲ ﰲ ﺍﻟﺘ‪‬ﻔﺴﲑِ‪.‬‬

‫ﻭ ﻗﻴﻞﹶ‪ :‬ﻟﻴﺲ‪ ‬ﺳﺆﺍﻻﹰ ﻋﻦ ﺣﻘِِﻴﻘﹶﹶﺘﻬﺎ‪ ،‬ﺑﻞ ﻋﻦ ﺣﺪ‪‬ﻭﺛِِﻬﺎ‪ ،‬ﻭ ﺃﺟﺎﺑ‪‬ﻬﻢ ﲟﺎ ﻳﺪﻝﱡ ﻋﻠﻰ ﺣﺪ‪‬ﻭﺛِِﻬﺎ‪ ،‬ﻭ ﺃﻧ‪‬ﻬﺎ ﻣﻦ ﻓﻌﻞِ ﺍﷲِ‬

‫ﺗﻌﺎﱃ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۷۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺯ ﺍﺗ‪‬ﺼﺎﻓﻬﺎ ﺑﺎﳊﹶﹶﻴﺎﺓِ‪.‬‬
‫ﻢ ﳚﻮ‪ ‬‬
‫ﻝ ﺑﺄﻧ‪‬ﻬﺎ ﺟﺴ ‪‬‬
‫ﻞ ﻣﻦ ﻗﺎ ﹶ‬
‫ﻭ ﻛ ﹼ‬

‫ﻝ ﺑﺄﻧ‪‬ﻬﺎ ﻋﺮﺽ‪ ‬ﻓﺒﻌِِﻴﺪ‪.‬‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﻘﻮ ﹸ‬

‫ﻭ ﻣﻦ ﺍﻟﻨ‪‬ﺎﺱِ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺍﻟﺮ‪‬ﻭﺡ ﺟﻮﻫﺮ‪ ‬ﳎﺮ‪‬ﺩ‪ ‬ﻻ ﻣﺘﺤﻴ‪‬ﺰ‪ ،‬ﻭ ﻻ ﺣﺎﻝﹼ ﰲ ﻣﺘﺤﻴ‪‬ﺰٍٍ‪ ،‬ﻭ ﻫـﻮ ﻣـﺬﻫﺐ‪ ‬ﺣـﺬﹼﹼﺍﻕ‪‬‬

‫ﺍﻟﻔﻼﺳِِﻔﺔِِ‪ ،‬ﻭ ﺍﻟﹼﹼﺬﻱ ﻳﻈﻬﺮ‪ ‬ﺃﻥﹼ ﻫﺬﺍ ﻣﺬﻫﺐ‪ ‬ﺍﻟﻐﺰﺍﱄ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﻫﻜﺬﺍ ﻫﻮ‪ ‬ﰲ "ﺍﳌﻀﻨﻮﻥِ ﺑﻪِ ﻋﻠﻰ ﻏـﲑِ ﺃﻫﻠِِـﻪ‬

‫ﲑ ﺃﻫﻠِِﻪ ﺍﻟﺼ‪‬ﻐﲑِ"‪.‬‬
‫ﻥ ﺑﻪِ ﻋﻠﻰ ﻏ ِ‬
‫ﺍﻟﻜﹶﹶﺒﲑِ"‪ ،‬ﻭ "ﺍﳌﻀﻨﻮ ﹸ‬

‫ﻭ ﻟﻜﻦ‪ ‬ﺍﻵﻣﺪِﻱ‪ ‬ﻧﻘﻞﹶ ﻋﻨﻪ‪ ‬ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﻭ ﺍﳌﻀﻨﻮﻥﹸ ﺍﻟﻜﺒﲑ‪ ‬ﻓﻴﻪِ ﺃﺷﻴﺎﺀَ ﻣﻦ ﺍﻋﺘﻘﺎﺩِ ﺍﻟﻔﹶﹶﻼﺳِِﻔﺔِ ﺧﺎﺭﺟـﺔﹲ ﻋـﻦ‬

‫ﺍﻋﺘﻘﺎﺩِ ﺍﳌﹸﹸﺴﻠِِﻤﲔ‪ ،‬ﻭ ﻟﺬﻟﻚ‪ ‬ﻓﺈﻥﹼ ﺑﻌﺾ‪ ‬ﺍﻟﻔﻀ‪‬ﻼﺀِ ﻛﺎﻥﹶ ﻳﻨﻜِﺮ‪ ‬ﻧﺴﺒﺘ‪‬ﻪ ﺇﱃ ﺍﻟﻐ‪‬ﺰﺍﱄﹼ ﺭﲪﻪ‪ ‬ﺍﷲ؛ ﻭ ﻫﻮ ﰲ ﺍﻹﺣﻴـﺎﺀِ‬

‫ﺐ ﺍﻟﻘﻠﺐِ ﱂ ﻳﻔﺼِِﺢ ﺑﺬﻟﻚ‪.‬‬

‫ﰲ ﺷﺮﺡِ ﻋﺠﺎﺋ ِ‬

‫ﻌ‪‬ﺎﺭِﻑ‪ ‬ﻣـﻦ‬
‫ﻙ ﺍﻟﻌﺎﻟِﻢ‪ ،‬ﺍﻟ ‪‬‬
‫ﻲ ﺍ ﹸﳌﹸﺪﺭ ‪‬‬
‫ﻲ ﺣﻘﻴﻘﺔﹸ ﺍﻹﻧﺴﺎﻥِِ‪ ،‬ﻭ ﻫ ‪‬‬
‫ﻭ ﺇﻧ‪‬ﻤﺎ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻬﺎ ﻟﻄِِﻴﻔﺔﹲ ﺭﺑ‪‬ﺎﻧﻴ‪‬ﺔﹲﹲ‪ ،‬ﺭﻭﺣﺎﻧﻴ‪‬ﺔﹲﹲ‪ ،‬ﻫ ‪‬‬ ‫‪.٨٢‬‬

‫ﻘﹶﻠﺐِ ﺍﳉِِﺴﻤﺎﱐﱢﱢ‪ ،‬ﻭ ﻗﺪ ﲢﻴ‪‬ـﺮ‪ ‬ﺃﻛﺜـﺮ‪‬‬

‫ﺍﻹﻧﺴﺎﻥِِ‪ ،‬ﻭ ﻫﻲ‪ ‬ﺍﳌﹸﹸﺨﺎﻃﹶﺐ‪ ‬ﺍﳌﻄﹶﹶﺎﻟﹶﺐ‪ ،‬ﻭ ﳍﺬِِﻩ ﺍﻟﻠﻄِِﻴﻔﺔِ ﻋﻼﻗﺔﹲ ﻣﻊ ﺍﻟ ﹶ‬

‫ﺮ‪‬ﻭﺡ‪ ،‬ﻭ ﺍﻟـﻨ‪‬ﻔﺲ‪ ،‬ﻭ‬

‫ﺍﻟﻌ‪‬ﻘﻮﻝِ ﰲ ﺇﺩﺭﺍﻙِ ﻭﺟﻪِ ﻋﻼﻗﹶﺘِﻪِِ‪ ،‬ﻭ ﻗﺎﻝﹶ‪ :‬ﺇﻥﹼ ﻫﺬﻩ ﺍﻟﻠﻄﻴﻔﺔﹶ ﺍﻟﺮ‪‬ﺑ‪‬ﺎﻧﻴ‪‬ﺔﹶ ﻳ‪‬ﻄﻠﹶﻖ‪ ‬ﻋﻠﻴﻬﺎ‪ :‬ﺍﻟ ‪‬‬

‫ﺐ ﺍﻟـﺼ‪‬ﻨﻮﺑ‪‬ﺮﻱ‪،‬‬
‫ﻘﹶﻠ ِ‬
‫ﲑ ﺍﻟ ﹶ‬
‫ﺸ‪‬ﻬﻮﺍﻧﻴ‪‬ﺔِِ‪ ،‬ﻭ ﻏ ‪‬‬
‫ﺲ ﺍﻟ ‪‬‬
‫ﲑ ﺍﻟ‪‬ﻨ‪‬ﻔ ِ‬
‫ﻘﹶﻠﺐ‪ ،‬ﻭ ﺍﻟﻌ‪‬ﻘﻞﹸﹸ؛ ﻭ ﻫﻲ‪ ‬ﻏﲑ‪ ‬ﺍﻟﺮ‪‬ﻭﺡِ ﺍﳉِِﺴﻤﺎِﻧﻲ‪ ،‬ﻭ ﻏ ‪‬‬
‫ﺍﻟ ﹶ‬

‫ﻞ ﻟﻔﻆٍ ﳌﻌ‪‬ﻨ‪‬ﻴﲔِِ؛ ﻫﺬﺍ ﻛﻼﻣ‪‬ﻪ ﰲ ﺍﻹﺣﻴﺎﺀِ‪.‬‬

‫ﹲ‪ ،‬ﻛ ﱡ‬
‫ﻅ ﺃﺭﺑﻌ‪‬ﺔﹲ‬
‫ﹲ‪ ،‬ﻭ ﺍﻷﻟﻔﺎ ﹸ‬
‫ﻮ ﺍﻟﻌﻠﻮﻡ ﻭ ﺍﳌﹶﹶﻌﺎﻧِِﻲ ﲬﺴﺔﹲ‬
‫ﻞ ﺍﻟﹼﹼﺬﻱ ﻫ ‪‬‬
‫ﲑ ﺍﻟﻌ‪‬ﻘ ِ‬
‫ﻭ ﻏ ‪‬‬

‫ﻥ ﺛﻼﺛﺔﹸ ﺃﺭﻭﺍﺡ‪:‬‬
‫ﻥ ﰲ ﺑﺪ‪‬ﻥ ﺍﻹﻧﺴﺎ ِ‬
‫ﻭ ﺍﺗ‪‬ﻔﻖ‪ ‬ﺍﻷﻃﺒﺎﺀُ ﻋﻠﻰ ﺃ ﹼ‬

‫ﻞ ﺍﻟﻘﹸﻮ‪‬ﻯ ﺍﻟﻄﹼﹼﺒﻴﻌﻴ‪‬ﺔﹶ‪.‬‬
‫ِ‪ ،‬ﻭ ﳛﻤِ ﹸ‬
‫ﺮ ﺍﻟﺒﺪ‪‬ﻥِ‬
‫ﺚ ﰲ ﺳﺎﺋ ِ‬
‫ﰒ ﻳﻨﺒ ﱡ‬
‫ﻒ ﻣﻌﺪ‪‬ﻧ‪‬ﻪ ﺍﻟﻜﺒﺪ‪ ،‬ﹼ‬
‫ﺡ ﻃﺒﻴﻌِﻲ‪ :‬ﻭ ﻫﻮ ﺟﺴﻢ‪ ‬ﻟﻄﻴ ‪‬‬
‫ﺭﻭ ‪‬‬

‫ﺓ ﺍﳊﻴﺎﺓِ‪.‬‬
‫ِ‪ ،‬ﻭ ﳛﻤِﻞﹸ ﻗﹸﻮ‪ ‬ﹶ‬
‫ﺮ ﺍﻟﺒﺪ‪‬ﻥِ‬
‫ﺚ ﰲ ﺳﺎﺋ ِ‬
‫ﻒ ﻣﻌﺪﻧ‪‬ﻪ ﺍﻟﻘﻠﺐ‪ ،‬ﻭ ﻳﻨﺒ‪ ‬ﱡ‬
‫ﺡ ﺣﻴ‪‬ﻮﺍﱐﱞ‪ :‬ﻭ ﻫﻮ ﺟﺴﻢ‪ ‬ﻟﻄﻴ ‪‬‬
‫ﻭ ﺭﻭ ‪‬‬

‫ﺲ ﻭ ﺍﳊﺮﻛﹶﺔﹸ‪.‬‬
‫ﻥ ﻭ ﻓﻌﻠﹸﹸﻪ ﺍﳊ ‪‬‬
‫ﺮ ﺍﻟﺒﺪ‪ِ ‬‬
‫ﺚ ﰲ ﺳﺎﺋ ِ‬
‫ﻒ ﻣﻌﺪِﻧ‪‬ﻪ ﺍﻟﺪ‪‬ﻣﺎﻍﹸﹸ‪ ،‬ﻭ ﻳﻨﺒ‪ ‬ﹼ‬
‫ﺡ ﻧﻔﺴﺎﻧِﻲ‪ :‬ﻭ ﻫﻮ ﺟﺴﻢ‪ ‬ﻟﻄﻴ ‪‬‬
‫ﻭ ﺭﻭ ‪‬‬

‫ﻜﻠﹼﹼﻤﻮﺍ ﰲ ﺍﻟﻨ‪‬ﻔﺲ ﺍﻟﻨ‪‬ﺎﻃﻘﺔِ ﺍﳋﺎﺻ‪‬ﺔِ ﺑﺎﻹﻧﺴﺎﻥِ ﺍﻟﹼﹼـﱵ ﻫـﻲ‪‬‬

‫ﻭ ﻫﺬِِﻩ ﺍﻷﺭﻭﺍﺡ‪ ‬ﻳﺸﺘﺮِﻙ‪ ‬ﻓﻴﻬﺎ ﺍﳊﹶﹶﻴﻮﺍﻧﺎﺕ‪ ،‬ﻭ ﱂ ﻳﺘ ﹶ‬

‫ﻏﺮ‪‬ﺿ‪‬ﻨﺎ ﻫﻨﺎ‪.‬‬

‫ﺇﺫﺍ ﻋ‪‬ﺮﻑ‪ ‬ﺫﻟﻚ‪ ،‬ﻓﺎﻟﻔﹶﹶﻼﺳِِﻔﺔﹸ ﺍﻟﻘﺎِﺋِﻠﻮﻥﹶ ﰲ ﺍﻟﻨ‪‬ﻔﺲ ﺍﻟﻨ‪‬ﺎﻃﻘﺔِ‪ :‬ﺇﻧ‪‬ﻬﺎ ﺟﻮﻫﺮ‪ ‬ﳎﺮ‪‬ﺩ‪ ،‬ﻓﺈﻧ‪‬ﻬﻢ ﻳﻘﻮﻟﻮﻥﹶ‪ :‬ﺇﻧ‪‬ﻪ ﺣﻲ‪ ،‬ﻋﺎﱂﹲﹲ‪،‬‬

‫ﺪ ﺍﻟﻌﺪ‪‬ﻡِِ‪ ،‬ﳐﻠﻮﻕ‪.‬‬
‫ﺙ ﺑﻌ ‪‬‬
‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﺣﺎﺩ ﹲ‬
‫ﺩ ﺍ ِ‬
‫ﺩ ﺑﺈﳚﺎ ِ‬
‫ﻦ ﻣﻮﺟﻮ ‪‬‬
‫ﻪ ﳑﻜ ‪‬‬
‫‪ ،‬ﻗﺎﺩﺭ‪ ،‬ﻣﺮﻳﺪ‪ ،‬ﻭ ﻟﻜﻨ‪ ‬‬
‫ﻣﺘﻜﻠﹼﻢ‪ ،‬ﲰﻴﻊ‪ ،‬ﺑﺼﲑ‪‬‬

‫ﱂ ﺍﳋﻠـﻖِ‬
‫ﻭ ﻗﺪ ﻳﻄﻠﻘﻮﻥﹶ ﺍﳌﺨﻠﻮﻕ‪ ‬ﻋﻠﻰ ﻣﺎ ﻟﻪ‪ ‬ﻛﻤﻴ‪‬ﺔﹲ ﻳﺪﺧ‪‬ﻞﹸ ﺑﺴ‪‬ﺒِِﺒﻬﺎ ﲢﺖ‪ ‬ﺍﳌﹶﹶﺴﺎﺣﺔِ ﻭ ﺍﻟﺘ‪‬ﻘﺪﻳﺮ‪ ،‬ﻭ ﻳﻘﻮﻟﻮﻥﹶ‪ :‬ﻋﺎ ﹸ‬

‫ﻣﺎ ﻛﺎﻥﹶ ﻛﺬﻟﻚ‪ ،‬ﻭ ﻋﺎﱂﹸ ﺍﻷﻣﺮِ ﺍﳌﻮﺟ‪‬ﻮﺩﺍﺕ ﺍﳋﺎﺭﺟﺔﹸ ﻋﻦ ﺍﳊﺲ‪ ،‬ﻭ ﺍﳋﻴﺎﻝﹸ ﻭ ﺍﳉﻬﺔﹸ ﻭ ﺍﳌﻜﺎﻥﹸﹸ‪ ،‬ﻭ ﺍﻟﺘﺤﻴ‪‬ﺰ‪ ،‬ﻭ‬

‫ﺀ ﺍﻟﻜﻤ‪‬ﻴﺔِ ﻋﻨﻪ‪.‬‬
‫ﺔ ﻭ ﺍﻟﺘﻘﺪﻳﺮ‪ ،‬ﻻﻧﺘِِﻔﺎ ِ‬
‫ﺖ ﺍﳌﺴﺎﺣ ِ‬
‫ﻫﻮ ﻣﺎ ﻻ ﻳﺪﺧ‪‬ﻞ ﲢ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺮ ﺭ‪‬ﺑ‪‬ﻲ﴾)ﺍﻹﺳﺮﺍﺀ‪(٨٥:‬؛ ﺟﻮﺍﺑﹰﺎ ﺑﺄﻧ‪‬ﻬﺎ ﻣﻦ ﻋﺎﻟﹶﹶﻢ ﺍﻷﻣﺮ‪.‬‬

‫ﻣِ‬
‫ﻦ ﺃﹶ ‪‬‬
‫ﻞ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﻣِ ‪‬‬
‫ﻌ‪‬ﻠﻮﻥﹶ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪﴿ :‬ﻗﹸ ِ‬
‫ﻥ ﳍﺬﺍ ﳚ ‪‬‬
‫ﻭ ﺍﳌﻨﺘ‪‬ﺼﺮﻭ ﹶ‬

‫ﻜﻠﹼﹼﻤﻮﻥﹶ ﻣﻦ‪ ‬ﺍﳌﹸﹸﺴﻠﻤﲔ‪ :‬ﻻ ﻳ‪‬ﺜﺒِِﺘﻮﻥﹶ ﻫﺬﺍ ﺍﻟﻮﺻﻒ‪ ‬ﺇﻻ ﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻳﻘﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻛﻞﱡ ﳑﻜِﻦٍ ﻓﻬ‪‬ﻮ ﺇﻣ‪‬ﺎ ﻣﺘﻴﺤ‪‬ﺰ‪ ،‬ﻭ‬
‫ﻭ ﺍﳌﺘ ﹶ‬

‫ﻻ ﺇﱃ ﻣﻮﺟِﺪِِﻩ ﻓﻘﻂﹾ‪.‬‬
‫ﺝ ﺇ ﹼ‬
‫ﺕ ﻋﻨﺪ‪‬ﻫﻢ‪ ،‬ﻷﻧ‪‬ﻪ ﻻ ﳛﺘﺎ ‪‬‬
‫ﻑ ﺍﳌﹸﹸﻤﻜِِﻨﺎ ِ‬
‫ﺔ ﻳﺜﺒِِﺘﻮﻧ‪‬ﻪ ﻭ ﻫﻮ ﺃﺷﺮ ‪‬‬
‫ﻝ ﰲ ﺍﳌﹸﹸﺘﺤﻴ‪‬ﺰِِ‪ ،‬ﻭ ﺍﻟﻔﻼﺳِِﻔ ﹸ‬
‫ﺇﻣ‪‬ﺎ ﺣﺎ ﱞ‬

‫ﻭ ﻟﻜﹸﻞﱟ ﻣﻦ ﺍﳌﹸﹸﺘﻜﻠﱢﱢﻤﲔ‪ ‬ﻭ ﺍﻟﻔﹶﹶﻼﺳِِﻔﺔِ ﻋﻠﻰ ﻧ‪‬ﻔﻴِﻪِ ﻭ ﺇِِﺛﺒﺎﺗِﻪِ ﺃﺩﻟﱠﺔﹲ ﻟﻴﺴﺖ‪ ‬ﺑﺎﻟﻘﹶﹶﻮﻳ‪‬ﺔِِ‪ ،‬ﻭ ﺍﻵﻳﺔﹸ ﺍﻟﻜﹶﹶﺮﳝﺔﹸ ﻟﻴﺲ‪ ‬ﻓﻴﻬﺎ ﺩﻟﻴﻞﹲ‬

‫ﺡ ﻣ‪‬ﺘﺤﻴ‪‬ﺰ‪‬ﺓﹲ‪.‬‬
‫ﻥ ﺍﻟﺮﻭ ‪‬‬
‫ﺔ ﺗﻘﺘ‪‬ﻀﻲ ﺃ ﹼ‬
‫ﺮ ﺍﻟﺸ‪‬ﺮﻳﻌ ِ‬
‫ﳍﻢ ﻛﻤﺎ ﻋﺮﻑ ﰲ ﺍﻟﺘ‪‬ﻔﺴﲑِِ‪ ،‬ﻭ ﻇﻮﺍﻫ ‪‬‬

‫ﻗﺎﻝﹶ‪» :‬ﻳ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬‬ ‫‪e‬‬ ‫ﻓﻘﺪ ﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔﹶ ﺑﺈﺳﻨﺎﺩٍ ﺻﺤﻴﺢٍ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٨٣‬‬

‫ﺔﹸ‪ ،‬ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﻓِِﻲ ﺍﻟﹾﺠ‪‬ﺴ‪‬ﺪِ ﺍﻟﻄﱠﻴ‪‬ﺐِِ‪،‬‬

‫ﻄﻤ‪‬ﺌِﻨ‪ ‬ﹸ‬
‫ﻤ ﹾ‬
‫ﻔﺲ‪ ‬ﺍ ﹾﻟ ‪‬‬
‫ﺟِﻲ ﺃﹶﻳ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪ ‬ﹾ‬
‫ﺍﻟﹾﻤ‪‬ﻼﹶﺋِﻜﹶﺔﹸ ِﻓﺈِﺫﹶﹶﺍ ﻛﹶﹶﺎﻥﹶ ﺍﻟﺮ‪‬ﺟ‪‬ﻞﹸ ﺻ‪‬ﺎِﻟِﺤﹰﺎﹰ‪ ،‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﹸﺃﺧ‪‬ﺮ‪ِ ‬‬

‫ﺃﹸﺧ‪‬ﺮ‪‬ﺟِِﻲ ﺣ‪‬ﻤِِﻴﺪ‪‬ﺓﹰﹰ‪ ،‬ﻭ‪ ‬ﺃﹶﺑ‪‬ﺸِﺮِﻱ ﺑِﺮ‪‬ﻭ‪‬ﺡٍ ﻭ‪ ‬ﺭ‪‬ﻳ‪‬ﺤ‪‬ﺎﻥٍٍ‪ ،‬ﻭ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺭ‪‬ﺍﺽٍ ﻏﹶﻴ‪‬ﺮِ ﻏﹶﻀ‪‬ﺒ‪‬ﺎﻥٍٍ‪ ،‬ﻓﹶﻼﹶ ﻳ‪‬ﺰ‪‬ﺍﻝﹸ ﻳ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻬ‪‬ـﺎ ﺫﹶﻟِِـﻚ‪‬‬

‫ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ،‬ﺛﹸﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﺮ‪‬ﺝ‪ ‬ﺑِﻬ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺍﻟﺴ‪‬ﻤِِﺎﺀِ ﻓﹶﺘ‪‬ﻔﹾﺘ‪‬ﺢ‪ ‬ﻟﹶﻬ‪‬ﺎ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻫ‪‬ﺬﹶﹶﺍ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻓﹸﻼﹶﻥﹲ ﺑ‪‬ﻦ‪ ‬ﻓﹸﻼﹶﹶﻥ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪:‬‬

‫ﻭ ﺭ‪‬ﻳ‪‬ﺤ‪‬ـﺎﻥٍٍ‪ ،‬ﻭ‪‬‬
‫ﺡ ‪‬‬
‫ﻭ ﺃﹶﺑ‪‬ﺸِﺮِِﻱ ﺑِﺮ‪‬ﻭ ٍ‬
‫ﺧﻠِِﻲ ﺣ‪‬ﻤِِﻴﺪ‪‬ﺓﹰﹰ‪ ،‬‬
‫ﻣ‪‬ﺮ‪‬ﺣ‪‬ﺒﺎﹰ ﺑِِﺎﻟﻨ‪‬ﻔﹾﺲِ ﺍﻟﹾﻤ‪‬ﻄﹾﻤِﺌﹶﻨ‪‬ﺔِِ‪ ،‬ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﻓِِﻲ ﺍﻟﹾﺠ‪‬ﺴ‪‬ﺪِ ﺍﻟﻄﱠﻴ‪‬ﺐِِ‪ ،‬ﺃﹸﺩ‪ ‬‬

‫ﻋﻠﱢﱢﻴﲔ‪.‬‬
‫ﻝ ﻟﹶﻬ‪‬ﺎ ﻫ‪‬ﺬﹶﹶﺍ ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﻨ‪‬ﺘ‪‬ﻬِِﻲ« ﻳﻌﲏ‪ :‬ﺇﱃ ِ‬
‫ﻝ ﻳ‪‬ﻘﹶﹶﺎ ﹸ‬
‫ﻼ ﻳ‪‬ﺰ‪‬ﺍ ﹸ‬
‫ﺏ ﺭ‪‬ﺍﺽٍ ﻏﹶﻴ‪‬ﺮِ ﻏﹶﻀ‪‬ﺒ‪‬ﺎﻥٍٍ‪ ،‬ﻓﹶ ﹶ‬
‫ﺭ‪ ‬‬

‫ﻭ ﻭ‪‬ﺭﺩ‪‬ﺕ ﺃﺣﺎﺩﻳﺚﹸ ﻛﺜﲑﺓﹲ ﲟﻌﲎ ﻫﺬﺍ‪ ،‬ﻭ ﺍﻟﻘﹸﺮﺁﻥ ﻳﺸﻬﺪ‪ ‬ﻟﻪ‪ ،‬ﻗﺎﻝﹶ ﺗﻌﺎﱃ‪﴿ :‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﻔﹾﺲ‪ ‬ﺍﻟﹾﻤ‪‬ﻄﹾﻤ‪‬ﺌِﻨ‪‬ـﺔﹸ)‪(٢٧‬‬

‫ﺍﺭ‪‬ﺟِﻌِِﻲ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻚِ ﺭ‪‬ﺍﺿِﻴ‪‬ﺔﹰ ﻣ‪‬ﺮ‪‬ﺿِﻴ‪‬ﺔﹰ)‪ ﴾(٢٨‬ﺍﻟﻔﺠﺮ؛ ﺍﻵﻳﺔﹸﹸ‪ ،‬ﻭ ﻗـﺎﻝ ﺗﻌـﺎﱃ‪﴿ :‬ﻻﹶ ﺗ‪‬ﻔﹶﹶـﺘ‪‬ﺢ‪ ‬ﻟﹶﻬ‪‬ـﻢ‪ ‬ﺃﹶﺑ‪‬ـﻮ‪‬ﺍﺏ‪‬‬

‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ﴾)ﺍﻷﻋﺮﺍﻑ‪(٤٠:‬؛ ﺟﺎﺀَ ﺃﻧ‪‬ﻬﺎ ﺍﻷﻧﻔﺲ‪ ‬ﺍﳋﹶﹶﺒﻴﺜﺔﹸﹸ‪ ،‬ﻭ ﻗﺪ ﻳﻘـﻮﻝﹸ‪ :‬ﺇﻥﹼ ﺍﻹﺷـﺎﺭﺓﹶ ﺑـﺬﻟﻚ‪ ‬ﺇﱃ ﺍﻟـﺮ‪‬ﻭﺡِ‬

‫ﻋﻠﹼﻴ‪‬ﲔ‪ ‬ﺃﻭ ﺳﺠ‪‬ﲔ‪ ،‬ﻭ‬

‫ﺍﳊﹶﹶﻴﻮﺍﻧِِﻲ‪ ،‬ﻭ ﻟﻌﻞﹼ ﺍﻟﺮ‪‬ﻭﺡ‪ ‬ﺍﳊﹶﹶﻴﻮﺍﻧِﻲ‪ ‬ﺍﳌﻮﺟﻮﺩ‪ ‬ﰲ ﺍﻹﻧﺴﺎﻥِ ﻳﺒﻘﹶﹶﻰ ﺑﻌﺪ‪ ‬ﺍﳌﹶﹶﻮﺕِِ‪ ،‬ﻭ ﻳﻨﺘ‪‬ﻘﻞﹸ ﺇﱃ ِ‬

‫ﺍﷲ ﺳﺒﺤﺎﻧ‪‬ﻪ ﻭ ﺗﻌﺎﱃ ﺃﻋﻠﻢ‪.‬‬

 ‫َ ُ َ ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﱠ َ‬
‫ﺍﻟﺸﻔﺎﻋﺔ‬
‫ِ‬ ‫ﺍﻟﻌﺎﺷﺮ‪ِ :‬ﰲ‬
‫ِ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻪ ﺷ‪‬ـﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«؛ ﻭ‬
‫ﺖ ﻟﹶﹶـ ‪‬‬
‫ﻦ ﺯ‪‬ﺍﺭ‪ ‬ﻗﹶﺒ‪‬ﺮِِﻱ ﻭ‪‬ﺟ‪‬ﺒ‪ ‬‬
‫‪» :‬ﻣ‪ ‬‬ ‫‪e‬‬ ‫ﻭ‪ ‬ﻭﺟﻪ‪ ‬ﺫﻛﺮِِﻫﺎ ﺷﺮﺡ‪ ‬ﻣﱳِ ﺍﳊﺪﻳﺚِ ﺍﻷﻭ‪‬ﻝِِ‪ ،‬ﻭ ﻫﻮ ﻗﻮﻟﹸﹸﻪ‬

‫ﺀ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﺔ ﺃﻣﺮﻧﺎ ﺇﻥ ﺷﺎ َ‬
‫ﻥ ﻫﻲ ﺧﺎﲤ ﹸ‬
‫ﺧ‪‬ﺘﻤﻨﺎ ‪‬ﺎ ﺍﻟﻜِِﺘﺎﺏ‪ ‬ﻟﺘﻜﻮ ﹶ‬

‫‪ ،‬ﻭ ﺑﻌﻀ‪‬ﻬﺎ ﻻ ﻳﺪﻧ‪‬ﻮﺍ‬ ‫‪e‬‬ ‫ﻭ ﺍﻟﻘﻮﻝﹸ ﺍﳉﻤﻠﻲ ﰲ ﺍﻟﺸ‪‬ﻔﺎﻋﺎﺕِ ﺍﻷﺧﺮﻭﻳ‪‬ﺔِ ﺃﻧ‪‬ﻬﺎ ﲬﺴﺔﹸ ﺃﻧﻮﺍﻉٍٍ‪ ،‬ﻭ ﻛﻠﹼﹼﻬﺎ ﺛﺎﺑﺘﺔﹲ ﻟﻨﺒﻴ‪‬ﻨﺎ‬

‫ﺑﻌﻤﻮﻡِ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﻭ‬ ‫‪e‬‬ ‫‪ ،‬ﻓﺎﺧﺘﺺ‪‬‬ ‫‪e‬‬ ‫ﺃﺣﺪ‪ ‬ﺇﻟﻴﻪِ ﺳﻮﺍﻩ‪ ،‬ﻭ ﰲ ﺑﻌﻀِِﻬﺎ ﻳ‪‬ﺸﺎﺭﻛﻪ‪ ‬ﻏﲑﻩ‪ ،‬ﻭ ﻳﻜﻮﻥﹸ ﻫﻮ ﺍﳌﺘﻘﺪ‪‬ﻡ‪‬‬

‫ﺢ ﻧﺴﺒ‪‬ﺘ‪‬ﻪ ﺇﻟﻴﻪِ ﳌﺸ‪‬ﺎﺭﻛﹶﹶﺘﻪ ﻭ ﺗﻘﺪ‪‬ﻣﻪ‪ ‬ﻓﻴﻪِ‪.‬‬

‫ﺾ ﺃﻧﻮﺍﻋِِﻬﺎ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺒ‪‬ﺎﻗِِﻲ ﻓﻴﺼِ ‪‬‬
‫ﺑﺒﻌ ِ‬

‫ﻋ‪‬ﱵ"‪ ،‬ﻳﺼﺢ‪ ‬ﺃﻥ ﻳﻜـﻮﻥﹶ‬

‫ﻓﺎﻟﺸ‪‬ﻔﺎﻋﺎﺕ‪ ‬ﻛﻠﹼﹼﻬﺎ ﺭﺍﺟﻌﺔﹲ ﺇﱃ ﺷﻔﹶﹶﺎﻋ‪‬ﺘِِﻪ‪ ،‬ﻭ ﻫﻮ ﺻﺎﺣِِﺐ ﺍﻟﺸ‪‬ﻔﺎﻋ‪‬ﺔِ ﺑﺎﻹﻃﻼﻕِِ‪ ،‬ﻓﻘﻮﻟﹸﹸﻪ "ﺷﻔﺎ ‪‬‬

‫ﺐ ﺍﻟﺘﻨﺒ‪‬ﻪ‪ ‬ﳍﺎ‪.‬‬
‫ﺔ ﳚ ‪‬‬
‫ﺔ ﺫﻟﻚ‪ ‬ﻛ ﹼﻠﹼﻪ ﺇﻟﻴﻪِِ‪ ،‬ﻓﻬﺬﻩ ﻟﻄﻴﻔ ﹲ‬
‫ﺲ ﻟﻨﺴﺒ ِ‬
‫ﺺ ﺑﻪِِ‪ ،‬ﻭ ﺇﱃ ﺍﻟﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﻭ ﺇﱃ ﺍﳉﻨ ِ‬
‫ﺓ ﺇﱃ ﺍﻟﻨ‪‬ﻮﻉ ﺍﳌﺨﺘ ‪‬‬
‫ﺇﺷﺎﺭ ﹰ‬

‫ﺔ ﺃﻗﺴﺎﻡٍ‪:‬‬
‫ﺔ ﲬﺴ ﹸ‬
‫‪ ،‬ﻭﻏﲑﻩ‪ :‬ﺍﻟﺸ‪‬ﻔﺎﻋ ﹸ‬
‫ﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺍﻟﺘ‪‬ﻔﺼﻴﻞﹸﹸ‪ ،‬ﻓﻘﺎ ﹶ‬

‫‪ ،‬ﻭ ﻫﻲ‪ ‬ﺍﻹﺭﺍﺣﺔﹸ ﻣﻦ ﻃﻮﻝِ ﺍﻟﻮ‪‬ﻗﻮﻑِِ‪ ،‬ﻭ ﺗﻌﺠِِﻴﻞﹸ ﺍﳊِِﺴﺎﺏِِ‪ ،‬ﻻ ﻳﺪﻧ‪‬ﻮ ﺇﻟﻴﻬـﺎ‬ ‫‪e‬‬ ‫ﺃﻭﻻﻫﺎ‪ :‬ﳐﺘﺼ‪‬ﺔﹲ ﺑﻨﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪٍ‬

‫‪‬ﻈﻤﻰ‪ ،‬ﻭ ﱂ ﻳ‪‬ﻨﻜِِﺮﻫﺎ ﺃﺣﺪ‪.‬‬

‫ﺔ ﺍﻟﻌ‪‬‬
‫ﻏﲑ‪‬ﻩ‪ ،‬ﻭ ﻫِِﻲ ﺍﻟﺸ‪‬ﻔﺎﻋ‪ ‬ﹸ‬

‫‪ ،‬ﻛﻤـﺎ ﻳﺘ‪‬ﺒـﻴ‪‬ﻦ‪ ‬ﰲ‬ ‫‪e‬‬ ‫ﺍﻟﺜﹼﹼﺎﻧﻴﺔﹸ‪ :‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﰲ ﺇﺩﺧﺎﻝِ ﻗﻮﻡٍ ﺍﳉﻨ‪‬ﺔﹶ ﺑﻐﲑِ ﺣﺴﺎﺏٍٍ‪ ،‬ﻭ ﻫﺬِِﻩ ﺃﻳﻀﺎﹰ ﻭﺭﺩ‪‬ﺕ ﻟﻨﺒﻴ‪‬ﻨـﺎ‬

‫ﺀ ﺍﷲُ ﺗﻌﺎﱃ‪.‬‬
‫ﺚ ﺍﻟﹼﹼﱵ ﻧﺬﻛﹸﹸﺮﻫﺎ ﺇﻥ ﺷﺎ َ‬
‫ﺍﻷﺣﺎﺩﻳ ِ‬

‫ﻡ ﺍﻻﺧﺘِِﺼﺎﺹِ‪.‬‬
‫ﻢ ﺍﻻﺧﺘِِﺼﺎﺹ‪ ‬ﻓﻴﻬﺎ‪ ،‬ﺃﻭ ﻋ‪‬ﺪ‪ ‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺩﻗﻴﻖِ ﺍﻟﻌﻴﺪِ‪ :‬ﻭ ﻻ ﺃﻋﻠ ‪‬‬

‫ﹸﻗﹸﻠﺖ‪ :‬ﻭ ﻟﻔﻆﹸ ﺍﳊﺪﻳﺚِ ﺍﻟﹼﹼﺬﻱ ﻳﺄﰐ‪» :‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺃﹶﺩ‪‬ﺧِﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِﻚ‪ ‬ﻣ‪‬ﻦ‪‬‬ ‫‪.١‬‬

‫ﻦ ﺍﻟﹾﺄﹶﺑ‪‬ﻮ‪‬ﺍﺏِ«‪.‬‬
‫ﻚ ﻣِ ‪‬‬
‫ﺀ ﺍﻟﻨ‪‬ﺎﺱِ ﻓِِﻴﻤ‪‬ﺎ ﺳِﻮ‪‬ﻯ ﺫﹶﻟِ ‪‬‬
‫ﻢ ﺷ‪‬ﺮ‪‬ﻛﹶﹶﺎ ُ‬
‫ﺏ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﻫ‪ ‬‬
‫ﻦ ﺃﹶﺑ‪‬ﻮ‪‬ﺍ ِ‬
‫ﻦ ﻣِ ‪‬‬
‫ﺏ ﺍﻟﹾﺄﹶﻳ‪‬ﻤ‪ِ ‬‬
‫ﻦ ﺍﻟﹾﺒ‪‬ﺎ ِ‬
‫ﻪ ﻣِ ‪‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﺏ ‪‬‬
‫ﻻ ﺣِﺴ‪‬ﺎ ‪‬‬
‫ﹶ‬

‫‪ ،‬ﰲ‬ ‫ﻭ ﺣﺪﻳﺚﹸ ﺩﺧﻮﻝِ ﻗﻮﻡٍ ﺍﳉﻨ‪‬ﺔﹶ ﺑﻐﲑِ ﺣﺴﺎﺏٍٍ‪ ،‬ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻭ ﻣﺴﻠﻢ‪ ‬ﻣﻦ ﻃﺮﻕٍ‪ :‬ﻋﻦ ﺍﻟـﻨ‪‬ﱯ‪e ‬‬ ‫‪.٢‬‬

‫ﻀِﻬﺎ‪» :‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹸ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﻟﹾﹾﻔﺎﹰ ﺑِﻐ‪‬ﻴ‪‬ﺮِ ﺣِﺴ‪‬ﺎﺏٍ«)‪(٩٠‬؛ ﻓﻘﺎﻝﹶ ﺭﺟﻞﹲ‪ :‬ﻳﺎ ﺭﺳـﻮﻝﹶ ﺍﷲِ ﺍﺩﻉ‪‬‬
‫ﺑﻌ ِ‬

‫ﻪ ﻣِﻨ‪‬ﻬ‪‬ﻢ‪.«‬‬
‫ﻌﻠﹾ ‪‬‬
‫ﻌ‪‬ﻠﲏ ﻣﻨﻬ‪‬ﻢ‪ ،‬ﻓﻘﺎﻝ‪» :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺍﺟ‪ ‬‬
‫ﺍﷲَ ﺃﻥ ﳚ ‪‬‬

‫ﺮﻗﹸﹸﻮﻥﹶﹶ‪ ،‬ﻭ‪ ‬ﻟﹶﹶﺎ ﻳ‪‬ﺘ‪‬ﻄﹶﻴ‪‬ﺮ‪‬ﻭﻥﹶﹶ‪ ،‬ﻭ‪‬‬

‫)‪ (٩٠‬ﻭ ﰲ ﻟﻔﻆ‪» :‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹸ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﻟﹾﹾﻔﺎﹰﹰ‪ ،‬ﺑِﻐ‪‬ﻴ‪‬ﺮِ ﺣِﺴ‪‬ﺎﺏٍٍ‪ ،‬ﻭ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻟﹶﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪ِ ‬‬

‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻮ‪‬ﻛﱠﻠﹶﹶﻮﻥﹶ«؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪ :‬ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ؛ ﻭ ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪ :‬ﻋـﻦ‬
‫ﻟﹶﹶﺎ ﻳ‪‬ﻜﹾﺘ‪‬ﻮ‪‬ﻭﻥﹶﹶ‪ ،‬ﻭ‪ ‬‬

‫ﺃﰊ ﻫﺮﻳﺮﺓ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺍﻟﺮﺟﻞ‪ :‬ﻋ‪‬ﻜﺎﺷﺔﹸ)‪.(٩١‬‬

‫ﺮﻗﹸﹸﻮﻥﹶﹶ‪ ،‬ﻭ‪ ‬ﻻﹶ ﻳ‪‬ﺘ‪‬ﻄﹶﻴ‪‬ﺮ‪‬ﻭﻥﹶﹶ‪،‬‬

‫ﺬِﻳﻦ‪ ‬ﻟﹶﹶﺎ ﻳ‪‬ﺴ‪‬ﺘ‪ِ ‬‬
‫ﻫﻢ‪ ‬ﺍﱠﻟ ِ‬
‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪ :‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻭ‪ ‬ﻣﻦ ﻫﻢ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ؟ ﻗﺎﻝﹶ‪ » :‬‬ ‫‪.٣‬‬

‫ﻛﻠﹸﹸﻮﻥﹶ«‪.‬‬
‫ﻢ ﻳ‪‬ﺘ‪‬ﻮ‪ ‬ﱠ‬
‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻬِ ‪‬‬
‫ﻻ ﻳ‪‬ﻜﹾﺘ‪‬ﻮ‪‬ﻭﻥﹶﹶ‪ ،‬ﻭ‪ ‬‬
‫ﻭ ﹶ‬
‫‪‬‬

‫ﻋﻠﹶﻲ‪ ‬ﺍﻟﹾﺎﹸﻣ‪‬ﻢ‪ ،‬ﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬ﺍﻟﻨ‪‬ﺒِﻲ‪ ‬ﻭ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﻟﺮ‪‬ﻫ‪‬ﻂﹸﹸ‪ ،‬ﻭ‪ ‬ﺍﻟﻨ‪‬ﺒِﻲ‪ ‬ﻭ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﻟﺮ‪‬ﺟ‪‬ﻞﹸﹸ‪ ،‬ﻭ‪‬‬
‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪» :‬ﻋ‪‬ﺮِﺿ‪‬ﺖ‪ ‬‬ ‫‪.٤‬‬

‫ﻞ ﻟِِـﻲ‪ :‬ﻫ‪‬ـﺬﹶﹶﺍ‬
‫ﺖ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﻓﹶﻘِِﻴ ﹶ‬
‫ﻭ ﺗ‪‬ﻤ‪‬ﻨ‪‬ﻴ‪ ‬‬
‫ﻊ ﻟِِﻲ ﺳ‪‬ﻮ‪‬ﺍﺩ‪ ‬ﻋ‪‬ﻈِِﻴﻢ‪ ،‬‬
‫ﺭﻓِ ‪‬‬
‫ﻭ ‪‬‬
‫ﻪ ﺃﹶﺣ‪‬ﺪ‪ ،‬‬
‫ﺲ ﻣ‪‬ﻌ‪ ‬‬
‫ﻭ ﻟﹶﻴ‪ ‬‬
‫ﺍﻟﺮ‪‬ﺟ‪‬ﻼﹶﻥِِ‪ ،‬ﻭ‪ ‬ﺍﻟﻨ‪‬ﺒِﻲ‪ ‬‬

‫ﺴﻠﹶﹶﺎﻡ‪ ‬ﻭ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻦ‪ ‬ﺍﻧ‪‬ﻈﹸﺮ‪ ‬ﺇِﻟﹶﹶﻰ ﺍﻟﹾﹸﺄﻓﹸﻖِِ؛ ﻓﹶﻨ‪‬ﻈﹶﺮ‪‬ﺕ‪ ‬ﻓﹶﺈِﺫﹶﹶﺍ ﻫ‪‬ﻮ‪ ‬ﺳ‪‬ﻮ‪‬ﺍﺩ‪ ‬ﻋ‪‬ﻈِِﻴﻢ‪ ،‬ﻓﹶﻘِِﻴﻞﹶ ﻟِِﻲ‪ :‬ﺍﻧ‪‬ﻈﹸﹸـﺮ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟ ‪‬‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬‬

‫ﺔ ﺑِﻐ‪‬ﻴ‪‬ـﺮِ‬
‫ﻥ ﺍﻟﹾﺠ‪‬ﻨ‪ ‬ﹶ‬
‫ﺧﻠﹸﹸﻮ ﹶ‬
‫ﻥ ﺃﹶﻟﹾﹾﻔﹰﺎ ﻳ‪‬ﺪ‪ ‬‬
‫ﺇِﻟﹶﹶﻰ ﺍﻟﹾﹸﺄﻓﹸﻖِ ﺍﻟﹾﺂَﺧ‪‬ﺮ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﺳ‪‬ﻮ‪‬ﺍﺩ‪ ‬ﻋ‪‬ﻈِِﻴﻢ‪ ،‬ﻓﹶﻘِِﻴﻞﹶ ﻟِِﻲ‪ :‬ﻫ‪‬ﺬِﻩِ ﺃﹸﻣ‪‬ﺘ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻣ‪‬ﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮ ﹶ‬

‫ﻭ ﻻﹶ ﻋ‪‬ﺬﹶﹶﺍﺏٍ«)‪.(٩٢‬‬
‫ﺏ ‪‬‬
‫ﺣِﺴ‪‬ﺎ ٍ‬

‫ﻭ ﻟﹶﹶﺎ ﻋ‪‬ﺬﹶﹶﺍﺏ‪.«‬‬
‫ﻢ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻬِ ‪‬‬
‫ﻢ ﻟﹶﹶﺎ ﺣِﺴ‪‬ﺎﺏ‪ ‬‬
‫ﻥ ﺃﹶﻟﹾﹾﻔﺎﹰ ﻗﹸﺪ‪‬ﺍﻣ‪‬ﻬ‪ ‬‬
‫ﺀ ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮ ﹶ‬
‫ﻭ ﻫ‪‬ﺆ‪‬ﻟﹶﹶﺎ ِ‬
‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪ » :‬‬ ‫‪.٥‬‬

‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪» :‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹸ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﺯ‪‬ﻣ‪‬ﺮ‪‬ﺓﹲﹲ‪ ،‬ﻫ‪‬ﻢ‪ ‬ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﻟﹾﹾﻔﺎﹰ ﺗ‪‬ﻀِِﻲﺀُ ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﺿ‪‬ﺎﺀَﺓﹶ ﺍﻟﹾﻘﹶﻤ‪‬ﺮِ‬ ‫‪.٦‬‬

‫ﺔ ﺍﻟﹾﺒ‪‬ﺪ‪‬ﺭِ«)‪.(٩٣‬‬
‫ﻟﹶ ‪‬ﻴﻠﹶ ﹶ‬

‫ﺚ ﻛﻠﱡﱡﻬﺎ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪.‬‬
‫ﻩ ﺍﻷﺣﺎﺩﻳ ﹸ‬
‫ﻭ ﻫﺬ ِ‬

‫ﻢ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹶ ﺁَﺧِﺮ‪‬ﻫ‪‬ﻢ‪.«‬‬

‫ﻞ ﺃﹶﻭ‪‬ﻟﹸﻬ‪ ‬‬
‫ﺮ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪» :‬ﻟﹶﹶﺎ ﻳ‪‬ﺪ‪‬ﺧ‪ ‬ﹸ‬
‫ﻭ ﰲ ﺣﺪﻳﺚٍ ﺁﺧ ‪‬‬ ‫‪.٧‬‬

‫ﺓ ﺇﱃ ﺳـﻌﺔِ‬
‫ﻭ‪‬ﳍﻢ ﻭ ﺁﺧﺮﻫﻢ"؛ ﻭ ﻫﻮ ﺇﺷـﺎﺭ ﹲ‬
‫ﺢ ﺑﻪِِ‪ ،‬ﻭ ﻗﻮﻟﹸﹸﻪ‪" :‬ﺃ ‪‬‬
‫ﺔ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﺳﻴﺄﰐ ﺍﻟﺘ‪‬ﺼﺮﻳ ‪‬‬
‫ﻭ ﻫﻮ ﺇﺷﺎﺭﺓﹲ ﺇﱃ ﺳﻌ ِ‬

‫ﺢ ﺑﻪِ‪.‬‬
‫ﺑﺎﺏ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﺳﻴﺄﰐ ﺍﻟﺘ‪‬ﺼﺮﻳ ‪‬‬

‫ﺔ ﻭﺍﺣﺪﺓﹰ‪.‬‬
‫ﻥ ﺩﻓﻌ ﹰ‬
‫ﺮ ﻳﺪﺧﻠﻮ ﹶ‬
‫ﻡ ﰲ ﺍﻟﺰ‪‬ﻣﺎﻥِ ﻭ ﺍﳌﺘﺄﺧ‪ ‬‬
‫ﻥ ﺍﳌﺘﻘﺪ‪ ‬‬
‫ﺩ ﺑﻪ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪ ،‬ﻭ ﺃ ﹼ‬
‫ﻭ ﻗﻮﻟﻪ‪" :‬ﺃﻭﳍﻢ ﻭ ﺁﺧﺮﻫ‪‬ﻢ"؛ ﺇﻣ‪‬ﺎ ﺃﻥ ﻳﺮﺍ ‪‬‬

‫ﻭ ﺇﻣ‪‬ﺎ ﺃﻥ ﻳﻜﻮﻥﹶ ﻛﻨﺎﻳﺔﹰ ﻋﻦ ﺳ‪‬ﺮﻋﺔِ ﺗﻌﺎﻗﹸﹸﺒﻬﻢ‪ ،‬ﻓﺈﻧ‪‬ﻬﻢ ﻳﺪﺧ‪‬ﻠﻮﻥﹶ ﻣ‪‬ﺘﻤﺎﺳِِﻜﲔ‪ ،‬ﻭ ﺇﻻﹼ ﻓﻴﺴﺘﺤِِﻴﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﳍـﻢ‬

‫‪‬ﳍﻢ ﻗﺒﻞﹶ ﺁﺧﺮِِﻫﻢ ﺣﻘﻴﻘﺔﹰ‪.‬‬

‫ﻞ ﺃﻭ‪‬‬
‫ﺮ ﰲ ﺍﻟﺪﺧﻮﻝِِ‪ ،‬ﻭ ﻻ ﻳﺪﺧ‪ ‬ﹸ‬
‫ﻝ ﻭ ﺁﺧ ‪‬‬
‫ﺃﻭ‪ ‬ﹲ‬

‫ﺇﺫﺍ ﻋﺮﻓﺖ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻼ ﺷﻚ‪ ‬ﺃﻥﹼ ﺯﻣﺮﺓﹰ ﺗﺪﺧ‪‬ﻞﹸ ﺍﳉﻨ‪‬ﺔﹶ ﺑﻐﲑِ ﺣﺴﺎﺏٍٍ‪ ،‬ﻭ ﻫﻢ‪ ‬ﺑﺎﻟﺼ‪‬ﻔﺔِ ﺍﳌﺬﻛﹸﹸﻮﺭﺓِ ﰲ ﺍﳊﺪِِﻳﺚِِ‪ ،‬ﻭ ﻗﺪ‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺓ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺔ ﺭﺿِِﻲ ﺍﷲُ ﻋﻨﻪ‪ ‬ﺑﺪﻋﻮ‪ِ ‬‬
‫ﺩﺧﻞﹶ ﻓﻴﻬِِﻢ ﻋ‪‬ﻜﺎﺷ ﹸ‬

‫‪» :‬ﺳ‪‬ﺒ‪‬ﻘﹶﻚ‪ ‬ﺑِﻬ‪‬ﺎ ﻋ‪‬ﻜﹶﹶﺎﺷ‪‬ﺔﹸ«‪.‬‬ ‫‪e‬‬ ‫ﻌ‪‬ﻠﻨِِﻲ ﻣﻨﻬ‪‬ﻢ‪ ،‬ﻓﻘﺎﻝﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﳚ‪‬‬
‫ﺀ ﺭﺟﻞﹲ ﺁﺧﺮ‪ ،‬ﻓﻘﺎﻝﹶ‪ :‬ﺍﺩﻉ‪ ‬ﺍﷲَ ﺃ ﹾ‬
‫)‪ (٩١‬ﰒﹼ ﺟﺎ َ‬

‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﻫﻮ ﺣﺪﻳﺚﹲ ﻣﺘ‪‬ﻔﻖ‪ ‬ﻋﻠﻴﻪِ ﻣﻦ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٩٢‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎ ‪‬‬

‫ﻡ ﺃﲪﺪ‪ ،‬ﻭ ﻫﻮ ﺣﺪﻳﺚﹲ ﻣﺘ‪‬ﻔﻖ‪ ‬ﻋﻠﻴﻪِ ﻣﻦ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٩٣‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻖ ﻫﺬﺍ ﺍﳉﹶﹶﺰﺍﺀََ‪ ،‬ﻟﻜﻦ ﺩ‪‬ﺧﻮﻟﹸﹸﻬﻢ ﺍﳉﻨـﺔﹶ‬

‫ﻭ ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ‬ﺃﻥﹼ ﻛﻞﹼ ﻣﻦ ﺣﺼﻠﹶﺖ‪ ‬ﻟﻪ‪ ‬ﺍﻟﺼ‪‬ﻔﺔﹸ ﺍﳌﹶﹶﺬﻛﹸﹸﻮﺭﺓﹸ ﰲ ﺍﳊﺪِِﻳﺚِ ﺍﺳﺘ‪‬ﺤ ‪‬‬

‫‪ ،‬ﻓﺈِِﺫﺍ ﺷﻔِﻊ‪ :‬ﺃﺫِﻥﹶ ﺍﷲُ ﺑﺈﺩﺧﺎﻟِِﻬﻢ ﻣﻦ ﺍﻟﺒ‪‬ﺎﺏِ ﺍﻷﳝـﻦِِ‪ ،‬ﻛﻤـﺎ ﻫـﻮ ﻇـﺎﻫﺮ‪‬‬ ‫‪e‬‬ ‫ﻣﺘﻮﻗﱢﻒ‪ ‬ﻋﻠﻰ ﺷﻔﺎﻋ‪‬ﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺍﳊﺪِِﻳﺚِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﺟﻌﻞﹶ ﻛﻮﻧ‪‬ﻬﻢ ﻻ ﺣِِﺴﺎﺏ‪ ‬ﻋﻠﹶﹶﻴﻬﻢ ﻭﺻﻔﺎﹰ ﺛﺎﺑﺘﺎﹰ ﻟﹶﻬ‪‬ﻢ‪ ،‬ﻭ ﳛﺘﻤﻞﹸ ﺃﻥﹼ ﺫﻟﻚ‪ ‬ﺍﳉﺰﺍﺀَ ﺇﻧ‪‬ﻤﺎ ﻳﺴﺘﺤِﻘﹼﹼﻮﻧ‪‬ﻪ‪‬‬

‫ﺑﺸﺮﻁِ ﺍﻟﺸ‪‬ﻔﺎﻋ‪‬ﺔِِ‪ ،‬ﻭ ﺇﻥ ﺍﺷﺘ‪‬ﻤﻠﹸﹸﻮﺍ ﻋﻠﻰ ﺍﻟﺼ‪‬ﻔﺎﺕِ ﺍﳌﹶﹶﺬﻛﻮﺭ‪‬ﺓِ ﻟﻜﻦ‪ ‬ﱂ ﻳﺪﻝﱠ ﺩﻟﻴﻞﹲ ﻋﻠﻰ ﻫﺬﺍ؛ ﻭ ﺃﻋﲏ ﺑﺎﳊـﺪِِﻳﺚِ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ«‪.‬‬
‫ﻻ ﺣِﺴ‪‬ﺎﺏ‪ ‬‬
‫ﻦ ﹶ‬
‫ﺔ ﻣ‪ ‬‬
‫ﻞ ﺍﻟﹾﺠ‪‬ﻨ‪ ‬ﹶ‬
‫ﺍﳌﹶﹶﺬﻛﻮﺭِ ﻗﻮﻟﻪ‪ ‬ﺗﻌﺎﱃ‪» :‬ﺃﹶﺩ‪‬ﺧِ ِ‬

‫ﻭ ﺃﻣ‪‬ﺎ ﺃﻥﹼ ﺷﺨﺼﺎﹰ ﻻ ﻳﺘ‪‬ﺼﻒ‪ ‬ﺑﺎﻟﺼ‪‬ﻔﺔِ ﺍﳌﹶﹶﺬﻛﹸﹸﻮﺭﺓِ ﰲ ﺍﳊﺪِِﻳﺚِِ‪ ،‬ﻭ ﻳﻜﻮﻥﹸ ﳑ‪‬ﻦ ﻳﺴﺘﺤﻖ‪ ‬ﺍﳊِِﺴﺎﺏ‪ ،‬ﻓﻬﻞﹾ ﻳـﺸﻔﻊ‪‬‬

‫ﲑ ﺣﺴﺎﺏٍٍ؟ ﺃﻭ‪ ‬ﻻ؟‬

‫ﺔ ﺑﻐ ِ‬
‫ﻞ ﺍﳉﻨ‪ ‬ﹶ‬
‫ﻪ ﺣﺘ‪‬ﻰ ﻳﺪﺧ‪ ‬ﹶ‬
‫ﻓﻴ ِ‬

‫ﻟﻔﻆﹸ ﺍﳊﺪﻳﺚِ ﻻ ﻳﺪ‪‬ﻝﱡ ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﺑﻨﻔﻲٍ ﻭ ﻻ ﺇﺛﺒﺎﺕٍٍ‪ ،‬ﻭ ﻇﺎﻫﺮ‪ ‬ﻗﻮﻟﻪِ‪» :‬ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ ﺃﹶﻟﹾﹾﻔﺎﹰ«‪ ،‬ﺃﻧ‪‬ﻬﻢ ﻻ ﻳﺰِِﻳﺪﻭﻥﹶ ﻋﻠﻰ‬

‫ﺔ ﺍﳌﹶﹶﺬﻛﻮﺭﺓِ‪.‬‬
‫‪‬ﻬﻢ ﻛﻠﹼﹼﻬﻢ ﺑﺎﻟﺼ‪‬ﻔ ِ‬
‫ﺫﻟﻚ‪ ،‬ﻭ ﺃﻧ‪‬‬

‫ﲑ ﺣﺴﺎﺏٍٍ؟‬
‫ﺔ ﺑﻐ ِ‬
‫ﺀ ﻣﻦ ﻳﺪﺧ‪‬ﻞ ﺍﳉﻨ‪ ‬ﹶ‬
‫ﺔ ﻣﻦ ﻏﲑِ ﺍﻷﻧﺒﻴﺎ ِ‬
‫ﻢ ﺍﻟﺴ‪‬ﺎﺑﻘﹶ ِ‬
‫ﻭ ﻫﻞ ﻣﻦ ﺍﻷﻣ ِ‬

‫ﻲ ﻭ ﻻ ﺇِِﺛﺒﺎﺕٍ‪.‬‬
‫ﺀ ﺑﻨﻔ ٍ‬
‫ﻪ ﺷﻲ ٌ‬
‫ﱂ ﻳﺮِِﺩ ﻓﻴ ِ‬

‫ﺔ ﺭﲪﻪ‪ ‬ﺍﷲ‪ :‬ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ‬ﺃﻥﹼ ﻓﻴﻬِِﻢ ﻣﻦ ﻫ‪‬ﻮ ﻛﺬﻟﻚ‪.‬‬

‫ﻞ ﺑﻦ ﻋﻄِِﻴ ﹶ‬
‫ﻝ ﺃﺑﻮ ﻃﺎﻟﺐ ﻋﻘﻴ ﹸ‬
‫ﻭ ﻗﺎ ﹶ‬

‫ﺓ ﻣـﻦ ﺃﻣ‪‬ﺘِِـﻪ‬
‫ﻝ ﺃﻭ‪‬ﻝ ﺯﻣﺮ ٍ‬
‫‪ ،‬ﰲ ﺇﺩﺧﺎ ِ‬ ‫‪e‬‬ ‫ﺔ ﻟِِﻨﺒﻴ‪‬ﻨﺎ‬
‫ﺔ ﺛﺎﺑﺘ ﹲ‬
‫ﺮ ﺍﳌﹶﹶﻔﺮ‪‬ﻭﺿﺔِ ﻓﺎﳋﹸﹸﺼﻮﺻِﻴ‪ ‬ﹸ‬
‫ﻗﻠﺖ‪ :‬ﻭ ﻋﻠﻰ ﻛﻞﹼ ﻣﻦ ﺍﻟﺘ‪‬ﻘﺎﺩﻳ ِ‬

‫ﺸ‪‬ﻔﺎﻋﺔﹶﹶ‪ ،‬ﻗﺒﻞﹶ ﺃﻥﹾ ﺗ‪‬ﺠﻌﻞﹶ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﻟﻐ‪‬ـﲑﻩِِ؛ ﻭ‬

‫ﺍﳉﻨﺔﹶ ﺑﺸ‪‬ﻔﺎﻋ‪‬ﺘِﻪِِ‪ ،‬ﻓِﺈﻥﹼ ﺷﻔﺎﻋ‪‬ﺘ‪‬ﻪ‪ ‬ﺍ ﹶﳌﹶﺬﻛﹸﹸﻮﺭﺓﹶ ﺗﻜﹸﹸﻮﻥﹸ ﰲ ﺃﻭ‪‬ﻝِ ﻣﻘﺎﻡِ ﺍﻟ ‪‬‬

‫ﺔ ﻛﻤﺎ ﺳﻴﺄﺗِِﻲ‪.‬‬
‫ﻝ ﻣﻦ ﻳﺪﺧ‪‬ﻞ ﺍﳉﻨ‪ ‬ﹶ‬
‫ﺓ ﺍﳌﺬﻛﻮﺭ‪‬ﺓِ‪ ،‬ﻭ ﻫِِﻲ ﺃﻭ‪ ‬ﹸ‬
‫ﻝ ﺍﻟﺰ‪‬ﻣﺮ ِ‬
‫ﻥ ﰲ ﺇﺩﺧﺎ ِ‬
‫ﺐ ﻋﻠﻴﻬﺎ ﺍﻹﺫ ﹸ‬
‫ﻳﺘ‪‬ﺮﺗ‪ ‬‬

‫ﻭ ﻫ‪‬ﺬﺍ ﺍﳌﻌﲎ ﻻ ﻳ‪‬ﺸﺎﺭﻛﹸﻪ‪ ‬ﺃﺣﺪ‪ ‬ﻓﻴﻪِِ‪ ،‬ﺳﻮﺍﺀً ﻛﺎﻥﹶ ﰲ ﺍﻷﻣﻢِ ﺍﳌﹸﹸﺘﻘﺪ‪‬ﻣﺔِ ﻣﻦ ﻳﺪﺧ‪‬ﻞﹸ ﺑﻐﲑِ ﺣـﺴﺎﺏٍ ﻭ ﳛﺘـﺎﺝ‪ ‬ﺇﱃ‬

‫ﺔ ﻧﺒﻴ‪‬ﻪِ ﺃﻭ ﻻ‪.‬‬
‫ﺷﻔﹶﹶﺎﻋ ِ‬

‫ﻭ ﺣﻴﻨﺌِﺬٍ ﺗﻜﻮﻥﹸ ﺍﻟﻌِِﺒﺎﺭﺓﹸ ﺍﶈﺮ‪‬ﺭﺓﹸ ﻋﻦ ﻫﺬﻩ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﺃﻧ‪‬ﻬﺎ ﺷﻔﺎﻋﺔﹲ ﰲ ﺍﺳﺘِِﻔﺘﺎﺡِ ﺍﳉﹶﻨ‪‬ﺔِِ‪ ،‬ﻭ ﺇﺩﺧﺎﻝِ ﺃﻭ‪‬ﻝ ﺯﻣـﺮﺓٍ‬

‫ﻮ‪‬ﻗﻮﻑِ‬
‫ﺧ‪‬ﻠﻬﺎ‪ ،‬ﻭ ﻫﻲ‪ ‬ﰲ ﺍﻟﺮ‪‬ﺗﺒﺔِ ﺍﻟﺜﹼﹼﺎﻧﻴﺔِ ﻣﻦ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺍﻟﻌ‪‬ﻈﻤﻰ‪ ،‬ﺍﻟﹼﹼﱵ ﻟﻔﹶﹶﺼﻞِ ﺍﻟﻘﹶﹶﻀﺎﺀِِ‪ ،‬ﻭ ﺍﻹﺭﺍﺣﺔِ ﻣﻦ ﻃﻮﻝِ ﺍﻟ ‪‬‬
‫ﺗ‪‬ﺪ ‪‬‬

‫ﻚ ﺍﳌﹶﹶﻜﺎﻥِ‪.‬‬
‫ﰲ ﺫﻟ ‪‬‬

‫ﻭ ﻋِِﺒﺎﺭﺓﹸ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﻭ ﻣﻦ ﺗﺎﺑﻌ‪‬ﻪ‪ ‬ﺗﻘﺘ‪‬ﻀﻲ ﺇﺛﺒﺎﺕ‪ ‬ﺷﻔﺎﻋ‪‬ﺔ ﰲ ﺇﺳﻘﺎﻁِ ﺍﳊﺴﺎﺏِِ‪ ،‬ﻭ ﻫـﻮ‪ ‬ﻣـﻦ ﺍﻷﻣـﻮﺭِ‬

‫ﻊ ﺍﺗ‪‬ﺒﻊ‪.‬‬
‫ﻪ ﲰ‪‬‬
‫ﺩ ﺑِ‬
‫ﻥ ﻭﺭ ‪‬‬
‫ﺍﳉﺎﺋﺰ‪‬ﺓِ ﻋﻘﻼﹰﹰ‪ ،‬ﻓﺈ ﹾ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ‬ﻭ ﻏﲑ‪‬ﻩ ﳌﹼﹼﺎ ﺫﻛﺮ‪‬ﻭﺍ ﺫﻟﻚ‪ ‬ﺃﺷﺎﺭ‪‬ﻭﺍ ﺇﱃ ﺍﳊﺪِِﻳﺚِ ﺍﳌﹶﹶﺬﻛﻮﺭِِ‪ ،‬ﻭ ﻗﺪ ﺑﻴ‪‬ﻨﺎ ﻣﺎ ﻳ‪‬ﻘﺘ‪‬ﻀﻴﻪِِ‪ ،‬ﻭ ﺳﻨ‪‬ﺬﻛﹸﺮ‪‬‬

‫ﰲ ﺑﻌﺾِ ﺃﺣﺎﺩِِﻳﺚِ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺳ‪‬ﺆﺍﻝﹶ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ‬ﻵﺩﻡ‪ ‬ﻋﻠﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﰲ ﺍﺳﺘِِﻔﺘﺎﺡِ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﻧﺘﻜﻠﹼﻢ‪ ‬ﻋﻠـﻰ ﻛـﻮﻥِ‬

‫ﻝ ﻣﺮ‪‬ﺗﲔِ ﺃﻭ ﻣﺮ‪‬ﺓﹰ‪.‬‬
‫ﺍﻟﺴ‪‬ﺆﺍ ِ‬

‫ﻭ ﻋﻠﻰ ﻛﻞﹼ ﺗﻘﺪﻳﺮٍ ﻓﺎﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﰲ ﺍﺳﺘِِﻔﺘﺎﺡِ ﺍﳉﻨ‪‬ﺔِ ﻣﺘﺄﺧ‪‬ﺮﺓﹸ ﺍﻟﺮ‪‬ﺗﺒﺔِ ﻋﻦ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﰲ ﻓﺼﻞِ ﺍﻟﻘﹶﹶـﻀﺎﺀِِ‪ ،‬ﻓﺘـﺼﻠﹸﺢ‪‬‬

‫ﲑ ﺷﻚ‪.‬‬
‫‪ ،‬ﺑﻐ ِ‬ ‫‪e‬‬ ‫ﺹ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬
‫ﺔ ﺛﺎﻧﻴﺔﹰﹰ‪ ،‬ﻭ ﻛﻼﻫ‪‬ﻤﺎ ﺧﺎ ‪‬‬
‫ﻩ ﺷﻔﺎﻋ ﹰ‬
‫ﻫﺬ ِ‬

‫ﻭ ﻣﻦ ﺗﺄﻣ‪‬ﻞﹶ ﺍﻷﺣﺎﺩﻳﺚﹶ ﺍﻟﹼﹼﱵ ﺳﻨ‪‬ﺬﻛﹸﹸﺮﻫﺎ ﻋﺮﻑ‪ ‬ﺃﻥﹼ ﺃﻭ‪‬ﻝ ﻓﺼﻞِ ﺍﻟﻘﻀﺎﺀِ ﲤﻴﻴﺰ‪ ‬ﺍﻷُُﻣﻢِِ‪ ،‬ﻭ ﺍﻷﻣﺮ‪ ‬ﺑِِﺄﻥﹾ ﺗ‪‬ﺘ‪‬ﺒِﻊ‪ ‬ﻛﻞﱡ ﺃﻣ‪‬ﺔٍ‬

‫ﺧ‪‬ﻠﻮﻥﹶ ﺍﳉﻨ‪‬ﺔﹶ ﺯ‪‬ﻣﺮﺍﹰﹰ‪ ،‬ﻭ ﲨﻴﻊ‪ ‬ﺫﻟﻚ –ﻭ ﺍﷲ ﺃﻋﻠﻢ‪ -‬ﺑﻌﻄﹶﹶـﺎﺀِ‬

‫ﻣِﻨﻮﻥﹶ ﻓﻴﺪ ‪‬‬
‫ﻣﺎ ﻛﺎﻧﺖ‪ ‬ﺗﻌﺒ‪‬ﺪ‪ ،‬ﺇﱃ ﺃﻥﹾ ﻻ ﻳﺒ‪‬ﻘﹶﹶﻰ ﺇﻻﹼ ﺍﳌﹸﹸﺆ ِ‬

‫ﰲ ﺃﻭ‪‬ﻝ ﻣ‪‬ﺮ‪‬ﺓٍ ﺇﺫﺍ ﺭﻓﻊ‪ ‬ﺭﺃﺳ‪‬ﻪ‪ ‬ﻣﻦ ﺍﻟﺴ‪‬ﺠﻮﺩِ ﻭ ﺷﻔﻊ‪ ،‬ﻭ ﻗﻴﻞﹶ ﻟﻪ‪» :‬ﺃﺩ‪‬ﺧِﻞﹾ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻣ‪‬ﻦ‪ ‬ﻟﹶﹶـﺎ ﺣِِـﺴ‪‬ﺎﺏ‪‬‬ ‫‪e‬‬ ‫ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻦ ﺍﻟﹾﺄﹶﺑ‪‬ﻮ‪‬ﺍﺏِ«‪.‬‬
‫ﻚ ﻣِ ‪‬‬
‫ﺀ ﺍﻟﻨ‪‬ﺎﺱِ ﻓِِﻴﻤ‪‬ﺎ ﺳِﻮ‪‬ﻯ ﺫﹶﻟِ ‪‬‬
‫ﻢ ﺷ‪‬ﺮ‪‬ﻛﹶﹶﺎ ُ‬
‫ﻭ ﻫ‪ ‬‬
‫ﺏ ﺍﻟﹾﺄﹶﻳ‪‬ﻤ‪‬ﻦِِ‪ ،‬‬
‫ﻦ ﺍﻟﹾﺒ‪‬ﺎ ِ‬
‫ﻚ ﻣِ ‪‬‬
‫ﻦ ﺃﹸﻣ‪‬ﺘِ ‪‬‬
‫ﻪ ﻣِ ‪‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫‪‬‬

‫ﻭ ﻗﻮﻟﻪ‪" :‬ﻭ‪ ‬ﻫ‪‬ﻢ‪ "‬ﻳﻌﻮﺩ‪ ‬ﻋﻠﻰ ﺍﻷﻣ‪‬ﺔِِ‪ ،‬ﻓﺈﻣ‪‬ﺎ ﺃﻥ ﳛﻤﻞﹶ ﻋﻠﻰ ﻣﻦ ﻻ ﻳﺪﺧ‪‬ﻞﹸ ﺍﻟﻨ‪‬ﺎﺭ‪ ،‬ﺃﻭ ﻋﻠﻰ ﺍﳉﹶﻤﻴـﻊِِ‪ ،‬ﻭ ﻳﻜـﻮﻥﹸ‬

‫ﺔ ﻹﺧـﺮﺍﺝِ‬
‫ﺕ ﺍﻟﺒﺎﻗِِﻴـ ﹸ‬
‫ﰒ ﺍﻟـﺴ‪‬ﺠﺪﺍ ‪‬‬
‫ﺮ ﺑﻌﻀﻬ‪‬ﻢ‪ ،‬ﹼ‬
‫ﺑﺪﺧ‪‬ﻮﳍﻢ ﲨﻴﻌﻬﻢ ﺍﳉﻨ‪‬ﺔﹶﹶ‪ ،‬ﻭ ﺇﻥ ﺗﺄﺧ‪ ‬‬ ‫‪e‬‬ ‫ﺫﻟﻚ‪ ‬ﺑﺸﺮﻯ ﻟﻠﻨ‪‬ﱯ‪‬‬

‫ﺧ‪‬ﻠﻮﻥﹶ ﺑﻐﲑِ ﻋﺮﺽٍٍ‪ ،‬ﻓﺈﻥﹼ ﻇﺎﻫِِﺮ ﺍﳊﺪِِﻳﺚ ﻳﻘﺘﻀِِﻲ ﺃﻧ‪‬ﻪ ﻻ ﺣِِـﺴﺎﺏ‪‬‬

‫ﺍﳌﺬﻧِِﺒﲔ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻭ ﻟﻌﻞﹼ ﺍﻟﺴ‪‬ﺒﻌﲔ‪ ‬ﺃﻟﻔﺎﹰ ﻳﺪ ‪‬‬

‫ﻋﻠﻴﻬِِﻢ ﺃﺻﻼﹰﹰ‪ ،‬ﻭ ﻣﻦ ﻳ‪‬ﺤﺎﺳﺐ‪ ‬ﺣﺴﺎﺑﺎﹰ ﻳﺴﲑﺍﹰ ﺧﺎﺭﺝ‪ ‬ﻋﻨﻬﻢ‪ ،‬ﻭ ﺍﳊِِﺴﺎﺏ‪ ‬ﺍﻟﻴﺴﲑ‪ ‬ﻫﻮ ﺍﻟﻌﺮﺽ‪ ،‬ﻛﻤـﺎ ﺟـﺎﺀَ‬

‫ﺶ ﺍﻟﹾﺤِﺴ‪‬ﺎﺏ‪ ‬ﻋ‪‬ﺬﱢﺏ‪.(٩٤)«‬‬
‫ﻦ ﻧ‪‬ﻮﻗِ ‪‬‬
‫ﻭ ﻣ‪ ‬‬
‫ﻭ ﻛﻼ ﺍﻟﻘِِﺴﻤﲔ ﻻ ‪‬ﻳ‪‬ﻌﺬﹼﹼﺏ‪ » :-‬‬ ‫–‬ ‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺢِ‬
‫ﻩ ﰲ ﺍﳊﺪﻳ ِ‬
‫ﺗﻔﺴﲑ ‪‬‬

‫‪ ،‬ﻭ ﻣﻦ ﻳﺸﺎﺀُ ﺍﷲُُ؛ ﻫﻜﺬﺍ ﺫﹶﹶﻛـﺮ‪‬ﻩ‬ ‫‪e‬‬ ‫ﺭ‪ ،‬ﻓ‪‬ﻴ‪‬ﺸﻔﻊ‪ ‬ﻓﻴﻬﻢ ﻧﺒ‪‬ﻴ‪‬ﻨﺎ‬
‫ﺸ‪‬ﻔﺎﻋﺔﹸ ﻟﻘﻮﻡٍ ﺍﺳﺘﻮﺟ‪‬ﺒﻮﺍ ﺍﻟ‪‬ﻨ‪‬ﺎ ‪‬‬
‫ﺍﻟﺸﻔﺎﻋﺔﹸ ﺍﻟﺜﹼﹼﺎﻟﺜﺔﹸ‪ :‬ﺍﻟ ‪‬‬

‫ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪.‬‬

‫ﻋﻠﹶﹶﻰ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪‬؛ ﻭ ﲢـﻞﹼ‬

‫ﻭ ﺃﺷﺎﺭ‪ ‬ﺑﺬﻟﻚ‪ ‬ﺇﱃ ﻣﺎ ﺳﻨ‪‬ﺬﻛﹸﹸﺮﻩ‪ ‬ﰲ ﺣﺪﻳﺚِ ﺃﰊ ﺳﻌﻴﺪٍ ﻣﻦ ﻗﻮﻟﻪِ‪» :‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻀ‪‬ﺮ‪‬ﺏ‪ ‬ﺍﻟﹾﺠِﺴ‪‬ﺮ‪ ‬‬

‫ﻊ ﺍﻟـﺼ‪‬ﺮﺍﻁِِ‪ ،‬ﺑﻌـﺪ‬
‫ﺪ ﻭﺿـ ِ‬
‫ﻞ ﺑﻌـ ‪‬‬
‫ﺔ ﲢِ ﱡ‬
‫ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸﹸ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥﹶ‪ :‬ﺍﻟ ﹼﻠﹼﻬﻢ ﺳﻠﹼﹼﻢ‪ ،‬ﺳﻠﹼﹼﻢ«؛ ﻭ ﻇﺎﻫﺮ‪ ‬ﻫﺬﺍ ﺃﻧ‪‬ﻬﺎ ﺷﻔﺎﻋ ﹲ‬

‫ﺓ ﺍﻟﺼ‪‬ﺮﺍﻁ‪.‬‬
‫ﺍﻟﺸ‪‬ﻔﺎﻋ‪‬ﺘﲔِ ﺍﻷﻭﻟﻴﲔِِ؛ ﻭ ﺃﻧ‪‬ﻬﺎ ﰲ ﺇﺟﺎﺯ ِ‬

‫‪‬ﺨﺘـﺼ‪‬ﺔﹰﹰ‪ ،‬ﻟﻜـﻦ ﺳـﻴ‪‬ﺄﰐ ﰲ‬

‫ﺭِ‪ ،‬ﻭ ﱂ ‪‬ﻳ‪‬ﺮﺩ ﺗﺼﺮﻳﺢ‪ ‬ﺑﺬﻟﻚ‪ ،‬ﻭ ﻻ ﺑﻜﹶﹶﻮِﻧِﻬﺎ ﻣ‪‬‬
‫ﻭ ﻳﻠﺰ‪‬ﻡ‪ ‬ﻣﻦ ﺫﻟﻚ‪ ‬ﺍﻟﻨ‪‬ﺠﺎﺓﹸ ﻣﻦ ﺍﻟﻨﺎﹼ ِ‬

‫ﻞ ﻣـﺎ ﻳﻘـﻊ‪ ‬ﻣـﻦ‬

‫ﻢ‪ ،‬ﻓﻜﹸ ﹼ‬
‫ﺐ ﺷﻔﺎﻋ‪‬ﺘﻬ ‪‬‬
‫ﻜﹸﻮﻥﹸ ﰲ ﺫﻟﻚ‪ ‬ﺍﻟﻴﻮﻡِ ﺇﻣﺎﻡ‪ ‬ﺍﻟﻨ‪‬ﺒﻴﻴ‪‬ﻦ‪ ،‬ﻭ ﺻﺎﺣِ ‪‬‬
‫ﻳ ﹸ‬ ‫‪e‬‬ ‫ﺍﻷﺣﺎﺩﻳﺚِ ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫)‪» (٩٤‬ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﻮﻗِﺶ‪ ‬ﺍﻟﹾﺤِﺴ‪‬ﺎﺏ‪ ‬ﻋ‪‬ﺬﱢﺏ‪ «‬ﻟﻔﻆﹸ ﺣﺪﻳﺚٍ ﺷﺮﻳﻒٍٍ‪ ،‬ﻣﺘ‪‬ﻔﻖ‪ ‬ﻋﻠﻴﻪِ ﻣﻦ ﺍﻟﺒﺨﺎﺭﻱ‪ ‬ﻭ ﻣﺴﻠﻢ‪ :‬ﻋﻦ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ‪ ‬ﺍﷲ‬

‫ﺶ ﺍﻟﹾﻤ‪‬ﺤ‪‬ﺎﺳ‪‬ﺒ‪‬ﺔﹶ ﻫ‪‬ﻠﹶﻚ‪.«‬‬
‫ﻦ ﻧ‪‬ﻮﻗِ ‪‬‬
‫ﺮ ﺭﻭﺍﻩ‪ ‬ﺍﻟﻄﹼﹼﱪﺍﱐﱡ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰ‪‬ﺑﲑِ‪» :‬ﻣ‪ ‬‬
‫ﻆ ﺁﺧ ‪‬‬
‫ﻋﻨﻪ‪ ،‬ﻭ ﰲ ﻟﻔ ٍ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺷ‪‬ﻔﺎﻋ‪‬ﺘِﻬِِﻢ ﻳ‪‬ﻨﺴﺐ‪ ‬ﺇﻟﻴﻪِ ﺑﺬﻟﻚ؛ ﻓﻼ ﳜﺮ‪‬ﺝ‪ ‬ﺷﻲﺀٌ ﻣﻦ ﺷﻔﺎﻋ‪‬ﺘِﻪِِ‪ ،‬ﻻ ﻣﻦ ﺃﻧﻮﺍﻉ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﻭ ﻻ ﻣﻦ ﺍﻷﺷـﺨﺎﺹِ‬

‫ﲑ ﻣﻠﹼﹼﺘﻪِ‪.‬‬
‫ﻪ ﻭ ﻣﻦ ﻏ ِ‬
‫ﺍﳌﺸﻔﻮﻉِ ﻓﻴﻬِِﻢ ﻣﻦ ﻣﻠﱠﱠﺘ ِ‬

‫‪،‬‬‫‪e‬‬ ‫ِـﺴﺒﺐِ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﻷﻧ‪‬ﻪ ﺇﺫﺍ ﻛﺎﻥﹶ ﺻﺎﺣِِﺐ ﺷﻔﺎﻋﺔِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﻟﻜﻞﱡ ﲢﺖ‪ ‬ﻟﻮﺍﺋﻪِِ‪ ،‬ﻓﻜﻞﱡ ﻣﻦ ﺷﻔﻌﻮﺍ ﻓﻴﻪِ ﻓﺒِ‬

‫؛ ﻓﻜﻞﹼ ﻣﻦ ﺗﻘﻊ‪ ‬ﺷﻔﺎﻋﺔﹸ ﺍﻟﻨ‪‬ﺒﻴﲔ‪ ‬ﻓﻴﻪِ ﺩﺍﺧـﻞﹲ ﲢـﺖ‪‬‬ ‫‪e‬‬ ‫ﺗﻘﺪ‪‬ﻣﻮﺍ ﻟﻠﺸ‪‬ﻔﺎﻋﺔِ ﻓﻴﻪِِ‪ ،‬ﻭ ﺇﺟﺎﺑﺔﹸ ﺷﻔﺎﻋ‪‬ﺘﻬﻢ ﺇﺟﺎﺑﺔﹲ ﻟﻪ‪‬‬

‫ﻊ ﺍﻟﺸ‪‬ﻔﻌﺎﺀِ‪.‬‬
‫ﺷﻔﻴ ‪‬‬ ‫‪e‬‬ ‫ﻖ ﺍﻷﻭﱃ‪ ،‬ﻓﻬ‪‬ﻮ‬
‫ﻚ ﺑﻄﺮﻳ ِ‬
‫ﻥ ﻛﺬﻟ ‪‬‬
‫ﻪ ﺍﳌﹸﹸﺆﻣِِﻨﻮ ﹶ‬
‫‪ ،‬ﻭ ﻣﻦ ﺷﻔﻊ‪ ‬ﻓﻴ ِ‬ ‫‪e‬‬ ‫ﺔ ﻧﺒﻴ‪‬ﻨﺎ‬
‫ﺷﻔﺎﻋ ِ‬

‫ﺔ ﺑﺈﺧﺮﺍﺟِِﻬﻢ ﻣﻦ ﺍﻟﻨ‪‬ـﺎﺭِ‬
‫ﺚ ﺍﻟﺼ‪‬ﺤﻴﺤ ﹸ‬
‫ﺕ ﺍﻷﺣﺎﺩﻳ ﹸ‬
‫ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﺍﻟﺮ‪‬ﺍﺑﻌﺔﹸ‪ :‬ﻓﻴﻤﻦ ﺩﺧﻞﹶ ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﻣﻦ ﺍﳌﹸﹸﺬﻧِِﺒﲔ‪ ،‬ﻭ ﻗﺪ ﺟﺎﺀ ‪‬‬

‫ﻭ ﺳﺎِﺋِﺮ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﳌﹶﹶﻼﺋﻜﺔِِ‪ ،‬ﻭ ﺇﺧﻮﺍ‪‬ﻢ ﻣﻦ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﰒﹼ ﳜﺮﺝ‪ ‬ﺍﷲ ﺗﻌﺎﱃ‪» :‬ﻛﹸﻞﱠ ﻣ‪‬ﻦ‪ ‬ﻗﹶﹶﺎﻝﹶ‬ ‫‪e‬‬ ‫ِﺑِﺸﻔﺎﻋﺔِ ﻧﺒﻴ‪‬ﻨﺎ‬

‫ﻻ ﺍﻟﻜﺎﻓِِﺮﻭﻥﹶ‪.‬‬
‫ﺀ ﰲ ﺍﳊﺪِِﻳﺚِِ؛ ﻭ ﻻ ﻳﺒﻘﹶﹶﻰ ﻓﻴﻬﺎ ﺇ ﹼ‬
‫ﻪ ﺇِﻟﱠﱠﺎ ﺍﷲُ«‪ ،‬ﻛﻤﺎ ﺟﺎ َ‬
‫ﻟﹶﹶﺎ ﺇِﻟﹶ ‪‬‬

‫ﺑـﺎﻟﻌ‪‬ﻈﻤ‪‬ﻰ‬ ‫‪e‬‬ ‫ﺔﹸ‪ ،‬ﻭ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﺍﻷﻭﱃ ﺍﻟﻌ‪‬ﻈﻤﻰ ﺗ‪‬ﻮﺍﺗ‪‬ﺮﺕ ﺍﻷﺣﺎﺩﻳﺚﹸ ‪ِِ‬ﻤﺎ‪ ،‬ﻭ ﺍﺧﺘِِﺼﺎﺹِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻭ ﻫﺬِِﻩ ﺍﻟﺸ‪‬ﻔﺎﻋ ﹸ‬

‫ﻛﻤﺎ ﺳﺒ‪‬ﻖ‪ ،‬ﻭ ﺃﻣ‪‬ﺎ ﻫﺬﻩِ ﻓﻘﺪ‪ ‬ﺟﺎﺀَ ﻓﻴﻬﺎ ﺷﻔﺎﻋﺔﹸ ﺍﳌﻼﺋﻜﹶﺔِ ﻭ ﺍﻷﻧﺒﻴﺎﺀِِ‪ ،‬ﻭ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻭ ﺃﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌـﺪ ﺫﻟـﻚ‪‬‬

‫ﻝ ﺳﻨﺬﻛﹸﹸﺮﻫﺎ‪.‬‬
‫ﺝ ﺑﺮﲪ‪‬ﺘﻪ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ؛ ﻭ ﻓﻴﻪِ ﺃﻗﻮﺍ ﹲ‬
‫ﻳ‪‬ﺨﺮ ‪‬‬

‫ﺸ‪‬ﻤﻠﻪ‪ ‬ﺷﻔﺎﻋﺔﹸ ﺃﻧﺒﻴـﺎﺋِِﻬﻢ‪ ،‬ﻭ ﻏﲑﻫِِـﻢ ﻣـﻦ‬

‫ﺃﺣﺴﻨ‪‬ﻬﺎ‪ :‬ﺃﻧ‪‬ﻪ ﻣﻦ ﻗﺎﻝﹶ ﻣﻦ ﻏﲑِ ﻫﺬِِﻩ ﺍﻷﻣ‪‬ﺔِ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲُُ‪ ،‬ﻭ ﱂ ﻳ ‪‬‬

‫؛ ﻭ ﺇﻥ ﻭﻗﻊ‪ ‬ﰲ ﺑﻌﻀِِﻬﻢ ﺷﻔﺎﻋﺔﹲ ﻹﺧﻮﺍ‪‬ﻢ ﻣـﻦ‬ ‫‪e‬‬ ‫ﺍﻟﺸ‪‬ﺎﻓﻌِﲔ‪ ،‬ﺃﻣ‪‬ﺎ ﻫﺬﻩ ﺍﻷﻣ‪‬ﺔﹸ ﻓﻜﻠﹼﹼﻬﺎ ﳜﺮﺝ‪ ‬ﺑﺸﻔﺎﻋﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫‪ ،‬ﳌﺎ ﺃﺷ‪‬ﺮﻧﺎ ﺇﻟﻴﻪِ ﻓﻴﻤﺎ ﺳﺒ‪‬ﻖ‪.‬‬ ‫‪e‬‬ ‫ﺔ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻲ ﺷﻔﺎﻋ ِ‬
‫ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻓﻬِِﻲ ﰲ ﻃ ‪‬‬

‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮﻉِِ‪ ،‬ﺑﺈﺧﺮﺍﺝِ ﺃﻣ‪‬ﺘﻪِ ﺣﺘ‪‬ﻰ ﻻ ﻳﺒﻘﻰ ﻣﻨﻬ‪‬ﻢ ﺃﺣﺪ‪‬؛ ﻭ ﻫـﺬﺍ ﻫـﻮ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺇﺫﺍ ﺛﺒﺖ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﺧﺘِِﺼﺎﺻﻪ‬

‫ﻖ ﻟﻌ‪‬ﻤﻮﻡِ‬
‫ﺍﳌﻮﺍﻓ ‪‬‬

‫ﻦ ﺃﹸﻣ‪‬ﺘِِﻲ«)‪.(٩٥‬‬
‫ﺮ ﻣِ ‪‬‬
‫ﻞ ﺍﻟﹾﻜﹶﺒ‪‬ﺎﺋِ ِ‬
‫‪» :‬ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ ﻟِﺄﹶﻫ‪ِ ‬‬ ‫‪e‬‬ ‫ﻗﻮﻟﻪِ‬ ‫‪.٨‬‬

‫‪» :‬ﻟِﻜﹸﻞﱢ ﻧ‪‬ﺒِﻲ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺓﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﺠ‪‬ﺎﺑ‪‬ﺔﹲﹲ‪ ،‬ﻓﹶﺘ‪‬ﻌ‪‬ﺠ‪‬ﻞﹶ ﻛﹸﻞﱡ ﻧ‪‬ﺒِﻲ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗ‪‬ﻪ‪ ،‬ﻭ‪ ‬ﺇِﻧ‪‬ﻲ ﺍﺧ‪‬ﺘ‪‬ﺒ‪‬ﺄﹾﺕ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗِِﻲ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹰ‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﹸﹸﻪ‬ ‫‪.٩‬‬

‫ﻟِﺄﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻓﹶﻬِﻲ‪ ‬ﻧ‪‬ﺎِﺋﻠﹶﺔﹲ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﺍﷲُ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺎﺕ‪ ‬ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﻟﹶﹶﺎ ﻳ‪‬ﺸ‪‬ﺮِﻙ‪ ‬ﺑِِﺎﷲِ ﺷ‪‬ـﻴ‪‬ﺌﺎﹰ«)‪(٩٦‬؛ ﺭﻭﺍﻩ‪‬‬

‫ﻱ ﻃﺮﻓﺎﹰ ﻣﻨﻪ‪.‬‬
‫ﻢ ﻣﻦ ﻃﺮﻕٍٍ‪ ،‬ﻭ ﺭﻭﻯ ﺍﻟﺒ‪‬ﺨﺎﺭ ‪‬‬
‫ﻣﺴﻠ ‪‬‬

‫‪ ،‬ﻭ ﺍﺑﻦ ﺣﺒﹼﺎﹼﻥ‪ ،‬ﻭ ﺍﻟﻄﹼﹼﱪﺍﱐﹼﹼ‪ ،‬ﻭ ﺍﳋﹶﹶﻄﻴﺐ‪.‬‬

‫)‪ (٩٥‬ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪ ،‬ﻭ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭ ﺍﻟ‪‬ﻨ‪‬ﺴﺎﺋﻲ‪‬‬

‫)‪ (٩٦‬ﻭ ﻟﻠﺤ‪‬ﺪﻳﺚِ ﺭﻭﺍﻳﺎﺕ‪ ‬ﺃﺧﺮﻯ‪ ،‬ﺭﻭﺍﻫﺎ‪ :‬ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺎﺟﺔﹶﹶ‪ ،‬ﻭ ﻏﲑﳘﺎ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪» :‬ﺃﹶﺗ‪‬ﺎﻧِِﻲ ﺁَﺕٍ ﻣِﻦ‪ ‬ﻋِﻨ‪‬ﺪِ ﺭ‪‬ﺑ‪‬ﻲ ﻋ‪‬ﺰ‪ ‬ﻭ‪ ‬ﺟ‪‬ﻞﱠﱠ‪ ،‬ﻓﹶﺨ‪‬ﻴ‪‬ﺮ‪‬ﻧِِﻲ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹶ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻧِﺼ‪‬ﻒ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﻭ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﻪ‪‬‬ ‫‪.١٠‬‬

‫ﷲ ﺷ‪‬ﻴ‪‬ﺌﺎﹰ«؛ ﺭﻭﺍﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪.‬‬

‫ﻙ ﺑِِﺎ ِ‬
‫ﺕ ﻟﹶﹶﺎ ﻳ‪‬ﺸ‪‬ﺮِ ‪‬‬
‫ﻦ ﻣ‪‬ﺎ ‪‬‬
‫ﻲ ﻟِﻤ‪ ‬‬
‫ﻭ ﻫِ ‪‬‬
‫ﺕ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹶﹶ‪ ،‬‬
‫ﻦ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔِِ‪ ،‬ﻓﹶﹶﺎﺧ‪‬ﺘ‪‬ﺮ‪ ‬‬
‫ﺑ‪‬ﻴ‪ ‬‬

‫ﺕ ﺍﻟـﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹶﹶ‪،‬‬
‫ﺠﻨ‪‬ﺔﹶﹶ‪ ،‬ﻓﹶﹶـﺎﺧ‪‬ﺘ‪‬ﺮ‪ ‬‬
‫‪» :‬ﺧ‪‬ﻴ‪‬ﺮ‪‬ﺕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔِِ‪ ،‬ﻭ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻞﹶ ﻧِﺼ‪‬ﻒ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﺍﻟﹾ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻗﻮﻟﹸﹸﻪ‬ ‫‪.١١‬‬

‫ﻟِﺄﹶﻧ‪‬ﻬ‪‬ﺎ ﺃﹶﻋ‪‬ﻢ‪ ‬ﻭ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪ ،‬ﺗ‪‬ﺮ‪‬ﻭ‪‬ﻧ‪‬ﻬ‪‬ﺎ ِﻟﻠﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ ،‬ﻟﹶﹶﺎ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻨ‪‬ﻬ‪‬ﺎ ِﻟﻠﹾﻤ‪‬ﺬﹾﻧِﺒِﲔ‪ ‬ﺍﻟﹾﺨ‪‬ﻄﱠﱠﺎﺋِﲔ‪ ‬ﺍﻟﹾﻤ‪‬ﺘﻠﹶﻮ‪‬ﻧِﲔ‪(٩٧)«‬؛ ﺭﻭﺍﻩ‬

‫ﺍﺑﻦ ﻣﺎﺟﺔﹶ‪.‬‬

‫ﻓﻬﺬِِﻩ ﺍﻟﻌ‪‬ﻤﻮﻣﺎﺕ‪ ‬ﻛﻠﹼﹼﻬﺎ ﻣﺘﻈﺎﻓﺮﺓﹲ ﻋﻠﻰ ﻋﻤﻮﻡِ ﺷﻔﺎﻋﺘِﻪِ ﻟﻜﻞﹼ ﺍﻷﻣﺔِِ‪ ،‬ﻭ ﻛﺬﻟﻚ‪ ‬ﻗﻮﻟﻪ‪ ‬ﺑﲔ‪ ‬ﻳﺪﻱ ﺍﷲ ﺗﻌﺎﱃ ﻳـﻮﻡ‪‬‬

‫ﺓ ﻳﺘﺤﻘﹼﻖ‪ ‬ﺍﺳﺘِِﺠﺎﺑﺘﻬﺎ‪.‬‬
‫ﺍﻟﻘﻴﺎﻣﺔِ‪» :‬ﺃﹸﻣ‪ِ‬ﺘِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ«؛ ﻭ ﻫﻲ ﺩﻋﻮ ﹲ‬

‫ﻌ‪‬ﻠﻤﺎﺀُ ﰲ ﻗﻮﻟﻪِ‪» :‬ﻟِﻜﹸﻞﱢ ﻧ‪‬ﺒِﻲ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺓﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﺠ‪‬ﺎﺑ‪‬ﺔﹲ«؛ ﺇﻧ‪‬ﻪ ﻋﻠﻰ ﻳﻘﲔٍ ﻣﻦ ﺇﺟﺎﺑﺘﻬﺎ‪ ،‬ﻭ ﺑـﺎﻗﻲ ﺩﻋﻮﺍﺗـﻪ‬
‫ﻭ ﻗﺪ ﻗﺎﻝﹶ ﺍﻟ ‪‬‬

‫ﻞ ﺃﻣ‪‬ﺘﻪِ‪.‬‬
‫ﺑﻌ‪‬ﻤﻮﻡ ﻫﺬﻩ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﻟﻜ ﹼ‬ ‫‪e‬‬ ‫ﺮ ‪‬ﺬﺍ ﺍﺧﺘِِﺼﺎﺻﻪ‬
‫ﻳﺮﺟﻮﻫﺎ؛ ﻓﻘﺪ ﻇﻬ ‪‬‬

‫ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﺍﳋﺎﻣﺴﺔﹸ‪ :‬ﰲ ﺯﻳﺎﺩﺓِ ﺍﻟﺪ‪‬ﺭﺟﺎﺕِ ﰲ ﺍﳉﻨ‪‬ﺔِ ﻷﻫﻠِِﻬﺎ؛ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ،‬ﻭ ﻏﲑﻩ‪ ،‬ﻭ ﻻ ﻳﻨﻜﺮ‪‬ﻫـﺎ‬

‫ﺚ ﺗﺼﺮﳛﺎﹰ ‪‬ﺎ‪.‬‬
‫ﺔ ﺃﻳﻀﺎﹰﹰ‪ ،‬ﻭ ﱂ ﺃﺟﺪ ﰲ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺍﳌﻌﺘ‪‬ﺰﻟ ﹸ‬

‫ﻟﻜﻦ ﻋﺒﺪ ﺍﳉﻠﻴﻞ‪ ،‬ﺍﻟﻘﺼﺮﻱ‪ ،‬ﰲ ﻛﺘﺎﺏ "ﺷﻌﺐ ﺍﻹﳝﺎﻥِ" ﻟﻪ‪ ،‬ﺫﻛﺮ‪ ‬ﰲ ﺗﻔﺴﲑِ ﺍﻟﻮ‪‬ﺳﻴﻠﺔِ ﺍﻟﹼﹼﱵ ﺍﺧﺘﺺ‪ ‬ﺎ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻳﻜﻮﻥﹸ ﰲ ﺍﳉﻨ‪‬ﺔِ ﲟﱰﻟﺔِ ﺍﻟﻮﺯﻳﺮِ ﻣﻦ ﺍ ﹶﳌﹶﻠﻚِ ﺑﻐﲑِ ﲤﺜﻴﻞٍٍ‪ ،‬ﻻ ﻳﺼﻞﹸ ﺇﱃ ﺃﺣﺪ‪‬‬ ‫‪e‬‬ ‫‪ ،‬ﺃﻧ‪‬ﻬﺎ‪ :‬ﺍﻟﺘﻮﺳ‪‬ﻞﹸﹸ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪e‬‬
‫ﺔ ﺑﻪِ‪.‬‬
‫ﻥ ﻛﺬﻟﻚ‪ ‬ﻓﻬﺬِِﻩ ﺃﻳﻀﺎﹰ ﺧﺎﺻ ﹲ‬
‫‪ ،‬ﻭ ﺇﺫﺍ ﻛﺎ ﹶ‬ ‫‪e‬‬ ‫ﺀ ﺇﻻ ﺑﻮﺍﺳﻄﺘِﻪِ‬
‫ﺷﻲ ٌ‬

‫ﳍﺎ‪ ،‬ﻭ ﺍﺧﺘِِﺼﺎﺻﻪ‪ ‬ﲟـﺎ‬ ‫‪e‬‬ ‫ﻣ‪‬ﻠﻬﺎ‪ ،‬ﻭ ﻋﺮﻑ‪ ‬ﻋﻤﻮﻡ‪ ‬ﺷﻔﺎﻋﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻫﺬﻩ ﺗﻔﺎﺻﻴﻞﹸ ﺍﻟﺸﻔﺎﻋﺎﺕِ ﺍﳋﻤﺲِِ‪ ،‬ﻭ ﻣﻦ ﺗﺄ ‪‬‬

‫‪ ،‬ﻭ ﻛﻠﹼﹼﻤﺎ ﺃﻣﻌﻦ‪ ‬ﰲ ﺫﻟﻚ‪ ‬ﺍﺯ‪‬ﺩﺍﺩ‪‬‬ ‫‪e‬‬ ‫ﺍﺧﺘﺺ‪ ‬ﻣﻨﻬﺎ‪ ،‬ﻭ ﺃﻣﻌﻦ‪ ‬ﺍﻟﻨ‪‬ﻈﺮ‪ ‬ﰲ ﺫﻟﻚ؛ ﺗﻌﺮﻑ‪ ‬ﻋﻠﻰ ﻗﺪﺭِ ﺭ‪‬ﺗﺒﺔِ ﻫﺬﺍ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻝ ﺍﻟﻘﺎﺋﻞﹸ‪:‬‬
‫ﺍﻋﺘِِﻘﺎﺩﺍﹰﹰ‪ ،‬ﻭ ﻫﻮ ﻛﻤﺎ ﻗﺎ ﹶ‬

‫ﺇﺫﹶﺍ ﻣ‪‬ﺎ ﺯِﺩﺗ‪‬ﻪ‪ ‬ﻧ‪‬ﻈﺮ‪‬ﺍ‬ ‫ﻪ ﺣ‪‬ﺴﻨﺎﹰ‬

‫ﻙ ﻭ‪‬ﺟﻬ‪ ‬‬
‫ﻳ‪‬ﺰﻳﺪ‪ ‬‬

‫ﻞ ﺍﻻﺧِﺘِﺼﺎﺭِِ؛ ﻓﻤﻦ ﺫﻟﻚ‪:‬‬

‫ﺔ ﻋﻠﻰ ﺳﺒﻴ ِ‬
‫ﺚ ﺍﻟﺸ‪‬ﻔﺎﻋ ِ‬
‫ﺏ ﻣﻦ ﺃﺣﺎﺩﻳ ِ‬
‫ﻜِﺘﺎ ‪‬‬
‫ﺪ ﺭﺃﻳﺖ‪ ‬ﺃﻥﹾ ﻻ ﺃﺧﻠِِﻲ ﻫﺬﺍ ﺍﻟ ِ‬
‫ﻭ ﻗ ‪‬‬

‫ﻬِﻤﺎ‪ :‬ﻣﻦ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺭﺿـﻲ‪ ‬ﺍﷲ‬

‫ﲪﻬ‪‬ﻤﺎ ﺍﷲُ ﺗﻌﺎﱃ‪ ،‬ﰲ ﺻﺤِِﻴﺤﻴ ِ‬
‫ﻣﺎ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻭ ﻣﺴﻠﻢ ﺭ ‪‬‬ ‫‪.١٢‬‬

‫‪» :‬ﺃﹶﻧ‪‬ﺎ ﺳ‪‬ﻴﺪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻭ‪‬ﻫ‪‬ﻞﹾ ﺗ‪‬ﺪ‪‬ﺭ‪‬ﻭﻥﹶ ﺑِِـﻢ‪ ‬ﺫﹶﹶﺍﻙ‪‬؟ ﻳ‪‬ﺠ‪‬ﻤ‪‬ـﻊ‪ ‬ﺍﻟﻠﱠﱠـﻪ‪ ‬ﺍﻷَﻭ‪‬ﻟِِـﲔ‪‬‬ ‫‪e‬‬ ‫ﻋﻨﻪ‪ :‬ﻋﻦِ ﺍﻟﻨ‪‬ﺒِﻲ‪‬‬

‫ﻭ‪‬ﺍﻵﺧِﺮِِﻳﻦ‪ ‬ﻓِِﻲ ﺻ‪‬ﻌِِﻴﺪٍ ﻭ‪‬ﺍﺣِﺪٍٍ‪ ،‬ﻓﹶﻴ‪‬ﺴ‪‬ﻤِﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﺪ‪‬ﺍﻋِِﻲ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻨ‪‬ﻔﹸﺬﹸﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺼ‪‬ﺮ‪ ،‬ﻭ‪ ‬ﺗ‪‬ﺪ‪‬ﻧ‪‬ﻮ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ،‬ﻓﹶﻴ‪ ‬ﺒﻠﹸﻎﹸ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻣِﻦ‪‬‬

‫)‪ (٩٧‬ﻭ ﺭﻭﺍﻩ‪ ‬ﺍﻹﻣﺎﻡ‪ ‬ﺃﲪﺪ‪.‬‬

 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻪِ؟‬
‫ﻥﹶ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺑ‪‬ﻌ‪‬ﺾ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟِﺒ‪‬ﻌ‪‬ﺾٍ‪ :‬ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻭ‪‬ﻥﹶ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻓِِﻴـ ِ‬
‫ﻤﻠﹸﹸﻮ ﹶ‬
‫ﺤ‪‬ﺘ ِ‬
‫ﻣ‪‬ﺎ ﻻﹶ ﻳ‪ ‬‬
‫ﻥﹶ‪ ،‬ﻭ‪ ‬‬
‫ﻘﹸﻮ ﹶ‬
‫ﻣ‪‬ﺎ ﻻﹶ ﻳ‪‬ﻄِِﻴ ﹸ‬
‫ﻭ‪‬ﺍﻟﹾﻜﹶﺮ‪‬ﺏِ ‪‬‬
‫ﻐ‪‬ﻢ ‪‬‬
‫ﺍﻟﹾ ‪‬‬

‫ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻭ‪‬ﻥﹶ ﻣ‪‬ﺎ ﻗﹶﺪ‪ ‬ﺑﻠﹶﻐ‪‬ﻜﹸﻢ‪‬؟ ﺃﹶﻻﹶ ﺗ‪‬ﻨ‪‬ﻈﹸﺮ‪‬ﻭﻥﹶ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺸ‪‬ﻔﹶﻌ‪‬ﻜﹸﻢ‪ ‬ﺇِﻟﹶﻰٰ ﺭ‪‬ﺑﻜﹸﻢ‪‬؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺑ‪‬ﻌ‪‬ﺾ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟِﺒ‪‬ﻌ‪‬ﺾٍ‪ :‬ﺍﺋﹾﺘ‪‬ـﻮﺍ‬

‫ﻚ ﻣِِـﻦ‪‬‬
‫ﻪ ﺑِﻴ‪‬ﺪِﻩِِ‪ ،‬ﻭ‪‬ﻧ‪‬ﻔﹶﺦ‪ ‬ﻓِِﻴـ ‪‬‬
‫ﻚ ﺍﻟﻠﱠ ‪‬‬
‫ﺧﻠﹶﻘﹶ ‪‬‬
‫ﺖ ﺃﹶﺑ‪‬ﻮ ﺍﻟﹾﺒ‪‬ﺸ‪‬ﺮِِ‪ ،‬‬
‫ﺁﺩ‪‬ﻡ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺁَﺩ‪‬ﻡ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﺁﺩ‪‬ﻡ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺃﹶﺑ‪‬ﻮﻧ‪‬ﺎ‪ ،‬ﺃﹶﻧ‪ ‬‬

‫ﺭ‪‬ﻭﺣِﻪِِ‪ ،‬ﻭ‪ ‬ﺃﹶﻣ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﻼﹶﺋِﻜﹶﺔﹶ ﻓﹶﺴ‪‬ﺠ‪‬ﺪ‪‬ﻭﺍ ﻟﹶﻚ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇﻟﹶﻰٰ ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻓِِﻴﻪِِ؟ ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ـﺎ ﻗﹶﹶـﺪ‪‬‬

‫‪‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺁﺩ‪‬ﻡ‪ :‬ﺇِﻥﱠ ﺭ‪‬ﰊ ﻏﹶﻀِﺐ‪ ‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻏﹶﻀ‪‬ﺒﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﻗﹶ ‪‬ﺒﻠﹶﻪ‪ ‬ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬ﻭ‪‬ﻟﹶﻦ‪ ‬ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﺑ‪‬ﻌ‪‬ﺪ‪‬ﻩ‪ ‬ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬ﻭ‪‬ﺇِﻧ‪‬ـﻪ‪‬‬

‫ﻥ ﻧ‪‬ﻮﺣ‪‬ﺎﹰ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ـﺎ‬

‫ﻧ‪‬ﻬ‪‬ﺎﻧِِﻲ ﻋ‪‬ﻦِ ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓِِ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ؛ ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﻏﹶﻴ‪‬ﺮِِﻱ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﻧ‪‬ﻮﺡٍٍ؛ ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮ ﹶ‬

‫ﻜﹸﻮﺭﺍﹰﹰ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ـﺎ‬

‫ﻧ‪‬ﻮﺡ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺃﹶﻭ‪‬ﻝﹸ ﺍﻟﺮ‪‬ﺳ‪‬ﻞِ ﺇِﻟﹶﹶﻰ ﺃﹶﻫ‪‬ﻞِ ﺍﻷَﺭ‪‬ﺽِ ﻭ‪‬ﺳ‪‬ﻤ‪‬ﺎﻙ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﺒ‪‬ﺪﺍﹰ ﺷ‪ ‬ﹸ‬

‫ﻩ ﻣِﺜﹾﻠﹶﹶـﻪ‪،‬‬
‫ﺐ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬
‫ﻦ ﻳ‪‬ﻐ‪‬ﻀ‪ ‬‬
‫ﻗﹶﺪ‪ ‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ :‬ﺇِﻥﱠ ﺭ‪‬ﰊ ﻗﹶﺪ‪ ‬ﻏﹶﻀِﺐ‪ ‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻏﹶﻀ‪‬ﺒﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﻗﹶ ‪‬ﺒﻠﹶﻪ‪ ‬ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬ﻭ‪‬ﻟﹶ ‪‬‬

‫ﻥ ﺇِﺑ‪‬ـﺮ‪‬ﺍﻫِِﻴﻢ‪‬‬
‫ﻋﻠﹶﹶﻰ ﻗﹶﻮ‪‬ﻣِِﻲ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮ ﹶ‬
‫ﺕ ﺑِﻬ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﺇِﻧ‪‬ﻪ‪ ‬ﻗﹶﺪ‪ ‬ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﻟِِﻲ ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺓﹲ ﺩ‪‬ﻋ‪‬ﻮ‪ ‬‬

‫ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ـﻦ‪‬‬

‫ﺽِ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﹶﻟ‪‬ﻨ‪‬ﺎ ﺇِﹶﻟﹶﻰ ‪‬‬
‫ﺭ ِ‬
‫ﺧ ِﻠِﻴﻠﹸﻪ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﻫ‪‬ﻞِ ﺍﻷَ ‪‬‬
‫ﻭ ‪‬‬
‫ﻫِﻴﻢ‪ ،‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﻧ‪‬ﺒِﻲ‪ ‬ﺍﻟﻠﱠﻪِ ‪‬‬
‫ﺮ‪‬ﺍ ِ‬
‫ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﺇِ ‪‬ﺑ ‪‬‬

‫ﻪ ﻣِ ﹾﺜﻠﹶﹶـﻪ‪،‬‬
‫ﻢ ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﻗﹶ ‪‬ﺒﻠﹶ ‪‬‬
‫ﻀ‪‬ﺒﹰﺎ ﻟﹶ ‪‬‬
‫ﺐ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻏﹶ ‪‬‬
‫ﺭ‪‬ﰊ ﹶﻗﺪ‪ ‬ﻏﹶﻀِ ‪‬‬
‫ﻥ ‪‬‬‫ﻢ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ :‬ﺇِ ﱠ‬
‫ﻝ ﻟﹶﻬ‪ ‬‬
‫ﺪ ‪‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮ ﹸ‬
‫ﻯ ﻣ‪‬ﺎ ﻗﹶ ‪‬‬
‫ﻓِِﻴﻪِِ؟ ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪ٰ ‬‬

‫ﻭ‪‬ﻟﹶﹶﺎ ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﺑ‪‬ﻌ‪‬ﺪ‪‬ﻩ‪ ‬ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇﻟﹶﻰٰ ﻣ‪‬ﻮﺳ‪‬ﻰٰٰ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﻣ‪‬ﻮﺳ‪‬ﻰٰ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ـﻰٰ ﺃﹶﻧ‪‬ـﺖ‪‬‬

‫ﻯ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ـﻦ‪‬‬

‫ﻻ ﺗ‪‬ﺮ‪ٰ ‬‬
‫ﻊ ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶ ﹶ‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِِ‪ ،‬ﺍﺷ‪‬ﻔﹶ ‪‬‬
‫ﻜﻠِِﻴﻤِﻪِ ‪‬‬
‫ﻀﻠﹶﻚ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺑِﺮِﺳ‪‬ﺎﻻﹶﺗِﻪِ ﻭ‪ ‬ﺑِﺘ‪ ‬ﹾ‬
‫ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﻟﻠﱠﻪِِ‪ ،‬ﻓﹶ ‪‬‬

‫ﻢ ﻳ‪‬ﻐ‪‬ـﻀ‪‬ﺐ‪ ‬ﻗﹶ ‪‬ﺒﻠﹶﹶـﻪ‪‬‬

‫ﺐ ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻏﹶﻀ‪‬ﺒ‪‬ﹰﺎ ﻟﹶ ‪‬‬
‫ﻥ ﺭ‪‬ﰊ ﻗﹶﺪ‪ ‬ﻏﹶﻀِ ‪‬‬
‫ﻓِِﻴﻪِِ؟ ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﺎ ﻗﹶﺪ‪ ‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰٰ‪ :‬ﺇِ ﱠ‬

‫ﺴِﻲ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﻰٰ ﻋِِﻴـﺴ‪‬ﻰٰٰ‪،‬‬

‫ﻔﺴِِﻲ ﻧ‪‬ﻔﹾ ِ‬
‫ﻬ‪‬ﺎ‪ ،‬ﻧ‪ ‬ﹾ‬
‫ﻘ ‪‬ﺘ ِﻠ ‪‬‬
‫ﻔﹾﺴﺎﹰ ﻟﹶﻢ‪ ‬ﺃﹸﺅ‪‬ﻣ‪‬ﺮ‪ ‬ﺑِ ﹶ‬
‫ﻪ‪ ،‬ﻭ‪‬ﺇِِﱐ ﻗﹶ‪‬ﺘﻠﹾﺖ‪ ‬ﻧ‪ ‬ﹾ‬
‫ﻀﺐ‪ ‬ﺑ‪‬ﻌ‪‬ﺪ‪‬ﻩ‪ ‬ﻣِ ﹾﺜﻠﹶ ‪‬‬
‫ﻐ ‪‬‬
‫ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬ﻭ‪‬ﻟﹶﻦ‪ ‬ﻳ‪ ‬‬

‫ﻛﻠِﻤ‪‬ﺔﹲ ﻣِﻨ‪‬ﻪ‪ ‬ﺃﹶﻟﹾﻘﹶﹶﺎﻫ‪‬ـﺎ‬

‫ﻛﻠﱠﻤ‪‬ﺖ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِِﻲ ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺪِِ‪ ،‬ﻭ‪ ‬ﹶ‬
‫ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﻋِِﻴﺴ‪‬ﻰٰ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﻋِِﻴﺴﻰٰ ﺃﹶﻧ‪‬ﺖ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻭ‪ ‬ﹶ‬

‫ﻝ ﻟﹶﻬ‪‬ـﻢ‪‬‬
‫ﺪ ‪‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮ ﹸ‬
‫ﻯ ﻣ‪‬ﺎ ﻗﹶ ‪‬‬
‫ﻻ ﺗ‪‬ﺮ‪ٰ ‬‬
‫ﻯ ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻓِِﻴﻪِِ؟ ﺃﹶ ﹶ‬
‫ﻻ ﺗ‪‬ﺮ‪ٰ ‬‬
‫ﺇِﻟﹶﹶﻰ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ،‬ﻭ‪‬ﺭ‪‬ﻭﺡ‪ ‬ﻣِﻨ‪‬ﻪ‪ ،‬ﻓﹶﹶﺎﺷ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶ ﹶ‬

‫ﺮ ﻟﹶﹶـﻪ‪‬‬
‫ﻢ ﻳ‪‬ﺬﹾﻛﹸ ‪‬‬
‫ﻭ ﻟﹶ ‪‬‬
‫ﻩ ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬‬
‫ﺐ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬
‫ﻭ ﻟﹶﹶﺎ ﻳ‪‬ﻐ‪‬ﻀ‪ ‬‬
‫ﻪ ﻣِ ﹾﺜﻠﹶﻪ‪ ،‬‬
‫ﻋِِﻴﺴ‪‬ﻰٰ‪ :‬ﺇِﻥﱠ ﺭ‪‬ﰊ ﻗﹶﺪ‪ ‬ﻏﹶﻀِﺐ‪ ‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻏﹶﻀ‪‬ﺒﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻐ‪‬ﻀ‪‬ﺐ‪ ‬ﻗﹶ ‪‬ﺒﻠﹶ ‪‬‬

‫ﺖ ﺭ‪‬ﺳ‪‬ـﻮﻝﹸ‬
‫ﺪ ﺃﹶﻧ‪ ‬‬
‫ﺫﹶﻧ‪‬ﺒﺎﹰﹰ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﻏﹶﻴ‪‬ﺮِِﻱ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍٍ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶﹶ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪ ‬‬

‫ﺍﻟﻠﱠﻪِ ﺧ‪‬ﺎﺗ‪‬ﻢ‪ ‬ﺍﻷَﻧ‪‬ﺒِﻴ‪‬ﺎﺀِِ‪ ،‬ﻭ‪‬ﻏﹶﻔﹶﺮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻟﹶﻚ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﻘﹶﺪ‪‬ﻡ‪ ‬ﻣِﻦ‪ ‬ﺫﹶﻧ‪‬ﺒِﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪‬ﺄﹶﺧ‪‬ﺮ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑﻚ‪ ،‬ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪‬‬

‫ﻋﻠﹶﻲ‪ ‬ﻭ‪‬ﻳﻠﹾﻬِﻤ‪‬ﻨِِﻲ‬
‫ﻄﻠِﻖ‪ ‬ﻓﹶﹶﺂﺗِِﻲ ﺗ‪‬ﺤ‪‬ﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺮ‪‬ﺵِِ‪ ،‬ﻓﹶﹶﺄﻗﹶﻊ‪ ‬ﺳ‪‬ﺎﺟِِﺪﺍﹰ ﻟِﺮ‪‬ﰊ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻔﹾﺘ‪‬ﺢ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬‬
‫ﻓِِﻴﻪِِ؟ ﺃﹶﻻﹶ ﺗ‪‬ﺮ‪‬ﻯٰ ﻣ‪‬ﺎ ﻗﹶﺪ‪ ‬ﺑﻠﹶﻐ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﺄﹶﻧ‪ ‬ﹶ‬

‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﺳ‪‬ـﻞﹾ‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺷ‪‬ﻴ‪‬ﺌﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻔﹾﺘ‪‬ﺤ‪‬ﻪ‪ ‬ﻷَﺣ‪‬ﺪٍ ﻗﹶ ‪‬ﺒﻠِِﻲ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺇِ ‪‬‬
‫ﻣِﻦ‪ ‬ﻣ‪‬ﺤ‪‬ﺎﻣِﺪِﻩِ ﻭ‪‬ﺣ‪‬ﺴ‪‬ﻦِ ﺍﻟﺜﱠﻨ‪‬ﺎﺀِ ‪‬‬

‫ﺭ‪‬ﺏ ﺃﹸﻣ‪‬ﺘِِﻲ ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺃﹶﺩ‪‬ﺧِﻞِ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِﻚ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻻﹶ‬
‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳِِﻲ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ‪‬‬
‫ﺗ‪‬ﻌ‪‬ﻄﹶﻪ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﺄﹶ ‪‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﻣِﻦ‪ ‬ﺍﻟﹾ‪‬ﺒ‪‬ﺎﺏ‪ ‬ﺍﻷَﻳ‪‬ﻤ‪‬ﻦِ ﻣِﻦ‪ ‬ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﺷ‪‬ﺮ‪‬ﻛﹶﹶﺎﺀُ ﺍﻟﻨ‪‬ﺎﺱِ ِﻓِﻴﻤ‪‬ﺎ ﺳِﻮ‪‬ﻯ ﺫٰﻟِﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻷَﺑ‪‬ﻮ‪‬ﺍﺏِِ‪،‬‬
‫ﺣِﺴ‪‬ﺎﺏ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻫ‪‬ﺠ‪‬ـﺮ‪ ،«‬ﺃﹶﻭ‪‬‬
‫ﺔ ‪‬‬
‫ﻦ ﻣ‪‬ﻜﱠﱠـ ﹶ‬
‫ﺔ ﻟﹶﻜﹶﻤ‪‬ﺎ ﺑ‪‬ﻴ‪ ‬‬
‫ﻊ ﺍﻟﹾﺠ‪‬ﻨ‪ِ ‬‬
‫ﻦ ﻣ‪‬ﺼ‪‬ﺎﺭِِﻳ ِ‬
‫ﻭ‪‬ﺍﻟﱠﺬِِﻱ ﻧ‪‬ﻔﹾﺲ‪ ‬ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﺑِﻴ‪‬ﺪِﻩِِ‪ ،‬ﺇِﻥﱠ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﹾﻤِﺼ‪‬ﺮ‪‬ﺍﻋ‪‬ﻴ‪‬ﻦِ ﻣِ ‪‬‬

‫»ﻛﹶﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻣ‪‬ﻜﱠﺔﹶ ﻭ‪‬ﺑ‪‬ﺼ‪‬ﺮ‪‬ﻯٰ«؛ ﻫﺬﺍ ﻟﻔﻆﹸ ﻣﺴﻠﻢٍٍ‪ ،‬ﻭ ﺫﻛﺮﻩ‪ ‬ﺍﻟ‪‬ﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﰲ ﻣﻮﺍﺿﻊ‪ ‬ﻣ‪‬ﻘﻄﹼﹼﻌﺎﹰﹰ‪ ،‬ﻭ ﺫﻛﺮﻩ‪ ‬ﺑﻄﻮﻟﻪِ ﰲ‬

‫ﺳﻮﺭﺓِ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶﹶ‪ ،‬ﻭ ﺫﻛﺮ‪ ‬ﻓﻴﻪِ ﻣﻦ ﻗﻮﻝِ ﺁﺩﻡ‪ ،‬ﻭ ﻣﻦ ﺩﻭﻧ‪‬ﻪ‪ ‬ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﻋﻠﻴﻬِﻢ‪ ‬ﺍﻟـﺼ‪‬ﻼﺓﹸ ﻭ ﺍﻟـﺴ‪‬ﻼﻡ‪:‬‬

‫ﹰ‪ ،‬ﻭ ﻗﺎﻝﹶ‪» :‬ﺃﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪.«‬‬
‫»ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ‪ ،‬ﻧ‪‬ﻔﹾﺴِِﻲ«‪ ،‬ﺫﻛﺮﻫﺎ ﺛﻼﺛﺎﹰ‬

‫ﻗﺎﻝﹶ‪» :‬ﺇِﺫﹶﹶﺍ ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ـﺔِ ﻣ‪‬ـﺎﺝ‪‬‬ ‫‪e‬‬ ‫ﻭ ﺭﻭﻯ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﻭ ﻣﺴﻠﻢ‪ ‬ﺃﻳﻀﺎﹰ‪ :‬ﻋﻦ ﺃﻧﺲٍ‪ :‬ﻋﻦِ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.١٣‬‬

‫ﻋﻠﹶﻴ‪‬ﻜﹸﻢ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺑ‪‬ﻌ‪‬ﻀ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﹶﻰ ﺑ‪‬ﻌ‪‬ﺾٍٍ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺁَﺩ‪‬ﻡ‪ ‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ ﻟﹶﻪ‪ :‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﻟِﺬﹸﺭ‪‬ﻳ‪‬ﺘِﻚ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﺴ‪‬ﺖ‪ ‬ﻟﹶﻬ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻦ‪ ‬‬

‫ﻛﻠِِﻴﻢ‪ ‬ﺍﷲِ‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺑِﻤ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻪ‪ ‬ﹶ‬
‫ﺧﻠِِﻴﻞﹸ ﺍﷲِِ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹶ‪ :‬ﻟﹶﺴ‪‬ﺖ‪ ‬ﻟﹶﻬ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻦ‪ ‬‬
‫ﺑِﺈِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻪ‪ ‬‬

‫ﻛﻠِﻤ‪‬ﺘ‪‬ـﻪ‪ ،‬ﻓﹶﻴ‪‬ـﺆ‪‬ﺗ‪‬ﻰ‬
‫ﻭ ﹶ‬
‫ﺡ ﺍﷲِِ‪ ،‬‬
‫ﺭ‪‬ﻭ ‪‬‬
‫ﻪ ‪‬‬
‫ﺴ‪‬ﻰ‪ ،‬ﹶﻓﺈِﻧ‪ ‬‬
‫ﻌِﻴ ‪‬‬
‫ﻢ ﺑِ ِ‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸ ‪‬‬
‫ﻭ ﻟﹶﻜِﻦ‪ ‬‬
‫ﻬ‪‬ﺎ‪ ،‬‬
‫ﺖ ﻟﹶ ‪‬‬
‫ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ‪ ،‬ﻓﹶﻴ‪‬ﺆ‪‬ﺗ‪‬ﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﹶﻟﺴ‪ ‬‬

‫ﻢ ﺑِﻤ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ«‪.‬‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸ ‪‬‬
‫ﻭ ﻟﹶﻜِﻦ‪ ‬‬
‫ﺖ ﻟﹶﻬ‪‬ﺎ‪ ،‬‬
‫ﻋِِﻴﺴ‪‬ﻰ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﺴ‪ ‬‬

‫ﺆﺫﹶﻥﹸ ﻟِِﻲ‪ ،‬ﻓﹶﹶـﹶﺄﻗﹸﹸﻮﻡ‪ ‬ﺑ‪‬ـﻴ‪‬ﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻳ‪‬ـﻪِِ‪،‬‬

‫ﻋ ﹶﻠﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ‪ ،‬ﻓﹶﻴ‪ ‬‬
‫ﻖ‪ ،‬ﻓﹶﺄﹶﺳ‪‬ﺘﺄﹾﺫِﻥﹸ ‪‬‬
‫ﻄﻠِ ‪‬‬
‫‪» :‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻧِِﻲ‪ ،‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﺃﹶﻧ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ‪ ،‬ﺃﹶﻧ‪ ‬ﹶ‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ‬

‫ﺭﻓﹶﹶـﻊ‪‬‬
‫ﺪ ﺍ‪‬‬
‫ﺧﺮ‪ ‬ﻟﹶﻪ‪ ‬ﺳ‪‬ﺎﺟِِﺪﹰﺍﹰ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹶ ﻟِِﻲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ـ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﺂَﻥﹶﹶ‪ ،‬ﻳﻠﹾﻬِﻤ‪‬ﻨِِﻴﻬ‪‬ﺎ ﺍﷲُُ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶ ِ‬
‫ﺤ‪‬ﺎﻣِﺪ‪ ‬ﻟﹶﹶﺎ ﹶﺃﻗﹾﺪِﺭ‪ ‬‬
‫ﺪﻩ‪ ‬ﺑِﻤ‪ ‬‬
‫ﻓﹶﺄﹶﺣ‪‬ﻤ‪ ‬‬

‫ﻄﻠِِـﻖ‪ ‬ﻓﹶﻤ‪‬ـﻦ‪‬‬
‫ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻗﹸﻞﹾ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻟﹶﻚ‪ ،‬ﻭ‪ ‬ﺳ‪‬ﻞﹾ ﺗ‪‬ﻌ‪‬ﻄﹶﻪ‪ ،‬ﻭ‪ ‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ؛ ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﺍﻧ‪ ‬ﹶ‬

‫ﻄﻠِﻖ‪ ‬ﻓﹶﹶﺄﻓﹾﻌ‪‬ﻞﹸﹸ؛ ﺛﹸﻢ‪ ‬ﺃﹶﺭ‪‬ﺟِﻊ‪ ‬ﺇِﻟﹶﹶـﻰ‬

‫ﻬ‪‬ﺎ‪ ،‬ﹶﻓﺄﹶﻧ‪ ‬ﹶ‬
‫ﺮﺟ‪‬ﻪ‪ ‬ﻣِ ‪‬ﻨ ‪‬‬
‫ﲑﺓٍ ﻣِﻦ‪ ‬ﺇِﳝ‪‬ﺎﻥٍ ﻓﹶﹶﺄﺧ‪ِ ‬‬
‫ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﹶﻗﻠﹾﺒِﻪِ ﻣِﺜﹾﻘﹶﹶﺎﻝﹶ ﺣ‪‬ﺒ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺑ‪‬ﺮ‪ «‬ﺃﻭ‪» :‬ﺷ‪‬ﻌِ ‪‬‬

‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻗﹸﻞﹾ ﻳ‪‬ـﺴ‪‬ﻤ‪‬ﻊ‪‬‬

‫ﺭ‪‬ﺑ‪‬ﻲ‪ ،‬ﻓﹶﺄﹶﺣ‪‬ﻤ‪‬ﺪ‪‬ﻩ‪ ‬ﺑِِﺘﻠﹾﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺤ‪‬ﺎﻣِﺪِِ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺧِﺮ‪ ‬ﻟﹶﻪ‪ ‬ﺳ‪‬ﺎﺟِِﺪﺍﹰﹰ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟِِﻲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ،‬ﺍِ ‪‬‬

‫ﻄﻠِﻖ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﹶﻗﻠﹾﺒِﻪِ‬

‫ﻟﹶﻚ‪ ،‬ﻭ‪ ‬ﺳ‪‬ﻞﹾ ﺗ‪‬ﻌ‪‬ﻄﹶﻪ‪ ،‬ﻭ‪ ‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ؛ ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟِِﻲ‪ :‬ﺍِﻧ‪ ‬ﹶ‬

‫ﻄﻠِﻖ‪ ،‬ﻓﹶﹶﺄﻓﹾﻌ‪‬ﻞﹸﹸ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﻋ‪‬ﻮﺩ‪ ‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ‪ ،‬ﻓﹶﺄﹶﺣ‪‬ﻤ‪‬ـﺪ‪‬ﻩ‪ ‬ﺑِِﺘﻠﹾﹾـﻚ‪‬‬

‫ﻣِﺜﹾﻘﹶﹶﺎﻝﹸ ﺣ‪‬ﺒ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺩ‪‬ﻝٍ ﻣِﻦ‪ ‬ﺇِﳝ‪‬ﺎﻥٍ ﻓﹶﺄﹶﺧ‪‬ﺮِﺟ‪‬ﻪ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‪ ،‬ﻓﹶﺄﹶﻧ‪ ‬ﹶ‬

‫ﻞ ﺗ‪‬ﻌ‪‬ﻄﹶﹶـﻪ‪ ،‬ﻭ‪‬‬
‫ﻭ ﺳ‪ ‬ﹾ‬
‫ﻊ ﻟﹶﻚ‪ ،‬‬
‫ﻞ ﻳ‪‬ﺴ‪‬ﻤ‪ ‬‬
‫ﻊ ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻗﹸ ﹾ‬
‫ﺭﻓﹶ ‪‬‬
‫ﻝ ﻟِِﻲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ،‬ﺍِ ‪‬‬
‫ﺟِﺪﹰﺍﹰ‪ ،‬ﹶﻓﻴ‪‬ﻘﹶﹶﺎ ﹸ‬
‫ﻪ ﺳ‪‬ﺎ ِ‬
‫ﺮ ﻟﹶ ‪‬‬
‫ﺧ‪‬‬
‫ﻢ ﺃﹶ ِ‬
‫ﺍﻟﹾﻤ‪‬ﺤ‪‬ﺎﻣِﺪِِ‪ ،‬ﹸﺛ ‪‬‬

‫ﻄﻠِﻖ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﹶﻗﻠﹾﺒِﻪِ ﺃﹶﺩ‪‬ﻧ‪‬ﻰ‪ ،‬ﺃﹶﺩ‪‬ﻧ‪‬ـﻰ ﻣِِـﻦ‪‬‬

‫ﻘﹶﺎﻝﹸ ﻟِِﻲ‪ :‬ﺍِﻧ‪ ‬ﹶ‬
‫ﻣﺘِِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ؛ ﻓﹶﻴ‪ ‬ﹶ‬
‫ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺃﹸ ‪‬‬

‫ﻄﻠِﻖ‪ ،‬ﻓﹶﹶﺄﻓﹾﻌ‪‬ﻞﹸﹸ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺭ‪‬ﺟِﻊ‪ ‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ ﻓِِـﻲ ﺍﻟﺮ‪‬ﺍﺑِﻌ‪‬ـﺔﹶ‬

‫ﻣِﺜﹾﻘﹶﹶﺎﻝِ ﺣ‪‬ﺒ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺩ‪‬ﻝٍ ﻣِﻦ‪ ‬ﺇِﳝ‪‬ﺎﻥٍ ﻓﹶﺄﹶﺧ‪‬ﺮِﺟ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻓﹶﺄﹶﻧ‪ ‬ﹶ‬

‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻗﹸﻞﹾ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻟﹶﻚ‪ ،‬ﻭ‪‬‬

‫ﻓﹶﺄﹶﺣ‪‬ﻤ‪‬ﺪ‪‬ﻩ‪ ‬ﺑِِﺘﻠﹾﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺤ‪‬ﺎﻣِﺪِِ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺧِﺮ‪ ‬ﻟﹶﻪ‪ ‬ﺳ‪‬ﺎﺟِِﺪﺍﹰﹰ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟِِﻲ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ،‬ﺍِ ‪‬‬

‫ﺳ‪‬ﻞﹾ ﺗ‪‬ﻌ‪‬ﻄﹶﻪ‪ ،‬ﻭ‪ ‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﺇِﺋﹾﺬﹶﻥﹾ ﻟِِﻲ ﻓِِﻴﻤ‪‬ﻦ‪ ‬ﻗﹶﹶﺎﻝﹶ ﻟﹶﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُُ؛ ﻗﹶﹶﺎﻝﹸ‪ :‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺫﹶﻟِﻚ‪ ‬ﻟﹶﹶـﻚ‪«‬‬

‫ﺃﻭ ﻗﺎﻝﹶ‪» :‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺫﹶﻟِﻚ‪ ‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ،‬ﻭ‪ ‬ﻟﹶﻜِﻦ‪ ‬ﻭ‪ ‬ﻋِﺰ‪‬ﺗِِﻲ ﻭ‪ ‬ﻛِﺒ‪‬ﺮِﻳ‪‬ﺎﺋِِﻲ‪ ،‬ﻭ‪ ‬ﻋ‪‬ﻈﹶﻤ‪‬ﺘِِﻲ ﻭ‪ ‬ﺟ‪‬ﺒ‪‬ﺮ‪‬ﻭﺗِِﻲ‪ ،‬ﻟﹶﺄﹸﺧ‪‬ﺮِﺟ‪‬ﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ـﺔِ‬

‫ﻆ ﻣﺴﻠﻢٍ‪.‬‬
‫ﻻ ﺍﷲُ«؛ ﻫﺬﺍ ﻟﻔ ﹸ‬
‫ﻪ ﺇِ ﱠ‬
‫ﻝ ﻟﹶﹶﺎ ﺇِﻟﹶ ‪‬‬
‫ﻣ‪‬ﻦ‪ ‬ﻗﹶﹶﺎ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۸۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻭ ﻗﺎﻝﹶ ﺍﻟﺒﺨﺎﺭﻱ‪ ‬ﰲ ﺍﻷﻭﻝ‪» :‬ﻣِﺜﹾﻘﹶﹶﺎﻝﹶ ﺷ‪‬ﻌ‪‬ﺮ‪‬ﺓٍ ﻣِﻦ‪ ‬ﺇِﳝ‪‬ﺎﻥٍ«‪ ،‬ﻭ ﰲ ﺍﻟﺜﹼﹼﺎﻧﻴﺔ‪» :‬ﻣِﺜﹾﻘﹶﹶﺎﻝﹶ ﺫﹶﺭ‪‬ﺓٍ ﻭ‪ ‬ﺧ‪‬ﺮ‪‬ﺩ‪‬ﻟﹶﺔٍ ﻣِﻦ‪ ‬ﺇِﳝ‪‬ﺎﻥٍ«‪،‬‬

‫ﻄﻠِﻖ‪ ‬ﻓﹶﹶﺄﻓﹾﻌ‪‬ـﻞﹸ«؛ ﻭ‪ ‬ﱂ‬

‫ﻭ ﰲ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔِ‪» :‬ﺃﹶﺩ‪‬ﻧ‪‬ﻰ ﺃﹶﺩ‪‬ﻧ‪‬ﻰ ﻣِﺜﹾﻘﹶﹶﺎﻝِ ﺣ‪‬ﺒ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺩ‪‬ﻝٍ ﻣِﻦ‪ ‬ﺇِِﳝﺎﹶﻥٍٍ‪ ،‬ﻓﹶﺄﹸﺧ‪‬ﺮِﺟ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻓﹶﺄﹶﻧ‪ ‬ﹶ‬

‫ﺟﻠﹶﹶﺎﻟِِﻲ ﻭ‪ ‬ﻛِﺒ‪‬ﺮِﻳ‪‬ﺎﺋِِﻲ ﻭ‪ ‬ﻋ‪‬ﻈﹶﻤ‪‬ﺘِِﻲ ﻟﹶﺄﹸﺧ‪‬ﺮِﺟ‪‬ﻦ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﻦ‪ ‬ﻗﹶﹶﺎﻝﹶ‪:‬‬

‫ﻳﻘﹸﹸﻞ ﻓﻴﻪِ‪» :‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺫﹶﻟِﻚ‪ ‬ﺇِﻟﹶﻴ‪‬ﻚ‪«‬؛ ﻗﺎﻝﹶ‪» :‬ﻭ‪ ‬ﻋِﺰ‪‬ﺗِِﻲ ﻭ‪ ‬‬

‫ﻪ ﺇِﻟﱠﱠﺎ ﺍﷲُ«‪.‬‬
‫ﻟﹶﹶﺎ ﺇِﻟﹶ ‪‬‬

‫ﺮ‪ ،‬ﻭ ﻓﻴﻪِ ﺫﻛﺮ‪ ‬ﻧﻮﺡٍ ﺑﻌـﺪ‪ ‬ﺁﺩﻡ‪ ‬ﻛﻤـﺎ ﰲ‬

‫ﻭ ﺧﺮ‪‬ﺝ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻭ‪ ‬ﻣﺴﻠﻢ‪ :‬ﺣﺪﻳﺚﹶ ﺃﻧﺲٍ ﻣﻦ ﻃﺮﻳﻖٍ ﺁﺧ ‪‬‬ ‫‪.١٤‬‬

‫‪ ،‬ﻋ‪‬ﺒ‪‬ﺪ‪ ‬ﻗﹶﺪ‪ ‬ﻏﹶﻔﹶﺮ‪ ‬ﺍﷲُ ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﻘﹶﺪ‪‬ﻡ‪ ‬ﻣِﻦ‪ ‬ﺫﹶﻧ‪‬ﺒِﻪِ‬ ‫‪e‬‬ ‫ﺣﺪِِﻳﺚِ ﺃﰊ ﻫ‪‬ﺮﻳﺮﺓﹶﹶ‪ ،‬ﻭ ﻓﻴﻪِ ﻣﻦ ﻗﻮﻝِ ﻋﻴﺴﻰ‪» :‬ﺍِﺋﹾﺘ‪‬ﻮﺍ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪﺍﹰ‬

‫ﻭﻗﹶﻌ‪‬ـﺖ‪‬‬
‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ ﻓﹶﻴ‪‬ﺆ‪‬ﺫﹶﻥﹸ ﻟِِﻲ‪ ،‬ﻓِﺈِﺫﹶﹶﺍ ﺃﹶﻧ‪‬ﺎ ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ـﻪ‪ ‬‬
‫‪» :‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻧِِﻲ ﻓﹶﺄﹶﺳ‪‬ﺘ‪‬ﺌﹾﺬِﻥﹸ ‪‬‬‫‪e‬‬ ‫ﻭ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﺄﹶﺧ‪‬ﺮ‪«‬؛ ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻞ ﺗ‪‬ﻌ‪‬ﻄﹶﻪ‪ ،‬ﻭ‪ ‬ﺍﺷ‪‬ـﻔﹶﻊ‪‬‬

‫ﻭ ﺳ‪ ‬ﹾ‬
‫ﻊ ﻟﹶﻚ‪ ،‬‬
‫ﻞ ﻳ‪‬ﺴ‪‬ﻤ‪ ‬‬
‫ﻊ ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬ﻗﹸ ﹾ‬
‫ﺭﻓﹶ ‪‬‬
‫ﺀ ﺍﷲُُ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ،‬ﺍِ ‪‬‬
‫ﺳ‪‬ﺎﺟِِﺪﺍﹰﹰ‪ ،‬ﻓﹶﻴ‪‬ﺪ‪‬ﻋ‪‬ﻨِِﻲ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َ‬

‫ﻌﻠﱢﻤ‪‬ﻨِِﻴﻪِِ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺷ‪‬ﻔﹶﻊ‪ ‬ﻓﹶﻴ‪‬ﺤ‪‬ﺪ‪ ‬ﻟِِﻲ ﺣ‪‬ﺪﺍ‪ ،‬ﻓﹶﺄﹸﺧ‪‬ﺮِﺟ‪‬ﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ـﺎﺭِ ﻭ‪‬‬
‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳِِﻲ‪ ،‬ﻓﹶﺄﹶﺣ‪‬ﻤ‪‬ﺪ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﺑِﺘ‪‬ﺤ‪‬ﻤِِﻴﺪٍ ﻳ‪ ‬‬
‫ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪‬؛ ﻓﹶﺄﹶ ‪‬‬

‫ﺧﻠﹸﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶﹶ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﻋ‪‬ﻮﺩ‪ ،‬ﻓﹶﹶﺄﻗﹶﻊ‪ ‬ﺳ‪‬ﺎﺟِِﺪﺍﹰ«؛ ﻭ ﻓﻴﻪِ ﰲ ﺍﻟﺜﹼﹼﺎﻟﺜﺔِِ‪ ،‬ﺃﻭ ﺍﻟﺮ‪‬ﺍﺑﻌﺔِ‪» :‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﻣ‪‬ﺎ ﺑ‪‬ﻘِﻲ‪ ‬ﻓِِـﻲ‬
‫ﺃﹸﺩ‪ِ ‬‬

‫ﳋﹸﻠﻮﺩ‪‬؛ ﻫﻜﺬﺍ ﰲ ﺭِِﻭﺍﻳﺔٍ‪.‬‬

‫ﻪ ﺍ ﹸ‬
‫ﺐ ﻋﻠﻴ ِ‬
‫ﻪ ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥﹸ« ﺃﻱ‪ :‬ﻭﺟ ‪‬‬
‫ﻦ ﺣ‪‬ﺒ‪‬ﺴ‪ ‬‬
‫ﻻ ﻣ‪ ‬‬
‫ﺭ ﺇِ ﱠ‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬

‫ﻭ ﰲ ﺭﻭﺍﻳﺔٍ ﻋﻨﺪ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ :‬ﻗﺎﻝ ﰲ ﺍﻟﺮ‪‬ﺍﺑﻌﺔِ‪» :‬ﺛﹸﻢ‪ ‬ﺍﹶﺭ‪‬ﺟِﻊ‪ ‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﻣ‪‬ﺎ ﺑ‪‬ﻘِﻲ‪ ‬ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ﺇِﻻﱠ ﻣ‪‬ـﻦ‪‬‬ ‫‪.١٥‬‬

‫ﺨﻠﹸﹸﻮﺩ‪.«‬‬
‫ﻪ ﺍﻟﹾ ‪‬‬
‫ﻋﻠﹶﻴ‪ِ ‬‬
‫ﻭ ﻭ‪‬ﺟ‪‬ﺐ‪ ‬‬
‫ﻪ ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥﹸﹸ‪ ،‬‬
‫ﺣ‪‬ﺒ‪‬ﺴ‪ ‬‬

‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ‪ ،‬ﻓِِﻲ‬

‫ﻭ ﰲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﰲ ﺭﻭﺍﻳﺔِ‪ :‬ﺫﻛﺮ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹶ ﺛﻼﺛﺔﹶ ﻣﺮ‪‬ﺍﺕٍٍ‪ ،‬ﻭ ﻓﻴﻪِ ﰲ ﺍﻟﺜﹼﹼﻼﺙِ‪» :‬ﻓﹶﹶﺄﺳ‪‬ﺘ‪‬ﺌﹾﺬِﻥﹸ ‪‬‬ ‫‪.١٦‬‬

‫ﻚ ﻣ‪‬ﻘﹶﹶﺎﻣـﺎﹰ‬
‫ﻚ ﺭ‪‬ﺑ‪‬ـ ‪‬‬
‫ﻋﻠﹶﻴ‪‬ـﻪِ«؛ ﻭ ﻓﻴـﻪِ‪ :‬ﰒﹼ ﺗـﻼ ﻫـﺬﻩِ ﺍﻵﻳـﺔﹶ‪﴿ :‬ﻋ‪‬ـﺴ‪‬ﻰ ﺃﹶﹶﻥ ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺜﹶﹶـ ‪‬‬
‫ﺩ‪‬ﺍﺭِﻩِِ‪ ،‬ﻓﹶﻴ‪‬ﺆ‪‬ﺫﹶﻥﹸ ﻟِِﻲ ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﻩ ﻧ‪‬ﺒِﻴ‪‬ﻜﹸﻢ‪‬‬

‫ﺩ ﺍﻟﱠﺬِِﻱ ﻭ‪‬ﻋِﺪ‪ ‬‬
‫ﻡ ﺍﻟﹾﻤ‪‬ﺤ‪‬ﻤ‪‬ﻮ ‪‬‬
‫ﻣ‪‬ﺤ‪‬ﻤ‪‬ﻮﺩﺍﹰ﴾)ﺍﻹﺳﺮﺍﺀ‪(٧٩:‬؛ ﻗﺎﻝﹶ‪ :‬ﻫ‪‬ﺬﹶﹶﺍ ﺍﻟﹾﻤ‪‬ﻘﹶﹶﺎ ‪‬‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ـﺔِِ‪،‬‬
‫ﲔ ﻳ‪‬ـﻮ‪ ‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﺍﷲُ ﺍﻟﹾﻤ‪‬ـﺆ‪‬ﻣِﻨِ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﰲ ﺭﻭﺍﻳﺔٍ ﻋﻨﺪ‪ ‬ﻣﺴﻠﻢٍ‪ :‬ﻋﻦ ﺃﻧﺲٍ‪ :‬ﺃﻥﹼ ﻧﱯ‪ ‬ﺍﷲ‬ ‫‪.١٧‬‬

‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ«‪.‬‬
‫ﻮ ﺍِﺳ‪‬ﺘ‪‬ﺸ‪‬ﻔﹶﻌ‪‬ﻨ‪‬ﺎ ‪‬‬
‫ﻥ ﻟِﺬﹶﻟِﻚ‪ ،‬ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻟﹶ ‪‬‬
‫ﻓﹶ‪‬ﻴﻠﹾﻬ‪‬ﻤ‪‬ﻮ ﹶ‬

‫‪e‬‬ ‫ﺢ ﺭ‪‬ﺳ‪‬ـﻮﻝﹸ ﺍﷲِ‬

‫ﺮ ﺍﻟﺼ‪‬ﺪ‪‬ﻳﻖِِ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﺃﹶﺻ‪‬ـﺒ‪ ‬‬
‫ﻦ ﺃﹶﺑِِﻲ ﺑ‪‬ﻜﹾ ٍ‬
‫ﺪ ﺃﰊ ﻋ‪‬ﻮﺍﻧﺔﹶ‪ :‬ﻋﻦ ﺣ‪‬ﺬﻳﻔﺔﹶ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‪ :‬ﻋ‪ ‬‬
‫ﻭ‪ ‬ﰲ ﻣﺴﻨ‪ِ ‬‬ ‫‪.١٨‬‬

‫ﺟﻠﹶﹶـﺲ‪‬‬
‫ﻢ ‪‬‬
‫‪ ،‬ﺛﹸ ‪‬‬ ‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻚ ﺭ‪‬ﺳ‪‬ﻮ ﹸ‬
‫ﻦ ﺍﻟﻀ‪‬ﺤ‪‬ﻰ‪ ،‬ﺿ‪‬ﺤِ ‪‬‬
‫ﻥ ﻣِ ‪‬‬
‫ﺟﻠﹶﺲ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﹶﺍ ﻛﹶﹶﺎ ﹶ‬
‫ﺼﻠﱠﱠﻰ ﺍﻟﹾﻐ‪‬ﺪ‪‬ﺍﺓﹶﹶ‪ ،‬ﺛﹸﻢ‪ ‬‬
‫ﺫﹶﹶﺍﺕ‪ ‬ﻳ‪‬ﻮ‪‬ﻡٍٍ‪ ،‬ﻓﹶ ‪‬‬

‫ﺮﺓﹶﹶ‪ ،‬ﺛﹸﹸـﻢ‪‬‬
‫ﺀ ﺍﻵﺧِ ‪‬‬
‫ﺸ‪‬ﺎ َ‬
‫ﺻﻠﱠﱠﻰ ﺍﻟﹾﻌِ ‪‬‬
‫ﻜﻠﱠﻢ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬‬
‫ﺻﻠﱠﱠﻰ ﺍﻷُُﻭﻟﹶﹶﻰ‪ ،‬ﻭ‪‬ﺍﻟﹾﻌ‪‬ﺼ‪‬ﺮ‪ ،‬ﻭ‪‬ﺍﻟﹾﻤ‪‬ﻐ‪‬ﺮِﺏ‪ ،‬ﻛﹸﻞﱡ ﺫﹶﻟِﻚ‪ ‬ﻻﹶ ﻳ‪‬ﺘ‪ ‬ﹶ‬
‫ﻜﹶﺎﻧ‪‬ﻪ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬‬
‫ﻣ‪ ‬ﹶ‬

‫ﻣ‪‬ﺎ ﺷ‪‬ﺄﹾﻧ‪‬ﻪ‪‬؟ ﺻ‪‬ﻨ‪‬ﻊ‪ ‬ﺍﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﹰﺎ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺼ‪‬ﻨ‪‬ﻌ‪‬ﻪ‪‬‬ ‫‪e‬‬ ‫ﻫﻠِﻪِِ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻷَﺑِِﻲ ﺑ‪‬ﻜﹾﺮٍ‪ :‬ﺃﹶﻻﹶ ﺗ‪‬ﺴ‪‬ﺄﹶﻝﹸ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﷲِ‬
‫ﻗﹶﹶﺎﻡ‪ ‬ﺇِﻟﹶﹶﻰ ﺃﹶ ‪‬‬

‫ﻋﻠِﻲ‪ ‬ﻣ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﻛﹶﹶﺎﺋِﻦ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﻣ‪‬ﺮِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺃﹶﻣ‪‬ﺮِ ﺍﻵﺧِﺮ‪‬ﺓِِ‪ ،‬ﻓﹶﺠ‪‬ﻤِﻊ‪ ‬ﺍﻷَﻭ‪‬ﻟﹸﹸـﻮﻥﹶ‬
‫ﻗﹶﻂﱡﱡ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶﺴ‪‬ﺄﹶﻟﹶﻪ‪ ،‬ﻓﹶﻘﹶﹶﺎﻝﹶ‪ :‬ﻧ‪‬ﻌ‪‬ﻢ‪ ،‬ﻋ‪‬ﺮِﺽ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻄﻠﹶﻘﹸﹸﻮﺍ ﺇِﻟﹶﹶﻰ ﺁﺩ‪‬ﻡ‪ ،‬ﻭ‪‬ﺍﻟﹾﻌ‪‬ﺮ‪‬ﻕ‪ ‬ﻛﹶﹶﺎﺩ‪ ‬ﻳﻠﹾﺠِﻤ‪‬ﻬ‪‬ﻢ‪ ،‬ﻓﹶﻘﹶﹶﺎﻟﹸﹸﻮﺍ‪:‬‬

‫ﻭ‪‬ﺍﻵﺧِﺮ‪‬ﻭﻥﹶ ﺑِﺼِﻌ‪‬ﻴ‪‬ﺪٍ ﻭ‪‬ﺍﺣِﺪٍٍ‪ ،‬ﻓﹶﻘﹶﻄِﻊ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺑِﺬﹶﻟِﻚ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺍﻧ‪ ‬ﹶ‬

‫ﻘِﻴﺖ‪ ‬ﻣِﺜﹾﻞﹶ ﺍﻟﱠﺬِِﻱ ﻟﹶﻘِِﻴـﺘ‪‬ﻢ‪،‬‬

‫ﻳ‪‬ﺎ ﺁﺩ‪‬ﻡ‪ ،‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺃﹶﺑ‪‬ﻮ ﺍﻟﹾﺒ‪‬ﺸ‪‬ﺮِِ‪ ،‬ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺍﺻ‪‬ﻄﹶﻔﹶﹶﺎﻙ‪ ‬ﺍﷲُُ‪ ،‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻚ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻗﹶﺪ‪ ‬ﻟﹶ ِ‬

‫ﺪ ﺃﹶﺑِِﻴﻜﹸﻢ‪ ،‬ﺇِﻟﹶﹶﻰ ﻧ‪‬ﻮﺡٍ«‪.‬‬

‫ﻢ ﺑ‪‬ﻌ‪ ‬‬
‫ﻄﻠِﻘﹸﹸﻮﺍ ﺇِﻟﹶﹶﻰ ﺃﹶﺑِِﻴﻜﹸ ‪‬‬
‫ﺍﻧ‪ ‬ﹶ‬

‫ﻭ ﺫﻛﺮ‪ ‬ﺍﳊﺪﻳﺚﹶ ﻗﺮﻳﺒﺎﹰ ﻣﻦ ﺭﻭﺍﻳﺔِ ﺃﻧﺲٍٍ‪ ،‬ﺇﱃ ﺃﻥ ﺍﻧﺘﻬﻰ ﺇﱃ ﻋﻴﺴﻰ‪ ،‬ﻗﺎﻝ‪» :‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺫﹶﹶﺍﻛﹸﻢ‪ ‬ﻋِﻨ‪‬ـﺪِِﻱ‪ ،‬ﻭ‪‬ﻟﹶﻜِِـﻦِ‬

‫ﺪ ﺁﺩ‪‬ﻡ‪.«‬‬
‫ﺪ ﻭ‪‬ﻟﹶ ِ‬
‫ﻄﻠِﻘﹸﹸﻮﺍ ﺇِﻟﹶﹶﻰ ﺳ‪‬ﻴ‪ِ ‬‬
‫ﺍﻧ‪ ‬ﹶ‬

‫ﻄﻠِﻖ‪ ‬ﺑِﻪِ ﺟِﺒ‪‬ﺮِِﻳﻞﹸﹸ‪ ،‬ﻓﹶﻴ‪‬ﺨِﺮ‪‬‬

‫ﷲُ‪ ،‬ﻟﹶﻪ‪ :‬ﺍﺋﹾﺬﹶﻥﹾ ﻟﹶﻪ‪ ‬ﻭ‪‬ﺑ‪‬ﺸ‪‬ﺮ‪‬ﻩ‪ ‬ﺑِِﺎﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶﻴ‪‬ﻨ‪ ‬ﹶ‬
‫ﻘﹸﻮﻝﹸ ﺍ ُ‬
‫ﻞﹸ‪ ،‬ﹶﻓﻴ‪ ‬ﹸ‬
‫ﺮِﻳ ﹸ‬
‫ﺟﺒ‪ِ ‬‬
‫ﻄﻠِﻖ‪ ‬ﹶﻓﻴ‪‬ﺄﹾِﺗِﻲ ِ‬
‫ﻭ ﻓﻴﻪِ‪» :‬ﻓﹶ‪‬ﻴ ‪‬ﻨ ﹶ‬

‫ﻭﻗﹸﻞﹾ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ،‬ﻭ‪‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪:‬‬

‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ﻚ‪ ،‬‬
‫ﺳ‪‬ﺎﺟِﺪ‪‬ﺍ ﻗﹶﺪ‪‬ﺭ‪ ‬ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺔٍٍ‪ ،‬ﻭ‪‬ﻳ‪‬ﻘﹸﹸﻮﻝﹸ ﺍﷲُُ‪ ،‬ﻋ‪‬ﺰ‪ ‬ﻭ‪‬ﺟ‪‬ﻞﱠ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺍ ‪‬‬

‫ﺭﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ـﻚ‪،‬‬
‫ﺮﻓﹶﻊ‪ ‬ﺭ‪‬ﺃﹾﺳ‪‬ﻪ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﻧ‪‬ﻈﹶﺮ‪ ‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻪِِ‪ ،‬ﺧ‪‬ﺮ‪ ‬ﺳ‪‬ﺎﺟِﺪ‪‬ﺍ ﻗﹶﺪ‪‬ﺭ‪ ‬ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺔٍ ﺃﹸﺧ‪‬ﺮ‪‬ﻯ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺍﷲُ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﺍ ‪‬‬
‫ﻓﹶﻴ‪ ‬‬

‫ﻋﻠﹶﻴ‪‬ﻪِ ﺍﻟﺴ‪‬ﻼﹶﻡ‪ ،‬ﺑِﻀ‪‬ﺒ‪‬ﻌ‪‬ﻴ‪‬ﻪِِ‪ ،‬ﻓﹶﻴ‪‬ﻔﹾﺘ‪‬ﺢ‪‬‬

‫ﻭﻗﹸﻞﹾ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻊ‪ ،‬ﻭ‪‬ﺍﺷ‪‬ﻔﹶﻊ‪ ‬ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻓﹶﻴ‪‬ﺬﹾﻫ‪‬ﺐ‪ ‬ﻟِﻴ‪‬ﻘﹶﻊ‪ ‬ﺳ‪‬ﺎﺟِﺪ‪‬ﺍ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺧ‪‬ﺬﹸ ﺟِﺒ‪‬ﺮِِﻳﻞﹸ‪ ،‬‬
‫‪‬‬

‫ﻌﻠﹾﺘ‪‬ﻨِِﻲ ﺳ‪‬ﻴ‪‬ﺪ‪ ‬ﻭ‪‬ﻟﹶﹶـﺪِ‬

‫ﻋﻠﹶﹶﻰ ﺑ‪‬ﺸ‪‬ﺮٍ ﻗﹶﻂﱡﱡ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺃﹶﻱ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺟ‪ ‬‬
‫ﻋﻠﹶﻴ‪‬ﻪِ ﻣِﻦ‪ ‬ﺍﻟﺪ‪‬ﻋ‪‬ﺎﺀِ ﺷ‪‬ﻴ‪‬ﺌﹰﹰﺎ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻔﹾﺘ‪‬ﺤ‪‬ﻪ‪ ‬‬
‫ﺍﷲُُ‪ ،‬ﻋ‪‬ﺰ‪ ‬ﻭ‪‬ﺟ‪‬ﻞﱠﱠ‪ ،‬‬

‫ﺽ ﺃﹶﻛﹾﺜﹶﹶـﺮ‪‬‬
‫ﻰ ﺍﻟﹾﺤ‪‬ﻮ‪ ‬‬
‫ﻋﻠﹶ ‪‬‬
‫ﻪ ﻟﹶﻴ‪‬ﺮِﺩ‪ ‬‬
‫ﺔ ﻭ‪‬ﻻﹶ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﻧ‪ ‬‬
‫ﺽ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪ِ ‬‬
‫ﻦ ﺗ‪‬ﻨ‪‬ﺸ‪‬ﻖ‪ ‬ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﺍﻷَﺭ‪ ‬‬
‫ﻝ ﻣ‪ ‬‬
‫ﺁﺩ‪‬ﻡ‪ ‬ﻭ‪‬ﻻﹶ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﻭ‪‬ﺃﹶﻭ‪ ‬ﹸ‬

‫ﺀ ﻭ‪‬ﺃﹶ‪‬ﻳﻠﹶﺔﹶ«‪.‬‬
‫ﻦ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﺎ َ‬
‫ﻣِﻤ‪‬ﺎ ﺑ‪‬ﻴ‪ ‬‬

‫ﻂ ﺑـﻪ ﺇﻻ ﺍﷲُ‬
‫‪‬ﺤـﻴ ﹸ‬
‫ﻚ ﺍﻟﻴﻮﻡِِ‪ ،‬ﻻ ﻳ‪‬‬
‫‪ ،‬ﻭ ﺃﹸﹸﻋﻠِِﻤﻪ ﰲ ﺫﻟ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻫﺬﺍ ﺍﳊﺪﻳﺚﹸ ﻳﺸﲑ‪ ‬ﺇﱃ ﺃﻣﺮٍ ﻋﻈﻴﻢٍ ﻣِﻤ‪‬ﺎ ﺭﺁﻩ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻋﻠﹶﹶﻤﻪ ﺇﻳ‪‬ﺎﻩ‪ ،‬ﻭ ﺃﻥﹼ ﻣﺎ ﺍﺷﺘﻤﻞﹶ ﻋﻠﻴﻪِ ﺣﺪﻳﺚﹸ ﺃﻧﺲٍٍ‪ ،‬ﻭ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭ ﻏﲑﻫ‪‬ﻤﺎ ﻣﻦ‪‬‬
‫ﺗﻌﺎﱃ‪ ،‬ﻭ ﻣﻦ ﺃ ‪‬‬

‫ﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪِ‪.‬‬
‫ﻡ ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﺃﻋﺎﻧﻨ‪‬ﺎ ﺍ ُ‬
‫ﻝ ﻳﻮ ِ‬
‫ﻣِِﻦ ﺃﺣﻮﺍ ِ‬ ‫‪e‬‬ ‫ﻪ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﻋﻠِﻤ‪ ‬‬
‫ﲑ ﳑ‪‬ﺎ ‪‬‬
‫ﺀ ﻳﺴ ‪‬‬
‫ﺍﻟﺘ‪‬ﻔﺎﺻﻴﻞِ ﺟﺰ ٌ‬

‫ﻭ ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ‬ﺃﻥﹼ ﻫﺬﻩِ ﺍﻟﺴ‪‬ﺠﺪ‪‬ﺓﹶ ﺍﻷﻭﱃ ﺍﳌﹶﹶﺬﻛﻮﺭﺓﹶ ﰲ ﻫﺬﻩِ ﺍﻟﺮ‪‬ﻭﺍﻳﺔﹶ ﱂ ﺗ‪‬ﺬﻛﹶﹶﺮ ﰲ ﺣﺪﻳﺚِ ﺃﻧﺲٍٍ‪ ،‬ﻭ ﺃﰊ ﻫﺮﻳـﺮﺓﹶﹶ‪ ،‬ﻭ‬

‫ﻳﻘﻮﻡ‪ ‬ﻣﻘﺎﻡ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺃﺭﺑﻊ‪ ‬ﻣﺮ‪‬ﺍﺕٍٍ‪ ،‬ﻭ ﺍﳌﹶﹶـﺬﻛﻮﺭ‪‬‬ ‫‪e‬‬ ‫ﻳﻜﻮﻥﹸ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﰲ ﺣﺪﻳﺚِ ﺃﻧﺲٍٍ‪ ،‬ﻭ ﺃﰊ ﻫﺮﻳﺮﺓﹶ‪ :‬ﺃﻥﹼ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻞ ﺍﳌﺮ‪‬ﺓِ ﺍﻷﻭﱃ ﻣﻨﻬﺎ‪.‬‬

‫ﻫﻨﺎ ﺗ‪‬ﻔﺼﻴ ﹸ‬

‫ﺔ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﻡ ﺍﻟﻘِِﻴﺎﻣ ِ‬
‫ﻝ ﻳﻮ ِ‬
‫ﺚ ﺃﺧﺮ‪ ‬ﻓﻴﻬﺎ ﺑﻌﺾ‪ ‬ﺃﺣﻮﺍ ِ‬
‫ﻭ ﺟﺎﺀََﺕ ﺃﺣﺎﺩﻳ ﹲ‬

‫‪:‬‬‫‪e‬‬ ‫ﻣﻨﻬﺎ ﺣﺪﻳﺚﹲ ﻋﻦ ﺣ‪‬ﺬﻳﻔﺔﹶ ﺑﻦ ﺍﻟﻴﻤﺎﻥِ‪ ،‬ﻭ ﺃﰊ ﻫﺮﻳﺮ‪‬ﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ‪ ،‬ﻗﺎﻻ‪ :‬ﻗﺎﻝﹶ ﺭﺳـﻮﻝﹸ ﺍﷲِ‬ ‫‪.١٩‬‬

‫»ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺰ‪‬ﻟﹶﻒ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹸ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺁﺩ‪‬ﻡ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ‪ ،‬ﺍﺳ‪‬ﺘ‪‬ﻔﹾﺘِﺢ‪‬‬

‫ﻞ ﺍﷲِ«‬
‫ﺧﻠِِﻴ ِ‬
‫ﻢ ‪‬‬
‫ﺖ ﺑِﺼ‪‬ﺎﺣِﺐِ ﺫﹶﻟِﻚ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﺍﺑ‪‬ﻨِِﻲ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴ ‪‬‬
‫ﻟﹶﻨ‪‬ﺎ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﺴ‪ ‬‬

‫ﻜﻠِِﻴﻤ‪‬ﺎ‪ ،‬ﻓﹶﻴ‪‬ـﺄﹾﺗ‪‬ﻮﻥﹶ‬
‫ﻛﻠﱠﻤ‪‬ﻪ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺗ‪ ‬ﹾ‬
‫ﻋﻤِﺪ‪‬ﻭﺍ ﺇِﻟﹶﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﻟﱠﺬِِﻱ ﹶ‬
‫ﻗﹶﹶﺎﻝﹶ‪» :‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ :‬ﻟﹶﺴ‪‬ﺖ‪ ‬ﺑِﺼ‪‬ﺎﺣِﺐِ ﺫﹶﻟِﻚ‪ ،‬ﺍ ‪‬‬

‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﺴ‪‬ﺖ‪ ‬ﺑِﺼ‪‬ﺎﺣِﺐِ ﺫﹶﻟِﻚ‪ ،‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ﺇِﻟﹶﹶﻰ ﻋِِﻴﺴ‪‬ﻰ‪ ،‬ﻛﹶﻠِﻤ‪‬ﺔِ ﺍﷲِ ﻭ‪‬ﺭ‪‬ﻭﺣِﻪِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﻋِِﻴﺴ‪‬ﻰ‪ :‬ﻟﹶﹶـﺴ‪‬ﺖ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻥ ﺟ‪‬ﻨ‪‬ﺒ‪‬ﺘ‪‬ـﻲِ‬
‫‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻡ‪ ‬ﻭ‪ ‬ﻳ‪‬ﺆ‪‬ﺫﹶﻥﹸ ﻟﹶﻪ‪ ،‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﺳ‪‬ﻞﹸ ﺍﻷَﻣ‪‬ﺎﻧ‪‬ﺔﹸ ﻭ‪‬ﺍﻟﺮ‪‬ﺣِﻢ‪ ،‬ﻓﹶﺘ‪‬ﻘﹸﹸﻮﻣ‪‬ـﺎ ِ‬ ‫‪e‬‬ ‫ﺑِﺼ‪‬ﺎﺣِﺐِ ﺫﹶﻟِﻚ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪ‪‬ﺍ‬

‫ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁِ ﻳ‪‬ﻤِِﻴﻨ‪‬ﺎ ﻭ‪‬ﺷِﻤ‪‬ﺎﻻﹰ‪ ،‬ﻓﹶﻴ‪‬ﻤ‪‬ﺮ‪ ‬ﺃﹶﻭ‪‬ﻟﹸﻜﹸﻢ‪ ‬ﻛﹶﹶﺎﻟﹾﺒ‪‬ﺮ‪‬ﻕِ ﺍﻟﹾﺨ‪‬ﺎﻃِﻒِ‪ ،‬ﺛﹸﻢ‪ ‬ﻛﹶﻤ‪‬ﺮ‪ ‬ﺍﻟﺮ‪‬ﻳﺢِ‪ ،‬ﺛﹸﻢ‪ ‬ﻛﹶﻤ‪‬ﺮ‪ ‬ﺍﻟﻄﱠﻴ‪‬ﺮِ‪ ،‬ﻭ‪‬ﺷ‪‬ﺪ‪ ‬ﺍﻟﺮ‪‬ﺟ‪‬ﺎﻝِ‬

‫ﺳﻠﱢﻢ‪‬؛ ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﻌ‪‬ﺠِﺰ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ـﺎﻝﹸ ﺍﻟﹾﻌِﺒ‪‬ـﺎﺩِ‪،‬‬

‫ﺳﻠﱢﻢ‪ ،‬‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁِ‪ ،‬ﻳ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬‬
‫ﺑِﻬِﻢ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ،‬ﻭ‪‬ﻧ‪‬ﺒِﻴ‪‬ﻜﹸﻢ‪ ‬ﻗﹶﹶﺎﺋِﻢ‪ ‬‬

‫ﺮ ﺯ‪‬ﺣ‪‬ﻔﹰﹰﺎ«‬
‫ﻊ ﺍﻟﺴ‪‬ﻴ‪ ‬‬
‫ﻼ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻄِِﻴ ‪‬‬
‫ﺀ ﺍﻟﺮ‪‬ﺟ‪‬ﻞﹸ‪ ،‬ﻓﹶ ﹶ‬
‫ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﺠﻲ َ‬

‫ﻌﻠﱠﻘﹶﺔﹲ‪ ،‬ﻣ‪‬ﺄﹾﻣ‪‬ﻮﺭ‪‬ﺓﹲ ﺑِﺄﹶﺧ‪‬ﺬِ ﻣ‪‬ﻦ‪ ‬ﺃﹸﻣِﺮ‪‬ﺕ‪ ‬ﺑِﻪِ‪ ،‬ﻓﹶﻤ‪‬ﺨ‪‬ﺪ‪‬ﻭﺵ‪ ‬ﻧ‪‬ﺎﺝٍٍ‪ ،‬ﻭ‪‬ﻣ‪‬ﻜﹾﺪ‪‬ﻭﺱ‪‬‬

‫ﻭﻓِِﻰ ﺣ‪‬ﺎﻓﹶﺘ‪‬ﻲِ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁِ ﻛﹶﻼﹶﻟِِﻴﺐ‪ ‬ﻣ‪ ‬‬
‫ﻗﹶﹶﺎﻝﹶ‪ » :‬‬

‫ﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ«؛ ﺭﻭﺍ ‪‬‬

‫ﻭ ﺍﻧﻔﺮ‪‬ﺩ‪ ‬ﺑﻘﻮﻟِﻪِ‪» :‬ﻳ‪‬ﻘﹸﹸﻮﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶﹶ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺰ‪‬ﻟﹶﻒ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹸ«؛ ﻭ ﺑﺬﻛﺮِ ﺍﻷﻣﺎﻧﺔِ ﻭ ﺍﻟـﺮ‪‬ﺣﻢِِ؛ ﻭ ﻗِِﻴﺎﻣ‪‬ﻬ‪‬ﻤـﺎ‬

‫ﻱ ﻣﻦ ﻃﺮ‪‬ﻕٍ ﺃﺧﺮﻯ‪.‬‬
‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭ ‪‬‬
‫ﻪ ﺭﻭﺍ ‪‬‬
‫ﻋﻠﻰ ﺍﻟﺼ‪‬ﺮﺍﻁِِ؛ ﻭ ﺑﻘﻴ‪‬ﺘ‪ ‬‬ ‫‪e‬‬ ‫ﻡ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺟﻨﺒﺘ‪‬ﻲ ﺍﻟﺼ‪‬ﺮﺍﻁِِ‪ ،‬ﻭ ﻳﺬﻛﺮ‪ ‬ﻗِِﻴﺎ ‪‬‬

‫ﻭ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪٍ ﺍﳋﹸﺪ‪‬ﺭﻱ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ،‬ﰲ ﺣﺪﻳﺚِ ﺍﻟﺮ‪‬ﺅﻳﺔِ‪ :‬ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ »ﺇِﺫﹶﹶﺍ ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ‬ ‫‪.٢٠‬‬

‫ﻪ ﻣِِـﻦ‪ ‬ﺍﻷَﺻ‪‬ـﻨ‪‬ﺎﻡِ‬
‫ﺃﹶﺫﱠﻥﹶ ﻣ‪‬ﺆ‪‬ﺫﱢﻥﹲ‪ :‬ﻟِﻴ‪‬ﺘ‪‬ﺒِﻊ‪ ‬ﻛﹸﻞﱡ ﺃﹸﻣ‪‬ﺔٍ ﻣ‪‬ﺎ ﻛﹶﹶﺎﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ .‬ﻓﹶﻼﹶ ﻳ‪‬ﺒ‪‬ﻘﹶﻰٰ ﺃﹶﺣ‪‬ﺪ‪ ،‬ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﻌﺒ‪‬ﺪ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﺍﷲ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪ ‬‬

‫ﻭﻓﹶﹶﺎﺟِﺮٍ‪ .‬ﻭ‪] ‬ﻏﹶﻴ‪‬ﺮِ[‬

‫ﻭ‪‬ﺍﻷَﻧ‪‬ﺼ‪‬ﺎﺏِِ‪ ،‬ﺇِﻻﱠ ﻳ‪‬ﺘ‪‬ﺴ‪‬ﺎﻗﹶﻄﹸﹸﻮﻥﹶ ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ‪ .‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﹶﺍ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺒ‪‬ﻖ‪ ‬ﺇِﻻﱠ ﻣ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﺮ‪ ‬‬

‫ﺪ‪‬ﻭﻥﹶﹶ؟ ﹶﻗﹶﺎﹸﻟﹸﻮﺍ‪ :‬ﻛﹸﻨ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻋ‪‬ﺰ‪‬ﻳ‪‬ﺮ‪ ‬ﺍﺑ‪‬ﻦ‪ ‬ﺍﻟﻠﹼﻪِ‪ .‬ﻓﹶﻴ‪‬ﻘﹶﹶـﺎﻝﹶ‬

‫ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﺒ‪ ‬‬
‫ﺃﹶﻫ‪‬ﻞِ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏِ‪ .‬ﻓﹶﺘ‪‬ﺪ‪‬ﻋ‪‬ﻰ ﺍﻟﹾﻴ‪‬ﻬ‪‬ﻮﺩ‪ ،‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻬ‪‬ﻢ‪ :‬‬

‫ﺸﻨ‪‬ﺎ‪ ،‬ﻳ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻓﹶﹶﺎﺳ‪‬ﻘِﻨ‪‬ﺎ‪ ،‬ﻓﹶﻴ‪‬ـﺸ‪‬ﺎﺭ‪‬‬

‫ﻟﹶﻬ‪‬ﻢ‪ :‬ﻛﹶﺬﹶﺑ‪‬ﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻣِﻦ‪ ‬ﺻ‪‬ﺎﺣِﺒ‪‬ﺔٍ ﻭ‪‬ﻻﹶ ﻭ‪‬ﻟﹶﺪٍ‪ ،‬ﻓﹶﻤ‪‬ﺎﺫﹶﹶﺍ ﺗ‪‬ﺒ‪‬ﻐ‪‬ﻮﻥﹶ؟ ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻋ‪‬ﻄِ ‪‬‬

‫ﻝ ﻟﹶﻬ‪‬ـﻢ‪ :‬ﻣ‪‬ـﺎ‬
‫ﺼ‪‬ﺎﺭ‪‬ﻯ‪ .‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎ ﹸ‬
‫ﻰ ﺍﻟﻨ‪ ‬‬
‫ﻋ ٰ‬
‫ﺪ‪‬‬
‫ﻥ ﺇِﻟﹶﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ ﻓﹶﻴ‪‬ﺘ‪‬ﺴ‪‬ﺎﻗﹶﻄﹸﹸﻮﻥﹶ ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ‪ .‬ﺛﹸﻢ‪ ‬ﺗ‪ ‬‬
‫ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ :‬ﺃﹶﻻﹶ ﺗ‪‬ﺮﺩ‪‬ﻭﻥﹶﹶ؟ ﻓﹶﻴ‪‬ﺤ‪‬ﺸ‪‬ﺮ‪‬ﻭ ﹶ‬

‫ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶﹶ؟ ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻛﹸﻨ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﹾﻤ‪‬ﺴِِﻴﺢ‪ ‬ﺑ‪‬ﻦ‪ ‬ﺍﻟﻠﹼﻪِ‪ .‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻬ‪‬ﻢ‪ :‬ﻛﹶﺬﹶﺑ‪‬ﺘ‪‬ﻢ‪ .‬ﻣ‪‬ﺎ ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻣِﻦ‪ ‬ﺻ‪‬ـﺎﺣِﺒ‪‬ﺔٍ ﻭ‪‬ﻻﹶ‬

‫ﻥﹶ؟‬
‫ﻘﻨ‪‬ﺎ‪ .‬ﻗﹶﹶﺎﻝﹶ ﻓﹶﻴ‪‬ﺸ‪‬ﺎﺭ‪ ‬ﺇِﻟﹶﹶـﻴ‪‬ﻬِﻢ‪ :‬ﺃﹶﻻﱠ ‪‬ﺗ‪‬ـﺮِﺩ‪‬ﻭ ﹶ‬
‫ﻄﺸ‪‬ﻨ‪‬ﺎ‪ .‬ﻳ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻓﹶﹶﺎﺳ‪ِ ‬‬
‫ﻋ ِ‬
‫ﻭ‪‬ﻟﹶﺪٍ‪ .‬ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ :‬ﻣ‪‬ﺎﺫﹶﹶﺍ ﺗ‪‬ﺒ‪‬ﻐ‪‬ﻮﻥﹶﹶ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬‬

‫ﻭﻓﹶﹶـﺎﺟِﺮٍٍ‪،‬‬
‫ﺮ ‪‬‬
‫ﻦ ﺑ‪ ‬‬
‫ﻪ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ ﻣِ ‪‬‬
‫ﺪ ﺍﻟﻠﹼ ‪‬‬
‫ﻌﺒ‪ ‬‬
‫ﻥ ﻳ‪ ‬‬
‫ﻦ ﻛﹶﹶﺎ ﹶ‬
‫ﻻ ﻣ‪ ‬‬
‫ﻖ ِﺇ ﱠ‬
‫ﺣﺘ‪‬ﻰ ﺇِﺫﹶﹶﺍ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺒ‪ ‬‬
‫ﻬ‪‬ﺎ‪ .‬‬
‫ﻓﹶﻴ‪‬ﺤ‪‬ﺸ‪‬ﺮ‪‬ﻭﻥﹶ ﺇِﻟﹶﹶﻰ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻓﹶﻴ‪‬ﺘ‪‬ﺴ‪‬ﺎﻗﹶﻄﹸﹸﻮﻥﹶ ﻓِِﻴ ‪‬‬

‫ﺏ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪«...‬‬
‫ﻢ ﺭ‪ ‬‬
‫ﺃﹶﺗ‪‬ﺎﻫ‪ ‬‬

‫ﻭ‪ ‬ﻓﻴﻪِ‪» :‬ﻓﹶﻴ‪‬ﻜﹾﺸ‪‬ﻒ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺳ‪‬ﺎﻕٍ‪ .‬ﻓﹶﻼﹶ ﻳ‪‬ﺒ‪‬ﻘﹶﻰٰ ﻣ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﺴ‪‬ﺠ‪‬ﺪ‪ِ ‬ﻟﻠﹼﻪِ ﻣِﻦ‪ِ ‬ﺗﻠﹾﻘﹶﹶﺎﺀِ ﻧ‪‬ﻔﹾﺴِﻪِ ﺇِﻻﱠ ﺃﹶﺫِﻥﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻟﹶﻪ‪ ‬ﺑِِﺎﻟﺴ‪‬ﺠ‪‬ﻮﺩِ‪.‬‬

‫ﻛﻠﱠﻤ‪‬ﺎ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺴ‪‬ﺠ‪‬ﺪ‪ ‬ﺧ‪‬ـﺮ‪‬‬

‫ﻭ‪‬ﻻﹶ ﻳ‪‬ﺒ‪‬ﻘﹶﻰٰ ﻣ‪‬ﻦ‪ ‬ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﺴ‪‬ﺠ‪‬ﺪ‪ ‬ﺍﺗ‪‬ﻘﹶﹶﺎﺀً ﻭ‪‬ﺭِﻳ‪‬ﺎﺀً ﺇِﻻﱠ ﺟ‪‬ﻌ‪‬ﻞﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻇﹶﻬ‪‬ﺮ‪‬ﻩ‪ ‬ﻃﹶﺒ‪‬ﻘﹶﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ‪ .‬ﹸ‬

‫ﻋﻠﹶﹶﻰ ﻗﹶﻔﹶﹶﺎﻩ‪.«...‬‬
‫‪‬‬

‫ﺳﻠﱢﻢ‪.«‬‬
‫ﻢ ‪‬‬
‫ﺳﻠﱢ ‪‬‬
‫ﻢ ‪‬‬
‫ﻞ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹸ؛ ﻭ‪‬ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﺍﻟﻠﱠﻬ‪ ‬‬
‫ﻋﻠﹶﹶﻰ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ،‬ﻭ‪‬ﺗ‪‬ﺤِ ﱡ‬
‫ﺏ ﺍﻟﹾﺠِﺴ‪‬ﺮ‪ ‬‬
‫ﻢ ﻳ‪‬ﻀ‪‬ﺮ‪ ‬‬
‫»ﺛﹸ ‪‬‬

‫ﻗِِﻴﻞﹶ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺍﻟﹾﺠِﺴ‪‬ﺮ‪ ‬ﻳ‪‬ﺎ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﻟﻠﹼﻪِِ؟ ﻗﹶﹶﺎﻝﹶ‪» :‬ﺩ‪‬ﺣ‪‬ﺾ‪ ‬ﻣ‪‬ﺰﻟﱠﺔﹲ‪ ،‬ﻓِِﻴﻪِ ﺧ‪‬ﻄﹶﹶﺎﻃِِﻴﻒ‪ ‬ﻭ‪‬ﻛﹶﻼﹶﻟِِﻴﺐ‪ ‬ﻭ‪‬ﺣ‪‬ﺴ‪‬ﻚ‪ ،‬ﺗ‪‬ﻜﹸﹸﻮﻥﹸ ﺑِﻨ‪‬ﺠ‪‬ﺪٍ‬

‫ﻓِِﻴﻬ‪‬ﺎ ﺷ‪‬ﻮ‪‬ﻳ‪‬ﻜﹶﺔﹲ ﻳ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻬ‪‬ﺎ ﺍﻟﺴ‪‬ﻌ‪‬ﺪ‪‬ﺍﻥﹸ‪ ،‬ﻓﹶﻴ‪‬ﻤ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻛﹶﻄﹶﺮ‪‬ﻑِ ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻦِ‪ ،‬ﻭ‪‬ﻛﹶﹶﺎﻟﹾﺒ‪‬ﺮ‪‬ﻕِ‪ ،‬ﻭ‪‬ﻛﹶﹶـﺎﻟﺮ‪‬ﻳﺢِ‪ ،‬ﻭ‪‬ﻛﹶﹶـﺎﻟﻄﱠﻴ‪‬ﺮِ‪،‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺴﻠﱠﻢ‪ ،‬ﻭ‪‬ﻣ‪‬ﺨ‪‬ﺪ‪‬ﻭﺵ‪ ‬ﻣ‪‬ﺮ‪‬ﺳ‪‬ﻞﹲ‪ ،‬ﻭ‪‬ﻣ‪‬ﻜﹾﺪ‪‬ﻭﺱ‪ ‬ﻓِِﻲ ﻧ‪‬ﺎﺭِ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪‬؛ ﺣ‪‬ﺘ‪‬ـﻰ ِﺇﺫﹶﹶﺍ‬

‫ﻭ‪‬ﻛﹶﺄﹶﺟ‪‬ﺎﻭِِﻳﺪِ ﺍﻟﹾﺨ‪‬ﻴ‪‬ﻞِ‪ ،‬ﻭ‪‬ﺍﻟﺮ‪‬ﻛﹶﹶﺎﺏِ؛ ﻓﹶﻨ‪‬ﺎﺝٍ ﻣ‪ ‬‬

‫ﺧﻠﹶﺺ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻓﹶﻮ‪‬ﺍﻟﱠﺬِِﻱ ﻧ‪‬ﻔﹾﺴِِﻲ ﺑِﻴ‪‬ﺪِﻩِ ﻣ‪‬ﺎ ﻣِﻨ‪‬ﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﺑِﺄﹶﺷ‪‬ﺪ‪ ‬ﻣ‪‬ﻨ‪‬ﺎﺷ‪‬ﺪ‪‬ﺓﹰ ﷲ ﻓِِﻲ ﺍﺳ‪‬ﺘِِﻴﻔﹶﹶﺎﺀِ ﺍﻟﹾﺤ‪‬ﻖ‪،‬‬
‫‪‬‬

‫ﺼﻠﱡﱡﻮﻥﹶ‪،‬‬
‫ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﷲ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻹِﺧ‪‬ﻮ‪‬ﺍﻧِﻬِﻢ‪ ‬ﺍﻟﱠﺬِِﻳﻦ‪ ‬ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ؛ ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻛﹶﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺼ‪‬ﻮﻣ‪‬ﻮﻥﹶ ﻣ‪‬ﻌ‪‬ﻨ‪‬ـﺎ‪ ،‬ﻭ‪‬ﻳ‪‬ـ ‪‬‬

‫ﺧﻠﹾﹾﻘﺎﹰ ﻛﺜﲑﺍﹰ ﻗﺪ ﺃﹶﺧ‪‬ﺬﹶﺕِ‬

‫ﻋﻠﹶﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ؛ ﻓﹶﻴ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮﻥﹶ ‪‬‬
‫ﺮﻓﹾﺘ‪‬ﻢ‪ ،‬ﻓﹶﺘ‪‬ﺤ‪‬ﺮ‪‬ﻡ‪ ‬ﺻ‪‬ﻮ‪‬ﺭ‪‬ﻫ‪‬ﻢ‪ ‬‬
‫ﻭ‪‬ﻳ‪‬ﺤ‪‬ﺠ‪‬ﻮﻥﹶ؛ ﻓﹶﻴ‪‬ﻘﹶﹶﺎﻝﹸ ﻟﹶﻬ‪‬ﻢ‪ :‬ﺃﹶﺧ‪‬ﺮِﺟ‪‬ﻮﺍ ﻣ‪‬ﻦ‪ ‬ﻋ‪ ‬‬

‫ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﺇِﻟﹶﹶﻰ ﻧِﺼ‪‬ﻒِ ﺳ‪‬ﺎﻗﹶﻴ‪‬ﻪِ‪ ،‬ﻭ‪‬ﺇِﻟﹶﹶﻰ ﺭ‪‬ﻛﹾﺒ‪‬ﺘ‪‬ﻴ‪‬ﻪِ؛ ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ! ﻣ‪‬ﺎ ﺑ‪‬ﻘِﻲ‪ ‬ﻓِِﻴﻬ‪‬ﺎ ﺃﹶﺣ‪‬ﺪ‪ ‬ﻣِﻤ‪‬ﻦ‪] ‬ﺃﹸﻣِﺮ‪‬ﻧ‪‬ـﺎ[ ﺑِِـﻪِ؛ ﻓﹶﻴ‪‬ﻘﹸﹸـﻮﻝﹸ‪:‬‬

‫ﺧﻠﹾﹾﻘﹰﺎ ﻛﹶﺜِِﲑﺍﹰ‪.«....‬‬
‫ﻥ ‪‬‬
‫ﻦ ﺧ‪‬ﻴ‪‬ﺮٍ ﻓﹶﺄﹶﺧ‪‬ﺮِﺟ‪‬ﻮﻩ‪‬؛ ﻓﹶﻴ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮ ﹶ‬
‫ﺭ ﻣِ ‪‬‬
‫ﻝ ﺩِِﻳﻨ‪‬ﺎ ٍ‬
‫ﻪ ﻣِﺜﹾﻘﹶﹶﺎ ﹶ‬
‫ﺍﺭ‪‬ﺟِﻌ‪‬ﻮﺍ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺟ‪‬ﺪ‪‬ﺗ‪‬ﻢ‪ ‬ﻓِِﻲ ﹶﻗﻠﹾﺒِ ِ‬

‫ﺧﻠﹾﹾﻘـﺎﹰ‬
‫ﺭﺟِﻌ‪‬ﻮﺍ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺟ‪‬ﺪ‪‬ﺗ‪‬ﻢ‪ ‬ﻓِِﻲ ﹶﻗﻠﹾﺒِﻪِ ﻣِﺜﹾﻘﹶﹶﺎﻝﹶ ﻧِﺼ‪‬ﻒِ ﺩِِﻳﻨ‪‬ﺎﺭٍ ﻣِﻦ‪ ‬ﺧ‪‬ﻴ‪‬ﺮٍ ﻓﹶﺄﹶﺧ‪‬ﺮِﺟ‪‬ﻮﻩ‪‬؛ ﻓﹶﻴ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮﻥﹶ ‪‬‬
‫»ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺍ ‪‬‬

‫ﻛﹶﺜِِﲑﺍﹰ‪.«...‬‬

‫ﺧﻠﹾﹾﻘﺎﹰ ﻛﹶﺜِِﲑﺍﹰ؛ ﺛﹸﻢ‪‬‬

‫ﺭﺟِﻌ‪‬ﻮﺍ‪ ،‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺟ‪‬ﺪ‪‬ﺗ‪‬ﻢ‪ ‬ﻓِِﻲ ﹶﻗﻠﹾﺒِﻪِ ﻣِﺜﹾﻘﹶﹶﺎﻝﹶ ﺫﹶﺭ‪‬ﺓٍ ﻣِﻦ‪ ‬ﺧ‪‬ﻴ‪‬ﺮٍ ﻓﹶﺄﹶﺧ‪‬ﺮِﺟ‪‬ﻮﻩ‪‬؛ ﻓﹶﻴ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮﻥﹶ ‪‬‬
‫»ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺍ ‪‬‬

‫ﻢ ﻧ‪‬ﺬﹶﺭ‪ ‬ﻓِِﻴﻬ‪‬ﺎ ﺧ‪‬ﻴ‪‬ﺮﺍﹰ‪.«...‬‬

‫ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟﹶ ‪‬‬

‫»ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺍﷲ ﻋ‪‬ﺰ‪ ‬ﻭ‪‬ﺟ‪‬ﻞﱠ‪ :‬ﺷ‪‬ﻔﹶﻌ‪‬ﺖِ ﺍﻟﹾﻤ‪‬ﻼﹶﺋِﻜﹶﺔﹸ‪ ،‬ﻭ‪‬ﺷ‪‬ﻔﹶﻊ‪ ‬ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﻮﻥﹶ‪ ،‬ﻭ‪‬ﺷ‪‬ﻔﹶﻊ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶﹶ‪ ،‬ﻭ‪‬ﻟﹶﹶـﻢ‪ ‬ﻳ‪‬ﺒ‪‬ـﻖ‪ ‬ﺇِﻻﱠ ﺃﹶﺭ‪‬ﺣ‪‬ـﻢ‪‬‬

‫ﻤﻠﹸﹸﻮﺍ ﺧ‪‬ﻴ‪‬ﺮﺍﹰ ﻗﹶﻂﱡ‪ ،‬ﻗﹶﺪ‪ ‬ﻋ‪‬ﺎﺩ‪‬ﻭﺍ ﺣ‪‬ﻤﻤﺎﹰ‪ ،‬ﻓﹶ‪‬ﻴﻠﹾﻘِِﻴﻬِﻢ‪‬‬

‫ﺍﻟﺮ‪‬ﺍﺣِﻤِﲔ‪‬؛ ﻓﹶﻴ‪‬ﻘﹾﺒِﺾ‪ ‬ﻗﹶﺒ‪‬ﻀ‪‬ﺔﹰ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ‪ ،‬ﻓﹶﻴ‪‬ﺨ‪‬ﺮِﺝ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻗﹶﻮ‪‬ﻣﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻌ‪ ‬‬

‫ِﻓِﻲ‪ ....‬ﻧ‪‬ﻬ‪‬ﺮِ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ‪.«....‬‬

‫ﺮﻓﹸﻬ‪‬ﻢ‪ ‬ﺃﹶﻫ‪‬ﻞﹸ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ‪] ،‬ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ[‪ :‬ﻫٰﺆ‪‬ﻻﹶﺀِ ﻋ‪‬ﺘ‪‬ﻘﹶﹶﺎﺀُ ﺍﷲ ﺍﻟﱠﱠـﺬِِﻳﻦ‪‬‬

‫ﺭﻗﹶﹶﺎﺑِﻬِﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﻮ‪‬ﺍﺗِﻢ‪ ،‬ﻳ‪‬ﻌ‪ِ ‬‬
‫»ﻓﹶﻴ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻮﻥﹶ ﻛﹶﹶﺎﻟﻠﱡﺆ‪‬ﻟﹸﺆِ ﻓِِﻲ ِ‬

‫ﺧﻠﹸﹸﻮﺍ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻓﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻤ‪‬ﻮﻩ‪ ‬ﻓﹶﻬ‪‬ﻮ‪ ‬ﻟﹶﻜﹸﹸـﻢ‪.‬‬

‫ﻤﻠﹸﹸﻮﻩ‪ ‬ﻭ‪‬ﻻﹶ ﺧ‪‬ﻴ‪‬ﺮٍ ﻗﹶﺪ‪‬ﻣ‪‬ﻮﻩ‪ .‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺍﺩ‪ ‬‬
‫ﺧﻠﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﺑِﻐ‪‬ﻴ‪‬ﺮِ ﻋ‪‬ﻤ‪‬ﻞٍ ﻋ‪ِ ‬‬
‫ﺃﹶﺩ‪ ‬‬

‫ﻦ ﻫٰﺬﹶﹶﺍ‪ .‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸـﻮﻥﹶ‪:‬‬
‫ﻞ ﻣِ ‪‬‬
‫ﻦ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ .‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﻟﹶﻜﹸﻢ‪ ‬ﻋِﻨ‪‬ﺪِِﻱ ﹶﺃﻓﹾﻀ‪ ‬ﹸ‬
‫ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺃﹶﻋ‪‬ﻄﹶﻴ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻂِ ﺃﹶﺣ‪‬ﺪﺍﹰ ﻣِ ‪‬‬

‫ﻩ ﺃﹶﺑ‪‬ﺪﺍﹰ«‪.‬‬
‫ﻢ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸ ‪‬‬
‫ﻼ ﺃﹶﺳ‪‬ﺨ‪‬ﻂﹸ ‪‬‬
‫ﻦ ﻫٰﺬﹶﹶﺍ؟ ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬ﺭِﺿ‪‬ﺎﻱ‪ .‬ﻓﹶ ﹶ‬
‫ﻞ ﻣِ ‪‬‬
‫ﺀ ﹶﺃﻓﹾﻀ‪ ‬ﹸ‬
‫ﻱ ﺷ‪‬ﻲ‪ٍ ‬‬
‫ﻳ‪‬ﺎ ﺭ‪‬ﺑﻨ‪‬ﺎ! ﺃﹶ ‪‬‬

‫ﻦ ﺍﻟﺴ‪‬ﻴ‪‬ﻒِ«؛ ﻟﻔﻆﹸ ﻣﺴﻠﻢ‪.‬‬

‫ﺪ ﻣِ ‪‬‬
‫ﻭ ﺃﹶﺣ‪ ‬‬
‫ﻦ ﺍﻟﺸ‪‬ﻌ‪‬ﺮ‪‬ﺓِِ‪ ،‬‬
‫ﻕ ﻣِ ‪‬‬
‫ﻥ ﺍﳉِِﺴﺮ‪» ‬ﺃﹶﺩ‪ ‬‬
‫ﺪ ﺍﻟﹾﺨ‪‬ﺪ‪‬ﺭِﻱ‪ :‬ﺑ‪‬ﻠﻐ‪‬ﻨِِﻲ ﺃ ﱠ‬
‫ﻝ ﺃﹶﺑ‪‬ﻮ ﺳ‪‬ﻌِِﻴ ٍ‬
‫ﻗﹶﹶﺎ ﹶ‬

‫ﻦ ﺇِﳝ‪‬ﺎﻥِ«‪.‬‬
‫ﺓ ﻣِ ‪‬‬
‫ﻦ ﺍﻟﹾﺈِﳝ‪‬ﺎﻥِ«‪ ،‬ﻭ‪» ‬ﺫﹶﺭ‪ٍ ‬‬
‫ﺭ ﻣِ ‪‬‬
‫ﻦ ﺇِﳝ‪‬ﺎﻥٍ«‪ ،‬ﻭ‪» ‬ﻧِﺼ‪‬ﻒ‪ ‬ﺩِِﻳﻨ‪‬ﺎ ٍ‬
‫ﺭ ﻣِ ‪‬‬
‫‪‬؛ ﻭ ﻗﺎﻝﹶ‪» :‬ﺩِِﻳﻨ‪‬ﺎ ‪‬‬
‫ﺐ ﻣﻨﻪ‪‬‬
‫ﻭ ﻟﻠﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻗﺮﻳ ‪‬‬

‫‪‬ـﺎﺱ‪....‬‬
‫ﻊ ﺍﷲُ ﺍﻟﻨ‪‬‬
‫‪» :‬ﻳ‪‬ﺠ‪‬ﻤ‪‬ـ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﰲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﻣﻦ ﺣﺪﻳﺚِ ﺃﰊ ﻫﺮﻳﺮﺓﹶ –ﰲ ﺍﻟﺮ‪‬ﺅﻳﺔِ‪ :-‬ﻋﻦ ﺍﻟـﻨ‪‬ﱯ‪‬‬ ‫‪.٢١‬‬

‫ﺪ ﺷ‪‬ﻴ‪‬ﺌﺎﹰ ﹶﻓﻠﹾﻴ‪‬ﺘ‪‬ﺒ‪‬ﻌ‪‬ﻪ‪.«‬‬
‫ﻥ ﻳ‪‬ﻌ‪‬ﺒ‪ ‬‬
‫ﻦ ﻛﹶﹶﺎ ﹶ‬
‫ﻓﹶﻴ‪‬ﻘﹶﺎﻝﹸ‪ :‬ﻣ‪ ‬‬

‫ﻁ ﺑ‪‬ﻴ‪‬ﻦ‪] ‬ﻇﹶﻬ‪‬ﺮ‪‬ﻱ‪ [‬ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪.«‬‬

‫ﺏ ﺍﻟﺼ‪‬ﺮ‪‬ﺍ ﹸ‬
‫ﻭ ﰲ ﺁﺧﺮِﻩِ‪» :‬ﻓﹶﻴ‪‬ﻀ‪‬ﺮ‪ ‬‬

‫ﻜﻠﱠﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍ ﺇِﻻﱠ ﺍﻟﺮ‪‬ﺳ‪‬ﻞﹸﹸ‪ ،‬ﻭ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﻯ ﺍﻟﺮ‪‬ﺳ‪‬ﻞِ‬

‫‪» :‬ﻓﹶﺄﹶﻛﹸﹸﻮﻥﹸ ﻭ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺠِﻴﺰ‪ ،‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺘ‪ ‬ﹶ‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﺳﻠﱢﻢ‪.«‬‬
‫ﻢ ‪‬‬
‫ﺳﻠﱢ ‪‬‬
‫ﻢ ‪‬‬
‫ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍ‪ :‬ﺍﻟﻠﱠﻬ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻗﻮﻟﻪ‪» :‬ﻳ‪‬ﺠِِﻴﺰ‪ :«‬ﻳﻘﺎﻝﹸ‪ :‬ﺟﺎﺯ‪ ،‬ﻭ ﺃﹶﹶﺟﺎﺯ‪ ،‬ﻟﹸﹸﻐﺘﺎﻥِ‪.‬‬

‫ﻝ ﺧﻼﻑ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻘﺪ ﺻﺤ‪‬ﻒ‪.‬‬

‫ﺀِ؛ ﻭ ﻣﻦ ﻗﺎ ﹶ‬
‫ﺪ ﺍﻟﺮﺍ ِ‬
‫ﺔِ‪ ،‬ﻭ ﺗﺸﺪﻳ ِ‬
‫ﺠ‪‬ﻤ ِ‬
‫ﻝ ﺍﳌﹸﹸﻌ ‪‬‬
‫ﺬﹼﺍ ِ‬
‫ﺢ ﺍﻟ ﹼ‬
‫ﻭ ﻗﻮﻟﻪ‪» :‬ﺫﹶﺭ‪‬ﺓ«‪ :‬ﺑﻔﺘ ِ‬

‫ﻭ ﻗﺎﻝﹶ ﺑﻌﻀﻬ‪‬ﻢ ﰲ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚِ‪ :‬ﺇﻥﹼ ﺍﳌﹶﹶﻌﺎﱐ ﺍﻟﹼﹼﱵ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﺗﻈﻬﺮ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣﺔِ ﻟﻠﺤﺲ‪ ‬ﻭ ﺍﻟﻌ‪‬ﻴﺎﻥِِ‪ ،‬ﻓﻠِِـﺬﻟﻚ‪‬‬

‫ﻘﹸﻠﻮﺏِ ﻋﻠﻰ ﻫﺬﻩِ ﺍﻷﻭﺯﺍﻥِ ﺍﳌﹶﹶﺨﺼﻮﺻ‪‬ﺔِِ‪ ،‬ﻭ ﺟﻌﻞﹶ ﻗـﻮﻝﹶ ﺃﰊ ﺳـﻌﻴﺪٍ ﰲ‬

‫ﻣِﻨﻮﻥﹶ ﻣﺎ ﰲ ﺍﻟ ﹸ‬
‫ﺗﺸﺎﻫﺪ‪ ‬ﺍﻷﻧﺒﻴﺎﺀُ ﻭ ﺍ ﹸﳌﹸﺆ ِ‬

‫ﺸ‪‬ﻌﺮﺓِِ‪ ،‬ﻭ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﺴ‪‬ﻴﻒِ ﺭﺍﺟﻌﺎﹰ ﺇﱃ ﺻﻌﻮﺑﺔِ ﺍﻻﺳﺘِِﻘﺎﻣﺔِ ﻋﻠﻰ ﺍﻟﺼ‪‬ﺮﺍﻁِ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪،‬‬
‫ﺍﻟﺼ‪‬ﺮﺍﻁِ‪ :‬ﺇﻧ‪‬ﻪ ﺃﺩﻕ‪ ‬ﻣﻦ ﺍﻟ ‪‬‬

‫ﹼﱵ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ‪.‬‬
‫ﺀ ﺍﻟﹼ‬
‫ﻪ ﻫﻲ‪ ‬ﺍﻷﻏﺮﺍﺽ‪ ،‬ﻭ ﺍﻷﻫﻮﺍ ُ‬
‫ﻚ ﺍﻟﹼﹼﱵ ﺣﻮﻟ ‪‬‬
‫ﺐ ﻭ ﺍﳊﹶﹶﺴ ‪‬‬
‫ﻥ ﺍﻟﻜﹶﹶﻼﻟﻴ ‪‬‬
‫ﻭ ﺇ ﹼ‬

‫ﳊﹸﻠﻮﻝِِ‪ ،‬ﺃﻱ‪:‬‬
‫ﻭ ﻗﻮﻟﻪ‪» :‬ﺗ‪‬ﺤِﻞﱡ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹸ«‪ ،‬ﻗﻴﻞ‪ :‬ﻫﻮ‪ ‬ﻣﻦ ﺍﳊﻞﹼ ﻧﻘﻴﺾِ ﺍﳊﹸﹸﺮﻣﺔِِ‪ ،‬ﺃﻱ‪ :‬ﻳ‪‬ﺆﺫﻥﹸ ﻓﻴﻬﺎ‪ ،‬ﻭ ﻗﻴﻞﹶ‪ :‬ﻣﻦ ﺍ ﹸ‬

‫ﲢﺼﻞ‪ ،‬ﻭ ﺗﻘﻊ‪.‬‬

‫ﺮ ﺍﻟﺴ‪‬ﺠ‪‬ﻮﺩِ«‪.‬‬
‫ﻞ ﺃﹶﺛﹶ ‪‬‬
‫ﻥ ﺗ‪‬ﺄﹾﻛﹸ ﹶ‬
‫ﺭ ﺃﹶ ﹾ‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻡ ﺍﷲُ ‪‬‬
‫ﻭ ﰲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪» :‬ﺣ‪‬ﺮ‪ ‬‬ ‫‪.٢٢‬‬

‫ﺩ ﻣ‪‬ﺼﺮ‪‬ﺣﹰﺎ ﺑﻪِ‪.‬‬
‫ﺕ ﺍﻟﻮ‪‬ﺟﻮﻩِِ‪ ،‬ﻛﻤﺎ ﻭﺭ ‪‬‬
‫ﺩ ‪‬ﺎ ﺩﺍﺭﺍ ‪‬‬
‫ﻥ ﺍﳌﺮﺍ ‪‬‬
‫ﻒ ﰲ ﺗﻔﺴﲑِﻩِِ‪ ،‬ﻭ ﺍﻟﺼﺤﻴﺢ‪ :‬ﺃ ﹼ‬
‫ﻭ ﺍﺧ‪‬ﺘ‪‬ﻠ ‪‬‬

‫ﻬﻢ‪ِ ‬ﺇﺫﹶﹶﺍ‬
‫ﻌﹸﺜﹸﻮﺍ‪ ،‬ﻭ‪ ‬ﺃﹶﻧ‪‬ـﺎ ﺧ‪‬ﻄِِﻴـﺒ‪ ‬‬
‫ﺫﹶﺍ ﺑ‪ِ ‬‬
‫ﺮ‪‬ﻭﺟﺎﹰ ِﺇ ﹶ‬
‫ﺧ‪‬‬‫‪» :‬ﺃﹶﻧ‪‬ﺎ ﺃﹶﻭ‪‬ﻝﹸ ﺍﻟ‪‬ﻨ‪‬ﺎﺱِ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺃﻧﺲٍ ﻗﺎﻝﹶ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝﹸ ﺍﷲِ‬ ‫‪.٢٣‬‬

‫ﻭ ﻟﹶﹶـﺎ ﻓﹶﺨ‪‬ـﺮ‪«‬؛‬
‫ﻋﻠﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻲ ‪‬‬
‫ﻡ ﻭ‪‬ﻟﹶﺪِ ﺁَﺩ‪‬ﻡ‪ ‬‬
‫ﻭ ﺃﹶﻧ‪‬ﺎ ﺃﹶﻛﹾﺮ‪ ‬‬
‫ﻭﻓِﺪ‪‬ﻭﺍ‪ ،‬ﻭ‪ ‬ﺃﹶﻧ‪‬ﺎ ﻣ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﺇِﺫﹶﹶﺍ ﻳ‪‬ﺌِﺴ‪‬ﻮﺍ‪ ،‬ﻟِﻮ‪‬ﺍﺀُ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪِ ﺑِﻴ‪‬ﺪِِﻱ‪ ،‬‬
‫‪‬‬

‫‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﺣﺴﻦ‪.‬‬

‫ﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪‬‬
‫ﺭﻭﺍ ‪‬‬

‫ﺧﻄِِﻴﺒ‪‬ﻬ‪‬ﻢ‪،‬‬
‫‪ ،‬ﻗﺎﻝﹶ‪ِ» :‬ﺇﺫﹶﹶﺍ ﻛﹶﹶﺎﻥﹶ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِ‪‬ﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻛﹸ ‪‬ﻨﺖ‪ ‬ﺇِﻣ‪‬ﺎﻡ‪ ‬ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﲔ‪ ،‬ﻭ‪ ‬‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺃﰊ‪ ‬ﺑﻦ ﻛﻌﺐ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٢٤‬‬

‫‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﺣﺴﻦ‪.‬‬

‫ﺐ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِﻬِﻢ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﻓﹶﺨ‪‬ﺮٍ«؛ ﺭﻭﺍﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪‬‬
‫ﻭ ﺻ‪‬ﺎﺣِ ‪‬‬
‫‪‬‬

‫ﺀ ﺍﻟﹾﺤ‪‬ﻤ‪‬ـﺪِ‬
‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻭ‪‬ﺑِﻴ‪‬ﺪِِﻱ ﻟِﻮ‪‬ﺍ ُ‬
‫ﻡ ﻳ‪‬ﻮ‪ ‬‬
‫ﺪ ﺁﺩ‪ ‬‬
‫ﺪ ﻭ‪‬ﻟﹶ ِ‬
‫‪» :‬ﺃﹶﻧ‪‬ﺎ ﺳ‪‬ﻴ ‪‬‬‫‪e‬‬ ‫ﻝ ﺍﷲِ‬
‫ﻭ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪٍ ﻗﺎﻝﹶ‪ :‬ﻗﺎﻝﹶ ﺭﺳﻮ ﹸ‬ ‫‪.٢٥‬‬

‫‪ ،‬ﻭ ﻗﺎﻝ‪ :‬ﺣﺴﻦ‪.‬‬

‫ﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪‬‬
‫ﺖ ﻟِﻮ‪‬ﺍﺋِِﻲ«؛ ﺭﻭﺍ ‪‬‬
‫ﻻ ﺗ‪‬ﺤ‪ ‬‬
‫ﻩ ﺇِ ﱠ‬
‫ﻦ ﺳِﻮ‪‬ﺍ ‪‬‬
‫ﻲ ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍٍ‪ ،‬ﺁﺩ‪‬ﻡ‪ ‬ﻓﹶﻤ‪ ‬‬
‫ﻦ ﻧ‪‬ﺒِ ‪‬‬
‫ﺨﺮ‪ ،‬ﻭ‪‬ﻣ‪‬ﺎ ﻣِ ‪‬‬
‫ﻭ‪‬ﻻﹶ ﻓﹶ ‪‬‬

‫ﻗﺎﻝﹶ‪» :‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﺒِِﻴﺐ‪ ‬ﺍﷲِ ﻭ‪ ‬ﻟﹶﹶﺎ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﻭ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺣ‪‬ﺎﻣِِـﻞﹸ‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٢٦‬‬

‫ﻟِﻮ‪‬ﺍﺀِ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪِ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻭ‪ ‬ﻟﹶﹶﺎ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﻭ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺃﹶﻭ‪‬ﻝﹸ ﺷ‪‬ﺎﻓِﻊٍٍ‪ ،‬ﻭ‪ ‬ﺃﹶﻭ‪‬ﻝﹸ ﻣ‪‬ﺸ‪‬ﻔﱠﻊٍ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻭ‪ ‬ﻟﹶﹶﺎ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﻭ‪ ‬ﺃﹶﻭ‪‬ﻝِ ﻣ‪‬ﻦ‪‬‬

‫ﺧﻠﹾﻨِِﻴﻬ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﻌِِﻲ ﻓﹸﻘﹶﺮ‪‬ﺍﺀُ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻭ‪ ‬ﻟﹶﹶﺎ ﻓﹶﺨ‪‬ﺮ‪ ،‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﺃﹶﻛﹾﹾـﺮ‪‬ﻡ‪ ‬ﺍﻷَﻭ‪‬ﻟِِـﲔ‪‬‬
‫ﺣﻠﹶﻖ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﻓﹶﻴ‪‬ﻔﹾﺘ‪‬ﺢ‪ ‬ﺍﻟﻠﱠﻪ‪ِ ‬ﻟِﻲ‪ ،‬ﻓﹶﻴ‪‬ﺪ‪ِ ‬‬
‫ﻳ‪‬ﺤ‪‬ﺮ‪‬ﻙ‪ ‬‬

‫ﻩ ﺍﻟﺘ‪‬ﺮﻣﺬﻱ‪.‬‬
‫ﻦ ﻭ‪‬ﻻﹶ ﻓﹶﺨ‪‬ﺮ‪ «‬ﺭﻭﺍ ‪‬‬
‫ﻭ‪‬ﺍﻵﺧِﺮِِﻳ ‪‬‬

‫ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ـﺔِِ‪ ،‬ﻓﹶﻘﹶﹶـﺎﻝﹶ‪:‬‬
‫ﻊ ﻟِِﻲ ﻳ‪‬ﻮ‪ ‬‬
‫‪ :‬ﺃﹶﻥﹾ ﻳ‪‬ﺸ‪‬ﻔﹶ ‪‬‬ ‫‪e‬‬ ‫ﻭ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚٍ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ‬ﻗﺎﻝﹶ‪ :‬ﺳﺄﻟﺖ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪.٢٧‬‬

‫ﻋﻠﹶﹶﻰ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁِ«‪،‬‬
‫ﻄﻠﹸﺒ‪‬ﻨِِﻲ ‪‬‬
‫ﻃﻠﹸﺒ‪‬ﻨِِﻲ ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺎ ﺗ‪ ‬ﹾ‬
‫ﻃﻠﹸﺒ‪‬ﻚ‪‬؟ ﻗﹶﹶﺎﻝﹶ‪» :‬ﺍ ﹾ‬
‫ﷲِ‪ ،‬ﻓﹶﺄﹶﻳ‪‬ﻦ‪ ‬ﺃﹶ ﹾ‬
‫»ﺃﹶﻧ‪‬ﺎ ﻓﹶﹶﺎﻋِﻞﹲ«‪ ،‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﹸﻗﻠﹾﺖ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻃﻠﹸﺒ‪‬ﻨِِﻲ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﻟﹾﻤِِﻴﺰ‪‬ﺍﻥِ«‪ ،‬ﹸﻗﻠﹾﺖ‪ :‬ﻓﹶﺈِﻥﹾ ﻟﹶﻢ‪ ‬ﺃﹶﻟﹾﻘﹶﻚ‪ ‬ﻋِﻨ‪‬ـﺪ‪‬‬

‫ﻋﻠﹶﹶﻰ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁِِ؟ ﻗﹶﹶﺎﻝﹶ‪» :‬ﻓﹶﹶﺎ ﹾ‬
‫ﻗﹶﹶﺎﻝﹶ‪ :‬ﹸﻗﻠﹾﺖ‪ :‬ﻓﹶﺈِﻥﹾ ﻟﹶﻢ‪ ‬ﺃﹶﻟﹾﻘﹶﻚ‪ ‬‬

‫ﺽِ‪ ،‬ﻓﹶﺈِﻧ‪‬ﻲ ﻻﹶ ﺃﹸﺧ‪‬ﻄِﺊﹸ ﻫ‪‬ﺬِﻩِ ﺍﻟﺜﱠﻼﹶﺙﹶ ﻣ‪‬ـﻮ‪‬ﺍﻃِﻦ‪«‬؛ ﺭﻭﺍﻩ‪ ‬ﺍﻟﺘ‪‬ﺮﻣـﺬﻱ‪ ،‬ﻭ‪‬‬

‫ﻃ ﹸﻠﺒ‪ِ‬ﻨِﻲ ﻋِ ‪‬ﻨﺪ‪ ‬ﺍﻟﹾﺤ‪‬ﻮ‪ِ ‬‬
‫ﺍﻟﹾﻤِِﻴﺰ‪‬ﺍﻥِِ؟ ﻗﹶﹶﺎﻝﹶ‪» :‬ﻓﹶﹶﺎ ﹾ‬

‫ﻗﺎﻝﹶ‪ :‬ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻏﺮﻳﺐ‪.‬‬

‫ﺔِ؟‬
‫ﻭ‪ ‬ﻋﻦ ﺃﰊ ﻫ‪‬ﺮ‪‬ﻳﺮﺓﹶ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻪ‪ ‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ ‬ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِِ‪ ،‬ﻣ‪‬ﻦ‪ ‬ﺃﺳﻌﺪ‪ ‬ﺍﻟﻨﺎﺱِ ﺑِﺸ‪‬ﻔﺎﻋ‪‬ﺘِﻚ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﻘﻴﺎﻣ ِ‬ ‫‪.٢٨‬‬

‫ﺚ ﺃﺣﺪ‪ ‬ﺃﻭ‪‬ﻟﹶﻰ ﻣﻨﻚ‪ ،‬ﻟِِﻤﺎ ﺭﺃﻳـﺖ‪ ‬ﻣـﻦ‬

‫ﻫ‪‬ﺮﻳﺮﺓ ﺃﻥ ﻻ ﻳ‪‬ﺴ‪‬ﺄﹶﹶﻟﲏ ﻋﻦ ﻫﺬﺍ ﺍﳊﺪﻳ ِ‬
‫‪» :‬ﻟﻘﺪ ﻇﻨﻨﺖ‪ ‬ﻳﺎ ﺃﺑﺎ ‪‬‬ ‫‪e‬‬ ‫ﻗﺎﻝ‬

‫ﻪ ﺇﻻ ﺍﷲُ ﺧﺎﻟِِﺼﹰﺎ ﻣِِﻦ ﻗِﺒ‪‬ـﻞِ‬

‫ﻡ ﺍﻟﻘﻴﺎﻣﺔِ ﻣﻦ ﻗﺎﻝ‪ :‬ﻻ ﺇﻟ ‪‬‬
‫ﺱ ﺑﺸﻔﺎﻋﱵ ﻳﻮ ‪‬‬
‫ﺣِِﺮﺻﻚ‪ ‬ﻋﻠﻰ ﺍﳊﺪﻳﺚ؛ ﺇِﻥﱠ ﺃﹶﹶﺳﻌﺪ‪ ‬ﺍﻟﻨﺎ ِ‬

‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪.‬‬
‫ﻧ‪‬ﻔﹾﺴِﻪِ«؛ ﺭﻭﺍ ‪‬‬

‫‪» :‬ﻳ‪‬ﺨ‪‬ﻠﹸﺺ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ‪ ،‬ﻓﹶﻴ‪‬ﺤ‪‬ﺒ‪‬ﺴ‪‬ﻮﻥﹶ ﻋ‪‬ﻠﹶﻰ‬ ‫‪e‬‬ ‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﱠﻪ‬ ‫‪t‬‬ ‫ﺃﺑﺎ ﺳﻌﻴﺪ ﺍﳋﹸﹸﺪﺭﻱ‪‬‬ ‫‪.٢٩‬‬

‫ﻗﹶﻨ‪‬ﻄﹶﺮ‪‬ﺓٍ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﻭ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹾﺘ‪‬ﺺ‪ ‬ﻟِﺒ‪‬ﻌ‪‬ﻀِﻬِﻢ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺾٍ ﻣ‪‬ﻈﹶﺎﻟِﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﻫ‪‬ﺬﱢﺑ‪‬ﻮﺍ ﻭ‪‬‬

‫ﻪ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪.‬‬
‫ﺩ ﺑِ‬
‫ﻥ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺩ‪‬ﺧ‪‬ﻮﻝِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ«؛ ﺍﻧﻔﺮ ‪‬‬
‫ﻧ‪‬ﻘﱡﻮﺍ ﺃﹸﺫِ ﹶ‬

‫‪» :‬ﻳ‪‬ﺨﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻣ‪‬ﻦ‪ ‬ﻗﺎﻝ‪ :‬ﻻ ﺇﻟﻪ‪ ‬ﺇِﻻﹼ ﺍﻟﻠﹼﻪ‪ ‬ﻭ ﻛﺎﻥﹶ ﰲ‬ ‫‪e‬‬ ‫ﻗﺎﻝ‪ :‬ﻗﺎﻝﹶ ﺭ‪‬ﺳﻮﻝﹸ ﺍﷲِ‬ ‫‪t‬‬ ‫ﻭ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺃﹶﻧ‪‬ﺲٍ‬ ‫‪.٣٠‬‬

‫ﻻ ﺍﻟﻠﹼﻪ‪ ‬ﻭ ﻛﺎﻥﹶ ﰲ ﹶﻗﹶﻠﺒﻪِ ﻣﻦ ﺍﳋﹶﲑِ ﻣـﺎ‬

‫ﺭ ﻣ‪‬ﻦ‪ ‬ﻗﺎﻝ‪ :‬ﻻ ﺇﻟﻪ ِﺇ ﹼ‬
‫ﹶﻗﹶﻠﺒِﻪِ ﻣﻦ ﺍﳋﹶﲑِ ﻣﺎ ﻳ‪‬ﺰِﻥﹸ ﺷ‪‬ﻌِِﲑﺓﹰ؛ ﰒﱠ ﻳ‪‬ﺨﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨﺎ ِ‬

‫ﻖ ﻋﻠﻴﻪِ‪.‬‬
‫ﲑ ﻣﺎ ﻳﺰِﻥﹸ ﺫﹶﺭ‪‬ﺓﹰ«؛ ﻣﺘ‪‬ﻔ ‪‬‬
‫ﻻ ﺍﻟﻠﹼﻪ‪ ‬ﻭ ﻛﺎﻥﹶ ﰲ ﹶﻗﹶﻠﺒِِﻪ ﻣﻦ ﺍﳋﹶ ِ‬
‫ﺭ ﻣﻦ‪ ‬ﻗﺎﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇِ ﹼ‬
‫ﺝ ﻣِِﻦ ﺍﻟﻨﺎ ِ‬
‫ﻳﺰِﻥﹸ ﺑ‪‬ﺮ‪‬ﺓﹰ‪ ،‬ﰒﱠ ﻳ‪‬ﺨﺮ‪ ‬‬

‫‪» :‬ﻣِِـﻦ‪‬‬ ‫‪e‬‬ ‫ﺯﺍﺩ‪ ‬ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻛﺮِ ﻫﺬﺍ ﺍﳊﺪﻳﺚِ‪ :‬ﻗﺎﻝ ﺃﺑﺎﻥﹸ‪ :‬ﺣ‪‬ﺪ‪‬ﺛﻨﺎ ﻗﹶﹶﺘﺎﺩ‪‬ﺓﹸ‪ :‬ﺣﺪﺛﻨﺎ ﺃﹶﹶﻧﺲ‪ :‬ﻋﻦِ ﺍﻟـﻨﱯ‪‬‬

‫ﻥ ﻭ ﻧ‪‬ﻘﺼﺎﻧِﻪِ"‪.‬‬
‫ﺏ ﺯﻳﺎﺩﺓِ ﺍﻹﳝﺎ ِ‬
‫ﺇِِﳝﺎﻥٍ« ﻣ‪‬ﻜﺎﻥﹶ »ﺧ‪‬ﻴ‪‬ﺮٍ«؛ ﻭ ﺗﺮﺟ‪‬ﻢ ﻋﻠﻴﻪِ‪" :‬ﺑﺎ ‪‬‬

‫ﺔ ﺷ‪‬ﻔﱢﻌ‪‬ﺖ‪‬؛ ﻓﻘﻠـﺖ‪ :‬ﻳـﺎ ﺭﺏ‪‬‬

‫ﻡ ﺍﻟﻘﻴﺎﻣ ِ‬
‫ﻳﻘﻮﻝ‪» :‬ﺇﺫﺍ ﻛﺎﻥ ﻳﻮ ‪‬‬ ‫‪e‬‬ ‫ﺖ ﺍﻟﻨﱯ‪‬‬
‫ﻗﺎﻝ‪ :‬ﲰﻌ ‪‬‬ ‫‪t‬‬ ‫ﻭ ﻋﻦ ﺃﻧﺲٍ‬ ‫‪.٣١‬‬

‫ﺃﺩﺧﻞ ﺍﳉﻨﺔ ﻣﻦ ﻛﺎﻥ ﰲ ﻗﻠﺒﻪ ﺧﺮﺩﻟﺔﹲ ﻓﻴﺪﺧﻠﻮﻥ‪ ،‬ﰒ ﺃﻗﻮﻝﹸ‪ :‬ﺃﺩﺧﻞ ﺍﳉﻨﺔﹶ ﻣﻦ ﻛﺎﻥ ﰲ ﻗﻠﺒﻪِ ﺃﺩﱏ ﺷـﻲﺀٍ«؛‬

‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪.‬‬
‫ﺭﻭﺍ ‪‬‬

‫ﺍﳌﹶﹶﺤﻤﻮﺩ‪ ،‬ﺍﻟﹼﹼﺬﻱ ﻳ‪‬ﺨـﺮﺝ‪‬‬ ‫‪e‬‬ ‫؛ ﻓﺈﻧ‪‬ﻪ‪ ‬ﻣﻘﺎﻡ‪ ‬ﳏﻤﺪٍ‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ‪ :‬ﻫﻞﹾ ﲰﻌﺖ‪ ‬ﲟﻘﺎﻡِ ﳏﻤ‪‬ﺪٍ‬ ‫‪t‬‬ ‫ﻭ ﻋﻦ ﺟﺎﺑﺮٍ‬ ‫‪.٣٢‬‬

‫ﻪ ﻣﻦ ﳜﺮِﺝ‪.‬‬
‫ﺍﷲ ﺑ ِ‬

‫ﻗﺎﻝﹶ‪» :‬ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻗﹶﻮ‪‬ﻡ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﺑِِـﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔِ‬ ‫‪e‬‬ ‫ﻬ‪‬ﻤﺎ‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬
‫ﺭ‪‬ﺿﻲ‪ ‬ﺍﷲُ ﻋﻨ ‪‬‬
‫ﻭ ﻋ‪‬ﻦ ﻋِﻤ‪‬ﺮ‪‬ﺍﻥﹶ ﺑﻦِ ﺣ‪‬ﺼ‪‬ﻴ‪‬ﻦٍ ‪‬‬ ‫‪.٣٣‬‬

‫ﺔ ﺍﳉﻨ‪‬ﺔ ﻭ ﺍﻟﻨ‪‬ﺎﺭِ‪.‬‬
‫ﻩ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ،‬ﰲ ﺑﺎﺏِ‪ :‬ﺻﻔ ِ‬
‫ﻥ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ«؛ ﺭﻭﺍ ‪‬‬
‫ﺧ‪‬ﻠﻮ ﹶ‬
‫ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻓﹶﻴ‪‬ﺪ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫‪e‬‬
‫‪» :‬ﺃﹶﻧ‪‬ﺎ ﺃﹶﻭ‪‬ﻝﹸ ﺍﻟﻨ‪‬ﺎﺱِ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻓِِﻲ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ‪ ،‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺍﻷَﻧ‪‬ﺒِﻴ‪‬ﺎﺀِ‬ ‫ﻗﹶﹶﺎﻝﹶ‪ :‬ﻗﹶﹶﺎﻝﹶ ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﻟﻠﹼﻪِ‬ ‫‪t‬‬ ‫ﻭ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺃﹶﻧ‪‬ﺲٍ‬ ‫‪.٣٤‬‬

‫ﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﺗ‪‬ﺒ‪‬ﻌﺎﹰ«؛ ﺭﻭﺍ ‪‬‬

‫ﺨﻠﹾﻖِ«‬
‫ﻋﻠﹶﹶﻰ ﺍﻟﹾ ‪‬‬
‫ﺮِﻓﲔ‪ ‬‬
‫ﻭ ﻋﻦ‪ ‬ﺟ‪‬ﺎﺑِﺮٍ ﺑﻦ ﻋﺒﺪِ ﺍﷲِ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ ﻗﺎﻝ‪» :‬ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﻘِ‪‬ﻴ‪‬ﺎﻣ‪‬ﺔِ ﻋﻠﻰ ﺗ‪‬ﻞﱟ ﻣ‪‬ﺸ ِ‬ ‫‪.٣٥‬‬

‫ﺫﻛﺮﻩ‪ ‬ﻋﺒﺪ ﺍﳊﹶﻖ‪ ،‬ﻭ ﻫﻮ‪ ‬ﰲ ﻣ‪‬ﺴﻠﻢٍٍ‪ ،‬ﻟﻜﻨ‪‬ﻪ‪ ‬ﻭﻗﻊ‪ ‬ﻓﻴﻪِ ﺇﺷﻜﺎﻝﹲ ﻟﻌﻠﹼﻪ‪ ‬ﻋﻠﻰ ﺑﻌﺾِ ﺍﻟﺮﻭﺍﺓِِ‪ ،‬ﻓﺄﺳـﻘﻂﹶ ﺍﻟﻠﹼﹼﻔـﻆﹶ‬

‫ﻋﻠﹶﹶﻰ ﻛﹶﺬﹶﹶﺍ«‪.‬‬
‫‪ ،‬ﻭ ﻗﺎﻝﹶ‪ » :‬‬
‫ﻢ ﻣﻌﻨﺎﻩ‪‬‬
‫ﺭ ﺣﺘ‪‬ﻰ ﺻﺎﺭ‪ ‬ﻻ ﻳ‪‬ﻔﻬ ‪‬‬
‫ﺍﳌﺬﻛﻮ ‪‬‬

‫‪‬ـﺎﺱِِ؛ ﻭ ﻗـﺪ‪‬‬
‫ﻕ ﺍﻟﻨ‪‬‬
‫ﻪ ﻋﻠﻰ ﻛﻮ‪‬ﻡٍ ﻓﻮ ‪‬‬
‫ﻭ ﺃﻣ‪‬ﺘ ‪‬‬ ‫‪-‬‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ‪ :‬ﻓﹶﻴ‪‬ﺮﻗﻰ ﻫ‪‬ﻮ –ﻳﻌﻨِِﻲ ﳏﻤ‪‬ﺪﺍﹰ‬ ‫‪t‬‬ ‫ﻭ ﻋﻦ ﺍﺑﻦِ ﻋﻤﺮ‪‬‬ ‫‪.٣٦‬‬

‫ﺪ ﰲ ﻣﺴﻨﺪِﻩِ‪.‬‬
‫ﺩ ﻣ‪‬ﺒﻴ‪‬ﻨﹰﺎ ﻣﻦ ﻃﺮﻕٍٍ‪ ،‬ﻣﻨﻬﺎ‪ :‬ﻋﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚٍٍ‪ ،‬ﺭﻭﺍﻩ‪ ‬ﺃﲪ ‪‬‬
‫ﻭﺭ ‪‬‬

‫ﺃﻧﺒ‪‬ﺄﻧﺎ ﺍﻹﻣﺎﻡ‪ ‬ﺍﳊﺎﻓﻆﹸ ﺃﺑﻮ ﳏﻤ‪‬ﺪ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻭ ﺍﳊﺎﺭﺛﻲ ﺭﲪﻪ ﺍﷲُ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪِ ﻭ ﺃﻧﺎ‬ ‫‪.٣٧‬‬

‫ﺃﲰﻊ‪ ،-‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺑﻦ ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺍﳊﺮ‪‬ﺍﱐ –ﻗﺮﺍﺀﺓﹰ ﻋﻠﻴﻪ‪ ،‬ﻭ ﺃﻧﺎ ﺃﲰﻊ‪ ،-‬ﻗـﺎﻝ‪:‬‬

‫ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺍ‪‬ﺪ ﺍﳊﺮﰊ‪ :‬ﺃﻧﺒﺄﻧﺎ ﻫﺒﺔ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺍﳊﺼﲔ‪ :‬ﺃﻧﺒﺄﻧـﺎ‬

‫ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﳌﺬﻫﺐ‪ :‬ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑـﻦ ﲪـﺪﺍﻥ ﺑـﻦ ﻣﺎﻟـﻚ‬

‫ﺍﻟﻘﹸﹸﻄﻴﻌﻲ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪ‪‬ﺛﲏ ﺃﰊ‪ :‬ﺣﺪ‪‬ﺛﻨﺎ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒـﺪ ﺍﻟـﺮﺏ‪ ،‬ﻗـﺎﻝ‪:‬‬

‫ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺣﺮﺏ‪ :‬ﺣﺪﺛﻨﺎ ﺍﻟﺰﺑﻴﺪﻱ‪ :‬ﻋﻦ ﺍﻟﺰ‪‬ﻫﺮﻱ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻛﻌـﺐ ﺑـﻦ‬

‫ﻗﺎﻝ‪» :‬ﻳﺒ‪‬ﻌ‪‬ﺚﹸ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻳ‪ ‬‬

‫ﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣ‪‬ﺔِ ﻓﺄﹶﻛﹸﹸﻮﻥﹸ ﺃﹶﻧ‪‬ﺎ ﻭ‪‬ﺃﹸﻣ‪‬ﺘِِﻲ‬ ‫‪e‬‬ ‫‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫‪t‬‬ ‫ﻣﺎﻟﻚ‪ :‬ﻋﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‬

‫ﻡ ﺍﶈﻤﻮﺩ‪.«‬‬
‫ﻙ ﺍﳌﻘﺎ ‪‬‬
‫ﻥ ﹶﺃﻗﹸﹸﻮﻝﹶ؛ ﻓﹶﺬﹶﹶﺍ ‪‬‬
‫ﺀ ﺍﷲ ﺃ ﹾ‬
‫ﻝ ﻣ‪‬ﺎ ﺷ‪‬ﺎ َ‬
‫ﻥ ﻟِِﻲ ﻓﹶﹶﺄﻗﹸﹸﻮ ﹸ‬
‫ﻢ ﻳ‪‬ﺆ‪‬ﺫﹶ ﹸ‬
‫ﺔ ﺧ‪‬ﻀ‪‬ﺮ‪‬ﺍﺀََ‪ ،‬ﺛﹸ ‪‬‬
‫ﺣﻠﱠ ﹰ‬
‫ﻋ‪‬ﻠﻰ ﺗ‪‬ﻞﹶﹶ‪ ،‬ﻭ‪‬ﻳ‪‬ﻜﹾﺴ‪‬ﻮﻧِِﻲ ﺭ‪‬ﺑ‪‬ﻲ ‪‬‬
‫‪‬‬

‫ﻬ‪‬ﻢ ﻣ‪‬ﻨﺎﻓِﻖٍ ﺃﻭ‪ ‬ﻣ‪‬ﺆ‪‬ﻣِﻦٍ ﻧﻮﺭﺍﹰ‪ ،‬ﻭ ﻋﻠـﻰ ﺟِِـﺴ‪‬ﺮِ‬

‫ﻭ ﰲ ﻣﺴﻠﻢٍ ﺑﻘﻴ‪‬ﺔﹸ ﺣﺪﻳﺚِ ﺟﺎﺑﺮٍ‪» :‬ﻳ‪‬ﻌ‪‬ﻄِِﻲ ﻛﹸﻞﱠ ﺇﻧﺴﺎﻥٍ ﻣِ ‪‬ﻨ ‪‬‬ ‫‪.٣٨‬‬

‫ﺣﺴ‪‬ﻚ‪ ،‬ﺗﺄﺧ‪‬ﺬﹸ ﻣ‪‬ﻦ‪ ‬ﺷﺎﺀَ ﺍﻟﻠﱠﻪ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻄﹾﻔﹶﺄﹸ ﻧ‪‬ﻮﺭ‪ ‬ﺍﳌﻨﺎﻓِﻖِِ‪ ،‬ﰒ ﻳ‪‬ﻨ‪‬ﺠ‪‬ﻮ ﺍﳌﹸﺆ‪‬ﻣِﻨ‪‬ـﻮﻥﹶ؛ ﻓﹶﻴ‪‬ﻨ‪‬ﺠـﻮ ﺃﻭ‪‬ﻝﹸ‬
‫ﻬﻨ‪‬ﻢ‪ ‬ﻛﻼﻟﻴﺐ‪ ‬ﻭ‪ ‬‬
‫ﺟ‪ ‬‬

‫ﻥ ﺃﹶﻟﹾﹾﻔﺎﹰ ﻻ ﻳ‪‬ﺤ‪‬ﺎﺳ‪‬ﺒ‪‬ﻮﻥﹶ«‪.‬‬
‫ﺔ ﺍﻟﺒ‪‬ﺪ‪‬ﺭِ‪ ،‬ﺳ‪‬ﺒ‪‬ﻌ‪‬ﻮ ﹶ‬
‫ﺮ ﻟﹶ ‪‬ﻴﻠﹶ ﹶ‬
‫ﻢ ﻛﺎﻟﻘﹶﻤ‪ِ ‬‬
‫ﺯ‪‬ﻣ‪‬ﺮ‪‬ﺓٍٍ‪ ،‬ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻬ‪ ‬‬

‫ﻭ ﰲ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﺇِِﺫﺍ ﻛﺎﻥﹶ ﻳﻮﻡ‪ ‬ﺍﻟﻘﻴﺎﻣﺔِ ﻛﺎﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺟ‪‬ﺜﺎﹰﹰ‪ ،‬ﺗ‪‬ﺘﺒ‪‬ﻊ‪ ‬ﻛـﻞ‬ ‫‪.٣٩‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﺔ ﻧﺒﻴ‪‬ﻬﺎ‪ :‬ﻳﺎ ﻓﻼﻥﹸ ﺍﺷﻔﹶﻊ‪ ،‬ﺣﱴ ﻳﻨﺘﻬﻲ ﺇﱃ ﺍﻟﻨﱯ‪‬‬

‫ﺃﻣ ٍ‬

‫ﻭ ﺍﻷﺣﺎﺩﻳﺚﹸ ﰲ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﻛﺜﲑﺓﹲﹲ‪ ،‬ﻭ ﳎﻤﻮﻋﻬﺎ ﻳﺒﻠﻎ ﻣﺒﻠﻎﹶ ﺍﻟﺘ‪‬ﻮﺍﺗﺮِِ‪ ،‬ﻭ ﺃﻋﲏ ﺑﺎﻟﺘ‪‬ﻮﺍﺗِﺮِ ﻫﻨﺎ‪ :‬ﻣﺎ ﺍﺷﺘ‪‬ﺮﻛﹶﺖ‪ ‬ﻓﻴـﻪِ‬

‫ﺍﻟﺮ‪‬ﻭﺍﻳﺎﺕ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﻻ ﻟﻔﻈﺎﹰ ﻭﺍﺣﺪﺍﹰ ﻣﻨﻬﺎ ﲞ‪‬ﺼﻮﺻﻪِِ‪ ،‬ﻭ ﻫﺬﺍ ﺍﻟﻨ‪‬ﻮﻉ‪ ‬ﻣﻦ ﺍﻟﺘ‪‬ﻮﺍﺗﺮِ ﰲ ﺍﻟﺴ‪‬ﻨ‪‬ﺔِ ﻛﺜﲑ‪ ،‬ﻭ ﺃﻣ‪‬ـﺎ‬

‫ﺍﻟﺘ‪‬ﻮﺍﺗﺮ‪ ‬ﰲ ﻟﻔﻆِ ﺣﺪﻳﺚٍ ﳐﺼﻮﺹٍ ﻓﻌﺰﻳﺰ‪ ،‬ﻭ ﻗﺪ ﺗﻀﻤ‪‬ﻨ‪‬ﺖ‪ ‬ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﹸ ﻣﻦ‪ ‬ﺍﳌﹶﹶﻨﺎﻗِﺐِ ﺍﻟﺸ‪‬ﺮﻳﻔﺔِِ‪ ،‬ﻭ ﺍﳌـﺂﺛﺮِ‬

‫ﻞ ﺍﻻﺧﺘِِﺼﺎﺭِ‪.‬‬
‫ﺀ ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴ ِ‬
‫ﲑ ﺇﱃ ﺷﻲ ٍ‬
‫ﺔ ﻣﺎ ﻻ ﻳﺴﻌ‪‬ﻪ ﻫﺬﺍ ﺍﳌﹶﹶﻜﺎﻥﹸﹸ‪ ،‬ﻭ ﻟﻜِﻨ‪‬ﺎ ﻧﺸ ‪‬‬
‫ﺪ ﺍﳉﹶﻤ‪ِ ‬‬
‫ﺍﳉﻠﻴﻠﺔِِ‪ ،‬ﻭ ﺍﻟﻔﹶﹶﻮﺍﺋ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪ ‬ﰲ ﺃﻭﻟِِﻪ‪» :‬ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﺍﷲُ ﺍﻟﻨ‪‬ﺎﺱ‪«‬؛ ﻭ ﰲ ﺭﻭﺍﻳﺔٍ ﺃﺧﺮﻯ‪» :‬ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ«؛ ﻓﻔﻴﻪِ ﺇﺷﺎﺭﺓﹲ ﺇﱃ ﺃﻥﹼ ﺍﻟﹼﹼﺬﻱ‬

‫ﺱ ﻣﻦ‬
‫ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻢ ﻭ ﺍﻟﻜﺮ‪‬ﺏ‪ ‬ﻗﺪ ﻋ‪‬ﻢ‪ ‬ﲨﻴ ‪‬‬
‫ﻥ ﺍﻟﻐ ‪‬‬
‫ﻳﺘﻮﺟ‪‬ﻪ‪ ‬ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﳜﺎﻃِِﺒﻬ‪‬ﻢ ﺑﺴﺆﺍﻝِ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﻫﻢ ﺍﳌﹸﹸﺆﻣِِﻨﻮﻥﹶﹶ‪ ،‬ﻭ ﺇﻥ ﻛﺎ ﹶ‬

‫ﺀ ﻣﻨﺎﺳﺐ‪ ‬ﻷﻣﺮﻳﻦِ‪:‬‬
‫ﻝ ﺍﻷﻧﺒﻴﺎ ِ‬
‫ﲔ ﺑﺴ‪‬ﺆﺍ ِ‬
‫ﺹ ﺍﳌﹸﹸﺆﻣِِﻨ ‪‬‬
‫ﺭ ﻭ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪– ‬ﺍﻷﻭ‪ِ‬ﻟﲔ‪ ‬ﻭ ﺍﻵﺧِِﺮﻳﻦ‪ ،-‬ﻭ ﺍﺧﺘِِﺼﺎ ‪‬‬
‫ﺍﻟﻜﹸﻔﹼﹼﺎ ِ‬

‫ﺔ ‪‬ﻢ‪ ،‬ﺑﺎﻷﳝ‪‬ﺎﻥِ‪.‬‬
‫ﺼ‪‬ﻠ ِ‬
‫ﺪ‪‬ﳘﺎ‪ :‬ﻣﺎ ﳍﹸﹸﻢ ﻣﻦ ﺍﻟ ‪‬‬
‫ﺃﺣ ‪‬‬

‫ﻮ ﺃﺷﺪ‪ ‬ﻋﻠﻴﻬِِﻢ‪.‬‬
‫ﻥ ﺇﱃ ﻣﺎ ﻫ ‪‬‬
‫ﻘِﻠﻮ ﹶ‬
‫ﺭ ﻳﻨﺘ‪ِ ‬‬
‫‪‬؛ ﻭ ﺍﻟﻜﻔﹼﹼﺎ ‪‬‬
‫ﻥ ﺧﲑ‪‬‬
‫ﻚ ﺍﳌﹶﹶﻜﺎ ِ‬
‫ﻪ ﳛﺼ‪‬ﻞﹸ ﳍﻢ ﺑﺈِِﺭﺍﺣ‪‬ﺘﻬﻢ ﻣﻦ ﺫﻟ ‪‬‬
‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻧ‪ ‬‬

‫ﺱِ‪ ،‬ﻓﻠﻴﺲ‪ ‬ﺍﻟﻜﻔﹼﹼﺎﺭ‪ ‬ﻣﻘﺼﻮﺩِِﻳﻦ‪ ‬ـﺎ‪،‬‬

‫ﻌ‪‬ﻤﻮﻡِ ﺍﻟ‪‬ﻨ‪‬ﺎ ِ‬
‫ﻓﻬِِﺬﻩِ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﺍﻟﻌ‪‬ﻈﻤ‪‬ﻰ‪ ،‬ﻭ ﺇﻥﹾ ﺗﺮﺗ‪‬ﺐ‪ ‬ﻋﻠﻴﻬﺎ ﻓﺼﻞﹸ ﺍﻟﻘﹶﹶﻀﺎﺀِ ﻟ ‪‬‬

‫ﻣِـﻦ‬
‫ﻬ‪‬ﻢ‪﴿ :‬ﻓﹶﻤ‪‬ﺎ ﻟﹶﻨ‪‬ـﺎ ِ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻓﹶﻤ‪‬ﺎ ﺗ‪‬ﻨﻔﹶﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹸ ﺍﻟﺸ‪‬ﺎﻓِﻌِﲔ‪)﴾ ‬ﺍﳌﺪﺛﺮ‪(٤٨:‬؛ ﻭ ﻗﺎﻝﹶ ﺗﻌﺎﱃ ﺣﻜﺎﻳﺔﹰ ﻋﻨ ‪‬‬

‫ﻣﻨ‪‬ﻬﻢ ﻭ ﻛﺎﻓِِﺮﻫﻢ‪.‬‬
‫ﺱ ﻳ‪‬ﺴﺄﻟﻮﻥﹶ‪ :‬ﻣﺆ ِ‬
‫ﻊ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻥ ﺟ‪‬ﻤﻴ ‪‬‬
‫ﺷ‪‬ﺎﻓِﻌِﲔ‪)﴾‬ﺍﻟﺸﻌﺮﺍﺀ‪(١٠٠:‬؛ ﻭ ﻗﺪ ﻗﻴﻞﹶ‪ :‬ﺇ ﹼ‬

‫ﻓﺼﻞ‪:‬‬
‫ﻭ ﰲ ﺍﻟﺘِِﺠﺎﺀِ ﺍﻟﻨ‪‬ﺎﺱِ ﺇﱃ ﺍﻷﻧﺒِِﻴﺎﺀِ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺃﺩﻝﱡ ﺩﻟﻴﻞٍ ﻋﻠﻰ ﺍﻟﺘ‪‬ﻮﺳ‪‬ﻞِ ‪‬ﻢ ﰲ ﺍﻟﺪ‪‬ﻧﻴﺎ ﻭ ﺍﻵﺧِِﺮﺓِِ‪ ،‬ﻭ ﺃﻥﱠ ﻛﻞﹼ‬

‫‪ ،‬ﻭ ﻗﺪ ﻗﺪ‪‬ﻣﻨﺎ ﻃﺮ‪‬ﻓـﺎﹰ ﻣـﻦ‬

‫ﻩ ﺃﺣﺪ‪‬‬
‫ﻜِﺮ ‪‬‬
‫ﻣﺬﻧﺐٍ ﻳ‪‬ﺘﻮﺳﻞﹸ ﺇﱃ ﺍﷲِ ﻋﺰ‪ ‬ﻭ ﺟﻞﱠ ﲟﻦ‪ ‬ﻫﻮ ﺃﻗﺮ‪‬ﺏ‪ ‬ﺇﻟﻴﻪِ ﻣﻨﻪ‪ ،‬ﻭ ﻫﺬﺍ ﱂ ﻳ‪‬ﻨ ِ‬

‫ﻼﹰ‪ ،‬ﺃﻭ ﺍﺳﺘِِﻐﺎﺛﺔﹰﹰ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﺫﻟﻚ‪ ‬ﻣﻦ‬

‫ﺔِ‪ ،‬ﻭ ﻻ ﻓﺮﻕ‪ ‬ﺑﲔ‪ ‬ﺃﻥﹾ ‪‬ﻳ‪‬ﺴﻤ‪‬ﻰ ﺫﻟﻚ‪ ‬ﺗ‪‬ﺸﻔﱡﱡﻌﹰﺎﹰ‪ ،‬ﺃﻭ ﺗﻮﺳ‪ ‬ﹰ‬
‫ﺫﻟﻚ‪ ‬ﰲ ﺑﺎﺏِ ﺍﻻﺳﺘِِﻐﺎﺛ ِ‬

‫ﺃﻭ‬ ‫‪e‬‬ ‫ﺳ‪‬ﻠﻮﺍ ﺑﺎﻟﻨ‪‬ﱯ‪‬‬

‫ﺑﺎﺏِ ﺗﻘﹶﺮ‪‬ﺏِ ﺍﳌﹸﹸﺸﺮﻛِﲔ‪ ‬ﺇﱃ ﺍﷲِ ﺗﻌﺎﱃ ﺑﻌِِﺒﺎﺩﺓِ ﻏﲑِﻩِِ‪ ،‬ﻓﹶﹶﺈﻥﹼ ﺫﻟﻚ‪ ‬ﻛﻔﺮ‪ ،‬ﻭ ﺍﳌﹸﹸﺴﻠِِﻤﻮﻥﹶ ﺇﺫﺍ ﺗﻮ ‪‬‬

‫ﺑﻐﲑِِﻩ ﻣﻦ ﺍﻷﻧﺒِِﻴﺎﺀِ ﻭ ﺍﻟﺼ‪‬ﺎﻟِِﺤﲔ‪ ‬ﱂ ﻳ‪‬ﻌﺒ‪‬ﺪﻭﻫ‪‬ﻢ‪ ،‬ﻭ ﻻ ﺃﺧﺮ‪‬ﺟﻬ‪‬ﻢ ﺫﻟﻚ‪ ‬ﻋﻦ ﺗﻮﺣِِﻴﺪِِﻫﻢ ﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﺃﻧ‪‬ﻪ‪ ‬ﺍﳌﹸﹸﻨﻔـﺮِﺩ‪‬‬

‫ﺑﺎﻟﻨ‪‬ﻔﻊِ ﻭ ﺍﻟﻀ‪‬ﺮ‪‬ﺭِِ‪ ،‬ﻭ ﺇﺫﺍ ﺟﺎﺯ‪ ‬ﺫﻟﻚ‪ ‬ﺟﺎﺯ‪ ‬ﻗﻮﻝﹸ ﺍﻟﻘﹶﹶﺎﺋﻞِ‪" :‬ﺃﺳﺄﻝﹸ ﺍﷲَ ﺗﻌﺎﱃ ﺑِﺮ‪‬ﺳﻮﻟِﻪِ"؛ ﻷﻧ‪‬ﻪ‪ ‬ﺳﺎﺋِﻞﹲ ﷲِ ﺗﻌـﺎﱃ ﻻ‬

‫ﻟِﻐ‪‬ﲑِﻩِ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺼﻞ‪:‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﺇِِﳍﺎﻣ‪‬ﻬﻢ‪ ‬ﺳﺆﺍﻝﹶ ﺁﺩﻡ‪ ،‬ﻭ ﻣﻦ ﺑﻌﺪ‪‬ﻩ‪ ‬ﺻﻠﻮﺍﺕ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ﻭ ﺳﻼﹶﹶﻣﻪ‪ ‬ﻋﻠﹶﹶﻴﻬﻢ‪ ،‬ﻭ ﱂ ‪‬ﻳ‪‬ﻠﻬ‪‬ﻤﻮﺍ ﰲ ﺍﻻﺑﺘِِﺪﺍﺀِ ﺳﺆﺍﻝﹶ‬

‫‪.‬‬‫‪e‬‬ ‫ﻧﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪٍ‬

‫ﻩ ﻳﻘﺪِﺭ‪ ‬ﻋﻠﻰ ﻫﺬﺍ‪.‬‬

‫ﻥ ﻏﲑ‪ ‬‬
‫ﻞ ﺃ ﱠ‬
‫ﻦ ﺃﻥ ﻳ‪‬ﻘﻮﻝﹶ ﻗﺎﺋﻞﹲ‪:‬ﳛﺘ‪‬ﻤ ﹸ‬
‫ﺀ ﻷﻣﻜﹶ ‪‬‬ ‫ﷲ ﺗﻌﺎﱃ ﺃﻋﻠﹶﹶﻢ‪،-‬ﺃﻧ‪‬ﻬﻢ ﻟﻮ ﺳﺄﻟﹸﹸﻮ ‪‬‬
‫ﻩ ﺍﺑﺘِِﺪﺍ ً‬ ‫ﻓﺎﳊِِﻜﻤ‪‬ﺔﹸ ﻓﻴﻪِ –ﻭ ﺍ ُ‬

‫ﻩ ﻣﻦ ﺭ‪‬ﺳﻞِ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺃﺻـﻔﻴﺎﺋِﻪِِ‪ ،‬ﻭ ﺃﻭﻟِِـﻲ‬

‫ﻝ ﻭ ﺍﻻﺳﺘِﺮﺷﺎﺩِِ‪ ،‬ﻭ ﺳﺄﻟﻮﺍ ﻏﲑ ‪‬‬
‫ﺪ ﰲ ﺍﻟﺴ‪‬ﺆﺍ ِ‬
‫ﻓﺄﻣﺎﹼ ﺇﺫﺍ ﺑﺬﹶﹶﻟﻮﺍ ﺍﳉﹸﹸﻬ ‪‬‬

‫ﻞ ﻏﺮ‪‬ﺿـﻬ‪‬ﻢ؛‬
‫ﺏ‪ ،‬ﻭ ﺣـﺼ ﹶ‬
‫ﺟ‪‬ﻬﺪﺍﹰ ﰲ ﺍﻟﻨ‪‬ﺼﺢِ ﻭ ﺍﻹﺭﺷﺎﺩِِ‪ ،‬ﻓﺎﻧﺘ‪‬ﻬ‪‬ﻮ‪‬ﺍ ﺇِِﻟﻴﻪِ ﻭ ﺃﺟﺎ ‪‬‬
‫ﺍﻟﻌ‪‬ﺰﻡِِ‪ ،‬ﻓﺎﻣﺘ‪‬ﻨ‪‬ﻌﻮﺍ‪ ،‬ﻭ ﱂ ﻳ‪‬ﺄﹾﻟﹸﹸﻮﻫﻢ ‪‬‬

‫ﻪِ‪ ،‬ﻭ ﻛﻤﺎﻝِ ﻗﹸﹸﺮﺑﻪِِ‪ ،‬ﻭ ﻋﻈﹶﻢِ ﺇﺟ‪‬ﻼﻟِﻪِِ‪ ،‬ﻭ ﺃﹸﹸﻧﺴِﻪِِ‪ ،‬ﻭ‬
‫‪ ،‬ﻭ ﺍﺭﺗِِﻔﺎﻉِ ﻣﱰِِﻟﺘِ ِ‬‫‪e‬‬ ‫ﻌِﻠﻢ‪ ‬ﻟﻜﻞﱢ ﺃﺣﺪٍ ﺑﻨِِﻬﺎﻳﺔِ ﻣﺮﺗ‪‬ﺒﺘِﻪِ‬
‫ﺣﺼﻞﹶ ﺍﻟ ِ‬

‫ﲔ ﻣﻦ ﺍﻟﺮ‪‬ﺳﻞِِ‪ ،‬ﻭ ﺍﻵﺩ‪‬ﻣﻴ‪‬ﲔ‪ ،‬ﻭ ﺍﳌﻼﺋِِﻜﺔِ‪.‬‬

‫ﻊ ﺍﳌﹶﹶﺨﻠﹸﹸﻮﻗ ‪‬‬
‫ﺗ‪‬ﻔﻀﻴﻠِﻪِ ﻋﻠﻰ ﲨﻴ ِ‬

‫ﺱ ﻻ ﻋﻠﻰ ﺍﻟﻘﹶﺪ‪‬ﻡِ‪.‬‬
‫ﺮ ﺇﱃ ﺯِِﻳﺎﺭﺗِﻪِ ﻋﻠﻰ ﺍﻟﺮ‪‬ﺃ ِ‬
‫ﻥ ﻳ‪‬ﺴﺎﻓِ ‪‬‬
‫ﻖ ﻟِِﺼﺎﺣِِﺐ ﻫﺬﺍ ﺍﳌﹶﹶﻘﺎﻡِ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺳﻴ‪‬ﺪ‪ ‬ﺍﻷﻣ‪‬ﻢِِ‪ ،‬ﻭ ﺃ ﹾ‬
‫ﻭ ﺣ‪ ‬‬

‫ﻓﺼﻞ‪:‬‬
‫ﻭ ﺃﻣ‪‬ﺎ ﻣﺎ ﻳﺬﻛﹸﹸﺮﻩ‪ ‬ﺍﻷﻧﺒﻴﺎﺀُ ﻋﻠﻴﻬﻢ‪ ‬ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻓﻨﺒ‪‬ﻪ ﺍﻟﻘﹶﹶﺎﺿﻲ ﻋﻴﺎﺽ‪ ‬ﺭﲪﻪ ﺍﷲُ ﺗﻌﺎﱃ ﻓﻴﻪِ ﻋﻠﻰ ﻓﺎﺋﺪﺓٍ ﺟﻠﻴﻠﺔٍ‪ :‬ﻟِِﻴﺆ‪‬ﻛﹼﹼﺪ‬

‫ﺍﻟﻘﻮﻝﹶ ﺍﳌﹸﹸﺨﺘﺎﺭ‪ :‬ﺃﻧ‪‬ﻬﻢ ﻣﻌﺼﻮﻣﻮﻥﹶ ﻣﻦ ﺍﻟﻜﹶﹶﺒﺎﺋﺮِ ﻭ ﺍﻟﺼ‪‬ﻐﺎﺋِﺮِِ‪ ،‬ﻓﺈﻥﹼ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀَ ﺍﻟﺘِِﻲ ﺫﻛﹶﹶﺮﻭﻫﺎ‪ :‬ﺃﻛﻞﹸ ﺁﺩﻡ‪ ‬ﻋﻠﻴﻪِ‬

‫ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻣﻦ ﺍﻟﺸ‪‬ﺠﺮ‪‬ﺓِ ﻧﺎﺳِِﻴﺎﹰﹰ‪ ،‬ﻭ ﺩﻋ‪‬ﻮﺓﹸ ﻧﻮﺡٍ ﻋﻠﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﻗﻮﻡٍ ﻛﻔﹼﹼﺎﺭٍٍ‪ ،‬ﻭ ﻗﺘﻞِ ﻣﻮﺳﻰ ﻟﻜـﺎﻓﺮٍ ﱂﹾ ﻳ‪‬ـﺆﻣ‪‬ﺮ‪‬‬

‫ﺑﻘﹶﹶﺘﻠِِﻪ –ﻭ ﻛﺎﻥ ﺫﻟﻚ‪ ‬ﻗﺒﻞﹶ ﺍﻟﻨ‪‬ﺒ‪‬ﻮ‪‬ﺓِ‪ ،-‬ﻭ ﻣ‪‬ﺪﺍﻓﻌﺔﹸ ﺇﺑﺮﺍﻫِِﻴﻢ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺍﻟﻜﹸﻔﹼﹼﺎﺭِ ﺑﻘﻮﻝٍ ﻋﺮﺽ‪ ‬ﺑﻪِ ﻫﻮ ﻓﻴـﻪِ‬

‫ﻕ ﻣﻦ ﻭﺟﻪٍ‪.‬‬
‫ﺻﺎﺩ ‪‬‬

‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻋ‪‬ﺘـﺐ‪‬‬

‫ﺮ ﺍ ِ‬
‫ﺖ ﺑِِﺬﻧﻮﺏٍٍ‪ ،‬ﻟﻜِﻨ‪‬ﻬﻢ ﺍﺷﻔﹶﹶﻘﻮﺍ ﻣِِﻨﻬﺎ‪ ،‬ﺇﺫﹾ ﱂ ﻳﻜﻦ ﻣﻦ ﺃﻣ ِ‬
‫ﻭ ﻫﺬﻩِ ﻛﻠﱡﱡﻬﺎ ﰲ ﺣﻖ‪ ‬ﻏﲑﻫِِﻢ ﻟﻴﺴ ‪‬‬

‫ﺮِﻓﺔِ ﺍﷲِ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻟﻮ ﺻﺪﺭ‪ ‬ﻣﻨﻬ‪‬ﻢ ﺷﻲﺀٌ ﻏﲑ‪ ‬ﺫﻟﻚ‪ ‬ﻟﺬﻛﹶﹶﺮﻭﻩ‪ ‬ﰲ ﺫﻟﻚ‪‬‬
‫ﱰِﻟﺘِِﻬﻢ ﻣﻦ ﻣﻌ ِ‬
‫ﻌﻠﹸﻮ‪ ‬ﻣ ِ‬
‫ﻋﻠﻰ ﺑﻌﻀِِﻬﻢ ﻓﻴﻬﺎ ﻟ ‪‬‬

‫ﻩ ﺍﻟﻔﺎﺋﺪ‪‬ﺓﹶﹶ‪ ،‬ﻭ ﻟﻴﺄﺧ‪‬ﺬﻫﺎ ﺑﻜﻠﹾﹾﺘﺎ ﻳﺪﻳﻪِ‪.‬‬

‫ﺮ ﻫﺬ ِ‬
‫ﺍﳌﹶﹶﻘﺎﻡِِ؛ ﻓﻠﻴﺘﺄﹶﻣ‪‬ﻞ ﺍﻟﻨ‪‬ﺎﻇ ‪‬‬

‫ﻩ ﻭ‬
‫ﻭ ﻣﺎ ﺍﺧﺘﺎﺭﻩ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ ‬ﻣﻦ ﻋﺼﻤﺘِِﻬﻢ‪ ‬ﻣﻦ ﺍﻟﺼ‪‬ﻐﺎﺋﺮِِ‪ ،‬ﻛﻌِِﺼﻤﺘِِﻬﻢ ﻣﻦ ﺍﻟﻜﹶﹶﺒﺎﺋﺮِِ‪ ،‬ﻫﻮ ﺍﻟﹼﹼـﺬﻱ ﺃﻋﺘﻘـﺪ ‪‬‬

‫ﻝ ﻟﻪ‪.‬‬
‫ﻞ ﺑﺎﻻﺳﺘِِﺪﻻ ِ‬
‫ﻥ ﺍﻟﺘ‪‬ﻄﻮﻳ ﹶ‬
‫ﻞ ﻫﺬﺍ ﺍﳌﹶﹶﻜﺎ ﹸ‬
‫ﲔ ﻋﻠﻰ ﺧِِﻼﻓﻪِِ‪ ،‬ﻭ ﻻ ﳛﺘﻤِ ﹸ‬
‫ﻜﻠﹼﹼﻤ ‪‬‬
‫ﺮ ﺍﳌﹸﹸﺘ ﹶ‬
‫ﻥ ﺃﻛﺜ ‪‬‬
‫ﷲ ﺑﻪِِ‪ ،‬ﻭ ﺇﻥ ﻛﺎ ﹶ‬
‫ﺃﺩﻳﻦ ِ‬

‫ﺝِ‪ ،‬ﻭ ﺍﳌﹸﹸﻌﺘ‪‬ﺰﻟﺔِِ‪ ،‬ﻭ ﻃﻮﺍﺋﻒ‪ ‬ﻣـﻦ‬

‫ﳋﹶﻮﺍﺭِ ِ‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻭ ﻻ ‪‬ﻳ‪‬ﻬﻮﹶﻟﻨ‪‬ﻚ‪ ‬ﺃﻥﹾ ﻧﺴﺐ‪ ‬ﻗﻮﻡ‪ ‬ﻫﺬﺍ ﺍﳌﹶﹶﺬﻫﺐ‪ ‬ﺇﱃ ﺍ ﹶ‬

‫ﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﳌﹶﹶﺬﻫﺐِ‪.‬‬

‫ﻦ ﻧﺘﱪ‪‬ﺃ ﺇﱃ ﺍ ِ‬
‫ﲑ ﺑﺎﻟﺼ‪‬ﻐﺎﺋﺮِِ‪ ،‬ﻭ ﳓ ‪‬‬
‫ﺮ ﻣﻦ ﺍﻟﺘ‪‬ﻜﻔ ِ‬
‫ﻪ ﻣﱰﻉ‪ ‬ﺁﺧ ‪‬‬
‫ﺍﳌﹸﹸﺒﺘﺪِﻋﺔِِ‪ ،‬ﺇِِﺫ ﻣﱰﹶﹶﻋﻬ‪‬ﻢ ﻓﻴ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺼﻞ‪:‬‬
‫ﻪ ﰲ ﺃﻣ‪‬ﺘـﻪِِ‪ ،‬ﻭ ﰲ‬
‫ﻝ ﺷـﻔﺎﻋﺘِ ِ‬
‫ﻥ ﺃﻭ‪ ‬ﹶ‬
‫ﺏ ﺃﹸﻣ‪ِ‬ﺘِﻲ‪ ،‬ﺃﹸﻣ‪‬ﺘِِﻲ«؛ ﻓﻈﺎﻫﺮ‪‬ﻩ‪ :‬ﺃ ﹼ‬
‫ﻊ ﺭﺃﺳﻪِ‪» :-‬ﻳ‪‬ﺎ ﺭ‪ ‬‬
‫–ﻋﻘﺐ‪ ‬ﺭﻓ ِ‬ ‫‪e‬‬ ‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪‬‬

‫ﱵ ﺍﻟﺼ‪‬ﺮﺍﻁِ‪.‬‬
‫ﻥ ﺟﻨﺒ ِ‬
‫ﻡ ﻭ ﺗﺮﺳ‪‬ﻞﹸ ﺍﻷﻣﺎﻧﺔﹸﹸ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﺣﻢ‪‬؛ ﻓﻴﻘﻮﻣﺎ ِ‬
‫ﺔ ﺍﳌﺘﻘﺪ‪‬ﻡِ‪ :‬ﺃ‪‬ﻧ‪‬ﻪ ﻳﻘﻮ ‪‬‬
‫ﺚ ﺣ‪‬ﺬﻳﻔ ﹶ‬
‫ﺣﺪﻳ ِ‬

‫ﻭ ﻣﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽٍ ﺇﱃ ﺃﻥﹼ ﻫﺬﺍ ﰲ ﺍﻷﻭ‪‬ﻝِِ‪ ،‬ﻷﻥﹼ ﻫﺬﻩ ﺍﻟﺸ‪‬ﻔﺎﻋﺔ ﻫﻲ‪ ‬ﺍﻟﹼﹼﱵ ﳉﺄﹶ ﺍﻟﻨﺎﹼﺱ‪ ‬ﺇﻟﻴﻪِ ﻓﻴﻬـﺎ‪ ،‬ﻭ ﻫـﻲ‪‬‬

‫–ﰲ ﺍﳌﹸﹸـﺬﻧِِﺒﲔ‪ ،-‬ﻭ‬ ‫‪e‬‬ ‫ﻟﻺﺭﺍﺣﺔِ ﻣﻦ ﺍﳌﹶﹶﻮﻗﻒِِ‪ ،‬ﻭ ﺍﻟﻔﺼﻞِ ﺑﲔ‪ ‬ﺍﻟﻌِِﺒﺎﺩِِ‪ ،‬ﰒﹼ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺣﻠﹼﺖ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﰲ ﺃﻣ‪‬ﺘِﻪِ‬

‫ﲑِﻫﻢ‪ ،‬ﻭ ﺟﺎﺀَ ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺍ ﹸﳌﹸﺘﻘﺪ‪‬ﻣﺔِ ﺍﺗ‪‬ﺒﺎﻉ‪ ‬ﻛﻞﹼ ﺃﻣ‪‬ﺔٍ ﻣﺎ ﻛﺎﻧﺖ‪ ‬ﺗﻌﺒﺪ‪،‬‬
‫ﺣﻠﹼﺖ‪ ‬ﺷﻔﺎﻋﺔﹸ ﺍﻷﻧﺒﻴﺎﺀِ ﻭ ﺍﳌﻼﺋِِﻜﺔِ ﻭ ﻏ ِ‬

‫ﻊ ﺍﻟﺼ‪‬ﺮﺍﻁِ‪.‬‬
‫ﺔ ﻭ ﻭﺿ ِ‬
‫ﻝ ﺍﻟﺸ‪‬ﻔﺎﻋ ِ‬
‫ﲔ ﻣﻦ ﺍﳌﹸﹸﻨﺎﻓﻘﲔ‪ ،‬ﰒﹼ ﺣﻠﻮ ﹸ‬
‫ﺰ ﺍﳌﺆﻣِِﻨ ‪‬‬
‫ﰒ ﲤﻴﻴ ِ‬
‫ﹼ‬

‫ﻓﻴﺤﺘﻤﻞﹸ ﺃﻥ ﺍﻷﻣﺮ‪ ‬ﺑﺎﺗ‪‬ﺒﺎﻉِ ﺍﻷﻣﻢِ ﻣﺎ ﻛﺎﻧﺖ ﺗﻌﺒﺪ‪ ‬ﻫﻮ ﺃﻭ‪‬ﻝﹸ ﺍﻟﻔﺼﻞِِ‪ ،‬ﻭ ﺍﻹﺭﺍﺣﺔِ ﻣﻦ ﻫﻮﻝِ ﺍﳌﻮﻗﻒِِ‪ ،‬ﻭ ﻫﻮ ﺃﻭﻝﹸ‬

‫ﺩِ‪ ،‬ﻭ ﺃﻥﹼ ﺍﻟﺸ‪‬ﻔﺎﻋﺔ ﺍﻟﱵ ﺫﻛﺮ ﺣﻠﻮﹶﻟﹶﻬﺎ ﻫﻲ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﰲ ﺍ ﹸﳌﹸﺬﻧﺒﲔ‪ ‬ﻋﻠﻰ ﺍﻟﺼ‪‬ﺮﺍﻁ‪ ،‬ﻭ ﻫـﻮ ﻇـﺎﻫﺮ‬
‫ﺍ ﹼﳌﹼﻘﺎﻡِ ﺍﶈﻤﻮ ِ‬

‫‪ ،‬ﻭ ﻟﻐﲑﻩِ ﻛﻤﺎ ﻗﺺ‪ ‬ﻋﻠﻴﻪِ ﰲ ﺍﻷﺣﺎﺩﻳﺚِ ﺍﻟـﺴ‪‬ﺎﺑﻘﺔِِ‪ ،‬ﰒﹼ ﺫﻛـﺮ‪ ‬ﺑﻌـﺪﻫﺎ‬ ‫‪e‬‬ ‫ﺍﻷﺣﺎﺩﻳﺚِِ‪ ،‬ﻭ ﺃ‪‬ﺎ ﻟﻨﺒﻴ‪‬ﻨﺎ ﳏﻤﺪٍ‬

‫ﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺀ ﺍ ُ‬
‫ﺐ ﻣﻌﺎﻧﻴﻬﺎ ﺇﻥ ﺷﺎ َ‬
‫ﻥ ﺍﻷﺣﺎﺩﻳﺚِِ‪ ،‬ﻭ ﺗﺮﺗﻴ ‪‬‬
‫ﻊ ﻣﺘﻮ ﹸ‬
‫ﻞ ﺍﻟ‪‬ﻨ‪‬ﺎﺭ‪ ،‬ﻭ ‪‬ﺬﺍ ﺗ‪‬ﺠﺘﻤِ ‪‬‬
‫ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹶ ﻓﻴﻤﻦ ﺩﺧ ﹶ‬

‫ﻷﻣ‪‬ﺘﻪِ ﻋﻘﺐ‪ ‬ﺭﻓﻊِ‬ ‫‪e‬‬ ‫ﻫﺬﺍ ﻛﻼﻡ‪ ‬ﺍﻟﻘﺎﺿﻲ ﺭﲪﻪ‪ ‬ﺍﷲُُ؛ ﻭ ﻫﻮ ﺗﺮﺗﻴﺐ‪ ‬ﺣﺴﻦ‪‬؛ ﻭ ﻟﻴﺲ ﻓﻴﻬﺎ ﻣﺎ ﻳ‪‬ﻌﺎﺭِِﺽ ﺷﻔﺎﻋﺘﻪ‪‬‬

‫ﺭﺃﺳﻪِ ﻣﻦ ﺍﻟﺴ‪‬ﺠﻮﺩ ﰲ ﺍﳌﺮ‪‬ﺓِ ﺍﻷﻭﱃ؛ ﻓﺈﻧ‪‬ﻪ ﳛﺘﻤﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﺫﻟﻚ ﺍﺑﺘﺪﺍﺀَ ﻓﺼﻞﹶ ﺍﻟﻘﹶﹶﻀﺎﺀِِ؛ ﻓﻘﺪ ﺻﺢ‪ ‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﻟـﻪ‪‬‬
‫ﳌﺎ ﻳﺪﻧﻮ ﻟﻠﺸ‪‬ﻔﺎﻋﺔِ ﰲ ﻓﺼﻞ ﺍﻟﻘﻀﺎﺀِِ‪ ،‬ﻭ ﻳﺆﺫ ﹸ‬ ‫‪e‬‬ ‫ﺃﻥﹼ ﺃﻣ‪‬ﺘﻪ‪ ‬ﻫﻲ ﺍﳌﹶﹶﻘﻀﻲ ﳍﻢ ﻗﺒﻞﹶ ﺍﳋﹶﹶﻼﺋﻖِِ؛ ﻓﻴﻜﻮﻥﹶ‬ ‫‪e‬‬
‫ﺏ ﻋﻠﻴﻪِ‪.‬‬
‫ﻪ ﻣﻦ ﻻ ﺣِِﺴﺎ ‪‬‬
‫ﺔ ﻣﻦ ﺃﻣ‪‬ﺘ ِ‬
‫ﺏ ﺑﺄﻥ ﻳﺪﺧ‪‬ﻞ ﺍﳉﻨ‪ ‬ﹶ‬
‫ﻪ ﺃﻭ ﻻ‪ ،‬ﻓﻴ‪‬ﺠﺎ ‪‬‬
‫ﺉ ﺑﺎﻟﺴ‪‬ﺆﺍﻝِ ﳌﻦ ﻳﻘﻀﻲ ﻟ ‪‬‬
‫ﰲ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ؛ ﻳﺒﺘﺪِ ‪‬‬

‫ﰒ ﺑﻌﺪ‪ ‬ﺫﻟـﻚ ﺗﺘ‪‬ﺒـﻊ‪‬‬

‫ﺮ ﻣﻦ ﻛﻤﺎﻝِ ﺍﻹﻛﺮﺍﻡِِ‪ ،‬ﹼ‬
‫ﻚ ﰲ ﺃﻭ‪‬ﻝ ﺍﻷﻣ ِ‬
‫ﺑﺬﻟ ‪‬‬ ‫‪e‬‬ ‫ﻥ ﺇﻋﻼﻣ‪‬ﻪ‬
‫ﻫﺬﺍ ﰲ ﺍﳌﺮ‪‬ﺓِ ﺍﻷﻭﱃ‪ ،‬ﻭ ﻳﻜﻮ ﹸ‬

‫‪ ،‬ﻭ‬‫‪e‬‬ ‫ﻛﻞﹼ ﺃﻣ‪‬ﺔٍ ﻣﺎ ﻛﺎﻧﺖ‪ ‬ﺗﻌﺒﺪ‪ ،‬ﻭ ﻳﻮﺿﻊ‪ ‬ﺍﻟﺼ‪‬ﺮﺍﻁﹸﹸ‪ ،‬ﻭ ﻳﺆﺫﻥﹸ ﰲ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﻟﻠﻤِِـﺬﻧﺒﲔ‪ ،‬ﻓﻴـﺸﻔﻊ‪ ‬ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫ﺍﻷﻧﺒﻴﺎﺀُُ‪ ،‬ﻭ ﺍﳌﻼﺋﻜﺔﹸ ﰲ ﳒﺎﺓِ ﻣﻦ ﻳﺸﺎﺀُ ﺍﷲ ﻣﻦ ﺍﻟﻨ‪‬ﺎﺭِِ؛ ﰒﹼ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻳﺪﺧﻞﹸ ﺃﻫﻞ ﺍﳉﻨ‪‬ﺔِ ﺍﳉﻨﺔﹶﹶ‪ ،‬ﻭ ﺃﻫـﻞﹸ ﺍﻟﻨـﺎﺭِ‬

‫ﺍﻟﻨﺎﺭ‪‬؛ ﻭ ﻣﻦ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ ﻣﻦ ﺍﳌﹸﹸﺬﻧﺒﲔ‪ ‬ﻓﻴﻘﻊ‪ ‬ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﺸ‪‬ﻔﺎﻋﺔ ﰲ ﺇﺧﺮﺍﺝ ﺍﳌﹸﹸﺬﻧﺒﲔ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ـﺎﺭِِ؛ ﻭ ﻟﻌـﻞﹼ‬

‫ﺔِ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﺍﺑﻌﺔِ ﺣﻴﻨﺌﺬٍٍ؛ ﻭ ﻳﺸﻔﻊ ﺍﻷﻧﺒﻴﺎﺀُ ﺃﻳـﻀﺎﹰﹰ‪ ،‬ﻭ ﺍﳌﻼﺋﻜـﺔﹸﹸ‪ ،‬ﻭ‬
‫ﻷﻣ‪‬ﺘﻪ ﰲ ﺍﻟﺜﹼﹼﺎﻧﻴﺔ‪ ،‬ﻭ ﺍﻟﺜﹼﹼﺎﻟﺜ ِ‬ ‫‪e‬‬ ‫ﺳﺆﺍﻝ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﰲ ﺇﺧﻮﺍﻧِِﻬﻢ‪.‬‬
‫ﺍﳌﹸﺆﻣِِﻨﻮ ﹶ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۱۹۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻋﻠﻰ ﺫﻛﺮِ ﺃﻣ‪‬ﺘﻪِ ﻣﻦ ﻛﻤﺎﻝِ ﺍﻷﺩﺏِ ﻣﻊ ﺭﺑ‪‬ﻪِ ﺳﺒﺤﺎﻧﻪ‪ ‬ﻭ ﺗﻌﺎﱃ؛ ﻓـﺈﻧ‪‬ﻬﻢ‬ ‫‪e‬‬ ‫ﻭ ﳛﺘﻤﻞﹸ ﺃﻥ ﻳﻜﻮﻥﹶ ﺍﻗﺘﺼﺎﺭ‪ ‬ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻪ ﻣـﻦ ﻓـﺼﻞِ‬
‫ﺱ ﺑﺴﺒﺒِ ِ‬
‫ﺪ ﺇﻟﻴﻪِِ‪ ،‬ﻭ ﳉﹶﺄ ﺍﻟﻨﺎ ‪‬‬
‫ﻳﻌﻠﻢ‪ ‬ﺃﻧ‪‬ﻪ ﳛﺼ‪‬ﻞﹸ ﰲ ﺿﻤﻦِ ﺫﻟﻚ‪ ‬ﻣﺎ ﻗﺼ ‪‬‬ ‫‪e‬‬ ‫ﺍﻷﺧﺼ‪‬ﻮﻥﹶ ﺑﻪ؛ ﻭ ﻫﻮ‬

‫ﺍﻟﻘﻀﺎﺀِ ﺍﻟﻌﺎﻡ‪.‬‬

‫ﺸ‪‬ﻔﺎﺀ‪» :-‬ﺃﹶﻣ‪‬ﺎ ﺗ‪‬ﺮ‪‬ﺿ‪‬ﻮ‪‬ﻥﹶ ﺃﹶﻥﹾ ﻳ‪‬ﻜﹸﹸـﻮﻥﹶ‬

‫ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻗﺪ ﻭﺭﺩ ﰲ ﺣﺪﻳﺚٍ ﺁﺧﺮ‪– ‬ﺫﻛﺮﻩ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽٍ ﰲ ﺍﻟ ‪‬‬ ‫‪.٤٠‬‬

‫ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِِﻴﻢ‪ ‬ﻭ‪ ‬ﻋِِﻴﺴ‪‬ﻰ ﻓِِﻴﻜﹸﻢ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«‪ ،‬ﺛﹸﻢ‪ ‬ﻗﹶﹶﺎﻝﹶ‪» :‬ﺇِﻧ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻓِِﻲ ﺃﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ؛ ﺃﹶﻣ‪‬ﺎ ﺇِﺑ‪‬ـﺮ‪‬ﺍﻫِِﻴﻢ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸـﻮﻝﹸ‪:‬‬

‫ﻬ‪‬ﺎﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﺘ‪‬ﻰ‪،‬‬
‫ﻋﻠﱠﱠﺎﺕٍٍ‪ ،‬ﺃﹸﻣ‪ ‬‬
‫ﻮﺓﹲﹲ‪ ،‬ﺑ‪‬ﻨ‪‬ﻮ ِ‬
‫ﺴ‪‬ﻰ‪ ،‬ﻓﹶﹶﺎﻟﹾﺄﹶ ‪‬ﻧﺒِﻴ‪‬ﺎﺀُ ﺇِﺧ‪ ‬‬
‫ﻣ‪‬ﺎ ﻋِِﻴ ‪‬‬
‫ﻌﻠﹾﻨِِﻲ ﻓِِﻲ ﺃﹸﻣ‪‬ﺘِﻚ‪‬؛ ﻭ‪ ‬ﺃﹶ ‪‬‬
‫ﺃﹶﻧ‪‬ﺖ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗِِﻲ‪ ،‬ﻭ‪ ‬ﺫﹸﺭ‪‬ﻳ‪‬ﺘِِﻲ‪ ،‬ﻓﹶﹶﺎﺟ‪ ‬‬

‫ﺱ ﺑِﻪِ«‪.‬‬
‫ﻭ ﺃﹶﻧ‪‬ﺎ ﺃﹶﻭ‪‬ﻟﹶﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻪ ﻧ‪‬ﺒِﻲ‪ ،‬‬
‫ﻭ ﺑ‪‬ﻴ‪‬ﻨ‪ ‬‬
‫ﺲ ﺑ‪‬ﻴ‪‬ﻨِِﻲ ‪‬‬
‫ﻭ ﺇِﻥﱠ ﻋِِﻴﺴ‪‬ﻰ ﺃﹶﺧِِﻲ‪ ،‬ﻟﹶﻴ‪ ‬‬
‫‪‬‬

‫ﰒ ﻣﺮ‪‬ﺓﹰ‪ :‬ﻣﻦ ﺍﳌﹸﹸـﺆﻣِِﻨﲔ‪‬‬

‫ﻞ ﺍﻟﻘﹶﹶﻀﺎﺀِِ‪ ،‬ﹼ‬
‫ﺱ ﰲ ﻓﺼ ِ‬
‫ﻭ ﳛﺘﻤﻞﹸ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺍﻟﺴ‪‬ﺆﺍﻝﹸ ﻟﻸﻧﺒﻴﺎﺀِ ﻣﺮ‪‬ﺗﲔِِ؛ ﻣﺮﺓﹰ‪ :‬ﻣﻦ ﲨﻴﻊ ﺍﻟﻨ‪‬ﺎ ِ‬

‫ﺩ ﻫﺬﺍ ﻣﺼﺮ‪‬ﺣﺎﹰ ﺑﻪ‪.‬‬

‫ﺮ ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺍﻷﻭﱃ؛ ﻭ ﻗﺪ ﻭﺭ ‪‬‬
‫ﻂ ﻣﻦ ﺍﳊﺪﻳﺚِ ﺫﻛ ‪‬‬
‫ﺑﻌﺪ ﲤﻴ‪‬ﺰﻫﻢ ﰲ ﺍﺳﺘِِﻔﺘﺎﺡ ﺍﳉﻨ‪‬ﺔِِ‪ ،‬ﻭ ﺳﻘ ﹶ‬

‫ﺭﻭﻯ ﻋﻠﻲ‪ ‬ﺑﻦ ﻣﻌﺒﺪٍ –ﰲ ﻛﺘﺎﺏِ "ﺍﻟﻄﹼﹼﺎﻋﺔ ﻭ ﺍﳌﹶﹶﻌﺼﻴﺔ"‪ :‬ﻋﻦ ﺍﳌﺴ‪‬ﻴ‪‬ﺐ ﺑﻦ ﺷﺮﻳﻚ‪ :‬ﻋﻦ ﺇﲰﺎﻋﻴﻞ ﺑـﻦ‬ ‫‪.٤١‬‬

‫؛‬‫‪e‬‬ ‫‪ :‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬ ‫‪t‬‬ ‫ﺭﺍﻓﻊ ﺍﳌﺪﱐ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ‪ :‬ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﹸﹸﺮﻇﻲ‪ :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‬

‫ﻮﻗِﻒٍٍ‪ ،‬ﺣ‪‬ﻔﹶﹶﺎﺓﹰﹰ‪ ،‬ﻋ‪‬ﺮ‪‬ﺍﺓﹰﹰ‪ ،‬ﻏﹸﺮ‪‬ﻻﹰﹰ‪ ،‬ﻣِﻘﹾﺪ‪‬ﺍﺭ‪ ‬ﺳ‪‬ﺒ‪‬ﻌِﲔ‪ ‬ﻋ‪‬ﺎﻣﺎﹰﹰ‪ ،‬ﻟﹶﹶﺎ ﻳ‪‬ﻨ‪‬ﻈﹸﺮ‪ ‬ﺍﷲُ ﺇِﻟﹶﻴ‪‬ﻜﹸﻢ‪ ،‬ﻭ‪ ‬ﻻﹶ‬
‫ﺣﺪﻳﺜﺎﹰ ﻃﻮﻳﻼﹰﹰ؛ ﻓﻴﻪ‪» :‬ﻓﹶﺘ‪‬ﻮﻗﹶﻔﹸﹸﻮﻥﹶ ﻓِِﻲ ﻣ‪ ‬‬

‫ﻢ ﺍﻟﹾﺂَﺫﹶﹶﺍﻥﹶ«‪.‬‬
‫ﻎ ﻣِﻨ‪‬ﻬ‪ ‬‬
‫ﻥ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬ﺒﻠﹸ ﹶ‬
‫ﺮﻗﹸﹸﻮ ﹶ‬
‫ﻭ ﻳ‪‬ﻌ‪ ‬‬
‫ﻊ ﺩ‪‬ﻣﺎﹰﹰ‪ ،‬‬
‫ﻢ ﺗ‪‬ﺪ‪‬ﻣ‪ ‬‬
‫ﻊ ﺍﻟﺪ‪‬ﻣ‪‬ﻮﻉ‪ ،‬ﺛﹸ ‪‬‬
‫ﻳ‪‬ﻘﹾﻀِِﻲ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻜﹸﻢ‪ ،‬ﻓﹶﺘ‪‬ﺒ‪‬ﻜِِﻲ ﺍﻟﹾﺨ‪‬ﻼﹶﺋِﻖ‪ ،‬ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﻨ‪‬ﻘﹶﻄِ ‪‬‬

‫ﻄﻠﹶﺐ‪ ‬ﺫﹶﻟِِـﻚ‪‬‬
‫ﺃﹶﻭ‪» ‬ﻳﻠﹾﺠِﻤ‪‬ﻬ‪‬ﻢ‪ ‬ﻓﹶﻴ‪‬ﻀِﺠ‪‬ﻮﻥﹶﹶ‪ ،‬ﻭ‪ ‬ﻳ‪‬ﻘﹸﹸﻮﻟﹸﹸﻮﻥﹶ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﹶﻰ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ؟ ﻓﹶﻴ‪‬ﻘﹾﻀِِﻲ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻨ‪‬ﺎ‪ ،‬ﻓﹶﻴ‪‬ﺆ‪‬ﺗ‪‬ﻰ ﺁَﺩ‪‬ﻡ‪ ‬ﻓﹶﻴ‪ ‬ﹾ‬

‫ﺀُﻭﺍ ‪‬ﻧِﺒِﻴ‪‬ﺎ ﺃﹶ‪‬ﺑ‪‬ﻰ«‪.‬‬

‫ﻛ ﱠﻠﻤ‪‬ﺎ ﺟ‪‬ﺎ ُ‬
‫ﻥ ﺍﻟﹾﺄﹶ ‪‬ﻧﺒِ‪‬ﻴ‪‬ﺎﺀََ‪ ،‬ﻧ‪‬ﺒِِﻴ‪‬ﺎ‪ ،‬ﻧ‪‬ﺒِِﻴ‪‬ﺎ‪‬؛ ﹸ‬
‫ﻘﺮ‪‬ﻭ ﹶ‬
‫ﻢ ‪‬ﻳﺴ‪‬ﺘ‪ ‬ﹾ‬
‫ﺇِﻟﹶﻴ‪‬ﻪِ ﻓﹶﻴ‪‬ﺄﹾﺑ‪‬ﻰ‪ ،‬ﺛﹸ ‪‬‬

‫ﺵ ﻟِﺮ‪‬ﺑ‪‬ﻲ ﺳ‪‬ﺎﺟِِﺪﺍﹰﹰ‪ ،‬ﺣ‪‬ﺘ‪‬ـﻰ‬

‫ﺮ ِ‬
‫ﻡ ﺍﻟﹾﻌ‪ ‬‬
‫ﺪ‪‬ﺍ ‪‬‬
‫ﺧﺮ‪ ‬ﹸﻗ ‪‬‬
‫ﺖ ﻓﹶﺄﹶ ِ‬
‫ﻘ ‪‬‬
‫ﻄﻠﹶ ﹾ‬
‫ﺣﺘ‪‬ﻰ ﻳ‪‬ﺄﹾ‪‬ﺗ‪‬ﻮﻧِِﻲ‪ ،‬ﹶﻓﺈِﺫﹶﹶﺍ ﺟ‪‬ﺎﺀُُﻭﻧِِﻲ‪ ،‬ﺍﻧ‪ ‬ﹶ‬
‫‪ » :‬‬ ‫‪e‬‬ ‫ﻓﻘﺎﻝﹶ ﺭﺳ‪‬ﻮﻝﹸ ﺍﷲِ‬

‫ﺪ‪‬؟‬
‫ﻤﻠﹶﻚ‪ :‬ﻣ‪‬ﺎ ﺷ‪‬ﺄﹾﻧ‪‬ﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪ ‬‬
‫ﺮﻓﹶﻌ‪‬ﻨِِﻲ ﺍﻟﹾ ‪‬‬
‫ﺮﻓﹶﻌ‪‬ﻨِِﻲ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹶ ﻟِِﻲ ﺣِﲔ‪ ‬ﻳ‪ ‬‬
‫ﻣﻠﹶﻜﺎﹰﹰ‪ ،‬ﻓﹶﻴ‪‬ﺄﹾﺧ‪‬ﺬﹶ ﺑِﻌ‪‬ﻀ‪‬ﺪِِﻱ‪ ،‬ﻓﹶﻴ‪ ‬‬
‫ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺚﹶ ﺍﷲُ ﺇِﻟﹶﻲ‪ ‬‬

‫ﺧﻠﹾﻘِﻚ‪ ،‬ﻓﹶﹶﺎﻗﹾﺾِ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ ﺍﷲُ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﹶﻰ‪:‬‬

‫ﻋﺪ‪‬ﺗ‪‬ﻨِِﻲ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹶﹶ‪ ،‬ﺗﺸ‪‬ﻔﱢﻌ‪ِ‬ﻨِﻲ ﻓِِﻲ ‪‬‬
‫ﻋﻠﹶﻢ‪‬؛ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ،‬ﻭ‪ ‬‬
‫ﻭ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺃﹶ ‪‬‬

‫ﻗﹶﺪ‪ ‬ﺷ‪‬ﻔﱠﻌ‪‬ﺘ‪‬ﻚ‪ ،‬ﺃﹶﻧ‪‬ﺎ ﺁَﺗِِﻴﻜﹸﻢ‪ ،‬ﻓﹶﹶﺄﻗﹾﻀِِﻲ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻜﹸﻢ‪.«‬‬

‫ﻭﻗﹸﹸﻮﻑ‪ ،‬ﺇِﺫﹾ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﺣِِـﺴﺎ‪ ‬ﺷ‪‬ـﺪِِﻳﺪﺍﹰ ﻣِِـﻦ‪‬‬

‫‪» :‬ﻓﹶﺄﹶﺭ‪‬ﺟِﻊ‪ ‬ﻓﹶﹶﺄﻗِﻒ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِِ‪ ،‬ﻓﹶﺒ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬‬ ‫‪e‬‬ ‫ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﻋﻠﹶﹶـﻰ ﻗﹶﹶـﺪ‪‬ﺭِ‬
‫ﻢ ﻳ‪‬ﻨ‪‬ﺰِﻟﹸﹸﻮﻥﹶ ‪‬‬
‫ﻭ ﺍﻟﹾﺠِﻦ‪ ،‬ﺛﹸ ‪‬‬
‫ﺲ ‪‬‬
‫ﻦ ﺍﻟﹾﺈِﻧ‪ِ ‬‬
‫ﻞ ﻣ‪‬ﻦ‪ِ ‬ﻓِﻴﻬ‪‬ﺎ ﻣِ ‪‬‬
‫ﻤ‪‬ﺎﺀِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﺑِﻤِﺜﹾ ِ‬
‫ﻬ‪‬ﺎﻟﹶ‪‬ﻨ‪‬ﺎ‪ ،‬ﻓﹶ‪‬ﻨﺰ‪‬ﻝﹶ ﺃﹶﻫ‪‬ﻞﹸ ﺍﻟﺴ‪ ‬‬
‫ﺴﻤ‪‬ﺎﺀِِ‪ ،‬ﹶﻓ ‪‬‬
‫ﺍﻟ ‪‬‬

‫ﻭ ﺟ‪‬ﻼﹶﻟِِـﻲ‪ ،‬ﻟﹶﹶـﺎ‬
‫ﻢ ﻳ‪‬ﻘﹸﹸـﻮﻝﹸ‪ :‬ﻭ‪ ‬ﻋِﺰ‪‬ﺗِِـﻲ ‪‬‬
‫ﺫﹶﻟِﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺘ‪‬ﻀ‪‬ﻌِِﻴﻒِِ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻀ‪‬ﻊ‪ ‬ﻋ‪‬ﺮ‪‬ﺷ‪‬ﻪ‪ ‬ﺣ‪‬ﻴ‪‬ﺚﹸ ﺷ‪‬ﺎﺀَ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِِ‪ ،‬ﺛﹸ ‪‬‬

‫ﻈﻠﹾﻢٍ«‪.‬‬
‫ﺪ ﺑِ ﹸ‬
‫ﻡ ﺃﹶﺣ‪ ‬‬
‫ﻳ‪‬ﺠ‪‬ﺎﻭِﺯ‪‬ﻧِِﻲ ﺍﻟﹾﻴ‪‬ﻮ‪ ‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻘﻠﹶﻴ‪‬ﻦِ ﺍﻟﹾﺠِﻦ‪ ‬ﻭ‪ ‬ﺍﻟﹾﺈِﻧ‪‬ﺲ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹾﹾـﻀِِﻲ ﺍﷲُ ﺑ‪‬ـﻴ‪‬ﻦ‪‬‬

‫ﻛﻠﱢﻬِﻢ‪ ‬ﺇِﻟﱠﱠﺎ ﺍﻟﺜﱠ ﹶ‬
‫ﺧﻠﹾﻘِﻪِ ﹸ‬
‫ﻭ‪ ‬ﻓﻴﻪِ‪» :‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻘﹾﻀِِﻲ ﺍﷲُ ﻋ‪‬ﺰ‪ ‬ﻭ‪ ‬ﺟ‪‬ﻞﱠ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬‬

‫ﻪ ﺍﻟﺪ‪‬ﻣ‪‬ﺎﺀَ«‪.‬‬
‫ﻝ ﻣ‪‬ﺎ ﻳ‪‬ﻘﹾﻀِِﻲ ﻓِِﻴ ِ‬
‫ﻥ ﺃﹶﻭ‪ ‬ﹶ‬
‫ﻘﻠﹶﻴ‪‬ﻦِِ‪ ،‬ﻓﹶﻴ‪‬ﻜﹸﹸﻮ ﹶ‬
‫ﺍﻟﺜﱠ ﹶ‬

‫ﻭ‪ ‬ﻓﻴﻪِ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪» :‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﹶﺍ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺒ‪‬ﻖ‪ ‬ﻟِﺄﹶﺣ‪‬ﺪٍ ﻋِﻨ‪‬ﺪ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﺗ‪‬ﺒِﻌ‪‬ﺔﹲﹲ‪ ،‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﻣ‪‬ﻨ‪‬ﺎﺩٍ‪ :‬ﻟِ‪‬ﻴﻠﹾﺤ‪‬ﻖ‪ ‬ﻛﹸﻞﱡ ﻗﹶﹶـﻮ‪‬ﻡٍ ﺑِِـﺂَﻟِﻬ‪‬ﺘِﻢ‪ ،‬ﻭ‪‬‬

‫ﻪ ﺍﻟﻨ‪‬ﺼ‪‬ﺎﺭ‪‬ﻯ«‪.‬‬
‫ﻋﻠﹶﹶﻰ ﺻ‪‬ﻮﺭ‪‬ﺓِ ﻋِِﻴﺴ‪‬ﻰ‪ ،‬ﻓﹶﻴ‪‬ﺘ‪‬ﺒ‪‬ﻌ‪ ‬‬
‫ﻣﻠﹶﻚ‪ ‬‬
‫ﻞ ‪‬‬
‫ﻳ‪‬ﺠ‪‬ﻌ‪ ‬ﹸ‬

‫ﻢ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺎﻓِﻘﹸﹸﻮﻥﹶ«‪.‬‬
‫ﻖ ﺇِﻟﱠﱠﺎ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶﹶ‪ ،‬ﻭ‪ ‬ﻓِِﻴﻬ‪ ‬‬
‫ﻢ ﻳ‪‬ﺒ‪ ‬‬
‫ﻭ‪ ‬ﻓﻴﻪِ‪» :‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﹶﺍ ﻟﹶ ‪‬‬

‫ﺏ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹸ ﻓﹶﻴ‪‬ﻤ‪‬ﺮ‪‬ﻭﻥﹶ«‪.‬‬
‫ﻢ ﻳ‪‬ﻀ‪‬ﺮ‪ ‬‬
‫ﻪ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪» :‬ﺛﹸ ‪‬‬
‫ﻭ ﻓﻴ ِ‬

‫ﺔﹶ؟‬
‫ﺧﻠﹶﻨ‪‬ﺎ ﺍﻟﹾﺠ‪‬ﻨ‪‬ـ ﹶ‬
‫ﻭ‪ ‬ﻓﻴﻪِ ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪» :‬ﻓﹶﺈِﺫﹶﹶﺍ ﹶﺃﻓﹾﻀ‪‬ﻰ ﺃﹶﻫ‪‬ﻞﹸ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺇِﻟﹶﹶﻰ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻗﹶﹶﺎﻟﹸﹸﻮﺍ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻳﺸ‪‬ﻔﹶﻊ‪ ‬ﹶﻟﻨ‪‬ﺎ ﺇِﹶﻟﹶﻰ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟِﻴ‪‬ﺪ‪ِ ‬‬

‫‪ ،‬ﰒﹼ ﺇﺑـﺮﺍﻫﻴﻢ‪ ،‬ﰒﹼ‬

‫ﺡ‬
‫ﺚ ﺍﳌﹶﹶﺸﻬﻮﺭﺓِ‪ :‬ﻧـﻮ ‪‬‬
‫ﻞ ﻣﺎ ﰲ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺮ ﻣﺜ ﹶ‬
‫ﻋﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺑِﻨ‪‬ﻮﺡٍ«؛ ﻭ ﺫﻛ ‪‬‬
‫ﻓﹶﻴ‪‬ﺆ‪‬ﺗ‪‬ﻰ ﺁَﺩ‪‬ﻡ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸﻮﻝﹸ‪ :‬‬

‫ﻣﻮﺳﻰ‪ ،‬ﰒﹼ ﻋﻴﺴﻰ‪.‬‬

‫ﻄﻠِﻖ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺁَﺗِِﻲ ﺑ‪‬ـﺎﺏ‪‬‬

‫‪» :‬ﻓﹶﻴ‪‬ﺄﹾﺗ‪‬ﻮﻧِِﻲ ﻭ‪ ‬ﻟِِﻲ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲِ ﺛﹶﻼﹶﺙﹸ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺎﺕٍٍ‪ ،‬ﻓﹶﺄﹶﻧ‪ ‬ﹶ‬ ‫‪e‬‬ ‫ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻗﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ‬

‫ﺕ ﺳ‪‬ﺎﺟِِﺪﺍﹰ«‪.‬‬
‫ﺧﻠﹾﺖ‪ ،‬ﺧ‪‬ﺮ‪‬ﺭ‪ ‬‬
‫ﺐ ﺑِِﻲ‪ ،‬ﻓﹶﺈِﺫﹶﹶﺍ ﺩ‪ ‬‬
‫ﻭ ﻳ‪‬ﺮ‪‬ﺣ‪ ‬‬
‫ﺢ ﻟِِﻲ‪ ،‬ﻓﹶﺄﹶﺣ‪‬ﻴ‪‬ﺎ ‪‬‬
‫ﺔ ﺍﻟﹾﺒ‪‬ﺎﺏِِ‪ ،‬ﻓﹶﺄﹶﺳ‪‬ﺘ‪‬ﻔﹾﺘِﺢ‪ ‬ﻓﹶﻴ‪‬ﻔﹾﺘ‪ ‬‬
‫ﺤﻠﹶﻘﹶ ِ‬
‫ﺬ ﺑِ ‪‬‬
‫ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﻓﹶﺂَﺧ‪ ‬ﹸ‬

‫ﺇﱃ ﺃﻥ ﻗﺎﻝﹶ ﰲ ﺍﻟﺜﹼﹼﺎﻟِِﺜﺔِ‪» :‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﻭ‪‬ﻋ‪‬ﺪ‪‬ﺗ‪‬ﻨِِﻲ ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹶﹶ‪ ،‬ﻓﹶﺸ‪‬ﻔﱠﻌ‪‬ﻨِِﻲ ﻓِِﻲ ﺃﹶﻫ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ـﺔِِ‪ ،‬ﻓﹶﻴ‪‬ﻘﹸﹸـﻮﻝﹸ‪ :‬ﻗﹶﹶـﺪ‪‬‬

‫ﻭﻗﹶﻊ‪ ‬ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ﻣِﻦ‪ ‬ﺃﹸﻣ‪‬ﺘِِﻲ«؛ ﻭ‬

‫ﺷ‪‬ﻔﱠﻌ‪‬ﺘ‪‬ﻚ‪ ،‬ﻗﹶﺪ‪ ‬ﺃﹶﺫِﻧ‪‬ﺖ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِِﻲ ﺩ‪‬ﺧ‪‬ﻮﻝِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِِ‪ ،‬ﺛﹸﻢ‪ ‬ﺃﹶﺷ‪‬ﻔﹶﻊ‪ ،‬ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ‪ :‬ﻳ‪‬ﺎ ﺭ‪‬ﺏ‪ ‬ﻣ‪‬ﻦ‪ ‬‬

‫ﺔ ﺍﳊﺪﻳﺚِ‪.‬‬
‫ﺮ ﺑﻘﻴ‪ ‬ﹶ‬
‫ﺫﻛ ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺼﻞ‪:‬‬
‫ﻻ ﺍﷲُ«؛ ﻓﻔﻴﻪِ ﻗﻮﻻﻥِ‪:‬‬
‫ﻪ ﺇِ ﱠ‬
‫ﻝ ﻟﹶﹶﺎ ﺇِﻟﹶ ‪‬‬
‫ﻥ ﻟِِﻲ ﻓِِﻴﻤ‪‬ﻦ‪ ‬ﻗﹶﹶﺎ ﹶ‬
‫ﺓ ﺍﻟﺮ‪‬ﺍﺑﻌﺔِ‪» :‬ﺇِﺋﹾﺬﹶ ﹾ‬
‫‪ ،‬ﰲ ﺍﳌﺮ‪ِ ‬‬‫‪e‬‬ ‫ﻭ ﺃﻣ‪‬ﺎ ﻗﻮﻟﻪ‪‬‬

‫ﺪ‪‬ﻫﺎ‪ :‬ﺃﻧ‪‬ﻬﻢ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﻣﻌﻬﻢ ﳎﺮ‪‬ﺩ‪ ‬ﺍﻹﳝﺎﻥِِ‪ ،‬ﻗﺎﻟﻪ‪ ‬ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ؛ ﻗﺎﻝﹶ‪ :‬ﻭ‪ ‬ﻫﻢ ﺍﻟﹼﹼﺬﻳﻦ‪ ‬ﱂ ﻳ‪‬ـﺆﺫﹶﹶﻥ ﰲ ﺍﻟـﺸ‪‬ﻔﺎﻋﺔِ‬
‫ﺃﺣ ‪‬‬

‫ﻓﻴﻬﻢ؛ ﻭ ﺇﻧ‪‬ﻤﺎ ﺩﻟﹼﺖِ ﺍﻵﺛﺎﺭ‪ ‬ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﺃﺫِﻥﹶ ﳌﻦ ﻋﻨﺪﻩ‪ ‬ﺷﻲﺀٌ ﺯﺍﺋﺪ‪ ‬ﻣﻦ ﺍﻟﻌﻤ‪‬ﻞِ ﻋﻠﻰ ﳎـﺮ‪‬ﺩِ ﺍﻹﳝـﺎﻥِِ‪ ،‬ﻭ ﺟﻌـﻞﹶ‬

‫ﻟﻠﺸ‪‬ﺎﻓﻌﲔ‪ ‬ﻣﻦ ﺍ ﹶﳌﹶﻼﺋﻜﺔِ ﻭ ﺍﻟﻨ‪‬ﺒﻴ‪‬ﲔ‪ ‬ﺻﻠﻮﺍﺕ‪ ‬ﺍﷲ ﻭ ﺳﻼﻣﻪ‪ ‬ﻋﻠﻴﻬﻢ‪ ‬ﺩﻟﻴﻼﹰ ﻋﻠﻴﻪِِ؛ ﻭ ﺗﻔﺮ‪‬ﺩ‪ ‬ﺍﷲُ ﻋﺰ‪ ‬ﻭ ﺟﻞﹼ ﺑﻌﻠﻢِ ﻣﺎ‬

‫ﻞ ﺍﳋـﲑِِ‪ ،‬ﻓﺈﻧ‪‬ﻬـﺎ‬
‫ﻞ ﻷﻗ ﹼ‬
‫ﺓ ﺍﳌﺜﹶ ﹶ‬
‫ﲟِﺜﻘﺎﻝِ ﺫﺭ‪ٍ ‬‬
‫ﺏ ِ‬‫ﻻ ﳎﺮ‪‬ﺩ ﺍﻹﳝﺎﻥ‪ ،‬ﻭ ﺿﺮ ‪‬‬
‫ﺗ‪‬ﻜِﻨ‪‬ﻪ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭ ﺍﻟﺮ‪‬ﲪﺔِ ﳌﻦ ﻟﻴﺲ‪ ‬ﻋﻨﺪﻩ‪ ‬ﺇ ﹼ‬

‫ﻞ ﺍﳌﹶﹶﻘﺎﺩﻳﺮِ‪.‬‬
‫ﺃﻗ ﹼ‬

‫‪‬ـﺼﺪﻳﻖ‪ ‬ﻻ‬
‫ﻥِ‪ ،‬ﻷﻥﹼ ﳎﺮ‪‬ﺩ‪ ‬ﺍﻹﳝﺎﻥِ ﺍﻟﹼﹼﺬﻱ ﻫﻮ ﺍﻟﺘ‪‬‬
‫ﺼ‪‬ﺤﻴﺢ‪ ‬ﺃﻥﹼ ﻣﻌﲎ ﺍﳋﲑِ ﺷﻲﺀٌ ﺯﺍﺋﺪ‪ ‬ﻋﻠﻰ ﳎﺮ‪‬ﺩِ ﺍﻹﳝﺎ ِ‬
‫ﻗﺎﻝ‪ :‬ﻭ ﺍﻟ ‪‬‬

‫ﻳﺘﺠ‪‬ﺰ‪‬ﻯ‪ ،‬ﻭ ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥﹸ ﻫﺬﺍ ﺍﻟﺘﺠﺰ‪‬ﻱ ﺑﺸﻲﺀٍ ﺯﺍﺋﺪٍ ﻋﻠﻴﻪِ ﻣﻦ ﻋﻤﻞٍ ﺻﺎﱀٍٍ‪ ،‬ﺃﻭ ﺫﻛﺮٍ ﺧﻔﻲ‪ ،‬ﺃﻭ ﻋﻤـﻞٍ ﻣـﻦ‬

‫ﺔ ﺻﺎﺩﻗﺔٍ‪.‬‬
‫ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭ ﻧﻴ‪ٍ ‬‬
‫ﻑ ﻣﻦ ﺍ ِ‬
‫ﺔ ﻋﻠﻰ ﻣﺴﻜﲔٍٍ‪ ،‬ﺃﻭ ﺧﻮ ٍ‬
‫ﺐ ﻣﻦ ﺷﻔﻘ ٍ‬
‫ﻝ ﺍﻟﻘﻠ ِ‬
‫ﺃﻋﻤﺎ ِ‬

‫ﻭ ﻛﹶﹶﺎﻥﹶ ﻓِِﻲ ﹶﻗﻠﹾﺒِِـﻪِ‬

‫ﻪ ﺇِﻟﱠﱠﺎ ﺍﷲُُ‪ ،‬‬
‫ﺮ‪‬ﻭﺍﻳﺔِ ﺍﻷﺧﺮﻯ‪» :‬ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻣ‪‬ﻦ‪ ‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﻟﹶﹶﺎ ﺇِﻟﹶ ‪‬‬
‫ﻭ ﻳﺪﻝﱡ ﻋﻠﻴﻪِ ﻗﻮﻟﻪ‪ ‬ﰲ ﺍﻟ ‪‬‬ ‫‪.٤٢‬‬

‫ﻥ ﻛﹶﺬﹶﹶﺍ«‪.‬‬
‫ﺮ ﻣ‪‬ﺎ ﻳ‪‬ﺰِ ﹸ‬
‫ﻦ ﺍﻟﹾﺨ‪‬ﻴ‪ِ ‬‬
‫ﻣِ ‪‬‬

‫ﻪ ﺃﻣﻮﺭ‪:‬‬
‫ﻞ ﻋﻠﻴ ِ‬
‫ﻪ ﺍﻟﻘﺎﺿﻲ ﻳ‪‬ﺸﻜ ﹸ‬
‫ﻭ ﻫﺬﺍ ﺍﻟﹼﹼﺬﻱ ﻗﺎﻟ ‪‬‬

‫ﺧﻴ‪‬ﺮ«‪ ،‬ﻭ ﺍﻟﺮ‪‬ﻭﺍﻳﺎﺕ ﻳﻔﺴ‪‬ﺮ ﺑﻌﻀﻬﺎ ﺑﻌـﻀﺎﹰﹰ‪ ،‬ﻭ‬

‫ﺪ‪‬ﻫﺎ‪ :‬ﺭﻭﺍﻳﺔﹸ ﺍﻟﺒ‪‬ﺨﺎﺭﻱ‪ ‬ﺍﳌﹸﹸﺘﻘﺪ‪‬ﻣﺔ‪ ،‬ﻭ ﻗﻮﻟﻪ‪» :‬ﺇِﳝ‪‬ﺎﻥ« ﻣﻜﺎﻥﹶ » ‪‬‬
‫ﺃﺣ ‪‬‬

‫ﱂ ﻳﺮﺩ ﺇﻻﹼ ﻫـﺬﻩ‬

‫ﻩ ﺧﲑﹰﺍﹰ‪ ،‬ﻓﻠﻮ‪ ‬ﹾ‬
‫ﺪ‪‬‬
‫ﻥ ﻋﻨ ‪‬‬
‫ﺍﳋﲑ‪ ‬ﺃﻋﻢ‪ ‬ﻣﻦ ﺍﻹﳝﺎﻥِِ‪ ،‬ﻓﻴﺼﺪ‪‬ﻕ‪ ‬ﻋﻠﻰ ﻣﻦ ﻟﻴﺲ‪ ‬ﻋﻨﺪ‪‬ﻩ‪ ‬ﺇﻻﹼ ﳎﺮ‪‬ﺩ‪ ‬ﺍﻹﳝﺎﻥِ ﺃ ﹼ‬

‫ﺍﻟﺮ‪‬ﻭﺍﻳﺔ ﻛﺎﻧﺖ‪ ‬ﺩﺍﻟﹼﺔﹰ ﻋﻠﻰ ﺇﺧﺮﺍﺝِ ﲨﻴﻊِ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻓﻜﻴﻒ‪ ‬ﻭ ﻗﺪ ﻭﺭﺩ‪ ،‬ﻭ‪ ‬ﺻﺢ‪ ‬ﺍﻟﺘ‪‬ﺼﺮﻳﺢ‪ ‬ﺑﺎﻹﳝـﺎﻥِِ‪ ،‬ﻭ ﲪـﻞﹸ‬

‫ﻪ ﳎﺎﺯﹰﺍ ﻣﻦ ﻏﲑِ ﺩﻟﻴﻞٍٍ‪ ،‬ﻻ ﻳﺴﻮﻍﹸ‪.‬‬

‫ﺪ ﻋﻠﻴ ِ‬
‫ﺍﻹﳝﺎﻥِ ﻋﻠﻰ ﺍﻟﺰ‪‬ﺍﺋ ِ‬

‫ﺑﺒﻌﺾِ ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻭ ﺍﻷﺣﺎﺩِِﻳﺚِ ﺍﻟﹼﹼﱵ ﻭﺭﺩ‪‬ﺕ ﰲ ﺫﻟﻚ‪ ‬ﻋﺎﻣ‪‬ﺔ‪،‬‬ ‫‪e‬‬ ‫ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﻣﺎ ﻳﻠﺰ‪‬ﻣﻪ‪ ‬ﻣﻦ ﲣﺼﻴﺺِ ﺷﻔﺎﻋﺔِ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺓ ﺇﱃ ﺍﻟﺘ‪‬ﺨﺼﻴﺺِ ﳌﺎ ﺳﻨ‪‬ﺒﻴ‪‬ﻨﻪ‪.‬‬
‫ﻭ ﻛﺜﺮﺗ‪‬ﻬﺎ ﺗﺒﻌﺪ ﲣﹾﺼِِﻴﺼﻬﺎ‪ ،‬ﻭ ﻻ ﺿﺮ‪‬ﻭﺭ ﹶ‬

‫ﻘﹸﻠﻮﺏ‪ ‬ﻣﻦ ﺃﻋﻤﺎﻝِ ﺍﻟﻘﻠﻮﺏِ ﻭ ﺍﻹﳝﺎﻥِ ﺳﻮﺍﺀً ﰲ ﺍﳋﻔﺎﺀِِ‪ ،‬ﻓﺈﺫﺍ ﺟ‪‬ﻌـﻞﹶ ﺍﷲُ ﻟـﺒﻌﺾِ‬
‫ﺍﻟﺜﹼﹼﺎﻟﺚ‪ :‬ﺃﻥﹼ ﺍﻟﹼﹼﺬﻱ ﺗﻜﻨ‪‬ﻪ ﺍﻟ ﹸ‬

‫ﻞ ﻟﻪ‪ ‬ﺩ‪‬ﻟﻴﻼﹰ ﻋﻠﻰ ﺍﻹﳝـﺎﻥِِ؛ ﻭ‬

‫ﻥِ‪ ،‬ﻓﻼ ‪‬ﺑ‪‬ﻌﺪ‪ ‬ﺃﻥ ﳚﻌ ﹶ‬
‫ﺔ ﺍﻟﺰ‪‬ﺍﺋﺪﺓِ ﻋﻠﻰ ﺍﻹﳝﺎ ِ‬
‫ﺏ ﺍﳋﻔﻴ‪ِ ‬‬
‫ﻘﹸﻠﻮ ِ‬
‫ﺧﻠﻘِﻪِ ﺃﻣﺎﺭﺓﹰ ﻋﻠﻰ ﺃﻋﻤﺎﻝِ ﺍﻟ ﹸ‬

‫ﺇﻧ‪‬ﻤﺎ ﺃﳉﺄﹶ ﺍﻟﻘﺎﺿﻲ ﺇﱃ ﻫﺬﺍ ﺃﻥﹼ ﻣﻦ ﳜﺮﺟ‪‬ﻪ‪ ‬ﺍﷲُ ﺑﻐ‪‬ﲑِ ﺷﻔﺎﻋﺔٍٍ‪ ،‬ﻻ ﺑﺪ‪ ‬ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺍﻹﳝـﺎﻥﹸ ﰲ ﻗﻠﺒِِـﻪ‪ ،‬ﻭ ﻫـﺬﺍ‬

‫ﺻﺤﻴﺢ‪ ،‬ﻷﻧ‪‬ﻪ ﻻ ﻳﺘﻌﻴ‪‬ﻦ‪ ‬ﺃﻥ ﻳﻜﻮﻥﹶ ﻣﻦ ﻫﺬﻩِ ﺍﻷﻣ‪‬ﺔِِ‪ ،‬ﻭ ﺃﻣﺎ ﻣﺎ ﲤﺴ‪‬ﻚ‪ ‬ﺑﻪِ ﻣﻦ‪ ‬ﺃﻥﹼ ﺍﻹﳝﺎﻥِ ﻻ ﻳﺘﺠﺰ‪‬ﻯ‪ ،‬ﻓﺠ‪‬ﻤﻬﻮﺭ‪‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۲‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺰ‪‬ﺋﺔﹲﹲ‪ ،‬ﻭ ﻟﻴﺲ‪ ‬ﻫﺬﺍ ﳏﻞﱡ ﲢﻘﻴﻖِ ﺫﻟﻚ‪‬؛ ﻧﻌﻢ‪ ،‬ﻻ ﺑـﺪ‪ ‬ﰲ‬
‫ﺴ‪‬ﻠﻒ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻳﺰﻳﺪ‪ ‬ﻭ ﻳﻨﻘﹸﺺ‪ ،‬ﻭ ﺣﻘﻴﻘﺘ‪‬ﻪ‪ ‬ﻏﲑ ﻣﺘﺠ ‪‬‬
‫ﺍﻟ ‪‬‬

‫ﺢ ﻣﺎ ﻗﺎﻟﻪ‪.‬‬
‫ﺓ ﻭ ﺍﻟﻀﻌﻒ‪ ،‬ﻭ ﺇﻻ ﻓﻴﺼ ‪‬‬
‫ﻞ ﺍﻟﻘﹸﻮ‪ ‬ﹶ‬
‫ﺐ ﻳﻘﺒ ﹸ‬
‫ﻘﹶﻠ ِ‬
‫ﻢ ﺑﺎﻟ ﹶ‬
‫ﻥ ﺍﻟﻘﺎﺋ ‪‬‬
‫ﺍﻟﺮ‪‬ﺩ‪ ‬ﻋﻠﻰ ﺍﻟﻘﺎﺿﻲ ﻣﻦ ﲢﻘﻴﻖِ ﺃﻥﹼ ﺍﻹﳝﺎ ﹶ‬

‫ﺍﻟﻘﻮﻝﹸ ﺍﻟﺜﹼﹼﺎﱐ‪ :‬ﺃﻥﹼ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﻣﻦ »ﻗﺎﻝﹶ‪ :‬ﻟﹶﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﱠﺎ ﺍﷲ«‪ ،‬ﻣﻦ ﻏﲑِ ﻫﺬﻩ ﺍﻷﻣ‪‬ﺔِِ‪ ،‬ﻗﺎﻟﻪ‪ ‬ﺃﺑﻮ ﻃﺎﻟﺐ –ﻋﻘﻴﻞ ﺑﻦ ﻋﻄﻴﺔ‪،-‬‬

‫ﻭ ﻫﻮ ﺍﻟﺼ‪‬ﺤﻴﺢ‪ ‬ﻋﻨﺪِِﻱ –ﻭ ﺍﻟﻌﻠﻢ‪ ‬ﻋﻨﺪ ﺍﷲِ ﺗﻌﺎﱃ‪ -‬ﲤﺴ‪‬ﻜﺎﹰ ﺑﺪﻻﻟﹶﺔِ ﺍﻷﻟﻔﹶﹶﺎﻅِِ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﱂ ﻳﻘﹸﹸﻞ "ﻣﻦ ﺃﻣ‪‬ـﱵ"‪ ،‬ﻭ ﻗـﺪ‬

‫ﻳﺒـﻖ ﻣﻨـﻬﻢ‪‬‬
‫‪‬‬ ‫ﺳﺒﻖ‪ ‬ﺃﻧ‪‬ﻪ ﻗﺎﻝﹶ »ﻣ‪‬ﺎ ﺑ‪‬ﻘِﻲ‪ ‬ﻓِِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ﺇِﻻﱠ ﻣِﻦ‪ ‬ﺣ‪‬ﺒ‪‬ﺴ‪‬ﻪ‪ ‬ﺍﻟﹾﻘﹸﺮ‪‬ﺁَﻥﹸ«؛ ﻭ ﺍﻟﻈﹼﹼﺎﻫﺮ‪ ‬ﺃﻥﹼ ﺍﳌﺮﺍﺩ‪ ‬ﻣﻦ ﺃﻣ‪‬ﺘﻪِ ﺃﻱ ﱂ‬

‫ﻃﻠﺐ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺃﻥ ﻳﺆﺫﻥﹶ ﻟﻪ‪ ‬ﰲ ﻏﲑِ ﺃﻣ‪‬ﺘﻪِِ‪ ،‬ﳑ‪‬ﻦ ﻗﺎﻝﹶ ﻻ ﺇﻟﻪ‪ ‬ﺇﻻ ﺍﷲُُ‪ ،‬ﻓﻘﻴﻞﹶ‪ :‬ﻟـﻴﺲ‪‬‬ ‫‪e‬‬ ‫ﺃﺣﺪ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺫﻟﻚ‪ ‬ﺇﻟﻴﻚ‪ ،‬ﻭ ﺍﻟﺪ‪‬ﺍﻋﻲ ﻟﻪ ﺇﱃ ﻃﻠﺐِ ﺫﻟﻚ‪ ‬ﻛﻤﺎﻝﹸ ﺷﻔﹶﹶﻘﺘِﻪِ ﻋﻠﻰ ﺍﳋﹶﻠﻖِِ‪ ،‬ﻣﻊ ﺇﻃﻼﻕِ ﻗﻮﻟﻪِ ﺗﻌـﺎﱃ‪» :‬ﺇِﺷ‪‬ـﻔﹶﻊ‪‬‬

‫ﻻ ﺗ‪‬ﺮﺩ‪.‬‬ ‫‪e‬‬ ‫ﻥ ﺷﻔﺎﻋﺘ‪‬ﻪ‪‬‬

‫ﺗ‪‬ﺸ‪‬ﻔﱠﻊ‪ ،«‬ﻭ ﺃ ﹼ‬

‫ﺝ ﺑﺮﲪ‪‬ﺘﻪِ ﻗﻮﻣـﺎﹰ ﱂ‬
‫ﺚ ﺃ‪‬ﻧ‪‬ﻪ ﺗﻌﺎﱃ ﻳ‪‬ﺨﺮِ ‪‬‬
‫ﻖ ﰲ ﺍﻷﺣﺎﺩﻳ ِ‬
‫ﺔ ﺍﻟﻌﻤﻞ‪ ،‬ﻭ ﻗﺪ ﺳﺒ ‪‬‬
‫ﰒﹼ ﺍﻋﻠﻢ‪ ‬ﺃﻥﹼ ﻗﻮﻟﻪ‪ ‬ﻻ ﺇﻟﻪ‪ ‬ﺇﻻ ﺍﷲُ ﻣﻦ ﲨﻠ ِ‬

‫ﻥِ‪ ،‬ﺃﻭ ﻳﻜﻮﻥﹶ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﻗﻮﻝﹸ ﻻ ﺇﻟﻪ‪ ‬ﺇﻻ‬

‫ﻤ‪‬ﻠﻮﺍ ﺧﲑﺍﹰ ﺯﺍﺋﺪﺍﹰ ﻋﻠﻰ ﺍﻹﳝﺎ ِ‬
‫ﻂﹼ؛ ﻓﺈﻣ‪‬ﺎ ﺃﻥ ﻳﻜﻮﻥﹸ ﺍﳌﹸﹸﺮﺍﺩ‪ ‬ﱂ ﻳﻌ ‪‬‬
‫ﻤ‪‬ﻠﻮﺍ ﺧﲑﺍﹰ ﻗ ﹼ‬
‫ﻳﻌ‪ ‬‬

‫ﻘﹶﻠﺐِِ‪ ،‬ﻭ ﺇﻥ ﱂ ﻳﻨﻄﻖ‪ ‬ﺎ ِﺑِﻠﺴﺎﻧﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥﹶ ﺫﻟﻚ‪ ‬ﻛﺎﻓﻴﺎﹰ ﰲ ﺍ ِﳌِﻠﻞِ ﺍﳌﹸﹸﺘﻘﺪ‪‬ﻣﺔِ ﰲ ﺍﻹﳝﺎﻥِِ‪ ،‬ﺻـﺢ‪ ‬ﺍﳊﹶﹶﻤـﻞﹸ‬
‫ﺍﷲُ ﺑﺎﻟ ﹶ‬

‫ﻪ ﺍﻟﻨ‪‬ﻄﻖ‪.‬‬
‫ﺭ ﻣﻨ ‪‬‬
‫ﻮ ﻋﻨﺪ‪‬ﻧﺎ‪ ،‬ﻓﻴ‪‬ﺤﻤ‪‬ﻞﹸ ﻋﻠﻰ ﻣﻦ ﺗﻌﺬﹼ ‪‬‬
‫ﻥ ﺍﻟﻨ‪‬ﻄﻖ‪ ‬ﺷﺮﻃﹰﺎ ﻛﻤﺎ ﻫ ‪‬‬
‫ﻥ ﻛﺎ ﹶ‬
‫ﻋﻠﻴﻪِِ‪ ،‬ﻭ ﺇ ﹾ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۳‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺼﻞ‪:‬‬
‫ﺔ ﻧﺒﻴ‪‬ﻨـﺎ‬
‫ﺼ‪‬ﺎﱀِ ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻢ ﺷـﻔﺎﻋ ﹶ‬
‫ﺴ‪‬ﻠﻒِ ﺍﻟ ‪‬‬
‫ﻋ‪‬ﺮﻑ‪ ‬ﺑﺎﻟ‪‬ﻨ‪‬ﻘﻞِ ﺍﳌﹸﹸﺴﺘﻔﻴﺾِ ﺳ‪‬ﺆﺍﻝﹸ ﺍﻟ ‪‬‬
‫ﻗﺎﻝﹶ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪ :‬ﻗﺪ ‪‬‬

‫‪ ،‬ﻭ ﺭﻏﺒﺘ‪‬ﻬﻢ ﻓﻴﻬﺎ‪ ،‬ﻭ ﻋﻠﻰ ﻫﺬﺍ ﻻ ‪‬ﻳ‪‬ﻠﺘﻔﹶﺖ‪ ‬ﺇﱃ ﻗﻮﻝِ ﻣﻦ ﻗﺎﻝﹶ‪ :‬ﺇﻧ‪‬ﻪ ﻳﻜﺮ‪‬ﻩ‪ ‬ﺃﻥ ﻳﺴﺄﻝﹶ ﺍﷲَ ﺗﻌﺎﱃ ﺃﻥﹾ ﻳﺮﺯ‪‬ﻗـﻪ‪‬‬ ‫‪e‬‬
‫ﻟﻜﹶﹶﻮﻧِِﻬﺎ ﻻ ﺗﻜﻮﻥﹸ ﺇﻻﹼ ﻟﻠﻤ‪‬ﺬﻧِِﺒﲔ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﻗﺪ ﺗﻜﻮﻥﹸ ﻛﻤﺎ ﻗﺪ‪‬ﻣﻨﺎ ﻟﺘ‪‬ﺨﻔﻴﻒِ ﺍﳊِِـﺴﺎﺏِِ‪ ،‬ﻭ ﺯِِﻳـﺎﺩﺓِ‬ ‫‪e‬‬ ‫ﺷﻔﺎﻋﺔﹶ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﻥ ﻣﻦ ﺍﳍﺎﻟِِﻜﲔ‪.‬‬
‫ﻣﺸﻔﻖ ﺃﻥ ﻳﻜﻮ ﹶ‬
‫ٍٍ‬ ‫ﻪ‬
‫ﺪ ﺑﻌﻤﻠِ ِ‬
‫ﲑ ﻣﻌﺘ ‪‬‬
‫ﺝ ﺇﱃ ﺍﻟﻌﻔﻮِِ‪ ،‬ﻏ ‪‬‬
‫ﲑ ﻣ‪‬ﺤﺘﺎ ‪‬‬
‫ﻑ ﺑﺎﻟﺘ‪‬ﻘﺼ ِ‬
‫ﻞ ﻣﻌﺘﺮ ‪‬‬
‫ﻞ ﻋﺎﻗ ٍ‬
‫ﰒ ﻛ ﹼ‬
‫ﺍﻟﺪ‪‬ﺭﺟﺎﺕِِ‪ ،‬ﹼ‬

‫ﺬﹼﻧﻮﺏِِ‪ ،‬ﻭ ﻫﺬﺍ ﻛﻠﱡﱡﻪ ﺧـﻼﻑ‪ ‬ﻣـﺎ‬

‫ﻭ ﻳﻠﺰ‪‬ﻡ‪ ‬ﻫﺬﺍ ﺍﻟﻘﹶﹶﺎﺋﻞﹶ‪ :‬ﺃﻥﹾ ﻻ ﻳﺪﻋﻮﺍ ﺑِِﺎﳌﹶﹶﻐﻔﺮﺓِ ﻭ ﺍﻟﺮ‪‬ﲪﺔِِ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻷﺻﺤﺎﺏِ ﺍﻟ ﹼ‬

‫ٌ‬
‫ﳋﹶﻠﻒِ‪.‬‬
‫ﻒ ﻭ ﺍ ﹶ‬
‫ﺴ‪‬ﻠ ِ‬
‫ﺀ ﺍﻟ ‪‬‬
‫ﻑ ﻣﻦ ﺩﻋﺎ ِ‬
‫ﻋ‪‬ﺮ ‪‬‬

‫ُ‬ ‫َ‬
‫ﺍﶈﻤﻮﺩ‪:‬‬
‫ِ‬ ‫ﻓﺼﻞ‪ :‬ﰲ ﺍﳌﻘﺎﻡ‬
‫ِ‬
‫ﻗﺎﻝﹶ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ‪:‬ﺫﻛﺮ‪ ‬ﻣﺴﻠﻢ‪ ‬ﻣﻦ ﺣﺪﻳﺚِ ﺟﺎﺑﺮٍ ﰲ ﺍﳌﹶﹶﻘﺎﻡ ﺍﳌﹶﹶﺤﻤﻮﺩِ‪:‬ﺃﻧ‪‬ﻪ ﺍﻟﹼﹼﺬﻱ ﻳ‪‬ﺨﺮﺝ‪ ‬ﺍﷲُ ﺑﻪ ﻣﻦ ﻳ‪‬ﺨﺮِﺝ‪ ‬ﻣـﻦ‪‬‬

‫ﷲ ﻋﻨﻬ‪‬ﻢ‪ ،‬ﻭ ﻏﲑﻫﻢ‪.‬‬

‫ﻲ ﺍ ُ‬
‫ﺩ ﺭﺿ ‪‬‬
‫ﻪ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶﹶ‪ ،‬ﻭ ﺍﺑﻦ ﻋﺒ‪‬ﺎﺱٍٍ‪ ،‬ﻭ ﺍﺑﻦ ﻣﺴﻌﻮ ٍ‬
‫ﺍﻟﻨ‪‬ﺎﺭِ‪ .‬ﻭ ﻣﺜﻠ ‪‬‬

‫ﻡ ﺍﶈﻤﻮﺩ‪.‬‬
‫ﷲ ﺍﳌﻘﺎ ‪‬‬
‫ﻪ ﺍ ُ‬
‫ﻡ ﻳﺒﻌﺜ ‪‬‬
‫ﻚ ﻳﻮ ‪‬‬
‫ﺔ ﺍﳌﹶﹶﺤﺸﺮِِ‪ ،‬ﻗﺎﻝﹶ ﻓﺬﻟ ‪‬‬
‫ﺮ ﻣﺎ ﻇﺎﻫﺮ‪‬ﻩ‪ :‬ﺃﻧ‪‬ﻬﺎ ﺷﻔﺎﻋ ﹸ‬
‫ﻭ ﻗﺪ ﺭﻭﻯ ﰲ ﺍﻟﺼ‪‬ﺤﻴﺢِ‪:‬ﻋﻦ ﺍﺑﻦ ﻋﻤ ‪‬‬

‫‪ ،‬ﻓﻴﻘـﻮﻝﹸ‪:‬‬ ‫‪e‬‬ ‫ﻋﻦ ﺣﺬﻳﻔﺔﹶ –ﻭ ﺫﻛﺮ‪ ‬ﺍﶈﺸﺮ‪ ‬ﻭ ﻛﻮﻥﹶ ﺍﻟﻨ‪‬ﺎﺱِ ﻓﻴﻪِ ﺳﻜﻮﺗﺎﹰ ﻻ ﺗﻜﻠﹼﻢ‪ ‬ﻧﻔﺲ‪ ‬ﺇﻻ ﺑﺈﺫﻧِﻪِ ﻓﻴﻨﺎﺩِِﻱ ﳏﻤ‪‬ﺪﺍﹰ‬

‫ﻡ ﺍﳌﹶﹶﺤﻤﻮﺩ‪.‬‬
‫ﻚ ﺍﳌﻘﺎ ‪‬‬
‫ﺮ ﻛﻼﻣِِﻪ‪-‬؛ ﻗﺎﻝﹶ‪ :‬ﻓﹶﹶﺬﻟ ‪‬‬
‫ﲑ ﰲ ﻳﺪﻳ‪‬ﻚ‪– ‬ﺇﱃ ﺁﺧ ِ‬
‫ﻚ ﻭ ﺳﻌﺪ‪‬ﻳﻚ‪ ،‬ﻭ ﺍﳋ ‪‬‬
‫ﻟﺒ‪‬ﻴ ‪‬‬

‫ﺀَ‪ ،‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﺆ‪‬ﺫﹶﻥﹸ ِﻟِﻲ ﻓﹶﹶﺄﻗﹸﹸﻮﻝﹸ ﻣ‪‬ﺎ‬

‫ﺮ‪‬ﺍ َ‬
‫ﺣﻠﱠﺔﹰ ﺧ‪‬ﻀ‪ ‬‬
‫ﻞﱟ‪ ،‬ﻓﹶﻴ‪‬ﻜﹾﺴ‪‬ﻮِﻧِﻲ ﺭ‪‬ﺑ‪‬ﻲ ‪‬‬
‫ﻋ ﹶﻠﹶﻰ ﺗ‪ ‬ﱟ‬
‫ﺸﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬‬
‫ﺤ ‪‬‬
‫ﻭ ﻋﻦ ﻛﻌﺐِ ﺑﻦ ﻣﺎﻟﻚٍ‪» :‬ﻳ‪ ‬‬ ‫‪.٤٣‬‬

‫ﻡ ﺍﻟﹾﻤ‪‬ﺤ‪‬ﻤ‪‬ﻮﺩ‪.«‬‬
‫ﻚ ﺍﻟﹾﻤ‪‬ﻘﹶﺎ ‪‬‬
‫ﻥ ﹶﺃﻗﹸﹸﻮﻝﹶﹶ‪ ،‬ﻓﹶﺬﹶﻟِ ‪‬‬
‫ﷲ ﺃﹶ ﹾ‬
‫ﺀ ﺍ ُ‬
‫ﺷ‪‬ﺎ َ‬

‫ﻗﺎﻝﹶ‪ :‬ﻭ ﺍﻟﹼﹼﺬﻱ ﻳ‪‬ﺴﺘ‪‬ﺨﺮﺝ‪ ‬ﻣﻦ ﺟ‪‬ﻤﻠﺔِ ﺍﻷﺣﺎﺩِِﻳﺚِ‪ :‬ﺃﻥﹼ ﻣﻘﺎﻣ‪‬ﻪ‪ ‬ﺍﳌﹶﹶﺤﻤﻮﺩ‪ ‬ﻫﻮ ﻛﻮﻥﹸ ﺁﺩﻡ‪ ،‬ﻭ ﻣﻦ ﺩﻭﻧ‪‬ﻪ‪ ‬ﲢﺖ‪ ‬ﻟﻮ‪‬ﺍﺋِﻪِ ﻳـﻮﻡ‪‬‬

‫ﺝ ﻣﻦ ﺍﻟﻨ‪‬ﺎﺭِ‪.‬‬
‫ﺝ ﻣﻦ ﳜﺮ‪ ‬‬
‫ﻢ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶﹶ‪ ،‬ﻭ ﺇﺧﺮﺍ ِ‬
‫ﻝ ﻋﺮ‪‬ﺻﺎﺗِِﻬﺎ ﺇِِﱃ ﺩ‪‬ﺧﻮﻟِﻬِ ‪‬‬
‫ﺍﻟﻘِِﻴﺎﻣﺔِِ‪ ،‬ﻣﻦ ﺃﻭ‪ِ ‬‬

‫ﻓﺄﻭﻝﹸ ﻣﻘﺎﻣﺎﺗِﻪِ‪ :‬ﺇﺟﺎﺑﺔﹸ ﺍﳌﹸﹸﻨﺎﺩِِﻱ ﻭ ﲢﻤِِﻴﺪﻩ‪ ‬ﺭﺑ‪‬ﻪ‪ ،‬ﻭ ﺛﻨﺎﺅ‪‬ﻩ‪ ‬ﻋﻠﻴﻪِ ﲟﺎ ﺫﻛﹶﹶﺮ‪ ،‬ﻭ ﲟﺎ ﺃﳍﹶﹶﻤﻪ ﻣﻦ ﺍﳌﹶﹶﺤﺎﻣﺪِ‪ .‬ﰒﹼ‪ :‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹸ ﻣـﻦ‬

‫ﺇِِﺭﺍﺣﺔِ ﺍﻟﻌ‪‬ﺮﺽِِ‪ ،‬ﻭ ﻛﺮﺏِ ﺍﶈﺸﺮِِ‪ ،‬ﻭ ﻫﺬﺍ ﻣﻘﹶﹶﺎﻣﻪ‪ ‬ﺍﻟﹼﹼﺬﻱ ﲪﺪ‪‬ﻩ ﻓﻴﻪِ ﺍﻷﻭ‪‬ﻟﻮﻥﹶ ﻭ ﺍﻵﺧـﺮﻭﻥﹶ‪ .‬ﰒﹼ‪ :‬ﺷـﻔﺎﻋﺘﻪ‪ ‬ﳌـﻦ ﻻ‬

‫ﺣِِﺴﺎﺏ‪ ‬ﻋﻠﻴﻪِ ﻣﻦ ﺃﻣ‪‬ﺘﻪِ‪ .‬ﰒﹼ‪ :‬ﳌﻦ ﳜﺮﺝ‪ ‬ﻣﻦ ﺍﻟﻨ‪‬ﺎﺭِ ﺣﺘ‪‬ﻰ ﻻ ﻳﺒﻘﹶﻰ ﻓﻴﻬﺎ ﻣﻦ ﰲ ﹶﻗﹶﻠﺒ‪‬ﻪِ ﻣﺜﻘﺎﻝﹸ ﺫﺭ‪‬ﺓٍ ﻣﻦ ﺇﳝﺎﻥٍ‪ .‬ﰒﹼ‪ :‬ﻳﺘﻔﻀ‪‬ﻞﹸ‬

‫ﺭ ﺇﻻ ﺍﳌﹸﹸﺨﻠﹼﹼﺪﻭﻥﹶﹶ؛ ﻭ ﻫﺬﺍ ﺁﺧـﺮ‪‬‬

‫ﻙ ﺷﻴﺌﺎﹰﹰ‪ ،‬ﻭ ﻻ ﻳﺒﻘﹶﹶﻰ ﰲ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﱂ ﻳ‪‬ﺸﺮ ‪‬‬
‫ﻪ ﺇﻻ ﺍﷲُُ‪ ،‬ﻭ ﻣﻦ ﹾ‬
‫ﺍﷲُ ﺗﻌﺎﱃ ﺑﺈﺧﺮﺍﺝِ ﻣﻦ ﻗﺎﻝﹶ ﻻ ﺇﻟ ‪‬‬

‫‪.‬‬‫‪e‬‬ ‫ﺀ ﺍﳊﻤ‪‬ﺪِ‬
‫ﻡ ﺍﳌﹶﹶﺤﻤﻮﺩ‪ ،‬ﺑﻴﺪِﻩِ ﻓﻴﻬﺎ ﻟِِﻮﺍ ُ‬
‫ﻪ ﺍﳌﹶﹶﻘﺎ ‪‬‬
‫ﻮ ﰲ ﺟ‪‬ﻤﻴﻌﻬﺎ ﻟ ‪‬‬
‫ﻞ ﺍﳊﹶﹶﺸﺮِِ‪ ،‬ﻓﻬ‪ ‬‬
‫ﺔِ‪ ،‬ﻭ ﻣﺜﺎﻗِ ﹸ‬
‫ﺕ ﺍﻟﻘِِﻴﺎﻣ ِ‬
‫ﻋﺮﺻﺎ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰٤‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻓﺼﻞ‪:‬‬
‫‪» :‬ﺃﹸﻋ‪‬ﻄِِﻴﺖ‪ ‬ﺧ‪‬ﻤ‪‬ﺴﺎﹰ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻌ‪‬ﻄﹶﻬ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﻧ‪‬ﺒِﻴ‪‬ﺎﺀِ ﻗﹶ ‪‬ﺒﻠِِﻲ«؛ ﻭ ﺫﻛـﺮ‪ ‬ﻣـﻦ ﺟ‪‬ﻤﻠﹶﹶﺘـﻬﺎ‪» :‬ﺃﹸﻋ‪‬ﻄِِﻴـﺖ‪‬‬ ‫‪e‬‬ ‫ﻗﻮﻟﻪ‪‬‬

‫‪» :‬ﻟِﻜﹸﻞﱢ ﻧ‪‬ﺒِﻲ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺓﹲ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﺠ‪‬ﺎﺑ‪‬ﺔﹲﹲ‪ ،‬ﻭ‪ ‬ﺇِﻧ‪‬ﻲ ﺧ‪‬ﺒ‪‬ﺄﹾﺕ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗِِﻲ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹰ ﻟِﺄﹸﻣ‪‬ﺘِِﻲ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ«؛‬‫‪e‬‬ ‫ﺍﻟﺸ‪‬ﻔﹶﹶﺎﻋ‪‬ﺔﹶ«‪ ،‬ﻣﻊ ﻗﻮﻟﻪِ‬

‫ﻳ‪‬ﺴﺘﻔﺎﺩ‪ ‬ﻣﻨﻪ‪ :‬ﺃﻥﹼ ﺍﻟﺸ‪‬ﻔﺎﻋﺔﹶ ﺍﻟﹼﹼﱵ ﺃﻋﻄِِﻴﻬﺎ‪ ،‬ﻭ ﺧ‪‬ﺺ‪ ‬ﺎ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀِ ﻏﲑ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﺍﻟﹼﹼﱵ ﺍﺩ‪‬ﺧﺮﻫﺎ ﻷﻣ‪‬ﺘﻪِِ‪ ،‬ﻷ‪‬ـﺎ‬

‫ﻩ ﻓﻔﻲ ﺟِِﻨﺴِِﻬﺎ‪.‬‬
‫ﺩﻋﻮﺓﹲ ﺷﺎﺭﻛﹸﹸﻮ ‪‬‬

‫ﻭ ﺍﻷﻭﱃ‪ :‬ﻫﻲ‪ ‬ﺍﻟﻌ‪‬ﻈﻤﻰ؛ ﻭ ﻫﻲ‪ ‬ﺇﻡ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔِ ﰲ ﻓﺼﻞِ ﺍﻟﻘﹶﹶﻀﺎﺀِِ‪ ،‬ﺃﻭ ﺍﻟﻌ‪‬ﻤﻮﻡِِ‪ ،‬ﺑﺎﻟﺘ‪‬ﻘﺮﻳﺮِ ﺍﻟﹼﹼﺬﻱ ﺳـﺒﻖ‪ ،‬ﻭ ﺃﻧ‪‬ـﻪ‪‬‬

‫ﺝ ﺍﻟﹾﻤ‪‬ﺬﻧِِﺒﲔ‪ ‬ﻣـﻦ‬
‫ﺔ ﰲ ﺇﺧﺮﺍ ِ‬
‫ﻲ ﺍﻟﺸ‪‬ﻔﺎﻋ ﹸ‬
‫ﺧِﻠﻮﻥﹶ ﰲ ﺷ‪‬ﻔﺎﻋﺘِﻪِِ‪ ،‬ﻭ ﺍﻟﺜﹼﹼﺎﻧﻴﺔﹸ‪ :‬ﻫ ‪‬‬
‫ﺻﺎﺣﺐ‪ ‬ﺍﻟﺸ‪‬ﻔﺎﻋﺔِِ‪ ،‬ﻭ ﻛﻞﹼ ﺍﻟﺸ‪‬ﻔﻌﺎﺀِ ﺩﺍ ِ‬

‫ﻭ ﻟﹶﻜِﻨ‪‬ﻬ‪‬ﺎ ِﻟﻠﹾﻤ‪‬ﺬﹾﻧِﺒِﲔ‪ ،‬ﺍﻟﹾﻤ‪‬ﺘﻠﹶﻮ‪‬ﺛِﲔ‪ ،‬ﺍﻟﹾﺨ‪‬ﻄﱠﱠﺎﺋِﲔ‪.«‬‬

‫ﲔ ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ ،‬ﻟﹶﹶﺎ‪ ،‬‬
‫ﲑ ﺇﻟﻴﻪِ ﻗﻮﻟﻪ‪» :‬ﺃﹶﺗ‪‬ﺮ‪‬ﻭ‪‬ﻧ‪‬ﻬ‪‬ﺎ ِﻟﻠﹾﻤ‪‬ﺆ‪‬ﻣِﻨِ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺭِِ‪ ،‬ﻛﻤﺎ ﻳ‪‬ﺸ ‪‬‬
 ‫ٌ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰٥‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺧﺎﲤﺔ‪:‬‬
‫‪ ،‬ﺑﺎﻷََﻟﻔﺎﻅِ ﺍﻟﹼﹼﱵ ﻭﺭﺩﺕ‪ ‬ﻣﺄﺛﻮﺭﺓﹰ ﰲ ﺍﻷﺣﺎﺩِِﻳﺚِِ‪ ،‬ﻛـﻞﹼ ﻟﻔـﻆٍ ﻋﻠـﻰ‬ ‫‪e‬‬ ‫ﳔﺘِﻢ‪ ‬ﺍﻟﻜِِﺘﺎﺏ‪ ‬ﺑﺎﻟﺼ‪‬ﻼﺓِ ﻋﻠﻰ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫ﺣِِﺪﺗﻪِِ‪ ،‬ﻭ ﻻ ﻧﺬﻛﹸﺮ‪ ‬ﻣﻨﻬﺎ ﺇﻻﹼ ﻣﺎ ﺭﻭِِﻱ‪ ،‬ﻭ ﻛﻞﱡ ﻟﻔﻆٍ ﻣﻦ ﺃﻟﻔﺎﻅِ ﺍﻟﺼ‪‬ﻼﺓِ ﻭﺟﺪﺗ‪‬ﻪ‪ ‬ﻓﺄﻧﻘﻞﹸ ﺃﻧ‪‬ﻪ‪ ‬ﻣﺮﻭﻱ‪ ‬ﻋﻦ ﺍﻟـﻨ‪‬ﱯ‪‬‬

‫‪ ،‬ﻭ ﻗﺪ ﲨﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻛﻠﹼﹼﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲِ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻟـﻨ‪‬ﻤﲑﻱ‪ ‬ﰲ‬ ‫‪e‬‬
‫ﺓ ﻭ ﺍﻟﺴ‪‬ﻼﻡ‪.‬‬
‫ﻪ ﺍﻟﺼ‪‬ﻼﹶ ﹸ‬
‫ﱯ ﻋﻠﻴ ِ‬
‫ﻞ ﺍﻟﺼ‪‬ﻼﺓِ ﻋﻠﻰ ﺍﻟﻨ‪ ‬‬
‫ﻛﺘﺎﺏ‪" :‬ﺍﻹﻋﻼﻡ ﺑﻔﻀ ِ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻢ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫‪ .١‬ﺍﻟﻠﻬ ‪‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑ‪‬ﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇِِﺑﺮﺍﻫﻴ ‪‬‬
‫ﻢ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫‪ .٢‬ﺍﻟﻠﻬ ‪‬‬

‫‪‬؛ ﻭ ﺑـﺎﺭﻙ‪ ‬ﻋﻠـﻰ‬

‫ﻢ ﺇ‪‬ﻧ‪‬ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬‬
‫‪ .٣‬ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻ ﹼﻠﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬

‫ﻢ ﺇﻧ‪‬ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭ‪‬ﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻢ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫‪ .٤‬ﺍﻟﻠﻬ ‪‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻢ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫‪ .٥‬ﺍﻟﻠﻬ ‪‬‬

‫ﺪٍ‪ ،‬ﻭ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻ ﹼﻠﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺇﻧﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ‬
‫‪ .٦‬ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻋﻠﻰ ﺁ ِ‬

‫ﺪ ﳎﻴـﺪ‪‬؛‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻢ‪ ،‬ﻭ ﺁﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫‪ .٧‬ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻ ﹼﻠﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﺪٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪ٍ ‬‬
‫ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬

‫‪ .٨‬ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ‬

‫ﻝ ﺇﺑـﺮﺍﻫﻴﻢ‪،‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﻤﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏ ‪‬‬

‫ﷲ ﻭ ﺑﺮﻛﺎﺗِﻪِ‪.‬‬
‫ﺔ ﺍ ِ‬
‫ﱯ ﻭ ﺭﲪ ﹸ‬
‫ﻡ ﻋﻠﻴﻚ‪ ‬ﺃﻳ‪‬ﻬﺎ ﺍﻟﻨ‪ ‬‬
‫‪‬؛ ﻭ ﺍﻟﺴ‪‬ﻼ ‪‬‬
‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬‬
‫ﺇﻧ‪ ‬‬

‫ﺪ ﳎﻴﺪ‪.‬‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴ ‪‬‬
‫ﻞ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫‪ .٩‬ﺍﻟﻠﻬﻢ‪ ‬ﺻ ﹼ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛‬ ‫‪.١٠‬‬

‫ﺪ ﳎﻴﺪ‪.‬‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛ ‪‬‬
‫ﻙ ﻋﻠﻰ ﳏﻤ‪‬ﺪ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺑﺎﺭ ‪‬‬

‫ﺪ ﳎﻴﺪ‪.‬‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴ ‪‬‬
‫ﻞ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻ ﹼ‬ ‫‪.١١‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰٦‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ـﻚ‪‬‬
‫ﻤﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏ ‪‬‬ ‫‪.١٢‬‬

‫ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﻌ‪‬ﻠﺘﻬﺎ ﻋﻠﻰ ﺇﺑ‪‬ـﺮﺍﻫﻴﻢ‪ ،‬ﻭ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟ‪‬ﻌ‪‬ﻞ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑﺮ‪‬ﻛﺎﺗِﻚ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺟ‪ ‬‬ ‫‪.١٣‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺃﺯﻭﺍﺟِﻪِِ‪ ،‬ﻭ ﺫﺭ‪‬ﻳﺘِﻪِِ؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪،‬‬ ‫‪.١٤‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﻭ ﺃﺯﻭﺍﺟِﻪِِ‪ ،‬ﻭ ﺫﺭ‪‬ﻳﺘِﻪِِ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳﻮﻟِﻚ‪‬؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ‬ ‫‪.١٥‬‬

‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬

‫ﻋﻠﻰ ﺁ ِ‬

‫ﻚ‪‬؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫِِﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻛﻤـﺎ‬

‫ﻤﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳﻮﻟِ ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏ ‪‬‬ ‫‪.١٦‬‬

‫ﺑﺎﺭ‪‬ﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬

‫ﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ‬

‫ﻚ‪‬؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳ‪‬ﻮﻟِ ‪‬‬ ‫‪.١٧‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺁ ِ‬

‫ﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ‬

‫ﻚ‪‬؛ ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳﻮﻟِ ‪‬‬ ‫‪.١٨‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤﺎ ﺑﺎﺭﻛﹾﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳﻮﻟِﻚ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ ﺁﻝِ‬ ‫‪.١٩‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ‬ ‫‪.٢٠‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﲔ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﰲ ﺍﻟﻌﺎﳌِ ‪‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻋﻠﻰ ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻ ﹼﻠﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ‬ ‫‪.٢١‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﰲ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪‬‬ ‫‪.٢٢‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ‬ ‫‪.٢٣‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﲔ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﰲ ﺍﻟﻌﺎﳌ ‪‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻋﻠﻰ ﺁ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۷‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪‬ﻲ‪‬؛ ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛‬ ‫‪.٢٤‬‬

‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﺇﺑـﺮﺍﻫﻴﻢ‪،‬‬

‫ﻲ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬
‫ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪ ‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﺇﻧ‪ ‬‬

‫ﻲ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑ‪‬ﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠـﻰ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪ ‬‬ ‫‪.٢٥‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﺪ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪‬ﻲ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﳏﻤ‪ٍ ‬‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪‬ﻲ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑـﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠـﻰ ﺁﻝِ‬ ‫‪.٢٦‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪‬ﻲ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠـﻰ ﺁﻝِ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﰲ ﺍﳌﻮﺿِِﻌﲔِ‪.‬‬
‫ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪ :‬ﻭ ﺁ ِ‬

‫ﻢ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬

‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٢٧‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬
‫ﻢ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٢٨‬‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ‬ ‫‪.٢٩‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛‬
‫ﻤ ٍ‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏ ‪‬‬
‫ﻤ ٍ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏ ‪‬‬ ‫‪.٣٠‬‬

‫ﺪ ﳎﻴﺪ‪.‬‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛ ‪‬‬
‫ﻙ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﻭ ﺑﺎﺭ ‪‬‬

‫‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠـﻰ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬‬
‫ﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٣١‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺻ ﹼﻠﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠـﻰ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٣٢‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺁ ِ‬

‫‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠـﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻛﻤـﺎ‬

‫ﺪ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴ ‪‬‬ ‫‪.٣٣‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬

‫ﻤﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏ ‪‬‬
‫ﻤ ٍ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏ ‪‬‬ ‫‪.٣٤‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻋﻠﻰ ﺁ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۸‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪‬‬ ‫‪.٣٥‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﺇﻧ‪ ‬‬

‫ﻪ‪ ،‬ﻭ ﺃﻫﻞﹸ ﺑﻴﺘِﻪِِ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ،‬ﻭ ﺃﺯ‪‬ﻭﺍﺟِﻪِ ﺃﹸﹸﻣﻬﺎﺕ‪ ‬ﺍﳌﹸﹸﺆﻣِِﻨﲔ‪ ،‬ﻭ ﺫﹸﺭ‪‬ﻳ‪‬ﺘ‪ ‬‬ ‫‪.٣٦‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ،‬ﻭ‬

‫ﻤ ٍ‬
‫ﺪٍ؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏ ‪‬‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬
‫ﺍﻟﻠﹼﹼﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٣٧‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﰲ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬ ‫‪.٣٨‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬
‫ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺭ‪‬ﲪ‪‬ﺘﻚ‪ ،‬ﻭ ﺑ‪‬ﺮ‪‬ﻛﺎﺗِﻚ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ؛ ﻛﻤـﺎ ﺻـﻠﹼﹼﻴﺖ‪ ،‬ﻭ‬ ‫‪.٣٩‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ،‬ﻭ‬

‫ﻤ ٍ‬
‫ﺪٍ؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏ ‪‬‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٤٠‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴـﺪ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬ ‫‪.٤١‬‬

‫ﳎﻴﺪ‪‬؛ ﻭ ﺍﺭﺣﻢ‪ ‬ﳏﻤ‪‬ﺪﺍﹰﹰ‪ ،‬ﻭ ﺁﻝﹶ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺭﲪﺖ‪ ‬ﺁﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻭ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻋﻠﻰ ﺁ ِ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺑﻴﺘِﻪِِ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻢ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٤٢‬‬

‫ﻞ ﻋﻠﻴﻨﺎ ﻣﻌﻬ‪‬ﻢ‪.‬‬
‫ﻢ ﺻ ﹼ‬
‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٤٣‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻞ ﺑﻴﺘِﻪِِ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬
‫ﻢ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺃﻫ ِ‬
‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٤٤‬‬

‫ﻙ ﻋﻠﻴﻨﺎ ﻣﻌﻬ‪‬ﻢ‪.‬‬
‫ﻢ ﺑﺎﺭ ‪‬‬
‫ﺍﻟﻠﻬ ‪‬‬ ‫‪.٤٥‬‬

‫ﺪ ﺍﻟﻨ‪‬ﱯ‪ ‬ﺍﻷﻣ‪‬ﻲ‪.‬‬
‫ﺕ ﺍﳌﹸﺆ‪‬ﻣِِﻨﲔ‪ ‬ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬
‫ﺓ ﺍﷲُُ‪ ،‬ﻭ ﺻﻠﻮ‪‬ﺍ ‪‬‬
‫ﺻﻼ ﹸ‬ ‫‪.٤٦‬‬

‫ﺍﻟﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻴﻜﹸﻢ‪ ،‬ﻭ ﺭﲪ‪‬ﺔﹸ ﺍﷲُُ‪ ،‬ﻭ ﺑﺮ‪‬ﻛﺎﺗ‪‬ﻪ‪‬؛ ﺫﻛﺮ‪ ‬ﺫﻟﻚ‪ ‬ﰲ ﺁﺧﺮِ ﺍﻟﺘﺸﻬ‪‬ﺪِِ‪ ،‬ﻣﻦ ﺟﻬﺔ ﺍﻟﺪ‪‬ﺍﺭﻗﻄﲏ‪ ،‬ﺑـﺴﻨﺪٍ‬ ‫‪.٤٧‬‬

‫ﺩ ﺑﻪ‪.‬‬
‫ﻒ‪‬؛ ﺗﻔﺮ‪ ‬‬
‫ﻪ ﺿﻌ ‪‬‬
‫ﻓﻴ ِ‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ـﻚ‪‬‬ ‫‪.٤٨‬‬

‫ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۰۹‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ـﻚ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬ ‫‪.٤٩‬‬

‫ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﺍﻟﻠﻬﻢ‪ ،‬ﻭ ﲢﻨ‪‬ﻦ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﲢﻨ‪‬ﻨ‪‬ﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪‬‬ ‫‪.٥٠‬‬

‫ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑﺮ‪‬ﻛﺎﺗِﻚ‪ ‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﺍﻟﻨ‪‬ﱯ‪ ،‬ﻭ ﺃﺯ‪‬ﻭﺍﺟِﻪِ ﺃﻣ‪‬ﻬﺎﺕِ ﺍﳌﹸﹸﺆﻣِﻨﲔ‪ ،‬ﻭ ﺫﺭ‪‬ﻳ‪‬ﺘِﻪِِ‪ ،‬ﻭ ﺃﻫﻞِ‬ ‫‪.٥١‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺑﻴﺘِﻪِِ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﺕ ﺍﳌﹸﹸـﺆﻣِِﻨﲔ‪ ،‬ﻛﻤـﺎ‬
‫ﻣ‪‬ﻬـﺎ ِ‬
‫ﻪِ‪ ،‬ﻭ ﺃﹸ ‪‬‬
‫ﺪٍ‪ ،‬ﻭ ﺃﺯ‪‬ﻭﺍﺟِﻪِِ‪ ،‬ﻭ ﺫﺭ‪‬ﻳﺘِ ِ‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺭﲪ‪‬ﺘﻚ‪ ‬ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٥٢‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺁ ِ‬

‫ﻪِ‪ ،‬ﻭ ﺃﻫﻞِ ﺑﻴﺘِﻪِِ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ‬

‫ﲔ‪ ،‬ﻭ ﺫﺭ‪‬ﻳﺘِ ِ‬
‫ﻣِﻨ ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺃﺯ‪‬ﻭﺍﺟِﻪِ ﺃﻣ‪‬ﻬﺎﺕ‪ ‬ﺍﳌﹸﺆ‪ِ ‬‬ ‫‪.٥٣‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﺁ ِ‬

‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ،‬ﻭ‬

‫ﻤ ٍ‬
‫ﺪٍ؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏ ‪‬‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪ٍ ‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬ ‫‪.٥٤‬‬

‫ﻢ ﰲ ﺍﻟﻌ‪‬ﺎﳌﲔ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁ ِ‬

‫‪‬؛ ﻭ ﺑـﺎﺭﻙ‪‬‬
‫ﺪ ﳎﻴـﺪ‪‬‬
‫ﻚ ﲪﻴ ‪‬‬
‫ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬ ‫‪.٥٥‬‬

‫ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭ‪‬ﻛﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﻭ ﰲ ﺭﻭﺍﻳﺔٍ‪ :‬ﻛﻤﺎ ﺑﺎﺭﻛـﺖ‪‬‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪ ‬‬
‫ﻋﻠﻰ ﺁ ِ‬

‫‪ ،‬ﻭ ﻣﻨﻬﺎ ﻏﲑ‪ ‬ﺫﻟﻚ‪.‬‬

‫ﺪ ﻣﻨﻬﺎ ﺻﺤﻴﺢ‪‬‬
‫‪ ،‬ﺑﺄﺳﺎﻧﻴ ‪‬‬ ‫‪e‬‬ ‫ﻫﺬﺍ ﻛﻠﱡﱡﻪ ﻣﺮﻭِﻱ‪ ‬ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬
 ‫َ ْ‬ ‫ّ‬ ‫ُ َ‬ ‫ُ‬
‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۱۰‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﺍﻟﺼﺤﺎﺑﺔ‪ ،y ‬ﻭ ﻣﻦ ﺑﻌﺪﻫﻢ‪:‬‬

‫ِ‬ ‫ﺣﻔﻆ ﻋﻦ‬
‫ﺑﻌﺾ ﻣﺎ ِ‬
‫‪‬ﺮﺳـﻲ‪‬‬ ‫‪t‬‬
‫‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺩﺍﺣِﻲ‪ ‬ﺍﳌﹶﹶﺪﺣ‪‬ﻮﺍﺕِِ‪ ،‬ﻭ ﺑﺎﺭِﺉ‪ ‬ﺍﳌﹶﺴ‪‬ﻤ‪‬ﻮﻛﺎﺕِِ‪ ،‬ﻭ ﺑـﺎﻧِﻲ‪ ‬ﺍﳌﹶﹶﺒﻨِِﻴـﺎﺕِِ‪ ،‬ﻭ ﻣ‪‬‬ ‫ﻋﻦ‪ ‬ﻋﻠﻲ‪‬‬ ‫‪.١‬‬

‫ﻘﹸﻠﻮﺏِ ﻋﻠﻰ ﻓِِﻄﺮ‪‬ﺗِِﻬﺎ ﺷﻘِﻴ‪‬ﻬﺎ ﻭ ﺳﻌِِﻴﺪِِﻫﺎ‪ ،‬ﻭ ﺑﺎﺳﻂﹶ ﺍﻟﺮ‪‬ﲪﺔِ ﻟﻠﻤ‪‬ﺘ‪‬ﻘﲔ‪ ،‬ﺍﺟﻌﻞﹾ ﺷـﺮﺍﺋﻒ‪‬‬
‫ﺳِﻴﺎﺕِِ‪ ،‬ﻭ ﺟﺒ‪‬ﺎﺭ‪ ‬ﺍﻟ ﹸ‬
‫ﺍﳌﹸﹸﺮ ِ‬

‫ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﻧ‪‬ﻮﺍﻣِﻲ‪ ‬ﺯ‪‬ﻛﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺭﹾﺃﹾﻓﺔِ ﲢﹶﻨ‪‬ﻨ‪‬ﻚ‪ ،‬ﻋﻠﻰ ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳ‪‬ﻮﻟِﻚ‪ ،‬ﺍﳋﺎﰎِ ﳌﺎ ﺳ‪‬ﺒﻖ‪ ،‬ﻭ ﺍﻟﻔﹶﹶﺎﺗِﺢِ‬

‫ﳌﺎ ﺃﹸﹸﻏﻠِﻖ‪ ،‬ﻭ ﺍﳌﹸﹸﻌﻠِﻦِ ﺍﳊﻖ‪ ‬ﺑﺎﳊﻖ‪ ،‬ﻭ ﺍﻟﺪ‪‬ﺍﻣﻎِ ﳉﻴﺸﺎﺕِ ﺍﻷﺑﺎﻃِِﻴﻞِِ‪ ،‬ﻛﻤﺎ ﲪﻞﹶ ﻓﺎﺿ‪‬ﻄﻠﻊ‪ ‬ﺑـﺄﻣﺮﻙ‪ ‬ﺑﻄﺎﻋﺘِِـﻚ‪،‬‬

‫ﻣﺴﺘﻮﻓِِﺰﺍﹰ ﰲ ﻣﺮ‪‬ﺿﺎﺗِﻚ‪ ،‬ﺑﻐﲑِ ﻧﻜﻞٍ ﰲ ﻗﺪﻡٍٍ‪ ،‬ﻭ ﻻ ﻭﻫﻰ‪ ‬ﰲ ﻋﺰﻡٍٍ‪ ،‬ﻭﺍﻋﻴﺎﹰ ﻟﻮﺣﻴﻚ‪ ،‬ﺣﺎﻓﻈﺎﹰ ﻟﻌﻬﺪِﻙ‪ ،‬ﻣﺎﺿﻴﺎﹰ‬

‫ﺏ ﺑﻌـﺪ‪‬‬
‫ﺖ ﺍﻟﻘﹸﹸﻠـﻮ ‪‬‬
‫ﺑﻪ ﻫـﺪﻳ ‪‬‬
‫ﻋﻠﻰ ﻧﻔﹶﹶﺎﺫِ ﺃﻣﺮﻙ‪ ،‬ﺣﺘ‪‬ﻰ ﺃﻭﺭ‪‬ﻯ ﻗﹶﹶﺒﺴﺎﹰ ﻟِِﻘﺎﺑﺲٍٍ‪ ،‬ﺁﻻﺀُ ﺍﷲِ ﺗﺼﻞﹸ ﺑﺄﻫﻠِﻪِ ﺃﺳﺒﺎﺑ‪‬ﻪ‪ِِ ،‬‬

‫ﺧﻮﺿﺎﺕِ ﺍﻟﻔﱳِ ﻭ ﺍﻹﰒِِ‪ ،‬ﻭ ﺃ‪‬ﺞ‪ ‬ﻣﻮﺿﺤﺎﺕِ ﺍﻷﻋﻼﻡِِ‪ ،‬ﻭ ﻣ‪‬ﻨﲑﺍﺕِ ﺍﻹﺳﻼﻡِِ‪ ،‬ﻭ ﻧﺎﺋِِﺮﺍﺕِ ﺍﻷﺣﻜﺎﻡِِ‪ ،‬ﻓﻬ‪‬ـﻮ‪‬‬

‫ﺃﻣِِﻴﻨ‪‬ﻚ‪ ‬ﺍﳌﹶﹶﺄﻣﻮﻥﹸﹸ‪ ،‬ﻭ ﺧﺎﺯﻥﹸ ﻋﻠﻤِﻚ‪ ‬ﺍﳌﹶﹶﺨﺰﻭﻥِِ‪ ،‬ﻭ ﺷﻬﻴﺪ‪‬ﻙ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﺪ‪‬ﻳﻦِِ‪ ،‬ﻭ ﺑﻌﻴﻨِﻚ‪ ‬ﻧﻌﻤﺔﹲﹲ‪ ،‬ﻭ ﺭﺳﻮﻟﹸﻚ‪ ‬ﺑـﺎﳊﻖ‪‬‬

‫ﺭﲪﺔﹲﹲ‪ ،‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﻓﺴﺢ‪ ‬ﻟﻪ‪ ‬ﻣﻔﺘ‪‬ﺴﺤﺎﹰ ﰲ ﻋﺪ‪‬ﻧﻚ‪ ،‬ﻭ ﺍﺟﺰِﺀْ ﻣﻀﺎﻋﻔﺎﺕِ ﺍﳋﲑِ ﻣﻦ ﻓﻀﻠِﻚ‪ ،‬ﻣﻬﻨﺂﺕ‪ ‬ﻟـﻪ‪ ‬ﻏـﲑ‪‬‬

‫ﻣﻜﺪ‪‬ﺭﺍﺕٍ ﻣﻦ ﻓﻮﺭِ ﺛﻮﺍﺑﻚ‪ ‬ﺍﳌﹶﹶﺤﻠﻮﻝِِ‪ ،‬ﻭ ﺟﺰﻳﻞِ ﻋﻄﺎﺋﻚ‪ ‬ﺍﳌﹶﹶﻌﻠﻮﻝِ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺃﻋﻞﹸ ﻋﻠﻰ ﺑِِﻨﺎﺀِ ﺍﻟﻨ‪‬ﺎﺱِ ﺑﻨـﺎﺀﻩ‪ ،‬ﻭ‬

‫ﻝ ﺍﻟـﺸ‪‬ﻬﺎﺩﺓِِ‪ ،‬ﻭ ﻣﺮ‪‬ﺿـﻲ‪‬‬

‫ﻪ ﻣﻘﺒـﻮ ﹸ‬
‫ﻚ ﻟ‪‬‬
‫ﺃﻛﺮﻡ‪ ‬ﻣﺜﻮﺍﻩ‪ ‬ﻟﺪﻳﻚ‪ ،‬ﻭ ﻧ‪‬ﺰ‪‬ﻟﻪ‪ ،‬ﻭ ﺃﲤﻢ‪ ‬ﻟﻪ‪ ‬ﻧﻮﺭﻩ‪ ،‬ﻭ ﺍﺟﺰِﻩِ ﻣﻦ ﺍﺑﺘِِﻌﺎﺛ ‪‬‬

‫ﺍﳌﹶﹶﻘﺎﻟﺔِِ‪ ،‬ﺫﺍ ﻣﻨﻄِﻖٍ ﻋﺪﻝٍٍ‪ ،‬ﻭ ﺧﻄﹼﺔٍ ﻓﺼﻞٍٍ‪ ،‬ﻭ ﺣﺠ‪‬ﺔٍٍ‪ ،‬ﻭ ﺑﺮ‪‬ﻫﺎﻥٍ ﻋﻈﻴﻢٍ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻠﻨﺎ ﺳﺎﻣِِﻌﲔ‪ ‬ﻣ‪‬ﻄـﻴﻌﲔ‪ ،‬ﻭ‬

‫ﻪ ﺍﻟﺴ‪‬ﻼﻡ‪.‬‬
‫ﺩ ﻋﻠﻴﻨﺎ ﻣﻨ ‪‬‬
‫ﻪ ﻣﻨ‪‬ﺎ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﻭ ﺍﺭﺩ‪ ‬‬
‫ﻢ ﺃﺑﻠﻐ ‪‬‬
‫ﺀ ﻣ‪‬ﺼﺎﺣِِﺒﲔ‪ .‬ﺍﻟﻠﻬ ‪‬‬
‫ﺭ‪‬ﻓﻘﺎ َ‬
‫ﺀ ﻣ‪‬ﺨﻠِِﺼﲔ‪ ،‬ﻭ ‪‬‬
‫ﺃﻭﻟِِﻴﺎ َ‬

‫ﺳ‪‬ﻠﲔ‪ ،‬ﻭ ﺇﻣﺎﻡِ‬

‫‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌ‪‬ﻞﹾ ﺻ ﹶﻠﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑ‪‬ﺮﻛﺎﺗِﻚ‪ ،‬ﻭ ﺭﲪ‪‬ﺘﻚ‪ ‬ﻋﻠﻰ ﺳﻴ‪‬ﺪِ ﺍﳌﹸﹸﺮ ‪‬‬ ‫‪t‬‬ ‫ﻋﻦ ﺍﺑﻦِ ﻣﺴﻌﻮﺩٍ‬ ‫‪.٢‬‬

‫ﺍﳌﹸﺘ‪‬ﻘﲔ‪ ،‬ﳏﻤ‪‬ﺪٍ ﻋﺒﺪِﻙ‪ ‬ﻭ ﺭﺳ‪‬ﻮﻟﻚ‪ ،‬ﺇﻣﺎﻡ‪ ‬ﺍﳋﲑِِ‪ ،‬ﻭ ﻗﺎﺋﺪ‪ ‬ﺍﳋﲑِِ‪ ،‬ﻭ ﺭﺳﻮﻝﹸ ﺍﻟﺮ‪‬ﲪﺔِ‪ .‬ﺍﻟﻠـﻬﻢ‪ ‬ﺍﺑﻌﺜﹾﹾـﻪ‪ ‬ﻣﻘﺎﻣـﺎﹰ‬

‫ﳏﻤﻮﺩﺍﹰﹰ‪ ،‬ﻳﻐﺒِﻄﹸﻪ‪ ‬ﺑﻪِ ﺍﻷﻭ‪‬ﻟﻮﻥﹶ ﻭ ﺍﻵﺧﺮﻭﻥﹶ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤﺪٍٍ‪ ،‬ﻛﻤﺎ ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠـﻰ‬

‫ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﻭ ﺑﺎﺭﻙ‪ ‬ﻋﻠﻰ ﳏﻤﺪٍ‪ ،‬ﻭ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺑﺎﺭﻛﺖ‪ ‬ﻋﻠﻰ ﺁﻝِ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ـﻚ‪‬‬

‫ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬

‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ ‬ﺭﺿﻲ‪ ‬ﺍﷲُ ﻋﻨﻬ‪‬ﻤﺎ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑﺮ‪‬ﻛﺎﺗـﻚ‪ ،‬ﻭ ﺭﲪ‪‬ﺘـﻚ‪ ‬ﻋﻠـﻰ ﺳـﻴ‪‬ﺪِ‬ ‫‪.٣‬‬

‫ﺳ‪‬ﻠﲔ‪ ،‬ﻭ ﺇﻣﺎﻡِ ﺍﳌﹸﺘ‪‬ﻘﲔ‪ ،‬ﻭ ﺧﺎﺗِﻢ‪ ‬ﺍﻟﻨ‪‬ﺒﻴﲔ‪ ،‬ﻋﺒﺪِﻙ‪ ،‬ﻭ ﺭﺳ‪‬ﻮﻟِﻚ‪ ،‬ﺇﻣ‪‬ﺎﻡِ ﺍﳋﹶﲑِِ‪ ،‬ﻭ ﻗﺎﺋﺪِ ﺍﳋﲑِ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺑﻌﺜـﻪ‪‬‬
‫ﺍﳌﹸﹸﺮ ‪‬‬

‫ﻳﻮﻡ‪ ‬ﺍﻟﻘِِﻴﺎﻣﺔِ ﻣﻘﺎﻣﺎﹰ ﳏﻤﻮﺩﺍﹰ ﻳﻐﺒِِﻄﻪ‪ ‬ﺍﻷﻭ‪‬ﻟﻮﻥﹶ ﻭ ﺍﻵﺧِِﺮﻭﻥﹶﹶ‪ ،‬ﻭ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ـﺪٍٍ‪ ،‬ﻛﻤـﺎ‬

‫ﻚ ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪.‬‬
‫ﻢ ﺇﻧ‪ ‬‬
‫ﻝ ﺇﺑﺮﺍﻫﻴ ‪‬‬
‫ﺻﻠﹼﹼﻴﺖ‪ ‬ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﻋﻠﻰ ﺁ ِ‬
 ‫ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﰲ ﺯﻳﺎﺭﺓ ﺧﲑ ﺍﻷﻧﺎﻡ‬ ‫‪۲۱۱‬‬ ‫ﺴ ‪‬ﺒﻜِِﻲ‬
‫ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟ ‪‬‬

‫ﻌ‪‬ﻠ‪‬ﺘ‪‬ﻬـﺎ ﻋﻠـﻰ ﺁﻝِ‬

‫ﺻ‪‬ﻠﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑ‪‬ﺮﻛﺎﺗِﻚ‪ ‬ﻋﻠﻰ ﺃﲪﺪٍٍ‪ ،‬ﻛﻤﺎ ﺟ ‪‬‬
‫ﻭ ﻋﻦ ﺍﳊﺴﻦِ ﺍﻟﺒ‪‬ﺼﺮﻱ‪ :‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ‪‬‬ ‫‪.٤‬‬

‫ﻌ‪‬ﻠﺘﻬﺎ ﻋﻠـﻰ ﺁﻝِ‬

‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﺻﻠﹶﹶﻮﺍﺗِﻚ‪ ،‬ﻭ ﺑ‪‬ﺮﻛﺎﺗِﻚ‪ ‬ﻋﻠﻰ ﺁﻝِ ﳏﻤ‪‬ﺪٍٍ‪ ،‬ﻛﻤﺎ ﺟ ‪‬‬

‫ﺓ ﺍﷲِ ﺗﻌـﺎﱃ‪ ،‬ﻭ‬

‫ﻪِ‪ ،‬ﻭ ﻣﻐﻔِِـﺮ ﹸ‬
‫ﷲ ﻭ ﺑﺮ‪‬ﻛﺎﺗِِـ ِ‬
‫ﺔ ﺍ ِ‬
‫ﻚ ﺃﻳ‪‬ﻬﺎ ﺍﻟﻨ‪‬ﱯ‪ ،‬ﻭ ﺭﲪ ﹸ‬
‫ﻡ ﻋﻠﻴ ‪‬‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺇﻧ‪‬ﻚ‪ ‬ﲪﻴﺪ‪ ‬ﳎﻴﺪ‪‬؛ ﺍﻟﺴ‪‬ﻼ ‪‬‬

‫ﻬﻢ‪ ‬ﺧﻄـﺮﺍﹰﹰ‪ ،‬ﻭ‬

‫ﺭﺿﻮﺍﻥﹸ ﺍﷲِ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺍﺟﻌﻞﹾ ﳏﻤ‪‬ﺪﺍﹰ ﺃﻛﺮﻡ‪ ‬ﻋﺒﺎﺩِﻙ‪ ‬ﻋﻠﻴﻚ‪ ،‬ﻭ ﺃﺭﻓﻌ‪‬ﻬﻢ‪ ‬ﻋﻨﺪ‪‬ﻙ‪ ‬ﺩﺭﺟﺔﹰﹰ‪ ،‬ﻭ ﺃﻋﻈﹶﻤ‪ ‬‬

‫ﺃﻣﻜﹶﹶﻨﻬ‪‬ﻢ ﻋﻨﺪ‪‬ﻙ ﺷﻔﺎﻋﺔﹰ‪ .‬ﺍﻟﻠﻬﻢ‪ ‬ﺃﹶﺗ‪‬ﺒِِﻌﻪ‪ ‬ﻣﻦ ﺃﻣ‪‬ﺘﻪِِ‪ ،‬ﻭ ﺫﺭ‪‬ﻳ‪‬ﺘﻪِ ﻣﺎ ﺗﻘﺮ‪ ‬ﺑﻪِ ﻋﻴﻨ‪‬ﻪ‪ ،‬ﻭ ﺍﺟﺰِﻩِ ﻋﻨ‪‬ﺎ ﺧﲑ‪ ‬ﻣﺎ ﺟ‪‬ﺰﻳﺖ‪ ‬ﻧﺒﻴﺎ‪‬‬

‫ﻢ ﺻـﻞﹼ‬
‫ﺏ ﺍﻟﻌﺎﳌِﲔ‪‬؛ ﺍﻟﻠﹼﹼﻬـ ‪‬‬
‫ﷲ ﺭ ‪‬‬
‫ﺪ ِ‬
‫ﲔ‪ ،‬ﻭ ﺍﳊﻤ ‪‬‬
‫ﺳ‪‬ﻠ ‪‬‬
‫ﺴ‪‬ﻼﻡ‪ ‬ﻋﻠﻰ ﺍ ﹸﳌﹸﺮ ‪‬‬
‫ﱡﻬﻢ ﺧﲑﺍﹰ‪ .‬ﺍﻟ ‪‬‬
‫ﺀ ﻛﻠﱡ‬
‫ﻋﻦ ﺃﻣ‪‬ﺘﻪِِ‪ ،‬ﻭ ﺍﺟﺰِ ﺍﻷﻧﺒﻴﺎ َ‬

‫ﻪِ‪ ،‬ﻭ ﻣ‪‬ﺤﺒ‪‬ﻴﻪِِ‪ ،‬ﻭ ﺃﺗﺒ‪‬ﺎﻋِﻪِِ‪ ،‬ﻭ ﺃﺷﻴﺎﻋِﻪِِ‪،‬‬

‫ﻪِ‪ ،‬ﻭ ﺫﺭ‪‬ﻳ‪‬ﺘِ ِ‬
‫ﻩِ‪ ،‬ﻭ ﺃﻫﻞِ ﺑﻴﺘِ ِ‬
‫ﻪِ‪ ،‬ﻭ ﺃﺻﺤﺎﺑِﻪِِ‪ ،‬ﻭ ﺃﻭﻻﺩِ ِ‬
‫ﺪٍ‪ ،‬ﻭ ﻋﻠﻰ ﺁﻟِ ِ‬
‫ﻋﻠﻰ ﳏﻤ‪ٍ ‬‬

‫ُ ّ‬ ‫ُ ُ ُ‬
‫‪‬ﺍﺣِِﻤﲔ‪.‬‬
‫ﻢ ﺍﻟﺮ‪‬‬
‫ﻭ ﻋﻠﻴﻨﺎ ﻣﻌﻬ‪‬ﻢ ﺃﲨﻌﲔ‪ ،‬ﻳﺎ ﺃﺭﺣ ‪‬‬

‫ﺍﻟﻘﻴﺎﻣﺔ‪:‬‬
‫ﻳﻮﻡ ِ ِ‬ ‫ﺍﳌﻘﻌﺪ‪ ،‬ﺍﳌﻘﺮﺏِ ِ‬
‫ِ‬ ‫ﺳﺆﺍﻝ‬
‫ﻋﻠﹶﻲ‪ ،‬ﻭ‪ ‬ﻗﹶﹶﺎﻝﹶ‪ :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻋ‪‬ﻄِﻪِ ﺍﻟﹾﻤ‪‬ﻘﹾﻌ‪‬ﺪ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶﺮ‪‬ﺏ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻙ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِِ‪ ،‬ﻭ‪‬ﺟ‪‬ﺒ‪‬ـﺖ‪‬‬
‫ﺻﻠﱠﱠﻰ ‪‬‬ ‫‪e‬‬
‫ﻗﺎﻝﹶ‪» :‬ﻣ‪‬ﻦ‪ ‬‬ ‫ﻋﻦ ﺍﻟﻨ‪‬ﱯ‪‬‬

‫‪.‬‬ ‫‪e‬‬ ‫ﻪ ﺷ‪‬ﻔﹶﹶﺎﻋ‪‬ﺘِِﻲ«‬

‫ﻟﹶ ‪‬‬

‫ﺪٍ‪ ،‬ﻭ ﺁﻟﻪِِ‪ ،‬ﻭ ﺻـﺤﺒِﻪِِ‪،‬‬

‫ﷲ ﻋﻠﻰ ﺳﻴ‪‬ﺪﻧﺎ ﳏﻤ‪ٍ ‬‬
‫ﺏ ﺍﻟﻌﺎﻟﹶﹶﻤﲔ‪ ،‬ﻭ ﺻﻠﹼﹼﻰ ﺍ ُ‬
‫ﷲ ﺭ ‪‬‬
‫ﻭ ﻟﻴﻜﹸﻦ‪ ‬ﻫﺬﺍ ﺁﺧِﺮ‪ ‬ﻛﻼﻣِِﻨﺎ‪ ،‬ﻭ ﺍﳊﻤﺪ‪ِ ‬‬

‫ﻢ ﺍﻟﻮﻛِِﻴﻞ‪.‬‬
‫ﷲ ﻭ ﻧﻌ ‪‬‬
‫ﻭ ﺍﻟﺘ‪‬ﺎﺑﻌِﲔ‪ ،‬ﻭ ﺳﻠﹼﹼﻢ ﺗﺴﻠﻴﻤﺎﹰﹰ؛ ﻭ ﺣﺴﺒﻨﺎ ﺍ ُ‬

‫ﰎ ﺍﻟﻜﺘﺎﺏ‬