‫َْ ٌَ‬

‫ﺸﻴﺦ‬
‫ﺮ ِﻴﺔ ﺑﺎ ِ‬
‫ُ َ‬ ‫َُ‬ ‫َْ‬
‫ﺑﻦ دﺧﻴﻞ‬
‫ﺑﻦ ﻤ ِﺪ ا ِ‬‫ﺒ ِﺪا ِ ِ‬

‫ر ﻪ اﷲ ﺗﻌﺎ‬
‫َُ‬
‫)ت ﺮم ‪١٣٢٣‬ﻫ(‬

‫ﻧ‪‬ﺴ‪‬ﺨ‪‬ﻬﺎ‪:‬‬
 ‫﷽‬

‫وﺻ ْﺤﺒِ ِﻪ‬ ‫ِ‬ ‫ﻴﺪ ِ‬ ‫رب اﻟﻌﺎﳌﲔ‪ ،‬واﻟﺼﻼةُ واﻟﺴﻼم ﻋﻠَﻰ ﺳ ِ‬ ‫اﳊﻤﺪ ِ ِ‬
‫اﳌﺮﺳﻠﲔ‪ ،‬ﻧَﺒِﻴِّﻨﺎ ﷴ َ‬
‫وﻋﻠَﻰ آﻟﻪ َ‬ ‫َ‬ ‫ُ َ َ‬ ‫ّ َ‬ ‫ُ‬
‫َﲨَﻌِﲔ‪ ،‬أﻣﺎ ﺑَـ ْﻌ ُﺪ‪:‬‬
‫أْ‬

‫َﺻﻞ اﻟ ُـﻤ ْﻌﺘَ َﻤ ُﺪ‬

‫ﻷ‬ ‫ا‬ ‫إذ‬ ‫؛‬ ‫ﻢ‬ ‫ﻟﺸﻴﺦ ﻋﺒ ِﺪﷲِ اﺑ ِﻦ دﺧﻴِﻞ)‪ ،(١‬ﺗَـﺒـﻠُ ُﻎ )‪ (٥٦‬ﺑﻴﺘًﺎ‪ ،‬ﳎﻬﻮﻟﺔُ اﻟﻨ ِ‬
‫ﱠﺎﻇ ِ‬ ‫ﻓﻬﺬﻩ ﻣﺮﺛﻴﺔٌ‬
‫ُ‬ ‫ْ‬ ‫ُ ّ‬ ‫ِ َْ‬
‫ﻋﻠَ ِﻴﻪ ﻟَﻴﺲ ﻓِﻴﻪ اﺳﻢ َ ﻇ ِﻢ اﻷَﺑـﻴ ِ‬
‫ﺎت‪.‬‬ ‫َْ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﺑﻦ َﲪَﺪ اﻟﻌُﻮﻳِّﺪ – َﺣ ِﻔﻈَﻪُ ﷲُ َور َﻋﺎﻩُ‪ -‬ﺑَـ ْﻌ َﺪ َﻋ ْﺮ ِﺿ َﻬﺎ َﻋﻠَ ِﻴﻪ؛ أ ﱠ ﺎ‬ ‫ِ‬
‫وﻗَ ْﺪ أَﻓَ َﺎدِﱐ َﺷ ُ‬
‫ﻴﺨﻨَﺎ اﻟ َﻔﺎﺿ ُﻞ ُﳏَ ﱠﻤ ُﺪ ُ‬
‫ﺒﺪاﻟﱠﺮ َﲪ ِﻦ اﻟﻌ ْﻘﻼ )ت‪١٣٥٢‬ﻫـ()‪(٢‬اﳌﻌ ِ‬
‫ﺮوف ﻟَ َﺪ ِﻳﻪ؛ ﻓَـ ُﺮﲟﱠﺎ ﻳَ ُﻜﻮ ُن ﻫﻮ َ ِﻇ ُﻤ َﻬﺎ‪.‬‬ ‫ِﲞ ِﻂ ِ ِ‬
‫ْ‬ ‫اﻟﺸﻴﺦ َﻋ َ ُ‬
‫ارﲢَ َﻞ إﱃ اﳌ ْﺬﻧَﺐ‬ ‫وﺳ َﻜ َﻦ اﻟﺒﻜﲑﻳﺔ وَِﺎ ﺗُﻮﰲ‪ ،‬و َ‬ ‫ِ‬
‫ﻋﺒﺪاﻟﺮﲪﻦ اﻟﻌُ ْﻘﻼ ﻣ ْﻦ َأﻫ ِﻞ اﳍﻼﻟﻴﺔ َ‬ ‫اﻟﺸﻴﺦ ُ‬
‫و ُ‬
‫اﳌﻠﻚ َﻋْﺒ ِﺪاﻟﻌﺰﻳ ِﺰ‪ِ ،‬وﰲ َﻣﻐَﺎ ِزي‬
‫ﻨﺌﺔ ِ‬‫ﺼﺎﺋﺪ ﰲ ِ‬‫اﻟﺸﻴﺦ ﻋﺒﺪﷲ اﺑﻦ ُد َﺧﻴِّﻞ‪ ،‬وﻟﻪ ﻗَ ُ‬ ‫ﺐ اﻟﻌِْﻠ َﻢ ﻋﻠﻰ ِ‬‫وﻃَﻠَ َ‬
‫وﻏﺎﻟﺐ ﻗﺼﺎﺋﺪﻩ َﳐﻄﻮﻃﺔٌ‪،‬‬ ‫اﻟﺸْﻴ ِﺦ َﺣ َﺴ ِﻦ ﺑ ِﻦ ُﺣ َﺴﲔ آل اﻟﺸﻴﺦ‪ ،‬و َﻏﲑﻫﺎ‪،‬‬ ‫ِ‬
‫اﻹﺧ َﻮان‪ ،‬وﻟﻪُ ﻣﺮﺛﻴﺔٌ ِﰲ َ‬
‫ُ‬
‫ﺾ ﻫﺬﻩ اﻟﻘﺼﺎﺋﺪ ﰲ ﺗَﺮﲨﺘﻪ‪.‬‬ ‫وﻧُ ِﺸَﺮ ﻟﻪ ﻣﻘﻄﻮﻋﺎت ﻣﻦ ﺑَـ ْﻌ ِ‬

‫ﺼﺎﺋﺪﻩ ِﰲ ِدﻳﻮ ٍان‪ ،‬وأﻧﱠﻪ َﺳ ٍﺎع ِﰲ ﻃَْﺒﻌِﻪ وﻧَ ْﺸ ِﺮﻩِ‪.‬‬

‫اﻟﺸﻴﺦ َﻋْﺒ ُﺪاﻟﻌﺰﻳﺰ اﻟﻴﺤﲕ أﻧﱠﻪ َﲨَ َﻊ ﻗَ َ‬
‫ُ‬ ‫وأﺧﱪﱐ‬

‫ظ ﰲ َﻣ ْﻜﺘَـﺒَ ِﺔ اﻹﻓْـﺘَ ِﺎء ﺑﺮﻗﻢ )‪،(٨٦/٩٧٧‬‬ ‫واﻷَﺻﻞ اﻟﺬي ﻧَﺴﺨﺖ ِﻣْﻨﻪ ﻫﺬﻩ اﻟ َﻘ ِ‬
‫ﺼﻴﺪة‪َْ ،‬ﳏﻔﻮ ٌ‬ ‫ُ ُ َ‬ ‫ُ‬
‫اﺣﺪةٍ ووﺟ ٍﻪ وا ِﺣ ٍﺪ‪ ،‬وﻣﺆرﺧﺔٌ ﺑﻐُﺮة ﲨﺎدى اﻷول ﻋﺎم ‪١٣٢٣‬ﻫـ‪ ،‬أي‪ :‬ﺑـﻌﺪ وﻓﺎةِ‬ ‫وﺗَـ َﻘﻊ ِﰲ ورﻗٍَﺔ و ِ‬
‫َْ‬ ‫ََ ْ َ‬ ‫ُ ََ َ‬
‫اﻟﺸﻴﺦ ﺑﺜﻼﺛﺔ أﺷﻬ ٍﺮ وﺑﻀﻌﺔ أ م‪.‬‬

‫)‪ (١‬ﻳـْﻨﻈَﺮ ِﰲ ﺗَﺮﲨﺘﻪ‪ :‬ﻋﻠَﻤﺎء َﳒﺪ )‪ ،(٤٩٠/٤‬ﻋﻠَﻤﺎء آل ﺳﻠِﻴﻢ وﺗَﻼَِﻣ َﺬ ﻢ )ص‪ ،(٣٦٥‬روﺿﺔُ اﻟﻨ ِ‬
‫ﱠﺎﻇ ِﺮﻳﻦ )‪،(٤٥٠/١‬‬ ‫َْ َ‬ ‫َ‬ ‫َُ‬ ‫َُ‬ ‫ُ ُ‬
‫أ َْﻋﻼَ ُم اﳌ ْﺬﻧَﺐ )ص‪.(٧٦‬‬

‫)‪ (٢‬ﻳـُْﻨﻈَُﺮ ِﰲ ﺗَﺮﲨﺘﻪ‪ُ :‬ﻋﻠَ َﻤﺎء َﳒﺪ )‪ُ ،(١٠٤/٣‬ﻋﻠَ َﻤﺎء آل َﺳﻠِﻴﻢ وﺗَﻼَِﻣ َﺬ ﻢ )ص‪ُ ،(٢٨٣‬ﻋﻠَ َﻤﺎء اﻟﺒﻜﲑﻳﺔ )ص‪(١١٣‬‬

‫‪٢‬‬
 ‫وﺳﻠﱠﻢ َﻋﻠَﻰ ﻧَﺒِﻴﻨﺎ ﷴ‪،‬‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫وﷲ أﺳﺄل أن ﻳـُْﻠ ِﻬ َﻤ ِﲏ ُر ْﺷﺪي‪ ،‬وﻳُﻌﻴ َﺬﱐ ﻣ ْﻦ َﺷِّﺮ ﻧَـ ْﻔﺴﻲ‪َ ،‬‬
‫وﺻﻠﻰ ﷲُ َ‬
‫وﺻ ْﺤﺒِ ِﻪ أَ ْﲨَﻌِﲔ‪.‬‬ ‫ِِ‬
‫وﻋﻠَﻰ آﻟﻪ َ‬
‫َ‬
‫ﻛﺘﺒﻪ‪:‬‬

‫أﺑﻮ اﳌﻬﻨﺪ‬

‫ﺻﺎﱀ ﺑﻦ راﺷﺪ اﻟﻘﺮﻳﺮي‬

‫رﺟﺐ ‪١٤٤٢‬ﻫـ‬

‫ﻟﻠﺘﻮاﺻﻞ واﺗﺲ أب‪٠٥٠٦١٥٩٧١٢ :‬‬

‫‪٣‬‬
 ‫ﺻﻮرة اﻷﺻﻞ اﳋﻄﻲ‬

‫‪٤‬‬
٥
 ‫ﺺ اﻟ َـﻤ ْﺮﺛِﻴَﺔ‬
‫ﻧَ ﱡ‬
‫﷽‬

‫ﻳﻚ ﻟَﻪُ اﻟ َﻜﺒﲑُ اﻟ ُـﻤﺘَـ َﻌﺎل‪ ،‬وأَ ْﺷ َﻬ ُﺪ‬ ‫ﻤﺪ ِ ﻋﻠﻰ ُﻛ ِّﻞ َﺣﺎل‪ ،‬وأَ ْﺷ َﻬ ُﺪ أ ﱠن ﻻ إﻟﻪ إﻻ ﷲٌ َو َ‬
‫ﺣﺪﻩُ ﻻ َﺷﺮ َ‬ ‫اﳊَ ُ‬
‫ﻴﻊ َﺧ ْﻠ ِﻘﻪ‪،‬‬‫وﲨ ُ‬
‫وﻣﻼﺋﻜﺘُﻪ َ‬ ‫ِِ‬
‫ﺻﻠﱠﻰ ﷲُ ﻋﻠﻴﻪ وﲪﻠﺔُ َﻋ ْﺮﺷﻪ َ‬‫ﻮك اﻟ َﻘﺘﱠﺎل‪َ ،‬‬
‫اﻟﻀ ُﺤ ُ‬ ‫ﺒﺪﻩ َور ُﺳﻮﻟُﻪ َ‬ ‫أ ﱠن ً‬
‫ﳏﻤﺪا َﻋ ُ‬
‫ﺎن ِﰲ َﺳﺎﺋِِﺮ‬ ‫آﻟﻪ وأَﺻﺤﺎﺑِﻪ ﺳﺎدةِ اﻟﻌ ِ‬
‫ﻠﻤﺎء وﻣ َﻘﺪم اﻷَﺑﻄَ ِﺎل‪ ،‬وﻋﻠَﻰ اﻟﺘﱠﺎﺑِﻌِﲔ َﳍﻢ ِِﺣﺴ ٍ‬ ‫ﻋﻠَﻴﻪ وﻋﻠَﻰ ِ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َْ َ‬ ‫َ َ‬
‫اﳉِﻬ ِ‬
‫ﺎت واﻷَﺟ ِ‬
‫ﻴﺎل‪ ،‬أ ﱠﻣﺎ ﺑَـ ْﻌ ُﺪ‪:‬‬ ‫َ‬ ‫َّ‬
‫وﺣﻪ‬
‫س ﷲُ ُر َ‬ ‫ﱠ‬
‫ﺪ‬ ‫ﻗ‬
‫َ‬ ‫‪،‬‬‫ﻞ‬‫اﻟﺸﻴﺦ َﻋْﺒ ِﺪﷲِ ﺑ ِﻦ ُﳏَ ﱠﻤ ِﺪ اﺑ ِﻦ ُد َﺧﻴِ‬
‫ّ‬ ‫اﻹﻣ ِﺎم ِ‬ ‫ِ ِ ِ‬
‫ﻓﺈﻧﱠﻪ ﳌﺎ َﺟﺎء اﻟﻨﱠﺎﻋﻲ ﺑ َـﻤﻮت اﳊَ ِﱪ َ‬
‫َ‬
‫وﲢَﻘﻘﻨﺎ َﻣ ْﻌ َﲎ ﻗَﻮﻟِﻪ ‪» ‬إ ﱠن ﷲ ﻻ‬ ‫ﺿﺮﳛَﻪ‪َ ،‬ﻋﻠِ ْﻤﻨَﺎ أ ﱠن ذَﻟﻚ ِﻣ ْﻦ ا ْﺷﺘِ َﺪ ِاد ﻏُْﺮ ِﺑﺔ اﻟﺪﻳ ِﻦ‪َ ،‬‬ ‫وﻧَـ ﱠﻮَر َ‬
‫ﲟﻮت اﻟﻌُﻠَ َﻤ ِﺎء‪َ ،‬ﺣﱴ‬
‫اﻟﻌﻠﻢ ِ‬ ‫ِ‬
‫ﺾ َ‬
‫ِ‬
‫اﻟﺮﺟﺎل‪ ،‬وﻟَﻜ ْﻦ ﻳَـ ْﻘﺒِ ُ‬
‫ِ‬ ‫ﺻ ُﺪوِر‬ ‫ِ‬
‫ﻠﻢ اﻧْﺘِ َﺰ ً‬
‫اﻋﺎ ﻳَـ ْﻨـﺘَ ِﺰﻋُﻪُ ﻣ ْﻦ ُ‬
‫ِ‬
‫ﺾ اﻟﻌ َ‬‫ﻳَﻘﺒِ ُ‬
‫ﺿﻠﱡﻮا«؛ رﺛﻴﺘُﻪ‬‫ﻀﻠﻮا وأَ َ‬‫ﺴﺌِﻠﻮا ﻓَﺄﻓَﺘﻮا ﺑِﻐ ِﲑ ِﻋ ْﻠ ٍﻢ ﻓَ َ‬ ‫ﻬﺎﻻ ﻓَ ُ‬
‫ؤوﺳﺎ ُﺟ ً‬ ‫ﺎس ُر ً‬ ‫إذَا ﱂ ﻳَﺒﻖ َﻋﺎﻟ ٌـﻢ اﲣ َﺬ اﻟﻨﱠ ُ‬
‫ِ ِ‬ ‫اﳌﺼ ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫ﺎﺋﺐ َﻋﻠَﻰ َأﻫ ِﻞ اﳌﻠﺔ واﻟﺪﻳﻦ‪ ،‬ﻓَ ُ‬
‫ﻘﻠﺖ‬ ‫ﲟﺮﺛﻴﺔ ﺗُ َﺴﻠّﻲ اﳊﺰﻳﻦ؛ ﻷ ﱠن ﻣﻮﺗَﻪ وأﻣﺜَﺎﻟﻪ ﻣ ْﻦ أَ ْﻛ َِﱪ َ‬
‫اﻟﺘﻮﻓﻴﻖ‪:‬‬ ‫ِ‬ ‫ِ‬
‫ﺪاد و َ‬ ‫ُﻣﺴﺘﻌﻴﻨًﺎ ‪ُ ،‬ﻣ ْﺴﺘَﻤ ًﺪا ﻣﻨﻪ اﻟ ﱠﺴ َ‬
‫دِ‬ ‫ﻣﺎم ﺣ ٍ‬ ‫ﲟﻮت ﺣ ٍْﱪ إِ ٍ‬ ‫ِ‬
‫اﻋﻲ‬ ‫َ‬ ‫ﺎﻓﻆ‬ ‫َ‬ ‫َ‬ ‫اﻟﻨﱠﺎﻋﻲ‬ ‫رض ﻟـ ﱠﻤﺎ َﺟﺎء َ‬ ‫ﺿﺎﻗَﺖ ﺑِﻨَﺎ اﻷَ ُ‬
‫َ‬
‫اﻟ ﱠﺴ ِ‬
‫ﺎﻋﻲ‬ ‫ﻚ‬ ‫ُْﳛﲕ ﻣﻌﺎﻟـﻤﻪ ﻟﻠﺴﺎﻟِ ِ‬ ‫ُﳎﺘَ ِﻬ ًﺪا‬ ‫ﻼم‬
‫ْ‬ ‫ََ َ‬ ‫اﻹﺳ َ‬
‫ْ‬ ‫َﻣ ْﻦ ﱂ ﻳَﺰل ﻳَـْﻨ ُﺸ ُﺮ‬
‫ﻧَـﻔ ِ‬
‫ﱠﺎﻋﻲ‬ ‫ﻟﻠﺨ ْﻠ ِﻖ‬
‫َ‬ ‫ﻟﻠﻬﺪى‬
‫ُ‬ ‫ـﺠ ِّﺪ ًدا‬
‫ُﻣ َ‬ ‫ﻃَْﻠ َﻌﺘُﻪ‬ ‫)‪(١‬‬
‫ﺣﻖ ﻛﺎﻧﺖ‬ ‫ﰲ ﻗُﻄ ِﺮ ﴰﺲ ٍ‬
‫ُ‬
‫ِ )‪(٢‬‬
‫َ ﻋﻲ‬ ‫ﻆ واﻟ َـﻤ ْـﻌﲎ وﻻ‬ ‫ﺴﻦ اﻟﻠﻔ َ‬‫ﻻ ُﳛ ُ‬ ‫ُﻣ ْﻌﺘَ ِﺠ ٌﻢ‬ ‫إِ َذا أَ َ ﻩُ ِﻣ ْﻦ اﻷَﻗْﻄَﺎرِ‬
‫رﺿ ِ‬
‫ﱠﺎﻋﻲ‬ ‫ﻴﺪ اﻷُِّم‬ ‫)‪ِ (٣‬ﻃ ْﻔ ٍﻞ ﺻﻐ ٍﲑ ﻓَِﻘ ِ‬ ‫َﻋﻠَﻰ‬ ‫ﺎﻷب اﻟﺸ ِ‬
‫ﱠﻔ ِﻴﻖ‬ ‫رﱠ ﻩ ِ ﻟﻌِْﻠ ِﻢ َﻛ ِ‬
‫َ‬ ‫َ‬ ‫َ‬
‫اﻟﺒ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫َﺣ ٍﻆ ِﻣ ْﻦ اﻟﻌﻠ ِﻢ ﻓِﻴﻪ ﻃَﺎﻳﻞ‬ ‫َﻋﻠَﻰ‬ ‫ِ‬
‫اﻹﻣﺎم‬ ‫ﺼﲑ ﺑِﺘَـ ْﻌﻠِﻴ ِﻢ‬
‫َﺣﱴ ﻳَ َ‬
‫ِ‬
‫ﺻ ِﻞ‪ ،‬وﻟَﻮ اﺳﺘُـْﺒﺪﻟَﺖ ﺑـ» َﻛﺎن« ﻟ َﻜﺎن أَﻓَ ُ‬
‫ﻀﻞ‪.‬‬ ‫)‪ (١‬ﻫﻜﺬا ﰲ اﻷَ ْ‬
‫ﺎﺷﻴﺔ‪ :‬ﻗﻮﻟﻪ‪» :‬ﻻ ﻋﻲ«‪ ،‬أي‪ :‬ﻻ ﻳﻌﻲ‪ ،‬ﻟﻜﻦ ﻣ ِّﺪت اﻟﻴﺎء ِ‬
‫ﻟﻠﻮزن‪.‬‬ ‫)‪ (٢‬ﰲ اﳊ ِ‬
‫ُ‬ ‫َ‬

‫)‪ (٣‬ﺗَ َﻜَﺮَر ُﻫﻨﺎ اﳊَﺮف » َﻋﻠَﻰ«؛ وﻟَ َﻌ ﱠﻞ َﻫ َﺬا َﺳ ْﻬ ٌﻮ ِﻣ ْﻦ اﻟﻨﱠﺎﻇ ِﻢ‪.‬‬

‫‪٦‬‬
 ‫ﺗَـﺒﱠ ِ‬
‫ﺎﻋﻲ‬ ‫اﳊَ ِﻖ‬ ‫ﻷَ ْﻫ ِﻞ‬ ‫وﻟﻠﱠﺮﺳ ِ‬
‫ﻮل‬ ‫ﳋ ِ‬
‫ﺎﻟﻘﻪ‬ ‫ُﺣﺒﺎ‬ ‫ﻓَـﻴُﻮِرﺛﻪ‬ ‫ﻻ‬ ‫أَْو‬
‫ُ‬ ‫َ‬
‫ِ‬
‫اﻻﺗﺒﺎﻋﻲ‬ ‫ﺻﻐ ِﲑ‬ ‫ﺼﺒُﻮ إِ َﱃ‬ ‫ﻂ ِﻣ ْﻦ ﻧَـ ْﻔ ِﺴ ِﻪ َﻋﺎﱄ َﻣَﺮاﺗِﺒِﻬﺎ‬
‫َ‬ ‫ﺗَﺮاﻩُ ﻳَ ْ‬ ‫َﳛ ُ‬
‫أَﻃﱠﻤ ِ‬
‫ﺎﻋﻲ‬ ‫ﻟ َﻜ ْﺴ ِﺮ‬ ‫ِ‬ ‫ﺧ ِ‬ ‫ﻳَـْﺒـﺘَﻐِﻲ‬
‫َ‬ ‫ﻣْﻨﻪُ‬ ‫اﺿ ًﻌﺎ‬
‫ﺗَﻮ ُ‬ ‫ﺎﻟﻘﻪ‬ ‫َ‬ ‫ﺎت‬
‫ﺿ َ‬ ‫َﻣ ْﺮ َ‬ ‫َ ﻟًُﻔﺎ‬
‫وﻳَـ ْﺮِﺟﻌُﻮن َﻋﻦ اﻟﺘِﻴﻪ إﱃ اﻃّﻼَ ِﻋﻲ‬ ‫ﺎس أَ ْﺟ َـﻤﻌﻬﻢ‬ ‫ﺑﻮدﻩ ﻟﻮ َﻫﺪى اﻟﻨﱠ َ‬
‫ِِ‬
‫ّ‬
‫ِدﻳﻦ ِﺳﻮاﻩ ﻓَﺨ ْﺬ ﻫ َﺬا ِ ْﲨ ِ‬
‫ﺎﻋﻲ‬ ‫ﺼﺢ ﻟﻨﺎ‬ ‫ٍ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ٌ‬ ‫ﻓﺮض ﻋﲔ ﻻ ﻳَ ُ‬ ‫ُ‬ ‫إ ْذ اﳍُﺪى‬
‫ِ‬
‫َﺳﺎﻋﻲ‬ ‫ﻟﻠﻌُﻠﻰ‬ ‫ﻳﺘﺄﺳﻰ‬ ‫آ َ َرَﻫﺎ‬ ‫ُﻣ ْﻘﺘَ ِﻔﻴًﺎ‬ ‫ﻮص اﻟ ﱠﺸﺮِع‬ ‫ﺼ ِ‬ ‫ُﻣ َﻌﻈّ ًﻤﺎ ﻟﻨُ ُ‬
‫ِ‬
‫ي ﻗَﺎل اﻻوز ِ‬ ‫ِ‬
‫اﻋﻲ‬ ‫َ‬ ‫ﻮل ﻗَﺎل اﻟﺒُ َﺨﺎر ﱡ‬ ‫ﻳَـ ْﻘ ُ‬ ‫ﺖ ﺗَ ْﺴﺄَﻟُﻪ‬ ‫اﻟﺴﺆ ِال إِذا َﻣﺎ َﺟْﺌ َ‬ ‫ﻋْﻨ َﺪ ُ‬
‫ِ‬
‫اﻟﺪاﻋﻲ‬ ‫ﺼﻄَﻔﻰ‬ ‫اﻟﺼﺤﺎﺑﺔُ ﻗﺎل اﻟ ُـﻤ ْ‬ ‫ﻗَﺎل َ‬ ‫وإﺧﻮُ ﻢ‬ ‫ي‬
‫واﻟﺜﻮر ﱡ‬ ‫َﲪَ ُﺪ‬
‫أْ‬ ‫وﻗَﺎل‬
‫ﻗَﻄﱠ ِ‬
‫ﺎﻋﻲ‬ ‫اﻟﻀ ِﺪ‬
‫ِّ‬ ‫ﺎب‬‫ﻟ ِﺮﻗَ ِ‬ ‫ِ‬
‫ﻟَﻜﻨﱠﻪُ‬ ‫ﻷﻫﻞ اﳍُﺪى إ ْذ ﻳﻀﺮﺑﻮ َن ﺑﻪ‬ ‫ِ‬ ‫ﻒ‬‫َﺳْﻴ ٌ‬
‫ﻣﻦ ﺧ ُﺬ اﻟﻌِﻠﻢ أو ﻳﺼﻐِﻲ إﱃ اﻟﺪ ِ‬ ‫اﻷرض ﻳـ ْﻘ ِ‬ ‫ﺚ ﳍﻢ ِﻣﻦ ﻗُ ِ‬
‫ﱠاﻋﻲ‬ ‫ُْ‬ ‫َ‬ ‫َْ َ ُ‬ ‫ﺼ ُﺪﻩ‬ ‫ِ َ‬ ‫ﺤﻮط‬ ‫ْ‬ ‫َﻏْﻴ ٌ‬
‫ﻳﻀﱡﺮ أﻋﺪاءﻩ ِﻣﻦ ُﻛ ِﻞ وﺿ ِ‬
‫ﱠﺎﻋﻲ‬ ‫ُﳑ ِﻜﻨﻪ‬ ‫ﺐ‬‫ِﲝَﺴ ِ‬ ‫ﺷﻴﻌﺘَﻪ‬ ‫ﻳﻨﻔﻊ‬
‫ّ َ‬ ‫ْ‬ ‫َُ‬ ‫ْ‬ ‫ُ‬
‫ِ‬
‫داﻋﻲ‬ ‫ﻋﻠﻴﻪ ِﻣ ْﻦ ﺷﺪة اﻟﺒﻐﻀﺎ ﺑﻼ‬ ‫ِ‬ ‫ﺻﺪرﻩ َﺣﻨَـ ًﻘﺎ‬ ‫ت ﻳَـ ْﻐﻠﻲ َ‬ ‫ٍ‬
‫ﻛﻢ ﺣﺎﺳﺪ َ‬
‫وﺟﱠﺮد اﻟﻨﱠﺺ ﻋﻦ آر ِاء وﺿ ِ‬
‫ﱠﺎﻋﻲ‬ ‫َﺧﺎﻟِِﻘﻪ‬ ‫َﻋ ْﻦ ﻏ ِﲑ‬ ‫ِﺳﻮى َﲡَﱡﺮدﻩ‬
‫َ‬ ‫َ َْ‬ ‫ََ‬
‫ﺎت ﻟ َﻘ ِﺪ ِر اﻟ َـﻤ ْﻘ ُﺪوِر ﻟﻮ َ ِﻋﻲ‬ ‫ﻗَ ْﺪ َﻣ َ‬ ‫وﻫﺎ‬
‫ﻮت َ‬ ‫رﺟﺎل أَ ْن َﳝ َ‬ ‫ٌ‬ ‫َوﻗَ ْﺪ َﲤﲎ‬
‫ﺎﻻت ﺣﺜْـﻮا ﻟﻴﺲ ﻟﺼ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫َ‬
‫ِﺳﻌﺮ اﳉﻬ ِ‬
‫ْ ُ ََ‬ ‫ذَوي اﻹﳊَ ِﺎد ﻳـَ ْﻬﻨﻜﻤﻮا‬ ‫ﻓﺎﺳﺘَـْﺒ ِﺸﺮوا‬
‫ْ‬
‫وﻳـﺮﻓَﻊ اﻟﻌِْﻠﻢ ُﻛﻦ ِﰲ َﻛﺴﺒِ ِﻪ ﺳ ِ‬ ‫ِ‬ ‫ِﲟَ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫ْ‬ ‫ُ ْ‬ ‫ُْ ُ‬ ‫ﺖ ذا‬ ‫أﻫﻞ اﳍُﺪى واﻟﻌ ْﻠ ِﻢ ﻳَـﺜْـﺒُ ُ‬ ‫ﻮت ِ‬
‫اﻟﺪ ِ‬
‫اﻋﻲ‬ ‫َ‬ ‫ﻮل إِ َذا َﻣﺎ َﲰﱠﻊ‬ ‫وﻟﻠﺮﺳ ِ‬
‫َُ‬ ‫ﳊَ ِّﻖ ﺗَـ ْﻌ ِﻈ ًﻴﻤﺎ ﳋَﺎﻟِِﻘﻪ‬ ‫َﻣ ْﻦ َدا َن‬
‫ﻟﺒـﺮا ِﻣﻦ ُﻛ ِﻞ ﻗَﻄﱠ ِ‬
‫ﺎﻋﻲ‬ ‫ّ‬ ‫ْ‬ ‫ََ‬ ‫ﻀ ِﺪﻫ ُﻢ‬
‫ِ‬ ‫ﻟِ ِ‬ ‫ﺼﺒًﺎ‬‫وﻣﻦ ﺗَﻮﱃ ﻷَﻫ ِﻞ اﳊ ِﻖ ﻣْﻨـﺘَ ِ‬
‫َّ ُ‬ ‫ْ‬ ‫َْ‬
‫ﻣﻬﻤﺎ اﺳﺘَﻄَﺎع ﺗَـﺮاﻩ ﻟﻠﻌﻠَﻰ ﺳ ِ‬
‫ﺎﻋﻲ‬ ‫وﻳَـ ْﻔ َﻌ ُﻞ اﻷ َْﻣَﺮ واﻟ َـﻤ ْﺤﻈُ َﻮر ﻳَـْﺘـ ُﺮُﻛﻪ‬
‫َ‬ ‫ْ َ َُ ُ‬ ‫َْ َ‬
‫إﺳﻼﻣﻬﻢ ﻗَﺎﺋﻤﺎ ِﰲ ﻧَﺼ ِﺮﻫﻢ ﺳ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫ْ‬ ‫ً‬ ‫ْ ُ‬ ‫ﻷﻫ ِﻞ اﻟﺘُـ ْﺮِك ُﻣ ْﻌﺘَ ِﻘ ًﺪا‬ ‫ْ‬ ‫أَﱠﻣ ْﻦ ﺗَـ َﻮﱃ‬
‫أَﻧْﺼﺎر ِدﻳ ِﻦ اﳍﺪى ِﻣﻦ ُﻛ ِﻞ ﺑـ ْﻠﺘَ ِ‬
‫ﺎﻋﻲ‬ ‫ْ ّ َ‬ ‫ُ‬ ‫َ‬ ‫ﻠﺐ اﻟﻌﻠﻤﺎ ِﻣ ْﻦ ُﻛ ِّﻞ ُﻣ ْﻌﺘَ َﻤ ٍﺪ‬ ‫َوﻳَـﺜْ ُ‬
‫ﺎف ِﻣﻦ ﺳﻄْﻮةِ اﳉﺒﺎ ِر ﺳﺮ ِ‬
‫اﻋﻲ‬ ‫َﳜَ ُ‬ ‫ﻤﲔ وﻻ‬ ‫ِ‬
‫َْ‬ ‫َْ‬ ‫ْ َ‬ ‫ﻟﻠﻤ ْﺴﻠ َ‬ ‫ُ‬ ‫اﻟﺸ َﻘﺎ‬
‫َ‬ ‫َﳚُﱡﺮ أ َْﻫ َﻞ‬
‫ْﲰ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫ﲔ اﻟﻨ ِ‬
‫ﱠﺎس‬ ‫وﻳُﻈْ ِﻬ ُﺮ اﻟﺒِ ْﺸﺮ ﺑَـ ْ َ‬ ‫وﻣْﻨـ َﻘﺒَﺔً‬‫َ‬ ‫ﻓَ ْﺨًﺮا‬ ‫ِوﻻﻳَـﺘَﻬﻢ‬ ‫ﻳَﺮى‬
‫ﻟﱠﺮدا ﺳ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫َ‬ ‫َﻛ َﻮﻓْ ِﺪ َﻋ ٍﺎد َﺳ ِﻔ ٍﲑ‬ ‫ﻼق َﳍﻢ‬ ‫ﺖ ِﻣ ْﻦ َوﻓْ ِﺪ ﻗَـ ْﻮٍم ﻻ َﺧ َ‬ ‫ﻗُﺒِّ َﺤ َ‬
‫ﱠﻚ ﺧﺪ ِ‬
‫ﱠاﻋﻲ‬ ‫ﻟﺸ ِ‬ ‫َﺧﺎﺋِﻨًﺎ‬ ‫وﺧﺎﻧِ ًﻌﺎ‬ ‫ﺪﻫﻢ َﱂْ ﻳَـْﺒـ َﻌﺜُﻮا َﻋﺜِﻨًﺎ‬
‫َ‬ ‫َ‬ ‫ﺼ ُﺮوا ُر ْﺷ ُ‬ ‫ﻟَ ْﻮ أَﺑْ َ‬
‫واﻟﱠﺮ ِ‬
‫اﻋﻲ‬ ‫ﲬَُْﺮةُ اﻷَد َ ِن‬ ‫ِﺷ َﻌ ُﺎرﻫﻢ‬ ‫اﺧﺘَﺎروا ﻗَـ ْﻮًﻣﺎ َﻋﻠﻰ اﻷ َْو َ ِن ﻗَ ْﺪ َﻋ َﻜ ُﻔﻮا‬ ‫ْ‬
‫ﲔ اﳊ ِﻖ ﺻﺪ ِ‬
‫ﱠاﻋﻲ‬ ‫َ‬ ‫َّ‬ ‫َﻋﻠﻰ َﻋﻠِﻴ ٍﻢ ُﻣﺒِ ِ‬ ‫َﳜَْﻔﻰ ﺗَـ َﻔﺎو ﻢ‬ ‫ﷲُ أَ ْﻛﺒَـ ُﺮ ﻻ‬

‫‪٧‬‬
 ‫ﺲ ﻟَ ﱠﻤ ِ‬
‫ﺎﻋﻲ‬ ‫ﻛﺎﻟﺸ ْﻤ ِ‬
‫َ‬ ‫ِﻣ ْﻦ اﻟﺜَـَﺮى واﳍُﺪى‬ ‫ﻋُﻠًُﻮا ِﰲ َﻣ َﻜﺎﻧَﺘِ َﻬﺎ‬ ‫أَﻳْ َﻦ اﻟﺜـَُﺮﱠ‬
‫ت ِﻣﻦ د ِ‬ ‫ﺎل ِﻣﻦ دوَِﺎ ﻟﻠﻤﻮ ِ‬ ‫ﻟِﻨَـ ْﻔ َﻌﻠَ َﻬﺎ‬ ‫ِ‬
‫اﻋﻲ‬ ‫ْ َ‬ ‫َْ‬ ‫إِ ْذ َﺣ َ ْ ُ‬ ‫َآﻣ ًﺎﻻ‬ ‫ﻧـُ َﺆﻣﻞُ‬ ‫ﺑَـْﻴـﻨَﺎ‬
‫ﻓﺘﻨﺔ ﰲ اﻟ َﻘ ِْﱪ ﺗَﺮَ ِﻋﻲ‬ ‫ٍ‬ ‫ﻳَِﻘﻴﻪ ِﻣ ْﻦ‬ ‫ﻳﺮﲪُﻪ‬‫َ‬ ‫ﻓﺎ ُ‬ ‫َﺷْﻴ ُﺨﻨَﺎ‬ ‫أَﺟﺎﺑَﻪ‬
‫اﻟﺪ ِ‬
‫اﻋﻲ‬ ‫َ‬ ‫ﻚ‬ ‫ﺎﺳ ِ‬‫ﻟﻠﻨﱠ ِ‬ ‫وﻣ ْﻐ ِﻔﺮةً‬
‫َ‬ ‫ﻔﻮا‬
‫َﻋ ً‬ ‫َﻣ ْﻜ ُﺮَﻣ ٍﺔ‬ ‫ُﻛ ﱠﻞ‬ ‫َْﳚَﺰﻳﻪ ﻋﻨﱠﺎ‬ ‫وﷲُ‬
‫وﺧﻠَ ًﻔﺎ ﻫﻢ ﻟَﻨَﺎ ﻛﺎﻟـﻤﻌ ِﺰ ﻟﻠﱠﺮ ِ‬
‫اﻋﻲ‬ ‫ﲟﻮت اﻟﻌُﻠﻤﺎ َﺳﻠَ ًﻔﺎ‬ ‫ِ‬ ‫ﻟﻘﺪ أ ِ‬
‫ُﺻْﺒـﻨَﺎ‬
‫َْ‬ ‫ُْ‬ ‫َ‬
‫اﻋﻲ‬ ‫ﺼ ِﺪ ﰲ اﳌﺴﺮى إِﱃ َ‬
‫اﻟﺪ ِ‬
‫َﳝﺸﻲ َﻋﻠَﻰ اﻟ َﻘ ْ‬
‫ِ‬ ‫ﺑﻞ ﻛﺎﻟﻨﱡ ُﺠ ِﻮم إ َذا َﻏﺎﺑﺖ ﻓَـ َﻬ ْﻞ أﺣ ٌﺪ‬
‫ُﳏ ﱠﻤ ُﺪ اﻟـﻤﺼﻄَﻔﻰ َﻛﺜﲑ اﻻﺗﱠـﺒ ِ‬
‫ﺎﻋﻲ‬ ‫َﻋﻈَ ُﻤﻬﻢ ﺑَ ْﻞ ﻛﺎن َﺳﻴِّ ُﺪﻫﻢ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ُ ْ‬ ‫َ‬ ‫ﻣْﻨﻬﻢ وأ َ‬
‫وﲰﱠ ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫ﺼﻴَﺒﺔُ اﻟ ِّﺪﻳ ِﻦ ِﻣ ْﻦ َﻏﺎ ٍو‬ ‫ﻣِ‬
‫ُ‬ ‫ﺎب ﻗَ ْﺪ ﺑِِﻪ َﻋﻈُ َﻤﺖ‬ ‫ﻓَـﻴﺎ ﻟَﻪُ ِﻣﻦ ﻣﺼ ٍ‬
‫ْ َُ‬ ‫َ‬
‫ِ‬
‫إِﱃ ﷲ ِﰲ َﺟ ِْﱪ َﻫ َﺬا اﻟ َﻜ ْﺴ ِﺮ ْﺳَﺮاﻋﻲ‬ ‫ِ‬ ‫اﻹﺳﻼم واﺑْـﺘَ ِﻬﻠﻮا‬ ‫ِ‬ ‫ذَوي‬ ‫ِ‬
‫ﻓﺎﺳﺘَـ ْﺮﺟﻌُﻮا‬
‫ْ‬
‫ﺐ ﺧﺸ ِ‬ ‫ﻻ ِﺳﻴﱠﻤﺎ ﻟـﻤﻨِ ِ‬ ‫ِ‬
‫ﱠﺎﻋﻲ‬ ‫ﻴﺐ اﻟ َﻘﻠْ ِ َ‬ ‫ُ‬ ‫َ‬ ‫اﻟﻌْﺒ ُﺪ ﻳَ ْﺴﺄَﻟُﻪ‬ ‫ﻴﺐ إذَا َﻣﺎ َ‬ ‫ﻓَـ ُﻬﻮ اﻟ ُـﻤﺠ ُ‬
‫ﻳـﺒ ِﺪي ﻟَﻨَﺎ ﺧﻠَ ًﻔﺎ ِﻣْﻨﻬﻢ ﻟَﻨَﺎ د ِ‬
‫اﻋﻲ‬ ‫وﳚﺒُـ ُﺮ‬ ‫ﻓِﻴﻬﻢ‬ ‫َ ُﺟ ُﺮ‬
‫َ‬ ‫َ‬ ‫ُْ‬ ‫َ‬ ‫ﷲُ‬
‫ِ‬
‫ﻮﻣﻪ َﻏ َﺎر ﻣْﻨﻬﺎ ُﻛ ﱡﻞ ﻟَ ﱠﻤﺎﻋﻲ‬ ‫ِ‬ ‫اﺑﻚ َﻋﻠَﻰ اﻟﻌِﻠْ ِﻢ َ َﻣ ْﻦ َﻛﺎن ﻳُﻌﲎ ﺑِِﻪ‬ ‫و ِ‬
‫ُﳒُ ُ‬
‫ﺿِ‬
‫ﺎﻋﻲ‬ ‫َ ََو ﱠ‬ ‫ﺌﺘﻢ‬ ‫ِ‬ ‫إﻧﱠﻜﻢ‬ ‫ْارﺗَ ِﺪﻋُﻮا‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺟ ُ‬ ‫ﻴﻞ َﳍﻢ‬ ‫وﻣ ْﻦ ﺑَﻘﻲ ﻣْﻨـ ُﻬ ُﻢ أُوذوا وﻗ َ‬ ‫َ‬
‫اﻟﻠﻴﻞ ﻓِﻴﻬﺎ اﻟﻨﱠﺎس ُﻛﱠﺮ ِ‬ ‫ِ‬ ‫َﻛ ِﻘﻄْ ِﻊ‬ ‫ﱳ‬ ‫ِِ ِ‬ ‫َﻫ َﺬا ﺑِﺒِ ْﺪ ٍع‬
‫اﻋﻲ‬ ‫ُ‬ ‫َ‬ ‫َﻫ ّﺬﻩ ﻓ ٌَ‬ ‫ﻟﻴﺲ‬
‫و َ‬
‫ﺎس ﻧـُﱠﺰ ِ‬
‫اﻋﻲ‬ ‫ذَا اﻟ ﱠﺪﻳ ِﻦ ُﻫ ْﻢ ﻏُﺮَ ﰲ اﻟﻨﱠ ِ‬ ‫ﻨﺞ ِﻣْﻨﻬﺎ ِﺳﻮى اﻷَﻓَﺮ ِاد ﻗَ ْﺪ َﻋَﺮﻓُﻮا‬ ‫ﱂ ﻳَ ُ‬
‫ﻗِﻠﱠﺔَ اﻟﱡﺮﻓَـ َﻘﺎ ﻟِﻠﺴﺎﺋ ِﺮ اﻟ ﱠﺴ ِ‬
‫ﺎﻋﻲ‬ ‫َ أَ َﺳ َﻔﻰ أَﻳْ َﻦ ُﻫ ُﻢ ﻟﻜﻲ ﻧـَُﺮاﻓ َﻘﻬﻢ‬
‫َ‬ ‫َ‬
‫ﺎل اﻟﺪﱠا ﻓَ ُﻜﻦ و ِ‬
‫اﻋﻲ‬ ‫ْ‬ ‫ﻀُ‬ ‫ﻤﺎل َﻫ َﺬا ﻋُ َ‬ ‫َﻋ ُ‬ ‫ﻮل ُﲣَﺎﻟُِﻔﻪُ اﻷَ‬ ‫ﻧَﺴﺘَـ ْﻐ ِﻔﺮ ﷲ ِﻣﻦ ﻗَ ٍ‬
‫َ ْ‬ ‫ْ ُ‬
‫ﻋﻠَﻰ اﻟـﻤﻜﺎرﻩِ واﻟ ﱠﺴﱠﺮا واﻻوﺟ ِ‬
‫ﺎﻋﻲ‬ ‫َﺑﺪا‬
‫اﺋﻤﺎ أ ً‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َﲪ ًﺪا َد ً‬ ‫ﻤﺪ ﷲَ‬ ‫واﳊ ُ‬
‫ِِﲝ ْﻜﻤ ٍﺔ ﰲ اﻟﻮرى ﺳﱞﺮ ﰲ اﻟﻮرى ﺳ ِ‬ ‫ِ‬
‫ﺎﻋﻲ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﺎض ﻳـُﻨَﻔ ﱡﺬﻩُ‬ ‫ُﺣ ْﻜ ُﻤﻪُ َﻣ ٍ‬ ‫ﻓَـﻠَ ْﻢ ﻳَﺰل‬
‫ِ‬
‫ﺑﻴﺖ ﷲ ﻣ ْﻦ َﺳﺎﻋﻲ‬‫ِ‬ ‫ِ‬
‫وﻣﺎ َﺣ ﱠﺞ ُ‬ ‫ﺲ َ‬ ‫َﴰْ ٌ‬ ‫ﺼ ِﻮم َﻣﺎ ﻃَﻠَ َﻌﺖ‬ ‫اﻟﺼﻼةُ َﻋﻠَﻰ اﻟ َـﻤ ْﻌ ُ‬ ‫ﰒُﱠ َ‬
‫ِﻋْﻨ َﺪ زﱠر ِ‬
‫اﻋﻲ‬ ‫ُ‬
‫ِﻣﻦ ﺣ ٍﺒﺔ وﻧَـﻮاةٍ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫رض أَو ﻓُﻠِ َﻘﺖ‬ ‫وﻣﺎ َﻣ َﺸﺖ ﻗَ َﺪ ٌم ﰲ اﻷَ ِ‬ ‫َ‬
‫واﻟﺘَﺎﺑﻌﲔ َﳍﻢ ِﻣﻦ ُﻛ ِﻞ ِﻣﻄَﻮ ِ‬ ‫أﲨَﻌِﻬﻢ‬ ‫اﻟﺼ ْﺤ ِ‬
‫اﻋﻲ‬ ‫ّ‬ ‫ْ‬ ‫ُ‬ ‫ﺐ َ‬ ‫اﻟﻮرى و َ‬ ‫َﻋﻠَﻰ ﻧَِﱯ َ‬
‫وﻫﻢ أﺋِﻤﺘُﻨﺎ ﻻ ُﻛ ﱡﻞ وﺿ ِ‬
‫ﱠﺎﻋﻲ‬ ‫ﺼ ُﺮُﳘﻮا‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ُْ‬ ‫ﻓَـ ُﻬ ْﻢ أﺣﺒﱠـﺘُﻨﺎ ﻟَْﻮ َ َن َﻋ ْ‬

‫ِ‬
‫اﻟﻌﺎﳌﲔ‪.‬‬
‫ب َ‬ ‫َﲤﺖ واﳊَ ْﻤ ُﺪ َر ِّ‬

‫ﻏُ ﱠﺮة ُﲨَﺎدى أَ ﱠول َﺳﻨَﺔ ‪.١٣٢٣‬‬

‫‪٨‬‬