Professional Documents
Culture Documents
Frailocracy in The Philippines 1
Frailocracy in The Philippines 1
Daysheelyn Brillo
Lindsay Carandang
Joseph Chu
Alvin Chua
Jayvee Pascual
Nicole San Juan
Steffanie Tamayo
Jose Rizal's Noli Me Tangere (alternative English title: The Social Cancer) is a work of
fiction based on real life events. Inspired by Harriet Beecher Stowe's Uncle Tom's Cabin, Rizal wrote
the Noli to portray the state of affairs in the Philippines during his time. He likened the Philippine
condition to a kind of “cancer so malignant that the least touch inflames it and causes it agonizing
The Noli revolves around Juan Crisostomo Ibarra, a Spanish mestizo who recently completed
his studies in Europe. Upon his homecoming, he learns of the unjust circumstances surrounding the
death of his father, Don Rafael. Having been advised against avenging his father’s memory, he
carries out his father’s dream of putting up a school instead, believing that education is vital to the
country’s progress. In doing so, he incurs the ire of the friars, including Father Damaso Vardolagas
and Father Bernardo Salvi, the past and present parish priests of Ibarra’s hometown, San Diego. The
former is later revealed to be the biological father of Ibarra’s fiancé, Maria Clara.
Ibarra is eventually implicated in an uprising contrived by Father Salvi, bringing the former’s
downfall. He is arrested by the constabulary but narrowly escapes through the help of a friend, Elias.
The guardia civil, soon learning of his absence in prison, pursues him and Elias. The latter is
eventually killed while the former survives to come back as Simoun in the Noli’s sequel, El
Filibusterismo.
Being active in the campaign for reforms, Rizal was of the belief that to effectively ask for
change, he had to expose the true Philippine conditions to the Spanish authorities (Zaide 88). As he
wrote in the novel's dedication, he wanted to do “what was done in the ages past with the sick, who
were exposed on the steps of the temple so that the worshippers, having invoked the god, should
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INTRODUCTION
propose a remedy.” In doing so, he had to tackle “things about which none of us have spoken; until
now they are so sensitive that they cannot be touched by any person (qtd. in Arcilla, 59).”
To make his portrayal as accurate as possible, Rizal drew from his own experiences and
observations. The characters were based on persons who actually existed during his time; for
example, the hero of the novel, Juan Crisostomo Ibarra, represents Rizal himself. He also
The Noli is a hallmark work because it awakened the nationalism of the Filipinos by showing
that everyone was suffering from the same evils brought about by an unjust colonial power. These
evils include, among other things, the frailocracy or the “government by friars” (Zaide xxviiii).
Under this system, the friars used the name of the Church and the tenets of the Catholic religion for
Being the main oppressors of his time, Rizal wanted to expose the corrupt practices of the
friars. In doing so, he was forced to attack the Church to get to the evil friars hiding behind it. As he
wrote in his letter to Dr. Ferdinand Blumentritt from Paris on January 20, 1890:
“I want to hit the friars, but only friars who utilized religion not only as a
shield, but also as a weapon, castle, fortress, armor, etc.; I was forced to
attack their false and superstitious religion in order to fight the enemy who
Mainly because of its attacks on the religious orders, the Noli was declared a subversive work by
those who comprised the Permanent Censorship Commission (who were, incidentally, friars). Rizal
was then eventually put to death on December 30, 1896 for, among other things, writing “books
dedicated to fomenting and propagating ideas of rebellion (Zaide, 256).” He died a martyr at a young
age of 35 years.
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DISCUSSION
As mentioned in the introduction, Rizal wanted to expose the system of frailocracy in the
Philippines in order to ask for reforms. With this goal in mind, he used religion as one of the central
themes in the Noli. Religion played a central role in the lives of the characters and the friars were the
The first few chapters of the Noli serve to acquaint the reader with the extensive power of the
religious orders in the Philippines. In a conversation among two priests, two laymen, and an officer
“…I say that when a priest throws the corpse of a heretic out of the parish
cemetery, no one, not the King himself has the right to meddle, and even less
Such a statement only goes to show the friar’s hubris in announcing to an audience that even the
King has no power to overrule his judgment. During the dinner that followed the said conversation,
Father Damaso and a Dominican, Father Sibyla, took the liberty of deciding between themselves as
to who would sit at the head of the table (a place of honour) without considering the host, and with
only a fake deference to the highest civil official in the party which was Lt. Guevara. As described by
Rizal in chapter 3,
“The highest civil official in the Philippines was, in the opinion of the priests,
much inferior to a convent cook. The sword must yield to the toga, Cicero had
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DISCUSSION
told the Roman senate, and the friars in the Philippines thought a cassock
To ensure that the reader completely understands the power of the friar, Rizal dedicates a whole
chapter (chapter 11) in describing the bosses of the town of San Diego where majority of the novel’s
events takes place. According to him, the two great powers in the town were the parish priest, Father
Salvi, and the Commander of the local detachment of Constabulary, the lieutenant. The mayor of the
town was a mere lapdog of the church and the guardia civil. There were frequent clashes between the
two great powers (albeit behind one another’s backs), with the priest and the lieutenant playing tricks
The friars did not only control the religious aspect of the community; they had a say in
everything. The system of education was under the parish priest’s control by decreeing what should
and shouldn’t be studied. As the schoolmaster of San Diego laments, his efforts to improve the
educational system has been in vain because the parish priest is against it. Teaching geography and
“…first of all I should take care of religion, and that, before teaching such
or not my pupils knew by heart the 15 Mysteries of the Rosary… (Rizal, 93-
94).”
Father Salvi also has the final say in matters such as the town fiesta, overriding the power of the town
council headed by the Mayor. As depicted in chapter 20, the plans and preparations of the council to
throw a reasonable and less ostentatious fiesta was put to waste by a single sentence uttered by the
Mayor:
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DISCUSSION
“’The parish priest wants it.’ the Mayor repeated. ‘I have promised him that
Father Salvi also has the members of the guardia civil under his disposal. As an example, the capture
of Sisa was carried out without the lieutenant’s knowledge; the latter was only informed of the arrest
Despite their vow of servitude, the friars paraded themselves as if they are – and deserve to
“Listen to what the Holy Councils say. When a native meets a priest on the
street, he shall bend his head and offer his neck so that the Father may lean
on it; if the priest and the native are both on horseback, then he native shall
stop and shall take of his hat reverently; and finally if the native is on
horseback and the priest on foot, the native shall get off his horse and will not
remount until the priest tells him to be off, or has gone out of sight. That is
what the Holy Councils say, and whoever does not obey shall be
The friars were the main oppressors during Rizal’s time. They used their religious duties as a
pretext for carrying out their criminal practices. It is implied that under the excuse of confession,
Father Damaso was able to rape Doña Pia Alba, conceiving Maria Clara in the process (Rizal 364).
In carrying out his “priestly duties,” Father Salvi is implied to regularly rape Maria Clara in the
convent of Saint Clare after the latter opted to become a nun when she found out about Ibarra’s
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DISCUSSION
They also used their holy office to subjugate the people and the government. For one, they
could intimidate the weak-hearted into submission by using the threat of excommunication; this, the
friar can do by simply calling that person a heretic. Actions of heresy range from not paying enough
respects to the priest to physically hurting one of their fellow brethren. In the case of Crisostomo
Ibarra, he was excommunicated because he laid his hands on Father Damaso after the latter insulted
In addition to excommunication, the friars often took to the pulpit to personally attack their
enemies, inserting degrading comments into their homilies. During a sermon on the day of the feast
of San Diego, Father Damaso insults Crisostomo Ibarra and Don Rafael by speaking of
“…sinners who did not go to Confession, who died in prison without the
Attacking their enemies was not restricted to insults uttered at the pulpit of the church however.
Friars did whatever they want because they had most of the people under their influence. Ibarra’s
engagement to Maria Clara was fiercely opposed by Father Damaso and other priests, so they used
their influence over the young lady’s father, Capitan Tiago, to prevent the marriage. Father Salvi
hated Ibarra because of Maria Clara who he also coveted. Although this is never explicitly stated, it is
implied that he was one of those who contrived to bring Ibarra to his downfall by staging an uprising,
attributed to the latter, against the Church and the constabulary. In the case of Crisostomo’s father,
Don Rafael, the friars hated him so much that they had him imprisoned based on flimsy charges.
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DISCUSSION
Knowing all these you may ask, “Why was the Church so powerful then?” Indeed, who gave
them this power? Is it the government? After all, the government owes its foundation and strength to
the Church. A study of our country’s history indicates that when Spain conquered the Philippines,
they utilized the power of religion to manipulate Filipinos. Spain used the cross to put our country
under her rule and the Philippines wouldn’t be a colony if it weren’t for, among other things, the
work of the missionaries. The government relied so much on the Church, as supported by a statement
“…the Government itself sees nothing, hears nothing and decides nothing
except what the parish priest or the head of a religious Order makes it see,
hear, and decide. It is convinced that it rests on them alone; that it stands
because they support it; that it lives because they allow it to live; and that the
day they are gone, it will fall like a discarded puppet (Rizal, 144).”
The very nature of the government also contributed to the growth of power of the religious orders.
The instability of the administration in Spain led to frequent changes in the colonial government;
thus, the power of the friars was consolidated because they were the only thing constant.
But then, it is not the government alone who bestowed power on the Church. The friars came
to be what they were because the people gave them power by following their every order. The grave-
digger who transferred Don Rafael’s decaying corpse from the town cemetery did so because “the
big friar told me to do it (Rizal, 56).” The people also gave the Church their money; for the promise
of eternal life and salvation, they spent their savings on indulgences, masses, candles, and other
religious tokens. In reality, these didn’t cleanse the soul; its sole purpose was that of enriching the
friars. Aside from these, the religious orders had another source of income. They owned vast
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DISCUSSION
stretches of agricultural lands that they made the natives pay for in exchange for a viable livelihood,
which was farming. Amassing so much wealth only served to strengthen the economic prestige of the
friars upon which so much of their power rested. To attest to this, a priest exclaims to Father Sibyla:
Why were the friars so successful in manipulating the people? One answer is that the Church
gave the Filipinos something that they needed and wanted. In the book Why We Believe What We
Believe written by Dr. Andrew Newberg, M.D., humans subscribe to beliefs because it serves a
“They help us to organize the world in meaningful ways. They give us our
In addition:
The Catholic faith is not just something the Filipinos “needed,” it was also something that they
wanted. Studies have shown that humans tend to believe what they want to believe, whether it came
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DISCUSSION
The Filipinos depended on their Catholic faith for everything. They depended on the saints
for guidance, good luck, and protection. The friars exploited this dependence by telling the natives
that the proper veneration of saints involves dressing up their statues lavishly and paying for masses
in their honour; hence, one of the main sources of income for the Church. This practice is depicted in
chapter 30, wherein the San Diego town fiesta is marked by an ostentatious parade of religious
statues. People also named their schools and other establishments after saints since they submitted
the success of their endeavours to the hands of these heavenly people. Another example of this
submission is the pilgrimage of Doña Pia Alba, Maria Clara’s mother, to Obando, where she danced
under the heat of the noonday sun in order to ask for a child.
The religious orders were also successful in manipulating the Filipino because of the latter’s
innate characteristics. Filipinos are naïve and naturally superstitious, and this trait was put to good
use by the friars. Back then, our ancestors were made to believe that lighting a candle serves to
protect a traveller from harm. Indulgences were also said to save oneself from the agony of
purgatory; if one person garnered enough indulgences, (s)he could go straight to heaven despite
The friars also capitalized on conscience. The people were submissive because the threat of
eternal damnation was too risky to question. The friars, using the tenets of the Catholic faith as their
shield, threatened the masses by claiming that those who did not follow the whim of the priests will
“…Ah, the Day of Judgment is coming soon, the world is coming to an end,
many saints have foretold it, fire and stone and ashes will rain down to
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DISCUSSION
Misfortunes were also often attributed to the negligence of catholic duties. In chapter 23,
when the crocodile attacked during their fishing expedition, the elderly concluded that it was due to
the fact that they did not attend the mass. The same conclusion was reached by the townsfolk in
chapter 33, when they said that the jaundiced man died because he did not hear mass while Ibarra
attended the one held that morning. The Filipino, in order to avoid such unwanted occurrences, did
his religious duties faithfully. These duties included going to mass, paying for indulgences and
Religion and the idea of God is shown to elicit different reactions from the characters of the
novel. In some, religion awakens a better sense of living, as exemplified by Don Rafael. Although
branded a heretic by his enemies, his belief in God served as his main drive to act according to his
principles. He helped the homeless and the poor while he had his freedom, and even though it
brought him his downfall, he helped rescue a child from the anger of an ignorant, hot-tempered tax
collector.
In the case of Capitan Pablo, commander of the revolutionaries, God only brings about
despair:
“‘It was I [Capitan Pablo, the commander],’ he cried with an oath, ‘who sent
my sons to their death. If I had allowed them to kill the guilty, if I had
believed less in the justice of God and men, I would now have my sons with
me; we would be fugitives, true , but they would now be at my side, they
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DISCUSSION
Capitan Pablo is afflicted with sorrows brought about by his fear of God; he believes that his trust in
God has been ill rewarded because of the loss of his sons. Religion thus elicits feelings of anger and
Conversely, the novel acknowledges the role of a Supreme Being in bringing freedom to the
“Do you not see how everything awakens? Our people slept for centuries, but
one day the lightning struck, and, even as it killed Burgos, Gomez, and
Zamora, it called our nation to life. Since then new aspirations work on our
minds and these aspirations, now scattered, will one day unite under the
guidance of God. God has not failed other peoples; He will not fail ours, their
Here, it is shown that Elias is enlightened by his faith in God, aiding him in his positive judgment
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CONCLUSION
One of the evils brought about by the Spanish colonization of the Philippines was the
frailocracy, or the government by friars. In this system, members of the religious orders meddled in
nearly all aspects of life, from supervising the spiritual state of the people to deciding how the town
In Noli Me Tangere, the friars are held with high reverie in society. They are considered as
guests of honor in gatherings and their advice is always sought by the other characters before making
major decisions. Sometimes, it is is not mere advice but their permission is requested before plans are
carried out. More than once, their opinions have been considered superior to Spanish government
officials and they had control over which town projects and activities will be pushed through with
and which will not. People believed in them as if God speaks through them and their statements came
directly from the Holy Father himself. They are seldom questioned, and those who do face
unpleasant circumstances by being thought of as going against the teachings of the Church and the
Word of God. The friars are esteemed members of society; they know it and demand to be treated so.
The friars were the main oppressors during Rizal’s time. They used their religious duties and
the tenets of the Catholic faith in order to take advantage of the people. Their power was mainly
derived from their economic status, although the government’s dependence on them and the people’s
willingness to submit to them are important factors as well. They took advantage of the privileges
given to them and used the indio's naїvete to get what they want and to enrich themselves. As
exposed in Noli, friars rape women and indulge in sinful lives but get away with it because they are
seen as Men of God, and those who know about these schemes do not speak of it for they fear the
power held by these priests. They use the name of the Church and the unwavering faith of the
Filipinos to hide their not so holy way of life and blind the people from hidden agendas implied in
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CONCLUSION
every word they utter. The Filipinos do not question anything for they see God in these men and
Religion is an important theme in the Noli. The religious practices of the day and the actions
of the friars are meticulously portrayed through Rizal’s power of description. It played a central role
in the lives of the characters and the practice of the Catholic faith elicited different responses from
them. While religion did something good for some of the characters, it inspired feelings of anger and
resentment in others.
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BIBLIOGRAPHY
Arcilla, Jose. Understanding the Noli: Its Historical context and Literary Influences. Quezon
City: Phoenix Press, 1988. Print.
Rizal, Jose. Noli Me Tangere. Trans. Leon Ma. Guerrero. Manila: Guerrero Publishing, Inc.,
2004. Print.
Newberg, Andrew, and Mark Waldman. Why We Believe What We Believe. New York: Free
Press, 2006. Print.
Zaide, Gregorio, and Sonia Zaide. Jose Rizal: Life, Works, and Writings of a Genius, Writer,
Scientist, and National Hero. Quezon City: All-Nations Publishing Co., Inc., 2008.
The Purdue OWL. Purdue U Writing Lab, 2010. Web. May 9, 2011.
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