‫ﺍﻟﻄﺎﺟﻨﻴﺔ ﻧﻈﻢ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺗَ‬ ‫ﻧَﺒِﱢﻴﻨَﺎ‬ ‫ِ"ِ‬

‫َﻼ ُه‬ ‫َوَﻣﻦ‬ ‫َﻋَﲆ‬ ‫ا"‬
‫ﱠُ‬ ‫َو َﺻ ﱠﲆ‬ ‫ﱠ‬ ‫َاﳊَﻤﺪُ‬

‫اﺑﻦ ﺗ ِ‬ ‫ِﰲ ﻧَﻈِﻢ وِ‬

‫اﺳﻄِ ﱠﻴِﺔ ِ‬ ‫ﺳِ‬ ‫َﻫِﺬِه‬
‫َﻴﻤَﻴْﻪ‬ ‫َ‬ ‫ﺎﻣَﻴْﻪ‬ ‫َ‬ ‫ُﺳ ُﻄ ٌ‬
‫ﻮر‬ ‫َوَﺑﻌﺪُ‬

‫َﲈِل‬
‫َواﻟﻜَ‬
‫ﺑِﺎﻟَﻘ ُﺒ ِ‬
‫ﻮل‬ ‫َاﳌ ﱠ‬
‫َﻦ‬ ‫اﳉََﻼِل‬ ‫َذا‬ ‫ﻳﻢ‬ ‫اﻟﻜِ‬
‫َﺮ َ‬ ‫َوَأﺳَﺄ ُل‬

‫َواﳉََﲈَﻋِﺔ‬ ‫اﻟﺴﻨِﱠﺔ‬
‫ﱡ‬ ‫ُأو ُﻟﻮ‬ ‫ُُ‬
‫ﳘﻮ‬ ‫ﺎﻋِﺔ‬
‫ﻠﺴ َ‬ ‫ِ‬
‫ﻟ ﱠ‬ ‫ﻮرٌة‬
‫ﻨﺼ َ‬
‫َﻣ ُ‬ ‫َوِﻓﺮَﻗٌﺔ‬

‫َﻗَﺪِر‬ ‫َو ُرْﺳٍﻞ‬ ‫ُﻛﺘٍ‬

‫ْﺐ‬ ‫ٍِ‬
‫ﻚ‬‫َﻣَﻼﺋ‬ ‫اﻟَﺒَِ‬
‫ﴩ‬ ‫آﻣﻨُﻮا ﺑِﺎ"ِ ﺑ ِ‬
‫ﻌﺚ‬ ‫َﻗﺪ‬
‫ﱠ َ‬ ‫َ‬

‫اﳌَﻮﺟ ِ‬
‫ﻮد‬ ‫ُ‬ ‫ﺻﻔِﻪ‬
‫ﺑِﻮ ِ‬
‫َ‬ ‫إِ َﻳﲈ ُﻧﻨَﺎ‬ ‫اﻹﻳﲈِن ﺑِﺎﻟﻮد ِ‬
‫ود‬ ‫َ ُ‬ ‫َِ‬ ‫ﺪﺧ ُﻞ ِﰲ‬
‫َﻳ ُ‬

‫ﻳﻒ َوَﻻ ﺗَﻌﻄِ ِ‬

‫ﻴﻞ‬ ‫ﲑ َﲢِﺮ ٍ‬
‫ِﻣﻦ َﻏِ‬ ‫اﳋَﻠِ ِ‬
‫ﻴﻞ‬ ‫َو ُﺳﻨِﱠﺔ‬ ‫ﻛﺮِه‬
‫ِذ ِ‬ ‫ِﰲ‬

‫َﻣﺜِ ِ‬
‫ﻴﻞ‬ ‫َﻋﻦ‬ ‫ا"‬
‫ﱠُ‬ ‫َوَﻋ ﱠﺰ‬ ‫َﺟ ﱠﻞ‬ ‫َﲤﺜِ ِ‬
‫ﻴﻞ‬ ‫َوَﻻ‬ ‫ﺗَﻜﻴِ ٍ‬
‫ﻴﻒ‬ ‫ود ِ‬
‫ون‬ ‫َ ُ‬

‫ﺳﻼِ‬
‫اﻷَ َ‬ ‫ُﺳ ُﺒَﻞ‬ ‫َأو‬ ‫ﻳِ‬
‫َﻳﻘَﺘ ُﻔﻮﻧَﺎ‬ ‫ف‬ ‫َﺑﻞ‬ ‫َﻳﻨ ُﻔﻮﻧَﺎ‬ ‫ﻠﺤﺪُ َ‬
‫ون‬ ‫ُ‬ ‫َوَﻟ َ‬
‫ﻴﺲ‬

‫َأَﺳ ُ‬
‫ﺎس‬ ‫ﻟِﻨ ِ‬
‫َﻬﺠﻨَﺎ‬ ‫َﻗ ِ‬
‫ﺎﻋَﺪٌة‬ ‫ُﻳَﻘ ُ‬
‫ﺎس‬ ‫َﻻ‬ ‫ﺑِﺎﳋَ ِ‬
‫ﻠﻖ‬ ‫َوَرﱡﺑﻨَﺎ‬

‫َأﻋ َﻈ ُﻢ‬ ‫ِﻗ ًﻴﻼ‬ ‫َأ َ‬

‫ﺻﺪ ُق‬ ‫ﲑِه‬
‫َوَﻏِ‬ ‫َأﻋَﻠ ُﻢ‬ ‫َﺗَﻌ َﺎﱃ‬ ‫َﻔﺴِﻪ‬
‫ﺑِﻨ ِ‬ ‫َوْﻫَﻮ‬

‫ﺻِ‬
‫ﺎد ُﻗﻮﻧَﺎ‬ ‫َ‬ ‫َﻗﺎ ُﻟﻮ ُه‬ ‫اﱠﻟِﺬي‬ ‫َوِﰲ‬ ‫ُﻣ َﺼ ﱠﺪ ُﻗﻮﻧَﺎ‬ ‫ُرْﺳﻠِِﻪ‬ ‫َوﻛﱡُﻞ‬

‫َأﻋَﻠ ُﻢ‬ ‫اﳉََﻼِل‬ ‫ﺑِِﺬي‬ ‫ِﻷَ ﱠﳖُﻢ‬ ‫ﻮل َﻣﺎ َﻻ َﻳﻌَﻠ ُﻢ‬
‫َﻤﻦ َﻳ ُﻘ ُ‬ ‫َﻟ ُ‬
‫ﻴﺴﻮا ﻛَ‬

‫ِ‬ ‫َﻓِﺈﱠﻧ ُﻪ‬ ‫ِ ِ‬

‫اﻷَ َﺟﱡﻞ‬ ‫ﴏا ُﻃ ُﻪ‬
‫َ‬ ‫َوَﻣﺎ َأَﻰ ﺑِﻪ اﻟﻜَﺮا ُم ﱡ‬
‫اﻟﺮْﺳ ُﻞ‬

‫واﻹﺛﺒ ِ‬
‫ﺎت‬ ‫َ‬ ‫اﻟﻨ ِ‬
‫ﱠﻔﻲ‬ ‫ﲔ‬
‫َﺑ َ‬ ‫َﳚَﻤ ُﻊ‬ ‫واﻟﺼَﻔ ِ‬
‫ﺎت‬ ‫َ ﱢ‬ ‫ﺳﲈِء‬
‫اﻷَ َ‬ ‫ا" ِﰲ‬
‫َو ﱠ ُ‬

‫َواﻟَﻌﻴﻨ ِ‬ ‫ﻛَﺎﻟﺴ ِ‬ ‫اﻟﻮﺣﻴَ ِ‬ ‫ِ‬

‫َﲔ‬ ‫َواﻟﻜَ‬
‫َﻼِم‬ ‫ﺨﻂ‬ ‫ﱡ‬ ‫ﲔ‬ ‫ﻧُﺜﺒِ ُﺖ َﻣﺎ ُأﺒِ َﺖ ﰲ َ‬

‫ﻜﻤٍﺔ َوَﻏ َﻀ ِ‬ ‫ٍ ِ‬ ‫ﻣٍ‬ ‫َوَﻋ َﺠ ِ‬ ‫ﺪرٍة‬ ‫ﳎٍ‬ ‫َِ‬ ‫ِﻋﻠٍﻢ‬

‫ﺐ‬ ‫ﻧ ُُﺰول ﺣ َ‬ ‫ﻠﻚ‬ ‫ُ‬ ‫ﺐ‬ ‫ُﻗ َ‬ ‫ﻲء‬

‫ﺳﺒﺤﺎﻧ ُﻪ‬ ‫ﻠﻤِﻪ‬

‫ﺑِِﻌ ِ‬ ‫ﻠﻘِﻪ‬
‫َﺧ ِ‬ ‫َﻣْﻊ‬ ‫َﻮى َوإِﱠﻧ ُﻪ‬ ‫َﻋَﻼ َﻋَﲆ اﻟَﻌ ِ‬
‫ﺮش اﺳﺘَ‬
‫ﴍ ُ‬
‫ﻳﻚ‬ ‫َِ‬ ‫َوَﻻ‬ ‫َﻟ ُﻪ ﻧِﱞﺪ‬ ‫َﻟ َ‬
‫ﻴﺲ‬ ‫ِﻣﻠِ ُ‬
‫ﻴﻚ‬ ‫َﻣﺎﻟٌِﻚ‬ ‫إٌَِ‬ ‫َر ﱞب‬

‫َﺟ ﱠﻼ‬ ‫اﳉﻨ ِ‬

‫َﺎن‬ ‫َو ِ‬ ‫اﻟﻌﺮﺻ ِ‬
‫ﺎت‬ ‫ََ َ‬ ‫ِﰲ‬ ‫َﲡ ﱠ‬
‫َﲆ‬ ‫إَِذا‬ ‫ﺑﺼِ‬
‫ﺎر‬ ‫ﺑِ َﺎﻻ َ‬ ‫ُﻳَﺮى‬

‫اﳌﺒﺘِ‬
‫َﺪَﻋْﻪ‬ ‫ُ‬
‫ِ‬
‫اﻟﻔَﺮِق‬ ‫َﻮ ﱠﺳ ُﻄﻮا ِﰲ‬
‫ﺗَ‬
‫اﳌﺠﺘِ‬
‫َﻤَﻌْﻪ‬ ‫ُ‬ ‫اﻟﺴﻨﱢ ﱠﻴ ُﺔ‬
‫ﱡ‬
‫وِ‬
‫اﻟﻔﺮَﻗ ُﺔ‬ ‫َ‬

‫َواﳌ َُﻌ ﱢﻄَﻠْﻪ‬ ‫اﳌ َُﻤﱢﺜَﻠِﺔ‬ ‫ﲔ‬

‫َﺑ َ‬ ‫ﺎت اﻟﻜِ‬
‫َﺎﻣَﻠْﻪ‬ ‫ﺎب َاﻻﺳﲈ واﻟﺼَﻔ ِ‬
‫َ َ ﱢ‬ ‫ﺑَِﺒ ِ‬

‫اﻹﺟَﺒِ‬
‫ﺎر‬ ‫ِ‬ ‫َو ُأ ِ‬
‫وﱄ‬ ‫اﻟﻨﱡَﻔِﺎة‬ ‫ﲔ‬
‫َﺑ َ‬ ‫ف ِﰲ اﻷَ َ‬
‫ﻗﺪِار‬ ‫ﺳﻼِ‬
‫َوَﻣ َﻨﻬ ُﺞ اﻷَ َ‬

‫اﻹرﺟِ‬ ‫ﻴﺪﱠﻳِﺔ‬
‫اﻟﻮِﻋِ‬ ‫اﻟﻨﱠﺠِ‬ ‫اﻟﻮِﻋِ‬ ‫َوِﰲ‬
‫ﺎء‬ ‫َو ِ َ‬ ‫َ‬ ‫ﲔ‬
‫َﺑ َ‬ ‫ﺎء‬ ‫َ‬ ‫ﺐ‬
‫ﺬﻫ ُ‬
‫َﻣ َ‬ ‫ﻴﺪ‬ ‫َ‬

‫اﻟﺮ ِ‬
‫ﻓﺾ‬ ‫ﱠ‬ ‫َوَأ ِ‬
‫ﻫﻞ‬ ‫اﳋََﻮِ‬
‫ارِج‬ ‫ﲔ‬
‫َﺑ َ‬ ‫اﳌ ِ‬
‫َﺮﴈ‬ ‫اﻟﻨﱠﺒِ ﱢﻲ‬ ‫َﺻ َﺤﺎَﺑِﺔ‬ ‫َوِﰲ‬

‫اﻟ ُﻘ ِ‬
‫ﺮآن‬ ‫ﺑﻤ َﻨﻬِﺞ‬
‫َ‬ ‫َﲤَ ﱠﺴﻜُﻮا‬ ‫اﻹ َﻳﲈِن‬
‫ﻳﻦ َو ِ‬
‫اﻟﺪ ِ‬ ‫ِﰲ َﺑ ِ‬
‫ﺎب َأ َ‬
‫ﺳﲈ ﱢ‬

‫اﻟ ُﻘ ُﺒ ِ‬
‫ﻮر‬ ‫َﻔﺘﻨِ‬
‫َﺔ‬ ‫ﻛِ‬ ‫آﺧَﺮٍة‬
‫ِ‬ ‫ﻮت َﻓْﻬَﻮ ِﻣﻦ ُأ ُﻣ ِ‬
‫ﻮر‬ ‫ﻌﺪ ﻣ ٍ‬
‫َﻣﺎ َﺑ َ َ‬

‫َﺣ ِ‬
‫ﻮض‬ ‫ﻳﻦ ِﴏ ٍ‬
‫اط‬ ‫َﴩ َدَوِاو ٍ‬
‫ﻧِ‬ ‫زن ﺑِِﻘ ٍ‬
‫ﺴﻂ َﻋ ِ‬
‫ﺮض‬ ‫ﻌﺚ واﻟﻮ ِ‬
‫واﻟﺒ ِ‬
‫َ‬ ‫َ َ‬ ‫َ َ‬

‫اﻷَِﻘَﻴﺎ‬ ‫َﻣ ُﺂل‬ ‫اﳊُﺴﻨَﻰ‬ ‫َواﳉَﻨﱠ ُﺔ‬ ‫اﻷَ ِ‬

‫ﺷﻘَﻴﺎ‬ ‫ﺄوى‬
‫ﱠﺎر َﻣ َ‬
‫َواﻟﻨ ُ‬ ‫َﻗﻨ َﻄَﺮٍة‬

‫ِ‬
‫آت‬ ‫اﻟﺪﻟِ ُﻴﻞ‬ ‫ﺑَِﺬا‬ ‫َﻤٌﺪ‬ ‫اﳉﻨ ِ‬ ‫َﻳﺴﺘَﻔﺘِ ُﺢ‬ ‫َأ ﱠو ُل‬
‫ﱠ‬ ‫ُﳏ ﱠ‬ ‫ﱠﺎت‬ ‫َ‬ ‫َﻣﻦ‬

‫َرﱢﺑَﻴﺎ‬ ‫َﻋَﻠِﻴﻪ‬ ‫َﺻ ﱠﲆ‬ ‫ُأ ﱠﻣ ُﺘ ُﻪ‬ ‫ﻌﺪ اﻷَﺒَِﻴﺎ‬ ‫َأ ﱠو ُل َﻣﻦ َﻳ ُ‬
‫ﺪﺧ ُﻞ َﺑ َ‬

‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﴩ ِﰲ َﻓ ِ‬

‫َوﰲ ُد ُﺧﻮل َﺟﻨﱠﺔ َدِار ﱢ‬
‫اﻟﺮ َﺿﺎ‬ ‫ﺼﻞ اﻟَﻘ َﻀﺎ‬ ‫َﻳﺸَﻔ ُﻊ َﻳﻮَم اﳊَ ِ‬

‫اﻷَ َﺮِ‬
‫ار‬ ‫ِِﺮ‬
‫َوَﺳﺎﺋ‬ ‫َﻟ ُﻪ‬ ‫ِ‬
‫وذي‬ ‫اﻟﻨِ‬
‫ﱠﺎر‬ ‫ﻣﺴﺘِ‬
‫َﺤﱢﻘﻲ‬ ‫ُ‬ ‫ِﰲ‬ ‫َﺛﺎﻟَِﺜٌﺔ‬

‫ﺎﻋٍﺔ ِﻣﻦ َﺳَﻘِﺮ‬ ‫ِﻣﻦ َﻏِ‬

‫ﲑ َﻣﺎ َﺷَﻔ َ‬ ‫اﻟَﺒَِ‬
‫ﴩ‬ ‫إَِ ُ‬ ‫ﻌﺾ‬
‫اﻟَﺒ َ‬ ‫َو ُﳜِﺮ ُج‬

‫اﻟﺮﱡب‬
‫ﱠ‬ ‫َﻫَﺪ َ‬
‫اك‬ ‫َﺧٌ‬
‫ﻠﻖ‬ ‫َﻣِﺸﻴﺌٌَﺔ‬ ‫َﺘﺐ‬
‫ﻛ ُ‬ ‫ﻠﻢ‬
‫ﻋٌ‬
‫ِ‬ ‫اﻟَﻘَﺪِر‬ ‫ﺐ‬ ‫ِ‬
‫َﻣَﺮاﺗ ُ‬

‫َأﺒَِﺘﻨَﱠﻬﺎ‬ ‫ِ"ِ‬ ‫ﺗَﺎﺑَِﻌٌﺔ‬ ‫َﻟِﻜﻨَﱠﻬﺎ‬ ‫َﻣِﺸﻴﺌٍَﺔ‬ ‫ُذو‬

‫ﱠ‬ ‫َواﻟَﻌﺒﺪُ‬

‫واﻷَرﻛ ِ‬
‫َﺎن‬ ‫ﺑَِﺬ ِ‬
‫ﻳﻦ‬ ‫َوَﻋَﻤٌﻞ‬ ‫واﻟﱢﻠﺴ ِ‬
‫ﺎن‬ ‫اﻟَﻘ ِ‬
‫ﻠﺐ‬ ‫ﻳﻦ َﻗ ُ‬
‫ﻮل‬ ‫َا ﱢ‬
‫َ‬ ‫َ َ‬ ‫ﻟﺪ ُ‬
‫اﻟﻌﺼﻴ ِ‬
‫ِ‬ ‫ﺑِﺎﻟ ُﻔﺴ ِ‬ ‫واﻟ ُﻘﺮﺑ ِ‬ ‫ﺎﻋ ِ‬ ‫َﻳِﺰﻳﺪُ‬
‫ﺎن‬ ‫َو َ‬ ‫ﻮق‬ ‫ُ‬ ‫َﻳﻨ ُﻘ ُ‬
‫ﺺ‬ ‫ﺎن‬ ‫َ َ‬ ‫ﺎت‬ ‫َﺑﺎﻟ ﱠﻄ َ‬

‫اﻧﺠَﲆ‬ ‫ﻳﻜ ُﻔﺮ ﺑﻞ ﻧُﻘﺼ ُ ِ ِ‬

‫ﺎن اﻻ َﻳﲈن َ‬ ‫َ‬ ‫َ ُ َ‬ ‫ﺎﺳ ُﻖ ِﰲ ﻧٍ‬
‫َﺎر َوَﻻ‬ ‫َﻻ َﳜ ُﻠﺪُ اﻟَﻔ ِ‬

‫َواﻟَﻘ ِ‬
‫ﻠﺐ‬ ‫َأ ِﺴﻨَﺘِِﻬﻢ‬ ‫َﺳَﻼ ُم‬ ‫اﻟﺼ ِ‬
‫ﺤﺐ‬ ‫ﱠ‬ ‫ُأ ُﺻِﻮﳍِﻢ ِﲡَﺎَه‬ ‫َوِﻣﻦ‬

‫اﻟﻨ ِ‬
‫ﱠﻘﻞ‬ ‫ﺑِﻨ ﱢ‬
‫َﺺ‬ ‫َﻣَﺮاﺗٍِ‬
‫ﺐ‬ ‫َوِﻣﻦ‬ ‫ﻮن َﻣﺎ َﳍُﻢ ِﻣﻦ َﻓ ِ‬
‫ﻀﻞ‬ ‫َوَﻳﻘَﺒ ُﻠ َ‬

‫َرِاوي‬ ‫َﺴ ِ‬ ‫ِ‬ ‫ِ‬

‫َﻳﺎ‬ ‫َﺛَﻼَﺛٌﺔ‬ ‫َأ َ‬
‫ﻗﺴ ُﺎﻣ ُﻪ‬ ‫ﺎوي‬ ‫َوَﻣﺎ ُرِوي ﻓِﻴﻬﻢ ﻣ َﻦ اﳌَ‬

‫واﻟﻨﱡﻘﺼ ِ‬
‫ﺎن‬ ‫ﺎﻟﺰِ‬
‫ﻳﺪ‬ ‫َﻏ ﱠ ُﲑوا ﺑِ ﱠ‬ ‫َﻣﺎ‬ ‫اﻟﱠﺜِﺎﲏ‬ ‫َوَأ ﱠﻣﺎ‬ ‫ِ‬
‫اﻟﻜْﺬ ُب‬ ‫َﻓﺎﻷَ ﱠو ُل‬
‫َ َ‬

‫ﺆﺟ ُﺮوﻧَﺎ‬
‫َﺳ ُﻴ َ‬ ‫َو ُﻛﱡﻠ ُﻬﻢ‬ ‫ِﻓِﻴﻪ‬ ‫ُﻳ َ‬
‫ﻌﺬ ُروﻧَﺎ‬ ‫ﻴﺢ‬ ‫ِ‬
‫اﻟﺼﺤ ُ‬
‫ﱠ‬ ‫َواﻟﱠﺜﺎﻟِ ُﺚ‬

‫ِ‬
‫َﳚﺘِ‬
‫َﻬﺪُ‬ ‫ﳌَﻦ‬ ‫َﺛﺎﺑٌِﺖ‬ ‫َواﻷَ ُ‬
‫ﺟﺮ‬ ‫ُﳎﺘِ‬
‫َﻬﺪُ‬ ‫َﲨِﻴَﻌ ُﻬﻢ‬ ‫ِﻷَ ﱠﳖُﻢ‬

‫ُﻮب َرﱢﰊ َﻏَﻔَﺮا‬ ‫ِﻣ ُﻨﻬﻢ ِﻣ َﻦ ﱡ‬

‫اﻟﺬﻧ ِ‬ ‫َﺧﲑ اﻟ ُﻘﺮ ِ‬
‫ون ُﻫﻢ َوَﻣﺎ َﻗﺪ َﺻَﺪَرا‬ ‫ُ‬ ‫ُ‬
‫ِ‬ ‫َأو َﻓ ِ ِ‬ ‫َوإِ ﱠﻣﺎ‬ ‫ﺑِﺘَﻮَﺑٍﺔ‬ ‫إِ ﱠﻣﺎ‬
‫ﻀﻞ َﺳﺒﻘِﻬﻢ َﻓﻨ َ‬
‫ﻌﻢ اﳊََﺴَﻨْﻪ‬ ‫َﺣَﺴَﻨْﻪ‬

‫َأو ﺑِﺎﻟَﺒَﻼ َﻋَﻠِﻴﻬ ُﻤﻮ َأزﻛَﻰ ﱢ‬

‫اﻟﺮ َﺿﺎ‬ ‫َﴣ‬
‫اﳌُﺮﺗَ‬ ‫اﻟﻨﱠﺒِ ﱢﻲ‬ ‫ﺎﻋِﺔ‬
‫َأو ﺑَِﺸَﻔ َ‬

‫َﻋِﲇ‬ ‫ُﻋ َﺜﲈٌن‬ ‫اﻟَﻔﺎ ُر ُ‬

‫وق‬ ‫ِﺻ ﱢﺪٌﻳﻖ‬ ‫َﻳِﲇ‬ ‫َﲈ‬
‫ﻛَ‬ ‫ﺗَﺮﺗِﻴ ُﺒ ُﻬﻢ‬ ‫َأ َ‬
‫ﻓﻀ ُﻠ ُﻬﻢ‬

‫َﺿ ﱠﻞ َﺿَﻼًﻻ َﻣﻦ َﻳَﺮى ِﺧَﻼَﻓْﻪ‬ ‫ِ‬

‫اﳋَﻼَﻓْﻪ‬ ‫ﻴﺐ ِﰲ‬‫ﱠِ‬
‫اﻟﱰﺗ ُ‬ ‫َﺬﻟِ َﻚ‬
‫ﻛَ‬

‫اﻟﺮﱡب‬
‫ﱠ‬ ‫ﺎﻫﻢ ﻟِﻠﻨﱠﺒِ ﱢﻲ‬
‫اﺻ َﻄَﻔ ُ‬ ‫َﻗِﺪ‬ ‫ﺐ‬ ‫ِ‬
‫ﻧُﺤﱡ‬ ‫اﳌُﺼ َﻄَﻔﻰ‬ ‫ﺑِ‬
‫ﻴﺖ‬ ‫َ‬ ‫َو َآل‬

‫َﻖ َأو َرِاﻓِﴤ‬ ‫ِﻣﻦ ﻧ ِ‬

‫َﺎﺻﺒِﱟﻲ َأﲪٍ‬ ‫ﺗَﱪ ُؤوا ِﻣﻦ ﳖِﺞ ﻛﱢُﻞ ﺑ ِ‬
‫ﺎﻏ ِ‬
‫ﺾ‬ ‫َ‬ ‫َ‬ ‫َﱠ‬

‫اﻣِﺔ‬ ‫ِﻣﻦ‬ ‫ﻟَِﻼوﻟِﻴِ‬ ‫ﺑَِﲈ‬ ‫ﻠﻘَﻴ َﺎﻣِﺔ‬

‫ﻟِِ‬ ‫ُﻳ َﺼ ﱢﺪ ُﻗ َ‬
‫َﺮ َ‬
‫ﻛَ‬ ‫ﺎء‬ ‫َ‬ ‫ﻮن‬ ‫َﲈ‬
‫ﻛَ‬

‫ﲑ اﳋَ ِ‬
‫ﻠﻖ‬ ‫ﺪي َﺧِ‬ ‫َوَﺧ ُﲑ َﻫ ٍ‬ ‫ﻛَ‬ ‫ِ‬
‫اﻟﻘ ِ‬ ‫َوَأ َ‬
‫ﺻﺪ ُق‬
‫ﺪي َﻫ ُ‬ ‫اﳊَﱢﻖ‬ ‫َﻼ ُم‬ ‫ﻴﻞ‬

‫ارﺗَِﻴ ِ‬
‫ﺎب‬ ‫ﺑَِﻼ‬ ‫َﻗ ﱠﺪ ُﻣ َُ‬
‫ﻮﳘﺎ‬ ‫إِذ‬ ‫ِ‬
‫اﻟﻜﺘ ِ‬
‫َﺎب‬ ‫اﻟﺴﻨِﱠﺔ‬
‫ﱡ‬ ‫ُﺳﱡﻤﻮا ﺑِـَﺄ ِ‬
‫ﻫﻞ‬

‫ُﺳﱡﻤﻮا‬ ‫َﺬ َ‬
‫اك‬ ‫ﻛَ‬ ‫َﻓﺒِـﺎﳉََﲈَﻋِﺔ‬ ‫َﻤ ُﻌﻮا َﻋَﲆ اﳍ َُﺪى َو َ‬
‫اﻧﻀﱡﻤﻮا‬ ‫َواﺟﺘَ‬
‫َﻓَﺄﺒَِﺘ ﱠﻨْﻪ‬ ‫َﺎع‬ ‫ِ‬ ‫ُﺛ ﱠﻤ َﺖ‬ ‫ُﺛ ﱠﻢ‬ ‫اﻟ ُﻘ ُ‬ ‫ُأ ُﺻﻮ ُﻟﻨَﺎ‬
‫اﻻﲨ ُ‬ ‫اﻟﺴﻨﱠْﻪ‬
‫ﱡ‬ ‫ﺮآن‬

‫إِ ﱠﻻ َإَذا ﺑِﺴَﻠ ِ‬

‫ﻒ اﳍ َُﺪى ُرﺑِْﻂ‬ ‫ﻨﻀﺒِْﻂ‬ ‫ِ‬ ‫َﻟِﻜﻨَﱠﲈ‬
‫َ‬ ‫َﻳ َ‬ ‫َﻟ َ‬
‫ﻴﺲ‬ ‫َﺎع‬
‫اﻹﲨ ُ‬

‫اف‬ ‫وِاﻻ ِ‬
‫ﻧﺤَﺮ ُ‬ ‫َ‬
‫اﳍ ِ‬
‫ﺎدي‬‫َ‬ ‫ُأّﻣِﺔ‬ ‫ِﰲ‬ ‫ف‬ ‫ﻌﺪ ُﻫﻢ َﻗﺪ َﻛ ُﺜﺮ ِ‬
‫اﳋَﻼ ُ‬ ‫َ‬ ‫إِذ َﺑ َ‬

‫ﺗُﻔَﻌ ُﻞ َﻣْﻊ َﻣﻦ ُأﱢﻣ ُﺮوا َوَﺳﺎ ُدوا‬ ‫َأﻋﻴﺎ ُد‬ ‫َﻊ‬
‫ُﲨٌ‬ ‫ِﺟَﻬﺎٌد‬ ‫ِﺣ ﱞﺞ‬

‫َﲈ ِﻣَﺮا‬
‫ُدوﻧَ‬ ‫اﳊَﱢﻖ‬ ‫َﻃِﺮ ُﻳﻖ‬ ‫َﻓَﺬا‬ ‫َﺎن اﻷَِﻣﲑ َﻓ ِ‬
‫ﺎﺟَﺮا‬ ‫ُ‬ ‫َﺣﺘﱠﻰ َوَﻟﻮ ﻛ َ‬

‫اﻟﺮَذِاﺋِﻞ‬
‫ﱠ‬ ‫َﻋِﻦ‬ ‫َﺎﻫ َ‬
‫ﻮن‬ ‫َوَﻳَﺘﻨ َ‬ ‫َواﻟَﻔ َﻀِﺎﺋِﻞ‬ ‫ﻺﺣﺴ ِ‬
‫ﺎن‬ ‫ِ‬
‫ﻟِ َ‬ ‫ﺪﻋ َ‬
‫ﻮن‬ ‫َﻳ ُ‬

‫َﻓْﻠَﺘﺘِﱠﻖ‬ ‫ﻟِِﻔَﺮٍق‬ ‫ُأ ﱠﻣﺘِِﻪ‬ ‫َﺗَﻔﱡﺮِق‬ ‫َﻋﻦ‬ ‫َﺎر‬

‫اﳌ ُﺨﺘ ُ‬ ‫َوَأ ََ‬
‫ﺧﱪ‬

‫اﻟﻮَﻓﺎ‬
‫َ‬ ‫ُأ ِ‬
‫وﱄ‬ ‫َو َﺻﺤَﺒ ُﻪ‬ ‫َﻧﺒِ ﱠﻴﻨَﺎ‬ ‫َو ُﻛﱡﻠَﻬﺎ ِﰲ اﻟﻨِ‬
‫ﱠﺎر إِ ﱠﻻ َﻣﻦ َﻗَﻔﺎ‬

‫ُﻳَﺮا ُم‬ ‫ِﺣﻔ ُﻈ ُﻪ‬ ‫َرَﻣ َﻀ َ‬

‫ﺎن‬ ‫ِﻣﻦ‬ ‫اﻟﻨﱢ َﻈﺎ ُم‬ ‫َذا‬ ‫ﻮﻣ ِ‬
‫ﲔ‬ ‫وﺗ ِ‬
‫َﻢ ﰲ َﻳ َ‬
‫َ ﱠ‬

‫اﳋَﻠ ِ‬
‫ﻒ‬ ‫اﺑﺘَِﺪاِع‬ ‫ِﻣِﻦ‬ ‫َﺮًدا‬ ‫اﻟﺴَﻠ ِ‬ ‫اﻋﺘَِﻘﺎَد‬ ‫ِﻷَ ﱠ ُﻪ‬
‫َ‬ ‫ُ ﳎﱠ‬ ‫ﻒ‬ ‫ﱠ‬ ‫َﺣَﻮى‬

‫اﻟﺴَﻼ ُم‬ ‫اﻟﺼَﻼ ُة‬ ‫َِ‬ ‫ِﺧﺘَﺎ ُم‬ ‫َﳍَﺎ‬ ‫ِ"ِ‬

‫َو ﱠ‬ ‫ﱠ‬ ‫َﺪ‬
‫ﻷﲪَ‬ ‫ﱠ‬ ‫َواﳊَﻤﺪُ‬

‫اﻹﺣﺴ ِ‬ ‫َﺛَﲈِن‬ ‫ِﺳﺘ َ‬

‫ﺎن‬ ‫ُاﻛﺘُﺐ َﻟﻨَﺎ اﳍ َُﺪى َأَذا ِ َ‬ ‫َﻣﻊ‬ ‫ﱡﻮن‬ ‫َأ َﻴﺎ ُﺗ ُﻪ‬