‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ‬
‫ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﳊﻠﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ‬
‫)‪٦٦١‬ﻫـ ‪٧٢٨ -‬ﻡ(‬
‫ﺭﺍﺟﻌﻪ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ‬ ‫ﺗﺄﻟﻴﻒ ﺍﻟﻌﻼﻣﺔ‬
‫ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻋﻔﻴﻔﻲ‬ ‫ﳏﻤﺪ ﺧﻠﻴﻞ ﻫﺮﺍﺱ‬
‫ﻗﺎﻡ ﺑﺘﺼﺤﻴﺤﻪ ﻭﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻴﻪ‬
‫ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻗﻴﻮﻡ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺿﲔ ﻭﺃﺻﻠﻲ‬
‫ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﳏﻤﺪ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﺑﻌﺪ ‪ :‬ﻓﻜﺘﺎﺏ ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬
‫ﻟﻔﻀﻴﻠﺔ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺧﻠﻴﻞ ﻫﺮﺍﺱ ﻣﻦ ﺃﻧﻔﺲ ﺍﻟﺸﺮﻭﺡ ‪ ،‬ﻭﺃﻭﺿﺤﻬﺎ ﺑﻴﺎﻧﺎ ﻭﺃﺧﺼﺮﻫﺎ‬
‫ﻋﺒﺎﺭﺓ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻭﻗﻊ ﰲ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ﺑﻌﺾ ﺃﺧﻄﺎﺀ ﺍﺳﺘﺪﺭﻛﺖ ﰲ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺑﺈﺭﺷﺎﺩ‬
‫ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻝ ﺍﻟﺸﻴﺦ ﻣﻔﱵ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ‪ ،‬ﺟﺰﺍﻩ ﺍﷲ ﻋﻦ‬
‫ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﺧﲑﺍ ﻭﺑﺬﻟﻚ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻄﺒﻌﺔ ﳑﺘﺎﺯﺓ ﻋﻦ ﺳﺎﺑﻘﺘﻬﺎ ‪ .‬ﺃﺳﺎﻝ ﺍﷲ ﺃﻥ ﻳﻨﻔﻊ‬
‫ﻬﺑﺎ ﻭﺑﺸﺮﺣﻬﺎ ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﻋﻔﻴﻔﻲ‬

‫‪٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﳌﻘﺪﻣﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺎﻡ َﻋﹶﻠﻰ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﻟﺼﹶﻠ ﹸﺎﺓ َﻭ ﱠ‬
‫ﻳﻦ‪َ ،‬ﻭ ﱠ‬
‫ﻚ ﻳَ ْﻮﻡِ ﺍﻟﺪﱢ ِ‬
‫ﺍﻟﹾﺤَﻤْﺪُ ﻟِﻠﱠﻪِ ﺭَﺏﱢ ﺍﻟﹾﻌَﺎﻟﹶﻤِﲔَ‪ ،‬ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﺮﱠﺣِﻴﻢِ‪ ،‬ﻣَﺎﻟِ ِ‬
‫ﺎﻥ‬
‫ﺴ ٍ‬
‫ﺤِﺒ ِﻪ َﻭ َﻣ ْﻦ َﺗِﺒ َﻌ ُﻬ ْﻢ ِﺑِﺈ ْﺣ َ‬
‫ﺻْ‬‫ﻮﻟ ِﻪ‪َ ،‬ﻭ َﻋﹶﻠﻰ ِﺁﻟ ِﻪ َﻭ َ‬
‫ﺍﻟﻠ ِﻪ َﻭ َﺭ ُﺳ ِ‬
‫ﺤ ﱠﻤ ٍﺪ‪َ ،‬ﻋْﺒ ِﺪ ﱠ‬
‫ﲔ‪َ ،‬ﻧِﺒﱢﻴَﻨﺎ ُﻣ َ‬
‫ﻑ ﹾﺍﻟ ُﻤ ْﺮ َﺳِﻠ َ‬
‫ﹶﺃ ْﺷ َﺮ ِ‬
‫ﺇِﹶﻟﻰ ﻳَ ْﻮ ِﻡ ﺍﻟﺪﱢﻳﻦِ‪.‬‬
‫ﺎﻡ ْﺍﺑ ِﻦ َﺗْﻴ ِﻤﱠﻴ ﹶﺔ َﺭﺣِﻤَ ُﻪ ﺍﻟﻠﱠ ُﻪ ﻣِ ْﻦ ﺃﹶﺟْﻤَﻊِ‬
‫ﺸْﻴ ِﺦ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﺍﺳﻄِﻴﱠﺔﹸ( ِﻟ َ‬
‫ﻴﺪ ﹸﺓ ﹾﺍﻟﻮَ ِ‬
‫ﹶﺃ ﱠﻣﺎ ﺑَﻌْ ُﺪ؛ ﻓﹶﻠﹶﻤﱠﺎ ﻛﹶﺎﻧَﺖِ ) ﹾﺍﻟ َﻌ ِﻘ َ‬
‫ﺎﺭ ِﺓ‪،‬‬
‫ﺎﺭ ﻓِﻲ ﺍﻟﻠﱠﻔﹾﻈﹶﺔِ‪َ ،‬ﻭﺩِﱠﻗ ٍﺔ ﻓِﻲ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺼٍ‬ ‫ﺍﺧِﺘ َ‬
‫ﺎﻋ ِﺔ‪َ ،‬ﻣ َﻊ ْ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻴﺪ ِﺓ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺐ ِﻓﻲ َﻋ ِﻘ َ‬
‫َﻣﺎ ﹸﻛِﺘ َ‬
‫ﺎﺝ ﻓِﻲ ﻛﹶﺜِﲑٍ ﻣِﻦْ ﻣَﻮَﺍﺿِﻌِﻬَﺎ ﺇِﻟﹶﻰ ﺷَﺮْﺡٍ ﻳُﺠْﻠِﻲ ﻏﹶﻮَﺍﻣِﻀَﻬَﺎ‪ ،‬ﻭَﻳُﺰِﻳﺢُ ﺍﻟﺴﱢﺘَﺎﺭَ ﻋَﻦْ‬
‫َﻭ ﹶﻛ َﺎﻧﺖْ َﺗﺤَْﺘ ُ‬
‫ﺎﻝ ِﺑ ﹶﻜﹾﺜ َﺮ ِﺓ‬
‫ﻳﻞ َﻭ ﹾﺍﻟِﺈ ْﻣﹶﻠ ِ‬
‫ﺎﺏ َﻭ ﱠﺍﻟﺘ ﹾﻄ ِﻮ ِ‬
‫ﻴﺪﺍ َﻋ ِﻦ ﹾﺍﻟِﺈ ْﺳ َﻬ ِ‬
‫ﻚ َﺷ ْﺮ ًﺣﺎ َﺑ ِﻌ ً‬
‫ﻮﻥ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺍﻫ ِﺮ َﻫﺎ‪َ ،‬ﻭَﻳ ﹸﻜ ﹸ‬
‫ﻣَﻜﹾﻨُﻮﻥِ َﺟﻮَ ِ‬
‫ﺴ ٍﺮ‪.‬‬
‫ﻮﻟ ٍﺔ َﻭُﻳ ْ‬
‫ﻮﻉ ِﻓﻲ ُﺳ ُﻬ ﹶ‬
‫ﺿ ِ‬‫ﲔ‪َ ،‬ﻭُﻳ ْﻌ ِﻄَﻴ ُﻬ ْﻢ ُﺯْﺑ َﺪ ﹶﺓ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺎﺷِﺌ َ‬
‫ﻮﻝ‪َ ،‬ﺣﱠﺘﻰ ُﻳﹶﻠ ِﺎﺋ َﻢ َﻣ َﺪ ِﺍﺭ َﻙ ﱠﺍﻟﻨ ِ‬
‫ﱡﺍﻟﻨ ﹸﻘ ِ‬
‫ﺍﻏ ِﻞ‪،‬‬
‫ﺍﻟﺸ َﻮ ِ‬
‫ﺖ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻌ َﻤ ِﻞ‪َ ،‬ﺭ ﹾﻏ َﻢ ﹶﻛﹾﺜ َﺮ ِﺓ ﱠ‬
‫ﺎﺭ َﻙ َﻭَﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭﹶﺃ ﹾﻗ َﺪ ْﻣ ُ‬
‫ﺍﻟﻠ َﻪ َﺗَﺒ َ‬
‫ﺕ ﱠ‬ ‫ﺨ ْﺮ ُ‬
‫ﺍﺳَﺘ َ‬
‫ﹶﻓ ﹶﻘ ِﺪ ْ‬
‫ﺼﺎ ِﻟ َﻮ ْﺟ ِﻬ ِﻪ‪ِ ،‬ﺇﱠﻧ ُﻪ‬
‫ﺠ َﻌﹶﻠ ُﻪ َﺧ ِﺎﻟ ً‬
‫ﺍﻟﻠ َﻪ ‪ ‬ﹶﺃ ﹾﻥ َﻳْﻨ ﹶﻔ َﻊ ِﺑ ِﻪ ﹸﻛ ﱠﻞ َﻣ ْﻦ ﹶﻗ َﺮﹶﺃ ُﻩ‪َ ،‬ﻭﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻑ‪َ ،‬ﺳ ِﺎﺋﹰﻠﺎ ﱠ‬
‫ﺍﻟﺼ َﻮ ِﺍﺭ ِ‬
‫َﻭ َﺯ ْﺣ َﻤ ِﺔ ﱠ‬
‫ﻗﹶﺮِﻳﺐٌ ﻣُﺠِﻴﺐٌ‪.‬‬
‫ﻣُﺤَﻤﱠﺪ ﺧَﻠِﻴﻞ ﻫَﺮﱠﺍﺱ‬

‫‪٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﻟﺒﺴﻤﻠﺔ‬

‫ﻴﻢ(‬
‫ﺍﻟﺮ ِﺣ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫ﺍﻟﻠ ِﻪ ﱠ‬
‫ﺴ ِﻢ ﱠ‬
‫)ِﺑ ْ‬
‫ﺖ ِﺑ َﻬﺎ؟ ﹶﺃ ْﻭ ِﻫ َﻲ َﺁﻳ ﹲﺔ‬
‫ﺤ ْ‬
‫ﻮﺭ ٍﺓ ﹾﺍﻓُﺘِﺘ َ‬
‫ﺴ َﻤﹶﻠ ِﺔ؛ َﻫ ﹾﻞ ِﻫ َﻲ َﺁﻳ ﹲﺔ ِﻣ ْﻦ ﹸﻛ ﱢﻞ ُﺳ َ‬
‫ﺍﺧْﺘَﻠﹶﻒَ ﺍﻟﹾﻌُﻠﹶ َﻤ ُﺎﺀ ِﻓﻲ ﹾﺍﻟَﺒ ْ‬
‫ﺎﺭ‪ :‬ﺍﻟﹾﻘﹶﻮْﻝﹸ ﺍﻟﺜﱠﺎﻧِﻲ‪.‬‬
‫ﺨَﺘ ُ‬
‫ﺍﻟﺴ َﻮ ِﺭ َﻭِﻟ ﱠﻠﺘَﺒ ﱡﺮ ِﻙ ِﺑ ِﺎﻟ ْﺎﺑِﺘ َﺪ ِﺍﺀ ِﺑ َﻬﺎ؟ َﻭ ﹾﺍﻟ ُﻤ ْ‬
‫ﺼ ِﻞ ِﺑ َﻬﺎ َﺑْﻴ َﻦ ﱡ‬
‫ﺖ ِﻟ ﹾﻠ ﹶﻔ ْ‬
‫ﺴَﺘ ِﻘﱠﻠ ﹲﺔ ﹸﺃْﻧ ِﺰﹶﻟ ْ‬
‫ُﻣ ْ‬
‫َﻭ ﱠﺍﺗ ﹶﻔ ﹸﻘﻮﺍ َﻋﹶﻠﻰ ﹶﺃﱠﻧ َﻬﺎ ﺟُﺰْﺀُ ﺁﻳَﺔٍ ﻣِﻦْ ﺳُﻮﺭَﺓِ ﺍﻟﻨﱠﻤْﻞِ‪ ،‬ﻭَﻋَﻠﹶﻰ ﺗَﺮْﻛِﻬَﺎ ﻓِﻲ ﺃﹶﻭﱠﻝِ ﺳُﻮﺭَﺓِ )ﺑَﺮَﺍﺀَﺓﹲ(؛ ِﻟﹶﺄﱠﻧ َﻬﺎ‬
‫ﺖ ِﻫﻲَ ﻭَﺍﻟﹾﺄﹶﻧْﻔﹶﺎﻝﹸ ﻛﹶﺴُﻮﺭَﺓٍ ﻭَﺍﺣِﺪَﺓٍ‪.‬‬
‫ُﺟ ِﻌﹶﻠ ْ‬
‫ﻭَﺍﻟﹾﺒَﺎﺀُ ﻓِﻲ )ﺑِﺴْﻢِ( ﻟِﻠِﺎﺳْﺘِﻌَﺎﻧَﺔِ‪ ،‬ﻭَﻫِﻲَ ﻣُﺘَﻌَﻠﱢﻘﹶﺔﹲ ﺑِﻤَﺤْﺬﹸﻭﻑٍ‪ ،‬ﻗﹶﺪﱠﺭَﻩُ ﺑَﻌْﻀُﻬُﻢْ ﻓِﻌْﻠﹰﺎ‪ ،‬ﻭَﻗﹶﺪﱠﺭَﻩُ‬
‫‪ÉΟó™ $$Î / ù&t ø %$#‬‬ ‫ﺑَﻌْﻀُﻬُﻢُ ﺍﺳْﻤًﺎ‪ ،‬ﻭَﺍﻟﹾﻘﹶﻮْﻟﹶﺎﻥِ ﻣُﺘَﻘﹶﺎﺭِﺑَﺎﻥِ‪ ،‬ﻭَﺑِﻜﹸﻞﱟ ﻭَﺭَﺩَ ﻓِﻲ ﺍﻟﹾﻘﹸﺮْﺁﻥِ‪ ،‬ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‘‪ ،(١) { y7În/u‬ﻭَﻗﹶﺎﻝﹶ‪.(٢) { $yγ11øgxΧ «!$# ÉΟó¡Î0 } :‬‬

‫ﻭﺭ‬
‫ﺠ ُﺮ ِ‬
‫ﺎﺭ َﻭ ﹾﺍﻟ َﻤ ْ‬
‫ﺠﱢ‬ ‫ﺎﻟﺘ ﹾﻘ ِﺪ ِﱘ‪َ ،‬ﻭِﻟﹶﺄ ﱠﻥ َﺗ ﹾﻘ ِﺪ َﱘ ﹾﺍﻟ َ‬
‫ﺎﺳ َﻢ ﹶﺃ َﺣ ﱡﻖ ِﺑ ﱠ‬
‫ﺴ ُﻦ َﺟ ْﻌ ﹸﻞ ﹾﺍﻟ ُﻤ ﹶﻘ ﱠﺪ ِﺭ ُﻣَﺘﹶﺄ ﱢﺧ ًﺮﺍ )ِﻟﹶﺄ ﱠﻥ ِﺍﻟ ْ‬
‫ﺤُ‬‫َﻭَﻳ ْ‬
‫ﻮﻉ ِﻟ َﻤ ْﻌًﻨﻰ َﺗ ْﻌِﻴ ًﻴﻨﺎ ﹶﻟ ُﻪ‬
‫ﺿ ُ‬‫ﻆ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺍﻟﻠ ﹾﻔ ﹸ‬
‫ﺎﺳ ُﻢ ُﻫ َﻮ ﱠ‬
‫ﺎﺳ ِﻢ ﹾﺍﻟ ﹶﻜ ِﺮ ِﱘ ِﺑ ﹶﻜ ْﻮِﻧ ِﻪ ُﻣَﺘَﺒ ﱠﺮ ﹰﻛﺎ ِﺑ ِﻪ‪َ ،‬ﻭ ِﺍﻟ ْ‬
‫ﺎﺹ ِﺍﻟ ْ‬
‫ﺼ َ‬
‫ﺍﺧِﺘ َ‬
‫ﻴﺪ ْ‬
‫ُﻳ ِﻔ ُ‬
‫ﹶﺃ ْﻭ َﺗ ْﻤِﻴ ًﻴﺰﺍ(‪.‬‬
‫ﻴﻞ‪ :‬ﻣِﻦَ ﺍﻟﺴﱡﻤُﻮﱢ‪،‬‬
‫ﺍﻟﺴ َﻤ ِﺔ؛ ِﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﺍﻟﹾﻌَﻠﹶﺎﻣَﺔِ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﻴﻞ‪ِ :‬ﺇﱠﻧ ُﻪ ِﻣ َﻦ ﱢ‬
‫ﺍﺷِﺘ ﹶﻘ ِﺎﻗ ِﻪ‪ ،‬ﹶﻓ ِﻘ ﹶ‬
‫ﺻ ِﻞ ْ‬
‫ﻒ ِﻓﻲ ﹶﺃ ْ‬
‫ﺍﺧُﺘِﻠ َ‬
‫َﻭ ْ‬
‫ﺎﺭ‪.‬‬
‫ﺨَﺘ ُ‬
‫َﻭ ُﻫ َﻮ ﹾﺍﻟ ُﻤ ْ‬
‫َﻭ َﻫ ْﻤ َﺰُﺗ ُﻪ َﻫ ْﻤ َﺰ ﹸﺓ َﻭﺻْﻞٍ‪.‬‬
‫ﺴ ﱠﻤﻰ‬
‫ﺍﻝ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﺍﻟﺪ ﱡ‬
‫ﻆ ﱠ‬‫ﺍﻟﻠ ﹾﻔ ﹸ‬
‫ﺎﺳ َﻢ ُﻫ َﻮ ﱠ‬
‫ﻀ ُﻬ ْﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﺍﻟ ْ‬
‫ﺴ ﱠﻤﻰ ﹶﻛ َﻤﺎ َﺯ َﻋ َﻢ َﺑ ْﻌ ُ‬
‫ﺲ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﺳ ُﻢ َﻧ ﹾﻔ َ‬
‫ﺲ ِﺍﻟ ْ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﺎﺳ ِﻢ‪.‬‬
‫ﻚ ِﺍﻟ ْ‬
‫ﻮﻝ َﻋﹶﻠْﻴ ِﻪ ِﺑ ﹶﺬِﻟ َ‬
‫ُﻫ َﻮ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ َﻤ ْﺪﹸﻟ ﹸ‬
‫ﺤ ﱠﻤ ًﺪﺍ‪،‬‬
‫ﺖ َﻭﹶﻟ ِﺪﻱ ُﻣ َ‬
‫ﺎﻝ‪َ :‬ﺳ ﱠﻤْﻴ ُ‬
‫ﺴ ﱠﻤﻰ؛ ُﻳ ﹶﻘ ﹸ‬
‫ﺴ ِﻤَﻴ ِﺔ؛ ﹶﻓِﺈﱠﻧ َﻬﺎ ِﻓ ْﻌ ﹸﻞ ﹾﺍﻟ ُﻤ َ‬
‫ﺲ ﱠﺍﻟﺘ ْ‬
‫ﻚ َﻧ ﹾﻔ َ‬
‫ﺲ ُﻫ َﻮ ﹶﻛ ﹶﺬِﻟ َ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﻣَﺜﹶﻠﹰﺎ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.٤١ :‬‬

‫‪٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺳ ِﻤ ِﻪ‪،‬‬
‫ﺎﻟﻠ ِﻪ ‪ ‬ﹶﻟﺎ ِﺑ ْ‬
‫ﻮﻥ ِﺑ ﱠ‬
‫ﺎﺳِﺘ َﻌ َﺎﻧ ﹶﺔ ِﺇﱠﻧ َﻤﺎ َﺗ ﹸﻜ ﹸ‬
‫™‪y7În/u‘ zΟó™$# ËxÎm7y‬‬
‫ﺤ ٌﻢ؛ ِﻟﹶﺄ ﱠﻥ ِﺍﻟ ْ‬
‫ﺎﺳ ِﻢ ُﻫَﻨﺎ ُﻣ ﹾﻘ َ‬
‫ﻆ ِﺍﻟ ْ‬
‫ﻀ ِﻬ ْﻢ‪ِ :‬ﺇ ﱠﻥ ﹶﻟ ﹾﻔ ﹶ‬
‫ﻭَﻗﹶﻮْﻝﹸ َﺑ ْﻌ ِ‬
‫ﺸ ْﻲ ٍﺀ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺫ ﹾﻛ ُﺮ ﺍﻟِﺎﺳْﻢِ ﺍﻟﹾﻜﹶﺮِﱘِ ﺑِﺎﻟﻠﱢﺴَﺎﻥِ؛ ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ‪} :‬‬
‫ﺲ ِﺑ َ‬
‫ﹶﻟْﻴ َ‬

‫‪.(١) { ∩⊇∪ ’n?ôãF{$#‬‬

‫ﺍﺳ ِﻤ ِﻪ ‪ -‬ﺗَﻌَﺎﻟﹶﻰ‬
‫ﺍﻟﺘَﺒ ﱡﺮ ُﻙ ِﺑ ِﺎﻟ ْﺎﺑِﺘ َﺪ ِﺍﺀ ِﺑ ِﺬ ﹾﻛ ِﺮ ْ‬
‫ﻚ‪ُ ،‬ﻣَﺘ ﹶﻜﱢﻠ ًﻤﺎ ِﺑ ِﻪ‪ ،‬ﹶﻓ ﹾﺎﻟ ُﻤ َﺮ ُﺍﺩ ﱠ‬
‫ﺎﺳ ِﻢ َﺭﱢﺑ َ‬
‫ﺎﻃ ﹰﻘﺎ ِﺑ ْ‬
‫ﺤ ُﻪ َﻧ ِ‬
‫ﺃﹶﻱْ‪َ :‬ﺳﱢﺒ ْ‬
‫ﺸَﺘ ﱡﻖ ِﻣْﻨ َﻬﺎ‪،‬‬
‫ﺎﺩ ﹰﺓ ُﻳ ْ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ َﻣ ﱠ‬
‫ﺎﻕ َﻳ ْ‬
‫ﺎﺷِﺘ ﹶﻘ َ‬
‫ﺸَﺘ ﱟﻖ؛ ِﻟﹶﺄ ﱠﻥ ِﺍﻟ ْ‬
‫ﺎﻣ ٌﺪ ﹶﻏْﻴ ُﺮ ُﻣ ْ‬
‫ﺍﺳ ٌﻢ َﺟ ِ‬
‫ﻴﻞ ِﺇﱠﻧ ُﻪ ْ‬
‫ﺍﺳ ُﻢ ﺍﻟﹾﺠَﻠﹶﺎﻟﹶﺔِ‪ِ :‬ﻗ ﹶ‬
‫‪َ -‬ﻭ ْ‬
‫ﻀ ﱠﻤ ُﻦ‬
‫ﻀ ِﺔ‪ ،‬ﱠﺍﻟِﺘﻲ ﹶﻟﺎ َﺗَﺘ َ‬
‫ﺤَ‬‫ﺴ ِﺎﺋ ِﺮ ﹾﺍﻟﹶﺄ ْﻋﹶﻠ ِﺎﻡ ﹾﺍﻟ َﻤ ْ‬
‫ﺎﺩ ﹶﺓ ﹶﻟ ُﻪ‪ ،‬ﹶﻓ ُﻬ َﻮ ﹶﻛ َ‬
‫ﺍﺳ ُﻤ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﻗ ِﺪ ٌﱘ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻘ ِﺪ ُﱘ ﹶﻟﺎ َﻣ ﱠ‬
‫َﻭ ْ‬
‫ﺴ ﱠﻤَﻴ ِﺎﺗ َﻬﺎ‪.‬‬
‫ﻮﻡ ِﺑ ُﻤ َ‬
‫ﺎﺕ َﺗ ﹸﻘ ُ‬
‫ﺻ ﹶﻔ ٍ‬
‫ِ‬
‫ﺎﻫ ﹰﺔ‬
‫ﻮﻫ ﹰﺔ َﻭِﺇﹶﻟ َ‬
‫ﻴﻞ‪ِ :‬ﻣ ْﻦ ﹶﺃﹶﻟ َﻪ َﻳ ﹾﺄﹶﻟ ُﻪ ﹸﺃﹸﻟ َ‬
‫ﺍﺷِﺘ ﹶﻘ ِﺎﻗ ِﻪ‪ ،‬ﹶﻓ ِﻘ ﹶ‬
‫ﻒ ِﻓﻲ َﻣْﺒ َﺪِﺃ ْ‬
‫ﺍﺧُﺘِﻠ َ‬
‫ﺸَﺘ ﱞﻖ‪َ .‬ﻭ ْ‬
‫ﻴﺢ ﹶﺃﱠﻧ ُﻪ ُﻣ ْ‬
‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫َﻭ ﱠ‬
‫ﺤ َﻬﺎ ‪ -‬ﹶﺃﹶﻟ ًﻬﺎ؛ ﺇِﺫﹶﺍ‬
‫ﺎﻡ ‪َ -‬ﻳ ﹾﺄﹶﻟ ُﻪ ‪ِ -‬ﺑ ﹶﻔْﺘ ِ‬
‫ﺍﻟﻠ ِ‬
‫ﺎﺩ ﹰﺓ‪ ،‬ﻭَﻗِﻴﻞﹶ‪ :‬ﻣِﻦْ ﺃﹶﻟِﻪَ ‪ -‬ﺑِﻜﹶﺴْ ِﺮ ﱠ‬
‫ﻮﻫﱠﻴ ﹰﺔ؛ ِﺑ َﻤ ْﻌَﻨﻰ‪َ :‬ﻋَﺒ َﺪ ِﻋَﺒ َ‬
‫َﻭﹸﺃﹸﻟ ِ‬
‫ﺿ َﻲ‬
‫ﺎﺱ َﺭ ِ‬
‫ﺎﻝ ْﺍﺑ ُﻦ َﻋﱠﺒ ٍ‬
‫ﻮﺩ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ﹶ‬
‫ﻱ‪َ :‬ﻣ ْﻌُﺒ ٍ‬
‫ﻮﻩ؛ ﹶﺃ ْ‬
‫ﺗَﺤَﻴﱠﺮَ‪ ،‬ﻭَﺍﻟﺼﱠﺤِﻴﺢُ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ‪ ،‬ﹶﻓﻬُ َﻮ ِﺇﹶﻟ ٌﻪ؛ ِﺑ َﻤ ْﻌَﻨﻰ َﻣ ﹾﺄﹸﻟ ٍ‬
‫ﲔ(‪.‬‬
‫ﻮﺩﱠﻳ ِﺔ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺍﻟﻠ ُﻪ ﹸﺫﻭ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ َﻭ ﹾﺍﻟ ُﻌُﺒ ِ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ َﻤﺎ‪ ) :‬ﱠ‬
‫ﱠ‬
‫ﺠ ِﺮﻱ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﻌﹶﻠ ِﻤﱠﻴ ﹸﺔ‪ ،‬ﹶﻓَﺘ ْ‬
‫ﺻ ِﻞ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻏﹶﻠَﺒ ْ‬
‫ﺻ ﹰﻔﺎ ِﻓﻲ ﹾﺍﻟﹶﺄ ْ‬
‫ﻮﻥ َﻭ ْ‬
‫ﺎﻕ َﻳ ﹸﻜ ﹸ‬
‫ﺎﺷِﺘ ﹶﻘ ِ‬
‫ﻭَﻋَﻠﹶﻰ ﺍﻟﹾﻘﹶﻮْ ِﻝ ِﺑ ِﺎﻟ ْ‬
‫ﺍﻟﻠ ُﻪ َﺭ ْﺣ َﻤ ٌﻦ ﺭَﺣِﻴﻢٌ ﺳَﻤِﻴﻊٌ ﻋَﻠِﻴﻢٌ‪ ،‬ﻛﹶﻤَﺎ ﻳُﻘﹶﺎﻝﹸ‪ :‬ﺍﻟﻠﱠﻪُ‬
‫ﺎﻝ‪ :‬ﱠ‬
‫ﺻ ﹰﺎﻓﺎ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﺎﺭﺍ َﻭﹶﺃ ْﻭ َ‬
‫َﻋﹶﻠْﻴ ِﻪ َﺑ ِﻘﱠﻴ ﹸﺔ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹶﺃ ْﺧَﺒ ً‬
‫ﺍﻟﺮﱠﺣْﻤَﻦُ ﺍﻟﺮﱠﺣِﻴﻢُ‪ ..‬ﺇِﻟﹶﺦْ‪.‬‬
‫ﺼ ِﺎﻓ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‬
‫ﺎﻥ َﻋﹶﻠﻰ ﱢﺍﺗ َ‬
‫َﻭ )ﺍﻟﺮﱠﺣْﻤَﻦِ ﺍﻟﺮﱠﺣِﻴﻢِ(‪ :‬ﺍﺳْﻤَﺎﻥِ ﻛﹶﺮِﳝَﺎﻥِ ﻣِﻦْ ﺃﹶﺳْﻤَﺎﺋِﻪِ ﺍﻟﹾﺤُﺴْﻨَﻰ‪َ ،‬ﺩ ﱠﺍﻟ ِ‬
‫ﻮﺯ ﹾﺍﻟ ﹶﻘ ْﻮ ﹸﻝ ِﺑﹶﺄ ﱠﻥ‬
‫ﺠ ُ‬
‫ﺠﹶﻠ ِﺎﻟ ِﻪ‪َ ،‬ﻭﹶﻟﺎ َﻳ ُ‬
‫ﻴﻖ ِﺑ َ‬
‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﺻ ﹶﻔ ﹲﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹲﺔ ﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ِ‬
‫ﺼ ﹶﻔ ِﺔ ﱠ‬
‫ِﺑ ِ‬
‫ﻚ‬
‫ﺎﻥ ِﻟ ﹶﺬِﻟ َ‬
‫ﻳﺪ َﺑَﻴ ٍ‬
‫ﺤ ِﻮ ِﻩ‪ ،‬ﹶﻛ َﻤﺎ َﻳ ْﺰ ُﻋ ُﻢ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ‪َ ،‬ﻭ َﺳَﻴ ﹾﺄِﺗﻲ َﻣ ِﺰ ُ‬
‫ﺎﻥ َﻭَﻧ ْ‬
‫ﺴ ِ‬‫ﺎﺯ ُﻣ َﻬﺎ‪ ،‬ﹶﻛِﺈ َﺭ َﺍﺩ ِﺓ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺑ َﻬﺎ ﹶﻟ ِ‬
‫ﺇِﻥﹾ ﺷَﺎﺀَ ﺍﻟﻠﱠﻪُ‪.‬‬
‫ﺠ ْﻤ ِﻊ َﺑْﻴَﻨ ُﻬ َﻤﺎ‪ :‬ﻓﹶﻘِﻴﻞﹶ‪ :‬ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑـ )ﺍﻟﺮﱠﺣْﻤَﻦِ( ﺍﻟﱠﺬِﻱ ﻭَﺳِﻌَﺖْ ﺭَﺣْﻤَﺘُﻪُ ﻛﹸﻞﱠ‬
‫ﻒ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺍﺧُﺘِﻠ َ‬
‫َﻭ ْ‬
‫ﺺ‬
‫ﺨَﺘ ﱡ‬
‫ﺎﻣِﺘﹶﻠ ِﺎﺀ َﻭ ﹾﺍﻟ ﹶﻜﹾﺜ َﺮ ِﺓ‪َ ،‬ﻭ )ﺍﻟﺮﱠﺣِﻴﻢِ( ﱠﺍﻟ ِﺬﻱ َﻳ ْ‬
‫ﺻ َﻴﻐ ﹶﺔ )ﻓﹶﻌْﻠﹶﺎﻥﹶ( َﺗ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ِﺍﻟ ْ‬
‫ﺍﻟﺪْﻧَﻴﺎ؛ ِﻟﹶﺄ ﱠﻥ ِ‬
‫َﺷ ْﻲ ٍﺀ ِﻓﻲ ﱡ‬
‫ﲔ ِﻓﻲ ﺍﻟﹾﺂﺧِﺮَﺓِ‪ ،‬ﻭَﻗِﻴﻞﹶ ﺍﻟﹾﻌَﻜﹾﺲُ‪.‬‬
‫ِﺑ َﺮ ْﺣ َﻤِﺘ ِﻪ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﻠﻰ ﺁﻳﺔ‪.١ :‬‬

‫‪٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺼ ﹶﻔ ِﺔ ﹾﺍﻟ ﹶﻘ ِﺎﺋ َﻤ ِﺔ‬

‫ﺍﻝ َﻋﹶﻠﻰ ﱢ‬
‫ﺍﻟﻠ ُﻪ ِﺇﹶﻟﻰ ﹶﺃ ﱠﻥ )ﺍﻟﺮﱠﺣْﻤَﻦِ( َﺩ ﱞ‬
‫ﺎﻣ ﹸﺔ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﺍﻟﻌﱠﻠ َ‬
‫ﺐ َ‬ ‫َﻭﹶﻗ ْﺪ ﹶﺫ َﻫ َ‬
‫ﺍﻟﺮ ْﺣ َﻤ ُﻦ ُﻣَﺘ َﻌ ﱢﺪًﻳﺎ ِﻓﻲ‬
‫ﺎﺳ ُﻢ ﱠ‬
‫ﺠ ﹾﺊ ِﺍﻟ ْ‬
‫ﻮﻡ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻟ ْﻢ َﻳ ِ‬
‫ﺍﻝ َﻋﹶﻠﻰ َﺗ َﻌﱡﻠ ِﻘ َﻬﺎ ِﺑ ﹾﺎﻟ َﻤ ْﺮ ُﺣ ِ‬
‫ﺑِﺎﻟﺬﱠﺍﺕِ‪ ،‬ﻭَ )ﺍﻟﺮﱠﺣِﻴﻢِ( َﺩ ﱞ‬
‫ﺍﻟﹾﻘﹸﺮْﺁﻥِ‪ ،‬ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪ ،(١) { ∩⊆⊂∪ $VϑŠÏmu‘ tÏΖÏΒ÷σßϑø9$$Î/ tβ%Ÿ2uρ } :‬ﻭَﻟﹶﻢْ َﻳﻘﹸﻞﹾ‪َ :‬ﺭ ْﺣ َﻤ ًﺎﻧﺎ‪.‬‬
‫ﻕ َﺑْﻴَﻨ ُﻬ َﻤﺎ‪.‬‬
‫ﻴﻞ ِﻓﻲ ﹾﺍﻟ ﹶﻔ ْﺮ ِ‬
‫ﺴ ُﻦ َﻣﺎ ِﻗ ﹶ‬
‫َﻭ َﻫ ﹶﺬﺍ ﹶﺃ ْﺣ َ‬
‫ﺂﺧﺮِ(‪.‬‬
‫ﻕ ِﻣ َﻦ ﹾﺍﻟ َ‬
‫ﺎﻥ ﺭَﻗِﻴﻘﹶﺎ ِﻥ‪ ،‬ﹶﺃ َﺣ ُﺪ ُﻫ َﻤﺎ ﹶﺃ َﺭ ﱡ‬
‫ﺍﺳ َﻤ ِ‬
‫ﻭَﺭُﻭِﻱَ ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒﱠﺎﺱٍ ﺃﹶﻧﱠﻪُ ﻗﹶﺎﻝﹶ‪ُ ) :‬ﻫ َﻤﺎ ْ‬
‫ﺁﺧ ُﺮ ﹶﻟﺎ ُﻳ ﹾﻄﹶﻠ ُﻖ‬
‫ﺠﹶﻠ ﹶﺎﻟ ِﺔ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﻋﹶﻠ ٌﻢ َ‬
‫ﺎﺳ ِﻢ ﹾﺍﻟ َ‬
‫ﺴ َﻤﹶﻠ ِﺔ َﻧ ْﻌًﺘﺎ ِﻟ ْ‬
‫ﻀ ُﻬ ْﻢ ﹶﻛ ْﻮ ﹶﻥ )ﺍﻟﺮﱠﺣْﻤَﻦِ( ﻓِﻲ ﹾﺍﻟَﺒ ْ‬
‫َﻭ َﻣَﻨ َﻊ َﺑ ْﻌ ُ‬
‫ﻋَﻠﹶﻰ ﻏﹶﻴْﺮِﻩِ‪ ،‬ﻭَﺍﻟﹾﺄﹶﻋْﻠﹶﺎﻡُ ﻟﹶﺎ ﻳُﻨْﻌَﺖُ ﺑِﻬَﺎ‪.‬‬
‫ﺍﺳ ُﻤ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ( ْ‬
‫ﺻ ِﻔﱠﻴ ِﺔ‪ ،‬ﹶﻓـ ) ﱠ‬
‫ﺎﺭ َﻣﺎ ِﻓ ِﻴﻪ ِﻣ ْﻦ َﻣ ْﻌَﻨﻰ ﹾﺍﻟ َﻮ ْ‬
‫ﺎﻋِﺘَﺒ ِ‬
‫ﺖ ﹶﻟ ُﻪ ِﺑ ْ‬
‫ﻭَﺍﻟﺼﱠﺤِﻴﺢُ ﺃﹶﻧﱠﻪُ َﻧ ْﻌ ٌ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ ِﻣ ْﻦ‬
‫ﺍﺳ ِﻢ ﱠ‬
‫ﺻ ﹶﻔ ﹲﺔ َﺟ َﺮﻯ َﺗ ِﺎﺑ ًﻌﺎ َﻋﹶﻠﻰ ْ‬
‫ﺚ ُﻫ َﻮ ِ‬
‫ﺻ ِﻔﱠﻴَﺘ ُﻪ‪ ،‬ﹶﻓ ِﻤ ْﻦ َﺣْﻴ ﹸ‬
‫ﺍﺳ ِﻤﱠﻴُﺘ ُﻪ َﻭ ْ‬
‫ﺻ ﹸﻔ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ُﺗَﻨ ِﺎﻓﻲ ْ‬
‫َﻭ َﻭ ْ‬
‫‪ß≈oΗ÷q§9$#‬‬ ‫ﺎﺳ ِﻢ ﹾﺍﻟ َﻌﹶﻠ ِﻢ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻭﺩ ِﺍﻟ ْ‬
‫ﺣَﻴْﺚﹸ ﻫُﻮَ ﺍﺳْﻢٌ ﻭَﺭَﺩَ ﻓِﻲ ﺍﻟﹾﻘﹸﺮْﺁﻥِ ﻏﹶﻴْﺮَ ﺗَﺎِﺑ ٍﻊ‪َ ،‬ﺑ ﹾﻞ ُﻭ ُﺭ ُ‬

‫‪.(٢) { ∩∈∪ 3“uθtGó™$# ĸyèøö9$# ’n?tã‬‬

‫ﺗﻔﺴﲑ ﺍﳊﻤﺪ ﻭﺍﳌﺪﺡ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ‬
‫ﻳﻦ ﺍﻟﹾﺤَﻖﱢ ﻟِﻴُﻈﹾﻬِﺮَﻩُ ﻋَﻠﹶﻰ ﺍﻟﺪﱢﻳﻦِ ﻛﹸﻠﱢﻪِ ﻭَﻛﹶﻔﹶﻰ ﺑِﺎﻟﻠﱠﻪِ‬
‫ﻮﻟ ُﻪ ِﺑ ﹾﺎﻟ ُﻬ َﺪﻯ َﻭ ِﺩ ِ‬
‫ﺤ ْﻤ ُﺪ ِﻟﱠﻠ ِﻪ ﱠﺍﻟ ِﺬﻱ ﹶﺃ ْﺭ َﺳ ﹶﻞ َﺭ ُﺳ ﹶ‬
‫ﹾﺍﻟ َ‬
‫ﺷَﻬِﻴﺪًﺍ‪.‬‬
‫ﺎﻝ‪ } :‬ﻛﹸﻞﱡ ﻛﹶﻠﹶﺎﻡٍ ﻟﹶﺎ ُﻳْﺒ َﺪﹸﺃ ﻓِﻴﻪِ ﺑِﺤَﻤْﺪِ ﺍﻟﻠﱠﻪِ ﻭَﺍﻟﺼﱠﻠﹶﺎﺓِ‬
‫ﺤ ْﻤ ُﺪ ِﻟﱠﻠ ِﻪ(‪ :‬ﺭُﻭِﻱَ ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ‪ ‬ﹶﺃﱠﻧ ُﻪ ﹶﻗ ﹶ‬
‫) ﹾﺍﻟ َ‬
‫)‪(٤) (٣‬‬
‫ﻮﻕ ﺍﻟﹾﺒَﺮَﻛﹶﺔِ {‬
‫ﺤ ُ‬
‫َﻋﹶﻠ ﱠﻲ ﹶﻓ ُﻬ َﻮ ﹶﺃ ﹾﻗ ﹶﻄ ُﻊ‪ ،‬ﹶﺃْﺑَﺘ ُﺮ‪َ ،‬ﻣ ْﻤ ُ‬
‫َﻭ َﻭ َﺭ َﺩ ِﻣﹾﺜ ﹸﻞ ﺫﹶﻟِﻚَ ﻓِﻲ ﺍﻟﹾﺒَﺴْﻤَﻠﹶﺔِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٤٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (٣‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻷﺩﺏ )‪ ، (٤٨٤٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻨﻜﺎﺡ )‪.(١٨٩٤‬‬
‫)‪ (٤‬ﻋﺰﺍﻩ ﺍﳊﺎﻓﻆ ﺍﻟﺴﺨﺎﻭﻱ ﰲ " ﺍﻟﻘﻮﻝ ﺍﻟﺒﺪﻳﻊ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳊﺒﻴﺐ ﺍﻟﺸﻔﻴﻊ " ‪ ،‬ﺇﱃ ﻓﻮﺍﺋﺪ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﻨﺪﻩ‬
‫ﺑﻠﻔﻆ‪ " :‬ﻛﻞ ﺃﻣﺮ ﺫﻱ ﺑﺎﻝ ﻻ ﻳﺒﺪﺃ ﻓﻴﻪ ﺑﺬﻛﺮ ﺍﷲ ﰒ ﺍﻟﺼﻼﺓ ﻋﻠﻲ ﻓﻬﻮ ﺃﻗﻄﻊ ﳑﺤﻮﻕ ﻣﻦ ﻛﻞ ﺑﺮﻛﺔ ‪ " ،‬ﰒ ﻗﺎﻝ‬
‫ﺍﻟﺴﺨﺎﻭﻱ‪ :‬ﻭﺍﳊﺪﻳﺚ ﻣﺸﻬﻮﺭ ﻟﻜﻦ ﺑﻐﲑ ﻫﺬﺍ ﺍﻟﻠﻔﻆ " ﻭﺫﻛﺮ ﺃﻧﻪ ﺻﺤﻴﺢ‪ .‬ﺍﻫـ ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫‪٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻥ‪:‬‬
‫ﺴ َﻤ ِ‬
‫ﺽ َﺑْﻴَﻨ ُﻬ َﻤﺎ؛ ﹶﻓِﺈ ﱠﻥ ﺍِﻟ ْﺎﺑِﺘ َﺪ َﺍﺀ ِﻗ ْ‬
‫ﺎﺭ َ‬
‫ﺎﻟﺮ َﻭ َﺍﻳَﺘْﻴ ِﻦ‪َ ،‬ﻭﹶﻟﺎ َﺗ َﻌ ُ‬
‫ﻒ َﺑْﻴَﻨ ُﻬ َﻤﺎ َﻋ َﻤﹰﻠﺎ ِﺑ ﱢ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ َﺟ َﻤ َﻊ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ﺤ َﻤ ًﺪﺍ‬
‫ﺍﻟﺮ ُﺟ ﹶﻞ ﹶﺃ ْﺣ َﻤ ُﺪ ُﻩ َﺣ ْﻤ ًﺪﺍ َﻭ َﻣ ْ‬
‫ﺕ ﱠ‬ ‫ﺎﻝ‪َ :‬ﺣ ِﻤ ْﺪ ُ‬
‫ﺍﻟﺬ ﱢﻡ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﺿ ﱡﺪ ﱠ‬
‫ﺤ ْﻤ ُﺪ ِ‬
‫ﺿ ِﺎﻓ ﱞﻲ‪َ ،‬ﻭ ﹾﺍﻟ َ‬
‫َﺣ ِﻘ ِﻴﻘ ﱞﻲ َﻭِﺇ َ‬
‫ﻴﺪ‪.‬‬
‫ﻮﺩ َﻭ َﺣ ِﻤ ٌ‬
‫ﺤ ُﻤ ٌ‬
‫ﺤ َﻤ َﺪ ﹰﺓ‪ ،‬ﹶﻓ ُﻬ َﻮ َﻣ ْ‬
‫َﻭ َﻣ ْ‬
‫ﺤ ْﻤ ُﺪ ِﻟﱠﻠ ِﻪ‪.‬‬
‫ﻳﺪ‪ :‬ﹶﺃﹾﺛَﻨﻰ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﻤ ﱠﺮ ﹶﺓ َﺑ ْﻌ َﺪ ﺍﻟﹾﺄﹸﺧْﺮَﻯ‪ ،‬ﻭَﻗﹶﺎﻝﹶ‪ :‬ﹾﺍﻟ َ‬
‫ﺸ ِﺪ ِ‬
‫ﺎﻟﺘ ْ‬
‫ﺍﻟﻠ َﻪ ِﺑ ﱠ‬
‫ﺎﻝ‪َ :‬ﺣ ﱠﻤ َﺪ ﱠ‬
‫َﻭُﻳ ﹶﻘ ﹸ‬
‫ﺎﻝ‪:‬‬
‫ﺎﻥ ﹶﺃ ْﻭ ﹶﻏْﻴ َﺮ َﻫﺎ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﻱ‪ِ ،‬ﻧ ْﻌ َﻤ ﹰﺔ ﹶﻛ ﹶ‬
‫ﺎﺭ ﱢ‬
‫ﺎﺧِﺘَﻴ ِ‬
‫ﻴﻞ ِﺍﻟ ْ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻥ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﺴ ِ‬‫ﺎﻟﻠ َ‬
‫ﺤ ْﻤ ُﺪ‪ :‬ﻫُﻮَ ﺍﻟﺜﱠﻨَﺎﺀُ ِﺑ ﱢ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺎﻋﺘِ ِﻪ‪.‬‬
‫ﺠَ‬ ‫ﺎﻣ ِﻪ‪َ ،‬ﻭ َﺣ ِﻤ ْﺪُﺗ ُﻪ ﻋَﻠﹶﻰ ﺷَ َ‬
‫ﺍﻟﺮ ُﺟ ﹶﻞ َﻋﹶﻠﻰ ِﺇْﻧ َﻌ ِ‬
‫ﺕ ﱠ‬ ‫َﺣ ِﻤ ْﺪ ُ‬
‫ﺍﻟﺸ ﹾﻜ ُﺮ ﹶﻓ َﻌﹶﻠﻰ ﺍﻟﻨﱢﻌْﻤَﺔِ ﺧَﺎﺻﱠﺔﹰ‪ ،‬ﻭَﻳَﻜﹸﻮﻥﹸ ﺑِﺎﻟﹾﻘﹶﻠﹾﺐِ ﻭَﺍﻟﻠﱢﺴَﺎﻥِ ﻭَﺍﻟﹾﺠَﻮَﺍﺭِﺡِ‪ ،‬ﻗﹶﺎﻝﹶ ﺍﻟﺸﱠﺎﻋِﺮُ‪:‬‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱡ‬
‫ﺠﺒََﺎ‬
‫ﺤﱠ‬‫ﲑ ﺍﹾﻟ ُﻤ َ‬ ‫َﻳَـﺪِِﻱ َﻭﻟِ َ‬
‫ﺴَـﺎﻧِِﻲ َﻭَﺍﻟﻀﱠﱠـﻤِ َ‬ ‫ﹶﺃ ﹶﻓﹶــﺎ َﺩﺗْﻜﹸﻢُ ﺍﻟــﱠﻨ ْﻌ َﻤَﺎ ُﺀ ﻣِِــﻨﱢﱢﻲ ﹶﺛ ﹶﻠﹶﺎﹶﺛﹶــ ﹰﺔ‬
‫ﺎﻥ ِﻓﻲ ﱠﺍﻟﺜَﻨ ِﺎﺀ‬
‫ﺠَﺘ ِﻤ َﻌ ِ‬
‫ﻮﺹ ِﻣ ْﻦ َﻭ ْﺟ ٍﻪ‪َ ،‬ﻳ ْ‬
‫ﺼ ٌ‬‫ﻮﻡ َﻭ ُﺧ ُ‬
‫ﺍﻟﺸ ﹾﻜ ِﺮ ُﻋ ُﻤ ٌ‬
‫ﺤ ْﻤ ِﺪ َﻭ ﱡ‬
‫َﻭ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﹶﻓَﺒْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﻴﻞ‬
‫ﺠ ِﻤ ِ‬
‫ﺲ ِﺑِﻨ ْﻌ َﻤ ٍﺔ ِﻣ َﻦ ﹾﺍﻟ َ‬
‫ﺎﻥ َﻋﹶﻠﻰ َﻣﺎ ﹶﻟْﻴ َ‬
‫ﺴ ِ‬‫ﺎﻟﻠ َ‬
‫ﺤ ْﻤ ُﺪ ِﻓﻲ ﱠﺍﻟﺜَﻨ ِﺎﺀ ِﺑ ﱢ‬
‫ﺎﻥ َﻋﹶﻠﻰ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ‪َ ،‬ﻭَﻳْﻨ ﹶﻔ ِﺮ ُﺩ ﹾﺍﻟ َ‬
‫ﺴ ِ‬‫ﺎﻟﻠ َ‬
‫ِﺑ ﱢ‬
‫ﺍﻟِﺎﺧْﺘِﻴَﺎﺭِﻱﱢ‪ ،‬ﻭَﻳَﻨْﻔﹶﺮِﺩُ ﺍﻟﺸﱡﻜﹾﺮُ ﺑِﺎﻟﺜﱠﻨَﺎﺀِ ﺑِﺎﻟﹾﻘﹶﻠﹾﺐِ ﻭَﺍﻟﹾﺠَﻮَﺍﺭِﺡِ ﻋَﻠﹶﻰ ﺧُﺼُﻮﺹِ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ‪ .‬ﻓﹶﺎﻟﹾﺤَﻤْﺪُ ﺃﹶﻋَﻢﱡ‬
‫ﺍﻟﺸﻜﹾﺮُ ﺑِﺎﻟﹾﻌَﻜﹾﺲِ‪.‬‬
‫ُﻣَﺘ َﻌﱠﻠ ﹰﻘﺎ‪ ،‬ﻭَﺃﹶﺧَﺺﱡ ﹶﺁﻟﺔﹰ‪ ،‬ﻭَ ﱡ‬
‫ﺎﺳ ِﻦ‬
‫ﺤ ِ‬‫ﺎﺭ َﻋ ْﻦ َﻣ َ‬
‫ﺤ ْﻤ َﺪ ِﺇ ْﺧَﺒ ٌ‬
‫ﺎﻝ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ‪ِ) :‬ﺇ ﱠﻥ ﹾﺍﻟ َ‬
‫ﺡ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ ﹶ‬
‫ﺤ ْﻤ ِﺪ َﻭ ﹾﺍﻟ َﻤ ْﺪ ِ‬
‫ﻕ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ﹶﻔ ْﺮ ُ‬
‫ﺡ‪ ،‬ﹶﻓِﺈﱠﻧ ُﻪ‬
‫ﺎﻑ ﹾﺍﻟ َﻤ ْﺪ ِ‬
‫ﺨﹶﻠ ِ‬
‫ﻴﻤ ِﻪ‪ ،‬ﻓﹶﻠﹶﺎ ﺑُﺪﱠ ﻓِﻴﻪِ ﻣِﻦِ ﺍﻗﹾﺘِﺮَﺍﻥِ ﺍﻟﹾﺈِﺭَﺍﺩَﺓِ ﺑِﺎﻟﹾﺨَﻴْﺮِ‪ِ ،‬ﺑ ِ‬
‫ﻮﺩ‪َ ،‬ﻣ َﻊ ُﺣﱢﺒ ِﻪ‪َ ،‬ﻭَﺗ ْﻌ ِﻈ ِ‬
‫ﺤ ُﻤ ِ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﻀﺎ‪.‬‬
‫ﺎﺩ ﹶﺃْﻳ ً‬
‫ﺠ َﻤ ِ‬
‫ﺖ َﻭِﻟ ﹾﻠ َ‬
‫ﺤ ﱢﻲ َﻭ ﹾﺍﻟ َﻤﱢﻴ ِ‬
‫ﻮﻥ ِﻟ ﹾﻠ َ‬
‫ﺎﻭﹰﻟﺎ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﻳ ﹸﻜ ﹸ‬
‫ﺡ ﹶﺃ ْﻭ َﺳ َﻊ َﺗَﻨ ُ‬
‫ﺎﻥ ﹾﺍﻟ َﻤ ْﺪ ُ‬
‫ﻚ ﹶﻛ ﹶ‬
‫ﺇِﺧْﺒَﺎﺭٌ ﻣُﺠَﺮﱠﺩٌ(‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬
‫ﻴﻞ‪:‬‬
‫ﺤ ﱠﻘ ﹶﻘ ِﺔ َﻭ ﹾﺍﻟ ُﻤ ﹶﻘ ﱠﺪ َﺭ ِﺓ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﺤ ْﻤ ِﺪ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﻭ ﹶﻝ ﹸﻛ ﱠﻞ ﹶﺃ ﹾﻓ َﺮ ِﺍﺩ ﹾﺍﻟ َ‬
‫ﺍﻕ؛ ِﻟَﻴَﺘَﻨ َ‬
‫ﺎﺳِﺘ ْﻐ َﺮ ِ‬
‫ﺤ ْﻤ ِﺪ ِﻟِﻠ ْ‬
‫َﻭ )ﺃﹶﻝﹾ( ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺤ َﻤ ُﺪ َﻋﹶﻠْﻴ ِﻪ ِﻣ ْﻦ‬
‫ﻮﺕ ﹸﻛ ﱢﻞ َﻣﺎ ُﻳ ْ‬
‫ﻀﻲ ﹸﺛُﺒ َ‬
‫ﺖ ِﻟﱠﻠ ِﻪ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ َﻳ ﹾﻘَﺘ ِ‬
‫ﺲ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪) :‬ﺃﹶﻥﱠ ﺍﻟﹾﺤَﻤْﺪَ ﺍﻟﹾﻜﹶﺎﻣِﻞﹶ ﹶﺛ ِﺎﺑ ٌ‬
‫ﺠْﻨ ِ‬
‫ِﻟ ﹾﻠ ِ‬
‫ﺎﻕ‪،‬‬
‫ﻮﺩ َﻋﹶﻠﻰ ﹾﺍﻟِﺈ ﹾﻃﹶﻠ ِ‬
‫ﺤ ُﻤ ٍ‬
‫ﺲ ِﺑ َﻤ ْ‬
‫ﺎﻝ؛ ﹶﻓﹶﻠْﻴ َ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻮﺕ َﺟ َﻤﺎِﻟ ِﻪ‪ِ ،‬ﺇ ﹾﺫ َﻣ ْﻦ َﻋ ِﺪ َﻡ ِ‬
‫ﺎﺕ ﹶﻛ َﻤ ِﺎﻟ ِﻪ َﻭُﻧ ُﻌ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ِ‬
‫ﺤ ْﻤ ِﺪ‪ِ ،‬ﺇﱠﻟﺎ َﻣ ْﻦ‬
‫ﺍﻉ ﹾﺍﻟ َ‬
‫ﻴﻊ ﹶﺃْﻧ َﻮ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﺭ ِﺑ َ‬
‫ﺍﻋِﺘَﺒ ٍ‬
‫ﻮﺩﺍ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﻭ ْﺟ ٍﻪ َﻭِﺑ ﹸﻜ ﱢﻞ ْ‬
‫ﺤ ُﻤ ً‬
‫ﻮﻥ َﻣ ْ‬
‫َﻭﹶﻟ ِﻜ ْﻦ ﹶﻏ َﺎﻳُﺘ ُﻪ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹸ‬
‫ﺻﻔﹶﺎﺕِ ﺍﻟﹾﻜﹶﻤَﺎﻝِ )‪ (١‬ﺟَ ِﻤﻴﻌَﻬَﺎ‪.‬‬
‫ﺎﺯ ِ‬
‫ﺣَ َ‬

‫)‪ (١‬ﻋﺒﺎﺭﺓ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻣﻦ ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﲔ‪ " :‬ﻭﻏﺎﻳﺘﻪ ﺃﻧﻪ ﳏﻤﻮﺩ ﻣﻦ ﻭﺟﻪ ﺩﻭﻥ ﻭﺟﻪ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﳏﻤﻮﺩﺍ ﺑﻜﻞ ﻭﺟﻪ ‪،‬‬
‫ﻭﺑﻜﻞ ﺍﻋﺘﺒﺎﺭ ﲜﻤﻴﻊ ﺃﻧﻮﺍﻉ ﺍﳊﻤﺪ ﺇﻻ ﻣﻦ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﲨﻴﻌﻬﺎ ﻓﻠﻮ ﻋﺪﻡ ﻣﻨﻬﺎ ﺻﻔﺔ ﻭﺍﺣﺪﺓ ﻟﻨﻘﺺ‬
‫ﻣﻦ ﲪﺪﻩ ﲝﺴﺒﻬﺎ " ﻫﺬﺍ ﻧﺺ ﻋﺒﺎﺭﺓ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪ ،‬ﻭﻗﺪ ﺣﺼﻞ ﰲ ﻧﻘﻞ ﺍﳌﺆﻟﻒ ﳍﺎ ﺧﻠﻞ ﻇﺎﻫﺮ ‪ ،‬ﻓﻠﻴﺘﻨﺒﻪ ﻟﺬﻟﻚ‪ .‬ﺍﻫـ‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫‪٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺐ ِﺇﹶﻟْﻴ ِﻪ َﺗ ﹾﺄ ِﺩَﻳَﺘ ُﻪ َﻭَﺗْﺒِﻠ َﻴﻐ ُﻪ‪.‬‬

‫ﺎﻝ‪ :‬ﹶﺃ ْﺭ َﺳﹶﻠ ُﻪ ِﺑ ﹶﻜ ﹶﺬﺍ ِﺇ ﹶﺫﺍ ﹶﻃﹶﻠ َ‬
‫ﺚ ِﺑ ِﺮ َﺳ ﹶﺎﻟ ٍﺔ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﺍﻟﻠ َﻐ ِﺔ ُﻫ َﻮ َﻣ ْﻦ ُﺑ ِﻌ ﹶ‬
‫ﺍﻟﺮﺳُﻮﻝﹸ ِﻓﻲ ﱡ‬
‫ﱠ‬
‫َﻭ َﺟ ْﻤ ُﻌ ُﻪ‪ :‬ﺭُﺳْﻞﹲ ﺑِﺴُﻜﹸﻮﻥِ ﺍﻟﺴﱢﲔِ‪ ،‬ﻭَﺭُﺳُﻞﹲ ﺑِﻀَﻤﱢﻬَﺎ‪.‬‬
‫ﻭﺣ َﻲ ِﺇﹶﻟْﻴ ِﻪ ﺑِﺸَﺮْﻉٍ‪ ،‬ﻭَﺃﹸﻣِﺮَ ِﺑَﺘْﺒِﻠ ِﻴﻐ ِﻪ‪.‬‬
‫ﻭَﻓِﻲ ﻟِﺴَﺎﻥِ ﺍﻟﺸﱠﺮْﻉِ‪ :‬ﺇِﻧْﺴَﺎﻥﹲ‪ ،‬ﺫﹶﻛﹶﺮٌ‪ُ ،‬ﺣ ﱞﺮ‪ ،‬ﹸﺃ ِ‬
‫ﻮﻥ‬
‫ﺲ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ َﻳ ﹸﻜ ﹸ‬
‫ﻮﻝ َﻧِﺒ ﱞﻲ‪َ ،‬ﻭﹶﻟﺎ َﻋ ﹾﻜ َ‬
‫ﻴﻎ ﹶﻓ ُﻬ َﻮ َﻧِﺒ ﱞﻲ‪ .‬ﹶﻓ ﹸﻜ ﱡﻞ َﺭ ُﺳ ٍ‬
‫ﺎﻟﺘْﺒِﻠ ِ‬
‫ﻭﺣ َﻲ ِﺇﹶﻟْﻴ ِﻪ َﻭﹶﻟ ْﻢ ُﻳ ْﺆ َﻣ ْﺮ ِﺑ ﱠ‬
‫ﹶﻓِﺈ ﹾﻥ ﹸﺃ ِ‬
‫ﻧَﺒِﻴ‪‬ﺎ ﻏﹶﻴْﺮَ ﺭَﺳُﻮﻝٍ‪.‬‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎﻟﺮﱠﺳُﻮﻝِ ﺍﻟﹾﻤُﻀَﺎﻑِ ﺇِﻟﹶﻰ ﺿَﻤِﲑِ ﺍﻟﺮﱠﺏﱢ ﻫُﻨَﺎ ﻣُﺤَﻤﱠﺪٌ ‪.‬‬
‫‪öΝßγ≈oΨ÷ƒy‰yγsù ߊθßϑrO $¨Βr&uρ‬‬ ‫ﺍﻟﺪﹶﻟ ﹶﺎﻟ ﹸﺔ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﻥ َﻭ ﱠ‬
‫ﺍﻟﻠ َﻐ ِﺔ‪ :‬ﹾﺍﻟَﺒَﻴ ﹸ‬
‫َﻭ )ﺍﻟﹾﻬُﺪَﻯ( ﻓِﻲ ﱡ‬

‫)‪$¯ΡÎ‬‬ ‫‪ .(١) { 3“y‰çλù;$#‬ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤَﻌْﻨَﻰ‪ :‬ﺑَﱠﻴﱠﻨﺎ ﹶﻟ ُﻬ ْﻢ‪َ .‬ﻭ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ‪} :‬‬ ‫‪’n?tã 4‘yϑyèø9$# (#θ™6ystFó™$$sù‬‬

‫‪.(٢) { ∩⊂∪ #·‘θàx. $¨ΒÎ)uρ #[Ï.$x© $¨ΒÎ) Ÿ≅‹Î6¡¡9$# çµ≈uΖ÷ƒy‰yδ‬‬

‫ﺁﻥ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪:‬‬
‫ﻒ ِﺑ ِﻪ ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﻮﺻ ُ‬
‫ﺎﺱ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ُﻳ َ‬
‫ﻴﻊ ﺍﻟﱠﻨ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻡ ِﻟ َ‬
‫َﻭ ﹾﺍﻟ ُﻬ َﺪﻯ ِﺑ َﻬ ﹶﺬﺍ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ َﻋ ﱞ‬
‫} )‪.(٣) { ãΠuθø%r& š†Ïφ ÉL¯=Ï9 “ωöκu‰ tβ#uöà)ø9$# #x‹≈yδ ¨βÎ‬‬

‫‪: Þ ≡u  ÅÀ 4 ’ n< Î ) ü “ Ï ‰ö κ tJ s 9 y 7 ¯ ΡÎ ) u ρ‬‬ ‫ﻭَﻳُﻮﺻَﻒُ ﺑِﻪِ ﺍﻟﺮﱠﺳُﻮﻝﹸ ‪ ‬ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪.(٤) { ∩∈⊄∪ 5ΟŠÉ)tGó¡•Β‬‬

‫ﺍﻟﻠ ُﻪ ِﻫ َﺪ َﺍﻳَﺘ ُﻪ ﻗﹶﺎﻝﹶ‬
‫ﺸ ُﺎﺀ ﱠ‬
‫ﻭَﻗﹶﺪْ ﻳَﺄﹾﺗِﻲ ﺍﻟﹾﻬُﺪَﻯ ﺑِﻤَﻌْﻨَﻰ ﺍﻟﺘﱠﻮْﻓِﻴﻖِ ﻭَﺍﻟﹾﺈِﻟﹾﻬَﺎﻡِ‪ ،‬ﻓﹶﻴَﻜﹸﻮﻥﹸ ﺧَﺎﺻ‪‬ﺎ ِﺑ َﻤ ْﻦ َﻳ َ‬
‫َﺗ َﻌﺎﻟﹶﻰ‪.(٥) { ( ÉΟ≈n=ó™M∼Ï9 …çνu‘ô‰|¹ ÷yuô³o„ …çµtƒÏ‰ôγtƒ βr& ª!$# ÏŠÌムyϑsù } :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﺁﻳﺔ‪.١٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ ﺁﻳﺔ‪.٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٩ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.٥٢ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٢٥ :‬‬

‫‪٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫)‪“ωöκu‰ ©!$# £Å3≈s9uρ |Mö6t7ômr& ôtΒ “ωöκsE Ÿω y7¨ΡÎ‬‬ ‫ﻮﻟ ِﻪ؛ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ﺍﻟﻠ ُﻪ َﻋ ْﻦ َﺭ ُﺳ ِ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ َﻧ ﹶﻔ ُﺎﻩ ﱠ‬

‫‪.(١) { 4 â!$t±o„ tΒ‬‬

‫ﺎﻥ‬
‫ﺎﺩﹶﻗ ِﺔ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﻟﺼ ِ‬
‫ﺍﺕ ﱠ‬
‫ﺎﺭ ِ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎﻟﹾﻬُﺪَﻯ ﻫُﻨَﺎ‪ :‬ﹸﻛ ﱡﻞ ﻣَﺎ َﺟ َﺎﺀ ِﺑ ِﻪ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪ ‬ﻣِﻦَ ﺍﻟﹾِﺈ ْﺧَﺒ َ‬
‫ﺍﻟﺼﱠﺤِﻴﺢِ‪ ،‬ﻭَﺍﻟﹾﻌِﻠﹾﻢِ ﺍﻟﻨﱠﺎﻓِﻊِ‪ ،‬ﻭَﺍﻟﹾﻌَﻤَﻞِ ﺍﻟﺼﱠﺎﻟِﺢِ‪.‬‬
‫‪ÏΘöθtƒ Å7Î=≈tΒ‬‬ ‫ﻭَﺍﻟﺪﱢﻳﻦُ ﻳَﺄﹾﺗِﻲ ﻟِﻌِﺪﱠﺓِ ﻣَﻌَﺎﻥٍ‪ :‬ﻣِﻨْﻬَﺎ‪ :‬ﺍﻟﹾﺠَﺰَﺍﺀُ ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪ ،(٢) { ∩⊆∪ ÉÏe$!$#‬ﻭَﻣِﻨْﻪُ ﻗﹶﻮْﻟﹸﻬُﻢْ‪ :‬ﻛﹶﻤَﺎ ﻳَﺪِﻳﻦُ ﺍﻟﹾﻔﹶﺘَﻰ ﻳُﺪَﺍﻥﹸ‪.‬‬

‫ﺍﻟﻠ َﻪ ِﺑ ﹶﻜ ﹶﺬﺍ‪،‬‬
‫ﺍﻥ ﱠ‬‫ﺎﻝ‪َ :‬ﺩ ﹶ‬
‫ﻀ َﻊ‪َ ،‬ﻭُﻳ ﹶﻘ ﹸ‬
‫ﺍﻥ ﹶﻟ ُﻪ ِﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﹶﺫ ﱠﻝ َﻭ َﺧ َ‬
‫ﺎﻝ‪َ :‬ﺩ ﹶ‬
‫ﺎﺩ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﻮﻉ َﻭ ِﺍﻟ ْﺎﻧ ِﻘَﻴ ُ‬
‫ﻀ ُ‬
‫ﺨُ‬‫َﻭ ِﻣْﻨ َﻬﺎ‪ :‬ﹾﺍﻟ ُ‬
‫ﺨ ﹶﺬ ُﻩ ِﺩ ًﻳﻨﺎ َﻳ ْﻌُﺒ ُﺪ ُﻩ ِﺑ ِﻪ‪.‬‬
‫ﹶﺃ ْﻭ ﹶﻛ ﹶﺬﺍ ِﺑ َﻤ ْﻌَﻨﻰ ﱠﺍﺗ َ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻣِﻦَ ﺍﻟﹾﺄﹶﺣْﻜﹶﺎﻡِ ﻭَﺍﻟﺸﱠﺮَﺍﺋِﻊِ‬
‫ﻮﻝ ﱠ‬‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﺭ ُﺳ ﹶ‬
‫ﻳﻦ ُﻫَﻨﺎ‪ :‬ﺟَﻤِﻴﻊُ ﻣَﺎ ﹶﺃ ْﺭ َﺳ ﹶﻞ ﱠ‬
‫ﻟﺪ ِ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎ ﱢ‬
‫ﺖ‪ ،‬ﹶﺃ ْﻡ ﹶﻗ ْﻮِﻟﱠﻴ ﹰﺔ‪ ،‬ﹶﺃ ْﻡ ِﻓ ْﻌِﻠﱠﻴ ﹰﺔ‪.‬‬
‫ﺎﺩﱠﻳ ﹰﺔ ﹶﻛ َﺎﻧ ْ‬
‫ﺍﻋِﺘ ﹶﻘ ِ‬
‫ْ‬
‫ﺼ َﺪ ُﺭ‬
‫ﻱ‪ :‬ﺍﻟﺪﱢﻳﻦِ ﺍﻟﹾﺤَﻖﱢ‪ ،‬ﻭَﺍﻟﹾﺤَﻖﱡ‪َ :‬ﻣ ْ‬
‫ﺻ ﹶﻔِﺘ ِﻪ؛ ﹶﺃ ِ‬
‫ﻮﻑ ِﺇﹶﻟﻰ ِ‬
‫ﺻ ِ‬‫ﺿ ﹶﺎﻓ ِﺔ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺤ ﱢﻖ ِﻣ ْﻦ ِﺇ َ‬
‫ﺿ ﹶﺎﻓُﺘ ُﻪ ِﺇﹶﻟﻰ ﹾﺍﻟ َ‬
‫َﻭِﺇ َ‬
‫ﺖ ﹾﺍﻟ َﻮ ِﺍﻗ ُﻊ‪َ ،‬ﻭُﻳ ﹶﻘ ِﺎﺑﹸﻠ ُﻪ ﺍﻟﹾﺒَﺎﻃِﻞﹸ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺣَﻘِﻴﻘﹶﺔﹶ ﻟﹶﻪُ‪.‬‬
‫ﺣَﻖﱠ ﻳَﺤِﻖﱡ ﺇِﺫﹶﺍ ﺛﹶﺒَﺖَ ﻭَﻭَﺟَﺐَ‪ ،‬ﻓﹶﺎﻟﹾﻤُﺮَﺍﺩُ ﺑِﻪِ‪ :‬ﱠﺍﻟﺜ ِﺎﺑ ُ‬
‫ﻮﺭ‬
‫ﺍﻟﻈ ُﻬ ِ‬
‫ﻴﻞ‪َ ،‬ﻭ ِﻫ َﻲ ُﻣَﺘ َﻌﱢﻠ ﹶﻘ ﹲﺔ ِﺑـ )ﺃﹶﺭْﺳَﻞﹶ(‪ ،‬ﻭَﻫُ َﻮ ِﻣ َﻦ ﱡ‬
‫ﺎﻡ ﱠﺍﻟﺘ ْﻌِﻠ ِ‬
‫ﺍﻟﻠﱠﺎﻡُ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ‪ِ) :‬ﻟُﻴ ﹾﻈ ِﻬ َﺮ ُﻩ( ﹶﻟ ُ‬
‫ِﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﺍﻟﹾﻌُﻠﹸﻮﱢ ﻭَﺍﻟﹾﻐَﻠﹶﺒَﺔِ؛ ﺃﹶﻱْ‪ :‬ﻟِﻴَﺠْﻌَﻠﹶ ُﻪ َﻋﺎﻟِﻴًﺎ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶﺩْﻳَﺎﻥِ ﻛﹸﻠﱢﻬَﺎ ﺑِﺎﻟﹾﺤُﺠﱠﺔِ ﻭَﺍﻟﹾﺒُﺮْﻫَﺎﻥِ‪.‬‬
‫ﺲ‪ ،‬ﹶﻓَﻴ ْﺪ ُﺧ ﹸﻞ ِﻓ ِﻴﻪ ﹸﻛ ﱡﻞ ﺩِﻳﻦٍ ﺑَﺎﻃِﻞٍ‪ ،‬ﻭَﻫُﻮَ ﻣَﺎ ﻋَﺪَﺍ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡَ‪.‬‬
‫ﺠْﻨ ِ‬
‫َﻭ )ﺃﹶﻝﹾ( ِﻓﻲ )ﺍﻟﺪﱢﻳﻦِ( ِﻟ ﹾﻠ ِ‬
‫ﺎﻡ‪،‬‬
‫ﺎﺭ َﻭ ﹾﺍﻟِﺈ ْﻋﹶﻠ ِ‬
‫ﺎﺩ ِﺓ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟِﺈ ْﺧَﺒ ِ‬
‫ﺍﻟﺸ َﻬ َ‬
‫ﻴﻞ‪َ ،‬ﻭ ُﻫ َﻮ ُﻣَﺒ ﹶﺎﻟ َﻐ ﹲﺔ ِﻣ ْﻦ َﺷ ِﻬ َﺪ‪َ ،‬ﻭ ُﻫ َﻮ ِﺇ ﱠﻣﺎ ِﻣ َﻦ ﱠ‬
‫ﻭَﺍﻟﺸﱠﻬِﻴﺪُ‪ :‬ﹶﻓ ِﻌ ﹲ‬
‫ﻮﻟ ِﻪ‪ ،‬ﹶﺃ ْﻭ‬
‫ﻕ َﺭ ُﺳ ِ‬
‫ﺼ ْﺪ ِ‬
‫ﺨِﺒ ًﺮﺍ ِﺑ ِ‬
‫ﻴﺪﺍ‪ُ ،‬ﻣ ْ‬
‫ﺎﻟﻠ ِﻪ َﺷ ِﻬ ً‬
‫ﻮﺭ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪َ :‬ﻭ ﹶﻛ ﹶﻔﻰ ِﺑ ﱠ‬
‫ﻀ ِ‬
‫ﺤُ‬‫ﺎﺩ ِﺓ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ُ‬
‫ﺍﻟﺸ َﻬ َ‬
‫ﹶﺃ ْﻭ ِﻣ َﻦ ﱠ‬
‫ﺣَﺎﺿِﺮًﺍ ﻣُﻄﱠﻠِﻌًﺎ ﻟﹶﺎ ﻳَﻐِﻴﺐُ ﻋَﻨْﻪُ ﺷَﻲْﺀٌ‪.‬‬
‫ﻮﻩ‬
‫ﺎﻝ ﹶﺛ ِﺎﺑَﺘ ﹲﺔ ِﻟﱠﻠ ِﻪ َﻋﹶﻠﻰ ﹶﺃ ﹾﻛ َﻤ ِﻞ ﹾﺍﻟ ُﻮ ُﺟ ِ‬
‫ﺎﻑ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ِ‬‫ﻴﻊ ﹶﺃ ْﻭ َ‬
‫َﻭ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟِﺈ ْﺟ َﻤ ِﺎﻟ ﱡﻲ ِﻟ َﻤﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹶﺃ ﱠﻥ َﺟ ِﻤ َ‬
‫َﻭﹶﺃَﺗ ﱢﻤ َﻬﺎ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺁﻳﺔ‪.٥٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٤ :‬‬

‫‪٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺨ ﹾﻠ ِﻖ َﻋ ﱠﺪ َﻫﺎ‪،‬‬
‫ﺼﻲ ﺃﹶﺣَﺪٌ ِﻣ َﻦ ﹾﺍﻟ َ‬
‫ﺤِ‬‫ﺎﺩ ِﻩ ﱠﺍﻟِﺘﻲ ﹶﻟﺎ ُﻳ ْ‬
‫ﺤ َﺎﻧ ُﻪ ِﻧ َﻌ ُﻤ ُﻪ َﻋﹶﻠﻰ ِﻋَﺒ ِ‬
‫ﺤ َﻤ ُﺪ َﻋﹶﻠْﻴ ِﻪ ُﺳْﺒ َ‬
‫َﻭ ِﻣ ﱠﻤﺎ ُﻳ ْ‬
‫ﲔ؛‬
‫ﺸ َﺮﻯ ِﻟ ﹾﻠ ُﻤﱠﺘ ِﻘ َ‬
‫ﲔ‪َ ،‬ﻭُﺑ ْ‬
‫ﺤ ﱢﻖ َﺭ ْﺣ َﻤ ﹰﺔ ِﻟ ﹾﻠ َﻌ ﹶﺎﻟ ِﻤ َ‬
‫ﻳﻦ ﹾﺍﻟ َ‬
‫ﺤ ﱠﻤ ًﺪﺍ ‪ِ ‬ﺑ ﹾﺎﻟ ُﻬ َﺪﻯ َﻭ ِﺩ ِ‬
‫َﻭﹶﺃ ْﻋ ﹶﻈ ُﻤ َﻬﺎ ِﺇ ْﺭ َﺳ ﹸﺎﻟ ُﻪ ُﻣ َ‬
‫ﺎﻟﻠ ِﻪ‬
‫ﺎﻥ‪ ،‬ﻭَﻛﹶ ﹶﻔﻰ ِﺑ ﱠ‬
‫ﺍﻟﺴ ﹾﻠ ﹶﻄ ِ‬
‫ﲔ َﻭ ﱡ‬
‫ﺎﻥ‪َ ،‬ﻭ ﹾﺍﻟ ِﻌ ﱢﺰ َﻭ ﱠﺍﻟﺘ ْﻤ ِﻜ ِ‬
‫ﺠ ِﺔ َﻭ ﹾﺍﻟُﺒ ْﺮ َﻫ ِ‬
‫ﺤﱠ‬‫ﻟِﻴُﻈﹾﻬِﺮَﻩُ ﻋَﻠﹶﻰ ﺟَﻤِﻴﻊِ ﺍﻟﹾﺄﹶﺩْﻳَﺎﻥِ ِﺑ ﹾﺎﻟ ُ‬
‫ﻕ ﺭَﺳُﻮﻟِﻪِ ﻭَﺣَﻘِﻴﻘﹶﺔِ ﻣَﺎ ﺟَﺎﺀَ ﺑِﻪِ‪.‬‬
‫ﺻ ْﺪ ِ‬
‫ﻴﺪﺍ َﻋﹶﻠﻰ ِ‬
‫َﺷ ِﻬ ً‬
‫ﲔ‬
‫ﺍﻫ ِ‬
‫ﺍﺕ َﻭ ﹾﺍﻟَﺒ َﺮ ِ‬
‫ﺠ َﺰ ِ‬
‫ﺼ ِﺮ َﻭ ﹾﺍﻟ ُﻤ ْﻌ ِ‬
‫ﺎﻟﻨ ْ‬
‫ﻮﻟ ِﻪ ِﺑ ﱠ‬
‫ﻴﺪ ِﻩ ِﻟ َﺮ ُﺳ ِ‬
‫ﻮﻥ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ َﻭِﻓ ْﻌِﻠ ِﻪ َﻭَﺗ ﹾﺄِﻳ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﺗ ﹸﻜ ﹸ‬
‫ﺎﺩُﺗ ُﻪ ُﺳْﺒ َ‬
‫َﻭ َﺷ َﻬ َ‬
‫ﹾﺍﻟ ُﻤَﺘَﻨ ﱢﻮ َﻋ ِﺔ ﻋَﻠﹶﻰ ﹶﺃﻥﱠ ﻣَﺎ ﺟَﺎﺀَ ﺑِﻪِ ُﻫ َﻮ ﺍﻟﹾﺤَﻖﱡ ﺍﻟﹾﻤُﺒِﲔُ‪.‬‬
‫ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻣﻜﻮﻧﺎﻬﺗﺎ ﻣﻦ ﺍﻟﺪﻳﻦ‬
‫ﻴﺪﺍ‬
‫ﻳﻚ ﹶﻟ ُﻪ ِﺇ ﹾﻗ َﺮ ًﺍﺭﺍ ِﺑ ِﻪ َﻭَﺗ ْﻮ ِﺣ ً‬
‫ﺍﻟﻠ ُﻪ َﻭ ْﺣ َﺪ ُﻩ ﹶﻟﺎ َﺷ ِﺮ َ‬
‫َﻭﹶﺃ ْﺷ َﻬ ُﺪ ﹶﺃﱠﻟﺎ ِﺇﹶﻟ َﻪ ِﺇﱠﻟﺎ ﱠ‬
‫ﺎﺩ ﹸﺓ ِﺇﱠﻟﺎ‬
‫ﺍﻟﺸ َﻬ َ‬
‫ﻮﺗ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ُﺗ ْﻌَﺘَﺒ ُﺮ ﱠ‬
‫ﺤِﺘ ِﻪ َﻭﹸﺛُﺒ ِ‬
‫ﺼﱠ‬‫ﺎﺩ ِﻟ ِ‬
‫ﺍﻋِﺘ ﹶﻘ ٍ‬
‫ﺎﻟﺸ ْﻲ ِﺀ َﻋ ْﻦ ِﻋ ﹾﻠ ٍﻢ ِﺑ ِﻪ‪َ ،‬ﻭ ْ‬
‫ﺎﺭ ِﺑ ﱠ‬
‫)ﺍﻟﺸﱠﻬَﺎﺩَﺓﹸ(‪ :‬ﹾﺍﻟِﺈ ْﺧَﺒ ُ‬
‫ﺖ ﻣَﺼْﺤُﻮﺑَﺔﹰ ﺑِﺎﻟﹾﺈِﻗﹾﺮَﺍﺭِ ﻭَﺍﻟﹾﺈِﺫﹾﻋَﺎﻥِ‪ ،‬ﻭَﻭَﺍﻃﹶﺄﹶ ﺍﻟﹾﻘﹶﻠﹾﺐُ ﻋَﻠﹶﻴْﻬَﺎ ﺍﻟﻠﱢﺴَﺎﻥﹶ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪَ ﻗﹶﺪْ ﻛﹶﺬﱠﺏَ‬
‫ِﺇﺫﹶﺍ ﹶﻛ َﺎﻧ ْ‬
‫ﲔ ِﻓﻲ ﻗﹶﻮْﻟِﻬِﻢْ‪َ ،(١) { 3 «!$# ãΑθß™ts9 y7¨ΡÎ) ߉pκô¶tΡ } :‬ﻣ َﻊ ﹶﺃﱠﻧ ُﻬ ْﻢ ﹶﻗ ﹸﺎﻟﻮﺍ ِﺑﹶﺄﹾﻟ ِ‬
‫ﺴَﻨِﺘ ِﻬ ْﻢ‪.‬‬ ‫ﹾﺍﻟ ُﻤَﻨ ِﺎﻓ ِﻘ َ‬
‫ﺍﻟﻠ ُﻪ(‪ :‬ﻫِﻲَ ﻛﹶﻠِﻤَﺔﹸ ﺍﻟﺘﱠﻮْﺣِﻴﺪِ‪ ،‬ﺍﻟﱠﺘِﻲ ﺍﺗﱠﻔﹶﻘﹶﺖْ ﻋَﻠﹶﻴْﻬَﺎ ﻛﹶﻠِﻤَﺔﹸ ﺍﻟﺮﱡﺳُﻞِ ﺻَﻠﹶﻮَﺍﺕُ ﺍﻟﻠﱠﻪِ‬
‫َﻭ )ﹶﻟﺎ ِﺇﹶﻟ َﻪ ِﺇﱠﻟﺎ ﱠ‬
‫ﻮﻝ ِﻣْﻨ ُﻬ ْﻢ‬
‫ﺎﺻ ﹸﺔ َﺩ َﻋ َﻮ ِﺍﺗ ِﻬ ْﻢ َﻭ ُﺯْﺑ َﺪ ﹸﺓ ِﺭ َﺳ ﹶﺎﻟ ِﺎﺗ ِﻬ ْﻢ‪َ ،‬ﻭ َﻣﺎ ِﻣ ْﻦ َﺭ ُﺳ ٍ‬
‫ﲔ؛ َﺑ ﹾﻞ ِﻫ َﻲ ُﺧﹶﻠ َ‬
‫ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻋَﻠﹶﻴْﻬِﻢْ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺎﺱ َﺣﱠﺘﻰ‬ ‫ﺎﻝ َﻧِﺒﱡﻴَﻨﺎ ‪ } ‬ﹸﺃ ِﻣ ْﺮ ُ‬
‫ﺕ ﹶﺃﻥﹾ ﹸﺃﹶﻗ ِﺎﺗ ﹶﻞ ﱠﺍﻟﻨ َ‬ ‫ﺐ َﺭ َﺣ ُﺎﻩ‪ ،‬ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ِﺇﱠﻟﺎ َﺟ َﻌﹶﻠ َﻬﺎ ُﻣ ﹾﻔَﺘَﺘ َﺢ ﹶﺃ ْﻣ ِﺮ ِﻩ‪َ ،‬ﻭﹸﻗ ﹾﻄ َ‬
‫ﺴ ُﺎﺑ ُﻬ ْﻢ‬
‫ﺤ ﱢﻘ َﻬﺎ‪َ ،‬ﻭ ِﺣ َ‬
‫ﺼ ُﻤﻮﺍ ِﻣﱢﻨﻲ ِﺩ َﻣ َﺎﺀ ُﻫ ْﻢ َﻭﹶﺃ ْﻣ َﻮ ﹶﺍﻟ ُﻬ ْﻢ ِﺇﱠﻟﺎ ِﺑ َ‬
‫ﻮﻫﺎ ﹶﻓ ﹶﻘ ْﺪ َﻋ َ‬
‫ﺍﻟﻠ ُﻪ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ ﹶﻗ ﹸﺎﻟ َ‬
‫ﻮﻟﻮﺍ‪ :‬ﹶﻟﺎ ِﺇﹶﻟ َﻪ ِﺇﱠﻟﺎ ﱠ‬
‫َﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﻠ ِﻪ ‪.(٢) { ‬‬
‫ﻋَﻠﹶﻰ ﱠ‬
‫ﺎﺭ ﺍﺷْﺘِﻤَﺎﻟِﻬَﺎ ﻋَﻠﹶﻰ ﺍﻟﻨﱠﻔﹾﻲِ ﻭَﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ ﺍﻟﹾﻤُﻘﹾﺘَﻀِﻲ‬
‫ﺎﻋِﺘَﺒ ِ‬
‫ﻴﺪ ِﺑ ْ‬
‫ﻭَﺩَﻟﹶﺎﻟﹶﺔﹸ ﻫَﺬِﻩِ ﺍﹾﻟ ﹶﻜِﻠ َﻤ ِﺔ َﻋﹶﻠﻰ ﱠﺍﻟﺘ ْﻮ ِﺣ ِ‬
‫ﺼ ْﺪ ِﺭ َﻫﺎ َﻋﹶﻠﻰ‬
‫ﺍﺣ ٌﺪ‪َ ،‬ﻣﹶﺜﹰﻠﺎ ﹶﻓ ِﻬ َﻲ َﺗ ُﺪ ﱡﻝ ِﺑ َ‬
‫ﺍﻟﻠ ُﻪ َﻭ ِ‬
‫ﺠ ﱠﺮ ِﺩ ﹶﻛ ﹶﻘ ْﻮِﻟَﻨﺎ‪ :‬ﱠ‬
‫ﺎﺕ ﹾﺍﻟ ُﻤ َ‬
‫ﺼ ِﺮ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃْﺑﹶﻠ ﹸﻎ ِﻣ َﻦ ﹾﺍﻟِﺈﹾﺛَﺒ ِ‬
‫ﺤ ْ‬
‫ِﻟ ﹾﻠ َ‬
‫ﺎﺕ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ ﹶﻟ ُﻪ َﻭ ْﺣ َﺪ ُﻩ‪.‬‬
‫ﺠ ِﺰ َﻫﺎ َﻋﹶﻠﻰ ِﺇﹾﺛَﺒ ِ‬
‫ﺍﻟﻠ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭَﺗ ُﺪ ﱡﻝ ِﺑ َﻌ ُ‬
‫َﻧ ﹾﻔ ِﻲ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ َﻋ ﱠﻤﺎ ِﺳ َﻮﻯ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٧٨٦‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٢١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦٠٦‬ﺍﻟﻨﺴﺎﺋﻲ ﲢﺮﱘ ﺍﻟﺪﻡ )‬
‫‪ ، (٣٩٧١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳉﻬﺎﺩ )‪ ، (٢٦٤٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻔﱳ )‪ ، (٣٩٢٨‬ﺃﲪﺪ )‪.(١١/١‬‬

‫‪١٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺤ ﱟﻖ َﻣﻮْ ُﺟﻮﺩٌ ﱠﺇﻟﺎ ﺍﻟﻠﱠﻪُ‪.‬‬

‫ﻮﺩ ِﺑ َ‬
‫ﺎﺭ َﺧَﺒ ٍﺮ َﺗ ﹾﻘ ِﺪ ُﻳﺮ ُﻩ‪ :‬ﹶﻟﺎ َﻣ ْﻌُﺒ َ‬
‫ﺿ َﻤ ِ‬
‫ﻴﻬﺎ ِﻣ ْﻦ ِﺇ ْ‬
‫َﻭﹶﻟﺎ ُﺑ ﱠﺪ ِﻓ َ‬
‫ﻳﻚ ﹶﻟ ُﻪ( ﻓﹶﻬُﻮَ ﺗَ ﹾﺄﻛِﻴﺪٌ ﻟِﻤَﺎ ﺩَﻟﱠﺖْ ﻋَﻠﹶﻴْﻪِ ﻛﹶﻠِﻤَﺔﹸ ﺍﻟﺘﱠﻮْﺣِﻴﺪِ‪.‬‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭ ْﺣ َﺪ ُﻩ ﹶﻟﺎ َﺷ ِﺮ َ‬
‫ﺼ َﺪ ٌﺭ ُﻣ َﺆ ﱢﻛ ٌﺪ ِﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ‪) :‬ﺃﹶ ْﺷ َﻬ ُﺪ(‪ ،‬ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ‪ :‬ﺇِﻗﹾﺮَﺍﺭُ ﺍﻟﹾﻘﹶﻠﹾﺐِ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪) :‬ﺇِﻗﹾﺮَﺍﺭًﺍ ﺑِﻪِ( َﻣ ْ‬
‫ﺎﻥ‪.‬‬
‫ﺴ ِ‬‫ﺍﻟﻠ َ‬
‫َﻭ ﱢ‬
‫ﺍﻟﻄﹶﻠِﺒ ﱡﻲ‬
‫ﻱ ﱠ‬ ‫ﻴﺪ ﹾﺍﻟِﺈ َﺭ ِﺍﺩ ﱡ‬
‫ﺎﺩ ِﺓ‪ ،‬ﹶﻓ ﹾﺎﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ِﻪ ﱠﺍﻟﺘ ْﻮ ِﺣ ُ‬
‫ﻴﺪﺍ(؛ ﺃﹶﻱْ‪ :‬ﺇِﺧْﻠﹶﺎﺻًﺎ ﻟِﱠﻠﻪِ ‪ِ ‬ﻓﻲ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪َ) :‬ﺗ ْﻮ ِﺣ ً‬
‫ﻴﺪ ﺍﻟﹾﻤَﻌْﺮِﻓﹶﺔِ ﻭَﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ‪.‬‬
‫ﹾﺍﻟ َﻤْﺒِﻨ ﱡﻲ َﻋﹶﻠﻰ َﺗ ْﻮ ِﺣ ِ‬
‫ﻣﻌﲎ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻵﺩﻣﻴﲔ‬
‫ﻴﻤﺎ‬
‫ﺴِﻠ ً‬
‫ﺤﺒِ ِﻪ ﻭَﺳَﱠﻠ َﻢ َﺗ ْ‬
‫ﺻْ‬‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻪ َﻭ َﻋﹶﻠﻰ ِﺁﻟ ِﻪ َﻭ َ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫ﻮﻟ ُﻪ َ‬
‫ﺤ ﱠﻤ ًﺪﺍ َﻋْﺒ ُﺪ ُﻩ َﻭ َﺭ ُﺳ ﹸ‬
‫َﻭﹶﺃ ْﺷ َﻬ ُﺪ ﹶﺃ ﱠﻥ ُﻣ َ‬
‫ﻣَﺰِﻳﺪًﺍ‪.‬‬
‫ﺎﺭ ِﺓ‬
‫ﻴﺪ؛ ِﻟ ﹾﻠِﺈ َﺷ َ‬
‫ﺎﻟﺘ ْﻮ ِﺣ ِ‬
‫ﺎﺩ ِﺓ ِﻟﱠﻠ ِﻪ ِﺑ ﱠ‬
‫ﺎﻟﺸ َﻬ َ‬
‫ﻭﻧ ﹰﺔ ِﺑ ﱠ‬
‫ﻮﺩﱠﻳ ِﺔ َﻣ ﹾﻘ ُﺮ َ‬
‫ﺎﻟﺮ َﺳ ﹶﺎﻟ ِﺔ َﻭ ﹾﺍﻟ ُﻌُﺒ ِ‬
‫ﻮﻝ ‪ِ ‬ﺑ ﱢ‬
‫ﻠﺮ ُﺳ ِ‬
‫ﺎﺩ ﹶﺓ ِﻟ ﱠ‬
‫ﺍﻟﺸ َﻬ َ‬
‫َﻭ َﺟ َﻌ ﹶﻞ ﱠ‬
‫ﺍﻥ‪،‬‬
‫ﺍﻫ َﻤﺎ َﻋ ِﻦ ﹾﺍﻟﹸﺄ ْﺧ َﺮﻯ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ َﺮ ﹶﻥ َﺑْﻴَﻨ ُﻬ َﻤﺎ ِﻓﻲ ﹾﺍﻟﹶﺄ ﹶﺫ ِ‬
‫ِﺇﹶﻟﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ ُﺑ ﱠﺪ ِﻣ ْﻦ ﹸﻛ ﱟﻞ ِﻣْﻨ ُﻬ َﻤﺎ‪ ،‬ﹶﻓﹶﻠﺎ ُﺗ ْﻐِﻨﻲ ِﺇ ْﺣ َﺪ ُ‬
‫ﺸ ﱡﻬ ِﺪ‪.‬‬
‫ﻭَﻓِﻲ ﱠﺍﻟﺘ َ‬
‫ﺴ ِﲑ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ :(١) { ∩⊆∪ x8tø.ÏŒ y7s9 $uΖ÷èsùu‘uρ } :‬ﻳ ْﻌِﻨﻲ‪ :‬ﻟﹶﺎ ﺃﹸﺫﹾﻛﹶﺮُ‬
‫ﻀ ُﻬ ْﻢ ِﻓﻲ َﺗ ﹾﻔ ِ‬
‫ﺎﻝ َﺑ ْﻌ ُ‬
‫َﻭﹶﻗ ﹶ‬
‫ﻒ ِﺑ ِﻪ‬
‫ﻮﺻ ُ‬
‫ﻮﺩﱠﻳ ِﺔ؛ ِﻟﹶﺄﱠﻧ ُﻬ َﻤﺎ ﹶﺃ ْﻋﹶﻠﻰ َﻣﺎ ُﻳ َ‬
‫ﺍﻟﺮ َﺳ ﹶﺎﻟ ِﺔ َﻭ ﹾﺍﻟ ُﻌُﺒ ِ‬ ‫ﺇِﻟﱠﺎ ﺫﹸﻛِﺮْﺕَ ﻣَﻌِﻲ )‪َ (٢‬ﻭِﺇﱠﻧ َﻤﺎ َﺟ َﻤ َﻊ ﹶﻟ ُﻪ َﺑْﻴ َﻦ َﻭ ْ‬
‫ﺻ ﹶﻔ ِﻲ ﱢ‬
‫ﹾﺍﻟ َﻌْﺒ ُﺪ‪.‬‬
‫‪àMø)n=yz $tΒuρ‬‬ ‫ﺎﺩ ﹸﺓ‪ِ :‬ﻫ َﻲ ﺍﻟﹾﺤِﻜﹾﻤَﺔﹸ ﺍﻟﱠﺘِﻲ ﺧَﻠﹶﻖَ ﺍﻟﻠﱠﻪُ ﺍﻟﹾﺨَﻠﹾﻖَ ﻟِﺄﹶﺟْﻠِﻬَﺎ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫َﻭ ﹾﺍﻟ ِﻌَﺒ َ‬

‫‪.(٣) { ∩∈∉∪ Èβρ߉ç7÷èu‹Ï9 ωÎ) }§ΡM}$#uρ £Ågø:$#‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ ﺁﻳﺔ‪.٤ :‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﻘﺎﺿﻲ ﰲ ﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﻋﻦ ﳎﺎﻫﺪ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬
‫ﺳﻔﻴﺎﻥ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﳒﻴﺢ ﻋﻦ ﳎﺎﻫﺪ " ﻭﺭﻓﻌﻨﺎ ﻟﻚ ﺫﻛﺮﻙ " ﻗﺎﻝ‪ :‬ﻻ ﺃﺫﻛﺮ ﺇﻻ ﺫﻛﺮﺕ ﻣﻌﻲ ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺍﷲ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ " ﺍﻫـ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪. ، .‬‬

‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٥٦ :‬‬

‫‪١١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺩﱠﻳ ِﺔ؛ ْﺍﺯ َﺩ َﺍﺩ‬

‫ﺤ ِﻘ ﹰﻴﻘﺎ ِﻟ ﹾﻠ ُﻌُﺒ ِ‬
‫ﻚ ﹾﺍﻟ َﻐ َﺎﻳ ِﺔ‪َ ،‬ﻭ ﹸﻛﱠﻠ َﻤﺎ ْﺍﺯ َﺩ َﺍﺩ ﹾﺍﻟ َﻌْﺒ ُﺪ َﺗ ْ‬
‫ﻴﻖ ِﺗ ﹾﻠ َ‬
‫ﺤ ِﻘ ِ‬
‫ﻮﻕ ِﻓﻲ َﺗ ْ‬
‫ﺨﹸﻠ ِ‬
‫ﺎﻝ ﹾﺍﻟ َﻤ ْ‬
‫ﹶﻓ ﹶﻜ َﻤ ﹸ‬
‫ﺎﻣ ِﺎﺗ ِﻪ؛‬
‫ﻑ َﻣ ﹶﻘ َ‬
‫ﺐ ﹾﺍﻟ َﻌْﺒ ِﺪ ِﻓﻲ ﹶﺃ ْﺳ َﻤﻰ ﹶﺃ ْﺣ َﻮ ِﺍﻟ ِﻪ َﻭﹶﺃ ْﺷ َﺮ ِ‬
‫ﺍﻟﻠ ُﻪ َﻧِﺒﱠﻴ ُﻪ ِﺑﹶﻠ ﹶﻘ ِ‬
‫ﺖ َﺩ َﺭ َﺟُﺘ ُﻪ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﺫ ﹶﻛ َﺮ ﱠ‬
‫ﹶﻛ َﻤ ﹸﺎﻟ ُﻪ‪َ ،‬ﻭ َﻋﹶﻠ ْ‬
‫ﺤ ﱢﺪﻱ ِﺑ ﱠﺎﻟ ِﺬﻱ ﹸﺃْﻧ ِﺰ ﹶﻝ َﻋﹶﻠْﻴ ِﻪ‪.‬‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﳛ ِﺎﺀ ِﺇﹶﻟْﻴ ِﻪ‪َ ،‬ﻭ ﱠﺍﻟﺘ َ‬
‫ﺎﻟﺪ ْﻋ َﻮ ِﺓ ِﺇﹶﻟﻰ ﱠ‬
‫ﺎﻣ ِﻪ ِﺑ ﱠ‬
‫ﹶﻛ ﹾﺎﻟِﺈ ْﺳ َﺮ ِﺍﺀ ِﺑ ِﻪ‪َ ،‬ﻭِﻗَﻴ ِ‬
‫ﻮﻝ ‪‬‬
‫ﺎﻟﺮ ُﺳ ِ‬
‫ﻭﻥ ِﺑ ﱠ‬
‫ﺎﻭ ُﺯ ﹶ‬
‫ﺠَ‬ ‫ﻀﺎ ﺇِﻟﹶﻰ ﺍﻟﺮﱠﺩﱢ ﻋَﻠﹶﻰ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ ُﻐﹸﻠ ﱢﻮ ﱠﺍﻟ ِﺬِﻳ َﻦ ﹶﻗ ْﺪ َﻳَﺘ َ‬
‫ﻮﺩﱠﻳ ِﺔ ﹶﺃْﻳ ً‬
‫ﻒ ﹾﺍﻟ ُﻌُﺒ ِ‬
‫ﺻ ِ‬
‫َﻭَﻧﱠﺒ َﻪ ِﺑ َﻮ ْ‬
‫ﺻ ﱠﺢ َﻋْﻨ ُﻪ‬
‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭﹶﻗ ْﺪ َ‬
‫ﺤ ُﻬ ُﻢ ﱠ‬
‫ﻮﻓﱠﻴ ِﺔ ﹶﻗﱠﺒ َ‬
‫ﺍﻟﺼ ِ‬
‫ﺎﻝ ﱡ‬‫ﺿﱠﻠ ﹸ‬
‫ﻮﻫﱠﻴ ِﺔ‪ ،‬ﹶﻛ َﻤﺎ َﻳ ﹾﻔ َﻌ ﹸﻞ ُ‬
‫ﻮﻧ ُﻪ ِﺇﹶﻟﻰ َﻣ ْﺮَﺗَﺒ ِﺔ ﹾﺍﻟﹸﺄﹸﻟ ِ‬
‫ﹶﻗ ْﺪ َﺭ ُﻩ‪َ ،‬ﻭَﻳ ْﺮﹶﻓ ُﻌ َ‬
‫ﻮﻟﻮﺍ‪ :‬ﻋَﺒْﺪُ‬
‫ﺎﺭﻯ ْﺍﺑ َﻦ َﻣ ْﺮَﻳ َﻢ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ ﹶﺃَﻧﺎ َﻋْﺒ ٌﺪ‪ ،‬ﹶﻓ ﹸﻘ ﹸ‬
‫ﺼَ‬ ‫ﺕ ﱠﺍﻟﻨ َ‬ ‫ﺎﻝ‪ } :‬ﹶﻟﺎ ُﺗ ﹾﻄ ُﺮ ِ‬
‫ﻭﻧﻲ ﹶﻛ َﻤﺎ ﹶﺃ ﹾﻃ َﺮ ِ‬ ‫‪ ‬ﹶﺃﱠﻧ ُﻪ ﹶﻗ ﹶ‬

‫ﻮﻟ ُﻪ { )‪.(١‬‬
‫ﺍﻟﻠ ِﻪ َﻭ َﺭ ُﺳ ﹸ‬
‫ﱠ‬
‫ﺎﻝ‬
‫ﻮﺩﱠﻳِﺘ ِﻪ ‪ِ ‬ﻟ َﺮﱢﺑ ِﻪ‪َ ،‬ﻭ ﹶﻛ َﻤ ِ‬
‫ﺎﻝ ُﻋُﺒ ِ‬
‫ﺍﻑ ﹾﺍﻟ َﻌْﺒ ِﺪ ِﺑ ﹶﻜ َﻤ ِ‬
‫ﺍﻋِﺘ َﺮ َ‬
‫ﻮﺩ ﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﺍﻟﺸﱠ َﻬﺎﺩَﺓﹶ َﺗﺘَﻀَﻤﱠ ُﻦ ْ‬
‫ﺼ ُ‬‫َﻭ ﹾﺍﻟ َﻤ ﹾﻘ ُ‬
‫ﺼﻠﹶ ٍﺔ ﻛﹶﻤَﺎﻟﹸﻪُ‪.‬‬
‫ﺸ ِﺮ ِﻓﻲ ﻛﹸ ﱢﻞ ﺧَ ْ‬
‫ﻴﻊ ﹾﺍﻟَﺒ َ‬
‫ﺎﻕ َﺟ ِﻤ َ‬
‫ِﺭ َﺳ ﹶﺎﻟِﺘ ِﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻓ َ‬
‫ﺼ ﱢﺪﹶﻗ ُﻪ ﹾﺍﻟ َﻌْﺒ ُﺪ ِﻓﻲ ﹸﻛ ﱢﻞ َﻣﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ‪َ ،‬ﻭُﻳ ِﻄ َﻴﻌ ُﻪ ِﻓﻲ ﹸﻛ ﱢﻞ َﻣﺎ ﹶﺃ َﻣ َﺮ‬
‫ﺎﺩ ﹸﺓ َﺣﱠﺘﻰ ُﻳ َ‬
‫ﺍﻟﺸ َﻬ َ‬
‫َﻭﹶﻟﺎ َﺗِﺘ ﱡﻢ َﻫ ِﺬ ِﻩ ﱠ‬
‫ِﺑ ِﻪ‪َ ،‬ﻭَﻳْﻨَﺘ ِﻬ َﻲ َﻋ ﱠﻤﺎ َﻧ َﻬﻰ َﻋْﻨ ُﻪ‪.‬‬
‫ﺎﻝ َﺗ َﻌﺎﻟﹶﻰ‪،(٢) { 3 öΝçλ°; Ös3y™ y7s?4θn=|¹ ¨βÎ) ( öΝÎγö‹n=tæ Èe≅|¹uρ } :‬‬
‫ﺍﻟﺪﻋَ ُﺎﺀ؛ ﹶﻗ ﹶ‬
‫ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﻠﱡﻐَﺔِ‪ :‬ﱡ‬
‫ﻮﻟ ِﻪ ُﻫﻮَ ﻣَﺎ ﺫﹶﻛﹶﺮَﻩُ ﺍﻟﹾﺒُﺨَﺎﺭِﻱﱡ ﻓِﻲ )ﺻَﺤِﻴﺤِﻪِ( ﻋَﻦْ ﺃﹶﺑِﻲ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠﻰ َﺭ ُﺳ ِ‬
‫ﺻﹶﻠ ِﺎﺓ ﱠ‬
‫ﻴﻞ ِﻓﻲ َ‬
‫ﺻ ﱡﺢ َﻣﺎ ِﻗ ﹶ‬
‫َﻭﹶﺃ َ‬
‫ﺎﺅ ُﻩ َﻋﹶﻠْﻴ ِﻪ ِﻋْﻨ َﺪ ﹾﺍﻟ َﻤﹶﻠ ِﺎﺋ ﹶﻜ ِﺔ(‪.‬‬
‫ﻮﻟ ِﻪ‪ :‬ﹶﺛَﻨ ُ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠﻰ َﺭ ُﺳ ِ‬
‫ﺻﹶﻠ ﹸﺎﺓ ﱠ‬
‫ﹾﺍﻟ َﻌ ِﺎﻟَﻴ ِﺔ ﻗﹶﺎﻝﹶ‪َ ) :‬‬
‫ﻴﺢ‪ } :‬ﻭَﺍﻟﹾﻤَﻠﹶﺎﺋِﻜﹶﺔﹸ‬
‫ﺤ ِ‬‫ﺍﻟﺼ ِ‬
‫ﻳﺚ ﱠ‬‫ﺤ ِﺪ ِ‬
‫ﺎﺭ ﹶﻛ َﻤﺎ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺎﺳِﺘ ْﻐ ﹶﻔ ُ‬
‫ﺍﻟﺼﹶﻠ ﹶﺎﺓ ِﻣ َﻦ ﹾﺍﻟ َﻤﹶﻠ ِﺎﺋ ﹶﻜ ِﺔ ِﺍﻟ ْ‬
‫ﻮﺭ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺸ ُﻬ ُ‬
‫َﻭ ﹾﺍﻟ َﻤ ْ‬
‫ﺴ ِﻪ ﱠﺍﻟ ِﺬﻱ ﺻَﻠﱠﻰ ﻓِﻴﻪِ‪ ،‬ﻳَﻘﹸﻮﻟﹸﻮﻥﹶ‪ :‬ﺍﻟﻠﱠﻬُﻢﱠ ﺍﻏﹾﻔِﺮْ ﻟﹶﻪُ‪ ،‬ﺍﻟﻠﱠﻬُﻢﱠ‬
‫ﺠِﻠ ِ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﹶﺃ َﺣ ِﺪ ﹸﻛ ْﻢ َﻣﺎ َﺩ َﺍﻡ ِﻓﻲ َﻣ ْ‬
‫ﺼﱡﻠ ﹶ‬
‫ُﻳ َ‬
‫ْﺍﺭ َﺣ ْﻤ ُﻪ { )‪َ ،(٣‬ﻭ ِﻣ َﻦ ﺍﻟﹾﺂﺩَﻣِﻴﱢﲔَ‪ :‬ﺍﻟﺘﱠﻀَ ﱡﺮﻉُ َﻭﺍﻟﺪﱡ َﻋ ُﺎﺀ‪.‬‬
‫ﺼﹶﻠ ٍﺔ َﻭِﺛ ﹶﻴﻘ ٍﺔ ِﻣ ْﻦ ﻗﹶﺮَﺍﺑَﺔٍ ﻭَﻧَﺤْﻮِﻫَﺎ‪.‬‬
‫ﻮﻥ ِﺇﹶﻟْﻴ ِﻪ ِﺑ ِ‬
‫ﺺ ُﻫ ْﻢ َﻣ ْﻦ َﻳ ُﻤﱡﺘ ﹶ‬
‫ﺨ ِ‬
‫ﺍﻟﺸ ْ‬
‫ﺁﻝ ﱠ‬‫َﻭ ﹸ‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.١٠٣ :‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺒﻴﻮﻉ )‪ ، (٢٠١٣‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٤٩‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (٥٥٩‬ﺃﲪﺪ )‪/٢‬‬
‫‪ ، (٢٥٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪ ، (٣٨٥‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٢٧٦‬‬

‫‪١٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺐ‪،‬‬
‫ﺎﺷ ٍﻢ َﻭَﺑُﻨﻮ ﹾﺍﻟ ُﻤ ﱠﻄِﻠ ِ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻬﻢُ ﺍﻟﺼﱠﺪَﻗﹶﺔﹸ‪َ ،‬ﻭ ُﻫ ْﻢ َﺑُﻨﻮ َﻫ ِ‬
‫ﻭَﺁﻟﹸﻪُ ‪ُ ‬ﻳﺮَ ُﺍﺩ ِﺑ ِﻬ ْﻢ ﹶﺃ ْﺣَﻴ ًﺎﻧﺎ َﻣ ْﻦ َﺣ ُﺮ َﻣ ْ‬
‫ﻭَﻳُﺮَﺍﺩُ ﺑِﻬِﻢْ ﺃﹶﺣْﻴَﺎﻧًﺎ ﻛﹸﻞﱡ ﻣَﻦْ ﺗَﺒِﻌَﻪُ ﻋَﻠﹶﻰ ﺩِﻳﻨِﻪِ‪.‬‬
‫ﺖ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ ِﻣْﻨ ُﻬ َﻤﺎ ﹶﺃِﻟ ﹰﻔﺎ‪،‬‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹸﻘِﻠَﺒ ِ‬
‫ﺖ َﻫ ْﻤ َﺰَﺗ ِ‬
‫ﺖ ﹾﺍﻟ َﻬ ُﺎﺀ َﻫ ْﻤ َﺰ ﹰﺓ‪ ،‬ﹶﻓَﺘ َﻮ ﹶﺍﻟ ْ‬
‫ﺁﻝ(‪ :‬ﹶﺃ ْﻫ ﹲﻞ‪ ،‬ﹸﺃْﺑ ِﺪﹶﻟ ِ‬
‫ﻭَﺃﹶﺻْﻞﹸ ) ٍ‬
‫ﺎﻝ‪ :‬ﺁﻝﹸ ﺍﻟﹾﺈِﺳْﻜﹶﺎﻑِ ﻭَﺁﻝﹸ‬
‫ﻑ ﹶﻏ ِﺎﻟًﺒﺎ‪ ،‬ﹶﻓﹶﻠﺎ ُﻳ ﹶﻘ ﹸ‬
‫ﻴﻤﺎ َﺷ ُﺮ َ‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﺇﱠﻟﺎ ِﻓ َ‬
‫ﺼ ﱠﻐ ُﺮ َﻋﹶﻠﻰ ﹸﺃ َﻫْﻴ ٍﻞ ﹶﺃ ْﻭ ﹸﺃ َﻭْﻳ ٍﻞ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ْ‬
‫َﻭُﻳ َ‬
‫ﺍﻟﹾﺤَﺠﱠﺎﻡِ‪.‬‬
‫ﺎﻝ َﺣَﻴ ِﺎﺗ ِﻪ ُﻣ ْﺆ ِﻣًﻨﺎ‪ ،‬ﻭَﻣَﺎﺕَ َﻋﹶﻠﻰ ﺫﹶﻟِﻚَ‪.‬‬
‫ﺤ ُﺎﺑ ُﻪ ‪َ ‬ﻭ ُﻫ ْﻢ ﹸﻛ ﱡﻞ َﻣ ْﻦ ﹶﻟ ِﻘَﻴ ُﻪ َﺣ ﹶ‬
‫ﺻَ‬‫ﺐ ﹶﺃ ْ‬
‫ﺤ ِ‬
‫ﺎﻟﺼ ْ‬
‫َﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ﱠ‬
‫ﻭﻩ‪،‬‬
‫ﺎﻣ ﹶﺔ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﻣ ﹾﻜ ُﺮ ٍ‬
‫ﺍﻟﺴﹶﻠ َ‬
‫ﺐ ﹶﻟ ُﻪ ﱠ‬
‫ﻴﻤﺎ َﻋﹶﻠْﻴ ِﻪ‪ِ ،‬ﺑ َﻤ ْﻌَﻨﻰ ﹶﻃﹶﻠ َ‬
‫ﺴِﻠ ً‬
‫ﺼ َﺪ ٍﺭ ِﻣ ْﻦ َﺳﱠﻠ َﻢ َﺗ ْ‬
‫ﺍﺳ ُﻢ َﻣ ْ‬
‫ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‪ْ :‬‬
‫ﻭَﻫُﻮ ﺍﺳْ ٌﻢ ﻣِﻦْ ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﺍﻟﹾﺒَﺮَﺍﺀَﺓﹸ ﻭَﺍﻟﹾﺨَﻠﹶﺎﺹُ ﻣِﻦَ ﺍﻟﻨﱠﻘﹶﺎﺋِﺺِ ﻭَﺍﻟﹾﻌُﻴُﻮﺏِ‪ ،‬ﹶﺃ ِﻭ ﱠﺍﻟ ِﺬﻱ‬
‫ﲔ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮَﺓِ‪.‬‬
‫ﺎﺩ ِﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻳُﺴَﻠﱢﻢُ ﻋَﻠﹶﻰ ﻋِﺒَ ِ‬
‫ﻮﻝ ِﻣ ْﻦ )ﺯَﺍﺩَ( ﹾﺍﻟ ُﻤَﺘ َﻌ ﱢﺪﻱ‪َ ،‬ﻭ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ‪ :‬ﻣَﺰِﻳﺪًﺍ‬
‫ﺍﺳ ُﻢ َﻣ ﹾﻔ ُﻌ ٍ‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟـ )ﺗَﺴْﻠِﻴﻤًﺎ(‪َ ،‬ﻭ ُﻫ َﻮ ْ‬
‫َﻭ )ﻣَﺰِﻳﺪًﺍ( ِ‬
‫ﻓِ ِﻴﻪ‪.‬‬
‫ﺗﻌﺮﻳﻒ ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﻭﺃﻬﻧﺎ ﺑﺎﻗﻴﺔ ﻟﻴﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﺎﻋ ِﺔ‪.‬‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻋ ِﺔ‪ :‬ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺍﻟﺴ َ‬
‫ﺎﻡ ﱠ‬
‫ﻮﺭ ِﺓ ِﺇﹶﻟﻰ ِﻗَﻴ ِ‬
‫ﺼ َ‬
‫ﺎﺟَﻴ ِﺔ ﹾﺍﻟ َﻤْﻨ ُ‬
‫ﺎﺩ ﹾﺍﻟ ِﻔ ْﺮﹶﻗ ِﺔ ﺍﻟﱠﻨ ِ‬
‫ﺍﻋِﺘ ﹶﻘ ُ‬
‫ﹶﺃ ﱠﻣﺎ َﺑ ْﻌ ُﺪ؛ ﹶﻓ َﻬ ﹶﺬﺍ ْ‬
‫ﺎﻥ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪‬‬
‫ﻮﺩ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﺼ ِ‬‫ﻭﻉ ِﻓﻲ ﹾﺍﻟ َﻤ ﹾﻘ ُ‬
‫ﺍﻟﺸ ُﺮ ِ‬
‫ﻠﺪﹶﻟ ﹶﺎﻟ ِﺔ َﻋﹶﻠﻰ ﱡ‬
‫)ﹶﺃ ﱠﻣﺎ َﺑ ْﻌ ُﺪ(‪ :‬ﹶﻛِﻠ َﻤ ﹲﺔ ُﻳ ْﺆَﺗﻰ ِﺑ َﻬﺎ ِﻟ ﱠ‬
‫ﲔ‪َ :‬ﻣ ْﻬ َﻤﺎ َﻳ ﹸﻜ ْﻦ ِﻣ ْﻦ َﺷ ْﻲ ٍﺀ َﺑ ْﻌ ُﺪ‪.‬‬
‫ﺤ ِﻮﱢﻳ َ‬
‫ﺴَﺘ ْﻌ ِﻤﹸﻠ َﻬﺎ ﹶﻛِﺜ ًﲑﺍ ِﻓﻲ ُﺧ ﹶﻄِﺒ ِﻪ َﻭ ﹸﻛُﺘِﺒ ِﻪ‪َ ،‬ﻭَﺗ ﹾﻘ ِﺪﻳ ُﺮ َﻫﺎ ِﻋْﻨ َﺪ ﱠﺍﻟﻨ ْ‬
‫َﻳ ْ‬
‫ﻒ ِﻣ َﻦ ﹾﺍﻟ َﻌ ﹶﻘ ِﺎﺋ ِﺪ ﹾﺍﻟِﺈ َﳝ ِﺎﻧﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ ﹶﺃ ْﺟ َﻤﹶﻠ َﻬﺎ ِﻓﻲ‬
‫ﻫﺬﺍ ﹾﺍﻟ ُﻤ َﺆﱠﻟ ُ‬
‫ﻀ ﱠﻤَﻨ ُﻪ ﹶ‬
‫ﺎﺭ ﹸﺓ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪َ ) :‬ﻫ ﹶﺬﺍ( ِﺇﹶﻟﻰ َﻣﺎ َﺗ َ‬
‫ﻭﺍﻟِﺈ َﺷ َ‬
‫ﹾ‬
‫ﺎﻟﻠ ِﻪ‪.(..‬‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﹶﻗ ْﻮِﻟ ِﻪ‪َ ) :‬ﻭ ُﻫ َﻮ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺐ‪،‬‬
‫ﺍﻟﻀ ِﻤ َﲑ َﻭ ﹾﺍﻟ ﹶﻘ ﹾﻠ َ‬
‫ﻴﺪ ﹰﺓ ﹶﻟ ُﻪ؛ ِﺑ َﻤ ْﻌَﻨﻰ َﻋ ﹶﻘ َﺪ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺨ ﹶﺬ ُﻩ َﻋ ِﻘ َ‬
‫ﺍﻋَﺘ ﹶﻘ َﺪ ﹶﻛ ﹶﺬﺍ؛ ِﺇ ﹶﺫﺍ ﱠﺍﺗ َ‬
‫ﺼ َﺪ ُﺭ ْ‬
‫ﺎﺩ‪َ :‬ﻣ ْ‬
‫ﺎﻋِﺘ ﹶﻘ ُ‬
‫َﻭ ِﺍﻟ ْ‬
‫ﺎﺯ ِﻡ‪.‬‬
‫ﺠِ‬ ‫ﺎﺩ ﹾﺍﻟ َ‬
‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ﻴﻢ َﻭ ِﺍﻟ ْ‬
‫ﺼ ِﻤ ِ‬
‫ﺍﺳُﺘ ْﻌ ِﻤ ﹶﻞ ِﻓﻲ ﱠﺍﻟﺘ ْ‬
‫ﺻﹸﻠ ُﻪ ِﻣ ْﻦ ) َﻋ ﹶﻘ َﺪ ﺍﻟﹾﺤَﺒْﻞﹶ(‪ ،‬ﹸﺛ ﱠﻢ ْ‬
‫ﺍﻥ ِﻟﱠﻠ ِﻪ ِﺑ ِﻪ‪َ ،‬ﻭﹶﺃ ْ‬
‫َﻭ َﺩ ﹶ‬
‫)ﺍﻟﹾﻔِﺮْﻗﹶﺔِ( ﺑِﻜﹶﺴْﺮِ ﺍﻟﹾﻔﹶﺎﺀِ ﺍﻟﻄﱠﺎﺋِﻔﹶﺔﹸ ﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ‪.‬‬

‫‪١٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺭ ِﺓ( ﺃﹶﺧْﺬﹰﺍ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ ‪ -‬ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ ‪ } :-‬ﻟﹶﺎ ﺗَﺰَﺍﻝﹸ ﻃﹶﺎﺋِ ﹶﻔ ﹲﺔ‬
‫ﺼ َ‬
‫ﺎﺟَﻴ ِﺔ ﹾﺍﻟ َﻤْﻨ ُ‬
‫ﺻ ﹶﻔ َﻬﺎ ِﺑﹶﺄﱠﻧ َﻬﺎ ) ﱠﺍﻟﻨ ِ‬
‫َﻭ َﻭ َ‬

‫ﺍﻟﻠ ِﻪ { )‪.(١‬‬
‫ﻀ ﱡﺮ ُﻫ ْﻢ َﻣ ْﻦ َﺧ ﹶﺬﹶﻟ ُﻬ ْﻢ‪َ ،‬ﺣﱠﺘﻰ َﻳ ﹾﺄِﺗ َﻲ ﹶﺃ ْﻣ ُﺮ ﱠ‬
‫ﻮﺭ ﹰﺓ‪ ،‬ﹶﻟﺎ َﻳ ُ‬
‫ﺼ َ‬
‫ﺤ ﱢﻖ َﻣْﻨ ُ‬
‫ِﻣ ْﻦ ﹸﺃ ﱠﻣِﺘﻲ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬

‫ﲔ ِﻓ ْﺮﹶﻗ ﹰﺔ‪ :‬ﻛﹸﻠﱡﻬُﻢْ‬

‫ﺎﺙ َﻭ َﺳْﺒ ِﻌ َ‬ ‫ﻭَﻣِﻦْ ﻗﹶﻮْﻟِﻪِ ﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ ﺍﻟﹾﺂﺧَﺮِ‪ } :‬ﺳَﺘَﻔﹾَﺘ ِﺮ ُ‬
‫ﻕ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ﹸﺔ َﻋﹶﻠﻰ ﹶﺛﹶﻠ ٍ‬

‫ﺤ ِﺎﺑﻲ { )‪.(٢‬‬
‫ﺻَ‬‫ﺎﻥ َﻋﹶﻠﻰ ِﻣﹾﺜ ِﻞ َﻣﺎ ﹶﺃَﻧﺎ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟَﻴ ْﻮ َﻡ َﻭﹶﺃ ْ‬
‫ﺍﺣ َﺪ ﹰﺓ‪َ ،‬ﻭ ِﻫ َﻲ َﻣ ْﻦ ﹶﻛ ﹶ‬
‫ﺎﺭ ِﺇﱠﻟﺎ َﻭ ِ‬
‫ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫ﺎﻋ ِﺔ( ﺑَﺪَﻝﹲ ﻣِﻦَ ﺍﻟﹾﻔِﺮْﻗﹶﺔِ‪.‬‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪) :‬ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻉ‬
‫ﻮﺭ ﹾﺍﻟِﺒ َﺪ ِ‬
‫ﺤ ُﺎﺑ ُﻪ ﹶﻗْﺒ ﹶﻞ ﹸﻇ ُﻬ ِ‬
‫ﺻْ‬‫ﻭَﺍﻟﹾﻤُ َﺮ ُﺍﺩ ﺑِﺎﻟﺴﱡﻨﱠﺔِ‪ :‬ﺍﻟﻄﱠﺮِﻳﻘﹶﺔﹸ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻥﹶ ﻋَﻠﹶﻴْﻬَﺎ ﺭَﺳُﻮﻝﹸ ﺍﻟﻠﱠﻪِ ‪َ ‬ﻭﹶﺃ َ‬
‫ﺎﺕ‪.‬‬
‫ﻭَﺍﻟﹾ َﻤ ﹶﻘﺎﻟﹶ ِ‬
‫ﻒ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ِﻣ َﻦ‬
‫ﻮﻥ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ِﻬ ْﻢ ُﻫَﻨﺎ َﺳﹶﻠ ُ‬
‫ﺠَﺘ ِﻤ ُﻌ ﹶ‬
‫ﺻ ِﻞ‪ :‬ﹾﺍﻟ ﹶﻘ ْﻮ ُﻡ ﹾﺍﻟ ُﻤ ْ‬
‫ﺎﻋ ﹸﺔ ِﻓﻲ ﹾﺍﻟﹶﺄ ْ‬
‫ﺠ َﻤ َ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﻳﺢ ِﻣ ْﻦ ﻛِﺘَﺎﺏِ ﺍﻟﻠﱠﻪِ ﺗَﻌَﺎﻟﹶﻰ ﻭَﺳُﻨﱠﺔِ ﺭَﺳُﻮﻟِﻪِ‬
‫ﺍﻟﺼ ِﺮ ِ‬
‫ﺤ ﱢﻖ ﱠ‬
‫ﺍﺟَﺘ َﻤ ُﻌﻮﺍ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﻳﻦ ْ‬
‫ﲔ‪ ،‬ﱠﺍﻟ ِﺬ َ‬
‫ﺤ َﺎﺑ ِﺔ َﻭ ﱠﺍﻟﺘ ِﺎﺑ ِﻌ َ‬
‫ﺼَ‬‫ﺍﻟ ﱠ‬
‫‪.‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٤٤٢‬ﻣﺴﻠﻢ ﺍﻹﻣﺎﺭﺓ )‪.(١٠٣٧‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪.(٢٦٤١‬‬

‫‪١٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺗﻔﺴﲑ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ‬

‫ﺎﻥ ِﺑ ﹾﺎﻟ ﹶﻘ َﺪ ِﺭ َﺧْﻴ ِﺮ ِﻩ‬
‫ﺕ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻟﻠ ِﻪ ﻭَﻣَﻠﹶﺎﺋِﻜﹶﺘِﻪِ‪ ،‬ﻭَﻛﹸﺘُﺒِﻪِ‪ ،‬ﻭَﺭُﺳُﻠِﻪِ‪ ،‬ﻭَﺍﻟﹾﺒَﻌْﺚِ َﺑ ْﻌ َﺪ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺎﻥ ﺑِ ﱠ‬
‫َﻭ ُﻫ َﻮ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﻭَﺷَﺮﱢﻩِ‪.‬‬
‫ﺁﻣ َﻦ ِﺑ َﻬﺎ َﺟ ِﻤ ًﻴﻌﺎ َﻋﹶﻠﻰ‬
‫ﺎﻥ ﹶﺃ َﺣ ٍﺪ ِﺇﱠﻟﺎ ِﺇ ﹶﺫﺍ َ‬
‫ﺎﻥ‪ ،‬ﹶﻓﹶﻠﺎ َﻳِﺘ ﱡﻢ ِﺇ َﳝ ﹸ‬
‫ﺎﻥ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﻟﺴﱠﺘ ﹸﺔ ِﻫ َﻲ ﹶﺃ ْﺭ ﹶﻛ ﹸ‬
‫ﻮﺭ ﱢ‬‫َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ ُ‬
‫ﺁﻣ َﻦ ِﺑ ِﻪ َﻋﹶﻠﻰ ﹶﻏْﻴ ِﺮ‬
‫ﺤﺪَ َﺷﻴْﺌﹰﺎ ِﻣْﻨ َﻬﺎ ﹶﺃ ْﻭ َ‬
‫ﺍﻟﺴﱠﻨﺔﹸ‪ ،‬ﻓﹶﻤَﻦْ ﺟَ َ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻴﺢ ﱠﺍﻟ ِﺬﻱ َﺩ ﱠﻝ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ ِﻜَﺘ ُ‬
‫ﺤ ِ‬‫ﺍﻟﺼ ِ‬
‫ﹾﺍﻟ َﻮ ْﺟ ِﻪ ﱠ‬
‫َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ﹶﻓ ﹶﻘ ْﺪ ﻛﹶﻔﹶﺮَ‪.‬‬
‫ﻭَﻗﹶﺪْ ﺫﹸﻛِﺮَﺕْ ﻛﹸﻠﱡﻬَﺎ ﻓِﻲ ﺣَﺪِﻳﺚِ ﺟِﺒْﺮِﻳﻞﹶ ﺍﻟﹾﻤَﺸْﻬُﻮﺭِ ﺣِﲔَ ﺟَﺎﺀَ ﺇِﻟﹶﻰ ﺍﻟﻨﱠﺒِﻲﱢ ‪ ‬ﻓِﻲ ﺻُﻮﺭَﺓِ‬
‫ﺃﹶﻋْﺮَﺍﺑِﻲﱟ ﻳَﺴْﺄﹶﻟﹸﻪُ ﻋَﻦِ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﻭَﺍﻟﹾﺈِﳝَﺎﻥِ ﻭَﺍﻟﹾﺈِﺣْﺴَﺎﻥِ‪ ،‬ﻓﹶﻘﹶﺎﻝﹶ‪ } :‬ﺃﹶﻥﹾ ﺗُﺆْﻣِﻦَ ﺑِﺎﻟﻠﱠﻪِ‪ ،‬ﻭَﻣَﻠﹶﺎﺋِﻜﹶﺘِﻪِ‪،‬‬
‫ﻭَﻛﹸﺘُﺒِﻪِ‪ ،‬ﻭَﺭُﺳُﻠِﻪِ‪ ،‬ﻭَﺗُﺆْﻣِﻦَ ﺑِﺎﻟﹾﺒَﻌْﺚِ ﺑَﻌْﺪَ ﺍﻟﹾﻤَﻮْﺕِ‪ ،‬ﻭَﺑِﺎﻟﹾﻘﹶﺪَﺭِ ﺧَﻴْﺮِﻩِ ﻭَﺷَﺮﱢﻩِ ﺣُﻠﹾﻮِﻩِ ﻭَﻣُﺮﱢﻩِ ﻣِﻦَ ﺍﻟﻠﱠﻪِ‬
‫ﺗَﻌَﺎﻟﹶﻰ { )‪.(١‬‬
‫ﻉ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻖ‬
‫ﺍﻟﺮ َﺳ ﹶﺎﻟ ﹸﺔ‪َ ،‬ﻭ ُﻫ ْﻢ َﻧ ْﻮ ٌ‬
‫ﻮﻛ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ﱢ‬
‫ﻚ‪ِ ،‬ﻣ َﻦ ﹾﺍﻟﹶﺄﹸﻟ ﹶ‬
‫ﺻﹸﻠ ُﻪ َﻣ ﹾﺄﹶﻟ ٌ‬
‫ﻚ‪َ ،‬ﻭﹶﺃ ْ‬
‫ﻭَﺍﻟﹾﻤَﻠﹶﺎﺋِﻜﹶﺔﹸ‪َ :‬ﺟ ْﻤ ُﻊ َﻣﹶﻠ ٍ‬
‫ﻮﻥ‬
‫ﺼ ﹶ‬‫ﺻ ﹶﻔ ُﻬ ْﻢ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ ِﺑﹶﺄﱠﻧ ُﻬ ْﻢ ﹶﻟﺎ َﻳ ْﻌ ُ‬
‫ﻮﻥ َﺧ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭ َﻭ َ‬
‫ﺸﹸﺌ ِ‬
‫ﺎﻭ ِﺍﺗ ِﻪ‪َ ،‬ﻭ َﻭ ﱠﻛﹶﻠ ُﻬ ْﻢ ِﺑ ُ‬
‫ﺍﻟﻠﱠﻪِ ‪ ‬ﹶﺃ ْﺳ ﹶﻜَﻨ ُﻬ ْﻢ َﺳ َﻤ َ‬
‫ﻭﻥ‪.‬‬
‫ﺎﺭ ﹶﻟﺎ َﻳ ﹾﻔُﺘ ُﺮ ﹶ‬
‫ﺎﻟﻠْﻴ ِﻞ َﻭ ﱠﺍﻟﻨ َﻬ ِ‬
‫ﻮﻥ ﹶﻟ ُﻪ ِﺑ ﱠ‬
‫ﺤ ﹶ‬‫ﺴﱢﺒ ُ‬
‫ﻭﻥ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ َ‬
‫ﻮﻥ َﻣﺎ ُﻳ ْﺆ َﻣ ُﺮ ﹶ‬
‫ﺍﻟﻠ َﻪ َﻣﺎ ﹶﺃ َﻣ َﺮ ُﻫ ْﻢ َﻭَﻳ ﹾﻔ َﻌﹸﻠ ﹶ‬
‫ﱠ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪،‬‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺎﻝ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺎﺕ َﻭﹶﺃ ْﻋ َﻤ ٍ‬
‫ﺻ ﹶﻔ ٍ‬
‫ﺎﻥ ِﺑ َﻤﺎ َﻭ َﺭ َﺩ ِﻓﻲ َﺣ ﱢﻘ ِﻬ ْﻢ ِﻣ ْﻦ ِ‬
‫ﺐ َﻋﹶﻠْﻴَﻨﺎ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ﹶﻓَﻴ ِ‬
‫ﺍﻟﻠ ُﻪ‬
‫ﺐ ﱠﺍﻟِﺘﻲ ﹶﻟﺎ َﻧ ْﻌﹶﻠ ُﻢ ِﻣْﻨ َﻬﺎ ِﺇﱠﻟﺎ َﻣﺎ َﻋﱠﻠ َﻤَﻨﺎ ﱠ‬
‫ﻮﻥ ﹾﺍﻟ َﻐْﻴ ِ‬
‫ﻚ‪ ،‬ﹶﻓِﺈ ﱠﻥ َﻫ ﹶﺬﺍ ِﻣ ْﻦ ُﺷﹸﺌ ِ‬
‫ﺎﻙ َﻋ ﱠﻤﺎ َﻭ َﺭ َﺍﺀ ﹶﺫِﻟ َ‬
‫ﺴ ُ‬‫َﻭ ﹾﺍﻟِﺈ ْﻣ َ‬
‫ﻭَﺭَﺳُﻮﻟﹸﻪُ‪.‬‬
‫ﺍﻟﻀ ﱢﻢ‪َ ،‬ﻭﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﻬَﺎ ﺍﻟﹾﻜﹸﺘُﺐُ‬
‫ﺠ ْﻤ ِﻊ َﻭ ﱠ‬
‫ﺐ‪ِ ،‬ﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﹾﺍﻟ َ‬
‫ﺎﺏ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ َﻦ ﹾﺍﻟ ﹶﻜْﺘ ِ‬
‫ﻭَﺍﻟﹾﻜﹸﺘُﺐُ‪َ :‬ﺟ ْﻤ ُﻊ ِﻛَﺘ ٍ‬
‫ﺍﻟﹾﻤُﻨَﺰﱠﻟﹶﺔﹸ ﻣِﻦَ ﺍﻟﺴﱠﻤَﺎﺀِ ﻋَﻠﹶﻰ ﺍﻟﺮﱡﺳُﻞِ ﻋَﻠﹶﻴْﻬِﻢُ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‪.‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻹﳝﺎﻥ )‪ ، (٥٠‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٦٤‬ﺃﲪﺪ )‪.(٤٢٦/٢‬‬

‫‪١٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﺡ‪،‬‬
‫ﻮﺳﻰ ِﻓﻲ ﹾﺍﻟﹶﺄﹾﻟ َﻮ ِ‬
‫ﺖ َﻋﹶﻠﻰ ُﻣ َ‬
‫ﻴﻢ‪َ ،‬ﻭ ﱠﺍﻟﺘ ْﻮ َﺭ ﹸﺍﺓ ﱠﺍﻟِﺘﻲ ﹸﺃْﻧ ِﺰﹶﻟ ْ‬
‫ﺍﻫ َ‬
‫ﻒ ِﺇْﺑ َﺮ ِ‬
‫ﺤ ُ‬
‫ﺻُ‬‫ﻮﻡ ﹶﻟَﻨﺎ ِﻣْﻨ َﻬﺎ‪ُ :‬‬
‫َﻭ ﹾﺍﻟ َﻤ ْﻌﹸﻠ ُ‬
‫ﺁﻥ ﹾﺍﻟ ﹶﻜ ِﺮ ُﱘ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ‬
‫ﻮﺭ ﱠﺍﻟ ِﺬﻱ ﹸﺃْﻧ ِﺰ ﹶﻝ َﻋﹶﻠﻰ َﺩ ُﺍﻭ َﺩ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﺍﻟﺰُﺑ ُ‬
‫ﻴﺴﻰ‪َ ،‬ﻭ ﱠ‬
‫ﻴﻞ ﱠﺍﻟ ِﺬﻱ ﹸﺃْﻧ ِﺰﻝﹶ ﻋَﻠﹶﻰ ِﻋ َ‬
‫ﺠ ﹸ‬‫َﻭ ﹾﺍﻟِﺈْﻧ ِ‬
‫ﻕ ﹶﻟ َﻬﺎ‪ ،‬ﻭَﺍﻟﹾﻤُﻬَﻴْﻤِﻦُ ﻋَﻠﹶﻴْﻬَﺎ‪ ،‬ﻭَﻣَﺎ ﻋَﺪَﺍﻫَﺎ ﻳَﺠِﺐُ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﻪِ ﺇِﺟْﻤَﺎﻟﹰﺎ‪.‬‬
‫ﺼ ﱢﺪ ُ‬
‫ﻭﻟﺎ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ُﻤ َ‬
‫ﺁﺧ ُﺮ َﻫﺎ ُﻧ ُﺰ ﹰ‬
‫ِ‬
‫ﻉ َﻭﹶﺃ َﻣ َﺮ ُﻩ ِﺑَﺘْﺒِﻠ ِﻴﻐ ِﻪ‪.‬‬
‫ﺸ ْﺮ ٍ‬
‫ﺍﻟﻠ ُﻪ ِﺇﹶﻟْﻴ ِﻪ ِﺑ َ‬
‫ﻭَﺍﻟﺮﱡﺳُﻞﹸ‪ :‬ﺟَﻤْﻊُ ﺭَﺳُﻮﻝٍ‪ ،‬ﻭَﹶﻗ ْﺪ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹶﺃﱠﻧ ُﻪ َﻣ ْﻦ ﹶﺃ ْﻭ َﺣﻰ ﱠ‬
‫ﻭﻥ‪،‬‬
‫ﺸ ُﺮ ﹶ‬
‫ﺴ ﹲﺔ َﻭ ِﻋ ْ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ ِﻣْﻨ ُﻬ ْﻢ‪َ ،‬ﻭ ُﻫ ْﻢ َﺧ ْﻤ َ‬
‫ﺼ ﹰﻴﻠﺎ ِﺑ َﻤ ْﻦ َﺳ ﱠﻤﻰ ﱠ‬
‫َﻭ َﻋﹶﻠْﻴَﻨﺎ ﹶﺃ ﹾﻥ ُﻧ ْﺆ ِﻣ َﻦ َﺗ ﹾﻔ ِ‬
‫ﺎﻋ ُﺮ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ‪:‬‬
‫ﺍﻟﺸ ِ‬
‫ﹶﺫ ﹶﻛ َﺮ ُﻫ ُﻢ ﱠ‬
‫ﺸ ٍﺮ َﻭَﻳ ْﺒ ﹶﻘﻰ َﺳ ْﺒ َﻌ ﹲﺔ َﻭ ُﻫ ُﻢ‬
‫ﻣِﻦْ َﺑ ْﻌ ِﺪ َﻋ ْ‬ ‫ﺠُﺘَﻨﺎ " ﻣِﻨْﻬُﻢْ ﺛﹶﻤَﺎﻧِﻴَﺔﹲ‬
‫ﻚ ُﺣ ﱠ‬
‫ِﻓﻲ " ِﺗ ﹾﻠ َ‬
‫ﹸﺫﻭ ﹾﺍﻟ ِﻜ ﹾﻔ ِﻞ ﺁﺩَﻡُ ﺑِﺎﻟﹾﻤُﺨْﺘَﺎﺭِ ﻗﹶﺪْ ﺧُﺘِﻤُﻮﺍ‬ ‫ﺢ ﻭَ ﹶﻛ ﹶﺬﺍ‬
‫ﺻﺎﻟِ ٌ‬
‫ﺐ َ‬
‫ﻮﺩ ُﺷﻌَﻴْ ٌ‬
‫ِﺇﺩْ ِﺭﻳﺲُ ﻫُ ٌ‬

‫ﺎﺩ ِﺑُﻨُﺒ ﱠﻮِﺗ ِﻬ ْﻢ‬

‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ﺍﻟﺮ ُﺳ ِﻞ َﻭ ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ِﺎﺀ ﹶﻓُﻨ ْﺆ ِﻣ ُﻦ ِﺑ ِﻬ ْﻢ ِﺇ ْﺟ َﻤ ﹰﺎﻟﺎ َﻋﹶﻠﻰ َﻣ ْﻌَﻨﻰ ِﺍﻟ ْ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣ ْﻦ َﻋ َﺪﺍ َﻫ ُﺆﹶﻟ ِﺎﺀ ِﻣ َﻦ ﱡ‬
‫ﺺ‬
‫ﺍﺧَﺘ ﱠ‬
‫ﻚ ِﻣ ﱠﻤﺎ ْ‬
‫ﺚ َﻋ ْﻦ ِﻋ ﱠﺪِﺗ ِﻬ ْﻢ َﻭﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻬ ْﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺤ ﹶ‬
‫ﺴَﻨﺎ ﹾﺍﻟَﺒ ْ‬
‫ﻒ ﹶﺃْﻧ ﹸﻔ َ‬
‫ﻭﻥ ﹶﺃ ﹾﻥ ُﻧ ﹶﻜﱢﻠ َ‬
‫َﻭ ِﺭ َﺳ ﹶﺎﻟِﺘ ِﻬ ْﻢ‪ُ ،‬ﺩ ﹶ‬
‫‪öΝßγóÁÝÁø)tΡ öΝ©9 Wξß™â‘uρ ã≅ö6s% ÏΒ šø‹n=tã öΝßγ≈oΨóÁ|Ás% ô‰s% Wξß™â‘uρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ‪ ،‬ﹶﻗ ﹶ‬
‫ﱠ‬

‫‪.(١) { 4 šø‹n=tã‬‬
‫ﻮﻩ َﺑﻴَﺎﻧًﺎ ﹶﻟﺎ‬
‫ﺍﻟﻠ ُﻪ ‪َ ‬ﻭَﺑﱠﻴُﻨ ُ‬
‫ﻴﻊ َﻣﺎ ﹸﺃ ْﺭ ِﺳﹸﻠﻮﺍ ِﺑ ِﻪ َﻋﹶﻠﻰ َﻣﺎ ﹶﺃ َﻣ َﺮ ُﻫ ُﻢ ﱠ‬
‫ﺎﻥ ِﺑﹶﺄﱠﻧ ُﻬ ْﻢ َﺑﱠﻠ ُﻐﻮﺍ َﺟ ِﻤ َ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫َﻭَﻳ ِ‬
‫ﺎﻥ‬
‫ﺨَﻴ َﺎﻧ ِﺔ‪َ ،‬ﻭ ﹾﺍﻟ ِﻜْﺘ َﻤ ِ‬
‫ﺏ َﻭ ﹾﺍﻟ ِ‬
‫ﻮﻥ ِﻣ َﻦ ﹾﺍﻟ ﹶﻜ ِﺬ ِ‬
‫ﻮﻣ ﹶ‬
‫ﺼ ُ‬
‫ﺴ ُﻊ ﹶﺃ َﺣ ًﺪﺍ ِﻣ ﱠﻤ ْﻦ ﹸﺃ ْﺭ ِﺳﹸﻠﻮﺍ ِﺇﹶﻟْﻴ ِﻪ َﺟ ْﻬﹸﻠ ُﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ َﻣ ْﻌ ُ‬
‫َﻳ َ‬
‫ﻮﺳﻰ‪َ ،‬ﻭﻋِﻴﺴَﻰ‪،‬‬
‫ﻴﻢ‪َ ،‬ﻭ ُﻣ َ‬
‫ﺍﻫ ُ‬
‫ﺤ ﱠﻤ ٌﺪ‪َ ،‬ﻭِﺇْﺑ َﺮ ِ‬
‫ﻮﺭ ﹶﺃﱠﻧ ُﻬ ْﻢ‪ُ :‬ﻣ َ‬
‫ﺸ ُﻬ ُ‬
‫ﻭﻟﻮ ﹾﺍﻟ َﻌ ْﺰ ِﻡ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ْ‬
‫ﻀﹶﻠ ُﻬ ْﻢ ﹸﺃ ﹸ‬
‫ﺎﺩ ِﺓ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ﹾﻓ َ‬
‫َﻭ ﹾﺍﻟَﺒﹶﻠ َ‬
‫‪ÏΒuρ šΖÏΒuρ öΝßγs)≈sV‹ÏΒ z↵ÍhŠÎ;¨Ψ9$# zÏΒ $tΡõ‹s{r& øŒÎ)uρ‬‬ ‫ﻮﺡ؛ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ ﹸﺫ ِﻛ ُﺮﻭﺍ َﻣ ًﻌﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫َﻭُﻧ ٌ‬

‫‪.(٢) { ( zΝtƒótΒ Èø⌠$# |¤ŠÏãuρ 4y›θãΒuρ tΛÏδ≡tö/Î)uρ 8yθœΡ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٦٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٧ :‬‬

‫‪١٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫* ‪$uΖøŠ¢¹uρ $tΒuρ y7ø‹s9Î) !$uΖøŠym÷ρr& ü“Ï%©!$#uρ %[nθçΡ ϵÎ/ 4œ»uρ $tΒ ÈÏe$!$# zÏiΒ Νä3s9 tíuŸ°‬‬ ‫ﻭَﻗﹶﻮْﻟِﻪِ‪} :‬‬

‫‪.(١) { 4 ϵŠÏù (#θè%§xtGs? Ÿωuρ tÏe$!$# (#θãΚŠÏ%r& ÷βr& ( #|¤ŠÏãuρ 4y›θãΒuρ tΛÏδ≡tö/Î) ÿϵÎ/‬‬
‫ﺍﺝ ﺍﻟﹾﻤَﻮْﺗَﻰ‬
‫ﻉ‪ِ :‬ﺇ ْﺧ َﺮ ُ‬
‫ﺍﻟﺸ ْﺮ ِ‬
‫ﺎﻥ ﱠ‬‫ﺴ ِ‬
‫ﺮﺍﺩ ِﺑ ِﻪ ِﻓﻲ ِﻟ َ‬
‫ﻳﻚ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ ُ‬
‫ﺤ ِﺮ ُ‬
‫ﺎﺭ ﹸﺓ َﻭ ﱠﺍﻟﺘ ْ‬
‫َﻭ )ﺍﻟﹾﺒَﻌْﺚِ( ِﻓﻲ ﺍﻟﹾﺄﹶﺻْﻞِ‪ :‬ﹾﺍﻟِﺈﹶﺛ َ‬
‫ﺎﻝ ﹶﺫ ﱠﺭ ٍﺓ َﺧْﻴ ًﺮﺍ َﻳ َﺮ ُﻩ‪َ ،‬ﻭ َﻣ ْﻦ‬
‫ﻀ ِﺎﺀ َﺑْﻴَﻨ ُﻬ ْﻢ‪ ،‬ﹶﻓ َﻤ ْﻦ َﻳ ْﻌ َﻤ ﹾﻞ ِﻣﹾﺜ ﹶﻘ ﹶ‬
‫ﺼ ِﻞ ﹾﺍﻟ ﹶﻘ َ‬
‫ﺎﻣ ِﺔ؛ ِﻟ ﹶﻔ ْ‬
‫ﻮﺭ ِﻫ ْﻢ ﹶﺃ ْﺣَﻴ ًﺎﺀ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ِﻣ ْﻦ ﹸﻗُﺒ ِ‬
‫َﻳ ْﻌﻤَ ﹾﻞ ِﻣﹾﺜ ﹶﻘﺎﻝﹶ ﹶﺫ ﱠﺭ ٍﺓ َﺷ ‪‬ﺮﺍ َﻳﺮَ ُﻩ‪.‬‬
‫ﺤﱠﻠ ﹶﻞ ِﻣ ْﻦ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃﱠﻧ ُﻪ َﺟ ْﻤ ُﻊ َﻣﺎ َﺗ َ‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ ﱠﺍﻟِﺘﻲ َﺑﱠﻴَﻨ َﻬﺎ ﱠ‬
‫ﺚ َﻋﹶﻠﻰ ﱢ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟَﺒ ْﻌ ِ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫َﻭَﻳ ِ‬
‫ﺎﺩ ﹸﺓ ﺍﻟﹾﺤَﻴَﺎﺓِ ﺇِﻟﹶﻴْﻬَﺎ‪.‬‬
‫ﻳﺪﺍ‪َ ،‬ﻭِﺇ َﻋ َ‬
‫ﺎﺅ َﻫﺎ َﺧ ﹾﻠ ﹰﻘﺎ َﺟ ِﺪ ً‬
‫ﺸُ‬ ‫ﺍﻟﺪْﻧَﻴﺎ‪َ ،‬ﻭِﺇْﻧ َ‬
‫ﺖ ِﻓﻲ ﱡ‬
‫ﺎﺩ ﱠﺍﻟِﺘﻲ ﹶﻛ َﺎﻧ ْ‬
‫ﺴِ‬ ‫ﺃﹶﺟْ َﺰ ِﺍﺀ ﹾﺍﻟﹶﺄ ْﺟ َ‬
‫ﺎﺭﻯ ﹶﻛ ِﺎﻓ ٌﺮ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ َﻣ ْﻦ ﹶﺃﹶﻗ ﱠﺮ ِﺑ ِﻪ َﻭﹶﻟ ِﻜﱠﻨ ُﻪ ﺯَﻋَﻢَ ﺃﹶﻥﱠ‬
‫ﺼَ‬ ‫ﺎﺳ ﹶﻔ ِﺔ َﻭ ﱠﺍﻟﻨ َ‬
‫ﺴ َﻤ ِﺎﻧ ﱢﻲ ﹶﻛ ﹾﺎﻟ ﹶﻔﹶﻠ ِ‬
‫ﺠْ‬‫ﺚ ﹾﺍﻟ ُ‬
‫َﻭ ُﻣْﻨ ِﻜ ُﺮ ﹾﺍﻟَﺒ ْﻌ ِ‬
‫ﺴﺎﻡِ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧَﺖْ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ؛ ﻓﹶﻬُﻮَ ﻣُﺒْﺘَﺪِﻉٌ ﻭَﻓﹶﺎﺳِﻖٌ‪.‬‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ﹾﺍﻟﺄﹶﺟْ َ‬
‫ﺴٍ‬ ‫ﺍﺡ ِﻓﻲ ﹶﺃ ْﺟ َ‬
‫ﺚ ﹾﺍﻟﹶﺄ ْﺭ َﻭ َ‬
‫ﺍﻟﻠﱠﻪَ َﻳْﺒ َﻌ ﹸ‬
‫ﺨ ِﻔ ِﻴﻔ َﻬﺎ ‪-‬‬
‫ﺍﻝ َﻭَﺗ ْ‬
‫ﺍﻟﺪ ِ‬
‫ﺍﻟﺸﻲْﺀَ ‪ِ -‬ﺑ ﹶﻔْﺘ ِﺢ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ )ﺍﻟﹾﻘﹶﺪَﺭِ(؛ ﻓﹶﻬُ َﻮ ﻓِﻲ ﺍﻟﹾﺄﹶﺻْﻞِ‪ ،‬ﻣَﺼْﺪَﺭٌ ﺗَﻘﹸﻮﻝﹸ‪ :‬ﻗﹶ َﺪ ْﺭﺕُ ﱠ‬
‫ﺖ ِﺑ ِﻤ ﹾﻘ َﺪ ِﺍﺭ ِﻩ‪.‬‬
‫ﺴﺮِﻫَﺎ ‪ -‬ﹶﻗ ْﺪ ًﺭﺍ َﻭﹶﻗ َﺪ ًﺭﺍ؛ ِﺇ ﹶﺫﺍ ﹶﺃ َﺣ ﹾﻄ َ‬
‫ﺃﹶﻗﹾﺪِﺭُﻩُ ‪ِ -‬ﺑ ﹶﻜ ْ‬
‫ﺎﺩ َﻳﺮ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ َﻭﹶﺃ ْﺯ َﻣ َﺎﻧ َﻬﺎ ﹶﺃ َﺯﹰﻟﺎ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ْﻭ َﺟ َﺪ َﻫﺎ‬
‫ﺍﻟﻠ َﻪ ‪َ ‬ﻋِﻠ َﻢ َﻣ ﹶﻘ ِ‬
‫ﻉ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺍﻟﺸ ْﺮ ِ‬
‫ﺎﻥ ﱠ‬‫ﺴ ِ‬
‫َﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ِﻪ ِﻓﻲ ِﻟ َ‬
‫ﺡ ﹶﻗْﺒ ﹶﻞ ِﺇ ْﺣ َﺪ ِﺍﺛ َﻬﺎ؛ ﹶﻛ َﻤﺎ ِﻓﻲ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻋﹶﻠﻰ َﻭ ﹾﻓ ِﻖ َﻣﺎ َﻋِﻠ َﻤ ُﻪ ِﻣْﻨ َﻬﺎ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻛَﺘَﺒ َﻬﺎ ِﻓﻲ ﱠ‬
‫ِﺑ ﹸﻘ ْﺪ َﺭِﺗ ِﻪ َﻭ َﻣ ِ‬
‫ﺐ؟ ﹶﻗﺎﻝﹶ‪ :‬ﺍﻛﹾﺘُﺐْ ﻛﹸﻞﱠ‬
‫ﺎﻝ‪ :‬ﻭَﻣَﺎ ﹶﺃ ﹾﻛُﺘ ُ‬
‫ﺍﻛﺘُﺐْ‪ ،‬ﻗﹶ ﹶ‬
‫ﺎﻝ ﹶﻟ ُﻪ‪ :‬ﹾ‬ ‫ﻳﺚ‪ } :‬ﹶﺃ ﱠﻭ ﹸﻝ َﻣﺎ َﺧﹶﻠ َﻖ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ﹶﻘﹶﻠ ُﻢ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬ ‫ﺤ ِﺪ ِ‬
‫ﹾﺍﻟ َ‬

‫ﻣَﺎ ﻫُ َﻮ ﻛﹶﺎﺋِﻦٌ { )‪.(٢‬‬

‫‪ÏiΒ 5=≈tGÅ2 ’Îû ωÎ) öΝä3Å¡àΡr& þ’Îû Ÿωuρ ÇÚö‘F{$# ’Îû 7πt6ŠÅÁ•Β ÏΒ z>$|¹r& !$tΒ‬‬ ‫ﺎﻝ َﺗ َﻌﺎﻟﹶﻰ‪} :‬‬
‫ﻭَﻗﹶ ﹶ‬

‫‪.(٣) { 4 !$yδr&uö9¯Ρ βr& È≅ö6s%‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١٣ :‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺪﺭ )‪.(٢١٥٥‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٢٢ :‬‬

‫‪١٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺘﻌﻄﻴﻞ ﻣﻌﻨﺎﳘﺎ ﻭﺃﻧﻮﺍﻋﻬﻤﺎ‬

‫ﻮﻟ ُﻪ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ َﺭ ُﺳ ﹸ‬
‫ﺴ ُﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ ﹾﺍﻟ َﻌ ِﺰ ِﻳﺰ‪َ ،‬ﻭِﺑ َﻤﺎ َﻭ َ‬
‫ﻒ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﺎﻥ ِﺑ َﻤﺎ َﻭ َ‬
‫ﺎﻟﻠ ِﻪ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫َﻭ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺤ ﱠﻤ ٌﺪ ‪ ‬ﻣِﻦْ ﻏﹶْﻴﺮِ ﺗَﺤْﺮِﻳﻒٍ ﻭَﻟﹶﺎ ﺗَﻌْﻄِﻴﻞٍ‪ ،‬ﻭَﻣِﻦْ ﻏﹶﻴْﺮِ ﺗَﻜﹾﻴِﻴﻒٍ ﻭَﻟﹶﺎ ﺗَﻤْﺜِﻴﻞٍ‪.‬‬
‫ُﻣ َ‬
‫ﺎﻝ‪َ ،‬ﻭ )ﻣِﻦْ( ُﻫَﻨﺎ‬
‫ﻴﻞ َﺑ ْﻌ َﺪ ﹾﺍﻟِﺈ ْﺟ َﻤ ِ‬
‫ﺼ ِ‬‫ﺍﻟﺘ ﹾﻔ ِ‬
‫ﻭﻉ ِﻓﻲ ﱠ‬
‫ﺎﻟﻠ ِﻪ‪ ..‬ﺇﱁ(‪َ :‬ﻫ ﹶﺬﺍ ُﺷ ُﺮ ٌ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪َ ) :‬ﻭ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺻ ِﻞ ﹾﺍﻟﹶﺄ ﱠﻭ ِﻝ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﹶﺃ ْﻋ ﹶﻈ ُﻢ‬
‫ﺎﻋ ِﺔ ِﺑ ﹾﺎﻟﹶﺄ ْ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻥ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻴﺾ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪َ :‬ﻭ ِﻣ ْﻦ ُﺟ ْﻤﹶﻠ ِﺔ ِﺇ َﳝ ِ‬
‫ِﻟ ﱠﻠﺘْﺒ ِﻌ ِ‬
‫ﺴ ُﻪ‪ ..‬ﺇﱁ‪.‬‬
‫ﻒ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﻮﻥ ِﺑ َﻤﺎ َﻭ َ‬
‫ﺎﻟﻠ ِﻪ‪ :‬ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﺎﺳ َﻬﺎ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟِﺈﳝَ ﹸ‬
‫ﻮﻝ َﻭﹶﺃ َﺳ ُ‬
‫ﺻ ِ‬‫ﹾﺍﻟﹸﺄ ُ‬
‫ﺎﺕ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ َﻋﹶﻠﻰ‬
‫ﺎﻟﺼ ﹶﻔ ِ‬
‫ﻮﻥ ِﺑ ﱢ‬
‫ﺎﻥ ﹶﻗْﺒﹶﻠ ُﻪ؛ َﻳ ْﻌِﻨﻲ ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪) :‬ﻣِﻦْ ﻏﹶﻴْﺮِ ﺗَﺤْﺮِﻳﻒٍ( ُﻣَﺘ َﻌﱢﻠ ٌﻖ ِﺑ ﹾﺎﻟِﺈ َﳝ ِ‬
‫ﻴﻞ‪.‬‬
‫ﻳﻬﺎ ِﺑﹶﻠﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﻴﻞ‪َ ،‬ﻭَﺗْﻨ ِﺰ ً‬
‫ﺎﻃﹶﻠ ِﺔ‪ِ ،‬ﺇﹾﺛَﺒ ًﺎﺗﺎ ِﺑﹶﻠﺎ َﺗ ْﻤِﺜ ٍ‬
‫ﺨ ِﺎﻟﻲ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ ﹾﺍﻟَﺒ ِ‬
‫ﻫَﺬﹶﺍ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ﹾﺍﻟ َ‬
‫ﻭَﺍﻟﺘﱠﺤْﺮِﻳﻒُ ﻓِﻲ ﺍﻟﹾﺄﹶﺻْﻞِ ﻣَﺄﹾﺧُﻮﺫﹲ ﻣِﻦْ ﻗﹶﻮْﻟِﻬِﻢْ‪ :‬ﺣَﺮﱠﻓﹾﺖُ ﺍﻟﺸﱠﻲْﺀَ ﻋَﻦْ ﻭَﺟْﻬِﻪِ ﺣَﺮْﻓﹰﺎ‪ ،‬ﻣِﻦْ ﺑَﺎﺏِ‬
‫ﻳﺪ ِﻟ ﹾﻠ ُﻤَﺒ ﹶﺎﻟ َﻐ ِﺔ‪.‬‬
‫ﺸ ِﺪ ُ‬
‫ﺿَﺮَﺏَ؛ ﺇِﺫﹶﺍ ﺃﹶﻣَﻠﹾﺘَﻪُ َﻭ ﹶﻏﱠﻴ ْﺮَﺗ ُﻪ‪َ ،‬ﻭ ﱠﺍﻟﺘ ْ‬
‫ﻆ ِﺇﱠﻟﺎ‬
‫ﺍﻟﻠ ﹾﻔ ﹸ‬
‫ﺁﺧ َﺮ ﹶﻟﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺎﺩ ِﺭ ِﻣْﻨ ُﻪ ِﺇﹶﻟﻰ َﻣ ْﻌًﻨﻰ َ‬
‫ﻭَﺗَﺤْﺮِﻳﻒُ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ‪ِ :‬ﺇ َﻣ ﹶﺎﻟُﺘ ُﻪ َﻋ ِﻦ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ُﻤَﺘَﺒ ِ‬
‫ﻮﺡ‪ ،‬ﹶﻓﹶﻠﺎ ُﺑ ﱠﺪ ﻓِﻴﻪِ ﻣِﻦْ ﻗﹶﺮِﻳﻨَﺔٍ ﺗُﺒَﻴﱢﻦُ ﺃﹶﻧﱠﻪُ ﺍﻟﹾﻤُﺮَﺍﺩُ‪.‬‬
‫ﺎﻝ َﻣ ْﺮ ُﺟ ٍ‬
‫ﺎﺣِﺘ َﻤ ٍ‬
‫ِﺑ ْ‬
‫ﺍﻍ َﻭ ﱠﺍﻟﺘ ْﺮ ُﻙ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ‬
‫ﺨﹸﻠ ﱡﻮ َﻭ ﹾﺍﻟ ﹶﻔ َﺮ ﹸ‬
‫ﻮﺫ ِﻣ َﻦ ﹾﺍﻟ َﻌ ﹶﻄ ِﻞ‪ ،‬ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﹾﺍﻟ ُ‬
‫ﻴﻞ؛ ﹶﻓ ُﻬ َﻮ َﻣ ﹾﺄ ُﺧ ﹲ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺘ ْﻌ ِﻄ ﹸ‬
‫ﺗَ َﻌﺎﻟﹶﻰ‪ ،(١) { 7's#©Üyè•Β 9ø♣Î/uρ } :‬ﺃﹶﻱْ‪ :‬ﺃﹶﻫْﻤَﻠﹶﻬَﺎ ﺃﹶﻫْﻠﹸﻬَﺎ‪ ،‬ﻭَﺗَﺮَﻛﹸﻮﺍ ﻭِﺭْﺩَﻫَﺎ‪.‬‬
‫ﺎﻣ َﻬﺎ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪.‬‬
‫ﺎﺭ ِﻗَﻴ ِ‬
‫ﺎﺕ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ‪َ ،‬ﻭِﺇْﻧ ﹶﻜ ُ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫َﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ِﻪ ُﻫَﻨﺎ َﻧ ﹾﻔ ُﻲ ﱢ‬
‫ﺎﺏ‬
‫ﺤ ﱢﻖ ﱠﺍﻟ ِﺬﻱ َﺩ ﱠﻝ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ ِﻜَﺘ ُ‬
‫ﻴﻞ َﻧ ﹾﻔﻲٌ ِﻟ ﹾﻠ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ َ‬
‫ﻳﻒ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄﻴﻞِ‪ :‬ﹶﺃﻥﱠ ﺍﻟﺘﱠﻌْ ِﻄ ﹶ‬
‫ﺤﺮِ ِ‬
‫ﻓﹶﺎﻟﹾﻔﹶﺮْﻕُ ﺑَﻴْﻦَ ﱠﺍﻟﺘ ْ‬
‫ﺎﻃﹶﻠ ِﺔ ﱠﺍﻟِﺘﻲ ﹶﻟﺎ َﺗ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ َﻬﺎ‪.‬‬
‫ﻮﺹ ِﺑ ﹾﺎﻟ َﻤ َﻌ ِﺎﻧﻲ ﹾﺍﻟَﺒ ِ‬
‫ﺼ ِ‬‫ﺴ ُﲑ ﱡﺍﻟﻨ ُ‬
‫ﻳﻒ؛ ﹶﻓ ُﻬ َﻮ َﺗ ﹾﻔ ِ‬
‫ﺤ ِﺮ ُ‬
‫ﺍﻟﺴﱠﻨ ﹸﺔ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺘ ْ‬
‫َﻭ ﱡ‬
‫ﻴﻞ ﹶﺃ َﻋ ﱡﻢ ُﻣ ﹾﻄﹶﻠﻘﹰﺎ ﻣِﻦَ ﺍﻟﺘﱠﺤْﺮِﻳﻒِ؛‬
‫ﻮﺹ ﹾﺍﻟ ُﻤ ﹾﻄﹶﻠ ُﻖ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﱠﺍﻟﺘ ْﻌ ِﻄ ﹶ‬
‫ﺼ ُ‬‫ﺨُ‬
‫ﻮﻡ َﻭ ﹾﺍﻟ ُ‬
‫ﺴَﺒ ﹸﺔ َﺑْﻴَﻨ ُﻬ َﻤﺎ ﹾﺍﻟ ُﻌ ُﻤ ُ‬
‫َﻭ ﱢﺍﻟﻨ ْ‬
‫ﻴﻤ ْﻦ‬
‫ﺍﻥ َﻣ ًﻌﺎ ِﻓ َ‬
‫ﻮﺟ َﺪ ِ‬
‫ﻚ ُﻳ َ‬
‫ﺲ‪َ ،‬ﻭِﺑ ﹶﺬِﻟ َ‬
‫ﻭﻥ ﹾﺍﻟ َﻌ ﹾﻜ ِ‬
‫ﻴﻞ ُﺩ ﹶ‬
‫ﻳﻒ ُﻭ ِﺟ َﺪ ﱠﺍﻟﺘ ْﻌ ِﻄ ﹸ‬
‫ﺤ ِﺮ ُ‬
‫ِﺑ َﻤ ْﻌَﻨﻰ ﹶﺃﱠﻧ ُﻪ ﹸﻛﱠﻠ َﻤﺎ ُﻭ ِﺟ َﺪ ﱠﺍﻟﺘ ْ‬
‫ﻴﻤ ْﻦ َﻧ ﹶﻔﻰ‬
‫ﻳﻒ ِﻓ َ‬
‫ﺤ ِﺮ ِ‬
‫ﻭﻥ ﱠﺍﻟﺘ ْ‬
‫ﻴﻞ ِﺑ ُﺪ ِ‬
‫ﻮﺟ ُﺪ ﱠﺍﻟﺘ ْﻌ ِﻄ ﹸ‬
‫ﺤ ﱠﻖ‪َ ،‬ﻭُﻳ َ‬
‫ﺎﻃ ﹶﻞ َﻭَﻧ ﹶﻔﻰ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ َ‬
‫ﺖ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟَﺒ ِ‬
‫ﹶﺃﹾﺛَﺒ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺞ ﺁﻳﺔ‪.٤٥ :‬‬

‫‪١٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺕ ﹾﺍﻟ َﻮ ِﺍﺭ َﺩ ﹶﺓ ِﻓﻲ ﺍﻟﹾﻜِﺘَﺎﺏِ ﻭَﺍﻟﺴﱡﻨﱠﺔِ‪ ،‬ﻭَﺯَﻋَﻢَ ﺃﹶﻥﱠ ﻇﹶﺎﻫِﺮَﻫَﺎ ﻏﹶﻴْﺮُ ﻣُﺮَﺍﺩِﻫَﺎ‪ ،‬ﻭَﻟﹶﻜِﻨﱠﻪُ ﻟﹶﻢْ ﻳُﻌَﻴﱢﻦْ ﻟﹶﻬَﺎ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﱢ‬
‫ﻳﺾ‪.‬‬
‫ﺎﻟﺘ ﹾﻔ ِﻮ ِ‬
‫ﻮﻧ ُﻪ ِﺑ ﱠ‬
‫ﺴ ﱡﻤ َ‬
‫ﺁﺧ َﺮ‪َ ،‬ﻭ ُﻫ َﻮ َﻣﺎ ُﻳ َ‬
‫َﻣ ْﻌًﻨﻰ َ‬
‫ﻭﻥ ِﻣ َﻦ‬
‫ﻚ ِﺇﹶﻟْﻴ ِﻬ ُﻢ ﹾﺍﻟ ُﻤَﺘﹶﺄ ﱢﺧ ُﺮ ﹶ‬
‫ﺐ ﹶﺫِﻟ َ‬
‫ﺴ َ‬
‫ﻒ‪ ،‬ﹶﻛ َﻤﺎ َﻧ َ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫ﺐ ﱠ‬ ‫ﺨ ﹶﻄِﺄ ﹾﺍﻟ ﹶﻘ ْﻮ ﹸﻝ ِﺑﹶﺄ ﱠﻥ َﻫ ﹶﺬﺍ ُﻫ َﻮ َﻣ ﹾﺬ َﻫ ُ‬
‫ﻭَﻣِﻦَ ﹾﺍﻟ َ‬
‫ﻭﻥ‬
‫ﻮﻥ ِﻓﻲ ِﻋ ﹾﻠ ِﻢ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪َ ،‬ﻭﹶﻟﺎ ﹶﻛ ُﺎﻧﻮﺍ َﻳ ﹾﻘ َﺮ ُﺀ ﹶ‬
‫ﺿ ﹶ‬‫ﻮﻧﻮﺍ ُﻳ ﹶﻔ ﱢﻮ ُ‬
‫ﻒ ﹶﻟ ْﻢ َﻳ ﹸﻜ ُ‬
‫ﺍﻟﺴﹶﻠ َ‬
‫ﺎﻋ َﺮ ِﺓ َﻭ ﹶﻏْﻴ ِﺮ ِﻫ ْﻢ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﻮﻧ َﻬﺎ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪َ ،‬ﻭُﻳﹾﺜِﺒُﺘ َ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﺹ ِﻣ َﻦ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺼ ِ‬‫ﻮﻥ َﻣ َﻌ ِﺎﻧ َﻲ ﱡﺍﻟﻨ ُ‬
‫ﻮﻥ َﻣ ْﻌَﻨ ُﺎﻩ؛ َﺑ ﹾﻞ ﹶﻛ ُﺎﻧﻮﺍ َﻳ ﹾﻔ َﻬ ُﻤ ﹶ‬
‫ﹶﻛﹶﻠ ًﺎﻣﺎ ﹶﻟﺎ َﻳ ﹾﻔ َﻬ ُﻤ ﹶ‬
‫ﲔ‬
‫ﻚ ِﺣ َ‬
‫ﺎﻝ َﻣ ِﺎﻟ ٌ‬
‫ﺎﺕ ﹶﺃ ْﻭ ﹶﻛْﻴ ِﻔﱠﻴ ِﺎﺗ َﻬﺎ‪ ،‬ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻚ ِﻣ ْﻦ ﹸﻛْﻨ ِﻪ ﱢ‬
‫ﻴﻤﺎ َﻭ َﺭ َﺍﺀ ﹶﺫِﻟ َ‬
‫ﻮﻥ ِﻓ َ‬
‫ﺿ ﹶ‬
‫ﻟِﻠﱠﻪِ ‪ ‬ﹸﺛ ﱠﻢ ُﻳ ﹶﻔ ﱢﻮ ُ‬
‫ﻮﻝ(‪.‬‬
‫ﻒ ﻣَﺠْ ُﻬ ﹲ‬
‫ﻮﻡ‪ ،‬ﻭَ ﹾﺍﻟﻜﹶْﻴ ُ‬
‫ﺎﺳِﺘ َﻮ ُﺍﺀ َﻣ ْﻌﹸﻠ ٌ‬
‫ﺍﺳِﺘ َﻮ ِﺍﺋ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻋﹶﻠﻰ ﺍﻟﹾﻌَﺮْﺵِ‪ِ ) :‬ﺍﻟ ْ‬
‫ﺳُﺌِﻞﹶ َﻋ ْﻦ ﹶﻛْﻴ ِﻔﱠﻴ ِﺔ ْ‬
‫ﻴﻒ ﹶﺃ ﹾﻥ َﻳ ْﻌَﺘ ِﻘ َﺪ ﹶﺃ ﱠﻥ‬
‫ﻕ َﺑْﻴَﻨ ُﻬ َﻤﺎ ﹶﺃ ﱠﻥ ﱠﺍﻟﺘ ﹾﻜِﻴ َ‬
‫ﻴﻞ( ﹶﻓ ﹾﺎﻟ ﹶﻔ ْﺮ ُ‬
‫ﻴﻒ ﻭَﻟﹶﺎ َﺗ ْﻤِﺜ ٍ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻣِﻦْ ﹶﻏْﻴ ِﺮ َﺗﻜﹾِﻴ ٍ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻋﹶﻠﻰ ﹶﻛْﻴ ِﻔﱠﻴ ِﺔ ﻛﹶﺬﹶﺍ‪ ،‬ﺃﹶﻭْ ﻳَﺴْﺄﹶﻝﹸ ﻋَﻨْﻬَﺎ ﺑِﻜﹶﻴْﻒَ‪.‬‬
‫ِ‬
‫ﲔ‪.‬‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﺎﺕ ﺍﻟﹾﻤَ ْ‬
‫ﺻ ﹶﻔ ِ‬
‫ﺎﺩ ﹶﺃﱠﻧ َﻬﺎ ِﻣﹾﺜ ﹸﻞ ِ‬
‫ﺍﻋِﺘ ﹶﻘ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺘ ْﻤِﺜﻴ ﹸﻞ؛ ﹶﻓ ُﻬ َﻮ ْ‬
‫ﻒ ُﻣ ﹾﻄﹶﻠ ﹰﻘﺎ؛ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ َﺷ ْﻲ ٍﺀ ﹶﻟﺎ‬
‫ﻮﻥ ﹾﺍﻟ ﹶﻜْﻴ َ‬
‫ﻴﻒ( ﹶﺃﱠﻧ ُﻬ ْﻢ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﺲ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ‪) :‬ﻣِﻦْ ﻏﹶﻴْﺮِ َﺗ ﹾﻜِﻴ ٍ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﻒ؛ ِﺇ ﹾﺫ ﹶﻟﺎ َﻳ ْﻌﹶﻠ ُﻢ ﹶﻛْﻴ ِﻔﱠﻴ ﹶﺔ‬
‫ﻮﻥ ِﻋ ﹾﻠ َﻤ ُﻬ ْﻢ ِﺑ ﹾﺎﻟ ﹶﻜْﻴ ِ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﹶﻛْﻴ ِﻔﱠﻴ ٍﺔ َﻣﺎ‪َ ،‬ﻭﹶﻟ ِﻜ ﱠﻦ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ﹶﺃﱠﻧ ُﻬ ْﻢ َﻳْﻨ ﹸﻔ ﹶ‬
‫ُﺑ ﱠﺪ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ‪.‬‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ ِﺇﱠﻟﺎ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﹶﺫ ِﺍﺗ ِﻪ َﻭ ِ‬
‫ﺕ‬
‫ﺼﻔﹶﺎ ِ‬
‫ﺏ ﺍﻟ ﱢ‬
‫ﺠﻤَﺎ َﻋ ِﺔ ﻓِﻲ ﺑَﺎ ِ‬
‫ﺴﱠﻨ ِﺔ ﻭَﺍﹾﻟ َ‬
‫ُﺩ ْﺳﺘُﻮ ُﺭ ﹶﺃ ْﻫ ِﻞ ﺍﻟ ﱡ‬
‫ﻴﻊ ﺍﻟﹾﺒَﺼِﲑُ‪.‬‬
‫ﺍﻟﺴ ِﻤ ُ‬
‫ﺲ ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ َﺷ ْﻲ ٌﺀ َﻭ ُﻫ َﻮ ﱠ‬
‫ﺍﻟﻠ َﻪ ﹶﻟْﻴ َ‬
‫ﻮﻥ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫َﺑ ﹾﻞ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻫِ َﻲ ﺩُﺳْﺘُﻮﺭُ‬
‫ﺎﺏ ﱠ‬ ‫‪(١) { ϵÎ=÷WÏϑx.‬؛ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟ ُﻤ ْ‬
‫ﺤ ﹶﻜ َﻤ ﹸﺔ ِﻣ ْﻦ ِﻛَﺘ ِ‬ ‫‪}§øŠs9‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺎﺕ‪،‬‬
‫ﻴﻬﺎ َﺑْﻴ َﻦ ﱠﺍﻟﻨ ﹾﻔ ِﻲ َﻭ ﹾﺍﻟِﺈﹾﺛَﺒ ِ‬
‫ﺍﻟﻠ َﻪ ‪ ‬ﹶﻗ ْﺪ َﺟ َﻤ َﻊ ِﻓ َ‬
‫ﺎﺕ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺏ ﱢ‬‫ﺎﻋ ِﺔ ِﻓﻲ َﺑ ِ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺲ‬
‫ﺤ ﱠﻖ ﹶﻟْﻴ َ‬
‫ﺐ ﹾﺍﻟ َ‬
‫ﺼ ًﺮﺍ‪ ،‬ﹶﻓ َﺪ ﱠﻝ َﻫ ﹶﺬﺍ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ َﻤ ﹾﺬ َﻫ َ‬
‫ﺴ ِﻪ َﺳ ْﻤ ًﻌﺎ َﻭَﺑ َ‬
‫ﺖ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺴ ِﻪ ﹾﺍﻟ ِﻤﹾﺜ ﹶﻞ‪َ ،‬ﻭﹶﺃﹾﺛَﺒ َ‬
‫ﹶﻓَﻨ ﹶﻔﻰ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﺎﺕ ُﻣ ﹾﻄﹶﻠ ﹰﻘﺎ‪ ،‬ﹶﻛ َﻤﺎ ُﻫ َﻮ َﺷ ﹾﺄ ﹸﻥ ﺍﻟﹾﻤُﻌَﻄﱢﻠﹶﺔِ‪ ،‬ﻭَﻟﹶﺎ ِﺇﹾﺛَﺒ ُﺎﺗ َﻬﺎ ُﻣ ﹾﻄﹶﻠ ﹰﻘﺎ ﹶﻛ َﻤﺎ ُﻫ َﻮ َﺷ ﹾﺄ ﹸﻥ ﹾﺍﻟ ُﻤ َﻤﱢﺜﹶﻠ ِﺔ؛‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ُﻫ َﻮ َﻧ ﹾﻔ َﻲ ﱢ‬
‫ﻴﻞ‪.‬‬
‫َﺑ ﹾﻞ ِﺇﹾﺛَﺒ ُﺎﺗ َﻬﺎ ِﺑﹶﻠﺎ َﺗ ْﻤِﺜ ٍ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫‪١٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺤ َﻬﺎ‪ :‬ﺃﹶﻥﱠ‬
‫ﺻﱡ‬ ‫‪َ (١) { ( Öï†x« ϵÎ=÷WÏϑx.‬ﻋﹶﻠﻰ ُﻭ ُﺟ ٍ‬
‫ﻮﻩ‪ ،‬ﹶﺃ َ‬ ‫‪}§øŠs9‬‬ ‫ﺍﺏ‪} :‬‬
‫ﻭَﻗﹶﺪِ ﺍﺧْﺘُﻠِﻒَ ﻓِﻲ ِﺇﻋْ َﺮ ِ‬
‫ﺍﻟﹾﻜﹶﺎﻑَ ﺻِﻠﹶﺔﹲ ﺯِﻳﺪَﺕْ ﻟِﻠﺘﱠﺄﹾﻛِﻴﺪِ‪ ،‬ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻝِ ﺍﻟﺸﱠﺎﻋِﺮِ‪:‬‬
‫ﻀ ِﺎﺋ ِﻞ‬
‫ﹾﺍﻟ ﹶﻔ َ‬ ‫ِﻓﻲ‬ ‫ﻳُﻮَﺍﺯِﻳﻪِ‬ ‫ﺧَﻠﹾﻖٌ‬ ‫ﺯُﻫَﻴْﺮٍ‬ ‫ﺍﻟﹾﻔﹶﺘَﻰ‬ ‫ﻛﹶﻤِﺜﹾﻞِ‬ ‫ﻟﹶﻴْﺲَ‬

‫ﺗﻔﺴﲑ ﺍﻹﳊﺎﺩ ﰲ ﺍﻟﺼﻔﺎﺕ ﻭﺃﻧﻮﺍﻋﻪ‬

‫ﻭﻥ ِﻓﻲ‬
‫ﺤ ُﺪ ﹶ‬
‫ﺍﺿ ِﻌ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ﹾﻠ ِ‬
‫ﻮﻥ ﹾﺍﻟ ﹶﻜِﻠ َﻢ َﻋ ْﻦ َﻣ َﻮ ِ‬
‫ﺤ ﱢﺮﹸﻓ ﹶ‬
‫ﺴ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ُﻳ َ‬
‫ﻒ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﻮﻥ َﻋْﻨ ُﻪ َﻣﺎ َﻭ َ‬
‫ﹶﻓﻠﺎ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﺎﺕ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫ﺼ ﹶﻔ ِ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ ِﺑ ِ‬
‫ﻮﻥ ِ‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳ َﻤﱢﺜﹸﻠ ﹶ‬
‫ﺍﻟﻠ ِﻪ َﻭ َﺁﻳ ِﺎﺗ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ﹶﻜﱢﻴ ﹸﻔ ﹶ‬
‫ﹶﺃ ْﺳ َﻤ ِﺎﺀ ﱠ‬
‫ﺎﻟﻠ ِﻪ َﻋﹶﻠﻰ‬
‫ﻮﻥ ِﺑ ﱠ‬
‫ﻮﻥ َﻋْﻨ ُﻪ‪ ..‬ﺇﱁ( ﺗَﻔﹾﺮِﻳﻊٌ ﻋَﻠﹶﻰ ﻣَﺎ ﹶﻗْﺒﻠﹶ ُﻪ؛ ﹶﻓِﺈﱠﻧ ُﻬ ْﻢ ِﺇ ﹶﺫﺍ ﹶﻛ ُﺎﻧﻮﺍ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ) :‬ﹶﻓﻠﺎ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﻮﻥ‪.‬‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳ َﻤﱢﺜﹸﻠ ﹶ‬
‫ﻮﻥ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ﹶﻜﱢﻴ ﹸﻔ ﹶ‬
‫ﺤ ﱢﺮﹸﻓ ﹶ‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳ َ‬
‫َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻮ ْﺟ ِﻪ؛ ﹶﻓﹶﻠﺎ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﻳﻞ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻋَﻠﹶﻴْﻬَﺎ؛ ﻟِﺄﹶﻧﱠﻬَﺎ‬
‫ﺐ َﺗْﻨ ِﺰ ﹸ‬
‫ﺠ ُ‬
‫ﺿ ٍﻊ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ َﻬﺎ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ ﱠﺍﻟِﺘﻲ َﻳ ِ‬
‫ﻭَﺍﻟﹾﻤَﻮَﺍﺿِﻊُ‪َ :‬ﺟ ْﻤ ُﻊ َﻣ ْﻮ ِ‬
‫ﻮﻥ ِﺑ ِﻪ َﻋْﻨ َﻬﺎ‪.‬‬
‫ﺎﻕ‪ ،‬ﹶﻓ ُﻬ ْﻢ ﹶﻟﺎ َﻳ ْﻌ ِﺪﹸﻟ ﹶ‬
‫ﺎﺩ َﺭ ﹸﺓ ِﻣْﻨ ُﻪ ِﻋْﻨ َﺪ ﹾﺍﻟِﺈ ﹾﻃﹶﻠ ِ‬
‫ِﻫ َﻲ ﹾﺍﻟ ُﻤَﺘَﺒ ِ‬
‫ﺎﻣ ﹸﺔ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ ﺭَﺣِﻤَﻪُ ﺍﻟﻠﱠﻪُ‪:‬‬
‫ﺎﻝ ﹾﺍﻟ َﻌﱠﻠ َ‬
‫ﺍﻟﻠ ِﻪ َﻭ َﺁﻳ ِﺎﺗ ِﻪ( ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ ﹶ‬
‫ﻭﻥ ِﻓﻲ ﹶﺃ ْﺳ َﻤ ِﺎﺀ ﱠ‬
‫ﺤ ُﺪ ﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﻟﺎ ُﻳ ﹾﻠ ِ‬
‫ﻮﺫ ِﻣ َﻦ‬
‫ﺖ ﹶﻟ َﻬﺎ؛ َﻣ ﹾﺄ ُﺧ ﹲ‬
‫ﺤ ﱢﻖ ﱠﺍﻟﺜ ِﺎﺑ ِ‬
‫ﻴﻬﺎ َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﺤ ﹶﻘ ِﺎﺋ ِﻘ َﻬﺎ َﻭ َﻣ َﻌ ِﺎﻧ َ‬
‫ﻭﻝ ِﺑ َﻬﺎ َﻭِﺑ َ‬
‫ﺎﺩ ِﻓﻲ ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ ُﻫ َﻮ ﹾﺍﻟ ُﻌ ُﺪ ﹸ‬
‫ﺤُ‬ ‫) َﻭ ﹾﺍﻟِﺈﹾﻟ َ‬
‫ﺐ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ‪ ،‬ﱠﺍﻟ ِﺬﻱ ﻗﹶﺪْ‬
‫ﺍﻟﺸ ﱡﻖ ِﻓﻲ َﺟ ِﺎﻧ ِ‬
‫ﺤ ُﺪ‪َ ،‬ﻭ ُﻫ َﻮ ﱠ‬
‫ﺍﻟﻠ ْ‬
‫ﺎﺩ ﹸﺓ )ﻝ ﺡ ﺩ(‪ ،‬ﹶﻓ ِﻤْﻨ ُﻪ ﱠ‬
‫ﹾﺍﻟ َﻤْﻴ ِﻞ؛ ﹶﻛ َﻤﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ ِﻪ َﻣ ﱠ‬
‫ﺲ ِﻣْﻨ ُﻪ(‪.‬‬
‫ﺤ ﱢﻖ‪ ،‬ﹾﺍﻟ ُﻤ ْﺪ ِﺧ ﹸﻞ ِﻓ ِﻴﻪ َﻣﺎ ﹶﻟْﻴ َ‬
‫ﻳﻦ‪ :‬ﹾﺍﻟ َﻤ ِﺎﺋ ﹸﻞ َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﺍﻟﺪ ِ‬
‫ﺤ ُﺪ ِﻓﻲ ﱢ‬
‫ﻣَﺎﻝﹶ ﻋَﻦِ ﺍﻟﹾﻮَﺳَﻂِ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ ﹾﺍﻟ ُﻤ ﹾﻠ ِ‬
‫ﺍﻫـ‪.‬‬
‫ﻴﻬﺎ َﻭَﺗ ْﻌ ِﻄ ِﻴﻠ َﻬﺎ‪،‬‬
‫ﺤ ِﺪ َﻣ َﻌ ِﺎﻧ َ‬
‫ﺠْ‬‫ﺎﺭ َﻫﺎ ِﺑ ﹾﺎﻟ ﹸﻜﱢﻠﱠﻴ ِﺔ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ِﺑ َ‬
‫ﺤ ِﺪ َﻫﺎ َﻭِﺇْﻧ ﹶﻜ ِ‬
‫ﺠْ‬‫ﻮﻥ ِﺑ َ‬
‫ﻴﻬﺎ ِﺇ ﱠﻣﺎ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺎﺩ ِﻓ َ‬
‫ﺤُ‬ ‫ﹶﻓ ﹾﺎﻟِﺈﹾﻟ َ‬
‫ﺠ ْﻌِﻠ َﻬﺎ ﹶﺃ ْﺳ َﻤ ًﺎﺀ‬
‫ﺎﺳ َﺪ ِﺓ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ِﺑ َ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺎﻟﺘ ﹾﺄ ِﻭ ﹶﻳﻠ ِ‬
‫ﺤ ﱢﻖ ِﺑ ﱠ‬
‫ﺍﺟ َﻬﺎ َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﺍﺏ َﻭِﺇ ْﺧ َﺮ ِ‬
‫ﺍﻟﺼ َﻮ ِ‬
‫ﺤ ِﺮﻳ ِﻔ َﻬﺎ َﻋ ِﻦ ﱠ‬
‫َﻭِﺇ ﱠﻣﺎ ِﺑَﺘ ْ‬
‫ﺎﺩ‪.‬‬
‫ﺤِ‬‫ﺎﺩ ﹶﺃ ْﻫ ِﻞ ِﺍﻟ ﱢﺎﺗ َ‬
‫ﺤِ‬‫ﺎﺕ‪ ،‬ﹶﻛِﺈﹾﻟ َ‬
‫ﺾ ﹾﺍﻟ ُﻤْﺒَﺘ َﺪ َﻋ ِ‬
‫ِﻟَﺒ ْﻌ ِ‬
‫ﺴ ِﻪ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﻮﻥ ِﺑﻜﹸﻞﱢ َﻣﺎ ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺿ َﻲ ﱠ‬
‫ﻒ َﺭ ِ‬
‫ﺍﻟﺴﹶﻠ َ‬
‫ﺎﺻ ﹸﺔ َﻣﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ‪ :‬ﹶﺃ ﱠﻥ ﱠ‬
‫َﻭ ُﺧﹶﻠ َ‬
‫ﻴﻞ‪َ ،‬ﻭ ِﻣ َﻦ‬
‫ﻳﻒ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺤ ِﺮ ِ‬
‫ﻮﻟ ُﻪ ‪ ‬ﺇِﳝَﺎﻧًﺎ ﺳَﺎﻟِﻤًﺎ ِﻣ َﻦ ﱠﺍﻟﺘ ْ‬
‫ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭِﺑ ﹸﻜ ﱢﻞ َﻣﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ َﻋْﻨ ُﻪ َﺭ ُﺳ ﹸ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫‪٢٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ َﺑﺎﺑًﺎ ﻭَﺍﺣِﺪًﺍ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﻜﹶﻠﹶﺎﻡَ ﻓِﻲ‬

‫ﺎﺭﻱ َﻭ ِ‬
‫ﺍﺕ ﹾﺍﻟَﺒ ِ‬
‫ﺎﻡ ِﻓﻲ ﹶﺫ ِ‬
‫ﻮﻥ ﹾﺍﻟ ﹶﻜﹶﻠ َ‬
‫ﺠ َﻌﹸﻠ ﹶ‬
‫ﻴﻞ‪َ ،‬ﻭَﻳ ْ‬
‫ﻴﻒ َﻭ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﱠﺍﻟﺘ ﹾﻜِﻴ ِ‬
‫ﻮﺩ‬
‫ﺎﺕ ُﻭ ُﺟ ٍ‬
‫ﺍﺕ ِﺇﹾﺛَﺒ َ‬
‫ﺍﻟﺬ ِ‬
‫ﺎﺕ ﱠ‬
‫ﺎﻥ ِﺇﹾﺛَﺒ ُ‬
‫ﺤَﺘ ﹶﺬﻯ ِﻓ ِﻴﻪ َﺣ ﹾﺬ ُﻭ ُﻩ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺍﺕ‪ُ ،‬ﻳ ْ‬
‫ﺍﻟﺬ ِ‬
‫ﺎﻡ ِﻓﻲ ﱠ‬
‫ﻉ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬
‫ﺎﺕ ﹶﻓ ْﺮ ُ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﱢ‬
‫ﺎﺕ‪.‬‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺕ ﱢ‬‫ﻚ ِﺇﹾﺛَﺒ ُ‬
‫ﻴﻒ؛ ﹶﻓ ﹶﻜ ﹶﺬِﻟ َ‬
‫ﺎﺕ َﺗ ﹾﻜِﻴ ٍ‬
‫ﹶﻟﺎ ِﺇﹾﺛَﺒ َ‬
‫ﻭﻥ َﻋ ْﻦ ﺫﹶِﻟﻚَ ﺑِ ﹶﻘﻮِْﻟﻬِﻢْ‪) :‬ﺗُﻤَﺮﱡ ﻛﹶﻤَﺎ ﺟَﺎﺀَﺕْ ﺑِﻠﹶﺎ ﺗَﺄﹾﻭِﻳﻞٍ(‪ ،‬ﻭَﻣَﻦْ ﻟﹶﻢْ ﻳَﻔﹾﻬَﻢْ ﻛﹶﻠﹶﺎﻣَﻬُﻢْ‬
‫َﻭﹶﻗ ْﺪ ُﻳ َﻌﱢﺒ ُﺮ ﹶ‬
‫ﺎﻃ ﹲﻞ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ‬
‫ﺽ ِﻟ ﹾﻠ َﻤ ْﻌَﻨﻰ‪َ ،‬ﻭ ُﻫ َﻮ َﺑ ِ‬
‫ﻭﻥ ﱠﺍﻟﺘ َﻌ ﱡﺮ ِ‬
‫ﻆ ُﺩ ﹶ‬
‫ﺍﻟﻠ ﹾﻔ ِ‬
‫ﺎﺭ ِﺓ ُﻫ َﻮ ِﻗ َﺮ َﺍﺀ ﹸﺓ ﱠ‬
‫ﻇﹶﻦﱠ ﺃﹶﻥﱠ ﻏﹶﺮَﺿَﻬُﻢْ ِﺑ َﻬ ِﺬ ِﻩ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻳﻞ ﺍﻟﹾﻤَﻨْﻔِﻲﱢ ﻫُﻨَﺎ ﻫُﻮَ َﺣ ِﻘ ﹶﻴﻘ ﹸﺔ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ َﻭ ﹸﻛْﻨ ُﻬ ُﻪ َﻭ ﹶﻛْﻴ ِﻔﱠﻴُﺘ ُﻪ‪.‬‬
‫ﺎﻟﺘ ﹾﺄ ِﻭ ِ‬
‫ِﺑ ﱠ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ‬
‫ﺴ ُﻪ‪ ،‬ﹶﺃ ْﻭ َﻭ َ‬
‫ﻒ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﺍﻟﻠ ُﻪ ِﺇﱠﻟﺎ ِﺑ َﻤﺎ َﻭ َ‬
‫ﻒ ﱠ‬ ‫ﻮﺻ ُ‬
‫ﺎﻡ ﹶﺃ ْﺣ َﻤ ُﺪ ﺭَﺣِﻤَﻪُ ﺍﻟﻠﱠﻪُ‪) :‬ﹶﻟﺎ ُﻳ َ‬
‫ﺎﻝ ﹾﺍﻟِﺈ َﻣ ُ‬
‫ﹶﻗ ﹶ‬
‫ﻳﺚ(‪.‬‬
‫ﺤ ِﺪ ﹸ‬
‫ﺁﻥ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻭ ُﺯ ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﺠَ‬ ‫ﻮﻟ ُﻪ‪ ،‬ﹶﻟﺎ ُﻳَﺘ َ‬
‫َﺭ ُﺳ ﹸ‬
‫ﺤ َﺪ َﻣﺎ‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ ﹶﻛ ﹶﻔ َﺮ‪َ ،‬ﻭ َﻣ ْﻦ َﺟ َ‬
‫ﺍﻟﻠ َﻪ ِﺑ َ‬
‫ﻱ(‪َ ) :‬ﻣ ْﻦ َﺷﱠﺒ َﻪ ﱠ‬
‫ﺎﺭ ﱢ‬
‫ﺨِ‬ ‫ﺎﺩ ) َﺷْﻴ ُﺦ ﹾﺍﻟُﺒ َ‬
‫ﻭَﻗﹶﺎﻝﹶ ُﻧ َﻌْﻴ ُﻢ ْﺑ ُﻦ َﺣ ﱠﻤ ٍ‬
‫ﺸِﺒ ٌﻴﻪ َﻭﹶﻟﺎ‬
‫ﻮﻟ ُﻪ َﺗ ْ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ َﺭ ُﺳ ﹸ‬
‫ﺴ ُﻪ ﹶﺃ ْﻭ َﻭ َ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﻴﻤﺎ َﻭ َ‬
‫ﺲ ِﻓ َ‬
‫ﺴ ُﻪ ﹶﻛ ﹶﻔ َﺮ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫َﻭ َ‬
‫ﻴﻞ‪.‬‬
‫َﺗ ْﻤِﺜ ﹲ‬
‫ﻒ َﺀ ﹶﻟ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ِﻧ ﱠﺪ ﹶﻟ ُﻪ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟﺎ َﺳ ِﻤ ﱠﻲ ﹶﻟ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ﹸﻛ ْ‬
‫)ِﻟﹶﺄﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‬
‫ﺎﺭﺍ َﻋ ْﻦ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻴﻤﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ ِﺇ ْﺧَﺒ ً‬
‫ﻴﻞ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ ِﻓ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟﺎ َﺳ ِﻤ ﱠﻲ ﹶﻟ ُﻪ‪ ..‬ﺇﱁ( َﺗ ْﻌِﻠ ﹲ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ) :‬ﻟﹶﺄﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺎﻋ ِﺔ‪) :‬ﻟﹶﺎ ﻳُﻜﹶﻴﱢﻔﹸﻮﻥﹶ ﻭَﻟﹶﺎ ﻳُﻤَﺜﱢﻠﹸﻮﻥﹶ(‪.‬‬
‫ﺠ َﻤ َ‬
‫َﻭ ﹾﺍﻟ َ‬
‫َﻭ َﻣ ْﻌَﻨﻰ‪) :‬ﹶﻟﺎ َﺳ ِﻤ ﱠﻲ ﹶﻟ ُﻪ( ﺃﹶﻱْ‪ :‬ﹶﻟﺎ َﻧ ِﻈ َﲑ ﹶﻟ ُﻪ َﻳﺴَْﺘﺤِ ﱡﻖ ﻣِﺜﹾﻞﹶ ﺍﺳْﻤِﻪِ‪ ،‬ﺃﹶﻭْ ﻟﹶﺎ ﻣُﺴَﺎﻣِﻲَ ﻟﹶﻪُ ﻳُﺴَﺎﻣِﻴﻪِ‪ ،‬ﻭَﻗﹶﺪْ‬
‫ﻓﹶﺈِﻥﱠ‬ ‫)‪(١‬‬
‫∪∈∉∩ {‬ ‫‪$wŠÏϑy™ …çµs9 ÞΟn=÷ès? ö≅yδ‬‬ ‫ﻮﺭ ِﺓ َﻣ ْﺮَﻳ َﻢ‪} :‬‬
‫َﺩ ﱠﻝ َﻋﹶﻠﻰ َﻧ ﹾﻔِﻴ ِﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻓﻲ ُﺳ َ‬
‫ﺍﻟِﺎﺳْﺘِﻔﹾﻬَﺎﻡَ ﻫُﻨَﺎ ﺇِﻧْﻜﹶﺎﺭِﻱﱞ‪َ ،‬ﻣ ْﻌَﻨ ُﺎﻩ ﱠﺍﻟﻨﻔﹾ ُﻲ‪.‬‬
‫ﺎﻙ ﹶﺃ ْﺳ َﻤ ًﺎﺀ‬
‫ﺴ ﱠﻤﻰ ِﺑ ِﻤﹾﺜ ِﻞ ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ُﻫَﻨ َ‬
‫ﺍﻟﺴ ِﻤ ﱢﻲ ﹶﺃ ﱠﻥ ﹶﻏْﻴ َﺮ ُﻩ ﹶﻟﺎ ُﻳ َ‬
‫ﺲ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﻣ ْﻦ َﻧ ﹾﻔ ِﻲ ﱠ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﺎﻫﺎ‬
‫ﺎﻥ َﻣ ْﻌَﻨ َ‬
‫ﺍﻟﻠ ُﻪ ِﺑ َﻬﺎ ﹶﻛ ﹶ‬
‫ﺼﻮﺩَ ﹶﺃﻥﱠ ﻫَ ِﺬ ِﻩ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀَ ﺇِﺫﹶﺍ ﺳُﻤﱢ َﻲ ﱠ‬
‫ﺸَﺘ َﺮ ﹶﻛ ﹰﺔ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴ َﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭﹶﻟ ِﻜ ﱠﻦ ﹾﺍﻟﻤَ ﹾﻘ ُ‬
‫ُﻣ ْ‬
‫ﺎﺳ ِﻢ ﹾﺍﻟ ﹸﻜﱢﻠ ﱢﻲ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﹶﻟﺎ‬
‫ﻮﻡ ِﺍﻟ ْ‬
‫ﺍﻙ ِﺇﱠﻧ َﻤﺎ ُﻫ َﻮ ِﻓﻲ َﻣ ﹾﻔ ُﻬ ِ‬
‫ﺎﺷِﺘ َﺮ َ‬
‫ﺸ ِﺮ ﹸﻛ ُﻪ ِﻓ ِﻴﻪ ﹶﻏْﻴ ُﺮ ُﻩ‪ ،‬ﹶﻓِﺈ ﱠﻥ ِﺍﻟ ْ‬
‫ﺼﺎ ِﺑ ِﻪ ﹶﻟﺎ ُﻳ ْ‬
‫ﺨَﺘ ‪‬‬
‫ُﻣ ْ‬
‫ﻚ‬
‫ﺼﺎ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺨَﺘ ‪‬‬
‫ﻮﻥ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ِﺇﱠﻟﺎ ُﺟ ْﺰِﺋ‪‬ﻴﺎ ُﻣ ْ‬
‫ﺝ ﹶﻓﹶﻠﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺎﺭ ِ‬
‫ﺨِ‬ ‫ﺍﻟﺬ ْﻫ ِﻦ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﻮﺩ ﹶﻟ ُﻪ ِﺇﱠﻟﺎ ِﻓﻲ ﱢ‬
‫ُﻭ ُﺟ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٦٥ :‬‬

‫‪٢١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺭ ﹸﻛ ُﻪ ِﻓ ِﻴﻪ ﹾﺍﻟ َﻌْﺒ ُﺪ‪َ ،‬ﻭِﺇ ﹾﻥ‬

‫ﺸِ‬ ‫ﺼﺎ ِﺑ ِﻪ ﹶﻟﺎ ُﻳ َ‬
‫ﺨَﺘ ‪‬‬
‫ﺎﻥ ُﻣ ْ‬
‫ﺏ ﹶﻛ ﹶ‬
‫ﺍﻟﺮ ﱢ‬
‫ﻴﻒ ِﺇﹶﻟﻰ ﱠ‬
‫ﺿ َ‬‫ﺎﻑ ِﺇﹶﻟْﻴ ِﻪ‪ ،‬ﹶﻓِﺈ ﹾﻥ ﹸﺃ ِ‬
‫ﻀ ُ‬‫ﺐ َﻣﺎ ُﻳ َ‬
‫ﺴ ِ‬
‫ﺤَ‬‫ِﺑ َ‬
‫ﺼﺎ ِﺑ ِﻪ ﻟﹶﺎ ﻳُﺸَﺎﺭِﻛﹸﻪُ ﻓِﻴﻪِ ﺍﻟﺮﱠﺏﱡ‪.‬‬
‫ﺨَﺘ ‪‬‬
‫ﺎﻥ ُﻣ ْ‬
‫ﻴﻒ ِﺇﹶﻟﻰ ﹾﺍﻟ َﻌْﺒ ِﺪ ﹶﻛ ﹶ‬
‫ﺿ َ‬‫ﹸﺃ ِ‬
‫‪…ã&©! ä3tƒ öΝs9uρ‬‬ ‫ﺎﻭﻱ‪َ ،‬ﻭﹶﻗ ْﺪ َﺩ ﱠﻝ َﻋﹶﻠﻰ َﻧ ﹾﻔِﻴ ِﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ﺴِ‬ ‫ﻒ ُﺀ ﹶﻓ ُﻬ َﻮ ﹾﺍﻟ ُﻤ ﹶﻜ ِﺎﻓ ﹸﺊ ﹾﺍﻟ ُﻤ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ﹸﻜ ْ‬

‫‪.(١) { ∩⊆∪ 7‰ymr& #·θàà2‬‬

‫‪öΝçFΡr&uρ #YŠ#y‰Ρr& ¬! (#θè=yèøgrB Ÿξsù‬‬ ‫ﺎﻭﺉُ‪ ،‬ﹶﻗﺎﻝﹶ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬

‫َﻭﹶﺃ ﱠﻣﺎ ﱢﺍﻟﻨ ﱡﺪ ﹶﻓ َﻤ ْﻌَﻨ ُﺎﻩ ﹾﺍﻟ ُﻤﺴَﺎﻭِﻱ ﺍﻟﹾﻤَُﻨ ِ‬

‫?‪.(٢) { ∩⊄⊄∪ šχθßϑn=÷ès‬‬

‫ﻻ ﳚﻮﺯ ﻗﻴﺎﺱ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﲞﻠﻘﻪ‬
‫ﺤﺎﻧَﻪُ ﻭَﺗَﻌَﺎﻟﹶﻰ‪.‬‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ ُﺳْﺒ َ‬
‫ﺎﺱ ِﺑ َ‬
‫َﻭﹶﻟﺎ ُﻳ ﹶﻘ ُ‬
‫ﺴ ِﺔ ﱠﺍﻟِﺘﻲ‬
‫ﺎﻝ َﺷ ْﻲ ٍﺀ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ﹾﻗِﻴ َ‬
‫ﺍﺳِﺘ ْﻌ َﻤ ﹸ‬
‫ﻮﺯ ْ‬
‫ﺠ ُ‬
‫ﻮﺩ ِﺑ ِﻪ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ُ‬
‫ﺼ ُ‬‫ﺨ ﹾﻠ ِﻘ ِﻪ( ﹶﻓ ﹾﺎﻟ َﻤ ﹾﻘ ُ‬
‫ﺎﺱ ِﺑ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻟﺎ ُﻳ ﹶﻘ ُ‬
‫ﻮﻥ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴِﺔ‪.‬‬
‫ﺍﻟﺸﹸﺌ ِ‬
‫ﻴﺲ َﻋﹶﻠْﻴ ِﻪ ِﻓﻲ ﱡ‬
‫ﻴﺲ َﻭ ﹾﺍﻟ َﻤ ِﻘ ِ‬
‫ﺎﻭ ﹶﺍﺓ َﺑْﻴ َﻦ ﹾﺍﻟ َﻤ ِﻘ ِ‬
‫ﺴَ‬ ‫ﻀﻲ ﹾﺍﻟ ُﻤ َﻤ ﹶﺎﺛﹶﻠ ﹶﺔ َﻭ ﹾﺍﻟ ُﻤ َ‬
‫َﺗ ﹾﻘَﺘ ِ‬
‫ﺻ ٍﻞ ِﻓﻲ ُﺣ ﹾﻜ ِﻢ‬
‫ﻉ ِﺑﹶﺄ ْ‬
‫ﺎﻕ ﹶﻓ ْﺮ ٍ‬
‫ﺤ ُ‬‫ﻮﻝ ِﺑﹶﺄﱠﻧ ُﻪ ِﺇﹾﻟ َ‬
‫ﺻ ِ‬‫ﻴﻞ ﱠﺍﻟ ِﺬﻱ ُﻳ َﻌ ﱢﺮﹸﻓ ُﻪ ُﻋﹶﻠ َﻤ ُﺎﺀ ﹾﺍﻟﹸﺄ ُ‬
‫ﺎﺱ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﻚ ِﻣﹾﺜ ﹸﻞ ِﻗَﻴ ِ‬
‫َﻭ ﹶﺫِﻟ َ‬
‫ﺤ ﹾﻜ ِﻢ‪َ ،‬ﻭ ِﻫ َﻲ ﺍﻟﹾﺈِﺳْﻜﹶﺎﺭُ‪.‬‬
‫ﺍﻛ ِﻬ َﻤﺎ ِﻓﻲ ِﻋﱠﻠ ِﺔ ﹾﺍﻟ ُ‬
‫ﺎﺷِﺘ َﺮ ِ‬
‫ﺤ ْﺮ َﻣ ِﺔ ِﻟ ْ‬
‫ﺨ ْﻤ ِﺮ ِﻓﻲ ﹾﺍﻟ ُ‬
‫ﻴﺬ ِﺑ ﹾﺎﻟ َ‬
‫ﺎﻕ ﱠﺍﻟﻨِﺒ ِ‬
‫ﺤ ِ‬‫ﺎﻣ ِﻊ‪ ،‬ﹶﻛِﺈﹾﻟ َ‬
‫ﺠِ‬ ‫ﹾﺍﻟ َ‬
‫ﻮﺯ ﹶﺃ ﹾﻥ ُﻳ َﻤﱠﺜ ﹶﻞ‬‫ﺍﻟﻠ ُﻪ ‪ ‬ﹶﻟﺎ َﻳ ُ‬
‫ﺠ ُ‬ ‫ﺻ ِﻞ‪َ ،‬ﻭ ﱠ‬
‫ﻉ َﻭ ﹾﺍﻟﹶﺄ ْ‬
‫ﻮﺩ ُﻣ َﻤ ﹶﺎﺛﹶﻠ ٍﺔ َﺑْﻴ َﻦ ﹾﺍﻟ ﹶﻔ ْﺮ ِ‬
‫ﻴﻞ َﻣْﺒِﻨ ﱞﻲ َﻋﹶﻠﻰ ُﻭ ُﺟ ِ‬
‫ﺎﺱ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﹶﻓ ِﻘَﻴ ُ‬
‫ﺸ ْﻲ ٍﺀ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫ِﺑ َ‬
‫ﺍﺳ ﹶﻄ ِﺔ‬
‫ﺎﻝ ِﺑ ﹸﻜﱢﻠ ﱟﻲ َﻋﹶﻠﻰ ُﺟ ْﺰِﺋ ﱟﻲ ِﺑ َﻮ ِ‬
‫ﺎﺳِﺘ ْﺪﹶﻟ ﹸ‬
‫ﺎﻃ ﹶﻘ ِﺔ ِﺑﹶﺄﱠﻧ ُﻪ ِﺍﻟ ْ‬
‫ﻭﻑ ِﻋْﻨ َﺪ ﹾﺍﻟ َﻤَﻨ ِ‬
‫ﻮﻝ ﹾﺍﻟ َﻤ ْﻌ ُﺮ ِ‬
‫ﺍﻟﺸ ُﻤ ِ‬
‫ﺎﺱ ﱡ‬‫َﻭ ِﻣﹾﺜ ﹸﻞ ِﻗَﻴ ِ‬
‫ﻚ ﺍﻟﹾﺠُﺰْﺋِﻲﱢ ﻣَﻊَ ﻏﹶﻴْﺮِﻩِ ﺗَﺤْﺖَ ﻫَﺬﹶﺍ ﺍﻟﹾﻜﹸﻠﱢﻲﱢ‪.‬‬
‫ﺍﺝ ﹶﺫِﻟ َ‬
‫ْﺍﻧ ِﺪ َﺭ ِ‬
‫ﺤ ﹶﻜ ُﻢ َﻋﹶﻠﻰ‬
‫ﻚ ُﻳ ْ‬
‫ﺖ َﻫ ﹶﺬﺍ ﹾﺍﻟ ﹸﻜﱢﻠ ﱢﻲ‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬
‫ﺤ َ‬
‫ﺍﺳِﺘ َﻮ ِﺍﺀ ﹾﺍﻟﹶﺄ ﹾﻓ َﺮ ِﺍﺩ ﹾﺍﻟ ُﻤْﻨ َﺪ ِﺭ َﺟ ِﺔ َﺗ ْ‬
‫ﺎﺱ َﻣْﺒِﻨ ﱞﻲ َﻋﹶﻠﻰ ْ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ ﹾﺍﻟ ِﻘَﻴ ُ‬
‫ﹸﻛ ﱟﻞ ِﻣْﻨ َﻬﺎ ِﺑ َﻤﺎ ُﺣ ِﻜ َﻢ ِﺑ ِﻪ ﻋَﻠﹶﻴْﻪِ‪.‬‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻭَﺑْﻴ َﻦ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫ﺎﻭ ﹶﺍﺓ َﺑْﻴ َﻦ ﱠ‬
‫ﺴَ‬ ‫ﻮﻡ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ ُﻣ َ‬
‫َﻭ َﻣ ْﻌﹸﻠ ٌ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٢ :‬‬

‫‪٢٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻕ‬
‫ﺨﹸﻠ ِ‬
‫ﺖ ِﻟ ﹾﻠ َﻤ ْ‬
‫ﺎﻝ ﹶﺛَﺒ َ‬
‫ﻮﻧ ُﻪ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﹶﻛ َﻤ ٍ‬
‫ﻀ ُﻤ ُ‬
‫ﺎﺱ ﹾﺍﻟﹶﺄ ْﻭﹶﻟﻰ‪َ ،‬ﻭ َﻣ ْ‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﻓﻲ َﺣ ﱢﻘ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻗَﻴ ُ‬
‫َﻭِﺇﱠﻧ َﻤﺎ ُﻳ ْ‬
‫ﺨ ِﺎﻟﻖُ؛ ﻓﹶﺎﻟﹾﺨَﺎﻟِﻖُ ﺃﹶﻭْﻟﹶﻰ ﺑِﻪِ ﻣِﻦَ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ‪ ،‬ﻭَﻛﹸﻞﱠ ﻧَﻘﹾﺺٍ ﺗَﻨَﺰﱠﻩَ ﻋَﻨْﻪُ‬
‫ﻒ ِﺑ ِﻪ ﹾﺍﻟ َ‬
‫ﺼ َ‬
‫َﻭﹶﺃ ْﻣ ﹶﻜ َﻦ ﹶﺃ ﹾﻥ َﻳﱠﺘ ِ‬
‫ﺎﻟﺘَﻨ ﱡﺰ ِﻩ َﻋْﻨ ُﻪ‪.‬‬
‫ﺨ ِﺎﻟ ُﻖ ﹶﺃ َﺣ ﱡﻖ ِﺑ ﱠ‬
‫ﻮﻕ؛ ﹶﻓ ﹾﺎﻟ َ‬
‫ﺨﹸﻠ ُ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﺼ ﹶﻔ ِﺔ ﹶﻛ َﻤﺎ ٍﻝ‪،‬‬
‫ﻮﻑ ِﺑ ِ‬
‫ﺻ ٌ‬‫ﺎﻋ َﺪ ﹸﺓ ﺍﻟﹾﻜﹶﻤَﺎﻝِ ﺍﻟﱠﺘِﻲ ﺗَﻘﹸﻮﻝﹸ‪ِ :‬ﺇﱠﻧ ُﻪ ِﺇ ﹶﺫﺍ ﹶﻗ َﺪ َﺭ ﺍﺛﹾﻨَﺎﻥِ‪ :‬ﹶﺃ َﺣ ُﺪ ُﻫ َﻤﺎ َﻣ ْﻮ ُ‬
‫ﻚ ﹶﻗ ِ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﻥ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ ﺃﹶﻛﹾﻤَﻞﹶ ﻣِﻦَ ﺍﻟﺜﱠﺎﻧِﻲ‪ ،‬ﻓﹶﻴَﺠَﺐُ ﺇِﺛﹾﺒَﺎﺕُ‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ؛ ﹶﻛ ﹶ‬
‫ﻚ ﱢ‬ ‫ﻒ ِﺑِﺘ ﹾﻠ َ‬
‫ﺼ َ‬
‫ﺂﺧ ُﺮ َﻳ ْﻤَﺘِﻨ ُﻊ َﻋﹶﻠْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳﱠﺘ ِ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺼﺎ‪.‬‬
‫ﻮﺩ َﻫﺎ ﹶﻛ َﻤ ﹰﺎﻟﺎ َﻭ َﻋ َﺪ ُﻣ َﻬﺎ َﻧ ﹾﻘ ً‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ ِﻟﱠﻠ ِﻪ َﻣﺎ َﺩ َﺍﻡ ُﻭ ُﺟ ُ‬
‫ﻚ ﱢ‬ ‫ِﻣﹾﺜ ِﻞ ِﺗ ﹾﻠ َ‬
‫ﻮﻥ‬
‫ﺎﺩﹸﻗ ﹶ‬
‫ﺻِ‬ ‫ﺴ ُﻦ َﺣ ِﺪ ﹰﻳﺜﺎ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪ ،‬ﹸﺛ ﱠﻢ ُﺭ ُﺳﹸﻠ ُﻪ َ‬
‫ﻕ ِﻗ ﹰﻴﻠﺎ‪َ ،‬ﻭﹶﺃ ْﺣ َ‬
‫ﺻ َﺪ ُ‬
‫ﺴ ِﻪ َﻭِﺑ َﻐْﻴ ِﺮ ِﻩ‪َ ،‬ﻭﹶﺃ ْ‬
‫)ﹶﻓِﺈﱠﻧ ُﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ ِﺑَﻨ ﹾﻔ ِ‬
‫ﺎﻑ ﺍﻟﱠﺬِﻳﻦَ ﻳَﻘﹸﻮﻟﹸﻮﻥﹶ ﻋَﻠﹶﻴْﻪِ ﻣَﺎ ﻟﹶﺎ ﻳَﻌْﻠﹶﻤُﻮﻥﹶ‪.‬‬
‫ﺨﹶﻠ ِ‬
‫ﻮﻥ ِﺑ ِ‬
‫ﺼ ﱠﺪﹸﻗ ﹶ‬
‫ُﻣ َ‬
‫ﻮﻥ( ﺗَﻌْﻠِﻴﻞﹲ‬
‫ﻭﻗ ﹶ‬
‫ﺼ ُﺪ ﹸ‬
‫ﻮﻥ َﻣ ْ‬
‫ﺴ ِﻪ َﻭِﺑ َﻐْﻴ ِﺮ ِﻩ‪ِ (..‬ﺇﹶﻟﻰ ﻗﹶﻮْﻟِﻪِ‪ ..) :‬ﺛﹸﻢﱠ ﺭُﺳُﻠﹸﻪُ ﺻَﺎﺩِﹸﻗ ﹶ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻓِﺈﱠﻧ ُﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ ِﺑَﻨ ﹾﻔ ِ‬
‫ﺎﻥ‬
‫ﺍﻟﺴﱠﻨ ِﺔ؛ ﹶﻓِﺈﱠﻧ ُﻪ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺎﺕ ﹾﺍﻟ َﻮ ِﺍﺭ َﺩ ِﺓ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻴﻊ ﱢ‬‫ﺠ ِﻤ ِ‬
‫ﺎﻥ ِﺑ َ‬
‫ﻒ ِﻓﻲ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫ﺐ ﱠ‬ ‫ﺤ ِﺔ َﻣ ﹾﺬ َﻫ ِ‬
‫ﺼﱠ‬‫ِﻟ ِ‬
‫ﺎﻥ ﺭُﺳُﻠﹸﻪُ ﻋَﻠﹶﻴْﻬِﻢُ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ‬
‫ﺴ َﻦ َﺣ ِﺪ ﹰﻳﺜﺎ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﻕ ﹶﻗ ْﻮﹰﻟﺎ َﻭﹶﺃ ْﺣ َ‬
‫ﺻ َﺪ َ‬
‫ﺎﻥ ﹶﺃ ْ‬
‫ﺴ ِﻪ َﻭِﺑ َﻐْﻴ ِﺮ ِﻩ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﺍﻟﻠ ُﻪ ‪ ‬ﹶﺃ ْﻋﹶﻠ َﻢ ِﺑَﻨ ﹾﻔ ِ‬
‫ﱠ‬
‫ﲔ ِﻣ َﻦ ﺍﻟﹾﻜﹶﺬِﺏِ ﻋَﻠﹶﻴْﻪِ ﻭَﺍﻟﹾﺈِﺧْﺒَﺎﺭِ ﻋَﻨْﻪُ ﺑِﻤَﺎ‬
‫ﻮﻣ َ‬
‫ﺼ ِ‬
‫ﻭﻥ ِﺑ ِﻪ َﻋْﻨ ُﻪ‪َ ،‬ﻣ ْﻌ ُ‬
‫ﺨِﺒ ُﺮ ﹶ‬
‫ﲔ ِﻓﻲ ﹸﻛ ﱢﻞ َﻣﺎ ُﻳ ْ‬
‫ﺎﺩِﻗ َ‬
‫ﺻِ‬ ‫ﺎﻡ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫َﻭ ﱠ‬
‫ﺎﺕ َﻧ ﹾﻔًﻴﺎ َﻭِﺇﹾﺛَﺒ ًﺎﺗﺎ َﻋﹶﻠﻰ ﻣَﺎ ﻗﹶﺎﻟﹶﻪُ ﺍﻟﻠﱠﻪُ ﻭَﻗﹶﺎﻟﹶﻪُ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺏ ﱢ‬‫ﻳﻞ ِﺇ ﹰﺫﺍ ِﻓﻲ َﺑ ِ‬
‫ﺍﻟﺘ ْﻌ ِﻮ ﹸ‬
‫ﺐ ﱠ‬ ‫ﻒ ﹾﺍﻟ َﻮ ِﺍﻗ َﻊ؛ َﻭ َﺟ َ‬
‫ﺨ ِﺎﻟ ُ‬
‫ُﻳ َ‬
‫ﺏ‬
‫ﺍﻟﻠ ِﻪ ﹾﺍﻟ ﹶﻜ ِﺬ َ‬
‫ﻭﻥ َﻋﹶﻠﻰ ﱠ‬
‫ﻚ ِﺇﹶﻟﻰ ﹶﻗ ْﻮ ِﻝ َﻣ ْﻦ َﻳ ﹾﻔَﺘ ُﺮ ﹶ‬
‫ﻮﻟ ُﻪ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﹶﺃ ْﻋﹶﻠ ُﻢ َﺧ ﹾﻠ ِﻘ ِﻪ ِﺑ ِﻪ‪َ ،‬ﻭﹶﺃ ﹾﻥ ﹶﻟﺎ ُﻳْﺘ َﺮ َﻙ ﹶﺫِﻟ َ‬
‫َﺭ ُﺳ ﹸ‬
‫ﻮﻥ‪.‬‬
‫ﻮﻥ َﻋﹶﻠْﻴ ِﻪ َﻣﺎ ﹶﻟﺎ َﻳ ْﻌﹶﻠ ُﻤ ﹶ‬
‫ﻮﻟ ﹶ‬
‫َﻭَﻳ ﹸﻘ ﹸ‬
‫ﺎﺏ‪:‬‬
‫ﺼ ُﺮ َﺩﻟﹶﺎﻟﹶﺘُﻪُ ﻋَﹶﻠﻰ ﺍﻟﹾﻤَ َﻌ ِﺎﻧﻲ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺓ ِﻣْﻨ ُﻪ ِﻟﹶﺄ َﺣ ِﺪ ﹶﺛﹶﻠ ﹶﺎﺛ ِﺔ ﹶﺃ ْﺳَﺒ ٍ‬
‫ﺎﻡ ِﺇﱠﻧ َﻤﺎ َﺗ ﹾﻘ ُ‬
‫ﻭَﺑَﻴَﺎﻥﹸ ﺫﹶﻟِﻚَ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹶﻜﹶﻠ َ‬
‫ﺎﻥ‪َ ،‬ﻭِﺇ ﱠﻣﺎ‬
‫ﺎﺣِﺘ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ َﻋﹶﻠﻰ ﹾﺍﻟَﺒَﻴ ِ‬
‫ﺼ َ‬‫ﺠ ْﻬ ِﻞ ﹾﺍﻟ ُﻤَﺘ ﹶﻜﱢﻠ ِﻢ َﻭ َﻋ َﺪ ِﻡ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ َﻤﺎ َﻳَﺘ ﹶﻜﱠﻠ ُﻢ ِﺑ ِﻪ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ِﻟ َﻌ َﺪ ِﻡ ﹶﻓ َ‬
‫ِﺇ ﱠﻣﺎ ِﻟ َ‬
‫ﻮﺭ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ِﺔ ِﻣ ْﻦ ﹸﻛ ﱢﻞ‬
‫ﺍﻟﺴﱠﻨﺔِ َﺑ ِﺮ ﹶﻳﺌ ﹲﺔ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺼﻮﺹُ ﺍﻟﹾ ِﻜَﺘ ِ‬
‫ﻴﺴ ِﻪ‪َ ،‬ﻭﻧُ ُ‬
‫ﺸ ِﻪ َﻭَﺗ ْﺪِﻟ ِ‬
‫ﹶﻟ ﹶﻜ ِﺬِﺑ ِﻪ َﻭ ِﻏ ﱢ‬
‫ﺎﻥ؛ ﹶﻛ َﻤﺎ ﹶﺃﱠﻧ ُﻪ ﹾﺍﻟ َﻤﹶﺜ ﹸﻞ ﺍﻟﹾﺄﹶﻋْﻠﹶﻰ ﻓِﻲ ﺍﻟﺼﱢﺪْﻕِ‬
‫ﻮﺡ َﻭ ﹾﺍﻟَﺒَﻴ ِ‬
‫ﺿ ِ‬
‫ﻮﻟ ِﻪ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ ﹾﺍﻟ ُﻮ ُ‬
‫ﺎﻡ َﺭ ُﺳ ِ‬
‫ﺍﻟﻠ ِﻪ َﻭ ﹶﻛﹶﻠ ُ‬
‫ﺎﻡ ﱠ‬‫َﻭ ْﺟ ٍﻪ‪ ،‬ﹶﻓ ﹶﻜﹶﻠ ُ‬
‫ﺐ ﺍﻟﹾﺨَﺎﺭِﺟِﻴﱠﺔِ‪ ،‬ﻭَﻫُﻮَ ﻛﹶﺬﹶﻟِﻚَ ﺻَﺎﺩِﺭٌ ﻋَﻦْ‬
‫ﺴ ِ‬
‫ﺎﻟﻨ َ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ِﺑ ﱢ‬
‫ﻭﺭ ِﻩ َﻋ ْﻦ ﹶﻛ َﻤ ِ‬
‫ﺼ ُﺪ ِ‬
‫َﻭ ﹾﺍﻟﻤُ ﹶﻄﺎﺑَﻘﹶﺔِ ﻟِﻠﹾ َﻮ ِﺍﻗ ِﻊ؛ ِﻟ ُ‬
‫ﺎﺩ ِﻫ ْﻢ‪.‬‬
‫ﺨ ﹾﻠ ِﻖ َﻭِﺇ ْﺭ َﺷ ِ‬
‫ﺹ َﻋﹶﻠﻰ ِﻫ َﺪ َﺍﻳ ِﺔ ﹾﺍﻟ َ‬
‫ﺤ ْﺮ ِ‬
‫ﺍﻟﺸ ﹶﻔ ﹶﻘ ِﺔ‪َ ،‬ﻭ ﹾﺍﻟ ِ‬
‫ﺼ ِﺢ‪َ ،‬ﻭ ﱠ‬
‫ﺎﻡ ﱡﺍﻟﻨ ْ‬
‫َﺗ َﻤ ِ‬
‫ﹶﻓ ﹶﻘ ِﺪ ﺍﺟْﺘَﻤَﻌَﺖْ ﻟﹶﻪُ ﺍﻟﹾﺄﹸﻣُﻮﺭُ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹸ ﺍﻟﱠﺘِﻲ ﻫِﻲَ ﻋَﻨَﺎﺻِﺮُ ﺍﻟﺪﱠﻟﹶﺎﻟﹶﺔِ ﻭَﺍﻟﹾﺈِﻓﹾﻬَﺎﻡِ ﻋَﻠﹶﻰ ﺃﹶﻛﹾﻤَﻞِ ﻭَﺟْﻪٍ‪.‬‬

‫‪٢٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻥ ﺫﹶﻟِﻚَ‬
‫ﺎﺭ ُﻫ ْﻢ ِﺑ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃ ﹾﻗ َﺪ ُﺭ ُﻫ ْﻢ َﻋﹶﻠﻰ َﺑَﻴ ِ‬
‫ﻳﺪ ِﺇ ْﺧَﺒ َ‬
‫ﻓﹶﺎﻟﺮﱠ ُﺳﻮﻝﹸ ‪ ‬ﹶﺃ ْﻋﹶﻠ ُﻢ ﺍﻟﹾﺨَﻠﹾﻖِ ﺑِﻤَﺎ ُﻳ ِﺮ ُ‬
‫ﺨ ﹾﻠ ِﻖ‪َ ،‬ﻭﹶﺃ َﺷ ﱡﺪ ُﻫ ْﻢ ِﺇ َﺭ َﺍﺩ ﹰﺓ ِﻟ ﹶﺬﻟِﻚَ‪ ،‬ﻓﹶﻠﹶﺎ ُﻳ ْﻤ ِﻜ ُﻦ ﹶﺃ ﹾﻥ َﻳ ﹶﻘ َﻊ‬
‫ﺻ ُﻬ ْﻢ َﻋﹶﻠﻰ ِﻫ َﺪ َﺍﻳ ِﺔ ﹾﺍﻟ َ‬
‫ﺎﺡ َﻋْﻨ ُﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃ ْﺣ َﺮ ُ‬
‫ﺼ ِ‬‫َﻭ ﹾﺍﻟِﺈ ﹾﻓ َ‬
‫ﺺ ِﻓﻲ ﹶﺃ َﺣ ِﺪ‬
‫ﺨﹸﻠﻮ ِﻣ ْﻦ َﻧ ﹾﻘ ٍ‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ِﻩ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﺎﻑ ﹶﻛﹶﻠ ِ‬
‫ﺨﹶﻠ ِ‬
‫ﻮﺭ؛ ِﺑ ِ‬
‫ﺼ ِ‬
‫ﺺ َﻭ ﹾﺍﻟ ﹸﻘ ُ‬
‫ﺎﻣ ِﻪ َﺷ ْﻲ ٌﺀ ِﻣ َﻦ ﱠﺍﻟﻨ ﹾﻘ ِ‬
‫ِﻓﻲ ﹶﻛﹶﻠ ِ‬
‫ﻀﹰﻠﺎ َﻋ ْﻦ ﹶﺃ ﹾﻥ ُﻳ ْﻌ َﺪ ﹶﻝ َﻋْﻨ ُﻪ ِﺇﹶﻟﻰ‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ِﻩ ﹶﻓ ْ‬
‫ﺎﻣ ِﻪ ﹶﻛﹶﻠ ُ‬
‫ﺼ ﱡﺢ ﹶﺃ ﹾﻥ ُﻳ ْﻌ َﺪ ﹶﻝ ِﺑ ﹶﻜﹶﻠ ِ‬
‫ﻮﺭ ﹶﺃ ْﻭ َﺟ ِﻤ ِﻴﻌ َﻬﺎ‪ ،‬ﹶﻓﻠﺎ َﻳ ِ‬
‫َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺎﻥ‪.‬‬
‫ﺎﻝ‪َ ،‬ﻭ ُﻣْﻨَﺘ َﻬﻰ ﹾﺍﻟﺨِﺬﹾﹶﻟ ِ‬
‫ﺍﻟﻀﹶﻠ ِ‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ِﻩ؛ ﹶﻓِﺈ ﱠﻥ َﻫ ﹶﺬﺍ ُﻫ َﻮ ﹶﻏ َﺎﻳ ﹸﺔ ﱠ‬
‫ﹶﻛﹶﻠ ِ‬
‫™‪šÎ=y™ößϑø9$# ’n?tã íΝ≈n=y™uρ ∩⊇∇⊃∪ šχθàÅÁtƒ $¬Ηxå Í﨓Ïèø9$# Éb>u‘ y7În/u‘ z≈ysö6ß‬‬ ‫ﺎﻝ‪} :‬‬
‫) َﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ﹶ‬

‫ﻮﻥ‬
‫ﺨ ِﺎﻟ ﹸﻔ ﹶ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ ﹾﺍﻟ ُﻤ َ‬
‫ﺴ ُﻪ َﻋ ﱠﻤﺎ َﻭ َ‬ ‫∪⊄∇⊇∩ { )‪ ،(١‬ﹶﻓ َ‬
‫ﺴﱠﺒ َﺢ َﻧ ﹾﻔ َ‬ ‫∪⊇∇⊇∩ ‪šÏϑn=≈yèø9$# Éb>u‘ ¬! ߉ôϑptø:$#uρ‬‬

‫ﺴﹶﻠ َﺎﻣ ِﺔ ﻣَﺎ ﻗﹶﺎﻟﹸﻮﻩُ ﻣِﻦَ ﺍﻟﻨﱠﻘﹾﺺِ ﻭَﺍﻟﹾﻌَﻴْﺐِ‪.‬‬

‫ﻟِﻠﺮﱡﺳُﻞِ‪َ ،‬ﻭ َﺳﱠﻠ َﻢ َﻋﹶﻠﻰ ﺍﻟﹾﻤُﺮْﺳَﻠِﲔَ؛ ﻟِ َ‬
‫ﻮﻟ ِﻪ ﹶﺃ ﹾﻛ َﻤ ﹶﻞ‬
‫ﺎﻡ َﺭ ُﺳ ِ‬
‫ﺍﻟﻠ ِﻪ َﻭ ﹶﻛﹶﻠ ِ‬
‫ﺎﻡ ﱠ‬‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻟِﻬَﺬﹶﺍ ﻗﹶﺎﻝﹶ‪ ..‬ﺇِﻟﹶﺦْ( ﺗَﻌْﻠِﻴﻞﹲ ﻟِﻤَﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ ِﻣ ْﻦ ﹶﻛ ْﻮ ِﻥ ﹶﻛﹶﻠ ِ‬
‫ﺎﺕ ﻣِﻦْ ﻛﹶﻠﹶﺎﻡِ ﻛﹸﻞﱢ ﺃﹶﺣَﺪٍ‪.‬‬
‫ﻮﺏ َﻭ ﹾﺍﻟ ﹶﺂﻓ ِ‬
‫ﺤﺎ‪َ ،‬ﻭﹶﺃْﺑ َﻌ َﺪ َﻋ ِﻦ ﹾﺍﻟ ُﻌُﻴ ِ‬
‫ﺼً‬‫ﺻ ْﺪﹰﻗﺎ‪ ،‬ﻭَﺃﹶﺗَﻢﱠ َﺑَﻴ ًﺎﻧﺎ َﻭُﻧ ْ‬
‫ِ‬
‫ﺻﹸﻠ ُﻪ ِﻣ َﻦ‬
‫ﻮﺀ‪َ ،‬ﻭﹶﺃ ْ‬
‫ﺍﻟﺴ ِ‬
‫ﺎﺩ َﻋ ِﻦ ﱡ‬
‫ﺍﻟﺘْﻨ ِﺰ ُﻳﻪ َﻭ ﹾﺍﻟِﺈْﺑ َﻌ ُ‬
‫ﻴﺢ‪ ،‬ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﱠ‬
‫ﺴِﺒ ِ‬
‫ﺼ َﺪ ٍﺭ ِﻣ َﻦ ﱠﺍﻟﺘ ْ‬
‫ﺍﺳ ُﻢ َﻣ ْ‬
‫ﺎﻥ( ْ‬
‫ﺤ ﹶ‬‫َﻭ ) ُﺳْﺒ َ‬
‫ﻳﺪ ﹶﺓ ﹾﺍﻟ َﻌ ْﺪ ِﻭ‪.‬‬
‫ﺍﻟﺴﱠﺒْﺢِ‪ ،‬ﺍﻟﱠﺬِﻱ ﻫُﻮَ ﺍﻟﺴﱡﺮْﻋَﺔﹸ ﻭَﺍﻟِﺎﻧْﻄِﻠﹶﺎﻕُ ﻭَﺍﻟﹾﺈِﺑْﻌَﺎﺩُ‪ ،‬ﻭَﻣِﻨْﻪُ ﻓﹶﺮَﺱٌ ﺳَﺒُﻮﺡٌ؛ ﺇِﺫﹶﺍ ﻛﹶﺎﻧَﺖْ َﺷ ِﺪ َ‬
‫ﺏ ﹶﻗْﺒﹶﻠ ُﻪ‪.‬‬
‫ﺍﻟﺮ ﱢ‬
‫ﺻ ﹶﻔِﺘ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﺑ َﺪ ﹲﻝ ِﻣ َﻦ ﱠ‬
‫ﻮﻑ ِﺇﹶﻟﻰ ِ‬
‫ﺻ ِ‬‫ﺿ ﹶﺎﻓ ِﺔ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺏ ِﺇﹶﻟﻰ ﹾﺍﻟ ِﻌ ﱠﺰ ِﺓ ِﻣ ْﻦ ِﺇ َ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺿ ﹶﺎﻓ ﹸﺔ ﱠ‬
‫َﻭِﺇ َ‬
‫ﺎﺣَﺒ ِﺔ َﻭ ﹾﺍﻟ َﻮﹶﻟ ِﺪ‪َ ،‬ﻭ َﻋ ْﻦ‬
‫ﺍﻟﺼ ِ‬
‫ﺎﺫ ﱠ‬
‫ﺨِ‬‫ﻮﻥ ِﻣ َﻦ ﱢﺍﺗ َ‬
‫ﺸ ِﺮ ﹸﻛ ﹶ‬
‫ﺴُﺒ ُﻪ ِﺇﹶﻟْﻴ ِﻪ ﹾﺍﻟ ُﻤ ْ‬
‫ﺴ ُﻪ َﻋ ﱠﻤﺎ َﻳْﻨ ُ‬
‫ﺤ َﺎﻧ ُﻪ ُﻳَﻨ ﱢﺰ ُﻩ َﻧ ﹾﻔ َ‬
‫ﹶﻓ ُﻬ َﻮ ُﺳْﺒ َ‬
‫ﺎﺭ ِﺓ ِﺇﹶﻟﻰ ﹶﺃﱠﻧ ُﻪ‬
‫ﻚ؛ ِﻟ ﹾﻠِﺈ َﺷ َ‬
‫ﺎﻡ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﻟﺼﹶﻠ ﹸﺎﺓ َﻭ ﱠ‬
‫ﺴﱢﻠ ُﻢ َﻋﹶﻠﻰ ُﺭ ُﺳِﻠ ِﻪ َﻋﹶﻠْﻴ ِﻬ ُﻢ ﱠ‬
‫ﺐ‪ ،‬ﹸﺛ ﱠﻢ ُﻳ َ‬
‫ﺺ َﻭ َﻋْﻴ ٍ‬
‫ﹸﻛ ﱢﻞ َﻧ ﹾﻘ ٍ‬
‫ﺐ ﺗَﻨْﺰِﻳﻪُ ﺍﻟﻠﱠﻪِ ‪َ ‬ﻭِﺇْﺑ َﻌ ُ‬
‫ﺎﺩ ُﻩ َﻋ ْﻦ ﻛﹸﻞﱢ ﺷَﺎﺋِﺒَﺔِ ﻧَﻘﹾﺺٍ ﻭَﻋَﻴْﺐٍ‪ ،‬ﻓﹶﻴَﺠِﺐُ ﺍﻋْﺘِﻘﹶﺎﺩُ ﺳَﻠﹶﺎﻣَﺔِ ﺍﻟﺮﱡﺳُﻞِ‬ ‫ﺠ ُ‬
‫ﹶﻛ َﻤﺎ َﻳ ِ‬
‫ﻮﻥ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻟﺎ‬
‫ﺸ ِﺮ ﹸﻛ ﹶ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ْ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﱠ‬
‫ﻚ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ﹾﻜ ِﺬُﺑ ﹶ‬
‫ﺐ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻓِﻲ ﺃﹶﻗﹾﻮَﺍﻟِﻬِﻢْ َﻭﹶﺃﻓﹾ َﻌ ِﺎﻟ ِﻬﻢْ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﻋْﻴ ٍ‬
‫ﺤ ﱠﻖ‪.‬‬
‫ﺍﻟﻠ ِﻪ ِﺇﱠﻟﺎ ﹾﺍﻟ َ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﱠ‬
‫ﻮﻟ ﹶ‬
‫ﻮﻥ ﹸﺃ َﻣ َﻤ ُﻬ ْﻢ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺸ ﹶ‬‫َﻳ ُﻐ ﱡ‬
‫ﻮﺕ‬
‫ﺴ ِﻪ ِﺑ َﻤﺎ ﹶﻟ ُﻪ ِﻣ ْﻦ ُﻧ ُﻌ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ َﻧ ﹾﻔ ِ‬
‫ﺏ ﹾﺍﻟ َﻌﺎﻟﹶﻤِﲔَ( ﹶﺛَﻨ ٌﺎﺀ ِﻣْﻨ ُﻪ ُﺳْﺒ َ‬
‫ﺤ ْﻤ ُﺪ ِﻟﱠﻠﻪِ ﺭَ ﱢ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭ ﹾﺍﻟ َ‬
‫ﺤ ْﻤ ِﺪ‪ ،‬ﹶﻓﹶﺄ ﹾﻏَﻨﻰ‬
‫ﺎﻝ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹾﺍﻟ ﹶﻜﹶﻠ ُﺎﻡ َﻋﹶﻠﻰ َﻣ ْﻌَﻨﻰ ﹾﺍﻟ َ‬
‫ﻴﺪ ﹾﺍﻟ ِﻔ َﻌ ِ‬
‫ﺎﻝ‪َ ،‬ﻭ َﺣ ِﻤ ِ‬
‫ﺠﹶﻠ ِ‬
‫ﺎﻑ ﹾﺍﻟ َ‬
‫ﺻ ِ‬‫ﺎﻝ‪َ ،‬ﻭﹶﺃ ْﻭ َ‬
‫ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﻋَﻦْ ﺇِﻋَﺎﺩَﺗِﻪِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ﺁﻳﺔ ‪.١٨٢ : ١٨٠‬‬

‫‪٢٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺕ‪.‬‬
‫ﺴ ُﻪ َﺑْﻴ َﻦ ﱠﺍﻟﻨ ﹾﻔ ِﻲ َﻭ ﹾﺍﻟِﺈﹾﺛَﺒ ِ‬
‫ﻒ َﻭ َﺳ ﱠﻤﻰ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻗ ْﺪ َﺟ َﻤ َﻊ ﻓِﻴﻤَﺎ ﻭَ َ‬
‫) َﻭ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﺴ ُﻪ‪َ ،‬ﻭِﺑ َﻤﺎ‬
‫ﻒ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﺍﻟﻠ َﻪ ‪ِ ‬ﺑ َﻤﺎ َﻭ َ‬
‫ﻮﻥ ﱠ‬‫ﺼ ﹸﻔ ﹶ‬
‫ﺎﻋ ِﺔ َﻳ ِ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻴﻤﺎ َﺳَﺒ َﻖ ﹶﺃ ﱠﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﹶﻟ ﱠﻤﺎ َﺑﱠﻴ َﻦ ِﻓ َ‬
‫ﻚ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪) :‬ﻭَ ُﻫﻮَ‬
‫ﻚ ﹸﻛﱡﻠ ُﻪ ِﺇﹾﺛَﺒ ًﺎﺗﺎ َﻭﹶﻟﺎ ﹸﻛﱡﻠ ُﻪ َﻧ ﹾﻔًﻴﺎ؛ َﻧﱠﺒ َﻪ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﻮﻟ ُﻪ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﺫِﻟ َ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ َﺭ ُﺳ ﹸ‬
‫َﻭ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻗ ْﺪ َﺟ َﻤ َﻊ‪ِ ..‬ﺇﹶﻟ ْﺦ(‪.‬‬
‫ُﺳْﺒ َ‬
‫ﺎﺕ ِﻓﻲ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀِ ﻭَﺍﻟﺼﱢﻔﹶﺎﺕِ ﻣُﺠْﻤَﻞﹲ ﻭَﻣُﻔﹶﺼﱠﻞﹲ‪.‬‬
‫ﺍﻋﹶﻠ ْﻢ ﹶﺃ ﱠﻥ ﹸﻛًّﻠﺎ ِﻣ َﻦ ﱠﺍﻟﻨ ﹾﻔ ِﻲ َﻭ ﹾﺍﻟِﺈﹾﺛَﺒ ِ‬
‫َﻭ ْ‬
‫ﻮﺏ‬
‫ﺍﻉ ﹾﺍﻟ ُﻌُﻴ ِ‬
‫ﺎﺩ ﹶﻛ َﻤ ﹶﺎﻟ ُﻪ ِﻣ ْﻦ ﹶﺃْﻧ َﻮ ِ‬
‫ﻀﱡ‬ ‫ﺎﻝ ِﻓﻲ ﱠﺍﻟﻨ ﹾﻔ ِﻲ؛ ﹶﻓ ُﻬ َﻮ ﹶﺃ ﹾﻥ ُﻳْﻨ ﹶﻔﻰ ﻋَﻦِ ﺍﻟﻠﱠﻪِ ‪ ‬ﻛﹸﻞﱡ َﻣﺎ ُﻳ َ‬
‫ﹶﺃ ﱠﻣﺎ ﹾﺍﻟِﺈ ْﺟ َﻤ ﹸ‬
‫‪…çµs9 ÞΟn=÷ès? ö≅yδ‬‬ ‫( { )‪} ، ( ١‬‬ ‫‪Öï†x« ϵÎ=÷WÏϑx. }§øŠs9‬‬ ‫ﻭَﺍﻟﻨﱠﻘﹶﺎﺋِﺺِ‪ ،‬ﻣِﺜﹾﻞﹸ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫™‪.(٣) { ∩⊇∪ šχθàÅÁtƒ $£ϑtã «!$# z≈ysö6ß™ } ،(٢) { ∩∉∈∪ $wŠÏϑy‬‬

‫ﺼﻴﻞﹸ ﻓِﻲ ﺍﻟﻨﱠﻔﹾﻲِ؛ ﻓﹶﻬُﻮَ ﺃﹶﻥﹾ ﻳُﻨَﺰﱠﻩَ ﺍﻟﻠﱠﻪُ ﻋَﻦْ ﻛﹸﻞﱢ ﻭَﺍﺣِﺪٍ ﻣِﻦْ ﻫَﺬِﻩِ ﺍﻟﹾﻌُﻴُﻮﺏِ ﻭَﺍﻟﻨﱠﻘﹶﺎﺋِﺺِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺘ ﹾﻔ ِ‬
‫ﺠ ْﻬ ِﻞ‪،‬‬
‫ﺍﻟﻀ ﱢﺪ‪َ ،‬ﻭ ﹾﺍﻟ َ‬
‫ﺎﺣَﺒ ِﺔ‪َ ،‬ﻭ ﱢﺍﻟﻨ ﱢﺪ‪َ ،‬ﻭ ﱢ‬
‫ﺍﻟﺼ ِ‬
‫ﻳﻚ‪َ ،‬ﻭ ﱠ‬
‫ﺍﻟﺸ ِﺮ ِ‬
‫ﻮﺻ ِﻪ‪ ،‬ﹶﻓُﻴَﻨ ﱠﺰ ُﻩ َﻋ ِﻦ ﹾﺍﻟ َﻮ ِﺍﻟ ِﺪ‪َ ،‬ﻭ ﹾﺍﻟ َﻮﹶﻟ ِﺪ‪َ ،‬ﻭ ﱠ‬
‫ﺼ ِ‬
‫ﺨُ‬‫ِﺑ ُ‬
‫ﺎﻃ ِﻞ‪ ..‬ﺇِﻟﹶﺦْ‪.‬‬
‫ﺚ‪َ ،‬ﻭ ﹾﺍﻟَﺒ ِ‬
‫ﺍﻟﺴَﻨ ِﺔ‪َ ،‬ﻭ ﱠﺍﻟﻨ ْﻮ ِﻡ‪َ ،‬ﻭ ﹾﺍﻟ َﻌَﺒ ِ‬
‫ﺎﻥ‪َ ،‬ﻭ ﱢ‬
‫ﺴَﻴ ِ‬
‫ﻭَﺍﻟﹾﻌَﺠْﺰِ‪ ،‬ﻭَﺍﻟﻀﱠﻠﹶﺎﻝِ‪ ،‬ﻭَ ﱢﺍﻟﻨ ْ‬
‫ﺡ ِﻓ ِﻴﻪ‪،‬‬
‫ﻑ ﹶﻟﺎ َﻣ ْﺪ َ‬
‫ﺍﻟﺼ ْﺮ َ‬
‫ﺾ؛ ﹶﻓِﺈ ﱠﻥ ﱠﺍﻟﻨ ﹾﻔ َﻲ ﱢ‬
‫ﺤ ٌ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻧ ﹾﻔ ٌﻲ َﻣ ْ‬
‫ﺎﺏ َﻭﹶﻟﺎ ِﻓﻲ ﱡ‬
‫ﺲ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫َﻭﹶﻟ ِﻜ ْﻦ ﹶﻟْﻴ َ‬
‫ﺎﺕ‬
‫ﻳﻚ َﻭ ﱢﺍﻟﻨ ﱢﺪ؛ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺍﻟﺸ ِﺮ ِ‬
‫ﺎﺩﻩُ ﻣِ َﻦ ﺍﻟﹾﻜﹶﻤَﺎﻝِ‪ :‬ﹶﻓَﻨ ﹾﻔ ُﻲ ﱠ‬
‫ﻀﱡ‬ ‫ﺎﺕ َﻣﺎ ُﻳ َ‬
‫ﻴﻬ َﻤﺎ ِﺇﹾﺛَﺒ ُ‬
‫َﻭِﺇﱠﻧ َﻤﺎ ُﻳ َﺮ ُﺍﺩ ِﺑ ﹸﻜ ﱢﻞ َﻧ ﹾﻔ ٍﻲ ِﻓ ِ‬
‫ﺠ ْﻬ ِﻞ؛‬
‫ﺎﻝ ﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﹾﺍﻟ َ‬
‫ﺎﺕ ﹶﻛ َﻤ ِ‬
‫ﺠ ِﺰ؛ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺎﻝ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﹾﺍﻟ َﻌ ْ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺼ ﹶﻔ ِ‬
‫ﺎﻝ َﻋ ﹶﻈ َﻤِﺘ ِﻪ َﻭَﺗ ﹶﻔ ﱡﺮ ِﺩ ِﻩ ِﺑ ِ‬
‫ﹶﻛ َﻤ ِ‬
‫ﺎﻝ‬
‫ﺎﺕ ﹶﻛ َﻤ ِ‬
‫ﺚ؛ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺎﻝ َﻋ ْﺪِﻟ ِﻪ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﹾﺍﻟ َﻌَﺒ ِ‬
‫ﺎﺕ ﹶﻛ َﻤ ِ‬
‫ﺍﻟﻈ ﹾﻠ ِﻢ؛ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺎﻃِﺘ ِﻪ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﱡ‬
‫ﺎﺕ َﺳ َﻌ ِﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ َﻭِﺇ َﺣ ﹶ‬
‫ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﻮﻣﱠﻴِﺘ ِﻪ‪َ ..‬ﻭ َﻫ ﹶﻜ ﹶﺬﺍ‪.‬‬
‫ﺎﻝ َﺣَﻴ ِﺎﺗ ِﻪ َﻭﹶﻗﱡﻴ ِ‬
‫ﺎﺕ ﹶﻛ َﻤ ِ‬
‫ﺕ؛ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺍﻟﻨ ْﻮ ِﻡ َﻭ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺍﻟﺴَﻨ ِﺔ َﻭ ﱠ‬
‫ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﱢ‬
‫ﺎﻑ‬
‫ﺨﹶﻠ ِ‬
‫ﺠ َﻤﹰﻠﺎ ِﻓﻲ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﹶﺃ ْﺣ َﻮ ِﺍﻟ ِﻪ؛ ِﺑ ِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ِﺇﱠﻧ َﻤﺎ َﻳ ﹾﺄِﺗﻲ ُﻣ ْ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺎﻥ ﱠﺍﻟﻨ ﹾﻔ ُﻲ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻛ ﹶ‬
‫ﻴﻞ ِﻓ ِﻴﻪ ﹶﺃ ﹾﻛﹶﺜ ُﺮ ِﻣ َﻦ ﺍﻟﹾﺈِﺟْﻤَﺎﻝِ؛ ﻟِﺄﹶﻧﱠﻪُ ﻣَﻘﹾﺼُﻮﺩٌ ﻟِﺬﹶﺍﺗِﻪِ‪.‬‬
‫ﺼ ﹶ‬‫ﺎﺕ؛ ﹶﻓِﺈ ﱠﻥ ﱠﺍﻟﺘ ﹾﻔ ِ‬
‫ﹾﺍﻟِﺈﹾﺛَﺒ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.٩١ :‬‬

‫‪٢٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭَﺃﹶﻣﱠﺎ ﺍﻟﹾﺈِﺟْﻤَﺎﻝﹸ ﻓِﻲ ﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ؛ ﻓﹶﻤِﺜﹾﻞﹸ ﺇِﺛﹾﺒَﺎﺕِ ﺍﻟﹾﻜﹶﻤَﺎﻝِ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖِ‪ ،‬ﻭَﺍﻟﹾﺤَﻤْﺪِ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖِ‪،‬‬
‫‪Å_ Uu‘ ¬! ߉ôϑ ysø 9$ #‬‬ ‫ﻭَﺍﻟﹾﻤَﺠْﺪِ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖِ‪ ،‬ﻭَﻧَﺤْﻮِ ﺫﹶﻟِﻚَ؛ ﻛﹶﻤَﺎ ﻳُﺸِﲑُ ﺇِﻟﹶﻴْﻪِ ﻣِﺜﹾﻞﹸ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪.(٢) { 4 4’n?ôãF{$# ã≅sVyϑø9$# ¬!uρ } ،(١) { ∩⊄∪ šÏϑn=≈yèø9$#‬‬

‫ﺎﻭﻝﹲ ﻟِﻜﹸﻞﱢ ﺍﺳْﻢٍ ﺃﹶﻭْ ﺻِﻔﹶﺔٍ ﻭَﺭَﺩَﺕْ ﻓِﻲ ﺍﻟﹾﻜِﺘَﺎﺏِ ﻭَﺍﻟﺴﱡﻨﱠﺔِ‪ ،‬ﻭَﻫُﻮَ‬
‫ﺎﺕ؛ ﹶﻓ ُﻬ َﻮ ﻣَُﺘَﻨ ِ‬
‫ﻴﻞ ِﻓﻲ ﺍﻟﹾِﺈﹾﺛَﺒ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺘ ﹾﻔﺼِ ﹸ‬
‫ﺍﺧﺘَﺺﱠ ﱠﺍﻟﻠ ُﻪ ‪ ‬ﺑِﻌِﻠﹾﻤِﻪِ؛ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ‬
‫ﺼَﻴ ُﻪ؛ ﹶﻓِﺈ ﱠﻥ ِﻣﻨْﻬَﺎ ﻣَﺎ ْ‬
‫ﺤِ‬
‫ﻣِﻦَ ﺍﻟﹾﻜﹶﺜﹾﺮَﺓِ ﺑِﺤَﻴْﺚﹸ ﻟﹶﺎ ﻳُﻤْﻜِﻦُ ﻟِﺄﹶﺣَﺪٍ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﻋَﻠﹶﻴْﻪِ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﺳُﺒْﺤَﺎﻧَﻚَ ﻟﹶﺎ ﻧُﺤْﺼِﻲ ﺛﹶﻨَﺎﺀً ﻋَﻠﹶﻴْﻚَ ﺃﹶﻧْﺖَ ﻛﹶﻤَﺎ ﺃﹶﺛﹾﻨَﻴْﺖَ ﻋَﻠﹶﻰ ﻧَﻔﹾﺴِﻚَ { )‪.(٣‬‬

‫ﻚ‪ ،‬ﹶﺃ ْﻭ‬

‫ﺴ َ‬
‫ﺖ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﻚ؛ َﺳ ﱠﻤْﻴ َ‬
‫ﺍﺳ ٍﻢ ُﻫ َﻮ ﹶﻟ َ‬ ‫ﻭَﻓِﻲ َﺣ ِﺪﻳﺚِ ﺩُﻋَﺎﺀِ ﺍﻟﹾﻤَﻜﹾﺮُﻭﺏِ‪ } :‬ﺃﹶﺳْﺄﹶﹸﻟ َ‬
‫ﻚ ِﺑ ﹸﻜ ﱢﻞ ْ‬

‫ﺕ ِﺑ ِﻪ ِﻓﻲ ِﻋ ﹾﻠ ِﻢ ﺍﻟﹾﻐَﻴْﺐِ ﻋِﻨْﺪَﻙَ { )‪.(٤‬‬

‫ﺍﺳَﺘ ﹾﺄﹶﺛ ْﺮ َ‬
‫ﻚ ﹶﺃ ِﻭ ْ‬
‫ﻚ‪ ،‬ﺃﹶﻭْ َﻋﱠﻠ ْﻤَﺘ ُﻪ ﹶﺃ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ َ‬
‫ﹶﺃْﻧ َﺰﹾﻟَﺘ ُﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ َ‬
‫ﻴﻢ‪،‬‬
‫ﺴَﺘ ِﻘ ُ‬
‫ﺍﻁ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﺼ َﺮ ﹸ‬
‫ﻮﻥ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﱢ‬
‫ﺎﻋ ِﺔ َﻋ ﱠﻤﺎ َﺟ َﺎﺀ ِﺑ ِﻪ ﹾﺍﻟ ُﻤ ْﺮ َﺳﹸﻠ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻭﻝ ِﻟﹶﺄ ْﻫ ِﻞ ﱡ‬
‫)ﹶﻓﹶﻠﺎ ُﻋ ُﺪ ﹶ‬
‫ﲔ ﻭَﺍﻟﺸﱡﻬَﺪَﺍﺀِ ﻭَﺍﻟﺼﱠﺎﻟِﺤِﲔَ‪.‬‬
‫ﺍﻟﺼ ﱢﺪ ِﻳﻘ َ‬
‫ﲔ َﻭ ﱢ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻬ ْﻢ ِﻣ َﻦ ﱠﺍﻟﻨِﺒﱢﻴ َ‬
‫ﺻِﺮَﺍﻁﹸ ﺍﻟﱠﺬِﻳﻦَ ﹶﺃْﻧ َﻌ َﻢ ﱠ‬
‫ﺍﻟﺮ ُﺳ ﹸﻞ‬
‫ﺐ ﻋَﻠﹶﻰ ﻣَﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ ِﻣ ْﻦ َﺑَﻴﺎﻥِ ﹶﺃﻥﱠ َﻣﺎ َﺟ َﺎﺀ ِﺑ ِﻪ ﱡ‬
‫ﻭﻝ‪ ..‬ﺇﱁ(؛ ﻫَﺬﹶﺍ ﻣُﺘَﺮَﺗﱢ ٌ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻓﹶﻠﹶﺎ ُﻋ ُﺪ ﹶ‬
‫ﻭﻝ َﻋْﻨﻪُ‪ ،‬ﻭَﻗﹶﺪْ ﻋُﻠﱢﻞﹶ ِﺑﹶﺄﱠﻧ ُﻪ‬
‫ﺼ ﱡﺢ ﹾﺍﻟ ُﻌ ُﺪ ﹸ‬
‫ﺎﻋ ُﻪ‪َ ،‬ﻭﹶﻟﺎ َﻳ ِ‬
‫ﺐ ﱢﺍﺗَﺒ ُ‬
‫ﺠ ُ‬
‫ﺤ ﱡﻖ ﱠﺍﻟ ِﺬﻱ َﻳ ِ‬
‫ﺎﻡ ُﻫ َﻮ ﹾﺍﻟ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﻟﺼﹶﻠ ﹸﺎﺓ َﻭ ﱠ‬
‫َﻋﹶﻠْﻴ ِﻬ ُﻢ ﱠ‬
‫ﻱ ﺍﻟﹾﻘﹶﺎﺻِﺪَ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻋِﻮَﺝَ ﻓِﻴﻪِ ﻭَﻟﹶﺎ ﺍﻧْﺤِﺮَﺍﻑَ‪.‬‬
‫ﺍﻟﺴﻮِ ﱠ‬
‫ﻳﻖ ﱠ‬‫ﺍﻁ ﺍﻟﹾﻤُﺴْﺘَﻘِﻴﻢُ‪ ،‬ﻳَﻌْﻨِﻲ ﺍﻟﻄﱠ ِﺮ َ‬
‫ﺍﻟﺼ َﺮ ﹸ‬
‫ﱢ‬
‫ﻳﻖ ِﻣ ْﻦ‬
‫ﻑ َﻭﹶﻗ َﻊ ِﻓﻲ ﹶﻃ ِﺮ ٍ‬
‫ﺤ َﺮ َ‬
‫ﺍﻍ َﻋْﻨ ُﻪ ﹶﺃ ِﻭ ْﺍﻧ َ‬
‫ﺍﺣ ًﺪﺍ؛ َﻣ ْﻦ َﺯ ﹶ‬
‫ﻮﻥ ِﺇﱠﻟﺎ َﻭ ِ‬
‫ﻴﻢ ﹶﻟﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺴَﺘ ِﻘ ُ‬
‫ﺍﻁ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﺼ َﺮ ﹸ‬
‫َﻭ ﱢ‬
‫‪Ÿωuρ ( çνθãèÎ7¨?$$sù $VϑŠÉ)tGó¡ãΒ ‘ÏÛ≡uÅÀ #x‹≈yδ ¨βr&uρ‬‬ ‫ﹸﻃﺮُﻕِ ﺍﻟﻀﱠﻠﹶﺎﻝِ ﻭَﺍﻟﹾﺠَﻮْﺭِ؛ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫?‪.(٥) { 4 Ï&Î#‹Î7y™ tã öΝä3Î/ s−§xtGsù Ÿ≅ç6¡9$# (#θãèÎ7−Fs‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٦٠ :‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﻟﺼﻼﺓ )‪ ، (٤٨٦‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٣٤٩٣‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺘﻄﺒﻴﻖ )‪ ، (١١٣٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪٨٧٩‬‬
‫( ‪ ،‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺪﻋﺎﺀ )‪ ، (٣٨٤١‬ﺃﲪﺪ )‪ ، (٥٨/٦‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪.(٤٩٧‬‬
‫)‪ (٤‬ﺃﲪﺪ )‪.(٣٩١/١‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٥٣ :‬‬

‫‪٢٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻴﻢ ُﻫ َﻮ ﻃﹶﺮِﻳﻖُ ﺍﻟﹾﺄﹸﻣﱠﺔِ ﺍﻟﹾﻮَﺳَﻂﹸ‪ ،‬ﺍﻟﹾﻮَﺍﻗِﻊُ ﺑَﻴْﻦَ ﻃﹶﺮَﻓﹶﻲِ ﺍﻟﹾﺈِﻓﹾﺮَﺍﻁِ ﻭَﺍﻟﺘﱠﻔﹾﺮِﻳﻂِ‪ ،‬ﻭَﻟِﻬَﺬﹶﺍ‬
‫ﺴَﺘ ِﻘ ُ‬
‫ﺍﻁ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﺼ َﺮ ﹸ‬
‫َﻭ ﱢ‬
‫ﻴﻢ ِﻓﻲ ﹸﻛ ﱢﻞ َﺭ ﹾﻛ َﻌ ٍﺔ ِﻣﻦَ ﺍﻟﺼﱠﻠﹶﺎﺓِ؛‬
‫ﺴَﺘ ِﻘ َ‬
‫ﺍﻁ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﺼ َﺮ ﹶ‬
‫ﺴﹶﺄﹶﻟ ُﻪ ﹶﺃ ﹾﻥ َﻳ ْﻬ ِﺪَﻳَﻨﺎ َﻫ ﹶﺬﺍ ﱢ‬
‫ﺍﻟﻠ ُﻪ ‪َ ‬ﻭ َﻋﱠﻠ َﻤَﻨﺎ ﹶﺃ ﹾﻥ َﻧ ْ‬
‫ﹶﺃ َﻣ َﺮَﻧﺎ ﱠ‬
‫ﲔ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻬ ْﻢ ِﻣ َﻦ ﱠﺍﻟﻨِﺒﱢﻴ َ‬
‫ﻳﻦ ﹶﺃْﻧ َﻌ َﻢ ﱠ‬
‫ﺍﻁ ﱠﺍﻟ ِﺬ َ‬
‫ﺻ َﺮ ﹸ‬
‫ﺎﻋ ِﻪ‪ ،‬ﹶﻓِﺈﱠﻧ ُﻪ ِ‬
‫ﻮﻛ ِﻪ َﻭ ﱢﺍﺗَﺒ ِ‬
‫ﺴﹸﻠ ِ‬
‫ﺃﹶﻱْ‪ُ :‬ﻳ ﹾﻠ ِﻬ َﻤَﻨﺎ َﻭُﻳ َﻮﱢﻓ ﹶﻘَﻨﺎ ِﻟ ُ‬
‫ﻚ ﺭَﻓِﻴﻘﹰﺎ‪.‬‬
‫ﻭﻟِﺌ َ‬
‫ﺴ َﻦ ﹸﺃ ﹶ‬
‫ﲔ َﻭ َﺣ ُ‬
‫ﺤ َ‬
‫ﺍﻟﺼ ِﺎﻟ ِ‬
‫ﺍﻟﺸ َﻬ َﺪ ِﺍﺀ َﻭ ﱠ‬
‫ﲔ َﻭ ﱡ‬
‫ﺍﻟﺼ ﱢﺪ ِﻳﻘ َ‬
‫َﻭ ﱢ‬
‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺗﻀﻤﻨﺖ ﺻﻔﺎﺕ ﺍﷲ ﻭﻫﻲ ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ‬
‫ﺚ‬
‫ﺎﺹ ﱠﺍﻟِﺘﻲ َﺗ ْﻌ ِﺪ ﹸﻝ ﹸﺛﹸﻠ ﹶ‬
‫ﻮﺭ ِﺓ ﹾﺍﻟِﺈ ْﺧﹶﻠ ِ‬
‫ﺴ ُﻪ ِﻓﻲ ُﺳ َ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﺠ ْﻤﹶﻠ ِﺔ َﻣﺎ َﻭ َ‬
‫َﻭﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ُ‬
‫‪öΝs9uρ ∩⊂∪ ô‰s9θムöΝs9uρ ô$Î#tƒ öΝs9 ∩⊄∪ ߉yϑ¢Á9$# ª!$# ∩⊇∪ î‰ymr& ª!$# uθèδ ö≅è%‬‬ ‫ﻮﻝ‪} :‬‬
‫ﺚ َﻳ ﹸﻘ ﹸ‬
‫ﺁﻥ‪َ ،‬ﺣْﻴ ﹸ‬
‫ﹾﺍﻟ ﹸﻘ ْﺮ ِ‬

‫‪.(١) { ∩⊆∪ 7‰ymr& #·θàà2 …ã&©! ä3tƒ‬‬

‫ﻀ ﱢﻤَﻨ ِﺔ ِﻟ َﻤﺎ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ﹾﺍﻟ ُﻤَﺘ َ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﺹ ِﻣ َﻦ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺼ ِ‬‫ﻭﻉ ِﻓﻲ ِﺇ َﻳﺮ ِﺍﺩ ﱡﺍﻟﻨ ُ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻗﹶﺪْ ﺩَﺧَﻞﹶ‪ ..‬ﺇﱁ( ُﺷ ُﺮ ٌ‬
‫ﺎﻥ ِﺑ ِﻪ ِﻣ َﻦ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀِ ﻭَﺍﻟﺼﱢﻔﹶﺎﺕِ ﻓِﻲ ﺍﻟﻨﱠﻔﹾﻲِ ﻭَﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ‪.‬‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫َﻳ ِ‬
‫ﺸَﺘ ِﻤ ﹾﻞ َﻋﹶﻠْﻴ ِﻪ ﹶﻏْﻴ ُﺮ َﻫﺎ‪،‬‬
‫ﻚ َﻋﹶﻠﻰ َﻣﺎ ﹶﻟ ْﻢ َﻳ ْ‬
‫ﺖ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺍﺷَﺘ َﻤﹶﻠ ْ‬
‫ﻴﻤ ِﺔ؛ ِﻟﹶﺄﱠﻧ َﻬﺎ ْ‬
‫ﻮﺭ ِﺓ ﹾﺍﻟ َﻌ ِﻈ َ‬
‫ﺍﻟﺴ َ‬
‫ﻚ ﱡ‬ ‫َﻭ ْﺍﺑَﺘ َﺪﹶﺃ ِﺑِﺘ ﹾﻠ َ‬
‫ﻮﺭ ﹶﺓ ﺍﻟﹾﺈِﺧْﻠﹶﺎﺹِ؛ ﻟِﺘَﺠْﺮِﻳﺪِﻫَﺎ ﺍﻟﺘﱠﻮْﺣِﻴﺪَ ﻣِﻦْ ﺷَﻮَﺍﺋِﺐِ ﺍﻟﺸﱢﺮْﻙِ ﻭَﺍﻟﹾﻮَﺛﹶﻨِﻴﱠﺔِ‪.‬‬
‫ﺖ ُﺳ َ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ ُﺳ ﱢﻤَﻴ ْ‬
‫ﺐ ‪ ‬ﻓِﻲ َﺳَﺒﺐِ ُﻧﺰُ ِ‬
‫ﻭﻟ َﻬﺎ‪ :‬ﺃﹶﻥﱠ ﺍﻟﹾﻤُﺸْﺮِﻛِﲔَ‬ ‫ﺴَﻨ ِﺪ ِﻩ( ﻋَﻦْ ﹸﺃﺑَ ﱢﻲ ْﺑﻦِ ﹶﻛ ْﻌ ٍ‬
‫َﺭ َﻭﻯ ﺍﻟﹾﺈِﻣَﺎﻡُ ﺃﹶﺣْﻤَﺪُ ﻓِﻲ ) ُﻣ ْ‬
‫‪ª!$# ∩⊇∪ î‰ymr& ª!$# uθèδ ö≅è%‬‬ ‫ﺎﺭ َﻙ َﻭَﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﻠ ُﻪ َﺗَﺒ َ‬
‫ﻚ‪ .‬ﹶﻓﺄﹶْﻧ َﺰ ﹶﻝ ﱠ‬
‫ﺤ ﱠﻤ ُﺪ‪ ،‬ﺍﻧْﺴُﺐْ ﹶﻟَﻨﺎ ﺭَﱠﺑ َ‬
‫ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﻳَﺎ ُﻣ َ‬

‫‪ِ (٢) { ∩⊄∪ ߉yϑ¢Á9$#‬ﺇﹶﻟ ِﺦ ﺍﻟﺴﱡﻮﺭَﺓِ‪.‬‬

‫ﻴﺢ ﹶﺃﻧﱠﻬَﺎ ﺗَﻌْﺪِﻝﹸ ﺛﹸﻠﹸﺚﹶ ﺍﻟﹾﻘﹸﺮْﺁﻥِ‪.‬‬
‫ﺤ ِ‬‫ﺖ ﻓِﻲ ﺍﻟﺼﱠ ِ‬
‫َﻭﹶﻗ ْﺪ ﹶﺛَﺒ َ‬
‫ﻒ ﹾﺍﻟ ُﻌﹶﻠ َﻤﺎﺀُ ﻓِﻲ ﺗَﺄﹾﻭِﻳﻞِ ﺫﹶﻟِﻚَ ﻋَﻠﹶﻰ ﺃﹶﻗﹾﻮَﺍﻝٍ‪ ،‬ﺃﹶﻗﹾﺮَﺑُﻬَﺎ ﻣَﺎ ﻧَﻘﹶﻠﹶﻪُ ﺷَﻴْﺦُ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﻋَﻦْ ﺃﹶﺑِﻲ‬
‫ﺍﺧَﺘﹶﻠ َ‬
‫َﻭﹶﻗ ِﺪ ْ‬
‫ﺎﺳﱠﻴ ٍﺔ‪ :‬ﺃﹶﻭﱠﻟﹸﻬَﺎ‪ :‬ﺍﻟﹾﺄﹶﻭَﺍﻣِﺮُ‬
‫ﺎﺻ َﺪ ﹶﺃ َﺳ ِ‬
‫ﺍﺷَﺘ َﻤ ﹶﻞ َﻋﹶﻠﻰ ﹶﺛﹶﻠ ﹶﺎﺛ ِﺔ َﻣ ﹶﻘ ِ‬
‫ﺁﻥ ﹾﺍﻟ ﹶﻜ ِﺮ َﱘ ْ‬
‫ﺎﺻﹸﻠ ُﻪ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﺱ‪َ ،‬ﻭ َﺣ ِ‬
‫ﹾﺍﻟ َﻌﱠﺒ ِ‬
‫ﺎﻕ‪.‬‬
‫ﻮﻉ ِﻋ ﹾﻠ ِﻢ ﹾﺍﻟ ِﻔ ﹾﻘ ِﻪ َﻭ ﹾﺍﻟﹶﺄ ْﺧﹶﻠ ِ‬
‫ﺿ ُ‬
‫ﺍﻟﺸ َﺮ ِﺍﺋ ِﻊ ﹾﺍﻟ َﻌ َﻤِﻠﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ َﻣ ْﻮ ُ‬
‫ﺎﻡ َﻭ ﱠ‬
‫ﻀ ﱢﻤَﻨ ﹸﺔ ِﻟ ﹾﻠﹶﺄ ْﺣ ﹶﻜ ِ‬
‫ﺍﻫﻲ ﹾﺍﻟ ُﻤَﺘ َ‬
‫َﻭ ﱠﺍﻟﻨ َﻮ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ ‪.٤ : ١‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ ‪.٢ ، ١‬‬

‫‪٢٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻡ َﻣ َﻊ ﹸﺃ َﻣ ِﻤ ِﻬ ْﻢ‪،‬‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﻟﺼﹶﻠ ﹸﺎﺓ َﻭ ﱠ‬
‫ﺍﻟﺮ ُﺳ ِﻞ َﻋﹶﻠْﻴ ِﻬ ُﻢ ﱠ‬
‫ﺍﻝ ﱡ‬‫ﻀ ﱢﻤَﻨ ﹸﺔ ِﻟﹶﺄ ْﺣ َﻮ ِ‬
‫ﺎﺭ ﹾﺍﻟ ُﻤَﺘ َ‬
‫ﺺ َﻭ ﹾﺍﻟﹶﺄ ْﺧَﺒ ُ‬
‫ﺼ ُ‬
‫ﻴﻬﺎ‪ :‬ﹾﺍﻟ ِﻘ َ‬
‫ﹶﺛ ِﺎﻧ َ‬
‫ﺍﺏ‬
‫ﻴﻞ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﻔﺎﺻ ِ‬
‫ﻴﺪ‪َ ،‬ﻭَﺗ ِ‬
‫ﺍﻝ ﹾﺍﻟ َﻮ ْﻋ ِﺪ َﻭ ﹾﺍﻟ َﻮ ِﻋ ِ‬
‫ﲔ ﹶﻟ ُﻬ ْﻢ‪َ ،‬ﻭﹶﺃ ْﺣ َﻮ ِ‬
‫ﺖ ِﺑ ﹾﺎﻟ ُﻤ ﹶﻜ ﱢﺬِﺑ َ‬
‫ﺎﻙ ﱠﺍﻟِﺘﻲ َﺣ ﹶﺎﻗ ْ‬
‫ﺍﻉ ﹾﺍﻟ َﻬﹶﻠ ِ‬
‫َﻭﹶﺃْﻧ َﻮ ِ‬
‫ﻭَﺍﻟﹾﻌِﻘﹶﺎﺏِ‪.‬‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ُﻫ َﻮ‬
‫ﺍﻟﻠ ِﻪ ِﺑﹶﺄﺳْﻤَ ِﺎﺋ ِﻪ َﻭ ِ‬
‫ﺐ َﻋﹶﻠﻰ ﺍﻟﹾﻌِﺒَﺎﺩِ ﻣِ ْﻦ ﻣَ ْﻌ ِﺮﹶﻓ ِﺔ ﱠ‬
‫ﺠ ُ‬
‫ﻴﺪ‪َ ،‬ﻭﻣَﺎ َﻳ ِ‬
‫ﺍﻟﺘﻮْﺣِ ِ‬
‫ﹶﺛ ِﺎﻟﹸﺜ َﻬﺎ‪ِ :‬ﻋ ﹾﻠ ُﻢ ﱠ‬
‫ﺃﹶﺷْﺮَﻑُ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔِ‪.‬‬
‫ﻮﺭ ﹸﺓ ﺍﻟﹾﺈِﺧْﻠﹶﺎﺹِ ﻗﹶﺪْ ﺗَﻀَﻤﱠﻨَﺖْ ﺃﹸﺻُﻮﻝﹶ ﻫَﺬﹶﺍ ﺍﻟﹾﻌِﻠﹾﻢِ‪ ،‬ﻭَﺍﺷْﺘَﻤَﻠﹶﺖْ ﻋَﻠﹶﻴْﻪِ ﺇِﺟْﻤَﺎﻟﹰﺎ؛‬
‫ﺖ ُﺳ َ‬
‫َﻭﹶﻟ ﱠﻤﺎ ﹶﻛ َﺎﻧ ْ‬
‫ﺁﻥ ﻧﺺ ﻋﺒﺎﺭﺓ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺍﻟﱵ ﺫﻛﺮ ﺍﳌﺆﻟﻒ‬
‫ﺚ ﺍﻟﹾ ﹸﻘﺮْ ِ‬
‫ﺻﺢﱠ ﺃﹶﻥﹾ ﻳُﻘﹶﺎﻝﹶ‪ِ :‬ﺇﱠﻧ َﻬﺎ َﺗ ْﻌ ِﺪ ﹸﻝ ﹸﺛﹸﻠ ﹶ‬
‫َ‬
‫ﺃﻥ ﻫﺬﺍ ﺣﺎﺻﻠﻬﺎ‪ " :‬ﻗﺪ ﻗﻴﻞ ﻓﻴﻪ ‪ -‬ﺃﻱ ﰲ ﺗﻮﺟﻴﻪ ﻛﻮﻥ ﺳﻮﺭﺓ " ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ " ﺗﻌﺪﻝ‬
‫ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ‪ -‬ﻭﺟﻮﻩ ﺃﺣﺴﻨﻬﺎ ﻭﺍﷲ ﺃﻋﻠﻢ ﺍﳉﻮﺍﺏ ﻣﻨﻘﻮﻝ ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺳﺮﻳﺞ‬
‫ﻋﻦ ﺃﰊ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻘﺮﺷﻲ ﺃﻧﻪ ﺳﺄﻝ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺳﺮﻳﺞ ﻋﻦ ﻣﻌﲎ ﻗﻮﻝ ﺍﻟﻨﱯ ‪ " ‬ﻗﻞ ﻫﻮ ﺍﷲ‬
‫ﺃﺣﺪ " ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ؟ ! ﻓﻘﺎﻝ‪ :‬ﻣﻌﻨﺎﻩ ﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ‪ ،‬ﺛﻠﺚ ﻣﻨﻬﺎ‬
‫ﺍﻷﺣﻜﺎﻡ‪ ،‬ﻭﺛﻠﺚ ﻣﻨﻬﺎ ﻭﻋﺪ ﻭﻭﻋﻴﺪ‪ ،‬ﻭﺛﻠﺚ ﻣﻨﻬﺎ ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﲨﻌﺖ‬
‫ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ "‪ .‬ﺃ ﻫـ ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫ﻮﻝ ﱠﺍﻟِﺘﻲ‬
‫ﺻ ﹶ‬
‫ﺖ ﹾﺍﻟﹸﺄ ُ‬
‫ﻀ ﱠﻤَﻨ ِ‬
‫ﻴﺪ ﹸﻛﱢﻠ َﻬﺎ‪َ ،‬ﻭَﺗ َ‬
‫ﻮﻡ ﱠﺍﻟﺘ ْﻮ ِﺣ ِ‬
‫ﻮﺭ ﹸﺓ َﻋﹶﻠﻰ ُﻋﹸﻠ ِ‬
‫ﺍﻟﺴ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﱡ‬
‫ﺍﺷَﺘ َﻤﹶﻠ ْ‬
‫ﻒ ْ‬‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻛْﻴ َ‬
‫ﻴﺪ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻤ ﱢﻲ ِﺍﻟﺎﻋْﺘِﻘﹶﺎﺩِﻱﱢ؟ ﻓﹶﻨَﻘﹸﻮﻝﹸ‪:‬‬
‫ﺎﻣ ُﻊ ﱠﺍﻟﺘ ْﻮ ِﺣ ِ‬
‫ﺠِ‬ ‫ِﻫ َﻲ َﻣ َ‬
‫ﺩَﻟﱠﺖْ ﻋَﻠﹶﻰ ﻧَﻔﹾﻲِ ﺍﻟﺸﱠﺮِﻳﻚِ ﻣِﻦْ ﻛﹸﻞﱢ ﻭَﺟْﻪٍ‪ِ :‬ﻓﻲ‬ ‫)‪(١‬‬
‫∪⊇∩ {‬ ‫‪î‰ymr& ª!$#‬‬ ‫ﺇِﻥﱠ ﻗﹶﻮْﻟﹶﻪُ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ﺎﻝ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ ﹾﺎﻟ َﻌ ﹶﻈ َﻤ ِﺔ َﻭ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺖ َﻋﹶﻠﻰ َﺗ ﹶﻔ ﱡﺮ ِﺩ ِﻩ ُﺳْﺒ َ‬
‫ﺎﻝ؛ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﺎﺕ‪َ ،‬ﻭِﻓﻲ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺍﻟﺬﱠﺍﺕِ‪َ ،‬ﻭِﻓﻲ ﱢ‬
‫ﻆ } &‪ (٢) { ∩⊇∪ î‰ymr‬ﻓِﻲ ﺍﻟﹾِﺈﹾﺛَﺒ ِ‬
‫ﺎﺕ ِﺇﱠﻟﺎ َﻋﹶﻠﻰ‬ ‫ﺎﻝ َﻭ ﹾﺍﻟ ِﻜْﺒ ِﺮَﻳ ِﺎﺀ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻟﺎ ُﻳ ﹾﻄﹶﻠ ُﻖ ﹶﻟ ﹾﻔ ﹸ‬
‫ﺠﹶﻠ ِ‬
‫ﺠﺪِ َﻭ ﹾﺍﻟ َ‬
‫ﻭَﺍﻟﹾﻤَ ْ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻭَﻫُﻮَ ﹶﺃْﺑﹶﻠ ﹸﻎ ِﻣ ْﻦ َﻭﺍﺣِ ٍﺪ‪.‬‬
‫ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.١ :‬‬

‫‪٢٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺴﱢﻴ ُﺪ ﱠﺍﻟ ِﺬﻱ‬

‫ﻗﹶﺪْ ﻓﹶﺴﱠﺮَﻫَﺎ ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ ‪ِ ‬ﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪ ) :‬ﱠ‬ ‫)‪(١‬‬
‫∪⊄∩ {‬ ‫‪߉yϑ¢Á9$# ª!$#‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬
‫ﻴﻢ ﱠﺍﻟ ِﺬﻱ ﹶﻗ ْﺪ ﹶﻛﻤُﻞﹶ ﻓِﻲ َﻋ ﹶﻈ َﻤِﺘ ِﻪ‪،‬‬
‫ﻛﹶﻤُﻞﹶ ﻓِﻲ ﺳُﺆْﺩَﺩِﻩِ‪ ،‬ﻭَﺍﻟﺸﱠﺮِﻳﻒُ ﺍﻟﱠﺬِﻱ ﻛﹶﻤُﻞﹶ ﻓِﻲ َﺷ َﺮِﻓ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ َﻌ ِﻈ ُ‬
‫ﺎﺭ ﱠﺍﻟ ِﺬﻱ ﹶﻗ ْﺪ ﹶﻛ ُﻤ ﹶﻞ‬
‫ﺠﱠﺒ ُ‬
‫ﻴﻢ ﱠﺍﻟ ِﺬﻱ ﹶﻗ ْﺪ ﹶﻛ ُﻤ ﹶﻞ ِﻓﻲ ِﺣ ﹾﻠ ِﻤ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ َﻐِﻨ ﱡﻲ ﱠﺍﻟ ِﺬﻱ ﹶﻗ ْﺪ ﹶﻛ ُﻤ ﹶﻞ ِﻓﻲ ِﻏَﻨ ُﺎﻩ‪َ ،‬ﻭ ﹾﺍﻟ َ‬
‫ﺤِﻠ ُ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺤﻜِﻴﻢُ ﺍﻟﱠﺬِﻱ ﻗﹶﺪْ ﻛﹶﻤُﻞﹶ ﻓِﻲ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ‬
‫ﻴﻢ ﱠﺍﻟ ِﺬﻱ ﹶﻗ ْﺪ ﹶﻛ ُﻤ ﹶﻞ ِﻓﻲ ِﻋ ﹾﻠ ِﻤ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ َ‬
‫ﻭﺗ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ َﻌِﻠ ُ‬
‫ﻓِﻲ َﺟَﺒ ُﺮ ِ‬
‫ﺲ‬
‫ﺻ ﹶﻔُﺘ ُﻪ‪ ،‬ﹶﻟﺎ َﺗْﻨَﺒ ِﻐﻲ ِﺇﱠﻟﺎ ﹶﻟ ُﻪ‪ ،‬ﹶﻟْﻴ َ‬
‫ﺍﻟﱠﺬِﻱ ﻗﹶﺪْ ﻛﹶﻤُﻞﹶ ﻓِﻲ ﺃﹶﻧْﻮَﺍﻉِ ﺍﻟﺸﱠﺮَﻑِ ﻭَﺍﻟﺴﱡﺆْﺩَﺩِ‪ ،‬ﻭَﻫُﻮَ ﺍﻟﻠﱠﻪُ ‪َ ‬ﻫ ِﺬ ِﻩ ِ‬
‫ﺲ ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ َﺷ ْﻲ ٌﺀ ﲤﺎﻡ ﻗﻮﻝ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻋﻨﺪ ﺍﺑﻦ ﻛﺜﲑ‪ " :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻮﺍﺣﺪ‬
‫ﻒ ٌﺀ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﹶﻟ ُﻪ ﹸﻛ ْ‬
‫ﺍﻟﻘﻬﺎﺭ " ﻭﻟﻴﺲ ﻓﻴﻤﺎ ﺫﻛﺮﻩ ﺍﺑﻦ ﻛﺜﲑ ﻗﻮﻟﻪ‪ :‬ﺍﻟﻐﲏ ﺍﻟﺬﻱ ﻗﺪ ﻛﻤﻞ ﰲ ﻏﻨﺎﻩ‪ ،‬ﻭﺍﳉﺒﺎﺭ ﻗﺪ ﻛﻤﻞ‬
‫ﰲ ﺟﱪﻭﺗﻪ " ﻭﻋﻨﺪ ﺍﺑﻦ ﻛﺜﲑ‪ ،‬ﻟﻔﻆ " ﻗﺪ " ﻗﺒﻞ ﻟﻔﻆ " ﻛﻤﻞ " ﰲ ﲨﻴﻊ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﻭﺭﺩ‬
‫ﻓﻴﻬﺎ ﻟﻔﻆ " ﻛﻤﻞ " ﰲ ﻗﻮﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ .‬ﺃ‪ .‬ﻫـ ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ(‪.‬‬
‫ﺨِﻠ ﹶﻴﻘ ﹸﺔ ﹸﻛﱡﻠ َﻬﺎ‬
‫ﺼ ُﻤ ُﺪ ِﺇﹶﻟْﻴ ِﻪ ﹾﺍﻟ َ‬
‫ﻑ ﹶﻟ ُﻪ‪َ ،‬ﻭِﺑﹶﺄﱠﻧ ُﻪ ﱠﺍﻟ ِﺬﻱ َﺗ ْ‬
‫ﻀﺎ ِﺑﹶﺄﱠﻧ ُﻪ ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﺟ ْﻮ َ‬
‫ﺍﻟﺼ َﻤ ُﺪ ﹶﺃْﻳ ً‬
‫ﺴ َﺮ ﱠ‬
‫َﻭﹶﻗ ْﺪ ﹸﻓ ﱢ‬
‫ﺎﺟ ِﺎﺗ َﻬﺎ َﻭ ُﻣ ِﻬ ﱠﻤ ِﺎﺗ َﻬﺎ‪.‬‬
‫ﻴﻊ َﺣ َ‬
‫ﺼ ُﺪ ُﻩ ِﻓﻲ َﺟ ِﻤ ِ‬
‫َﻭَﺗ ﹾﻘ ِ‬
‫ﺎﺭ ﹶﻛ ِﺔ َﻭ ﹾﺍﻟ ُﻤ َﻤ ﹶﺎﺛﹶﻠ ِﺔ‪.‬‬
‫ﺸَ‬ ‫ﻀ ﱠﻤ َﻦ َﻧ ﹾﻔ َﻲ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﺕ ﹾﺍﻟﹶﺄ َﺣ ِﺪﱠﻳ ِﺔ ِﻟﱠﻠ ِﻪ َﺗ َ‬
‫ﹶﻓِﺈﹾﺛَﺒ ُ‬
‫ﺴَﻨﻰ‬
‫ﺤْ‬‫ﻴﻞ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟ ُ‬
‫ﺎﺻ ِ‬
‫ﻴﻊ َﺗ ﹶﻔ ِ‬
‫ﺎﺕ َﺟ ِﻤ ِ‬
‫ﻀ ﱠﻤ ُﻦ ِﺇﹾﺛَﺒ َ‬
‫ﻴﻬﺎ ﹾﺍﻟ ُﻤَﺘ ﹶﻘ ﱢﺪ َﻣ ِﺔ َﺗَﺘ َ‬
‫ﺍﻟﺼ َﻤ ِﺪﱠﻳ ِﺔ ِﺑ ﹸﻜ ﱢﻞ َﻣ َﻌ ِﺎﻧ َ‬
‫ﺎﺕ ﱠ‬‫َﻭِﺇﹾﺛَﺒ ُ‬
‫ﺎﺕ ﺍﻟﹾﻌُﻠﹶﻰ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻫُﻮَ ﺗَﻮْﺣِﻴﺪُ ﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ‪.‬‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫َﻭ ﱢ‬
‫‪∩⊂∪ ô‰s9θムöΝs9uρ ô$Î#tƒ öΝs9‬‬ ‫ﻴﺪ ﱠﺍﻟﺘْﻨ ِﺰ ِﻳﻪ؛ ﹶﻓُﻴ ْﺆ َﺧ ﹸﺬ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻉ ﱠﺍﻟﺜ ِﺎﻧﻲ َﻭ ُﻫ َﻮ َﺗ ْﻮ ِﺣ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﻨ ْﻮ ُ‬

‫‪ (٢) { ∩⊆∪ 7‰ymr& #·θàà2 …ã&©! ä3tƒ öΝs9uρ‬ﻛﹶﻤَﺎ ُﻳ ْﺆ َﺧ ﹸﺬ ِﺇ ْﺟ َﻤ ﹰﺎﻟﺎ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ‪(٣) { ∩⊇∪ î‰ymr& ª!$# } :‬؛‬
‫ﺲ ﹶﻟ ُﻪ ُﻣ ﹶﻜ ِﺎﻓ ﹲﺊ َﻭﹶﻟﺎ ُﻣ َﻤ ِﺎﺛ ﹲﻞ َﻭﹶﻟﺎ َﻧ ِﻈ ٌﲑ‪.‬‬
‫ﻉ ُﻫﻮَ ﻋَ ْﻦ َﺷ ْﻲ ٍﺀ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﻉ َﻋْﻨ ُﻪ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳَﺘﻔﹶ ﱠﺮ ْ‬
‫ﺃﹶﻱْ‪ :‬ﹶﻟ ْﻢ َﻳَﺘ ﹶﻔ ﱠﺮ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ ‪.٤ ، ٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.١ :‬‬

‫‪٢٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺏ‬
‫ﻠﺮ ﱢ‬
‫ﺠﺐُ ﺇِﺛﹾﺒَﺎﺗُﻪُ ِﻟ ﱠ‬
‫ﺎﺩ َﻭ ﹾﺍﻟ َﻤ ْﻌ ِﺮﹶﻓ ِﺔ‪َ ،‬ﻭ َﻣﺎ َﻳ ِ‬
‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ﻴﺪ ِﺍﻟ ْ‬
‫ﻮﺭ ﹸﺓ َﺗ ْﻮ ِﺣ َ‬
‫ﺍﻟﺴ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﱡ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﻒ َﺗ َ‬
‫ﹶﻓ ْﺎﻧ ﹸﻈ ْﺮ ﹶﻛْﻴ َ‬
‫ﺎﻝ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻴﻊ ِ‬
‫ﺍﻟﺼ َﻤ ِﺪﱠﻳ ِﺔ ﹾﺍﻟ ُﻤﹾﺜِﺒَﺘ ِﺔ ﹶﻟ ُﻪ َﺟ ِﻤ َ‬
‫ﺎﺭ ﹶﻛ ِﺔ‪َ ،‬ﻭ ﱠ‬
‫ﺸَ‬ ‫َﺗ َﻌ ﹶﺎﻟﻰ ِﻣ َﻦ ﹾﺍﻟﹶﺄ َﺣ ِﺪﱠﻳ ِﺔ ﹾﺍﻟ ُﻤَﻨ ِﺎﻓَﻴ ِﺔ ِﻟ ُﻤ ﹾﻄﹶﻠ ِﻖ ﹾﺍﻟ ُﻤ َ‬
‫ﻮﻩ‪َ ،‬ﻭَﻧ ﹾﻔ َﻲ ﹾﺍﻟ َﻮﹶﻟ ِﺪ َﻭ ﹾﺍﻟ َﻮ ِﺍﻟ ِﺪ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ِﻣ ْﻦ ﹶﻟ َﻮ ِﺍﺯ ِﻡ ِﻏَﻨ ُﺎﻩ‬
‫ﺺ ِﺑ َﻮ ْﺟ ٍﻪ ِﻣ َﻦ ﹾﺍﻟ ُﻮ ُﺟ ِ‬
‫ﺤ ﹸﻘ ُﻪ َﻧ ﹾﻘ ٌ‬
‫ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﻳ ﹾﻠ َ‬
‫ﻮﺭ ٍﺓ‬
‫ﺴ َ‬‫ﺤ ﱠﻖ ِﻟ ُ‬
‫ﻴﻞ َﻭ ﱠﺍﻟﻨ ِﻈ ِﲑ‪ ،‬ﹶﻓ ُ‬
‫ﺸِﺒ ِﻴﻪ َﻭ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﻀ ﱢﻤ َﻦ ِﻟَﻨ ﹾﻔ ِﻲ ﱠﺍﻟﺘ ْ‬
‫ﻒ ِﺀ ﹾﺍﻟ ُﻤَﺘ َ‬
‫ﺻ َﻤ ِﺪﱠﻳِﺘ ِﻪ َﻭﹶﺃ َﺣ ِﺪﱠﻳِﺘ ِﻪ‪ ،‬ﹸﺛ ﱠﻢ َﻧ ﹾﻔ َﻲ ﹾﺍﻟ ﹸﻜ ْ‬
‫َﻭ َ‬
‫ﺚ ﺍﻟﹾﻘﹸﺮْﺁﻥِ‪.‬‬
‫ﻑ ﹸﻛﱠﻠﻬَﺎ ﺃﹶﻥﹾ ﺗَﻌْﺪِﻝﹶ ﹸﺛﹸﻠ ﹶ‬
‫ﺎﺭ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫َﺗ َ‬
‫ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺗﻔﺴﲑﻫﺎ ﻭﺇﺛﺒﺎﻬﺗﺎ ﻟﻠﺼﻔﺎﺕ‬
‫‪uθèδ ωÎ) tµ≈s9Î) Iω ª!$#‬‬ ‫ﻭَﻣَﺎ ﻭَﺻَﻒَ ﺑِﻪِ ﻧَﻔﹾﺴَﻪُ ﻓِﻲ ﺃﹶﻋْﻈﹶﻢِ ﺁﻳَﺔٍ ﻓِﻲ ﻛِﺘَﺎﺑِﻪِ؛ ﺣَﻴْﺚﹸ ﻳَﻘﹸﻮﻝﹸ‪} :‬‬
‫‪#sŒ tΒ 3 ÇÚö‘F{$# ’Îû $tΒuρ ÏN≡uθ≈yϑ¡¡9$# ’Îû $tΒ …絩9 4 ×ΠöθtΡ Ÿωuρ ×πuΖÅ™ …çνä‹è{ù's? Ÿω 4 ãΠθ•‹s)ø9$# y∏ø9$#‬‬

‫‪tβθäÜŠÅsムŸωuρ ( öΝßγxù=yz $tΒuρ óΟÎγƒÏ‰÷ƒr& š÷t/ $tΒ ãΝn=÷ètƒ 4 ϵÏΡøŒÎ*Î/ ωÎ) ÿ…çνy‰ΨÏã ßìxô±o„ “Ï%©!$#‬‬

‫‪4 $uΚßγÝàøÏm …çνߊθä↔tƒ Ÿωuρ ( uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# 絕‹Å™öä. yìÅ™uρ 4 u!$x© $yϑÎ/ ωÎ) ÿϵÏϑù=Ïã ôÏiΒ &óy´Î/‬‬

‫‪.(١) { ∩⊄∈∈∪ ÞΟŠÏàyèø9$# ’Í?yèø9$# uθèδuρ‬‬

‫ﺎﺏ‬ ‫ﺭَﻭَﻯ ﻣُﺴْﻠِﻢٌ ﻓِﻲ )ﺻَﺤِﻴﺤِﻪِ( ﻋَﻦْ ﺃﹸﺑَﻲﱢ ﺑْﻦِ ﻛﹶﻌْﺐٍ ﺃﹶﻥﱠ ﺍﻟﻨﱠﺒِﻲﱠ ‪َ ‬ﺳﹶﺄﹶﻟ ُﻪ‪ } :‬ﹶﺃ ﱡ‬
‫ﻱ َﺁﻳ ٍﺔ ِﻓﻲ ِﻛَﺘ ِ‬
‫ﺿ َﻊ ﱠﺍﻟﻨِﺒ ﱡﻲ َﻳ َﺪ ُﻩ‬
‫ﺎﻝ ﹸﺃَﺑ ﱞﻲ‪َ :‬ﺁﻳ ﹸﺔ ﹾﺍﻟ ﹸﻜ ْﺮ ِﺳ ﱢﻲ‪ ،‬ﹶﻓ َﻮ َ‬
‫ﻮﻟ ُﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ‪ ،‬ﹶﻓ َﺮﺩﱠ َﺩﻫَﺎ ِﻣ َﺮ ًﺍﺭﺍ‪ ،‬ﹸﺛﻢﱠ ﻗﹶ ﹶ‬
‫ﺎﻝ‪ :‬ﱠﺍﻟﻠ ُﻪ َﻭ َﺭ ُﺳ ﹸ‬
‫ﱠﺍﻟﻠ ِﻪ ﹶﺃ ْﻋ ﹶﻈ ُﻢ؟ ﹶﻗ ﹶ‬
‫ﻚ َﻫ ﹶﺬﺍ ﹾﺍﻟ ِﻌﹾﻠ ُﻢ ﹶﺃَﺑﺎ ﹾﺍﻟ ُﻤْﻨ ِﺬ ِﺭ { )‪َ ،(٢‬ﻭِﻓﻲ ِﺭ َﻭ َﺍﻳ ٍﺔ ِﻋْﻨ َﺪ ﹶﺃ ْﺣ َﻤ َﺪ‪ } :‬ﻭَﺍﻟﱠﺬِﻱ‬
‫ﺎﻝ‪ِ :‬ﻟَﻴ ْﻬِﻨ َ‬
‫َﻋﹶﻠﻰ ﹶﻛِﺘ ِﻔ ِﻪ‪َ ،‬ﻭﹶﻗ ﹶ‬

‫ﺴﻲ ِﺑَﻴ ِﺪ ِﻩ ِﺇ ﱠﻥ ﻟﹶﻬَﺎ ﻟِﺴَﺎﻧًﺎ َﻭ َﺷﻔﹶَﺘْﻴ ِﻦ ُﺗﻘﹶ ﱢﺪﺱُ ﺍﻟﹾﻤَﻠِﻚَ ﻋِﻨْﺪَ ﺳَﺎﻕِ ﺍﻟﹾﻌَﺮْﺵِ { )‪.(٣‬‬
‫َﻧ ﹾﻔ ِ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳَﺔﹸ ﺍﻟﹾﻌَﻈِﻴﻤَﺔﹸ ﻣِﻦْ ﺃﹶﺳْﻤَﺎﺀِ ﺍﻟﺮﱠﺏﱢ ﻭَﺻِﻔﹶﺎﺗِﻪِ ﻋَﻠﹶﻰ ﻣَﺎ ﻟﹶﻢْ ﺗَﺸْﺘَﻤِﻞﹾ‬
‫ﺍﺷَﺘ َﻤﹶﻠ ْ‬
‫َﻭﹶﻟﺎ ﹶﻏ ْﺮ َﻭ‪ ،‬ﹶﻓ ﹶﻘ ِﺪ ْ‬
‫َﻋﹶﻠْﻴ ِﻪ َﺁﻳ ﹲﺔ ﹸﺃ ْﺧ َﺮﻯ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫)‪ (٢‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٨١٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٤٦٠‬ﺃﲪﺪ )‪.(١٤٢/٥‬‬
‫)‪ (٣‬ﺃﲪﺪ )‪.(١٤٢/٥‬‬

‫‪٣٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻴﻊ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﺩ ﹸﺓ ِﺑ َ‬
‫ﺴ ِﻪ ِﺑﹶﺄﱠﻧ ُﻪ ﹾﺍﻟ ُﻤَﺘ َﻮ ﱢﺣ ُﺪ ِﻓﻲ ِﺇﹶﻟ ِﻬﱠﻴِﺘ ِﻪ‪ ،‬ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﺗْﻨَﺒ ِﻐﻲ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻴﻬﺎ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﺍﻟﻠ ُﻪ ِﻓ َ‬
‫ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﺻ َﻮ ِﺭ َﻫﺎ ِﺇﱠﻟﺎ ﹶﻟ ُﻪ‪.‬‬
‫ﺍﻋ َﻬﺎ َﻭ َﺳ ِﺎﺋ ِﺮ ُ‬
‫ﹶﺃْﻧ َﻮ ِ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ ﺍﻟﹾﻜﹶﺎﻣِﻠﹶﺔِ‪ ،‬ﻓﹶﺬﹶﻛﹶﺮَ ﺃﹶﻧﱠﻪُ‬
‫ﺼ ِﻪ َﻭ ِ‬
‫ﺼ ِﺎﺋ ِ‬
‫ﺸ َﻬ ُﺪ ﹶﻟ َﻬﺎ ِﻣ ْﻦ ِﺫﻛﹾ ِﺮ َﺧ َ‬
‫ﻑ ﻗﹶﻀِﻴﱠﺔﹶ ﺍﻟﺘﱠﻮْﺣِﻴﺪِ ﺑِﻤَﺎ َﻳ ْ‬
‫ﹸﺛ ﱠﻢ ﹶﺃ ْﺭ َﺩ َ‬
‫ﺎﻝ َﺣَﻴ ِﺎﺗ ِﻪ‬
‫ﺤَﻴ ِﺎﺓ؛ ِﻟﹶﺄ ﱠﻥ َﺣَﻴ َﺎﺗ ُﻪ ِﻣ ْﻦ ﹶﻟ َﻮ ِﺍﺯ ِﻡ ﹶﺫ ِﺍﺗ ِﻪ‪ ،‬ﹶﻓ ِﻬ َﻲ ﹶﺃ َﺯِﻟﱠﻴ ﹲﺔ ﹶﺃَﺑ ِﺪﱠﻳ ﹲﺔ‪َ ،‬ﻭ ﹶﻛ َﻤ ﹸ‬
‫ﺎﻝ ﹾﺍﻟ َ‬
‫ﺤ ﱡﻲ ﱠﺍﻟ ِﺬﻱ ﹶﻟ ُﻪ ﹶﻛ َﻤ ﹸ‬
‫ﹾﺍﻟ َ‬
‫ﺍﻟﺴ ْﻤ ِﻊ‬
‫ﺤ ﹾﻜ َﻤ ِﺔ َﻭ ﱠ‬
‫ﺍﻟﺬ ِﺍﺗﱠﻴ ِﺔ ﹶﻟ ُﻪ‪ِ ،‬ﻣ َﻦ ﹾﺍﻟ ِﻌ ﱠﺰ ِﺓ َﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ َﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ َﻭ ﹾﺍﻟ ِ‬
‫ﺎﻝ ﱠ‬‫ﺎﺕ ﺍﹾﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻴﻊ ِ‬
‫ﻮﺕ َﺟ ِﻤ ِ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ ﹸﺛُﺒ َ‬
‫َﻳ ْ‬
‫ﺎﻝ‬
‫ﺤَﻴ ِﺎﺓ‪ ،‬ﹶﻓ ﹾﺎﻟ ﹶﻜ َﻤ ﹸ‬
‫ﺺ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﻒ َﺷ ْﻲ ٌﺀ ِﻣْﻨ َﻬﺎ ِﺇﱠﻟﺎ ِﻟَﻨ ﹾﻘ ٍ‬
‫ﺨﱠﻠ ُ‬
‫ﺸ ﹶﻴﺌ ِﺔ َﻭ ﹶﻏْﻴ ِﺮ َﻫﺎ؛ ِﺇ ﹾﺫ ﹶﻟﺎ َﻳَﺘ َ‬
‫ﺼ ِﺮ َﻭ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ِﺓ َﻭ ﹾﺍﻟ َﻤ ِ‬
‫َﻭ ﹾﺍﻟَﺒ َ‬
‫ﻓِﻲ ﺍﻟﹾﺤَﻴَﺎﺓِ ﻳَﺘْﺒَﻌُﻪُ ﺍﻟﹾﻜﹶﻤَﺎﻝﹸ ﻓِﻲ ﺳَﺎﺋِﺮِ ﺍﻟﺼﱢﻔﹶﺎﺕِ ﺍﻟﻠﱠﺎﺯِﻣَﺔِ ﻟِﻠﹾﺤَﻲﱢ‪.‬‬
‫ﻴﻊ َﺧ ﹾﻠ ِﻘ ِﻪ ِﻏًﻨﻰ‬
‫ﺍﺳَﺘ ْﻐَﻨﻰ َﻋ ْﻦ َﺟ ِﻤ ِ‬
‫ﺴ ِﻪ‪َ ،‬ﻭ ْ‬
‫ﺎﻡ ِﺑَﻨ ﹾﻔ ِ‬
‫ﻮﻡ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ ﱠﺍﻟ ِﺬﻱ ﹶﻗ َ‬
‫ﺎﺳ ِﻤ ِﻪ ﹾﺍﻟ ﹶﻘﱡﻴ ِ‬
‫ﻚ ِﺑ ْ‬
‫ﹸﺛ ﱠﻢ ﹶﻗ َﺮ ﹶﻥ ﹶﺫِﻟ َ‬
‫ﺍﺕ ﹸﻛﱡﻠ َﻬﺎ‪ ،‬ﹶﻓ ِﻬ َﻲ‬
‫ﻮﺩ ُ‬
‫ﺖ ﹾﺍﻟ َﻤ ْﻮ ُﺟ َ‬
‫ﺎﻣ ِ‬
‫ﺻﹰﻠﺎ؛ ِﻟﹶﺄﱠﻧ ُﻪ ِﻏًﻨﻰ ﹶﺫ ِﺍﺗﻲﱞ‪َ ،‬ﻭِﺑ ِﻪ ﹶﻗ َ‬
‫ﺎﺟ ٍﺔ ﹶﺃ ْ‬
‫ﻮﺑ ُﻪ َﺷ ِﺎﺋَﺒ ﹸﺔ َﺣ َ‬
‫ﺸُ‬‫ُﻣ ﹾﻄﹶﻠ ﹰﻘﺎ ﹶﻟﺎ َﺗ ُ‬
‫ﺤ ِﻮ‬
‫ﺎﺩ َﻫﺎ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﱠﺍﻟﻨ ْ‬
‫ﺤ ﹶﻈ ﹰﺔ‪ ،‬ﹶﻓ ُﻬ َﻮ ﱠﺍﻟ ِﺬﻱ ْﺍﺑَﺘ َﺪﹶﺃ ِﺇ َﳚ َ‬
‫ﺴَﺘ ْﻐِﻨﻲ َﻋْﻨ ُﻪ ﹶﻟ ْ‬
‫ﺚ ﹶﻟﺎ َﺗ ْ‬
‫ﺤْﻴ ﹸ‬
‫ﹶﻓ ِﻘ َﲑ ﹲﺓ ِﺇﹶﻟْﻴ ِﻪ ﹶﻓ ﹾﻘ ًﺮﺍ ﹶﺫ ِﺍﺗ‪‬ﻴﺎ‪ِ ،‬ﺑ َ‬
‫ﺎﺝ ِﺇﹶﻟْﻴ ِﻪ ِﻓﻲ َﺑ ﹶﻘ ِﺎﺋ َﻬﺎ‪،‬‬
‫ﺤَﺘ ُ‬
‫ﻮﺭ َﻫﺎ‪َ ،‬ﻭُﻳ ِﻤ ﱡﺪ َﻫﺎ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ َﺗ ْ‬
‫ﺎﻥ‪َ ،‬ﻭ ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ ُﻳ َﺪﱢﺑ ُﺮ ﹸﺃ ُﻣ َ‬
‫ﺎﻡ َﻭ ﹾﺍﻟِﺈْﺗ ﹶﻘ ِ‬
‫ِﻣ َﻦ ﹾﺍﻟِﺈ ْﺣ ﹶﻜ ِ‬
‫ﺎﻝ ﱠﺍﻟ ِﺬﻱ ﻗﹶﺪﱠﺭَﻩُ ﻟﹶﻬَﺎ‪.‬‬
‫ﻮﻍ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫َﻭِﻓﻲ ُﺑﹸﻠ ِ‬
‫ﻀ ﱢﻤ ٌﻦ‬
‫ﺤ ﱠﻲ ُﻣَﺘ َ‬
‫ﺍﺳ َﻤ ُﻪ ﹾﺍﻟ َ‬
‫ﺎﻝ ﹾﺍﻟ ِﻔ ْﻌِﻠﱠﻴ ِﺔ‪ ،‬ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ْ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻴﻊ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﻀ ﱢﻤ ٌﻦ ِﻟ َ‬
‫ﺎﺳ ُﻢ ُﻣَﺘ َ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ ِﺍﻟ ْ‬
‫ﺍﻟﻠ ِﻪ ﹾﺍﻟﹶﺄ ْﻋ ﹶﻈ ِﻢ ﱠﺍﻟ ِﺬﻱ ِﺇ ﹶﺫﺍ‬
‫ﺍﺳ ُﻢ ﱠ‬
‫ﻮﻡ ُﻫ َﻤﺎ ْ‬
‫ﺤ ﱠﻲ ﹾﺍﻟ ﹶﻘﱡﻴ َ‬
‫ﺍﻟﺬ ِﺍﺗﱠﻴ ِﺔ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ َﻭ َﺭ َﺩ ﹶﺃ ﱠﻥ ﹾﺍﻟ َ‬
‫ﺎﻝ ﱠ‬‫ﺎﺕ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻴﻊ ِ‬
‫ﺠ ِﻤ ِ‬
‫ِﻟ َ‬
‫ﺎﺏ‪.‬‬
‫ُﺳِﺌ ﹶﻞ ِﺑ ِﻪ ﹶﺃ ْﻋ ﹶﻄﻰ‪َ ،‬ﻭِﺇ ﹶﺫﺍ ُﺩ ِﻋ َﻲ ِﺑ ِﻪ ﹶﺃ َﺟ َ‬
‫ﺎﻝ‪ (١) { …çνä‹è{ù's? Ÿω } :‬ﹶﺃ ْ‬
‫ﻱ‬ ‫ﻮﻣﱠﻴِﺘ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﺎﻝ َﺣَﻴ ِﺎﺗ ِﻪ َﻭﹶﻗﱡﻴ ِ‬
‫ﻚ ِﺑ َﻤﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﻛ َﻤ ِ‬
‫ﺐ ﹶﺫِﻟ َ‬
‫ﹸﺛ ﱠﻢ ﹶﺃ ْﻋ ﹶﻘ َ‬

‫ﻮﻣﱠﻴ ﹶﺔ؛ ِﺇ ِﺫ ﱠﺍﻟﻨ ْﻮ ُﻡ‬ ‫ﺎﺱ } ‪(٣) { 4 ×ΠöθtΡ Ÿωuρ‬؛ ﻓﹶﺈِﻥﱠ ﹶﺫِﻟ َ‬
‫ﻚ ُﻳَﻨ ِﺎﻓﻲ ﹾﺍﻟ ﹶﻘﱡﻴ ِ‬ ‫ﹶﻟﺎ َﺗ ْﻐِﻠُﺒ ُﻪ } ™‪(٢) { ×πuΖÅ‬؛ ﹶﺃ ْ‬
‫ﻱ ُﻧ َﻌ ٌ‬
‫ﻮﻥ‪.‬‬
‫ﺎﻣ ﹶ‬
‫ﺠﱠﻨ ِﺔ ﹶﻟﺎ َﻳَﻨ ُ‬
‫ﺎﻥ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺕ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻛ ﹶ‬
‫ﹶﺃ ُﺧﻮ ﹾﺍﻟ َﻤ ْﻮ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫‪٣١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺖ ﹶﻗ ْﻬ ِﺮ ِﻩ‬
‫ﺤ َ‬
‫ﺍﻟﺴ ﹾﻔِﻠﱠﻴ ِﺔ‪َ ،‬ﻭﹶﺃﱠﻧ َﻬﺎ َﺟ ِﻤ ًﻴﻌﺎ َﺗ ْ‬
‫ﻴﻊ ﹾﺍﻟ َﻌ َﻮﺍِﻟ ِﻢ ﹾﺍﻟ ُﻌ ﹾﻠ ِﻮﱠﻳ ِﺔ َﻭ ﱡ‬
‫ﺠ ِﻤ ِ‬
‫ﻮﻡ ِﻣ ﹾﻠ ِﻜ ِﻪ ِﻟ َ‬
‫ﹸﺛ ﱠﻢ ﹶﺫ ﹶﻛ َﺮ ُﻋ ُﻤ َ‬
‫َﻭ ُﺳ ﹾﻠﻄﹶ ِﺎﻧ ِﻪ‪ ،‬ﹶﻓ ﹶﻘﺎﻝﹶ‪.(١) { 3 ÇÚö‘F{$# ’Îû $tΒuρ ÏN≡uθ≈yϑ¡¡9$# ’Îû $tΒ …絩9 } :‬‬
‫ﺸ ﹶﻔ ُﻊ ِﻋْﻨ َﺪ ُﻩ‬
‫ﺎﻋ ﹶﺔ ﹸﻛﱠﻠ َﻬﺎ ﹶﻟ ُﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ْ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﻡ ُﻣ ﹾﻠ ِﻜ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃ ﱠﻥ ﱠ‬
‫ﻚ ِﺑ َﻤﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ َﺗ َﻤ ِ‬
‫ﺛﹸﻢﱠ ﺃﹶﺭْﺩَﻑَ ﺫﹶِﻟ َ‬
‫ﹶﺃ َﺣ ٌﺪ ِﺇﱠﻟﺎ ِﺑِﺈ ﹾﺫِﻧ ِﻪ‪.‬‬
‫ﻭَﻗﹶﺪْ ﺗَﻀَﻤﱠﻦَ ﻫَﺬﹶﺍ ﺍﻟﻨﱠﻔﹾﻲُ ﻭَﺍﻟِﺎﺳْﺘِﺜﹾﻨَﺎﺀُ ﺃﹶﻣْﺮَﻳْﻦِ‪:‬‬
‫ﺿﻰ ﹶﻗ ْﻮﹶﻟ ُﻪ‬
‫ﺤ َﺎﻧ ُﻪ ِﻟ َﻤ ْﻦ َﻳ ْﺮ َ‬
‫ﻴﺤ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ﹶﺃﱠﻧ َﻬﺎ َﺗ ﹶﻘ ُﻊ ِﺑِﺈ ﹾﺫِﻧ ِﻪ ُﺳْﺒ َ‬
‫ﺤ َ‬‫ﺍﻟﺼ ِ‬
‫ﺎﻋ ِﺔ ﱠ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﺕ ﱠ‬‫ﹶﺃ َﺣ ُﺪ ُﻫ َﻤﺎ‪ِ :‬ﺇﹾﺛَﺒ ُ‬
‫َﻭ َﻋ َﻤﹶﻠ ُﻪ‪.‬‬
‫ﺎﻣ ِﻬ ْﻢ‪َ ،‬ﻭ ِﻫ َﻲ ﹶﺃﱠﻧ َﻬﺎ‬
‫ﺻَﻨ ِ‬
‫ﻮﻥ ِﻟﹶﺄ ْ‬
‫ﺸ ِﺮ ﹸﻛ ﹶ‬
‫ﺎﻥ َﻳ ْﻌَﺘ ِﻘ ُﺪ َﻫﺎ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﺸ ْﺮ ِﻛﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ ﹶﻛ ﹶ‬
‫ﺎﻋ ِﺔ ﱢ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﻝ ﱠ‬‫ﻭَﺍﻟﺜﱠﺎﻧِﻲ‪ِ :‬ﺇْﺑ ﹶﻄ ﹸ‬
‫ﺍﻟﻠ ِﻪ ﻭَﺭِﺿَﺎﻩُ‪.‬‬
‫ﺸ ﹶﻔ ُﻊ ﹶﻟ ُﻬ ْﻢ ِﺑ َﻐْﻴ ِﺮ ِﺇ ﹾﺫ ِﻥ ﱠ‬
‫َﺗ ْ‬
‫ﺎﺿَﻴ ِﺔ‪.‬‬
‫ﺴَﺘ ﹾﻘَﺒﹶﻠ ِﺔ َﻭ ﹾﺍﻟ َﻤ ِ‬
‫ﻮﺭ ﹾﺍﻟ ُﻤ ْ‬
‫ﺨ ﹶﻔﻰ َﻋﹶﻠْﻴ ِﻪ َﺷ ْﻲ ٌﺀ ِﻣ َﻦ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺎﻃَﺘ ُﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﹸﺛ ﱠﻢ ﹶﺫ ﹶﻛ َﺮ َﺳ َﻌ ﹶﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ َﻭِﺇ َﺣ ﹶ‬
‫ﻴﻞ‪ :‬ﻣِﻦْ ﻋِﻠﹾﻢِ‬
‫ﻮﻣ ِﻪ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﻴﻞ‪َ :‬ﻳ ْﻌِﻨﻲ ِﻣ ْﻦ َﻣ ْﻌﹸﻠ ِ‬
‫ﺸ ْﻲ ٍﺀ ِﻣ ْﻦ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﻗ ﹶ‬
‫ﻮﻥ ِﺑ َ‬
‫ﻴﻄ ﹶ‬
‫ﺤ ﹸ‬
‫ﺨ ﹾﻠ ُﻖ ﹶﻓِﺈﱠﻧ ُﻬ ْﻢ َﻭﹶﻟﺎ ُﻳ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َ‬
‫ﻚ ِﻣ ْﻦ‬
‫ﺴَﻨ ِﺔ ُﺭ ُﺳِﻠ ِﻪ‪ ،‬ﹶﺃ ْﻭ ِﺑ َﻐْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﺃ ﹾﻥ ُﻳ ْﻌِﻠ َﻤ ُﻬ ْﻢ ِﺇﱠﻳ ُﺎﻩ َﻋﹶﻠﻰ ﹶﺃﹾﻟ ِ‬
‫ﺍﻟﻠ ُﻪ ُﺳْﺒ َ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ ِﺇﱠﻟﺎ ِﺑ َﻤﺎ َﺷ َﺎﺀ ﱠ‬
‫ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ َﻭ ِ‬
‫ﻃﹸﺮُﻕِ ﺍﻟﹾﺒَﺤْﺚِ ﻭَﺍﻟﻨﱠﻈﹶﺮِ ﻭَﺍﻟِﺎﺳْﺘِﻨْﺘَﺎﺝِ ﻭَﺍﻟﺘﱠﺠْﺮِﺑَﺔِ‪.‬‬
‫ﺍﺳ ِﻊ ُﺳ ﹾﻠ ﹶﻄ ِﺎﻧ ِﻪ‪ ،‬ﹶﻓﹶﺄ ْﺧَﺒ َﺮ ﹶﺃ ﱠﻥ ﹸﻛ ْﺮ ِﺳﱠﻴ ُﻪ ﹶﻗ ْﺪ َﻭ ِﺳ َﻊ‬
‫ﺛﹸﻢﱠ ﺫﹶﻛﹶﺮَ ﻣَﺎ ﻳَﺪُﻝﱡ ﻋَﻠﹶﻰ ﻋَﻈِﻴﻢِ ﻣُﻠﹾﻜِﻪِ‪َ ،‬ﻭ َﻭ ِ‬
‫ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ ﻭَﺍﻟﹾﺄﹶﺭْﺽَ ﺟَﻤِﻴﻌًﺎ‪.‬‬
‫ﺤﹶﻠ ﹶﻘ ٍﺔ‬
‫ﺵ ﹶﻛ َ‬
‫ﺿ ُﻊ ﹾﺍﻟ ﹶﻘ َﺪ َﻣْﻴ ِﻦ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ِﻓﻲ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺵ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﻣ ْﻮ ِ‬
‫ﻴﺢ ِﻓﻲ ﹾﺍﻟ ﹸﻜ ْﺮ ِﺳ ﱢﻲ ﹶﺃﱠﻧ ُﻪ ﹶﻏْﻴ ُﺮ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫َﻭ ﱠ‬
‫ﻣُﻠﹾ ﹶﻘﺎﺓٍ ﻓِﻲ ﻓﹶﻠﹶﺎﺓٍ‪.‬‬
‫ﺼ ﱡﺢ ﻷﻧﻪ ﻣﻦ‬
‫ﺴ ِﲑ ﹾﺍﻟ ﹸﻜ ْﺮ ِﺳ ﱢﻲ ِﺑ ﹾﺎﻟ ِﻌ ﹾﻠ ِﻢ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ِ‬
‫ﺎﺱ ِﻓﻲ َﺗ ﹾﻔ ِ‬
‫ﻭَﺃﹶﻣﱠﺎ َﻣﺎ ﹶﺃ ْﻭ َﺭ َﺩ ُﻩ ْﺍﺑ ُﻦ ﹶﻛِﺜ ٍﲑ َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋﱠﺒ ٍ‬
‫ﺭﻭﺍﻳﺔ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﺍﳌﻐﲑﺓ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﰲ ﺭﻭﺍﻳﺘﻪ ﳍﺬﺍ ﺍﻷﺛﺮ‬
‫ﱂ ﻳﺘﺎﺑﻊ ﻋﻠﻴﻬﺎ‪ ،‬ﺃﻓﺎﺩ ﺫﻟﻚ ﺍﳊﺎﻓﻆ ﺍﻟﺬﻫﱯ ﻣﻦ ﺗﺮﲨﺔ ﺟﻌﻔﺮ ﺍﳌﺬﻛﻮﺭ ﻣﻦ " ﺍﳌﻴﺰﺍﻥ " ﺃ‪ .‬ﻫـ‬
‫ﻀﻲ ِﺇﹶﻟﻰ ﱠﺍﻟﺘ ﹾﻜ َﺮ ِﺍﺭ ﻓِﻲ ﺍﻟﹾﺂﻳَﺔِ‪.‬‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪َ ،‬ﻭُﻳ ﹾﻔ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫‪٣٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪…çνߊθä↔tƒ Ÿωuρ‬‬ ‫ﺎﻝ ﹸﻗ ﱠﻮِﺗ ِﻪ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪} :‬‬

‫ﻴﻢ ﹸﻗ ْﺪ َﺭِﺗ ِﻪ َﻭ ﹶﻛ َﻤ ِ‬
‫ﻚ َﻋ ْﻦ َﻋ ِﻈ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﹸﺛ ﱠﻢ ﹶﺃ ْﺧَﺒ َﺮ ُﺳْﺒ َ‬

‫ﻴﻬ َﻤﺎ‪.‬‬
‫ﺽ َﻭ َﻣﺎ ِﻓ ِ‬
‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺎﻭ ِ‬ ‫‪(١) { 4 $uΚßγÝàøÏm‬؛ ﹶﺃﻱِ‪ :‬ﱠ‬
‫ﺍﻟﺴ َﻤ َ‬

‫ﺍﻟﻠ ُﻪ } ‪ِ (٢) { …çνߊθä↔tƒ‬ﺑـ‪ُ) :‬ﻳﹾﺜ ِﻘﹸﻠ ُﻪ َﻭُﻳ ﹾﻜ ِﺮﹸﺛ ُﻪ(‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ ْﻦ َ‬

‫ﺁﺩ ُﻩ ﹾﺍﻟﹶﺄ ْﻣ ُﺮ‪:‬‬ ‫ﺍﻟﺸْﻴ ُﺦ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﺴ َﺮ ﱠ‬
‫َﻭﹶﻓ ﱠ‬
‫ِﺇﺫﹶﺍ ﺛﹶﻘﹸﻞﹶ ﻋَﻠﹶﻴْﻪِ‪.‬‬
‫ﺠِﻠ ﹶﻴﻠْﻴ ِﻦ؛ َﻭ ُﻫ َﻤﺎ‪:‬‬
‫ﺻ ﹶﻔْﻴ ِﻦ ﹾﺍﻟ َ‬
‫ﻚ ﹾﺍﻟ َﺂﻳ ِﺔ ﹾﺍﻟ ﹶﻜ ِﺮ َﳝ ِﺔ ِﺑ َﻬ ﹶﺬْﻳ ِﻦ ﹾﺍﻟ َﻮ ْ‬
‫ﺎﻡ ِﺗ ﹾﻠ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﻓﻲ ِﺧَﺘ ِ‬
‫ﺴ ُﻪ ُﺳْﺒ َ‬
‫ﻒ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﹸﺛ ﱠﻢ َﻭ َ‬
‫} ‪ ،(٣) { ’Í?yèø9$#‬ﻭَ } ‪.(٤) { ∩⊄∈∈∪ ÞΟŠÏàyèø9$#‬‬
‫ﻴﻊ‬
‫ﻕ َﺟ ِﻤ ِ‬
‫ﺍﺕ‪َ :‬ﻭ ﹶﻛ ْﻮِﻧ ِﻪ ﹶﻓ ْﻮ َ‬
‫ﻓﹶﺎﻟﹾﻌَﻠِﻲﱡ‪ :‬ﻫُﻮَ ﺍﻟﱠﺬِﻱ ﻟﹶﻪُ ﺍﻟﹾﻌُﻠﹸﻮﱡ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖُ ﻣِﻦْ ﺟَﻤِﻴﻊِ ﺍﻟﹾﻮُﺟُﻮﻩِ‪ :‬ﻋُﻠﹸﻮﱢ ﺍﻟﺬﱠ ِ‬
‫ﺴَﺘ ِﻮًﻳﺎ َﻋﹶﻠﻰ َﻋ ْﺮ ِﺷ ِﻪ‪.‬‬
‫ﺎﺕ ُﻣ ْ‬
‫ﻮﻗ ِ‬
‫ﺨﹸﻠ ﹶ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﺎﻫﺎ َﻭ ﹶﻏ َﺎﻳُﺘ َﻬﺎ‪.‬‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ ﹶﺃ ْﻋﹶﻠ َ‬
‫ﻚ ﱢ‬ ‫ﺎﻝ‪َ ،‬ﻭﹶﻟ ُﻪ ِﻣ ْﻦ ِﺗ ﹾﻠ َ‬
‫ﺻ ﹶﻔ ِﺔ ﹶﻛ َﻤ ٍ‬
‫ﺎﻥ ﹶﻟ ُﻪ ﹸﻛ ﱡﻞ ِ‬
‫ﻭَﻋُﻠﹸﻮﱢ ﺍﻟﹾﻘﹶﺪْﺭِ‪ِ :‬ﺇ ﹾﺫ ﹶﻛ ﹶ‬
‫ﻴﻢ ﺍﻟﹾﺨَﺒِﲑُ‪.‬‬
‫ﻭَﻋُﻠﹸﻮﱢ ﺍﻟﹾﻘﹶﻬْﺮِ‪ :‬ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻫُﻮَ ﺍﻟﹾﻘﹶﺎﻫِﺮَ ﻓﹶﻮْﻕَ ﻋِﺒَﺎﺩِﻩِ ﻭَ ُﻫ َﻮ ﺍﻟﹾﺤَﻜِ ُ‬
‫ﻮﻑ ِﺑ ﹾﺎﻟ َﻌ ﹶﻈ َﻤ ِﺔ‪ ،‬ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﺷ ْﻲ َﺀ ﹶﺃ ْﻋ ﹶﻈ ُﻢ ِﻣْﻨ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ﹶﺃ َﺟ ﱡﻞ‪َ ،‬ﻭﹶﻟﺎ ﹶﺃ ﹾﻛَﺒ ُﺮ‪،‬‬
‫ﺻ ُ‬‫ﻴﻢ ﹶﻓ َﻤ ْﻌَﻨ ُﺎﻩ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﻌ ِﻈ ُ‬
‫ﻴﻢ ﹾﺍﻟ ﹶﻜ ِﺎﻣ ﹸﻞ ﻓِﻲ ﻗﹸﻠﹸﻮﺏِ ﺃﹶﻧْﺒِﻴَﺎﺋِﻪِ ﻭَﻣَﻠﹶﺎﺋِﻜﹶﺘِﻪِ ﻭَﺃﹶﺻْﻔِﻴَﺎﺋِﻪِ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ ﱠﺍﻟﺘ ْﻌ ِﻈ ُ‬
‫َﻭﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺗﻔﺴﲑ ﻫُ َﻮ ﺍﹾﻟﹶﺄ ﱠﻭﻝﹸ ﻭَﺍﻟﹾﺂ ِﺧ ُﺮ ﻭَﺍﻟﻈﱠﺎ ِﻫ ُﺮ ﻭَﺍﹾﻟﺒَﺎ ِﻃ ُﻦ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ‪.(٥) { ∩⊂∪ îΛÎ=tæ >óx« Èe≅ä3Î/ uθèδuρ ( ßÏÛ$t7ø9$#uρ ãÎγ≈©à9$#uρ ãÅzFψ$#uρ ãΑ¨ρF{$# uθèδ } :‬‬
‫ﺤ َﺎﻧ ُﻪ‬
‫ﺎﺻ ُﻪ ُﺳْﺒ َ‬
‫ﺼ َ‬‫ﺍﺧِﺘ َ‬
‫ﻴﺪ ْ‬
‫ﺍﻟﻄ َﺮﹶﻓْﻴ ِﻦ؛ ﹶﻓ ِﻬ َﻲ ُﺗ ِﻔ ُ‬
‫ﺕ ُﻣ َﻌ ﱠﺮﹶﻓ ﹶﺔ ﱠ‬
‫ﺠ ْﻤﹶﻠ ﹸﺔ ُﻫَﻨﺎ َﺟ َﺎﺀ ْ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻫُﻮَ ﹾﺍﻟﹶﺄ ﱠﻭ ﹸﻝ( ﹾﺍﻟ ُ‬
‫ﺖ ِﻟ َﻐْﻴ ِﺮ ِﻩ ِﻣ ْﻦ ﺫﹶﻟِﻚَ‬
‫ﺠﹶﻠ ِﺎﻟ ِﻪ َﻭ َﻋ ﹶﻈ َﻤِﺘ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳﹾﺜُﺒ ُ‬
‫ﻴﻖ ِﺑ َ‬
‫ﻴﻬﺎ َﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ِﺑ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟﹶﺄ ْﺭَﺑ َﻌ ِﺔ َﻭ َﻣ َﻌ ِﺎﻧ َ‬
‫َﺷﻲْﺀٌ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٣ :‬‬

‫‪٣٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﲔ ﻓِﻲ ﺗَﻔﹾﺴِﲑِ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀِ‪ ،‬ﻭَﻟﹶﺎ ﺩَﺍﻋِﻲَ ﻟِﻬَﺬِﻩِ ﺍﻟﺘﱠﻔﹾﺴِﲑَﺍﺕِ‬

‫ﺍﺕ ﹾﺍﻟ ُﻤَﺘ ﹶﻜﱢﻠ ِﻤ َ‬
‫ﺎﺭ ُ‬
‫ﺖ ِﻋَﺒ َ‬
‫ﺍﺿ ﹶﻄ َﺮَﺑ ْ‬
‫َﻭﹶﻗ ِﺪ ْ‬
‫ﺴِﻠ ٌﻢ ِﻓﻲ‬
‫ﺎﻣ ُﻪ َﻋﹶﻠْﻴ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ َﺭ َﻭﻯ ُﻣ ْ‬
‫ﺍﻟﻠ ِﻪ َﻭ َﺳﹶﻠ ُ‬
‫ﺍﺕ ﱠ‬‫ﺻﹶﻠ َﻮ ُ‬
‫ﻮﻡ َ‬
‫ﺼ ِ‬‫ﺴ ُﲑ َﻫﺎ َﻋ ِﻦ ﹾﺍﻟ َﻤ ْﻌ ُ‬
‫َﺑ ْﻌ َﺪ َﻣﺎ َﻭ َﺭ َﺩ َﺗ ﹾﻔ ِ‬
‫ﻮﻝ ِﺇ ﹶﺫﺍ ﹶﺃ َﻭﻯ ﺇِﻟﹶﻰ ﻓِﺮَﺍﺷِﻪِ‪ :‬ﺍﻟﻠﱠﻬُﻢﱠ‬ ‫ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ‪ } ‬ﹶﺃﱠﻧ ُﻪ ﹶﻛ ﹶ‬
‫ﺎﻥ َﻳ ﹸﻘ ﹸ‬ ‫‪‬‬ ‫ﻴﺤ ِﻪ( َﻋﻦْ ﺃﹶﺑِﻲ ﻫُﺮَﻳْﺮَﺓﹶ‬
‫)ﺻَﺤِ ِ‬
‫ﺏ ﹸﻛ ﱢﻞ َﺷﻲْﺀٍ‪ ،‬ﻓﹶﺎﻟِﻖَ ﺍﻟﹾﺤَﺐﱢ ﻭَﺍﻟﻨﱠﻮَﻯ‪ُ ،‬ﻣْﻨ ِﺰ ﹶﻝ ﱠﺍﻟﺘ ْﻮ َﺭ ِﺍﺓ‬
‫ﺽ‪َ ،‬ﺭ ﱠ‬
‫ﺏ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺍﻟﺴْﺒ ِﻊ‪َ ،‬ﻭ َﺭ ﱠ‬
‫ﺍﺕ ﱠ‬‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﺏ ﱠ‬ ‫َﺭ ﱠ‬
‫ﻭَﺍﻟﹾﺈِﻧْﺠِﻴﻞِ ﻭَﺍﻟﹾﻘﹸﺮْﺁﻥِ؛ ﺃﹶﻋُﻮﺫﹸ ﺑِﻚَ ﻣِﻦْ ﺷَﺮﱢ ﻛﹸﻞﱢ ﺫِﻱ ﺷَﺮﱟ ﺃﹶﻧْﺖَ ﺁﺧِﺬﹲ ﺑِﻨَﺎﺻِﻴَﺘِﻪِ‪ ،‬ﺃﹶﻧْﺖَ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ ﻓﹶﻠﹶﻴْﺲَ‬
‫ﺍﻟﻈﺎﻫِﺮُ ﻓﹶﻠﹶﻴْﺲَ ﻓﹶﻮْﻗﹶﻚَ ﺷَﻲْﺀٌ‪ ،‬ﻭَﺃﹶﻧْﺖَ‬
‫ﺖ ﱠ‬ ‫ﺂﺧ ُﺮ ﻓﹶﻠﹶﻴْﺲَ ﺑَﻌْﺪَﻙَ ﺷَﻲْﺀٌ‪َ ،‬ﻭﹶﺃْﻧ َ‬
‫ﺖ ﹾﺍﻟ ِ‬
‫ﻚ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭﹶﺃْﻧ َ‬
‫ﹶﻗْﺒﹶﻠ َ‬
‫ﺍﻟﺪْﻳ َﻦ َﻭﹶﺃ ﹾﻏِﻨِﻨﻲ ِﻣ َﻦ ﺍﻟﹾﻔﹶﻘﹾﺮِ‪. (١) { .‬‬
‫ﺾ َﻋﱢﻨﻲ ﱠ‬
‫ﻚ َﺷ ْﻲ ٌﺀ‪ ،‬ﹾﺍﻗ ِ‬
‫ﻭﻧ َ‬
‫ﺲ ُﺩ َ‬
‫ﺎﻃ ُﻦ ﹶﻓﹶﻠْﻴ َ‬
‫ﹾﺍﻟَﺒ ِ‬
‫ﻴﻂ ِﺑ ﹾﺎﻟﹶﺄ ْﺷَﻴ ِﺎﺀ ِﻣ ْﻦ‬
‫ﺤ ﹲ‬‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ُﻣ ِ‬
‫ﺎﻝ َﻋ ﹶﻈ َﻤِﺘ ِﻪ ُﺳْﺒ َ‬
‫ﺎﻣ ٌﻊ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﻛ َﻤ ِ‬
‫ﺍﺿ ٌﺢ َﺟ ِ‬
‫ﺴ ٌﲑ َﻭ ِ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ َﺗ ﹾﻔ ِ‬
‫ﹸﻛﻞﱢ ﻭَﺟْﻪٍ‪.‬‬
‫ﺍﻟﺰ َﻣ ِﺎﻧﱠﻴ ِﺔ‪.‬‬
‫ﺎﻃِﺘ ِﻪ ﱠ‬
‫ﺎﻥ ِﻟِﺈ َﺣ ﹶ‬
‫ﻓﹶﺎﻟﹾﺄﹶﻭﱠﻝﹸ ﻭَﺍﻟﹾﺂﺧِﺮُ‪َ :‬ﺑَﻴ ﹲ‬
‫ﺎﻃِﺘ ِﻪ ﹾﺍﻟ َﻤ ﹶﻜ ِﺎﻧﱠﻴ ِﺔ‪.‬‬
‫ﺎﻥ ِﻟِﺈ َﺣ ﹶ‬
‫ﻭَﺍﻟﻈﱠﺎﻫِﺮُ ﻭَﺍﻟﹾﺒَﺎﻃِﻦُ‪َ :‬ﺑَﻴ ﹲ‬
‫ﺍﺳ َﻤ ُﻪ " ﺍﻟﻈﱠﺎﻫِﺮُ " ﻳَﺪُﻝﱡ ﻋَﻠﹶﻰ ﺃﹶﻧﱠﻪُ ﺍﻟﹾﻌَﺎﻟِﻲ ﻓﹶﻮْﻕَ ﺟَﻤِﻴﻊِ ﺧَﻠﹾﻘِﻪِ‪ ،‬ﻓﹶﻠﹶﺎ ﺷَﻲْﺀَ ﻣِﻨْﻬَﺎ ﻓﹶﻮْﻗﹶﻪُ‪.‬‬
‫ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ْ‬
‫ﺍﺧ ِﺮ‪،‬‬
‫ﺁﺧ ِﺮﱠﻳُﺘ ُﻪ ِﺑ ﹾﺎﻟﹶﺄ َﻭ ِﺍﺋ ِﻞ َﻭ ﹾﺍﻟﹶﺄ َﻭ ِ‬
‫ﺖ ﹶﺃ ﱠﻭِﻟﱠﻴُﺘ ُﻪ َﻭ ِ‬
‫ﺎﻃ ْ‬
‫ﺎﻃ ِﺔ‪ ،‬ﹶﻓﹶﺄ َﺣ ﹶ‬
‫ﹶﻓ َﻤ َﺪ ُﺍﺭ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟﹶﺄ ْﺭَﺑ َﻌ ِﺔ َﻋﹶﻠﻰ ﹾﺍﻟِﺈ َﺣ ﹶ‬
‫ﺖ ﻇﹶﺎﻫِﺮِﻳﱠﺘُﻪُ ﻭَﺑَﺎﻃِﻨِﻴﱠﺘُﻪُ ﺑِ ﹸﻜﻞﱢ ﻇﹶﺎﻫِﺮٍ ﻭَﺑَﺎﻃِﻦٍ‪.‬‬
‫ﺎﻃ ْ‬
‫َﻭﹶﺃ َﺣ ﹶ‬
‫ﺎﺳ ُﻤ ُﻪ ﹾﺍﻟﺄﹶ ﱠﻭﻝﹸ‪ :‬ﺩَﺍﻝﱞ ﻋَﻠﹶﻰ ِﻗ َﺪ ِﻣ ِﻪ َﻭﹶﺃ َﺯِﻟﱠﻴِﺘ ِﻪ‪.‬‬
‫ﹶﻓ ْ‬
‫ﺍﻝ َﻋﹶﻠﻰ َﺑ ﹶﻘ ِﺎﺋ ِﻪ َﻭﹶﺃَﺑ ِﺪﱠﻳِﺘ ِﻪ‪.‬‬
‫ﺂﺧ ُﺮ‪َ :‬ﺩ ﱞ‬
‫ﺍﺳ ُﻤ ُﻪ ﹾﺍﻟ ِ‬
‫َﻭ ْ‬
‫ﺎﻫ ُﺮ‪ :‬ﺩَﺍﻝﱞ ﻋَﻠﹶﻰ ﻋُﻠﹸﻮﱢﻩِ ﻭَﻋَﻈﹶﻤَﺘِﻪِ‪.‬‬
‫ﺍﻟﻈ ِ‬
‫ﺍﺳ ُﻤ ُﻪ ﱠ‬
‫َﻭ ْ‬
‫ﺍﻝ َﻋﹶﻠﻰ ﹸﻗ ْﺮِﺑ ِﻪ َﻭ َﻣ ِﻌﱠﻴِﺘ ِﻪ‪.‬‬
‫ﺍﺳ ُﻤ ُﻪ ﺍﻟﹾﺒَﺎﻃِﻦُ‪َ :‬ﺩ ﱞ‬
‫َﻭ ْ‬

‫)‪ (١‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٧١٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٣٤٨١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻷﺩﺏ )‬
‫‪ ، (٥٠٥١‬ﺃﲪﺪ )‪.(٥٣٦/٢‬‬

‫‪٣٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺭ ﺍﻟﹾﻤَﺎﺿِﻴَﺔِ ﻭَﺍﻟﹾﺤَﺎﺿِﺮَﺓِ‬

‫ﺎﻃ ﹶﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ﹸﻜ ﱢﻞ َﺷ ْﻲ ٍﺀ ِﻣ َﻦ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﻴﺪ ِﺇ َﺣ ﹶ‬
‫ﺖ ﹾﺍﻟ َﺂﻳ ﹸﺔ ِﺑ َﻤﺎ ُﻳ ِﻔ ُ‬
‫ﹸﺛ ﱠﻢ ُﺧِﺘ َﻤ ِ‬
‫ﺎﺕ‪ ،‬ﹶﻓﹶﻠﺎ‬
‫ﺤ ﹶﻴﻠ ِ‬
‫ﺴَﺘ ِ‬
‫ﺍﺕ َﻭ ﹾﺍﻟ ُﻤ ْ‬
‫ﺠ ِﺎﺋ َﺰ ِ‬
‫ﺎﺕ َﻭ ﹾﺍﻟ َ‬
‫ﺍﺟَﺒ ِ‬
‫ﺍﻟﺴ ﹾﻔِﻠ ﱢﻲ‪َ ،‬ﻭ ِﻣ َﻦ ﹾﺍﻟ َﻮ ِ‬
‫ﻱ َﻭ ﱡ‬
‫ﺴَﺘ ﹾﻘَﺒﹶﻠ ِﺔ‪َ ،‬ﻭ ِﻣ َﻦ ﹾﺍﻟ َﻌ ﹶﺎﻟ ِﻢ ﹾﺍﻟ ُﻌ ﹾﻠ ِﻮ ﱢ‬
‫َﻭ ﹾﺍﻟ ُﻤ ْ‬
‫ﺎﻝ ﹶﺫ ﱠﺭ ٍﺓ ﻓِﻲ ﺍﻟﹾﺄﹶﺭْﺽِ ﻭَﻟﹶﺎ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ‪.‬‬
‫ﻴﺐ َﻋ ْﻦ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﻣﹾﺜ ﹶﻘ ﹸ‬
‫َﻳ ِﻐ ُ‬
‫ﻴﻊ َﺧ ﹾﻠ ِﻘ ِﻪ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﻭ ْﺟ ٍﻪ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹾﺍﻟ َﻌ َﻮ ِﺍﻟ َﻢ‬
‫ﺠ ِﻤ ِ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ َ‬
‫ﺏ ُﺳْﺒ َ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺎﻃ ِﺔ ﱠ‬
‫ﹶﻓ ﹾﺎﻟ َﺂﻳ ﹸﺔ ﹸﻛﱡﻠ َﻬﺎ ِﻓﻲ َﺷ ﹾﺄ ِﻥ ِﺇ َﺣ ﹶ‬
‫ﺎﺕ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻮﺗ ُﻪ ِﻣْﻨ َﻬﺎ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ ﹶﺃَﺗﻰ َﺑْﻴ َﻦ َﻫ ِﺬ ِﻩ ﱢ‬
‫ﺨ ْﺮ َﺩﹶﻟ ٍﺔ ِﻓﻲ َﻳ ِﺪ ﹾﺍﻟ َﻌْﺒ ِﺪ‪ ،‬ﹶﻟﺎ َﻳ ﹸﻔ ُ‬
‫ﻀ ِﺔ َﻳ ِﺪ ِﻩ ﹶﻛ َ‬
‫ﹸﻛﱠﻠ َﻬﺎ ِﻓﻲ ﹶﻗْﺒ َ‬
‫ﻀﻲ‬
‫ﻴﺪ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ َﻮ َﺍﻭ َﺗ ﹾﻘَﺘ ِ‬
‫ﺎﺩ ِﺓ ﱠﺍﻟﺘ ﹾﻘ ِﺮ ِﻳﺮ َﻭ ﱠﺍﻟﺘ ﹾﺄ ِﻛ ِ‬
‫ﺍﺣ ٍﺪ؛ ِﻟ ِﺰَﻳ َ‬
‫ﻮﻑ َﻭ ِ‬
‫ﺻ ٍ‬‫ﺎﺭَﻳ ﹲﺔ َﻋﹶﻠﻰ َﻣ ْﻮ ُ‬
‫ﺑِ ﹾﺎﻟ َﻮ ِﺍﻭ َﻣ َﻊ ﹶﺃﱠﻧ َﻬﺎ َﺟ ِ‬
‫ﺎﻑ ُﻣَﺘ ﹶﻘ ِﺎﺑﹶﻠ ٍﺔ ﻗﹶﺪْ ﻳَﺴْﺒِﻖُ ﺇِﻟﹶﻰ‬
‫ﺻ ٍ‬‫ﺠ ِﻴﺌ َﻬﺎ َﺑْﻴ َﻦ ﹶﺃ ْﻭ َ‬
‫ﻚ ِﻟ َﻤ ِ‬
‫ﺴ َﻦ ﹶﺫِﻟ َ‬
‫ﻒ ﹾﺍﻟ ُﻤَﺘ ﹶﻘ ﱢﺪ ِﻡ َﻭَﺗ ﹾﻘ ِﺮ َﻳﺮ ُﻩ‪َ ،‬ﻭ َﺣ ُ‬
‫ﺻ ِ‬
‫ﻴﻖ ﹾﺍﻟ َﻮ ْ‬
‫ﺤ ِﻘ َ‬
‫َﺗ ْ‬
‫ﺎﻫ ِﺮﱠﻳ ﹸﺔ‬
‫ﺍﻟﻈ ِ‬
‫ﻚ ﱠ‬‫ﺎﻫ ِﺮ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺍﻟﻈ ِ‬
‫ﺂﺧ ِﺮﱠﻳ ﹶﺔ ِﻓﻲ ﱠ‬
‫ﺎﻝ ِﺑ َﻬﺎ َﺟ ِﻤ ًﻴﻌﺎ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟﹶﺄ ﱠﻭِﻟﱠﻴ ﹶﺔ ُﺗَﻨ ِﺎﻓﻲ ﹾﺍﻟ ِ‬
‫ﺼ ِ‬‫ﺎﺩ ِﺍﻟ ﱢﺎﺗ َ‬
‫ﺍﺳِﺘْﺒ َﻌ ُ‬
‫ﹾﺍﻟ َﻮ ْﻫ ِﻢ ْ‬
‫ﻴﺪ‪.‬‬
‫ﻚ ﱠﺍﻟﺘ ﹾﺄ ِﻛ ِ‬
‫ﺎﺭ ِﺑ ﹶﺬِﻟ َ‬
‫ﺎﻃِﻨﱠﻴ ﹸﺔ‪ ،‬ﹶﻓ ْﺎﻧ َﺪﹶﻓ َﻊ َﺗ َﻮ ﱡﻫ ُﻢ ﹾﺍﻟِﺈْﻧ ﹶﻜ ِ‬
‫َﻭ ﹾﺍﻟَﺒ ِ‬
‫ﺤ ﱢﻲ‬
‫ﺕ ﺍ ْﺳ ِﻤ ِﻪ ﺍﹾﻟ َ‬
‫ِﺇﹾﺛﺒَﺎ ُ‬
‫ﺤ َﺎﻧ ُﻪ‪.(١) { ßNθßϑtƒ Ÿω “Ï%©!$# Çc‘y⇔ø9$# ’n?tã ö≅2uθs?uρ } :‬‬
‫) َﻭﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺾ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ‬
‫ﺎﺕ َﺑ ْﻌ ِ‬
‫ﻒ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﺗَﻮَﻛﱠﻞﹾ(‪ ..‬ﺇﱁ؛ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺠُﻤْﻠﹶﺔﹸ ﻣِﻦَ ﺍﻟﹾﺂﻳَﺎﺕِ ﺳَﺎﻗﹶﻬَﺎ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ﻭَﺍﻟﺼﱢﻔﹶﺎﺕِ‪.‬‬
‫ﺿ ﱡﺪ‬
‫ﺕ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ِ‬
‫ﺐ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺖ َﺳ ﹾﻠ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﺤ ﱢﻲ‪ ،‬ﹶﻛ َﻤﺎ َﺗ َ‬
‫ﺍﺳ ِﻤ ِﻪ ﹾﺍﻟ َ‬
‫ﺎﺕ ْ‬
‫ﻴﻬﺎ ِﺇﹾﺛَﺒ ُ‬
‫ﻭﻟﻰ ِﻓ َ‬
‫ﹶﻓ ﹾﺎﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﺕ‬
‫ﺽ ﹶﻟ َﻬﺎ َﻣ ْﻮ ٌ‬
‫ﺎﺯ َﻣ ﹲﺔ ِﻟ ﹶﺬ ِﺍﺗ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ْﻌ ِﺮ ُ‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟ ُﻪ ﹶﻟ ِ‬
‫ﺤَﻴ ٍﺎﺓ ِﻫ َﻲ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﺣ ﱞﻲ ِﺑ َ‬
‫ﺤَﻴ ِﺎﺓ َﻋْﻨ ُﻪ‪َ ،‬ﻭﹶﻗ ْﺪ ﹶﻗ ﱠﺪ ْﻣَﻨﺎ ﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﹾﺍﻟ َ‬
‫ﺎﺩ‬
‫ﻀﱡ‬ ‫ﺎﻝ ُﻳ َ‬
‫ﻮﺕ ﹸﻛ ﱢﻞ ﹶﻛ َﻤ ٍ‬
‫ﻮﺗ َﻬﺎ ﹶﻟ ُﻪ ﹸﺛُﺒ َ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ ﹸﺛُﺒ ُ‬
‫ﺻﹰﻠﺎ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﺣَﻴ َﺎﺗ ُﻪ ﹶﺃ ﹾﻛ َﻤ ﹸﻞ َﺣَﻴ ٍﺎﺓ َﻭﹶﺃَﺗ ﱠﻤ َﻬﺎ‪ ،‬ﹶﻓَﻴ ْ‬
‫ﺍﻝ ﹶﺃ ْ‬
‫َﻭﹶﻟﺎ َﺯ َﻭ ﹲ‬
‫ﺤَﻴ ِﺎﺓ‪.‬‬
‫ﺎﻝ ﹾﺍﻟ َ‬
‫َﻧ ﹾﻔُﻴ ُﻪ ﹶﻛ َﻤ ﹶ‬
‫ﻴﻤﺎ‪َ ،‬ﻭَﻳ ْﻌﹶﻠ ُﻢ‪،‬‬
‫ﺍﺷُﺘ ﱠﻖ ِﻣْﻨ َﻬﺎ؛ ﹶﻛ ﹶﻜ ْﻮِﻧ ِﻪ َﻋِﻠ ً‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ َﻭ َﻣﺎ ْ‬
‫ﺎﺕ ِ‬
‫ﻴﻬﺎ ِﺇﹾﺛَﺒ ُ‬
‫ﺎﺕ ﹾﺍﻟَﺒ ِﺎﻗَﻴ ﹸﺔ؛ ﹶﻓ ِﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﻁ ِﺑ ﹸﻜ ﱢﻞ َﺷ ْﻲ ٍﺀ ِﻋ ﹾﻠ ًﻤﺎ‪ِ ..‬ﺇﹶﻟ ْﺦ‪.‬‬
‫َﻭﹶﺃ َﺣ ﹶ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٥٨ :‬‬

‫‪٣٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻌﻠﻢ ﺻﻔﺔ ﻗﺎﺋﻤﺔ ﷲ ﺑﺬﺍﺗﻪ‬

‫‪’Îû ßkÎ=tƒ $tΒ ãΝn=÷ètƒ ∩⊇∪ çÎ7sƒø:$# ÞΟŠÅ3ptø:$# uθèδuρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(١) { ∩⊄∪ ãΛÅ3ptø:$# ãΛÎ=yèø9$# uθèδuρ } :‬‬

‫‪ßxÏ?$xtΒ …çνy‰ΨÏãuρ‬‬ ‫‪} ،(٢) { 4 $pκÏù ßlã÷ètƒ $tΒuρ Ï!$yϑ¡¡9$# š∅ÏΒ ãΑÍ”∴tƒ $tΒuρ $pκ÷]ÏΒ ßlãøƒs† $tΒuρ ÇÚö‘F{$#‬‬
‫‪Ÿωuρ $yγßϑn=÷ètƒ ωÎ) >πs%u‘uρ ÏΒ äÝà)ó¡n@ $tΒuρ 4 Ìóst7ø9$#uρ Îhy9ø9$# †Îû $tΒ ÞΟn=÷ètƒuρ 4 uθèδ ωÎ) !$yγßϑn=÷ètƒ Ÿω É=ø‹tóø9$#‬‬

‫‪$tΒuρ‬‬ ‫‪ (٣) { ∩∈∪ &Î7•Β 5=≈tGÏ. ’Îû ωÎ) C§Î/$tƒ Ÿωuρ 5=ôÛu‘ Ÿωuρ ÇÚö‘F{$# ÏM≈yϑè=àß ’Îû 7π¬6ym‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪ÖƒÏ‰s% &óx« Èe≅ä. 4’n?tã ©!$# ¨βr& (#þθçΗs>÷ètFÏ9‬‬ ‫‪ ،(٤) { 4 ϵÏϑù=ÏèÎ/ ωÎ) ßìŸÒs? Ÿωuρ 4s\Ρé& ôÏΒ ã≅ÏϑøtrB‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪.(٥) { ∩⊇⊄∪ $RΗø>Ïã >óx« Èe≅ä3Î/ xÞ%tnr& ô‰s% ©!$# ¨βr&uρ‬‬

‫ﺨ ﹶﻔﻰ َﻋﹶﻠْﻴ ِﻪ ِﻣْﻨ َﻬﺎ‬
‫ﺎﺕ َﻋﹶﻠﻰ َﻣﺎ ِﻫ َﻲ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ْ‬
‫ﻮﻣ ِ‬
‫ﻴﻊ ﹾﺍﻟ َﻤ ْﻌﹸﻠ َ‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟﱠﻠ ِﻪ ‪ِ ‬ﺑ َﻬﺎ ُﻳ ْﺪ َﺭ ُﻙ َﺟ ِﻤ ُ‬
‫َﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ُﻢ ِ‬
‫َﺷ ْﻲ ٌﺀ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﱠﺪ ْﻣَﻨﺎ‪.‬‬
‫ﻮﻝ َﻭﹶﻟﺎ َﻳ ﹾﻔ َﻌ ﹸﻞ‬
‫ﺤ ﹾﻜ َﻤ ِﺔ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﻳ ﹸﻘ ﹸ‬
‫ﻮﺫ ِﻣ َﻦ ﹾﺍﻟ ِ‬
‫ﻴﻢ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ ﹾﺄ ُﺧ ﹲ‬
‫ﺤ ِﻜ ِ‬
‫ﺍﺳ ِﻤ ِﻪ ﹾﺍﻟ َ‬
‫ﺎﺕ ْ‬
‫ﻴﻬﺎ ِﺇﹾﺛَﺒ ُ‬
‫َﻭِﻓ َ‬
‫ﺤ ﹾﻜ َﻤِﺘ ِﻪ‪.‬‬
‫ﺨﹸﻠ ﹸﻘ ُﻪ ﹶﺃ ْﻭ َﻳ ﹾﺄ ُﻣ ُﺮ ِﺑ ِﻪ ﹶﻓ ُﻬ َﻮ َﺗ ِﺎﺑ ٌﻊ ِﻟ ِ‬
‫ﺎﻃ ﹲﻞ‪َ ،‬ﺑ ﹾﻞ ﹸﻛ ﱡﻞ َﻣﺎ َﻳ ْ‬
‫ﺚ َﻭﹶﻟﺎ َﺑ ِ‬
‫ﺍﺏ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ﹶﻘ ُﻊ ِﻣْﻨ ُﻪ َﻋَﺒ ﹲ‬
‫ﺍﻟﺼ َﻮ َ‬
‫ِﺇﱠﻟﺎ ﱠ‬
‫ﺎﻡ‪َ :‬ﻭﻫُ َﻮ‬
‫ﺤ ِﻜ ُﻢ ِﻟ ﹾﻠﹶﺄ ْﺷَﻴ ِﺎﺀ‪ِ ،‬ﻣ َﻦ ﹾﺍﻟِﺈ ْﺣ ﹶﻜ ِ‬
‫ﻴﻞ ِﺑﻤَﻌَْﻨﻰ ﻣُﻔﹾ ِﻌ ٍﻞ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﹾﺍﻟ ُﻤ ْ‬
‫ﻭَﻗِﻴﻞﹶ‪ُ :‬ﻫ َﻮ ِﻣ ْﻦ ﹶﻓ ِﻌ ٍ‬
‫ﺍﺏ‪.‬‬
‫ﺍﺿ ِﻄ َﺮ ٌ‬
‫ﻮﺭ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹶﻘ ُﻊ ِﻓﻲ َﺗ ْﺪِﺑ ِﲑ ِﻩ َﺧﹶﻠ ﹲﻞ ﹶﺃ ِﻭ ْ‬
‫ﺕ َﻭﹶﻟﺎ ﹸﻓ ﹸﻄ ٌ‬
‫ﺎﻭ ٌ‬
‫ﺎﻥ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ﹶﻘ ُﻊ ِﻓﻲ َﺧ ﹾﻠ ِﻘ ِﻪ َﺗ ﹶﻔ ُ‬
‫ﹾﺍﻟِﺈْﺗ ﹶﻘ ﹸ‬
‫ﻮﻗ ِﻪ‪،‬‬
‫ﺎﻝ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ‪َ ،‬ﻭ ُﻭﹸﺛ ِ‬
‫ﺨْﺒ َﺮ ِﺓ؛ ِﺑ َﻤ ْﻌَﻨﻰ ﹶﻛ َﻤ ِ‬
‫ﺨِﺒ ِﲑ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ َﻦ ﹾﺍﻟ ِ‬
‫ﺍﺳ ِﻤ ِﻪ ﹾﺍﻟ َ‬
‫ﺎﺕ ْ‬
‫ﻭَﻓِﻴﻬَﺎ ﻛﹶﺬﹶﻟِﻚَ ِﺇﹾﺛَﺒ ُ‬
‫ﺎﺕ‬
‫ﺴﱠﻴ ِ‬
‫ﺤﱢ‬‫ﻕ ِﻣ َﻦ ﹾﺍﻟ ِ‬
‫ﻮﻝ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺇﹶﻟﻰ َﻣﺎ َﺧ ِﻔ َﻲ َﻭ َﺩ ﱠ‬
‫ﺻ ِ‬‫ﻴﻞ‪َ ،‬ﻭ ُﻭ ُ‬
‫ﺼ ِ‬‫ﺎﻃ ِﺔ ِﺑ ﹾﺎﻟﹶﺄ ْﺷَﻴ ِﺎﺀ َﻋﹶﻠﻰ َﻭ ْﺟ ِﻪ ﱠﺍﻟﺘ ﹾﻔ ِ‬
‫َﻭ ﹾﺍﻟِﺈ َﺣ ﹶ‬
‫ﺎﺕ‪.‬‬
‫َﻭ ﹾﺍﻟ َﻤ ْﻌَﻨ ِﻮﱠﻳ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﱘ ﺁﻳﺔ‪.٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺳﺒﺄ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٥٩ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ ﺁﻳﺔ‪.١٢ :‬‬

‫‪٣٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻟ ِﻪ‬
‫ﻠﺪﹶﻟ ﹶﺎﻟ ِﺔ َﻋﹶﻠﻰ ُﺷ ُﻤ ِ‬
‫ﺾ َﻣﺎ َﻳَﺘ َﻌﱠﻠ ُﻖ ِﺑ ِﻪ ِﻋ ﹾﻠ ُﻤ ُﻪ؛ ِﻟ ﱠ‬
‫ﺎﺕ َﺑ ْﻌ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫َﻭﹶﻗ ْﺪ ﹶﺫ ﹶﻛ َﺮ ُﺳْﺒ َ‬
‫ﻱ‪َ :‬ﻳﺪْﺧُﻞﹸ ﻓِﻲ ﺍﻟﹾﺄﹶﺭْﺽِ ﻣِﻦْ ﺣَﺐﱟ‬
‫ﻮﻡ َﺧ ﹾﻠ ِﻘ ِﻪ‪ :‬ﹶﻓ ﹶﺬ ﹶﻛ َﺮ ﹶﺃﱠﻧ ُﻪ‪ :‬ﻳَﻌْﻠﹶﻢُ ﻣَﺎ ﻳَﻠِﺞُ؛ ﹶﺃ ْ‬
‫ﺎﻃِﺘ ِﻪ ِﺑ َﻤﺎ ﹶﻟﺎ َﺗْﺒﹸﻠ ُﻐ ُﻪ ُﻋﹸﻠ ُ‬
‫َﻭِﺇ َﺣ ﹶ‬
‫ﺎﺩ ﹶﻥ‬
‫ﺎﺭَﻳ ٍﺔ َﻭ َﻣ َﻌ ِ‬
‫ﻮﻥ َﺟ ِ‬
‫ﺎﺭ َﻭ ُﻋُﻴ ٍ‬
‫ﺠٍ‬ ‫ﻉ َﻭﹶﺃ ْﺷ َ‬
‫ﺝ ِﻣْﻨ َﻬﺎ ِﻣ ْﻦ َﺯ ْﺭ ٍ‬
‫ﺨ ُﺮ ُ‬
‫ﺎﺩ ﹶﻥ‪َ ،‬ﻭ َﻣﺎ َﻳ ْ‬
‫ﺍﺕ َﻭ َﻣ َﻌ ِ‬
‫ﺸ َﺮ ٍ‬
‫َﻭِﺑ ﹾﺬ ٍﺭ َﻭ ِﻣَﻴ ٍﺎﻩ َﻭ َﺣ َ‬
‫ﻱ‪:‬‬
‫ﺝ؛ ﹶﺃ ْ‬
‫ﺍﻋ َﻖ َﻭ َﻣﹶﻠ ِﺎﺋ ﹶﻜ ٍﺔ‪َ ،‬ﻭ َﻣﺎ َﻳ ْﻌ ُﺮ ُ‬
‫ﺻ َﻮ ِ‬
‫ﺎﺭ َﻭ َ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ ِﻣ ْﻦ ﹶﺛ ﹾﻠ ٍﺞ َﻭﹶﺃ ْﻣ ﹶﻄ ٍ‬
‫ﻚ‪َ ،‬ﻭ َﻣﺎ َﻳْﻨ ِﺰ ﹸﻝ ِﻣ َﻦ ﱠ‬
‫َﻧ ِﺎﻓ َﻌ ٍﺔ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ ِﻣ ﱠﻤﺎ َﻳ ْﻌﹶﻠ ُﻤ ُﻪ َﺟ ﱠﻞ‬
‫ﺍﻑ‪ ..‬ﺇِﻟﹶﻰ ﻏﹶْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺻ َﻮ ﱠ‬
‫ﺎﻝ َﻭ ﹶﻃْﻴ ٍﺮ َ‬
‫ﻚ ِﻣ ْﻦ َﻣﹶﻠ ِﺎﺋ ﹶﻜ ٍﺔ َﻭﹶﺃ ْﻋ َﻤ ٍ‬
‫ﻴﻬﺎ( ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺼ َﻌ ُﺪ )ِﻓ َ‬
‫َﻳ ْ‬
‫َﺷ ﹾﺄُﻧ ُﻪ‪.‬‬
‫ﻴﻞ‪ :‬ﺧَﺰَﺍﺋِﻨُﻪُ‪،‬‬
‫ﺐ؛ ِﻗ ﹶ‬
‫ﺐ ﹶﻟﺎ َﻳ ْﻌﹶﻠ ُﻤ َﻬﺎ ِﺇﱠﻟﺎ ُﻫ َﻮ‪َ ،‬ﻭ َﻣ ﹶﻔ ِﺎﺗ ُﺢ ﹾﺍﻟ َﻐْﻴ ِ‬
‫ﻀﺎ ﹶﺃ ﱠﻥ ِﻋْﻨ َﺪ ُﻩ َﻣ ﹶﻔ ِﺎﺗ ُﺢ ﹾﺍﻟ َﻐْﻴ ِ‬
‫ﻭَﺫﹶﻛﹶﺮَ ﻓِﻴﻬَﺎ ﹶﺃْﻳ ً‬
‫ﻑ‬
‫ﺤ ﹾﺬ ِ‬
‫ﺎﺡ؛ ِﺑ َ‬
‫ﻴﻢ‪ ،‬ﹶﺃ ْﻭ ِﻣ ﹾﻔَﺘ ٍ‬
‫ﺴ ِﺮ ﹾﺍﻟ ِﻤ ِ‬
‫ﺻ ﹸﻞ ِﺑ َﻬﺎ ِﺇﹶﻟْﻴ ِﻪ‪َ ،‬ﺟ ْﻤ ُﻊ ِﻣ ﹾﻔَﺘ ٍﺢ؛ ِﺑ ﹶﻜ ْ‬
‫ﻭَﻗِﻴﻞﹶ‪ :‬ﹸﻃ ُﺮﹸﻗ ُﻪ َﻭﹶﺃ ْﺳَﺒ ُﺎﺑ ُﻪ ﱠﺍﻟِﺘﻲ ُﻳَﺘ َﻮ ﱠ‬
‫ﻳَﺎﺀِ ﻣَﻔﹶﺎﻋِﻴﻞﹶ‪.‬‬
‫ﺴ َﺮ َﻫﺎ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪ِ ‬ﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪ } :‬ﻣَﻔﹶﺎﺗِﻴﺢُ ﺍﻟﹾﻐَﻴْﺐِ ﺧَﻤْﺲٌ ﻟﹶﺎ َﻳ ْﻌﹶﻠ ُﻤ ُﻬ ﱠﻦ ِﺇﱠﻟﺎ ﺍ ﱠﻟﻠ ُﻪ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺗﻠﺎ ﹶﻗ ْﻮﹶﻟ ُﻪ‬
‫َﻭﹶﻗ ْﺪ ﹶﻓ ﱠ‬

‫)‪Ó§øtΡ “Í‘ô‰s? $tΒuρ ( ÏΘ%tnö‘F{$# ’Îû $tΒ ÞΟn=÷ètƒuρ y]ø‹tóø9$# Ú^Íi”t∴ãƒuρ Ïπtã$¡¡9$# ãΝù=Ïæ …çνy‰ΨÏã ©!$# ¨βÎ‬‬ ‫ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪{.(١) { ∩⊂⊆∪ 7Î6yz íΟŠÎ=tæ ©!$# ¨βÎ) 4 ßNθßϑs? <Úö‘r& Äd“r'Î/ 6§øtΡ “Í‘ô‰s? $tΒuρ ( #Y‰xî Ü=Å¡ò6s? #sŒ$¨Β‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.٣٤ :‬‬

‫‪٣٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟ ُﻪ‪ ،‬ﻗﹶﺎﺋِﻢٌ ﺑِﺬﹶﺍﺗِﻪِ؛ ِﺧﹶﻠ ﹰﺎﻓﺎ‬

‫ﺤ َﺎﻧ ُﻪ َﻋ ِﺎﻟ ٌﻢ ِﺑ ِﻌ ﹾﻠ ٍﻢ ُﻫ َﻮ ِ‬
‫ﺎﻥ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺎﻥ ﹾﺍﻟﹶﺄ ِﺧ َﲑَﺗ ِ‬
‫ﺖ ﹾﺍﻟ َﺂﻳَﺘ ِ‬
‫َﻭﹶﻗ ْﺪ َﺩﱠﻟ ِ‬
‫ﺎﺩ ٌﺭ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ‪ ..‬ﺇﱁ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ‬
‫ﺎﻝ‪ :‬ﺇِﻧﱠﻪُ ﻋَﺎﻟِﻢٌ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ‪َ ،‬ﻭﹶﻗ ِ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ‪ ،‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﹶﻗ ﹶ‬
‫ﻳﻦ َﻧ ﹶﻔ ْﻮﺍ ِ‬
‫ِﻟ ﹾﻠ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ ﱠﺍﻟ ِﺬ َ‬
‫ﺎﻝ‪ :‬ﻋَﻠِﻴﻢٌ؛ ﻣَﻌْﻨَﺎﻩُ‪ :‬ﻟﹶﺎ ﻳَﺠْﻬَﻞﹸ‪ ،‬ﻭَﻗﹶﺎﺩِﺭٌ؛ َﻣ ْﻌﻨَ ُﺎﻩ‪ :‬ﻟﹶﺎ ﻳَﻌْﺠِﺰُ‪ ..‬ﺇﱁ‪.‬‬
‫ﺎﻥ َﺳ ﹾﻠِﺒﱠﻴ ٍﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﺴ َﺮ ﹶﺃ ْﺳ َﻤ َﺎﺀ ُﻩ ِﺑ َﻤ َﻌ ٍ‬
‫ﹶﻓ ﱠ‬
‫ﺤ ْﻤ ِﻞ ﹸﻛ ﱢﻞ ﹸﺃْﻧﹶﺜﻰ‬
‫ﺎﻃ ِﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻋ ْﻦ ِﺇ َﺣ ﹶ‬
‫ﻴﻬﺎ ُﺳْﺒ َ‬
‫ﺠ ﹲﺔ َﻋﹶﻠْﻴ ِﻬ ْﻢ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ ْﺧَﺒ َﺮ ِﻓ َ‬
‫ﺕ ُﺣ ﱠ‬
‫َﻭ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳﺎ ُ‬
‫ﻮﻡ ﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪َ ،‬ﻭَﺗ َﻌﱡﻠ ِﻘ َﻬﺎ ِﺑ ﹸﻜ ﱢﻞ ُﻣ ْﻤ ِﻜ ٍﻦ‪،‬‬
‫ﻒ؛ ﹶﻛ َﻤﺎ ﹶﺃ ْﺧَﺒﺮ َﻋ ْﻦ ُﻋ ُﻤ ِ‬
‫ﺚ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ َﻭ ﹾﺍﻟ ﹶﻜْﻴ ِ‬
‫ﺿ ِﻌ َﻬﺎ ِﻣ ْﻦ َﺣْﻴ ﹸ‬
‫َﻭ َﻭ ْ‬
‫ﺠ ِﻤﻴﻊِ ﺍﻟﹾﺄﹶﺷْﻴَﺎﺀِ‪.‬‬
‫ﺎﻃ ِﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ َ‬
‫َﻭ َﻋ ْﻦ ِﺇ َﺣ ﹶ‬
‫ﻳﺴﻲﱢ‬
‫ﺎﻡ َﻋْﺒ ُﺪ ﹾﺍﻟ َﻌ ِﺰ ِﻳﺰ ﹾﺍﻟ َﻤ ﱢﻜ ﱡﻲ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ )ﺍﻟﹾﺤِﻴﺪَﺓِ( ﻟِﺒِﺸْﺮٍ ﺍﻟﹾﻤَ ِﺮ ِ‬
‫ﺴ َﻦ َﻣﺎ ﹶﻗ ﹶﺎﻟ ُﻪ ﹾﺍﻟِﺈ َﻣ ُ‬
‫َﻭ َﻣﺎ ﹶﺃ ْﺣ َ‬
‫ﺡ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ َﻣﹶﻠ ﹰﻜﺎ ُﻣ ﹶﻘ ﱠﺮًﺑﺎ َﻭﹶﻟﺎ َﻧِﺒ‪‬ﻴﺎ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ‪) :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ ‪ ‬ﹶﻟ ْﻢ َﻳ ْﻤ َﺪ ْ‬
‫ﺎﻇ ُﺮ ُﻩ ِﻓﻲ َﻣ ْ‬
‫ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰِﻟ ﱢﻲ َﻭ ُﻫ َﻮ ُﻳَﻨ ِ‬
‫ﺎﺕ‬
‫ﺎﺕ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻟ ُﻪ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ َﻣ َﺪ َﺣ ُﻬ ْﻢ ِﺑِﺈﹾﺛَﺒ ِ‬
‫ﺠ ْﻬ ِﻞ َﻋْﻨ ُﻪ؛ ِﻟَﻴ ُﺪ ﱠﻝ َﻋﹶﻠﻰ ِﺇﹾﺛَﺒ ِ‬
‫ُﻣ ْﺮ َﺳﹰﻠﺎ َﻭﹶﻟﺎ ُﻣ ْﺆ ِﻣًﻨﺎ َﺗ ِﻘ‪‬ﻴﺎ ِﺑَﻨ ﹾﻔ ِﻲ ﹾﺍﻟ َ‬
‫ﺠ ْﻬﻞﹶ‪ ،‬ﻭَﻣَﻦْ َﻧ ﹶﻔﻰ ﺍﻟﹾﺠَﻬْﻞﹶ ﻟﹶﻢْ‬
‫ﺖ ﹾﺍﻟ ِﻌ ﹾﻠ َﻢ َﻧ ﹶﻔﻰ ﹾﺍﻟ َ‬
‫ﺠ ْﻬ ﹶﻞ َﻋْﻨ ُﻬ ْﻢ‪ ..‬ﹶﻓ َﻤ ْﻦ ﹶﺃﹾﺛَﺒ َ‬
‫ﻚ ﹾﺍﻟ َ‬
‫ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ﹶﻟ ُﻬ ْﻢ‪ ،‬ﹶﻓَﻨ ﹶﻔﻰ ِﺑ ﹶﺬِﻟ َ‬
‫ﻳُﺜﹾﺒِﺖِ ﺍﻟﹾﻌِﻠﹾﻢَ(‪.‬‬
‫ﺎﺩ ُﻩ‬
‫ﺠ ْﻬ ِﻞ؛ ِﻟﹶﺄ ﱠﻥ ِﺇ َﳚ َ‬
‫ﺎﺩ ُﻩ ﹾﺍﻟﹶﺄ ْﺷَﻴ َﺎﺀ َﻣ َﻊ ﹾﺍﻟ َ‬
‫ﺠُ‬ ‫ﻴﻞ ِﺇْﻳ َ‬
‫ﺤ ﹸ‬‫ﺴَﺘ ِ‬
‫ﻴﻞ ﹾﺍﻟ َﻌ ﹾﻘِﻠ ﱡﻲ َﻋﹶﻠﻰ ِﻋ ﹾﻠ ِﻤ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﺃﱠﻧ ُﻪ َﻳ ْ‬
‫ﺍﻟﺪِﻟ ﹸ‬
‫َﻭ ﱠ‬
‫&‪t,n=y{ ôtΒ ãΝn=÷ètƒ Ÿωr‬‬ ‫ﺤ َﺎﻧ ُﻪ‪} :‬‬
‫ﺎﻝ ُﺳْﺒ َ‬
‫ﹾﺍﻟﹶﺄ ْﺷَﻴ َﺎﺀ ﺑِﺈِﺭَﺍﺩَﺗِﻪِ‪ ،‬ﻭَﺍﻟﹾﺈِﺭَﺍﺩَﺓﹸ ﺗَﺴْﺘَﻠﹾﺰِﻡُ ﺍﻟﹾﻌِﻠﹾﻢَ ﺑِﺎﻟﹾﻤُ َﺮ ِﺍﺩ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ﹶ‬

‫‪.(١) { ∩⊇⊆∪ çÎ7sƒø:$# ß#‹Ïܯ=9$# uθèδuρ‬‬

‫ﺸ َﻬ ُﺪ‬
‫ﺨ ﹾﻠ ﹶﻘ ِﺔ َﻣﺎ َﻳ ْ‬
‫ﻴﻖ ﹾﺍﻟ ِ‬
‫َﻭِﻟﹶﺄ ﱠﻥ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗﹶﺎﺕِ ﻓِﻴﻬَﺎ ﻣِﻦَ ﺍﻟﹾﺈِﺣْﻜﹶﺎﻡِ ﻭَﺍﻟﹾﺈِﺗْﻘﹶﺎﻥِ ﻭَﻋَﺠِﻴﺐِ ﺍﻟﺼﱠﻨْﻌَﺔِ ﻭَﺩَِﻗ ِ‬
‫ِﺑ ِﻌ ﹾﻠ ِﻢ ﺍﻟﹾﻔﹶﺎﻋِﻞِ ﻟﹶﻬَﺎ؛ ﻟِﺎﻣْﺘِﻨَﺎﻉِ ﺻُﺪُﻭﺭِ ﺫﹶﻟِﻚَ ﻋَﻦْ ﻏﹶﻴْﺮِ ﻋِﻠﹾﻢٍ‪.‬‬
‫َﻭِﻟﹶﺄﻥﱠ ِﻣ َﻦ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗﹶﺎﺕِ ﻣَﻦْ ﻫُﻮَ ﻋَﺎﻟِﻢٌ‪ ،‬ﻭَﺍﻟﹾﻌِﻠﹾﻢُ ﺻِﻔﹶﺔﹸ ﻛﹶﻤَﺎﻝٍ‪ ،‬ﻓﹶﻠﹶﻮْ ﻟﹶﻢْ ﻳَﻜﹸﻦِ ﺍﻟﻠﱠﻪُ ﻋَﺎﻟِﻤًﺎ؛ ﻟﹶﻜﹶﺎﻥﹶ‬
‫ﻓِﻲ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗﹶﺎﺕِ ﻣَﻦْ ﻫُﻮَ ﺃﹶﻛﹾﻤَﻞﹸ ﻣِﻨْﻪُ‪.‬‬
‫ﻤﺎﻝ ﹶﺃ َﺣ ﱡﻖ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻓ ِﺎﻗ ُﺪ‬
‫ﺐ ﹾﺍﻟ ﹶﻜ ِ‬
‫ﺍﻫ ُ‬
‫ﺎﺩ ُﻩ ِﻣ ْﻦ َﺧ ِﺎﻟ ِﻘ ِﻪ‪َ ،‬ﻭ َﻭ ِ‬
‫ﺍﺳَﺘ ﹶﻔ َ‬
‫ﻮﻕ ِﺇﱠﻧ َﻤﺎ ْ‬
‫ﺨﹸﻠ ِ‬
‫َﻭ ﹸﻛ ﱡﻞ ِﻋ ﹾﻠ ٍﻢ ِﻓﻲ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﺸﱠ ْﻲﺀِ ﻟﹶﺎ ﻳُﻌْﻄِﻴﻪِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺁﻳﺔ‪.١٤ :‬‬

‫‪٣٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺕ‪َ ،‬ﻭﹶﻗ ﹸﺎﻟﻮﺍ‪ِ :‬ﺇﱠﻧ ُﻪ َﻳ ْﻌﹶﻠ ُﻢ ﺍﹾﻟﹶﺄ ْﺷَﻴ َﺎﺀ َﻋﹶﻠﻰ َﻭ ْﺟ ٍﻪ ﻛﹸﻠﱢﻲﱟ‬
‫ﺠ ْﺰِﺋﱠﻴ ِ‬
‫ﺎﺳ ﹶﻔ ﹸﺔ ﻋِﻠﹾﻤَﻪُ َﺗ َﻌﺎﻟﹶﻰ ِﺑﺎﻟﹾ ُ‬
‫ﺕ ﺍﻟﹾﻔﹶﻠﹶ ِ‬
‫َﻭﹶﺃْﻧ ﹶﻜ َﺮ ِ‬
‫ﺖ‪َ ،‬ﻭ َﺣ ِﻘ ﹶﻴﻘ ﹸﺔ ﹶﻗ ْﻮِﻟ ِﻬ ْﻢ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْﻌﹶﻠ ُﻢ َﺷْﻴﹰﺌﺎ؛ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ َﻣﺎ ﻓِﻲ ﺍﻟﹾﺨَﺎﺭِﺝِ ﻫُﻮَ ﺟُﺰْﺋِﻲﱞ‪.‬‬
‫ﹶﺛ ِﺎﺑ ٍ‬
‫ﻮﻫﺎ؛ َﺗ َﻮ ﱡﻫ ًﻤﺎ ِﻣْﻨ ُﻬ ْﻢ ﹶﺃ ﱠﻥ‬
‫ﺎﺩ َﺣﱠﺘﻰ َﻳ ْﻌ َﻤﹸﻠ َ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﹶﻛ َﻤﺎ ﹶﺃْﻧ ﹶﻜ َﺮ ﹾﺍﻟ ُﻐﹶﻠ ﹸﺎﺓ ِﻣ َﻦ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ ِﻋ ﹾﻠ َﻤ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﺑﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺎﻟﻀﺮُﻭﺭَﺓِ ﻓِﻲ ﺟَﻤِﻴﻊِ ﺍﻟﹾﺄﹶﺩْﻳَﺎﻥِ‪.‬‬
‫ﻮﻡ ﺍﻟﹾﺒُﻄﹾﹶﻠﺎﻥِ ﺑِ ﱠ‬
‫ﺠْﺒ ِﺮ‪َ ،‬ﻭﹶﻗ ْﻮﹸﻟ ُﻬ ْﻢ َﻣ ْﻌﹸﻠ ُ‬
‫ﻀﻲ ِﺇﹶﻟﻰ ﹾﺍﻟ َ‬
‫ِﻋ ﹾﻠ َﻤ ُﻪ ِﺑ َﻬﺎ ُﻳ ﹾﻔ ِ‬
‫ﻕ‬
‫ﺕ ﺍ ْﺳ ِﻤ ِﻪ ﺍﻟ ﱠﺮﺯﱠﺍ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪.(١) { ∩∈∇∪ ßÏGyϑø9$# Íο§θà)ø9$# ρèŒ ä−#¨—§9$# uθèδ ©!$# ¨βÎ) } :‬‬
‫ﻕ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪:‬‬
‫ﺍﻟﺮ ْﺯ ِ‬
‫ﺍﻕ‪َ ،‬ﻭ ُﻫ َﻮ ُﻣَﺒ ﹶﺎﻟ َﻐ ﹲﺔ ِﻣ َﻦ ﱢ‬
‫ﺍﻟﺮ ﱠﺯ ِ‬
‫ﺍﺳ ِﻤ ِﻪ ﱠ‬
‫ﺎﺕ ْ‬
‫ﺖ ِﺇﹾﺛَﺒ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ‪ِ (..‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﺎﺩ ُﻩ ﺭِﺯْﻗﹰﺎ ﺑَﻌْﺪَ ﺭِﺯْﻕٍ ﻓِﻲ ﺇِﻛﹾﺜﹶﺎﺭٍ ﻭَﺳَﻌَﺔٍ‪.‬‬
‫ﻕ ِﻋَﺒ َ‬
‫ﱠﺍﻟ ِﺬﻱ َﻳ ْﺮ ُﺯ ُ‬
‫ﻭَﻛﹸﻞﱡ ﻣَﺎ ﻭَﺻَﻞﹶ ﻣِﻨْﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ ﻣِﻦْ ﻧَﻔﹾﻊٍ ﺇِﻟﹶﻰ ﻋِﺒَﺎﺩِﻩِ ﻓﹶﻬُﻮَ ﺭِﺯْﻕٌ؛ ﻣُﺒَﺎﺣًﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻭْ ﻏﹶﻴْﺮَ‬
‫‪;M≈s)Å™$t/ Ÿ≅÷‚¨Ζ9$#uρ‬‬ ‫ﻣُﺒَﺎﺡٍ‪ ،‬ﻋَﻠﹶﻰ ﻣَﻌْﻨَﻰ ﺃﹶﻧﱠﻪُ ﻗﹶﺪْ ﺟَﻌَﻠﹶﻪُ ﻟﹶﻬُﻢْ ﻗﹸﻮﺗًﺎ ﻭَﻣَﻌَﺎﺷًﺎ؛ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ ‪} :‬‬

‫‪$tΒuρ ö/ä3è%ø—Í‘ Ï!$uΚ¡¡9$# ’Îûuρ‬‬ ‫ﻭَﻗﹶــﺎﻝﹶ ‪} :‬‬ ‫)‪( ٢‬‬

‫({‬ ‫;‪ÏŠ$t6Ïèù=Ïj9 $]%ø—Íh‘ ∩⊇⊃∪ Ó‰‹ÅÒ¯Ρ Óìù=sÛ $oλ°‬‬

‫?‪.(٣) { ∩⊄⊄∪ tβρ߉tãθè‬‬

‫ﻴﻊ‬
‫ﺎﻥ َﺣ َﺮ ًﺍﻣﺎ‪َ ،‬ﻭ َﺟ ِﻤ ُ‬
‫ﺎﻝ ُﺣ ﹾﻜ ًﻤﺎ‪َ ،‬ﻭِﺇﱠﻟﺎ ﹶﻛ ﹶ‬
‫ﺎﻭِﻟ ِﻪ؛ ﹶﻓ ُﻬ َﻮ َﺣﹶﻠ ﹲ‬
‫ﻭﻧﺎ ِﻓﻲ َﺗَﻨ ُ‬
‫ﺎﻥ َﻣ ﹾﺄ ﹸﺫ ً‬
‫ﺍﻟﺸ ْﻲ َﺀ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ِﺇﱠﻟﺎ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺫﹶﻟِﻚَ ﺭِﺯْﻕٌ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ‬
‫ﺎﺻ ِﻪ ُﺳْﺒ َ‬
‫ﺼ ِ‬‫ﺍﺧِﺘ َ‬
‫ﺎﺩ ِﺓ ْ‬
‫ﺼ ِﻞ؛ ِﻟِﺈﹶﻓ َ‬
‫ﻀ ِﻤ ِﲑ ﹾﺍﻟ ﹶﻔ ْ‬
‫ﻴﻬﺎ ِﺑ َ‬
‫ﺎﻥ ِﻓ َ‬
‫ﺎﺳ ِﻤﱠﻴ ِﺔ َﻭ ﹾﺍﻟِﺈْﺗَﻴ ﹸ‬
‫ﺠ ْﻤﹶﻠ ِﺔ ِﺍﻟ ْ‬
‫ﻳﻒ ﹾﺍﻟ ُ‬
‫َﻭَﺗ ْﻌ ِﺮ ُ‬
‫ﺎﺩ ِﻩ‪.‬‬
‫ﻕ ِﺇﹶﻟﻰ ِﻋَﺒ ِ‬
‫ﺍﻟﺮ ْﺯ ِ‬
‫ﺎﻝ ﱢ‬‫ﻳﺼ ِ‬
‫ِﺑِﺈ َ‬
‫ﺍﻕ ﹸﺫﻭ ﺍﻟﹾﻘﹸﻮﱠﺓِ‬
‫ﺍﻟﺮ ﱠﺯ ُ‬
‫ﺍﻟﻠ ِﻪ ‪ِ ‬ﺇﱢﻧﻲ ﹶﺃَﻧﺎ ﱠ‬
‫ﻮﻝ ﱠ‬‫ﻭَﺭُﻭِﻱَ ﻋَﻦِ ﺍﺑْﻦِ ﻣَﺴْﻌُﻮﺩٍ ‪ ‬ﻗﹶﺎﻝﹶ‪ } :‬ﹶﺃ ﹾﻗ َﺮﹶﺃِﻧﻲ َﺭ ُﺳ ﹸ‬

‫ﲔ { )‪.(٤‬‬
‫ﹾﺍﻟ َﻤِﺘ ُ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٥٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻕ ﺁﻳﺔ ‪.١١ ، ١٠‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺮﺍﺀﺍﺕ )‪ ، (٢٩٤٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳊﺮﻭﻑ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ )‪.(٣٩٩٣‬‬

‫‪٣٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻱ؛ ِﺇﱠﻟﺎ ﹶﺃﱠﻧ ُﻪ ﹶﺃْﺑﹶﻠ ﹸﻎ ِﻓﻲ‬

‫ﺍﺳ ِﻤ ِﻪ ﹾﺍﻟ ﹶﻘ ِﻮ ﱢ‬
‫ﺐ ﹾﺍﻟ ﹸﻘ ﱠﻮ ِﺓ؛ ﹶﻓ ُﻬ َﻮ ِﺑ َﻤ ْﻌَﻨﻰ ْ‬
‫ﺎﺣ ُ‬
‫ﺻ ِ‬‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟُﻪ‪) :‬ﺫﹸﻭ ﺍﻟﹾﻘﹸﻮﱠﺓِ(؛ ﺃﹶﻱْ‪َ :‬‬
‫ﻴﻬ ﱠﻦ ﹶﺃ ْﻭ َﻳ ﹾﻔُﺘ ُﺮ‪.‬‬
‫ﺺ ِﻓ ِ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟﺎ َﺗَﺘَﻨ ﹶﺎﻗ ُ‬
‫ﺍﻟﹾﻤَ ْﻌﻨَﻰ‪ ،‬ﹶﻓ ُﻬﻮَ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹸﻗ ﱠﻮَﺗ ُﻪ ُﺳْﺒ َ‬
‫ﲔ(؛ ﻓﹶﻬُﻮَ ﺍﺳْﻢٌ ﻟﹶﻪُ ِﻣ َﻦ ﺍﻟﹾﻤََﺘ َﺎﻧﺔِ‪ ،‬ﻭَﻗﹶﺪْ ﻓﹶﺴﱠﺮَﻩُ ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ ﺑِـ‪) :‬ﺍﻟﺸﱠﺪِﻳﺪِ(‪.‬‬
‫َﻭﹶﺃ ﱠﻣﺎ ) ﹾﺍﻟ َﻤِﺘ ُ‬
‫ﺇﺛﺒﺎﺕ ﺻﻔﱵ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﷲ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪.(١) { ∩⊇⊇∪ çÅÁt7ø9$# ßìŠÏϑ¡¡9$# uθèδuρ ( Öï†x« ϵÎ=÷WÏϑx. }§øŠs9 } :‬‬

‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪.(٢) { ∩∈∇∪ #ZÅÁt/ $Jè‹Ïÿxœ tβ%x. ©!$# ¨βÎ) 3 ÿϵÎ/ /ä3ÝàÏètƒ $−ΚÏèÏΡ ©!$# ¨βÎ) } :‬‬

‫ﺼ ِﺮ ﹶﻟ ُﻪ‬
‫ﺍﻟﺴ ْﻤ ِﻊ َﻭ ﹾﺍﻟَﺒ َ‬
‫ﺻ ﹶﻔَﺘ ِﻲ ﱠ‬ ‫( { )‪ِ (..(٣‬ﺇﹶﻟ ْﺦ؛ َﺩ ﱠﻝ ِﺇﹾﺛَﺒ ُ‬
‫ﺎﺕ ِ‬ ‫‪Öï†x« ϵÎ=÷WÏϑx. }§øŠs9‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺎﺕ؛ ﻛﹶﻤَﺎ َﻳ ﱠﺪ ِﻋﻲ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺲ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﻣ ْﻦ َﻧ ﹾﻔ ِﻲ ﹾﺍﻟ ِﻤﹾﺜ ِﻞ َﻧ ﹾﻔ َﻲ ﱢ‬
‫ﺤ َﺎﻧ ُﻪ َﺑ ْﻌ َﺪ َﻧ ﹾﻔ ِﻲ ﹾﺍﻟ ِﻤﹾﺜ ِﻞ َﻋْﻨ ُﻪ‪َ ،‬ﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟْﻴ َ‬
‫ُﺳْﺒ َ‬
‫ﺎﺕ‬
‫ﺼ ﹶﻔ ِ‬
‫ﺎﺕ َﻣ َﻊ َﻧ ﹾﻔ ِﻲ ُﻣ َﻤ ﹶﺎﺛﹶﻠِﺘ َﻬﺎ ِﻟ ِ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺕ ﱢ‬‫ﺎﻃﹰﻠﺎ‪َ ،‬ﺑ ِﻞ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺇﹾﺛَﺒ ُ‬
‫ﻮﻥ ِﺑ ِﻪ َﺑ ِ‬
‫ﺠ ﹶ‬‫ﺤَﺘ ﱡ‬
‫ﻚ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ‪َ ،‬ﻭَﻳ ْ‬
‫ﹶﺫِﻟ َ‬
‫ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗِﲔَ‪.‬‬
‫ﺍﻟﻠ ُﻪ‪) :‬ﻗﹶﻮْﻟﹸﻪُ‪ِ ..(٤) { ( Öï†x« ϵÎ=÷WÏϑx. }§øŠs9 } :‬ﺇﱠﻧ َﻤﺎ ﹶﻗ َ‬
‫ﺼ َﺪ‬ ‫ﺎﻣ ﹸﺔ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﺍﻟﻌﱠﻠ َ‬
‫ﺎﻝ َ‬‫ﹶﻗ ﹶ‬
‫ﻮﻥ‬
‫ﺸﱢﺒ ُﻬ ﹶ‬
‫ﻴﻢ؛ ﹶﻛ َﻤﺎ َﻳ ﹾﻔ َﻌﹸﻠ ُﻪ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﺩ ﹶﺓ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻈ َ‬
‫ﺤ ﱡﻖ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺴَﺘ ِ‬
‫ﻮﺩ َﻳ ْ‬
‫ﻳﻚ ﹶﺃ ْﻭ َﻣ ْﻌُﺒ ٌ‬
‫ﻮﻥ َﻣ َﻌ ُﻪ َﺷ ِﺮ ٌ‬
‫ِﺑ ِﻪ َﻧ ﹾﻔ َﻲ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺎﺕ ﹶﻛ َﻤ ِﺎﻟ ِﻪ‪َ ،‬ﻭ ُﻋﹸﻠ ﱢﻮ ِﻩ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭَﺗ ﹶﻜﱡﻠ ِﻤ ِﻪ ِﺑ ﹸﻜُﺘِﺒ ِﻪ‪،‬‬
‫ﺻ ﹶﻔ ِ‬
‫ﺼ ْﺪ ِﺑ ِﻪ َﻧ ﹾﻔ َﻲ ِ‬
‫ﻭَﺍﻟﹾﻤُﺸْﺮِﻛﹸﻮﻥﹶ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹾﻘ ِ‬
‫ﺲ َﻭ ﹾﺍﻟ ﹶﻘ َﻤ َﺮ ِﻓﻲ‬
‫ﺍﻟﺸ ْﻤ َ‬
‫ﺎﺭ ِﻫ ْﻢ ﹶﻛ َﻤﺎ َﺗ َﺮﻯ ﱠ‬
‫ﺼِ‬‫ﲔ ﹶﻟ ُﻪ َﺟ ْﻬ َﺮ ﹰﺓ ِﺑﹶﺄْﺑ َ‬
‫َﻭَﺗ ﹶﻜﱡﻠ ِﻤ ِﻪ ِﻟ ُﺮ ُﺳِﻠ ِﻪ‪َ ،‬ﻭ ُﺭ ْﺅَﻳ ِﺔ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺍﻟﺼﱠﺤْﻮِ‪ (..‬ﺍﻫـ‪.‬‬
‫ﺠ َﻮﻯ‬
‫ﺍﻟﺴ ﱠﺮ َﻭ ﱠﺍﻟﻨ ْ‬
‫ﺴ َﻤ ُﻊ ﱢ‬
‫ﺖ‪ ،‬ﹶﻓ ُﻬ َﻮ َﻳ ْ‬
‫ﺍﺕ َﻣ ْﻬ َﻤﺎ َﺧ ﹶﻔَﺘ ْ‬
‫ﺻ َﻮ ِ‬
‫ﻤﻴﻊ ﹾﺍﻟﹶﺄ ْ‬
‫ﺠ ِ‬ ‫ﺍﻟﺴﻤِﻴﻊُ‪ :‬ﹾﺍﻟ ُﻤ ْﺪ ِﺭ ُﻙ ِﻟ َ‬
‫َﻭ َﻣ ْﻌَﻨﻰ ﱠ‬
‫ﺎﻉ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟﺎ ُﻳ َﻤ ِﺎﺛ ﹸﻞ ﹶﺃ ْﺳ َﻤ َ‬
‫ﺴ ْﻤ ٍﻊ ُﻫ َﻮ ِ‬
‫ِﺑ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٥٨ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫‪٤٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻥ َﻣ ْﻬ َﻤﺎ ﻟﹶﻄﹸﻔﹶﺖْ ﹶﺃ ْﻭ‬

‫ﺎﺹ َﻭ ﹾﺍﻟﹶﺄﹾﻟ َﻮ ِ‬
‫ﺨ ِ‬‫ﺎﺕ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺷ َ‬
‫ﻴﻊ ﹾﺍﻟ َﻤ ْﺮِﺋﱠﻴ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺼ ِﲑ‪ :‬ﹾﺍﻟ ُﻤ ْﺪ ِﺭ ُﻙ ِﻟ َ‬
‫َﻭ َﻣ ْﻌَﻨﻰ ﹾﺍﻟَﺒ ِ‬
‫ﺎﺭ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ ْﻦ ﻓﹶﻌِﻴﻞٍ ﺑِﻤَﻌْﻨَﻰ ﻣُﻔﹾﻌِﻞٍ‪ ،‬ﻭَﻫُﻮَ ﺩَﺍﻝﱞ ﻋَﻠﹶﻰ‬
‫ﺍﺟ ُﺰ َﻭ ﹾﺍﻟﹶﺄ ْﺳَﺘ ُ‬
‫ﺤ َﻮ ِ‬
‫ﺕ‪ ،‬ﹶﻓﹶﻠﺎ ُﺗ َﺆﱢﺛ ُﺮ َﻋﹶﻠﻰ ُﺭ ْﺅَﻳِﺘ ِﻪ ﹾﺍﻟ َ‬
‫َﺑ ُﻌ َﺪ ْ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ﺍﻟﱠﺬِﻱ ﻳَﻠِﻴﻖُ ﺑِﻪِ‪.‬‬
‫ﺼ ِﺮ ﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟَﺒ َ‬
‫ﻮﺕ ِ‬
‫ﹸﺛُﺒ ِ‬
‫)‪¨βÎ‬‬ ‫ﺭَﻭَﻯ ﺃﹶﺑُﻮ ﺩَﺍﻭُﺩَ ﻓِﻲ )ﺳُﻨَﻨِﻪِ( ﻋَﻦْ ﺃﹶﺑِﻲ ﻫُﺮَﻳْﺮَﺓﹶ ‪ ‬ﹶﺃ ﱠﻥ ﱠﺍﻟﻨِﺒ ﱠﻲ ‪ ‬ﻗﹶﺮَﺃﹶ ﻫَﺬِﻩِ ﺍﻟﹾﺂﻳَﺔﹶ }‪} :‬‬

‫‪ ،(١) { ∩∈∇∪ #ZÅÁt/ $Jè‹Ïÿxœ tβ%x. ©!$#‬ﻓﹶ َﻮﺿَﻊَ ﺇِﺑْﻬَﺎﻣَﻪُ ﻋَﻠﹶﻰ ﺃﹸﺫﹸﻧِﻪِ‪َ ،‬ﻭ ﱠﺍﻟِﺘﻲ ﺗَِﻠﻴﻬَﺎ ﻋَﻠﹶﻰ ﻋَﻴْﻨَﻴْﻪِ {‪.‬‬
‫ﺎﻋ َﺮ ِﺓ‬
‫ﺾ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﺠ ﹲﺔ َﻋﹶﻠﻰ َﺑ ْﻌ ِ‬
‫ﺴ ْﻤ ٍﻊ‪َ ،‬ﻭَﻳ َﺮﻯ ِﺑ َﻌْﻴ ٍﻦ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﺣ ﱠ‬
‫ﺴ َﻤ ُﻊ ِﺑ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻳ ْ‬
‫ﻳﺚ ﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺤ ِﺪ ِ‬
‫َﻭ َﻣ ْﻌَﻨﻰ ﹾﺍﻟ َ‬
‫ﺍﺕ‪َ ،‬ﻭ ُﻫ َﻮ َﺗ ﹾﻔﺴِﲑٌ ﺧَﺎﻃِﺊﹲ؛‬
‫ﺼ َﺮ ِ‬
‫ﺼ َﺮ ُﻩ ِﻋ ﹾﻠ َﻤ ُﻪ ِﺑ ﹾﺎﻟ ُﻤْﺒ َ‬
‫ﺎﺕ‪َ ،‬ﻭَﺑ َ‬
‫ﻮﻋ ِ‬
‫ﺴ ُﻤ َ‬
‫ﻮﻥ َﺳ ْﻤ َﻌ ُﻪ ِﻋ ﹾﻠ َﻤ ُﻪ ِﺑ ﹾﺎﻟ َﻤ ْ‬
‫ﺠ َﻌﹸﻠ ﹶ‬
‫ﻳﻦ َﻳ ْ‬
‫ﱠﺍﻟ ِﺬ َ‬
‫ﺴ َﻤ ُﻌ َﻬﺎ‪.‬‬
‫ﺍﺕ َﻭﹶﻟﺎ َﻳ ْ‬
‫ﺻ َﻮ ِ‬
‫ﻮﺩ ﹾﺍﻟﹶﺄ ْ‬
‫ﺻ ﱠﻢ َﻳ ْﻌﹶﻠ ُﻢ ِﺑ ُﻮ ُﺟ ِ‬
‫ﺍﻫﺎ‪َ ،‬ﻭ ﹾﺍﻟﹶﺄ َ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ َﻭﹶﻟﺎ َﻳ َﺮ َ‬
‫ﻮﺩ ﱠ‬‫ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟﹶﺄ ْﻋ َﻤﻰ َﻳ ْﻌﹶﻠ ُﻢ ِﺑ ُﻮ ُﺟ ِ‬
‫ﺻ ﹶﻔَﺘ ِﻲ ﺍﹾﻟِﺈﺭَﺍ َﺩ ِﺓ ﻭَﺍﹾﻟ َﻤﺸِﻴﹶﺌ ِﺔ ﷲ‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ ِ‬
‫‪، ( ٢) { 4‬‬ ‫‪«!$$Î/ ωÎ) nο§θè% Ÿω ª!$# u!$x© $tΒ |Mù=è% y7tF¨Ζy_ |Mù=yzyŠ øŒÎ) Iωöθs9uρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫&‪Νä3s9 ôM¯=Ïmé‬‬ ‫َﻭﹶﻗ ْﻮﹸﻟ ُﻪ‪ (٣) { ∩⊄∈⊂∪ ߉ƒÌム$tΒ ã≅yèøtƒ ©!$# £Å3≈s9uρ (#θè=tGtGø%$# $tΒ ª!$# u!$x© öθs9uρ } :‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪،(٤) { ∩⊇∪ ߉ƒÌム$tΒ ãΝä3øts† ©!$# ¨βÎ) 3 îΠããm öΝçFΡr&uρ ωøŠ¢Á9$# ’Ìj?ÏtèΧ uöxî öΝä3ø‹n=tæ 4‘n=÷Fム$tΒ ωÎ) ÉΟ≈yè÷ΡF{$# èπyϑŠÍκu5‬‬

‫‪ö≅yèøgs† …ã&©#ÅÒムβr& ÷ŠÌムtΒuρ ( ÉΟ≈n=ó™M∼Ï9 …çνu‘ô‰|¹ ÷yuô³o„ …çµtƒÏ‰ôγtƒ βr& ª!$# ÏŠÌムyϑsù‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪.(٥) { 4 Ï!$yϑ¡¡9$# ’Îû ߉¨è¢Átƒ $yϑ¯Ρr'Ÿ2 %[`tym $¸)Íh‹|Ê …çνu‘ô‰|¹‬‬

‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ (..(٦) { |Mù=yzyŠ øŒÎ) Iωöθs9uρ } :‬ﺇﹶﻟ ْﺦ‪َ ،‬ﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﺕ ﺩَﻟﱠﺖْ ﻋَﻠﹶﻰ ﺇِﺛﹾﺒَﺎﺕِ ﺻِﻔﹶﺘَﻲِ ﺍﻟﹾﺈِﺭَﺍﺩَﺓِ‬
‫ﻮﺹ ِﻓﻲ ﺫﹶﻟِﻚَ ﻟﹶﺎ ﺗُﺤْﺼَﻰ ﻛﹶﺜﹾﺮَﺓﹰ‪.‬‬
‫ﺼ ُ‬‫ﺍﻟﻨ ُ‬
‫ﺸ ﹶﻴﺌ ِﺔ‪َ ،‬ﻭ ﱡ‬
‫َﻭ ﹾﺍﻟ َﻤ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٥٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‪.٣٩ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٢٥ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‪.٣٩ :‬‬

‫‪٤١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭَﺍﻟﹾﺄﹶﺷَﺎﻋِﺮَﺓﹸ ﻳُﺜﹾﺒِﺘُﻮﻥﹶ ﺇِﺭَﺍﺩَﺓﹰ ﻭَﺍﺣِﺪَﺓﹰ ﻗﹶﺪِﳝَﺔﹰ ﺗَﻌَﻠﱠﻘﹶﺖْ ﻓِﻲ ﺍﻟﹾﺄﹶﺯَﻝِ ﺑِﻜﹸﻞﱢ ﺍﻟﹾﻤُﺮَﺍﺩَﺍﺕِ‪ ،‬ﻓﹶﻴَﻠﹾﺰَﻣُﻬُﻢْ ﺗَﺨَﻠﱡﻒُ‬
‫ﹾﺍﻟ ُﻤ َﺮ ِﺍﺩ َﻋ ِﻦ ﺍﻟﹾﺈِﺭَﺍﺩَﺓِ‪.‬‬
‫ﻮﻥ‪ :‬ﺇِﻧﱠﻪُ‬
‫ﻮﻟ ﹶ‬
‫ﺻ ﹶﻔ ﹶﺔ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ِﺓ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﻮﻥ ِ‬
‫ﺎﺕ ﹶﻟﺎ ُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻭَﺃﹶﻣﱠﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ﹶﻓ َﻌﹶﻠﻰ َﻣ ﹾﺬ َﻫِﺒ ِﻬ ْﻢ ِﻓﻲ َﻧ ﹾﻔ ِﻲ ﱢ‬
‫ﺴ َﻬﺎ‪ ،‬ﻭَﻫُﻮَ ﻣِﻦْ ﺃﹶﺑْﻄﹶﻞِ ﺍﻟﹾﺒَﺎﻃِﻞِ‪.‬‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ ِﺑَﻨ ﹾﻔ ِ‬
‫ﺎﻡ ﱢ‬‫ﺤ ﱟﻞ‪ ،‬ﹶﻓَﻴ ﹾﻠ َﺰ ُﻣ ُﻬ ْﻢ ِﻗَﻴ ُ‬
‫ﺎﺩﹶﺛ ٍﺔ ﹶﻟﺎ ِﻓﻲ َﻣ َ‬
‫ﻳﺪ ِﺑِﺈ َﺭ َﺍﺩ ٍﺓ َﺣ ِ‬
‫ُﻳ ِﺮ ُ‬
‫ﻮﻥ‪ :‬ﺇِﻥﱠ ﺍﻟﹾﺈِﺭَﺍﺩَﺓﹶ ﻋَﻠﹶﻰ ﻧَﻮْﻋَﻴْﻦِ‪:‬‬
‫ﻮﻟ ﹶ‬
‫ﺤ ﱢﻖ؛ ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ُﻪ ِﻓ ْﻌﹶﻠ ُﻪ َﻭِﺇ ْﺣ َﺪ ﹶﺍﺛ ُﻪ‪ ،‬ﹶﻓ ُﻬ َﻮ‬
‫ﺸ ُﺎﺀ ﱠ‬
‫ﺎﻥ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ َﻳ َ‬
‫ﺸ ﹶﻴﺌ ﹸﺔ‪َ ،‬ﻭ ُﻫ َﻤﺎ َﺗَﺘ َﻌﱠﻠ ﹶﻘ ِ‬
‫‪ِ - ١‬ﺇ َﺭ َﺍﺩ ﹲﺓ ﹶﻛ ْﻮِﻧﱠﻴ ﹲﺔ ُﺗ َﺮ ِﺍﺩﹸﻓ َﻬﺎ ﹾﺍﻟ َﻤ ِ‬
‫)‪yŠ#u‘r& !#sŒÎ) ÿ…çνãøΒr& !$yϑ¯ΡÎ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺐ ِﺇ َﺭ َﺍﺩِﺗ ِﻪ ﹶﻟ ُﻪ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺎﻥ َﻋ ِﻘ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﺇ ﹶﺫﺍ ﹶﺃ َﺭ َﺍﺩ َﺷْﻴﹰﺌﺎ َﻭ َﺷ َﺎﺀ ُﻩ ﹶﻛ ﹶ‬
‫ُﺳْﺒ َ‬

‫©‪.(١) { ∩∇⊄∪ ãβθä3uŠsù ä. …çµs9 tΑθà)tƒ βr& $º↔ø‹x‬‬

‫ﺸ ﹾﺄ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ { )‪.(٢‬‬
‫ﺎﻥ‪َ ،‬ﻭ َﻣﺎ ﹶﻟ ْﻢ َﻳ َ‬ ‫ﻭَﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ ﺍﻟﺼﱠﺤِﻴﺢِ‪َ } :‬ﻣﺎ َﺷ َﺎﺀ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﹶﻛ ﹶ‬
‫ﻮﺭ ﹸﺓ‬
‫ﺿ ُﺎﻩ‪َ ،‬ﻭ ِﻫ َﻲ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ َ‬
‫ﺤﱡﺒ ُﻪ َﻭَﻳ ْﺮ َ‬
‫ﺎﺩ ُﻩ ِﻣ ﱠﻤﺎ ُﻳ ِ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ِﻋَﺒ َ‬
‫‪َ - ٢‬ﻭِﺇ َﺭ َﺍﺩ ﹲﺓ َﺷ ْﺮ ِﻋﱠﻴ ﹲﺔ َﺗَﺘ َﻌﱠﻠ ُﻖ ِﺑ َﻤﺎ َﻳ ﹾﺄ ُﻣ ُﺮ ﱠ‬
‫ِﻓﻲ ِﻣﹾﺜ ِﻞ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪.(٣) { uô£ãèø9$# ãΝà6Î/ ߉ƒÌムŸωuρ tó¡ãŠø9$# ãΝà6Î/ ª!$# ߉ƒÌム} :‬‬
‫ﻮﻡ‬
‫ﺎﺯ َﻡ َﺑْﻴ َﻦ ﹾﺍﻟِﺈ َﺭ َﺍﺩَﺗْﻴ ِﻦ؛ َﺑ ﹾﻞ ﹶﻗ ْﺪ َﺗَﺘ َﻌﱠﻠ ُﻖ ﹸﻛ ﱞﻞ ِﻣْﻨ ُﻬ َﻤﺎ ِﺑ َﻤﺎ ﹶﻟﺎ َﺗَﺘ َﻌﱠﻠ ُﻖ ﺑِ ِﻪ ﺍﻟﹾﺄﹸﺧْﺮَﻯ‪ ،‬ﻓﹶﺒَﻴْﻨَﻬُﻤَﺎ ُﻋ ُﻤ ٌ‬
‫َﻭﹶﻟﺎ َﺗﹶﻠ ُ‬
‫ﻭَﺧُﺼُﻮﺹٌ ﻣِﻦْ َﻭ ْﺟ ٍﻪ‪.‬‬
‫ﺎﺻﻲ‪،‬‬
‫ﺿ ُﺎﻩ ِﻣ َﻦ ﹾﺍﻟ ﹸﻜ ﹾﻔ ِﺮ َﻭ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﺍﻟﻠ ُﻪ َﻭَﻳ ْﺮ َ‬
‫ﺤﱡﺒ ُﻪ ﱠ‬
‫ﹶﻓ ﹾﺎﻟِﺈ َﺭ َﺍﺩ ﹸﺓ ﹾﺍﻟ ﹶﻜ ْﻮِﻧﱠﻴ ﹸﺔ ﹶﺃ َﻋ ﱡﻢ ِﻣ ْﻦ ِﺟ َﻬ ِﺔ َﺗ َﻌﱡﻠ ِﻘ َﻬﺎ ِﺑ َﻤﺎ ﹶﻟﺎ ُﻳ ِ‬
‫ﺎﻥ ﹾﺍﻟ ﹶﻜ ِﺎﻓﺮِ ﻭَﻃﹶﺎﻋَﺔِ ﺍﻟﹾﻔﹶﺎﺳِﻖِ‪.‬‬
‫ﻭَﺃﹶﺧَﺺﱡ ِﻣ ْﻦ ِﺟ َﻬ ِﺔ ﹶﺃﱠﻧ َﻬﺎ ﹶﻟﺎ َﺗَﺘ َﻌﱠﻠ ُﻖ ِﺑ ِﻤﹾﺜ ِﻞ ِﺇ َﳝ ِ‬
‫ﺺ‬
‫ﺎﻥ ﹶﺃ ْﻭ ﹶﻏْﻴ َﺮ َﻭ ِﺍﻗ ٍﻊ‪َ ،‬ﻭﹶﺃ َﺧ ﱡ‬
‫ﻮﺭ ِﺑ ِﻪ َﻭ ِﺍﻗ ًﻌﺎ ﹶﻛ ﹶ‬
‫ﺍﻟﺸ ْﺮ ِﻋﱠﻴ ﹸﺔ ﹶﺃ َﻋ ﱡﻢ ِﻣ ْﻦ ِﺟ َﻬ ِﺔ َﺗ َﻌﱡﻠ ِﻘ َﻬﺎ ِﺑ ﹸﻜ ﱢﻞ َﻣ ﹾﺄ ُﻣ ٍ‬
‫َﻭ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ﹸﺓ ﱠ‬
‫ﻮﻥ ﹶﻏْﻴ َﺮ َﻣ ﹾﺄ ُﻣﻮﺭٍ ﺑِﻪِ‪.‬‬
‫ِﻣ ْﻦ ِﺟ َﻬ ِﺔ ﹶﺃ ﱠﻥ ﹾﺍﻟ َﻮ ِﺍﻗ َﻊ ِﺑ ﹾﺎﻟِﺈ َﺭ َﺍﺩ ِﺓ ﹾﺍﻟ ﹶﻜ ْﻮِﻧﱠﻴ ِﺔ ﹶﻗ ْﺪ َﻳ ﹸﻜ ﹸ‬
‫ﺎﻥ ﺍﻟﹾﻤُﺆْﻣِﻦِ‪ ،‬ﻭَﻃﹶﺎﻋَﺔِ ﺍﻟﹾﻤُﻄِﻴﻊِ‪.‬‬
‫ﺎﻥ َﻣ ًﻌﺎ ِﻓﻲ ِﻣﹾﺜ ِﻞ ِﺇ َﳝ ِ‬
‫ﺠَﺘ ِﻤ َﻌ ِ‬
‫ﺎﺻ ﹸﻞ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ َﺭ َﺍﺩَﺗْﻴ ِﻦ ﹶﻗ ْﺪ َﺗ ْ‬
‫ﺤ ِ‬‫َﻭ ﹾﺍﻟ َ‬
‫َﻭَﺗْﻨ ﹶﻔ ِﺮ ُﺩ ﹾﺍﻟ ﹶﻜ ْﻮِﻧﱠﻴ ﹸﺔ ِﻓﻲ ِﻣﹾﺜ ِﻞ ﹸﻛ ﹾﻔ ِﺮ ﺍﻟﹾﻜﹶﺎﻓِﺮِ‪ ،‬ﻭَﻣَﻌْﺼِﻴَﺔِ ﺍﻟﹾﻌَﺎﺻِﻲ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٨٢ :‬‬

‫)‪ (٢‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪.(٤٦١٢‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٨٥ :‬‬

‫‪٤٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺸ ْﺮ ِﻋﱠﻴ ﹸﺔ ﻓِﻲ ِﻣﺜﹾﻞِ ﺇِﳝَﺎﻥِ ﺍﻟﹾﻜﹶﺎﻓِﺮِ‪ ،‬ﻭَﻃﹶﺎﻋَﺔِ ﺍﻟﹾﻌَﺎﺻِﻲ‪.‬‬

‫َﻭَﺗْﻨ ﹶﻔ ِﺮ ُﺩ ﱠ‬
‫ﻭَﹶﻗﻮْﹸﻟﻪُ ﺗَ َﻌﺎﻟﹶﻰ‪ ..(١) { y7tF¨Ζy_ |Mù=yzyŠ øŒÎ) Iωöθs9uρ } :‬ﹾﺍﻟ َﺂﻳ ﹶﺔ؛ َﻫ ﹶﺬﺍ ِﻣ ْﻦ ﻗﹶﻮْﻝِ ﺍﻟﻠﱠﻪِ ﺣِﻜﹶﺎﻳَﺔﹰ ﻋَﻦِ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠْﻴ ِﻪ‪َ ،‬ﻭَﻳ ُﺮ ﱠﺩ َﻫﺎ‬
‫ﺸ ﹸﻜ َﺮ ِﻧ ْﻌ َﻤ ﹶﺔ ﱠ‬
‫ﺠﱠﻨَﺘْﻴ ِﻦ؛ َﻳ ِﻌ ﹸﻈ ُﻪ ِﺑ ِﻪ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺐ ﹾﺍﻟ َ‬
‫ﺎﺣ ِ‬
‫ﺻ ِ‬‫ﺍﻟﺮﱠﺟُ ِﻞ ﺍﻟﹾ ُﻤﺆْ ِﻣ ِﻦ ِﻟ َﺰ ِﻣ ِﻴﻠ ِﻪ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ َ‬
‫ﺎﻟﻠ ِﻪ‪.‬‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭَﻳْﺒ َﺮﹶﺃ ِﻣ ْﻦ َﺣ ْﻮِﻟ ِﻪ َﻭﹸﻗ ﱠﻮِﺗ ِﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ ﹸﻗ ﱠﻮ ﹶﺓ ِﺇﱠﻟﺎ ِﺑ ﱠ‬
‫ﺸ ﹶﻴﺌ ِﺔ ﱠ‬
‫ِﺇﹶﻟﻰ َﻣ ِ‬
‫ﺍﻟﺮ ُﺳ ِﻞ ِﻣ ْﻦ‬
‫ﺎﻉ ﱡ‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ..(٢) { (#θè=tGtGø%$# $tΒ ª!$# u!$x© öθs9uρ } :‬ﺍﻟﹾﺂﻳَﺔﹶ؛ ِﺇ ْﺧَﺒ ٌ‬
‫ﺎﺭ َﻋ ﱠﻤﺎ َﻭﹶﻗ َﻊ َﺑْﻴ َﻦ ﹶﺃْﺗَﺒ ِ‬
‫ﺍﻟﻠ ِﻪ ‪‬‬
‫ﺸ ﹶﻴﺌ ِﺔ ﱠ‬
‫ﺎﻥ ِﺑ َﻤ ِ‬
‫ﻚ ِﺇﱠﻧ َﻤﺎ ﹶﻛ ﹶ‬
‫ﺴ ًﺪﺍ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺎﺩﻱ َﺑ ْﻐًﻴﺎ َﺑْﻴَﻨ ُﻬ ْﻢ َﻭ َﺣ َ‬
‫ﻉ‪َ ،‬ﻭ ﱠﺍﻟﺘ َﻌ ِ‬
‫ﺎﺯ ِ‬
‫َﺑ ْﻌ ِﺪ ِﻫ ْﻢ‪ِ ،‬ﻣ َﻦ ﱠﺍﻟﺘَﻨ ُ‬
‫ﺼ ﹶﻞ‪َ ،‬ﻭﹶﻟ ِﻜﱠﻨ ُﻪ َﺷ َﺎﺀ ُﻩ ﹶﻓ َﻮﹶﻗ َﻊ‪.‬‬
‫ﻮﻟ ِﻪ َﻣﺎ َﺣ َ‬
‫ﺼِ‬ ‫َﻭﹶﻟ ْﻮ َﺷ َﺎﺀ َﻋ َﺪ َﻡ ُﺣ ُ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ..(٣) { …çµtƒÏ‰ôγtƒ βr& ª!$# ÏŠÌムyϑsù } :‬ﺇِﻟﹶﺦْ؛ ﺍﻟﹾﺂﻳَﺔﹸ َﺗ ُﺪﻝﱡ ﻋَﻠﹶﻰ ﹶﺃﻥﱠ ﹸﻛًّﻠﺎ ِﻣ َﻦ ﹾﺍﻟ ِﻬ َﺪ َﺍﻳ ِﺔ‬
‫ﺎﻡ‪،‬‬
‫ﺻ ْﺪ َﺭ ُﻩ ِﻟ ﹾﻠِﺈ ْﺳﹶﻠ ِ‬
‫ﺡ َ‬
‫ﺸ َﺮ ْ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻓﹶﻤَﻦْ ﻳُﺮِﺩْ ﻫِﺪَﺍﻳَﺘَﻪُ ‪ -‬ﺃﹶﻱْ‪ :‬ﺇِﻟﹾﻬَﺎﻣَﻪُ ﻭَﺗَﻮْﻓِﻴﻘﹶﻪُ ‪َ -‬ﻳ ْ‬
‫ﻭَﺍﻟﻀﱠﻠﹶﺎﻝِ ﺑِﺨَﻠﹾﻖِ ﱠ‬
‫ﺿﹶﻠ ﹶﺎﻟ ُﻪ‬
‫ﻳﺚ‪َ ،‬ﻭ َﻣ ْﻦ ُﻳ ِﺮ ْﺩ ِﺇ ْ‬
‫ﺤ ِﺪ ِ‬
‫ﻂ؛ ﹶﻛ َﻤﺎ َﻭ َﺭ َﺩ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺴﹶ‬‫ﺴ َﻊ ﹶﻟ ُﻪ‪َ ،‬ﻭَﻳْﻨَﺒ ِ‬
‫ﻮﺭﺍ‪ ،‬ﹶﻓَﻴﱠﺘ ِ‬
‫ﻑ ِﻓﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ُﻧ ً‬
‫ِﺑﹶﺄ ﹾﻥ َﻳ ﹾﻘ ِﺬ َ‬
‫ﻚ ِﺑ َﻤ ْﻦ‬
‫ﺎﻥ‪َ ،‬ﻭ َﺷﱠﺒ َﻪ ﹶﺫِﻟ َ‬
‫ﻮﺭ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺝ‪ ،‬ﹶﻓﹶﻠﺎ َﻳْﻨ ﹸﻔ ﹸﺬ ِﺇﹶﻟْﻴ ِﻪ ُﻧ ُ‬
‫ﺤ َﺮ ِ‬
‫ﻴﻖ َﻭ ﹾﺍﻟ َ‬
‫ﺍﻟﻀ ِ‬
‫ﺻ ْﺪ َﺭ ُﻩ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ ﱢ‬
‫ﺠ َﻌ ﹾﻞ َ‬
‫َﻭ ِﺧ ﹾﺬﹶﻟ َﺎﻧ ُﻪ َﻳ ْ‬
‫ﺼ ﱠﻌ ُﺪ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ‪.‬‬
‫َﻳ ﱠ‬
‫ﺇﺛﺒﺎﺕ ﺻﻔﺔ ﺍﳊﺐ ﷲ ﻭﺑﻴﺎﻥ ﻣﺎ ﳛﺐ ﻭﻣﻦ ﳛﺐ‬
‫‪=Ïtä† ©!$# ¨βÎ) ( (#þθäÜÅ¡ø%r&uρ‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(٤) { ∩⊇∈∪ tÏΖÅ¡ósßϑø9$# =Ïtä† ©!$# ¨βÎ) ¡ (#þθãΖÅ¡ômr&uρ } :‬‬

‫‪=Ïtä† ©!$# ¨βÎ) 4 öΝçλm; (#θßϑŠÉ)tGó™$$sù öΝä3s9 (#θßϑ≈s)tFó™$# $yϑsù‬‬ ‫{ )‪} ،(٥‬‬ ‫‪∩∪ šÏÜÅ¡ø)ßϑø9$#‬‬

‫‪ ،(٧) { ∩⊄⊄⊄∪ šÌÎdγsÜtFßϑø9$# =Ïtä†uρ tÎ/≡§θ−G9$# =Ïtä† ©!$# ¨βÎ) } ،(٦) { ∩∠∪ šÉ)−Gßϑø9$#‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪:‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‪.٣٩ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٢٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٩٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ ﺁﻳﺔ‪.٩ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٢٢ :‬‬

‫‪٤٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ª!$# ’ÎAù'tƒ t∃öθ|¡sù‬‬ ‫‪َ ،(١) { ª!$#‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬ ‫‪ãΝä3ö7Î6ósム‘ÏΡθãèÎ7¨?$$sù ©!$# tβθ™7Åsè? óΟçFΖä. βÎ) ö≅è%‬‬ ‫}‬

‫)‪$y|¹ Ï&Î#‹Î6y™ ’Îû šχθè=ÏG≈s)ムšÏ%©!$# =Ïtä† ©!$# ¨βÎ‬‬ ‫‪َ ،(٢) { ÿ…çµtΡθ™6Ïtä†uρ öΝåκ™:Ïtä† 5Θöθs)Î/‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬

‫‪.(٣) { ∩⊆∪ ÒÉθß¹ö¨Β Ö≈uŠ÷Ψç/ Οßγ¯Ρr(x.‬‬

‫‪‬‬ ‫ﺍﻟﻠ ِﻪ‬
‫ﺤﱠﺒ ﹸﺔ ﱠ‬
‫ﺤﱠﺒ ِﺔ‪َ ،‬ﻭ َﻣ َ‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ َﻤ َ‬
‫ﺎﺷﹶﺌ ٍﺔ َﻋ ْﻦ ِ‬
‫ﺎﻝ ﹶﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻧ ِ‬
‫ﺎﺕ ﹶﺃ ﹾﻓ َﻌ ٍ‬
‫ﺎﺕ ِﺇﹾﺛَﺒ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫َﺗ َ‬
‫ﺎﺕ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﺍﻟِﺎﺧْﺘِﻴَﺎﺭِﻳﱠﺔِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟ ُﻪ ﹶﻗ ِﺎﺋ َﻤ ﹲﺔ ِﺑ ِﻪ‪َ ،‬ﻭ ِﻫ َﻲ ِﻣ ْﻦ ِ‬
‫ﺎﻕ ِ‬
‫ﺎﻝ َﻭ ﹾﺍﻟﹶﺄ ْﺧﹶﻠ ِ‬
‫ﺎﺹ َﻭ ﹾﺍﻟﹶﺄ ْﻋ َﻤ ِ‬
‫ﺨ ِ‬‫ﺾ ﹾﺍﻟﹶﺄ ْﺷ َ‬
‫ِﻟَﺒ ْﻌ ِ‬
‫ﺤ ﹾﻜ َﻤ ﹸﺔ ﹾﺍﻟَﺒ ِﺎﻟ َﻐ ﹸﺔ‪.‬‬
‫ﻀ ِﻴﻪ ﹾﺍﻟ ِ‬
‫ﱠﺍﻟِﺘﻲ َﺗَﺘ َﻌﱠﻠ ُﻖ ﺑِﻤَﺸِﻴﺌﹶﺘِﻪِ‪ ،‬ﻓﹶﻬُﻮَ ﻳُﺤِﺐﱡ ﺑَﻌْﺾَ ﺍﻟﹾﺄﹶﺷْﻴَﺎﺀِ ﺩُﻭﻥﹶ ﺑَﻌْﺾٍ ﻋَﻠﹶﻰ َﻣﺎ َﺗ ﹾﻘَﺘ ِ‬
‫ﺤﱠﺒ ﹸﺔ ِﻓﻲ‬
‫ﺼﺎ؛ ِﺇ ِﺫ ﹾﺍﻟ َﻤ َ‬
‫ﻮﻫ ُﻢ َﻧ ﹾﻘ ً‬
‫ﺤﱠﺒ ِﺔ؛ ِﺑ َﺪ ْﻋ َﻮﻯ ﹶﺃﱠﻧ َﻬﺎ ُﺗ ِ‬
‫ﺻ ﹶﻔ ﹶﺔ ﹾﺍﻟ َﻤ َ‬
‫ﺎﻋ َﺮ ﹸﺓ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ِ‬
‫َﻭَﻳْﻨ ِﻔﻲ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﺴَﺘِﻠ ﱡﺬ ُﻩ‪.‬‬
‫ﺎﺳُﺒ ُﻪ ﹶﺃ ْﻭ َﻳ ْ‬
‫ﺎﻫﺎ َﻣْﻴﹸﻠ ُﻪ ِﺇﹶﻟﻰ َﻣﺎ ُﻳَﻨ ِ‬
‫ﻮﻕ َﻣ ْﻌَﻨ َ‬
‫ﺨﹸﻠ ِ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ِﻪ ِﻟ َﻌْﺒ ِﺪ ِﻩ ﹶﻟﺎ َﻣ ْﻌَﻨﻰ ﹶﻟ َﻬﺎ‬
‫ﺤﱠﺒ ﹶﺔ ﱠ‬
‫ﻮﻥ‪ِ :‬ﺇ ﱠﻥ َﻣ َ‬
‫ﻮﻟ ﹶ‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ِﺓ‪ ،‬ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫ﻮﻧ َﻬﺎ ِﺇﹶﻟﻰ ِ‬
‫ﺎﻋ َﺮ ﹸﺓ؛ ﹶﻓُﻴ ْﺮ ِﺟ ُﻌ َ‬
‫ﻓﹶﺄﹶﻣﱠﺎ ﺍﻟﹾﺄﹶ َﺷ ِ‬
‫ﻮﺑِﺘ ِﻪ‪.‬‬
‫ِﺇﱠﻟﺎ ِﺇ َﺭ َﺍﺩُﺗ ُﻪ ِﻟِﺈ ﹾﻛ َﺮ ِﺍﻣ ِﻪ َﻭ َﻣﹸﺜ َ‬
‫ﻂ؛ ﹸﻛﱡﻠ َﻬﺎ ِﻋْﻨ َﺪ ُﻫ ْﻢ ِﺑ َﻤ ْﻌَﻨﻰ‬
‫ﺨِ‬‫ﺍﻟﺴ َ‬
‫ﺍﻫَﻴ ِﺔ َﻭ ﱠ‬
‫ﺐ َﻭ ﹾﺍﻟ ﹶﻜ َﺮ ِ‬
‫ﻀ ِ‬
‫ﺿﺎ َﻭ ﹾﺍﻟ َﻐ َ‬
‫ﺍﻟﺮ َ‬
‫ﺎﺕ ﱢ‬‫ﺻ ﹶﻔ ِ‬
‫ﻮﻥ ِﻓﻲ ِ‬
‫ﻮﻟ ﹶ‬
‫ﻚ َﻳ ﹸﻘ ﹸ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﺏ‪.‬‬
‫ﺍﺏ َﻭ ﹾﺍﻟ ِﻌ ﹶﻘ ِ‬
‫ِﺇ َﺭ َﺍﺩ ِﺓ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﺍﺏ‬
‫ﺲ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﺤﱠﺒ ﹶﺔ ِﺑﹶﺄﱠﻧ َﻬﺎ َﻧ ﹾﻔ ُ‬
‫ﻭﻥ ﹾﺍﻟ َﻤ َ‬
‫ﺴ ُﺮ ﹶ‬
‫ﻮﻥ ِﺇ َﺭ َﺍﺩ ﹰﺓ ﹶﻗ ِﺎﺋ َﻤ ﹰﺔ ِﺑ ِﻪ‪ ،‬ﹶﻓُﻴ ﹶﻔ ﱢ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ﹶﻓِﻠﹶﺄﱠﻧ ُﻬ ْﻢ ﹶﻟﺎ ُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﺍﻟﹾﻮَﺍﺟِﺐِ ﻋِﻨْﺪَﻫُﻢْ ﻋَﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻟِﻬَﺆُﻟﹶﺎﺀِ؛ ﺑَِﻨ ًﺎﺀ َﻋﹶﻠﻰ َﻣ ﹾﺬ َﻫِﺒ ِﻬ ْﻢ ﻓِﻲ ﻭُﺟُﻮﺏِ ﺇِﺛﹶﺎﺑَﺔِ ﺍﻟﹾﻤُﻄِﻴﻊِ ﻭَﻋِﻘﹶﺎﺏِ‬
‫ﺎﺻﻲ‪.‬‬
‫ﹾﺍﻟ َﻌ ِ‬
‫ﻀﻲ‬
‫ﻴﻖ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﺗ ﹾﻘَﺘ ِ‬
‫ﺻ ﹶﻔ ﹰﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹰﺔ ِﻟﱠﻠ ِﻪ ‪َ ‬ﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﺤﱠﺒ ﹶﺔ ِ‬
‫ﻮﻥ ﹾﺍﻟ َﻤ َ‬
‫ﺤ ﱢﻖ؛ ﹶﻓُﻴﹾﺜِﺒُﺘ ﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﺇ ﹾﻛ َﺮ َﺍﻡ َﻣ ْﻦ‬
‫ﺤﱠﺒ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ِﺇ َﺭ َﺍﺩُﺗ ُﻪ ُﺳْﺒ َ‬
‫ﻚ ﹾﺍﻟ َﻤ َ‬
‫ﺎﺯ َﻡ ِﺗ ﹾﻠ َ‬
‫ﻴﻬﺎ‪ .‬ﹶﻛ َﻤﺎ ُﻳﹾﺜِﺒُﺘﻮ ﹶﻥ ﹶﻟ ِ‬
‫ﺸِﺒ ً‬
‫ﺼﺎ َﻭﹶﻟﺎ َﺗ ْ‬
‫ِﻋْﻨ َﺪ ُﻫ ْﻢ َﻧ ﹾﻘ ً‬
‫ﺤﱡﺒ ُﻪ َﻭِﺇﹶﺛ َﺎﺑَﺘ ُﻪ‪.‬‬
‫ُﻳ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٣١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ ﺁﻳﺔ‪.٤ :‬‬

‫‪٤٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺤﱠﺒ ِﺔ َﻋ ْﻦ ِﻣﹾﺜ ِﻞ ﻗﹶﻮْﻟِﻪِ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ ﻓِﻲ ﺣَﺪِﻳﺚِ ﺃﹶﺑِﻲ‬

‫ﻮﻥ ِﻟ ﹾﻠ َﻤ َ‬
‫ﻴﺐ ﱠﺍﻟﻨ ﹸﺎﻓ ﹶ‬
‫ﺠ ُ‬‫ﺎﺫﺍ ُﻳ ِ‬
‫ﺖ ِﺷ ْﻌ ِﺮﻱ ِﺑ َﻤ ﹶ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﺎﻡ‪ :‬ﺇِﻧﱢﻲ ﺃﹸﺣِﺐﱡ ﻓﹸﻠﹶﺎﻧًﺎ ﻓﹶﺄﹶﺣِﺒﱠﻪُ‪ ،‬ﻗﹶﺎﻝﹶ‪:‬‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻳﻞ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺠْﺒ ِﺮ ﹶ‬
‫ﺎﻝ ِﻟ ِ‬
‫ﺐ َﻋْﺒ ًﺪﺍ؛ ﹶﻗ ﹶ‬ ‫ﻫُﺮَﻳْﺮَﺓﹶ‪ِ } :‬ﺇ ﱠﻥ ﱠ‬
‫ﺍﻟﻠ َﻪ ِﺇ ﹶﺫﺍ ﹶﺃ َﺣ ﱠ‬
‫ﺤﱡﺒ ُﻪ‬
‫ﺎﻝ‪ :‬ﹶﻓُﻴ ِ‬
‫ﻮﻩ‪ ،‬ﹶﻗ ﹶ‬
‫ﺐ ﹸﻓﹶﻠ ًﺎﻧﺎ ﹶﻓﹶﺄ ِﺣﱡﺒ ُ‬
‫ﺤ ﱡ‬
‫ﻓﹶﻴَﻘﹸﻮﻝﹸ ﺟِﺒْﺮِﻳﻞﹸ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ ﻟِﺄﹶﻫْﻞِ ﺍﻟﺴﱠﻤَﺎﺀِ‪ :‬ﺇِﻥﱠ ﺭَﺑﱠﻜﹸﻢْ ‪ُ ‬ﻳ ِ‬
‫ﻚ { )‪ ،(١‬ﺭَﻭَﺍﻩُ‬
‫ﻴﻞ ﹶﺫِﻟ َ‬
‫ﻀ ُﻪ ﹶﻓ َﻤِﺜ ﹸ‬
‫ﺽ‪َ ،‬ﻭِﺇ ﹶﺫﺍ ﹶﺃْﺑ َﻐ َ‬
‫ﻮﻝ ِﻓﻲ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﻮﺿ ُﻊ ﹶﻟ ُﻪ ﹾﺍﻟ ﹶﻘُﺒ ﹸ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﻭُﻳ َ‬
‫ﹶﺃ ْﻫ ﹸﻞ ﱠ‬
‫ﺎﻥ؟ !‬
‫ﺨ ِ‬‫ﺍﻟﺸْﻴ َ‬
‫ﱠ‬
‫ﺎﻡ ِﻓﻲ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ؛ ﹶﻟﺎ ِﺳﱠﻴ َﻤﺎ‬
‫ﺎﻥ ﹾﺍﻟ َﻌ ﱢ‬
‫ﺴ ِ‬‫ﺴُﻨﻮﺍ( ﺃﹶﻣْﺮٌ ﺑِ ﹾﺎﻟِﺈ ْﺣ َ‬
‫ﻭﻟﻰ‪َ ) :‬ﻭﹶﺃ ْﺣ ِ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ ﺗَﻌَﺎﻟﹶﻰ ﻓِﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﻂ‬
‫ﺎﻟﺘ َﻮ ﱡﺳ ِ‬
‫ﺎﻙ‪ ،‬ﹶﺃ ْﻭ ِﺑ ﱠ‬
‫ﺴ ِ‬‫ﻮﻥ ِﺑ ﹾﺎﻟَﺒ ﹾﺬ ِﻝ َﻭ َﻋ َﺪ ِﻡ ﹾﺍﻟِﺈ ْﻣ َ‬
‫ﻴﻬﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺎﻥ ِﻓ َ‬
‫ﺴ ﹸ‬‫ﻚ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﻮﺭ ِﺑ َﻬﺎ ﹶﻗْﺒ ﹶﻞ ﹶﺫِﻟ َ‬
‫ِﻓﻲ ﱠﺍﻟﻨ ﹶﻔ ﹶﻘ ِﺔ ﹾﺍﻟ َﻤ ﹾﺄ ُﻣ ِ‬
‫ﻮﺭﺓِ ﺍﻟﹾﻔﹸﺮْﻗﹶﺎﻥِ‪.‬‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ﻓِﻲ ﺳُ َ‬
‫َﺑْﻴ َﻦ ﱠﺍﻟﺘ ﹾﻘِﺘ ِﲑ َﻭ ﱠﺍﻟﺘْﺒ ِﺬ ِﻳﺮ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ﹶﻘ َﻮ ُﺍﻡ ﺍﻟﱠﺬِﻱ ﺃﹶﻣَ َﺮ ﱠ‬
‫ﺎﻝ‪ } :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻗﹶ ﹶ‬
‫ﻮﻝ ﱠ‬‫ﺱ ﹶﺃ ﱠﻥ َﺭ ُﺳ ﹶ‬
‫ﺴِﻠ ٌﻢ ِﻓﻲ )ﺻَﺤِﻴﺤِﻪِ( ﻋَﻦْ ﺷَﺪﱠﺍﺩِ ْﺑ ِﻦ ﹶﺃ ْﻭ ٍ‬
‫َﺭ َﻭﻯ ُﻣ ْ‬
‫ﺤ ﹶﺔ‪،‬‬
‫ﺍﻟﺬْﺑ َ‬
‫ﺴُﻨﻮﺍ ﱢ‬
‫ﺤُﺘ ْﻢ ﹶﻓﹶﺄ ْﺣ ِ‬
‫ﺴُﻨﻮﺍ ﹾﺍﻟ ِﻘْﺘﹶﻠ ﹶﺔ‪َ ،‬ﻭِﺇ ﹶﺫﺍ ﹶﺫَﺑ ْ‬
‫ﺎﻥ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ؛ ﹶﻓِﺈ ﹶﺫﺍ ﹶﻗَﺘ ﹾﻠُﺘ ْﻢ ﹶﻓﹶﺄ ْﺣ ِ‬
‫ﺴ ﹶ‬
‫ﺐ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﹶﻛَﺘ َ‬
‫ﻴﺤَﺘ ُﻪ { )‪.(٢‬‬
‫ﺡ ﹶﺫِﺑ َ‬
‫ﺤ ﱠﺪ ﹶﺃ َﺣ ُﺪ ﹸﻛ ْﻢ َﺷ ﹾﻔ َﺮَﺗ ُﻪ‪َ ،‬ﻭﹾﻟُﻴ ِﺮ ْ‬
‫َﻭﹾﻟُﻴ ِ‬

‫ﺎﻥ‪ ،‬ﹶﻓِﺈﱠﻧ ُﻬ ْﻢ‬

‫ﺴ ِ‬‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ (٣) { ∩⊇∈∪ tÏΖÅ¡ósßϑø9$# =Ïtä† ©!$# ¨βÎ) } :‬ﹶﻓ ُﻬ َﻮ َﺗ ْﻌِﻠﻴﻞﹲ ِﻟ ﹾﻠﹶﺄ ْﻣ ِﺮ ِﺑ ﹾﺎﻟِﺈ ْﺣ َ‬
‫ﺎﻝ ﹾﺍﻟﹶﺄ ْﻣ ِﺮ ِﺑ ِﻪ‪.‬‬
‫ﺎﺭ ُﻋﻮﺍ ِﺇﹶﻟﻰ ْﺍﻣِﺘﹶﺜ ِ‬
‫ﺤﱠﺒِﺘ ِﻪ؛ َﺳ َ‬
‫ﺐ ِﻟ َﻤ َ‬
‫ﻮﺟ ٌ‬
‫ﺎﻥ ُﻣ ِ‬
‫ﺴ ﹶ‬‫ِﺇ ﹶﺫﺍ َﻋِﻠ ُﻤﻮﺍ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﺎﻁ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ َﻌ ْﺪ ﹸﻝ ﻓِﻲ ﺍﻟﹾﺤُﻜﹾﻢِ ﺑَﻴْﻦَ‬
‫ﺴ ِ‬‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ ِﻓﻲ ﺍﻟﹾﺂﻳَﺔِ ﺍﻟﺜﱠﺎﻧِﻴَﺔِ‪َ ) :‬ﻭﹶﺃﻗﹾﺴِ ﹸﻄﻮﺍ(؛ ﹶﻓ ُﻬ َﻮ ﹶﺃ ْﻣ ٌﺮ ِﺑ ﹾﺎﻟِﺈ ﹾﻗ َ‬
‫ﺐ‪َ ،‬ﻭ ِﻣ ْﻦ‬
‫ﻠﺴ ﹾﻠ ِ‬
‫ﺎﺭ‪ ،‬ﹶﻓ ﹾﺎﻟ َﻬ ْﻤ َﺰ ﹸﺓ ِﻓ ِﻴﻪ ِﻟ ﱠ‬
‫ﺍﻟﻄﱠﺎﺋِﻔﹶﺘَﻴْﻦِ ﺍﻟﹾﻤُﺘَﻨَﺎﺯِﻋَﺘَﻴْﻦِ ﻣِﻦَ ﺍﻟﹾﻤُﺆْﻣِﻨِﲔَ‪ ،‬ﻭَﻫُﻮَ ﻣِﻦْ ﻗﹶﺴَﻂﹶ ﺇِﺫﹶﺍ َﺟ َ‬
‫ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪ :‬ﹾﺍﻟﻤُﻘﹾﺴِﻂﹸ‪.‬‬
‫ﺍﻟﻠ ِﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪.‬‬
‫ﺤﱠﺒ ِﺔ ﱠ‬
‫ﺐ ِﻟ َﻤ َ‬
‫ﻀﹸﻠ ُﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﺳَﺒ ٌ‬
‫ﺚ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺪ ِﻝ َﻭﹶﻓ ْ‬
‫ﺤ ﱡ‬
‫َﻭِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﹾﺍﻟ َ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٧٠٤٧‬ﻣﺴﻠﻢ ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ ﻭﺍﻵﺩﺍﺏ )‪ ، (٢٦٣٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪، (٣١٦١‬‬
‫ﺃﲪﺪ )‪ ، (٤١٣/٢‬ﻣﺎﻟﻚ ﺍﳉﺎﻣﻊ )‪.(١٧٧٨‬‬
‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻟﺼﻴﺪ ﻭﺍﻟﺬﺑﺎﺋﺢ ﻭﻣﺎ ﻳﺆﻛﻞ ﻣﻦ ﺍﳊﻴﻮﺍﻥ )‪ ، (١٩٥٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻳﺎﺕ )‪ ، (١٤٠٩‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﻀﺤﺎﻳﺎ )‬
‫‪ ، (٤٤١٣‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻀﺤﺎﻳﺎ )‪ ، (٢٨١٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺬﺑﺎﺋﺢ )‪ ، (٣١٧٠‬ﺃﲪﺪ )‪ ، (١٢٥/٤‬ﺍﻟﺪﺍﺭﻣﻲ‬
‫ﺍﻷﺿﺎﺣﻲ )‪.(١٩٧٠‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٩٥ :‬‬

‫‪٤٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪(١) { 4‬؛ ﻓﹶﻤَﻌْﻨَﺎﻩُ‪ :‬ﺇِﺫﹶﺍ ﹶﻛ ﹶ‬

‫ﺎﻥ‬ ‫‪öΝçλm; (#θßϑŠÉ)tGó™$$sù öΝä3s9 (#θßϑ≈s)tFó™$# $yϑsù‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻴﻤﻮﺍ ﹶﻟ ُﻬ ْﻢ‬
‫ﺎﺳَﺘ ِﻘ ُ‬
‫ﺤ َﺮ ِﺍﻡ؛ ﹶﻓ ْ‬
‫ﺠ ِﺪ ﹾﺍﻟ َ‬
‫ﺴِ‬‫ﻮﻫ ْﻢ ِﻋْﻨ َﺪ ﹾﺍﻟ َﻤ ْ‬
‫ﺎﻫ ْﺪُﺗ ُﻤ ُ‬
‫ﻳﻦ َﻋ َ‬
‫َﺑْﻴَﻨ ﹸﻜ ْﻢ َﻭَﺑْﻴ َﻦ ﹶﺃ َﺣ ٍﺪ َﻋ ْﻬ ٌﺪ ﹶﻛ َﻬ ُﺆﹶﻟ ِﺎﺀ ﱠﺍﻟ ِﺬ َ‬
‫ﺼ َﺪ ِﺭﱠﻳ ﹲﺔ ﹶﻇ ْﺮﻓِﱠﻴ ﹲﺔ‪.‬‬
‫ﺍﺳِﺘ ﹶﻘ َﺎﻣِﺘ ِﻬ ْﻢ ﹶﻟ ﹸﻜ ْﻢ‪ ،‬ﹶﻓـ ) َﻣﺎ( ُﻫَﻨﺎ َﻣ ْ‬
‫َﻋﹶﻠﻰ َﻋ ْﻬ ِﺪ ِﻫ ْﻢ ُﻣ ﱠﺪ ﹶﺓ ْ‬
‫∪⊆∩ { )‪(٢‬؛ ﺃﹶﻱْ‪ :‬ﻳُﺤِﺐﱡ ﺍﻟﱠﺬِﻳﻦَ‬ ‫)‪tÉ)−Gßϑø9$# =Ïtä† ©!$# ¨βÎ‬‬ ‫ﻚ ﹾﺍﻟﹶﺄ ْﻣ َﺮ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪} :‬‬
‫ﹸﺛ ﱠﻢ َﻋﱠﻠ ﹶﻞ ﹶﺫِﻟ َ‬
‫ﻮﺩ‪.‬‬
‫ﺾ ﹾﺍﻟ ُﻌ ُﻬ ِ‬
‫ﺍﻟﻠ َﻪ ِﻓﻲ ﻛﹸﻞﱢ ﺷَ ْﻲ ٍﺀ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ َﻋ َﺪ ُﻡ َﻧ ﹾﻘ ِ‬
‫ﻮﻥ ﱠ‬‫َﻳﱠﺘ ﹸﻘ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ َﻭَﺗ َﻌ ﹶﺎﻟﻰ‬
‫ﺍﻟﻠ ِﻪ ُﺳْﺒ َ‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ ..(٣) { tÎ/≡§θ−G9$# =Ïtä† ©!$# ¨βÎ) } :‬ﺇﹶﻟ ْﺦ؛ ﹶﻓ ُﻬ َﻮ ِﺇ ْﺧَﺒ ٌ‬
‫ﺎﺭ ِﻣ َﻦ ﱠ‬
‫ﺎﺩ ِﻩ‪.‬‬
‫ﺍﻟﺼْﻨ ﹶﻔْﻴ ِﻦ ِﻣ ْﻦ ِﻋَﺒ ِ‬
‫ﺤﱠﺒِﺘ ِﻪ ِﻟ َﻬ ﹶﺬْﻳ ِﻦ ﱢ‬
‫ﻋَﻦْ َﻣ َ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﺑِﺎﻟِﺎﺳْﺘِﻐْﻔﹶﺎﺭِ‬
‫ﻮﻉ ِﺇﹶﻟﻰ ﱠ‬
‫ﺍﻟﺮ ُﺟ َ‬
‫ﻭﻥ ﱠﺍﻟﺘ ْﻮَﺑ ﹶﺔ َﻭ ﱡ‬
‫ﻳﻦ ُﻳ ﹾﻜِﺜ ُﺮ ﹶ‬
‫ﺃﹶﻣﱠﺎ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ‪ :‬ﻓﹶﻬُﻢُ ﺍﻟﺘﱠﻮﱠﺍﺑُﻮﻥﹶ؛ ﺃﹶﻱْ‪ :‬ﱠﺍﻟ ِﺬ َ‬
‫ﺻ َﻴﻐ ﹸﺔ ﹾﺍﻟ ُﻤَﺒ ﹶﺎﻟ َﻐ ِﺔ‪ ،‬ﹶﻓ ُﻬﻢْ ﺑِﻜﹶﹾﺜﺮَﺓِ ﺍﻟﺘﱠﻮْﺑَﺔِ ﻗﹶﺪْ ﺗَﻄﹶﻬﱠﺮُﻭﺍ ﻣِﻦَ ﺍﻟﹾﺄﹶﻗﹾﺬﹶﺍﺭِ‬
‫ﻀ ِﻴﻪ ِ‬
‫ِﻣ ﱠﻤﺎ ﹶﺃﹶﻟ ﱡﻤﻮﺍ ِﺑ ِﻪ َﻋﹶﻠﻰ َﻣﺎ َﺗ ﹾﻘَﺘ ِ‬
‫ﺎﺻﻲ‪.‬‬
‫ﻮﺏ َﻭ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﺍﻟﺬُﻧ ُ‬
‫ﺎﺕ ﹾﺍﻟ َﻤ ْﻌَﻨ ِﻮﱠﻳ ِﺔ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﱡ‬
‫ﺎﺳ ِ‬
‫ﺠ َ‬
‫َﻭ ﱠﺍﻟﻨ َ‬
‫ﻭﻥ ﺍﻟﱠﺬِﻳﻦَ ﻳُﺒَﺎﻟِﻐُﻮﻥﹶ ﻓِﻲ ﺍﻟﺘﱠﻄﹶﻬﱡﺮِ‪ ،‬ﻭَﻫُﻮَ ﺍﻟﺘﱠﻨْﻈِﻴﻒُ ﺑِﺎﻟﹾﻮُﺿُﻮﺀِ ﺃﹶﻭْ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠﺍﻟﺜ ِﺎﻧﻲ‪ :‬ﹶﻓ ُﻬ ُﻢ ﹾﺍﻟ ُﻤَﺘ ﹶﻄ ﱢﻬ ُﺮ ﹶ‬
‫ﻮﻥ‬
‫ﻳﻦ َﻳَﺘَﻨ ﱠﺰ ُﻫ ﹶ‬
‫ﻳﻦ ُﻫَﻨﺎ ﱠﺍﻟ ِﺬ َ‬
‫ﻴﻞ‪ :‬ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ﹾﺎﻟ ُﻤَﺘ ﹶﻄ ﱢﻬ ِﺮ َ‬
‫ﺴﱠﻴ ِﺔ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﺤﱢ‬‫ﺎﺕ ﹾﺍﻟ ِ‬
‫ﺎﺳ ِ‬
‫ﺠ َ‬‫ﺍﺙ َﻭ ﱠﺍﻟﻨ َ‬
‫ﺴ ِﻞ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺣ َﺪ ِ‬
‫ِﺑ ﹾﺎﻟ ُﻐ ْ‬
‫ﺴ ِﺎﺀ ِﻓﻲ ﺯَﻣَﻦِ ﺍﻟﹾﺤَﻴْﺾِ ﺃﹶﻭْ ﻓِﻲ ﺃﹶﺩْﺑَﺎﺭِﻫِﻦﱠ‪ ،‬ﻭَﺍﻟﹾﺤَﻤْﻞﹸ ﻋَﻠﹶﻰ ﺍﻟﹾﻌُﻤُﻮﻡِ ﺃﹶﻭْﻟﹶﻰ‪.‬‬
‫ﺎﻥ ﱢﺍﻟﻨ َ‬
‫ِﻣ ْﻦ ِﺇْﺗَﻴ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗﻮْﻟﹸﻪُ ﺗﻌﺎﱃ‪(٤) { ª!$# ãΝä3ö7Î6ósム‘ÏΡθãèÎ7¨?$$sù ©!$# tβθ™7Åsè? óΟçFΖä. βÎ) ö≅è% } :‬؛ ﻓﹶ ﹶﻘ ْﺪ ﺭُ ِﻭﻱَ‬
‫ﺤَﻨ ﹰﺔ‬
‫ﺍﻟﻠ ُﻪ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹶﺔ ِﻣ ْ‬
‫ﺍﻟﻠ َﻪ‪ ،‬ﹶﻓﹶﺄْﻧ َﺰ ﹶﻝ ﱠ‬
‫ﻮﻥ ﱠ‬‫ﺤﱡﺒ ﹶ‬
‫ﻭﻟ َﻬﺎ ﹶﺃ ﱠﻥ ﹶﻗ ْﻮ ًﻣﺎ ﱠﺍﺩ َﻋ ْﻮﺍ ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ِ‬
‫ﺐ ُﻧ ُﺰ ِ‬
‫ﺴ ِﻦ ِﻓﻲ َﺳَﺒ ِ‬
‫ﺤَ‬‫َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﹶﻟ ُﻬ ْﻢ‪.‬‬
‫ﻚ ﺍﻟﹾﻤَﺤَﺒﱠﺔﹶ ﺇِﻟﱠﺎ ﻣَﻦْ ﺃﹶﺣْﺴَﻦَ‬
‫ﺎﻝ ِﺗ ﹾﻠ َ‬
‫ﺎﻉ َﻧِﺒﱢﻴ ِﻪ ‪ ‬ﹶﻓﹶﻠﺎ َﻳَﻨ ﹸ‬
‫ﺤﱠﺒِﺘ ِﻪ ﱢﺍﺗَﺒ َ‬
‫ﺍﻟﻠ ُﻪ ِﻟ َﻤ َ‬
‫ﻁ ﱠ‬ ‫َﻭِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِﺔ ﹶﻗ ْﺪ َﺷ َﺮ ﹶ‬
‫ﺎﻙ ِﺑ َﻬ ْﺪِﻳ ِﻪ َﻋﹶﻠﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪.‬‬
‫ﺴ َ‬‫ﺎﺳِﺘ ْﻤ َ‬
‫ﺎﻉ َﻭ ِﺍﻟ ْ‬
‫ِﺍﻟ ﱢﺎﺗَﺒ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٢٢ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٣١ :‬‬

‫‪٤٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴﻨَﻰ َﻭ ُﻫﻤَﺎ ﺍﹾﻟ َﻐﻔﹸﻮ ُﺭ ﻭَﺍﹾﻟ َﻮﺩُﻭ ُﺩ‬

‫ﺤْ‬‫ﺕ ﺍ ْﺳ َﻤ ْﻴ ِﻦ ِﻣ َﻦ ﺍﹾﻟﹶﺄ ْﺳﻤَﺎ ِﺀ ﺍﹾﻟ ُ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪Ç≈uΗ÷q§9$# «!$# ÉΟó¡Î0‬‬ ‫∪⊆⊇∩ { )‪ ،(١‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫‪ߊρߊuθø9$# â‘θàtóø9$# uθèδuρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪tβ%Ÿ2uρ‬‬ ‫‪} ،(٣) { $Vϑù=Ïãuρ‬‬ ‫‘‪Zπyϑôm§‘ &óx« ¨≅à2 |M÷èÅ™uρ $uΖ−/u‬‬ ‫∪⊇∩ { )‪} ،(٢‬‬ ‫‪ÉΟŠÏm§9$#‬‬

‫‪|=tGx.‬‬ ‫‪} ، ( ٥) { 4‬‬ ‫‪&óx« ¨≅ä. ôMyèÅ™uρ ÉLyϑômu‘uρ‬‬ ‫∪⊂⊆∩ { )‪} ،(٤‬‬ ‫‪$VϑŠÏmu‘ tÏΖÏΒ÷σßϑø9$$Î/‬‬

‫‪ª!$$sù‬‬ ‫∪∠⊃⊇∩ { )‪} ،(٧‬‬ ‫‪ÞΟŠÏm§9$# â‘θàtóø9$# uθèδuρ‬‬ ‫( { )‪} ، ( ٦‬‬ ‫‘‪sπyϑôm§9$# ϵšøtΡ 4’n?tã öΝä3š/u‬‬

‫‪.(٨) { ∩∉⊆∪ tÏΗ¿q≡§9$# ãΝymö‘r& uθèδuρ ( $ZàÏ≈ym îöyz‬‬

‫ﺍﺳ َﻤْﻴ ِﻦ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ‬

‫ﺎﺕ ْ‬
‫ﺖ ﹾﺍﻟ َﺂﻳ ﹸﺔ ِﺇﹾﺛَﺒ َ‬ ‫‪ (..(٩) { â‘θàtóø9$#‬ﺇِﻟﹶﺦْ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ِ‬ ‫‪uθèδuρ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺴَﻨﻰ‪َ ،‬ﻭ ُﻫ َﻤﺎ‪ :‬ﺍﻟﹾﻐَﻔﹸﻮﺭُ‪ ،‬ﻭَﺍﻟﹾﻮَﺩُﻭﺩُ‪.‬‬
‫ﺤْ‬‫ﹾﺍﻟ ُ‬
‫ﲔ ِﻣ ْﻦ‬
‫ﺍﻟﺴْﺘ ُﺮ َﻋﹶﻠﻰ ﹾﺍﻟ ُﻤ ﹾﺬِﻧِﺒ َ‬
‫ﹶﺃ ﱠﻣﺎ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ‪ :‬ﹶﻓ ُﻬ َﻮ ُﻣَﺒ ﹶﺎﻟ َﻐ ﹲﺔ ِﻓﻲ ﹾﺍﻟ َﻐ ﹾﻔ ِﺮ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﱠﺍﻟ ِﺬﻱ َﻳ ﹾﻜﹸﺜ ُﺮ ِﻣْﻨ ُﻪ ﱠ‬
‫ﺎﻭﺯُ ﻋَﻦْ ﻣُﺆَﺍﺧَﺬﹶﺗِﻬِﻢْ‪.‬‬
‫ﺠُ‬ ‫ﺎﺩ ِﻩ‪َ ،‬ﻭ ﱠﺍﻟﺘ َ‬
‫ِﻋَﺒ ِ‬
‫ﺱ‪.‬‬
‫ﺍﻟﺮﹾﺃ ِ‬
‫ﺴْﺘ َﺮ ِﺓ ﱠ‬
‫ﺍﻟﺼْﺒ ﹸﻎ ﹶﺃ ﹾﻏ ﹶﻔ ُﺮ ِﻟ ﹾﻠ َﻮ َﺳ ِﺦ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ‪ :‬ﹾﺍﻟ ِﻤ ْﻐ ﹶﻔ ُﺮ ِﻟ ُ‬
‫ﺎﻝ‪ :‬ﱠ‬
‫ﺍﻟﺴْﺘ ُﺮ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ ُﻳ ﹶﻘ ﹸ‬
‫ﺻ ﹸﻞ ﺍﻟﹾﻐَﻔﹾﺮِ‪ :‬ﱠ‬
‫َﻭﹶﺃ ْ‬
‫ﻮﻝ ِﺑ َﻤ ْﻌَﻨﻰ‬
‫ﻭَﺃﹶﻣﱠﺎ ﱠﺍﻟﺜﺎﻧِﻲ‪ :‬ﹶﻓ ُﻬ َﻮ ِﻣ َﻦ ﹾﺍﻟ ُﻮﺩﱢ ﺍﻟﱠﺬِﻱ ﻫُﻮَ ﺧَﺎﻟِﺺُ ﺍﻟﹾﺤُﺐﱢ ﻭَﺃﹶﻟﹾﻄﹶﻔﹸﻪُ‪ ،‬ﻭَﻫُﻮَ ﺇِﻣﱠﺎ ﻣِﻦْ ﻓﹶ ُﻌ ٍ‬
‫ﻮﻧِﺘ ِﻪ‪َ ،‬ﻭِﺇ ﱠﻣﺎ‬
‫ﺼ ِﺮ ِﻩ ﹶﻟ ُﻬ ْﻢ َﻭ َﻣ ُﻌ َ‬
‫ﺏ ِﺇﹶﻟْﻴ ِﻬ ْﻢ ِﺑَﻨ ْ‬
‫ﺎﻋِﺘ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤَﺘ ﹶﻘ ﱢﺮ ُ‬
‫ﻮﻥ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﹾﺍﻟ ﹶﻜِﺜ ُﲑ ﹾﺍﻟ ُﻮ ﱢﺩ ِﻟﹶﺄ ْﻫ ِﻞ ﹶﻃ َ‬
‫ﺎﻋ ٍﻞ‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﻓﹶ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﺁﻳﺔ‪.١٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٤٣ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٥٦ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.١٠٧ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ﺁﻳﺔ‪.٦٤ :‬‬
‫)‪ (٩‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.١٠٧ :‬‬

‫‪٤٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴﺘَﺤِﻖﱡ ﻟِﺄﹶﻥﹾ ﻳَﻮَﺩﱠﻩُ َﺧ ﹾﻠ ﹸﻘ ُﻪ‬

‫ﺴ ِﺎﻧ ِﻪ‪ ،‬ﹾﺍﻟ ُﻤ ْ‬
‫ﻭﺩ ِﻟ ﹶﻜﹾﺜ َﺮ ِﺓ ِﺇ ْﺣ َ‬
‫ﻮﻥ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﹾﺍﻟ َﻤ ْﻮ ُﺩ ُ‬
‫ﻮﻝ‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﻮﻝ ِﺑ َﻤ ْﻌَﻨﻰ َﻣ ﹾﻔ ُﻌ ٍ‬
‫ِﻣ ْﻦ ﹶﻓ ُﻌ ٍ‬
‫ﻭﻩ‪.‬‬
‫ﺤ َﻤ ُﺪ ُ‬
‫ﻭﻩ َﻭَﻳ ْ‬
‫ﹶﻓَﻴ ْﻌُﺒ ُﺪ ُ‬
‫ﺎﺕ؛ ﹶﻓ ﹶﻘ ْﺪ‬
‫َﻭ َﻣﺎ َﺑ ْﻌ َﺪ َﻫﺎ ِﻣ َﻦ ﹾﺍﻟ َﺂﻳ ِ‬ ‫)‪(١‬‬
‫∪⊇∩ {‬ ‫‪ÉΟŠÏm§9$# Ç≈uΗ÷q§9$# «!$# ÉΟó¡Î0‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﺔ َﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ‪.‬‬
‫ﺻ ﹶﻔَﺘ ِﻲ ﱠ‬
‫ﺎﺕ ِ‬
‫ﻴﻢ‪َ ،‬ﻭِﺇﹾﺛَﺒ َ‬
‫ﺍﻟﺮ ِﺣ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ َﻭ ﱠ‬
‫ﺍﺳ َﻤْﻴ ِﻪ ﱠ‬
‫ﺎﺕ ْ‬
‫ﺖ ِﺇﹾﺛَﺒ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫َﺗ َ‬
‫ﺍﻟﹾﻜﹶﻠﹶﺎﻡُ ﻋَﻠﹶﻰ ﻫَﺬﹶﻳْﻦِ‬ ‫)‪(٢‬‬
‫∪⊇∩ {‬ ‫‪ÉΟŠÏm§9$# Ç≈uΗ÷q§9$# «!$# ÉΟó¡Î0‬‬ ‫ﺴ ِﲑ }‬
‫َﻭﹶﻗ ْﺪ َﺗ ﹶﻘ ﱠﺪ َﻡ ِﻓﻲ َﺗ ﹾﻔ ِ‬
‫ﻕ َﺑْﻴَﻨ ُﻬﻤَﺎ‪ ،‬ﻭَﺃﹶﻥﱠ ﺃﹶﻭﱠﻟﹶﻬُﻤَﺎ ﺩَﺍﻝﱞ ﻋَﻠﹶﻰ ﺻِﻔﹶﺔِ ﺍﻟﺬﱠﺍﺕِ ﻭَﺍﻟﺜﱠﺎﻧِﻲَ ﺩَﺍﻝﱞ ﻋَﻠﹶﻰ ﺻِﻔﹶﺔِ‬
‫ﺎﻥ ﹾﺍﻟ ﹶﻔ ْﺮ ِ‬
‫ﺎﺳ َﻤْﻴ ِﻦ‪َ ،‬ﻭَﺑَﻴ ﹸ‬
‫ِﺍﻟ ْ‬
‫ﹾﺍﻟ ِﻔ ْﻌ ِﻞ‪.‬‬
‫ﻒ َﻭ َﺧ َﻮ ٌﺭ‬
‫ﺿ ْﻌ ٌ‬
‫ﻮﻕ َ‬
‫ﺨﹸﻠ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﺔ ِﺑ َﺪ ْﻋ َﻮﻯ ﹶﺃﱠﻧ َﻬﺎ ِﻓﻲ ﹾﺍﻟ َﻤ ْ‬
‫ﺻ ﹶﻔ ﹶﺔ ﱠ‬
‫ﺎﻋ َﺮ ﹸﺓ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ِ‬
‫ﺕ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫َﻭﹶﻗ ْﺪ ﹶﺃْﻧ ﹶﻜ َﺮ ِ‬
‫ﻮﻥ ِﻣ َﻦ ﺍﻟﹾﺄﹶﻗﹾﻮِﻳَﺎﺀِ ﻟِﻠﻀﱡﻌَﻔﹶﺎﺀِ‪ ،‬ﻓﻠﹶﺎ‬
‫ﺍﻟﺮ ْﺣ َﻤ ﹶﺔ ِﺇﱠﻧ َﻤﺎ َﺗ ﹸﻜ ﹸ‬
‫ﺠ ْﻬ ِﻞ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﻮﻡ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ِﻣ ْﻦ ﹶﺃ ﹾﻗَﺒ ِﺢ ﹾﺍﻟ َ‬
‫َﻭَﺗﹶﺄﱡﻟ ٌﻢ ِﻟ ﹾﻠ َﻤ ْﺮ ُﺣ ِ‬
‫ﻮﻥ َﻣ َﻊ ﹶﻏ َﺎﻳ ِﺔ ﹾﺍﻟ ِﻌ ﱠﺰﺓِ ﻭَﺍﻟﹾﻘﹸﺪْﺭَﺓِ‪ ،‬ﻓﹶﺎﻟﹾﺈِﻧْﺴَﺎﻥﹸ ﺍﻟﹾﻘﹶﻮِﻱﱡ ﻳَﺮْﺣَﻢُ ﻭَﻟﹶﺪَﻩُ‬
‫ﺿ ْﻌ ﹰﻔﺎ َﻭﹶﻟﺎ َﺧ َﻮ ًﺭﺍ؛ َﺑ ﹾﻞ ﹶﻗ ْﺪ َﺗ ﹸﻜ ﹸ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ َ‬
‫َﺗ ْ‬
‫ﺎﺕ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺨ َﻮ ُﺭ َﻭ ُﻫ َﻤﺎ ِﻣ ْﻦ ﹶﺃ ﹶﺫ ﱢﻡ ﱢ‬
‫ﻒ َﻭ ﹾﺍﻟ َ‬
‫ﺍﻟﻀ ْﻌ ُ‬
‫ﻒ ِﻣْﻨ ُﻪ‪َ ،‬ﻭﹶﺃْﻳ َﻦ ﱠ‬
‫ﺿ َﻌ ُ‬
‫ﺍﻟﺼﱠﻐِﲑَ ﻭَﺃﹶﺑَ َﻮْﻳ ِﻪ ﹾﺍﻟ ﹶﻜِﺒ َﲑْﻳ ِﻦ َﻭ َﻣ ْﻦ ُﻫ َﻮ ﹶﺃ ْ‬
‫ﲔ ِﺑ َﻬﺎ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ُﻫ ْﻢ ﹶﺃ ﹾﻥ‬
‫ﺼ ِﻔ َ‬
‫ﺴ ُﻪ ِﺑ َﻬﺎ‪َ ،‬ﻭﹶﺃﹾﺛَﻨﻰ َﻋﹶﻠﻰ ﹶﺃ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ ﹾﺍﻟ ُﻤَﺘ ﱢ‬
‫ﺍﻟﻠ ُﻪ َﻧ ﹾﻔ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﺔ ﱠﺍﻟِﺘﻲ َﻭ َ‬
‫ِﻣ َﻦ ﱠ‬
‫ﻳَﺘَﻮَﺍﺻَﻮْﺍ ِﺑ َﻬﺎ؟ ! ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ..(٣) { |M÷èÅ™uρ $uΖ−/u‘ } :‬ﺇِﻟﹶﺦْ؛ ﻣِﻦْ ﻛﹶﻠﹶﺎﻡِ ﺍﻟﻠﱠﻪِ ‪ِ ‬ﺣ ﹶﻜ َﺎﻳ ﹰﺔ َﻋ ْﻦ َﺣ َﻤﹶﻠ ِﺔ‬
‫ﻮﺑﱠﻴِﺘ ِﻪ َﻭ َﺳ َﻌ ِﺔ ِﻋ ﹾﻠ ِﻤ ِﻪ َﻭ َﺭ ْﺣ َﻤِﺘ ِﻪ ِﻓﻲ ُﺩ َﻋ ِﺎﺋ ِﻬ ْﻢ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﺑِﺮُُﺑ ِ‬
‫ﻮﻥ ِﺇﹶﻟﻰ ﱠ‬
‫ﻳﻦ َﺣ ْﻮﹶﻟ ُﻪ‪َ ،‬ﻳَﺘ َﻮ ﱠﺳﹸﻠ ﹶ‬
‫ﺵ َﻭ ﱠﺍﻟ ِﺬ َ‬
‫ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﻟِﻠﹾﻤُﺆْﻣِﻨِﲔَ‪ ،‬ﻭَﻫُﻮَ ﻣِﻦْ ﺃﹶﺣْﺴَﻦِ ﺍﻟﺘﱠﻮَﺳﱡﻠﹶﺎﺕِ ﺍﻟﱠﺘِﻲ ﻳُﺮْﺟَﻰ ﻣَﻌَﻬَﺎ ﺍﻟﹾﺈِﺟَﺎﺑَﺔﹸ‪.‬‬
‫ﺎﻋ ِﻞ‪َ ،‬ﻭ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ‪:‬‬
‫ﺤ ﱠﻮ ِﻝ َﻋ ِﻦ ﹾﺍﻟ ﹶﻔ ِ‬
‫َﻋﹶﻠﻰ ﱠﺍﻟﺘ ْﻤِﻴ ِﻴﺰ ﹾﺍﻟ ُﻤ َ‬ ‫)‪(٤‬‬
‫‪{ $Vϑù=Ïãuρ‬‬ ‫‘§‪Zπyϑôm‬‬ ‫ﺐ ﹶﻗ ْﻮﹶﻟ ُﻪ‪} :‬‬
‫ﺼ َ‬
‫َﻭَﻧ َ‬
‫ﺍﻟﺪْﻧَﻴﺎ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ َﻦ َﻭ ﹾﺍﻟ ﹶﻜ ِﺎﻓ َﺮ‬
‫ﺖ ِﻓﻲ ﱡ‬
‫ﺤ َﺎﻧ ُﻪ َﻭ ِﺳ َﻌ ْ‬
‫ﻚ ﹸﻛ ﱠﻞ َﺷ ْﻲ ٍﺀ‪ ،‬ﹶﻓ َﺮ ْﺣ َﻤُﺘ ُﻪ ُﺳْﺒ َ‬
‫ﻚ َﻭ ِﻋ ﹾﻠ ُﻤ َ‬
‫ﺖ َﺭ ْﺣ َﻤُﺘ َ‬
‫َﻭ ِﺳ َﻌ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٧ :‬‬

‫‪٤٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪$pκâ:çGø.r'|¡sù‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬

‫ﲔ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺎﺻ ﹰﺔ ِﺑ ﹾﺎﻟ ُﻤﱠﺘ ِﻘ َ‬
‫ﻭَﺍﻟﹾﺒَﺮﱠ ﻭَﺍﻟﹾﻔﹶﺎﺟِﺮَ‪ ،‬ﻭَﻟﹶﻜِﻨﱠﻬَﺎ ﻳَ ْﻮ َﻡ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ ﺗَﻜﹸﻮﻥﹸ َﺧ ﱠ‬

‫‪ ..(١) { nο4θŸ2¨“9$# šχθè?÷σãƒuρ tβθà)−Gtƒ tÏ%©#Ï9‬ﹾﺍﻟ َﺂﻳ ﹶﺔ‪.‬‬

‫( { )‪(٢‬؛ ﺃﹶﻱْ‪ :‬ﺃﹶﻭْﺟَﺒَﻬَﺎ ﻋَﻠﹶﻰ َﻧ ﹾﻔ ِ‬

‫ﺴ ِﻪ‬ ‫‪sπyϑôm§9$# ϵšøtΡ 4’n?tã öΝä3š/u‘ |=tGx.‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻮﺟْﺒ َﻬﺎ َﻋﹶﻠْﻴ ِﻪ ﹶﺃ َﺣ ٌﺪ‪.‬‬
‫ﺴ ًﺎﻧﺎ‪َ ،‬ﻭﹶﻟ ْﻢ ُﻳ ِ‬
‫ﻀﹰﻠﺎ َﻭِﺇ ْﺣ َ‬
‫َﺗ ﹶﻔ ﱡ‬
‫ﻭَﻓِﻲ ﺣَﺪِﻳﺚِ ﺃﹶﺑِﻲ ﻫُﺮَﻳْﺮَﺓﹶ ﻓِﻲ )ﺍﻟﺼﱠﺤِﻴﺤَﻴْﻦِ(‪ } :‬ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ﻟﹶﻤﱠﺎ َﺧﻠﹶﻖَ ﺍﻟﹾﺨَﻠﹾﻖَ ﻛﹶﺘَﺐَ ﻛِﺘَﺎﺑًﺎ‪،‬‬

‫ﺵ‪ِ :‬ﺇ ﱠﻥ ﺭَﺣْﻤَﺘِﻲ ﺳَﺒَﻘﹶﺖْ ﺃﹶﻭْ ﺗَﺴْﺒِﻖُ ﻏﹶﻀَﺒِﻲ { )‪.(٣‬‬

‫ﻕ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﹶﻓ ُﻬ َﻮ ِﻋْﻨ َﺪ ُﻩ ﹶﻓ ْﻮ َ‬

‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪(٤) { ( $ZàÏ≈ym îöyz ª!$$sù } :‬؛ ﻓﹶﺎﻟﹾﺤَﺎﻓِﻆﹸ ﻭَﺍﻟﹾﺤَﻔِﻴﻆﹸ ﻣَﺄﹾﺧُﻮﺫﹲ ﻣِﻦَ ﺍﻟﹾﺤِﻔﹾﻆِ‪ ،‬ﻭَﻫُﻮَ‬
‫ﺎﺏ‬
‫ﻴﻬ ْﻢ ﹶﺃ ْﺳَﺒ َ‬
‫ﺴ ُﺮ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ﹾﻗ َﻮ َﺍﺗ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ ِﻘ ِ‬
‫ﺎﻡ‪ ،‬ﹶﻓُﻴَﻴ ﱢ‬
‫ﻆ ﹾﺍﻟ َﻌ ﱢ‬
‫ﺤ ﹾﻔ ِ‬
‫ﺎﺩ ُﻩ ِﺑ ﹾﺎﻟ ِ‬
‫ﻆ ِﻋَﺒ َ‬
‫ﺤ ﹶﻔ ﹸ‬
‫ﺍﻟﺼَﻴ َﺎﻧ ﹸﺔ‪َ ،‬ﻭ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﱠﺍﻟ ِﺬﻱ َﻳ ْ‬
‫ﱢ‬
‫ﻆ ﹶﺃ ْﻭِﻟَﻴ َﺎﺀ ُﻩ‬
‫ﺤ ﹶﻔ ﹸ‬
‫ﺼﻲ ﹶﺃ ﹾﻗ َﻮ ﹶﺍﻟ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ ْ‬
‫ﺤِ‬‫ﻆ َﻋﹶﻠْﻴ ِﻬ ْﻢ ﹶﺃ ْﻋ َﻤ ﹶﺎﻟ ُﻬ ْﻢ‪َ ،‬ﻭُﻳ ْ‬
‫ﺤ ﹶﻔ ﹸ‬
‫ﻚ َﻳ ْ‬
‫ﺐ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﻙ َﻭ ﹾﺍﻟ َﻌ ﹶﻄ ِ‬
‫ﹾﺍﻟ َﻬﹶﻠ ِ‬
‫ﻆ ﺍﻟﹾﺨَﺎﺹﱢ‪ ،‬ﻓﹶﻴَﻌْﺼِﻤُﻬُﻢْ ﻋَﻦْ ﻣُﻮَﺍﻗﹶﻌَﺔِ ﺍﻟﺬﱡﻧُﻮﺏِ‪ ،‬ﻭَﻳَﺤْﺮُﺳُﻬُﻢْ ﻣِﻦْ ﻣَﻜﹶﺎﻳِﺪِ ﺍﻟﺸﱠﻴْﻄﹶﺎﻥِ‪ ،‬ﻭَﻋَﻦْ‬
‫ﺤ ﹾﻔ ِ‬
‫ِﺑ ﹾﺎﻟ ِ‬
‫ﺎﻫ ْﻢ‪.‬‬
‫ﻀ ﱡﺮ ُﻫ ْﻢ ِﻓﻲ ِﺩ ِﻳﻨ ِﻬ ْﻢ َﻭ ُﺩْﻧَﻴ ُ‬
‫ﹸﻛ ﱢﻞ َﻣﺎ َﻳ ُ‬
‫ﻭَﺍﻧْﺘَﺼَﺐَ ) َﺣ ِﺎﻓ ﹰﻈﺎ( ﺗَﻤْﻴِﻴﺰًﺍ ﻟِـ )ﺧَﻴْﺮٌ( ﱠﺍﻟ ِﺬﻱ ﻫُﻮَ ﺃﹶﻓﹾﻌَﻞﹸ ﺗَﻔﹾﻀِﻴﻞٍ‪.‬‬
‫ﺐ ﻭَﺍﻟ ﱠﻠ ْﻌ ِﻦ ﻭَﺍﹾﻟ ﹸﻜ ْﺮ ِﻩ‬
‫ﻀ ِ‬
‫ﺕ ﺍﹾﻟ ِﻔ ْﻌ ِﻞ ِﻣ َﻦ ﺍﻟ ﱢﺮﺿَﻰ ِﻟ ﱠﻠ ِﻪ ﻭَﺍﹾﻟ َﻐ َ‬
‫ﺻﻔﹶﺎ ِ‬
‫ﺾ ِ‬
‫ﺕ َﺑ ْﻌ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪…çνäτ!#t“yfsù #Y‰ÏdϑyètG•Β $YΨÏΒ÷σãΒ ö≅çFø)tƒ tΒuρ‬‬ ‫)ﹶﻗ ْﻮﹸﻟ ُﻪ‪} ،(٥) { 4 çµ÷Ζtã (#θàÊu‘uρ öΝåκ÷]tã ª!$# zÅ̧‘ } :‬‬

‫‪!$tΒ (#θãèt7¨?$# ÞΟßγ¯Ρr'Î/ šÏ9≡sŒ‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫)‪(٦‬‬

‫‪{ …çµuΖyès9uρ‬‬ ‫_‪ϵø‹n=tã ª!$# |=ÅÒxîuρ $pκÏù #V$Î#≈yz ÞΟ¨Ψyγy‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٥٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٧١١٤‬ﻣﺴﻠﻢ ﺍﻟﺘﻮﺑﺔ )‪ ، (٢٧٥١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٣٥٤٣‬ﺃﲪﺪ )‪.(٣٩٧/٢‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ﺁﻳﺔ‪.٦٤ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٩ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٩٣ :‬‬

‫‪٤٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ ،(٢) { óΟßγ÷ΨÏΒ‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪:‬‬ ‫‪$oΨôϑs)tGΡ$# $tΡθày™#u !$£ϑn=sù‬‬ ‫&‪} ،(١) { …çµtΡ≡uθôÊÍ‘ (#θèδÌŸ2uρ ©!$# xÝy‚ó™r‬‬

‫‪βr& «!$# y‰ΨÏã $ºFø)tΒ uã9Ÿ2‬‬ ‫‪ ،(٣) { öΝßγsܬ7sVsù‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫‪öΝßγrO$yèÎ7/Ρ$# ª!$# oνÌŸ2 Å3≈s9uρ‬‬ ‫}‬

‫?‪.(٤) { ∩⊂∪ šχθè=yèøs? Ÿω $tΒ (#θä9θà)s‬‬

‫ﺎﺕ‬
‫ﺻ ﹶﻔ ِ‬
‫ﺾ ِ‬
‫ﺎﺕ َﺑ ْﻌ ِ‬
‫ﺎﺕ ِﺇﹾﺛَﺒ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬ ‫‪ِ ..(٥) { öΝåκ÷]tã‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬ ‫‘§‪ª!$# zÅÌ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﻒ‪.‬‬
‫ﺖ‪َ ،‬ﻭ ﹾﺍﻟﹶﺄ َﺳ ِ‬
‫ﻂ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ﹾﻘ ِ‬
‫ﺨِ‬‫ﺴَ‬
‫ﺍﻟﻠ ْﻌ ِﻦ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻜ ْﺮ ِﻩ‪َ ،‬ﻭﺍﻟ ﱠ‬
‫ﺐ‪َ ،‬ﻭ ﱠ‬
‫ﻀ ِ‬
‫ﺿﻰ ﻟِﱠﻠﻪِ‪َ ،‬ﻭ ﹾﺍﻟ َﻐ َ‬
‫ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﻣِ َﻦ ﺍﻟﺮﱢ َ‬
‫ﻒ ِﺑ ِﻪ‬
‫ﺼ ُ‬
‫ﺸِﺒ ُﻪ َﻣﺎ َﻳﱠﺘ ِ‬
‫ﻴﻖ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ُﺗ ْ‬
‫ﺎﺕ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹲﺔ ِﻟﱠﻠ ِﻪ ‪َ ‬ﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﺻ ﹶﻔ ٌ‬
‫ﺤ ﱢﻖ ِ‬
‫َﻭ ِﻫ َﻲ ِﻋْﻨ َﺪ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َ‬
‫ﻮﻕ‪.‬‬
‫ﺨﹸﻠ ِ‬
‫ﻚ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹾﻠ َﺰ ُﻡ ِﻣْﻨ َﻬﺎ َﻣﺎ َﻳ ﹾﻠ َﺰ ُﻡ ِﻓﻲ ﹾﺍﻟ َﻤ ْ‬
‫ﻮﻕ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺨﹸﻠ ُ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﺑِﻬَﺎ َﻳ ﹾﻠ َﺰ ُﻣ ُﻪ‬
‫ﺎﻑ ﱠ‬‫ﺼ َ‬
‫ﺎﻋ َﺮ ِﺓ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ َﻋﹶﻠﻰ َﻧ ﹾﻔِﻴ َﻬﺎ‪َ ،‬ﻭﹶﻟ ِﻜﱠﻨ ُﻬ ْﻢ ﹶﻇﱡﻨﻮﺍ ﹶﺃ ﱠﻥ ﱢﺍﺗ َ‬
‫ﻓﹶﻠﹶﺎ ﺣُﺠﱠﺔﹶ ِﻟ ﹾﻠﹶﺄ َﺷ ِ‬
‫ﺎﺕ ِﻓ ِﻴﻪ َﻋﹶﻠﻰ ﻧَﺤْﻮِ ﻣَﺎ ﻫِﻲَ ﻓِﻲ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ‪ ،‬ﻭَﻫَﺬﹶﺍ ﺍﻟﻈﱠﻦﱡ ﺍﻟﱠﺬِﻱ ﻇﹶﻨﱡﻮﻩُ ﻓِﻲ‬
‫ﺍﻟﺼ ﹶﻔ ُ‬
‫ﻮﻥ َﻫ ِﺬ ِﻩ ﱢ‬
‫ﹶﺃ ﹾﻥ َﺗ ﹸﻜ ﹶ‬
‫ﻴﻞ‪.‬‬
‫ﺍﻫ ْﻢ ﻓﹶﺄﹶﻭْﻗﹶﻌَ ُﻬ ْﻢ ِﻓﻲ َﺣ ْﻤﹶﺄ ِﺓ ﱠﺍﻟﻨ ﹾﻔ ِﻲ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫َﺭﱢﺑ ِﻬ ْﻢ ﹶﺃ ْﺭ َﺩ ُ‬
‫ﺿﺎ‬
‫ﺎﻟﺮ َ‬
‫ﺖ َﺳ ِﺎﺑ ﹰﻘﺎ‪ ،‬ﹶﻓ ﱢ‬
‫ﺎﺕ ﹸﻛﱢﻠ َﻬﺎ ِﺇﹶﻟﻰ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ِﺓ؛ ﹶﻛ َﻤﺎ َﻋِﻠ ْﻤ َ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻮﻥ َﻫ ِﺬ ِﻩ ﱢ‬
‫ﺎﻋ َﺮ ﹸﺓ ُﻳ ْﺮ ِﺟ ُﻌ ﹶ‬
‫َﻭ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﻋِﻨْﺪَﻫُﻢْ ﺇِﺭَﺍﺩَﺓﹸ ﺍﻟﺜﱠﻮَﺍﺏِ‪ ،‬ﻭَﺍﻟﹾﻐَﻀَﺐُ ﻭَﺍﻟﺴﱠﺨَﻂﹸ‪ِ ..‬ﺇﹶﻟ ْﺦ ِﺇ َﺭ َﺍﺩ ﹸﺓ ﺍﻟﹾﻌِﻘﹶﺎﺏِ‪.‬‬
‫ﺎﺏ‪.‬‬
‫ﺍﺏ َﻭ ﹾﺍﻟ ِﻌ ﹶﻘ ِ‬
‫ﺲ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﻮﻧ َﻬﺎ ِﺇﹶﻟﻰ َﻧ ﹾﻔ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ﹶﻓُﻴ ْﺮ ِﺟ ُﻌ َ‬
‫ﻮﻥ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴ َﻦ‬ ‫‪ِ (٦) { 4‬ﺇ ْﺧَﺒ ٌ‬
‫ﺎﺭ َﻋ ﱠﻤﺎ َﻳ ﹸﻜ ﹸ‬ ‫‘§‪çµ÷Ζtã (#θàÊu‘uρ öΝåκ÷]tã ª!$# zÅÌ‬‬ ‫ﺤ َﺎﻧ ُﻪ‪} :‬‬
‫َﻭﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺤﱠﺒ ِﺔ‪.‬‬
‫ﺿﺎ َﻭ ﹾﺍﻟ َﻤ َ‬
‫ﺍﻟﺮ َ‬
‫ﺎﺩ ِﻝ ﱢ‬
‫ﹶﺃ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ ِﻣ ْﻦ َﺗَﺒ ُ‬
‫ﺃﹶﻣﱠﺎ ﺭِﺿَﺎﻩُ ﻋَﻨْﻬُﻢْ؛ ﻓﹶﻬُﻮَ ﺃﹶﻋْﻈﹶﻢُ ﻭَﺃﹶﺟَﻞﱡ ﻣِﻦْ ﻛﹸﻞﱢ ﻣَﺎ ﺃﹸﻋْﻄﹸﻮﺍ ﻣِﻦَ ﺍﻟﻨﱠﻌِﻴﻢِ؛ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ‬
‫ﺳُﺒْﺤَﺎﻧَﻪُ‪.(١) { 4 çt9ò2r& «!$# š∅ÏiΒ ×β≡uθôÊÍ‘uρ } :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.٢٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ‪.٥٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ ﺁﻳﺔ‪.٣ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٩ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٩ :‬‬

‫‪٥٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭﺭ ُﻩ ِﺑ َﻬﺎ؛ َﺣﱠﺘﻰ َﻳ ﹸﻈ ﱠﻦ‬

‫ﺖ‪َ ،‬ﻭ ُﺳ ُﺮ ُ‬
‫ﺿﺎ ﹸﻛ ﱟﻞ ِﻣْﻨ ُﻬ ْﻢ ِﺑ َﻤْﻨ ِﺰﹶﻟِﺘ ِﻪ َﻣ ْﻬ َﻤﺎ ﹶﻛ َﺎﻧ ْ‬
‫ﺎﻫ ْﻢ َﻋْﻨ ُﻪ؛ ﹶﻓ ُﻬ َﻮ ِﺭ َ‬
‫ﺿُ‬ ‫َﻭﹶﺃ ﱠﻣﺎ ِﺭ َ‬
‫ﺠﻨﱠﺔِ‪.‬‬
‫ﻚ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﻭﺗ َﻲ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺕ ﹶﺃ َﺣ ٌﺪ َﺧْﻴ ًﺮﺍ ِﻣ ﱠﻤﺎ ﹸﺃ ِ‬
‫ﹶﺃﱠﻧ ُﻪ ﹶﻟ ْﻢ ُﻳ ْﺆ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ (٢) { #Y‰ÏdϑyètG•Β $YΨÏΒ÷σãΒ ö≅çFø)tƒ tΒuρ } :‬ﹾﺍﻟ َﺂﻳ ﹶﺔ؛ ﹶﻓ ﹶﻘ ِﺪ ْ‬
‫ﺍﺣَﺘ َﺮ َﺯ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪ُ ) :‬ﻣ ْﺆ ِﻣًﻨﺎ( َﻋ ْﻦ‬
‫ﻮﻣﺎ‪،‬‬
‫ﺼ ً‬‫ﺁﺩ ِﻣ‪‬ﻴﺎ َﻣ ْﻌ ُ‬
‫ﺼ َﺪ َﻣ ْﻦ َﻳ ْﻌﹶﻠ ُﻤ ُﻪ َ‬
‫ﻚ‪ِ ،‬ﺑﹶﺄ ﹾﻥ َﻳ ﹾﻘ ِ‬
‫ﺎﺻ ًﺪﺍ ِﻟ ﹶﺬِﻟ َ‬
‫ﹶﻗْﺘ ِﻞ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ‪َ ،‬ﻭِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪ُ ) :‬ﻣَﺘ َﻌ ﱢﻤ ًﺪﺍ( ‪ -‬ﺃﹶﻱْ‪ :‬ﹶﻗ ِ‬
‫ﺍﻟﻈ ﱢﻦ َﻣ ْﻮُﺗ ُﻪ ِﺑ ِﻪ ‪ -‬ﻋَﻦِ ﺍﻟﹾﻘﹶﺘْﻞِ ﺍﻟﹾﺨَﻄﹶﺄِ‪.‬‬
‫ﺐ َﻋﹶﻠﻰ ﱠ‬
‫ﹶﻓَﻴ ﹾﻘُﺘﹶﻠ ُﻪ ِﺑ َﻤﺎ َﻳ ْﻐِﻠ ُ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪(٣) { $pκÏù #V$Î#≈yz } :‬؛ ﹶﺃﻱْ‪ :‬ﻣُ ِﻘﻴﻤًﺎ ﻋَﻠﹶﻰ ﺟِﻬَﺔِ ﺍﻟﺘﱠﺄﹾﺑِﻴﺪِ‪ ،‬ﻭَﻗِﻴﻞﹶ‪ :‬ﺍﻟﹾﺨُﻠﹸﻮﺩُ‪ :‬ﹾﺍﻟ ُﻤ ﹾﻜ ﹸ‬
‫ﺚ‬
‫ﺍﻟﻄﱠﻮِﻳﻞﹸ‪.‬‬
‫ﺍﻟﻠ ْﻌَﻨ ﹸﺔ‪،‬‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺎﺩ ﻋَﻦْ ﺭَﺣْﻤَﺔِ ﺍﻟﻠﱠﻪِ‪ ،‬ﻭَﺍﻟﻠﱠﻌِﲔُ ﻭَﺍﻟﹾﻤَﻠﹾﻌُﻮﻥﹸ‪ :‬ﻣَﻦْ َﺣ ﱠﻘ ْ‬
‫ﺍﻟﻄﺮْ ُﺩ َﻭﺍﻟﹾِﺈْﺑ َﻌ ُ‬
‫ﻭَﺍﻟﻠﱠﻌْﻦُ‪ُ :‬ﻫﻮَ ﱠ‬
‫ﺃﹶﻭْ ﺩُﻋِﻲَ ﻋَﻠﹶﻴْﻪِ ﺑِﻬَﺎ‪.‬‬
‫ﺚ ِﺇﱠﻧ َﻬﺎ َﺗ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹶﻘ ِﺎﺗ ﹶﻞ َﻋ ْﻤ ًﺪﺍ ﹶﻟﺎ َﺗ ْﻮَﺑ ﹶﺔ ﹶﻟ ُﻪ‪،‬‬
‫ﺎﺕ ِﻣ ْﻦ َﺣْﻴ ﹸ‬
‫ﺸ ﹶﻜ ﹶﻞ ﹾﺍﻟ ُﻌﹶﻠ َﻤ ُﺎﺀ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺍﺳَﺘ ْ‬
‫َﻭﹶﻗ ِﺪ ْ‬
‫)‪$tΒ ãÏøótƒuρ ϵÎ/ x8uô³ç„ βr& ãÏøótƒ Ÿω ©!$# ¨βÎ‬‬ ‫ﺽ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﺭ ٌ‬
‫ﺎﺭ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ُﻣ َﻌ ِ‬
‫ﺨﱠﻠ ٌﺪ ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫َﻭﹶﺃﱠﻧ ُﻪ ُﻣ َ‬

‫‪.(٤) { 4 â!$t±o„ yϑÏ9 y7Ï9≡sŒ tβρߊ‬‬

‫ﻚ ِﺑ ِﻌ ﱠﺪ ِﺓ ﹶﺃ ْﺟ ِﻮَﺑ ٍﺔ؛ ِﻣْﻨ َﻬﺎ‪:‬‬
‫َﻭﹶﻗ ْﺪ ﹶﺃ َﺟ ُﺎﺑﻮﺍ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤًّﻠﺎ ﹶﻗْﺘ ﹶﻞ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ َﻋ ْﻤ ًﺪﺍ‪.‬‬
‫ﺴَﺘ ِ‬
‫ﺎﻥ ُﻣ ْ‬
‫‪ - ١‬ﹶﺃ ﱠﻥ َﻫﺬﹶﺍ ﺍﻟﹾﺠَﺰَﺍﺀَ ﻟِﻤَﻦْ ﻛﹶ ﹶ‬
‫ﻮﺏ‬
‫ﺎﺯﻯ‪ِ ،‬ﺑﹶﺄ ﹾﻥ َﻳُﺘ َ‬
‫ﺠَ‬‫ﺎﻥ ﹶﺃﱠﻟﺎ ُﻳ َ‬
‫ﻱ‪َ ،‬ﻣ َﻊ ِﺇ ْﻣ ﹶﻜ ِ‬
‫ﻮﺯ َ‬
‫ﺤ ﱡﻘ ُﻪ ﹶﻟ ْﻮ ُﺟ ِ‬
‫ﺴَﺘ ِ‬
‫‪ - ٢‬ﹶﺃ ﱠﻥ َﻫ ﹶﺬﺍ ُﻫ َﻮ َﺟ َﺰ ُﺍﺅ ُﻩ ﱠﺍﻟ ِﺬﻱ َﻳ ْ‬
‫ﺍﻟﺴﱢﻴ ِﺊ‪.‬‬
‫ﺤﺎ َﻳ ْﺮ َﺟ ُﺢ ِﺑ َﻌ َﻤِﻠ ِﻪ ﱠ‬
‫ﺻ ِﺎﻟ ً‬
‫ﹶﺃ ْﻭ َﻳ ْﻌ َﻤ ﹶﻞ َ‬
‫‪ - ٣‬ﺃﹶﻥﱠ ﺍﻟﹾﺂﻳَﺔﹶ ﻭَﺍﺭِﺩَﺓﹲ ﻣَﻮْﺭِﺩَ ﺍﻟﺘﱠ ْﻐﻠِﻴﻆِ َﻭﺍﻟﺰﱠ ْﺟﺮِ‪.‬‬
‫‪ - ٤‬ﺃﹶﻥﱠ ﺍﻟﹾﻤُﺮَﺍﺩَ ﺑِ ﹾﺎﻟﺨُﻠﹸﻮﺩِ ﺍﻟﹾﻤُﻜﹾﺚﹸ ﺍﻟﻄﱠﻮِﻳﻞﹸ ﻛﹶﻤَﺎ ﻗﹶﺪﱠﻣْﻨَﺎ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٧٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٩٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٩٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٤٨ :‬‬

‫‪٥١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺱ‪:‬‬
‫ﺎﻝ ْﺍﺑ ُﻦ َﻋﱠﺒ ٍ‬
‫ﺎﻋ ﹲﺔ ِﺇﹶﻟﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹶﻘ ِﺎﺗ ﹶﻞ َﻋ ْﻤ ًﺪﺍ ﹶﻟﺎ َﺗ ْﻮَﺑ ﹶﺔ ﹶﻟ ُﻪ‪َ ،‬ﺣﱠﺘﻰ ﹶﻗ ﹶ‬
‫ﺎﺱ َﻭ َﺟ َﻤ َ‬
‫ﺐ ْﺍﺑ ُﻦ َﻋﱠﺒ ٍ‬
‫َﻭﹶﻗ ْﺪ ﹶﺫ َﻫ َ‬
‫ﺨ َﻬﺎ َﺷ ْﻲ ٌﺀ(‪.‬‬
‫ﺴْ‬‫)ﺇِﻥﱠ ﻫَﺬِﻩِ ﺍﻟﹾﺂﻳَﺔﹶ ﻣِﻦْ ﺁﺧِﺮِ ﻣَﺎ َﻧ َﺰ ﹶﻝ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳْﻨ َ‬
‫ﻴﻞ‪.‬‬
‫ﻭَﺍﻟﺼﱠﺤِﻴﺢُ ﺃﹶﻥﱠ َﻋﹶﻠﻰ ﺍﻟﹾﻘﹶﺎﺗِﻞِ ﺣُﻘﹸﻮﻗﹰﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ‪َ :‬ﺣ ًّﻘﺎ ِﻟﱠﻠ ِﻪ‪َ ،‬ﻭ َﺣ ًّﻘﺎ ِﻟ ﹾﻠ َﻮ َﺭﹶﺛ ِﺔ‪َ ،‬ﻭ َﺣ ًّﻘﺎ ِﻟ ﹾﻠ ﹶﻘِﺘ ِ‬
‫ﺎﻟﺘ ْﻮَﺑ ِﺔ‪.‬‬
‫ﻂ ِﺑ ﱠ‬
‫ﺴ ﹸﻘ ﹸ‬
‫ﺍﻟﻠ ِﻪ َﻳ ْ‬
‫ﺤ ﱡﻖ ﱠ‬
‫ﹶﻓ َ‬
‫ﻭَﺣَﻖﱡ ﺍﻟﹾﻮَﺭَﺛﹶﺔِ ﻳَﺴْﻘﹸﻂﹸ ﺑِﺎﻟِﺎﺳْﺘِﻴﻔﹶﺎﺀِ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﹶﺃ ِﻭ ﺍﻟﹾﻌَﻔﹾﻮِ‪.‬‬
‫ﺎﻣ ِﺔ‪َ ،‬ﻭَﻳ ﹾﺄِﺗ َﻲ َﺭﹾﺃ ُﺳ ُﻪ ِﻓﻲ َﻳ ِﺪ ِﻩ‪،‬‬
‫ﺠَﺘ ِﻤ َﻊ ِﺑ ﹶﻘ ِﺎﺗِﻠ ِﻪ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﻂ َﺣﱠﺘﻰ َﻳ ْ‬
‫ﺴ ﹸﻘ ﹸ‬
‫ﻴﻞ؛ ﹶﻓﹶﻠﺎ َﻳ ْ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﺣ ﱡﻖ ﹾﺍﻟ ﹶﻘِﺘ ِ‬
‫ﻴﻢ ﻗﹶﺘَﻠﹶﻨِﻲ؟‬
‫ﻭَﻳَﻘﹸﻮﻝﹸ‪ :‬ﻳَﺎ ﺭَﺏﱢ ﺳَﻞﹾ َﻫ ﹶﺬﺍ ِﻓ َ‬
‫ﺤ ْﺰ ِﻥ‪،‬‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﺑ َﻤ ْﻌَﻨﻰ ِﺷ ﱠﺪ ِﺓ ﹾﺍﻟ ُ‬ ‫‪ِ ..(١) { $tΡθày™#u‬ﺇﹶﻟ ْﺦ؛ ﹶﻓ ﹾﺎﻟﹶﺄ َﺳ ُ‬
‫ﻒ ُﻳ ْ‬ ‫‪!$£ϑn=sù‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﻂ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ﻓِﻲ ﺍﻟﹾﺂﻳَ ِﺔ‪.‬‬
‫ﺨِ‬‫ﺍﻟﺴ َ‬
‫ﺐ َﻭ ﱠ‬
‫ﻀ ِ‬
‫َﻭِﺑ َﻤ ْﻌَﻨﻰ ِﺷ ﱠﺪ ِﺓ ﹾﺍﻟ َﻐ َ‬
‫ﺍﻫ ِﺔ ﻭَﺍﻟﺴﱠﺨَﻂِ‪.‬‬
‫ﻮﺫ ﻣِﻦَ ﱢﺍﻟﻨ ﹾﻘ َﻤ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ِﺷ ﱠﺪ ﹸﺓ ﹾﺍﻟ ﹶﻜ َﺮ َ‬
‫ﺠﺎﺯَﺍﺓﹸ ﺑِﺎﻟﹾﻌُ ﹸﻘﻮﺑَ ِﺔ‪َ ،‬ﻣﺄﹾﺧُ ﹲ‬
‫ﻭَﺍﻟِﺎﻧْﺘِﻘﹶﺎﻡُ‪ :‬ﺍﻟﹾﻤُ َ‬
‫ﺻ ﹶﻔﺘَﺎ ﺍﹾﻟِﺈْﺗﻴَﺎ ِﻥ ﻭَﺍﹾﻟ َﻤﺠِﻲ ِﺀ‬
‫ﺕ ﺍﹾﻟ ِﻔ ْﻌ ِﻞ ﹶﻟﻪُ ُﺳ ْﺒﺤَﺎَﻧﻪُ َﻭ ُﻫﻤَﺎ ِ‬
‫ﺻﻔﹶﺎ ِ‬
‫ﺻ ﹶﻔَﺘ ْﻴ ِﻦ ِﻣ ْﻦ ِ‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ ُ‬
‫‪zÅÓè%uρ èπx6Íׯ≈n=yϑø9$#uρ ÏΘ$yϑtóø9$# zÏiΒ 9≅n=àß ’Îû ª!$# ãΝßγuŠÏ?ù'tƒ βr& HωÎ) tβρãÝàΨtƒ ö≅yδ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪âÙ÷èt/ š†ÎAù'tƒ ÷ρr& y7•/u‘ u’ÎAù'tƒ ÷ρr& èπs3Íׯ≈n=yϑø9$# ÞΟßγu‹Ï?ù's? βr& HωÎ) tβρãÝàΖtƒ ö≅yδ‬‬ ‫}‬ ‫)‪( ٢‬‬
‫‪{4‬‬ ‫‪ã  ø Β F { $#‬‬

‫‪$y|¹ à7n=yϑø9$#uρ y7•/u‘ u!%y`uρ ∩⊄⊇∪ %y.yŠ %y.yŠ Ù⇓ö‘F{$# ÏM©.ߊ #sŒÎ) Hξx.‬‬ ‫‪} ،(٣) { 3 y7În/u‘ ÏM≈tƒ#u‬‬

‫‪.(٥) { ∩⊄∈∪ ¸ξƒÍ”∴s? èπs3Íׯ≈n=yϑø9$# tΑÌh“çΡuρ ÄΝ≈yϑtóø9$$Î/ â!$uΚ¡¡9$# ß,¤)t±n@ tΠöθtƒuρ } ،(٤) { ∩⊄⊄∪ $y|¹‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ‪.٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٠ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٥٨ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ﺁﻳﺔ ‪.٢٢ : ٢١‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٢٥ :‬‬

‫‪٥٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺕ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﹶﻟ ُﻪ‬

‫ﺻ ﹶﻔ ِ‬
‫ﺻ ﹶﻔَﺘْﻴ ِﻦ ِﻣ ْﻦ ِ‬
‫ﺎﺕ ِ‬ ‫‪ِ (..(١) { tβρãÝàΨtƒ‬ﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺎﺕ ِﺇﹾﺛَﺒ ُ‬ ‫‪ö≅yδ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﻚ‬
‫ﺎﻥ ِﺑ ﹶﺬِﻟ َ‬
‫ﺎﻋ ِﺔ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻲﺀ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬﻱ َﻋﹶﻠْﻴ ِﻪ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﺠ ِ‬‫ﺎﻥ َﻭ ﹾﺍﻟ َﻤ ِ‬
‫ﺻ ﹶﻔَﺘﺎ ﹾﺍﻟِﺈْﺗَﻴ ِ‬
‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻭ ُﻫ َﻤﺎ ِ‬
‫ُﺳْﺒ َ‬
‫ﻳﻞ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﻓِﻲ ﺍﻟﹾﺤَﻘِﻴﻘﹶﺔِ ﺇِﻟﹾﺤَﺎﺩٌ ﻭَﺗَﻌْﻄِﻴﻞﹲ‪.‬‬
‫ﺎﺩ َﻋ ِﻦ ﱠﺍﻟﺘ ﹾﺄ ِﻭ ِ‬
‫ﻋَﻠﹶﻰ ﺣَﻘِﻴﻘﹶﺘِﻪِ‪ ،‬ﻭَﺍﻟِﺎْﺑِﺘ َﻌ ُ‬
‫ﻴﻞ ِﻓﻲ‬
‫ﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺠ ﱡﻬ ِﻢ َﻭ ﱠ‬
‫ﺎﻣ ﹸﻞ ِﻟ َﻮ ِﺍﺀ ﱠﺍﻟﺘ َ‬
‫ﺉ ُﻫَﻨﺎ َﻣﺎ ﹶﻛَﺘَﺒ ُﻪ َﺣ ِ‬
‫ﺎﺭ ِ‬
‫ﺐ ﹶﺃ ﹾﻥ َﻧْﻨ ﹸﻘ ﹶﻞ ِﺇﹶﻟﻰ ﹾﺍﻟ ﹶﻘ ِ‬
‫ﺎﺳ ِ‬
‫َﻭﹶﻟ َﻌ ﱠﻞ ِﻣ َﻦ ﹾﺍﻟ ُﻤَﻨ ِ‬
‫ﺎﺏ )ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀِ‬
‫ﺎﺷَﻴِﺘ ِﻪ َﻋﹶﻠﻰ ِﻛَﺘ ِ‬
‫ﺎﻝ ِﻓﻲ َﺣ ِ‬
‫ﻱ؛ ﹶﻗ ﹶ‬
‫ﺍﻫ ٍﺪ ﹾﺍﻟ ﹶﻜ ْﻮﹶﺛ ِﺮ ﱢ‬
‫ﺼ ِﺮ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ َﻤ ْﺪ ُﻋﻮ ِﺑ َﺰ ِ‬
‫َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻌ ْ‬
‫ﺎﻡ‬
‫ﺍﺏ ِﻓﻲ ﹾﺍﻟ َﻐ َﻤ ِ‬
‫ﺍﻟﻠ َﻪ َﻳ ﹾﺄِﺗﻲ ِﺑ َﻌ ﹶﺬ ٍ‬
‫ﻱ َﻣﺎ َﻣ ْﻌَﻨ ُﺎﻩ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﺸ ِﺮ ﱡ‬
‫ﺨَ‬‫ﺍﻟﺰ َﻣ ْ‬
‫ﺼ ُﻪ‪) :‬ﻗﹶﺎﻝﹶ ﱠ‬
‫ﻭَﺍﻟﺼﱢﻔﹶﺎﺕِ( ِﻟ ﹾﻠَﺒْﻴ َﻬ ِﻘ ﱢﻲ َﻣﺎ َﻧ ﱡ‬
‫ﺍﻟﺮ ْﺣ َﻤ ﹸﺔ ﹶﺃ ﹾﻓ ﹶﻈ َﻊ َﻭﹶﺃ ْﻫ َﻮ ﹶﻝ(‪،‬‬
‫ﺚ ُﺗْﻨَﺘ ﹶﻈ ُﺮ ﱠ‬
‫ﻲﺀ ﹾﺍﻟ َﻌ ﹶﺬﺍﺏِ ﻣِﻦْ َﺣْﻴ ﹸ‬
‫ﺠ ُ‬‫ﻮﻥ َﻣ ِ‬
‫ﺍﻟﺮ ْﺣ َﻤ ﹸﺔ‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﱠﺍﻟ ِﺬﻱ ُﻳْﻨَﺘ ﹶﻈ ُﺮ ِﻣْﻨ ُﻪ ﱠ‬
‫ﺍﻟﻠ ِﻪ(‪.‬‬
‫ﻱ‪ :‬ﺃﹶﻥﹾ ﻳَﺄﹾﺗِﻴَﻬُﻢْ ﹶﺃ ْﻣ ُﺮ ﱠ‬
‫ﺍﻟﺮ ِﺍﺯ ﱡ‬
‫ﺨ ُﺮ ﱠ‬
‫ﺎﻝ ﹾﺍﻟ ﹶﻔ ْ‬
‫ﺤ َﺮ َﻣْﻴ ِﻦ ِﻓﻲ َﻣ ْﻌَﻨﻰ ﹾﺍﻟَﺒ ِﺎﺀ ﹶﻛ َﻤﺎ َﺳَﺒ َﻖ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﺎﻝ ِﺇ َﻣ ُﺎﻡ ﹾﺍﻟ َ‬
‫َﻭﻗﹶ ﹶ‬
‫ﺍﻫـ‪.‬‬
‫ﻓﹶﺄﹶﻧْﺖَ ﺗَﺮَﻯ ﻣِﻦْ ﻧَﻘﹾﻞِ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺟُﻞِ ﻋَﻦْ ﺃﹶﺳْﻠﹶﺎﻓِﻪِ ﻓِﻲ ﺍﻟﺘﱠﻌْﻄِﻴﻞِ ﻣَﺪَﻯ ﺍﺿْﻄِﺮَﺍﺑِﻬِﻢْ ﻓِﻲ ﺍﻟﺘﱠﺨْﺮِﻳﺞِ‬
‫ﻭَﺍﻟﺘﱠﺄﹾﻭِﻳﻞِ‪.‬‬
‫ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﹾﺂﻳَﺎﺕِ ﺻَﺮِﳛَﺔﹲ ﻓِﻲ ﺑَﺎﺑِﻬَﺎ‪ ،‬ﻟﹶﺎ ﺗَﻘﹾﺒَﻞﹸ ﺷَﻴْﺌﹰﺎ ﻣِﻦْ ﺗِﻠﹾﻚَ ﺍﻟﺘﱠﺄﹾﻭِﻳﻠﹶﺎﺕِ‪.‬‬
‫ﺎﻥ ِﺑﹶﺄﱠﻧ ُﻬ ْﻢ َﻣﺎ‬
‫ﻠﺸْﻴ ﹶﻄ ِ‬
‫ﺎﻋ ِﻬ ْﻢ ِﻟ ﱠ‬
‫ﺎﺩ ِﻫ ْﻢ َﻭ ﱢﺍﺗَﺒ ِ‬
‫ﻳﻦ َﻋﹶﻠﻰ ﹸﻛ ﹾﻔ ِﺮ ِﻫ ْﻢ َﻭ ِﻋَﻨ ِ‬
‫ﺼ ﱢﺮ َ‬
‫ﻭﻟﻰ َﺗَﺘ َﻮ ﱠﻋ ُﺪ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ ُﻤ ِ‬
‫ﹶﻓ ﹾﺎﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﻀﺎﺀِ َﺑﻴْﻨَ ُﻬ ْﻢ‪ ،‬ﻭَﺫﹶﻟِﻚَ ﻳَﻮْﻡَ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ‪،‬‬
‫ﺼ ِﻞ ﹾﺍﻟ ﹶﻘ َ‬
‫ﺎﻡ ِﻟ ﹶﻔ ْ‬
‫ﺍﻟﻠ ُﻪ ‪ِ ‬ﻓﻲ ﹸﻇﹶﻠ ٍﻞ ِﻣ َﻦ ﹾﺍﻟ َﻐ َﻤ ِ‬
‫ﻳَﻨْﺘَﻈِﺮُﻭﻥﹶ ﺇِﻟﱠﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﺄِﺗَﻴ ُﻬ ُﻢ ﱠ‬
‫ﺍﺣ ﹰﺔ؛ ِﺇ ﹾﺫ ﹶﻟﺎ ُﻳ ْﻤ ِﻜ ُﻦ‬
‫ﺻ َﺮ َ‬
‫ﻭَﺍﻟﹾﺂﻳَﺔﹸ ﺍﻟﺜﱠﺎﻧِﻴَﺔﹸ ﹶﺃﺷَﺪﱡ َ‬ ‫)‪(٢‬‬
‫‪{4‬‬ ‫‪ãøΒF{$# zÅÓè%uρ‬‬ ‫ﻚ‪} :‬‬
‫ﺎﻝ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ﹶ‬
‫ﺎﻥ‬
‫ﺍﺏ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﺭ ﱠﺩ َﺩ ﻓِﻴﻬَﺎ ﺑَﻴْﻦَ ﺇِﺗْﻴَﺎﻥِ ﺍﻟﹾﻤَﻠﹶ ِﺎﺋﻜﹶ ِﺔ ﻭَﺇِْﺗَﻴ ِ‬
‫ﺎﻥ ﹾﺍﻟﹶﺄ ْﻣ ِﺮ ﹶﺃ ِﻭ ﹾﺍﻟ َﻌ ﹶﺬ ِ‬
‫ﻴﻬﺎ ِﺑﹶﺄﱠﻧ ُﻪ ِﺇْﺗَﻴ ﹸ‬
‫ﺎﻥ ِﻓ َ‬
‫ﻳﻞ ﹾﺍﻟِﺈْﺗَﻴ ِ‬
‫َﺗ ﹾﺄ ِﻭ ﹸ‬
‫ﺤ َﺎﻧ ُﻪ )‪.(٣‬‬
‫ﺏ ُﺳْﺒ َ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺎﺕ ﱠ‬‫ﺍﻟﺮﱠﺏﱢ‪ ،‬ﻭَﺇِﺗْﻴَﺎﻥِ ﺑَﻌْﺾِ َﺁﻳ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٠ :‬‬
‫)‪ (٣‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ " ﺍﻟﺼﻮﺍﻋﻖ ﺍﳌﺮﺳﻠﺔ ﻋﻠﻰ ﺍﳉﻬﻤﻴﺔ ﻭﺍﳌﻌﻄﻠﺔ " ﻓﺮﻕ ﺑﲔ ﺇﺗﻴﺎﻥ ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻭﺇﺗﻴﺎﻥ ﺍﻟﺮﺏ ‪ ،‬ﻭﺇﺗﻴﺎﻥ‬
‫ﺑﻌﺾ ﺁﻳﺎﺕ ﺍﻟﺮﺏ ﻓﻘﺴﻢ ﻭﻧﻮﻉ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﺍﻟﺘﻘﺴﻴﻢ ﳝﺘﻨﻊ ﺃﻥ ﺍﻟﻘﺴﻤﺎﻥ ﻭﺍﺣﺪﺍ ﻓﺘﺄﻣﻠﻪ ﻗﺎﻝ‪ :‬ﻭﳍﺬﺍ ﻣﻨﻊ ﻋﻘﻼﺀ‬
‫ﺍﻟﻔﻼﺳﻔﺔ ﲪﻞ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﻋﻠﻰ ﳎﺎﺯﻩ ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﻳﺄﺑﺎﻩ ﺍﻟﺘﻘﺴﻴﻢ ﻭﺍﻟﺘﺮﺩﻳﺪ ﻭﺍﻹﻃﺮﺍﺀ " ﺃ‪ .‬ﻫـ ﺍﳌﺮﺍﺩ ﻣﻦ ﻛﻼﻡ‬
‫ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫‪٥٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫∪⊄⊄∩ { )‪ (١‬ﻟﹶﺎ ﻳُ ْﻤﻜِﻦُ‬ ‫‪$y|¹ $y|¹ à7n=yϑø9$#uρ y7•/u‘ u!%y`uρ‬‬ ‫َﻭﹶﻗ ْﻮﹸﻟ ُﻪ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﱠﺍﻟِﺘﻲ َﺑ ْﻌ َﺪ َﻫﺎ‪} :‬‬
‫ﻀ ِﺎﺀ‪،‬‬
‫ﺼ ِﻞ ﹾﺍﻟ ﹶﻘ َ‬
‫ﺎﻣ ِﺔ ِﻟ ﹶﻔ ْ‬
‫ﺤ َﺎﻧ ُﻪ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺠ ﹸﻴﺌ ُﻪ ُﺳْﺒ َ‬
‫ﺍﺏ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ َﻣ ِ‬
‫ﻲﺀ ﹾﺍﻟ َﻌ ﹶﺬ ِ‬
‫ﺠ ِ‬‫ﺣَﻤْﻠﹸﻬَﺎ ﻋَﻠﹶﻰ َﻣ ِ‬
‫ﺎﺩْﺗ ُﻪ ﹾﺍﻟ َﺂﻳ ﹸﺔ‬
‫ﺎﻡ؛ ﹶﻛ َﻤﺎ ﹶﺃﹶﻓ َ‬
‫ﺍﻟﺴ َﻤ ُﺎﺀ ِﺑ ﹾﺎﻟ َﻐ َﻤ ِ‬
‫ﺸ ﱡﻖ ﱠ‬
‫ﺠ ِﻴﺌ ِﻪ َﺗْﻨ َ‬
‫ﻴﻤﺎ ﹶﻟ ُﻪ‪َ ،‬ﻭ ِﻋْﻨ َﺪ َﻣ ِ‬
‫ﻮﻑ؛ ِﺇ ْﺟﹶﻠ ﹰﺎﻟﺎ َﻭَﺗ ْﻌ ِﻈ ً‬
‫ﺻ ﹸﻔ ٌ‬
‫َﻭ ﹾﺍﻟ َﻤﹶﻠ ِﺎﺋ ﹶﻜ ﹸﺔ ُ‬
‫ﺍﻟﹾﺄﹶﺧِﲑَﺓﹸ‪.‬‬
‫ﻲﺀ َﻭَﻳ ﹾﺄِﺗﻲ َﻭَﻳْﻨ ِﺰ ﹸﻝ َﻭَﻳ ْﺪُﻧﻮ َﻭ ُﻫ َﻮ ﻓﹶﻮْﻕَ ﻋَﺮْﺷِﻪِ ﺑَﺎﺋِﻦٌ ﻣِﻦْ ﺧَﻠﹾﻘِﻪِ‪.‬‬
‫ﺠ ُ‬‫ﺤ َﺎﻧ ُﻪ َﻳ ِ‬
‫َﻭ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﻴﻞ ﹶﻟ ُﻪ َﻋ ْﻦ ﻓِﻌْﻠِﻪِ‪،‬‬
‫ﺎﺯ َﺗ ْﻌ ِﻄ ﹲ‬
‫ﺠِ‬ ‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ‪َ ،‬ﻭ َﺩ ْﻋ َﻮﻯ ﹾﺍﻟ َﻤ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﺎﻝ ﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹸﻛﱡﻠ َﻬﺎ ﹶﺃ ﹾﻓ َﻌ ﹲ‬
‫ﺸِﺒ ِﻴﻪ‬
‫ﻭﻉ ِﺇﹶﻟﻰ ﱠﺍﻟﺘ ْ‬
‫ﲔ َﻭِﺇْﺗَﻴ ِﺎﻧ ِﻬ ْﻢ ُﻧ ُﺰ ٌ‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﻲﺀ ﹾﺍﻟ َﻤ ْ‬
‫ﺠ ِ‬‫ﺲ َﻣ ِ‬
‫ﺎﻥ ِﻣ ْﻦ ِﺟْﻨ ِ‬
‫ﺠﻲ َﺀ َﻭ ﹾﺍﻟِﺈْﺗَﻴ ﹶ‬
‫ﻚ ﹾﺍﻟ َﻤ ِ‬
‫ﺎﺩ ﹶﺃ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺍﻋِﺘ ﹶﻘ ُ‬
‫َﻭ ْ‬
‫ﻴﻞ‪.‬‬
‫ﺎﺭ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﻀﻲ ِﺇﹶﻟﻰ ﹾﺍﻟِﺈْﻧ ﹶﻜ ِ‬
‫ُﻳ ﹾﻔ ِ‬
‫ﺻ ﹶﻔ ِﺔ ﺍﹾﻟ َﻮ ْﺟ ِﻪ ِﻟ ﱠﻠ ِﻪ ‪ ‬ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪ωÎ) î7Ï9$yδ >óx« ‘≅ä.‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(٢) { ∩⊄∠∪ ÏΘ#tø.M}$#uρ È≅≈n=pgø:$# ρèŒ y7În/u‘ çµô_uρ 4’s+ö7tƒuρ } :‬‬

‫‪.(٣) { 4 …çµyγô_uρ‬‬

‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ِﻟﱠﻠ ِﻪ‬

‫ﺎﺕ ِ‬
‫ﺎﻥ ِﺇﹾﺛَﺒ َ‬
‫ﺎﻥ ﹾﺍﻟ َﺂﻳَﺘ ِ‬
‫ﺖ َﻫ َﺎﺗ ِ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﺇﱁ‪َ ،‬ﺗ َ‬ ‫)‪(٤‬‬
‫‘‪{ y7În/u‬‬ ‫‪çµô_uρ 4’s+ö7tƒuρ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪.‬‬
‫ﺼﻰ ﹶﻛﹾﺜ َﺮ ﹰﺓ‪َ ،‬ﻭ ﹸﻛﱡﻠ َﻬﺎ َﺗْﻨ ِﻔﻲ َﺗ ﹾﺄ ِﻭ ﹶ‬
‫ﻳﻞ‬ ‫ﺤَ‬‫ﺍﻟﺴﱠﻨ ِﺔ ﹶﻟﺎ ُﺗ ْ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺎﺕ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ِﻣ َﻦ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﻮﺹ ِﻓﻲ ِﺇﹾﺛَﺒ ِ‬
‫ﺼ ُ‬‫َﻭ ﱡﺍﻟﻨ ُ‬
‫ﺤ ﱢﻖ ﹶﺃ ﱠﻥ‬
‫ﺍﺕ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬﻱ َﻋﹶﻠْﻴ ِﻪ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺍﻟﺬ ِ‬
‫ﺍﺏ ﹶﺃ ِﻭ ﱠ‬
‫ﺠ َﻬ ِﺔ ﹶﺃ ِﻭ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﻭﻥ ﹾﺍﻟ َﻮ ْﺟ َﻪ ِﺑ ﹾﺎﻟ ِ‬
‫ﺴ ُﺮ ﹶ‬
‫ﻳﻦ ُﻳ ﹶﻔ ﱢ‬
‫ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ﱠﺍﻟ ِﺬ َ‬
‫ﻮﻟ ُﻪ‬
‫ﻀ ٍﺎﺀ‪ ،‬ﹶﻛ َﻤﺎ َﻳ ﹸﻘ ﹸ‬
‫ﻀﻲ ِﺇﹾﺛَﺒ ُﺎﺗ ُﻪ ﹶﻛ ْﻮَﻧ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ُﻣ َﺮ ﹶﻛ‪‬ﺒﺎ ِﻣ ْﻦ ﹶﺃ ْﻋ َ‬
‫ﺍﺕ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹾﻘَﺘ ِ‬
‫ﺍﻟﺬ ِ‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻏْﻴ ُﺮ ﱠ‬
‫ﹾﺍﻟ َﻮ ْﺟ َﻪ ِ‬
‫ﺸِﺒ ُﻬ ُﻪ َﻭ ْﺟ ٌﻪ‪.‬‬
‫ﺸِﺒ ُﻪ َﻭ ْﺟ ًﻬﺎ َﻭﹶﻟﺎ ُﻳ ْ‬
‫ﻴﻖ ِﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ ُﻳ ْ‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟﱠﻠ ِﻪ َﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﺴ َﻤ ﹸﺔ‪َ ،‬ﺑ ﹾﻞ ُﻫ َﻮ ِ‬
‫ﺠﱢ‬‫ﹾﺍﻟ ُﻤ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ﺁﻳﺔ‪.٢٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٢٧ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺁﻳﺔ‪.٨٨ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٢٧ :‬‬

‫‪٥٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺖ ﺍﻟﹾﻤُﻌَﻄﱢﻠﹶﺔﹸ ﺑِﻬَﺎﺗَﻴْﻦِ ﺍﻟﹾﺂﻳَﺘَﻴْﻦِ ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﹾﻤُﺮَﺍﺩَ ﺑِﺎﻟﹾﻮَﺟْﻪِ ﺍﻟﺬﱠﺍﺕُ؛ ﺇِﺫﹾ ﻟﹶﺎ ﺧُﺼُﻮﺹَ ﻟِﻠﹾﻮَﺟْﻪِ‬
‫ﺍﺳَﺘ َﺪﱠﻟ ِ‬
‫َﻭ ْ‬
‫ﺎﻙ‪.‬‬
‫ِﻓﻲ ﹾﺍﻟَﺒ ﹶﻘ ِﺎﺀ َﻭ َﻋ َﺪ ِﻡ ﹾﺍﻟ َﻬﹶﻠ ِ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ ﹶﻟ َﻤﺎ َﺟ َﺎﺀ‬
‫ﺎﻝ ِﺑﹶﺄﱠﻧ ُﻪ ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻟﱠﻠ ِﻪ ‪َ ‬ﻭ ْﺟ ٌﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﺎﺳِﺘ ْﺪﹶﻟ ﹶ‬
‫ﺽ َﻫ ﹶﺬﺍ ِﺍﻟ ْ‬
‫ﺎﺭ ُ‬
‫ﺤ ُﻦ ُﻧ َﻌ ِ‬
‫َﻭَﻧ ْ‬
‫ﺴَﺘ ْﻌﻤَﻞﹶ ِﻓﻲ‬
‫ﻮﻉ ِﻟ َﻤ ْﻌًﻨﻰ ﹶﻟﺎ ُﻳ ْﻤ ِﻜ ُﻦ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﺿ َ‬
‫ﻆ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺍﻟﻠ ﹾﻔ ﹶ‬
‫ﺍﺕ؛ ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺍﻟﺬ ِ‬
‫ﻆ ِﻓﻲ َﻣ ْﻌَﻨﻰ ﱠ‬
‫ﺍﻟﻠ ﹾﻔ ِ‬
‫ﺎﻝ َﻫ ﹶﺬﺍ ﱠ‬
‫ﺍﺳِﺘ ْﻌ َﻤ ﹸ‬
‫ْ‬
‫ﻠﺬ ْﻫ ِﻦ ﹶﺃ ﹾﻥ َﻳْﻨَﺘ ِﻘ ﹶﻞ ِﻣ َﻦ‬
‫ﻮﻑ‪َ ،‬ﺣﱠﺘﻰ ُﻳ ْﻤ ِﻜ ُﻦ ِﻟ ﱢ‬
‫ﺻ ِ‬‫ﺻِﻠ ﱡﻲ ﹶﺛ ِﺎﺑًﺘﺎ ِﻟ ﹾﻠ َﻤ ْﻮ ُ‬
‫ﺎﻥ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟﹶﺄ ْ‬
‫ﺁﺧ َﺮ ِﺇﱠﻟﺎ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫َﻣ ْﻌًﻨﻰ َ‬
‫ﺎﺯ ِﻣ ِﻪ‪.‬‬
‫ﻭﻡ ِﺇﹶﻟﻰ ﹶﻟ ِ‬
‫ﹾﺍﻟ َﻤ ﹾﻠ ُﺰ ِ‬
‫ﺎﻝ‪ِ :‬ﺇﱠﻧ ُﻪ ﹶﺃ ْﺳَﻨ َﺪ ﹾﺍﻟَﺒ ﹶﻘ َﺎﺀ ِﺇﹶﻟﻰ ﹾﺍﻟ َﻮ ْﺟ ِﻪ‪َ ،‬ﻭَﻳ ﹾﻠ َﺰ ُﻡ ِﻣْﻨ ُﻪ‬
‫ﺁﺧ َﺮ؛ ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﻳﻖ َ‬
‫ﺎﺯ ِﻫ ْﻢ ِﺑ ﹶﻄ ِﺮ ٍ‬
‫ﺠِ‬ ‫ﻋَﻠﹶﻰ ﹶﺃﱠﻧ ُﻪ ُﻳ ْﻤ ِﻜ ُﻦ َﺩ ﹾﻓ ُﻊ َﻣ َ‬
‫ﺎﻝ‪ :‬ﹶﺃ ﹾﻃﹶﻠﻖَ ﹾﺍﻟﻮَﺟْﻪَ َﻭﹶﺃ َﺭ َﺍﺩ ﺍﻟﺬﱠﺍﺕَ‪.‬‬
‫ﺍﺕ؛ َﺑ َﺪﹰﻟﺎ ِﻣ ْﻦ ﹶﺃ ﹾﻥ ُﻳ ﹶﻘ ﹶ‬
‫ﺍﻟﺬ ِ‬
‫َﺑ ﹶﻘ ُﺎﺀ ﱠ‬
‫ﺿ َ‬
‫ﺎﻑ‬ ‫ﺍﺕ‪َ ،‬ﻭﹶﺃ َ‬
‫ﺍﻟﺬ ِ‬
‫ﺎﻑ ﹾﺍﻟ َﻮ ْﺟ َﻪ ِﺇﹶﻟﻰ ﱠ‬
‫ﺿ َ‬‫ﺨ ﱠﻄ ِﺎﺑ ﱢﻲ ﹶﺃﱠﻧ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﻟ ﱠﻤﺎ ﹶﺃ َ‬
‫َﻭﹶﻗ ْﺪ ﹶﺫ ﹶﻛ َﺮ ﹾﺍﻟَﺒْﻴ َﻬ ِﻘ ﱡﻲ َﻧ ﹾﻘﹰﻠﺎ َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﺎﻝ‪(١) { ∩⊄∠∪ ÏΘ#tø.M}$#uρ È≅≈n=pgø:$# ρèŒ y7În/u‘ çµô_uρ 4’s+ö7tƒuρ } :‬؛ َﺩﻝﱠ ﻋَﻠﹶﻰ ﺃﹶﻥﱠ‬
‫ﺖ ِﺇﹶﻟﻰ ﹾﺍﻟ َﻮ ْﺟ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﱠﺍﻟﻨ ْﻌ َ‬

‫ﺼﹶﻠ ٍﺔ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻗ ْﻮﹶﻟ ُﻪ‪ِ (٢) { ∩⊄∠∪ ÏΘ#tø.M}$#uρ È≅≈n=pgø:$# ρèŒ } :‬‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟ ﹾﻠ َﻮ ْﺟ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ َﻮ ْﺟ ُﻪ‬ ‫ﺲ ِﺑ ِ‬
‫ِﺫ ﹾﻛ َﺮ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ﹶﻟْﻴ َ‬
‫ﺍﺕ‪.‬‬
‫ﻠﺬ ِ‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟ ﱠ‬
‫ِ‬
‫ﻳﺚ‬
‫ﺎﻡ ِﻓﻲ َﺣ ِﺪ ِ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﺕ ﹶﺃ ْﻭ ِﺑ َﻐْﻴ ِﺮ َﻫﺎ ِﻓﻲ ِﻣﹾﺜ ِﻞ ﹶﻗ ْﻮِﻟ ِﻪ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺎﻟﺬ ِ‬
‫ﻳﻞ ﹾﺍﻟ َﻮ ْﺟ ِﻪ ِﺑ ﱠ‬
‫ﻒ ُﻳ ْﻤ ِﻜ ُﻦ َﺗ ﹾﺄ ِﻭ ﹸ‬
‫َﻭ ﹶﻛْﻴ َ‬
‫ﺎﺕ‪ { ..‬ﹶﺇﻟ ْﺦ‪َ ،‬ﻭﹶﻗ ْﻮِﻟ ِﻪ ِﻓ َ‬
‫ﻴﻤﺎ َﺭ َﻭ ُﺍﻩ ﹶﺃُﺑﻮ‬ ‫ﺍﻟﻄﱠﺎﺋِﻒِ‪ } :‬ﺃﹶﻋُﻮﺫﹸ ﺑِﻨُﻮﺭِ ﻭَﺟْ ِﻬﻚَ ﺍﻟﱠ ِﺬﻱ ﹶﺃ ْﺷ َﺮﻗﹶﺖْ ﹶﻟ ُﻪ ﱡ‬
‫ﺍﻟﻈﹸﻠ َﻤ ُ‬

‫ﺎﺕ َﻭ ْﺟ ِﻬ ِﻪ َﻣﺎ ْﺍﻧَﺘ َﻬﻰ‬

‫ﺤ ُ‬
‫ﺖ ُﺳُﺒ َ‬
‫ﺸ ﹶﻔ ُﻪ ﹶﻟﹶﺄ ْﺣ َﺮﹶﻗ ْ‬
‫ﺎﺭ‪ ،‬ﹶﻟ ْﻮ ﹶﻛ َ‬
‫ﻮﺭ ﹶﺃ ِﻭ ﱠﺍﻟﻨ ُ‬ ‫ﻣُﻮﺳَﻰ ﺍﻟﹾﺄﹶﺷْﻌَﺮِﻱﱡ‪ِ } :‬ﺣ َ‬
‫ﺠ ُﺎﺑ ُﻪ ﱡﺍﻟﻨ ُ‬

‫ﺼ ُﺮ ُﻩ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ { )‪(٣‬؟ !‬
‫ِﺇﹶﻟْﻴ ِﻪ َﺑ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٢٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٢٧ :‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٧٩‬ﺃﲪﺪ )‪.(٤٠٥/٤‬‬

‫‪٥٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺻ ﹶﻔ ﹰﺔ َﺣﻘِﻴ ِﻘﱠﻴ ﹰﺔ ﹶﻟﻪُ ُﺳ ْﺒﺤَﺎَﻧﻪُ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ‬

‫ﺕ ﺍﹾﻟَﻴ َﺪْﻳ ِﻦ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪«!$# ߉tƒ ߊθåκuø9$# ÏMs9$s%uρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(١) { ( £“y‰u‹Î/ àMø)n=yz $yϑÏ9 y‰àfó¡n@ βr& y7yèuΖtΒ $tΒ } :‬‬

‫‪.(٢) { 4 â!$t±o„ y#ø‹x. ß,ÏΨムÈβ$tGsÛθÝ¡ö6tΒ çν#y‰tƒ ö≅t/ ¢ (#θä9$s% $oÿÏ3 (#θãΨÏèä9uρ öΝÍκ‰É‰÷ƒr& ôM¯=äî 4 î's!θè=øótΒ‬‬

‫ﺻ ﹶﻔ ﹰﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹰﺔ ﹶﻟ ُﻪ‬
‫ﺎﺕ ﹾﺍﻟَﻴ َﺪْﻳ ِﻦ ِ‬
‫ﺎﻥ ِﺇﹾﺛَﺒ َ‬
‫ﺎﻥ ﹾﺍﻟ َﺂﻳَﺘ ِ‬
‫ﺖ َﻫ َﺎﺗ ِ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ (٣) { y7yèuΖtΒ $tΒ } :‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﻴﺲ َﻋﹶﻠﻰ ﺍﻣْﺘِﻨَﺎﻋِﻪِ ﻋَﻦِ ﺍﻟﺴﱡﺠُﻮﺩِ ﻟِﺂﺩَﻡَ‬
‫ﻭﻟﻰ ُﻳ َﻮﱢﺑ ُﺦ ﺇِْﺑِﻠ َ‬
‫ﻴﻖ ِﺑ ِﻪ‪ ،‬ﹶﻓ ُﻬ َﻮ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ُﺳْﺒ َ‬
‫ﱠﺍﻟ ِﺬﻱ َﺧﹶﻠ ﹶﻘ ُﻪ ِﺑَﻴ َﺪْﻳ ِﻪ‪.‬‬
‫ﺍﻟﻠ ُﻪ‬
‫ﻴﺲ َﺧﹶﻠ ﹶﻘ َﻬﺎ ﱠ‬
‫ﻭَﻟﹶﺎ ُﻳ ْﻤ ِﻜ ُﻦ َﺣﻤْﻞﹸ ﺍﻟﹾﻴَﺪَﻳْﻦِ ﻫُﻨَﺎ ﻋَﻠﹶﻰ ﺍﻟﹾﻘﹸﺪْﺭَﺓِ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺄﹶﺷْﻴَﺎﺀَ ﺟَﻤِﻴﻌًﺎ َﺣﱠﺘﻰ ِﺇْﺑِﻠ َ‬
‫ﻮﺻﱠﻴ ﹲﺔ َﻳَﺘ َﻤﱠﻴ ُﺰ ِﺑ َﻬﺎ‪.‬‬
‫ﺼ ِ‬
‫ﺂﺩ َﻡ ُﺧ ُ‬
‫ِﺑ ﹸﻘ ْﺪ َﺭِﺗ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳْﺒ ﹶﻘﻰ ِﻟ َ‬
‫ﺍﻟﻠ ِﻪ ْﺑ ِﻦ َﻋ ْﻤ ٍﺮﻭ‪ } :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ ‪َ ‬ﺧﹶﻠ َﻖ ﹶﺛﹶﻠ ﹶﺎﺛ ﹶﺔ ﹶﺃ ْﺷَﻴ َﺎﺀ ِﺑَﻴ ِﺪ ِﻩ‪َ :‬ﺧﹶﻠ َﻖ َ‬
‫ﺁﺩ َﻡ ِﺑَﻴ ِﺪ ِﻩ‪،‬‬ ‫ﻳﺚ َﻋْﺒ ِﺪ ﱠ‬
‫َﻭِﻓﻲ َﺣ ِﺪ ِ‬

‫ﺱ َﺟﱠﻨ ﹶﺔ َﻋ ْﺪ ٍﻥ ِﺑَﻴ ِﺪ ِﻩ {‪.‬‬

‫ﺐ ﱠﺍﻟﺘ ْﻮ َﺭ ﹶﺍﺓ ِﺑَﻴ ِﺪ ِﻩ‪َ ،‬ﻭ ﹶﻏ َﺮ َ‬
‫َﻭ ﹶﻛَﺘ َ‬
‫ﺎﺭ ﹶﻛﺘِﻬَﺎ ﻟِﺒَﻘِﻴﱠ ِﺔ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗﹶﺎﺕِ ﻓِﻲ ﻭُﻗﹸﻮﻋِﻬَﺎ ﺑِﺎﻟﹾﻘﹸﺪْﺭَﺓِ ﺩَﺍﻝﱞ‬
‫ﺸَ‬‫ﺎﻟﺬ ﹾﻛ ِﺮ َﻣ َﻊ ﻣُ َ‬
‫ﻴﺺ َﻫ ِﺬ ِﻩ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ِﺔ ﺑِ ﱢ‬
‫ﺼ ُ‬‫ﺨِ‬
‫ﹶﻓَﺘ ْ‬
‫ﺎﺻ َﻬﺎ ِﺑﹶﺄ ْﻣ ٍﺮ ﺯَﺍﺋِﺪٍ‪.‬‬
‫ﺼ ِ‬
‫ﺍﺧِﺘ َ‬
‫َﻋﹶﻠﻰ ْ‬
‫ﻂ‬
‫ﺤ ِﻘ ِﻴﻘﱠﻴ ِﺔ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ِﺮ ْﺩ ﹶﻗ ﱡ‬
‫ﺍﺳِﺘ ْﻌ َﻤ ﹸﺎﻟ ُﻪ ِﺇﱠﻟﺎ ِﻓﻲ ﹾﺍﻟَﻴ ِﺪ ﹾﺍﻟ َ‬
‫ﻑ ْ‬‫ﺎﻟﺘﹾﺜِﻨَﻴ ِﺔ ﹶﻟ ْﻢ ُﻳ ْﻌ َﺮ ِ‬
‫ﻆ ﹾﺍﻟَﻴ َﺪْﻳ ِﻦ ِﺑ ﱠ‬
‫ﻀﺎ؛ ﹶﻓﹶﻠ ﹾﻔ ﹸ‬
‫َﻭﹶﺃْﻳ ً‬
‫ﺍﻟﻠ ُﻪ ِﺑ ﹸﻘ ْﺪ َﺭَﺗْﻴ ِﻦ ﹶﺃ ْﻭ ِﺑِﻨ ْﻌ َﻤَﺘْﻴ ِﻦ‪َ ،‬ﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ‬
‫ﺎﻝ‪َ :‬ﺧﹶﻠ ﹶﻘ ُﻪ ﱠ‬
‫ﻮﻍ ﹶﺃ ﹾﻥ ُﻳ ﹶﻘ ﹶ‬
‫ﺴ ﹸ‬
‫ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ ﹶﺃ ِﻭ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ُ‬
‫ﻒ ِﺑ ﹾﺎﻟَﻴ َﺪْﻳ ِﻦ َﻋﹶﻠﻰ‬
‫ﺼ َ‬
‫ﺎﻕ ﹾﺍﻟَﻴ َﺪْﻳ ِﻦ ِﺑ َﻤ ْﻌَﻨﻰ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ ﹶﺃ ِﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ ﹶﺃ ْﻭ ﹶﻏْﻴ ِﺮ ِﻫ َﻤﺎ ِﺇﱠﻟﺎ ِﻓﻲ َﺣ ﱢﻖ َﻣ ِﻦ ﱠﺍﺗ َ‬
‫ﻮﺯ ِﺇ ﹾﻃﹶﻠ ُ‬
‫ﺠ ُ‬
‫َﻳ ُ‬
‫ﻳﺢ َﻳ ٌﺪ‪َ ،‬ﻭﹶﻟﺎ ِﻟ ﹾﻠ َﻤ ِﺎﺀ َﻳ ٌﺪ‪.‬‬
‫ﻠﺮ ِ‬
‫ﺎﻝ‪ِ :‬ﻟ ﱢ‬
‫ﻚ ﹶﻟﺎ ُﻳ ﹶﻘ ﹸ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬
‫ﹾﺍﻟ َ‬
‫ﺠ ْﻤ ِﻊ ِﻓﻲ‬
‫ﻆ ﹾﺍﻟ َ‬
‫ﺕ ِﺑﹶﻠ ﹾﻔ ِ‬
‫ﺎﺕ‪َ ،‬ﻭ َﺟ َﺎﺀ ْ‬
‫ﺾ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺕ ِﻓﻲ َﺑ ْﻌ ِ‬
‫ﺎﺝ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟَﻴ َﺪ ﹶﻗ ْﺪ ﹸﺃ ﹾﻓ ِﺮ َﺩ ْ‬
‫ﺠ ُ‬‫ﺍﺣِﺘ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ْ‬
‫ﻮﻝ‪ :‬ﺭَﺃﹶﻳْﺖُ ِﺑ َﻌْﻴِﻨﻲ‪،‬‬
‫ﺍﺣﺪِ؛ َﺗ ﹸﻘ ﹸ‬
‫ﻀ َﻬﺎ؛ ﻓﹶﻠﹶﺎ ﺩَﻟِﻴﻞﹶ ﻓِﻴﻪِ؛ ﻓﹶﺈِﻥﱠ ﻣَﺎ ﻳُﺼْﻨَﻊُ ﺑِﺎﻟِﺎﺛﹾﻨَﻴْﻦِ ﻗﹶﺪْ ﻳُﻨْﺴَﺐُ ﺇِﻟﹶﻰ ﺍﻟﹾ َﻮ ِ‬
‫َﺑ ْﻌ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ‪.٧٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٦٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ‪.٧٥ :‬‬

‫‪٥٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺠ ْﻤ ُﻊ َﻳ ﹾﺄِﺗﻲ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ُﻤﹶﺜﱠﻨﻰ ﹶﺃ ْﺣَﻴ ًﺎﻧﺎ؛‬

‫ﻚ ﹾﺍﻟ َ‬
‫ﺎﻱ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﻱ‪َ ،‬ﻭﹸﺃ ﹸﺫَﻧ َ‬
‫ﺖ ِﺑﹸﺄ ﹸﺫِﻧﻲ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ‪َ :‬ﻋْﻴَﻨ َ‬
‫َﻭ َﺳ ِﻤ ْﻌ ُ‬
‫ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،(١) { ( $yϑä3ç/θè=è% ôMtó|¹ ô‰s)sù «!$# ’n<Î) !$t/θçGs? βÎ) } :‬ﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ‪ :‬ﹶﻗ ﹾﻠَﺒ ﹸ‬
‫ﺎﻛ َﻤﺎ‪.‬‬
‫ﻒ ﻭَﺍﻟﹾﺄﹶﺻَﺎﺑِﻊِ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ ﱢ‬
‫ﻒ َﻳَﺘﹶﺄﱠﺗﻰ َﺣ ْﻤ ﹸﻞ ﹾﺍﻟَﻴ ِﺪ َﻋﹶﻠﻰ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ ﹶﺃ ِﻭ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ َﻣ َﻊ َﻣﺎ َﻭ َﺭ َﺩ ِﻣ ْﻦ ِﺇﹾﺛَﺒ ِ‬
‫َﻭ ﹶﻛْﻴ َ‬
‫ﺤ ِﻘ ِﻴﻘﱠﻴ ِﺔ؟ ! ﻭَﻓِﻲ ﺍﻟﹾﺂﻳَﺔِ‬
‫ﻮﻥ ِﺇﱠﻟﺎ ِﻟ ﹾﻠَﻴ ِﺪ ﹾﺍﻟ َ‬
‫ﻚ ِﻣ ﱠﻤﺎ ﹶﻟﺎ َﻳ ﹸﻜ ﹸ‬
‫ﻂ َﻭ ﹶﻏْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺴِ‬‫ﺾ َﻭ ﹾﺍﻟَﺒ ْ‬
‫ﺎﻝ َﻭ ﹾﺍﻟ ﹶﻘْﺒ ِ‬
‫ﺍﻟﺸ َﻤ ِ‬
‫ﲔ َﻭ ﱢ‬
‫َﻭ ﹾﺍﻟَﻴ ِﻤ ِ‬
‫ﺻ ﹶﻔ ُﻬ ْﻢ ِﺇﱠﻳ ُﺎﻩ ‪ -‬ﺣَﺎﺷَﺎﻩُ‬
‫ﺍﻟﻠ ُﻪ ‪ -‬ﻓِﻲ ﺭَﺑﱢﻬِﻢْ‪ ،‬ﻭَ َﻭ ْ‬
‫ﺤ ُﻬ ُﻢ ﱠ‬
‫ﻮﺩ ‪ -‬ﹶﻗﱠﺒ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻣ ﹶﻘ ﹶﺎﻟ ﹶﺔ ﹾﺍﻟَﻴ ُﻬ ِ‬
‫ﺍﻟﻠ ُﻪ ُﺳْﺒ َ‬
‫ﺤ ِﻜﻲ ﱠ‬
‫ﱠﺍﻟﺜ ِﺎﻧَﻴ ِﺔ َﻳ ْ‬
‫ﻱ‪ :‬ﻣُﻤْﺴِﻜﹶﺔﹲ ﻋَﻦِ ﺍﻟﹾﺈِﻧْﻔﹶﺎﻕِ‪.‬‬
‫ﻮﻟ ﹲﺔ؛ ﹶﺃ ْ‬
‫‪ِ -‬ﺑﹶﺄ ﱠﻥ َﻳ َﺪ ُﻩ َﻣ ْﻐﹸﻠ ﹶ‬
‫ﺛﹸﻢﱠ ﺃﹶﺛﹾﺒَﺖَ ﻟِﻨَﻔﹾﺴِﻪِ ﺳُﺒْﺤَﺎﻧَﻪُ ﻋَﻜﹾﺲَ ﻣَﺎ ﻗﹶﺎﻟﹸﻮﺍ‪ ،‬ﻭَﻫُﻮَ ﺃﹶﻥﱠ ﻳَﺪَﻳْﻪِ ﻣَﺒْﺴُﻮﻃﹶﺘَﺎﻥِ ﺑِﺎﻟﹾﻌَﻄﹶﺎﺀِ؛ ﻳُﻨْﻔِﻖُ‬
‫ﻛﹶﻴْﻒَ ﻳَﺸَﺎﺀُ؛ ﻛﹶﻤَﺎ ﺟَﺎﺀَ ﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ‪ } :‬ﺇِﻥﱠ ﻳَﻤِﲔَ ﺍﻟﻠﱠﻪِ ﻣَﻠﹾﺄﹶﻯ ﺳَﺤﱠﺎﺀُ ﺍﻟﻠﱠﻴْﻞﹶ ﻭَﺍﻟﻨﱠﻬَﺎﺭَ‪ ،‬ﻟﹶﺎ‬

‫ﺗَﻐِﻴﻀُﻬَﺎ ﻧَﻔﹶﻘﹶﺔﹲ { )‪.(٢‬‬

‫ﻂ ﹾﺍﻟَﻴ َﺪْﻳ ِﻦ؟ !‬
‫ﺴِ‬‫ﺴ ُﻦ َﻫﺬﹶﺍ ﱠﺍﻟﺘ ْﻌِﺒ ُﲑ ِﺑَﺒ ْ‬
‫ﺤُ‬‫ﺎﻥ َﻳ ْ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ؛ َﻫ ﹾﻞ ﹶﻛ ﹶ‬
‫ﺍﻥ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ُﺗ َﺮﻯ ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻟﱠﻠ ِﻪ َﻳ َﺪ ِ‬
‫ﲔ!!‬
‫ﻮﻩ ﹾﺍﻟ ُﻤَﺘﹶﺄ ﱢﻭِﻟ َ‬
‫ﺖ ُﻭ ُﺟ ُ‬
‫ﺎﻫ ْ‬
‫ﹶﺃﹶﻟﺎ َﺷ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﱘ ﺁﻳﺔ‪.٤ :‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٦٩٨٣‬ﻣﺴﻠﻢ ﺍﻟﺰﻛﺎﺓ )‪ ، (٩٩٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣٠٤٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‬
‫‪ ، (١٩٧‬ﺃﲪﺪ )‪.(٣١٣/٢‬‬

‫‪٥٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺇﺛﺒﺎﺕ ﺍﻟﻌﲔ ﻟ ﱠﻠ ُﻪ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ‬

‫‪8y≡uθø9r& ÏN#sŒ 4’n?tã çµ≈oΨù=yϑymuρ‬‬ ‫( { )‪} ،(١‬‬ ‫‪$oΨÏ⊥ãŠôãr'Î/ y7¯ΡÎ*sù y7În/u‘ È/õ3ß⇔Ï9 ÷É9ô¹$#uρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪Íh_ÏiΒ Zπ¬6ptxΧ y7ø‹n=tã àMø‹s)ø9r&uρ‬‬ ‫∪⊆⊇∩ { )‪} ،(٢‬‬ ‫‪tÏä. tβ%x. yϑÏj9 [!#t“y_ $uΖÏ⊥ã‹ôãr'Î/ “ÌøgrB ∩⊇⊂∪ 9ߠߊuρ‬‬

‫‪.(٣) { ∩⊂∪ ûÍ_ø‹tã 4’n?tã yìoΨóÁçGÏ9uρ‬‬

‫ﺎﺙ ﻳُﺜﹾﺒِﺖُ ﺍﻟﻠﱠﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ ..(٤) { y7În/u‘ È/õ3ß⇔Ï9 ÷É9ô¹$#uρ } :‬ﺇﹶﻟ ْﺦ؛ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺎﺕ ﱠﺍﻟﺜﹶﻠ ِ‬
‫ﺻ ﹶﻔ ﹲﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹲﺔ ِﻟﱠﻠ ِﻪ ‪ ‬ﻋَﻠﹶﻰ ﻣَﺎ ﻳَﻠِﻴﻖُ ﺑِﻪِ‪ ،‬ﻓﹶﻠﹶﺎ‬
‫ﺎﺕ‪َ ،‬ﻭ ِﻫ َﻲ ِ‬
‫ﻴﻊ ﹾﺍﻟ َﻤ ْﺮِﺋﱠﻴ ِ‬
‫ﺴ ِﻪ َﻋْﻴًﻨﺎ َﻳ َﺮﻯ ِﺑ َﻬﺎ َﺟ ِﻤ َ‬
‫ِﻟَﻨ ﹾﻔ ِ‬
‫ﺐ َﻭ ﹶﻏْﻴ ِﺮﻫِ َﻤﺎ‪.‬‬
‫ﺤ ٍﻢ ﻭَ َﻋﺼَ ٍ‬
‫ﺎﺭ َﺣ ﹰﺔ ُﻣ َﺮ ﱠﻛَﺒ ﹰﺔ ِﻣ ْﻦ َﺷ ْ‬
‫ﻀﻲ ِﺇﹾﺛَﺒ ُﺎﺗ َﻬﺎ ﹶﻛ ْﻮَﻧ َﻬﺎ َﺟ ِ‬
‫َﻳ ﹾﻘَﺘ ِ‬
‫ﻴﻞ‪.‬‬
‫ﺍﻟﺮ َﻋ َﺎﻳ ِﺔ َﻧ ﹾﻔ ٌﻲ َﻭَﺗ ْﻌ ِﻄ ﹲ‬
‫ﻆ َﻭ ﱢ‬
‫ﺤ ﹾﻔ ِ‬
‫ﺎﻟﺮ ْﺅَﻳ ِﺔ ﹶﺃ ْﻭ ِﺑ ﹾﺎﻟ ِ‬
‫ﺴ ُﲑ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ﹶﻟ َﻬﺎ ِﺑ ﱡ‬
‫َﻭَﺗ ﹾﻔ ِ‬
‫ﺠ ﹶﺔ ﹶﻟ ُﻬ ْﻢ ِﻓ ِﻴﻪ َﻋﹶﻠﻰ‬
‫ﺂﺧ ِﺮ؛ ﹶﻓﹶﻠﺎ ُﺣ ﱠ‬
‫ﺾ ﹾﺍﻟ َ‬
‫ﻮﺹ َﻭ َﺟ ْﻤ ُﻌ َﻬﺎ ِﻓﻲ ﹾﺍﻟَﺒ ْﻌ ِ‬
‫ﺼ ِ‬‫ﺾ ﱡﺍﻟﻨ ُ‬
‫ﻭَﹶﺃ ﱠﻣﺎ ِﺇ ﹾﻓ َﺮ ُﺍﺩ َﻫﺎ ِﻓﻲ َﺑ ْﻌ ِ‬
‫ﻴﻬﺎ‬
‫ﻮﻡ ِﻓ َ‬
‫ﺠ ْﻤ ِﻊ‪َ ،‬ﻭَﻳ ﹸﻘ ُ‬
‫ﻆ ﹾﺍﻟ َ‬
‫ﻴﻬﺎ َﻋ ِﻦ ِﺍﻟ ﹾﺎﺛَﻨْﻴ ِﻦ ِﺑﹶﻠ ﹾﻔ ِ‬
‫ﻚ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ ُﻳ َﻌﱠﺒ ُﺮ ِﻓ َ‬
‫ﺴ ُﻊ ِﻟ ﹶﺬِﻟ َ‬
‫ﺏ َﺗﱠﺘ ِ‬
‫َﻧ ﹾﻔِﻴ َﻬﺎ؛ ﹶﻓِﺈ ﱠﻥ ﹸﻟ َﻐ ﹶﺔ ﹾﺍﻟ َﻌ َﺮ ِ‬
‫ﺎﻡ ﺍﻟِﺎﺛﹾﻨَﻴْﻦِ ﻛﹶﻤَﺎ ﻗﹶﺪﱠﻣْﻨَﺎ ﻓِﻲ ﺍﻟﹾﻴَﺪَﻳْﻦِ‪.‬‬
‫ﺍﺣ ُﺪ َﻣ ﹶﻘ َ‬
‫ﹾﺍﻟ َﻮ ِ‬
‫ﻭﻫﺎ ِﺇﱠﻟﺎ‬
‫ﻆ ﹾﺍﻟ َﻌْﻴ ِﻦ ِﻓﻲ َﺷ ْﻲ ٍﺀ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ ﱠﺍﻟِﺘﻲ ﹶﺫ ﹶﻛ ُﺮ َ‬
‫ﺎﻝ ﹶﻟ ﹾﻔ ِ‬
‫ﺍﺳِﺘ ْﻌ َﻤ ﹸ‬
‫َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ ُﻳ ْﻤ ِﻜ ُﻦ ْ‬
‫ﺑِﺎﻟﻨﱢﺴْﺒَﺔِ ﻟِﻤَﻦْ ﻟﹶﻪُ ﻋَﻴْﻦٌ ﺣَﻘِﻴﻘِﻴﱠﺔﹲ‪.‬‬
‫ﺴ ِﻪ َﻋْﻴًﻨﺎ‬
‫ﺖ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺲ ِﻓ ِﻴﻪ‪ ،‬ﹶﻓُﻴﹾﺜِﺒ ُ‬
‫ﺡ ِﺑ َﻤﺎ ﹶﻟْﻴ َ‬
‫ﺍﻟﻠ َﻪ َﻳَﺘ َﻤ ﱠﺪ ُ‬
‫ﻮﻟﻮﺍ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﻳﺪ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ ﹶﺃ ﹾﻥ َﻳ ﹸﻘ ﹸ‬
‫ﹶﻓ َﻬ ﹾﻞ ُﻳ ِﺮ ُ‬
‫ﺎﺻ ٍﺔ ِﺑ َﻬﺎ؛ َﺑ ﹾﻞ‬
‫ﺼ ﹶﻔ ٍﺔ َﺧ ﱠ‬
‫ﻭَﻫُﻮَ ﻋَﺎﻃِﻞﹲ ﻋَﻨْﻬَﺎ؟ ! ﻭَﻫَﻞﹾ ﻳُﺮِﻳﺪُﻭﻥﹶ ﺃﹶﻥﹾ ﻳَﻘﹸﻮﻟﹸﻮﺍ‪ِ :‬ﺇ ﱠﻥ ُﺭ ْﺅَﻳَﺘ ُﻪ ِﻟ ﹾﻠﹶﺄ ْﺷَﻴ ِﺎﺀ ﹶﻟﺎ َﺗ ﹶﻘ ُﻊ ِﺑ ِ‬
‫ﻳﺪ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ‪ ..‬ﺇﱁ؟ ! ﻭَﻓِﻲ ﹾﺍﻟ َﺂﻳ ِﺔ‬
‫ﻮﻝ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪ :‬ﺇِﻧﱠﻪُ ﹶﻗﺎﺩِﺭٌ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ‪ُ ،‬ﻣ ِﺮ ٌ‬
‫ﺍﻫﺎ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ ﹸﻛﱢﻠ َﻬﺎ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ُﻫ َﻮ َﻳ َﺮ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ ﺁﻳﺔ‪.٤٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ﺁﻳﺔ ‪.١٤ ، ١٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٣٩ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ ﺁﻳﺔ‪.٤٨ :‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻚ‬
‫ﺎﻝ ِﻟ َﻤﺎ َﻳ ﹾﻠ ﹶﻘ ُﺎﻩ ِﻣ ْﻦ ﹶﺃ ﹶﺫﻯ ﹶﻗ ْﻮ ِﻣ ِﻪ‪َ ،‬ﻭُﻳ َﻌﱢﻠ ﹸﻞ ﹶﺫِﻟ َ‬
‫ﺎﺣِﺘ َﻤ ِ‬
‫ﺤ ﹾﻜ ِﻤ ِﻪ‪َ ،‬ﻭ ِﺍﻟ ْ‬
‫ﺎﻟﺼْﺒ ِﺮ ِﻟ ُ‬
‫ﺍﻟﻠ ُﻪ َﻧِﺒﱠﻴ ُﻪ ‪ِ ‬ﺑ ﱠ‬
‫ﻭﻟﻰ َﻳ ﹾﺄ ُﻣ ُﺮ ﱠ‬
‫ﺍﻟﹾﺄﹸ ﹶ‬
‫ﹾﺍﻟﹶﺄ ْﻣ َﺮ ِﺑﹶﺄﱠﻧ ُﻪ ِﺑ َﻤ ْﺮﹰﺃﻯ ِﻣْﻨ ُﻪ‪َ ،‬ﻭِﻓﻲ ِﻛﹶﻠ َﺎﺀِﺗ ِﻪ َﻭ ِﺣ ﹾﻔ ِﻈ ِﻪ‪.‬‬
‫ﺖ‬
‫ﺎﻡ ﹶﺃﱠﻧ ُﻪ ﹶﻟ ﱠﻤﺎ ﹶﻛ ﱠﺬَﺑ ُﻪ ﹶﻗ ْﻮ ُﻣ ُﻪ‪َ ،‬ﻭ َﺣ ﱠﻘ ْ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻮﺡ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺍﻟﻠ ُﻪ ‪ ‬ﻋَﻦْ ﻧَﺒِﻴﱢ ِﻪ ُﻧ ٍ‬
‫ﺨِﺒ ُﺮ ﱠ‬
‫َﻭِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ِﺔ ُﻳ ْ‬
‫ﲔ َﻋﹶﻠﻰ َﺳ ِﻔ َﻴﻨ ٍﺔ‬
‫ﺎﻥ؛ َﺣ َﻤﹶﻠ ُﻪ ُﻫ َﻮ َﻭ َﻣ ْﻦ َﻣ َﻌ ُﻪ ِﻣ َﻦ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻮﻓ ِ‬
‫ﺎﻟﻄ ﹶ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ﱡ‬
‫ﺍﺏ‪َ ،‬ﻭﹶﺃ َﺧ ﹶﺬ ُﻫ ُﻢ ﱠ‬
‫َﻋﹶﻠْﻴ ِﻬ ْﻢ ﹶﻛِﻠ َﻤ ﹸﺔ ﹾﺍﻟ َﻌ ﹶﺬ ِ‬
‫ﺎﻣ َﲑ‪َ ،‬ﺟ ْﻤ ُﻊ ﺩِﺳَﺎﺭٍ‪ ،‬ﺗُﺸَﺪﱡ ﺑِﻬَﺎ ﺍﻟﹾﺄﹶﻟﹾﻮَﺍﺡُ‪َ ،‬ﻭﹶﺃﱠﻧ َﻬﺎ‬
‫ﺴِ‬ ‫ﺫﹶﺍﺕِ ﺃﹶﻟﹾﻮَﺍﺡٍ ﻋَﻈِﻴﻤَﺔٍ ﻣِﻦَ ﺍﻟﹾﺨَﺸَﺐِ ﻭَﺩُﺳُﺮٍ؛ ﺃﹶﻱْ‪َ :‬ﻣ َ‬
‫ﺍﺳِﺘ ِﻪ‪.‬‬
‫ﺍﻟﻠ ِﻪ َﻭ ِﺣ َﺮ َ‬
‫ﺠ ِﺮﻱ ِﺑ َﻌْﻴ ِﻦ ﱠ‬
‫ﺖ َﺗ ْ‬
‫ﹶﻛ َﺎﻧ ْ‬
‫ﺤﱠﺒ ﹰﺔ ِﻣْﻨ ُﻪ؛‬
‫ﺎﻡ ِﺑﹶﺄﱠﻧ ُﻪ ﹶﺃﹾﻟ ﹶﻘﻰ َﻋﹶﻠْﻴ ِﻪ َﻣ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻮﺳﻰ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺍﻟﻠ ِﻪ ِﻟَﻨِﺒﱢﻴ ِﻪ ُﻣ َ‬
‫ﺎﺏ ِﻣ َﻦ ﱠ‬
‫َﻭِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﱠﺍﻟﺜ ِﺎﻟﹶﺜ ِﺔ ِﺧ ﹶﻄ ٌ‬
‫ﺍﺳَﺘ َﻌ ﱠﺪ ِﺑ َﻬﺎ‬
‫ﺻَﻨ َﻌ ُﻪ َﻋﹶﻠﻰ َﻋْﻴِﻨ ِﻪ‪َ ،‬ﻭ َﺭﱠﺑ ُﺎﻩ َﺗ ْﺮِﺑَﻴ ﹰﺔ ْ‬
‫ﺤ َﺎﻧ ُﻪ َﻭ َﺣﱠﺒَﺒ ُﻪ ِﺇﹶﻟﻰ َﺧ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َ‬
‫َﻳ ْﻌِﻨﻲ‪ :‬ﹶﺃ َﺣﱠﺒ ُﻪ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﺎﻡ ِﺑ َﻤﺎ َﺣ ﱠﻤﹶﻠ ُﻪ ِﻣ ْﻦ ِﺭ َﺳ ﹶﺎﻟ ٍﺔ ِﺇﹶﻟﻰ ﻓِ ْﺮﻋَ ْﻮ ﹶﻥ َﻭﹶﻗ ْﻮ ِﻣ ِﻪ‪.‬‬
‫ِﻟ ﹾﻠ ِﻘَﻴ ِ‬
‫ﺼ ِﺮ َﻭﺍﻟ ﱡﺮ ْﺅَﻳ ِﺔ‬
‫ﺴ ْﻤ ِﻊ ﻭَﺍﹾﻟَﺒ َ‬
‫ﺕ ﺍﻟ ﱠ‬
‫ﺻﻔﹶﺎ ِ‬
‫ﺁﻳﺎﺕ ﻹﺛﺒﺎﺕ ِ‬
‫‪ßìyϑó¡tƒ ª!$#uρ «!$# †n<Î) þ’Å5tGô±n@uρ $yγÅ_÷ρy— ’Îû y7ä9ω≈pgéB ÉL©9$# tΑöθs% ª!$# yìÏϑy™ ô‰s%‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪¨βÎ) (#þθä9$s% šÏ%©!$# tΑöθs% ª!$# yìÏϑy™ ô‰s)©9‬‬ ‫‪ ،(١) { ∩⊇∪ îÅÁt/ 7ì‹Ïÿxœ ©!$# ¨βÎ) 4 !$yϑä.u‘ãρ$ptrB‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫&‪4’n?t/ 4 Οßγ1uθøgwΥuρ öΝèδ§Å  ßìyϑó¡nΣ Ÿω $¯Ρr& tβθç7|¡øts† ÷Πr‬‬ ‫‪ ،(٢) { ¢‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫‪â!$u‹ÏΖøîr& ßøtwΥuρ ×É)sù ©!$#‬‬

‫&‪óΟs9r‬‬ ‫‪} ،(٤) { ∩⊆∉∪ 2”u‘r&uρ ßìyϑó™r& !$yϑà6yètΒ Í_¯ΡÎ) } ،(٣) { ∩∇⊃∪ tβθç7çFõ3tƒ öΝÍκö‰y‰s9 $uΖè=ß™â‘uρ‬‬

‫‪’Îû y7t7=s)s?uρ‬‬ ‫}‬ ‫)‪(٦‬‬

‫∪∇⊇⊄∩ {‬ ‫‪ãΠθà)s? tÏm y71ttƒ “Ï%©!$#‬‬ ‫∪⊆⊇∩ { )‪} ،(٥‬‬ ‫‪3“ttƒ ©!$# ¨βr'Î/ Λs>÷ètƒ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٨١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ‪.٨٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﺁﻳﺔ‪.١٤ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺁﻳﺔ‪.٢١٨ :‬‬

‫‪٥٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ö/ä3n=uΗxå ª!$# “uz|¡sù (#θè=yϑôã$# È≅è%uρ‬‬ ‫∪⊃⊄⊄∩ { )‪} ،(١‬‬ ‫‪ÞΟŠÎ=yèø9$# ßìŠÏϑ¡¡9$# uθèδ …çµ¯ΡÎ) ∩⊄⊇∪ tωÉf≈¡¡9$#‬‬

‫‪.(٢) { ( tβθãΖÏΒ÷σßϑø9$#uρ …ã&è!θß™u‘uρ‬‬

‫ﺎﺕ‬
‫ﺻ ﹶﻔ ِ‬
‫ﺎﺕ ِ‬
‫ﻒ ِﻟِﺈﹾﺛَﺒ ِ‬ ‫‪ِ (..(٣) { ª!$#‬ﺇﹶﻟ ْﺦ؛ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﺕ َﺳ ﹶﺎﻗ َﻬﺎ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬ ‫‪yìÏϑy™ ô‰s%‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺍﻟﺴﱠﻤْﻊِ ﻭَﺍﻟﹾﺒَﺼَﺮِ ﻭَﺍﻟﺮﱡﺅْﻳَﺔِ‪.‬‬
‫ﺴ َﻤ ُﻊ‪،‬‬
‫ﺎﻕ‪َ ،‬ﻭ ِﻫ َﻲ‪َ :‬ﺳ ِﻤ َﻊ‪َ ،‬ﻭَﻳ ْ‬
‫ﺎﺷِﺘ ﹶﻘ ِ‬
‫ﺻَﻴ ِﻎ ِﺍﻟ ْ‬
‫ﺎﺕ ِﺑ ﹸﻜ ﱢﻞ ِ‬
‫ﺕ َﻋْﻨ ُﻪ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺴ ْﻤ ُﻊ؛ ﹶﻓ ﹶﻘ ْﺪ َﻋﱠﺒ َﺮ ْ‬
‫ﺃﹶﻣﱠﺎ ﺍﻟ ﱠ‬
‫ﺍﺕ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﱠﺪ ْﻣَﻨﺎ‪.‬‬
‫ﺻ َﻮ َ‬
‫ﺻ ﹶﻔ ﹲﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹲﺔ ِﻟﱠﻠ ِﻪ‪ُ ،‬ﻳ ْﺪ ِﺭ ُﻙ ِﺑ َﻬﺎ ﹾﺍﻟﹶﺄ ْ‬
‫ﺴ َﻤ ُﻊ‪َ ،‬ﻭﹶﺃ ْﺳ َﻤ ُﻊ‪ ،‬ﹶﻓ ُﻬ َﻮ ِ‬
‫ﻴﻊ‪َ ،‬ﻭَﻧ ْ‬
‫َﻭ َﺳ ِﻤ ٌ‬
‫ﺎﺯ َﻣ ﹲﺔ ﹶﻟ ُﻪ‪َ ،‬ﻭﹶﻗ ْﺪ َﺟ َﺎﺀ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹸﺔ ﹶﻟ ِ‬
‫ﺍﻥ‪َ ،‬ﻭ ﱡ‬
‫ﺎﺹ َﻭ ﹾﺍﻟﹶﺄﹾﻟ َﻮ ﹶ‬
‫ﺨ َ‬‫ﺍﻟﺼ ﹶﻔ ﹸﺔ ﱠﺍﻟِﺘﻲ ُﻳ ْﺪ ِﺭ ُﻙ ِﺑ َﻬﺎ ﹾﺍﻟﹶﺄ ْﺷ َ‬
‫ﺼ ُﺮ؛ ﹶﻓ ُﻬ َﻮ ﱢ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟَﺒ َ‬
‫ﻓِﻲ ﺣَﺪِﻳﺚِ ﺃﹶﺑِﻲ ﻣُﻮﺳَﻰ‪ } :‬ﻳَﺎ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎﺱُ ! ﺃﹶﺭْﺑِﻌُﻮﺍ ﻋَﻠﹶﻰ ﺃﹶﻧْﻔﹸﺴِﻜﹸﻢْ؛ ﺇِﻧﱠﻜﹸﻢْ ﻟﹶﺎ ﺗَﺪْﻋُﻮﻥﹶ ﺃﹶﺻَﻢﱠ‬
‫ﻭَﻟﹶﺎ ﻏﹶﺎﺋِﺒًﺎ‪ ،‬ﻭَﻟﹶﻜِﻦْ ﺗَﺪْﻋُﻮﻥﹶ ﺳَﻤِﻴﻌًﺎ ﺑَﺼِﲑًﺍ‪ ،‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻱ ﺗَﺪْﻋُﻮﻥﹶ ﺃﹶﻗﹾﺮَﺏُ ﺇِﻟﹶﻰ ﺃﹶﺣَﺪِﻛﹸﻢْ ﻣِﻦْ ﻋُﻨُﻖِ‬
‫ﺭَﺍﺣِﻠﹶﺘِﻪِ { )‪.(٤‬‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ ﺍﻟﹾﻤُﺸْﺮِﻛِﲔَ ﻋِﺒَﺎﺩَﺗَﻬُﻢْ ﻣَﺎ ﹶﻟﺎ‬
‫ﺎﺏ ﱠ‬‫ﺎﻝ‪َ ،‬ﻭﹶﻗ ْﺪ َﻋ َ‬
‫ﺻ ﹶﻔ ﹸﺔ ﹶﻛ َﻤ ٍ‬
‫ﺼ ِﺮ ِ‬
‫ﺍﻟﺴ ْﻤ ِﻊ َﻭ ﹾﺍﻟَﺒ َ‬
‫َﻭ ﹸﻛ ﱞﻞ ِﻣ َﻦ ﱠ‬
‫ﺼ ُﺮ‪.‬‬
‫ﺴ َﻤ ُﻊ َﻭﹶﻟﺎ ُﻳْﺒ ِ‬
‫َﻳ ْ‬
‫ﺎﻫ َﺮ ِﻣْﻨ َﻬﺎ ﺯَﻭْﺟُﻬَﺎ‪ ،‬ﻓﹶﺠَﺎﺀَﺕْ‬
‫ﲔ ﹶﻇ َ‬
‫ﺖ ﹶﺛ ْﻌﹶﻠَﺒ ﹶﺔ ِﺣ َ‬
‫ﻭﻟﻰ ِﻓﻲ َﺷ ﹾﺄ ِﻥ َﺧ ْﻮﹶﻟ ﹶﺔ ِﺑْﻨ ِ‬
‫ﺖ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫َﻭﹶﻗ ْﺪ َﻧ َﺰﹶﻟ ِ‬
‫ﻮﻝ ﹶﻟ َﻬﺎ‪ } :‬ﻣَﺎ ﺃﹶﺭَﺍﻙِ ﺇِﻟﱠﺎ ﻗﹶﺪْ ﺣَﺮُﻣْﺖِ ﻋَﻠﹶﻴْﻪِ {‪.‬‬
‫ﺎﻭ ُﺭ ُﻩ‪َ ،‬ﻭ ُﻫ َﻮ َﻳ ﹸﻘ ﹸ‬
‫ﺤِ‬ ‫ﺸ ﹸﻜﻮ ِﺇﹶﻟﻰ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪َ ‬ﻭُﺗ َ‬
‫َﺗ ْ‬

‫ﺖ‪ ) } :‬ﹾﺍﻟ َ‬
‫ﺤ ْﻤ ُﺪ‬ ‫ﺿ َﻲ ﱠﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ؛ ﹶﻗ ﹶﺎﻟ ِ‬
‫ﺸ ﹶﺔ َﺭ ِ‬
‫ﻴﺤ ِﻪ( ﻋَﻦْ ﻋُﺮْﻭَﺓﹶ ﻋَﻦْ ﻋَﺎﺋِ َ‬
‫ﺤ ِ‬
‫ﺻِ‬
‫ﺃﹶﺧْﺮَﺝَ ﺍﻟﹾﺒُﺨَﺎﺭِﻱﱡ ﻓِﻲ ) َ‬
‫ﻮﻝ ﱠﺍﻟﻠ ِﻪ ‪َ ‬ﻭﹶﺃَﻧﺎ ِﻓﻲ‬
‫ﺸ ﹸﻜﻮ ِﺇﹶﻟﻰ َﺭ ُﺳ ِ‬
‫ﺎﺩﹶﻟ ﹸﺔ َﺗ ْ‬
‫ﺠِ‬‫ﺕ ﹾﺍﻟ ُﻤ َ‬
‫ﺍﺕ؛ ﹶﻟ ﹶﻘ ْﺪ َﺟ َﺎﺀ ِ‬
‫ﺻ َﻮ َ‬
‫ِﻟﱠﻠ ِﻪ ﱠﺍﻟ ِﺬﻱ َﻭ ِﺳ َﻊ َﺳ ْﻤ ُﻌ ُﻪ ﹾﺍﻟﹶﺄ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺁﻳﺔ ‪.٢٢٠ ، ٢١٩‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.١٠٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٤‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻐﺎﺯﻱ )‪ ، (٣٩٦٨‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٧٠٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‬
‫‪ ، (٣٣٧٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٥٢٦‬ﺃﲪﺪ )‪.(٤٠٢/٤‬‬

‫‪٦٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪y7ä9ω≈pgéB ÉL©9$# tΑöθs% ª!$# yìÏϑy™ ô‰s%‬‬ ‫ﻧَﺎﺣِﻴَ ٍﺔ ﻣِﻦَ ﺍﻟﹾﺒَﻴْﺖِ ﻣَﺎ ﺃﹶﺳْﻤَﻊُ ﻣَﺎ ﺗَﻘﹸﻮﻝﹸ‪ ،‬ﻓﹶﺄﹶﻧْﺰَﻝﹶ ﺍﻟﻠﱠﻪُ ‪} ‬‬

‫‪ ..(١) { $yγÅ_÷ρy— ’Îû‬ﺍﻟﹾﺂﻳَﺎﺕِ( {‪.‬‬

‫ﺎﻝ ِﻟﹶﺄِﺑﻲ َﺑ ﹾﻜ ٍﺮ ‪ ‬ﹶﻟ ﱠﻤﺎ‬
‫ﲔ ﹶﻗ ﹶ‬
‫ﻴﺚ‪ِ ،‬ﺣ َ‬
‫ﺨِﺒ ِ‬
‫ﻱ ﹾﺍﻟ َ‬
‫ﻮﺩ ﱢ‬
‫ﺎﺹ ﹾﺍﻟَﻴ ُﻬ ِ‬
‫ﺤ َ‬
‫ﺖ ِﻓﻲ ِﻓْﻨ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ؛ ﹶﻓ ﹶﻘ ْﺪ َﻧ َﺰﹶﻟ ْ‬
‫ﺎﺟ ٍﺔ ِﻣ ْﻦ ﹶﻓ ﹾﻘ ٍﺮ‪َ ،‬ﻭِﺇﱠﻧ ُﻪ ِﺇﹶﻟْﻴَﻨﺎ ﹶﻟ ﹶﻔ ِﻘ ٌﲑ‪َ ،‬ﻭﹶﻟ ْﻮ‬
‫ﺍﻟﻠ ِﻪ ِﻣ ْﻦ َﺣ َ‬
‫ﺍﻟﻠ ِﻪ َﻳﺎ ﹶﺃَﺑﺎ َﺑ ﹾﻜ ٍﺮ َﻣﺎ ِﺑَﻨﺎ ِﺇﹶﻟﻰ ﱠ‬
‫ﺩَﻋَﺎﻩُ ﺇِﻟﹶﻰ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ‪َ :‬ﻭ ﱠ‬
‫ﺎﻡ‪ ،‬ﹶﻓ ِﻬ َﻲ‬
‫ﺎﺳِﺘ ﹾﻔ َﻬ ِ‬
‫ﺿَﻨﺎ ! َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻟﹶﺜ ﹸﺔ؛ ﹶﻓـ )ﺃﹶﻡْ( ِﺑ َﻤ ْﻌَﻨﻰ )ﺑَﻞﹾ(‪ ،‬ﻭَﺍﻟﹾﻬَﻤْﺰَ ﹸﺓ ِﻟِﻠ ْ‬
‫ﺍﺳَﺘ ﹾﻘ َﺮ َ‬
‫ﻛﹶﺎﻥﹶ ﻏﹶﻨِﻴ‪‬ﺎ َﻣﺎ ْ‬
‫ﻴﺦ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪َ :‬ﺑ ﹾﻞ ﹶﺃﻳَ ﹸﻈ ﱡﻦ ﻫَﺆُﻟﹶﺎﺀِ ﻓِﻲ‬
‫ﻀ ﱠﻤ ُﻦ َﻣ ْﻌَﻨﻰ ﱠﺍﻟﺘ ْﻮِﺑ ِ‬
‫ﻱ َﻳَﺘ َ‬
‫ﺎﺭ ﱞ‬
‫ﺎﻡ ِﺇْﻧ ﹶﻜ ِ‬
‫ﺎﺳِﺘ ﹾﻔ َﻬ ُ‬
‫)ﺃﹶﻡِ( ﹾﺍﻟ ُﻤْﻨ ﹶﻘ ِﻄ َﻌ ﹸﺔ‪َ ،‬ﻭ ِﺍﻟ ْ‬
‫ﻚ‪َ ،‬ﻭ َﺣ ﹶﻔ ﹶﻈُﺘَﻨﺎ ﹶﻟ َﺪْﻳ ِﻬ ْﻢ‬
‫ﺴ َﻤ ُﻊ ﹶﺫِﻟ َ‬
‫ﺍﻫ ْﻢ؛ َﺑﹶﻠﻰ َﻧ ْ‬
‫ﺠ َﻮ ُ‬
‫ﺴ َﻤ ُﻊ ِﺳ ﱠﺮ ُﻫ ْﻢ َﻭْﻧ ْ‬
‫ﺎﺭ ِﻫ ْﻢ ﹶﺃﱠﻧﺎ ﹶﻟﺎ َﻧ ْ‬
‫ﺍﺳِﺘَﺘ ِ‬
‫ﻴﻬ ْﻢ َﻭ ْ‬
‫ﺨ ﱢﻔ ِ‬
‫َﺗ َ‬
‫ﻮﻥ‪.‬‬
‫َﻳﻜﹾﺘُﺒُﻮﻥﹶ ﻣَﺎ َﻳ ﹸﻘﻮﻟﹸﻮﻥﹶ َﻭ َﻣﺎ َﻳ ﹾﻔ َﻌﹸﻠ ﹶ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻟِﻤُﻮﺳَﻰ ﻭَﻫَﺎﺭُﻭﻥﹶ ﻋَﻠﹶﻴْﻬِﻤَﺎ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‬
‫ﺎﺏ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﺮ ِﺍﺑ َﻌ ﹸﺔ؛ ﹶﻓ ِﻬ َﻲ ِﺧ ﹶﻄ ٌ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠ‬
‫‪Í_¯ΡÎ) ( !$sù$sƒrB Ÿω‬‬ ‫ﺎﻝ ﹶﻟ ُﻬ َﻤﺎ‪} :‬‬
‫ﺶ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ ِﺑ ِﻬ َﻤﺎ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﺍﻟﻠ ِﻪ َﺧ ْﻮﹶﻓ ُﻬ َﻤﺎ ِﻣ ْﻦ َﺑ ﹾﻄ ِ‬
‫ﺣِﲔَ ﺷَﻜﹶﻮْﺍ ﺇِﻟﹶﻰ ﱠ‬

‫ﻭَﺃﹶﻣﱠﺎ ﺍﻟﹾﺂﻳَﺔﹸ ﺍﻟﹾﺨَﺎﻣِﺴَﺔﹸ؛ ﻓﹶﻘﹶﺪْ ﻧَﺰَﻟﹶﺖْ ﻓِﻲ ﺷَﺄﹾﻥِ ﺃﹶﺑِﻲ ﺟَﻬْﻞٍ‬ ‫)‪(٢‬‬
‫∪∉⊆∩ {‬ ‫‪2”u‘r&uρ ßìyϑó™r& !$yϑà6yètΒ‬‬

‫&‪“Ï%©!$# |M÷ƒuu‘r‬‬ ‫ﻟﹶﻌَﻨَﻪُ ﺍﻟﻠﱠﻪُ ﺣِﲔَ ﻧَﻬَﻰ ﺍﻟﻨﱠﺒِﻲﱠ ‪ ‬ﻋَﻦِ ﺍﻟﺼﱠﻠﹶﺎﺓِ ﻋِﻨْﺪَ ﺍﻟﹾﺒَﻴْﺖِ‪ ،‬ﻓﹶﻨَﺰَﻝﹶ ﻗﹶﻮْﻟﹸﻪُ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫‪∩⊇⊄∪ #“uθø)−G9$$Î/ ttΒr& ÷ρr& ∩⊇⊇∪ #“y‰çλù;$# ’n?tã tβ%x. βÎ) |M÷ƒuu‘r& ∩⊇⊃∪ #’©?|¹ #sŒÎ) #´‰ö7tã ∩∪ 4‘sS÷Ζtƒ‬‬

‫&‪ ..(٣) { ∩⊇⊆∪ 3“ttƒ ©!$# ¨βr'Î/ Λs>÷ètƒ óΟs9r‬ﺇِﻟﹶﺦِ ﺍﻟﺴﱡﻮﺭَﺓِ‪.‬‬ ‫&‪∩⊇⊂∪ #’¯<uθs?uρ z>¤‹x. βÎ) |M÷ƒuu‘r‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﺁﻳﺔ ‪.١٤ : ٩‬‬

‫‪٦١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻣﻌﲎ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻭﺻﻔﺖ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳌﻜﺮ ﻭﺍﻟﻜﻴﺪ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﺍﳋﺪﺍﻉ‬

‫‪( ª!$# tx6tΒuρ (#ρãx6tΒuρ‬‬ ‫∪⊂⊇∩ { )‪ ،(١‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫‪ÉΑ$ysÎRùQ$# ߉ƒÏ‰x© uθèδuρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪Ÿω öΝèδuρ #\ò6tΒ $tΡös3tΒuρ #\ò6tΒ (#ρãs3tΒuρ‬‬ ‫∪⊆∈∩ { )‪ ،(٢‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫‪tÌÅ3≈yϑø9$# çöyz ª!$#uρ‬‬

‫‪.(٤) { ∩⊇∉∪ #Y‰ø‹x. ߉‹Ï.r&uρ‬‬ ‫)‪∩⊇∈∪ #Y‰ø‹x. tβρ߉ŠÅ3tƒ öΝåκ¨ΞÎ‬‬ ‫„‪ ،(٣) { ∩∈⊃∪ šχρããèô±o‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫ﺻ ﹶﻔَﺘ ِﻲ‬
‫ﺎﺕ ِ‬
‫ﺎﺕ ِﺇﹾﺛَﺒ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ِ ..(٥) { ∩⊇⊂∪ ÉΑ$ysÎRùQ$# ߉ƒÏ‰x© uθèδuρ } :‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﺎﺕ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﺍﻟِﺎﺧْﺘِﻴَﺎﺭِﻳﱠﺔِ‪.‬‬ ‫ﺍﻟﹾﻤَﻜﹾﺮِ ﻭَﺍﻟﹾﻜﹶﻴْﺪِ )‪َ (٦‬ﻭ ُﻫ َﻤﺎ ِﻣ ْﻦ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﺍﻟﺼ ﹶﻔَﺘْﻴ ِﻦ ﺍﺳْﻢٌ‪ ،‬ﻓﹶﻴُﻘﹶﺎﻝﹶ‪ :‬ﻣَﺎﻛِﺮٌ‪ ،‬ﻭَﻛﹶﺎﺋِﺪٌ؛ ﺑَﻞﹾ ﻳُﻮﻗﹶﻒُ‬ ‫ﺸَﺘ ﱠﻖ ﹶﻟ ُﻪ ِﻣ ْﻦ َﻫ َﺎﺗْﻴ ِﻦ ﱢ‬‫َﻭﹶﻟ ِﻜ ْﻦ ﹶﻟﺎ َﻳْﻨَﺒ ِﻐﻲ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﺺ ِﻣ ْﻦ ﹶﺃﱠﻧ ُﻪ َﺧْﻴ ُﺮ ﺍﻟﹾﻤَﺎﻛِﺮِﻳﻦَ‪ ،‬ﻭَﺃﹶﻧﱠﻪُ ﻳَﻜِﻴﺪُ ﻟِﺄﹶﻋْﺪَﺍﺋِﻪِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦَ‪.‬‬
‫ِﻋْﻨ َﺪ َﻣﺎ َﻭ َﺭ َﺩ ِﺑ ِﻪ ﱠﺍﻟﻨ ﱡ‬
‫ﻮﺑ ِﺔ؛‬ ‫ﺤ َﺎﻧ ُﻪ‪(٧) { ∩⊇⊂∪ ÉΑ$ysÎRùQ$# ߉ƒÏ‰x© uθèδuρ } :‬؛ ﹶﻓ َﻤ ْﻌَﻨ ُﺎﻩ‪َ :‬ﺷ ِﺪ ُ‬
‫ﻳﺪ ﹾﺍﻟﹶﺄ ْﺧ ِﺬ ِﺑ ﹾﺎﻟ ُﻌ ﹸﻘ َ‬ ‫ﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬
‫‪ÒΟŠÏ9r& ÿ…çνx‹÷{r& ¨βÎ) } ،‬‬ ‫ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪{ ∩⊇⊄∪ ωt±s9 y7În/u‘ |·ôÜt/ ¨βÎ) } :‬‬
‫)‪( ٨‬‬

‫©‪.(٩) { ∩⊇⊃⊄∪ ωx‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.١٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‪.٥٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻄﺎﺭﻕ ﺁﻳﺔ ‪.١٦ ، ١٥‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.١٣ :‬‬
‫)‪ (٦‬ﻗﺮﺭ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ " ﺍﻟﺼﻮﺍﻋﻖ " ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﱂ ﻳﺼﻒ ﻧﻔﺴﻪ ﺑﺎﳌﻜﺮ ﻭﺍﻟﻜﻴﺪ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﺍﳋﺪﺍﻉ ﻣﻄﻠﻘﺎ ﺑﻞ ﻋﻠﻰ‬
‫ﻭﺟﻪ ﺍﳉﺰﺍﺀ ﳌﻦ ﻓﻌﻞ ﺫﻟﻚ ‪ ،‬ﻭﻫﻮ ﺣﺴﻦ ‪ ،‬ﻭﺇﻥ ﺃﻓﻌﺎﻝ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅ ﻻ ﳚﻮﺯ ﺇﻃﻼﻗﻬﺎ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻻ ﻳﺸﺘﻖ ﻟﻪ‬
‫ﻣﻨﻬﺎ ﺃﲰﺎﺀ ﻷﻬﻧﺎ ﲤﺪﺡ ﰲ ﻣﻮﺿﻊ ‪ ،‬ﻭﺗﺬﻡ ﰲ ﻣﻮﺿﻊ ﺃﺗﻰ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﺫﻟﻚ ﲟﺎ ﻻ ﻳﺴﺘﻐﲎ ﻋﻨﻪ ﻟﻮﻻ ﺍﻹﻃﺎﻟﺔ ‪ ،‬ﻭﻣﻦ‬
‫ﻛﻼﻣﻪ ﺫﻟﻚ ﻳﺘﺒﲔ ﻣﺮﺍﺩ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺑﺈﻳﺮﺍﺩ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪َ ) :‬ﻭﻣَ ﹶﻜ ُﺮﻭﺍ َﻭ َﻣ ﹶﻜ َﺮ ﺍﻟﻠﱠﻪُ ﻭَﺍﻟﻠﱠﻪُ ﺧَﻴْﺮُ ﺍﻟﹾﻤَﺎﻛِﺮِﻳﻦَ( ‪ ،‬ﻭﻗﻮﻟﻪ‪:‬‬
‫)ﻭَﻣَﻜﹶﺮُﻭﺍ ﻣَﻜﹾﺮًﺍ ﻭَﻣَﻜﹶﺮْﻧَﺎ ﻣَﻜﹾﺮًﺍ ﻭَﻫُﻢْ ﻟﹶﺎ ﻳَﺸْﻌُﺮُﻭﻥﹶ( ‪ ،‬ﻭﻗﻮﻟﻪ‪) :‬ﺇِﻧﱠﻬُﻢْ ﻳَﻜِﻴﺪُﻭﻥﹶ ﻛﹶﻴْﺪًﺍ ﻭَﺃﹶﻛِﻴﺪُ ﻛﹶﻴْﺪًﺍ( ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪. ، .‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.١٣ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﺁﻳﺔ‪.١٢ :‬‬
‫)‪ (٩‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.١٠٢ :‬‬

‫‪٦٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻳﺪ ﺍﻟﹾﻘﹸﻮﱠﺓِ(‪ ،‬ﻭَﺍﻟﹾﺄﹶﻗﹾﻮَﺍﻝﹸ‬

‫ﺎﻫ ٌﺪ‪َ ) :‬ﺷ ِﺪ ُ‬
‫ﺠِ‬ ‫ﻭَﻗﹶﺎﻝﹶ ﺍﺑْﻦُ ﻋَﺒﱠﺎﺱٍ‪) :‬ﻣَﻌْﻨَﺎﻩُ‪ :‬ﺷَﺪِﻳﺪُ ﺍﻟﹾﺤَﻮْﻝِ(‪ ،‬ﻭَﻗﹶﺎﻝﹶ ُﻣ َ‬
‫ﺎﺭَﺑ ﹲﺔ‪.‬‬
‫ُﻣَﺘ ﹶﻘ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪(١) { ∩∈⊆∪ tÌÅ3≈yϑø9$# çöyz ª!$#uρ } :‬؛ ﻓﹶﻤَ ْﻌﻨَﺎﻩُ‪ :‬ﹶﺃْﻧ ﹶﻔ ﹸﺬ ُﻫ ْﻢ َﻭﹶﺃ ْﺳ َﺮ ُﻋ ُﻬ ْﻢ َﻣ ﹾﻜ ًﺮﺍ‪.‬‬
‫ﻮﻥ‪،‬‬
‫ﺚ ﹶﻟﺎ َﻳ ْﻌﹶﻠ ُﻤ ﹶ‬
‫ﺎﻟﻨ َﻌ ِﻢ ِﻣ ْﻦ َﺣْﻴ ﹸ‬
‫ﺍﺟ ُﻬ ْﻢ ِﺑ ﱢ‬
‫ﺍﺳِﺘ ْﺪ َﺭ ُ‬
‫ﺎﺩ ِﻩ ِﺑﹶﺄﱠﻧ ُﻪ ْ‬
‫ﺍﻟﻠ ِﻪ ِﺑ ِﻌَﺒ ِ‬
‫ﻒ َﻣ ﹾﻜ َﺮ ﱠ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫ﺾ ﱠ‬ ‫ﻭَﻗﹶﺪْ ﻓﹶﺴﱠﺮَ ﺑَﻌْ ُ‬
‫ﺍﻟﻠ َﻪ ُﻳﻌْﻄِﻲ ﹾﺍﻟ َﻌْﺒ َﺪ ِﻣ َﻦ‬
‫ﺖ ﱠ‬ ‫ﻳﺚ‪ِ } :‬ﺇ ﹶﺫﺍ َﺭﹶﺃْﻳ َ‬
‫ﺤ ِﺪ ِ‬
‫ﺙ ﹶﻟ ُﻬ ْﻢ ِﻧ ْﻌ َﻤ ﹰﺔ؛ َﻭِﻓﻲ ﹾﺍﻟ َ‬
‫ﹶﻓ ﹸﻜﱠﻠ َﻤﺎ ﹶﺃ ْﺣ َﺪﹸﺛﻮﺍ ﹶﺫْﻧًﺒﺎ ﹶﺃ ْﺣ َﺪ ﹶ‬

‫ﺍﺝ { )‪.(٢‬‬
‫ﺍﺳِﺘ ْﺪ َﺭ ٌ‬
‫ﻚ ِﻣْﻨ ُﻪ ْ‬
‫ﺎﻋﹶﻠ ْﻢ ﹶﺃﱠﻧ َﻤﺎ ﹶﺫِﻟ َ‬
‫ﺼَﻴِﺘ ِﻪ؛ ﹶﻓ ْ‬
‫ﺍﻟﺪﱡﻧْﻴَﺎ ﻣَﺎ ﻳُﺤِﺐﱡ ﻭَﻫُﻮَ ﻣُﻘِﻴﻢٌ ﻋَﹶﻠﻰ َﻣ ْﻌ ِ‬
‫ﲔ ﹶﺃﺭَ َﺍﺩ ﺍﻟﹾﻴَﻬُﻮﺩُ ﻗﹶﺘْﻠﹶ ُﻪ‪ ،‬ﻓﹶﺪَﺧَ ﹶﻞ ﺑَﻴْﺘًﺎ ﻓِﻴﻪِ‬
‫ﻭَﻗﹶﺪْ ﻧَﺰَﻟﹶﺖْ ﻫَﺬِﻩِ ﺍﻟﹾﺂﻳَﺔﹸ ﻓِﻲ ﺷَﺄﹾﻥِ ﻋِﻴﺴَﻰ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ ﺣِ َ‬
‫ﻮﺫﺍ؛‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ ِﻣ َﻦ ﹾﺍﻟ ﹸﻜ ﱠﻮ ِﺓ‪ ،‬ﹶﻓ َﺪ َﺧ ﹶﻞ َﻋﹶﻠْﻴ ِﻪ َﻳ ُﻬ ﹶ‬
‫ﺎﻡ‪ ،‬ﹶﻓ َﺮﹶﻓ َﻌ ُﻪ ِﺇﹶﻟﻰ ﱠ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻳﻞ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺠْﺒ ِﺮ ﹶ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِ‬
‫ﹸﻛ ﱠﻮ ﹲﺓ‪َ ،‬ﻭﹶﻗ ْﺪ ﹶﺃﱠﻳ َﺪ ُﻩ ﱠ‬
‫ﺠ ْﺪ‬
‫ﺖ ﹶﻓﹶﻠ ْﻢ َﻳ ِ‬
‫ﺨ ِﺎﺋ ِﻦ‪ ،‬ﹶﻓﹶﻠ ﱠﻤﺎ َﺩ َﺧ ﹶﻞ ﹾﺍﻟَﺒْﻴ َ‬
‫ﻚ ﹾﺍﻟ َ‬
‫ﻴﺴﻰ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﺍﻟﻠ ُﻪ َﺷَﺒ َﻪ ِﻋ َ‬
‫ﻮﻩ‪ ،‬ﹶﻓﹶﺄﹾﻟ ﹶﻘﻰ ﱠ‬
‫ِﻟَﻴ ُﺪﱠﻟ ُﻬ ْﻢ َﻋﹶﻠْﻴ ِﻪ ﹶﻓَﻴ ﹾﻘُﺘﹸﻠ ُ‬
‫ﻴﺴﻰ‪،‬‬
‫ﻮﻩ َﻭ ُﻫ ْﻢ َﻳ َﺮ ْﻭ ﹶﻥ ﹶﺃﱠﻧ ُﻪ ِﻋ َ‬
‫ﺖ ﹶﺃ َﺣ ٌﺪ‪ ،‬ﹶﻓ ﹶﻘَﺘﹸﻠ ُ‬
‫ﺝ ِﺇﹶﻟْﻴ ِﻬ ْﻢ َﻭ ُﻫﻮَ ﻳَﻘﹸﻮﻝﹸ‪َ :‬ﻣﺎ ِﻓﻲ ﹾﺍﻟَﺒْﻴ ِ‬
‫ﻓِﻴﻪِ ﻋِﻴﺴَﻰ؛ َﺧ َﺮ َ‬
‫ﻚ ﻗﹶﻮْﻟﹸﻪُ ﺗَﻌَﺎﻟﹶﻰ‪.(٣) { ( ª!$# tx6tΒuρ (#ρãx6tΒuρ } :‬‬
‫ﹶﻓ ﹶﺬِﻟ َ‬

‫ﺴ َﻌ ِﺔ ِﻣ ْﻦ‬
‫ﻂ ﱢﺍﻟﺘ ْ‬ ‫‪ ..(٤) { #\ò6tΒ‬ﺇِﹶﻟﺦْ؛ ﻓﹶﻬِ َﻲ ِﻓﻲ َﺷ ﹾﺄ ِﻥ ﱠ‬
‫ﺍﻟﺮ ْﻫ ِ‬ ‫‪(#ρãs3tΒuρ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬

‫ﲔ } ?‪ (٥) { …ã&s#÷δr&uρ …絨ΖtGÍhŠu;ãΨs9 «!$$Î/ (#θßϑy™$s)s‬ﺃﹶﻱْ‪ :‬ﻟﹶﻴَﻘﹾﺘُﻠﹸﻨﱠﻪُ َﺑﻴَ ًﺎﺗﺎ ُﻫ َﻮ‬

‫ﺎﻡ ِﺣ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺻ ِﺎﻟ ٍﺢ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﹶﻗﻮْﻡِ َ‬

‫َﻭﹶﺃ ْﻫﹶﻠ ُﻪ‪ ،(٦) { Ï&Î#÷δr& y7Î=ôγtΒ $tΡô‰Íκy− $tΒ ϵÍh‹Ï9uθÏ9 £s9θà)uΖs9 ¢ΟèO } ،‬ﻓﹶ ﹶﻜ ﹶ‬
‫ﺎﻥ َﻋ ِﺎﻗَﺒ ﹸﺔ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻤ ﹾﻜ ِﺮ ِﻣْﻨ ُﻬ ْﻢ‬
‫ﲔ‪.‬‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻬ ْﻢ ﹶﻓ َﺪ ﱠﻣ َﺮ ُﻫ ْﻢ َﻭﹶﻗ ْﻮ َﻣ ُﻬ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﹶﺃ ﹾﻥ َﻣ ﹶﻜ َﺮ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٥٤ :‬‬

‫)‪ (٢‬ﺃﲪﺪ )‪.(١٤٥/٤‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‪.٥٠ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‪.٤٩ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‪.٤٩ :‬‬

‫‪٦٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺠﻠﹶﺎ ِﻝ‬
‫ﺕ ﺍﹾﻟ َﻌ ﹾﻔ ِﻮ ﻭَﺍﹾﻟﻘﹸ ْﺪ َﺭ ِﺓ ﻭَﺍﹾﻟ َﻤ ْﻐ ِﻔ َﺮ ِﺓ ﻭَﺍﻟ ﱠﺮ ْﺣ َﻤ ِﺔ ﻭﺍﻟﻌﺰﺓ ﻭَﺍﻟﱠﺘﺒَﺎ ُﺭ ِﻙ ﻭَﺍﹾﻟ َ‬
‫ﺻﻔﹶﺎ ِ‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫ﻭَﺍﹾﻟِﺈ ﹾﻛﺮَﺍ ِﻡ‬
‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪،(١) { ∩⊇⊆∪ #·ƒÏ‰s% #vθàtã tβ%x. ©!$# ¨βÎ*sù &þθß™ tã (#θà÷ès? ÷ρr& çνθàøƒéB ÷ρr& #·öyz (#ρ߉ö6è? βÎ) } :‬‬

‫} ‪.(٢) { ∩⊄⊄∪ îΛÏm§‘ Ö‘θàxî ª!$#uρ 3 óΟä3s9 ª!$# tÏøótƒ βr& tβθ™7ÏtéB Ÿωr& 3 (#þθßsxóÁu‹ø9uρ (#θà÷èu‹ø9uρ‬‬

‫ﺎﺕ ﹾﺍﻟ َﻌ ﹾﻔ ِﻮ‬

‫ﺻ ﹶﻔ ِ‬
‫ﺎﺕ ِ‬
‫ﺖ ِﺇﹾﺛَﺒ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬ ‫‪ِ ..(٣) { #·öyz‬ﺇﹶﻟ ْﺦ؛ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﺕ َﺗ َ‬ ‫)‪(#ρ߉ö6è? βÎ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﻭَﺍﻟﹾﻘﹸﺪْﺭَﺓِ ﻭَﺍﻟﹾﻤَﻐْﻔِﺮَﺓِ ﻭَﺍﻟﺮﱠﺣْﻤَﺔِ ﻭَﺍﻟﹾﻌِﺰﱠﺓِ ﻭَﺍﻟﺘﱠﺒَﺎﺭُﻙِ ﻭَﺍﻟﹾﺠَﻠﹶﺎﻝِ ﻭَﺍﻟﹾﺈِﻛﹾﺮَﺍﻡِ‪.‬‬
‫ﻓﹶﺎﻟﹾﻌَﻔﹸﻮﱡ ﺍﻟﱠﺬِﻱ ﻫُﻮَ ﺍﺳْﻤُﻪُ ﺗَﻌَﺎﻟﹶﻰ؛ َﻣ ْﻌَﻨ ُﺎﻩ‪ :‬ﺍﻟﹾﻤُﺘَﺠَﺎﻭِﺯُ ﻋَﻦْ ﻋُ ﹸﻘﻮﺑَ ِﺔ ِﻋَﺒﺎﺩِﻩِ ِﺇ ﹶﺫﺍ ُﻫ ْﻢ َﺗ ُﺎﺑﻮﺍ ِﺇﹶﻟْﻴ ِﻪ َﻭﹶﺃَﻧ ُﺎﺑﻮﺍ؛‬
‫ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪.(٤) { ÏN$t↔Íh‹¡¡9$# Çtã (#θà÷ètƒuρ ÍνÏŠ$t7Ïã ôtã sπt/öθ−G9$# ã≅t7ø)tƒ “Ï%©!$# uθèδuρ } :‬‬
‫ﺍﻥ‬
‫ﺍﺧ ﹶﺬ ِﺓ؛ َﺟ َﺎﺀ َﻫ ﹶﺬ ِ‬
‫ﺎﻡ َﻭ ﹾﺍﻟ ُﻤ َﺆ َ‬
‫ﺎﻣ ٍﺔ َﻋﹶﻠﻰ ِﺍﻟ ْﺎﻧِﺘ ﹶﻘ ِ‬
‫ﺎﻥ َﻋ ْﻦ ﹸﻗ ْﺪ َﺭ ٍﺓ َﺗ ﱠ‬
‫َﻭﹶﻟ ﱠﻤﺎ ﻛﹶﺎﻥﹶ ﹶﺃ ﹾﻛ َﻤ ﹸﻞ ﹾﺍﻟ َﻌ ﹾﻔ ِﻮ ُﻫ َﻮ َﻣﺎ ﹶﻛ ﹶ‬
‫ﺎﻥ ﺍﻟﹾﻜﹶﺮِﳝَﺎﻥِ‪ :‬ﹾﺍﻟ َﻌ ﹸﻔ ﱡﻮ ﻭَﺍﻟﹾﻘﹶﺪِﻳﺮُ ﻣُﻘﹾﺘَﺮِﻧَﻴْﻦِ ﻓِﻲ ﻫَﺬِﻩِ ﺍﻟﹾﺂﻳَﺔِ ﻭَﻓِﻲ ﻏﹶﻴْﺮِﻫَﺎ‪.‬‬
‫ﺎﺳ َﻤ ِ‬
‫ِﺍﻟ ْ‬
‫ﺎﻥ َﻭ َﻭﹶﻗ َﻊ‬
‫ﺎﺩﺍ َﻭِﺇ ْﻋ َﺪ ًﺍﻣﺎ‪ ،‬ﹶﻓ ﹸﻜ ﱡﻞ َﻣﺎ ﹶﻛ ﹶ‬
‫ﺎﺕ ِﺇ َﳚ ً‬
‫ﺍﻟﺼ ﹶﻔﺔﹸ ﺍﻟﱠﺘِﻲ ﺗَﺘَﻌَﻠﱠﻖُ ِﺑ ﹾﺎﻟ ُﻤ ْﻤ ِﻜَﻨ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ﹸﺓ؛ ﹶﻓ ِﻬ َﻲ ﱢ‬
‫ﺸﺄﹾ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻣﺎ ﹶﻟﻢْ ﻳَ َ‬ ‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭﹸﻗﺪْ َﺭِﺗﻪِ؛ ﻛﹶﻤَﺎ ﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ‪َ } :‬ﻣﺎ َﺷ َﺎﺀ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﹶﻛ ﹶ‬ ‫ﺎﺕ َﻭ ِﺍﻗ ٌﻊ ِﺑ َﻤ ِ‬
‫ﻣِﻦَ ﹾﺍﻟ ﹶﻜ ِﺎﺋَﻨ ِ‬

‫ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ { )‪.(٥‬‬

‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪ ..(٦) { 3 (#þθßsxóÁu‹ø9uρ (#θà÷èu‹ø9uρ } :‬ﹾﺍﻟ َﺂﻳ ﹶﺔ؛ ﹶﻓ ﹶﻘ ْﺪ َﻧ َﺰﹶﻟ ْ‬
‫ﺖ ِﻓﻲ َﺷ ﹾﺄ ِﻥ ﹶﺃِﺑﻲ َﺑ ﹾﻜ ٍﺮ‬
‫ﺖ ﹸﺃ ﱡﻡ‬
‫ﻚ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ْ‬
‫ﺎﺿﻮﺍ ِﻓﻲ ﹾﺍﻟِﺈ ﹾﻓ ِ‬
‫ﺎﻥ ِﻣ ﱠﻤ ْﻦ َﺧ ُ‬
‫ﺴ ﹶﻄ ِﺢ ْﺑ ِﻦ ﹸﺃﹶﺛ ﹶﺎﺛ ﹶﺔ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﻒ ﹶﻟﺎ ُﻳْﻨ ِﻔ ُﻖ َﻋﹶﻠﻰ ِﻣ ْ‬
‫ﲔ َﺣﹶﻠ َ‬
‫‪ِ ‬ﺣ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٤٩ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٤٩ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.٢٥ :‬‬
‫)‪ (٥‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪.(٤٦١٢‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‪.٢٢ :‬‬

‫‪٦٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺐ ﹶﺃ ﹾﻥ َﻳ ْﻐ ِﻔ َﺮ‬
‫ﺍﻟﻠ ِﻪ ِﺇﱢﻧﻲ ﹶﻟﹸﺄ ِﺣ ﱡ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳَﺔﹸ ﻗﹶﺎﻝﹶ ﺃﹶﺑُﻮ ﺑَﻜﹾﺮٍ‪َ ) :‬ﻭ ﱠ‬
‫ﺖ َﺧ ﹶﺎﻟ ِﺔ ﹶﺃِﺑﻲ َﺑ ﹾﻜ ٍﺮ‪ ،‬ﹶﻓﹶﻠ ﱠﻤﺎ َﻧ َﺰﹶﻟ ْ‬
‫ﺴ ﹶﻄ ٍﺢ ِﺑْﻨ َ‬
‫ِﻣ ْ‬
‫ﺍﻟﻠﱠﻪُ ﻟِﻲ(‪ ،‬ﻭَﻭَﺻَﻞﹶ ﻣِﺴْﻄﹶﺤًﺎ‪.‬‬
‫‪y7Ï?¨“ÏèÎ6sù‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ،(١) { šÏΖÏΒ÷σßϑù=Ï9uρ Ï&Î!θß™tÏ9uρ ä﨓Ïèø9$# ¬!uρ } :‬ﻭَﻗﹶﻮْﻟﹸﻪُ ﻋَﻦْ ﺇِﺑْﻠِﻴﺲَ‪} :‬‬

‫{_‪.(٢) { ∩∇⊄∪ tÏèuΗødr& öΝßγ¨ΖtƒÈθøî‬‬

‫‪(٣) { šÏΖÏΒ÷σßϑù=Ï9uρ‬؛ ﹶﻓ ﹶﻘ ْﺪ َﻧﺰَﹶﻟ ْ‬

‫ﺖ ِﻓﻲ َﺷ ﹾﺄ ِﻥ‬ ‫‪Ï&Î!θß™tÏ9uρ ä﨓Ïèø9$# ¬!uρ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﻠ ِﻪ ْﺑ ِﻦ ﹸﺃَﺑ ﱢﻲ ﺍﺑْﻦِ ﺳَﻠﹸﻮﻝﹶ ﺭَﺋِﻴﺲِ ﺍﻟﹾﻤُﻨَﺎﻓِﻘِﲔَ‪ ،‬ﻭَﻛﹶﺎﻥﹶ ﻓِﻲ ﺑَﻌْﺾِ ﺍﻟﹾﻐَﺰَﻭَﺍﺕِ ﻗﹶﺪْ ﺃﹶﻗﹾﺴَﻢَ ﻟﹶﻴُﺨْﺮِﺟَﻦﱠ‬
‫َﻋْﺒ ِﺪ ﱠ‬
‫‪’n<Î) !$oΨ÷èy_§‘ È⌡s9 tβθä9θà)tƒ‬‬ ‫ﺤ َﺎﺑ ُﻪ ِﻣ َﻦ ﹾﺍﻟ َﻤ ِﺪ َﻳﻨ ِﺔ‪ ،‬ﹶﻓَﻨ َﺰ ﹶﻝ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺻَ‬‫ﺍﻟﻠ ِﻪ ‪ُ ‬ﻫ َﻮ َﻭﹶﺃ ْ‬
‫ﺭَﺳُﻮﻝﹶ ﱠ‬

‫ﺤ َﺎﺑ ُﻪ‪،‬‬
‫ﺻَ‬‫ﺴ ُﻪ َﻭﹶﺃ ْ‬
‫ﺍﻟﻠ ُﻪ َﻧ ﹾﻔ َ‬
‫ﺤ ُﻪ ﱠ‬ ‫‪(٤) { 4‬؛ َﻳ ﹾﻘ ِ‬
‫ﺼ ُﺪ ِﺑ ﹾﺎﻟﹶﺄ َﻋ ﱢﺰ ﹶﻗﱠﺒ َ‬ ‫‪¤ΑsŒF{$# $pκ÷]ÏΒ –“tãF{$#  ∅y_Ì÷‚ã‹s9 ÏπoΨƒÏ‰yϑø9$#‬‬

‫‪ä﨓Ïèø9$# ¬!uρ‬‬ ‫ﺼ ُﺪ ِﺑ ﹾﺎﻟﹶﺄ ﹶﺫ ﱢﻝ ﺭَﺳُﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻭَﻣَﻦْ ﻣَﻌَﻪُ ﻣِﻦَ ﺍﻟﹾﻤُﺆْﻣِﻨِﲔَ‪ ،‬ﻓﹶﺮَﺩﱠ ﺍﻟﻠﱠﻪُ ‪َ ‬ﻋﹶﻠْﻴ ِﻪ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪} :‬‬
‫َﻭَﻳ ﹾﻘ ِ‬

‫‪.(٥) { ∩∇∪ tβθßϑn=ôètƒ Ÿω šÉ)Ï≈oΨßϑø9$# £Å3≈s9uρ šÏΖÏΒ÷σßϑù=Ï9uρ Ï&Î!θß™tÏ9uρ‬‬

‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪.(٦) { ∩⊆∪ ÞΟ‹Å3ysø9$# Ⓝ͓yèø9$# uθèδuρ } :‬‬

‫ﺴ ِﻪ؛ ﹶﻗ ﹶ‬
‫ﺍﻟﻠ ُﻪ ‪ِ ‬ﻟَﻨ ﹾﻔ ِ‬
‫ﻭَﺍﻟﹾﻌِﺰﱠﺓﹸ ﺻِﻔﹶﺔﹲ ﹶﺃﹾﺛَﺒَﺘ َﻬﺎ ﱠ‬

‫ﻭَﻗﹶﺎﻝﹶ‪.(٧) { ∩⊄∈∪ #Y“ƒÍ•tã $‡ƒÈθs% ª!$# šχ%x.uρ } :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ‪.٨٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٨ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٨ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٨ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٢٥ :‬‬

‫‪٦٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻋ ِﺔ‪ } :‬ﻭَﻋِﺰﱠﺗِﻲ ﻭَﻛِﺒْﺮِﻳَﺎﺋِﻲ ﻭَﻋَﻈﹶﻤَﺘِﻲ؛‬

‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﻳﺚ ﱠ‬‫ﺤ َﺎﻧ ُﻪ؛ ﹶﻛ َﻤﺎ ِﻓﻲ َﺣ ِﺪ ِ‬
‫ﺴ َﻢ ِﺑ َﻬﺎ ُﺳْﺒ َ‬
‫َﻭﹶﺃ ﹾﻗ َ‬

‫‪öΝßγ¨ΖtƒÈθøî_{ y7Ï?¨“ÏèÎ6sù‬‬ ‫ﺎﻝ‪} :‬‬ ‫ﺍﻟﻠ ُﻪ {‪َ .‬ﻭﹶﺃ ْﺧَﺒ َﺮ َﻋ ْﻦ ِﺇْﺑِﻠ َ‬

‫ﻴﺲ ﹶﺃﱠﻧ ُﻪ ﹶﻗ ﹶ‬ ‫ﺎﻝ‪ :‬ﹶﻟﺎ ِﺇﹶﻟ َﻪ ِﺇﱠﻟﺎ ﱠ‬
‫ﻟﹶﺄﹸ ْﺧ ِﺮ َﺟﻦﱠ ﻣِﻨْﻬَﺎ َﻣ ْﻦ ﹶﻗ ﹶ‬

‫)‪.(١) { ∩∇⊂∪ šÅÁn=ø⇐ßϑø9$# ãΝßγ÷ΨÏΒ x8yŠ$t7Ïã ωÎ‬‬ ‫&‪∩∇⊄∪ tÏèuΗødr‬‬

‫ﺴ ﹸﻞ‬
‫ﺎﻡ َﻳ ْﻐَﺘ ِ‬
‫ﺍﻟﺴﹶﻠ ُ‬ ‫ﻭَﻓِﻲ )ﺻَﺤِﻴﺢِ ﺍﻟﹾﺒُﺨَﺎﺭِﻱﱢ( َﻭ ﹶﻏْﻴ ِﺮ ِﻩ َﻋ ْﻦ ﹶﺃِﺑﻲ ُﻫ َﺮْﻳ َﺮ ﹶﺓ‪َ } :‬ﺑْﻴَﻨ َﻤﺎ ﹶﺃﱡﻳ ُ‬
‫ﻮﺏ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﻮﺏ ﹶﺃﹶﻟ ْﻢ ﹶﺃ ﹸﻛ ْﻦ‬
‫ﺎﺩ ُﺍﻩ َﺭﱡﺑ ُﻪ‪ :‬ﻳَﺎ ﹶﺃﱡﻳ ُ‬
‫ﺤِﺜﻲ ِﻓﻲ ﹶﺛ ْﻮِﺑ ِﻪ‪ ،‬ﹶﻓَﻨ َ‬
‫ﺠ َﻌ ﹶﻞ َﻳ ْ‬
‫ﺐ‪ ،‬ﹶﻓ َ‬
‫ﻋُﺮْﻳَﺎﻧًﺎ َﺧﺮﱠ ﻋَﻠﹶْﻴ ِﻪ َﺟ َﺮ ٌﺍﺩ ِﻣ ْﻦ ﹶﺫ َﻫ ٍ‬
‫ﺃﹶﻏﹾﻨَﻴْﺘُﻚَ ﻋَﻤﱠﺎ ﺗَﺮَﻯ؟ ﻗﹶﺎﻝﹶ‪ :‬ﺑَﻠﹶﻰ؛ ﻭَﻋِﺰﱠﺗِﻚَ‪ ،‬ﻭَﻟﹶﻜِﻦْ ﻟﹶﺎ ﻏِﻨَﻰ ﻟِﻲ ﻋَﻦْ ﺑَﺮَﻛﹶﺘِﻚَ { )‪.(٢‬‬

‫ﺍﻟﺪ َﻋ ِﺎﺀ ﺍﻟﱠﺬِﻱ ﻋَﻠﱠﻤَﻪُ ﱠﺍﻟﻨِﺒﻲﱡ ‪ِ ‬ﻟ َﻤ ْﻦ ﻛﹶﺎﻥﹶ ﺑِﻪِ ﻭَﺟَﻊٌ‪ } :‬ﹶﺃ ُﻋ ﹸ‬
‫ﻮﺫ ِﺑ ِﻌ ﱠﺰ ِﺓ‬ ‫ﻳﺚ ﱡ‬‫َﻭﹶﻗ ْﺪ َﺟ َﺎﺀ ِﻓﻲ َﺣ ِﺪ ِ‬

‫ﺎﺫﺭُ { )‪.(٣‬‬
‫ﺍﻟﻠﱠﻪِ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ ِﻣ ْﻦ َﺷ ﱢﺮ َﻣﺎ ﹶﺃ ِﺟ ُﺪ َﻭﹸﺃ َﺣ ِ‬
‫ﺎﻝ‪َ :‬ﻋ ﱠﺰ ُﻩ؛ ِﺇ ﹶﺫﺍ‬
‫ﻉ ُﻳ ﹶﻘ ﹸ‬
‫ﺎﺭ ِ‬
‫ﻀِ‬ ‫ﻀ ﱢﻢ ﹾﺍﻟ َﻌْﻴ ِﻦ ِﻓﻲ ﹾﺍﻟ ُﻤ َ‬
‫َﻭ ﹾﺍﻟ ِﻌ ﱠﺰ ﹸﺓ َﺗ ﹾﺄِﺗﻲ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ َﻐﹶﻠَﺒ ِﺔ َﻭ ﹾﺍﻟ ﹶﻘ ْﻬ ِﺮ؛ ِﻣ ْﻦ َﻋ ﱠﺰ َﻳ ُﻌ ﱡﺰ ِﺑ َ‬
‫ﻏﹶﻠﹶﺒَﻪُ‪.‬‬
‫ﻳﺪ ِﺓ‪.‬‬
‫ﺍﻟﺸ ِﺪ َ‬
‫ﻠﺼ ﹾﻠَﺒ ِﺔ ﱠ‬
‫ﺽ َﻋ َﺰ ٌﺍﺯ؛ ِﻟ ﱠ‬
‫ﺤ َﻬﺎ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ ﹶﺃ ْﺭ ٌ‬
‫ﺍﻟﺼﹶﻠ َﺎﺑ ِﺔ؛ ِﻣ ْﻦ َﻋ ﱠﺰ َﻳ َﻌ ﱡﺰ ِﺑ ﹶﻔْﺘ ِ‬
‫َﻭَﺗ ﹾﺄِﺗﻲ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ﹸﻘ ﱠﻮ ِﺓ َﻭ ﱠ‬
‫ﺴ ِﺮ َﻫﺎ ‪ -‬ﻭَﻫَﺬِﻩِ‬
‫ﻭَﺗَﺄﹾﺗِﻲ ﺑِﻤَﻌْﻨَﻰ ُﻋﹸﻠﻮﱢ ﺍﻟﹾﻘﹶﺪْﺭِ ﻭَﺍﻟِﺎﻣْﺘِﻨَﺎﻉِ ﻋَﻦِ ﺍﻟﹾﺄﹶﻋْﺪَﺍﺀِ؛ ﻣِﻦْ‪ :‬ﻋَ ﱠﺰ َﻳ ِﻌ ﱡﺰ ‪ِ -‬ﺑ ﹶﻜ ْ‬
‫ﺍﻟﹾﻤَﻌَﺎﻧِﻲ ﻛﹸﻠﱡﻬَﺎ ﺛﹶﺎﺑِﺘَﺔﹲ ﻟِﻠﱠﻪِ ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪.‬‬
‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪.(٤) { ∩∠∇∪ ÇΠ#tø.M}$#uρ È≅≈n=pgø:$# “ÏŒ y7În/u‘ ãΛôœ$# x8t≈t6s? } :‬‬

‫‘‪ ..(٥) { y7În/u‬ﹶﻓِﺈﱠﻧ ُﻪ ِﻣ َﻦ ﹾﺍﻟَﺒ َﺮ ﹶﻛ ِﺔ ِﺑ َﻤ ْﻌَﻨﻰ َﺩ َﻭ ِﺍﻡ ﹾﺍﻟ َ‬

‫ﺨْﻴ ِﺮ‬ ‫?‪ãΛôœ$# x8t≈t6s‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻭَﻛﹶﺜﹾﺮَﺗِﻪِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ ‪.٨٣ : ٨٢‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺃﺣﺎﺩﻳﺚ ﺍﻷﻧﺒﻴﺎﺀ )‪ ، (٣٢١١‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﻐﺴﻞ ﻭﺍﻟﺘﻴﻤﻢ )‪ ، (٤٠٩‬ﺃﲪﺪ )‪.(٣١٤/٢‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﻟﺴﻼﻡ )‪ ، (٢٢٠٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻄﺐ )‪ ، (٢٠٨٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﺐ )‪ ، (٣٨٩١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻄﺐ )‬
‫‪ ، (٣٥٢٢‬ﺃﲪﺪ )‪ ، (٢١٧/٤‬ﻣﺎﻟﻚ ﺍﳉﺎﻣﻊ )‪.(١٧٥٤‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٧٨ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺁﻳﺔ‪.٧٨ :‬‬

‫‪٦٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﺷ ْﻲ َﺀ ﹶﺃ َﺟ ﱡﻞ َﻭﹶﻟﺎ‬،‫ﺤ َﺎﻧ ُﻪ‬

َ ‫ ﺻَﺎﺣِﺐِ ﺍﻟﹾﺠَﻠﹶﺎﻝِ ﻭَﺍﻟﹾ َﻌ ﹶﻈ َﻤ ِﺔ ُﺳْﺒ‬:ْ‫ )ﺫِﻱ ﺍﻟﹾﺠَﻠﹶﺎﻝِ(؛ ﺃﹶﻱ‬:ُ‫ﻭَﻗﹶﻮْﻟﹸﻪ‬
.‫ﹶﺃ ْﻋ ﹶﻈ ُﻢ ِﻣْﻨ ُﻪ‬
ِ‫ ﺍﻟﱠﺬِﻱ ﻳُﻜﹾﺮِﻡُ ﻋِﺒَﺎﺩَﻩُ ﺍﻟﺼﱠﺎﻟِﺤِﲔَ ﺑِﺄﹶﻧْﻮَﺍﻉ‬:‫ﻴﻞ‬
‫ َﻭِﻗ ﹶ‬،‫ﻴﻖ ِﺑ ِﻪ‬
ُ ‫ ﱠﺍﻟ ِﺬﻱ َﻳ ﹾﻜ ُﺮ ُﻡ َﻋ ﱠﻤﺎ ﹶﻟﺎ َﻳِﻠ‬:(ِ‫َﻭ )ﻭَﺍﻟﹾﺈِﻛﹾﺮَﺍﻡ‬
.‫ ﻭَﺍﻟﻠﱠﻪُ ﺃﹶﻋْﻠﹶُﻢ‬،ِ‫ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ِﺔ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﻭَﺍﻟﹾﺂﺧِﺮَﺓ‬
‫ﺕ‬
ِ ‫ﺕ ﺍﹾﻟِﺈﹾﺛﺒَﺎ‬
ِ ‫ﺻﻔﹶﺎ‬
ِ ‫ﺾ‬
َ ‫ﻒ ِﺀ ﻭَﺑ ْﻌ‬
ْ ‫ﺴ ِﻤ ﱢﻲ ﻭَﺍﹾﻟ ﹸﻜ‬
‫ﺏ ﻛَﻨ ﹾﻔﻲُ ﺍﻟ ﱠ‬
ِ ‫ﺴﻠﹸﻮ‬
‫ﺕ ﺍﻟ ﱡ‬
ِ ‫ﺻﻔﹶﺎ‬
ِ ‫ﺟُ ْﻤ ﹶﻠ ﹰﺔ ِﻣ ْﻦ‬
‫ﺤ ْﻤ ِﺪ‬
َ ‫ﻚ ﻭَﺍﹾﻟ‬
ِ ‫ﻛﺎﹾﻟ ُﻤ ﹾﻠ‬
ä3tƒ öΝs9uρ } ،(١) { ∩∉∈∪ $wŠÏϑy™ …çµs9 ÞΟn=÷ès? ö≅yδ 4 ϵÏ?y‰≈t6ÏèÏ9 ÷É9sÜô¹$#uρ çνô‰ç7ôã$$sù } :ُ‫)ﻭَﻗﹶﻮْﻟﹸﻪ‬

،(٣) { ∩⊄⊄∪ šχθßϑn=÷ès? öΝçFΡr&uρ #YŠ#y‰Ρr& ¬! (#θè=yèøgrB Ÿξsù } :ُ‫ ﻭَﻗﹶﻮْﻟﹸﻪ‬،(٢) { ∩⊆∪ 7‰ymr& #·θàà2 …ã&©!

È≅è%uρ } :ُ‫ ﻭَﻗﹶﻮْﻟﹸﻪ‬،(٤) { ( «!$# Éb=ßsx. öΝåκtΞθ™6Ïtä† #YŠ#y‰Ρr& «!$# Èβρߊ ÏΒ ä‹Ï‚−Gtƒ tΒ Ä¨$¨Ζ9$# š∅ÏΒuρ }
çν÷Éi9x.uρ ( ÉeΑ—%!$# zÏiΒ @’Í<uρ …ã&©! ä3tƒ óΟs9uρ Å7ù=ßϑø9$# ’Îû Ô7ƒÎŸ° …ã&©! ä3tƒ óΟs9uρ #V$s!uρ õ‹Ï‚−Gtƒ óΟs9 “Ï%©!$# ¬! ߉ôϑptø:$#

uθèδuρ ( ߉ôϑysø9$# ã&s!uρ à7ù=ßϑø9$# ã&s! ( ÇÚö‘F{$# ’Îû $tΒuρ ÏN≡uθ≈yϑ¡¡9$# ’Îû $tΒ ¬! ßxÎm7|¡ç„ } ،(٥) { ∩⊇⊇ ∪ #MÎ7õ3s?

tβθä3u‹Ï9 Íνωö6tã 4’n?tã tβ$s%öàø9$# tΑ¨“tΡ “Ï%©!$# x8u‘$t6s? } :ُ‫ ﻭَﹶﻗﻮْﻟﹸﻪ‬،(٦) { ∩⊇∪ íƒÏ‰s% &óx« Èe≅ä. 4’n?tã

…ã&©! ä3tƒ öΝs9uρ #Y‰s9uρ õ‹Ï‚−Gtƒ óΟs9uρ ÇÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# à7ù=ãΒ …çµs9 “Ï%©!$# ∩⊇∪ #·ƒÉ‹tΡ šÏϑn=≈yèù=Ï9

ÏΒ ª!$# x‹sƒªB$# $tΒ } :‫ َﻭﹶﻗ ْﻮﹸﻟ ُﻪ‬،(٧) { ∩⊄∪ #\ƒÏ‰ø)s? …çνu‘£‰s)sù &óx« ¨≅à2 t,n=yzuρ Å7ù=ßϑø9$# ’Îû Ô7ƒÎŸ°
4 <Ù÷èt/ 4’n?tã öΝßγàÒ÷èt/ Ÿξyès9uρ t,n=y{ $yϑÎ/ ¥µ≈s9Î) ‘≅ä. |=yδs%©! #]ŒÎ) 4 >µ≈s9Î) ôÏΒ …çµyètΒ šχ%Ÿ2 $tΒuρ 7$s!uρ

.٦٥ :‫( ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‬١)

.٤ :‫( ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‬٢)
.٢٢ :‫( ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‬٣)
.١٦٥ :‫( ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‬٤)
.١١١ :‫( ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‬٥)
.١ :‫( ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ ﺁﻳﺔ‬٦)
.٢ ، ١ ‫( ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‬٧)

٦٧
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪šχθà2Îô³ãƒ $£ϑtã 4’n?≈yètFsù Íοy‰≈y㤱9$#uρ É=ø‹tóø9$# ÄΝÎ=≈tã‬‬ ‫™‪} (١) { ∩⊇∪ šχθàÅÁtƒ $£ϑtã «!$# z≈ysö6ß‬‬

‫‪tΠ§ym $yϑ¯ΡÎ) ö≅è%‬‬ ‫‪} ،(٢) { ∩∠⊆∪ tβθçΗs>÷ès? Ÿω óΟçFΡr&uρ ÞΟn=÷ètƒ ©!$# ¨βÎ) 4 tΑ$sVøΒF{$# ¬! (#θç/ÎôØs? Ÿξsù‬‬ ‫∪⊄‪∩‬‬

‫‘‪öΑÍi”t∴ムóΟs9 $tΒ «!$$Î/ (#θä.Îô³è@ βr&uρ Èd,y⇔ø9$# ÎötóÎ/ zøöt7ø9$#uρ zΝøOM}$#uρ zsÜt/ $tΒuρ $pκ÷]ÏΒ tyγsß $tΒ |·Ïm≡uθxø9$# }‘În/u‬‬

‫‪.(٣) { ∩⊂⊂∪ tβθçΗs>÷ès? Ÿω $tΒ «!$# ’n?tã (#θä9θà)s? βr&uρ $YΖ≈sÜù=ß™ ϵÎ/‬‬
‫ﻮﺏ‪َ ،‬ﻭ ِﻫ َﻲ‬
‫ﺍﻟﺴﹸﻠ ِ‬
‫ﺎﺕ ﱡ‬‫ﺻ ﹶﻔ ِ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻜ ِﺮ َﳝ ﹸﺔ ُﺟ ْﻤﹶﻠ ﹰﺔ ِﻣ ْﻦ ِ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﺎﻋُﺒ ْﺪ ُﻩ(‪ِ ..‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻓ ْ‬
‫ﺾ‬
‫ﺖ َﺑ ْﻌ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﺎﺟﺔٍ؛ ﹶﻛ َﻤﺎ َﺗ َ‬
‫ﻳﻚ َﻭ ﹾﺍﻟ َﻮِﻟ ﱢﻲ ِﻣ ْﻦ ﹸﺫﻝﱟ ﻭَ َﺣ َ‬
‫ﺍﻟﺸ ِﺮ ِ‬
‫ﻒ ِﺀ َﻭ ﱢﺍﻟﻨ ﱢﺪ َﻭ ﹾﺍﻟ َﻮﹶﻟ ِﺪ َﻭ ﱠ‬
‫ﺍﻟﺴ ِﻤ ﱢﻲ َﻭ ﹾﺍﻟ ﹸﻜ ْ‬
‫َﻧ ﹾﻔ ُﻲ ﱠ‬
‫ﺎﺭ ِﻙ‪.‬‬
‫ﺤ ْﻤ ِﺪ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ َﻭ ﹾﺍﻟ ِﻜْﺒ ِﺮَﻳ ِﺎﺀ‪َ ،‬ﻭ ﱠﺍﻟﺘَﺒ ُ‬
‫ﻚ‪َ ،‬ﻭ ﹾﺍﻟ َ‬
‫ﺎﺕ؛ ِﻣ َﻦ‪ :‬ﹾﺍﻟ ُﻤ ﹾﻠ ِ‬
‫ﺻِﻔﹶﺎﺕِ ﺍﹾﻟِﺈﹾﺛَﺒ ِ‬
‫ﺍﻟﻠ ُﻪ‪) :‬ﻗﹶﺎﻝﹶ‬ ‫ﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪(٤) { ∩∉∈∪ $wŠÏϑy™ …çµs9 ÞΟn=÷ès? ö≅yδ } :‬؛ ﻓﹶﻘﹶﺪْ ﹶﻗﺎﻝﹶ ﺷَﻴْ ُﺦ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﺎﻡ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬

‫ﺎﻝ‪:‬‬
‫ﺍﺳ ِﻤ ِﻪ‪َ ،‬ﻭُﻳ ﹶﻘ ﹸ‬
‫ﺤ ﱠﻖ ِﻣﹾﺜ ﹶﻞ ْ‬ ‫∪∈∉∩ { )‪(٥‬؛ ﹶﺃﻱْ‪ :‬ﻧَﻈِﲑًﺍ ْ‬
‫ﺍﺳَﺘ َ‬ ‫‪$wŠÏϑy™ …çµs9 ÞΟn=÷ès? ö≅yδ‬‬ ‫ﺍﻟﻠ َﻐ ِﺔ‪} :‬‬
‫ﺃﹶﻫْﻞﹸ ﱡ‬

‫ﺎﺱ‪(٦) { ∩∉∈∪ $wŠÏϑy™ …çµs9 ÞΟn=÷ès? ö≅yδ } :‬؛‬

‫ﻣُﺴَﺎﻣِﻴًﺎ ﻳُﺴَﺎﻣِﻴﻪِ‪ ،‬ﻭَﻫَﺬﹶﺍ َﻣ ْﻌَﻨﻰ َﻣﺎ ُﻳ ْﺮ َﻭﻯ َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋﱠﺒ ٍ‬
‫ﻣَﺜﹶﻠﹰﺎ ﺃﹶﻭْ ﺷَﺒِﻴﻬًﺎ(‪.‬‬
‫ﻱ‪َ ،‬ﻣ ْﻌَﻨﺎﻩُ ﺍﻟﻨﱠﻔﹾﻲُ؛ ﺃﹶﻱْ‪ :‬ﹶﻟﺎ َﺗ ْﻌﹶﻠ ُﻢ ﹶﻟ ُﻪ َﺳ ِﻤ‪‬ﻴﺎ‪.‬‬
‫ﺎﺭ ﱞ‬
‫ﺎﻡ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ِﺇْﻧ ﹶﻜ ِ‬
‫ﺎﺳِﺘ ﹾﻔ َﻬ ُ‬
‫َﻭ ِﺍﻟ ْ‬
‫∪⊆∩ { )‪(٧‬؛ ﻓﹶﺎﻟﹾﻤُﺮَﺍﺩُ ِﺑ ﹾﺎﻟ ﹸﻜ ْ‬
‫ﻒ ِﺀ‪ :‬ﺍﻟﹾﻤُﻜﹶﺎﻓِ ﹸﺊ‬ ‫‪7‰ymr& #·θàà2 …ã&©! ä3tƒ öΝs9uρ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺎﻭﻱ‪.‬‬
‫ﺴِ‬ ‫ﹾﺍﻟ ُﻤ َ‬
‫ﺤ َﺎﻧ ُﻪ ﺍﻟﻨﱠﻈِﲑَ ﻭَﺍﻟﺸﱠﺒِﻴﻪَ ﻣِﻦْ ﻛﹸﻞﱢ ﻭَﺟْﻪٍ؛ ﻟِﺄﹶﻥﱠ )ﺃﹶﺣَﺪٌ( ﻭَﻗﹶﻊَ ﻧَﻜِ َﺮﺓﹰ ﻓِﻲ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹸﺔ َﺗْﻨ ِﻔﻲ َﻋْﻨ ُﻪ ُﺳْﺒ َ‬
‫ﻮﺭ ِﺓ ﺍﻟﹾﺈِﺧْﻠﹶﺎﺹِ ﻛﹸﻠﱢﻬَﺎ‪ ،‬ﻓﹶﻠﹾﻴُﺮْﺟَﻊْ ﺇِﻟﹶﻴْﻬَﺎ‪.‬‬
‫ﺴ ِﲑ ُﺳ َ‬
‫ﺎﻡ َﻋﹶﻠﻰ َﺗ ﹾﻔ ِ‬
‫ﺎﻕ ﱠﺍﻟﻨ ﹾﻔ ِﻲ‪ ،‬ﹶﻓَﻴ ُﻌ ﱡﻢ‪َ ،‬ﻭﹶﻗ ْﺪ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ِﺳَﻴ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ ‪.٩١ ، ٩٠‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٧٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺁﻳﺔ‪.٤ :‬‬

‫‪٦٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(١) { #YŠ#y‰Ρr& ¬! (#θè=yèøgrB Ÿξsù } :‬ﺇﱁ‪.‬‬

‫ﺿ ﱞﺪ‪،‬‬
‫ﺲ ِﻟﱠﻠ ِﻪ ِﻧ ﱞﺪ َﻭﹶﻟﺎ ِ‬
‫ﺎﻝ‪ :‬ﹶﻟْﻴ َ‬
‫ﻴﻞ‪ :‬ﺍﻟﻨﱠﻈِﲑُ ﺍﻟﹾﻤُﻨَﺎﻭِﺉُ‪َ ،‬ﻭُﻳ ﹶﻘ ﹸ‬
‫ﹶﻓ ﹾﺎﻟﹶﺄْﻧ َﺪ ُﺍﺩ َﺟ ْﻤ ُﻊ ِﻧ ﱟﺪ‪َ ،‬ﻭ َﻣ َﻌْﻨ ُﺎﻩ ﹶﻛ َﻤﺎ ِﻗ ﹶ‬
‫ﺎﺩ ُﻩ َﻭُﻳَﻨ ِﺎﻓ ِﻴﻪ‪.‬‬
‫ﻀﱡ‬ ‫ﺎﻭﹸﺋ ُﻪ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ َﻣﺎ ُﻳ َ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﻧَﻔﹾﻲُ َﻣﺎ ُﻳ ﹶﻜ ِﺎﻓﹸﺌ ُﻪ َﻭُﻳَﻨ ِ‬
‫ﺠ َﻌﹸﻠﻮﺍ(‪،‬‬
‫ﻭَﻗﹶﻌَﺖْ ﺣَﺎﻟﹰﺎ ِﻣ َﻦ ﺍﻟﹾﻮَﺍﻭِ ﻓِﻲ )َﺗ ْ‬ ‫)‪(٢‬‬
‫{‬ ‫‪∩⊄⊄∪ šχθßϑn=÷ès? öΝçFΡr&uρ‬‬ ‫ﻭَﺟُﻤْﻠﹶﺔﹸ‪} :‬‬
‫ﺍﻟﻠ َﻪ ُﻫ َﻮ َﻭ ْﺣ َﺪ ُﻩ ﱠﺍﻟ ِﺬﻱ َﺧﹶﻠ ﹶﻘ ﹸﻜ ْﻢ َﻭ َﺭ َﺯﹶﻗ ﹸﻜ ْﻢ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ِﺂﻟ َﻬ ﹶﺔ ﱠﺍﻟِﺘﻲ‬
‫ﻮﻥ ﹶﺃ ﱠﻥ ﱠ‬
‫َﻭ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪ِ :‬ﺇ ﹶﺫﺍ ﹸﻛْﻨُﺘ ْﻢ َﺗ ْﻌﹶﻠ ُﻤ ﹶ‬
‫ﺨﹸﻠ ُﻖ َﺷْﻴﹰﺌﺎ‪َ ،‬ﺑ ﹾﻞ ِﻫ َﻲ‬
‫ﺎﺩ ِﺓ ﹶﻟﺎ َﺗ ْ‬
‫ﺎﻕ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺤ ﹶﻘ ِ‬
‫ﺍﺳِﺘ ْ‬
‫ﻮﻫﺎ ِﺑ ِﻪ ِﻓﻲ ْ‬
‫ﺎﻭْﻳُﺘ ُﻤ َ‬
‫ﻮﻫﺎ ﹶﻟ ُﻪ ُﻧ ﹶﻈ َﺮ َﺍﺀ َﻭﹶﺃ ْﻣﹶﺜ ﹰﺎﻟﺎ َﻭ َﺳ َ‬
‫َﺟ َﻌ ﹾﻠُﺘ ُﻤ َ‬
‫ﺎﺩ ِﺓ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ ﹾﺎﻟ ِﻌَﺒ َ‬
‫ﻭﻩ ُﺳْﺒ َ‬
‫ﺎﺩَﺗ َﻬﺎ‪َ ،‬ﻭﹶﺃ ﹾﻓ ِﺮ ُﺩ ُ‬
‫ﺿ ‪‬ﺮﺍ َﻭﹶﻟﺎ َﻧ ﹾﻔ ًﻌﺎ؛ ﹶﻓ ْﺎﺗ ُﺮ ﹸﻛﻮﺍ ِﻋَﺒ َ‬
‫ﻚ ﹶﻟ ﹸﻜ ْﻢ َ‬
‫ﻣَﺨْﻠﹸﻮﻗﹶﺔﹲ‪َ ،‬ﻭﹶﻟﺎ َﺗ ْﻤِﻠ ُ‬
‫ﻭَﺍﻟﺘﱠﻌْ ِﻈﻴﻢِ‪.‬‬
‫‪ ..(٣) { ä‹Ï‚−Gtƒ‬ﺇِﻟﹶﺦْ؛ ﻓﹶﻬُﻮَ ﺇِﺧْﺒَﺎﺭٌ ﻣِﻦَ ﺍﻟﻠﱠﻪِ ﻋَﻦِ‬ ‫‪tΒ Ä¨$¨Ζ9$# š∅ÏΒuρ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺎﻭَﻳ ﹰﺔ ﹶﻟ ُﻪ ِﻓﻲ‬
‫ﺴِ‬ ‫ﻮﻧ َﻬﺎ ُﻣ َ‬
‫ﺠ َﻌﹸﻠ َ‬
‫ﺤﱢﺒ ِﻬ ْﻢ ِﻟﱠﻠ ِﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ؛ َﻳ ْﻌِﻨﻲ‪َ :‬ﻳ ْ‬
‫ﻮﻥ ِﺁﻟ َﻬَﺘ ُﻬ ْﻢ ﹶﻛ ُ‬
‫ﺤﱡﺒ ﹶ‬
‫ﲔ ِﺑﹶﺄﱠﻧ ُﻬ ْﻢ ُﻳ ِ‬
‫ﺸ ِﺮ ِﻛ َ‬
‫ﹾﺍﻟ ُﻤ ْ‬
‫ﲔ ِﻟ ِﺂﻟ َﻬِﺘ ِﻬ ْﻢ؛ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ‬
‫ﺸ ِﺮ ِﻛ َ‬
‫ﺐ ﹾﺍﻟ ُﻤ ْ‬
‫ِﻣ ْﻦ ُﺣ ﱢ‬ ‫)‪(٤‬‬
‫‪{3‬‬ ‫‪°! ${6ãm ‘‰x©r& (#þθãΖtΒ#u tÉ‹©9$#uρ‬‬ ‫ﺍﻟﹾﺤُﺐﱢ }‬
‫ﻉ َﺑْﻴَﻨ َﻬﺎ‪َ ،‬ﻭﹶﻟﺎ ﺷَﻚﱠ‬
‫ﲔ ِﻟ ِﺂﻟ َﻬِﺘ ِﻬ ْﻢ؛ ﹶﻓ ُﻬ َﻮ ُﻣ َﻮ ﱠﺯ ٌ‬
‫ﺸ ِﺮ ِﻛ َ‬
‫ﺐ ﹾﺍﻟ ُﻤ ْ‬
‫ﻭﻩ ِﺑ ِﻪ‪ ،‬ﹶﺃ ﱠﻣﺎ ُﺣ ﱡ‬
‫ﺐ‪َ ،‬ﻭﹶﺃ ﹾﻓ َﺮ ُﺩ ُ‬
‫ﺤ ﱠ‬
‫ﺼﻮﺍ ﹶﻟ ُﻪ ﹾﺍﻟ ُ‬
‫ﹶﺃ ْﺧﹶﻠ ُ‬
‫ﺃﹶﻥﱠ ﺍﻟﹾﺤُﺐﱠ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻟِﺠِﻬَﺔٍ ﻭَﺍﺣِﺪَﺓٍ ﻛﹶﺎﻥﹶ ﺃﹶﻣْﻜﹶﻦَ ﻭَﺃﹶﻗﹾﻮَﻯ‪.‬‬
‫ﺁﻣُﻨﻮﺍ ﹶﺃ َﺷ ﱡﺪ ُﺣ‪‬ﺒﺎ ِﻟﱠﻠ ِﻪ‬
‫ﻳﻦ َ‬
‫ﲔ ِﻟﱠﻠ ِﻪ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬ َ‬
‫ﺐ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺤ ﱢ‬
‫ﻮﻥ ِﺁﻟ َﻬَﺘ ُﻬ ْﻢ ﹶﻛ ُ‬
‫ﺤﱡﺒ ﹶ‬
‫ﻭَﻗِﻴﻞﹶ‪ :‬ﹾﺍﻟ َﻤ ْﻌَﻨﻰ‪ :‬ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ِ‬
‫ﺎﺭ ِﻟﹶﺄْﻧ َﺪ ِﺍﺩ ِﻫ ْﻢ‪.‬‬
‫ِﻣ َﻦ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٦٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٦٥ :‬‬

‫‪٦٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ ..(١) { #V$s!uρ‬ﹾﺍﻟ َﺂﻳ ﹶﺔ؛ ﹶﻓ ﹶﻘ ْﺪ َﺗ ﹶﻘ ﱠﺪ َﻡ‬ ‫‪õ‹Ï‚−Gtƒ óΟs9 “Ï%©!$# ¬! ߉ôϑptø:$# È≅è%uρ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﻟﹸﻪُ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺤ ْﻤ ِﺪ ﹶﻟ ُﻪ‬
‫ﺎﺕ ﹾﺍﻟ َ‬
‫ﺎﻡ ﻓِﻲ ﻣَﻌْﻨَﻰ ﺍﻟﹾﺤَﻤْﺪِ‪ ،‬ﻭَﺃﹶﻧﱠﻪُ ﺍﻟﺜﱠﻨَﺎﺀُ ﺑِﺎﻟﻠﱢﺴَﺎﻥِ ﻋَﹶﻠﻰ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ َﻭ ﹶﻏْﻴ ِﺮ َﻫﺎ‪َ ،‬ﻭﹸﻗ ﹾﻠَﻨﺎ‪ِ :‬ﺇ ﱠﻥ ِﺇﹾﺛَﺒ َ‬
‫ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ﺤ ْﻤ َﺪ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖَ ﺇِﻟﱠﺎ ﻣَﻦْ ﺑَﻠﹶﻎﹶ ﻏﹶﺎﻳَﺘَﻬَﺎ‪.‬‬
‫ﺤ ﱡﻖ ﹾﺍﻟ َ‬
‫ﺴَﺘ ِ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ ﹶﻟﺎ َﻳ ْ‬
‫ﻴﻊ ﹾﺍﻟ ﹶﻜ َﻤ ﹶﺎﻟ ِ‬
‫ﺎﺕ َﺟ ِﻤ ِ‬
‫ﻀ ﱢﻤ ٌﻦ ِﻟِﺈﹾﺛَﺒ ِ‬
‫ﺤ َﺎﻧ ُﻪ ُﻣَﺘ َ‬
‫ُﺳْﺒ َ‬
‫ﺍﻟﺬ ﱢﻝ؛‬
‫ﺴ ِﻪ َﻣﺎ ُﻳَﻨ ِﺎﻓﻲ ﻛﹶﻤَﺎﻝﹶ ﺍﻟﹾﺤَﻤْﺪِ ﻣِﻦَ ﺍﻟﹾﻮَﻟﹶﺪِ ﻭَﺍﻟﺸﱠﺮِﻳﻚِ ﻭَﺍﻟﹾﻮَﻟِﻲﱢ ِﻣ َﻦ ﱡ‬
‫ﺤ َﺎﻧ ُﻪ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﹸﺛ ﱠﻢ َﻧ ﹶﻔﻰ ُﺳْﺒ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟﺎ ُﻳ َﻮ ِﺍﻟﻲ ﹶﺃ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ ِﻣ ْﻦ ﹶﺃ ْﺟ ِﻞ ﺫِﻟﱠﺔٍ ﻭَﺣَﺎﺟَﺔٍ ِﺇﹶﻟْﻴ ِﻪ‪.‬‬
‫ﺎﺟ ٍﺔ‪ ،‬ﹶﻓ ُﻬﻮ ُﺳْﺒ َ‬
‫ﺃﹶﻱْ‪ِ :‬ﻣ ْﻦ ﹶﻓ ﹾﻘ ٍﺮ َﻭ َﺣ َ‬
‫ﺺ‬
‫ﺻ ﹶﻔ ِﺔ َﻧ ﹾﻘ ٍ‬
‫ﻴﻤﺎ َﻭُﻳَﻨ ﱢﺰ َﻫ ُﻪ َﻋ ْﻦ ﹸﻛ ﱢﻞ ِ‬
‫ﻮﻟ ُﻪ ﹶﺃ ﹾﻥ ُﻳ ﹶﻜﱢﺒ َﺮ ُﻩ َﺗ ﹾﻜِﺒﲑًﺍ؛ ﺃﹶﻱْ‪ُ :‬ﻳ َﻌ ﱢﻈ َﻤ ُﻪ َﺗ ْﻌ ِﻈ ً‬
‫ﹸﺛ ﱠﻢ ﹶﺃ َﻣ َﺮ َﻋْﺒ َﺪ ُﻩ َﻭ َﺭ ُﺳ ﹶ‬
‫ﲔ‪.‬‬
‫ﺸ ِﺮ ِﻛ َ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ َﻬﺎ ﹶﺃ ْﻋ َﺪ ُﺍﺅ ُﻩ ِﻣ َﻦ ﹾﺍﻟ ُﻤ ْ‬
‫َﻭ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(٢) { ¬! ßxÎm7|¡ç„ } :‬ﺇِﻟﹶﺦْ؛ ﻓﹶﺎﻟﺘﱠﺴْﺒِﻴﺢُ ﻫُﻮَ ﺍﻟﺘﱠﻨْﺰِﻳﻪُ ﻭَﺍﻟﹾﺈِﺑْﻌَﺎﺩُ ﻋَﻦِ ﺍﻟﺴﱡﻮﺀِ؛ ﻛﹶﻤَﺎ‬
‫َﺗ ﹶﻘ ﱠﺪ َﻡ‪.‬‬
‫ﺸ َﻬ ُﺪ ﹶﻟ ُﻪ‬
‫ﺤ ْﻤ ِﺪ َﺭﱢﺑ َﻬﺎ‪َ ،‬ﻭَﺗ ْ‬
‫ﺴﱢﺒ ُﺢ ِﺑ َ‬
‫ﺽ ُﺗ َ‬
‫ﺍﺕ َﻭِﻓﻲ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ ِﻓﻲ ﱠ‬
‫ﻚ ﹶﺃ ﱠﻥ َﺟ ِﻤ َ‬
‫َﻭﹶﻟﺎ َﺷ ﱠ‬
‫‪ωÎ) >óx« ÏiΒ βÎ)uρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﺔ؛ ﹶﻗ ﹶ‬
‫ِﺑ ﹶﻜ َﻤﺎﻝِ ﺍﻟﹾﻌِﻠﹾﻢِ ﻭَﺍﻟﹾﻘﹸﺪْﺭَﺓِ ﻭَﺍﻟﹾﻌِﺰﱠﺓِ ﻭَﺍﻟﹾﺤِ ﹾﻜ َﻤ ِﺔ َﻭ ﱠﺍﻟﺘ ْﺪِﺑ ِﲑ َﻭ ﱠ‬

‫„‪.(٣) { 3 öΝßγys‹Î6ó¡n@ tβθßγs)øs? ω Å3≈s9uρ Íνω÷Κpt¿2 ßxÎm7|¡ç‬‬

‫ﺎﻥ‬
‫ﺴ ِ‬‫ﺎﻝ ﹶﺃ ْﻭ ِﺑِﻠ َ‬
‫ﺤ ِ‬‫ﺎﻥ ﹾﺍﻟ َ‬
‫ﺴ ِ‬‫ﺍﺕ ﱠﺍﻟِﺘﻲ ﹶﻟﺎ َﺗْﻨ ِﻄ ُﻖ؛ َﻫ ﹾﻞ ُﻫ َﻮ ِﺑِﻠ َ‬
‫ﺎﺩ ِ‬
‫ﺠ َﻤ َ‬
‫ﻴﺢ ﹾﺍﻟ َ‬
‫ﺴِﺒ ِ‬
‫ﻭَﻗﹶﺪِ ﺍﺧْﺘُﻠِﻒَ ﻓِﻲ َﺗ ْ‬
‫ﻴﻞ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪{ 3 öΝßγys‹Î6ó¡n@ tβθßγs)øs? ω Å3≈s9uρ } :‬‬
‫ﺎﻝ؟ َﻭ ِﻋْﻨ ِﺪﻱ ﹶﺃ ﱠﻥ ﱠﺍﻟﺜ ِﺎﻧ َﻲ ﹶﺃ ْﺭ َﺟ ُﺢ؛ ِﺑ َﺪِﻟ ِ‬
‫ﹾﺍﻟ َﻤ ﹶﻘ ِ‬
‫ﺎﻥ ﺍﻟﹾﺤَﺎﻝِ؛ ﻟﹶﻜﹶﺎﻥﹶ ﺫﹶﻟِﻚَ ﻣَﻌْﻠﹸﻮﻣًﺎ‪ ،‬ﻓﹶﻠﹶﺎ ﻳَﺼِﺢﱡ ﺍﻟِﺎﺳْﺘِﺪْﺭَﺍﻙُ‪.‬‬
‫ﺴ ِ‬‫ﻴﺤ َﻬﺎ ِﺑِﻠ َ‬
‫ﺴِﺒ َ‬ ‫)‪(٤‬؛ ِﺇ ﹾﺫ ﹶﻟ ْﻮ ﹶﻛ ﹶ‬
‫ﺎﻥ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ َﺗ ْ‬
‫)‪zósÎm7|¡ç„ …çµyètΒ tΑ$t7Ågø:$# $tΡö¤‚y™ $¯ΡÎ‬‬ ‫ﺎﻡ‪} :‬‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻭَﻗﹶﺪْ ﻗﹶﺎﻝﹶ َﺗ َﻌ ﹶﺎﻟﻰ َﺧَﺒ ًﺮﺍ َﻋ ْﻦ َﺩ ُﺍﻭ َﺩ َﻋﹶﻠْﻴ ِﻪ ﱠ‬

‫‪.(٥) { ∩⊇∪ Ò>#¨ρr& ÿ…ã&©! @≅ä. ( Zοu‘θà±øtxΧ uö©Ü9$#uρ‬‬ ‫‪∩⊇∇∪ É−#uõ°M}$#uρ ÄcÅ´yèø9$$Î/‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.١١١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٤٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٤٤ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ ‪.١٩ ، ١٨‬‬

‫‪٧٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ِ .(١) { “Ï%©!$#‬ﺇﹶﻟ ْﺦ؛ ﹶﻓ ﹶﻘ ْﺪ ﹸﻗ ﹾﻠَﻨﺎ‪ :‬ﺇِ ﱠﻥ َﻣ ْﻌَﻨﻰ )ﺗَﺒَﺎﺭَﻙَ( ﻣِﻦَ‬ ‫?‪x8u‘$t6s‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﹾﺍﻟَﺒ َﺮ ﹶﻛ ِﺔ؛ َﻭ ِﻫ َﻲ َﺩﻭَ ُﺍﻡ ﺍﻟﹾﺨَﻴْﺮِ ﻭَﻛﹶﺜﹾﺮَﺗُﻪُ‪ ،‬ﻭَﻟﹶﻜِﻦْ ﻟﹶﺎ ﻳَﻠﹾﺰَﻡُ ﻣِﻦْ ﺗِﻠﹾﻚَ ﺍﻟﺰﱢﻳَﺎﺩَﺓِ ﺳَﺒْﻖُ ﺍﻟﻨﱠﻘﹾﺺِ‪ ،‬ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤُﺮَﺍﺩَ‬
‫ﺠ ﱠﺪ ُﺩ ِﻓﻲ ﹶﺫ ِﺍﺗ ِﻪ َﻋﹶﻠﻰ َﻭ ﹾﻓ ِﻖ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪ ،‬ﹶﻓِﺈﱠﻧ َﻬﺎ َﺗَﺘ َ‬
‫ﺎﺭﱠﻳ ِﺔ ﱠﺍﻟﺘ ِﺎﺑ َﻌ ِﺔ ِﻟ َﻤ ِ‬
‫ﺎﺧِﺘَﻴ ِ‬
‫ﺎﺕ ِﺍﻟ ْ‬
‫ﺠ ﱡﺪ ُﺩ ﹾﺍﻟ ﹶﻜ َﻤ ﹶﺎﻟ ِ‬
‫َﺗ َ‬
‫ﺤ ﹾﻜ َﻤ ِﺔ ﹶﻟ َﻬﺎ ﹶﻟﺎ ُﻳ ْﻌَﺘَﺒ ُﺮ َﻧﻘﹾﺼًﺎ )‪.(٢‬‬
‫ﻀ ِﺎﺀ ﹾﺍﻟ ِ‬
‫ﺨﹸﻠ ﱡﻮ َﻋْﻨ َﻬﺎ ﹶﻗْﺒ ﹶﻞ ﹾﺍﻗِﺘ َ‬
‫ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪ ،‬ﹶﻓ ﹾﺎﻟ ُ‬
‫ﻮﺕ َﻣ ِﺎﺋ َﻬﺎ‪،‬‬
‫ﺖ ﹾﺍﻟَﺒ َﺮ ﹶﻛ ﹸﺔ؛ ِﻟﹸﺜُﺒ ِ‬
‫ﺎﺕ َﻭ َﻋ َﺪ ِﻡ ﱠﺍﻟﺘ َﻐﱡﻴ ِﺮ‪َ ،‬ﻭ ِﻣْﻨ ُﻪ ُﺳ ﱢﻤَﻴ ِ‬
‫ﺎﻟﺜَﺒ ِ‬
‫ﺎﺭ َﻙ ِﺑ ﱠ‬
‫ﻀ ُﻬ ُﻢ ﱠﺍﻟﺘَﺒ ُ‬
‫ﺴ َﺮ َﺑ ْﻌ ُ‬
‫َﻭﹶﻗ ْﺪ ﹶﻓ ﱠ‬
‫ﻭَﻫُﻮَ ﺑَﻌِﻴﺪٌ‪.‬‬
‫ﺤ ﱢﻖ ﻭَﺍﻟﹾﺒَﺎﻃِﻞِ ﻭَﺍﻟﹾﻬُﺪَﻯ‬
‫ﻚ ِﻟ ﹸﻘ ﱠﻮ ِﺓ َﺗ ﹾﻔ ِﺮﹶﻗِﺘ ِﻪ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﺁﻥ‪ُ ،‬ﺳ ﱢﻤ َﻲ ِﺑ ﹶﺬِﻟ َ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ِﺑـ )ﺍﻟﹾﻔﹸﺮْﻗﹶﺎﻥﹶ( ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﻭَﺍﻟﻀﱠﻠﹶﺎﻝِ‪.‬‬
‫ﺍﺣ َﺪ ﹰﺓ‪.‬‬
‫ﻭﻝ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟ ْﻢ َﻳْﻨ ِﺰ ﹾﻝ ُﺟ ْﻤﹶﻠ ﹰﺔ َﻭ ِ‬
‫ﺝ ﻓِﻲ ﺍﻟﻨﱡ ُﺰ ِ‬
‫ﺎﺩ ِﺓ ﱠﺍﻟﺘ َﺪ ﱡﺭ ِ‬
‫ﻳﺪ؛ ِﻟِﺈﹶﻓ َ‬
‫ﺸ ِﺪ ِ‬
‫ﺎﻟﺘ ْ‬
‫ﻭَﺍﻟﺘﱠﻌْﺒِﲑُ ﺑِـ )ﻧَﺰﱠﻝﹶ( ِﺑ ﱠ‬
‫ﻳﻒ ﹶﻛ َﻤﺎ َﺳَﺒ َﻖ‪.‬‬
‫ﺸ ِﺮ ِ‬
‫ﺐ ﺍﻟﹾﻌُﺒُﻮﺩِﻳﱠﺔِ ِﻟ ﱠﻠﺘ ْ‬
‫ﺤ ﱠﻤ ٌﺪ ‪َ ‬ﻭ ﱠﺍﻟﺘ ْﻌِﺒ ُﲑ َﻋْﻨ ُﻪ ِﺑﹶﻠ ﹶﻘ ِ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِـ ) َﻋْﺒ ِﺪ ِﻩ( ُﻣ َ‬
‫ﺲ‪.‬‬
‫ﻴﻞ‪ :‬ﹾﺍﻟِﺈْﻧ ُ‬
‫ﻒ ِﻓﻲ ﹾﺍﻟ ُﻤ َﺮ ِﺍﺩ ِﺑ ِﻪ‪ ،‬ﹶﻓ ِﻘ ﹶ‬
‫ﺍﺧُﺘِﻠ َ‬
‫َﻭ )ﺍﻟﹾﻌَﺎﻟﹶﻤِﲔَ(؛ َﺟ ْﻤ ُﻊ َﻋ ﹶﺎﻟ ٍﻢ‪َ ،‬ﻭ ُﻫ َﻮ َﺟ ْﻤ ٌﻊ ِﻟ َﻤﺎ َﻳ ْﻌ ِﻘ ﹸﻞ‪َ ،‬ﻭ ْ‬
‫ﻀﺎ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ‬
‫ﻭَﻗِﻴﻞﹶ‪ :‬ﺍﻟﹾﺈِﻧْﺲُ ﻭَﺍﻟﹾﺠِﻦﱡ‪ .‬ﻭَﻫُﻮَ ﺍﻟﺼﱠﺤِﻴﺢُ؛ ﻓﹶﻘﹶﺪْ ﺛﹶﺒَﺖَ ﺃﹶﻥﱠ ﺍﻟﻨﱠﺒِﻲﱠ ‪ُ ‬ﻣ ْﺮﺳَ ﹲﻞ ﺇِﹶﻟﻰ ﺍﻟﹾﺠِﻦﱢ ﹶﺃْﻳ ً‬
‫ﺐ ُﻳْﻨ ِﺬ ُﺭ‬
‫ﺁﻥ َﻭ ﹶﺫ َﻫ َ‬
‫ﲔ َﺳ ِﻤ َﻊ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺁﻥ‪َ ،‬ﻭﹶﺃ ﱠﻥ ِﻣْﻨ ُﻬ ْﻢ َﻧ ﹶﻔ ًﺮﺍ ﹶﺃ ْﺳﹶﻠ َﻢ ِﺣ َ‬
‫ﺠَﺘ ِﻤ ُﻊ ِﺑ ِﻬ ْﻢ‪َ ،‬ﻭَﻳ ﹾﻘ َﺮﹸﺃ َﻋﹶﻠْﻴ ِﻬ ُﻢ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫َﻳ ْ‬
‫‪$£ϑn=sù tβ#uöà)ø9$# šχθãèÏϑtGó¡o„ ÇdÉfø9$# zÏiΒ #\xtΡ y7ø‹s9Î) !$oΨøùu|À øŒÎ)uρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﹶﻗ ْﻮ َﻣ ُﻪ ِﺑ ِﻪ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬

‫‪.(٣) { ∩⊄∪ zƒÍ‘É‹Ψ•Β ΟÎγÏΒöθs% 4’n<Î) (#öθ©9uρ zÅÓè% $£ϑn=sù ( (#θçFÅÁΡr& (#þθä9$s% çνρç|Øym‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺃﻃﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ " ﺟﻼﺀ ﺍﻷﻓﻬﺎﻡ ﰲ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺧﲑ ﺍﻷﻧﺎﻡ " ‪ ،‬ﺍﻟﺒﺤﺚ ﰲ ﻟﻔﻆ " ﺗﺒﺎﺭﻙ " ﻭﳑﺎ ﺫﻛﺮﻩ‬
‫ﰲ ﺫﻟﻚ ﻗﻮﻟﻪ‪ " :‬ﻗﺎﻝ ﺃﺑﻮ ﺻﺎﱀ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ" ﺗﺒﺎﺭﻙ " ﲟﻌﲎ ﺗﻌﺎﱃ ‪ ،‬ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ " :‬ﺗﺒﺎﺭﻙ "‪ :‬ﺍﺭﺗﻔﻊ ‪،‬‬
‫ﻭﺍﳌﺘﺒﺎﺭﻙ‪ :‬ﺍﳌﺮﺗﻔﻊ ‪ ،‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻧﺒﺎﺭﻱ‪ " :‬ﺗﺒﺎﺭﻙ " ﲟﻌﲎ ‪:‬ﺗﻘﺪﺱ ‪ ،‬ﻭﻗﺎﻝ ﺍﳊﺴﻦ‪ " :‬ﺗﺒﺎﺭﻙ "‪ :‬ﲡﲎ ﺍﻟﱪﻛﺔ ﻣﻦ ﻗﺒﻠﻪ‬
‫‪ ،‬ﻭﻗﺎﻝ ﺍﻟﻀﺤﺎﻙ‪ " :‬ﺗﺒﺎﺭﻙ "‪ :‬ﺗﻌﺎﻇﻢ ‪ ،‬ﻭﻗﺎﻝ ﺍﳋﻠﻴﻞ ﺑﻦ ﺃﲪﺪ‪ :‬ﲤﺠﺪ ‪ ،‬ﻭﻗﺎﻝ ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻔﻀﻞ‪ :‬ﺗﺒﺎﺭﻙ ﰲ ﺫﺍﺗﻪ‬
‫ﻭﺑﺎﺭﻙ ﻓﻴﻤﻦ ﺷﺎﺀ ﻣﻦ ﺧﻠﻘﻪ ‪ ،‬ﻭﻫﺬﺍ ﺃﺣﺴﻦ ﺍﻷﻗﻮﺍﻝ‪ .‬ﻓﺘﺒﺎﺭﻛﻪ ﺳﺒﺤﺎﻧﻪ ﺻﻔﺔ ﺫﺍﺕ ﻟﻪ ‪ ،‬ﻭﺻﻔﺔ ﻓﻌﻞ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﳊﺴﲔ ﺑﻦ ﺍﻟﻔﻀﻞ " ‪ ،‬ﻭﻟﻮ ﺳﻠﻚ ﺍﳌﺆﻟﻒ ﻫﺬﺍ ﺍﳌﺴﻠﻚ ﻷﺟﺎﺩ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ﺁﻳﺔ‪.٢٩ :‬‬

‫‪٧١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺸ ُﺮ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ ْﻦ‬

‫ﺸ ُﲑ ﹶﺃ ِﻭ ﹾﺍﻟ ُﻤَﺒ ﱢ‬
‫ﺿ ﱡﺪ ُﻩ ﹾﺍﻟَﺒ ِ‬
‫ﻳﻒ‪َ ،‬ﻭ ِ‬
‫ﺨ ِﻮ ِ‬
‫ﺎﻟﺸ ْﻲ ِﺀ َﻣ َﻊ ﱠﺍﻟﺘ ْ‬
‫َﻭ ﱠﺍﻟﻨ ِﺬ ُﻳﺮ َﻭ ﹾﺍﻟ ُﻤْﻨ ِﺬ ُﺭ ُﻫ َﻮ َﻣ ْﻦ َﻳ ْﻌﹶﻠ ُﻢ ِﺑ ﱠ‬
‫ﻳُﺨْﺒِﺮُﻙَ ﺑِﻤَﺎ ﻳَﺴُﺮﱡﻙَ‪.‬‬
‫ﻀﺎ ُﺟ ْﻤﹶﻠ ﹰﺔ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟ ﹶﻜ ِﺮ َﳝ ﹸﺔ ﹶﺃْﻳ ً‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ِ ..(١) { 7$s!uρ ÏΒ ª!$# x‹sƒªB$# $tΒ } :‬ﺇﹶﻟ ْﺦ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﻴﻬﺎ‬
‫ﺴ ُﻪ ِﻓ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻧ ﹾﻔ َ‬
‫ﺎﻟﻠ ِﻪ ‪َ ‬ﻋْﻨ ُﻪ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ َﻧ ﱠﺰ َﻩ ُﺳْﺒ َ‬ ‫ﻣِﻦْ ﺻِﻔﹶﺎﺕِ ﺍﻟﺘﱠﻨْﺰِﻳﻪِ ﺍﻟﱠﺘِﻲ ﻳُﺮَﺍﺩُ )‪َ (٢‬ﻧ ﹾﻔ ُﻲ َﻣﺎ ﹶﻟﺎ َﻳِﻠ ُ‬
‫ﻴﻖ ِﺑ ﱠ‬
‫ﻮﻥ؛ ﹶﻛ َﻤﺎ َﻧ َﻬﻰ‬
‫ﻭﻥ ﹾﺍﻟ ﹶﻜ ﱠﺬ ُﺍﺑ ﹶ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ ﹾﺍﻟ ُﻤ ﹾﻔَﺘ ُﺮ ﹶ‬
‫ﻮﺩ ِﺇﹶﻟ ٍﻪ َﺧ ِﺎﻟ ٍﻖ َﻣ َﻌ ُﻪ‪َ ،‬ﻭ َﻋ ﱠﻤﺎ َﻭ َ‬
‫ﺎﺫ ﹾﺍﻟ َﻮﹶﻟ ِﺪ َﻭ َﻋ ْﻦ ُﻭ ُﺟ ِ‬
‫ﺨِ‬ ‫َﻋ ِﻦ ﱢﺍﺗ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑﹶﻠﺎ ِﻋ ﹾﻠ ٍﻢ َﻭﹶﻟﺎ‬
‫ﺎﻥ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻝ َﻋﹶﻠْﻴ ِﻪ ُﺳْﺒ َ‬
‫ﺠ ٍﺔ َﻭﹶﻟﺎ ُﺑ ْﺮ َﻫ ٍ‬
‫ﺍﻙ ِﺑ ِﻪ ِﺑﹶﻠﺎ ُﺣ ﱠ‬
‫ﺎﻝ ﹶﻟ ُﻪ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺷ َﺮ ِ‬
‫ﺏ ﹾﺍﻟﹶﺄ ْﻣﹶﺜ ِ‬
‫ﺿ ْﺮ ِ‬
‫َﻋ ْﻦ َ‬
‫َﺩﻟِﻴﻞٍ‪.‬‬
‫ﺍﻟﻠ َﻪ َﺑ ْﻌ َﺪ َﻣﺎ ﹶﺃ ْﺧَﺒﺮ‬
‫ﻮﺑﱠﻴ ِﺔ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺍﻟﺮُﺑ ِ‬
‫ﻴﺪ ﱡ‬‫ﺎﺕ َﺗ ْﻮ ِﺣ ِ‬
‫ﻴﺪ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ِﺔ‪َ ،‬ﻭِﺇﹾﺛَﺒ َ‬
‫ﺎﺕ َﺗ ْﻮ ِﺣ ِ‬
‫ﺖ ِﺇﹾﺛَﺒ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹸﺔ َﺗ َ‬
‫ﺎﻝ‪) :‬ﺇِﺫﹰﺍ(؛‬
‫ﺎﻫ َﺮ ِﺓ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﺠ ِﺔ ﹾﺍﻟَﺒ ِ‬
‫ﺤﱠ‬‫ﺎﻃ ِﻊ َﻭ ﹾﺍﻟ ُ‬
‫ﺎﻥ ﹾﺍﻟ ﹶﻘ ِ‬
‫ﻚ ِﺑ ﹾﺎﻟُﺒ ْﺮ َﻫ ِ‬
‫ﺿ َﺢ ﹶﺫِﻟ َ‬
‫ﻮﺩ ِﺇﹶﻟ ٍﻪ َﻣ َﻌ ُﻪ ﹶﺃ ْﻭ َ‬
‫ﺴ ِﻪ ِﺑ َﻌ َﺪ ِﻡ ُﻭ ُﺟ ِ‬
‫َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫!©‪Ÿξyès9uρ t,n=y{ $yϑÎ/ ¥µ≈s9Î) ‘≅ä. |=yδs%‬‬ ‫ﺎﻥ َﻣ َﻌ ُﻪ ِﺁﻟ َﻬ ﹲﺔ ﹶﻛﻤَﺎ ﻳَﻘﹸﻮﻝﹸ ﻫَﺆُﹶﻟﺎﺀِ ﺍﻟﹾﻤُﺸْﺮِﻛﹸﻮﻥﹶ؛ }‬
‫ﺃﹶﻱْ‪ :‬ﺇِﺫﹾ ﹶﻟ ْﻮ ﹶﻛ ﹶ‬

‫‪.(٣) { 4 <Ù÷èt/ 4’n?tã öΝßγàÒ÷èt/‬‬

‫ﻮﻥ ِﻟ ﹸﻜ ﱟﻞ ِﻣْﻨ ُﻬ ْﻢ َﺧ ﹾﻠ ٌﻖ‬
‫ﺎﻝ‪ :‬ﺇِﺫﹶﺍ َﺗ َﻌﺪﱠﺩَﺕِ ﺍﻟﹾﺂﻟِﻬَﺔﹸ؛ ﻓﹶﻠﹶﺎ ﺑُﺪﱠ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﻴﻞ ﹶﺃ ﹾﻥ ُﻳ ﹶﻘ ﹶ‬
‫ﺍﻟﺪِﻟ ِ‬
‫ﻴﺢ َﻫ ﹶﺬﺍ ﱠ‬
‫ﺿ ُ‬‫َﻭَﺗ ْﻮ ِ‬
‫ﺎﻭ ﹶﻥ‬
‫ﻱ‪ ،‬ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ﱠﺍﻟﺘ َﻌ ُ‬
‫ﻭﺭ ﱞ‬
‫ﺿ ُﺮ ِ‬
‫ﺎﻑ َﺑْﻴَﻨ ُﻬ ْﻢ َ‬
‫ﺎﺧِﺘﹶﻠ َ‬
‫ﻴﻤﺎ َﺑْﻴَﻨ ُﻬ ْﻢ؛ ﹶﻓِﺈ ﱠﻥ ِﺍﻟ ْ‬
‫ﺎﻭ ِﻥ ِﻓ َ‬
‫ﻴﻞ ِﺇﹶﻟﻰ ﱠﺍﻟﺘ َﻌ ُ‬
‫َﻭﻓِ ْﻌ ﹲﻞ‪َ ،‬ﻭﹶﻟﺎ َﺳِﺒ ﹶ‬
‫ﺼﹸﻠ ُﺢ ِﺇﹶﻟ ًﻬﺎ‪ ،‬ﻓﹶﻠﹶﺎ ﺑُﺪﱠ ﺃﹶﻥﹾ‬
‫ﺎﺟ ُﺰ ﹶﻟﺎ َﻳ ْ‬
‫ﺠ َﺰ ﹸﻛ ﱟﻞ ﻣِْﻨ ُﻬ ْﻢ ِﻋْﻨ َﺪ ِﺍﻟ ْﺎﻧ ِﻔ َﺮ ِﺍﺩ‪َ ،‬ﻭ ﹾﺍﻟ َﻌ ِ‬
‫ﻀﻲ َﻋ ْ‬
‫ﺨ ﹾﻠ ِﻖ َﻳ ﹾﻘَﺘ ِ‬
‫َﺑْﻴَﻨ ُﻬ ْﻢ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﻴﻊ‬
‫ﺴَﺘ ِﻄ ُ‬
‫ﲔ ِﻓﻲ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ‪ ،‬ﹶﻟﺎ َﻳ ْ‬
‫ﻮﻧﻮﺍ ُﻣَﺘ ﹶﻜ ِﺎﻓِﺌ َ‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ َﻭِﻓ ْﻌِﻠ ِﻪ‪َ ،‬ﻭ ِﺣ َﻴﻨِﺌ ٍﺬ ﹶﻓِﺈ ﱠﻣﺎ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ُ‬
‫ﺴَﺘ ِﻘ ﱠﻞ ﹸﻛ ﱞﻞ ِﻣْﻨ ُﻬ ْﻢ ِﺑ َ‬
‫َﻳ ْ‬
‫ﺺ ِﺑ ُﻤ ﹾﻠ ِﻜ ِﻪ؛ ﹶﻛ َﻤﺎ‬
‫ﺨَﺘ ﱠ‬
‫ﺐ ﹸﻛ ﱞﻞ ِﻣْﻨ ُﻬ ْﻢ ِﺑ َﻤﺎ َﺧﹶﻠ َﻖ‪َ ،‬ﻭَﻳ ْ‬
‫ﹸﻛ ﱞﻞ ِﻣْﻨ ُﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳ ﹾﻘ َﻬ َﺮ ﺍﻟﹾﺂﺧَ ِﺮﻳﻦَ ﻭَﻳَ ْﻐِﻠَﺒ ُﻬ ْﻢ‪ ،‬ﹶﻓَﻴ ﹾﺬ َﻫ َ‬
‫ﻮﻥ‬
‫ﻳﻦ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺂﺧ ِﺮ َ‬
‫ﺠ ْﺪ َﺳِﺒ ﹰﻴﻠﺎ ِﻟ ﹶﻘ ْﻬ ِﺮ ﹾﺍﻟ َ‬
‫ﺍﻟﺪْﻧَﻴﺎ ِﻣ َﻦ ْﺍﻧ ِﻔ َﺮ ِﺍﺩ ﹸﻛ ﱟﻞ ِﺑ َﻤ ْﻤﹶﻠ ﹶﻜِﺘ ِﻪ ِﺇ ﹶﺫﺍ ﹶﻟ ْﻢ َﻳ ِ‬
‫ﻮﻙ ﱡ‬‫َﻳ ﹾﻔ َﻌ ﹸﻞ ُﻣﹸﻠ ُ‬
‫ﺨ ﹾﻠ ِﻖ َﻭ ﱠﺍﻟﺘ ْﺪِﺑ ِﲑ‪ ،‬ﹶﻓﹶﻠﺎ ُﺑ ﱠﺪ ِﺇ ﹰﺫﺍ‬
‫ﻭﻧ ُﻬ ْﻢ ِﺑ ﹾﺎﻟ َ‬
‫ﻳﻦ‪ ،‬ﹶﻓَﻴ ْﻐِﻠَﺒ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ ﹾﻘ َﻬ َﺮ ُﻫ ْﻢ‪َ ،‬ﻭَﻳْﻨ ﹶﻔ ِﺮ َﺩ ُﺩ َ‬
‫ﺂﺧ ِﺮ َ‬
‫ﺃﹶ َﺣ ُﺪﻫُﻢْ ﹶﺃ ﹾﻗ َﻮﻯ ِﻣ َﻦ ﹾﺍﻟ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.٩١ :‬‬

‫)‪ (٢‬ﻛﺬﺍ ﰲ ﺍﻷﺻﻞ ‪ ،‬ﻭﻟﻌﻞ ﺍﻷﺻﻞ " ﻳﺮﺍﺩ ﻬﺑﺎ "‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.٩١ :‬‬

‫‪٧٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻀ ِﻬ ْﻢ َﻋﹶﻠﻰ‬
‫ﺎﺏ ﹸﻛ ﱟﻞ ِﺑ َﻤﺎ َﺧﹶﻠ َﻖ‪ ،‬ﹶﺃ ْﻭ ُﻋﹸﻠ ﱡﻮ َﺑ ْﻌ ِ‬
‫َﻣ َﻊ َﺗ َﻌ ﱡﺪ ِﺩ ﹾﺍﻟ ِﺂﻟ َﻬ ِﺔ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ َﻫ ﹶﺬْﻳ ِﻦ ﹾﺍﻟﹶﺄ ْﻣ َﺮْﻳ ِﻦ‪ِ :‬ﺇ ﱠﻣﺎ ﹶﺫ َﻫ ُ‬
‫ﺑَﻌْﺾٍ‪.‬‬
‫ﺎﻝ َﺑْﻴ َﻦ ﹶﺃ ْﺟ َﺰ ِﺍﺀ ﺍﻟﹾﻌَﺎﻟﹶﻢِ‪ ،‬ﻣَﻊَ‬
‫ﺼ ﹶ‬
‫ﻀﻲ ﱠﺍﻟﺘَﻨ ﹸﺎﻓ َﺮ َﻭ ِﺍﻟ ْﺎﻧ ِﻔ َ‬
‫ﻭَ ﹶﺫ َﻫﺎﺏُ ﻛﹸﻞﱟ ﺑِﻤَﺎ َﺧﹶﻠ َﻖ ﹶﻏْﻴ ُﺮ َﻭ ِﺍﻗ ٍﻊ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﻳ ﹾﻘَﺘ ِ‬
‫ﺃﹶﻥﱠ ﺍﻟﹾﻤُﺸَﺎﻫَﺪَﺓﹶ ﺗُﺜﹾﺒِﺖُ ﺃﹶﻥﱠ ﺍﻟﹾﻌَﺎﻟﹶﻢَ ﻛﹸﻠﱠﻪُ ﻛﹶﺠِﺴْﻢٍ ﻭَﺍﺣِﺪٍ ﻣُﺘَﺮَﺍﺑِﻂِ ﺍﻟﹾﺄﹶﺟْﺰَﺍﺀِ‪ ،‬ﻣُﺘﱠﺴِﻖِ ﺍﻟﹾﺄﹶﻧْﺤَﺎﺀِ‪ ،‬ﻓﹶﻠﹶﺎ ﻳُﻤْﻜِﻦُ‬
‫ﺍﺣ ٍﺪ‪.‬‬
‫ﺃﹶﻥﹾ ﻳَﻜﹸﻮﻥﹶ ِﺇﱠﻟﺎ ﹶﺃﹶﺛ ًﺮﺍ ِﻟِﺈﹶﻟ ٍﻪ َﻭ ِ‬
‫ﻮﻥ ﹾﺍﻟِﺈﹶﻟ ُﻪ ُﻫ َﻮ ﹾﺍﻟ َﻌ ِﺎﻟ َﻲ َﻭ ْﺣ َﺪ ُﻩ‪.‬‬
‫ﻀﻲ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺾ َﻳ ﹾﻘَﺘ ِ‬
‫ﻀ ِﻬ ْﻢ َﻋﹶﻠﻰ َﺑ ْﻌ ٍ‬
‫َﻭ ُﻋﹸﻠ ﱡﻮ َﺑ ْﻌ ِ‬
‫ﺸ ْﻲ ٍﺀ‬
‫ﻮﻩ ِﺑ َ‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪(١) { 4 tΑ$sVøΒF{$# ¬! (#θç/ÎôØs? Ÿξsù } :‬؛ ﹶﻓ ُﻬ َﻮ َﻧ ْﻬ ٌﻲ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ﹾﻥ ُﻳ َ‬
‫ﺸﱢﺒ ُﻬ ُ‬
‫ﺸ ِﺮ ﹸﻛ ُﻪ ﻓِﻴﻪِ ﻣَﺨْﻠﹸﻮﻕٌ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟ ُﻪ ﹾﺍﻟ َﻤﹶﺜ ﹸﻞ ﹾﺍﻟﹶﺄ ْﻋﹶﻠﻰ ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ ُﻳ ْ‬
‫ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﻀﻲ ﹾﺍﻟ ُﻤ َﻤ ﹶﺎﺛﹶﻠ ﹶﺔ ﹶﺃ ِﻭ‬
‫ﺴ ِﺔ َﻣﺎ َﻳ ﹾﻘَﺘ ِ‬
‫ﺴَﺘ ْﻌ َﻤ ﹶﻞ ِﻓﻲ َﺣ ﱢﻘ ِﻪ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ﹾﻗِﻴ َ‬
‫ﻮﺯ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﺠ ُ‬
‫َﻭﹶﻗ ْﺪ ﹶﻗ ﱠﺪ ْﻣَﻨﺎ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ُ‬
‫ﻮﻝ‪.‬‬
‫ﺍﻟﺸ ُﻤ ِ‬
‫ﺎﺱ ﱡ‬‫ﻴﻞ َﻭِﻗَﻴ ِ‬
‫ﺎﺱ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﺎﻭ ﹶﺍﺓ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴ َﻦ ﹶﻏْﻴ ِﺮ ِﻩ؛ ﹶﻛ ِﻘَﻴ ِ‬
‫ﺴَ‬ ‫ﹾﺍﻟ ُﻤ َ‬
‫ﻱ ﹶﻏْﻴ ُﺮ‬
‫ﻮﺩ ﱟ‬
‫ﺎﻝ ُﻭ ُﺟ ِ‬
‫ﻮﻧ ُﻪ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﹶﻛ َﻤ ٍ‬
‫ﻀ ُﻤ ُ‬
‫ﺎﺱ ﹾﺍﻟﹶﺄ ْﻭﹶﻟﻰ ﱠﺍﻟ ِﺬﻱ َﻣ ْ‬
‫ﻚ ِﻗَﻴ ُ‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﻓﻲ ﹶﺫِﻟ َ‬
‫َﻭِﺇﱠﻧ َﻤﺎ ُﻳ ْ‬
‫)‪(٢‬‬
‫ﺨ ِﺎﻟ ُﻖ ﹶﺃ ْﻭﹶﻟﻰ ﹶﺃ ﹾﻥ‬
‫ﻮﻕ‪ ،‬ﹶﻓ ﹾﺎﻟ َ‬
‫ﺨﹸﻠ ُ‬
‫ﹾﺍﻟ َﻤ ْ‬ ‫ﻒ ِﺑ ِﻪ‬
‫ﺼ َ‬
‫ﻮﻩ ﱠﺍﺗ َ‬
‫ﺺ ِﺑ َﻮ ْﺟ ٍﻪ ِﻣ َﻦ ﹾﺍﻟ ُﻮ ُﺟ ِ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ٍﻡ ِﻟ ﹾﻠ َﻌ َﺪ ِﻡ َﻭﹶﻟﺎ ِﻟ ﱠﻠﻨ ﹾﻘ ِ‬
‫ُﻣ ْ‬
‫ﺎﻝ‬
‫ﻚ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﻒ ِﺑ ﹶﺬِﻟ َ‬
‫ﺼ ْ‬
‫ﺎﻝ‪َ ،‬ﻭِﻟﹶﺄﱠﻧ ُﻪ ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳﱠﺘ ِ‬
‫ﻚ ﹾﺍﻟ ﹶﻜ َﻤ ﹶ‬
‫ﻮﻕ ﹶﺫِﻟ َ‬
‫ﺨﹸﻠ َ‬
‫ﺐ ﹾﺍﻟ َﻤ ْ‬
‫ﻒ ِﺑ ِﻪ؛ ِﻟﹶﺄﱠﻧ ُﻪ ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ َﻭ َﻫ َ‬
‫ﺼ َ‬
‫َﻳﱠﺘ ِ‬
‫ﻚ ﹸﻛ ﱡﻞ‬
‫ﺎﻝ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤ ﹲ‬‫ﺎﺕ َﻣ ْﻦ ُﻫ َﻮ ﹶﺃ ﹾﻛ َﻤ ﹸﻞ ِﻣْﻨ ُﻪ‪َ ،‬ﻭ ُﻫ َﻮ ُﻣ َ‬
‫ﺎﻥ ِﻓﻲ ﹾﺍﻟ ُﻤ ْﻤ ِﻜَﻨ ِ‬
‫ﺎﻥ ﹶﺃ ﹾﻥ َﻳﺘﱠﺼِﻒَ ﺑِﻪِ ﹶﻟ ﹶﻜ ﹶ‬
‫ﻣَﻊَ ِﺇ ْﻣ ﹶﻜ ِ‬
‫ﺎﻟﺘَﻨ ﱡﺰ ِﻩ َﻋْﻨ ُﻪ‪.‬‬
‫ﺨ ِﺎﻟ ُﻖ ﹶﺃ ْﻭﹶﻟﻰ ِﺑ ﱠ‬
‫ﻮﻕ‪ ،‬ﹶﻓ ﹾﺎﻟ َ‬
‫ﺨﹸﻠ ُ‬
‫ﺺ َﻳَﺘَﻨ ﱠﺰ ُﻩ َﻋْﻨ ُﻪ ﹾﺍﻟ َﻤ ْ‬
‫َﻧ ﹾﻘ ٍ‬
‫‪ِ ..(٣) { tΠ§ym‬ﺇﹶﻟ ْﺦ؛ ﻓﹶـ )ِﺇﱠﻧ َﻤﺎ( ﺃﹶﺩَﺍﺓﹸ ﻗﹶﺼْﺮٍ ﺗُﻔِﻴﺪُ ﺍﺧْﺘِﺼَﺎﺹَ‬ ‫‪$yϑ¯ΡÎ) ö≅è%‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺝ ِﻓ ِﻴﻪ؛ ﹶﻛ َﻤﺎ‬
‫ﺎﺡ ﹶﻟﺎ َﺣ َﺮ َ‬
‫ﺎﺕ ﹶﻓ ُﻬ َﻮ ُﻣَﺒ ٌ‬
‫ﺍﻟﻄﱢﻴَﺒ ِ‬
‫ﺍﻫﺎ ِﻣ َﻦ ﱠ‬
‫ﺤ ْﺮ َﻣ ِﺔ‪ ،‬ﹶﻓُﻴ ﹾﻔ ِﻬ ُﻢ ﹶﺃ ﱠﻥ َﻣ ْﻦ َﻋ َﺪ َ‬
‫ﻮﺭ ِﺓ ِﺑ ﹾﺎﻟ ُ‬
‫ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ َ‬
‫ﺎﺩْﺗ ُﻪ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠﺍﻟِﺘﻲ ﻗﹶﺒْﻠﹶﻬَﺎ‪.‬‬
‫ﺃﹶﻓﹶ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٧٤ :‬‬

‫)‪ (٢‬ﻟﻔﻆ " ﺑﻪ " ﻟﻴﺲ ﰲ ﺍﻷﺻﻞ ‪ ،‬ﻭﻟﻜﻦ ﻳﻘﺘﻀﻴﻪ ﺍﻟﺴﻴﺎﻕ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٣ :‬‬

‫‪٧٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻀ ُﻬ ْﻢ ِﺑ َﻤﺎ‬
‫ﺼ َﻬﺎ َﺑ ْﻌ ُ‬
‫ﺎﻫَﻴ ﹸﺔ ِﻓﻲ ﹾﺍﻟ ﹸﻘْﺒ ِﺢ‪َ ،‬ﻭ َﺧ ﱠ‬
‫ﺸ ٍﺔ؛ َﻭ ِﻫ َﻲ ﹾﺍﻟ ِﻔ ْﻌﹶﻠ ﹸﺔ ﹾﺍﻟ ُﻤَﺘَﻨ ِ‬
‫ﺎﺣ َ‬
‫ﺶ( َﺟ ْﻤ ُﻊ ﹶﻓ ِ‬
‫ﺍﺣ َ‬
‫َﻭ ) ﹾﺍﻟ ﹶﻔ َﻮ ِ‬
‫ﺎﻫ َﺮ ِﺓ‪،‬‬
‫ﺍﻟﻈ ِ‬
‫ﺶ ﱠ‬‫ﺍﺣ ِ‬
‫ﺤ ِﻮ ِﻫ َﻤﺎ ِﻣ َﻦ ﹾﺍﻟ ﹶﻔ َﻮ ِ‬
‫ﺍﻁ‪َ ،‬ﻭَﻧ ْ‬
‫ﺍﻟﻠ َﻮ ِ‬
‫ﺎﻟﺰَﻧﺎ‪َ ،‬ﻭ ﱢ‬
‫ﺎﺻﻲ؛ ﹶﻛ ﱢ‬
‫ﻀ ﱠﻤ َﻦ َﺷ ْﻬ َﻮ ﹰﺓ َﻭﹶﻟ ﱠﺬ ﹰﺓ ِﻣ َﻦ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫َﺗ َ‬
‫ﺎﺳ ِﺔ ِﻣ َﻦ ﺍﻟﹾﻔﹶﻮَﺍﺣِﺶِ ﺍﻟﹾﺒَﺎﻃِﻨَﺔِ‪.‬‬
‫ﺍﻟﺮَﻳ َ‬
‫ﺐ ﱢ‬ ‫ﺐ َﻭ ُﺣ ﱢ‬
‫ﺠ ِ‬
‫َﻭ ﹶﻛ ﹾﺎﻟ ِﻜْﺒ ِﺮ َﻭ ﹾﺍﻟ َﻌ َ‬
‫ﺸ ِﺔ‪،‬‬
‫ﺎﺣ َ‬
‫ﻭﻥ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﻮﻥ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﻣْﻨ ُﻪ َﻣﺎ ُﺩ ﹶ‬
‫ﺼَﻴ ِﺔ‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﺴ َﺮ ُﻩ ِﺑ ُﻤ ﹾﻄﹶﻠ ِﻖ ﹾﺍﻟ َﻤ ْﻌ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ) َﻭ ﹾﺍﻟِﺈﹾﺛ َﻢ(؛ ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﹶﻓ ﱠ‬
‫ﺎﻉ ﹾﺍﻟِﺈﹾﺛ ِﻢ‪.‬‬
‫ﺨ ْﻤ ِﺮ؛ ﹶﻓِﺈﱠﻧ َﻬﺎ ِﺟ َﻤ ُ‬
‫ﺼ ُﻪ ِﺑ ﹾﺎﻟ َ‬
‫َﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺧ ﱠ‬
‫ﻚ َﻋﹶﻠﻰ‬
‫ﻮﻥ ﹶﺫِﻟ َ‬
‫ﺎﺱ ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺎﻋِﺘ َﺪ ُﺍﺀ َﻋﹶﻠﻰ ﱠﺍﻟﻨ ِ‬
‫ﻂ َﻭ ِﺍﻟ ْ‬
‫ﺴﱡﻠ ﹸ‬
‫ﺤ ﱢﻖ؛ ﹶﻓ ُﻬ َﻮ ﱠﺍﻟﺘ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟَﺒ ْﻐ ُﻲ ِﺑ َﻐْﻴ ِﺮ ﹾﺍﻟ َ‬
‫ﺎﺹ ﻭَﺍﻟﹾ ُﻤ َﻤﺎﺛﹶﻠﹶ ِﺔ‪.‬‬
‫ﺟِﻬَﺔِ ﹾﺍﻟ ِﻘﺼَ ِ‬
‫َﻭﻗﹶﻮْﻟﹸﻪُ‪َ ،(١) { $YΖ≈sÜù=ß™ ϵÎ/ öΑÍi”t∴ムóΟs9 $tΒ «!$$Î/ (#θä.Îô³è@ βr&uρ } :‬ﻭ َﺣ ﱠﺮ َﻡ ﹶﺃ ﹾﻥ َﺗ ْﻌُﺒ ُﺪﻭﺍ َﻣ َﻊ ﱠ‬
‫ﺍﻟﻠ ِﻪ‬
‫ﺍﻟﺬْﺑ ِﺢ‪،‬‬
‫ﺎﻟﺪ َﻋ ِﺎﺀ‪َ ،‬ﻭ ﱠﺍﻟﻨ ﹾﺬ ِﺭ‪َ ،‬ﻭ ﱠ‬
‫ﺎﺕ؛ ﹶﻛ ﱡ‬
‫ﺍﺕ َﻭ ﹾﺍﻟ ﹸﻘ ُﺮَﺑ ِ‬
‫ﺎﺩ ِ‬
‫ﺍﻉ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻉ ِﻣ ْﻦ ﹶﺃْﻧ َﻮ ِ‬
‫ﻱ َﻧ ْﻮ ٍ‬
‫ﹶﻏْﻴ َﺮ ُﻩ‪َ ،‬ﻭَﺗَﺘ ﹶﻘ ﱠﺮُﺑﻮﺍ ِﺇﹶﻟْﻴ ِﻪ ِﺑﹶﺄ ﱢ‬
‫ﺴِﻠ َﻢ َﻭ ْﺟ َﻬ ُﻪ ِﻟﱠﻠ ِﻪ‪،‬‬
‫ﺺ ِﻓ ِﻴﻪ ﹾﺍﻟ َﻌْﺒ ُﺪ ﹶﻗ ﹾﻠَﺒ ُﻪ َﻭُﻳ ْ‬
‫ﺨِﻠ َ‬
‫ﺐ ﹶﺃ ﹾﻥ ُﻳ ْ‬
‫ﺠ ُ‬
‫ﻚ ِﻣ ﱠﻤﺎ َﻳ ِ‬
‫ﺤ ِﻮ ﹶﺫِﻟ َ‬
‫ﺍﻟﺮ َﺟ ِﺎﺀ‪َ ،‬ﻭَﻧ ْ‬
‫ﻑ‪َ ،‬ﻭ ﱠ‬
‫ﺨ ْﻮ ِ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ‬
‫ﻳﻦ َﻣﺎ ﹶﻟ ْﻢ َﻳ ﹾﺄ ﹶﺫ ﹾﻥ ِﺑ ِﻪ ﱠ‬
‫ﺍﻟﺪ ِ‬
‫ﻮﻥ ﹶﻟ ُﻬ ْﻢ ِﻣ َﻦ ﱢ‬
‫ﺸ ﱢﺮ ُﻋ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﺃ ْﻭِﻟَﻴ َﺎﺀ ُﻳ َ‬
‫ﻭﻧ ِﻪ ُﺳْﺒ َ‬
‫ﺨ ﹸﺬﻭﺍ ِﻣ ْﻦ ُﺩ ِ‬
‫َﻭ َﺣ ﱠﺮ َﻡ ﹶﺃ ﹾﻥ َﺗﱠﺘ ِ‬
‫ﻭﻫ ْﻢ ﹶﺃ ْﺭَﺑ ًﺎﺑﺎ‬
‫ﺨ ﹸﺬ ُ‬
‫ﺚ ﱠﺍﺗ َ‬
‫ﺎﻥ؛ َﺣْﻴ ﹸ‬
‫ﺍﻟﺮ ْﻫَﺒ ِ‬
‫ﺎﺭ َﻭ ﱡ‬
‫ﺎﺏ َﻣ َﻊ ﹾﺍﻟﹶﺄ ْﺣَﺒ ِ‬
‫ﺎﻣﹶﻠ ِﺎﺗ ِﻬ ْﻢ؛ ﹶﻛ َﻤﺎ ﹶﻓ َﻌ ﹶﻞ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺎﺩ ِﺍﺗ ِﻬ ْﻢ َﻭ ُﻣ َﻌ َ‬
‫ِﻋَﺒ َ‬
‫ﻮﻫ ْﻢ ﻓِﻲ ﺫﹶﻟِﻚَ‪.‬‬
‫ﺍﻟﻠ ُﻪ‪ ،‬ﹶﻓ ﱠﺎﺗَﺒ ُﻌ ُ‬
‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭ َﺣ ﱠﺮ ُﻣﻮﺍ َﻣﺎ ﹶﺃ َﺣ ﱠﻞ ﱠ‬
‫ﻳﻊ‪ ،‬ﹶﻓﹶﺄ َﺣﱡﻠﻮﺍ َﻣﺎ َﺣ ﱠﺮ َﻡ ﱠ‬
‫ﺸ ِﺮ ِ‬
‫ﺍﻟﻠ ِﻪ ِﻓﻲ ﱠﺍﻟﺘ ْ‬
‫ﻭﻥ ﱠ‬‫ِﻣ ْﻦ ُﺩ ِ‬
‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ (٢) { $YΖ≈sÜù=ß™ ϵÎ/ öΑÍi”t∴ムóΟs9 $tΒ } :‬ﹶﻗْﻴ ٌﺪ ِﻟَﺒَﻴ ِ‬
‫ﺎﻥ ﹾﺍﻟ َﻮ ِﺍﻗ ِﻊ؛ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﱠﻞ َﻣﺎ ُﻋِﺒ َﺪ ﹶﺃ ِﻭ ﱡﺍﺗِﺒ َﻊ ﹶﺃ ْﻭ‬
‫ﺍﻟﻠ ِﻪ ﻗﹶﺪْ ﻓﹸﻌِﻞﹶ ﺑِﻪِ ﺫﹶﻟِﻚَ ﻣِﻦْ ﻏﹶﻴْﺮِ ﺳُﻠﹾﻄﹶﺎﻥٍ‪.‬‬
‫ﻭﻥ ﱠ‬‫ﻴﻊ ِﻣ ْﻦ ُﺩ ِ‬
‫ﺃﹸﻃِ َ‬
‫ﺍﻟﻠ ِﻪ ِﺑﹶﻠﺎ ﻋِﻠﹾﻢٍ؛ ﻓﹶﻬُﻮَ ﺑَﺎﺏٌ ﻭَﺍﺳِﻊٌ ﺟِﺪ‪‬ﺍ ﻳَﺪْﺧُﻞﹸ ﻓِﻴﻪِ ﻛﹸﻞﱡ ﺧَﺒَﺮٍ ﻋَﻦِ ﺍﻟﻠﱠﻪِ ﺑِﻠﹶﺎ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ﹶﻘ ْﻮ ﹸﻝ َﻋﹶﻠﻰ ﱠ‬
‫ﺎﺕ َﻣﺎ َﻧ ﹶﻔ ُﺎﻩ‪ ،‬ﹶﺃ ِﻭ ﺍﻟﹾﺈِﻟﹾﺤَﺎﺩِ ﻓِﻲ ﺁﻳَﺎﺗِﻪِ ﺑِﺎﻟﺘﱠﺤْﺮِﻳﻒِ ﻭَﺍﻟﺘﱠﺄﹾﻭِﻳﻞِ‪.‬‬
‫ﺠ ٍﺔ؛ ﹶﻛَﻨ ﹾﻔ ِﻲ َﻣﺎ ﹶﺃﹾﺛَﺒَﺘ ُﻪ‪ ،‬ﹶﺃ ْﻭ ِﺇﹾﺛَﺒ ِ‬
‫ﻴﻞ َﻭﹶﻟﺎ ُﺣ ﱠ‬
‫َﺩِﻟ ٍ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ﹶﻘ ْﻮ ﹶﻝ َﻋﹶﻠْﻴ ِﻪ ِﺑ َﻐْﻴ ِﺮ ِﻋ ﹾﻠ ٍﻢ‬
‫ﺎﻣ ﹸﺔ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ )ﺇِﻋْﻠﹶﺎﻡِ ﺍﻟﹾﻤُﻮَﻗﱢﻌِﲔَ(‪َ ) :‬ﻭﹶﻗ ْﺪ َﺣ ﱠﺮ َﻡ ﱠ‬
‫ﺍﻟﻌﱠﻠ َ‬
‫ﺎﻝ َ‬‫ﹶﻗ ﹶ‬
‫ﺎﻝ‬
‫ﺎﺕ؛ َﺑ ﹾﻞ َﺟ َﻌﹶﻠ ُﻪ ِﻓﻲ ﹾﺍﻟ َﻤ ْﺮَﺗَﺒ ِﺔ ﹾﺍﻟ ُﻌ ﹾﻠَﻴﺎ ِﻣْﻨ َﻬﺎ؛ ﹶﻗ ﹶ‬
‫ﺤ ﱠﺮ َﻣ ِ‬
‫ﻀ ِﺎﺀ َﻭ َﺟ َﻌﹶﻠ ُﻪ ِﻣ ْﻦ ﹶﺃ ْﻋ ﹶﻈ ِﻢ ﹾﺍﻟ ُﻤ َ‬
‫ِﻓﻲ ﹾﺍﻟ ﹸﻔْﺘَﻴﺎ َﻭ ﹾﺍﻟ ﹶﻘ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٣ :‬‬

‫‪٧٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ ..(١) { zsÜt/‬ﹾﺍﻟ َﺂﻳ ﹶﺔ‪ ،‬ﻓﹶ َﺮﱠﺗ َ‬

‫ﺐ‬ ‫‪$tΒuρ $pκ÷]ÏΒ tyγsß $tΒ |·Ïm≡uθxø9$# }‘În/u‘ tΠ§ym $yϑ¯ΡÎ) ö≅è%‬‬ ‫ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ﺤ ِﺮ ًﳝﺎ ِﻣْﻨ ُﻪ‪،‬‬
‫ﺶ‪َ ،‬ﻭﹶﺛﱠﻨﻰ ِﺑ َﻤﺎ ُﻫ َﻮ ﹶﺃ َﺷ ﱡﺪ َﺗ ْ‬
‫ﺍﺣ ُ‬
‫ﺐ‪َ ،‬ﻭَﺑ َﺪﺃ ِﺑﹶﺄ ْﺳ َﻬِﻠ َﻬﺎ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ﹶﻔ َﻮ ِ‬
‫ﺎﺕ ﹶﺃ ْﺭَﺑ َﻊ َﻣ َﺮ ِﺍﺗ َ‬
‫ﺤ ﱠﺮ َﻣ ِ‬
‫ﹾﺍﻟ ُﻤ َ‬
‫ﺤ َﺎﻧ ُﻪ‪ ،‬ﹸﺛ ﱠﻢ َﺭﱠﺑ َﻊ‬
‫ﺍﻟﺸ ْﺮ ُﻙ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫ﺤ ِﺮ ًﳝﺎ ِﻣْﻨ ُﻬ َﻤﺎ‪َ ،‬ﻭ ُﻫ َﻮ ﱢ‬
‫ﺚ ِﺑ َﻤﺎ ُﻫ َﻮ ﹶﺃ ْﻋ ﹶﻈ ُﻢ َﺗ ْ‬
‫ﺍﻟﻈ ﹾﻠ ُﻢ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺛﱠﻠ ﹶ‬
‫َﻭ ُﻫ َﻮ ﹾﺍﻟِﺈﹾﺛ ُﻢ َﻭ ﱡ‬
‫ﻚ ﹸﻛﱢﻠ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ﹶﻘ ْﻮ ﹸﻝ َﻋﹶﻠْﻴ ِﻪ ِﺑﹶﻠﺎ ِﻋ ﹾﻠ ٍﻢ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ َﻳ ُﻌ ﱡﻢ ﹾﺍﻟ ﹶﻘ ْﻮ ﹶﻝ َﻋﹶﻠْﻴ ِﻪ‬
‫ﺤ ِﺮ ًﳝﺎ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﺑِﻤَﺎ ُﻫ َﻮ ﹶﺃ ْﻋ ﹶﻈ ُﻢ َﺗ ْ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ َﻭﹶﺃ ﹾﻓ َﻌ ِﺎﻟ ِﻪ َﻭِﻓﻲ ِﺩ ِﻳﻨ ِﻪ َﻭ َﺷ ْﺮ ِﻋ ِﻪ(‪.‬‬
‫ﺤ َﺎﻧ ُﻪ ِﺑﹶﻠﺎ ِﻋ ﹾﻠ ٍﻢ ِﻓﻲ ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ َﻭ ِ‬
‫ُﺳْﺒ َ‬
‫ﺳﺒﻌﺔ ﺁﻳﺎﺕ ﰲ ﺍﻻﺳﺘﻮﺍﺀ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻬﺎ‬
‫ﻮﺭﺓِ‬
‫ﺍﺿ َﻊ‪ِ :‬ﻓﻲ ُﺳ َ‬
‫ﻓِﻲ ﺳَﺒْﻌَﺔِ َﻣ َﻮ ِ‬ ‫)‪(٢‬‬
‫∪∈∩ {‬ ‫‪3“uθtGó™$# ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$#‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫)‪3“uθtGó™$# §ΝèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# t,n=y{ “Ï%©!$# ª!$# ãΝä3−/u‘ χÎ‬‬ ‫ﺍﻑ؛ ﹶﻗﻮْﹸﻟﻪُ‪} :‬‬
‫ﹾﺍﻟﺄﹶ ْﻋ َﺮ ِ‬

‫)‪t,n=y{ “Ï%©!$# ª!$# ÞΟä3−/u‘ ¨βÎ‬‬ ‫ﺎﻡ‪} :‬‬

‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺲ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﻮﻧ َ‬
‫ﻮﺭ ِﺓ ُﻳ ُ‬ ‫‪َ ،(٣) { ĸóyêø9$#‬ﻭﹶﻗ ﹶ‬
‫ﺎﻝ ِﻓﻲ ُﺳ َ‬ ‫‪’n?tã‬‬

‫( { )‪ ،(٤‬ﻭَﻗﹶﺎﻝﹶ ﻓِﻲ ﺳُﻮﺭَﺓِ ﺍﻟﺮﱠﻋْﺪِ‪:‬‬ ‫‪ĸöyèø9$# ’n?tã 3“uθtGó™$# §ΝèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$#‬‬

‫‪ ،(٥) { ( ĸöyèø9$# ’n?tã‬ﻭَﻗﹶﺎﻝﹶ ﻓِﻲ‬ ‫‪3“uθtGó™$# §ΝèO ( $pκtΞ÷ρts? 7‰uΗxå ÎötóÎ/ ÏN≡uθ≈uΚ¡¡9$# yìsùu‘ “Ï%©!$# ª!$#‬‬ ‫}‬

‫‪¢ΟèO‬‬ ‫ﺳُﻮﺭَﺓِ ﻃﻪ‪ ،(٦) { ∩∈∪ 3“uθtGó™$# ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$# } :‬ﻭَﻗﹶﺎﻝﹶ ﻓِﻲ ﺳُﻮﺭَﺓِ ﺍﻟﹾﻔﹸﺮْﻗﹶﺎﻥِ‪} :‬‬

‫‪t,n=y{ “Ï%©!$# ª!$#‬‬ ‫ﺠ َﺪ ِﺓ‪} :‬‬ ‫‪ ،(٧) { ß≈yϑôm§9$#‬ﻭَﻗﹶﺎﻝﹶ ﻓِﻲ ﺳُ َ‬

‫ﻮﺭﺓِ ﺍﱂ ﺍﻟﺴﱠ ْ‬ ‫‪4 ĸöyèø9$# ’n?tã 3“uθtGó™$#‬‬

‫( { )‪َ ،(٨‬ﻭﹶﻗ ﹶ‬
‫ﺎﻝ ِﻓﻲ‬ ‫‪ĸöyèø9$# ’n?tã 3“uθtGó™$# ¢ΟèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû $yϑßγuΖ÷t/ $tΒuρ uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$#‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٥٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.٣ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٥٩ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﺁﻳﺔ‪.٤ :‬‬

‫‪٧٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪’n?tã 3“uθtGó™$# §ΝèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# t,n=y{ “Ï%©!$# uθèδ‬‬ ‫ﺳُﻮﺭَﺓِ ﺍﻟﹾﺤَﺪِﻳﺪِ‪} :‬‬

‫‪. ( ١) { 4 Ä ¸ ó  y ê ø 9 $ #‬‬

‫∪∈∩ { )‪ ..(٢‬ﺇﱁ؛ ﻫَ ِﺬ ِﻩ ِﻫ َﻲ ﺍﻟﹾﻤَﻮَﺍﺿِﻊُ ﺍﻟﺴﱠﺒْﻌَﺔﹸ‬ ‫‪3“uθtGó™$# ĸöyèø9$# ’n?tã ß≈oΗ÷q§9$#‬‬ ‫ﻭَﹶﻗﻮْﻟﹸﻪُ‪} :‬‬
‫ﺍﻟﻠ ِﻪ‪،‬‬
‫ﺎﺏ ﱠ‬‫ﻮﺕ؛ ِﻟﹶﺄﱠﻧ َﻬﺎ ِﻣ ْﻦ ِﻛَﺘ ِ‬
‫ﺵ‪َ ،‬ﻭ ﹸﻛﱡﻠ َﻬﺎ ﹶﻗ ﹾﻄ ِﻌﱠﻴ ﹸﺔ ﱡﺍﻟﺜُﺒ ِ‬
‫ﺎﺳِﺘ َﻮ ِﺍﺋ ِﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ ْ‬
‫ﻴﻬﺎ ُﺳْﺒ َ‬
‫ﱠﺍﻟِﺘﻲ ﹶﺃ ْﺧَﺒ َﺮ ِﻓ َ‬
‫ﺤَﺘ ِﻤ ﹸﻞ‬
‫ﺎﺭﺍ‪ ،‬ﹶﻛ َﻤﺎ ﹶﺃﱠﻧ َﻬﺎ ﺻَﺮِﳛَﺔﹲ ﻓِﻲ ﺑَﺎﺑِﻬَﺎ‪ ،‬ﻟﹶﺎ َﺗ ْ‬
‫ﺠ ْﻬ ِﻤ ﱡﻲ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄ ﹸﻞ ﹶﻟ َﻬﺎ َﺭ ‪‬ﺩﺍ َﻭﹶﻟﺎ ِﺇْﻧ ﹶﻜ ً‬
‫ﻚ ﹾﺍﻟ َ‬
‫ﹶﻓﹶﻠﺎ َﻳ ْﻤِﻠ ُ‬
‫ﻱ ِﺑـ )ﻋَﻠﹶﻰ( ﹶﻟﺎ ُﻳ ْﻤ ِﻜ ُﻦ ﹶﺃ ﹾﻥ ُﻳ ﹾﻔ َﻬ َﻢ ِﻣْﻨ ُﻪ ِﺇﱠﻟﺎ ﹾﺍﻟ ُﻌﹸﻠ ﱡﻮ‬
‫ﺗَﺄﹾﻭِﻳﻠﹰﺎ‪ ،‬ﻓﹶﺈِﻥﱠ ﻟﹶﻔﹾﻆﹶ‪) :‬ﺍﺳْﺘَﻮَﻯ( ﻓِﻲ ﺍﻟﻠﱡﻐَ ِﺔ ﺇِ ﹶﺫﺍ ﻋُﺪﱢ َ‬
‫ﻆ َﻋﻦْ ﺃﹶﺭْﺑَﻊِ ﻋِﺒَﺎﺭَﺍﺕٍ؛ ﺫﹶﻛﹶﺮَﻫَﺎ ﺍﻟﹾﻌَﻠﱠﺎﻣَﺔﹸ‬
‫ﺍﻟﻠ ﹾﻔ ِ‬
‫ﻒ ِﻟ َﻬ ﹶﺬﺍ ﱠ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫ﺍﺕ ﱠ‬‫ﺴ َﲑ ُ‬
‫ﺝ َﺗ ﹾﻔ ِ‬
‫ﺨ ُﺮ ْ‬
‫ﺎﻉ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻟ ْﻢ َﺗ ْ‬
‫ﺎﺭِﺗ ﹶﻔ ُ‬
‫َﻭ ِﺍﻟ ْ‬
‫ﻮﻧﱠﻴ ِﺔ(؛ ﺣَﻴْﺚﹸ ﻗﹶﺎﻝﹶ‪:‬‬
‫ْﺍﺑ ُﻦ ﺍﻟﹾﻘﹶﻴﱢﻢِ ﻓِﻲ ) ﱡﺍﻟﻨ ِ‬
‫ﺍﻟﻄﱠﻌﱠﺎﻥِ‬ ‫ﻟِﻠﹾﻔﹶﺎﺭِﺱِ‬ ‫ﺣُﺼﱢﻠﹶﺖْ‬ ‫ﻗﹶﺪْ‬ ‫ﺃﹶﺭْﺑَﻊٌ‬ ‫ﻋَﻠﹶﻴْﻬَﺎ‬ ‫ﻋِﺒَﺎﺭَﺍﺕٌ‬ ‫ﻓﹶﻠﹶﻬُﻢْ‬
‫ﺍﻥ‬
‫ﻴﻪ ِﻣ ْﻦ ُﻧ ﹾﻜ َﺮ ِ‬
‫ﺗَﻔﹶﻊَ ﺍﻟﱠﺬِﻱ َﻣﺎ ِﻓ ِ‬ ‫ﻭَﻫِﻲَ ﺍﺳْﺘَﻘﹶﺮﱠ ﻭَﻗﹶﺪْ ﻋَﻠﹶﺎ ﻭَﻛﹶﺬﹶﻟِﻚَ ﺍﺭْ‬
‫ﺍﻟﺸﱠﻴْﺒَﺎﻧِﻲﱢ‬ ‫ﺻَﺎﺣِﺐُ‬ ‫ﻋُﺒَﻴْﺪَﺓﹶ‬ ‫ﻭَﺃﹶﺑُﻮ‬ ‫ﻭَﻛﹶﺬﹶﺍﻙَ ﻗﹶﺪْ ﺻَﻌِﺪَ ﺍﻟﱠﺬِﻱ ﻫُﻮَ ﺭَﺍﺑِﻊٌ‬
‫ﺑِﺎﻟﹾﻘﹸﺮْﺁﻥِ‬ ‫ﺍﻟﹾﺠَﻬْﻤِﻲﱢ‬ ‫ﻣِﻦَ‬ ‫ﹶﺃ ْﺩ َﺭﻯ‬ ‫ﲑ ِﻩ‬
‫ﺴِ‬‫َﺗ ﹾﻔ ِ‬ ‫ِﻓﻲ‬ ‫ﹾﺍﻟ ﹶﻘ ْﻮ ﹶﻝ‬ ‫َﻫ ﹶﺬﺍ‬ ‫ﺎﺭ‬
‫ﺨَﺘ ُ‬
‫َﻳ ْ‬

‫ﺴَﺘ ٍﻮ َﻋﹶﻠﻰ‬
‫ﺴ ِﻪ ِﻣ ْﻦ ﹶﺃﱠﻧ ُﻪ ُﻣ ْ‬
‫ﺤ َﺎﻧ ُﻪ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﻮﻥ ِﺑ َﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫ﺎﻋ ِﺔ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻓﹶﺄﹶﻫْ ﹸﻞ ﱡ‬
‫ﻚ َﻭ ﹶﻏْﻴ ُﺮ ُﻩ‪:‬‬
‫ﺎﻝ َﻣ ِﺎﻟ ٌ‬
‫َﻋ ْﺮ ِﺷ ِﻪ‪َ ،‬ﺑ ِﺎﺋ ٌﻦ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ ِﺑ ﹾﺎﻟ ﹶﻜْﻴ ِﻔﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ َﻳ ْﻌﹶﻠ ُﻤ َﻬﺎ ُﻫ َﻮ َﺟ ﱠﻞ َﺷ ﹾﺄُﻧ ُﻪ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﻮﻝ(‪.‬‬
‫ﺠ ُﻬ ﹲ‬
‫ﻒ َﻣ ْ‬
‫ﻮﻡ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻜْﻴ ُ‬
‫ﺎﺳِﺘ َﻮ ُﺍﺀ َﻣ ْﻌﹸﻠ ٌ‬
‫) ِﺍﻟ ْ‬
‫ﺎﺳِﺘ َﻮ ِﺍﺀ؛ ﹶﻓ ِﻬ َﻲ ﹶﻟﺎ‬
‫ﺎﺳ َﺪ ِﺓ َﻋﹶﻠﻰ َﺗ ﹾﻘ ِﺮ ِﻳﺮ ِﺍﻟ ْ‬
‫ﺍﻟﻠ َﻮ ِﺍﺯ ِﻡ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﻴﻞ ِﻣ ْﻦ ِﺇ َﻳﺮ ِﺍﺩ ﱠ‬
‫ﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺐ ِﺑ ِﻪ ﹶﺃ ْﻫ ﹸﻞ ﱠ‬
‫ﺸ َﻐ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣﺎ َﻳ ْ‬
‫ﺵ ﻛﹶﻔﹶﻮْﻗِﻴﱠﺔِ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ ﻋَﻠﹶﻰ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ‪.‬‬
‫ﻮﻝ ِﺑﹶﺄ ﱠﻥ ﹶﻓ ْﻮِﻗﱠﻴَﺘ ُﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫َﺗ ﹾﻠ َﺰ ُﻣَﻨﺎ؛ ِﻟﹶﺄﱠﻧَﻨﺎ ﹶﻟﺎ َﻧ ﹸﻘ ﹸ‬
‫ﺎﺳ َﺪ ِﺓ ﱠﺍﻟِﺘﻲ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺎﻟﺘ ﹾﺄ ِﻭ ﹶﻳﻠ ِ‬
‫ﺍﻫ ِﺮ َﻫﺎ ِﺑ ﱠ‬
‫ﺍﻟﺼ ِﺮ َﳛ ِﺔ َﻋ ْﻦ ﹶﻇ َﻮ ِ‬
‫ﺎﺕ ﱠ‬‫ﻑ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺻ ْﺮ َ‬
‫ﻮﻥ ِﺑ ِﻪ َ‬
‫ﺎﻭﹸﻟ ﹶ‬
‫ﺤِ‬ ‫ﻭَﺃﹶﻣﱠﺎ َﻣﺎ ُﻳ َ‬
‫ﺍﺳَﺘ ْﻮﹶﻟﻰ(‪ ،‬ﹶﺃ ْﻭ َﺣ ْﻤِﻠ ِﻬ ْﻢ )ﻋَﻠﹶﻰ(‬
‫ﺗَﺪُﻝﱡ ﻋَﻠﹶﻰ ﺣِﲑَﺗِﻬِﻢْ ﻭَﺍﺿْﻄِﺮَﺍﺑِﻬِﻢْ؛ ﻛﹶﺘَﻔﹾﺴِﲑِﻫِﻢُ‪) :‬ﺍﺳْﺘَﻮَﻯ( ﺑﹻ ) ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٥ :‬‬

‫‪٧٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻣ ﹸﻞ ِﻟ َﻮ ِﺍﺀ‬
‫ﺁﺧ ِﺮ َﻣﺎ َﻧ ﹶﻘﹶﻠ ُﻪ َﻋْﻨ ُﻬ ْﻢ َﺣ ِ‬
‫ﺼ َﺪ(‪ِ ..‬ﺇﹶﻟﻰ ِ‬
‫َﻋﹶﻠﻰ َﻣ ْﻌَﻨﻰ )ﺇِﻟﹶﻰ(‪ ،‬ﻭَ )ﺍﺳْﺘَﻮَﻯ(؛ ِﺑ َﻤ ْﻌَﻨﻰ‪) :‬ﹶﻗ َ‬
‫ﺤ ﱢﻖ ﹶﻟﺎ ُﻳ ْﻐِﻨﻲ‬
‫ﺎﻃ ِﻞ‪َ ،‬ﻭَﺗ ْﻐِﻴ ٌﲑ ِﻓﻲ َﻭ ْﺟ ِﻪ ﹾﺍﻟ َ‬
‫ﻴﺐ ِﺑ ﹾﺎﻟَﺒ ِ‬
‫ﺸ ِﻐ ٌ‬
‫ﻱ؛ ﹶﻓ ﹸﻜﱡﻠ َﻬﺎ َﺗ ْ‬
‫ﺍﻫ ٌﺪ ﹾﺍﻟ ﹶﻜ ْﻮﹶﺛ ِﺮ ﱡ‬
‫ﻴﻞ َﺯ ِ‬
‫ﺠ ﱡﻬ ِﻢ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﱠﺍﻟﺘ َ‬
‫َﻋْﻨ ُﻬ ْﻢ ِﻓﻲ ﻗﹶﻠِﻴﻞٍ ﻭَﻟﹶﺎ ﻛﹶﺜِﲑٍ‪.‬‬
‫ﻮﻟﻮﺍ‪ :‬ﻟﹶﻴْﺲَ ِﻓﻲ‬
‫ﻭﻥ ﹶﺃﻥﹾ َﻳ ﹸﻘ ﹸ‬
‫ﻳﺪ ﹶ‬
‫ﻮﻟﻮﺍ؟ ! ﹶﺃُﻳ ِﺮ ُ‬
‫ﺖ ِﺷ ْﻌ ِﺮﻱ ! ﻣَﺎﺫﹶﺍ ﻳُﺮِﻳﺪُ ﻫَﺆُﻟﹶﺎﺀِ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ ﹶﺃ ﹾﻥ َﻳ ﹸﻘ ﹸ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﻮﻥ ِﻣﱠﻨﺎ‬
‫ﺤ ﹸﻜ ﹶ‬
‫ﻀَ‬‫ﻮﻥ ِﺇ ﹶﺫ ﹾﻥ؟ ! َﻭﹶﻟ َﻌﱠﻠ ُﻬ ْﻢ َﻳ ْ‬
‫ﺵ ِﺇﹶﻟ ٌﻪ ُﻳ ْﻌَﺒ ُﺪ؟ ! ﹶﻓﹶﺄْﻳ َﻦ َﻳ ﹸﻜ ﹸ‬
‫ﻕ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺼ ُﺪ‪َ ،‬ﻭﹶﻟﺎ ﹶﻓ ْﻮ َ‬
‫ﺏ ُﻳ ﹾﻘ َ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ َﺭ ﱞ‬
‫ﱠ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠْﻴ ِﻪ‬
‫ﺍﺕ ﱠ‬‫ﺻﹶﻠ َﻮ ُ‬
‫ﺨ ﹾﻠ ِﻖ َﻭﹶﺃ ْﻋﹶﻠ َﻤ ُﻬ ْﻢ ِﺑ َﺮﱢﺑ ِﻬ ْﻢ َ‬
‫ﺴﻮﺍ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻛ َﻤ ﹶﻞ ﹾﺍﻟ َ‬
‫ﺴﹶﺄ ﹸﻝ َﻋْﻨ ُﻪ ِﺑـ )ﺃﹶﻳْﻦَ( ! َﻭَﻧ ُ‬
‫ﲔ َﻧ ْ‬
‫ِﺣ َ‬
‫ﺖ‪:‬‬
‫ﲔ ﹶﻗ ﹶﺎﻟ ْ‬
‫ﺍﻟﻠ ُﻪ؟(‪ ،‬ﻭَﺭَﺿِﻲَ َﺟ َﻮ َﺍﺑ َﻬﺎ ِﺣ َ‬
‫ﺎﺭَﻳ ِﺔ‪) :‬ﺃﹶْﻳ َﻦ ﱠ‬
‫ﺠِ‬ ‫ﲔ ﹶﻗﺎﻝﹶ ِﻟ ﹾﻠ َ‬
‫ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻗﹶﺪْ ﺳَﺄﹶﻝﹶ ﻋَﻨْﻪُ ِﺑـ )ﺃﹶﻳْﻦَ( ﺣِ َ‬
‫ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ‪.‬‬
‫ﻚ َﻣ ْﻦ َﺳﹶﺄﹶﻟ ُﻪ ﺑﹻ‪ } :‬ﺃﹶﻳْﻦَ ﻛﹶﺎﻥﹶ ﺭَﺑﱡﻨَﺎ ﻗﹶﺒْﻞﹶ ﺃﹶﻥﹾ ﻳَﺨْﻠﹸﻖَ ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ ﻭَﺍﻟﹾﺄﹶﺭْﺽَ؟‬
‫ﺎﺏ ﹶﻛ ﹶﺬِﻟ َ‬
‫َﻭﹶﻗ ْﺪ ﹶﺃ َﺟ َ‬

‫ﺑِﺄﹶﻧﱠﻪُ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻋَﻤَﺎﺀٍ‪ (١) { ..‬ﺍﻟﹾﺤَﺪِﻳﺚﹶ‪.‬‬

‫ﺎﻝ ﻟﹶﻪُ‪ :‬ﺇِﻧﱠﻚَ ﻏﹶﻠﹶﻄﹾﺖَ ﻓِﻲ ﺍﻟﺴﱡﺆَﺍﻝِ‪.‬‬
‫ﺍﻟﺴ ِﺎﺋ ﹶﻞ‪َ ،‬ﻭﹶﻟﺎ ﹶﻗ ﹶ‬
‫َﻭﹶﻟ ْﻢ ُﻳ ْﺮ َﻭ َﻋْﻨ ُﻪ ﹶﺃﱠﻧ ُﻪ َﺯ َﺟ َﺮ ﱠ‬
‫ﺎﻥ‪ ،‬ﹸﺛ ﱠﻢ‬
‫ﺎﻥ َﻭﹶﻟﺎ َﻣ ﹶﻜ ﹶ‬
‫ﺍﻟﻠ َﻪ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﻛ ﹶ‬
‫ﺎﺏ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﺤ ﹾﺬِﻟ ُﻖ ِﻣْﻨ ُﻬ ْﻢ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟَﺒ ِ‬
‫ﻮﻟ ُﻪ ﹾﺍﻟ ُﻤَﺘ َ‬
‫ﺎﺭﻯ َﻣﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺼَ‬ ‫ِﺇ ﱠﻥ ﹸﻗ َ‬
‫ﺧَﻠﹶﻖَ ﺍﻟﹾﻤَﻜﹶﺎﻥﹶ‪ ،‬ﻭَﻫُﻮَ ﺍﻟﹾﺂﻥﹶ ﻋَﻠﹶﻰ ﻣَﺎ ﻛﹶﺎﻥﹶ ﻗﹶﺒْﻞﹶ ﺧﻠﻖ ﺍﻟﹾﻤَﻜﹶﺎِﻥ‪.‬‬
‫ﻚ‬
‫ﺍﻟﻠ ُﻪ َﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ؟ ! َﻫ ﹾﻞ َﻳ ْﻌِﻨﻲ ِﺑ ِﻪ ِﺗ ﹾﻠ َ‬
‫ﺎﻥ ﱠ‬‫ﺎﻥ ﱠﺍﻟ ِﺬﻱ ﹶﻛ ﹶ‬
‫ﻑ ِﺑ ﹾﺎﻟ َﻤ ﹶﻜ ِ‬
‫ﺨ ﱢﺮ ُ‬
‫ﺎﺫﺍ َﻳ ْﻌِﻨﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ ُﻤ َ‬
‫ﹶﻓ َﻤ ﹶ‬
‫ﻮﻝ‬
‫ﺤ ُﻦ ﹶﻟﺎ َﻧ ﹸﻘ ﹸ‬
‫ﺎﺩﹶﺛ ﹲﺔ‪َ ،‬ﻭَﻧ ْ‬
‫ﻴﻂ ﺍﻟﹾ َﻌ ﹶﺎﻟ ِﻢ؟ ! ﹶﻓ َﻬ ِﺬ ِﻩ ﹶﺃ ْﻣ ِﻜَﻨ ﹲﺔ َﺣ ِ‬
‫ﺤ ِ‬‫ﺍﺧ ﹸﻞ ُﻣ ِ‬
‫ﹾﺍﻟﹶﺄﻣْ ِﻜَﻨ ﹶﺔ ﹾﺍﻟ ُﻮ ُﺟﻮﺩِﱠﻳ ﹶﺔ ﺍﻟﱠِﺘﻲ ِﻫ َﻲ َﺩ ِ‬
‫ﻮﻗ ِﺎﺗ ِﻪ‪.‬‬
‫ﺨﹸﻠ ﹶ‬
‫ﻴﻂ ِﺑ ِﻪ َﺷ ْﻲ ٌﺀ ِﻣ ْﻦ َﻣ ْ‬
‫ﺤ ﹸ‬‫ﺼ ُﺮ ُﻩ َﻭﹶﻟﺎ ُﻳ ِ‬
‫ﺤُ‬‫ﺑِﻮُﺟُﻮﺩِ ﺍﻟﻠﱠ ِﻪ ِﻓﻲ َﺷ ْﻲ ٍﺀ ِﻣْﻨ َﻬﺎ؛ ِﺇ ﹾﺫ ﹶﻟﺎ َﻳ ْ‬
‫ﺎﻝ‪:‬‬
‫ﻮﺩ ِﻓ ِﻴﻪ؛ ﹶﻓ َﻬ ﹶﺬﺍ ﹶﻟﺎ ُﻳ ﹶﻘ ﹸ‬
‫ﺾ ﹶﻟﺎ ُﻭ ُﺟ َ‬
‫ﺤ ٌ‬
‫ﺎﻥ ﹾﺍﻟ َﻌ َﺪ ِﻣ ﱠﻲ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ َﺧﹶﻠ ٌﺎﺀ َﻣ ْ‬
‫َﻭﹶﺃ ﱠﻣﺎ ِﺇ ﹶﺫﺍ ﹶﺃ َﺭ َﺍﺩ ِﺑ َﻬﺎ ﹾﺍﻟ َﻤ ﹶﻜ ﹶ‬
‫ﺎﻥ‬
‫ﺍﻟﻠ َﻪ ِﻓﻲ َﻣ ﹶﻜ ٍ‬
‫ﻴﻞ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﺨ ﹾﻠ ُﻖ‪ ،‬ﹶﻓِﺈﱠﻧ ُﻪ ﹶﺃ ْﻣ ٌﺮ َﻋ َﺪ ِﻣ ﱞﻲ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ ِﻗ ﹶ‬
‫ِﺇﱠﻧ ُﻪ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﺛ ﱠﻢ َﺧ ﹾﻠ ٌﻖ؛ ِﺇ ﹾﺫ ﹶﻟﺎ َﻳَﺘ َﻌﱠﻠ ُﻖ ِﺑ ِﻪ ﹾﺍﻟ َ‬
‫ﺤ ﱡﻖ ﹶﺃ ﹾﻥ‬
‫ﻭﺭ ِﻓﻲ َﻫ ﹶﺬﺍ؟ ! َﺑ ِﻞ ﹾﺍﻟ َ‬
‫ﺤ ﹸﺬ ٍ‬
‫ﻱ َﻣ ْ‬
‫ﻳﺚ؛ ﹶﻓﹶﺄ ﱡ‬
‫ﺎﺩ ﹸ‬
‫ﺎﺕ َﻭ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﺂﻳ ُ‬
‫ِﺑ َﻬ ﹶﺬﺍ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ؛ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﺽ ِﻓﻲ ﺳِﺘﱠﺔِ ﺃﹶﻳﱠﺎﻡٍ‪ ،‬ﻭَﻛﹶﺎﻥﹶ‬
‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄ ْﺭ َ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﺍﻟﻠ ُﻪ َﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﺷ ْﻲ ٌﺀ ﹶﻗْﺒﹶﻠ ُﻪ‪ ،‬ﹸﺛ ﱠﻢ َﺧﹶﻠ َﻖ ﱠ‬
‫ﺎﻥ ﱠ‬‫ﻳُﻘﹶﺎﻝﹶ‪ :‬ﹶﻛ ﹶ‬
‫ﻒ‪.‬‬
‫ﺠ ﱠﺮ ِﺩ ﹾﺍﻟ َﻌ ﹾﻄ ِ‬
‫ﺍﻟﺰ َﻣ ِﺎﻧ ﱢﻲ ﹶﻟﺎ ِﻟ ُﻤ َ‬
‫ﻴﺐ ﱠ‬‫ﺵ‪َ ،‬ﻭﹸﺛ ﱠﻢ ُﻫَﻨﺎ ِﻟ ﱠﻠﺘ ْﺮِﺗ ِ‬
‫ﺍﺳَﺘ َﻮﻯ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫َﻋ ْﺮ ُﺷ ُﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َﻤ ِﺎﺀ‪ ،‬ﹸﺛ ﱠﻢ ْ‬

‫)‪ (١‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣١٠٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٨٢‬ﺃﲪﺪ )‪.(١١/٤‬‬

‫‪٧٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺕ ﻹﺛﺒﺎﺕ ﻋُﻠﹸ ﱢﻮ ِﻩ َﺗﻌَﺎﻟﹶﻰ ﻋﻠﻰ ﺧﻠﻘﻪ‬

‫ﺁﻳَﺎ ُ‬
‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪،(٢) { 4 ϵø‹s9Î) ª!$# çµyèsù§‘ ≅t/ } ،(١) { ¥’n<Î) y7ãèÏù#u‘uρ š‹ÏjùuθtGãΒ ’ÎoΤÎ) #|¤ŠÏè≈tƒ } :‬‬

‫‪%[n÷|À ’Í< Èø⌠$# ß≈yϑ≈yγ≈tƒ‬‬ ‫‪} ،(٣) { 4‬‬ ‫)‪…çµãèsùötƒ ßxÎ=≈¢Á9$# ã≅yϑyèø9$#uρ Ü=Íh‹©Ü9$# ÞΟÎ=s3ø9$# ߉yèóÁtƒ ϵø‹s9Î‬‬ ‫}‬

‫&‪،(٤) { 4 $\/É‹≈Ÿ2 …絑ΖàßV{ ’ÎoΤÎ)uρ 4y›θãΒ Ïµ≈s9Î) #’n<Î) yìÎ=©Ûr'sù ÏN≡uθ≈yϑ¡¡9$# |=≈t7ó™r‬‬ ‫‪∩⊂∉∪ |=≈t7ó™F{$# àè=ö/r& þ’Ìj?yè©9‬‬

‫&‪÷Πr‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} (٥) { ∩⊇∉∪ â‘θßϑs? š†Ïφ #sŒÎ*sù uÚö‘F{$# ãΝä3Î/ y#Å¡øƒs† βr& Ï!$yϑ¡¡9$# ’Îû ¨Β ΛäΨÏΒr&u } :‬‬

‫&‪.(٦) { ∩⊇∠∪ ÌƒÉ‹tΡ y#ø‹x. tβθçΗs>÷ètG|¡sù ( $Y6Ϲ%tn öΝä3ø‹n=tæ Ÿ≅Å™öムβr& Ï!$yϑ¡¡9$# ’Îû ¨Β ΛäΨÏΒr‬‬

‫ﺎﺕ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺕ ُﻣ َﺆﱢﻳ َﺪ ﹰﺓ ِﻟ َﻤﺎ َﺩﱠﻟ ْ‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ ..(٧) { #|¤ŠÏè≈tƒ } :‬ﺇﱁ؛ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﺕ َﺟ َﺎﺀ ْ‬
‫ﻮﺩ ُﻫ ْﻢ‬
‫ﺤ َ‬‫ﺎﻋَﻴ ﹰﺔ َﻋﹶﻠﻰ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ُﺟ ُ‬
‫ﺨ ﹾﻠ ِﻖ‪َ ،‬ﻭَﻧ ِ‬
‫ﺵ ُﻣَﺒ ِﺎﻳًﻨﺎ ِﻟ ﹾﻠ َ‬
‫ﻕ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺎﻋ ِﻪ ﹶﻓ ْﻮ َ‬
‫ﺍﻟﺴ ِﺎﺑ ﹶﻘ ﹸﺔ ِﻣ ْﻦ ُﻋﹸﻠ ﱢﻮ ِﻩ َﺗ َﻌ ﹶﺎﻟﻰ َﻭ ْﺍﺭِﺗ ﹶﻔ ِ‬
‫ﱠ‬
‫ﻮﻥ ُﻋﹸﻠ ‪‬ﻮﺍ ﹶﻛِﺒ ًﲑﺍ‪.‬‬
‫ﻮﻟ ﹶ‬
‫ﺍﻟﻠ ُﻪ َﻋ ﱠﻤﺎ َﻳ ﹸﻘ ﹸ‬
‫ﻚ‪َ ،‬ﺗ َﻌ ﹶﺎﻟﻰ ﱠ‬
‫ﺎﺭ ُﻫ ْﻢ ِﻟ ﹶﺬِﻟ َ‬
‫َﻭِﺇْﻧ ﹶﻜ َ‬
‫ﹶﻓ ِﻔﻲ ﹾﺍﻟ َﺂﻳ ِﺔ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻳُﻨَﺎﺩِﻱ ﺍﻟﻠﱠﻪُ ﺭَﺳُﻮﻟﹶﻪُ ﻭَﻛﹶﻠِﻤَﺘَﻪُ ﻋِﻴﺴَﻰ ﺍﺑْﻦَ ﻣَﺮْﻳَﻢَ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﺑِﺄﹶﻧﱠﻪُ‬
‫ﺍﻟﻀ ِﻤ ُﲑ ِﻓﻲ ﻗﹶﻮْﻟِﻪِ‪) :‬ﺇِﻟﹶﻲﱠ( ﻫُﻮَ ﺿَﻤِﲑُ ﺍﻟﺮﱠﺏﱢ ﺟَﻞﱠ‬
‫ﻮﺩ ﹶﻗْﺘﹶﻠ ُﻪ‪َ ،‬ﻭ ﱠ‬
‫ﲔ َﺩﱠﺑ َﺮ ﹾﺍﻟَﻴ ُﻬ َ‬
‫ُﻣَﺘ َﻮﱢﻓ ِﻴﻪ َﻭ َﺭ ِﺍﻓ ُﻌ ُﻪ ِﺇﹶﻟْﻴ ِﻪ ِﺣ َ‬
‫ﺎﻥ َﻣﹶﻠ ِﺎﺋ ﹶﻜِﺘﻲ‪..‬‬
‫ﺤ ﱢﻞ َﺭ ْﺣ َﻤِﺘﻲ‪ ،‬ﹶﺃ ْﻭ َﻣ ﹶﻜ ِ‬
‫ﻚ‪ ،‬ﹶﻓَﺘ ﹾﺄ ِﻭ ﹸﻳﻠ ُﻪ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ‪ِ :‬ﺇﻟﹶﻰ َﻣ َ‬
‫ﺤَﺘ ِﻤ ﹸﻞ ﹶﻏْﻴ َﺮ ﹶﺫِﻟ َ‬
‫َﺷ ﹾﺄُﻧ ُﻪ‪ ،‬ﹶﻟﺎ َﻳ ْ‬
‫ﺇﱁ‪ ،‬ﹶﻟﺎ َﻣ ْﻌَﻨﻰ ﹶﻟ ُﻪ‪.‬‬
‫ﻴﺴﻰ‬
‫ﺤ َﺎﻧ ُﻪ َﺭ ‪‬ﺩﺍ َﻋﹶﻠﻰ َﻣﺎ ﱠﺍﺩ َﻋ ُﺎﻩ ﺍﻟﹾﻴَﻬُﻮﺩُ ﻣِﻦْ ﹶﻗْﺘ ِﻞ ِﻋ َ‬
‫ﻀﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ ُﺳْﺒ َ‬
‫ﺎﻝ ﹶﺃْﻳ ً‬
‫ﻚ ُﻳ ﹶﻘ ﹸ‬
‫َﻭ ِﻣﹾﺜ ﹸﻞ ﹶﺫِﻟ َ‬
‫ﺻ ﹾﻠِﺒ ِﻪ‪.(٨) { 4 ϵø‹s9Î) ª!$# çµyèsù§‘ ≅t/ } :‬‬
‫َﻭ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٥٨ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.١٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٣٧ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺁﻳﺔ‪.١٦ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺁﻳﺔ‪.١٧ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٥٥ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٥٨ :‬‬

‫‪٧٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺕ‪،‬‬
‫ﻀ ُﻬ ْﻢ َﻋﹶﻠﻰ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺤ َﻤﹶﻠ ُﻪ َﺑ ْﻌ ُ‬
‫ﻮﺭ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ‪ ،‬ﹶﻓ َ‬
‫ﺎﻟﺘ َﻮﱢﻓﻲ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ ِ‬
‫ﻭَﻗﹶﺪِ ﺍﺧْﺘُﻠِﻒَ ﻓِﻲ ﹾﺍﻟ ُﻤ َﺮ ِﺍﺩ ِﺑ ﱠ‬
‫‪“Ï%©!$# uθèδuρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﻓ ِﻴﻪ؛ ﹶﻗ ﹶ‬
‫ﻆ ﹾﺍﻟ ُﻤَﺘ َﻮﱠﻓﻰ ُﻳ ْ‬
‫ﻭَﺍﻟﹾﺄﹶﻛﹾﺜﹶﺮُﻭﻥﹶ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺑ ِﻪ ﱠﺍﻟﻨ ْﻮ ُﻡ‪َ ،‬ﻭﹶﻟ ﹾﻔ ﹸ‬

‫‪.(١) { Í‘$pκ¨]9$$Î/ ΟçFômty_ $tΒ ãΝn=÷ètƒuρ È≅ø‹©9$$Î/ Νà69©ùuθtGtƒ‬‬

‫ﺎﻡ َﺗ ﹾﻘ ِﺪ ًﳝﺎ َﻭَﺗ ﹾﺄ ِﺧ ًﲑﺍ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﱠﺍﻟﺘ ﹾﻘ ِﺪ َﻳﺮ‪ :‬ﺇِﻧﱢﻲ ﺭَﺍﻓِﻌُﻚَ ﻭَﻣُﺘَﻮَﻓﱢﻴﻚَ؛ ﺃﹶﻱْ‪:‬‬
‫َﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺯ َﻋ َﻢ ﹶﺃ ﱠﻥ ِﻓﻲ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬
‫ﻚ ﺑَﻌْﺪَ ﺫﹶﻟِﻚَ‪.‬‬
‫ُﻣ ِﻤ ُﻴﺘ َ‬
‫ﻳﺚ‬
‫ﺤ ِﺪ ِ‬
‫ﺤ ِﺔ ﹾﺍﻟ َ‬
‫ﺼﱠ‬‫ﺎﻋ ِﺔ؛ ِﻟ ِ‬
‫ﺍﻟﺴ َ‬
‫ﺏ ِﻗَﻴﺎﻡِ ﱠ‬
‫ﺎﻡ ُﺭِﻓ َﻊ َﺣ‪‬ﻴﺎ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﺳَﻴْﻨ ِﺰ ﹸﻝ ﹸﻗ ْﺮ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺤ ﱡﻖ ﹶﺃﱠﻧ ُﻪ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ِﺑ ﹶﺬﻟِﻚَ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ‪(٢) { Ü=Íh‹©Ü9$# ÞΟÎ=s3ø9$# ߉yèóÁtƒ ϵø‹s9Î) } :‬؛ ﻓﹶﻬُﻮَ ﺻَﺮِﻳﺢٌ ﺃﹶﻳْﻀًﺎ ﻓِﻲ ﺻُﻌُﻮﺩِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺼ ِﺮ‪،‬‬
‫ﺻﹶﻠ ِﺎﺓ ﹾﺍﻟ َﻌ ْ‬
‫ﺐ َ‬
‫ﻮﻥ ﹸﻛ ﱠﻞ َﻳ ْﻮ ٍﻡ َﻋ ِﻘ َ‬
‫ﺼ َﻌ ُﺪ ِﺑ َﻬﺎ ﹾﺍﻟ ِﻜ َﺮ ُﺍﻡ ﹾﺍﻟ ﹶﻜ ِﺎﺗُﺒ ﹶ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻳ ْ‬
‫ﺎﺩ َﻭﹶﺃ ْﻋ َﻤ ِﺎﻟ ِﻬ ْﻢ ِﺇﹶﻟﻰ ﱠ‬
‫ﺃﹶﻗﹾﻮَﺍﻝِ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺴﹶﺄﹸﻟ ُﻬ ْﻢ َﺭﱡﺑ ُﻬ ْﻢ‬
‫ﻴﻜ ْﻢ‪ ،‬ﹶﻓَﻴ ْ‬
‫ﻳﻦ َﺑ ُﺎﺗﻮﺍ ِﻓ ﹸ‬ ‫ﻳﺚ‪ } :‬ﹶﻓَﻴ ْﻌ ُﺮ ُ‬
‫ﺝ ﱠﺍﻟ ِﺬ َ‬ ‫ﺤ ِﺪ ِ‬
‫ﺠ ِﺮ؛ ﹶﻛ َﻤﺎ َﺟ َﺎﺀ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺻﹶﻠ ِﺎﺓ ﹾﺍﻟ ﹶﻔ ْ‬
‫ﺐ َ‬
‫َﻭ َﻋ ِﻘ َ‬
‫ﺎﻫ ْﻢ َﻭ ُﻫ ْﻢ‬
‫ﻮﻥ‪َ ،‬ﻭَﺗ َﺮ ﹾﻛَﻨ ُ‬
‫ﺼﱡﻠ ﹶ‬
‫ﺎﻫ ْﻢ َﻭ ُﻫ ْﻢ ُﻳ َ‬
‫ﻮﻥ‪َ :‬ﻳﺎ َﺭﱠﺑَﻨﺎ ! ﹶﺃَﺗْﻴَﻨ ُ‬
‫ﻮﻟ ﹶ‬
‫ﺎﺩﻱ؟ ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫ﻒ َﺗ َﺮ ﹾﻛُﺘ ْﻢ ِﻋَﺒ ِ‬
‫َﻭ ُﻫ َﻮ ﹶﺃ ْﻋﹶﻠ ُﻢ‪ :‬ﹶﻛْﻴ َ‬
‫ﻳُﺼَﻠﱡﻮﻥﹶ { )‪.(٣‬‬
‫ﻮﺳﻰ‬
‫ﺤﺎﻧَﻪُ ِﺣ ﹶﻜ َﺎﻳ ﹰﺔ َﻋ ْﻦ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ‪) :‬ﻳَﺎ ﻫَﺎﻣَﺎﻥﹸ(‪ ..‬ﺇﱁ؛ ﻓﹶﻬُﻮَ ﺩَﻟِﻴﻞﹲ ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ُﻣ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬
‫ﻮﻝ‬
‫ﺻ ِ‬
‫ﺎﺏ ِﻟ ﹾﻠ ُﻮ ُ‬
‫ﺲ ﹾﺍﻟﹶﺄ ْﺳَﺒ َ‬
‫ﺎﻏَﻴ ﹶﺔ ِﺑﹶﺄ ﱠﻥ ِﺇﹶﻟ َﻬ ُﻪ ِﻓﻲ ﺍﻟﺴﱠﻤَﺎﺀِ‪ ،‬ﻓﹶﺄﹶﺭَﺍﺩَ ﹶﺃ ﹾﻥ َﻳَﺘﹶﻠ ﱠﻤ َ‬
‫ﺍﻟﻄ ِ‬
‫ﺎﻡ ﹶﺃ ْﺧَﺒ َﺮ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ ﱠ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﻚ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪:‬‬
‫ﺐ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﺡ‪ ،‬ﹸﺛ ﱠﻢ َﻋ ﱠﻘ َ‬
‫ﺍﻟﺼ ْﺮ َ‬
‫ﺎﻥ ﹶﺃ ﹾﻥ َﻳْﺒِﻨ َﻲ ﹶﻟ ُﻪ ﱠ‬
‫ﺎﻣ ﹶ‬
‫ﻳﻬﺎ َﻋﹶﻠﻰ ﹶﻗ ْﻮ ِﻣ ِﻪ‪ ،‬ﹶﻓﹶﺄ َﻣ َﺮ َﻭ ِﺯ َﻳﺮ ُﻩ َﻫ َ‬
‫ِﺇﹶﻟْﻴ ِﻪ َﺗ ْﻤ ِﻮ ً‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪ ،‬ﹶﻓ َﻤ ْﻦ ِﺇ ﹰﺫﺍ ﹶﺃ ْﺷَﺒ ُﻪ‬
‫ﻴﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ِﻣ ْﻦ ﹶﻛ ْﻮ ِﻥ ِﺇﹶﻟ ِﻬ ِﻪ ِﻓﻲ ﱠ‬
‫ﺎﺫًﺑﺎ( ِﻓ َ‬
‫) َﻭِﺇﱢﻧﻲ ﹶﻟﹶﺄ ﹸﻇﱡﻨ ُﻪ(؛ ﺃﹶﻱْ‪ :‬ﻣُﻮﺳَﻰ ) ﹶﻛ ِ‬
‫ﺤ ُﻦ ﹶﺃ ْﻡ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ؟ ! ﺇِﻥﱠ ﻓِﺮْﻋَﻮْﻥﹶ ﻛﹶﺬﱠﺏَ ﻣُﻮﺳَﻰ ﻓِﻲ ﻛﹶﻮْﻥِ‬
‫ﺴًﺒﺎ؛ َﻧ ْ‬
‫ﺑِﻔِﺮْﻋَﻮْﻥﹶ ﻭَﺃﹶﻗﹾﺮَﺏُ ﺇِﹶﻟْﻴ ِﻪ َﻧ َ‬
‫ﻮﻟ ُﻪ َﻫ ُﺆﹶﻟ ِﺎﺀ‪.‬‬
‫ﺲ َﻣﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﻭ ُﻫ َﻮ َﻧ ﹾﻔ ُ‬
‫ِﺇﹶﻟ ِﻬ ِﻪ ِﻓﻲ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٦٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.١٠ :‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﻣﻮﺍﻗﻴﺖ ﺍﻟﺼﻼﺓ )‪ ، (٥٣٠‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٣٢‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺼﻼﺓ )‪، (٤٨٥‬‬
‫ﺃﲪﺪ )‪ ، (٣٩٦/٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪.(٤١٣‬‬

‫‪٧٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺯ‬
‫ﺠ ُ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﻭﹶﻟﺎ َﻳ ُ‬
‫ﺍﻟﻠ َﻪ ‪ِ ‬ﻓﻲ ﱠ‬
‫ﻳﺢ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫ﺼ ِﺮ ُ‬
‫ﻴﻬﻤَﺎ ﱠﺍﻟﺘ ْ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﺃﹶﺃ ِﻣْﻨُﺘ ْﻢ(‪ ..‬ﺇﱁ؛ ﻫَ َﺎﺗﺎﻥِ ﹾﺍﻟ َﺂﻳَﺘﺎﻥِ ِﻓ ِ‬
‫ﺎﻝ‪:‬‬
‫ﻚ؛ ﹶﻛ َﻤﺎ َﻳ ﹾﻔ َﻌ ﹸﻞ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ﹸﺔ؛ ِﻟﹶﺄﱠﻧ ُﻪ ﹶﻗ ﹶ‬
‫ﺍﺏ‪ ،‬ﹶﺃ ِﻭ ﹾﺍﻟﹶﺄ ْﻣ ُﺮ‪ ،‬ﹶﺃ ِﻭ ﹾﺍﻟ ُﻤ ﹾﻠ ُ‬
‫ﻚ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺑ ِﻪ ﹾﺍﻟ َﻌ ﹶﺬ ُ‬
‫َﺣ ْﻤ ﹸﻞ ﹶﺫِﻟ َ‬
‫)‪(١‬‬
‫ﻭَﺣَﻤْﻠﹸﻬَﺎ ﻋَﻠﹶﻰ ﺍﻟﹾﻤَﻠﹶﻚِ ﺇِﺧْﺮَﺍﺝُ ﺍﻟﻠﱠﻔﹾﻆِ ﻋَﻦْ ﻇﹶﺎﻫِﺮِﻩِ ﺑِﻠﹶﺎ ﻗﹶﺮِﻳﻨَﺔٍ ﺗُﻮﺟِﺐُ‬ ‫)ﻣَﻦْ(‪ ،‬ﻭَﻫِﻲَ ﻟِﻠﹾﻌَﺎﻗِﻞِ‬
‫ﺫﹶﻟِﻚَ‪.‬‬
‫ﻮﺯ ﹶﺃ ﹾﻥ ُﻳ ﹾﻔ َﻬ َﻢ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ‪ِ) :‬ﻓﻲ ﺍﻟﺴﱠﻤَﺎﺀِ( ﺃﹶﻥﱠ ﺍﻟﺴﱠﻤَﺎﺀَ ﻇﹶﺮْﻑٌ ﻟﹶﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ؛ ﺑَﻞﹾ ﺇِﻥﹾ ﺃﹸﺭِﻳﺪَ‬
‫ﺠ ُ‬
‫َﻭﹶﻟﺎ َﻳ ُ‬
‫‪’Îû öΝä3¨Ψt7Ïk=|¹_{uρ‬‬ ‫ﺎﻟﺴ َﻤ ِﺎﺀ َﻫ ِﺬ ِﻩ ﺍﻟﹾﻤَﻌْﺮُﻭﻓﹶﺔﹸ؛ ﻓﹻ )ِﻓﻲ( ِﺑ َﻤ ْﻌَﻨﻰ َﻋﹶﻠﻰ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ِﺑ ﱠ‬

‫ﺤ َﺎﻧ ُﻪ ِﻓﻲ‬ ‫`‪َ ،(٢) { È≅÷‚¨Ζ9$# Æíρä‹ã‬ﻭِﺇ ﹾﻥ ﹸﺃ ِﺭ َ‬

‫ﻳﺪ ِﺑ َﻬﺎ ِﺟ َﻬ ﹸﺔ ﹾﺍﻟ ُﻌﹸﻠ ﱢﻮ؛ ﻓﹻ )ِﻓﻲ( َﻋﹶﻠﻰ َﺣ ِﻘْﻴ ﹶﻘِﺘ َﻬﺎ؛ ﹶﻓِﺈﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺃﹶﻋْﻠﹶﻰ ﺍﻟﹾﻌُﻠﹸﻮﱢ‪.‬‬
‫ﺻ ﹶﻔ ِﺔ ﺍﹾﻟ َﻤ ِﻌﱠﻴ ِﺔ ﻟﹶﻠﻪ ‪‬‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪$tΒ ÞΟn=÷ètƒ 4 ĸóyêø9$# ’n?tã 3“uθtGó™$# §ΝèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# t,n=y{ “Ï%©!$# uθèδ‬‬ ‫}‬
‫‪4 öΝçGΨä. $tΒ tør& óΟä3yètΒ uθèδuρ ( $pκÏù ßlã÷ètƒ $tΒuρ Ï!$uΚ¡¡9$# zÏΒ ãΑÍ”∴tƒ $tΒuρ $pκ÷]ÏΒ ßlãøƒs† $tΒuρ ÇÚö‘F{$# ’Îû ßkÎ=tƒ‬‬

‫‪óΟßγãèÎ/#u‘ uθèδ ωÎ) >πsW≈n=rO 3“uθøgªΥ ÏΒ Üχθà6tƒ $tΒ‬‬ ‫‪ (٣) { ∩⊆∪ ×ÅÁt/ tβθè=uΚ÷ès? $yϑÎ/ ª!$#uρ‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬
‫‪§ΝèO ( (#θçΡ%x. $tΒ tør& óΟßγyètΒ uθèδ ωÎ) usYò2r& Iωuρ y7Ï9≡sŒ ÏΒ 4’oΤ÷Šr& Iωuρ öΝåκÞÏŠ$y™ uθèδ ωÎ) >π|¡÷Ηs~ Ÿωuρ‬‬

‫‪©!$# χÎ) ÷βt“øtrB Ÿω‬‬ ‫‪} ،(٤) { ∩∠∪ îΛÎ=tæ >óx« Èe≅ä3Î/ ©!$# ¨βÎ) 4 Ïπyϑ≈uŠÉ)ø9$# tΠöθtƒ (#θè=ÏΗxå $yϑÎ/ Οßγã⁄Îm6t⊥ãƒ‬‬

‫)‪tÏ%©!$# yìtΒ ©!$# ¨βÎ‬‬ ‫‪ ،(٥) { ( $oΨyètΒ‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(٦) { ∩⊆∉∪ 2”u‘r&uρ ßìyϑó™r& !$yϑà6yètΒ Í_¯ΡÎ) } :‬‬

‫)‪ (١‬ﻟﻮ ﻋﱪ ﺍﳌﺆﻟﻒ ﻫﻨﺎ ﺑﻠﻔﻆ " ﻟﻠﻌﺎﱂ " ﺑﺪﻝ ﻗﻮﻟﻪ " ﻟﻠﻌﺎﻗﻞ " ﻷﺻﺎﺏ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪. ، .‬‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٧١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٠ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٤٦ :‬‬

‫‪٨٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪،(٢) { ∩⊆∉∪ šÎÉ9≈¢Á9$# yìtΒ ©!$# ¨βÎ) 4 (#ÿρçÉ9ô¹$#uρ } ،(١) { ∩⊇⊄∇∪ šχθãΖÅ¡øt’Χ Νèδ tÏ%©!$#¨ρ (#θs)¨?$#‬‬

‫} ‪.(٣) { ∩⊄⊆∪ tÎÉ9≈¢Á9$# yìtΒ ª!$#uρ 3 «!$# ÈβøŒÎ*Î/ OοuÏWŸ2 Zπt⁄Ïù ôMt7n=xî A's#ŠÎ=s% 7πt⁄Ïù ÏiΒ ΝŸ2‬‬

‫ﺎﺕ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﹾﺍﻟ ﹶﻜ ِﺮ َﳝ ﹸﺔ ِﺇﹾﺛَﺒ َ‬ ‫‪ ..(٤) { ÏN≡uθ≈yϑ¡¡9$#‬ﺇﱁ؛ َﺗ َ‬
‫ﻀ ﱠﻤَﻨ ْ‬ ‫‪t,n=y{ “Ï%©!$# uθèδ‬‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ َﻤ ِﻌﱠﻴ ِﺔ ﹶﻟ ُﻪ ‪ ‬ﻭَﻫِﻲَ ﻋَﻠﹶﻰ ﻧَﻮْﻋَﻴْﻦِ‪:‬‬
‫ِ‬
‫ﺤ َﺎﻧ ُﻪ َﻣ َﻊ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‬
‫ﺎﺕ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﺳْﺒ َ‬
‫ﻮﻗ ِ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺎﻣ ﹲﺔ‪ :‬ﺷَﺎﻣِﻠﹶﺔﹲ ﻟِﺠَﻤِﻴﻊِ ﺍﹾﻟ َﻤ ْ‬
‫‪َ - ١‬ﻣ ِﻌﱠﻴ ﹲﺔ َﻋ ﱠ‬
‫ﻮﺭ ﹸﺓ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِﺔ‪.‬‬
‫ﺠ ُﺰ ُﻩ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ ِﻌﱠﻴ ﹸﺔ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ َ‬
‫ﻴﺐ َﻋْﻨ ُﻪ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ْﻌ ِ‬
‫ﺎﻃِﺘ ِﻪ‪ ،‬ﹶﻟﺎ َﻳ ِﻐ ُ‬
‫َﻭﹶﻗ ْﻬ ِﺮ ِﻩ َﻭِﺇ َﺣ ﹶ‬
‫ﺽ‬
‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄ ْﺭ َ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑﹶﺄﱠﻧ ُﻪ ُﻫ َﻮ َﻭ ْﺣ َﺪ ُﻩ ﱠﺍﻟ ِﺬﻱ َﺧﹶﻠ َﻖ ﱠ‬
‫ﺴ ِﻪ ُﺳْﺒ َ‬
‫ﺨِﺒ ُﺮ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬
‫ﹶﻓ ِﻔﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِﺔ ُﻳ ْ‬
‫ﻚ َﻭ ْﺍﺭَﺗ ﹶﻔ َﻊ َﻋﹶﻠﻰ‬
‫ﺎﻡ‪ ،‬ﹸﺛ ﱠﻢ َﻋﹶﻠﺎ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﻴﺐ َﺳ ِﺎﺑ ٍﻖ ِﻓﻲ ُﻣ ﱠﺪ ِﺓ ِﺳﱠﺘ ِﺔ ﹶﺃﱠﻳ ٍ‬
‫َﻳ ْﻌِﻨﻲ‪ :‬ﹶﺃ ْﻭ َﺟ َﺪ ُﻫ َﻤﺎ َﻋﹶﻠﻰ َﺗ ﹾﻘ ِﺪ ٍﻳﺮ َﻭَﺗ ْﺮِﺗ ٍ‬
‫ﻮﺭ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫َﻋ ْﺮ ِﺷ ِﻪ؛ ِﻟَﺘ ْﺪِﺑ ِﲑ ﹸﺃ ُﻣ ِ‬
‫ﻭَﻫُﻮَ ﻣَﻊَ ﻛﹶﻮْﻧِﻪِ ﻓﹶﻮْﻕَ ﻋَﺮْﺷِﻪِ ﻟﹶﺎ ﻳَﻐِﻴﺐُ ﻋَﻨْﻪُ ﺷَﻲْﺀٌ ﻣِﻦَ ﺍﻟﹾﻌَﺎﻟﹶﻤَﻴْﻦِ ﺍﻟﹾﻌُﻠﹾﻮِﻱﱢ ﻭَﺍﻟﺴﱡﻔﹾﻠِﻲﱢ؛ ﻓﹶﻬُﻮَ‬
‫‪(٥) { ßkÎ=tƒ‬؛ ﺃﹶﻱْ‪ :‬ﻳَﺪْﺧُﻞﹸ ﻓِﻲ ﺍﻟﹾﺄﹶﺭْﺽِ ﻭَﻣَﺎ ﻳَﺨْﺮُﺝُ ﻣِﻨْﻬَﺎ ﻭَﻣَﺎ ﻳَﻨْﺰِﻝﹸ ﻣِﻦَ‬ ‫‪$tΒ ãΝn=÷ètƒ‬‬ ‫}‬
‫ﺍﻟﺴﱠﻤَﺎﺀِ‪ ،‬ﻭَﻣَﺎ ﻳَﻌْﺮُﺝُ؛ ﺃﹶﻱْ‪ :‬ﻳَﺼْﻌَﺪُ )ﻓِﻴﻬَﺎ(‪ ،‬ﻭَﻟﹶﺎ ﺷَﻚﱠ ﺃﹶﻥﱠ ﻣَﻦْ ﻛﹶﺎﻥﹶ ﻋِﻠﹾﻤُﻪُ ﻭَﻗﹸﺪْﺭَﺗُﻪُ ﻣُﺤِﻴﻄﹶﻴْﻦِ‬
‫‪ª!$#uρ 4 öΝçGΨä. $tΒ tør& óΟä3yètΒ uθèδuρ‬‬ ‫ﺑِﺠَﻤِﻴﻊِ ﺍﻟﹾﺄﹶﺷْﻴَﺎﺀِ؛ ﻓﹶﻬُﻮَ ﻣَﻊَ ﻛﹸﻞﱢ ﺷَﻲْﺀٍ‪ ،‬ﻭَﻟِﺬﹶﻟِﻚَ ﻗﹶﺎﻝﹶ‪} :‬‬

‫‪.(٦) { ∩⊆∪ ×ÅÁt/ tβθè=uΚ÷ès? $yϑÎ/‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.١٢٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٤٩ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺳﺒﺄ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٤ :‬‬

‫‪٨١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻃَﺘ ُﻪ‬
‫ﻮﻝ ِﻋ ﹾﻠ ِﻤ ِﻪ َﻭِﺇ َﺣ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ ُﺷ ُﻤ ﹶ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(١) { 3“uθøgªΥ ÏΒ Üχθà6tƒ $tΒ } :‬ﺇﱁ؛ ُﻳﹾﺜِﺒ ُ‬
‫ﺖ ُﺳْﺒ َ‬
‫ﻴﺪ َﻋﹶﻠﻰ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ ﻛﹸﻠﱢﻬَﺎ‪ ،‬ﻣُﻄﱠﻠِﻊٌ‬
‫ﲔ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﺷ ِﻬ ٌ‬
‫ﺎﺟ َ‬
‫ﺠ َﻮﻯ ﹾﺍﻟ ُﻤَﺘَﻨ ِ‬
‫ﺨ ﹶﻔﻰ َﻋﹶﻠْﻴ ِﻪ َﻧ ْ‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﺠ ِﻤ ِ‬
‫ِﺑ َ‬
‫ﻋَﻠﹶﻴْﻬَﺎ‪.‬‬
‫ﻮﻥ ِﻣ ْﻦ‬
‫ﻮﻑ‪َ ،‬ﻭ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ‪َ :‬ﻣﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺻ ِ‬‫ﺍﻟﺼ ﹶﻔ ِﺔ ِﺇﹶﻟﻰ ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺿ ﹶﺎﻓ ِﺔ ﱢ‬
‫ﺿ ﹶﺎﻓ ﹸﺔ )ﻧَﺠْﻮَﻯ( ِﺇﹶﻟﻰ ﹶﺛﹶﻠ ﹶﺎﺛ ٍﺔ ِﻣ ْﻦ ِﺇ َ‬
‫َﻭِﺇ َ‬
‫ﲔ‪.‬‬
‫ﺎﺟ َ‬
‫ﺛﹶﻠﹶﺎﺛﹶﺔٍ ﻧَﺠْﻮَﻯ؛ ﺃﹶﻱْ‪ُ :‬ﻣَﺘَﻨ ِ‬
‫ﺎﺻ ِﺔ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ َﻣ ِﻌﱠﻴُﺘ ُﻪ ِﻟ ُﺮ ُﺳِﻠ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻭﹶﺃ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ‬
‫ﺨ ﱠ‬‫ﺎﺕ ﹾﺍﻟ َﻤ ِﻌﱠﻴ ِﺔ ﹾﺍﻟ َ‬
‫ﺎﺕ ﹾﺍﻟَﺒ ِﺎﻗَﻴ ﹸﺔ؛ ﹶﻓ ِﻬ َﻲ ِﻓﻲ ِﺇﹾﺛَﺒ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ُ‬
‫ِﺑﺎﻟﻨﱠﺼْﺮِ ﻭَﺍﻟﺘﱠﺄﹾﻳِﻴﺪِ ﻭَﺍﻟﹾﻤَﺤَﺒﱠﺔِ ﻭَﺍﻟﺘﱠﻮْﻓِﻴﻖِ ﻭَﺍﻟﹾﺈِﻟﹾﻬَﺎﻡِ‪.‬‬
‫ﹶﻓ ﹶﻘ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪ (٢) { ( $oΨyètΒ ©!$# χÎ) ÷βt“øtrB Ÿω } :‬ﺣِﻜﹶﺎﻳَﺔﹲ ﻋَﻤﱠﺎ ﻗﹶﺎﻟﹶﻪُ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‬
‫ﻳﻖ َﻭ ُﻫ َﻤﺎ ﻓِﻲ ﺍﻟﹾﻐَﺎﺭِ‪ ،‬ﻓﹶﻘﹶﺪْ ﺃﹶﺣَﺎﻁﹶ ﺍﻟﹾﻤُﺸْﺮِﻛﹸﻮﻥﹶ ﺑِﻔﹶﻢِ ﺍﻟﹾﻐَﺎﺭِ ﻋِﻨْﺪَﻣَﺎ ﺧَﺮَﺟُﻮﺍ ﻓِﻲ ﻃﹶﻠﹶﺒِﻪِ‬
‫ﺍﻟﺼ ﱢﺪ ِ‬
‫ِﻟﹶﺄِﺑﻲ َﺑ ﹾﻜ ٍﺮ ﱢ‬
‫ﺍﻟﻠ ِﻪ ﹶﻟ ْﻮ َﻧ ﹶﻈ َﺮ ﹶﺃ َﺣ ُﺪ ُﻫ ْﻢ‬
‫ﻮﻝ ﱠ‬‫ﺍﻟﻠ ِﻪ َﻳﺎ َﺭ ُﺳ ﹶ‬
‫ﺎﻝ‪َ ) :‬ﻭ ﱠ‬
‫ﻚ ْﺍﻧ َﺰ َﻋ َﺞ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﺎﻡ‪ ،‬ﹶﻓﹶﻠ ﱠﻤﺎ َﺭﹶﺃﻯ ﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ ﹶﺫِﻟ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫‪Ÿω‬‬ ‫ﺍﻟﻠ ُﻪ ‪ُ ‬ﻫَﻨﺎ‪} :‬‬
‫ﺼ َﺮَﻧﺎ(‪ ،‬ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪُ ﺍﻟﺮﱠﺳُﻮﻝﹸ ﺻَﻠﱠﻰ ﺍﻟﻠﱠﻪُ ﻋَﻠﹶﻴْﻪِ ﻭَﺳَﻠﱠﻢَ ﻣَﺎ َﺣ ﹶﻜ ُﺎﻩ ﱠ‬
‫ﺖ ﹶﻗ َﺪ ِﻣ ِﻪ ﹶﻟﹶﺄْﺑ َ‬
‫ﺤ َ‬
‫َﺗ ْ‬

‫‪.(٣) { ( $oΨyètΒ ©!$# χÎ) ÷βt“øtrB‬‬

‫ﺼ َﻤ ِﺔ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﻋ َﺪ ِﺍﺀ‪.‬‬
‫ﺼ ِﺮ َﻭ ﹾﺍﻟ ِﻌ ْ‬
‫ﹶﻓ ﹾﺎﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ﹾﺎﻟ َﻤ ِﻌﱠﻴ ِﺔ ُﻫَﻨﺎ َﻣ ِﻌﱠﻴ ﹸﺔ ﱠﺍﻟﻨ ْ‬
‫)‪(٥‬‬
‫∪∉⊆∩ { )‪(٤‬؛ ﻓﹶﻘﹶﺪْ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ﺎﻡ َﻋﹶﻠْﻴ ِﻪ‬ ‫)‪2”u‘r&uρ ßìyϑó™r& !$yϑà6yètΒ Í_¯ΡÎ‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪} :‬‬
‫ﺍﻟﻠ َﻪ ‪‬‬
‫ﺶ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ ِﺑ ِﻬ َﻤﺎ؛ ِﻟﹶﺄ ﱠﻥ ﱠ‬
‫ﺨ ﹶﺎﻓﺎ َﺑ ﹾﻄ َ‬
‫ﺎﻡ ﹶﺃﱠﻟﺎ َﻳ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻭﻥ َﻋﹶﻠْﻴ ِﻬ َﻤﺎ ﱠ‬
‫ﺎﺭ ﹶ‬
‫ﻮﺳﻰ َﻭ َﻫ ُ‬
‫ﺎﺏ ِﻟ ُﻤ َ‬
‫ﻭَﺃﹶﻧﱠﻬَﺎ ِﺧ ﹶﻄ ٌ‬
‫ﻴﺪ ِﻩ‪.‬‬
‫ﺼ ِﺮ ِﻩ َﻭَﺗ ﹾﺄِﻳ ِ‬
‫َﻣ َﻌ ُﻬ َﻤﺎ ِﺑَﻨ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺁﻳﺔ‪.٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٠ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٥‬ﻟﻴﺲ ﰲ ﺍﻷﺻﻞ " ﻋﻠﻴﻪ " ﻭﻟﻜﻦ ﺍﻟﺴﻴﺎﻕ ﻳﻘﺘﻀﻴﻪ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪. ، .‬‬

‫‪٨٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﲔ ﺍﻟﱠﺬِﻳﻦَ ﻳُﺮَﺍﻗِﺒُﻮﻥﹶ ﺍﻟﻠﱠﻪَ ‪ ‬ﻓِﻲ ﺃﹶﻣْﺮِﻩِ‬

‫ﻴﻬﺎ َﻋ ْﻦ َﻣ ِﻌﱠﻴِﺘ ِﻪ ِﻟ ﹾﻠ ُﻤﱠﺘ ِﻘ َ‬
‫ﺍﻟﻠ ُﻪ ِﻓ َ‬
‫ﺨِﺒ ُﺮ ﱠ‬
‫ﺎﺕ ُﻳ ْ‬
‫ﻚ َﺑ ِﻘﱠﻴ ﹸﺔ ﹾﺍﻟ َﺂﻳ ِ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﻥ‬
‫ﺴ ﹸ‬‫ﺎﻥ ِﻓﻲ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﺴ ﹶ‬‫ﻮﻥ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﻳﻦ َﻳ ﹾﻠَﺘ ِﺰ ُﻣ ﹶ‬
‫ﲔ ﱠﺍﻟ ِﺬ َ‬
‫ﺴِﻨ َ‬
‫ﺤِ‬‫ﻭﺩ ُﻩ‪َ ،‬ﻭِﻟ ﹾﻠ ُﻤ ْ‬
‫ﻮﻥ ُﺣ ُﺪ َ‬
‫ﺤ ﹶﻔ ﹸﻈ ﹶ‬
‫َﻭَﻧ ْﻬِﻴ ِﻪ‪َ ،‬ﻭَﻳ ْ‬
‫ﺎﺩ ِﺓ َﻣﹶﺜﹰﻠﺎ ﹶﺃ ﹾﻥ َﺗ ْﻌُﺒ َﺪ ﺍﻟﻠﱠﻪَ ﻛﹶﺄﹶﻧﱠﻚَ ﺗَﺮَﺍﻩُ؛ ﻓﹶﺈِﻥﹾ ﻟﹶﻢْ ﺗَﻜﹸﻦْ‬
‫ﺴِﺒ ِﻪ‪ ،‬ﹶﻓ ُﻬ َﻮ ِﻓﻲ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺤَ‬‫ﻮﻥ ِﻓﻲ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ ِﺑ َ‬
‫َﻳ ﹸﻜ ﹸ‬
‫َﺗ َﺮ ُﺍﻩ ﻓﹶﺈِﻧﱠﻪُ ﻳَﺮﺍﻙَ؛ ﻛﹶﻤَﺎ ﺟَﺎﺀَ ﻓِﻲ ﺣَﺪِﻳﺚِ ﺟِﺒْﺮِﻳﻞﹶ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪.‬‬
‫ﻮﻥ‬
‫ﺤ ﱠﻤﹸﻠ ﹶ‬
‫ﺴ ُﻬ ْﻢ َﻋﹶﻠﻰ َﻣﺎ َﺗ ﹾﻜ َﺮ ُﻩ‪َ ،‬ﻭَﻳَﺘ َ‬
‫ﻮﻥ ﹶﺃْﻧ ﹸﻔ َ‬
‫ﺴ ﹶ‬‫ﺤِﺒ ُ‬
‫ﻳﻦ َﻳ ْ‬
‫ﻳﻦ ﱠﺍﻟ ِﺬ َ‬
‫ﻠﺼ ِﺎﺑ ِﺮ َ‬
‫ﺨِﺒ ُﺮ َﻋ ْﻦ َﻣ ِﻌﱠﻴِﺘ ِﻪ ِﻟ ﱠ‬
‫ﻚ ُﻳ ْ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺼَﻴِﺘ ِﻪ‪،‬‬
‫ﺻْﺒ ًﺮﺍ َﻋ ْﻦ َﻣ ْﻌ ِ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ َ‬
‫ﺎﻋ ِﺔ ﱠ‬
‫ﺻْﺒ ًﺮﺍ َﻋﹶﻠﻰ ﹶﻃ َ‬
‫ﺍﻟﻠ ِﻪ َﻭ ْﺍﺑِﺘ َﻐ َﺎﺀ َﻭ ْﺟ ِﻬ ِﻪ؛ َ‬
‫ﻴﻞ ﱠ‬‫ﺎﻕ َﻭ ﹾﺍﻟﹶﺄ ﹶﺫﻯ ِﻓﻲ َﺳِﺒ ِ‬
‫ﺸ ﱠ‬‫ﺍﻟﹾﻤَ َ‬
‫ﺻْﺒ ًﺮﺍ َﻋﹶﻠﻰ ﻗﹶﻀَﺎﺋِﻪِ‪.‬‬
‫َﻭ َ‬
‫ﺻ ﹶﻔ ِﺔ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ِﻡ ِﻟ ﱠﻠ ِﻪ ‪ ‬ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﺨﺎﻟﻔﲔ‬
‫ﺕ ِ‬
‫ِﺇﹾﺛﺒَﺎ َ‬
‫‪«!$# zÏΒ ä−y‰ô¹r& ôtΒuρ‬‬ ‫∪∠∇∩ { )‪} ،(١‬‬ ‫‪$ZVƒÏ‰tn «!$# zÏΒ ä−y‰ô¹r& ôtΒuρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫‪y7În /u ‘ àMyϑÎ=x . ôM£ϑs ?u ρ‬‬ ‫‪} ، ( ٣) { z Ν t ƒ ó  t Β‬‬ ‫‪tø⌠$# |¤ŠÏè≈tƒ ª!$# tΑ$s% øŒÎ)uρ‬‬ ‫∪⊄⊄⊇∩ { )‪} ،(٢‬‬ ‫‪WξŠÏ%‬‬

‫‪¨Β Νßγ÷ΨÏiΒ‬‬ ‫‪ ،(٤) { 4‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} ،(٥) { ∩⊇∉⊆∪ $VϑŠÎ=ò6s? 4y›θãΒ ª!$# zΝ¯=x.uρ } :‬‬ ‫‪Zωô‰tãuρ $]%ô‰Ï¹‬‬

‫‪ÏΒ çµ≈uΖ÷ƒy‰≈tΡuρ‬‬ ‫‘‪} ،(٧) { …絚/u‬‬ ‫‪…çµyϑ¯=x.uρ $uΖÏF≈s)ŠÏϑÏ9 4y›θãΒ u!%y` $£ϑs9uρ‬‬ ‫( { )‪} ،(٦‬‬ ‫‪ª!$# zΝ¯=x.‬‬

‫‪ÏMø$# Èβr& #y›θãΒ y7•/u‘ 3“yŠ$tΡ øŒÎ)uρ‬‬ ‫_‪ ،(٨) { ∩∈⊄∪ $|‹ÅgwΥ çµ≈uΖö/§s%uρ Çyϑ÷ƒF{$# Í‘θ’Ü9$# É=ÏΡ$y‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٨٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٦ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١١٥ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٦٤ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٣ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٤٣ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٥٢ :‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪،(٢) { Íοtyf¤±9$#‬‬ ‫‪$yϑä3ù=Ï? tã $yϑä3pκ÷Ξr& óΟs9r& !$yϑåκ›5u‘ $yϑßγ1yŠ$tΡuρ‬‬ ‫∪⊃⊇∩ { )‪} ،(١‬‬ ‫‪tÏϑÎ=≈©à9$# tΠöθs)ø9$#‬‬

‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪.(٣) { ∩∉∈∪ tÎ=y™ößϑø9$# ÞΟçGö6y_r& !#sŒ$tΒ ãΑθà)u‹sù öΝÍκ‰ÏŠ$uΖムtΠöθtƒuρ } :‬‬

‫ﺎﻡ ِﻟﱠﻠ ِﻪ َﻋ ﱠﺰ ﻭَﺟَﻞﱠ‪.‬‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬
‫ﺎﺕ ِ‬
‫ﺎﺕ ِﺇﹾﺛَﺒ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﻀ ﱠﻤَﻨ ْ‬
‫َﺗ َ‬
‫ﺤ َﺎﻧ ُﻪ‬
‫ﺍﻋﺎ ﹶﻛِﺒ ًﲑﺍ‪ :‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺟ َﻌ ﹶﻞ ﻛﹶﻠﹶﺎﻣَﻪُ ُﺳْﺒ َ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ِﻧ َﺰ ً‬
‫ﺎﺱ َﺣ ْﻮ ﹶﻝ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ ْ‬
‫ﻉ ﱠﺍﻟﻨ ُ‬
‫ﺎﺯ َ‬
‫َﻭﹶﻗ ْﺪ َﺗَﻨ َ‬
‫ﺎﻡ‪َ ،‬ﻭ ُﻫ ُﻢ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ‬
‫ﺎﻝ‪ :‬ﺇِﻥﱠ َﻣ ْﻌَﻨﻰ )ﻣُﺘَﻜﹶﻠﱢﻢٌ(‪َ :‬ﺧﺎﻟِ ٌﻖ ِﻟ ﹾﻠ ﹶﻜﹶﻠ ِ‬
‫ﺼﹰﻠﺎ ِﻣْﻨ ُﻪ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﻮﻗﺎ ُﻣْﻨ ﹶﻔ ِ‬
‫ﻣَﺨْﹸﻠ ﹰ‬
‫ﺎﻝ‪:‬‬
‫ﺕ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﺍﻟﺼ ْﻮ َ‬
‫ﻑ َﻭ ﱠ‬
‫ﺤ ْﺮ َ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪َ ،‬ﻭَﻧ ﹶﻔﻰ َﻋْﻨ ُﻪ ﹾﺍﻟ َ‬
‫ﺎﺯ ًﻣﺎ ِﻟ ﹶﺬ ِﺍﺗ ِﻪ ﹶﺃ َﺯﹰﻟﺎ َﻭﹶﺃَﺑ ًﺪﺍ‪ ،‬ﹶﻟﺎ َﻳَﺘ َﻌﱠﻠ ُﻖ ِﺑ َﻤ ِ‬
‫َﺟ َﻌﹶﻠ ُﻪ ﹶﻟ ِ‬
‫ﺍﺕ‬
‫ﺻ َﻮ ٌ‬
‫ﻭﻑ َﻭﹶﺃ ْ‬
‫ﺇِﻧﱠﻪُ ﻣَﻌْﻨًﻰ ﻭَﺍﺣِﺪٌ ﻓِﻲ ﺍﻟﹾﺄﹶﺯَﻝِ‪َ ،‬ﻭ ُﻫ ُﻢ ﹾﺍﻟ ﹸﻜﱠﻠ ِﺎﺑﱠﻴ ﹸﺔ َﻭ ﹾﺍﻟﹶﺄ ْﺷ َﻌ ِﺮﱠﻳ ﹸﺔ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺯ َﻋ َﻢ ﹶﺃﱠﻧ ُﻪ ُﺣ ُﺮ ٌ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟﺎ َﻳَﺘ ﹶﻜﱠﻠ ُﻢ ِﺑ َﻬﺎ َﺷْﻴﹰﺌﺎ َﺑ ْﻌ َﺪ َﺷ ْﻲ ٍﺀ‪،‬‬
‫ﺎﻝ‪ِ :‬ﺇﱠﻧ َﻬﺎ ُﻣ ﹾﻘَﺘ ِﺮَﻧ ﹲﺔ ِﻓﻲ ﹾﺍﻟﹶﺄ َﺯ ِﻝ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﺳْﺒ َ‬
‫ﺍﺕ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﻠﺬ ِ‬
‫ﺎﺯ َﻣ ﹲﺔ ِﻟ ﱠ‬
‫ﻗﹶﺪِﳝَ ﹲﺔ ﹶﻟ ِ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪،‬‬
‫ﺎﺩﹰﺛﺎ ﹶﻗ ِﺎﺋ ًﻤﺎ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭ ُﻣَﺘ َﻌﱢﻠ ﹰﻘﺎ ِﺑ َﻤ ِ‬
‫ﺾ ﹾﺍﻟ ُﻐﹶﻠ ِﺎﺓ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺟ َﻌﹶﻠ ُﻪ َﺣ ِ‬
‫َﻭ ُﻫ ْﻢ َﺑ ْﻌ ُ‬
‫ﺍﻟﻠ َﻪ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ُﻣَﺘ ﹶﻜﱢﻠ ًﻤﺎ ِﻓﻲ ﺍﻟﹾﺄﹶﺯَﻝِ‪ ،‬ﻭَﻫُﻢُ ﺍﻟﹾﻜﹶﺮﱠﺍﻣِﻴﱠﺔﹸ‪،‬‬
‫َﻭﹶﻟ ِﻜ ْﻦ َﺯ َﻋ َﻢ ﹶﺃ ﱠﻥ ﹶﻟ ُﻪ ْﺍﺑِﺘ َﺪ ًﺍﺀ ِﻓﻲ ﹶﺫ ِﺍﺗ ِﻪ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﱠ‬
‫ﺎﺩ َﻫﺎ َﺑﱢﻴ ٌﻦ ِﻟ ﹸﻜ ﱢﻞ ِﺫﻱ‬
‫ﺴَ‬ ‫ﺎﺩ َﻫﺎ‪َ ،‬ﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹶﻓ َ‬
‫ﺴِ‬ ‫ﺍﻝ َﻭﺇِ ﹾﻓ َ‬
‫ﺸ ِﺔ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺄﹶﻗﹾ َﻮ ِ‬
‫ﻭَﻳَﻄﹸﻮﻝﹸ ﺑِﻨَﺎ ﺍﻟﹾﻘﹶ ْﻮﻝﹸ ﹶﻟ ِﻮ ﺍﺷْﺘَﻐَﻠﹾﻨَﺎ ِﺑ ُﻤَﻨ ﹶﺎﻗ َ‬
‫ﻓﹶﻬْﻢٍ ﺳَﻠِﻴﻢٍ‪ ،‬ﻭَﻧَﻈﹶﺮٍ ﻣُﺴْﺘَﻘِﻴﻢٍ‪.‬‬
‫ﺍﻟﻠﻪَ ﺗَﻌَﺎﻟﹶﻰ ﹶﻟ ْﻢ ﻳَ َﺰ ﹾﻝ ُﻣَﺘ ﹶﻜﱢﻠ ًﻤﺎ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺎﻋ ِﺔ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ ْ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺐ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺎﺻ ﹸﺔ َﻣ ﹾﺬ َﻫ ِ‬
‫َﻭ ُﺧﹶﻠ َ‬
‫ِﺇ ﹶﺫﺍ ﺷَﺎﺀَ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﺍﻟﹾﻜﹶﻠﹶﺎﻡَ ﺻِﻔﹶﺔﹲ ﻟﹶﻪُ ﻗﹶﺎﺋِﻤَﺔﹲ ﺑِﺬﹶﺍﺗِﻪِ‪ ،‬ﻳَﺘَﻜﹶﻠﱠﻢُ ﺑِﻬَﺎ ﺑِﻤَﺸِﻴﺌﹶﺘِﻪِ ﻭَﻗﹸﺪْﺭَﺗِﻪِ‪ ،‬ﻓﹶﻬُﻮَ ﻟﹶﻢْ ﻳَﺰَﻝﹾ ﻭَﻟﹶﺎ ﻳَﺰَﺍﻝﹸ‬
‫ﻮﻝ‬
‫ﺼﹰﻠﺎ َﻋْﻨ ُﻪ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﻮﻗﺎ ُﻣْﻨ ﹶﻔ ِ‬
‫ﺨﹸﻠ ﹰ‬
‫ﺲ َﻣ ْ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ﹶﻓ ُﻬ َﻮ ﻗﹶﺎﺋِﻢٌ ﺑِﻪِ ﹶﻟْﻴ َ‬
‫ُﻣَﺘ ﹶﻜﱢﻠ ًﻤﺎ ِﺇ ﹶﺫﺍ َﺷ َﺎﺀ‪َ ،‬ﻭ َﻣﺎ َﺗ ﹶﻜﱠﻠ َﻢ ﱠ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ‬
‫ﺎﻋ َﺮ ﹸﺓ؛ َﺑ ﹾﻞ ُﻫ َﻮ َﺗ ِﺎﺑ ٌﻊ ِﻟ َﻤ ِ‬
‫ﻮﻝ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﺤَﻴ ِﺎﺓ ﹶﻟ َﻬﺎ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﻭﻡ ﹾﺍﻟ َ‬
‫ﺎﺯ ًﻣﺎ ِﻟ ﹶﺬ ِﺍﺗ ِﻪ ﹸﻟ ُﺰ َ‬
‫ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪َ ،‬ﻭﹶﻟﺎ ﹶﻟ ِ‬
‫ﻭَﻗﹸﺪْﺭَﺗِﻪِ‪.‬‬
‫ﺎﺩ ُﻩ َﻳ ْﻮ َﻡ‬
‫ﺎﺩﻱ ِﻋَﺒ َ‬
‫ﺕ‪َ ،‬ﻭُﻳَﻨ ِ‬
‫ﺼ ْﻮ ٍ‬
‫ﺁﺩ َﻡ َﻭ َﺣ ﱠﻮ َﺍﺀ ِﺑ َ‬
‫ﺎﺩﻯ َ‬
‫ﺕ‪َ ،‬ﻭَﻧ َ‬
‫ﺼ ْﻮ ٍ‬
‫ﻮﺳﻰ ِﺑ َ‬
‫ﺎﺩﻯ ُﻣ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻧ َ‬
‫ﺍﻟﻠ ُﻪ ُﺳْﺒ َ‬
‫َﻭ ﱠ‬
‫ﺍﻟﻠ ُﻪ ِﺑ َﻬﺎ‬
‫ﺍﺕ ﱠﺍﻟِﺘﻲ َﺗ ﹶﻜﱠﻠ َﻢ ﱠ‬
‫ﺻ َﻮ َ‬
‫ﻭﻑ َﻭ ﹾﺍﻟﹶﺄ ْ‬
‫ﺤ ُﺮ َ‬
‫ﺕ‪َ ،‬ﻭﹶﻟ ِﻜ ﱠﻦ ﹾﺍﻟ ُ‬
‫ﺼ ْﻮ ٍ‬
‫ﺕ‪َ ،‬ﻭَﻳَﺘ ﹶﻜﱠﻠ ُﻢ ِﺑ ﹾﺎﻟ َﻮ ْﺣ ِﻲ ِﺑ َ‬
‫ﺼ ْﻮ ٍ‬
‫ﺎﻣ ِﺔ ِﺑ َ‬
‫ﹾﺍﻟ ِﻘَﻴ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺁﻳﺔ‪.١٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺁﻳﺔ‪.٦٥ :‬‬

‫‪٨٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻠ ِﻪ ﹾﺍﻟ ﹶﻘ ِﺎﺋ َﻢ‬

‫ﻭﻓ ُﻬ ْﻢ؛ ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ِﻋ ﹾﻠ َﻢ ﱠ‬
‫ﲔ َﻭ ُﺣ ُﺮ ﹶ‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﺍﺕ ﹾﺍﻟ َﻤ ْ‬
‫ﺻ َﻮ َ‬
‫ﺸِﺒ ُﻪ ﹶﺃ ْ‬
‫ﻮﻗ ٍﺔ‪َ ،‬ﻭﹶﻟﺎ ُﺗ ْ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟ ُﻪ ﹶﻏْﻴ ُﺮ َﻣ ْ‬
‫ِ‬
‫ﲔ ﻓِﻲ ﺷَﻲْﺀٍ ﻣِﻦْ ﺻِﻔﹶﺎﺗِﻪِ‪.‬‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﺍﻟﻠ َﻪ ﹶﻟﺎ ُﻳ َﻤ ِﺎﺛ ﹸﻞ ﹾﺍﻟ َﻤ ْ‬
‫ﺎﺩ ِﻩ؛ ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺲ ِﻣﹾﺜ ﹶﻞ ِﻋ ﹾﻠ ِﻢ ِﻋَﺒ ِ‬
‫ِﺑ ﹶﺬ ِﺍﺗ ِﻪ ﹶﻟْﻴ َ‬
‫ﻕ َﺣ ِﺪ ﹰﻳﺜﺎ َﻭﹶﻗ ْﻮﹰﻟﺎ‬
‫ﺻ َﺪ َ‬
‫ﻮﻥ ﹶﺃ َﺣ ٌﺪ ﹶﺃ ْ‬
‫ﺎﻥ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺴ ِﺎﺀ َﺗْﻨ ِﻔَﻴ ِ‬
‫ﻮﺭ ِﺓ ﱢﺍﻟﻨ َ‬
‫ﺎﻥ ُﻫَﻨﺎ َﻭ ُﻫ َﻤﺎ ِﻣ ْﻦ ُﺳ َ‬
‫ﻭﻟَﻴ ِ‬
‫ﺎﻥ ﹾﺍﻟﹸﺄ ﹶ‬
‫َﻭ ﹾﺍﻟ َﺂﻳَﺘ ِ‬
‫ﻚ ِﻟﹶﺄ ﱠﻥ ِﻋ ﹾﻠ َﻤ ُﻪ‬
‫ﺨِﺒ ُﺮ ِﺑ ِﻪ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﻕ ِﻣ ْﻦ ﹸﻛ ﱢﻞ ﹶﺃ َﺣ ٍﺪ ِﻓﻲ ﹸﻛ ﱢﻞ َﻣﺎ ُﻳ ْ‬
‫ﺻ َﺪ ُ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﺃ ْ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﺑ ﹾﻞ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﻣِ َﻦ ﱠ‬
‫ﻂ‪ ،‬ﹶﻓ ُﻬ َﻮ َﻳ ْﻌﹶﻠ ُﻤ َﻬﺎ َﻋﹶﻠﻰ َﻣﺎ ِﻫ َﻲ ِﺑ ِﻪ ِﻣ ْﻦ ﹸﻛﻞﱢ ﻭَﺟْﻪٍ‪ ،‬ﻭَﻋِﻠﹾﻢُ‬
‫ﺿَﺒ ﹸ‬
‫ﺨَﺒ ِﺮ َﻋْﻨ َﻬﺎ ﹶﺃ ْﺷ َﻤ ﹸﻞ َﻭﹶﺃ ْ‬
‫ﺤ ﹶﻘ ِﺎﺋ ِﻖ ﹾﺍﻟ ُﻤ ْ‬
‫ِﺑ ﹾﺎﻟ َ‬
‫ﻚ‪.‬‬
‫ﺲ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﹶﻏْﻴ ِﺮ ِﻩ ﹶﻟْﻴ َ‬
‫ﺎﻣ ِﺔ‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(١) { |¤ŠÏè≈tƒ ª!$# tΑ$s% øŒÎ)uρ } :‬ﺇﱁ؛ ﹶﻓ ُﻬ َﻮ ِﺣ ﹶﻜ َﺎﻳ ﹲﺔ ِﻟ َﻤﺎ َﺳَﻴ ﹸﻜ ﹸ‬
‫ﻮﻥ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺎﺭﻯ ِﻣ ْﻦ ﹶﺃﱠﻧ ُﻪ‬
‫ﺼَ‬ ‫ﻮﻩ َﻭﹸﺃ ﱠﻣ ُﻪ ِﻣ َﻦ ﱠﺍﻟﻨ َ‬
‫ﻳﻦ ﹶﺃﱠﻟ ُﻬ ُ‬
‫ﺴَﺒ ُﻪ ِﺇﹶﻟْﻴ ِﻪ ﱠﺍﻟ ِﺬ َ‬
‫ﻴﺴﻰ َﻋ ﱠﻤﺎ َﻧ َ‬
‫ﻮﻟ ِﻪ َﻭ ﹶﻛِﻠ َﻤِﺘ ِﻪ ِﻋ َ‬
‫ﺍﻟﻠ ِﻪ ِﻟ َﺮ ُﺳ ِ‬
‫ﺍﻝ ﱠ‬‫ِﻣﻦْ ﺳُ َﺆ ِ‬
‫ﻭﻩ َﻭﹸﺃ ﱠﻣ ُﻪ ِﺇﹶﻟ َﻬْﻴ ِﻦ ِﻣ ْﻦ ﺩُﻭﻥِ ﺍﻟﻠﱠﻪِ‪.‬‬
‫ﺨ ﹸﺬ ُ‬
‫ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ ﹶﺃ َﻣ َﺮ ُﻫ ْﻢ ِﺑﹶﺄ ﹾﻥ َﻳﱠﺘ ِ‬
‫ﺎﻥ َﻋﹶﻠﻰ َﻫ ُﺆﹶﻟ ِﺎﺀ‬
‫ﺏ َﻭ ﹾﺍﻟُﺒ ْﻬَﺘ ِ‬
‫ﻴﻞ ﹾﺍﻟ ﹶﻜ ِﺬ ِ‬
‫ﺠ ِ‬‫ﺴِ‬
‫ﺎﻡ‪َ ،‬ﻭَﺗ ْ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻴﺴﻰ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺎﺭ َﺑ َﺮ َﺍﺀ ِﺓ ِﻋ َ‬
‫ﻭَﻫَﺬﹶﺍ ﺍﻟﺴﱡﺆَﺍﻝﹸ ِﻟِﺈ ﹾﻇ َﻬ ِ‬
‫ﺍﻟﻀﱠﺎﻟﱢﲔَ ﺍﻟﹾﺄﹶﻏﹾﺒِﻴَﺎﺀِ‪.‬‬
‫ﺎﺭ ِﻩ‪،‬‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪(٢) { 4 Zωô‰tãuρ $]%ô‰Ï¹ y7În/u‘ àMyϑÎ=x. ôM£ϑs?uρ } :‬؛ ﻓﹶﺎﻟﹾﻤُﺮَﺍﺩُ ِ‬
‫ﺻ ْﺪﻗﹰﺎ ﻓِﻲ ﹶﺃ ْﺧﺒَ ِ‬
‫ﻕ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ﹶﺃ ْﻣ ٌﺮ‬
‫ﺍﻟﺼ ْﺪ ِ‬
‫ﺎﺭ‪َ ،‬ﻭ ِﻫ َﻲ ﹸﻛﱡﻠ َﻬﺎ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ ﱢ‬
‫ﺎﻣ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﺇ ﱠﻣﺎ ﹶﺃ ْﺧَﺒ ٌ‬
‫ﺎﻣ ِﻪ؛ ِﻟﹶﺄ ﱠﻥ ﹶﻛﹶﻠ َ‬
‫َﻭ َﻋ ْﺪﹰﻟﺎ ِﻓﻲ ﹶﺃ ْﺣ ﹶﻜ ِ‬
‫َﻭَﻧ ْﻬ ٌﻲ‪َ ،‬ﻭ ﹸﻛﱡﻠ َﻬﺎ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ ﺍﻟﹾﻌَﺪْﻝِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺟَﻮْﺭَ ﻓِﻴﻪِ؛ ﻟِﺎﺑْﺘِﻨَﺎﺋِ َﻬﺎ َﻋﹶﻠﻰ ﺍﻟﹾﺤِﻜﹾﻤَﺔِ ﻭَﺍﻟﺮﱠﺣْﻤَﺔِ‪.‬‬
‫ﺠ ْﻤ ِﻊ؛ ﹶﻛ َﻤﺎ ِﻓﻲ‬
‫ﻴﺪ َﻣ ْﻌَﻨﻰ ﹾﺍﻟ َ‬
‫ﺖ ِﺇﹶﻟﻰ َﻣ ْﻌ ِﺮﹶﻓ ٍﺔ‪ ،‬ﹶﻓُﺘ ِﻔ ُ‬
‫ﺿ ﹶﻴﻔ ْ‬
‫ﺎﺕ؛ ِﻟﹶﺄﱠﻧ َﻬﺎ ﹸﺃ ِ‬
‫َﻭ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑ ﹾﺎﻟ ﹶﻜِﻠ َﻤ ِﺔ ُﻫَﻨﺎ ﹾﺍﻟ ﹶﻜِﻠ َﻤ ُ‬
‫ﺍﻟﻠ ِﻪ‪.‬‬
‫ﺍﻟﻠ ِﻪ َﻭِﻧ ْﻌ َﻤ ﹸﺔ ﱠ‬
‫ﹶﻗ ْﻮِﻟَﻨﺎ‪َ :‬ﺭ ْﺣ َﻤ ﹸﺔ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ (٣) { ∩⊇∉⊆∪ $VϑŠÎ=ò6s? 4y›θãΒ ª!$# zΝ¯=x.uρ } :‬ﻭ َﻣﺎ َﺑ ْﻌ َﺪ َﻫﺎ ِﻣ َﻦ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ َﺗ ُﺪ ﱡﻝ‬
‫ﺍﺳ ﹶﻄ ِﺔ‬
‫ﺎﺟ ُﺎﻩ َﺣ ِﻘ ِﻴﻘ ﹰﺔ ِﻣ ْﻦ َﻭ َﺭ ِﺍﺀ ِﺣﺠَﺎﺏٍ‪ ،‬ﻭَﺑِﻠﹶﺎ َﻭ ِ‬
‫ﻴﻤﺎ‪َ ،‬ﻭَﻧ َ‬
‫ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ﻗﹶﺪْ ﻧَﺎﺩَﻯ ﻣُﻮﺳَﻰ ﻭَﻛﹶﻠﱠﻤَﻪُ َﺗ ﹾﻜِﻠ ً‬
‫ﻣَﻠﹶﻚٍ؛ ﻓﹶﻬِﻲَ ﺗَﺮُﺩﱡ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶﺷَﺎﻋِﺮَﺓِ ﺍﻟﱠﺬِﻳﻦَ ﻳَﺠْﻌَﻠﹸﻮﻥﹶ ﺍﻟﹾﻜﹶﻠﹶﺎﻡَ ﻣَﻌْﻨًﻰ ﻗﹶﺎﺋِﻤًﺎ ﺑِﺎﻟﻨﱠﻔﹾﺲِ؛ ﺑِﻠﹶﺎ ﺣَﺮْﻑٍ‪ ،‬ﻭَﻟﹶﺎ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١١٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١١٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٦٤ :‬‬

‫‪٨٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴ ﱠﻲ؟ ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﹸﺎﻟﻮﺍ‪ :‬ﹶﺃﹾﻟ ﹶﻘﻰ ﺍ ﱠﻟﻠ ُﻪ ِﻓﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ‬

‫ﺎﻡ ﱠﺍﻟﻨ ﹾﻔ ِ‬
‫ﻮﺳﻰ َﻫ ﹶﺬﺍ ﹾﺍﻟ ﹶﻜﹶﻠ َ‬
‫ﻒ َﺳ ِﻤ َﻊ ُﻣ َ‬
‫ﺎﻝ ﹶﻟ ُﻬ ْﻢ‪ :‬ﹶﻛْﻴ َ‬
‫ﺻَﻮْﺕٍ ! ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﻮﺳﻰ ِﻓﻲ‬
‫ﻮﺻﱠﻴ ﹲﺔ ِﻟ ُﻤ َ‬
‫ﺼ ِ‬
‫ﺎﻙ ُﺧ ُ‬
‫ﻳﺪ ﹶﺃ ﹾﻥ ُﻳ ﹶﻜﱢﻠ َﻤ ُﻪ ِﺑ َﻬﺎ؛ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ُﻫَﻨ َ‬
‫ﻭﺭ‪‬ﻳﺎ ِﺑ ﹾﺎﻟ َﻤ َﻌ ِﺎﻧﻲ ﱠﺍﻟِﺘﻲ ُﻳ ِﺮ ُ‬
‫ﺿ ُﺮ ِ‬
‫ِﻋ ﹾﻠ ًﻤﺎ َ‬
‫ﺫﹶﻟِﻚَ‪.‬‬
‫ﻮﻥ‬
‫ﻚ؛ ﹶﻟ ِﺰ َﻡ ﹶﺃ ﹾﻥ َﺗ ﹸﻜ ﹶ‬
‫ﺤ ِﻮ ﹶﺫِﻟ َ‬
‫ﺠ َﺮ ِﺓ ﹶﺃ ْﻭ ِﻓﻲ ﹾﺍﻟ َﻬ َﻮ ِﺍﺀ‪َ ،‬ﻭَﻧ ْ‬
‫ﺍﻟﺸ َ‬
‫ﺍﻟﻠ َﻪ َﺧﹶﻠ َﻖ ﹶﻛﹶﻠ ًﺎﻣﺎ ِﻓﻲ ﱠ‬
‫ﻭَﺇِﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﺍﻟﺸﺠَ َﺮﺓﹸ ﻫِﻲَ ﱠﺍﻟﺘِﻲ ﻗﹶﺎﻟﹶﺖْ ﻟِﻤُﻮﺳَﻰ‪.(١) { y7•/u‘ O$tΡr& þ’ÎoΤÎ) } :‬‬
‫ﱠ‬
‫ﺙ‬
‫ﺤ ُﺪ ﹸ‬
‫ﺍﺣ ًﺪﺍ ِﻓﻲ ﹾﺍﻟﹶﺄﺯَﻝِ‪ ،‬ﻟﹶﺎ َﻳ ْ‬
‫ﺎﻡ َﻣ ْﻌًﻨﻰ َﻭ ِ‬
‫ﺎﺕ ِﻓﻲ َﺟ ْﻌِﻠ ِﻬ ُﻢ ﹾﺍﻟ ﹶﻜﹶﻠ َ‬
‫ﻚ َﺗ ُﺮ ﱡﺩ َﻋﹶﻠْﻴ ِﻬ ْﻢ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ِﻣْﻨ ُﻪ ِﻓﻲ ﺫﹶﺍﺗِﻪِ ﺷَﻲْﺀٌ‪ ،‬ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪَ ﻳَﻘﹸﻮﻝﹸ‪(٢) { …絚/u‘ …çµyϑ¯=x.uρ $uΖÏF≈s)ŠÏϑÏ9 4y›θãΒ u!%y` $£ϑs9uρ } :‬؛ ﻓﹶﻬِﻲَ‬

‫‪Í‘θ’Ü9$# É=ÏΡ$y_ ÏΒ çµ≈uΖ÷ƒy‰≈tΡuρ‬‬ ‫ﻮﻝ‪} :‬‬

‫ﺎﺕ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﻮﺳﻰ ِﻟ ﹾﻠ ِﻤ ﹶﻴﻘ ِ‬
‫ﻲﺀ ُﻣ َ‬
‫ﺠ ِ‬‫ﺗُﻔِﻴﺪُ ﺣُﺪُﻭﺙﹶ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻋِْﻨ َﺪ َﻣ ِ‬

‫ﻮﺭ ﺍﻟﹾﺄﹶﻳْﻤَﻦِ‪.‬‬
‫ﺍﻟﻄ ِ‬
‫ﺐ ﱡ‬ ‫‪(٣) { Çyϑ÷ƒF{$#‬؛ ﹶﻓ َﻬ ﹶﺬﺍ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ُﺣ ُﺪ ِ‬
‫ﻭﺙ ﱢﺍﻟﻨ َﺪ ِﺍﺀ ِﻋْﻨ َﺪ َﺟ ِﺎﻧ ِ‬
‫ﻮﻋﺎ‪.‬‬
‫ﺴ ُﻤ ً‬
‫ﺻ ْﻮًﺗﺎ َﻣ ْ‬
‫ﻮﻥ ِﺇﱠﻟﺎ َ‬
‫َﻭ ﱢﺍﻟﻨ َﺪﺍ ُﺀ ﹶﻟﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺁﺩ َﻡ َﻭ َﺣ ﱠﻮ َﺍﺀ‪ ..(٤) { !$yϑåκ›5u‘ $yϑßγ1yŠ$tΡuρ } :‬ﹾﺍﻟ َﺂﻳ ﹶﺔ؛ ﹶﻓِﺈ ﱠﻥ َﻫ ﹶﺬﺍ‬
‫ﻚ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻓﻲ َﺷ ﹾﺄ ِﻥ َ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﱢﺍﻟﻨ َﺪ َﺍﺀ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﺇﱠﻟﺎ َﺑ ْﻌ َﺪ ﺍﻟﹾﻮُﻗﹸﻮﻉِ ﻓِﻲ ﺍﻟﹾﺨَﻄِﻴﺌﹶﺔِ‪ ،‬ﻓﹶﻬُﻮَ ﺣَﺎﺩِﺙﹲ ﻗﹶﻄﹾﻌًﺎ‪.‬‬
‫‪ ..(٥) { öΝÍκ‰ÏŠ$uΖãƒ‬ﺇﱁ؛ ﻓﹶﺈِﻥﱠ ﻫَﺬﹶﺍ ﺍﻟﻨﱢﺪَﺍﺀَ ﻭَﺍﻟﹾﻘﹶﻮْﻝﹶ ﺳَﻴَﻜﹸﻮﻥﹸ‬ ‫‪tΠöθtƒuρ‬‬ ‫ﻚ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻳَﻮْ َﻡ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ‪.‬‬
‫ﺎﻥ { )‪.(٦‬‬ ‫ﻭَﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ‪َ } :‬ﻣﺎ ِﻣ ْﻦ َﻋْﺒ ٍﺪ ِﺇﱠﻟﺎ َﺳُﻴ ﹶﻜﱢﻠ ُﻤ ُﻪ ﱠﺍﻟﻠ ُﻪ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ ﹶﻟْﻴ َ‬
‫ﺲ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴَﻨ ُﻪ ُﺗ ْﺮ ُﺟ َﻤ ﹲ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.١٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٤٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻣﺮﱘ ﺁﻳﺔ‪.٥٢ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٦‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٧٠٧٤‬ﻣﺴﻠﻢ ﺍﻟﺰﻛﺎﺓ )‪ ، (١٠١٦‬ﺃﲪﺪ )‪.(٢٥٦/٤‬‬

‫‪٨٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻒ ﻫُ َﻮ ﹶﻛﻠﹶﺎ ُﻡ ﺍﻟ ﱠﻠ ِﻪ َﻋﻠﹶﻰ‬
ِ ‫ﺤ‬
َ‫ﺼ‬ْ ُ‫ﺏ َﺑ ْﻴ َﻦ َﺩ ﱠﻓَﺘ ِﻲ ﺍﹾﻟﻤ‬
َ ‫ﻉ ﺍﹾﻟ َﻤ ﹾﻜﺘُﻮ‬
َ ‫ﺴﻤُﻮ‬
ْ ‫ﺍﹾﻟ ﹸﻘﺮْﺁ ﹶﻥ ﺍﹾﻟ َﻤ ْﺘ ﹸﻠ ﱠﻮ ﺍﹾﻟ َﻤ‬
‫ﺤﻘِﻴ ﹶﻘ ِﺔ‬
َ ‫ﺍﹾﻟ‬
، ( ١) { « ! $ # zΝ≈n=x. yìyϑó¡o„ 4®Lym çνöÅ_r'sù x8u‘$yftFó ™$# šÏ.Îô³ßϑø9$# zÏiΒ Ó‰tnr& ÷βÎ)uρ }

öΝèδ uρ çνθè=s)tã $tΒ Ï‰÷èt/ .ÏΒ …çµtΡθèùÌhptä† ¢ΟèO «!$# zΝ≈n=Ÿ2 tβθãèyϑó¡o„ öΝßγ÷ΨÏiΒ ×,ƒÌsù tβ%x. ô‰s%uρ }

öΝä3Ï9≡x‹Ÿ2 $tΡθãèÎ6®Ks? ©9 ≅è% 4 «!$# zΝ≈n=x. (#θä9Ïd‰t6ムβr& šχρ߉ƒÌム} ،(٢) { ∩∠∈∪ šχθßϑn=ôètƒ

tΑÏd‰t7ãΒ Ÿω ( šÎn/u‘ É>$tGÅ2 ÏΒ y7ø‹s9Î) zÇrρé& !$tΒ ã≅ø?$#uρ } ، ( ٣) { ( ã≅ö6s% ÏΒ ª!$# š^$s%

“Ï % © ! $# u  s Y ò 2 r & Ÿ ≅ ƒÏ ℜu ó   Î) û  Í _ t / 4 ’ n ? t ã  È à ) t ƒ t β #u  ö à ) ø 9$ # #x ‹ ≈yδ ¨ β Î ) } :‫ َﻭﹶﻗ ْﻮﹸﻟ ُﻪ‬،(٤) { ϵÏG≈yϑÎ=s3Ï9

öθs9 } ،(٦) { Ô8u‘$t6ãΒ ç µ ≈o Ψ ø 9 t“ Ρr & ë = ≈t G Ï . #x ‹ ≈yδ u ρ } ،(٥) { ∩∠∉∪ š χ θà  Î = t G ø ƒ s† Ï µ ŠÏ ù ö Ν è δ

!$oΨø9£‰t/ #sŒÎ)uρ } ،(٧) { 4 «!$# ÏπuŠô±yz ôÏiΒ %YæÏd‰|ÁtF•Β $Yèϱ≈yz …çµtF÷ƒr&t©9 9≅t6y_ 4’n?tã tβ#uöà)ø9$# #x‹≈yδ $uΖø9t“Ρr&
ö≅è% ∩⊇⊃⊇∪ tβθßϑn=ôètƒ Ÿω óΟèδçsYø.r& ö≅t/ 4 ¤tIøãΒ |MΡr& !$yϑ¯ΡÎ) (#þθä9$s% ãΑÍi”t∴ム$yϑÎ/ ÞΟn=ôãr& ª!$#uρ   7πtƒ#u šχ%x6¨Β Zπtƒ#u

∩⊇⊃⊄∪ tÏϑÎ=ó¡ßϑù=Ï9 2”tô±ç0uρ “Y‰èδuρ (#θãΖtΒ#u šÏ%©!$# |MÎm7s[ã‹Ï9 Èd,ptø:$$Î/ šÎi/¢‘ ÏΒ Ä¨ß‰à)ø9$# ßyρâ‘ …çµs9¨“tΡ

#x‹≈yδuρ @‘Ïϑyfôãr& ϵøŠs9Î) šχρ߉Åsù=ム“Ï%©!$# Üχ$|¡Ïj9 3 Öt±o0 …çµßϑÏk=yèム$yϑ¯ΡÎ) šχθä9θà)tƒ óΟßγ¯Ρr& ãΝn=÷ètΡ ô‰s)s9uρ

.(٨) { ∩⊇⊃⊂∪ êÎ7•Β ?†Î1ttã îβ$|¡Ï9

.٦ :‫( ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‬١)

.٧٥ :‫( ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‬٢)
.١٥ :‫( ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺁﻳﺔ‬٣)
.٢٧ :‫( ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‬٤)
.٧٦ :‫( ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‬٥)
.٩٢ :‫( ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‬٦)
.٢١ :‫( ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‬٧)
.١٠٣ : ١٠١ ‫( ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺍﻵﻳﺎﺕ‬٨)

٨٧
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(١) { šÏ.Îô³ßϑø9$# zÏiΒ Ó‰tnr& ÷βÎ)uρ } :‬ﺇﱁ؛ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺂﻳَﺎﺕُ ﺍﻟﹾﻜﹶﺮِﳝَﺔﹸ ُﺗ ِﻔ ُ‬
‫ﻴﺪ ﹶﺃ ﱠﻥ ﺍﻟﹾﻘﹸﺮْﺁﻥﹶ‬
‫ﻂ‬
‫ﺲ ﹶﻓ ﹶﻘ ﹾ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﻒ ُﻫ َﻮ ﹶﻛﹶﻠ ُﺎﻡ ﱠ‬
‫ﺤ ِ‬
‫ﺼَ‬‫ﻮﺏ َﺑْﻴ َﻦ َﺩﱠﻓَﺘ ِﻲ ﹾﺍﻟ ُﻤ ْ‬
‫ﻮﻉ ﹾﺍﻟ َﻤ ﹾﻜُﺘ َ‬
‫ﺴ ُﻤ َ‬
‫ﹾﺍﻟ َﻤْﺘﹸﻠ ﱠﻮ ﹾﺍﻟ َﻤ ْ‬
‫ﻮﻝ ﺍﻟﹾﺄﹶﺷْﻌَﺮِﻳﱠﺔﹸ‪.‬‬
‫ﺍﻟﻠ ِﻪ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﺎﻡ ﱠ‬‫ﺎﺭ ﹰﺓ ﹶﺃ ْﻭ ِﺣ ﹶﻜ َﺎﻳ ﹰﺔ َﻋ ْﻦ ﹶﻛﹶﻠ ِ‬
‫ِﻋَﺒ َ‬
‫ﺖ ﹶﺃ ِﻭ ﱠﺍﻟﻨ ﹶﺎﻗ ِﺔ؛‬
‫ﺿ ﹶﺎﻓ ِﺔ ﹾﺍﻟَﺒْﻴ ِ‬
‫ﺖ ﹶﻛِﺈ َ‬
‫ﺴ ْ‬
‫ﺻ ﹶﻔ ﹲﺔ ﹶﻟ ُﻪ ﹶﻗ ِﺎﺋ َﻤ ﹲﺔ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﺗ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ِ‬
‫ﺿ ﹶﺎﻓُﺘ ُﻪ ِﺇﹶﻟﻰ ﱠ‬
‫َﻭِﺇ َ‬
‫ﺖ‬
‫ﺿ ﹶﺎﻓ ِﺔ ﹾﺍﻟَﺒْﻴ ِ‬
‫ﺎﻑ ِﺇ َ‬
‫ﺨﹶﻠ ِ‬
‫ﺍﺕ؛ ِﺑ ِ‬
‫ﺍﻟﺬ ِ‬
‫ﻚ ﱠ‬‫ﻮﺕ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ِﻟِﺘ ﹾﻠ َ‬
‫ﺍﺕ‪َ ،‬ﺗ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹸﺛُﺒ ِ‬
‫ﺍﻟﺬ ِ‬
‫ﺿ ﹶﺎﻓ ﹸﺔ َﻣ ْﻌًﻨﻰ ِﺇﹶﻟﻰ ﱠ‬
‫ﹶﻓِﺈﱠﻧ َﻬﺎ ِﺇ َ‬
‫ﺼ ﹲﻞ َﻋ ِﻦ‬
‫ﻮﻕ ُﻣْﻨ ﹶﻔ ِ‬
‫ﺨﹸﻠ ٌ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ َﻳ ُﺮ ﱡﺩ َﻋﹶﻠﻰ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻬ ْﻢ‪ِ :‬ﺇﱠﻧﻪُ َﻣ ْ‬
‫ﺿ ﹶﺎﻓ ﹸﺔ ﹶﺃ ْﻋَﻴ ٍ‬
‫ﹶﺃ ِﻭ ﱠﺍﻟﻨ ﹶﺎﻗ ِﺔ؛ ﹶﻓِﺈﱠﻧ َﻬﺎ ِﺇ َ‬
‫ﺍﻟﻠﱠﻪِ‪.‬‬
‫ﺍﻟﻠ َﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ‬
‫ﺍﻟﻠ ِﻪ‪ِ ،‬ﺑ َﻤ ْﻌَﻨﻰ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺁﻥ ُﻣَﻨ ﱠﺰ ﹲﻝ ِﻣ ْﻦ ِﻋْﻨ ِﺪ ﱠ‬
‫ﻀﺎ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﺕ ﹶﺃْﻳ ً‬
‫ﺖ ﻫَ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫َﻭ َﺩﱠﻟ ْ‬
‫ﺏ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﹶﻛ َﻤﺎ َﺳ ِﻤ َﻌ ُﻪ ِﻣ َﻦ ﱢ‬
‫ﻮﻝ ﱠ‬‫ﺎﻡ‪ ،‬ﹶﻓَﻨ َﺰ ﹶﻝ ِﺑ ِﻪ‪َ ،‬ﻭﹶﺃ ﱠﺩ ُﺍﻩ ِﺇﹶﻟﻰ َﺭ ُﺳ ِ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻳﻞ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺑِﺼَﻮْﺕٍ ﺳَﻤِﻌَﻪُ ِﺟْﺒ ِﺮ ﹸ‬
‫َﺟﻞﱠ ﺷَ ﹾﺄﻧُﻪُ‪.‬‬
‫ﺁﻥ ﹾﺍﻟ َﻌ َﺮﺑِ ﱠﻲ ﻛﹶﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ‪ ،‬ﻣُﻨَﺰﱠﻝﹲ‪ ،‬ﻏﹶﻴْﺮُ ﻣَﺨْﻠﹸﻮﻕٍ‪ِ ،‬ﻣْﻨ ُﻪ َﺑ َﺪﹶﺃ‪،‬‬
‫َﻭﺧُﹶﻠﺎﺻَﺔﹸ ﺍﻟﹾﻘﹶ ْﻮ ِﻝ ﻓِﻲ ﺫﹶﻟِﻚَ‪ :‬ﹶﺃ ﱠﻥ ﺍﻟﹾ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﺱ‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ِﻩ‪َ ،‬ﻭِﺇ ﹶﺫﺍ ﹶﻗ َﺮﹶﺃ ﱠﺍﻟﻨ ُ‬
‫ﺎﻣ ُﻪ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ ﹶﻟﺎ ﹶﻛﹶﻠ ُ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ‪ ،‬ﹶﻓ ُﻬ َﻮ ﹶﻛﹶﻠ ُ‬
‫ﺍﻟﻠ ُﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﻮﺩ‪َ ،‬ﻭ ﱠ‬
‫َﻭِﺇﹶﻟْﻴ ِﻪ َﻳ ُﻌ ُ‬
‫ﺎﻡ ِﺇﱠﻧ َﻤﺎ‬
‫ﺍﻟﻠ ِﻪ؛ ﹶﻓِﺈ ﱠﻥ ﺍﹾﻟ ﹶﻜﹶﻠ َ‬
‫ﺎﻡ ﱠ‬‫ﻮﻥ ﹶﻛﹶﻠ َ‬
‫ﻚ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺨ ِﺮ ْﺟ ُﻪ ﹶﺫِﻟ َ‬
‫ﻒ ﹶﻟ ْﻢ ُﻳ ْ‬
‫ﺎﺣ ِ‬
‫ﺼ ِ‬‫ﻮﻩ ِﻓﻲ ﹾﺍﻟ َﻤ َ‬
‫ﺁﻥ ﹶﺃ ْﻭ ﹶﻛَﺘُﺒ ُ‬
‫ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﻑ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ ِﺇﹶﻟﻰ َﻣ ْﻦ ﹶﻗ ﹶﺎﻟ ُﻪ ُﻣْﺒَﺘ ِﺪﹰﺋﺎ‪ ،‬ﹶﻟﺎ ِﺇﹶﻟﻰ َﻣ ْﻦ َﺑﱠﻠ َﻐ ُﻪ ُﻣ َﺆ ﱢﺩًﻳﺎ‪ ،‬ﻭَﺍﻟﻠﱠﻪُ ﺗَﻜﹶﻠﱠﻢَ ﺑِﺤُﺮُﻭﻓِﻪِ ﻭَﻣَﻌَﺎﻧِﻴﻪِ ﺑِﻠﹶﻔﹾﻆِ‬
‫ﻀ ُ‬‫ُﻳ َ‬
‫ﺍﻟﻠ ُﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ‬
‫ﺤ ﱠﻤ ٍﺪ‪َ ،‬ﻭﹶﻟﺎ ِﻟ َﻐْﻴ ِﺮ ِﻫ َﻤﺎ‪َ ،‬ﻭ ﱠ‬
‫ﻳﻞ‪َ ،‬ﻭﹶﻟﺎ ِﻟ ُﻤ َ‬
‫ﺠْﺒ ِﺮ ﹶ‬
‫ﺎﻣﺎ ِﻟ َﻐْﻴ ِﺮ ِﻩ‪ ،‬ﹶﻟﺎ ِﻟ ِ‬
‫ﺲ َﺷ ْﻲ ٌﺀ ِﻣْﻨ ُﻪ ﹶﻛﹶﻠ ً‬
‫ﺴ ِﻪ‪ ،‬ﹶﻟْﻴ َ‬
‫َﻧ ﹾﻔ ِ‬
‫ﺃﹶﻳْﻀًﺎ ﺑِﺼَﻮْﺕِ ﻧَﻔﹾﺴِﻪِ‪ ،‬ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺮَﺃﹶﻩُ ﺍﻟﹾﻌِﺒَﺎﺩُ ﻗﹶﺮَﺀُﻭﻩُ ﺑِﺼَﻮْﺕِ ﺃﹶﻧْﻔﹸﺴِﻬِﻢْ‪ ،‬ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﺎﺭِﺉُ ﻣَﺜﹶﻠﹰﺎ‪:‬‬
‫∪⊄∩ { )‪(٢‬؛ ﻛﹶﺎﻥﹶ ﻫَﺬﹶﺍ ﺍﻟﹾﻜﹶﻠﹶﺎﻡُ ﺍﻟﹾﻤَﺴْﻤُﻮﻉُ ﻣِﻨْﻪُ ﻛﹶﻠﹶﺎﻡَ‬ ‫‪šÏϑn=≈yèø9$# Å_Uu‘ ¬! ߉ôϑysø9$#‬‬ ‫}‬
‫ﺍﻟﻠﱠﻪِ‪ ،‬ﻟﹶﺎ ﻛﻠﹶﺎﻡَ ﻧَﻔﹾﺴِﻪِ‪ ،‬ﻭَﻛﹶﺎﻥﹶ ﻫُﻮَ ﻗﹶﺮَﺃﹶﻩُ ﺑِﺼَﻮْﺕِ ﻧَﻔﹾﺴِﻪِ ﻟﹶﺎ ﺑِﺼَﻮْﺕِ ﺍﻟﻠﱠﻪِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٢ :‬‬

‫‪٨٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻅ‪ ،‬ﻭَﻟِﺄﹶﻧﱠﻪُ‬
‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﻚ ُﻫ َﻮ ِﻛَﺘ ُﺎﺑ ُﻪ؛ ِﻟﹶﺄﱠﻧ ُﻪ ﹶﻛَﺘَﺒ ُﻪ ِﻓﻲ ﱠﺍﻟﻠ ْﻮ ِ‬
‫ﺁﻥ ﹶﻛﹶﻠ ُﺎﻡ ﱠﺍﻟﻠ ِﻪ‪ ،‬ﹶﻓ ﹶﻜ ﹶﺬِﻟ َ‬
‫َﻭ ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫‪،(١) { ∩∠∇∪ 5βθãΖõ3¨Β 5=≈tGÏ. ’Îû‬‬ ‫)‪∩∠∠∪ ×ΛqÌx. ×β#uöà)s9 …絯ΡÎ‬‬ ‫ﺎﻝ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬
‫ﻮﺏ ﻓِﻲ ﺍﻟﹾﻤَﺼَﺎﺣِﻒِ؛ ﹶﻗ ﹶ‬
‫َﻣ ﹾﻜُﺘ ٌ‬

‫‪7#çtྠ’Îû‬‬ ‫∪⊄⊄∩ { )‪ ،(٢‬ﻭَﻗﹶﺎﻝﹶ‪} :‬‬ ‫‪¤âθàøt¤Χ 8yöθs9 ’Îû‬‬ ‫‪∩⊄⊇∪ Ó‰‹Åg¤Χ ×β#uöè% uθèδ ö≅t/‬‬ ‫ﻭَﻗﹶﺎﻝﹶ‪} :‬‬

‫‪.(٣) { ∩⊇∉∪ ;οu‘tt/ ¤Θ#tÏ.‬‬ ‫‪∩⊇∈∪ ;οtxy™ “ω÷ƒr'Î/ ∩⊇⊆∪ ¥οt£γsÜ•Β 7πtãθèùó£∆ ∩⊇⊂∪ 7πtΒ§s3•Β‬‬

‫)‪šχ%x. Ìôfxø9$# tβ#uöè% ¨βÎ‬‬ ‫ﺼ َﺪ ٌﺭ ﹶﻛ ﹾﺎﻟ ِﻘ َﺮ َﺍﺀ ِﺓ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺻ ِﻞ َﻣ ْ‬
‫ﺁﻥ ِﻓﻲ ﹾﺍﻟﹶﺄ ْ‬
‫َﻭ ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬

‫‪.(٤) { ∩∠∇∪ #YŠθåκô¶tΒ‬‬

‫ﻮﺏ َﺑْﻴ َﻦ َﺩﱠﻓَﺘ ِﻲ‬
‫ﺍﻟﻠ ِﻪ‪ ،‬ﹾﺍﻟ َﻤ ﹾﻜُﺘ ِ‬
‫ﻮﻥ َﻋﹶﻠ ًﻤﺎ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﹾﺍﻟ ُﻤَﻨ ﱠﺰ ِﻝ ِﻣ ْﻦ ِﻋْﻨ ِﺪ ﱠ‬
‫َﻭُﻳ َﺮ ُﺍﺩ ِﺑ ِﻪ ُﻫَﻨﺎ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﻮﺭ ٍﺓ ِﻣْﻨ ُﻪ‪.‬‬
‫ﺼ ِﺮ ُﺳ َ‬
‫ﺤ ﱠﺪﻯ ِﺑﹶﺄ ﹾﻗ َ‬
‫ﺎﻭِﺗ ِﻪ‪ ،‬ﹾﺍﻟ ُﻤَﺘ َ‬
‫ﻒ‪ ،‬ﹾﺍﻟ ُﻤَﺘ َﻌﱠﺒ ِﺪ ِﺑِﺘﹶﻠ َ‬
‫ﺤ ِ‬
‫ﺼَ‬‫ﹾﺍﻟ ُﻤ ْ‬
‫ﻳَﺪُﻝﱡ ﺃﹶﻥﱠ ﺍﺑْﺘِﺪَﺍﺀَ ﻧُﺰُﻭﻟِﻪِ ﻣِﻦْ‬ ‫)‪(٥‬‬
‫‪{ Èd,ptø:$$Î/‬‬ ‫‪šÎi/¢‘ ÏΒ Ä¨ß‰à)ø9$# ßyρâ‘ …çµs9¨“tΡ ö≅è%‬‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ ﹾﺎﻟ ﹶﻜْﻴ ِﻔﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ‬
‫ﺍﻟﻠ ِﻪ ُﺳْﺒ َ‬
‫ﺎﻡ َﺗﹶﻠ ﱠﻘ ُﺎﻩ َﻋ ِﻦ ﱠ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻳﻞ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﻭﺡ ﹾﺍﻟ ﹸﻘ ُﺪﺱِ ِﺟْﺒ ِﺮ ﹶ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻭﹶﺃ ﱠﻥ ُﺭ َ‬
‫ِﻋْﻨ ِﺪ ﱠ‬
‫َﻳ ْﻌﹶﻠ ُﻤ َﻬﺎ‪.‬‬
‫ﲔ ِﻟ ﱠﻠ ِﻪ ‪َ ‬ﻳ ْﻮ َﻡ ﺍﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻨﻔﺎﺓ‬
‫ﺭُ ْﺅَﻳ ﹶﺔ ﺍﹾﻟﻤُ ْﺆ ِﻣِﻨ َ‬
‫‪Å7Í←!#u‘F{$# ’n?tã‬‬ ‫∪⊂⊄∩ { )‪} ،(٦‬‬ ‫‪×οtÏß$tΡ $pκÍh5u‘ 4’n<Î) ∩⊄⊄∪ îοuÅÑ$¯Ρ 7‹Í×tΒöθtƒ ×νθã_ãρ‬‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬

‫;‪$¨Β Μçλm‬‬ ‫( { )‪ ،(٨‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪} :‬‬ ‫* ‪×οyŠ$tƒÎ—uρ 4o_ó¡çtø:$# (#θãΖ|¡ômr& tÏ%©#Ïj9‬‬ ‫∪⊂⊄∩ { )‪} ،(٧‬‬ ‫‪tβρãÝàΖtƒ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺁﻳﺔ ‪.٧٨ ، ٧٧‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﺁﻳﺔ ‪.٢٢ ، ٢١‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻋﺒﺲ ﺍﻵﻳﺎﺕ ‪.١٦ : ١٣‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٧٨ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.١٠٢ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ﺁﻳﺔ ‪.٢٣ ، ٢٢‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﳌﻄﻔﻔﲔ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.٢٦ :‬‬

‫‪٨٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺁﻥ‬ ‫∪∈⊂∩ { )‪َ ،(١‬ﻭ َﻫ ﹶﺬﺍ ﹾﺍﻟَﺒ ُ‬

‫ﺎﺏ ِﻓﻲ ﻛِﺘَﺎﺏِ ﺍﻟﻠﱠﻪِ ﻛﹶﺜِﲑٌ‪ ،‬ﻣَﻦْ ﺗَﺪَﺑﱠﺮَ ﺍﻟﹾﻘﹸﺮْ ﹶ‬ ‫„‪Ó‰ƒÌ“tΒ $oΨ÷ƒt$s!uρ $pκÏù tβρâ!$t±o‬‬

‫ﺤ ﱢﻖ(‪.‬‬
‫ﻳﻖ ﹾﺍﻟ َ‬
‫ﹶﻃ ِﺎﻟًﺒﺎ ِﻟ ﹾﻠ ُﻬ َﺪﻯ ِﻣْﻨ ُﻪ َﺗَﺒﱠﻴ َﻦ ﹶﻟ ُﻪ ﹶﻃ ِﺮ ُ‬
‫ﺖ ُﺭ ْﺅَﻳ ﹶﺔ ﺍﻟﹾﻤُﺆْﻣِﻨِﲔَ ِﻟﱠﻠ ِﻪ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ..(٢) { ∩⊄⊄∪ îοuÅÑ$¯Ρ 7‹Í×tΒöθtƒ ×νθã_ãρ } :‬ﺇﱁ؛ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﺕ ُﺗﹾﺜِﺒ ُ‬
‫ﺎﻣ ِﺔ ِﻓﻲ ﺍﻟﹾﺠَﻨﱠِﺔ‪.‬‬
‫‪َ ‬ﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﻮﻥ ِﻓﻲ‬
‫ﺐ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺠ ُ‬
‫ﺍﻟﻠ ِﻪ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ َﻤ ْﺮِﺋ ﱠﻲ َﻳ ِ‬
‫ﺠ َﻬ ﹶﺔ َﻋ ِﻦ ﱠ‬
‫ﺎﻫﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ِﺑَﻨ ًﺎﺀ َﻋﹶﻠﻰ َﻧ ﹾﻔِﻴ ِﻬ ُﻢ ﹾﺍﻟ ِ‬
‫َﻭﹶﻗ ْﺪ َﻧ ﹶﻔ َ‬
‫ﺎﻟﺮ ْﺅَﻳ ﹸﺔ ﻛﹶﺬﹶﻟِﻚَ‬
‫ﺍﻟﺮ ْﺅَﻳ ِﺔ؛ ﹶﻓ ﱡ‬
‫ﻁ ِﻓﻲ ﱡ‬
‫ﺤ ﹶﻴﻠ ﹰﺔ‪َ ،‬ﻭ ِﻫ َﻲ َﺷ ْﺮ ﹲ‬
‫ﺴَﺘ ِ‬
‫ﺠ َﻬ ﹸﺔ ُﻣ ْ‬
‫ﺖ ﹾﺍﻟ ِ‬
‫ﺍﻟﺮ ِﺍﺋﻲ‪َ ،‬ﻭ َﻣﺎ َﺩ َﺍﻣ ِ‬
‫ِﺟ َﻬ ٍﺔ ِﻣ َﻦ ﱠ‬
‫ﺤﻴﻠﹶﺔﹲ‪.‬‬
‫ﺴَﺘ ِ‬
‫ُﻣ ْ‬
‫ﺠﻮﺍ ِﻣ َﻦ ﱠﺍﻟﻨ ﹾﻘ ِﻞ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪ ،(٣) { ã≈|Áö/F{$# çµà2Í‘ô‰è? ω } :‬ﻭَﻗﹶ ْﻮﹸﻟ ُﻪ ﻟِ ُﻤ َ‬
‫ﻮﺳﻰ َﻋﹶﻠْﻴ ِﻪ‬ ‫ﺍﺣَﺘ ﱡ‬
‫َﻭ ْ‬

‫‪t∃öθ|¡sù …çµtΡ$x6tΒ §s)tGó™$# ÈβÎ*sù È≅t6yfø9$# ’n<Î) öÝàΡ$# ÇÅ3≈s9uρ Í_1ts? s9‬‬ ‫ﺍﻟﺮ ْﺅَﻳ ﹶﺔ‪} :‬‬
‫ﲔ َﺳﹶﺄﹶﻟ ُﻪ ﱡ‬
‫ﺎﻡ ِﺣ َ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﱠ‬

‫?‪.(٤) { 4 Í_1ts‬‬
‫ﺎﺭﻭﺍ ِﻓﻲ‬
‫ﻚ َﺣ ُ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹶﺔ‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬
‫ﻮﻥ ّ‬‫ﺠ َﻬ ﹶﺔ ﹶﻛ ﹾﺎﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ ُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﺎﻋ َﺮ ﹸﺓ؛ ﹶﻓ ُﻬ ْﻢ َﻣ َﻊ َﻧ ﹾﻔِﻴ ِﻬ ُﻢ ﹾﺍﻟ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﺎﺕ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺟ َﻌﹶﻠ َﻬﺎ ُﺭ ْﺅَﻳ ﹰﺔ‬
‫ﺠ َﻬ ِ‬
‫ﻴﻊ ﹾﺍﻟ ِ‬
‫ﺎﻝ‪َ :‬ﻳ َﺮ ْﻭَﻧ ُﻪ ِﻣ ْﻦ َﺟ ِﻤ ِ‬
‫ﺍﻟﺮ ْﺅَﻳ ِﺔ‪ ،‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﹶﻗ ﹶ‬
‫ﻚ ﱡ‬ ‫ﺗَﻔﹾﺴِﲑِ ِﺗ ﹾﻠ َ‬
‫ﺎﺩ ﹸﺓ ﺍﻟِﺎﻧْﻜِﺸَﺎﻑِ ﻭَﺍﻟﺘﱠﺠَﻠﱢﻲ َﺣﱠﺘﻰ ﻛﹶﺄﹶﻧﱠﻬَﺎ ﺭُﺅْﻳَﺔﹸ ﻋَﻴْﻦٍ‪.‬‬
‫ﻮﺩ ِﺯَﻳ َ‬
‫ﺼ ُ‬‫ﺎﻝ‪ :‬ﹾﺍﻟ َﻤ ﹾﻘ ُ‬
‫ﺼﺮِ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﺑِﺎﻟﹾﺒَﺼِﲑَﺓِ ﻟﹶﺎ ﺑِ ﹾﺎﻟﺒَ َ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹶﺔ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ َﺂﻳ ﹶﺔ‬
‫ﺠ ﹲﺔ َﻋﹶﻠﻰ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ ِﻓﻲ َﻧ ﹾﻔِﻴ ِﻬ ُﻢ ﱡ‬
‫ﻒ ُﺣ ﱠ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ ﹶﺃ ْﻭ َﺭ َﺩ َﻫﺎ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫َﻭ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺼ ْﺮُﺗ ُﻪ‬
‫ﺕ ِﺇﹶﻟْﻴ ِﻪ َﻭﹶﺃْﺑ َ‬
‫ﺎﻝ‪ :‬ﻧَﻈﹶﺮْ ُ‬
‫ﺎﺭ؛ ُﻳ ﹶﻘ ﹸ‬
‫ﺼِ‬‫ﻮﻥ ِﺑ َﻤ ْﻌَﻨﻰ ﹾﺍﻟِﺈْﺑ َ‬
‫ﻴﻬﺎ ِﺑـ )ﺇِﻟﹶﻰ(‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻋُﺪﱢﻱَ ﱠﺍﻟﻨ ﹶﻈﺮُ ِﻓ َ‬
‫ﺏ ﺟَﻞﱠ ﺷَﺄﹾﻧُﻪُ‪.‬‬
‫ﺍﻟﺮ ﱡ‬
‫ﺑِﻤَﻌْﻨًﻰ‪ ،‬ﻭَﻣُﺘَﻌَﻠﱢﻖُ ﱠﺍﻟﻨ ﹶﻈﺮِ ﻫُﻮَ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣﺎ َﻳَﺘ ﹶﻜﱠﻠ ﹸﻔ ُﻪ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ِﻣ ْﻦ َﺟ ْﻌِﻠ ِﻬ ْﻢ )ﻧَﺎﻇِﺮَﺓﹲ( ِﺑ َﻤ ْﻌَﻨﻰ ُﻣْﻨَﺘ ِﻈ َﺮ ٍﺓ‪َ ،‬ﻭ )ﺇِﻟﹶﻰ( ِﺑ َﻤ ْﻌَﻨﻰ ﱢﺍﻟﻨ ْﻌ َﻤ ِﺔ‪،‬‬
‫ﺍﺏ ﺭَﺑﱢﻬَﺎ ُﻣﻨْﺘَﻈِﺮَﺓﹲ؛ ﻓﹶﻬُﻮَ ﺗَﺄﹾﻭِﻳﻞﹲ ﻣُﻀْﺤِﻚٌ‪.‬‬
‫َﻭ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ‪ :‬ﹶﺛ َﻮ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻕ ﺁﻳﺔ‪.٣٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٠٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٤٣ :‬‬

‫‪٩٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻳﻜ ٍﺔ‬
‫ﺠﱠﻨ ِﺔ‪َ ،‬ﻭ ُﻫ ْﻢ َﻋﹶﻠﻰ ﹶﺃ َﺭ ِﺍﺋ ِﻜ ِﻬ ْﻢ َﻳ ْﻌِﻨﻲ ﹶﺃ ِﺳ ﱠﺮَﺗ ُﻬ ْﻢ‪َ ،‬ﺟ ْﻤ ُﻊ ﹶﺃ ِﺭ ﹶ‬
‫ﻴﺪ ﹶﺃ ﱠﻥ ﹶﺃ ْﻫ ﹶﻞ ﹾﺍﻟ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ؛ ﹶﻓُﺘ ِﻔ ُ‬
‫ﻳَﻨْﻈﹸﺮُﻭﻥﹶ ﺇِﻟﹶﻰ ﺭَﺑﱢﻬِﻢْ‪.‬‬
‫ﺍﻟﻠ ِﻪ َﻋ ﱠﺰ‬
‫ﺎﻟﻨ ﹶﻈ ِﺮ ِﺇﹶﻟﻰ َﻭ ْﺟ ِﻪ ﱠ‬
‫ﺎﺩ ِﺓ ِﺑ ﱠ‬
‫ﺍﻟﺰَﻳ َ‬
‫ﺴ ُﲑ ﱢ‬
‫ﺻ ﱠﺢ ﻋَﻦِ ﺍﻟﻨﱠﺒِﻲﱢ ‪َ ‬ﺗ ﹾﻔ ِ‬
‫ﺎﻥ؛ ﹶﻓ ﹶﻘ ْﺪ َ‬
‫ﺎﻥ ﹾﺍﻟﹶﺄ ِﺧ َﲑَﺗ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳَﺘ ِ‬
‫ﻭَﺟَﻞﱠ‪.‬‬
‫‪7‹Í×tΒöθtƒ öΝÍκÍh5§‘ tã öΝåκ¨ΞÎ) Hξx.‬‬ ‫ﺎﺭ‪} :‬‬
‫ﻀﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻓﻲ َﺣ ﱢﻖ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﻚ ﹶﺃْﻳ ً‬
‫ﺸ َﻬ ُﺪ ِﻟ ﹶﺬِﻟ َ‬
‫َﻭَﻳ ْ‬

‫‪ ،(١) { ∩⊇∈∪ tβθç/θàfóspR°Q‬ﻓﹶﺪَﻝﱠ ﺣَﺠْﺐُ ﻫَﺆُﻟﹶﺎﺀِ ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺃﹶﻭْﻟِﻴَﺎﺀَﻩُ ﻳَﺮَﻭْﻧَﻪُ‪.‬‬

‫ﺤ ٌﺪ‬
‫ﻳﺚ‪ ،‬ﹶﻟﺎ ُﻳْﻨ ِﻜ ُﺮ َﻫﺎ ِﺇﱠﻟﺎ ُﻣ ﹾﻠ ِ‬
‫ﺤ ِﺪ ِ‬
‫ﺍﻟﺮ ْﺅَﻳ ِﺔ ُﻣَﺘ َﻮ ِﺍﺗ َﺮ ﹲﺓ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ِﻋْﻨ َﺪ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ِﺑ ﹾﺎﻟ َ‬
‫ﻳﺚ ﱡ‬‫ﺎﺩ ﹸ‬
‫َﻭﹶﺃ َﺣ ِ‬
‫ﻳﻖ‪.‬‬
‫ِﺯْﻧ ِﺪ ٌ‬
‫ﺍﺣَﺘ ﱠﺞ ِﺑ ِﻪ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ِﻣ ْﻦ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪(٢) { ã≈|Áö/F{$# çµà2Í‘ô‰è? ω } :‬؛ ﻓﹶﻠﹶﺎ ﺣُﺠﱠﺔﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣﺎ ْ‬
‫ﻴﻂ‬
‫ﺤ ﹸ‬‫ﺎﺭ َﺗ َﺮ ُﺍﻩ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻟﺎ ُﺗ ِ‬
‫ﺼَ‬ ‫ﺍﻟﺮ ْﺅَﻳ ِﺔ‪ ،‬ﹶﻓ ﹾﺎﻟ ُﻤ َﺮ ُﺍﺩ ﹶﺃ ﱠﻥ ﹾﺍﻟﹶﺄْﺑ َ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ َﻧ ﹾﻔ َﻲ ﱡ‬
‫ﺍﻙ ﹶﻟﺎ َﻳ ْ‬
‫ﹶﻟ ُﻬ ْﻢ ِﻓ ِﻴﻪ؛ ِﻟﹶﺄ ﱠﻥ َﻧ ﹾﻔ َﻲ ﹾﺍﻟِﺈ ْﺩ َﺭ ِ‬
‫ﻴﻂ ِﺑ ِﻪ ِﻋ ﹾﻠ ًﻤﺎ؛ ِﻟﹶﺄ ﱠﻥ ﺍﻟﹾﺈِﺩْﺭَﺍﻙَ ﻫُﻮَ ﺍﻟﺮﱡﺅْﻳَﺔﹸ ﻋَﻠﹶﻰ ﺟِﻬَﺔِ‬
‫ﺤ ﹸ‬‫ﻮﻝ َﺗ ْﻌﹶﻠ ُﻤ ُﻪ َﻭﹶﻟ ِﻜ ْﻦ ﹶﻟﺎ ُﺗ ِ‬
‫ِﺑ ِﻪ ُﺭ ْﺅَﻳ ﹲﺔ؛ ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻌ ﹸﻘ ﹶ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ َﻧ ﹾﻔ َﻲ ﻣُﻄﹾﻠﹶﻖِ ﺍﻟﺮﱡﺅْﻳَﺔِ‪.‬‬
‫ﺎﺹ ﹶﻟﺎ َﻳ ْ‬
‫ﺨ ﱢ‬‫ﺎﺻ ﹲﺔ‪َ ،‬ﻭَﻧ ﹾﻔ ُﻲ ﹾﺍﻟ َ‬
‫ﺎﻃ ِﺔ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﺭ ْﺅَﻳ ﹲﺔ َﺧ ﱠ‬
‫ﹾﺍﻟِﺈ َﺣ ﹶ‬
‫‪s9‬‬ ‫ﻭَﻛﹶﺬﹶﻟِﻚَ ﺍﺳْﺘِﺪْﻟﹶﺎﻟﹸﻬُﻢْ ﻋَﻠﹶﻰ ﻧَﻔﹾﻲِ ﺍﻟﺮﱡﺅْﻳَﺔِ ﺑِﻘﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ ﻟِﻤُﻮﺳَﻰ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪} :‬‬

‫?‪ (٣) { Í_1ts‬ﻟﹶﺎ ﻳَﺼْﻠﹸﺢُ ﺩَﻟِﻴﻠﹰﺎ‪ ،‬ﺑَﻞِ ﺍﻟﹾﺂﻳَﺔﹸ ﺗَﺪُﻝﱡ ﻋَﻠﹶﻰ ﺍﻟﺮﱡﺅْﻳَﺔِ ﻣِﻦْ ﻭُﺟُﻮﻩٍ ﻛﹶﺜِﲑَﺓٍ؛ ﻣِﻨْﻬَﺎ‪:‬‬
‫ﻴﻞ ِﻓﻲ‬
‫ﺤ ﹸ‬
‫ﺴَﺘ ِ‬
‫ﻴﻤ ُﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃ ْﻋﹶﻠ ُﻢ ِﺑ َﻤﺎ َﻳ ْ‬
‫ﺍﻟﻠ ِﻪ َﻭ ﹶﻛِﻠ ُ‬
‫ﻮﻝ ﱠ‬‫ﻮﺳﻰ‪َ ،‬ﻭ ُﻫ َﻮ َﺭ ُﺳ ﹸ‬
‫ﺍﻝ ِﻣ ْﻦ ُﻣ َ‬
‫ﺍﻟﺴ َﺆ ِ‬
‫ﻮﻉ ﱡ‬‫‪ُ - ١‬ﻭﹸﻗ ُ‬
‫ﺍﻟﻠ ِﻪ ِﻣ ْﻦ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ ُﻤ ْﻌﺘَ ِﺰﻟﹶ ِﺔ‪ ،‬ﻓﹶﻠﹶﻮْ ﻛﹶﺎﻧَﺖِ ﺍ ﱡﻟﺮ ْﺅَﻳ ﹸﺔ ُﻣ ْﻤَﺘِﻨ َﻌ ﹰﺔ ﹶﻟ َﻤﺎ ﹶﻃﹶﻠَﺒ َﻬﺎ‪.‬‬
‫َﺣ ﱢﻖ ﱠ‬
‫ﺠﱢﻠﻲ َﻭ ُﻫ َﻮ ُﻣ ْﻤ ِﻜ ٌﻦ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َﻌﱠﻠ ُﻖ‬
‫ﺎﻝ ﱠﺍﻟﺘ َ‬
‫ﺠَﺒ ِﻞ َﺣ ﹶ‬
‫ﺍﺳِﺘ ﹾﻘ َﺮ ِﺍﺭ ﹾﺍﻟ َ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹶﺔ َﻋﹶﻠﻰ ْ‬
‫‪ - ٢‬ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ‪َ ‬ﻋﱠﻠ َﻖ ﱡ‬
‫ﻋَﻠﹶﻰ ﺍﻟﹾﻤُﻤْﻜِﻦِ ﻣُﻤْﻜِﻦٌ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻄﻔﻔﲔ ﺁﻳﺔ‪.١٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٠٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٤٣ :‬‬

‫‪٩١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺤﱠﺒِﺘ ِﻪ‬
‫ﺠﱠﻠﻰ ِﻟﹶﺄ ْﻫ ِﻞ َﻣ َ‬
‫ﺎﺩ‪ ،‬ﻓﹶﻠﹶﺎ ﻳَﻤْﺘَﻨِﻊُ ِﺇ ﹰﺫﺍ ﹶﺃ ﹾﻥ َﻳَﺘ َ‬
‫ﺠَﺒ ِﻞ ِﺑ ﹾﺎﻟ ِﻔ ْﻌ ِﻞ‪َ ،‬ﻭ ُﻫ َﻮ َﺟ َﻤ ٌ‬
‫ﺠﱠﻠﻰ ِﻟ ﹾﻠ َ‬
‫ﺍﻟﻠ َﻪ َﺗ َ‬
‫‪ - ٣‬ﹶﺃ ﱠﻥ ﱠ‬
‫ﺻ ِﻔَﻴ ِﺎﺋ ِﻪ‪.‬‬
‫َﻭﹶﺃ ْ‬
‫ﺻﹰﻠﺎ ﹶﻓ ُﻬ َﻮ‬
‫ﺍﻟﺮ ْﺅَﻳ ِﺔ ﹶﺃ ْ‬
‫ﻮﻉ ﱡ‬‫ﻴﺪ ﱠﺍﻟﻨ ﹾﻔ ِﻲ‪َ ،‬ﻭِﺇﱠﻧ َﻬﺎ َﺗ ُﺪ ﱡﻝ َﻋﹶﻠﻰ َﻋ َﺪ ِﻡ ُﻭﹸﻗ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻬ ْﻢ‪ :‬ﺇِﻥﱠ )ﻟﹶﻦْ(‪ِ ،‬ﻟَﺘ ﹾﺄِﺑ ِ‬
‫ﺎﺭ‪ ،(١) { #J‰t/r& çνöθ¨ΨyϑtGtƒ s9uρ } :‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶ‬
‫ﺎﻝ‪:‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ ِﺣ ﹶﻜ َﺎﻳ ﹰﺔ َﻋ ِﻦ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﺍﻟﻠ َﻐ ِﺔ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ ﹶ‬
‫ﺏ َﻋﹶﻠﻰ ﱡ‬
‫ﹶﻛ ِﺬ ٌ‬

‫ﺕ ِﺑـ )ﻟﹶﻦْ(‪،‬‬ ‫} ‪ ،(٢) { ( y7•/u‘ $uΖøŠn=tã ÇÙø)u‹Ï9 à7Î=≈yϑ≈tƒ (#÷ρyŠ$tΡuρ‬ﹶﻓﹶﺄ ْﺧَﺒ َﺮ َﻋ ْﻦ َﻋ َﺪ ِﻡ َﺗ َﻤﱢﻨ ِ‬
‫ﻴﻬ ْﻢ ِﻟ ﹾﻠ َﻤ ْﻮ ِ‬
‫ﺎﺭ‪.‬‬
‫ﻴﻬ ْﻢ ﹶﻟ ُﻪ َﻭ ُﻫ ْﻢ ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫ﹸﺛ ﱠﻢ ﹶﺃ ْﺧَﺒ َﺮ َﻋ ْﻦ َﺗ َﻤﱢﻨ ِ‬
‫ﺸ ِﺮ ﻓِﻴﻬَﺎ‬
‫ﻒ ﹸﻗ َﻮﻯ ﹾﺍﻟَﺒ َ‬
‫ﻀ ْﻌ ِ‬
‫ﺍﻟﺪْﻧَﻴﺎ؛ ِﻟ َ‬
‫ﻴﻊ ُﺭ ْﺅَﻳِﺘﻲ ِﻓﻲ ﱡ‬
‫ﺴَﺘ ِﻄ َ‬
‫َﻭِﺇ ﹰﺫﺍ؛ ﹶﻓ َﻤ ْﻌَﻨﻰ ﹶﻗ ْﻮِﻟ ِﻪ‪) :‬ﻟﹶﻦْ ﺗَﺮَﺍﻧِﻲ(‪ :‬ﹶﻟ ْﻦ َﺗ ْ‬
‫ﻮﺯ‬
‫ﺠ ُ‬
‫ﺎﻝ‪ِ :‬ﺇﱢﻧﻲ ﹶﻟﺎ ﹸﺃ َﺭﻯ‪ ،‬ﹶﺃ ْﻭ ﹶﻟﺎ َﻳ ُ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹸﺔ ُﻣ ْﻤَﺘِﻨ َﻌ ﹰﺔ ِﻟ ﹶﺬ ِﺍﺗ َﻬﺎ؛ ﹶﻟ ﹶﻘ ﹶ‬
‫ﺖ ﱡ‬ ‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻭﹶﻟ ْﻮ ﹶﻛ َﺎﻧ ِ‬
‫َﻋ ْﻦ ُﺭ ْﺅَﻳِﺘ ِﻪ ُﺳْﺒ َ‬
‫ﺍﻟﻠ ُﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ‪.‬‬
‫ﻚ‪َ ،‬ﻭ ﱠ‬
‫ﺤ َﻮ ﹶﺫِﻟ َ‬
‫ﺖ ِﺑ َﻤ ْﺮِﺋ ﱟﻲ‪َ ..‬ﻭَﻧ ْ‬
‫ﺴ ُ‬
‫ُﺭ ْﺅَﻳِﺘﻲ‪ ،‬ﹶﺃ ْﻭ ﹶﻟ ْ‬
‫ﻣﺒﺎﺣﺚ ﻋﺎﻣﺔ ﺣﻮﻝ ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ‬
‫ﻂ ِﻣْﻨ َﻬﺎ‬
‫ﺴَﺘْﻨِﺒ ﹶ‬
‫ﻴﻊ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺴَﺘ ِﻄ ُ‬
‫ﺍﻟﻠ ُﻪ َﻳ ْ‬
‫ﻒ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ َﺳ ﹶﺎﻗ َﻬﺎ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ﻟﺼ ﹶﻔ ِ‬
‫ﺎﻇ َﺮ ﻓِﻲ ﺁﻳَﺎﺕِ ﺍ ﱢ‬
‫ِﺇ ﱠﻥ ﱠﺍﻟﻨ ِ‬
‫ﺎﺏ‪:‬‬
‫ﻮﻉ ِﺇﹶﻟْﻴ َﻬﺎ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟَﺒ ِ‬
‫ﺍﻟﺮ ُﺟ ُ‬
‫ﺐ ﱡ‬ ‫ﺠ ُ‬
‫ﺎﻣ ﹰﺔ َﻳ ِ‬
‫ﻮﻟﺎ َﻫ ﱠ‬
‫ﺻﹰ‬ ‫ﺍﻋ َﺪ َﻭﹸﺃ ُ‬
‫ﹶﻗ َﻮ ِ‬
‫ﺖ‬
‫ﺴَﻨﻰ‪َ ،‬ﻭ َﻣﺎ َﺩﱠﻟ ْ‬
‫ﺤْ‬‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟ ُ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻥ ِﺑ َ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ﻒ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ َﻳ ِ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺍﻟﹾﺄﹶﺻْﻞﹸ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ‪ :‬ﱠﺍﺗ ﹶﻔ َﻖ ﱠ‬
‫ﺎﻝ‪.‬‬
‫ﺸﹸﺄ َﻋْﻨ َﻬﺎ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺎﺕ‪َ ،‬ﻭ َﻣﺎ َﻳْﻨ َ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫َﻋﹶﻠْﻴ ِﻪ ِﻣ َﻦ ﱢ‬
‫ﺎﻝ‬
‫ﺎﻥ ِﺑ ﹶﻜ َﻤ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ ﹶﻗ ِﺪ ٌﻳﺮ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑﹶﺄﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ﻚ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ﹸﺓ َﻣﹶﺜﹰﻠﺎ‪َ ،‬ﻳ ِ‬
‫ﻣِﺜﹶﺎﻝﹸ ﹶﺫِﻟ َ‬
‫ﺴَﻨﻰ‬
‫ﺤْ‬‫ﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟﺈِﳝَﺎﻥﹸ ﺑِﺄﹶﻥﱠ ﻗﹸﺪْﺭَﺗَﻪُ ﻧَﺸَﺄﹶﺕْ ﻋَﻨْﻬَﺎ ﺟَﻤِﻴﻊُ ﺍﻟﹾﻜﹶﺎﺋِﻨَﺎﺕِ‪َ ..‬ﻭ َﻫ ﹶﻜ ﹶﺬﺍ َﺑ ِﻘﱠﻴ ﹸﺔ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟ ُ‬
‫ﻂ‪.‬‬
‫ﻋَﻠﹶﻰ َﻫ ﹶﺬﺍ ﱠﺍﻟﻨ َﻤ ِ‬
‫ﺴَﻨﻰ؛ ﹶﻓِﺈﱠﻧ َﻬﺎ‬
‫ﺤْ‬
‫ﻒ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟ ُ‬
‫ﺼﱢﻨ ُ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ َﺳ ﹶﺎﻗ َﻬﺎ ﹾﺍﻟ ُﻤ َ‬
‫َﻭ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ؛ ﹶﻓ َﻤﺎ َﻭ َﺭ َﺩ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪َ ،‬ﻭ ِﻋ ﹾﻠ ِﻤ ِﻪ‪،‬‬
‫ﺩَﺍﺧِﻠﹶﺔﹲ ﻓِﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﺎﻟِﺎﺳْﻢِ‪ ،‬ﻭَﻣَﺎ ﻓِﻴﻬَﺎ ﻣِﻦْ ﺫِﻛﹾﺮِ ﺍﻟﺼﱢﻔﹶﺎﺕِ؛ ﻣِﺜﹾﻞِ‪ِ :‬ﻋ ﱠﺰ ِﺓ ﱠ‬
‫ﺎﺕ‪.‬‬
‫ﺎﻟﺼ ﹶﻔ ِ‬
‫ﺎﻥ ِﺑ ﱢ‬
‫ﺍﺧﹶﻠ ﹲﺔ ِﻓﻲ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ‪ ،‬ﹶﻓِﺈﱠﻧ َﻬﺎ َﺩ ِ‬
‫َﻭ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪َ ،‬ﻭِﺇ َﺭ َﺍﺩِﺗ ِﻪ‪َ ،‬ﻭ َﻣ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٩٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ‪.٧٧ :‬‬

‫‪٩٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻳﺪ‪َ ،‬ﻭَﻳ َﺮﻯ‪،‬‬

‫ﺤ ﹸﻜ ُﻢ َﻣﺎ ُﻳ ِﺮ ُ‬
‫ﺎﻝ ﹾﺍﻟ ُﻤ ﹶﻄﹶﻠ ﹶﻘ ِﺔ َﻭ ﹾﺍﻟ ُﻤ ﹶﻘﱠﻴ َﺪ ِﺓ‪ِ ،‬ﻣﹾﺜ ِﻞ‪َ :‬ﻳ ْﻌﹶﻠ ُﻢ ﹶﻛ ﹶﺬﺍ‪َ ،‬ﻭَﻳ ْ‬
‫ﻭَ َﻣﺎ ﻓِﻴﻬَﺎ ِﻣ ْﻦ ﺫِﻛﹾﺮِ ﺍﻟﹾﺄﹶﻓﹾﻌَ ِ‬
‫ﺍﺧﹶﻠ ﹲﺔ ﻓِﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﺎﻟﹾﺄﹶﻓﹾﻌَﺎﻝِ‪.‬‬
‫ﺎﺟﻲ‪َ ،‬ﻭ ﹶﻛﱠﻠ َﻢ‪َ ،‬ﻭُﻳ ﹶﻜﱢﻠ ُﻢ؛ ﹶﻓِﺈﱠﻧ َﻬﺎ َﺩ ِ‬
‫ﺎﺩﻱ‪َ ،‬ﻭُﻳَﻨ ِ‬
‫ﺴ َﻤ ُﻊ‪َ ،‬ﻭُﻳَﻨ ِ‬
‫َﻭَﻳ ْ‬
‫ﺎﺭﻱ ﻗِﺴْﻤَﺎﻥِ‪:‬‬
‫ﺎﺕ ﹾﺍﻟَﺒ ِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻮﺹ ﺍﹾﻟ ﹸﻘ ْﺮ ِﺁﻧﱠﻴ ﹸﺔ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ِ‬
‫ﺼ ُ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﻨﱡ ُ‬
‫ﺍﻟﹾﺄﹶﺻْﻞﹸ ﺍﻟﺜﱠﺎﻧِﻲ‪َ :‬ﺩﱠﻟ ْ‬
‫ﺎﺯ َﻣ ﹲﺔ ﹶﻟ َﻬﺎ ﹶﺃ َﺯﹰﻟﺎ َﻭﹶﺃَﺑ ًﺪﺍ‪َ ،‬ﻭﹶﻟﺎ َﺗَﺘ َﻌﱠﻠ ُﻖ ِﺑ َﻬﺎ‬
‫ﺍﺕ‪َ ،‬ﺑ ﹾﻞ ِﻫ َﻲ ﹶﻟ ِ‬
‫ﺍﻟﺬ ُ‬
‫ﻚ َﻋْﻨ َﻬﺎ ﱠ‬
‫ﺎﺕ ﹶﺫ ِﺍﺗﱠﻴ ﹲﺔ ﹶﻟﺎ َﺗْﻨ ﹶﻔ ﱡ‬
‫ﺻ ﹶﻔ ٌ‬
‫‪ِ -١‬‬
‫ﺤَﻴ ِﺎﺓ‪َ ،‬ﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻘ ﱠﻮ ِﺓ‪َ ،‬ﻭ ﹾﺍﻟ ِﻌ ﱠﺰ ِﺓ‪،‬‬
‫ﺎﺕ‪ :‬ﺍﻟﹾ َ‬
‫ﺼ ﹶﻔ ِ‬
‫ﻚ ﹶﻛ ِ‬
‫ﺸ ﹶﻴﺌُﺘ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻭﹸﻗ ْﺪ َﺭُﺗ ُﻪ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫َﻣ ِ‬
‫ﻭَﺍﻟﹾﻤُﻠﹾﻚِ‪ ،‬ﻭَﺍﻟﹾﻌَﻈﹶﻤَﺔِ‪ ،‬ﻭَﺍﻟﹾﻜِﺒْﺮِﻳَﺎﺀِ‪ ،‬ﻭَﺍﻟﹾﻤَﺠْﺪِ‪ ،‬ﻭَﺍﻟﹾﺠَﻠﹶﺎﻝِ‪ ..‬ﺇﱁ‪.‬‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‬
‫ﺙ ِﺑ َﻤ ِ‬
‫ﺤ ُﺪ ﹸ‬
‫ﺁﻥ‪َ ،‬ﻭَﺗ ْ‬
‫ﺖ َﻭ ٍ‬
‫ﺸ ﹶﻴﺌُﺘ ُﻪ َﻭﹸﻗ ْﺪ َﺭُﺗ ُﻪ ﹸﻛ ﱠﻞ َﻭ ﹾﻗ ٍ‬
‫ﺎﺕ ِﻓ ْﻌِﻠﱠﻴ ﹲﺔ َﺗَﺘ َﻌﱠﻠ ُﻖ ِﺑ َﻬﺎ َﻣ ِ‬
‫ﺻ ﹶﻔ ٌ‬
‫‪ِ -٢‬‬
‫ﻮﻓﺎ ِﺑ َﻬﺎ‪ِ ،‬ﺑ َﻤ ْﻌَﻨﻰ ﹶﺃ ﱠﻥ َﻧ ْﻮ َﻋ َﻬﺎ ﹶﻗ ِﺪ ٌﱘ‪،‬‬
‫ﺻﹰ‬‫ﺎﻥ ُﻫ َﻮ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ َﻣ ْﻮ ُ‬
‫ﺎﻝ‪َ ،‬ﻭِﺇ ﹾﻥ ﹶﻛ ﹶ‬
‫ﺎﺕ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻚ ﱢ‬ ‫ﺎﺩ ِﺗ ﹾﻠ َ‬
‫ﺁﺣ ُ‬
‫َ‬
‫ﻮﻝ َﻭَﻳَﺘ ﹶﻜﱠﻠ ُﻢ‬
‫ﺍﻝ َﻳ ﹸﻘ ﹸ‬
‫ﻳﺪ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ َﻭﹶﻟﺎ َﻳ َﺰ ﹸ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ ﹶﻓ ﱠﻌ ﹰﺎﻟﺎ ِﻟ َﻤﺎ ُﻳ ِﺮ ُ‬
‫ﺎﺩﹶﺛ ﹲﺔ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﺳْﺒ َ‬
‫ﻭَﺃﹶﻓﹾﺮَﺍﺩَﻫَﺎ َﺣ ِ‬
‫ﺤ ﹾﻜ َﻤِﺘ ِﻪ َﻭِﺇ َﺭ َﺍﺩِﺗ ِﻪ‪.‬‬
‫ﺸْﻴﹰﺌﺎ‪َ ،‬ﺗَﺒ ًﻌﺎ ِﻟ ِ‬
‫ﻮﺭ‪َ ،‬ﻭﹶﺃ ﹾﻓ َﻌ ﹸﺎﻟ ُﻪ َﺗ ﹶﻘ ُﻊ َﺷْﻴﹰﺌﺎ ﹶﻓ َ‬
‫ﺨﹸﻠ ُﻖ َﻭُﻳ َﺪﱢﺑ ُﺮ ﹾﺍﻟﹸﺄ ُﻣ َ‬
‫َﻭَﻳ ْ‬
‫ﺎﺳِﺘ َﻮ ِﺍﺀ‬
‫ﺎﻝ ﹾﺍﻟ ُﻤَﺘ َﻌﱢﻠ ﹶﻘ ِﺔ ِﺑ ﹶﺬ ِﺍﺗ ِﻪ؛ ﹶﻛ ِﺎﻟ ْ‬
‫ﺴ ِﻪ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺍﻟﻠ ُﻪ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺴَﺒ ُﻪ ﱠ‬
‫ﺎﻥ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ َﻧ َ‬
‫ﹶﻓ َﻌﹶﻠﻰ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺿﻰ‪،‬‬
‫ﺍﻟﺮ َ‬
‫ﻚ‪َ ،‬ﻭ ﱢ‬
‫ﺤ ِ‬
‫ﺍﻟﻀ ِ‬
‫ﺍﻟﺪْﻧَﻴﺎ‪َ ،‬ﻭ ﱠ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ ﱡ‬
‫ﻭﻝ ِﺇﹶﻟﻰ ﱠ‬
‫ﺎﻥ‪َ ،‬ﻭ ﱡﺍﻟﻨ ُﺰ ِ‬
‫ﻲﺀ‪َ ،‬ﻭ ﹾﺍﻟِﺈْﺗَﻴ ِ‬
‫ﺠ ِ‬‫ﺵ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ ِ‬
‫ﻋَﻠﹶﻰ ﹾﺍﻟﻌَ ْﺮ ِ‬
‫ﻕ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺣَﻴ ِﺎﺀ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﻣ َﺎﺗ ِﺔ‪،‬‬
‫ﺍﻟﺮ ْﺯ ِ‬
‫ﺨ ﹾﻠ ِﻖ‪َ ،‬ﻭ ﱢ‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ؛ ﹶﻛ ﹾﺎﻟ َ‬
‫ﺤﱠﺒ ِﺔ ﹾﺍﻟ ُﻤَﺘ َﻌﱢﻠ ﹶﻘ ِﺔ ِﺑ َ‬
‫ﺍﻫَﻴ ِﺔ‪َ ،‬ﻭ ﹾﺍﻟ َﻤ َ‬
‫ﺐ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻜ َﺮ ِ‬
‫ﻀ ِ‬
‫َﻭ ﹾﺍﻟ َﻐ َ‬
‫ﻭَﺃﹶﻧْﻮَﺍﻉِ ﺍﻟﺘﱠﺪِْﺑ ِﲑ ﺍﻟﹾﻤُﺨْﺘَﻠِﻔﹶﺔِ‪.‬‬
‫ﻳﻚ ﹶﺃ ْﻭ‬
‫ﺲ ﹶﻟ ُﻪ َﺷ ِﺮ ٌ‬
‫ﺎﻝ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟْﻴ َ‬
‫ﺻ ﹶﻔ ِﺔ ﹶﻛ َﻤ ٍ‬
‫ﺏ َﺟ ﱠﻞ َﺷ ﹾﺄُﻧ ُﻪ ِﺑ ﹸﻜ ﱢﻞ ِ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺎﺕ َﺗ ﹶﻔ ﱡﺮ ِﺩ ﱠ‬
‫ﺍﻟﹾﺄﹶﺻْﻞﹸ ﺍﻟﺜﱠﺎﻟِﺚﹸ‪ِ :‬ﺇﹾﺛَﺒ ُ‬
‫ﻴﻞ ِﻓﻲ َﺷ ْﻲ ٍﺀ ِﻣْﻨ َﻬﺎ‪.‬‬
‫َﻣِﺜ ﹲ‬
‫ﺍﻟﻨ ﱢﺪ َﻭ ﹾﺍﻟ ِﻤﹾﺜ ِﻞ‬
‫ﺎﺕ ﹾﺍﻟ َﻤﹶﺜ ِﻞ ﹾﺍﻟﹶﺄ ْﻋﹶﻠﻰ ﹶﻟ ُﻪ َﻭ ْﺣ َﺪ ُﻩ‪َ ،‬ﻭَﻧ ﹾﻔ ِﻲ ﱢ‬
‫ﺍﻟﺴ ِﺎﺑ ﹶﻘ ِﺔ ِﻣ ْﻦ ِﺇﹾﺛَﺒ ِ‬
‫ﺎﺕ ﱠ‬‫َﻭ َﻣﺎ َﻭ َﺭ َﺩ ِﻓﻲ ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺺ‬
‫ﻚ؛ ﹶﻛ َﻤﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ُﻣَﻨ ﱠﺰ ٌﻩ َﻋ ْﻦ ﹸﻛ ﱢﻞ َﻧ ﹾﻘ ٍ‬
‫ﻳﻚ َﻋْﻨ ُﻪ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﺍﻟﺸ ِﺮ ِ‬
‫ﺍﻟﺴ ِﻤ ﱢﻲ َﻭ ﱠ‬
‫ﻒ ِﺀ َﻭ ﱠ‬
‫َﻭ ﹾﺍﻟ ﹸﻜ ْ‬
‫ﻭَﻋَﻴْﺐٍ ﻭَﺁﻓﹶﺔٍ‪.‬‬
‫ﺍﻟﺬ ِﺍﺗﱠﻴ ِﺔ‬
‫ﻕ َﺑْﻴ َﻦ ﱠ‬
‫ﺎﺕ‪ ،‬ﹶﻟﺎ ﹶﻓ ْﺮ َ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺴﱠﻨ ﹸﺔ ِﻣ َﻦ ﱢ‬
‫ﺎﺏ َﻭﺍﻟ ﱡ‬
‫ﻴﻊ َﻣﺎ َﻭ َﺭ َﺩ ِﺑ ِﻪ ﹾﺍﻟ ِﻜَﺘ ُ‬
‫ﺍﻟﺮ ِﺍﺑ ُﻊ‪ِ :‬ﺇﺛﹾَﺒﺎﺕُ َﺟ ِﻤ ِ‬
‫ﺍﻟﹾﺄﹶﺻْﻞﹸ ﱠ‬
‫ﺿﺎ‬
‫ﺎﻟﺮ َ‬
‫ﺤ ِﻮ َﻫﺎ‪َ ،‬ﻭ ﹾﺍﻟ ِﻔ ْﻌِﻠﱠﻴ ِﺔ؛ ﹶﻛ ﱢ‬
‫ﺼ ِﺮ َﻭْﻧ َ‬
‫ﺍﻟﺴ ْﻤ ِﻊ َﻭ ﹾﺍﻟَﺒ َ‬
‫ﺤَﻴ ِﺎﺓ َﻭ ﱠ‬
‫ِﻣْﻨ َﻬﺎ؛ ﹶﻛ ﹾﺎﻟ ِﻌ ﹾﻠ ِﻢ َﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ َﻭ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ِﺓ َﻭ ﹾﺍﻟ َ‬
‫ﺤ ِﻮ ِﻫ َﻤﺎ‪َ ،‬ﻭَﺑْﻴ َﻦ‬
‫ﺎﺕ ﹾﺍﻟ َﻮ ْﺟ ِﻪ َﻭ ﹾﺍﻟَﻴ َﺪْﻳ ِﻦ َﻭَﻧ ْ‬
‫ﻕ َﺑْﻴ َﻦ ِﺇﹾﺛَﺒ ِ‬
‫ﻚ ﹶﻟﺎ ﹶﻓ ْﺮ َ‬
‫ﺍﻫ ِﺔ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺐ َﻭ ﹾﺍﻟ ﹶﻜ َﺮ َ‬
‫ﻀ ِ‬
‫ﺤﱠﺒ ِﺔ َﻭ ﹾﺍﻟ َﻐ َ‬
‫َﻭ ﹾﺍﻟ َﻤ َ‬

‫‪٩٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻴﻞ‪،‬‬
‫ﻳﻞ َﻭﹶﻟﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﻒ َﻋﹶﻠﻰ ِﺇﹾﺛَﺒ ِﺎﺗ ِﻪ ِﺑﹶﻠﺎ َﺗ ﹾﺄ ِﻭ ٍ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻭﻝ‪ ،‬ﹶﻓ ﹸﻜﱡﻠ َﻬﺎ ِﻣ ﱠﻤﺎ ﱠﺍﺗ ﹶﻔ َﻖ ﱠ‬
‫ﺵ َﻭ ﱡﺍﻟﻨ ُﺰ ِ‬
‫ﺎﺳِﺘ َﻮ ِﺍﺀ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ِﺍﻟ ْ‬
‫ﻭَﺑِﻠﹶﺎ ﺗَﺸْﺒِﻴﻪٍ ﻭَﺗَﻤْﺜِﻴﻞٍ‪.‬‬
‫ﺻﻞِ ﻓﹶﺮِﻳﻘﹶﺎﻥِ‪:‬‬
‫ﻒ ﻓِﻲ ﻫَﺬﹶﺍ ﹾﺍﻟﹶﺄ ْ‬
‫ﺨ ِﺎﻟ ُ‬
‫َﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﻮﻥ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀَ ﻭَﺍﻟﺼﱢﻔﹶﺎﺕِ ﺟَﻤِﻴﻌًﺎ‪.‬‬
‫ﺠ ْﻬ ِﻤﱠﻴ ﹸﺔ‪َ :‬ﻳْﻨ ﹸﻔ ﹶ‬
‫‪ - ١‬ﹾﺍﻟ َ‬
‫ﻮﻥ‪:‬‬
‫ﻮﻟ ﹶ‬
‫ﺎﻡ‪ ،‬ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫ﻮﻥ ﹾﺍﻟﹶﺄ ْﺳ َﻤ َﺎﺀ َﻭ ﹾﺍﻟﹶﺄ ْﺣ ﹶﻜ َ‬
‫ﺎﺕ‪َ ،‬ﻭُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻴﻊ ﱢ‬‫ﻮﻥ َﺟ ِﻤ َ‬
‫‪ - ٢‬ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪ :‬ﹶﻓِﺈﱠﻧ ُﻬ ْﻢ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﻋَﻠِﻴﻢٌ ﺑِﻠﹶﺎ ﻋِﻠﹾﻢٍ‪ ،‬ﻭَﻗﹶﺪِﻳﺮٌ ﺑِﻠﹶﺎ ﻗﹸﺪْﺭَﺓٍ‪ ،‬ﻭَﺣَﻲﱞ ﺑِﻠﹶﺎ ﺣَﻴَﺎﺓٍ‪ ..‬ﺇﱁ‪.‬‬
‫ﺍﺕ‬
‫ﻠﺬ ِ‬
‫ﻠﺼ ﹶﻔ ِﺔ ِﻟ ﱠ‬
‫ﺎﺕ َﻣﺎ ِﻟ ﱢ‬
‫ﺻ ﹶﻔ ٍﺔ‪َ ،‬ﻭِﺇﹾﺛَﺒ َ‬
‫ﻮﻑ ِﺑﹶﻠﺎ ِ‬
‫ﺻ ٍ‬‫ﺎﺕ َﻣ ْﻮ ُ‬
‫ﺎﺩ؛ ﹶﻓِﺈ ﱠﻥ ِﺇﹾﺛَﺒ َ‬
‫ﺴِ‬ ‫َﻭ َﻫ ﹶﺬﺍ ﹾﺍﻟ ﹶﻘ ْﻮ ﹸﻝ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ ﹾﺍﻟ ﹶﻔ َ‬
‫ﺎﻝ ِﻓﻲ ﺍﻟﹾﻌَﻘﹾﻞِ؛ ﻛﹶﻤَﺎ ﻫُﻮَ ﺑَﺎﻃِﻞﹲ ﻓِﻲ ﺍﻟﺸﱠﺮْﻉِ‪.‬‬
‫ﺤ ﹲ‬‫ﺠ ﱠﺮ َﺩ ِﺓ ُﻣ َ‬
‫ﹾﺍﻟ ُﻤ َ‬
‫ﻮﻧ َﻬﺎ‬
‫ﺴ ﱡﻤ َ‬
‫ﺎﺕ ُﻳ َ‬
‫ﺻ ﹶﻔ ٍ‬
‫ﺎﺕ َﺳْﺒ ِﻊ ِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ِﻓﻲ ِﺇﹾﺛَﺒ ِ‬
‫ﻮﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﹶﺃ ﱠﻣﺎ ﹾﺍﻟﹶﺄ ْﺷ َﻌ ِﺮﱠﻳ ﹸﺔ َﻭ َﻣ ْﻦ َﺗِﺒ َﻌ ُﻬ ْﻢ؛ ﹶﻓِﺈﱠﻧ ُﻬ ْﻢ ُﻳ َﻮ ِﺍﻓ ﹸﻘ ﹶ‬
‫ﻮﺗ َﻬﺎ ِﺑ ﹾﺎﻟ َﻌ ﹾﻘ ِﻞ‪َ ،‬ﻭ ِﻫ َﻲ‪ :‬ﺍﻟﹾﺤَﻴَﺎﺓﹸ‪َ ،‬ﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ُﻢ‪َ ،‬ﻭ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ﹸﺓ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﺭ َﺍﺩ ﹸﺓ‪،‬‬
‫ﻮﻥ ﹸﺛُﺒ َ‬
‫ﺎﺕ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ‪َ ،‬ﻭَﻳ ﱠﺪ ُﻋ ﹶ‬
‫ﺻ ﹶﻔ ِ‬
‫ِ‬
‫ﺎﻡ‪.‬‬
‫ﺼ ُﺮ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ﻭَﺍﻟﺴﱠﻤْﻊُ‪َ ،‬ﻭ ﹾﺍﻟَﺒ َ‬
‫ﺻ ﱠﺢ ِﺑ َﻬﺎ‬
‫ﺨَﺒ ِﺮﱠﻳ ِﺔ ﱠﺍﻟِﺘﻲ َ‬
‫ﺎﺕ ﹾﺍﻟ َ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺍﻟﺴْﺒ َﻊ ِﻣ َﻦ ﱢ‬
‫َﻭﹶﻟ ِﻜﱠﻨ ُﻬ ْﻢ َﻭ ﹶﺍﻓ ﹸﻘﻮﺍ ﹾﺍﻟ ُﻤ َﻌَﺘ ِﺰﹶﻟ ﹶﺔ ِﻓﻲ َﻧ ﹾﻔ ِﻲ َﻣﺎ َﻋ َﺪﺍ َﻫ ِﺬ ِﻩ ﱠ‬
‫ﺍﻟﹾﺨَﺒَﺮُ‪.‬‬
‫ﻀﹶﻠ ِﺔ َﻋﹶﻠﻰ ﹾﺍﻟِﺈﹾﺛﺒَﺎﺕِ‬
‫ﻭﻥ ﹾﺍﻟ ُﻤ ﹶﻔ ﱠ‬
‫ﺤ َﺎﺑ ِﺔ َﻭ ﹾﺍﻟ ﹸﻘ ُﺮ ِ‬
‫ﺍﻟﺼ َ‬
‫ﺎﻉ ﱠ‬‫ﺍﻟﺴﱠﻨ ِﺔ َﻭِﺇ ْﺟ َﻤ ِ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﻥ ِﺑ ﹾﺎﻟ ِﻜَﺘ ِ‬
‫ﻮﺟ ﹶ‬
‫ﺠ ُ‬
‫ﺤُ‬‫َﻭ ﹾﺍﻟ ﹸﻜ ﱡﻞ َﻣ ْ‬
‫ﺍﻟﹾﻌَﺎﻡﱢ‪.‬‬
‫ﺍﻟﺴﻨﺔ ﺗﺆﻳﺪ ﺍﻟﻘﺮﺁﻥ ﰲ ﺍﻟﺼﻔﺎﺕ‬
‫)ﻓﹶﺼْﻞﹲ(‬
‫ﺁﻥ‪َ ،‬ﻭُﺗَﺒﱢﻴُﻨ ُﻪ‪َ ،‬ﻭَﺗ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ ِﻪ‪َ ،‬ﻭُﺗ َﻌﱢﺒ ُﺮ َﻋْﻨ ُﻪ‪َ ،‬ﻭ َﻣﺎ‬
‫ﺴ ُﺮ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﻟﺴﱠﻨ ﹸﺔ ُﺗ ﹶﻔ ﱢ‬
‫ﺛﹸﻢﱠ ﻓِﻲ ﺳُﻨﱠﺔِ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪ ‬ﹶﻓ ﱡ‬
‫ﻮﻝ؛‬
‫ﺎﺡ ﱠﺍﻟﺘِﻲ ﺗَﻠﹶﻘﱠﺎﻫَﺎ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َﻤ ْﻌ ِﺮﹶﻓ ِﺔ ِﺑ ﹾﺎﻟ ﹶﻘُﺒ ِ‬
‫ﺤ ِ‬‫ﺍﻟﺼ َ‬
‫ﺎﺩﻳﺚِ ﱢ‬
‫ﻮﻝ ِﺑ ِﻪ َﺭﱠﺑ ُﻪ ‪ ‬ﻣِﻦَ ﹾﺍﻟﺄﹶﺣَ ِ‬
‫ﺍﻟﺮ ُﺳ ﹸ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫َﻭ َ‬
‫ﻭَﺟَﺐَ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﻬَﺎ ﻛﹶﺬﹶﻟِﻚَ‪.‬‬
‫ﻒ َﻋﹶﻠﻰ ﻗﹶﻮْﻟِ ِﻪ ﻓِﻴﻤَﺎ ﺗَﻘﹶﺪﱠﻡَ‪) :‬ﻭَﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ ﻓِﻲ ﻫَﺬِﻩِ‬
‫ﺍﻟﻠ ِﻪ( َﻋ ﹾﻄ ٌ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹸﺛ ﱠﻢ ِﻓﻲ ُﺳﱠﻨ ِﺔ ﺭَﺳُﻮﻝِ ﱠ‬
‫ﻒ ِﺑ ِﻪ‬
‫ﺻ َ‬
‫ﻮﺭ ِﺓ ﺍﻟﹾﺈِﺧْﻠﹶﺎﺹِ‪ ..‬ﺇﱁ(؛ َﻳ ْﻌِﻨﻰ‪ :‬ﻭَ َﺩﺧَﻞﹶ ﻓِﻴﻬَﺎ َﻣﺎ َﻭ َ‬
‫ﺴ ُﻪ ِﻓﻲ ُﺳ َ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﺠ ْﻤﹶﻠ ِﺔ َﻣﺎ َﻭ َ‬
‫ﹾﺍﻟ ُ‬
‫ﺍﻟﺮﱠﺳُﻮﻝﹸ ‪َ ‬ﺭﱠﺑ ُﻪ ﻓِﻴﻤَﺎ ﻭَﺭَﺩَﺕْ ﺑِﻪِ ﺍﻟﺴﱡﻨﱠﺔﹸ ﺍﻟﺼﱠﺤِﻴﺤَﺔﹸ‪.‬‬

‫‪٩٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻠ ِﻪ َﻋ ﱠﺰ‬
‫ﺎﺏ ﱠ‬‫ﻳﻞ َﻋﹶﻠْﻴ ِﻪ َﺑ ْﻌ َﺪ ِﻛَﺘ ِ‬
‫ﻮﻉ ِﺇﹶﻟْﻴ ِﻪ‪َ ،‬ﻭ ﱠﺍﻟﺘ ْﻌ ِﻮ ﹸ‬
‫ﺍﻟﺮ ُﺟ ُ‬
‫ﺐ ﱡ‬ ‫ﺠ ُ‬
‫ﺻ ﹸﻞ ﱠﺍﻟﺜ ِﺎﻧﻲ ﱠﺍﻟ ِﺬﻱ َﻳ ِ‬
‫ﺍﻟﺴﱠﻨ ﹸﺔ ِﻫ َﻲ ﹾﺍﻟﹶﺄ ْ‬
‫َﻭ ﱡ‬
‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪.(١) { sπyϑõ3Ïtø:$#uρ |=≈tGÅ3ø9$# šø‹n=tã ª!$# tΑt“Ρr&uρ } :‬‬
‫َﻭ َﺟ ﱠﻞ؛ ﹶﻗ ﹶ‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎﻟﹾﺤِﻜﹾﻤَﺔِ‪ :‬ﺍﻟﺴﱡﻨﱠﺔﹸ‪.‬‬
‫ﻭَﻗﹶﺎﻝﹶ‪.(٢) { sπyϑõ3Ïtø:$#uρ |=≈tGÅ3ø9$# ÞΟßγßϑÏk=yèãƒuρ } :‬‬

‫‪«!$# ÏM≈tƒ#u ôÏΒ £à6Ï?θã‹ç/ ’Îû 4‘n=÷Fム$tΒ šχöà2øŒ$#uρ‬‬ ‫ﻭَﻗﹶﺎﻝﹶ ﺁﻣِﺮًﺍ ﻟِﻨِﺴَﺎﺀِ ﻧَﺒَﻴﱢﻪِ‪} :‬‬

‫‪. ( ٣) { 4 Ï π y ϑ ò 6 Ï t ø : $ # u ρ‬‬

‫ﻭَﻗﹶﺎﻝﹶ ﺳُﺒْﺤَﺎﻧَﻪُ‪.(٤) { 4 (#θßγtFΡ$$sù çµ÷Ψtã öΝä39pκtΞ $tΒuρ çνρä‹ã‚sù ãΑθß™§9$# ãΝä39s?#u !$tΒuρ } :‬‬

‫ﺁﻥ َﻭ ِﻣﹾﺜﹶﻠ ُﻪ َﻣ َﻌ ُﻪ { )‪.(٥‬‬

‫ﻴﺖ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬ ‫ﻭَﻗﹶﺎﻝﹶ ﺻَﻠﹶﻮَﺍﺕُ ﺍﻟﻠﱠﻪِ ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻋَﻠﹶﻴْﻪِ ﻭَﺁﻟِﻪِ‪ } :‬ﹶﺃﹶﻟﺎ ِﺇﱢﻧﻲ ﹸﺃ ِ‬
‫ﻭﺗ ُ‬
‫ﺍﻟﺴﱠﻨ ﹶﺔ‬
‫ﺎﺩ َﻭ ﹾﺍﻟ َﻌ َﻤﻞِ؛ ﻓﹶِﺈ ﱠﻥ ﱡ‬
‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ﲔ َﻭ ِﺍﻟ ْ‬
‫ﻮﺕ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ َﻭ ﹾﺍﻟَﻴ ِﻘ ِ‬
‫ﺁﻥ ِﻓﻲ ﹸﺛُﺒ ِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ُﺣ ﹾﻜ ُﻢ ﹾﺍﻟ ﹸﻘ ْﺮ ِ‬
‫َﻭ ُﺣ ﹾﻜ ُﻢ ﱡ‬
‫ﻮﻣ ُﻪ؛ ﹶﻛ َﻤﺎ‬
‫ﺺ ُﻋ ُﻤ َ‬
‫ﺼ ُ‬
‫ﺨﱢ‬‫ﺠ َﻤﹶﻠ ُﻪ‪َ ،‬ﻭُﺗ ﹶﻘﱢﻴ ُﺪ ُﻣ ﹾﻄﹶﻠ ﹶﻘ ُﻪ‪َ ،‬ﻭُﺗ َ‬
‫ﺼ ﹸﻞ ُﻣ ْ‬
‫ﺎﻥ ِﻟ ﹾﻠ ُﻤ َﺮ ِﺍﺩ ِﻣْﻨ ُﻪ‪ُ :‬ﺗ ﹶﻔ ﱢ‬
‫ﺗَﻮْﺿِﻴﺢٌ ﻟِﻠﹾﻘﹸﺮْﺁﻥِ‪َ ،‬ﻭَﺑَﻴ ﹲ‬
‫ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪.(٦) { öΝÍκös9Î) tΑÌh“çΡ $tΒ Ä¨$¨Ζ=Ï9 tÎit7çFÏ9 tò2Ïe%!$# y7ø‹s9Î) !$uΖø9t“Ρr&uρ } :‬‬
‫ﺍﻟﺴﱠﻨ ِﺔ ﺍﻟﺼﱠﺤِﻴﺤَﺔِ ﻓﹶﺮِﻳﻘﹶﺎﻥِ‪:‬‬
‫ﻉ َﻭ ﹾﺍﻟﹶﺄ ْﻫ َﻮ ِﺍﺀ ِﺑِﺈ َﺯ ِﺍﺀ ﱡ‬
‫َﻭﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟِﺒ َﺪ ِ‬
‫ﻒ َﻣ ﹾﺬ َﻫَﺒ ُﻪ؛ ِﺑ َﺪ ْﻋ َﻮﻯ ﹶﺃﱠﻧ َﻬﺎ‬
‫ﺨ ِﺎﻟ ُ‬
‫‪ - ١‬ﻓﹶﺮِﻳﻖٌ ﻟﹶﺎ ﻳَﺘَﻮَﺭﱠﻉُ ﻋَﻦْ ﺭَﺩﱢﻫَﺎ ﻭَﺇِﻧْﻜﹶﺎﺭِﻫَﺎ ﺇِﺫﹶﺍ ﻭَﺭَﺩَﺕْ ﺑِﻤَﺎ ﻳُ َ‬
‫ﲔ‪َ ،‬ﻭ ُﻫ َﺆﹶﻟ ِﺎﺀ ُﻫ ُﻢ ﺍﻟﹾﻤُﻌْﺘَﺰِﻟﹶﺔﹸ‬
‫ﺎﺩ ﹾﺍﻟَﻴ ِﻘ ُ‬
‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ﺎﺏ ِﺍﻟ ْ‬
‫ﺐ ِﻓﻲ َﺑ ِ‬
‫ﺍﺟ ُ‬
‫ﺍﻟﻈ ﱠﻦ‪َ ،‬ﻭ ﹾﺍﻟ َﻮ ِ‬
‫ﻴﺪ ِﺇﱠﻟﺎ ﱠ‬
‫ﺎﺩ ﹶﻟﺎ ُﺗ ِﻔ ُ‬
‫ﺁﺣ ٍ‬
‫ﻳﺚ َ‬
‫ﺎﺩ ﹸ‬
‫ﹶﺃ َﺣ ِ‬
‫ﺎﺳ ﹶﻔ ﹸﺔ‪.‬‬
‫َﻭ ﹾﺍﻟ ﹶﻔﹶﻠ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١١٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٢٩ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٣٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‪.٧ :‬‬
‫)‪ (٥‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٠٤‬ﺃﲪﺪ )‪.(١٣١/٤‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٤٤ :‬‬

‫‪٩٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻳﻞ‬
‫ﺸَﺘ ِﻐ ﹸﻞ ِﺑَﺘ ﹾﺄ ِﻭ ِ‬
‫ﺸَﺘ ِﻐ ﹸﻞ ِﺑَﺘ ﹾﺄ ِﻭ ِﻳﻠ َﻬﺎ؛ ﹶﻛ َﻤﺎ َﻳ ْ‬
‫ﺤ ِﺔ ﱠﺍﻟﻨ ﹾﻘ ِﻞ‪َ ،‬ﻭﹶﻟ ِﻜﱠﻨ ُﻪ َﻳ ْ‬
‫ﺼﱠ‬‫ﻳﻖ ُﻳﹾﺜِﺒُﺘ َﻬﺎ َﻭْﻳ ْﻌَﺘ ِﻘ ُﺪ ِﺑ ِ‬
‫‪َ - ٢‬ﻭﹶﻓ ِﺮ ٌ‬
‫ﺎﺩ‬
‫ﺤِ‬ ‫ﺎﻥ ِﺑ ﹾﺎﻟِﺈﹾﻟ َ‬
‫ﻳﺪ ُﻩ ِﻣ ْﻦ َﻣ َﻌ ٍ‬
‫ﺎﻫ َﺮ ِﺓ ِﺇﹶﻟﻰ َﻣﺎ ُﻳ ِﺮ ُ‬
‫ﺍﻟﻈ ِ‬
‫ﻴﻬﺎ ﱠ‬
‫ﺨ ِﺮ َﺟ َﻬﺎ َﻋ ْﻦ َﻣ َﻌ ِﺎﻧ َ‬
‫ﺎﺏ‪َ ،‬ﺣﱠﺘﻰ ُﻳ ْ‬
‫ﺎﺕ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫َﺁﻳ ِ‬
‫ﺎﺏ ﺍﻟﹾﻐَﺰَﺍﻟِﻲﱡ‪،‬‬
‫ﻳﻒ‪َ ،‬ﻭ ُﻫ َﺆﹶﻟ ِﺎﺀ ُﻫ ْﻢ ُﻣَﺘﹶﺄ ﱢﺧ ُﺮﻭ ﹾﺍﻟﹶﺄ ْﺷ َﻌ ِﺮﱠﻳ ِﺔ‪َ ،‬ﻭﹶﺃ ﹾﻛﹶﺜ ُﺮ ُﻫ ْﻢ َﺗ َﻮ ﱡﺳ ًﻌﺎ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟَﺒ ِ‬
‫ﺤ ِﺮ ِ‬
‫َﻭ ﱠﺍﻟﺘ ْ‬
‫ﻭَﺍﻟﺮﱠﺍﺯِﻱﱡ‪.‬‬
‫ﺍﻟﻠ ُﻪ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﺎﻥ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ َﻭ َ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﻮﻝ ِﺑ ِﻪ‪ (..‬ﺇﱁ؛ َﻳ ْﻌِﻨﻲ‪ :‬ﹶﺃﱠﻧ ُﻪ ﹶﻛ َﻤﺎ َﻭ َﺟ َ‬
‫ﺍﻟﺮ ُﺳ ﹸ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭ َﻣﺎ َﻭ َ‬
‫ﺎﻥ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ﻚ َﻳ ِ‬
‫ﻴﻞ؛ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻴﻒ َﻭﹶﻟﺎ َﺗ ْﻤِﺜ ٍ‬
‫ﻴﻞ َﻭﹶﻟﺎ َﺗ ﹾﻜِﻴ ٍ‬
‫ﻳﻒ َﻭﹶﻟﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﺤ ِﺮ ٍ‬
‫ﺴ ُﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ َﺗ ْ‬
‫ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺍﺕ‬
‫ﺻﹶﻠ َﻮ ُ‬
‫ﻭﻕ َ‬
‫ﺼ ُﺪ ُ‬
‫ﻕ ﹾﺍﻟ َﻤ ْ‬
‫ﺎﺩ ُ‬
‫ﺍﻟﺼ ِ‬
‫ﻮﻟ ُﻪ ﱠ‬
‫ﺐ ﹶﻟ ُﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﺭ ُﺳ ﹸ‬
‫ﺠ ُ‬
‫ﺨ ﹾﻠ ِﻖ ِﺑ َﺮﱢﺑ ِﻪ َﻭِﺑ َﻤﺎ َﻳ ِ‬
‫ﺻ ﹶﻔ ُﻪ ِﺑ ِﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ ﹾﺍﻟ َ‬
‫ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ َﻭ َ‬
‫ﺍﻟﻠﱠﻪِ ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻋَﻠﹶﻴْﻪِ ﻭَﺁﻟِﻪِ‪.‬‬
‫ﻴﻞ‪َ ،‬ﻭ ِﻣ َﻦ‬
‫ﻳﻒ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺤ ِﺮ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻛﹶﺬﹶﻟِﻚَ(؛ ﺃﹶﻱْ‪ :‬ﺇِﳝَﺎﻧًﺎ ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚَ ﺍﻟﹾﺈِﳝَﺎﻥِ‪ ،‬ﺧَﺎﻟِﻴًﺎ ِﻣ َﻦ ﱠﺍﻟﺘ ْ‬
‫ﺎﺕ ﹶﻟ َﻬﺎ َﻋﹶﻠﻰ ﺍﻟﹾﻮَﺟْﻪِ ﺍﻟﻠﱠﺎﺋِﻖِ ﺑِﻌَﻈﹶﻤَﺔِ ﺍﻟﺮﱠﺏﱢ ﺟَﻞﱠ ﺷَﺄﹾﻧُﻪُ‪.‬‬
‫ﻴﻞ َﺑ ﹾﻞ ِﺇﹾﺛَﺒ ٌ‬
‫ﻴﻒ َﻭ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﱠﺍﻟﺘ ﹾﻜِﻴ ِ‬
‫ﺃﺣﺎﺩﻳﺚ ﻧﺰﻭﻟﻪ ﺗﻌﺎﱃ‬
‫ﻓﹶﻤِﻦْ ﺫﹶﻟِﻚَ‪ :‬ﻣِﺜﹾﻞﹸ ﻗﹶﻮْﻟِﻪِ ‪ } ‬ﻳَﻨْﺰِﻝﹸ ﺭَﺑﱡﻨَﺎ ﺇِﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎﺀِ ﺍﻟﺪﱡﻧْﻴَﺎ ﻛﹸﻞﱠ ﻟﹶﻴْﻠﹶﺔٍ ﺣِﲔَ ﻳَﺒْﻘﹶﻰ ﺛﹸﻠﹸﺚﹸ‬
‫ﺍﻟﻠﱠﻴْﻞِ ﺍﻟﹾﺂﺧِﺮُ‪ ،‬ﻓﹶﻴَﻘﹸﻮﻝﹸ‪ :‬ﻣَﻦْ ﻳَﺪْﻋُﻮﻧِﻲ ﻓﹶﺄﹶﺳْﺘَﺠِﻴﺐَ ﻟﹶﻪُ؟ ﻣَﻦْ ﻳَﺴْﺄﹶﻟﹸﻨِﻲ ﻓﹶﺄﹸﻋْﻄِﻴَﻪُ؟ ﻣَﻦْ ﻳَﺴْﺘَﻐْﻔِﺮُﻧِﻲ‬
‫ﻓﹶﺄﹶﻏﹾﻔِﺮَ ﻟﹶﻪُ؟ { )‪ (١‬ﻣُﺘﱠﻔﹶﻖٌ ﻋَﻠﹶﻴْﻪِ‪.‬‬
‫ﻚ ِﻣﹾﺜ ﹸﻞ ﻗﹶﻮْﻟِﻪِ ‪ (..‬ﺇﱁ؛ ﺍﻟﹾﻜﹶﻠﹶﺎﻡُ ﻋَﻠﹶﻰ ﻫَﺬﹶﺍ ﺍﻟﹾﺤَﺪِﻳﺚِ ﻣِﻦْ ﺟِﻬَﺘَﻴْﻦِ‪:‬‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺍﻟﻨ ﹾﻘ ِﻞ؛ َﻭﹶﻗ ْﺪ ﹶﺫ ﹶﻛ َﺮ ﺍﻟﹾﻤُﺆَﻟﱢﻒُ ﺭَﺣِﻤَﻪُ ﺍﻟﻠﱠﻪُ ﺃﹶﻧﱠﻪُ ُﻣﱠﺘ ﹶﻔ ٌﻖ َﻋﹶﻠْﻴ ِﻪ‪.‬‬
‫ﺤُﺘ ُﻪ ِﻣ ْﻦ ِﺟ َﻬ ِﺔ ﱠ‬
‫ﺻﱠ‬‫ﺍﻟﹾﺄﹸﻭﻟﹶﻰ‪ِ :‬‬
‫ﻴﺪ‬
‫ﻭﻝ ُﻣَﺘ َﻮ ِﺍﺗ َﺮ ﹲﺓ‪ُ ،‬ﺗ ِﻔ ُ‬
‫ﻳﺚ ﱡﺍﻟﻨ ُﺰ ِ‬
‫ﺎﺩ ﹶ‬
‫ﺎﺭ(‪ِ) :‬ﺇ ﱠﻥ ﹶﺃ َﺣ ِ‬
‫ﺍﻟﺬ َﻫِﺒ ﱡﻲ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ ) ﹾﺍﻟ ُﻌﹸﻠ ﱡﻮ ِﻟ ﹾﻠ َﻌِﻠ ﱢﻲ ﹾﺍﻟ َﻐ ﱠﻔ ِ‬
‫ﻮﻝ ﱠ‬‫َﻭَﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﹾﻘﹶﻄﹾﻊَ(‪.‬‬
‫َﻭﻋَﻠﹶﻰ ﻫَﺬﹶﺍ؛ ﻓﹶﻠﹶﺎ ﻣَﺠَﺎﻝﹶ ﻟِﺈِﻧْﻜﹶﺎﺭٍ ﺃﹶﻭْ ﺟُﺤُﻮﺩٍ‪.‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٧٠٥٦‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٥٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺼﻼﺓ )‪ ، (٤٤٦‬ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﺍﻟﺼﻼﺓ )‪ ، (١٣١٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ )‪ ، (١٣٦٦‬ﺃﲪﺪ )‪ ، (٥٠٤/٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‬
‫‪ ، (٤٩٦‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٤٧٨‬‬

‫‪٩٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺭ َﻙ َﻭَﺗ َﻌ ﹶﺎﻟﻰ ﹸﻛ ﱠﻞ ﹶﻟْﻴﹶﻠ ٍﺔ‪..‬‬

‫ﺏ َﺗَﺒ َ‬
‫ﺍﻟﺮ ﱢ‬
‫ﻭﻝ ﱠ‬‫ﺎﺭ ُﻩ ‪ِ ‬ﺑُﻨ ُﺰ ِ‬
‫ﻳﺚ؛ َﻭ ُﻫ َﻮ ِﺇ ْﺧَﺒ ُ‬
‫ﺤ ِﺪ ﹸ‬
‫ﻴﺪ ُﻩ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ‪َ :‬ﻣﺎ ُﻳ ِﻔ ُ‬
‫ﺇﱁ‪.‬‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻟﱠﻠ ِﻪ ‪ ‬ﻋَﻠﹶﻰ ﻣَﺎ ﻳَﻠِﻴﻖُ ﺑِﺠَﻠﹶﺎﻟِﻪِ ﻭَﻋَﻈﹶﻤَﺘِﻪِ‪ ،‬ﻓﹶﻬُﻮَ ﻟﹶﺎ ﻳُﻤَﺎﺛِﻞﹸ ﻧُﺰُﻭﻝﹶ‬
‫ﻭﻝ ِ‬
‫َﻭ َﻣ ْﻌَﻨﻰ َﻫ ﹶﺬﺍ ﹶﺃ ﱠﻥ ﱡﺍﻟﻨ ُﺰ ﹶ‬
‫ﺍﺳِﺘ َﻮ َﺍﺀ ُﻩ ﹶﻟﺎ ﻳُﻤَﺎﺛِﻞﹸ ﺍﺳْﺘِﻮَﺍﺀَ ﺍﻟﹾﺨَﻠﹾﻖِ‪.‬‬
‫ﺨ ﹾﻠ ِﻖ؛ ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ْ‬
‫ﹾﺍﻟ َ‬
‫ﺻ ﹶﻔ ُﻪ‬
‫ﺎﺹ‪) :‬ﻓﹶﺎﻟﺮﱠﺏﱡ ﺳُﺒْﺤَﺎﻧَﻪُ ِﺇ ﹶﺫﺍ َﻭ َ‬
‫ﻮﺭ ﹶﺓ ﹾﺍﻟِﺈ ْﺧﹶﻠ ِ‬
‫ﺴ ِﲑ ِﻩ ُﺳ َ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ َﺗ ﹾﻔ ِ‬
‫ﺎﻡ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﻮﻝ َﺷْﻴ ُﺦ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫َﻳ ﹸﻘ ﹸ‬
‫ﺎﺝ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻛﱠﻠ َﻢ‬
‫ﺠ ِ‬‫ﺤﱠ‬
‫ﺸﱠﻴ ﹶﺔ َﻋ َﺮﹶﻓ ﹶﺔ ِﺇﹶﻟﻰ ﹾﺍﻟ ُ‬
‫ﺍﻟﺪْﻧَﻴﺎ ﹸﻛ ﱠﻞ ﹶﻟْﻴﹶﻠ ٍﺔ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﻳ ْﺪُﻧﻮ َﻋ ِ‬
‫ﻮﻟ ُﻪ ِﺑﹶﺄﱠﻧ ُﻪ َﻳْﻨ ِﺰ ﹸﻝ ِﺇﹶﻟﻰ َﺳ َﻤ ِﺎﺀ ﱡ‬
‫َﺭ ُﺳ ﹸ‬
‫ﻮﺳﻰ ِﺑ ﹾﺎﻟ َﻮ ِﺍﺩﻱ ﺍﻟﹾﺄﹶﻳْﻤَﻦِ ﻓِﻲ ﺍﻟﹾﺒُﻘﹾﻌَﺔِ ﺍﻟﹾﻤُﺒَﺎﺭَﻛﹶﺔِ ﻣِﻦَ ﺍﻟﺸﱠﺠَﺮَﺓِ‪ ،‬ﻭَﺃﹶﻧﱠﻪُ ﺍﺳْﺘَﻮَﻯ ﺇِﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎﺀِ ﻭَﻫِﻲَ‬
‫ُﻣ َ‬
‫ﺽ ﺍﺋﹾﺘِﻴَﺎ ﻃﹶﻮْﻋًﺎ ﺃﹶﻭْ ﻛﹶﺮْﻫًﺎ؛ ﻟﹶﻢْ ﻳَﻠﹾﺰَﻡْ ﻣِﻦْ ﺫﹶﻟِﻚَ ﺃﹶﻥﹾ ﺗَﻜﹸﻮﻥﹶ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹶﻓﹾﻌَﺎﻝﹸ ﻣِﻦْ‬
‫ﺎﻝ ﹶﻟ َﻬﺎ َﻭِﻟ ﹾﻠﹶﺄ ْﺭ ِ‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ُﺩ َﺧ ﹲ‬
‫ﺎﻥ‬
‫ﻳﻎ َﻣ ﹶﻜ ٍ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ُﻡ َﺗ ﹾﻔ ِﺮ ﹶ‬
‫ﻚ َﻳ ْ‬
‫ﺎﻝ‪ :‬ﹶﺫِﻟ َ‬
‫ﻮﺩ ِﺓ َﺣﱠﺘﻰ ُﻳ ﹶﻘ ﹶ‬
‫ﺸ ُﻬ َ‬
‫ﺎﻥ ﹾﺍﻟ َﻤ ْ‬
‫ﻭﻝ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ ْﻋَﻴ ِ‬
‫ﺎﻫ ُﺪ ُﻩ ِﻣ ْﻦ ُﻧ ُﺰ ِ‬
‫ﺸِ‬ ‫ﺲ َﻣﺎ ُﻧ َ‬
‫ِﺟْﻨ ِ‬
‫ﻭَﺷَﻐْﻞﹶ ﺁﺧَﺮَ(‪.‬‬
‫ﺸ ُﺎﺀ‪،‬‬
‫َﻋﹶﻠﻰ ﹾﺍﻟ ﹶﻜْﻴ ِﻔﱠﻴ ِﺔ ﱠﺍﻟِﺘﻲ َﻳ َ‬ ‫‪‬‬ ‫ﺻ ﹶﻔ ﹰﺔ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹰﺔ ِﻟﱠﻠ ِﻪ‬
‫ﻭﻝ ِ‬
‫ﺎﻟﻨ ُﺰ ِ‬
‫ﻮﻥ ِﺑ ﱡ‬
‫ﺎﻋ ِﺔ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﹶﻓﹶﺄ ْﻫ ﹸﻞ ﱡ‬
‫ﻮﻥ ِﻋْﻨ َﺪ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪َ ،‬ﻭَﻳ ِﻘ ﹸﻔ ﹶ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﺖ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺎﺕ ﱠﺍﻟِﺘﻲ ﹶﺛَﺒَﺘ ْ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻴﻊ ﱢ‬‫ﻮﻥ َﺟ ِﻤ َ‬
‫ﻭﻝ ﹶﻛ َﻤﺎ ُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﻮﻥ ﱡﺍﻟﻨ ُﺰ ﹶ‬
‫ﹶﻓُﻴﹾﺜِﺒُﺘ ﹶ‬
‫ﻮﻝ ﹶﺃ ْﺧَﺒ َﺮَﻧﺎ ﹶﺃﱠﻧ ُﻪ‬
‫ﺍﻟﺮ ُﺳ ﹶ‬
‫ﻮﻥ‪ِ :‬ﺇ ﱠﻥ ﱠ‬
‫ﻮﻟ ﹶ‬
‫ﻮﻥ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳﻌَ ﱢﻄﹸﻠ ﹶ‬
‫ﻮﻥ َﻭﹶﻟﺎ َﻳْﻨ ﹸﻔ ﹶ‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳ َﻤﱢﺜﹸﻠ ﹶ‬
‫ﻚ‪ ،‬ﹶﻓﹶﻠﺎ ُﻳ ﹶﻜﱢﻴ ﹸﻔ ﹶ‬
‫ﹶﺫِﻟ َ‬
‫ﻳﺪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ‬
‫ﺎﻝ ِﻟ َﻤﺎ ُﻳ ِﺮ ُ‬
‫ﻒ َﻳْﻨ ِﺰ ﹸﻝ‪َ ،‬ﻭﹶﻗ ْﺪ َﻋِﻠ ْﻤَﻨﺎ ﹶﺃﱠﻧ ُﻪ ﹶﻓ ﱠﻌ ﹲ‬
‫ﺨِﺒ ْﺮَﻧﺎ ﹶﻛْﻴ َ‬
‫َﻳْﻨ ِﺰ ﹸﻝ‪َ ،‬ﻭﹶﻟ ِﻜﱠﻨ ُﻪ ﹶﻟ ْﻢ ُﻳ ْ‬
‫ﻗﹶﺪِﻳﺮٌ‪.‬‬
‫ﺖ ﺍﻟﹾﺠَﻠِﻴﻞِ ﻟِﺄﹶﻟﹾﻄﹶﺎﻑِ ﺭَﺑﱢﻬِﻢْ ﻭَﻣَﻮَﺍﻫِﺒِﻪِ‪،‬‬
‫ﻮﻥ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻮ ﹾﻗ ِ‬
‫ﺿ ﹶ‬‫ﲔ َﻳَﺘ َﻌ ﱠﺮ ُ‬
‫ﺍﺹ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ َﺗ َﺮﻯ َﺧ َﻮ ﱠ‬
‫ﻮﻝ َﻣ ﹶﻄ ِﺎﻟِﺒ ِﻬ ُﻢ ﱠﺍﻟِﺘﻲ‬
‫ﺼ ﹶ‬‫ﻮﻥ ِﻣْﻨ ُﻪ ُﺣ ُ‬
‫ﲔ‪َ ،‬ﻳ ْﺮ ُﺟ ﹶ‬
‫ﻀ ﱢﺮ ِﻋ َ‬
‫ﲔ ُﻣَﺘ َ‬
‫ﺍﻋ َ‬
‫ﲔ‪َ ،‬ﺩ ِ‬
‫ﺎﺷ ِﻌ َ‬
‫ﲔ َﺧ ِ‬
‫ﺎﺿ ِﻌ َ‬
‫ﻮﺩﱠﻳِﺘ ِﻪ؛ َﺧ ِ‬
‫ﻮﻥ ِﻟ ُﻌُﺒ ِ‬
‫ﻮﻣ ﹶ‬
‫ﹶﻓَﻴ ﹸﻘ ُ‬
‫ﻮﻟ ِﻪ ‪.‬‬
‫ﺎﻥ َﺭ ُﺳ ِ‬
‫ﺴ ِ‬‫َﻭ َﻋ َﺪ ُﻫ ْﻢ ِﺑ َﻬﺎ َﻋﹶﻠﻰ ِﻟ َ‬
‫ﻓﺮﺣﻪ ﺳﺒﺤﺎﻧﻪ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ﻭﺿﺤﻜﻪ‬
‫)‪(١‬‬
‫ﺍﺣﹶﻠِﺘ ِﻪ {‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ ‪ } ‬ﹶﻟﱠﻠ ُﻪ ﹶﺃ َﺷ ﱡﺪ ﹶﻓ َﺮ ًﺣﺎ ِﺑَﺘ ْﻮَﺑ ِﺔ َﻋْﺒ ِﺪ ِﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ ﱠﺍﻟﺘ ِﺎﺋ ِ‬
‫ﺐ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ﹸﻛ ْﻢ ِﺑ َﺮ ِ‬
‫ُﻣﱠﺘ ﹶﻔ ٌﻖ َﻋﹶﻠْﻴ ِﻪ‪.‬‬

‫)‪ (١‬ﺃﲪﺪ )‪.(٣١٦/٢‬‬

‫‪٩٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻱ َﻭ ﹶﻏْﻴ ِﺮ ِﻩ‪:‬‬
‫ﺎﺭ ﱢ‬
‫ﺨِ‬ ‫ﻳﺚ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹾﺍﻟُﺒ َ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ } :‬ﹶﻟﱠﻠ ُﻪ ﹶﺃ َﺷ ﱡﺪ ﹶﻓ َﺮ ًﺣﺎ { )‪ (..(١‬ﺇﱁ؛ َﺗِﺘ ﱠﻤ ﹸﺔ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﺤ ِﺪ ِ‬

‫} ﹶﻟﱠﻠ ُﻪ ﹶﺃ َﺷ ﱡﺪ ﹶﻓ َﺮ ًﺣﺎ ِﺑَﺘ ْﻮَﺑ ِﺔ َﻋْﺒ ِﺪ ِﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ ِﻣ ْﻦ َﺭ ُﺟ ٍﻞ ِﺑﹶﺄ ْﺭ ِ‬

‫ﺽ ﻓﹶﻠﹶﺎﺓٍ ﺩَﻭِﻳﱠﺔٍ ﻣَﻬْﻠﹶﻜﹶﺔٍ ﻭَﻣَﻌَﻪُ ﺭَﺍﺣِﻠﹶﺘُﻪُ ﻋَﻠﹶﻴْﻬَﺎ‬
‫ﺐ ِﻓﻲ‬
‫ﺖ‪ ،‬ﹶﻓ ﹶﺬ َﻫ َ‬
‫ﻆ َﻭﹶﻗ ْﺪ ﹶﺫ َﻫَﺒ ْ‬
‫ﺎﺳَﺘْﻴ ﹶﻘ ﹶ‬
‫ﺍﺣﹶﻠُﺘ ُﻪ ِﻋْﻨ َﺪ َﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓ ْ‬
‫ﺎﻡ َﻭ َﺭ ِ‬
‫ﺎﻣ ُﻪ َﻭ َﺷ َﺮ ُﺍﺑ ُﻪ‪ ،‬ﹶﻓَﻨ َﺰ ﹶﻝ َﻋْﻨ َﻬﺎ‪ ،‬ﹶﻓَﻨ َ‬
‫ﹶﻃ َﻌ ُ‬
‫ﻮﺗ ﱠﻦ‬
‫ﺍﻟﻠ ِﻪ ﹶﻟﹶﺄ ْﺭ ِﺟ َﻌ ﱠﻦ ﹶﻓﹶﻠﹶﺄ ُﻣ َ‬
‫ﹶﻃﹶﻠِﺒﻬَﺎ‪ ،‬ﻓﹶﻠﹶﻢْ ﻳَﻘﹾﺪِﺭْ ﻋَﻠﹶﻴْ َﻬﺎ‪ ،‬ﺣَﱠﺘﻰ ﹶﺃﺩْ َﺭ ﹶﻛ ُﻪ ﺍﻟﹾﻤَﻮْﺕُ ﻣِﻦَ ﺍﻟﹾﻌَﻄﹶﺶِ‪ ،‬ﻓﹶﻘﹶﺎﻝﹶ‪َ :‬ﻭ ﱠ‬
‫ﺖ َﻋْﺒ ِﺪﻱ‬
‫ﺍﻟﻠ ُﻬ ﱠﻢ ﹶﺃْﻧ َ‬
‫ﺎﻝ‪ :‬ﱠ‬
‫ﺍﺣﹶﻠُﺘ ُﻪ ِﻋْﻨ َﺪ َﺭﹾﺃ ِﺳ ِﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﻆ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ َﺭ ِ‬
‫ﺎﺳَﺘْﻴ ﹶﻘ ﹶ‬
‫ﺎﻡ‪ ،‬ﹶﻓ ْ‬
‫ﺎﻥ َﺭ ْﺣِﻠﻲ‪ ،‬ﹶﻓ َﺮ َﺟ َﻊ‪ ،‬ﹶﻓَﻨ َ‬
‫ﺚ ﹶﻛ ﹶ‬
‫َﺣْﻴ ﹸ‬
‫ﺡ { )‪.(٢‬‬
‫ﻭَﺃﹶﻧَﺎ ﺭَﺑﱡﻚَ‪ ،‬ﺃﹶﺧْﻄﹶﺄﹶ ﻣِﻦْ ِﺷ ﱠﺪ ِﺓ ﹾﺍﻟ ﹶﻔﺮَ ِ‬
‫ﺡ ِﻟﱠﻠ ِﻪ ‪ ‬ﻭَﺍﻟﹾﻜﹶﻠﹶﺎﻡُ ﻓِﻴﻪِ ﻛﹶﺎﻟﹾﻜﹶﻠﹶﺎﻡِ ﻓِﻲ ﻏﹶﻴْﺮِﻩِ ﻣِﻦَ‬
‫ﺻ ﹶﻔ ِﺔ ﹾﺍﻟ ﹶﻔ َﺮ ِ‬
‫ﺎﺕ ِ‬
‫ﻳﺚ ِﺇﹾﺛَﺒ ُ‬
‫ﺤ ِﺪ ِ‬
‫َﻭِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﺎﺕ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﱠﺍﻟﺘ ِﺎﺑ َﻌ ِﺔ ِﻟ َﻤﺸِﻴﺌﹶﺘِﻪِ‬
‫ﺻ ﹶﻔ ِ‬
‫ﻴﻖ ِﺑ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ ْﻦ ِ‬
‫ﺻ ﹶﻔ ﹲﺔ َﺣ ِﻘ ﹶﻴﻘ ﹲﺔ ِﻟﱠﻠ ِﻪ ‪َ ‬ﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﺍﻟﺼﱢﻔﹶﺎﺕِ‪ :‬ﹶﺃﱠﻧ ُﻪ ِ‬
‫ﺙ َﻋْﺒ ُﺪ ُﻩ ﱠﺍﻟﺘ ْﻮَﺑ ﹶﺔ َﻭ ﹾﺍﻟِﺈَﻧ َﺎﺑ ﹶﺔ‬
‫ﺤ ِﺪ ﹸ‬
‫ﺡ ِﻋْﻨ َﺪ َﻣﺎ ُﻳ ْ‬
‫ﺙ ﹶﻟ ُﻪ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹾﺍﻟ ُﻤ َﻌﱠﺒ ُﺮ َﻋْﻨ ُﻪ ِﺑ ﹾﺎﻟ ﹶﻔ َﺮ ِ‬
‫ﺤ ُﺪ ﹸ‬
‫َﺗ َﻌ ﹶﺎﻟﻰ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻪ‪ ،‬ﹶﻓَﻴ ْ‬
‫ﻮﻟ ِﻪ َﺗ ْﻮَﺑَﺘ ُﻪ‪.‬‬
‫ﺐ‪َ ،‬ﻭﹶﻗُﺒ ِ‬
‫ﺿ ُﺎﻩ َﻋ ْﻦ َﻋْﺒ ِﺪ ِﻩ ﱠﺍﻟﺘ ِﺎﺋ ِ‬
‫ﺴَﺘ ﹾﻠ ِﺰ ٌﻡ ِﻟ ِﺮ َ‬
‫ِﺇﹶﻟْﻴ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ُﻣ ْ‬
‫ﻭَﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻔﹶﺮَﺡُ ﻓِﻲ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ ﻋَﻠﹶﻰ ﺃﹶﻧْﻮَﺍﻉٍ؛ ﻓﹶﻘﹶﺪْ ﻳَﻜﹸﻮﻥﹸ ﻓﹶﺮَﺡَ ﺧِﻔﱠﺔٍ ﻭَﺳُﺮُﻭﺭٍ ﻭَﻃﹶﺮَﺏٍ‪ ،‬ﻭَﻗﹶﺪْ‬
‫ﺸِﺒ ُﻪ ﻓﹶﺮَﺡَ ﹶﺃ َﺣ ٍﺪ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪،‬‬
‫ﻚ ﹸﻛﱢﻠ ِﻪ‪ ،‬ﹶﻓ ﹶﻔ َﺮ ُﺣ ُﻪ ﹶﻟﺎ ُﻳ ْ‬
‫ﻳَﻜﹸﻮﻥﹸ ﻓﹶﺮَﺡَ ﺃﹶﺷَﺮٍ ﻭَﺑَﻄﹶﺮٍ؛ ﻓﹶﺎﻟﻠﱠﻪُ ‪ُ ‬ﻣَﻨ ﱠﺰ ٌﻩ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﺐ ِﻣ ْﻦ‬
‫ﺤ ﱡ‬
‫ﺴ ُﺎﻧ ُﻪ ﱠﺍﻟِﺘﻲ ُﻳ ِ‬
‫ﺎﻝ َﺭ ْﺣ َﻤِﺘ ِﻪ َﻭِﺇ ْﺣ َ‬
‫ﺴَﺒُﺒ ُﻪ ﹶﻛ َﻤ ﹸ‬
‫ﻟﹶﺎ ﻓِﻲ ﺫﹶﺍﺗِﻪِ‪ ،‬ﻭَﻟﹶﺎ ﻓِﻲ ﹶﺃ ْﺳَﺒ ِﺎﺑ ِﻪ‪َ ،‬ﻭﹶﻟﺎ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺎﺗ ِﻪ‪ ،‬ﹶﻓ َ‬
‫ﲔ‪.‬‬
‫ﲔ ﹾﺍﻟ ْﻤِﻨ ِﻴﺒ َ‬
‫ﺎﻡ ِﻧ ْﻌ َﻤِﺘ ِﻪ َﻋﹶﻠﻰ ﱠﺍﻟﺘ ِﺎﺋِﺒ َ‬
‫ﺿﻮﺍ ﹶﻟ َﻬﺎ‪َ ،‬ﻭ ﹶﻏ َﺎﻳُﺘ ُﻪ ِﺇْﺗ َﻤ ُ‬
‫ﺎﺩ ِﻩ ﹶﺃ ﹾﻥ َﻳَﺘ َﻌ ﱠﺮ ُ‬
‫ِﻋَﺒ ِ‬
‫ﻚ َﻧ ﹾﻔ ٌﻲ‬
‫ﺍﺏ؛ ﹶﻓ ﹸﻜ ﱡﻞ ﹶﺫِﻟ َ‬
‫ﺿﺎ ِﺑِﺈ َﺭ َﺍﺩ ِﺓ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﺍﻟﺮ َ‬
‫ﺴ ُﲑ ﱢ‬
‫ﺿﺎ‪َ ،‬ﻭَﺗ ﹾﻔ ِ‬
‫ﺍﻟﺮ َ‬
‫ﺎﺯ ِﻣ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﱢ‬
‫ﺡ ِﺑﹶﻠ ِ‬
‫ﺴ ُﲑ ﹾﺍﻟ ﹶﻔ َﺮ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﺗ ﹾﻔ ِ‬
‫ﺚ َﺗ َﻮ ﱠﻫ ُﻤﻮﺍ ﹶﺃ ﱠﻥ‬
‫ﻮﺀ ﹶﻇ ﱢﻦ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ِﺑ َﺮﱢﺑ ِﻬ ْﻢ‪َ ،‬ﺣْﻴ ﹸ‬
‫ﺤ َﺎﻧ ُﻪ‪ ،‬ﹶﺃ ْﻭ َﺟَﺒ ُﻪ ُﺳ ُ‬
‫ﺿ ُﺎﻩ ُﺳْﺒ َ‬
‫ﻴﻞ ِﻟ ﹶﻔ َﺮ ِﺣ ِﻪ َﻭ ِﺭ َ‬
‫َﻭَﺗ ْﻌ ِﻄ ﹲ‬
‫ﻴﻬ ِﻬ ْﻢ َﻭَﺗ ْﻌ ِﻄ ِﻴﻠ ِﻬ ْﻢ‪.‬‬
‫ﺸِﺒ ِ‬
‫ﺍﻟﻠ ُﻪ َﻋ ْﻦ َﺗ ْ‬
‫ﻮﻕ‪َ ،‬ﺗ َﻌ ﹶﺎﻟﻰ ﱠ‬
‫ﺨﹸﻠ ِ‬
‫ﻮﻥ ﻓِ ِﻴﻪ ﻛﹶﻤَﺎ ﻫِﻲَ ﻓِﻲ ﹾﺍﻟ َﻤ ْ‬
‫َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧ َﻲ َﺗ ﹸﻜ ﹸ‬

‫)‪ (١‬ﻣﺴﻠﻢ ﺍﻟﺘﻮﺑﺔ )‪.(٢٦٧٥‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٥٩٤٩‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺮﻗﺎﺋﻖ ﻭﺍﻟﻮﺭﻉ )‪.(٢٤٩٨‬‬

‫‪٩٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪ }  :‬ﻳَﻀْﺤَﻚُ ﺍﻟﻠﱠﻪُ ﺇِﻟﹶﻰ ﺭَﺟُﻠﹶﻴْﻦِ ﻳَﻘﹾﺘُﻞﹸ ﺃﹶﺣَﺪُﻫُﻤَﺎ ﺍﻟﹾﺂﺧَﺮَ؛ ﻛِﻠﹶﺎﻫُﻤَﺎ ﻳَﺪْﺧُﻞﹸ‬

‫ﺍﻟﹾﺠَﻨﱠﺔﹶ { )‪ ،(١‬ﻣُﺘﱠﻔﹶﻖٌ ﻋَﻠﹶﻴْﻪِ(‪.‬‬

‫‪‬‬ ‫ﻚ ِﻟﱠﻠ ِﻪ‬
‫ﺤ َ‬
‫ﺍﻟﻀ ِ‬
‫ﺎﻋ ِﺔ ﱠ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺖ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﺍﻟﻠ ُﻪ ِﺇﹶﻟﻰ َﺭ ُﺟﹶﻠْﻴ ِﻦ‪ (..‬ﺇﱁ؛ ُﻳﹾﺜِﺒ ُ‬
‫ﻚ ﱠ‬ ‫ﺤ ُ‬
‫ﻀَ‬‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ) :‬ﻳ ْ‬
‫ﻚ‬
‫ﺤ ُ‬
‫ﺿِ‬
‫ﺸِﺒ ُﻬ ُﻪ َ‬
‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ ُﻳ ْ‬
‫ﻴﻖ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫ﻳﺚ َﻭ ﹶﻏْﻴ ُﺮ ُﻩ َﻋﹶﻠﻰ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﱠﺍﻟ ِﺬﻱ َﻳِﻠ ُ‬
‫ﺤ ِﺪ ﹸ‬
‫ﺎﺩ ُﻩ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﹶﻛ َﻤﺎ ﹶﺃﹶﻓ َ‬
‫ﺙ ِﻓﻲ ﹶﺫ ِﺍﺗ ِﻪ‬
‫ﺤ ُﺪ ﹸ‬
‫ﺏ؛ َﺑ ﹾﻞ ُﻫ َﻮ َﻣ ْﻌًﻨﻰ َﻳ ْ‬
‫ﺍﻟﻄ َﺮ ُ‬
‫ﺴَﺘ ِﻔ ﱡﺰ ُﻫ ُﻢ ﱠ‬
‫ﺡ‪ ،‬ﹶﺃ ْﻭ َﻳ ْ‬
‫ﺨ ﱡﻔ ُﻬ ُﻢ ﹾﺍﻟ ﹶﻔ َﺮ ُ‬
‫ﺴَﺘ ِ‬
‫ﲔ ِﻋْﻨ َﺪ َﻣﺎ َﻳ ْ‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﹾﺍﻟ َﻤ ْ‬
‫ﺸﹸﺄ ﻓِﻲ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻕِ‬
‫ﻚ ِﺇﱠﻧ َﻤﺎ َﻳْﻨ َ‬
‫ﺤ َ‬
‫ﺍﻟﻀ ِ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ؛ ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺙ ِﺑ َﻤ ِ‬
‫ﺤ ُﺪ ﹸ‬
‫ﻀ ِﻴﻪ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ َﻳ ْ‬
‫ﻮﺩ ُﻣ ﹾﻘَﺘ ِ‬
‫ِﻋْﻨ َﺪ ُﻭ ُﺟ ِ‬
‫ﻳﺚ‪،‬‬
‫ﺤ ِﺪ ِ‬
‫ﻮﺭ ﹸﺓ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﺤ ﹶﺎﻟ ﹸﺔ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ َ‬
‫ﺝ َﻋ ْﻦ َﻧ ﹶﻈ ِﺎﺋ ِﺮ ِﻩ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َ‬
‫ﺨ ُﺮ ُ‬
‫ﻴﺐ َﻳ ْ‬
‫ﺠ ٍ‬
‫ﺍﻛ ِﻪ ِﻟﹶﺄ ْﻣ ٍﺮ َﻋ ِ‬
‫ِﻋْﻨ َﺪ ِﺇ ْﺩ َﺭ ِ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ‬
‫ﻂ ﱠ‬ ‫ﺨِ‬
‫ﺴَ‬‫ﻱ ِﻟ َ‬
‫ﺍﻟﺮﹾﺃ ِ‬
‫ﺉ ﱠ‬ ‫ﺎﺩ ِ‬
‫ﺴِﻠ ِﻢ َﻣ ْﺪ َﻋ ﹲﺎﺓ ِﻓﻲ َﺑ ِ‬
‫ﻴﻂ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ َﻋﹶﻠﻰ ﹶﻗْﺘ ِﻞ ﹾﺍﻟ ُﻤ ْ‬
‫ﺴِﻠ ﹶ‬
‫ﻚ ﹶﻓِﺈ ﱠﻥ َﺗ ْ‬
‫ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻚ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺂﺧ َﺮ ِﺓ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ َﻣ ﱠﻦ ﱠ‬
‫ﺍﻟﺪْﻧَﻴﺎ َﻭ ﹾﺍﻟ ِ‬
‫ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ‪َ ،‬ﻭ ِﺧ ﹾﺬﹶﻟ ِﺎﻧ ِﻪ‪َ ،‬ﻭ ُﻣ َﻌ ﹶﺎﻗَﺒِﺘ ِﻪ ِﻓﻲ ﱡ‬
‫ﺠﻨﱠﺔﹶ؛‬
‫ﺸ َﻬ َﺪ ﹶﻓَﻴ ْﺪ ُﺧ ﹶﻞ ﹾﺍﻟ َ‬
‫ﺴَﺘ ْ‬
‫ﺍﻟﻠ ِﻪ َﺣﱠﺘﻰ ُﻳ ْ‬
‫ﻴﻞ ﱠ‬‫ﺎﻡ‪َ ،‬ﻭﹶﻗ َﺎﺗ ﹶﻞ ِﻓﻲ َﺳِﺒ ِ‬
‫ﻮﻝ ِﻓﻲ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﻠﺪ ُﺧ ِ‬
‫ﺑِﺎﻟﺘﱠﻮْﺑَﺔِ‪َ ،‬ﻭ َﻫ َﺪ ُﺍﻩ ِﻟ ﱡ‬
‫ﻮﺭ ﺍﻟﹾﻌَﺠِﻴﺒَﺔِ ﺣَﻘًّﺎ‪.‬‬
‫ﻚ ِﻣ َﻦ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺎﻥ ﹶﺫِﻟ َ‬
‫ﹶﻛ ﹶ‬
‫ﺴِﻠ َﻢ ُﻳ ﹶﻘ ِﺎﺗ ﹸﻞ‬
‫ﺤ َﺎﻧ ُﻪ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ ُﻤ ْ‬
‫ﺎﺩ ِﻩ ُﺳْﺒ َ‬
‫ﻀِﻠ ِﻪ َﻋﹶﻠﻰ ِﻋَﺒ ِ‬
‫ﺴ ِﺎﻧ ِﻪ َﻭ َﺳ َﻌ ِﺔ ﹶﻓ ْ‬
‫ﺎﻝ َﺭ ْﺣ َﻤِﺘ ِﻪ َﻭِﺇ ْﺣ َ‬
‫َﻭ َﻫ ﹶﺬﺍ ِﻣ ْﻦ ﹶﻛ َﻤ ِ‬
‫ﺎﺩ ِﺓ‪ ،‬ﹸﺛ ﱠﻢ َﻳ ُﻤ ﱡﻦ َﻋﹶﻠﻰ ﺫﹶﻟِﻚَ ﺍﻟﹾﻘﹶﺎﺗِﻞِ‪،‬‬
‫ﺎﻟﺸ َﻬ َ‬
‫ﺴِﻠ َﻢ ِﺑ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭَﻳ ﹾﻘُﺘﹸﻠ ُﻪ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ُﺮ‪ ،‬ﹶﻓُﻴ ﹾﻜ ِﺮ ُﻡ ﱠ‬
‫ﻴﻞ ﱠ‬‫ِﻓﻲ َﺳِﺒ ِ‬
‫ﺠﱠﻨ ﹶﺔ ﲨﻴﻌﺎ‪.‬‬
‫ﺎﻥ ﹾﺍﻟ َ‬
‫ﺎﺩ ِﻓﻲ َﺳِﺒ ِﻴﻠ ِﻪ‪ ،‬ﹶﻓَﻴ ْﺪ ُﺧﹶﻠ ِ‬
‫ﺸ َﻬ ِ‬
‫ﺎﺳِﺘ ْ‬
‫ﺎﻡ َﻭ ِﺍﻟ ْ‬
‫ﹶﻓَﻴ ْﻬ ِﺪ ِﻳﻪ ِﻟ ﹾﻠِﺈ ْﺳﹶﻠ ِ‬
‫ﺍﻟﺸ ْﻲ َﺀ َﺣ ﱠﻞ ِﻋْﻨ َﺪ ُﻩ ِﺑ َﻤﺤَﻞﱢ َﻣﺎ‬
‫ﻮﻝ ﹶﺃ ْﻭ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺿﺎ ﹶﺃ ِﻭ ﹾﺍﻟ ﹶﻘُﺒ ِ‬
‫ﺎﻟﺮ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﺑ ﱢ‬
‫ﺤ ِﻜ ِﻪ ُﺳْﺒ َ‬
‫ﺿِ‬‫ﻳﻞ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﺗ ﹾﺄ ِﻭ ﹸ‬
‫ﺍﻟﻠ ِﻪ ‪ِ ‬ﻟ َﺮﱢﺑ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ‬
‫ﻮﻝ ﱠ‬‫ﻚ؛ ﹶﻓ ُﻬ َﻮ َﻧ ﹾﻔ ٌﻲ ِﻟ َﻤﺎ ﹶﺃﹾﺛَﺒَﺘ ُﻪ َﺭ ُﺳ ﹸ‬
‫ﺤ ٌ‬
‫ﺿِ‬‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ َ‬
‫ﺎﻙ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺲ ُﻫَﻨ َ‬
‫ﻚ ِﻣْﻨ ُﻪ‪َ ،‬ﻭﹶﻟْﻴ َ‬
‫ﺤ ُ‬
‫ﻀَ‬‫ُﻳ ْ‬
‫ﻳُﻠﹾﺘَﻔﹶﺖُ ﺇِﻟﹶﻴْﻪِ‪.‬‬
‫ﻋﺠﺐ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﲔ‪ ،‬ﹶﻓَﻴ ﹶﻈ ﱡﻞ‬
‫ﲔ ﹶﻗِﻨ ِﻄ َ‬
‫ﺁﺯِﻟ َ‬
‫ﺏ َﺧْﻴ ِﺮ ِﻩ‪َ ،‬ﻳْﻨ ﹸﻈ ُﺮ ِﺇﹶﻟْﻴ ﹸﻜ ْﻢ ِ‬
‫ﺎﺩ ِﻩ َﻭﹸﻗ ْﺮ ِ‬
‫ﻮﻁ ِﻋَﺒ ِ‬
‫ﺐ َﺭﱡﺑَﻨﺎ ِﻣ ْﻦ ﹸﻗُﻨ ِ‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪َ } :‬ﻋ ِ‬
‫ﺠ َ‬

‫ﻚ َﻳ ْﻌﹶﻠ ُﻢ ﹶﺃ ﱠﻥ ﹶﻓ َﺮﺟَ ﹸﻜ ْﻢ ﻗﹶ ِﺮﻳﺐٌ { )‪ ،(١‬ﺣَﺪِﻳﺚﹲ ﺣَﺴَﻦٌ(‪.‬‬

‫ﺤ ُ‬
‫ﻀَ‬‫َﻳ ْ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٦٧١‬ﻣﺴﻠﻢ ﺍﻹﻣﺎﺭﺓ )‪ ، (١٨٩٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻬﺎﺩ )‪ ، (٣١٦٦‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ‬
‫)‪ ، (١٩١‬ﺃﲪﺪ )‪ ، (٣١٨/٢‬ﻣﺎﻟﻚ ﺍﳉﻬﺎﺩ )‪.(١٠٠٠‬‬

‫‪٩٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺐ‪َ ،‬ﻭِﻓﻲ َﻣ ْﻌَﻨ ُﺎﻩ ﹶﻗ ْﻮﹸﻟ ُﻪ‬

‫ﺠ ِ‬
‫ﺻ ﹶﻔ ﹶﺔ ﹾﺍﻟ َﻌ َ‬
‫ِ‬ ‫‪‬‬ ‫ﺖ ﻟِﻠﱠﻪِ‬
‫ﺐ ﺭَﺑﱡﻨَﺎ‪ (..‬ﺇﱁ؛ َﻫ ﹶﺬﺍ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﻳُﺜﹾﺒِ ُ‬
‫ﺠ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻋ ِ‬
‫ﺐ ﺭَﺑﱡﻚَ ﻣِﻦْ ﺷَﺎﺏﱟ ﻟﹶﻴْﺲَ ﻟﹶﻪُ ﺻَﺒْﻮَﺓﹲ {‪.‬‬ ‫ﻋَﻠﹶﻴْﻪِ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‪َ } :‬ﻋ ِ‬
‫ﺠ َ‬
‫ﺏ َﺟ ﱠﻞ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺿ ِﻤ ُﲑ ﱠ‬
‫ﺍﻟﺘ ِﺎﺀ َﻋﹶﻠﻰ ﹶﺃﱠﻧ َﻬﺎ َ‬
‫ﻀ ﱢﻢ ﱠ‬
‫ﻭﻥ(؛ ِﺑ َ‬
‫ﺨ ُﺮ ﹶ‬
‫ﺴَ‬‫ﺖ َﻭَﻳ ْ‬
‫ﺠْﺒ ُ‬
‫ﻭَﻗﹶﺮَﺃﹶ ﺍﺑْﻦُ ﻣَﺴْﻌُﻮﺩٍ ‪َ) ‬ﺑ ﹾﻞ َﻋ ِ‬
‫َﺷ ﹾﺄُﻧ ُﻪ‪.‬‬
‫ﺎﺷﹰﺌﺎ َﻋ ْﻦ َﺧ ﹶﻔ ٍﺎﺀ ِﻓﻲ ﺍﻟﹾﺄﹶﺳْﺒَﺎﺏِ ﺃﹶﻭْ ﺟَﻬْﻞٍ ﺑِﺤَﻘﹶﺎﺋِﻖِ ﺍﻟﹾﺄﹸﻣُﻮﺭِ؛ ﻛﹶﻤَﺎ ﻫُﻮَ‬
‫ﺤ َﺎﻧ ُﻪ َﻧ ِ‬
‫ﺠُﺒ ُﻪ ُﺳْﺒ َ‬
‫ﺲ َﻋ َ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ‬
‫ﻀﻰ َﻣ ِ‬
‫ﺤ َﺎﻧ ُﻪ ﻋَﻠﹶﻰ ُﻣ ﹾﻘَﺘ َ‬
‫ﺙ ﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺤ ُﺪ ﹸ‬
‫ﲔ؛ َﺑ ﹾﻞ ُﻫ َﻮ َﻣ ْﻌًﻨﻰ َﻳ ْ‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﺐ ﹾﺍﻟ َﻤ ْ‬
‫ﺠ ِ‬
‫ﺎﻝ ِﻓﻲ َﻋ َ‬
‫ﺤ ﹸ‬‫ﹾﺍﻟ َ‬
‫ﺐ ِﻣْﻨ ُﻪ‪.‬‬
‫ﺠ َ‬
‫ﺤ ﱡﻖ ﹶﺃ ﹾﻥ ُﻳَﺘ َﻌ ﱠ‬
‫ﺴَﺘ ِ‬
‫ﺍﻟﺸ ْﻲ ُﺀ ﱠﺍﻟ ِﺬﻱ َﻳ ْ‬
‫ﻀ ِﻴﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﱠ‬
‫ﻮﺩ ُﻣ ﹾﻘَﺘ ِ‬
‫َﻭ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ َﻭ ِﻋْﻨ َﺪ ُﻭ ُﺟ ِ‬
‫ﺎﺭ َﺭ ْﺣ َﻤِﺘ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ ْﻦ ﹶﻛ َﻤ ِﺎﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪،‬‬
‫ﻮﻝ َﺭﱠﺑ ُﻪ ُﻫﱠﻨﺎ ِﻣ ْﻦ ﹶﺁﺛ ِ‬
‫ﺍﻟﺮ ُﺳ ﹸ‬
‫ﻒ ِﺑ ِﻪ ﱠ‬
‫ﺻ َ‬
‫ﺐ ﱠﺍﻟ ِﺬﻱ َﻭ َ‬
‫ﺠ ُ‬
‫َﻭ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻌ َ‬
‫ﺍﺳَﺘ ْﻮﻟﹶﻰ َﻋﻠﹶْﻴ ِﻬ ُﻢ ﺍﻟﹾﻴَﺄﹾﺱُ ﻭَﺍﻟﹾﻘﹸﻨُﻮﻁﹸ‪،‬‬
‫ﺎﺩ َﻣ َﻊ ﻓﹶﻘﹾﺮِﻫِﻢْ ﻭَﺷِﺪﱠﺓِ ﺣَﺎﺟَﺘِﻬِﻢْ‪ ،‬ﻭَ ْ‬
‫ﺚ َﻋ ِﻦ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﹶﻓِﺈ ﹶﺫﺍ َﺗﹶﺄ ﱠﺧ َﺮ ﹾﺍﻟ َﻐْﻴ ﹸ‬
‫ﻳﺐ‬
‫ﺝ ِﻣ َﻦ ﹾﺍﻟ ﹶﻘ ِﺮ ِ‬
‫ﻮﻥ َﻭ َﺭ َﺍﺀ َﻫﺎ ﹶﻓ َﺮ ٌ‬
‫ﺴُﺒﻮﺍ ﹶﺃﱠﻟﺎ َﻳ ﹸﻜ ﹶ‬
‫ﺎﻫ َﺮ ِﺓ‪َ ،‬ﻭ َﺣ ِ‬
‫ﺍﻟﻈ ِ‬
‫ﺎﺏ ﱠ‬
‫ﺎﺻ ًﺮﺍ َﻋﹶﻠﻰ ﹾﺍﻟﹶﺄ ْﺳَﺒ ِ‬
‫ﻭَﺻَﺎﺭَ َﻧ ﹶﻈ ُﺮ ُﻫ ْﻢ ﹶﻗ ِ‬
‫ﺍﻟﻠ ُﻪ ِﻣْﻨ ُﻬ ْﻢ‪.‬‬
‫ﺐ ﱠ‬ ‫ﺠ ُ‬
‫ﻴﺐ؛ ﹶﻓَﻴ ْﻌ َ‬
‫ﺠ ِ‬‫ﺍﻟﹾﻤُ ِ‬
‫ﺎﺏ‬
‫ﺖ ﹸﻛ ﱠﻞ َﺷ ْﻲ ٍﺀ‪َ ،‬ﻭ ﹾﺍﻟﹶﺄ ْﺳَﺒ ُ‬
‫ﻮﻥ َﻭ َﺭ ْﺣ َﻤُﺘ ُﻪ َﻭ ِﺳ َﻌ ْ‬
‫ﻒ َﻳ ﹾﻘَﻨ ﹸﻄ ﹶ‬
‫ﻴﺐ َﺣ ًّﻘﺎ؛ ِﺇ ﹾﺫ ﹶﻛْﻴ َ‬
‫ﺠ ٌ‬‫ﺤ ﱞﻞ َﻋ ِ‬
‫َﻭ َﻫ ﹶﺬﺍ َﻣ َ‬
‫ﺎﺏ َﺭ ْﺣ َﻤِﺘ ِﻪ‪َ ،‬ﻭ ﹶﻛ ﹶﺬﺍ ﺍﻟﺪﱡﻋَﺎﺀُ‬
‫ﻭﺭَﺗ ُﻬ ْﻢ ِﻣ ْﻦ ﹶﺃ ْﺳَﺒ ِ‬
‫ﺿ ُﺮ َ‬
‫ﺎﺩ َﻭ َ‬
‫ﺎﺟ ﹶﺔ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺕ؟ ! ﹶﻓِﺈ ﱠﻥ َﺣ َ‬
‫ﻟِﺤُﺼُﻮﻟِﻬَﺎ ﻗﹶﺪْ َﺗ َﻮﱠﻓ َﺮ ْ‬
‫ﺝ‬
‫ﺤ َﺎﻧ ُﻪ ِﻓﻲ َﺧ ﹾﻠ ِﻘ ِﻪ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹶﻔ َﺮ َ‬
‫ﺎﺩُﺗ ُﻪ ُﺳْﺒ َ‬
‫ﺕ َﻋ َ‬
‫ﺍﻟﻠ ِﻪ ِﻣ ْﻦ ﹶﺃ ْﺳَﺒ ِﺎﺑ َﻬﺎ‪َ ،‬ﻭﹶﻗ ْﺪ َﺟ َﺮ ْ‬
‫ﺍﻟﺮ َﺟ ِﺎﺀ ِﻓﻲ ﱠ‬
‫ﺚ َﻭ ﱠ‬
‫ﻮﻝ ﹾﺍﻟ َﻐْﻴ ِ‬
‫ﺼ ِ‬‫ﺤُ‬
‫ِﺑ ُ‬
‫ﺠ ٍﺎﺀ‬
‫ﻚ ﻗﹸﻮﱠ ﹸﺓ ﹾﺍﻟِﺘ َ‬
‫ﻀ ﱠﻢ ِﺇﹶﻟﻰ ﹶﺫِﻟ َ‬
‫ﻭﻡ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ ْﺍﻧ َ‬
‫ﺍﻟﺸ ﱠﺪ ﹶﺓ ﹶﻟﺎ َﺗ ُﺪ ُ‬
‫ﺴ ِﺮ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﱢ‬
‫ﺴ َﺮ َﻣ َﻊ ﹾﺍﻟ ُﻌ ْ‬
‫ﺏ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹾﺍﻟُﻴ ْ‬
‫َﻣ َﻊ ﹾﺍﻟ ﹶﻜ ْﺮ ِ‬
‫ﺨ ﹸﻄ ُﺮ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻬ ْﻢ ِﻣ ْﻦ َﺧ َﺰ ِﺍﺋ ِﻦ َﺭ ْﺣ َﻤِﺘ ِﻪ َﻣﺎ ﹶﻟﺎ َﻳ ْ‬
‫ﻉ ِﺇﹶﻟْﻴ ِﻪ َﻭ ُﺩ َﻋ ٌﺎﺀ؛ ﹶﻓَﺘ َﺢ ﱠ‬
‫ﻀ ﱡﺮ ٌ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭَﺗ َ‬
‫ﻀ ِﻞ ﱠ‬
‫َﻭ ﹶﻃ َﻤ ٍﻊ ِﻓﻲ ﹶﻓ ْ‬
‫ﻋَﻠﹶﻰ ﺍﻟﹾﺒَﺎﻝِ‪.‬‬
‫‪ÏΒ äÝuΖø)tƒ tΒuρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﻠ ِﻪ؛ ﹶﻗ ﹶ‬
‫ﺱ ِﻣ ْﻦ َﺭ ْﺣ َﻤ ِﺔ ﱠ‬
‫ﺼ َﺪ ُﺭ )ﻗﹶﻨَﻂﹶ(‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟَﻴ ﹾﺄ ُ‬
‫ﻮﻁ َﻣ ْ‬
‫َﻭ ﹾﺍﻟ ﹸﻘُﻨ ﹸ‬

‫‘§‪.(٢) { ∩∈∉∪ šχθ—9!$Ò9$# ωÎ) ÿϵÎn/u‘ Ïπyϑôm‬‬

‫ﻀِﻠ ِﻪ َﻭ َﺭ ْﺣ َﻤِﺘ ِﻪ‪.‬‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻗﹸﺮْﺏِ ﺧَﻴْﺮِﻩِ(؛ ﹶﺃﻱْ‪ :‬ﹶﻓ ْ‬

‫)‪ (١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٨١‬ﺃﲪﺪ )‪.(١٢/٤‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳊﺠﺮ ﺁﻳﺔ‪.٥٦ :‬‬

‫‪١٠٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺸ ْﻲ َﺀ ﻓﹶﺘَﻐَﻴﱠﺮَ‪.‬‬ ‫ﻭَﻗﹶﺪْ ﺭُﻭِﻱَ‪) :‬ﻏِﻴَﺮِﻩِ( )‪ (١‬ﻭَﺍﻟﹾﻐِﻴَﺮُ‪ْ :‬‬

‫ﺍﺳ ٌﻢ ﻣِﻦْ ﻗﹶﻮْﻟِﻚَ‪ :‬ﻏﹶﻴﱠﺮَ ﱠ‬
‫ﺎﻟﻠ ِﻪ َﻳ ﹾﻠ َﻖ ﹾﺍﻟ ِﻐَﻴ َﺮ {؛ ﺃﹶﻱْ‪ :‬ﺗَﻐَﻴﱡﺮَ ﺍﻟﹾﺤَﺎﻝِ‪ ،‬ﻭَﺍﻧْﺘِﻘﹶﺎﻟﹶﻬَﺎ‬
‫ﻭَﻓِﻲ ﺣَﺪِﻳﺚِ ﺍﻟِﺎﺳْﺘِﺴْﻘﹶﺎﺀِ‪َ } :‬ﻣ ْﻦ َﻳ ﹾﻜ ﹸﻔ ْﺮ ِﺑ ﱠ‬
‫ﻣِﻦَ ﺍﻟﺼﱠﻠﹶﺎﺡِ ﺇِﻟﹶﻰ ﺍﻟﹾﻔﹶﺴَﺎﺩِ‪.‬‬
‫ﺍﻟﻀ ِﻤ ِﲑ ﺍﻟﹾﻤَﺠْﺮُﻭﺭِ ﻓِﻲ )ِﺇﹶﻟْﻴ ﹸﻜ ْﻢ(‪.‬‬
‫ﺎﻥ ﻣِﻦَ ﱠ‬
‫ﲔ ﻗﹶﻨِﻄِﲔَ(‪َ :‬ﺣ ﹶﺎﻟ ِ‬
‫ﺁﺯِﻟ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ ) :‬‬
‫ﺍﻟﺮ ُﺟ ﹸﻞ‬
‫ﺎﻝ‪ :‬ﹶﺃ ِﺯ ﹶﻝ ﱠ‬
‫ﻴﻖ‪ُ ،‬ﻳ ﹶﻘ ﹸ‬
‫ﺍﻟﻀ ِ‬
‫ﺍﻟﺸ ﱠﺪ ِﺓ َﻭ ﱢ‬
‫ﺎﻋ ٍﻞ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺯ ِﻝ؛ ِﺑ َﻤ ْﻌَﻨﻰ ﱢ‬
‫ﺍﺳ ُﻢ ﹶﻓ ِ‬
‫ﺁﺯ ٍﻝ‪ْ ،‬‬
‫َﻭ )ﺁﺯِﻟِﲔَ(‪ :‬ﺟَ ْﻤ ُﻊ ِ‬
‫ﻳَﺄﹾﺯَﻝﹸ ﺃﹶﺯَﻟﹰﺎ‪ ،‬ﻣِﻦْ ﺑَﺎﺏِ ﻓﹶﺮِﺡَ؛ ﺃﹶﻱْ‪ :‬ﺻَﺎﺭَ ﻓِﻲ ﺿِﻴﻖٍ ﻭَﺟَﺪْﺏٍ‪.‬‬
‫ﺕ ﺍﻟ ﱢﺮ ْﺟ ِﻞ ﻭَﺍﹾﻟ ﹶﻘ َﺪ ِﻡ ِﻟ ﱠﻠ ِﻪ ‪‬‬
‫ِﺇﹾﺛﺒَﺎ ُ‬
‫َﻭﹶﻗ ْﻮﹸﻟ ُﻪ ‪ } ‬ﹶﻟﺎ َﺗ َﺰ ﹸ‬
‫ﺍﻝ َﺟ َﻬﱠﻨ ُﻢ ُﻳ ﹾﻠ ﹶﻘﻰ ﻓِﻴﻬَﺎ ﻭَﻫِﻲَ ﺗَﻘﹸﻮﻝﹸ‪ :‬ﻫَﻞﹾ ﻣِﻦْ ﻣَﺰِﻳﺪٍ؟ ﺣَﺘﱠﻰ ﻳَﻀَﻊَ ﺭَﺏﱡ‬

‫ﻮﻝ‪ :‬ﻗﹶﻂﹾ ﻗﹶﻂﹾ { )‪،(٢‬‬

‫ﺾ‪ ،‬ﹶﻓَﺘ ﹸﻘ ﹸ‬
‫ﻀ َﻬﺎ ِﺇﹶﻟﻰ َﺑ ْﻌ ٍ‬
‫ﻴﻬﺎ ﺭِﺟْﻠﹶﻪُ ﻭَِﻓﻲ ﺭِﻭَﺍﻳَﺔٍ‪َ :‬ﻋﹶﻠْﻴ َﻬﺎ ﹶﻗ َﺪ َﻣ ُﻪ ﹶﻓَﻴْﻨ َﺰ ِﻭﻱ َﺑ ْﻌ ُ‬
‫ﹾﺍﻟ ِﻌ ﱠﺰ ِﺓ ﻓِ َ‬
‫ُﻣﱠﺘ ﹶﻔ ٌﻖ َﻋﹶﻠْﻴ ِﻪ‪.‬‬
‫َﻭ َﻫ ِﺬ ِﻩ‬ ‫‪‬‬ ‫ﺍﻟﺮ ْﺟ ِﻞ َﻭ ﹾﺍﻟ ﹶﻘ َﺪ ِﻡ ِﻟﱠﻠ ِﻪ‬
‫ﺎﺕ ﱢ‬‫ﻳﺚ ِﺇﹾﺛَﺒ ُ‬
‫ﺤ ِﺪ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻟﹶﺎ ﺗَﺰَﺍﻝﹸ ﺟَﻬَﻨﱠﻢُ‪ (..‬ﺇﱁ؛ ِﻓﻲ َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﺖ ِﻟﱠﻠ ِﻪ َﻋﹶﻠﻰ ﺍﻟﹾﻮَﺟْﻪِ ﺍﻟﻠﱠﺎﺋِﻖِ ﺑِﻌَﻈﹶﻤَﺘِﻪِ ﺳُﺒْﺤَﺎﻧَﻪُ‪.‬‬
‫ﺎﺕ‪ ،‬ﹶﻓَﺘﹾﺜَﺒ ُ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺠ َﺮﻯ َﺑ ِﻘﱠﻴ ِﺔ ﱢ‬
‫ﺠ ِﺮﻱ َﻣ ْ‬
‫ﺍﻟﺼ ﹶﻔ ﹸﺔ َﺗ ْ‬
‫ﱢ‬
‫ﺎﺭ ﹶﺃﱠﻧ ُﻪ ﹶﻗ ْﺪ َﻭ َﻋ َﺪ ﹶﺃ ﹾﻥ َﻳ ْﻤﹶﻠﹶﺄ َﻫﺎ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﻗﹶﻮْﻟِﻪِ‬
‫ﺤ َﺎﻧ ُﻪ ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫ﺿ ِﻊ ِﺭ ْﺟِﻠ ِﻪ ُﺳْﺒ َ‬
‫ﺤ ﹾﻜ َﻤ ﹸﺔ ِﻣ ْﻦ َﻭ ْ‬
‫َﻭ ﹾﺍﻟ ِ‬
‫َﺗ َﻌ ﹶﺎﻟﻰ‪.(٣) { ∩⊇⊇∪ tÏèuΗødr& Ĩ$¨Ζ9$#uρ Ïπ¨ΨÉfø9$# zÏΒ zΟ¨Ψyγy_ ¨βV|øΒV{ } :‬‬
‫ﺎﺭ ِﻓﻲ ﹶﻏ َﺎﻳ ِﺔ‬
‫ﺖ ﱠﺍﻟﻨ ُ‬
‫ﺐ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ِ‬
‫ﺏ ﹶﺃ َﺣ ًﺪﺍ ِﺑ َﻐْﻴ ِﺮ ﹶﺫْﻧ ٍ‬
‫ﻀﻰ َﺭ ْﺣ َﻤِﺘ ِﻪ َﻭ َﻋ ْﺪِﻟ ِﻪ ﹶﺃﱠﻟﺎ ُﻳ َﻌ ﱢﺬ َ‬
‫ﺎﻥ ُﻣ ﹾﻘَﺘ َ‬
‫َﻭﹶﻟ ﱠﻤﺎ ﹶﻛ ﹶ‬
‫ﻴﻬﺎ‬
‫ﺎﻫﺎ‪َ ،‬ﻭﹶﻟﺎ َﻳْﺒ ﹶﻘﻰ ِﻓ َ‬
‫ﺤ َﻴﻨِﺌ ٍﺬ َﻳَﺘﹶﻠ ﹶﺎﻗﻰ ﹶﻃ َﺮﹶﻓ َ‬
‫ﻴﻬﺎ ﹶﻗ َﺪ َﻣ ُﻪ‪ ،‬ﹶﻓ ِ‬
‫ﺿ َﻊ ِﻓ َ‬
‫ﺍﻟﺴ َﻌ ِﺔ؛ َﺣ ﱠﻘ َﻖ َﻭ ْﻋ َﺪ ُﻩ َﺗ َﻌ ﹶﺎﻟﻰ‪ ،‬ﹶﻓ َﻮ َ‬
‫ﺍﻟﹾﻌُﻤْﻖِ ﻭَ ﱠ‬
‫ﻓﹶﻀْﻞﹲ ﻋَﻦْ ﺃﹶﻫْﻠِﻬَﺎ‪.‬‬

‫)‪ (١‬ﻟﻴﺲ ﻓﻴﻤﺎ ﺗﺘﺒﻌﺘﻪ ﻣﻦ ﺍﳌﺮﺍﺟﻊ ﺳﻮﻯ ﻫﺬﺍ ﺍﻟﻠﻔﻆ " ﻏﲑﻩ " ﺑﺎﻟﻐﲔ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪. ، .‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٥٦٧‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٤٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‬
‫‪ ، (٣٢٧٢‬ﺃﲪﺪ )‪.(٢٣٤/٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.١١٩ :‬‬

‫‪١٠١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺸ ﹸﺊ‬
‫ﺎﻫ ْﻢ َﻭﹶﺃ ْﻭ َﺳ َﻊ ﹶﻟ ُﻬ ْﻢ‪ ،‬ﹶﻓُﻴْﻨ ِ‬
‫ﻀ ﹲﻞ َﻋ ْﻦ ﹶﺃ ْﻫِﻠ َﻬﺎ َﻣ َﻊ ﹶﻛﹾﺜ َﺮ ِﺓ َﻣﺎ ﹶﺃ ْﻋ ﹶﻄ ُ‬
‫ﻴﻬﺎ ﹶﻓ ْ‬
‫ﺠﱠﻨ ﹸﺔ؛ ﹶﻓِﺈﱠﻧ ُﻪ َﻳْﺒ ﹶﻘﻰ ِﻓ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َ‬
‫ﻳﺚ‪.‬‬
‫ﺤ ِﺪ ﹸ‬
‫ﻚ ﹾﺍﻟ َ‬
‫ﺖ ِﺑ ﹶﺬِﻟ َ‬
‫ﻳﻦ؛ ﹶﻛ َﻤﺎ ﹶﺛَﺒ َ‬
‫ﺁﺧ ِﺮ َ‬
‫ﺍﻟﻠ ُﻪ ﹶﻟ َﻬﺎ َﺧ ﹾﻠ ﹰﻘﺎ َ‬
‫ﱠ‬
‫ﺕ ﺍﹾﻟ ﹶﻘ ْﻮ ِﻝ ﻭَﺍﻟﱢﻨﺪَﺍ ِﺀ ﻭَﺍﻟﱠﺘ ﹾﻜﻠِﻴ ِﻢ ِﻟ ﱠﻠ ِﻪ ‪‬‬
‫ِﺇﹾﺛﺒَﺎ ُ‬
‫ﺕ‪ :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ‬
‫ﺼ ْﻮ ٍ‬
‫ﺎﺩﻱ ِﺑ َ‬
‫ﻚ‪ ،‬ﹶﻓُﻴَﻨ ِ‬
‫ﻚ َﻭ َﺳ ْﻌ َﺪْﻳ َ‬
‫ﺁﺩ ُﻡ ! ﻓﹶﻴَﻘﹸﻮﻝﹸ‪ :‬ﹶﻟﱠﺒْﻴ َ‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪َ } :‬ﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪ :‬ﻳَﺎ َ‬

‫ﻚ َﺑ ْﻌﺜﹰﺎ ﺇِﻟﹶﻰ ﺍﻟﻨﱠﺎﺭِ { )‪ ،(١‬ﻣُﱠﺘﻔﹶ ٌﻖ َﻋﹶﻠﻴْﻪِ‪َ .‬ﻭﻗﹶﻮْﻟﹸﻪُ‪َ } :‬ﻣﺎ ِﻣْﻨ ﹸﻜ ْﻢ ِﻣ ْﻦ ﹶﺃ َﺣ ٍﺪ‬

‫ﺝ ِﻣ ْﻦ ﹸﺫﺭﱢﻳﱠِﺘ َ‬
‫ﺨ ِﺮ َ‬
‫َﻳ ﹾﺄ ُﻣ ُﺮ َﻙ ﹶﺃ ﹾﻥ ُﺗ ْ‬

‫ﺎﻥ { )‪.(٢‬‬
‫ﺲ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴَﻨ ُﻪ ُﺗ ْﺮ ُﺟ َﻤ ﹲ‬
‫ِﺇﱠﻟﺎ َﺳُﻴ ﹶﻜﱢﻠ ُﻤ ُﻪ َﺭﱡﺑ ُﻪ َﻭﹶﻟْﻴ َ‬
‫ﻴﻢ‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻝ َﻭ ﱢﺍﻟﻨ َﺪ ِﺍﺀ َﻭ ﱠﺍﻟﺘ ﹾﻜِﻠ ِ‬
‫ﺤ ِﺪ ﹶﻳﺜْﻴ ِﻦ ِﺇﹾﺛَﺒ ُ‬
‫ﺁﺩ ُﻡ‪ (..‬ﺇﱁ؛ ِﻓﻲ َﻫ ﹶﺬْﻳ ِﻦ ﹾﺍﻟ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻳَﻘﹸﻮﻝﹸ َﺗ َﻌ ﹶﺎﻟﻰ‪َ :‬ﻳﺎ َ‬
‫ﻮﻥ ِﺑﹶﺄ ﱠﻥ َﻫ ِﺬ ِﻩ‬
‫ﻚ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺎﻋ ِﺔ ِﻓﻲ ﹶﺫِﻟ َ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺐ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻭَﻗﹶﺪْ َﺳَﺒ َﻖ ﹶﺃ ﹾﻥ َﺑﱠﻴﱠﻨﺎ َﻣ ﹾﺬ َﻫ َ‬ ‫‪‬‬ ‫ِﻟﱠﻠ ِﻪ‬
‫ﺎﺩﻱ‪،‬‬
‫ﺎﺩﻯ‪َ ،‬ﻭُﻳَﻨ ِ‬
‫ﻮﻝ‪َ ،‬ﻭَﻧ َ‬
‫ﺎﻝ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﻭ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪ ،‬ﹶﻓ ُﻬ َﻮ ﹶﻗ ﹶ‬
‫ﺤ َﺎﻧ ُﻪ َﺗ ِﺎﺑ َﻌ ﹲﺔ ِﻟ َﻤ ِ‬
‫ﺎﻝ ﹶﻟ ُﻪ ُﺳْﺒ َ‬
‫ﺎﺕ ﹶﺃ ﹾﻓ َﻌ ٍ‬
‫ﺻ ﹶﻔ ُ‬
‫ِ‬
‫ﺎﺩ ِﻳﻪ‬
‫ﺴ َﻤ ُﻌ َﻬﺎ َﻣ ْﻦ ُﻳَﻨ ِ‬
‫ﺍﺕ َﻳ ْ‬
‫ﺻ َﻮ ٍ‬
‫ﻭﻑ َﻭﹶﺃ ْ‬
‫ﺤ ُﺮ ٍ‬
‫ﻮﻥ ِﺑ ُ‬
‫ﻴﻤ ُﻪ ِﺇﱠﻧ َﻤﺎ َﻳ ﹸﻜ ﹸ‬
‫ﻭَﻛﹶﱠﻠ َﻢ‪ ،‬ﻭَُﻳﻜﹶﻠﱢ ُﻢ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻗ ْﻮﹶﻟ ُﻪ َﻭِﻧ َﺪ َﺍﺀ ُﻩ َﻭَﺗ ﹾﻜِﻠ َ‬
‫ﻑ َﻭﹶﻟﺎ‬
‫ﻭَﻳُﻜﹶﻠﱢﻤُﻪُ‪َ ،‬ﻭِﻓﻲ َﻫ ﹶﺬﺍ ﺭَﺩﱞ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶ َﺷﺎﻋِ َﺮﺓِ ﻓِﻲ ﻗﹶ ْﻮﻟِ ِﻬﻢْ‪ :‬ﺇِﻥﱠ ﻛﹶﻠﹶﺎﻣَﻪُ ﻗﹶﺪِﱘٌ‪ ،‬ﻭَﺇِﻧﱠﻪُ ﺑِﻠﹶﺎ َﺣ ْﺮ ٍ‬
‫ﺻَﻮْﺕٍ‪.‬‬
‫ﻴﻢ‬
‫ﺍﺳ ﹶﻄ ٍﺔ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ َﺗ ﹾﻜِﻠ ٌ‬
‫ﺎﺩ ِﻩ ِﺑﹶﻠﺎ َﻭ ِ‬
‫ﻴﻊ ِﻋَﺒ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﺳُﻴ ﹶﻜﱢﻠ ُﻢ َﺟ ِﻤ َ‬
‫ﻳﺚ ﱠﺍﻟﺜ ِﺎﻧﻲ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺤ ِﺪ ﹸ‬
‫ﻭَﻗﹶﺪْ ﺩَ ﱠﻝ ﹾﺍﻟ َ‬
‫ﺎﺟ َﺮ‪َ ،‬ﻭﹶﻟﺎ ُﻳَﻨ ِﺎﻓ ِﻴﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪:‬‬
‫ﺸ َﻤ ﹸﻞ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ َﻦ َﻭ ﹾﺍﻟ ﹶﻜ ِﺎﻓ َﺮ َﻭ ﹾﺍﻟَﺒ ﱠﺮ َﻭ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺎﺳَﺒ ٍﺔ‪ ،‬ﹶﻓ ُﻬ َﻮ َﻳ ْ‬
‫ﺤ َ‬‫ﻴﻢ ُﻣ َ‬
‫ﺎﻡ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﺗ ﹾﻜِﻠ ُ‬
‫َﻋ ﱞ‬
‫ﻴﻢ‬
‫ﺴ ﱡﺮ ﹾﺍﻟ ُﻤ ﹶﻜﱠﻠ َﻢ‪َ ،‬ﻭ ُﻫ َﻮ َﺗ ﹾﻜِﻠ ٌ‬ ‫} ‪(٣) { ª!$# ÞΟßγßϑÏk=x6ムŸωuρ‬؛ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﻤَﻨْﻔِﻲﱠ ﻫُﻨَﺎ ﻫُﻮَ ﱠﺍﻟﺘ ﹾﻜِﻠ ُ‬
‫ﻴﻢ ِﺑ َﻤﺎ َﻳ ُ‬
‫ﻴﻢ ﻣَﺤَﺒﱠﺔٍ ﻭَﺭِﺿْﻮَﺍﻥٍ ﻭَﺇِﺣْﺴَﺎﻥٍ‪.‬‬
‫ﺠﱠﻨ ِﺔ َﺗ ﹾﻜِﻠ َ‬
‫ﺤ َﺎﻧ ُﻪ ِﻟﹶﺄ ْﻫ ِﻞ ﹾﺍﻟ َ‬
‫ﻴﻤ ُﻪ ُﺳْﺒ َ‬
‫ﺎﺹ‪َ ،‬ﻭُﻳ ﹶﻘ ِﺎﺑﹸﻠ ُﻪ َﺗ ﹾﻜِﻠ ُ‬
‫َﺧ ﱞ‬
‫ﺃﺣﺎﺩﻳﺚ ﰲ ﻋُﻠﹸ ﱢﻮ ِﻩ َﺗﻌَﺎﻟﹶﻰ َﻭ ﹶﻓ ْﻮ ِﻗﱠﻴِﺘ ِﻪ‬
‫ﻚ‪ ،‬ﹶﺃ ْﻣ ُﺮ َﻙ ِﻓﻲ‬
‫ﺍﺳ ُﻤ َ‬
‫ﺱ ْ‬‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﺗ ﹶﻘ ﱠﺪ َ‬ ‫ﻳﺾ‪َ } :‬ﺭﱠﺑَﻨﺎ ﱠ‬
‫ﺍﻟﻠ َﻪ ﱠﺍﻟ ِﺬﻱ ﻓِﻲ ﱠ‬ ‫)ﻭَﻗﹶ ْﻮﻟﹸ ُﻪ ﻓِﻲ ُﺭ ﹾﻗَﻴ ِﺔ ﹾﺍﻟ َﻤ ِﺮ ِ‬
‫ﻮﺑَﻨﺎ‬
‫ﺍﻏ ِﻔ ْﺮ ﹶﻟَﻨﺎ ُﺣ َ‬
‫ﺽ‪ ،‬ﹾ‬
‫ﻚ ِﻓﻲ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺍﺟ َﻌ ﹾﻞ َﺭ ْﺣ َﻤَﺘ َ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ ْ‬
‫ﻚ ِﻓﻲ ﱠ‬
‫ﺽ‪ ،‬ﹶﻛ َﻤﺎ َﺭ ْﺣ َﻤُﺘ َ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ َﻭ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﱠ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٤٦٤‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٢٢٢‬ﺃﲪﺪ )‪.(٣٣/٣‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ، (٧٠٠٥‬ﻣﺴﻠﻢ ﺍﻟﺰﻛﺎﺓ )‪ ، (١٠١٦‬ﺃﲪﺪ )‪.(٢٥٦/٤‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٧٤ :‬‬

‫‪١٠٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺏ ﺍﻟﻄﱠﻴﱢﺒِﲔَ‪ ،‬ﺃﹶﻧْﺰِﻝﹾ ﺭَﺣْﻤَﺔﹰ ﻣِﻦْ ﺭَﺣْﻤَﺘِﻚَ‪ ،‬ﻭَﺷِﻔﹶﺎﺀً ﻣِﻦْ ﺷِﻔﹶﺎﺋِﻚَ ﻋَﻠﹶﻰ ﻫَﺬﹶﺍ‬
‫ﺖ َﺭ ﱡ‬
‫َﻭ َﺧ ﹶﻄ َﺎﻳ َﺎﻧﺎ‪ ،‬ﹶﺃْﻧ َ‬
‫ﺴ ٌﻦ‪َ ،‬ﺭ َﻭ ُﺍﻩ ﹶﺃُﺑﻮ َﺩ ُﺍﻭ َﺩ َﻭ ﹶﻏْﻴ ُﺮ ُﻩ‪.‬‬ ‫ﹾﺍﻟ َﻮ َﺟ ِﻊ؛ ﹶﻓَﻴْﺒ َﺮﹶﺃ { )‪َ (١‬ﺣ ِﺪ ﹲ‬
‫ﻳﺚ َﺣ َ‬

‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ } :‬ﺃﹶﻟﹶﺎ ﺗَﺄﹾﻣَﻨُﻮﻧِﻲ ﻭَﺃﹶﻧَﺎ ﺃﹶﻣِﲔُ ﻣَﻦْ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ { )‪ ،(٢‬ﺣَﺪِﻳﺚﹲ ﺻَﺤِﻴﺢٌ‪ .‬ﻭَﻗﹶﻮْﻟﹸﻪُ‪:‬‬

‫ﺴ ٌﻦ‪،‬‬ ‫} ﻭَﺍﻟﹾﻌَﺮْﺵُ ﻓﹶﻮْﻕَ ﺍﻟﹾﻤَﺎﺀِ‪ ،‬ﻭَﺍﻟﻠﱠﻪُ ﻓﹶﻮْﻕَ ﺍﻟﹾﻌَﺮْﺵِ‪ ،‬ﻭَﻫُﻮَ ﻳَﻌْﻠﹶﻢُ ﻣَﺎ ﺃﹶﻧْﺘُﻢْ ﻋَﻠﹶﻴْﻪِ { َﺣ ِﺪ ﹲ‬
‫ﻳﺚ َﺣ َ‬

‫ﺎﻝ‪ :‬ﻣَﻦْ ﹶﺃﻧَﺎ؟‬

‫ﺍﻟﺴ َﻤ ِﺎﺀ‪ ،‬ﹶﻗ ﹶ‬
‫ﺖ‪ِ :‬ﻓﻲ ﱠ‬
‫ﺍﻟﻠ ُﻪ؟‪ ،‬ﹶﻗ ﹶﺎﻟ ْ‬
‫ﺎﺭَﻳ ِﺔ‪ :‬ﺃﹶﻳْﻦَ ﱠ‬
‫ﺠِ‬ ‫َﺭﻭَﺍﻩُ ﹶﺃُﺑﻮ َﺩ ُﺍﻭ َﺩ َﻭ ﹶﻏْﻴ ُﺮ ُﻩ‪َ } ،‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ ِﻟ ﹾﻠ َ‬

‫ﻗﹶﺎﻟﹶﺖْ‪ :‬ﺃﹶﻧْﺖَ ﺭَﺳُﻮﻝﹸ ﺍﻟﻠﱠﻪِ‪ .‬ﻗﹶﺎﻝﹶ‪ :‬ﹶﺃ ْﻋِﺘ ﹾﻘ َﻬﺎ ﹶﻓِﺈﱠﻧ َﻬﺎ ُﻣ ْﺆ ِﻣَﻨ ﹲﺔ { )‪ .(٣‬ﺭَﻭَﺍﻩُ ُﻣ ْ‬
‫ﺴﻠِﻢٌ(‪.‬‬

‫ﻳﺢ ِﻓﻲ‬ ‫ﺍﻟﺴ َﻤ ِﺎﺀ { )‪ (..(٤‬ﺇﱁ؛ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﹾﺍﻟﹶﺄ ﱠﻭ ﹸﻝ َﻭ ﱠﺍﻟﺜ ِﺎﻧﻲ َ‬

‫ﺻ ِﺮ ٌ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ } :‬ﺭﱠﺑَﻨﺎ ﱠ‬
‫ﺍﻟﻠ َﻪ ﱠﺍﻟ ِﺬﻱ ِﻓﻲ ﱠ‬

‫ُﻋﹸﻠ ﱢﻮ ِﻩ َﺗ َﻌ ﹶﺎﻟﻰ َﻭﹶﻓ ْﻮِﻗﱠﻴِﺘ ِﻪ؛ ﹶﻓ ُﻬ َﻮ ﻛﹶﻘﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪.(٥) { Ï!$yϑ¡¡9$# ’Îû ¨Β ΛäΨÏΒr&u } :‬‬
‫ﺎﻭ ﹶﻟ ُﻪ‬
‫ﻑ َﺣ ٍ‬
‫ﺍﻟﺴ َﻤ َﺎﺀ ﹶﻇ ْﺮ ٌ‬
‫ﺲ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﻣْﻨ َﻬﺎ ﹶﺃ ﱠﻥ ﱠ‬
‫ﻮﺹ ﹶﻟْﻴ َ‬
‫ﺼ َ‬‫ﻭَﻗﹶﺪْ ﺳَﺒَﻖَ ﺃﹶﻥﹾ ﻗﹸﻠﹾﻨَﺎ‪ِ :‬ﺇ ﱠﻥ َﻫ ِﺬ ِﻩ ﱡﺍﻟﻨ ُ‬
‫ﺍﻟﻠ َﻐ ِﺔ‪َ ،‬ﻭ‬
‫ﻮﻥ ِﺑ َﻤ ْﻌَﻨﻰ )ﻋَﻠﹶﻰ(؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶﺎﻟ ُﻪ ﹶﻛِﺜ ٌﲑ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ َﻭ ﱡ‬
‫ﺤ َﺎﻧ ُﻪ؛ َﺑ ﹾﻞ )ِﻓﻲ( ﺇِﻣﱠﺎ ﹶﺃ ﹾﻥ َﺗ ﹸﻜ ﹶ‬
‫ُﺳْﺒ َ‬
‫‪Æíρä‹ã` ’Îû öΝä3¨Ψt7Ïk=|¹_{uρ‬‬ ‫ﺍﺿ َﻊ ﹶﻛِﺜ َﲑ ٍﺓ؛ ِﻣﹾﺜ ﹶﻞ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻮﻥ ِﺑ َﻤ ْﻌَﻨﻰ )ﻋَﻠﹶﻰ( ﻓِﻲ َﻣ َﻮ ِ‬
‫)ِﻓﻲ( َﺗ ﹸﻜ ﹸ‬

‫‪ ،(٦) { È≅÷‚¨Ζ9$#‬ﻭَﺇِﻣﱠﺎ ﺃﹶﻥﹾ ﻳَﻜﹸﻮﻥﹶ ﺍﻟﹾﻤُﺮَﺍﺩُ ﻣِﻦَ ﺍﻟﺴﱠﻤَﺎﺀِ ِﺟ َﻬ ﹶﺔ ﺍﻟﹾﻌُﻠﹸﻮﱢ‪ ،‬ﻭَﻋَﻠﹶﻰ ﺍﻟﹾﻮَﺟْﻬَﻴْﻦِ ﻓﹶﻬِﻲَ ﻧَﺺﱞ ﻓِﻲ‬
‫ﻋُﻠﹸﻮﱢﻩِ ﺗَﻌَﺎﻟﹶﻰ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ‪.‬‬
‫ﻳﺲ‬
‫ﺎﻫﱠﻴِﺘ ِﻪ َﻭَﺗ ﹾﻘ ِﺪ ِ‬
‫ﻮﺑﱠﻴِﺘ ِﻪ َﻭِﺇﹶﻟ ِ‬
‫ﻭَﻓِﻲ ﺣَﺪِﻳﺚِ ﺍﻟﺮﱡﻗﹾﻴَﺔِ ﺍﻟﹾﻤَﺬﹾﻛﹸﻮﺭِ ﺗَﻮَﺳﱡﻞﹲ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ‪ ‬ﺑِﺎﻟﺜﱠﻨَﺎﺀِ ﻋَﻠﹶْﻴ ِﻪ ِﺑ ُﺮُﺑ ِ‬
‫ﻱ‪ ،‬ﹸﺛ ﱠﻢ َﺗ َﻮ ﱡﺳ ﹲﻞ ِﺇﹶﻟْﻴ ِﻪ ِﺑ َﺮ ْﺣ َﻤِﺘ ِﻪ ﱠﺍﻟِﺘﻲ‬
‫ﺍﻟﺸ ْﺮ ِﻋ ﱢﻲ َﻭﹶﺃ ْﻣ ِﺮ ِﻩ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ ﱢ‬
‫ﻮﻡ ﹶﺃ ْﻣ ِﺮ ِﻩ ﱠ‬
‫ﺍﺳ ِﻤ ِﻪ َﻭ ُﻋﹸﻠ ﱢﻮ ِﻩ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ َﻭ ُﻋ ُﻤ ِ‬
‫ْ‬
‫ﺍﻝ‬
‫ﺴ ُﺆ ِ‬
‫ﺼ ًﻴﺒﺎ ِﻣْﻨ َﻬﺎ‪ ،‬ﹸﺛ ﱠﻢ َﺗ َﻮ ﱡﺳ ﹲﻞ ِﺇﹶﻟْﻴ ِﻪ ِﺑ ُ‬
‫ﺽ َﻧ ِ‬
‫ﺠ َﻌ ﹶﻞ ِﻟﹶﺄ ْﻫ ِﻞ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺎﻭ ِﺍﺗ ِﻪ َﺟ ِﻤ ًﻴﻌﺎ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺖ ﹶﺃ ْﻫ ﹶﻞ َﺳ َﻤ َ‬
‫َﺷ َﻤﹶﻠ ْ‬

‫)‪ (١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﺐ )‪.(٣٨٩٢‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻐﺎﺯﻱ )‪ ، (٤٠٩٤‬ﻣﺴﻠﻢ ﺍﻟﺰﻛﺎﺓ )‪.(١٠٦٤‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٥٣٧‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺴﻬﻮ )‪ ، (١٢١٨‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪.(٩٣٠‬‬
‫)‪ (٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﺐ )‪.(٣٨٩٢‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﺁﻳﺔ‪.١٦ :‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﻃﻪ ﺁﻳﺔ‪.٧١ :‬‬

‫‪١٠٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺑﱠﻴِﺘ ِﻪ‬
‫ﻭﻧ ُﻪ‪ ،‬ﹸﺛ ﱠﻢ َﺗ َﻮ ﱡﺳ ﹲﻞ ِﺇﹶﻟْﻴ ِﻪ ِﺑ ُﺮُﺑ ِ‬
‫ﺨ ﹶﻄ َﺎﻳﺎ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ُﺩ َ‬
‫ﻴﻢ‪ ،‬ﹸﺛ ﱠﻢ ﹾﺍﻟ َ‬
‫ﺐ ﹾﺍﻟ َﻌ ِﻈ ُ‬
‫ﺍﻟﺬْﻧ ُ‬
‫ﻮﺏ َﻭ ُﻫ َﻮ ﱠ‬
‫ﺤ ِ‬‫َﻣ ْﻐ ِﻔ َﺮ ِﺓ ﹾﺍﻟ ُ‬
‫ﺎﻥ ِﻣ ْﻦ ﹶﺁﺛﺎﺭِ َﻫﺎ ﺃﹶﻥﹾ ﹶﻏ َﻤﺮَ ُﻫ ْﻢ ِﺑَﻨ ِﻌ ِﻢ‬
‫ﺎﻋ ُﻬ ُﻢ‪ ،‬ﱠﺍﻟِﺘﻲ ﹶﻛ ﹶ‬
‫ﺎﺩ ِﻩ‪َ ،‬ﻭ ُﻫ ُﻢ ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ُﺎﺀ َﻭﹶﺃْﺗَﺒ ُ‬
‫ﲔ ِﻣ ْﻦ ِﻋَﺒ ِ‬
‫ﻠﻄﱢﻴِﺒ َ‬
‫ﺎﺻ ِﺔ ِﻟ ﱠ‬
‫ﺨ ﱠ‬‫ﹾﺍﻟ َ‬
‫ﺎﻃَﻨ ِﺔ‪.‬‬
‫ﺎﻫ َﺮ ِﺓ َﻭ ﹾﺍﻟَﺒ ِ‬
‫ﺍﻟﻈ ِ‬
‫ﺍﻟﺪْﻧَﻴﺎ ﱠ‬
‫ﻳﻦ َﻭ ﱡ‬
‫ﺍﻟﺪ ِ‬
‫ﱢ‬
‫ﺎﺩ ُﻳ َﺮ ﱡﺩ ﺩُﻋَﺎﺀُ ﻣَﻦْ ﺗَﻮَﺳﱠﻞﹶ ﺑِﻬَﺎ‪ ،‬ﻭَﻟِﻬَﺬﹶﺍ ﺩَﻋَﺎ ﺍﻟﻠﱠﻪَ ﺑَﻌْﺪَﻫَﺎ‬
‫ﺍﻟﻠ ِﻪ ﹶﻟﺎ َﻳ ﹶﻜ ُ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹾﺍﻟ َﻮ َﺳ ِﺎﺋ ﹸﻞ ﹾﺍﻟ ُﻤَﺘَﻨ ﱢﻮ َﻋ ﹸﺔ ِﺇﹶﻟﻰ ﱠ‬
‫ﺿﺎ ِﺇﱠﻟﺎ ﹶﺃ َﺯ ﹶﺍﻟ ُﻪ‪َ ،‬ﻭﹶﻟﺎ َﺗ َﻌﱡﻠ َﻖ ﻓِﻴﻪِ ﻟِﻐَﻴْﺮِ ﺍﻟﻠﱠﻪِ‪.‬‬
‫ﻉ َﻣ َﺮ ً‬
‫ﺍﻟﻠ ِﻪ ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﻳ َﺪ ُ‬
‫ﺎﻟﺸ ﹶﻔ ِﺎﺀ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ِﺷ ﹶﻔ ُﺎﺀ ﱠ‬
‫ِﺑ ﱢ‬
‫ﺤ ْﺮ َﻣ ِﺔ‬
‫ﺠ ِﺎﻩ َﻭ ﹾﺍﻟ ُ‬
‫ﺤ ﱢﻖ َﻭ ﹾﺍﻟ َ‬
‫ﺎﺹ َﻭ ﹾﺍﻟ َ‬
‫ﺨ ِ‬‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄ َﺷ ْ‬
‫ﺎﻟﺬ َﻭ ِ‬
‫ﲔ ِﺑ ﱠ‬
‫ﻮﺭ ِﻣ َﻦ ﹾﺍﻟ ُﻤَﺘ َﻮ ﱢﺳِﻠ َ‬
‫ﺎﺩ ﹾﺍﻟ ﹸﻘُﺒ ِ‬
‫ﹶﻓ َﻬ ﹾﻞ َﻳ ﹾﻔ ﹶﻘ ُﻪ َﻫ ﹶﺬﺍ ُﻋﱠﺒ ُ‬
‫ﺤ ِﻮ ﺫﹶﻟِﻚَ؟ !‬
‫َﻭَﻧ ْ‬
‫ﺖ‬
‫ﺍﻋَﺘ َﺮﹶﻓ ْ‬
‫ﺎﺭَﻳ ِﺔ ﱠﺍﻟِﺘﻲ ْ‬
‫ﺠِ‬ ‫ﺎﻥ ِﻟ ﹾﻠ َ‬
‫ﻮﻝ ‪ِ ‬ﺑ ﹾﺎﻟِﺈ َﳝ ِ‬
‫ﺍﻟﺮ ُﺳ ِ‬
‫ﺎﺩ ﹶﺓ ﱠ‬ ‫ﻳﺚ ﺍﻟﺜﺎﱐ )‪(١‬؛ ﹶﻓ ﹶﻘ ْﺪ َﺗ َ‬
‫ﻀ ﱠﻤ َﻦ َﺷ َﻬ َ‬ ‫ﺤ ِﺪ ﹸ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َ‬
‫ﺎﺭﻱ َﺟ ﱠﻞ‬
‫ﺎﻑ ﹾﺍﻟَﺒ ِ‬
‫ﺻ ِ‬‫ﻒ ﹾﺍﻟ ُﻌﹸﻠ ﱢﻮ ِﻣ ْﻦ ﹶﺃ ْﻋ ﹶﻈ ِﻢ ﹶﺃ ْﻭ َ‬
‫ﺻ َ‬
‫ﻚ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ َﻭ ْ‬
‫ِﺑ ُﻌﹸﻠ ﱢﻮ ِﻩ َﺗ َﻌ ﹶﺎﻟﻰ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ‪ ،‬ﹶﻓ َﺪ ﱠﻝ ﹶﺫِﻟ َ‬
‫ﺎﻥ ِﺑ ُﻌﹸﻠ ﱢﻮ ِﻩ‬
‫ﻀﺎ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺎﻑ‪َ ،‬ﻭ َﺩ ﱠﻝ ﹶﺃْﻳ ً‬
‫ﺻ ِ‬‫ﻭﻥ َﺑ ِﻘﱠﻴ ِﺔ ﹾﺍﻟﹶﺄ ْﻭ َ‬
‫ﺍﻝ َﻋْﻨ ُﻪ ُﺩ ﹶ‬
‫ﺎﻟﺴ َﺆ ِ‬
‫ﺼ ُﻪ ِﺑ ﱡ‬
‫ﺚ َﺧ ﱠ‬
‫َﺷ ﹾﺄُﻧ ُﻪ‪َ ،‬ﺣْﻴ ﹸ‬
‫ﺍﻟﹾﻤُ ﹾﻄﹶﻠ ِﻖ ﻣِ ْﻦ ﻛﹸﻞﱢ ﻭَﺟْﻪٍ ﻫُﻮَ ﻣِﻦْ ﺃﹶﻋْﻈﹶﻢِ ﺃﹸﺻُﻮﻝِ ﺍﻟﹾﺈِﳝَﺎﻥِ‪ ،‬ﻓﹶﻤَﻦْ ﺃﹶﻧْﻜﹶﺮَﻩُ؛ ﻓﹶﻘﹶﺪْ ﺣُﺮِﻡَ ﺍﻟﹾﺈِﳝَﺎﻥﹶ ﺍﻟﺼﱠﺤِﻴﺢَ‪.‬‬
‫ﻮﻟ ِﻪ‪،‬‬
‫ﺎﻟﻠ ِﻪ ِﻣ ْﻦ َﺭ ُﺳ ِ‬
‫ﺤ ْﻤ ﹶﻘﻰ ِﻣ َﻦ ﹾﺍﻟ ُﻤ َﻌ ﱢﻄﹶﻠ ِﺔ ﱡﺍﻟﻨ ﹶﻔ ِﺎﺓ َﺯ ْﻋ ُﻤ ُﻬ ْﻢ ﹶﺃﱠﻧ ُﻬ ْﻢ ﹶﺃ ْﻋﹶﻠ ُﻢ ِﺑ ﱠ‬
‫ﺐ ِﻣ ْﻦ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ َ‬
‫ﺠ ُ‬
‫َﻭ ﹾﺍﻟ َﻌ َ‬
‫ﻮﻝ َﻣ ﱠﺮ ﹰﺓ َﺳ ِﺎﺋﹰﻠﺎ ﹶﻏْﻴ َﺮ ُﻩ‪ ،‬ﹶﻛ َﻤﺎ ِﻓﻲ ﻫَﺬﹶﺍ‬
‫ﺍﻟﺮ ُﺳ ِ‬
‫ﻆ ِﺑ َﻌْﻴِﻨ ِﻪ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﻠ ﹾﻔ ﹸ‬
‫ﻮﻥ َﻋْﻨ ُﻪ ﹾﺍﻟﹶﺄْﻳ َﻦ َﺑ ْﻌ َﺪ َﻣﺎ َﻭﹶﻗ َﻊ َﻫ ﹶﺬﺍ ﱠ‬
‫ﹶﻓَﻴْﻨ ﹸﻔ ﹶ‬
‫)‪(٢‬‬
‫ﺠ ًﻴﺒﺎ ِﻟ َﻤ ْﻦ َﺳﹶﺄﹶﻟ ُﻪ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪ :‬ﹶﺃْﻳ َﻦ ﻛﹶﺎﻥﹶ ﺭَﺑﱡﻨَﺎ؟ {‬
‫ﻳﺚ‪َ } ،‬ﻭ َﻣ ﱠﺮ ﹰﺓ ُﻣ ِ‬
‫ﺤ ِﺪ ِ‬
‫ﹾﺍﻟ َ‬

‫ﺎﻥ ِﺑ ُﻌﹸﻠ ﱢﻮ ِﻩ َﺗ َﻌ ﹶﺎﻟﻰ َﻋﹶﻠﻰ‬ ‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ } :‬ﻭَﺍﻟﹾﻌَﺮْﺵُ ﻓﹶﻮْﻕَ ﺍﻟﹾﻤَﺎﺀِ {‪ (..‬ﺇﱁ؛ ﻓﹶﻔِﻴﻪِ ﺍﻟﹾ َ‬
‫ﺠ ْﻤﻊُ َﺑْﻴ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﺕ ﻛﹸﻠﱢﻬَﺎ‪.‬‬ ‫ﺎﻃ ِﺔ )‪ (٣‬ﻋِ ﹾﻠﻤِﻪِ ِﺑﺎﻟﹾﻤَﻮْﺟُ َ‬
‫ﻮﺩ ِ‬ ‫َﻋ ْﺮ ِﺷ ِﻪ‪َ ،‬ﻭِﺑِﺈ َﺣ ﹶ‬
‫ﺎﻥ َﻣﻦْ ﻫُ َﻮ َﻋِﻠﻲﱞ ﻓِﻲ ﺩُﻧُﻮﱢﻩِ‪ ،‬ﻗﹶﺮِﻳﺐٌ ﻓِﻲ ﻋُﻠﹸﻮﱢﻩِ‪.‬‬
‫ﺴْﺒﺤَ ﹶ‬
‫ﹶﻓ ُ‬

‫)‪ (١‬ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﱐ ﺣﺴﺐ ﺗﺮﺗﻴﺐ ﺍﳌﱳ ﻫﻮ ﻗﻮﻟﻪ‪ " :‬ﻭﺍﻟﻌﺮﺵ ﻓﻮﻕ ﺍﳌﺎﺀ " ﺇﱁ ‪ ،‬ﻭﺃﻣﺎ ﺣﺪﻳﺚ ﺍﳉﺎﺭﻳﺔ ﻓﻬﻮ ﺍﻟﺜﺎﻟﺚ ‪،‬‬
‫ﻓﻠﻴﺘﻨﺒﻪ ﻟﺬﻟﻚ‪.‬‬
‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣١٠٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٨٢‬ﺃﲪﺪ )‪.(١١/٤‬‬
‫)‪ (٣‬ﻛﺬﺍ ﰲ ﺍﻷﺻﻞ ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ " ﻭﺑﲔ ﺍﻹﳝﺎﻥ ﺑﺈﺣﺎﻃﺔ " ‪ ،‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫‪١٠٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻀ ﹶﻞ ﺍﹾﻟِﺈﳝَﺎ ِﻥ ﻫُ َﻮ َﻣﻘﹶﺎ ُﻡ ﺍﹾﻟِﺈ ْﺣﺴَﺎ ِﻥ ﻭَﺍﹾﻟ ُﻤﺮَﺍ ﹶﻗَﺒ ِﺔ‬

‫ﹶﺃ ﹾﻓ َ‬
‫ﺴ ٌﻦ‪،‬‬ ‫ﺖ {‪َ ،‬ﺣ ِﺪ ﹲ‬
‫ﻳﺚ َﺣ َ‬ ‫)ﻭَﻗﹶﻮْﻟﹸﻪُ‪ } :‬ﹶﺃ ﹾﻓ َ‬
‫ﻀ ﹸﻞ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺃﹶﻥﹾ ﺗَﻌْﻠﹶﻢَ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ﻣَﻌَﻚَ َﺣْﻴﹸﺜ َﻤﺎ ﹸﻛْﻨ َ‬

‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ } :‬ﺇِﺫﹶﺍ ﻗﹶﺎﻡَ ﺃﹶﺣَﺪُﻛﹸﻢْ ﺇِﻟﹶﻰ ﺍﻟﺼﱠﻠﹶﺎﺓِ؛ ﻓﹶﻠﹶﺎ ﻳَﺒْﺼُﻘﹶﻦﱠ ﻗِﺒَﻞﹶ ﻭَﺟْﻬِﻪِ‪ ،‬ﻭَﻟﹶﺎ ﻋَﻦْ ﻳَﻤِﻴﻨِﻪِ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪَ ﻗِﺒَﻞﹶ‬

‫ﺖ ﹶﻗ َﺪ ِﻣ ِﻪ { )‪ُ ،(١‬ﻣﱠﺘ ﹶﻔ ٌﻖ َﻋﹶﻠْﻴ ِﻪ‪َ ،‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ ‪ } ‬ﺍﻟﻠﱠﻬُﻢﱠ ﺭَﺏﱠ‬

‫ﺤ َ‬
‫ﺎﺭ ِﻩ‪ ،‬ﹶﺃ ْﻭ َﺗ ْ‬
‫ﺴِ‬ ‫َﻭ ْﺟ ِﻬ ِﻪ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ َﻋ ْﻦ َﻳ َ‬
‫ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ ﺍﻟﺴﱠﺒْﻊِ ﻭَﺍﻟﹾﺄﹶﺭْﺽِ ﻭَﺭَﺏﱠ ﺍﻟﹾﻌَﺮْﺵِ ﺍﻟﹾﻌَﻈِﻴﻢِ‪ ،‬ﺭَﺑﱠﻨَﺎ ﻭَﺭَﺏﱠ ﻛﹸﻞﱢ ﺷَﻲْﺀٍ‪ ،‬ﻓﹶﺎﻟِﻖَ ﺍﻟﹾﺤَﺐﱢ‬
‫ﺖ‬
‫ﺴﻲ َﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ﹸﻛ ﱢﻞ َﺩ ﱠﺍﺑ ٍﺔ ﹶﺃْﻧ َ‬
‫ﻚ ِﻣ ْﻦ َﺷ ﱢﺮ َﻧ ﹾﻔ ِ‬
‫ﻮﺫ ِﺑ َ‬
‫ﺁﻥ‪ ،‬ﹶﺃ ُﻋ ﹸ‬
‫ﻴﻞ َﻭ ﹾﺍﻟ ﹸﻘ ْﺮ ِ‬
‫ﺠ ِ‬‫ﻭَﺍﻟﻨﱠﻮَﻯ‪ُ ،‬ﻣْﻨ ِﺰ ﹶﻝ ﱠﺍﻟﺘ ْﻮ َﺭ ِﺍﺓ َﻭ ﹾﺍﻟِﺈْﻧ ِ‬
‫ﺖ‬
‫ﺲ َﺑ ْﻌ َﺪ َﻙ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭﹶﺃْﻧ َ‬
‫ﺂﺧ ُﺮ ﹶﻓﹶﻠْﻴ َ‬
‫ﺖ ﹾﺍﻟ ِ‬
‫ﻚ َﺷ ْﻲ ٌﺀ‪َ ،‬ﻭﹶﺃْﻧ َ‬
‫ﺲ ﹶﻗْﺒﹶﻠ َ‬
‫ﺖ ﹾﺍﻟﹶﺄ ﱠﻭ ﹸﻝ ﹶﻓﹶﻠْﻴ َ‬
‫ﺎﺻَﻴِﺘ َﻬﺎ‪ ،‬ﹶﺃْﻧ َ‬
‫ﺁﺧ ﹲﺬ ِﺑَﻨ ِ‬
‫ِ‬
‫ﺍﻟﻈﱠﺎﻫِﺮُ ﻓﹶﻠﹶﻴْﺲَ ﻓﹶﻮْﻗﹶﻚَ ﺷَﻲْﺀٌ‪ ،‬ﻭَﺃﹶﻧْﺖَ ﺍﻟﹾﺒَﺎﻃِﻦُ ﻓﹶﻠﹶﻴْﺲَ ﺩُﻭﻧَﻚَ ﺷَﻲْﺀٌ؛ ﺍﻗﹾﺾِ ﻋَﻨﱢﻲ ﺍﻟﺪﱠﻳْﻦَ ﻭَﺃﹶﻏﹾﻨِﻨِﻲ ﻣِﻦَ‬
‫ﺴِﻠ ٍﻢ‪َ ،‬ﻭﻗﹶﻮْﹸﻟﻪُ ‪ ‬ﻟﹶﻤﱠﺎ ﺭَﻓﹶﻊَ ﺍﻟﺼﱠﺤَﺎﺑَﺔﹸ ﺃﹶﺻْﻮَﺍﺗَﻬُﻢْ ﺑِﺎﻟﺬﱢﻛﹾﺮِ‪ } :‬ﹶﺃﱡﻳ َﻬﺎ ﱠﺍﻟﻨ ُ‬
‫ﺎﺱ‬ ‫ﹾﺍﻟ ﹶﻔ ﹾﻘ ِﺮ { )‪ ،(٢‬ﺭِﻭَﺍﻳَﺔﹸ ﻣُ ْ‬
‫ﺼ ًﲑﺍ ﹶﻗ ِﺮ ًﻳﺒﺎ‪ِ ،‬ﺇ ﱠﻥ‬
‫ﻮﻥ َﺳ ِﻤ ًﻴﻌﺎ َﺑ ِ‬
‫ﺻ ﱠﻢ َﻭﹶﻟﺎ ﹶﻏ ِﺎﺋًﺒﺎ‪ِ ،‬ﺇﱠﻧ َﻤﺎ َﺗ ْﺪ ُﻋ ﹶ‬
‫ﻮﻥ ﹶﺃ َ‬
‫ﺴ ﹸﻜ ْﻢ؛ ﹶﻓِﺈﱠﻧ ﹸﻜ ْﻢ ﹶﻟﺎ َﺗ ْﺪ ُﻋ ﹶ‬
‫ﹶﺃ ْﺭِﺑ ُﻌﻮﺍ َﻋﹶﻠﻰ ﹶﺃْﻧ ﹸﻔ ِ‬
‫ﺏ ِﺇﹶﻟﻰ ﹶﺃ َﺣ ِﺪ ﹸﻛ ْﻢ ِﻣ ْﻦ ُﻋُﻨ ِﻖ ﺭَﺍﺣِﻠﹶﺘِﻪِ { )‪ ،(٣‬ﻣُﺘﱠﻔﹶﻖٌ ﻋَﻠﹶﻴِْﻪ(‪.‬‬
‫ﻮﻧ ُﻪ ﹶﺃ ﹾﻗ َﺮ ُ‬
‫ﱠﺍﻟ ِﺬﻱ َﺗ ْﺪ ُﻋ َ‬
‫)‪( ٤‬‬
‫ﺩَﻟﹶﺎﻟﹶﺔﹲ ﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺃﹶﻓﹾﻀَﻞﹶ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻫُﻮَ ﻣَﻘﹶﺎﻡُ‬ ‫ﻗﹶﻮْﻟﹸﻪُ‪) :‬ﺃﹶﻓﹾﻀَﻞﹸ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺃﹶﻥﹾ ﺗَﻌْﻠﹶﻢَ‪ (..‬ﺇﱁ؛ ﻓِﻴﻪِ‬
‫ﺍﻟﹾﺈِﺣْﺴَﺎﻥِ ﻭَﺍﻟﹾﻤُﺮَﺍﻗﹶﺒَﺔِ‪ ،‬ﻭَﻫُﻮَ ﺃﹶﻥﹾ ﻳَﻌْﺒُﺪَ ﺍﻟﻌﺒﺪ ﺭَﺑﱠﻪُ ﻛﹶﺄﹶﻧﱠﻪُ ﻳَﺮَﺍﻩُ ﻭَﻳُﺸَﺎﻫِﺪُﻩُ‪ ،‬ﻭَﻳَﻌْﻠﹶﻢَ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ﻣَﻌَﻪُ‬
‫ﺣَﻴْﺚﹸ ﻛﹶﺎﻥﹶ‪ ،‬ﻓﹶﻠﹶﺎ ﻳَﺘَﻜﹶﻠﱠﻢُ ﻭَﻟﹶﺎ ﻳَﻔﹾﻌَﻞﹸ ﻭَﻟﹶﺎ ﻳَﺨُﻮﺽُ ﻓِﻲ ﺃﹶﻣْﺮٍ ﺇِﻟﱠﺎ ﻭَﺍﻟﻠﱠﻪُ ﺭَﻗِﻴﺐٌ ﻣُﻄﱠﻠِﻊٌ ﻋَﻠﹶﻴْﻪِ؛ ﻗﹶﺎﻝﹶ‬
‫‪$¨Ζà2 ωÎ) @≅yϑtã ôÏΒ tβθè=yϑ÷ès? Ÿωuρ 5β#uöè% ÏΒ çµ÷ΖÏΒ (#θè=÷Gs? $tΒuρ 5βù'x© ’Îû ãβθä3s? $tΒuρ‬‬ ‫ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪.(٥) { 4 ϵ‹Ïù tβθàÒ‹Ïè? øŒÎ) #·Šθåκà− ö/ä3ø‹n=tæ‬‬

‫)‪ (١‬ﻣﺴﻠﻢ ﺍﻟﺰﻫﺪ ﻭﺍﻟﺮﻗﺎﺋﻖ )‪.(٣٠١٤‬‬

‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٧١٣‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻷﺩﺏ )‪ ، (٥٠٥١‬ﺃﲪﺪ )‪.(٤٠٤/٢‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻘﺪﺭ )‪ ، (٦٢٣٦‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٧٠٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‬
‫‪ ، (٣٣٧٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٥٢٦‬ﺃﲪﺪ )‪.(٤١٩/٤‬‬
‫)‪ (٤‬ﻟﻴﺲ ﰲ ﺍﻷﺻﻞ ﻟﻔﻆ " ﻓﻴﻪ " ﻭﻟﻜﻦ ﻳﻘﺘﻀﻴﻪ ﺍﻟﺴﻴﺎﻕ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.٦١ :‬‬

‫‪١٠٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻠ ِﻪ‬
‫ﺤِﻴﻲ ِﻣ َﻦ ﱠ‬
‫ﺴَﺘ ْ‬
‫ﻀ َﺮ َﻫﺎ ﹾﺍﻟ َﻌْﺒ ُﺪ ِﻓﻲ ﹸﻛ ﱢﻞ ﹶﺃ ْﺣ َﻮ ِﺍﻟ ِﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ َﻳ ْ‬
‫ﺤَ‬
‫ﺍﺳَﺘ ْ‬
‫ﻚ ﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟ َﻤ ِﻌﱠﻴ ِﺔ ِﺇ ﹶﺫﺍ ْ‬
‫َﻭﹶﻟﺎ َﺷ ﱠ‬
‫ﺎﺏ َﻣﺎ َﺣ ﱠﺮ َﻡ‬
‫ﺍﺟِﺘَﻨ ِ‬
‫ﻮﻥ َﻋ ْﻮًﻧﺎ ﹶﻟ ُﻪ َﻋﹶﻠﻰ ْ‬
‫ﺚ ﹶﺃ َﻣ َﺮ ُﻩ‪ ،‬ﹶﻓَﺘ ﹸﻜ ﹸ‬
‫ﺚ َﻧ َﻬ ُﺎﻩ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ﹾﻥ َﻳ ﹾﻔَﺘ ِﻘ َﺪ ُﻩ َﺣْﻴ ﹸ‬
‫‪ ‬ﺃﹶﻥﹾ ﻳَ َﺮ ُﺍﻩ َﺣْﻴ ﹸ‬
‫ﺎﻃًﻨﺎ‪َ ،‬ﻭﹶﻟﺎ‬
‫ﺎﻫ ًﺮﺍ َﻭَﺑ ِ‬
‫ﺎﻝ ﹶﻇ ِ‬
‫ﺎﺕ َﻋﹶﻠﻰ َﻭ ْﺟ ِﻪ ﹾﺍﻟ ﹶﻜ َﻤ ِ‬
‫ﺎﻋ ِ‬
‫ﺍﻟﻄ َ‬
‫ﺎﺭ َﻋ ِﺔ ِﺇﹶﻟﻰ ِﻓ ْﻌ ِﻞ َﻣﺎ ﹸﺃ ِﻣ َﺮ ِﺑ ِﻪ ِﻣ َﻦ ﱠ‬
‫ﺴَ‬ ‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﱠ‬
‫ﺸ ُﻊ ﹶﻗ ﹾﻠُﺒ ُﻪ‪،‬‬
‫ﺨَ‬‫ﺎﺟ ٍﺎﺓ َﺑْﻴ َﻦ ﹾﺍﻟ َﻌْﺒ ِﺪ َﻭ َﺭﱢﺑ ِﻪ‪ ،‬ﹶﻓَﻴ ْ‬
‫ﺻﹶﻠ ٍﺔ َﻭ ُﻣَﻨ َ‬
‫ﺍﻟﺼﹶﻠ ِﺎﺓ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﹶﺃ ْﻋ ﹶﻈ ُﻢ ِ‬
‫ِﺳﱠﻴ َﻤﺎ ِﺇ ﹶﺫﺍ َﺩ َﺧ ﹶﻞ ِﻓﻲ ﱠ‬
‫ﺎﻣ ُﻪ ﹶﺃ ْﻭ‬
‫ﺼ ِﻖ ﹶﺃ َﻣ َ‬
‫ﺏ َﻣ َﻊ َﺭﱢﺑ ِﻪ ِﺑ ﹾﺎﻟَﺒ ْ‬
‫ﻲﺀ ﹾﺍﻟﹶﺄ َﺩ َ‬
‫ﺴ ُ‬‫ﺍﻟﻠ ِﻪ َﻭ َﺟﹶﻠ ﹶﺎﻟ ُﻪ‪ ،‬ﹶﻓَﺘ ِﻘ ﱡﻞ َﺣ َﺮ ﹶﻛ ُﺎﺗ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ِ‬
‫ﻀ ُﺮ َﻋ ﹶﻈ َﻤ ﹶﺔ ﱠ‬
‫ﺤِ‬‫ﺴَﺘ ْ‬
‫َﻭَﻳ ْ‬
‫َﻋ ْﻦ َﻳ ِﻤ ِﻴﻨ ِﻪ‪.‬‬
‫ﻮﻥ ِﻗَﺒ ﹶﻞ َﻭ ْﺟ ِﻪ‬
‫ﺍﻟﻠ َﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﻳ ﹸﻜ ﹸ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﺇِﺫﹶﺍ ﻗﹶﺎﻡَ ﺃﹶﺣَﺪُﻛﹸﻢْ ﺇِﻟﹶﻰ ﺍﻟﺼﱠﻠﹶﺎﺓِ‪ (..‬ﺇﱁ؛ َﺩ ﱠﻝ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺍﻟﹾﻤُﺼَﻠﱢﻲ‪.‬‬
‫ﺤ َﻤ ِﻮﱠﻳ ِﺔ(‪) ،‬ﺇِﻥﱠ ﺍﻟﹾﺤَﺪِﻳﺚﹶ ﺣَﻖﱞ ﻋَﻠﹶﻰ ﻇﹶﺎﻫِﺮِﻩِ‪َ ،‬ﻭﻫُ َﻮ ﺳُﺒْﺤَﺎﻧَﻪُ‬
‫ﻴﺪ ِﺓ ﹾﺍﻟ َ‬
‫ﻗﹶﺎﻝﹶ ﺷَﻴْﺦُ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﻓِﻲ ) ﹾﺍﻟ َﻌ ِﻘ َ‬
‫ﺎﻥ ﹶﻟ ْﻮ‬
‫ﺴ ﹶ‬‫ﺎﺕ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟِﺈْﻧ َ‬
‫ﻮﻗ ِ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺖ ِﻟ ﹾﻠ َﻤ ْ‬
‫ﻒ َﻳﹾﺜُﺒ ُ‬
‫ﺻ ُ‬
‫ﺼﱢﻠﻲ‪َ ،‬ﺑ ﹾﻞ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻮ ْ‬
‫ﺵ‪َ ،‬ﻭ ُﻫ َﻮ ِﻗَﺒ ﹶﻞ َﻭ ْﺟ ِﻪ ﹾﺍﻟ ُﻤ َ‬
‫ﻕ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﹶﻓ ْﻮ َ‬
‫ﺲ َﻭ ﹾﺍﻟ ﹶﻘ َﻤ ُﺮ ﹶﻓ ْﻮﹶﻗ ُﻪ‪،‬‬
‫ﺍﻟﺸ ْﻤ ُ‬
‫ﺍﻟﺴ َﻤ ُﺎﺀ َﻭ ﱠ‬
‫ﺖ ﱠ‬ ‫ﺲ َﻭ ﹾﺍﻟ ﹶﻘ َﻤ َﺮ؛ ﹶﻟ ﹶﻜ َﺎﻧ ِ‬
‫ﺍﻟﺸ ْﻤ َ‬
‫ﺎﺟﻲ ﱠ‬
‫ﺍﻟﺴ َﻤ َﺎﺀ ﹶﺃ ْﻭ ُﻳَﻨ ِ‬
‫ﺎﺟﻲ ﱠ‬
‫ﹶﺃﱠﻧ ُﻪ ُﻳَﻨ ِ‬
‫ﻀﺎ ﻗِﺒَﻞﹶ ﻭَﺟْﻬِﻪِ(‪.‬‬
‫ﻭَﻛﹶﺎﻧَﺖْ ﹶﺃْﻳ ً‬
‫ﺎﺕ ﹶﺃ ْﺳ َﻤ ِﺎﺋ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪ :‬ﺍﻟﹾﺄﹶﻭﱠﻝِ‪،‬‬
‫ﻳﺚ ِﺇﹾﺛَﺒ َ‬
‫ﺤ ِﺪ ﹸ‬
‫ﻀ ﱠﻤ َﻦ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ُﻬ ﱠﻢ ﺭَﺏﱠ ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ‪ (..‬ﺇﱁ؛ َﺗ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ ) :‬ﱠ‬
‫ﻉ‬
‫ﺴ َﺮ َﻫﺎ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪ِ ‬ﺑ َﻤﺎ ﹶﻟﺎ َﻳ َﺪ ُ‬
‫ﺴَﻨﻰ‪َ ،‬ﻭﹶﻗ ْﺪ ﹶﻓ ﱠ‬
‫ﺤْ‬‫ﺎﻃ ِﻦ‪َ ،‬ﻭ ِﻫ َﻲ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟ ُ‬
‫ﻭَﺍﻟﹾﺂﺧِﺮِ‪ ،‬ﻭَﺍﻟﻈﱠﺎﻫِﺮِ‪َ ،‬ﻭ ﹾﺍﻟَﺒ ِ‬
‫ﺼ ﱡﺢ ﹶﺃ ﹾﻥ‬
‫ﺨ ﹾﻠ ِﻖ َﺟ ِﻤ ًﻴﻌﺎ ِﺑﹶﺄ ْﺳ َﻤ ِﺎﺀ َﺭﱢﺑ ِﻪ َﻭِﺑ ﹾﺎﻟ َﻤ َﻌ ِﺎﻧﻲ ﱠﺍﻟِﺘﻲ َﺗ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ َﻬﺎ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ِ‬
‫ﻣَﺠَﺎﻟﹰﺎ ِﻟ ﹶﻘ ِﺎﺋ ٍﻞ‪ ،‬ﹶﻓ ُﻬ َﻮ ﹶﺃ ْﻋﹶﻠ ُﻢ ﹾﺍﻟ َ‬
‫ﻳُﻠﹾﺘَﻔﹶﺖَ ﺇِﻟﹶﻰ ﻗﹶﻮْﻝِ ﻏﹶﻴْﺮِﻩِ ﺃﹶﻳ‪‬ﺎ ﻛﹶﺎﻥﹶ‪.‬‬
‫ﺍﺕ ﺍﻟﻠﱠﻪِ ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻋَﻠﹶﻴْﻪِ ﻭَﺁﻟِﻪِ ﻛﹶﻴْﻒَ ﻧُﺜﹾﻨِﻲ ﻋَﻠﹶﻰ ﺭَﺑﱢﻨَﺎ‬
‫ﺻﹶﻠ َﻮ ُ‬
‫ﻀﺎ ُﻳ َﻌﱢﻠ ُﻤَﻨﺎ َﻧِﺒﱡﻴَﻨﺎ َ‬
‫ﻳﺚ ﹶﺃْﻳ ً‬
‫ﺤ ِﺪ ِ‬
‫َﻭِﻓﻲ ﹾﺍﻟ َ‬
‫ﺎﻣ ِﺔ ﱠﺍﻟِﺘﻲ ﺍﻧْﺘَﻈﹶﻤَﺖْ ﻛﹸﻞﱠ ﺷَﻲْﺀٍ‪ ،‬ﺛﹸﻢﱠ ﺑِﺮُﺑُﻮﺑِﻴﱠﺘِﻪِ‬
‫ﻮﺑﱠﻴِﺘ ِﻪ ﹾﺍﻟ َﻌ ﱠ‬
‫ﺍﻝ‪ ،‬ﹶﻓ ُﻬ َﻮ ُﻳﹾﺜِﻨﻲ َﻋﹶﻠْﻴ ِﻪ ِﺑ ُﺮُﺑ ِ‬
‫ﺍﻟﺴ َﺆ ِ‬
‫‪ ‬ﹶﻗْﺒ ﹶﻞ ﱡ‬
‫ﻮﺫ‬
‫ﺎﺩ ِﻩ‪ ،‬ﹸﺛ ﱠﻢ َﻳ ُﻌ ﹸ‬
‫ﻮﺭ ِﺇﹶﻟﻰ ِﻋَﺒ ِ‬
‫ﺤ ِﻤ ﹸﻞ ﹾﺍﻟ ُﻬ َﺪﻯ َﻭ ﱡﺍﻟﻨ َ‬
‫ﺐ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ِﺔ َﺗ ْ‬
‫ﺎﺻ ِﺔ ﹾﺍﻟ ُﻤ َﻤﱠﺜﹶﻠ ِﺔ ِﻓﻲ ِﺇْﻧ َﺰ ِﺍﻟ ِﻪ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ﹸﻜُﺘ ِ‬
‫ﺨ ﱠ‬‫ﹾﺍﻟ َ‬
‫ﺴﹶﺄﹸﻟ ُﻪ ِﻓﻲ ﺁﺧِﺮِ‬
‫ﺴ ِﻪ َﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ﹸﻛ ﱢﻞ ِﺫﻱ َﺷ ﱟﺮ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ‪ ،‬ﹸﺛ ﱠﻢ َﻳ ْ‬
‫ﺤ َﺎﻧ ُﻪ ِﻣ ْﻦ َﺷ ﱢﺮ َﻧ ﹾﻔ ِ‬
‫ﺼ ُﻢ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫َﻭْﻳ َﻌَﺘ ِ‬
‫ﻀ َﻲ َﻋْﻨ ُﻪ َﺩْﻳَﻨ ُﻪ‪َ ،‬ﻭﹶﺃ ﹾﻥ ُﻳ ْﻐِﻨَﻴ ُﻪ ﻣِﻦْ ﻓﹶﻘﹾﺮٍ‪.‬‬
‫ﻳﺚ ﹶﺃ ﹾﻥ َﻳ ﹾﻘ ِ‬
‫ﺤ ِﺪ ِ‬
‫ﹾﺍﻟ َ‬

‫‪١٠٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴ ﹸﻜ ْﻢ { )‪ ..(١‬ﺇﱁ؛ ﺃﹶﻓﹶﺎﺩَ ﻫَﺬﹶﺍ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﻗﹸﺮْﺑَﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ‬ ‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ } :‬ﹶﺃﱡﻳ َﻬﺎ ﱠﺍﻟﻨ ُ‬
‫ﺎﺱ ْﺍﺭَﺑ ُﻌﻮﺍ َﻋﹶﻠﻰ ﹶﺃْﻧ ﹸﻔ ِ‬
‫ﺠ َﻮﻯ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ‬
‫ﺍﻟﺴ ﱠﺮ َﻭ ﱠﺍﻟﻨ ْ‬
‫ﺻ َﻮ َﺍﺗ ُﻬ ْﻢ؛ ﹶﻓِﺈﱠﻧ ُﻪ َﻳ ْﻌﹶﻠ ُﻢ ﱢ‬
‫ﺎﺟ ٍﺔ ِﺇﹶﻟﻰ ﹶﺃ ﹾﻥ َﻳ ْﺮﹶﻓ ُﻌﻮﺍ ِﺇﹶﻟْﻴ ِﻪ ﹶﺃ ْ‬
‫ﺤ َ‬
‫ﺲ ِﺑ َ‬
‫ﺎﺩ ِﻩ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟْﻴ َ‬
‫ِﻣ ْﻦ ِﻋَﺒ ِ‬
‫ﺍﻟﹾﻘﹸﺮْﺏُ ﺍﻟﹾﻤَﺬﹾﻛﹸﻮﺭُ ﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ ﻗﹸﺮْﺏُ ﺇِﺣَﺎﻃﹶﺔٍ‪ ،‬ﻭَﻋِﻠﹾﻢٍ‪ ،‬ﻭَﺳَﻤْﻊٍ‪ ،‬ﻭَﺭُﺅْﻳَﺔٍ‪ ،‬ﻓﹶﻠﹶﺎ ﻳُﻨَﺎﻓِﻲ ﻋُﻠﹸﻮﱠﻩُ ﻋَﻠﹶﻰ‬
‫ﺧَﻠﹾﻘِﻪِ‪.‬‬
‫ﺠﱠﻨ ِﺔ َﻭَﺗ َﻤﱡﺘ ِﻌ ِﻬ ْﻢ ﺑِﺎﻟﱠﻨ ﹶﻈ ِﺮ ِﺇﻟﹶﻰ َﻭ ْﺟ ِﻬ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ‬
‫ﲔ ِﻟ ﱠﻠ ِﻪ ‪ ‬ﻓِﻲ ﺍﹾﻟ َ‬
‫ﺣﺪﻳﺚ ﰲ ﺭُ ْﺅَﻳ ِﺔ ﺍﹾﻟﻤُ ْﺆ ِﻣِﻨ َ‬
‫ﻮﻥ ِﻓﻲ ُﺭ ْﺅَﻳِﺘ ِﻪ‪ ،‬ﹶﻓِﺈ ِﻥ‬
‫ﺎﻣ ﹶ‬
‫ﻀُ‬ ‫)ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ } :‬ﺇﱠﻧ ﹸﻜ ْﻢ َﺳَﺘ َﺮ ْﻭ ﹶﻥ ﺭَﺑﱠﻜﹸﻢْ ﻛﹶﻤَﺎ ﺗَﺮَﻭْﻥﹶ ﺍﻟﹾﻘﹶﻤَﺮَ ﻟﹶﻴْﻠﹶﺔﹶ ﺍﻟﹾﺒَﺪْﺭِ‪ ،‬ﹶﻟﺎ ُﺗ َ‬

‫ﺻﹶﻠ ٍﺎﺓ ﹶﻗْﺒ ﹶﻞ ﹸﻏﺮُﻭﺑِﻬَﺎ؛ ﻓﹶﺎﻓﹾﻌَﻠﹸﻮﺍ { )‪ُ ،(٢‬ﻣﱠﺘ ﹶﻔ ٌﻖ‬

‫ﺲ ﻭَ َ‬
‫ﺍﻟﺸ ْﻤ ِ‬
‫ﻮﻉ ﱠ‬‫ﺻﹶﻠ ٍﺎﺓ ﹶﻗْﺒ ﹶﻞ ﻃﹸﻠﹸ ِ‬
‫ﺍﺳَﺘ ﹶﻄ ْﻌُﺘ ْﻢ ﹶﺃﱠﻟﺎ ُﺗ ْﻐﹶﻠُﺒﻮﺍ َﻋﹶﻠﻰ َ‬
‫ْ‬
‫ﻋَﻠﹶﻴْﻪِ(‪.‬‬
‫ﲔ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﺍﻟﹾﺂﻳَﺎﺕُ ﺍﻟﺴﱠﺎﺑِﻘﹶﺔﹸ ﻣِﻦْ ﺭُ ْﺅَﻳ ِﺔ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺸ َﻬ ُﺪ ِﻟ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﻴﺢ ﹾﺍﻟ ُﻤَﺘ َﻮ ِﺍﺗ ُﺮ َﻳ ْ‬
‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫ﻳﺚ ﱠ‬‫ﺤ ِﺪ ﹸ‬
‫َﻫ ﹶﺬﺍ ﹾﺍﻟ َ‬
‫ﺎﻟﻨ ﹶﻈ ِﺮ ِﺇﹶﻟﻰ َﻭ ْﺟ ِﻬ ِﻪ ﹾﺍﻟ ﹶﻜ ِﺮ ِﱘ‪.‬‬ ‫ﻟِﻠﱠﻪِ ‪ِ ‬ﻓﻲ ﹾﺍﻟ َ‬
‫ﺠﱠﻨ ِﺔ‪َ ،‬ﻭَﺗ َﻤﱡﺘ ِﻌ ِﻬ ْﻢ ِﺑ ﱠ‬
‫ﻭَﻫَﺬِﻩِ ﺍﻟﻨﱡﺼُﻮﺹُ ﻣِﻦَ ﺍﻟﹾﺂﻳَﺎﺕِ ﻭَﺍﻟﹾﺄﹶﺣَﺎﺩِﻳﺚِ ﺗَﺪُﻝﱡ ﻋَﻠﹶﻰ ﺃﹶﻣْﺮَﻳْﻦِ‪:‬‬
‫ﹶﺃ ﱠﻭﹸﻟ ُﻬ َﻤﺎ‪ :‬ﻋُﻠﹸﻮﱡﻩُ ﺗَﻌَﺎﻟﹶﻰ ﻋَﻠﹶﻰ ﺧَﻠﹾﻘِﻪِ؛ ﻟِﹶﺄﻧﱠ َﻬﺎ ﺻَ ِﺮ َﳛﺔﹲ ﻓِﻲ ﹶﺃﱠﻧ ُﻬ ْﻢ َﻳ َﺮ ْﻭَﻧ ُﻪ ِﻣ ْﻦ ﻓﹶﻮْﻗِﻬِﻢْ‪.‬‬
‫ﺍﻉ ﺍﻟﻨﱠﻌِﻴﻢِ ﻫُﻮَ ﺍﻟﻨﱠﻈﹶﺮُ ﺇِﻟﹶﻰ ﻭَﺟْﻪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻜﹶﺮِﱘِ‪.‬‬
‫ﻴﻬ َﻤﺎ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃ ْﻋ ﹶﻈ َﻢ ﹶﺃْﻧ َﻮ ِ‬
‫ﹶﺛ ِﺎﻧ ِ‬
‫ﺸِﺒ ُﻴﻪ‬
‫ﺎﻟﺮ ْﺅَﻳ ِﺔ‪ ،‬ﹶﻟﺎ َﺗ ْ‬
‫ﺍﻟﺮ ْﺅَﻳ ِﺔ ِﺑ ﱡ‬ ‫ﻭَﻗﹶﻮْﻟﹸﻪُ‪ } :‬ﹶﻛ َﻤﺎ َﺗ َﺮ ْﻭ ﹶﻥ ﹾﺍﻟ ﹶﻘ َﻤ َﺮ ﹶﻟْﻴﹶﻠ ﹶﺔ ﺍﻟﹾﺒَﺪْﺭِ { )‪(٣‬؛ ﺍﻟﹾﻤُﺮَ ُﺍﺩ َﺗ ْ‬
‫ﺸِﺒ ُﻴﻪ ﱡ‬
‫ﻮﺡ ﹶﻛ ُﺮ ْﺅَﻳ ِﺔ ﹾﺍﻟ ﹶﻘ َﻤ ِﺮ ِﻓﻲ‬
‫ﺿ ِ‬
‫ﻮﺭ َﻭ ﹾﺍﻟ ُﻮ ُ‬
‫ﺍﻟﻈ ُﻬ ِ‬
‫ﻮﻥ ِﻣ َﻦ ﱡ‬
‫ﹾﺍﻟ َﻤ ْﺮِﺋ ﱢﻲ ِﺑ ﹾﺎﻟ َﻤ ْﺮِﺋ ﱢﻲ؛ َﻳ ْﻌِﻨﻲ‪ :‬ﹶﺃ ﱠﻥ ُﺭ ْﺅَﻳَﺘ ُﻬ ْﻢ ِﻟ َﺮﱢﺑ ِﻬ ْﻢ َﺗ ﹸﻜ ﹸ‬
‫ﻮﻥ‬ ‫ﺎﻝ َﺑ ْﻌ َﺪ ﹶﺫﻟِﻚَ‪ } :‬ﹶﻟﺎ ُﺗ َ‬
‫ﻀ ُﺎﻣ ﹶ‬ ‫ﹶﺃ ﹾﻛ َﻤ ِﻞ َﺣ ﹶﺎﻟ ِﺎﺗ ِﻪ‪َ ،‬ﻭ ِﻫ َﻲ ﹶﻛ ْﻮُﻧ ُﻪ َﺑ ْﺪ ًﺭﺍ‪ ،‬ﻭَﻟﹶﺎ ﻳَﺤْﺠُﺒُﻪُ ﺳَﺤَﺎﺏٌ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ﹶ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٨٣٠‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٧٠٤‬ﺃﲪﺪ )‪.(٤٠٢/٤‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﻣﻮﺍﻗﻴﺖ ﺍﻟﺼﻼﺓ )‪ ، (٥٢٩‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٣٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﳉﻨﺔ )‪(٢٥٥١‬‬
‫‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٢٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٧٧‬ﺃﲪﺪ )‪.(٣٦٠/٤‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٨٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﳉﻨﺔ )‪ ، (٢٥٥٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٣٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‬
‫‪ ، (١٧٨‬ﺃﲪﺪ )‪.(٣٨٩/٢‬‬

‫‪١٠٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻡ؛ ِﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﺍﻟﺘﱠﺰَﺍﺣُﻢِ ﻭﺍﻟﺘﱠﻠﹶﺎﺻُﻖِ‪ ،‬ﻭَﺍﻟﺘﱠﺎﺀُ ﻳَﺠُﻮﺯُ‬

‫ﻀﱢ‬‫ﻴﻢ ِﻣ َﻦ ﱠﺍﻟﺘ َ‬
‫ﻳﺪ ﹾﺍﻟ ِﻤ ِ‬
‫ﺸ ِﺪ ِ‬ ‫ﻓِﻲ ﺭُﺅْﻳَﺘِﻪِ { )‪(١‬؛ ُﺭ ِﻭ َ‬
‫ﻱ ِﺑَﺘ ْ‬
‫ﺍﻟﻀ ﱡﻢ َﻭ ﹾﺍﻟ ﹶﻔْﺘ ُﺢ‪َ ،‬ﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﺍﻟﹾﺄﹶﺻْﻞﹶ ﺗَﺘَﻀَﺎﻣﱡﻮﻥﹶ‪ ،‬ﻓﹶﺤُﺬِﻓﹶﺖْ ﺇِﺣْﺪَﻯ ﺍﻟﺘﱠﺎﺀَﻳْﻦِ ﺗَﺨْﻔِﻴﻔﹰﺎ‪ ،‬ﻭَﺭُﻭِﻱَ‬
‫ﻴﻬﺎ ﱠ‬
‫ِﻓ َ‬
‫ﺿْﻴ ٌﻢ َﻭﹶﻟﺎ ﹶﻏْﺒ ٌﻦ‪.‬‬
‫ﺤ ﹸﻘ ﹸﻜ ْﻢ ِﻓﻲ ُﺭ ْﺅَﻳِﺘ ِﻪ َ‬
‫ﺍﻟﻈ ﹾﻠ ِﻢ؛ َﻳ ْﻌِﻨﻲ‪ :‬ﹶﻟﺎ َﻳ ﹾﻠ َ‬
‫ﺍﻟﻀْﻴ ِﻢ؛ ِﺑ َﻤ ْﻌَﻨﻰ‪ :‬ﱡ‬
‫ﻴﻢ ِﻣ َﻦ ﱠ‬
‫ﻴﻒ ﹾﺍﻟ ِﻤ ِ‬
‫ﺨ ِﻔ ِ‬
‫ِﺑَﺘ ْ‬
‫ﺎﺻ ﹰﺔ ‪ -‬ﺇِﺷَﺎﺭَﺓﹲ ِﺇﹶﻟﻰ‬
‫ﺠ ِﺮ ‪َ -‬ﺧ ﱠ‬
‫ﺻﹶﻠ ِﺎﺓ ﹾﺍﻟ ﹶﻔ ْ‬
‫ﺼ ِﺮ َﻭ َ‬
‫ﺻﹶﻠ ِﺎﺓ ﹾﺍﻟ َﻌ ْ‬
‫ﻳﺚ َﻋﹶﻠﻰ َ‬
‫ﺤ ِﺪ ِ‬
‫ﻭَﻓِﻲ َﺣﱢﺜ ِﻪ ‪ ‬ﻓِﻲ ﻫَﺬﹶﺍ ﹾﺍﻟ َ‬
‫ﻴﻢ‪،‬‬
‫ﺤ ﱡﻞ ِﺑِﺈ َﺯ ِﺍﺋ ِﻪ ﹸﻛ ﱡﻞ َﻧ ِﻌ ٍ‬
‫ﻀ َﻤ ِ‬
‫ﺎﻣ ﹶﻞ‪ ،‬ﱠﺍﻟ ِﺬﻱ َﻳ ْ‬
‫ﻴﻢ ﹾﺍﻟ ﹶﻜ ِ‬
‫ﺎﻝ َﻫ ﹶﺬﺍ ﱠﺍﻟﻨ ِﻌ َ‬
‫ﺎﻋ ٍﺔ َﻧ ﹶ‬
‫ﻆ َﻋﹶﻠْﻴ ِﻬ َﻤﺎ ِﻓﻲ َﺟ َﻤ َ‬
‫ﺃﹶﻥﱠ َﻣ ْﻦ َﺣ ﹶﺎﻓ ﹶ‬
‫ﻭَﻫُﻮَ ﻳَﺪُﻝﱡ ﻋَﻠﹶﻰ ﺗَﺄﹾﻛِﻴﺪِ ﻫَﺎﺗَﻴْﻦِ ﺍﻟﺼﱠﻠﹶﺎﺗَﻴْﻦِ ﻛﹶﻤَﺎ ﺩَﻝﱠ ﻋَﻠﹶﻰ ﺫﹶﻟِﻚَ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﺍﻟﹾﺂﺧَﺮُ‪َ } :‬ﻳَﺘ َﻌ ﹶﺎﻗُﺒ ﹶ‬
‫ﻮﻥ‬

‫ﺼﺮِ { )‪،(٢‬‬
‫ﺻﹶﻠ ِﺎﺓ ﺍﹾﻟ َﻌ ْ‬
‫ﺍﻟﺼْﺒ ِﺢ َﻭ َ‬
‫ﺻﹶﻠ ِﺎﺓ ﱡ‬
‫ﻮﻥ ِﻓﻲ َ‬
‫ﺠَﺘ ِﻤ ُﻌ ﹶ‬
‫ﺎﺭ‪َ ،‬ﻭَﻳ ْ‬
‫ﺎﻟﻨ َﻬ ِ‬
‫ﺎﻟﻠْﻴ ِﻞ َﻭ َﻣﹶﻠ ِﺎﺋ ﹶﻜ ﹲﺔ ِﺑ ﱠ‬
‫ﻴﻜ ْﻢ َﻣﹶﻠ ِﺎﺋ ﹶﻜ ﹲﺔ ِﺑ ﱠ‬
‫ِﻓ ﹸ‬
‫ُﻣﱠﺘ ﹶﻔ ٌﻖ َﻋﹶﻠْﻴ ِﻪ‪.‬‬
‫ﺕ‬
‫ﺻﻔﹶﺎ ٍ‬
‫ﺤﺔﹸ ِﻣ ْﻦ ِ‬
‫ﺼﺤِﻴ َ‬
‫ﺴﱠﻨ ﹸﺔ ﺍﻟ ﱠ‬
‫ﺕ ِﺑ ِﻪ ﺍﻟ ﱡ‬
‫ﺠﻤَﺎ َﻋ ِﺔ ﺍﻹﳝﺎﻥ ِﺑﻤَﺎ َﻭ َﺭ َﺩ ْ‬
‫ﺴﱠﻨ ِﺔ ﻭَﺍﹾﻟ َ‬
‫ﻣُ ْﻌَﺘ ﹶﻘ َﺪ ﹶﺃ ْﻫ ِﻞ ﺍﻟ ﱡ‬
‫ﻛﻤﺎ ﻫﻲ‬
‫ﺨِﺒ ُﺮ ِﺑ ِﻪ؛ ﹶﻓِﺈ ﱠﻥ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻋ ْﻦ َﺭﱢﺑ ِﻪ ﺑِﻤَﺎ ُﻳ ْ‬
‫ﻮﻝ ﱠ‬‫ﻴﻬﺎ َﺭ ُﺳ ﹸ‬
‫ﺨِﺒ ُﺮ ِﻓ َ‬
‫ﻳﺚ ﱠﺍﻟِﺘﻲ ُﻳ ْ‬
‫ﺎﺩ ِ‬
‫ﺎﻝ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫)‪ِ ..‬ﺇﹶﻟﻰ ﹶﺃ ْﻣﹶﺜ ِ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ؛‬
‫ﻮﻥ ِﺑ َﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﻚ؛ ﹶﻛ َﻤﺎ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﻮﻥ ِﺑ ﹶﺬِﻟ َ‬
‫ﺎﻋ ِﺔ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﺟَﻴ ﹶﺔ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﹾﺍﻟ ِﻔ ْﺮﹶﻗ ﹶﺔ ﱠﺍﻟﻨ ِ‬
‫ﻕ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛‬
‫ﻂ ِﻓﻲ ِﻓ َﺮ ِ‬
‫ﻴﻞ‪َ ،‬ﺑ ﹾﻞ ُﻫ ُﻢ ﹾﺍﻟ َﻮ َﺳ ﹸ‬
‫ﻴﻒ َﻭﹶﻟﺎ َﺗ ْﻤِﺜ ٍ‬
‫ﻴﻞ‪َ ،‬ﻭ ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ َﺗ ﹾﻜِﻴ ٍ‬
‫ﻳﻒ َﻭﹶﻟﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﺤ ِﺮ ٍ‬
‫ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ َﺗ ْ‬
‫ﻂ ﻓِﻲ ﺍﻟﹾﺄﹸﻣَﻢِ(‪.‬‬
‫ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ ﹾﺍﻟﹸﺄ ﱠﻣ ﹶﺔ ِﻫ َﻲ ﹾﺍﻟ َﻮ َﺳ ﹸ‬
‫ﻳﺚ‪ (..‬ﺇﱁ‪.‬‬
‫ﺎﺩ ِ‬
‫ﺎﻝ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ) :‬ﺇﹶﻟﻰ ﹶﺃ ْﻣﹶﺜ ِ‬
‫ﺎﺕ ِﻣ َﻦ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺏ ﱢ‬‫ﺲ ُﻫ َﻮ ﹸﻛ ﱠﻞ َﻣﺎ َﻭ َﺭ َﺩ ِﻓﻲ َﺑ ِ‬
‫ﻳﺚ ﹶﻟْﻴ َ‬
‫ﺎﺩ ِ‬
‫ﻟﹶﻤﱠﺎ ﻛﹶﺎﻥﹶ ﻣَﺎ ﺫﹶﻛﹶﺮَﻩُ ﺍﻟﹾﻤُﺆَﻟﱢﻒُ ِﻣ َﻦ ﺍﻟﹾﹶﺄ َﺣ ِ‬
‫ﻮﻝ ‪َ ‬ﻋ ْﻦ َﺭﱢﺑ ِﻪ‬
‫ﺍﻟﺮ ُﺳ ﹸ‬
‫ﺨِﺒ ُﺮ ِﻓ ِﻴﻪ ﱠ‬
‫ﻳﺚ ﱠﺍﻟِﺘﻲ ﹶﺫ ﹶﻛ َﺮ َﻫﺎ ِﻣ ﱠﻤﺎ ُﻳ ْ‬
‫ﺎﺩ ِ‬
‫ﺎﻝ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﺎﺭ؛ َﻧﱠﺒ َﻪ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﹶﺃ ْﻣﹶﺜ ﹶ‬
‫ﹾﺍﻟﹶﺄ ْﺧَﺒ ِ‬
‫ﺻ ﹶﻔﺎﺗِﻪِ‪.‬‬
‫ﺍﻟﻠ ِﻪ َﻭ ِ‬
‫ﻀ ﱠﻤُﻨ ُﻪ ِﻣ ْﻦ ﹶﺃ ْﺳ َﻤ ِﺎﺀ ﱠ‬
‫ﺎﻥ ِﺑ َﻤﺎ َﻳَﺘ َ‬
‫ﻮﺏ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻚ‪َ ،‬ﻭ ُﻫ َﻮ ُﻭ ُﺟ ُ‬
‫ﺨِﺒ ُﺮ ِﺑ ِﻪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ُﺣ ﹾﻜ َﻤ ُﻪ ﹶﻛ ﹶﺬِﻟ َ‬
‫ِﺑ َﻤﺎ ُﻳ ْ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﻣﻮﺍﻗﻴﺖ ﺍﻟﺼﻼﺓ )‪ ، (٥٢٩‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٣٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﳉﻨﺔ )‪(٢٥٥١‬‬
‫‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٢٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٧٧‬ﺃﲪﺪ )‪.(٣٦٠/٤‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﻣﻮﺍﻗﻴﺖ ﺍﻟﺼﻼﺓ )‪ ، (٥٣٠‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٦٣٢‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺼﻼﺓ )‪، (٤٨٥‬‬
‫ﺃﲪﺪ )‪ ، (٤٨٦/٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪.(٤١٣‬‬

‫‪١٠٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺴﱠﻨ ﹸﺔ‬
‫ﺕ ِﺑ ِﻪ ﱡ‬
‫ﻮﻥ ِﺑ َﻤﺎ َﻭ َﺭ َﺩ ْ‬
‫ﺎﻋ ِﺔ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﺩ ﹶﻓﹶﺄ ﱠﻛ َﺪ ُﻣ ْﻌَﺘ ﹶﻘ َﺪ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﹸﺛ ﱠﻢ َﻋ َ‬
‫ﻴﻞ‪،‬‬
‫ﻳﻒ‪َ ،‬ﻭﹶﻟﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﺤ ِﺮ ٍ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪ِ ،‬ﻣ ْﻦ ﹶﻏْﻴ ِﺮ َﺗ ْ‬
‫ﺎﺕ؛ ﹶﻛِﺈ َﳝ ِﺎﻧ ِﻬ ْﻢ ِﺑ َﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﺻ ﹶﻔ ٍ‬
‫ﻴﺤ ﹸﺔ ِﻣ ْﻦ ِ‬
‫ﺤ َ‬‫ﺍﻟﺼ ِ‬
‫ﱠ‬
‫ﻴﻞ‪.‬‬
‫ﻴﻒ‪َ ،‬ﻭﹶﻟﺎ َﺗ ْﻤِﺜ ٍ‬
‫َﻭ ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ َﺗ ﹾﻜِﻴ ٍ‬
‫ﺍﻟﺰْﻳ ِﻎ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛‬
‫ﺎﻝ َﻭ ﱠ‬
‫ﺍﻟﻀﹶﻠ ِ‬
‫ﻕ ﱠ‬ ‫ﻂ َﺑْﻴ َﻦ ِﻓ َﺮ ِ‬
‫ﺎﻋ ِﺔ ِﺑﹶﺄﱠﻧ ُﻬ ْﻢ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﹸﺛ ﱠﻢ ﹶﺃ ْﺧَﺒ َﺮ َﻋ ْﻦ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫‪$VÜy™uρ Zπ¨Βé& öΝä3≈oΨù=yèy_ y7Ï9≡x‹x.uρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﺴ ِﺎﺑ ﹶﻘ ِﺔ؛ ﹶﻗ ﹶ‬
‫ﻂ َﺑْﻴ َﻦ ﹾﺍﻟﹸﺄ َﻣ ِﻢ ﱠ‬
‫ﹶﻛ َﻤﺎ ﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ﹶﺔ َﻭ َﺳ ﹲ‬

‫‪.(١) { 3 #Y‰‹Îγx© öΝä3ø‹n=tæ ãΑθß™§9$# tβθä3tƒuρ Ĩ$¨Ψ9$# ’n?tã u!#y‰pκà− (#θçΡθà6tGÏj9‬‬

‫ﺎﺭﺍ؛ ﹶﻛ َﻤﺎ َﻭ َﺭ َﺩ ﺍﻟﹾﺤَﺪِﻳﺚﹸ ﺑِﺬﹶﻟِﻚَ‪.‬‬
‫ﻭﻟﺎ ِﺧَﻴ ً‬
‫َﻭ َﻣ ْﻌَﻨﻰ )ﻭَﺳَﻄﹰﺎ(‪ُ :‬ﻋ ُﺪ ﹰ‬
‫ﺎﺭ َﻭ ﹾﺍﻟﹸﺄ َﻣ ِﻢ ﺍﻟﱠﺘِﻲ ﺗَﻤِﻴﻞﹸ ﺇِﻟﹶﻰ ﺍﻟﺘﱠﻔﹾﺮِﻳﻂِ‬
‫ﺍﻟﻀ ﱢ‬
‫ﺠَﻨ ُﺢ ِﺇﹶﻟﻰ ﹾﺍﻟ ُﻐﹸﻠ ﱢﻮ ﱠ‬
‫ﻂ َﺑْﻴ َﻦ ﹾﺍﻟﹸﺄ َﻣ ِﻢ ﱠﺍﻟِﺘﻲ َﺗ ْ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ﹸﺔ َﻭ َﺳ ﹲ‬
‫ﻚ‪.‬‬
‫ﺍﻟﹾﻤُﻬْﻠِ ِ‬
‫ﻮﻗ ِﻪ َﻣﺎ‬
‫ﺨ ِﺎﻟ ِﻖ َﻭ ُﺣ ﹸﻘ ِ‬
‫ﺎﺕ ﹾﺍﻟ َ‬
‫ﺻ ﹶﻔ ِ‬
‫ﲔ‪َ ،‬ﻭ َﺟﻌَﻞﹶ ﻟﹶﻬُﻢْ ﻣِﻦْ ِ‬
‫ﻮﻗ َ‬
‫ﺨﹸﻠ ِ‬
‫ﻓﹶﺈِﻥﱠ ﻣِﻦَ ﺍﻟﹾﺄﹸﻣَﻢِ ﻣَﻦْ ﻏﹶﻠﹶﺎ ِﻓﻲ ﹾﺍﻟ َﻤ ْ‬
‫ﺼﺎﺭَﻯ ﺍﻟﱠﺬِﻳﻦَ ﻏﹶﻠﹶﻮْﺍ ﻓِﻲ ﺍﻟﹾﻤَﺴِﻴﺢِ ﻭَﺍﻟﺮﱡﻫْﺒَﺎﻥِ‪.‬‬
‫ﺎﻟﻨ َ‬
‫َﺟ َﻌ ﹶﻞ؛ ﹶﻛ ﱠ‬
‫ﻳﻦ ﹶﻗَﺘﹸﻠﻮﺍ‬
‫ﻮﺩ ﱠﺍﻟ ِﺬ َ‬
‫ﺎﻋ ُﻬ ْﻢ‪َ ،‬ﺣﱠﺘﻰ ﹶﻗَﺘﹶﻠ ُﻬ ْﻢ‪َ ،‬ﻭ َﺭ ﱠﺩ َﺩ ْﻋ َﻮَﺗ ُﻬ ْﻢ؛ ﹶﻛ ﹾﺎﻟَﻴ ُﻬ ِ‬
‫َﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺟ ﹶﻔﺎ ﹾﺍﻟﹶﺄْﻧِﺒَﻴ َﺎﺀ َﻭﹶﺃْﺗَﺒ َ‬
‫ﺎﻥ‪.‬‬
‫ﻴﺢ‪َ ،‬ﻭ َﺭ َﻣ ْﻮ ُﻩ ِﺑ ﹾﺎﻟُﺒ ْﻬَﺘ ِ‬
‫ﺴ ِ‬‫ﺎﻭﹸﻟﻮﺍ ﹶﻗْﺘ ﹶﻞ ﹾﺍﻟ َﻤ ِ‬
‫ﺤَﻴﻰ‪َ ،‬ﻭ َﺣ َ‬
‫ﺯَﻛﹶﺮِﱠﻳﺎ َﻭَﻳ ْ‬
‫ﺖ ﹶﻟ ُﻬ ْﻢ‬
‫ﺕ ِﺭ َﺳ ﹶﺎﻟَﺘ ُﻬ ْﻢ‪َ ،‬ﻭ َﻋ َﺮﹶﻓ ْ‬
‫ﺍﻋَﺘ ﹶﻘ َﺪ ْ‬
‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭ ْ‬
‫ﻮﻝ ﹶﺃ ْﺭ َﺳﹶﻠ ُﻪ ﱠ‬
‫ﺖ ِﺑ ﹸﻜ ﱢﻞ َﺭ ُﺳ ٍ‬
‫ﺁﻣَﻨ ْ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ﹸﺔ؛ ﹶﻓ ﹶﻘ ْﺪ َ‬
‫ﺍﻟﺮِﻓ َﻴﻌ ﹶﺔ ﱠﺍﻟِﺘﻲ ﻓﹶﻀﱠﻠﹶﻬُﻢُ ﺍﻟﻠﱠﻪُ ِﺑ َﻬﺎ‪.‬‬
‫َﻣ ﹶﻘ َﺎﻣ ِﺎﺗ ِﻬ ُﻢ ﱠ‬
‫َﻭ ِﻣ َﻦ ﹾﺍﻟﺄﹸ َﻣ ِﻢ ﹶﺃْﻳﻀًﺎ ﻣَﻦِ ﺍﺳْﺘَﺤَﻠﱠﺖْ ﻛﹸﻞﱠ ﺧَﺒِﻴﺚٍ ﻭَﻃﹶﻴﱢﺐٍ‪.‬‬
‫ﺎﻭ َﺯ ﹰﺓ‪.‬‬
‫ﺠَ‬ ‫ﺎﺕ ﹸﻏﹸﻠ ‪‬ﻮﺍ َﻭ ُﻣ َ‬
‫ﺍﻟﻄﱢﻴَﺒ ِ‬
‫َﻭ ِﻣْﻨ َﻬﺎ َﻣ ْﻦ َﺣ ﱠﺮ َﻡ ﱠ‬
‫ﺚ‪.‬‬
‫ﺨَﺒ ِﺎﺋ ﹶ‬
‫ﺎﺕ‪َ ،‬ﻭ َﺣ ﱠﺮ َﻡ َﻋﹶﻠْﻴ َﻬﺎ ﹾﺍﻟ َ‬
‫ﺍﻟﻄﱢﻴَﺒ ِ‬
‫ﺍﻟﻠ ُﻪ ﹶﻟ َﻬﺎ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ﹸﺔ؛ ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ َﺣ ﱠﻞ ﱠ‬
‫ﻚ ِﻣ َﻦ ﺍﻟﹾﺄﹸﻣُﻮﺭِ ﺍﻟﱠﺘِﻲ ﻣَﻦﱠ ﺍﻟﻠﱠﻪُ ﻋَﻠﹶﻰ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹸﻣﱠﺔِ ﺍﻟﹾﻜﹶﺎﻣِﻠﹶﺔِ ﺑِﺎﻟﺘﱠﻮَﺳﱡﻂِ ﻓِﻴﻬَﺎ‪.‬‬
‫ﺇِﻟﹶﻰ ﻏﹶْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺖ َﻋ ِﻦ‬
‫ﺤ َﺮﹶﻓ ْ‬
‫ﻕ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ﹾﺍﻟ ُﻤْﺒَﺘ ِﺪ َﻋ ِﺔ ﱠﺍﻟِﺘﻲ ْﺍﻧ َ‬
‫ﻮﻥ َﺑْﻴ َﻦ ِﻓ َﺮ ِ‬
‫ﺎﻋ ِﺔ ُﻣَﺘ َﻮ ﱢﺳ ﹸﻄ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻚ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﹶﻓ ﹶﻜ ﹶﺬِﻟ َ‬
‫ﺍﻁ ﹾﺍﻟﻤُﺴْﺘَﻘِﻴﻢِ‪.‬‬
‫ﺍﻟﺼ َﺮ ِ‬
‫ﱢ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٤٣ :‬‬

‫‪١٠٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﰲ ﺑﺎﺏ ﺻﻔﺎﺕ ﺍﷲ‬

‫ﺠ ْﻬ ِﻤﱠﻴ ِﺔ‪َ ،‬ﻭﹶﺃ ْﻫ ِﻞ‬
‫ﻴﻞ ﹾﺍﻟ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻭَﺗ َﻌ ﹶﺎﻟﻰ َﺑْﻴ َﻦ ﹶﺃ ْﻫ ِﻞ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺍﻟﻠ ِﻪ ُﺳْﺒ َ‬
‫ﺎﺕ ﱠ‬‫ﺻ ﹶﻔ ِ‬
‫ﺎﺏ ِ‬
‫ﻂ ِﻓﻲ َﺑ ِ‬
‫)ﹶﻓ ُﻬ ْﻢ َﻭ َﺳ ﹲ‬
‫ﺸﱢﺒ َﻬ ِﺔ(‪.‬‬
‫ﻴﻞ ﹾﺍﻟ ُﻤ َ‬
‫ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﻂ‬
‫ﺎﻋ ِﺔ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ِﻪ‪ (..‬ﺇﱁ؛ َﻳ ْﻌِﻨﻲ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﺎﺕ ﱠ‬‫ﺻ ﹶﻔ ِ‬
‫ﺎﺏ ِ‬
‫ﻂ ِﻓﻲ َﺑ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻓ ُﻬ ْﻢ َﻭ َﺳ ﹲ‬
‫ﻴﻬﺎ ِﻣ َﻦ‬
‫ﻑ َﻣﺎ َﻭ َﺭ َﺩ ِﻓ َ‬
‫ﺤ ﱢﺮ ُ‬
‫ﺍﺕ ﹾﺍﻟ َﻌِﻠﱠﻴ ﹶﺔ َﻋْﻨ َﻬﺎ‪َ ،‬ﻭُﻳ َ‬
‫ﺍﻟﺬ َ‬
‫ﻴﻬﺎ َﻭُﻳ َﻌ ﱢﻄ ﹸﻞ ﱠ‬
‫ﺎﺕ َﺑْﻴ َﻦ َﻣ ْﻦ َﻳْﻨ ِﻔ َ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﺏ ﱢ‬‫ِﻓﻲ َﺑ ِ‬
‫ﻴﺢ‪َ ،‬ﻭﹶﻟﺎ‬
‫ﺤ ٍ‬‫ﺻِ‬
‫ﻴﻞ َ‬
‫ﺎﻥ ِﺑﹶﻠﺎ َﺩِﻟ ٍ‬
‫ﻴﺤ ِﺔ ِﺇﹶﻟﻰ َﻣﺎ َﻳ ْﻌَﺘ ِﻘ ُﺪ ُﻩ ﻫُﻮَ ﻣِﻦْ َﻣ َﻌ ٍ‬
‫ﺤ َ‬
‫ﺍﻟﺼ ِ‬
‫ﻴﻬﺎ ﱠ‬
‫ﻳﺚ َﻋ ْﻦ َﻣ َﻌ ِﺎﻧ َ‬
‫ﺎﺩ ِ‬
‫ﺎﺕ َﻭ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﹾﺍﻟ َﺂﻳ ِ‬
‫ﺎﻥ‪َ ،‬ﻭَﻳ ُﺪ ُﻩ‪ :‬ﹸﻗ ْﺪ َﺭُﺗ ُﻪ‪َ ،‬ﻭ َﻋْﻴُﻨ ُﻪ‪ِ :‬ﺣ ﹾﻔ ﹸﻈ ُﻪ َﻭ ِﺭ َﻋ َﺎﻳُﺘ ُﻪ‪،‬‬
‫ﺴ ﹶ‬‫ﺍﻟﻠ ِﻪ‪ِ :‬ﺇ َﺭ َﺍﺩُﺗ ُﻪ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﻳﺢ؛ ﻛﹶﻘﹶﻮِْﻟ ِﻬ ْﻢ‪َ :‬ﺭ ْﺣ َﻤ ﹸﺔ ﱠ‬
‫ﺻ ِﺮ ٍ‬
‫َﻋ ﹾﻘ ٍﻞ َ‬
‫ﻴﻞ ﱠﺍﻟِﺘﻲ ﹶﺃ ْﻭﹶﻗ َﻌ ُﻬ ْﻢ‬
‫ﺍﻉ ﱠﺍﻟﻨ ﹾﻔﻲِ َﻭ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﻚ ِﻣ ْﻦ ﹶﺃْﻧ َﻮ ِ‬
‫ﺎﻝ ﹶﺫِﻟ َ‬
‫ﺎﺅ ُﻩ‪ِ ..‬ﺇﹶﻟﻰ ﹶﺃ ْﻣﹶﺜ ِ‬
‫ﺍﺳِﺘ ﹶﻴﻠ ُ‬
‫ﺵ‪ْ :‬‬
‫ﺍﺳِﺘ َﻮ ُﺍﺅ ُﻩ َﻋﹶﻠﻰ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫َﻭ ْ‬
‫ﻮﺩ‬
‫ﺤ ِﻮ ﹾﺍﻟ َﻤ ْﻮ ُﺟ ِ‬
‫ﺍﻟﻨ ْ‬
‫ﺎﺕ ِﺑ ِﻪ ﹶﻟﺎ ُﻳ ْﻌ ﹶﻘ ﹸﻞ ِﺇﱠﻟﺎ َﻋﹶﻠﻰ ﱠ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﺎﻡ َﻫ ِﺬ ِﻩ ﱢ‬
‫ﻮﺀ ﹶﻇﱢﻨ ِﻬ ْﻢ ِﺑ َﺮﱢﺑ ِﻬ ْﻢ‪َ ،‬ﻭَﺗ َﻮ ﱡﻫ ُﻤ ُﻬ ْﻢ ﹶﺃ ﱠﻥ ِﻗَﻴ َ‬
‫ﻴﻬﺎ ُﺳ ُ‬
‫ِﻓ َ‬
‫ِﻓﻲ ﻗِﻴَﺎﻣِﻬَﺎ ﺑِﺎﻟﹾﻤَﺨْﻠﹸﻮﻕِ‪.‬‬
‫ﻮﻝ‪:‬‬
‫ﺚ ﻳَ ﹸﻘ ﹸ‬
‫ﺴ َﻦ ﹾﺍﻟ ﹶﻘ ِﺎﺋ ﹸﻞ ﺣَْﻴ ﹸ‬
‫َﻭﹶﻟ ﹶﻘ ْﺪ ﹶﺃ ْﺣ َ‬
‫ﻮﻧﺎ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ َﻣﺎ ﹶﻟﺎ َﻳ ْﻌ ﹶﻠ ُﻤ َ‬
‫ﻓﹶﻴَﻘﹸﻮﻟﹸﻮﻥﹶ َﻋ ﹶﻠﻰ ﱠ‬ ‫ﻮﻧﺎ‬
‫ﺍﻟﻈُﻨ َ‬
‫ﺎﺭﻯ ﹶﺃ ْﻣ ِﺮ َﻣ ْﻦ ﹶﺃ ﱠﻭ ﹶﻝ ﹶﺃ ﹾﻥ ﹶﻇﱡﻨﻮﺍ ﱡ‬
‫ﻭَﻗﹸﺼَ َ‬

‫ﺱ ﹾﺍﻟ ِﻔْﺘَﻨ ِﺔ‬

‫ﻱ َﺭﹾﺃ ِ‬
‫ﺍﻥ ﱢﺍﻟﺘ ْﺮ ِﻣ ِﺬ ﱢ‬
‫ﺻ ﹾﻔ َﻮ ﹶ‬
‫ﺠ ْﻬ ِﻢ ْﺑ ِﻦ َ‬
‫ﺴَﺒ ﹰﺔ ِﺇﹶﻟﻰ ﹾﺍﻟ َ‬
‫ﻴﻞ َﺟ ْﻬ ِﻤﱠﻴ ﹰﺔ ِﻧ ْ‬
‫َﻭِﺇﱠﻧ َﻤﺎ ُﺳ ﱢﻤ َﻲ ﹶﺃ ْﻫ ﹸﻞ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫ﺻَﺒ َﺢ ُﻳ ﹾﻄﹶﻠ ُﻖ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ َﻣ ْﻦ َﻧ ﹶﻔﻰ َﺷْﻴﹰﺌﺎ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ‬
‫ﻭﺍﹶﻟﻀﱠﻠﹶﺎﻝِ‪ ،‬ﻭَﻗﹶﺪْ ﺗُﻮُﺳﱢﻊَ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﻠﱠﻔﹾﻆِ ﺣَﺘﱠﻰ ﹶﺃ ْ‬
‫ﺎﻃِﻨﱠﻴٍﺔ‪.‬‬
‫ﻕ ﱡﺍﻟﻨ ﹶﻔ ِﺎﺓ؛ ِﻣ ْﻦ ﻓﹶﻠﹶﺎﺳِﻔﹶﺔٍ‪ ،‬ﻭَﻣُﻌْﺘَﺰِﻟﹶﺔٍ‪َ ،‬ﻭﹶﺃ ْﺷ َﻌ ِﺮﱠﻳ ٍﺔ‪َ ،‬ﻭﹶﻗ َﺮ ِﺍﻣ ﹶﻄ ٍﺔ َﺑ ِ‬
‫ﻴﻊ ِﻓ َﺮ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻣ ﹲﻞ ِﻟ َ‬
‫ﺎﺕ‪ ،‬ﹶﻓ ُﻬ َﻮ َﺷ ِ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫َﻭ ﱢ‬
‫ﺸﱢﺒ َﻬ ِﺔ‬
‫ﻴﻞ ﹾﺍﻟ ُﻤ َ‬
‫ﺠ ْﻬ ِﻤﱠﻴ ِﺔ ﱡﺍﻟﻨ ﹶﻔ ِﺎﺓ َﻭَﺑْﻴ َﻦ ﹶﺃ ْﻫ ِﻞ ﱠﺍﻟﺘ ْﻤِﺜ ِ‬
‫ﻂ َﺑْﻴ َﻦ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟ َ‬
‫ﺎﻋ ِﺔ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﹶﻓﹶﺄ ْﻫ ﹸﻞ ﱡ‬
‫ﺎﺩ ِﻩ‪.‬‬
‫ﻮﻩ ِﺑ ِﻌَﺒ ِ‬
‫ﺨ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭ َﻣﱠﺜﹸﻠ ُ‬
‫ﺍﻟﻠ َﻪ ِﺑ َ‬
‫ﻳﻦ َﺷﱠﺒ ُﻬﻮﺍ ﱠ‬
‫ﱠﺍﻟ ِﺬ َ‬
‫( { )‪ ،(١‬ﻓﹶﻬَﺬﹶﺍ َﻳﺮُ ﱡﺩ ﻋَﻠﹶﻰ‬ ‫‪Öï†x« ϵÎ=÷WÏϑx. }§øŠs9‬‬ ‫ﺍﻟﻄ ِﺎﺋ ﹶﻔﺘَﻴْ ِﻦ ﺑِ ﹶﻘ ْﻮﻟِﻪِ‪} :‬‬
‫َﻭﹶﻗ ْﺪ ﺭَﺩﱠ ﺍﻟﻠﱠﻪُ َﻋﹶﻠﻰ ﱠ‬

‫ﺸﱢﺒ َﻬ ِﺔ‪َ ،‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ‪ (٢) { ∩⊇⊇∪ çÅÁt7ø9$# ßìŠÏϑ¡¡9$# uθèδuρ } :‬ﻳَﺮُﺩﱡ ﻋَﻠﹶﻰ ﺍﻟﹾﻤُﻌَﻄﱢﻠﹶﺔِ‪.‬‬
‫ﹾﺍﻟ ُﻤ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫‪١١٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻧ ُﻪ َﻋ ْﻦ‬
‫ﻴﻞ‪َ ،‬ﻭُﻳَﻨ ﱢﺰ ُﻫ َ‬
‫ﺎﺕ ِﻟﱠﻠ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﺇﹾﺛَﺒ ًﺎﺗﺎ ِﺑﹶﻠﺎ َﺗ ْﻤِﺜ ٍ‬
‫ﺍﻟﺼ ﹶﻔ ِ‬
‫ﻮﻥ ﱢ‬‫ﻳﻦ ُﻳﹾﺜِﺒُﺘ ﹶ‬
‫ﺤ ﱢﻖ؛ ﹶﻓ ُﻬ ُﻢ ﱠﺍﻟ ِﺬ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺴ َﻦ َﻣﺎ ِﻋْﻨ َﺪ ﹾﺍﻟ ﹶﻔ ِﺮ ﹶﻳﻘْﻴ ِﻦ؛ ﹶﺃ ْﻋِﻨﻲ ﱠﺍﻟﺘْﻨ ِﺰ َﻳﻪ‬
‫ﺠ َﻤ ُﻌﻮﺍ ﹶﺃ ْﺣ َ‬
‫ﻴﻞ‪ ،‬ﹶﻓ َ‬
‫ﻳﻬﺎ ِﺑﹶﻠﺎ َﺗ ْﻌ ِﻄ ٍ‬
‫ﺎﺕ َﺗْﻨ ِﺰ ً‬
‫ﻮﻗ ِ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺸ َﺎﺑ َﻬ ِﺔ ﹾﺍﻟ َﻤ ْ‬
‫ُﻣ َ‬
‫ﺸِﺒ ِﻴﻪ‪.‬‬
‫ﻴﻞ َﻭ ﱠﺍﻟﺘ ْ‬
‫ﺎﺕ‪َ ،‬ﻭَﺗ َﺮ ﹸﻛﻮﺍ َﻣﺎ ﹶﺃ ْﺧ ﹶﻄﹸﺌﻮﺍ َﻭﹶﺃ َﺳ ُﺎﺀﻭﺍ ِﻓ ِﻴﻪ ِﻣ َﻦ ﱠﺍﻟﺘ ْﻌ ِﻄ ِ‬
‫َﻭ ﹾﺍﻟِﺈﹾﺛَﺒ َ‬
‫ﺏ ﹶﺃ ﹾﻓﻌَﺎ ِﻝ ﺍﻟ ﱠﻠ ِﻪ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎ ِ‬
‫ﺠْﺒ ِﺮﱠﻳ ِﺔ َﻭ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ(‪.‬‬
‫ﺍﻟﻠ ِﻪ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﺎﻝ ﱠ‬‫)ﻭَﻫُﻢْ ﻭَﺳَﻂﹲ ﻓِﻲ ﺑَﺎﺏِ ﹶﺃ ﹾﻓ َﻌ ِ‬
‫ﺍﻟﺸْﻴ ُﺦ ﺍﻟﹾﻌَﻠﱠﺎﻣَﺔﹸ ﻣُﺤَﻤﱡﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﻟﹶﻌْﺰِﻳﺰِ ﺑْﻦِ ﻣَﺎﻧِﻊٍ ﻓِﻲ ﺗَﻌْﻠِﻴﻘِﻪِ‬
‫ﺎﻝ ﱠ‬‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻫُﻢْ ﻭَﺳَﻂﹲ‪ (..‬ﺇﱁ؛ ﹶﻗ ﹶ‬
‫ﺏ‬
‫ﻠﺮ ﱢ‬
‫ﻭﺭ ﹲﺓ ِﻟ ﱠ‬
‫ﺎﺩ؛ َﻫ ﹾﻞ ِﻫ َﻲ َﻣ ﹾﻘ ُﺪ َ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺍﺧَﺘﹶﻠ ﹸﻔﻮﺍ ِﻓﻲ ﹶﺃ ﹾﻓ َﻌ ِ‬
‫ﺎﺱ ْ‬
‫ﺍﻋﹶﻠ ْﻢ ﹶﺃ ﱠﻥ ﱠﺍﻟﻨ َ‬
‫ﺼ ُﻪ‪ْ ) :‬‬
‫ﺎﺭ ِﺓ َﻣﺎ َﻧ ﱡ‬
‫َﻋﹶﻠﻰ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻚ‬
‫ﺏ ﹶﻟﺎ ِﻟ ﹾﻠ َﻌْﺒ ِﺪ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻠﺮ ﱢ‬
‫ﻭﺭ ِﻟ ﱠ‬
‫ﻚ ﹾﺍﻟ ِﻔ ْﻌ ﹶﻞ َﻣ ﹾﻘ ُﺪ ٌ‬
‫ﺠْﺒ ِﺮﱠﻳ ﹸﺔ‪ِ :‬ﺇ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺎﻋ ُﻪ َﻭ ُﻫ ُﻢ ﹾﺍﻟ َ‬
‫ﺎﻝ َﺟ ْﻬ ٌﻢ َﻭﹶﺃْﺗَﺒ ُ‬
‫ﹶﺃ ْﻡ ﹶﻟﺎ؟ ﹶﻓ ﹶﻘ ﹶ‬
‫ﻮﺭ‬
‫ﺎﻝ ُﺟ ْﻤ ُﻬ ُ‬
‫ﻭﻥ ﹸﻗ ْﺪ َﺭ ِﺓ ﹾﺍﻟ َﻌْﺒ ِﺪ‪َ ،‬ﻭﹶﻗ ﹶ‬
‫ﺏ ُﺩ ﹶ‬
‫ﺍﻟﺮ ﱢ‬
‫ﻭﺭ ﹸﻗ ْﺪ َﺭ ﹸﺓ ﱠ‬
‫ﺎﻋ ُﻪ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﹾﻤُﺆَﺛﱢﺮَ ﻓِﻲ ﺍﹾﻟ َﻤ ﹾﻘ ُﺪ ِ‬
‫ﻱ َﻭﹶﺃْﺗَﺒ ُ‬
‫ﺎﻝ ﹾﺍﻟﹶﺄ ْﺷ َﻌ ِﺮ ﱡ‬
‫ﹶﻗ ﹶ‬
‫ﻭﺭ ﺍﻟﹾﻌَﺒْﺪِ‪،‬‬
‫ﻱ‪ :‬ﻧُﻔﹶﺎﺓﹸ ﺍﻟﹾﻘﹶﺪَﺭِ‪ :‬ﺇِﻥﱠ ﺍﻟﺮﱠﺏﱠ ﻟﹶﺎ ﻳَﻘﹾﺪِﺭُ ﻋَﻠﹶﻰ َﻋْﻴ ِﻦ َﻣ ﹾﻘ ُﺪ ِ‬
‫ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ َﻭ ُﻫ ُﻢ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ﹸﺔ؛ ﹶﺃ ْ‬
‫ﻭﻧ ﹶﻔ ُﺎﻩ‬
‫ﺎﺷ ٍﻢ‪َ ،‬‬
‫ﻮﻥ؛ ﹶﻛﹶﺄِﺑﻲ َﻋِﻠ ﱟﻲ‪َ ،‬ﻭﹶﺃِﺑﻲ َﻫ ِ‬
‫ﺼ ِﺮﱡﻳ ﹶ‬
‫ﻭﺭ ِﻩ؟ ﹶﻓﹶﺄﹾﺛَﺒَﺘ ُﻪ ﹾﺍﻟَﺒ ْ‬
‫ﻭَﺍﺧْﺘَﻠﹶﻔﹸﻮﺍ‪َ :‬ﻫ ﹾﻞ َﻳ ﹾﻘ ِﺪ ُﺭ َﻋﹶﻠﻰ ِﻣﹾﺜ ِﻞ َﻣ ﹾﻘ ُﺪ ِ‬
‫ﻮﻥ‪.‬‬
‫ﺎﻋ ُﻪ ﹾﺍﻟَﺒ ْﻐ َﺪ ِﺍﺩﱡﻳ ﹶ‬
‫ﹾﺍﻟ ﹶﻜ ْﻌِﺒ ﱡﻲ َﻭﹶﺃْﺗَﺒ ُ‬
‫ﻮﻗ ﹲﺔ ِﻟﱠﻠ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪،‬‬ ‫ﺨﹸﻠ ﹶ‬ ‫ﺼ ﹰﺎﺓ‪َ ،‬ﻭ ِﻫ َﻲ َﻣ ْ‬ ‫ﲔ َﻭ ُﻋ َ‬ ‫ﺎﺭﻭﺍ ُﻣ ِﻄ ِﻴﻌ َ‬ ‫ﺻُ‬ ‫ﺎﺩ ِﺑ َﻬﺎ َ‬ ‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬ ‫ﻭَﻗﹶﺎﻝﹶ ﺃﹶﻫْﻞﹸ ﺍﻟﹾﺤَﻖﱢ‪ :‬ﹶﺃ ﹾﻓ َﻌ ﹸ‬
‫ﻭَ ﹾﺍﻟﺤَﻖﱡ ُﺳﺒْﺤَﺎﻧَﻪُ ﻣُﻨْﻔﹶﺮِﺩٌ ﺑِﺨَﻠﹾﻖِ ﺍﻟﹾﻤَﺨْﻠﹸﻮﻗﹶﺎﺕِ‪ ،‬ﻟﹶﺎ ﺧَﺎﻟِﻖَ ﻟﹶﻬَﺎ ﺳِﻮَﺍﻩُ‪.‬‬
‫ﺻﹰﻠﺎ‪.‬‬
‫ﺎﺕ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ‪ ،‬ﹶﻓَﻨ ﹶﻔ ْﻮﺍ ِﻓ ْﻌ ﹶﻞ ﹾﺍﻟ َﻌْﺒ ِﺪ ﹶﺃ ْ‬
‫ﺠْﺒ ِﺮﱠﻳ ﹸﺔ ﹶﻏﹶﻠ ْﻮﺍ ِﻓﻲ ِﺇﹾﺛَﺒ ِ‬ ‫ﹶﻓ ﹾﺎﻟ َ‬
‫ﻮﺱ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ‪.‬‬ ‫ﺠ َ‬ ‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻛ ُﺎﻧﻮﺍ َﻣ ُ‬ ‫ﲔ َﻣ َﻊ ﱠ‬ ‫ﺎﺩ َﺧ ِﺎﻟ ِﻘ َ‬ ‫َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ُﻧ ﹶﻔ ﹸﺎﺓ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ َﺟ َﻌﹸﻠﻮﺍ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﻖ ِﺑِﺈ ﹾﺫِﻧ ِﻪ‪tΒ “ωôγtƒ ª!$#uρ } ،‬‬ ‫ﺤﱢ‬ ‫ﺍﺧَﺘﹶﻠ ﹸﻔﻮﺍ ِﻓ ِﻴﻪ ِﻣ َﻦ ﹾﺍﻟ َ‬ ‫ﺍﻟﺴﱠﻨ ِﺔ ِﻟ َﻤﺎ ْ‬
‫ﲔ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬ ‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫َﻭ َﻫ َﺪﻯ ﱠ‬
‫ﺍﻟﻠ ُﻪ َﺧ ِﺎﻟ ﹸﻘ ُﻬ ْﻢ َﻭ َﺧ ِﺎﻟ ُﻖ ﹶﺃ ﹾﻓ َﻌ ِﺎﻟ ِﻬ ْﻢ؛‬‫ﻮﻥ‪ ،‬ﻭَ ﱠ‬ ‫ﺎﻋﹸﻠ ﹶ‬‫ﺎﺩ ﹶﻓ ِ‬ ‫„‪ ،(١) { ∩⊄⊇⊂∪ ?ΛÉ)tGó¡•Β :Þ≡uÅÀ 4’n<Î) â!$t±o‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‪ :‬ﹾﺍﻟﻌَِﺒ ُ‬
‫ﺼ َﻬﺎ؛‬‫ﺎﺭ ﹶﺓ ِﺑَﻨ ﱢ‬ ‫ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪ ،(٢) { ∩∉∪ tβθè=yϑ÷ès? $tΒuρ ö/ä3s)n=s{ ª!$#uρ } :‬ﻭَﺇِﻧﱠﻤَﺎ َﻧ ﹶﻘ ﹾﻠَﻨﺎ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺎﻝ ﺍﻟﹾﻌِﺒَﺎﺩِ‪.‬‬‫ﲔ ِﻓﻲ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ َﻭﹶﺃ ﹾﻓ َﻌ ِ‬ ‫ﺐ ﹾﺍﻟ ُﻤَﺘ ﹶﻜﱢﻠ ِﻤ َ‬ ‫ﺍﻫ ِ‬
‫ﻴﺺ َﺟﱢﻴ ٌﺪ ِﻟ َﻤ ﹶﺬ ِ‬ ‫ﺨ ٌ‬ ‫ِﻟﹶﺄﱠﻧ َﻬﺎ َﺗ ﹾﻠ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ﺁﻳﺔ‪.٩٦ :‬‬

‫‪١١١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺏ َﻭﻋِﻴ ِﺪ ﺍﻟ ﱠﻠ ِﻪ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎ ِ‬
‫)ﻭَﻓِﻲ ﺑَﺎﺏِ ﻭَﻋِﻴﺪِ ﺍﻟﻠﱠﻪِ ﺑَﻴْﻦَ ﺍﻟﹾﻤُﺮْﺟِﺌﹶﺔِ ﻭَﺍﻟﹾﻮَﻋِﻴﺪِﻳﱠﺔِ ﻣِﻦَ ﺍﻟﹾﻘﹶﺪَﺭِﻳﱠﺔِ ﻭَﻏﹶﻴْﺮِﻫِﻢْ(‪.‬‬
‫ﻂ ِﻓﻲ ﺑَﺎﺏِ‬
‫ﺎﻋ ِﺔ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻓِﻲ ﺑَﺎﺏِ ﻭَﻋِﻴﺪِ ﺍﻟﻠﱠﻪِ‪ (..‬ﺇﱁ؛ ﻳَﻌْﻨِﻲ‪ :‬ﹶﺃ ﱠﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﻳﻦ ﻗﹶ ﹸﺎﻟﻮﺍ‪ :‬ﻟﹶﺎ ﻳَﻀُﺮﱡ ﻣَﻊَ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺫﹶﻧْﺐٌ‪ ،‬ﻛﹶﻤَﺎ ﹶﻟﺎ َﺗْﻨ ﹶﻔ ُﻊ َﻣ َﻊ‬
‫ﲔ ِﻣ َﻦ ﺍﻟﹾ ُﻤﺮْ ِﺟﺌﹶﺔِ ﱠﺍﻟ ِﺬ َ‬
‫ﻴﺪ ﺑَْﻴ َﻦ ﺍﻟﹾﻤُ ﹶﻔ ﱢﺮ ِﻃ َ‬
‫ﹾﺍﻟ َﻮ ِﻋ ِ‬
‫ﻚ‬
‫ﺐ‪َ ،‬ﻭِﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳْﻨ ِﻄ ْﻖ ِﺑ ِﻪ‪َ ،‬ﻭ ُﺳ ﱡﻤﻮﺍ ِﺑ ﹶﺬِﻟ َ‬
‫ﻳﻖ ِﺑ ﹾﺎﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺼ ِﺪ ِ‬
‫ﺠ ﱠﺮ ُﺩ ﱠﺍﻟﺘ ْ‬
‫ﺎﻥ ُﻣ َ‬
‫ﺎﻋ ﹲﺔ‪َ ،‬ﻭ َﺯ َﻋ ُﻤﻮﺍ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﹾﺍﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻃ َ‬
‫ﻱ‪ :‬ﱠﺍﻟﺘ ﹾﺄ ِﺧ ِﲑ؛ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ ﹶﺃ ﱠﺧ ُﺮﻭﺍ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝﹶ ﻋَﻦِ ﺍﻟﹾﺈِﳝَﺎﻥِ‪.‬‬
‫ﺴَﺒ ﹰﺔ ِﺇﹶﻟﻰ ﹾﺍﻟِﺈ ْﺭ َﺟ ِﺎﺀ؛ ﹶﺃ ِ‬
‫ِﻧ ْ‬
‫ﺎﻥ‬
‫ﺎﺣَﺒ ُﻪ َﻋ ِﻦ ﹾﺍﻟ ِﻤﱠﻠ ِﺔ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ ُﺑ ﱠﺪ ِﻓﻲ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺻ ِ‬‫ﺝ َ‬
‫ﺨ ِﺮ ُ‬
‫ﻭَﻟﹶﺎ ﺷَﻚﱠ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ ْﺭ َﺟ َﺎﺀ ِﺑ َﻬ ﹶﺬﺍ ﹾﺍﻟ َﻤ ْﻌَﻨﻰ ﹸﻛ ﹾﻔ ٌﺮ ُﻳ ْ‬
‫ﺍﻟﺮ ُﺟ ﹸﻞ‬
‫ﺍﺣ ٌﺪ ِﻣْﻨ َﻬﺎ ﹶﻟ ْﻢ َﻳ ﹸﻜ ِﻦ ﱠ‬
‫ﺍﺧَﺘ ﱠﻞ َﻭ ِ‬
‫ﺎﻥ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ ْ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻋ َﻤ ٍﻞ ِﺑ ﹾﺎﻟﹶﺄ ْﺭ ﹶﻛ ِ‬
‫ﺠَﻨ ِ‬
‫ﺎﺩ ِﺑ ﹾﺎﻟ َ‬
‫ﺍﻋِﺘ ﹶﻘ ٍ‬
‫ﺎﻥ‪َ ،‬ﻭ ْ‬
‫ﺴ ِ‬‫ﺎﻟﻠ َ‬
‫ِﻣ ْﻦ ﹶﻗ ْﻮ ٍﻝ ِﺑ ﱢ‬
‫ﻣُﺆْﻣًِﻨﺎ‪.‬‬
‫ﺐ ﺇِﹶﻟﻰ ﺑَﻌْﺾِ ﺍﻟﹾﺄﹶﺋِﻤﱠﺔِ ﻣِﻦْ ﺃﹶﻫْﻞِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ؛ ﻛﹶﺄﹶﺑِﻲ ﺣَﻨِﻴﻔﹶﺔﹶ ﻭَﻏﹶﻴْﺮِﻩِ‪ ،‬ﻭَﻫُﻮَ‬
‫ﺴ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟِﺈ ْﺭ َﺟ ُﺎﺀ ﱠﺍﻟ ِﺬﻱ ُﻧ ِ‬
‫ﺍﻟﻠ َﻪ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ ﱠ‬
‫ﻮﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﻚ ُﻳ َﻮ ِﺍﻓ ﹸﻘ ﹶ‬
‫ﺎﻥ‪َ ،‬ﻭﹶﻟ ِﻜﱠﻨ ُﻬ ْﻢ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻬ ْﻢ‪ :‬ﺇِﻥﱠ ﹾﺍﻟﺄﹶ ْﻋ َﻤﺎﻝﹶ ﹶﻟﻴْﺴَﺖْ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﻋ ِﺔ َﻭ ﹶﻏْﻴ ِﺮ َﻫﺎ‪َ ،‬ﻭ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ‬
‫ﺎﻟﺸ ﹶﻔ َ‬
‫ﺨ ِﺮ ُﺟ ُﻬ ْﻢ ِﻣْﻨ َﻬﺎ ِﺑ ﱠ‬
‫ﺎﺭ‪ ،‬ﹸﺛ ﱠﻢ ُﻳ ْ‬
‫ﺎﻟﻨ ِ‬
‫ﺏ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ ﹶﻜَﺒ ِﺎﺋ ِﺮ ِﺑ ﱠ‬
‫ﺏ َﻣ ْﻦ ُﻳ َﻌ ﱢﺬ ُ‬
‫ُﻳ َﻌ ﱢﺬ ُ‬
‫ُﺑ ﱠﺪ ِﻓﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻣِﻦْ ﻧُﻄﹾﻖٍ ﺑِﺎﻟﻠﱢﺴَﺎﻥِ‪ ،‬ﻭَﻋَﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝﹶ ﺍﻟﹾﻤَﻔﹾﺮُﻭﺿَﺔﹶ ﻭَﺍﺟِﺒَﺔﹲ ﻳَﺴْﺘَﺤِﻖﱡ ﺗَﺎﺭِﻛﹸﻬَﺎ ﺍﻟﺬﱠﻡﱠ‬
‫ﺎﻥ ﻗﹶﻮْﻟﹰﺎ ﺑَﺎﻃِﻠﹰﺎ ﻣُﺒْﺘَﺪَﻋًﺎ؛ ﻟِﺈِﺧْﺮَﺍﺟِﻬِﻢُ‬
‫ﺲ ﹸﻛ ﹾﻔ ًﺮﺍ‪َ ،‬ﻭِﺇ ﹾﻥ ﹶﻛ ﹶ‬
‫ﻉ ِﻣ َﻦ ﹾﺍﻟِﺈ ْﺭ َﺟ ِﺎﺀ ﹶﻟْﻴ َ‬
‫ﺎﺏ؛ ﹶﻓ َﻬ ﹶﺬﺍ ﱠﺍﻟﻨ ْﻮ ُ‬
‫َﻭ ﹾﺍﻟ ِﻌ ﹶﻘ َ‬
‫ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝﹶ ﻋَﻦِ ﺍﻟﹾﺈِﳝَﺎﻥِ‪.‬‬
‫ﺐ‬
‫ﺠ ُ‬
‫ﺎﺻ َﻲ؛ ﹶﻛ َﻤﺎ َﻳ ِ‬
‫ﺏ ﹾﺍﻟ َﻌ ِ‬
‫ﺐ َﻋﹶﻠْﻴ ِﻪ ﻋَﻘﹾﻠﹰﺎ ﹶﺃ ﹾﻥ ُﻳ َﻌ ﱢﺬ َ‬
‫ﺠ ُ‬
‫ﺍﻟﻠ َﻪ َﻳ ِ‬
‫ﻴﺪﻳﱠ ﹸﺔ؛ ﹶﻓ ُﻬ ُﻢ ﹾﺍﻟ ﹶﻘﺎﺋِﻠﹸﻮﻥﹶ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﻮ ِﻋ ِ‬
‫ﺍﻟﻠ ُﻪ‬
‫ﻮﺯ ِﻋْﻨ َﺪ ُﻫ ْﻢ ﹶﺃ ﹾﻥ َﻳ ْﻐ ِﻔ َﺮ ﱠ‬
‫ﺠ ُ‬
‫ﺐ ِﻣْﻨ َﻬﺎ ﹶﻟﺎ َﻳ ُ‬
‫ﺎﺕ َﻋﹶﻠﻰ ﹶﻛِﺒ َﲑ ٍﺓ َﻭﹶﻟ ْﻢ َﻳُﺘ ْ‬
‫ﻴﻊ‪ ،‬ﹶﻓ َﻤ ْﻦ َﻣ َ‬
‫ﻴﺐ ﹾﺍﻟ ُﻤ ِﻄ َ‬
‫َﻋﹶﻠْﻴ ِﻪ ﹶﺃ ﹾﻥ ُﻳِﺜ َ‬
‫)‪ϵÎ/ x8uô³ç„ βr& ãÏøótƒ Ÿω ©!$# ¨βÎ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺍﻟﺴﱠﻨ ِﺔ؛ ﹶﻗ ﹶ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻒ ِﻟ ﹾﻠ ِﻜَﺘ ِ‬
‫ﺨ ِﺎﻟ ٌ‬
‫ﺎﻃ ﹲﻞ ُﻣ َ‬
‫ﹶﻟ ُﻪ‪َ ،‬ﻭ َﻣ ﹾﺬ َﻫُﺒ ُﻬ ْﻢ َﺑ ِ‬

‫ﻳﺚ ﻓِﻲ ﺧُﺮُﻭﺝِ ﻋُﺼَﺎﺓِ‬

‫ﺎﺩ ﹸ‬
‫ﺖ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﺎﺿ ِ‬ ‫‪َ ،(١) { 4‬ﻭﹶﻗ ِﺪ ْ‬
‫ﺍﺳَﺘ ﹶﻔ َ‬ ‫‪â!$t±o„ yϑÏ9 y7Ï9≡sŒ tβρߊ $tΒ ãÏøótƒuρ‬‬

‫ﺠﱠﻨ ﹶﺔ‪.‬‬
‫ﻮﻟ ِﻬ ُﻢ ﹾﺍﻟ َ‬
‫ﺎﺭ َﻭ ُﺩ ُﺧ ِ‬
‫ﻳﻦ ِﻣ َﻦ ﱠﺍﻟﻨ ِ‬
‫ﹾﺍﻟ ُﻤ َﻮ ﱢﺣ ِﺪ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٤٨ :‬‬

‫‪١١٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻴﺪ ِﻣ َﻦ ﺍﻟﹾﻤُﺮْﺟِﺌﹶﺔِ ﻭَﺑَﻴْﻦَ ﻣُﻮﺟِﺒِﻴﻪِ ﻣِﻦَ‬

‫ﻂ َﺑْﻴ َﻦ ُﻧ ﹶﻔ ِﺎﺓ ﹾﺍﻟ َﻮ ِﻋ ِ‬
‫ﺎﻋ ِﺔ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺐ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﹶﻓ َﻤ ﹾﺬ َﻫ ُ‬
‫ﺍﻟﻠ ِﻪ‪ِ ،‬ﺇ ﹾﻥ َﺷ َﺎﺀ َﻋ ﹶﺎﻗَﺒ ُﻪ‪َ ،‬ﻭِﺇ ﹾﻥ َﺷ َﺎﺀ‬
‫ﺽ ِﺇﹶﻟﻰ ﱠ‬
‫ﺎﺕ َﻋﹶﻠﻰ ﹶﻛِﺒ َﲑ ٍﺓ ِﻋْﻨ َﺪ ُﻫ ْﻢ؛ ﹶﻓﹶﺄ ْﻣ ُﺮ ُﻩ ُﻣ ﹶﻔ ﱠﻮ ٌ‬
‫ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ‪ ،‬ﹶﻓ َﻤ ْﻦ َﻣ َ‬
‫ﺍﻟﺴ ِﺎﺑ ﹶﻘ ﹸﺔ‪.‬‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﺂﻳ ﹸﺔ ﱠ‬
‫َﻋ ﹶﻔﺎ َﻋْﻨ ُﻪ؛ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﺠﱠﻨ ﹶﺔ‪.‬‬
‫ﺎﺭ‪َ ،‬ﻭَﻳ ْﺪ ُﺧ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺝ ِﻣ َﻦ ﱠﺍﻟﻨ ِ‬
‫ﺨ ُﺮ ُ‬
‫ﺎﺭ‪َ ،‬ﺑ ﹾﻞ َﻳ ْ‬
‫ﻮﺩ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﺨﹸﻠ ُﺪ ُﺧﹸﻠ َ‬
‫َﻭِﺇ ﹶﺫﺍ َﻋ ﹶﺎﻗَﺒ ُﻪ ِﺑ َﻬﺎ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﺏ ﹶﺃ ْﺳﻤَﺎ ِﺀ ﺍﹾﻟِﺈﳝَﺎ ِﻥ ﻭَﺍﻟﺪﱢﻳ ِﻦ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎ ِ‬
‫ﺠ ْﻬ ِﻤﱠﻴ ِﺔ(‪.‬‬
‫ﻭﺭﱠﻳ ِﺔ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ‪َ ،‬ﻭَﺑْﻴ َﻦ ﹾﺍﻟ ُﻤ ْﺮ ِﺟﹶﺌ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺤ ُﺮ ِ‬
‫ﻳﻦ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﺍﻟﺪ ِ‬
‫ﺎﻥ َﻭ ﱢ‬
‫ﺎﺏ ﹶﺃ ْﺳ َﻤ ِﺎﺀ ﹾﺍﻟِﺈ َﳝ ِ‬
‫) َﻭِﻓﻲ َﺑ ِ‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﺍﻟﹾﺄﹶﺳْﻤَﺎﺀِ ﻭَﺍﻟﹾﺄﹶﺣْﻜﹶﺎﻡِ ﻣِﻦْ ﺃﹶﻭﱠﻝِ ﻣَﺎ‬
‫ﺖ َﻣ ْ‬
‫ﺎﺏ ﹶﺃ ْﺳ َﻤ ِﺎﺀ ﺍﻟﹾﺈِﳝَﺎﻥِ‪ (..‬ﺇﱁ؛ ﹶﻛ َﺎﻧ ْ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻓِﻲ َﺑ ِ‬
‫ﻭﺏ‬
‫ﺤ ُﺮ ِ‬
‫ﺎﺳﱠﻴ ِﺔ َﻭ ﹾﺍﻟ ُ‬
‫ﺍﻟﺴَﻴ ِ‬
‫ﺍﺙ ﱢ‬‫ﺎﻥ ِﻟ ﹾﻠﹶﺄ ْﺣ َﺪ ِ‬
‫ﺨَﺘِﻠ ﹶﻔ ِﺔ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﻒ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﻟﻄ َﻮ ِﺍﺋ ِ‬
‫ﺎﻡ َﺑْﻴ َﻦ ﱠ‬
‫ﺍﻉ ِﻓﻲ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫َﻭﹶﻗ َﻊ ِﻓ ِﻴﻪ ﱢﺍﻟﻨ َﺰ ُ‬
‫ﻮﺭ‬
‫ﺐ ﻋَﻠﹶﻴْﻬَﺎ ِﻣ ْﻦ ﹸﻇ ُﻬ ِ‬
‫ﲔ‪َ ،‬ﻭ َﻣﺎ َﺗ َﺮﱠﺗ َ‬
‫ﺤ ِ‬
‫ﻚ ﹾﺍﻟ ِ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ َﻤﺎ ِﻓﻲ ﹶﺫِﻟ َ‬
‫ﺿ َﻲ ﱠ‬
‫ﺎﻭَﻳ ﹶﺔ َﺭ ِ‬
‫ﺕ َﺑْﻴ َﻦ َﻋِﻠ ﱟﻲ َﻭ ُﻣ َﻌ ِ‬
‫ﱠﺍﻟِﺘﻲ َﺟ َﺮ ْ‬
‫ﹾﺍﻟﺨَﻮَﺍﺭِﺝِ َﻭﺍﻟﺮﱠ ِﺍﻓﻀَ ِﺔ ﻭَ ﹾﺍﻟ ﹶﻘﺪَﺭِﻳﱠﺔِ ﺃﹶﺛﹶﺮٌ ﻛﹶﺒِﲑٌ ﻓِﻲ ﺫﹶﻟِﻚَ ﺍﻟﻨﱢﺰَﺍﻉِ‪.‬‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎﻟﹾﺄﹶﺳْﻤَﺎﺀِ ﻫُﻨَﺎ ﺃﹶﺳْﻤَﺎﺀُ ﺍﻟﺪﱢﻳﻦِ‪ ،‬ﻣِﺜﹾﻞﹸ ﻣُﺆْﻣِﻦٍ‪ ،‬ﻭَﻣُﺴْﻠِﻢٍ‪ ،‬ﻭَﻛﹶﺎﻓِﺮٍ‪ ،‬ﻭَﻓﹶﺎﺳِﻖٍ‪ ..‬ﺇﱁ‪.‬‬
‫ﻭَﺍﻟﹾﻤُﺮَﺍﺩُ ﺑِﺎﻟﹾﺄﹶﺣْﻜﹶﺎﻡِ ﺃﹶﺣْﻜﹶﺎﻡُ ﺃﹶﺻْﺤَﺎﺑِﻬَﺎ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﻭَﺍﻟﹾﺂﺧِﺮَﺓِ‪.‬‬
‫ﻕ‬
‫ﺻ ﱠﺪ َ‬
‫ﺎﻥ ِﺇﱠﻟﺎ َﻣ ْﻦ َ‬
‫ﺍﺳ َﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺤ ﱡﻖ ْ‬
‫ﺴَﺘ ِ‬
‫ﻭﺭﱠﻳ ﹸﺔ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ﹶﺫ َﻫُﺒﻮﺍ ِﺇﹶﻟﻰ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﺤ ُﺮ ِ‬
‫ﺝ ﹾﺍﻟ َ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫ﹶﻓ ﹾﺎﻟ َ‬
‫ﺍﺟَﺘﻨَﺐَ َﺟﻤِﻴﻊَ ﺍﻟﹾﻜﹶﺒَﺎﺋِﺮِ‪.‬‬
‫ﺎﺕ‪ ،‬ﻭَ ْ‬
‫ﺍﺟَﺒ ِ‬
‫ﻴﻊ ﹾﺍﻟﻮَ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻡ ِﺑ َ‬
‫ﺴ ِﺎﻧ ِﻪ‪َ ،‬ﻭﹶﻗ َ‬
‫ﺠَﻨ ِﺎﻧ ِﻪ‪َ ،‬ﻭﹶﺃﹶﻗ ﱠﺮ ِﺑِﻠ َ‬
‫ِﺑ َ‬
‫ﺎﻕ ﺑَﻴْﻦَ ﺍﻟﹾﻔﹶﺮِﻳﻘﹶﻴْﻦِ‪.‬‬
‫ﺴ ﱠﻤﻰ ُﻣ ْﺆ ِﻣًﻨﺎ ِﺑ ﱢﺎﺗ ﹶﻔ ٍ‬
‫ﺐ ﹾﺍﻟ ﹶﻜِﺒ َﲑ ِﺓ ِﻋْﻨ َﺪ ُﻫ ْﻢ ﹶﻟﺎ ُﻳ َ‬
‫ﹶﻓ ُﻤ ْﺮَﺗ ِﻜ ُ‬
‫ﻮﻥ َﺩ َﻣ ُﻪ‬
‫ﺤﱡﻠ ﹶ‬
‫ﺴَﺘ ِ‬
‫ﻮﻧ ُﻪ ﹶﻛ ِﺎﻓ ًﺮﺍ‪َ ،‬ﻭَﻳ ْ‬
‫ﺴ ﱡﻤ َ‬
‫ﺝ ُﻳ َ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫ﺴ ﱠﻤﻰ ﹶﻛ ِﺎﻓ ًﺮﺍ ﹶﺃ ْﻭ ﹶﻟﺎ؟ ﹶﻓ ﹾﺎﻟ َ‬
‫ﺍﺧَﺘﹶﻠ ﹸﻔﻮﺍ‪َ :‬ﻫ ﹾﻞ ُﻳ َ‬
‫َﻭﹶﻟ ِﻜﱠﻨ ُﻬ ُﻢ ْ‬
‫ﺎﺭ‪.‬‬
‫ﻮﻥ ِﻣ َﻦ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﺤﱡﻠ ﹶ‬
‫ﺴَﺘ ِ‬
‫ﺤﱡﻠﻮﺍ ِﻣْﻨ ُﻬ ْﻢ َﻣﺎ َﻳ ْ‬
‫ﺍﺳَﺘ َ‬
‫ﺤ َﺎﺑ ُﻬ َﻤﺎ‪َ ،‬ﻭ ْ‬
‫ﺻَ‬‫ﺎﻭَﻳ ﹶﺔ َﻭﹶﺃ ْ‬
‫ﻭَﻣَﺎﻟﹶﻪُ‪ ،‬ﻭَﻟِ َﻬ ﹶﺬﺍ ﹶﻛ ﱠﻔ ُﺮﻭﺍ َﻋِﻠ‪‬ﻴﺎ َﻭ ُﻣ َﻌ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ﹶﻓ ﹶﻘ ﹸﺎﻟﻮﺍ‪ :‬ﺇِﻥﱠ ﻣُﺮْﺗَﻜِﺐَ ﺍﻟﹾﻜﹶﺒِﲑَﺓِ ﺧَﺮَﺝَ ﻣِﻦَ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻭَﻟﹶﻢْ ﻳَﺪْﺧُﻞﹾ ﻓِﻲ ﺍﻟﹾﻜﹸﻔﹾﺮِ؛ ﻓﹶﻬُﻮَ‬
‫ﻮﻝ ﱠﺍﻟِﺘﻲ ﻗﹶﺎﻡَ ﻋَﻠﹶﻴْﻬَﺎ ﻣَﺬﹾﻫَﺐُ ﺍﻟِﺎﻋْﺘِﺰَﺍﻝِ‪.‬‬
‫ﺻ ِ‬‫ِﺑ َﻤْﻨ ِﺰﹶﻟ ٍﺔ َﺑْﻴ َﻦ ﹾﺍﻟ َﻤْﻨ ِﺰﹶﻟَﺘْﻴ ِﻦ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﹶﺃ َﺣ ُﺪ ﹾﺍﻟﹸﺄ ُ‬
‫ﻀﺎ َﻋﻠﹶﻰ ﹶﺃﻥﱠ ﻣَﻦْ ﻣَﺎﺕَ ﻋَﻠﹶﻰ ﻛﹶﺒِﲑَﺓٍ ﻭَﻟﹶﻢْ ﻳَﺘُﺐْ ﻣِﻨْﻬَﺎ ﻓﹶﻬُﻮَ ﻣُﺨَﻠﱠﺪٌ ﻓِﻲ ﺍﻟﻨﱠﺎﺭِ‪.‬‬
‫ﺎﻥ ﹶﺃﻳْ ً‬
‫َﻭ ﱠﺍﺗ ﹶﻔ َﻖ ﹾﺍﻟﻔﹶ ِﺮ ﹶﻳﻘ ِ‬
‫ﹶﻓ َﻮﹶﻗ َﻊ ﺍﻟِﺎﺗﱢﻔﹶﺎﻕُ ﺑَﻴَْﻨ ُﻬ َﻤﺎ ِﻓﻲ ﺃﹶﻣْ َﺮﻳْﻦِ‪:‬‬
‫ﺐ ﺍﻟﹾﻜﹶﺒِﲑَﺓِ‪.‬‬
‫‪َ - ١‬ﻧ ﹾﻔ ُﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻋَﻦْ ُﻣﺮِْﺗﻜِ ِ‬
‫ﺎﺭ ﻣَ َﻊ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ‪.‬‬
‫ﻮﺩ ُﻩ ِﻓﻲ ﺍﻟﻨﱠ ِ‬
‫‪ُ - ٢‬ﺧﹸﻠ ُ‬

‫‪١١٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫َﻭ َﻭﹶﻗ َﻊ ﺍﻟﹾﺨِﻠﹶﺎﻑُ ﺃﹶﻳْﻀًﺎ ﻓِﻲ ﻣَﻮْﺿِﻌَﻴْﻦِ‪:‬‬

‫ﺴ ِﻤَﻴُﺘ ُﻪ ﹶﻛ ِﺎﻓ ًﺮﺍ‪.‬‬
‫ﹶﺃ َﺣ ُﺪ ُﻫ َﻤﺎ‪َ :‬ﺗ ْ‬
‫ﺎﻝ ﺩَﻣِﻪِ ﻭَﻣَﺎﻟِﻪِ‪ ،‬ﻭَﻫُ َﻮ ﺍﻟﹾﺤُﻜﹾﻢُ ﺍﻟﺪﱡﻧْﻴَﻮِﻱﱡ‪.‬‬
‫ﺤﹶﻠ ﹸ‬
‫ﺍﺳِﺘ ْ‬
‫ﻭَﺍﻟﺜﱠﺎﻧِﻲ‪ْ :‬‬
‫ﺐ‬
‫ﺼَﻴ ﹲﺔ؛ ﹶﻓ ُﻤ ْﺮَﺗ ِﻜ ُ‬
‫ﺎﻥ َﻣ ْﻌ ِ‬
‫ﻀ ﱡﺮ َﻣ َﻊ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﻥ َﻣ ﹾﺬ َﻫِﺒ ِﻬ ْﻢ‪َ ،‬ﻭ ُﻫ َﻮ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ُﻤ ْﺮ ِﺟﹶﺌ ﹸﺔ؛ ﹶﻓ ﹶﻘ ْﺪ َﺳَﺒ َﻖ َﺑَﻴ ﹸ‬
‫ﺤ ﱡﻖ ُﺩﺧُﻮﻝﹶ ﺍﻟﻨﱠﺎﺭِ‪.‬‬
‫ﺴَﺘ ِ‬
‫ﺎﻥ‪َ ،‬ﻭﹶﻟﺎ َﻳ ْ‬
‫ﹾﺍﻟ ﹶﻜِﺒ َﲑ ِﺓ ِﻋْﻨ َﺪ ُﻫ ْﻢ ُﻣ ْﺆ ِﻣ ٌﻦ ﹶﻛ ِﺎﻣ ﹸﻞ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺐ ﹾﺍﻟ ﹶﻜِﺒ َﲑ ِﺓ ِﻋْﻨ َﺪ ُﻫ ْﻢ‬
‫ﻂ َﺑْﻴ َﻦ َﻫ ﹶﺬْﻳ ِﻦ ﹾﺍﻟ َﻤ ﹾﺬ َﻫَﺒْﻴ ِﻦ؛ ﹶﻓ ُﻤ ْﺮَﺗ ِﻜ ُ‬
‫ﺎﻋ ِﺔ َﻭ َﺳ ﹲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺐ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﹶﻓ َﻤ ﹾﺬ َﻫ ُ‬
‫ﺺ ﺍﻟﹾﺈِﳝَﺎﻥِ‪ ،‬ﻗﹶﺪْ ﻧَﻘﹶﺺَ ﻣِﻦْ ﺇِﳝَﺎﻧِﻪِ ﺑِﻘﹶﺪْﺭِ ﻣَﺎ ﺍﺭْﺗَﻜﹶﺐَ ﻣِﻦْ ﻣَﻌْﺼِﻴَﺔٍ‪ ،‬ﻓﹶﻠﹶﺎ ﻳَﻨْﻔﹸﻮﻥﹶ ﻋَﻨْﻪُ ﺍﻟﹾﺈِﳝَﺎﻥﹶ‬
‫ُﻣ ْﺆ ِﻣ ٌﻦ َﻧ ِﺎﻗ ُ‬
‫ﺠ ْﻬ ِﻤﱠﻴ ِﺔ‪.‬‬
‫ﺎﻥ؛ ﹶﻛ ﹾﺎﻟ ُﻤ ْﺮ ِﺟﹶﺌ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻣ ﹸﻞ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﻥ ِﺑﹶﺄﱠﻧ ُﻪ ﹶﻛ ِ‬
‫ﻮﻟ ﹶ‬
‫ﺝ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺨ َﻮ ِﺍﺭ ِ‬
‫ﺃﹶﺻْﻠﹰﺎ؛ ﹶﻛ ﹾﺎﻟ َ‬
‫ﺠﱠﻨ ﹶﺔ ْﺍﺑِﺘ َﺪ ًﺍﺀ‪ ،‬ﹶﺃ ْﻭ ُﻳ َﻌ ﱢﺬُﺑ ُﻪ‬
‫َﻋْﻨ ُﻪ ﹶﻓَﻴ ْﺪ ُﺧ ﹸﻞ ﹾﺍﻟ َ‬ ‫‪‬‬ ‫ﺍﻟﻠ ُﻪ‬
‫ﺂﺧ َﺮ ِﺓ ِﻋْﻨ َﺪ ُﻫ ْﻢ ﹶﺃﱠﻧ ُﻪ ﹶﻗ ْﺪ َﻳ ْﻌ ﹸﻔﻮ ﱠ‬
‫َﻭ ُﺣ ﹾﻜ ُﻤ ُﻪ ِﻓﻲ ﹾﺍﻟ ِ‬
‫ﻂ َﺑْﻴ َﻦ َﻣ ْﻦ‬
‫ﻀﺎ َﻭ َﺳ ﹲ‬
‫ﺤ ﹾﻜ ُﻢ ﹶﺃْﻳ ً‬
‫ﺠﱠﻨ ﹶﺔ ﹶﻛ َﻤﺎ َﺳَﺒ َﻖ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﹾﺍﻟ ُ‬
‫ﺨ ِﺮ ُﺟ ُﻪ َﻭُﻳ ْﺪ ِﺧﹸﻠ ُﻪ ﹾﺍﻟ َ‬
‫ﺼَﻴِﺘ ِﻪ‪ ،‬ﹸﺛ ﱠﻢ ُﻳ ْ‬
‫ِﺑ ﹶﻘ ْﺪ ِﺭ َﻣ ْﻌ ِ‬
‫ﺼَﻴ ِﺔ ِﻋ ﹶﻘ ًﺎﺑﺎ‪.‬‬
‫ﺤ ﱡﻖ َﻋﹶﻠﻰ ﹾﺍﻟ َﻤ ْﻌ ِ‬
‫ﺴَﺘ ِ‬
‫ﻳَﻘﹸﻮﻝﹸ ﺑِﺨُﻠﹸﻮﺩِﻩِ ﻓِﻲ ﺍﻟﻨﱠﺎﺭِ‪ ،‬ﻭَﺑَﻴْﻦَ ﻣَﻦْ ﻳَﻘﹸﻮﻝﹸ‪ِ :‬ﺇﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْ‬
‫ﺏ َﺭﺳُﻮ ِﻝ ﺍﻟ ﱠﻠ ِﻪ ‪‬‬
‫ﺻﺤَﺎ ِ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﹶﺃ ْ‬
‫ﺝ(‪.‬‬
‫ﺨ َﻮ ِﺍﺭ ِ‬
‫ﻀ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺍﻟﺮ ِﺍﻓ َ‬
‫ﺎﺏ َﺭﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪َ ‬ﺑْﻴ َﻦ ﱠ‬
‫ﺤ ِ‬‫ﺻَ‬
‫) َﻭِﻓﻲ ﹶﺃ ْ‬
‫ﻮﻥ‬
‫ﺴﱡﺒ ﹶ‬
‫ﺍﻟﻠ ُﻪ َﻳ ُ‬
‫ﺤ ُﻬ ُﻢ ﱠ‬
‫ﻀ ﹶﺔ ﹶﻗﱠﺒ َ‬
‫ﺍﻟﺮ ِﺍﻓ َ‬
‫ﻭﻑ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺍﻟﻠ ِﻪ‪ (..‬ﺇﱁ‪ ،‬ﹾﺍﻟ َﻤ ْﻌ ُﺮ ُ‬
‫ﻮﻝ ﱠ‬‫ﺤﺎﺏِ ﺭَ ُﺳ ِ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَِﻓﻲ ﹶﺃﺻْ َ‬
‫ﻀ ُﻬ ْﻢ‪َ ،‬ﻭ ﹾﺍﻟ َﻐ ِﺎﻟِﺒﱠﻴ ﹸﺔ ِﻣْﻨ ُﻬ ْﻢ‬
‫ﻭﻫ ْﻢ ﹶﺃ ْﻭ ﹶﻛ ﱠﻔ ُﺮﻭﺍ َﺑ ْﻌ َ‬
‫ﻮﻧ ُﻬ ْﻢ‪َ ،‬ﻭ ُﺭﱠﺑ َﻤﺎ ﹶﻛ ﱠﻔ ُﺮ ُ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ ﹾﻠ َﻌُﻨ َ‬
‫ﺿ َﻲ ﱠ‬
‫ﺤ َﺎﺑ ﹶﺔ َﺭ ِ‬
‫ﺍﻟﺼ َ‬
‫ﱠ‬
‫ﻴﻬ ُﻢ ﹾﺍﻟِﺈﹶﻟ ِﻬﱠﻴ ﹶﺔ‪.‬‬
‫ﻭﻥ ِﻓ ِ‬
‫ﺎﺩ ِﻩ‪َ ،‬ﻭَﻳ ْﻌَﺘ ِﻘ ُﺪ ﹶ‬
‫ﻮﻥ ِﻓﻲ َﻋِﻠ ﱟﻲ َﻭﹶﺃ ْﻭﹶﻟ ِ‬
‫ﺨﹶﻠ ﹶﻔ ِﺎﺀ َﻳ ْﻐﹸﻠ ﹶ‬
‫ﺤ َﺎﺑ ِﺔ َﻭ ﹾﺍﻟ ُ‬
‫ﺍﻟﺼ َ‬
‫َﻣ َﻊ َﺳﱢﺒ ِﻬ ْﻢ ِﻟ ﹶﻜِﺜ ٍﲑ ِﻣ َﻦ ﱠ‬
‫ﻮﺩ‪‬ﻳﺎ َﻭﹶﺃ ْﺳﹶﻠ َﻢ‬
‫ﺎﻥ َﻳ ُﻬ ِ‬
‫ﺍﻟﻠ ِﻪ ْﺑ ِﻦ َﺳَﺒٍﺄ ﱠﺍﻟ ِﺬﻱ ﹶﻛ ﹶ‬
‫ﺎﻣ ِﺔ َﻋْﺒ ِﺪ ﱠ‬
‫ﻭَﻗﹶﺪْ ﻇﹶﻬَﺮَ ﻫَﺆُﻟﹶﺎﺀِ ﻓِﻲ َﺣَﻴ ِﺎﺓ َﻋِﻠ ﱟﻲ ‪ِ ‬ﺑ ِﺰ َﻋ َ‬
‫ﻭَﺃﹶﺭَﺍﺩَ ﺃﹶﻥﹾ ﻳَﻜِﻴﺪَ ﻟِﻠﹾﺈِﺳْﻠﹶﺎﻡِ ﻭَﺃﹶﻫْﻠِﻪِ؛ ﻛﹶﻤَﺎ ﻛﹶﺎﺩَ ﺍﻟﹾﻴَﻬُﻮﺩُ ﻣِﻦْ ﻗﹶﺒْﻞﹸ ﻟِﻠﻨﱠﺼْﺮَﺍﻧِﻴﱠﺔِ ﻭَﺃﹶﻓﹾﺴَﺪُﻭﻫَﺎ ﻋَﻠﹶﻰ ﺃﹶﻫْﻠِﻬَﺎ‪،‬‬
‫ﻱ َﻋْﻨ ُﻪ ﻓِﻲ ﺫﹶﻟِﻚَ ﻗﹶﻮْﻟﹸﻪُ‪:‬‬
‫ﺎﺭ ِﻟِﺈ ﹾﻃ ﹶﻔ ِﺎﺀ ِﻓْﺘَﻨِﺘ ِﻬ ْﻢ‪َ ،‬ﻭ ُﺭ ِﻭ َ‬
‫ﺎﻟﻨ ِ‬
‫ﻭَﻗﹶﺪْ َﺣ ﱠﺮﹶﻗ ُﻬ ْﻢ َﻋِﻠ ﱞﻲ ِﺑ ﱠ‬
‫ﹶﻗ ْﻨَﺒ َﺮﺍ‬ ‫ﺕ‬
‫َﻭ َﺩ َﻋ ْﻮ ُ‬ ‫ﺎﺭﻱ‬
‫َﻧ ِ‬ ‫ﺃﹶﺟﱠﺠْﺖُ‬ ‫ُﻣ ْﻨ ﹶﻜ ًﺮﺍ‬ ‫ﹶﺃ ْﻣ ًﺮﺍ‬ ‫ﹾﺍﻟﹶﺄ ْﻣ َﺮ‬ ‫ﺖ‬
‫َﺭﹶﺃْﻳ ُ‬ ‫ﹶﻟ ﱠﻤﺎ‬

‫ﺾ‪ ،‬ﹶﻓ ﹶﻜ ﱠﻔ ُﺮﻭﺍ َﻋِﻠ‪‬ﻴﺎ َﻭ ُﻣ َﻌﺎ ِﻭَﻳ ﹶﺔ َﻭ َﻣ ْﻦ َﻣ َﻌ ُﻬ َﻤﺎ ِﻣ َﻦ‬

‫ﺍﻟﺮ َﻭ ِﺍﻓ َ‬
‫ﺝ؛ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ َﺎﺑﹸﻠﻮﺍ َﻫ ُﺆﹶﻟ ِﺎﺀ ﱠ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َ‬
‫ﺍﻟﺼﱠﺤَﺎﺑَﺔِ‪ ،‬ﻭَﻗﹶﺎﺗَﻠﹸﻮﻫُﻢْ ﻭَﺍﺳْﺘَﺤَﻠﱡﻮﺍ ﺩِﻣَﺎﺀَﻫُﻢْ ﻭَﺃﹶﻣْﻮَﺍﻟﹶﻬُﻢْ‪.‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻠ ُﻪ‬
‫ﺍﻫ ُﻢ ﱠ‬
‫ﻚ‪َ ،‬ﻭ َﻫ َﺪ ُ‬
‫ﻭﻟِﺌ َ‬
‫ﺼ ِﲑ ﹸﺃ ﹶ‬
‫ﺎﻋ ِﺔ؛ ﹶﻓ ﹶﻜ ُﺎﻧﻮﺍ َﻭ َﺳ ﹰﻄﺎ َﺑْﻴ َﻦ ﹸﻏﹸﻠ ﱢﻮ َﻫ ُﺆﹶﻟ ِﺎﺀ َﻭَﺗ ﹾﻘ ِ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﺎﻣﺎ َﻭ ِﻋ ﹾﻠ ًﻤﺎ َﻭ ِﺣ ﹾﻜ َﻤ ﹰﺔ‪،‬‬
‫ﺎﺏ َﻧِﺒﱢﻴ ِﻬ ْﻢ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ ﹶﺃ ﹾﻛ َﻤ ﹸﻞ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ِﺇ َﳝ ًﺎﻧﺎ َﻭِﺇ ْﺳﹶﻠ ً‬
‫ﺤ ِ‬‫ﺻَ‬
‫ﻀ ِﻞ ﹶﺃ ْ‬
‫ﺍﻑ ِﺑ ﹶﻔ ْ‬
‫ﺎﻋِﺘ َﺮ ِ‬
‫ِﺇﹶﻟﻰ ِﺍﻟ ْ‬
‫ﻴﻢ‬
‫ﻮﻫ ْﻢ ِﻟ َﻌ ِﻈ ِ‬
‫ﻮﻗ ِﻬ ْﻢ‪َ ،‬ﻭﹶﺃ َﺣﱡﺒ ُ‬
‫ﺤ ﹸﻘ ِ‬
‫ﺎﻣﻮﺍ ِﺑ ُ‬
‫ﺼ َﻤَﺘ ُﻬ ْﻢ؛ َﺑ ﹾﻞ ﹶﻗ ُ‬
‫ﻴﻬ ْﻢ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ْﻌَﺘ ِﻘ ُﺪﻭﺍ ِﻋ ْ‬
‫َﻭﹶﻟ ِﻜﱠﻨ ُﻬ ْﻢ ﹶﻟ ْﻢ َﻳ ْﻐﹸﻠﻮﺍ ِﻓ ِ‬
‫ﺼ َﺮ ِﺓ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﻭَﺟِﻬَﺎﺩِﻫِﻢْ ﻣَﻊَ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪.‬‬
‫ﺴ ِﻦ َﺑﹶﻠ ِﺎﺋ ِﻬ ْﻢ ِﻓﻲ ُﻧ ْ‬
‫َﺳ ِﺎﺑ ﹶﻘِﺘ ِﻬ ْﻢ َﻭ ُﺣ ْ‬
‫ﲑ َﻋﻠﹶﻰ َﻣ ْﻦ ﹶﺃْﻧ ﹶﻜ َﺮ ُﻋ ﹸﻠ ﱢﻮ ﺍﻟ ﱠﻠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﻭَﺍ ْﺳِﺘﻮَﺍِﺋ ِﻪ َﻋﻠﹶﻰ َﻋ ْﺮ ِﺷ ِﻪ‬
‫ﺍﻟﱠﻨ ِﻜ َ‬
‫)ﻓﹶﺼْﻞﹲ(‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭَﺗ َﻮ َﺍﺗ َﺮ َﻋ ْﻦ‬
‫ﺎﻥ ِﺑ َﻤﺎ ﹶﺃﺧْﺒَﺮَ ﱠ‬
‫ﺎﻟﻠ ِﻪ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﻭَﻗﹶﺪْ ﺩَﺧَﻞﹶ ﻓِﻴﻤَﺎ ﺫﹶﻛﹶﺮْﻧَﺎﻩُ ِﻣﻦَ ﺍﻟﹾﺈِﳝَﺎﻥِ ِﺑ ﱠ‬
‫ﺎﻭ ِﺍﺗ ِﻪ‪َ ،‬ﻋﹶﻠﻰ َﻋ ْﺮ ِﺷ ِﻪ‪َ ،‬ﻋِﻠ ﱞﻲ َﻋﹶﻠﻰ‬
‫ﻕ َﺳ َﻤ َ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻓ ْﻮ َ‬
‫ﻒ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛ ِﻣ ْﻦ ﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﻮﻟ ِﻪ‪َ ،‬ﻭﹶﺃ ْﺟ َﻤ َﻊ َﻋﹶﻠْﻴ ِﻪ َﺳﹶﻠ ُ‬
‫َﺭ ُﺳ ِ‬
‫ﻚ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ‪:‬‬
‫ﻮﻥ؛ ﹶﻛ َﻤﺎ َﺟ َﻤ َﻊ َﺑْﻴ َﻦ ﹶﺫِﻟ َ‬
‫ﺤ َﺎﻧ ُﻪ َﻣ َﻌ ُﻬ ْﻢ ﹶﺃْﻳَﻨ َﻤﺎ ﹶﻛ ُﺎﻧﻮﺍ‪َ ،‬ﻳ ْﻌﹶﻠ ُﻢ َﻣﺎ ُﻫ ْﻢ َﻋﺎ ِﻣﹸﻠ ﹶ‬
‫َﺧ ﹾﻠ ِﻘ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ ُﺳْﺒ َ‬
‫‪’Îû ßkÎ=tƒ $tΒ ÞΟn=÷ètƒ 4 ĸóyêø9$# ’n?tã 3“uθtGó™$# §ΝèO 5Θ$−ƒr& Ïπ−GÅ™ ’Îû uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# t,n=y{ “Ï%©!$# uθèδ‬‬ ‫}‬
‫‪$yϑÎ/ ª!$#uρ 4 öΝçGΨä. $tΒ tør& óΟä3yètΒ uθèδuρ ( $pκÏù ßlã÷ètƒ $tΒuρ Ï!$uΚ¡¡9$# zÏΒ ãΑÍ”∴tƒ $tΒuρ $pκ÷]ÏΒ ßlãøƒs† $tΒuρ ÇÚö‘F{$#‬‬

‫?‪.(١) { ∩⊆∪ ×ÅÁt/ tβθè=uΚ÷ès‬‬

‫ﺍﻟﻠ َﻐ ﹸﺔ‪َ ،‬ﺑ ِﻞ‬
‫ﻮﺟُﺒ ُﻪ‪ ،‬ﱡ‬
‫ﺲ َﻣ ْﻌَﻨﻰ ﹶﻗ ْﻮِﻟ ِﻪ‪َ ) :‬ﻭ ُﻫ َﻮ َﻣ َﻌ ﹸﻜ ْﻢ( ﺃﹶﻧﱠﻪُ ﻣُﺨْﺘَﻠِﻂﹲ ﺑِﺎﻟﹾﺨَﻠﹾﻖِ؛ ﻓﹶﺈِﻥﱠ َﻫ ﹶﺬﺍ ﹶﻟﺎ ُﺗ ِ‬
‫َﻭﹶﻟْﻴ َ‬
‫ﺴ ِﺎﻓ ِﺮ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ َﻊ ﹾﺍﻟ ُﻤ َ‬
‫ﻮﻉ ِﻓﻲ ﱠ‬
‫ﺿ ٌ‬
‫ﻮﻗ ِﺎﺗ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ ْﻮ ُ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺻ َﻐ ِﺮ َﻣ ْ‬
‫ﺍﻟﻠ ِﻪ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﺎﺕ ﱠ‬‫ﹾﺍﻟ ﹶﻘ َﻤ ُﺮ َﺁﻳ ﹲﺔ ِﻣ ْﻦ َﺁﻳ ِ‬
‫ﺎﻥ‪.‬‬
‫ﺴ ِﺎﻓ ِﺮ ﹶﺃْﻳَﻨ َﻤﺎ ﹶﻛ ﹶ‬
‫َﻭ ﹶﻏْﻴ ِﺮ ﹾﺍﻟ ُﻤ َ‬
‫ﻴﺐ َﻋﹶﻠﻰ َﺧ ﹾﻠ ِﻘ ِﻪ‪ُ ،‬ﻣ َﻬْﻴ ِﻤ ٌﻦ َﻋﹶﻠْﻴ ِﻬ ْﻢ‪ُ ،‬ﻣ ﱠﻄِﻠ ٌﻊ َﻋﹶﻠْﻴ ِﻬ ْﻢ‪ِ ..‬ﺇﹶﻟﻰ ﻏﹶﻴْﺮِ‬
‫ﻕ َﻋ ْﺮ ِﺷ ِﻪ‪َ ،‬ﺭِﻗ ٌ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻓ ْﻮ َ‬
‫َﻭ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﻚ ِﻣ ْﻦ َﻣ َﻌ ِﺎﻧﻲ ﺭُﺑُﻮﺑِﻴﱠﺘِﻪِ‪.‬‬
‫ﹶﺫِﻟ َ‬
‫ﺵ َﻭﹶﺃﱠﻧ ُﻪ َﻣ َﻌَﻨﺎ َﺣ ﱞﻖ َﻋﹶﻠﻰ َﺣ ِﻘ ﹶﻴﻘِﺘ ِﻪ‪ ،‬ﹶﻟﺎ‬
‫ﻕ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫ﺍﻟﻠ ُﻪ ِﻣ ْﻦ ﹶﺃﱠﻧ ُﻪ ﹶﻓ ْﻮ َ‬
‫ﺎﻡ ﱠﺍﻟ ِﺬﻱ ﹶﺫ ﹶﻛ َﺮ ُﻩ ﱠ‬
‫ﻭَ ﹸﻛﻞﱡ ﻫَﺬﹶﺍ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬
‫ﺎﻫ َﺮ ﹶﻗ ْﻮِﻟ ِﻪ‪ِ) :‬ﻓﻲ‬
‫ﺎﺫَﺑ ِﺔ؛ ِﻣﹾﺜ ِﻞ ﹶﺃ ﹾﻥ ُﻳ ﹶﻈ ﱠﻦ ﹶﺃ ﱠﻥ ﹶﻇ ِ‬
‫ﻮﻥ ﹾﺍﻟ ﹶﻜ ِ‬
‫ﺍﻟﻈُﻨ ِ‬
‫ﺎﻥ َﻋ ِﻦ ﱡ‬
‫ﺼ ﹸ‬‫ﻳﻒ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ُﻳ َ‬
‫ﺤ ِﺮ ٍ‬
‫ﻳَﺤْﺘَﺎﺝُ ِﺇﹶﻟﻰ َﺗ ْ‬
‫ﺎﻥ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪَ ﻗﹶﺪْ‬
‫ﺎﻉ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ َﻭ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﻃ ﹲﻞ ِﺑِﺈ ْﺟ َﻤ ِ‬
‫ﺍﻟﺴ َﻤﺎﺀَ ُﺗ ِﻈﱡﻠ ُﻪ ﹶﺃ ْﻭ ُﺗ ِﻘﱡﻠ ُﻪ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ َﺑ ِ‬
‫ﺍﻟﺴﱠﻤَﺎﺀِ(؛ ﺃﹶ ﱠﻥ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٤ :‬‬

‫‪١١٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪βr& uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# ÛÅ¡ôϑãƒ‬‬ ‫( { )‪ ،(١‬ﻭَﻫُﻮَ }‬ ‫‪uÚö‘F{$#uρ ÏN≡uθ≈yϑ¡¡9$# 絕‹Å™öä. yìÅ™uρ‬‬ ‫}‬

‫‪ôÏΒuρ‬‬ ‫‪} ،(٣) { 3‬‬ ‫‪ÿϵÏΡøŒÎ*Î/ ωÎ) ÇÚö‘F{$# ’n?tã yìs)s? βr& u!$yϑ¡¡9$# à7Å¡ôϑãƒuρ‬‬ ‫‪} ،(٢) { 4‬‬ ‫?‪Ÿωρâ“s‬‬

‫‪.(٤) { 4 ÍνÌøΒr'Î/ ÞÚö‘F{$#uρ â!$yϑ¡¡9$# tΠθà)s? βr& ÿϵÏG≈tƒ#u‬‬

‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﻗ ْﺪ َﺩﺧَ ﹶﻞ ﻓِﻴﻤَﺎ ﺫﹶﻛﹶﺮْﻧَﺎﻩُ ﻣِﻦَ ﺍﻟﹾﺈِﳝَﺎﻥِ‪ (..‬ﺇﱁ‪.‬‬
‫ﺻَﺮﱠﺡَ ﺍﻟﹾﻤُﺆَﻟﱢﻒُ ﻫُﻨَﺎ ﺑِﻤَﺴْﺄﹶﻟﹶﺔِ ﻋُﻠﹸﻮﱢ ﺍﻟﻠﱠﻪِ ﺗَﻌَﺎﻟﹶﻰ ﻭَﺍﺳْﺘِﻮَﺍﺋِﻪِ ﻋَﻠﹶﻰ ﻋَﺮْﺷِﻪِ ﺑَﺎﺋِﻨًﺎ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ؛ ﻛﹶﻤَﺎ‬
‫ﻮﻟ ِﻪ‪َ ،‬ﻭ ﹶﻛ َﻤﺎ ﹶﺃ ْﺟ َﻤ َﻊ َﻋﹶﻠْﻴ ِﻪ‬
‫ﻚ َﻋ ْﻦ َﺭ ُﺳ ِ‬
‫ﺨَﺒ ُﺮ ِﺑ ﹶﺬِﻟ َ‬
‫ﻚ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭ ﹶﻛ َﻤﺎ َﺗ َﻮ َﺍﺗ َﺮ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ُﻪ َﻋ ْﻦ ﹶﺫِﻟ َ‬
‫ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﺍﻟﺼ َﺪ ِﺩ‪،‬‬
‫ﻚ َﻣﺎ َﺳَﺒ َﻖ ﹶﺃ ﹾﻥ ﹶﺫ ﹶﻛ َﺮ ُﻩ ِﻓﻲ َﻫ ﹶﺬﺍ ﱠ‬
‫ﻳﻦ ُﻫ ْﻢ ﹶﺃ ﹾﻛ َﻤﹸﻠ َﻬﺎ ِﻋ ﹾﻠ ًﻤﺎ َﻭِﺇ َﳝ ًﺎﻧﺎ‪ُ ،‬ﻣ َﺆ ﱢﻛ ًﺪﺍ ِﺑ ﹶﺬِﻟ َ‬
‫ﻒ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ﱠﺍﻟ ِﺬ َ‬
‫َﺳﹶﻠ ُ‬
‫ﺠ ْﻬ ِﻤﱠﻴ ِﺔ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ َﻭ َﻣ ْﻦ َﺗِﺒ َﻌ ُﻬ ْﻢ ِﻣ َﻦ ﺍﻟﹾﺄﹶﺷَﺎﻋِﺮَﺓِ‪.‬‬
‫ﻚ ِﻣ َﻦ ﹾﺍﻟ َ‬
‫ﺸ ﱢﺪ ًﺩﺍ ﱠﺍﻟﻨ ِﻜ َﲑ َﻋﹶﻠﻰ َﻣ ْﻦ ﹶﺃْﻧ ﹶﻜ َﺮ ﹶﺫِﻟ َ‬
‫َﻭ ُﻣ َ‬
‫ﺎﻫﺎ‬
‫ﺲ َﻣ ْﻌَﻨ َ‬
‫ﺍﺳِﺘ َﻮ َﺍﺀ ُﻩ َﻋﹶﻠﻰ َﻋ ْﺮ ِﺷ ِﻪ ﹶﻟﺎ ُﻳَﻨ ِﺎﻓﻲ َﻣ ِﻌﱠﻴَﺘ ُﻪ َﻭﹸﻗ ْﺮَﺑ ُﻪ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻘ ِﻪ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ َﻤ ِﻌﱠﻴ ﹶﺔ ﹶﻟْﻴ َ‬
‫ﹸﺛ ﱠﻢ َﺑﱠﻴ َﻦ ﹶﺃ ﱠﻥ ْ‬
‫ﺴﱠﻴ ﹶﺔ‪.‬‬
‫ﺤﱢ‬‫ﺎﻭ َﺭ ﹶﺓ ﹾﺍﻟ ِ‬
‫ﺠَ‬ ‫ﺎﻁ َﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﺧِﺘﹶﻠ ﹶ‬
‫ِﺍﻟ ْ‬
‫ﻚ َﻣﹶﺜﹰﻠﺎ ِﺑ ﹾﺎﻟ ﹶﻘ َﻤ ِﺮ ﺍﻟﱠﺬِﻱ ﻫُﻮَ ﻣَﻮْﺿُﻮﻉٌ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ‪ ،‬ﻭَﻫُﻮَ ﻣَﻊَ ﺍﻟﹾﻤُﺴَﺎﻓِﺮِ ﻭَﻏﹶﻴْﺮِﻩِ‬
‫ﺏ ِﻟ ﹶﺬِﻟ َ‬
‫ﺿ َﺮ َ‬
‫ﻭَ َ‬
‫ﺎﺕ‬
‫ﻮﻗ ِ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺻ َﻐ ِﺮ َﻣ ْ‬
‫ﺎﺯ َﻫﺬﹶﺍ ﺑِﺎﻟﻨﱢﺴْﺒَﺔِ ِﻟ ﹾﻠ ﹶﻘ َﻤ ِﺮ‪َ ،‬ﻭ ُﻫ َﻮ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﻮﺭ ِﻩ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ َﺟ َ‬
‫ﺎﻝ ُﻧ ِ‬
‫ﺼ ِ‬‫ﻮﺭ ِﻩ َﻭ ﱢﺍﺗ َ‬
‫ﺎﻥ؛ ِﺑ ﹸﻈ ُﻬ ِ‬
‫ﹶﺃْﻳَﻨ َﻤﺎ ﹶﻛ ﹶ‬
‫ﺎﺩ ِﻩ ِﻋ ﹾﻠ ًﻤﺎ َﻭﹸﻗ ْﺪ َﺭ ﹰﺓ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ‬
‫ﺎﻁ ِﺑ ِﻌَﺒ ِ‬
‫ﺨِﺒ ِﲑ ﱠﺍﻟ ِﺬﻱ ﹶﺃ َﺣ ﹶ‬
‫ﻴﻒ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ِﻄ ِ‬
‫ﺴَﺒ ِﺔ ِﺇﹶﻟﻰ ﱠ‬
‫ﺎﻟﻨ ْ‬
‫ﻮﺯ ِﺑ ﱢ‬
‫ﺠ ُ‬
‫ﺍﻟﻠ ِﻪ؛ ﹶﺃﹶﻓﹶﻠﺎ َﻳ ُ‬
‫ﱠ‬
‫ﺎﻭ ُﺍﺗ ُﻪ‬
‫ﺍﻫ ْﻢ‪َ ،‬ﺑ ِﻞ ﹾﺍﻟ َﻌ ﹶﺎﻟ ُﻢ ﹸﻛﱡﻠ ُﻪ َﺳ َﻤ َ‬
‫ﺠ َﻮ ُ‬
‫ﺍﻫ ْﻢ‪َ ،‬ﻭَﻳ ْﻌﹶﻠ ُﻢ ِﺳ ﱠﺮ ُﻫ ْﻢ َﻭَﻧ ْ‬
‫ﺴ َﻤ ُﻌ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ َﺮ ُ‬
‫ﻴﺪ ُﻣ ﱠﻄِﻠ ٌﻊ َﻋﹶﻠْﻴ ِﻬ ْﻢ‪َ ،‬ﻳ ْ‬
‫َﺷ ِﻬ ٌ‬
‫ﻮﺯ‬
‫ﺠ ُ‬‫ﺃﻓﻠﺎ َﻳ ُ‬
‫ﺤ َﺎﻧ ُﻪ؛ ﹶﻛﹶﺄﱠﻧ ُﻪ ُﺑْﻨ ُﺪﹶﻗ ﹲﺔ ِﻓﻲ َﻳ ِﺪ ﹶﺃ َﺣ ِﺪَﻧﺎ؛ ﹶ‬
‫ﺵ ﹸﻛﱡﻠ ُﻪ َﺑْﻴ َﻦ َﻳ َﺪْﻳ ِﻪ ُﺳْﺒ َ‬
‫ﺵ ِﺇﹶﻟﻰ ﹾﺍﻟ ﹶﻔ ْﺮ ِ‬
‫ﺿ ُﻪ ِﻣ َﻦ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫َﻭﹶﺃ ْﺭ ُ‬
‫ﻕ َﻋ ْﺮ ِﺷ ِﻪ؟ ! َﺑﹶﻠﻰ؛‬
‫ﺎﻝ‪ :‬ﺇِﻧﱠﻪُ ﻣَﻊَ َﺧ ﹾﻠ ِﻘ ِﻪ َﻣ َﻊ ﹶﻛ ْﻮِﻧ ِﻪ َﻋ ِﺎﻟًﻴﺎ َﻋﹶﻠْﻴ ِﻬ ْﻢ َﺑ ِﺎﺋًﻨﺎ ِﻣْﻨ ُﻬ ْﻢ ﹶﻓ ْﻮ َ‬
‫ِﻟ َﻤ ْﻦ َﻫ ﹶﺬﺍ َﺷ ﹾﺄُﻧ ُﻪ ﹶﺃ ﹾﻥ ُﻳ ﹶﻘ ﹶ‬
‫ﻚ ﹸﻛﱠﻠ ُﻪ َﺣ ﱞﻖ َﻋﹶﻠﻰ َﺣ ِﻘ ﹶﻴﻘِﺘ ِﻪ‪ِ ،‬ﻣ ْﻦ‬
‫ﺎﺩ ِﻩ ﹶﺃ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺍﻋِﺘ ﹶﻘ ِ‬
‫ﺎﻥ ِﺑ ﹸﻜ ﱟﻞ ِﻣ ْﻦ ُﻋﹸﻠ ﱢﻮ ِﻩ َﺗ َﻌ ﹶﺎﻟﻰ َﻭ َﻣ ِﻌﱠﻴِﺘ ِﻪ‪َ ،‬ﻭ ْ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫َﻳ ِ‬
‫ﺎﻥ ﻓﹶﺎﺳِﺪَ ٍﺓ؛ ﹶﻛﺄﹶ ﹾﻥ ﻳُﻔﹾﻬَﻢَ ﻣِ ْﻦ ﻗﹶﻮْﻟِﻪِ‪) :‬ﻭَﻫُﻮَ ﻣَﻌَﻜﹸﻢْ(‬
‫ﺤ َﻤ ﹶﻞ َﻋﹶﻠﻰ َﻣ َﻌ ٍ‬
‫ﺴ َﺎﺀ ﹶﻓ ْﻬ ُﻢ ﹶﺫِﻟﻚَ‪ ،‬ﹶﺃ ْﻭ ُﻳ ْ‬
‫ﹶﻏْﻴ ِﺮ ﹶﺃ ﹾﻥ ُﻳ َ‬
‫ﻮﻟﱠﻴ ﹸﺔ ! ﺃﹶﻭْ ُﻳ ﹾﻔ َﻬ َﻢ ِﻣ ْﻦ ﹶﻗ ْﻮِﻟ ِﻪ‪) :‬ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﺀِ( ﹶﺃ ﱠﻥ‬
‫ﺤﹸﻠ ِ‬
‫ﺍﺝ؛ ﹶﻛ َﻤﺎ َﻳ ْﺰ ُﻋ ُﻤ ُﻪ ﹾﺍﻟ ُ‬
‫ﺎﻣِﺘ َﺰ ِ‬
‫ﺎﻁ َﻭ ِﺍﻟ ْ‬
‫ﺎﺧِﺘﹶﻠ ِ‬
‫َﻣ ِﻌﱠﻴ ﹸﺔ ِﺍﻟ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.٤١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳊﺞ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ ﺁﻳﺔ‪.٢٥ :‬‬

‫‪١١٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺽ َﺟ ِﻤ ًﻴﻌﺎ؟ !‬
‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄ ْﺭ َ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﻒ َﻭﹶﻗ ْﺪ َﻭ ِﺳ َﻊ ﹸﻛ ْﺮ ِﺳﱡﻴ ُﻪ ﱠ‬
‫ﻴﻂ ِﺑ ِﻪ ! ﹶﻛْﻴ َ‬
‫ﺤ ﹲ‬‫ﺎﻭ ﹶﻟ ُﻪ ُﻣ ِ‬
‫ﻑ َﺣ ٍ‬
‫ﺍﻟﺴ َﻤ َﺎﺀ ﹶﻇ ْﺮ ٌ‬
‫ﱠ‬
‫ﺎﻥ َﻣﻦْ ﻟﹶﺎ‬
‫ﺤ ﹶ‬ ‫ﻭَﻫُﻮَ ﺍﻟﱠﺬِﻱ } ‪(١) { 3 ÿϵÏΡøŒÎ*Î/ ωÎ) ÇÚö‘F{$# ’n?tã yìs)s? βr& u!$yϑ¡¡9$# à7Å¡ôϑãƒuρ‬؟ ! ﹶﻓ ُ‬
‫ﺴْﺒ َ‬
‫ﺎﻡ ﹾﺍﻟ َﻌ ﹶﺎﻟﻤِﲔَ‪.‬‬
‫ﲔ‪َ ،‬ﻭﹶﻟﺎ ُﺗ ْﺪ ِﺭ ﹸﻛ ُﻪ ﹶﺃ ﹾﻓ َﻬ ُ‬
‫ﺍﻫ ِﻤ َ‬
‫َﻳْﺒﹸﻠ ُﻐ ُﻪ َﻭ ْﻫ ُﻢ ﹾﺍﻟ َﻮ ِ‬
‫ﺴﻪُ ﹶﺃﱠﻧﻪُ ﹶﻗﺮِﻳﺐٌ ُﻣﺠِﻴﺐٌ‬
‫ﻒ ﺍﻟ ﱠﻠ ُﻪ ِﺑ ِﻪ َﻧ ﹾﻔ َ‬
‫ﺻ َ‬
‫ﺍﹾﻟِﺈﳝَﺎ ﹸﻥ ِﺑﻤَﺎ َﻭ َ‬
‫)ﻓﹶﺼْﻞﹲ(‬
‫‪#sŒÎ)uρ‬‬ ‫ﻚ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ‪} :‬‬
‫ﻚ ﹾﺍﻟِﺈ َﳝﺎﻥﹸ ﺑِﹶﺄﻧﱠﻪُ ﻗﹶﺮِﻳﺐٌ ﻣُﺠِﻴﺐٌ؛ ﻛﹶﻤَﺎ ﺟَﻤَﻊَ ﺑَﻴْﻦَ ﺫﹶِﻟ َ‬
‫َﻭﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ ِﻓﻲ ﹶﺫِﻟ َ‬

‫ﺏ ِﺇﹶﻟﻰ‬ ‫‪ ..(٢) { ( ë=ƒÌs%‬ﹾﺍﻟ َﺂﻳ ﹶﺔ‪َ ،‬ﻭﹶﻗ ْﻮِﻟ ِﻪ ‪ِ } ‬ﺇ ﱠﻥ ﱠﺍﻟ ِﺬﻱ َﺗ ْﺪ ُﻋ َ‬
‫ﻮﻧ ُﻪ ﹶﺃ ﹾﻗ َﺮ ُ‬ ‫™‪’ÎoΤÎ*sù Íh_tã “ÏŠ$t6Ïã y7s9r'y‬‬

‫ﺍﻟﺴﱠﻨ ِﺔ ِﻣ ْﻦ ﻗﹸ ْﺮﺑِ ِﻪ ﻭَﻣَ ِﻌﱠﻴﺘِ ِﻪ ﹶﻟﺎ ُﻳَﻨ ِﺎﻓﻲ َﻣﺎ‬ ‫ﹶﺃ َﺣ ِﺪ ﹸﻛ ْﻢ ِﻣ ْﻦ ُﻋُﻨ ِﻖ ﺭَﺍﺣِﻠﹶﺘِﻪِ { )‪َ ،(٣‬ﻭ َﻣﺎ ﹸﺫ ِﻛ َﺮ ِﻓﻲ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﺗ ِﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﻋِﻠ ﱞﻲ ِﻓﻲ‬
‫ﻴﻊ ُﻧ ُﻌ ِ‬
‫ﺲ ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ َﺷ ْﻲ ٌﺀ ﻓِﻲ َﺟﻤِ ِ‬
‫ﺤ َﺎﻧ ُﻪ ﹶﻟْﻴ َ‬
‫ﹸﺫ ِﻛ َﺮ ِﻣ ْﻦ ُﻋﹸﻠ ﱢﻮ ِﻩ َﻭﹶﻓ ْﻮِﻗﱠﻴِﺘ ِﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺩُﻧُﻮﱢﻩِ‪ ،‬ﻗﹶﺮِﻳﺐٌ ﻓِﻲ ﻋُﻠﹸﻮﱢﻩِ‪.‬‬
‫ﻗﹶﻮْﻟﹸﻪُ‪) :‬ﻭَﻗﹶﺪْ ﺩَﺧَﻞﹶ ﻓِﻲ ﺫﹶﻟِﻚَ ﺍﻟﹾﺈِﳝَﺎﻥﹸ‪ (..‬ﺇﱁ‪ ،‬ﻳَﺠِﺐُ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﻤَﺎ ﻭَﺻَﻒَ ﺍﻟﻠﱠﻪُ ﺑِﻪِ ﻧَﻔﹾﺴَﻪُ‬
‫ﻣِﻦْ ﺃﹶﻧﱠﻪُ ﻗﹶﺮِﻳﺐٌ ﻣُﺠِﻴﺐٌ‪ ،‬ﻓﹶﻬُﻮَ ﺳُﺒْﺤَﺎﻧَﻪُ ﻗﹶﺮِﻳﺐٌ ﻣِﻤﱠﻦْ ﻳَﺪْﻋُﻮﻩُ ﻭَﻳُﻨَﺎﺟِﻴﻪِ‪ ،‬ﻳَﺴْﻤَﻊُ ﺩُﻋَﺎﺀَﻩُ‬
‫ﻭَﻧَﺠْﻮَﺍﻩُ‪ ،‬ﻭَﻳُﺠِﻴﺐُ ﺩُﻋَﺎﺀَﻩُ ﻣَﺘَﻰ ﺷَﺎﺀَ ﻭَﻛﹶﻴْﻒَ ﺷَﺎﺀَ‪ ،‬ﻓﹶﻬُﻮَ ﺗَﻌَﺎﻟﹶﻰ ﻗﹶﺮِﻳﺐٌ ﻗﹸﺮْﺏَ ﺍﻟﹾﻌِﻠﹾﻢِ‬
‫‪( …çµÝ¡øtΡ ϵÎ/ â¨Èθó™uθè? $tΒ ÞΟn=÷ètΡuρ z≈|¡ΣM}$# $uΖø)n=yz ô‰s)s9uρ‬‬ ‫ﻭَﺍﻟﹾﺈِﺣَﺎﻃﹶﺔِ؛ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫‪.(٤) { ∩⊇∉∪ ωƒÍ‘uθø9$# È≅ö7ym ôÏΒ Ïµø‹s9Î) Ü>tø%r& ßøtwΥuρ‬‬

‫ﺻﹰﻠﺎ َﺑْﻴ َﻦ َﻣﺎ ﹸﺫ ِﻛ َﺮ ِﻓﻲ ﹾﺍﻟ ِﻜﺘَﺎﺏِ ﻭَﺍﻟﺴﱡﱠﻨﺔِ ِﻣ ْﻦ ﹸﻗ ْﺮِﺑ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻭ َﻣ ِﻌﱠﻴِﺘ ِﻪ‬
‫َﻭِﺑ َﻬ ﹶﺬﺍ َﻳَﺘَﺒﱠﻴ ُﻦ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ ُﻣَﻨ ﹶﺎﻓ ﹶﺎﺓ ﹶﺃ ْ‬
‫ﻭَﺑْﻴَﻦْ ﻣَﺎ ﻓِﻴﻬِﻤَﺎ ﻣِﻦْ ﻋُﻠﹸﻮﱢﻩِ ﺗَﻌَﺎﻟﹶﻰ ﻭَﻓﹶﻮْﻗِﻴﱠﺘِﻪِ‪.‬‬
‫ﺲ ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ ِﻓﻲ َﺷ ْﻲ ٍﺀ ِﻣْﻨ َﻬﺎ‪.‬‬
‫ﺤ َﺎﻧ ُﻪ‪ ،‬ﹶﻟْﻴ َ‬
‫ﻴﻖ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫ﻮﺕ ﹶﻟ ُﻪ َﻋﹶﻠﻰ َﻣﺎ َﻳِﻠ ُ‬
‫ﹶﻓ َﻬ ِﺬ ِﻩ ﹸﻛﱡﻠ َﻬﺎ ُﻧ ُﻌ ٌ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺞ ﺁﻳﺔ‪.٦٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٨٦ :‬‬
‫)‪ (٣‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٥٢٦‬ﺃﲪﺪ )‪.(٤٠٢/٤‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﻕ ﺁﻳﺔ‪.١٦ :‬‬

‫‪١١٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﹾﻟِﺈﳝَﺎ ﹶﻥ ِﺑﹶﺄ ﱠﻥ ﺍﹾﻟ ﹸﻘﺮْﺁ ﹶﻥ ﹶﻛﻠﹶﺎ ُﻡ ﺍﻟ ﱠﻠ ِﻪ ﺩَﺍﺧِﻞ ِﻓﻲ ﺍﹾﻟِﺈﳝَﺎ ِﻥ ﺑِﺎﻟ ﱠﻠ ِﻪ‬
‫ﺁﻥ ﻛﹶﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ‪ ،‬ﻣُﻨَﺰﱠﻝﹲ‪ ،‬ﻏﹶﻴْﺮُ ﻣَﺨْﻠﹸﻮﻕٍ‪ ،‬ﻣِﻨْﻪُ ﺑَﺪَﺃﹶ‪،‬‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﻟﻠ ِﻪ َﻭ ﹸﻛُﺘِﺒ ِﻪ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫) َﻭ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺤ ﱠﻤ ٍﺪ ‪ ‬ﻫُﻮَ ﻛﻠﹶﺎﻡُ‬
‫ﺁﻥ ﱠﺍﻟ ِﺬﻱ ﹶﺃْﻧ َﺰﹶﻟ ُﻪ َﻋﹶﻠﻰ ُﻣ َ‬
‫ﺍﻟﻠ َﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻫ ﹶﺬﺍ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﻮﺩ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﱠ‬
‫َﻭِﺇﹶﻟْﻴ ِﻪ َﻳ ُﻌ ُ‬
‫ﺎﻡ ﹶﻏْﻴ ِﺮ ِﻩ‪.‬‬
‫ﻛﻠ ُ‬
‫ﺍﻟﻠ ِﻪ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ‪ ،‬ﹶﻟﺎ ﹶ‬
‫ﱠ‬
‫ﺎﺱ ﹶﺃ ْﻭ‬
‫ﺍﻟﻨ ُ‬
‫ﺍﻟﻠ ِﻪ‪ ،‬ﹶﺃ ْﻭ ِﻋَﺒﺎﺭَ ﹲﺓ‪َ ،‬ﺑ ﹾﻞ ِﺇ ﹶﺫﺍ ﹶﻗ َﺮﹶﺃ ُﻩ ﱠ‬
‫ﺎﻡ ﱠ‬‫ﺎﻕ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻝ ِﺑﹶﺄﱠﻧ ُﻪ ِﺣ ﹶﻜ َﺎﻳ ﹲﺔ َﻋ ْﻦ ﹶﻛﹶﻠ ِ‬
‫ﻮﺯ ِﺇ ﹾﻃﹶﻠ ُ‬
‫ﺠ ُ‬
‫ﻭَﻟﹶﺎ َﻳ ُ‬
‫ﻚ ﻋَﻦْ ﺃﹶﻥﹾ ﻳَﻜﹸﻮﻥﹶ ﻛﹶﻠﹶﺎﻡَ ﺍﻟﻠﱠﻪِ ﺗَﻌَﺎﻟﹶﻰ ﺣَﻘِﻴﻘﹶﺔﹰ‪ ،‬ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻜﹶﻠﹶﺎﻡَ‬
‫ﺝ ِﺑ ﹶﺬِﻟ َ‬
‫ﺨ ُﺮ ْ‬
‫ﻒ؛ ﹶﻟ ْﻢ َﻳ ْ‬
‫ﺎﺣ ِ‬
‫ﺼ ِ‬‫ﻮﻩ ِﻓﻲ ﹾﺍﻟ َﻤ َ‬
‫ﹶﻛَﺘُﺒ ُ‬
‫ﺍﻟﻠ ِﻪ؛‬
‫ﺎﻡ ﱠ‬‫ﺎﻑ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ ِﺇﹶﻟﻰ َﻣ ْﻦ ﹶﻗ ﹶﺎﻟ ُﻪ ُﻣْﺒَﺘ ِﺪﹰﺋﺎ‪ ،‬ﹶﻟﺎ ِﺇﹶﻟﻰ َﻣ ْﻦ ﹶﻗ ﹶﺎﻟ ُﻪ ُﻣَﺒﱢﻠ ًﻐﺎ ُﻣ َﺆ ﱢﺩًﻳﺎ‪َ .‬ﻭ ُﻫ َﻮ ﹶﻛﹶﻠ ُ‬
‫ﻀ ُ‬‫ِﺇﱠﻧ َﻤﺎ ُﻳ َ‬
‫ﻭﻥ ﺍﻟﹾﻤَﻌَﺎﻧِﻲ‪ ،‬ﻭَﻟﹶﺎ ﺍﻟﹾﻤَﻌَﺎﻧِﻲ ﺩُﻭﻥﹶ ﺍﻟﹾﺤُﺮُﻭﻑِ(‪.‬‬
‫ﻭﻑ ُﺩ ﹶ‬
‫ﺍﻟﻠ ِﻪ ﺍﻟﹾﺤُﺮُ َ‬
‫ﺎﻡ ﱠ‬‫ﺲ ﹶﻛﹶﻠ ُ‬
‫ﻌﺎﻧ ِﻴﻪ‪ ،‬ﹶﻟْﻴ َ‬
‫ﻭﻓ ُﻪ‪َ ،‬ﻭ َﻣ ِ‬
‫ُﺣ ُﺮ ﹸ‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ ﺍﻟﹾﻘﹸﺮْﺁﻥﹶ ﻛﹶﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ‬
‫ﻒ ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺼﱢﻨ ُ‬
‫ﺎﻟﻠ ِﻪ َﻭ ﹸﻛُﺘِﺒ ِﻪ‪ (..‬ﺇﱁ‪َ ،‬ﺟ َﻌ ﹶﻞ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﻡ ﹶﻟﺎ‬
‫ﺤ َﺎﻧ ُﻪ ِﺇﱠﻟﺎ ِﺑ َﻬﺎ‪ِ ،‬ﺇ ِﺫ ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ﺎﻥ ِﺑ ِﻪ ُﺳْﺒ َ‬
‫ﺻ ﹶﻔ ِﺎﺗ ِﻪ‪ ،‬ﻓﹶﻠﹶﺎ َﻳِﺘ ﱡﻢ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺻ ﹶﻔ ﹲﺔ ِﻣ ْﻦ ِ‬
‫ﺎﻟﻠ ِﻪ؛ ِﻟﹶﺄﱠﻧ ُﻪ ِ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﺍﺧﹰﻠﺎ ِﻓﻲ ﹾﺍﻟِﺈ َﳝ ِ‬
‫َﺩ ِ‬
‫ﻮﻑ ِﺑﹶﺄﱠﻧ ُﻪ ُﻣَﺘ ﹶﻜﱢﻠ ٌﻢ ِﺑ َﻤﺎ َﺷ َﺎﺀ َﻣَﺘﻰ َﺷ َﺎﺀ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟ ْﻢ‬
‫ﺻ ٌ‬‫ﺤ َﺎﻧ ُﻪ َﻣ ْﻮ ُ‬
‫ﺍﻟﻠ ُﻪ ُﺳْﺒ َ‬
‫ﺻ ﹶﻔ ﹰﺔ ِﻟ ﹾﻠ ُﻤَﺘ ﹶﻜﱢﻠ ِﻢ‪َ ،‬ﻭ ﱠ‬
‫ﻮﻥ ِﺇﱠﻟﺎ ِ‬
‫َﻳ ﹸﻜ ﹸ‬
‫ﺍﻝ َﻳَﺘ ﹶﻜﱠﻠ ُﻢ؛ ِﺑ َﻤ ْﻌَﻨﻰ ﹶﺃﻥﱠ ﻧَﻮْﻉَ ﻛﹶﻠﹶﺎﻣِﻪِ ﻗﹶﺪِﱘٌ ﻭَﺇِﻥﹾ ﻛﹶﺎﻧَﺖْ ﺁﺣَﺎﺩُﻩُ ﻟﹶﺎ ﺗَﺰَﺍﻝﹸ ﺗَﻘﹶﻊُ ﺷَﻴْﺌﹰﺎ ﺑَﻌْﺪَ‬
‫َﻳ َﺰ ﹾﻝ َﻭﹶﻟﺎ َﻳ َﺰ ﹸ‬
‫ﺐ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ‪.‬‬
‫ﺴ ِ‬
‫ﺤَ‬‫َﺷ ْﻲ ٍﺀ ِﺑ َ‬
‫ﺍﻟﺼ ﹶﻔ ِﺔ‬
‫ﺿ ﹶﺎﻓ ِﺔ ﱢ‬
‫ﺁﻥ ﻛﹶﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ؛ ِﻫ َﻲ ِﻣ ْﻦ ِﺇ َ‬
‫ﺍﻟﻘ ُﺮ ﹸ‬
‫ﺿ ﹶﺎﻓ ﹶﺔ ِﻓﻲ ﻗﹶﻮِْﻟَﻨﺎ‪ :‬ﹾ‬
‫ﻭَﹶﻗ ْﺪ ﻗﹸﻠﹾﻨَﺎ ﻓِﻴﻤَﺎ ﺳَﺒَﻖَ‪ِ :‬ﺇ ﱠﻥ ﹾﺍﻟِﺈ َ‬
‫ﺤ َﺎﻧ ُﻪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ ﺑِﺄﹶﻟﹾﻔﹶﺎﻇِﻪِ ﻭَﻣَﻌﺎِﻧﻴﻪِ‪،‬‬
‫ﺏ ُﺳْﺒ َ‬
‫ﺍﻟﺮ ﱢ‬
‫ﺻ ﹶﻔ ﹸﺔ ﱠ‬
‫ﺁﻥ ِ‬
‫ﻴﺪ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﻮﻑ‪ ،‬ﹶﻓُﺘ ِﻔ ُ‬
‫ﺻ ِ‬
‫ِﻟ ﹾﻠ َﻤ ْﻮ ُ‬
‫ﺕ ﻧَﻔﹾﺴِﻪِ‪.‬‬
‫ﺼﻮْ ِ‬
‫ﺑِ َ‬
‫ﺍﻟﻠ ِﻪ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭَﻧ ﹶﻔﻰ ﹶﻛﹶﻠ َﺎﻡ ﱠ‬
‫ﻮﻕ ِﻣ َﻦ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ؛ ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ ْﻋ ﹶﻈ َﻢ ﹾﺍﻟ ِﻔ ْﺮَﻳ ﹶﺔ َﻋﹶﻠﻰ ﱠ‬
‫ﺨﹸﻠ ٌ‬
‫ﺁﻥ َﻣ ْ‬
‫ﹶﻓ َﻤ ْﻦ َﺯ َﻋ َﻢ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﻴﻬﺎ ُﻣَﺘ ﹶﻜﱢﻠ ٌﻢ‬
‫ﺲ ِﻓ َ‬
‫ﺍﻟﻠ َﻐ ِﺔ‪ ،‬ﹶﻓﹶﻠْﻴ َ‬
‫ﺠﱢﻨًﻴﺎ َﻋﹶﻠﻰ ﱡ‬
‫ﻀﺎ ُﻣَﺘ َ‬
‫ﺎﻥ ﹶﺃْﻳ ً‬
‫ﻮﻕ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﺨﹸﻠ ٍ‬
‫ﺻ ﹰﻔﺎ ِﻟ َﻤ ْ‬
‫ﺻ ﹰﻔﺎ‪َ ،‬ﻭ َﺟ َﻌﹶﻠ ُﻪ َﻭ ْ‬
‫ﺍﻟﻠ ِﻪ َﻭ ْ‬
‫َﻋ ِﻦ ﱠ‬
‫ﺑِﻤَﻌْﻨَﻰ ﺧَﺎﻟِﻖٍ ﻟِﻠﹾﻜﹶﻠﹶﺎﻡِ‪.‬‬
‫ﻮﻟ ُﻪ ﹾﺍﻟ ﹸﻜﱠﻠ ِﺎﺑﱠﻴ ﹸﺔ‪ ،‬ﹶﺃ ْﻭ ﹶﺃﱠﻧ ُﻪ‬
‫ﺍﻟﻠ ِﻪ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﺎﻡ ﱠ‬‫ﻮﺩ َﺑْﻴَﻨَﻨﺎ ِﺣ ﹶﻜ َﺎﻳ ﹲﺔ َﻋ ْﻦ ﹶﻛﹶﻠ ِ‬
‫ﺁﻥ ﹾﺍﻟ َﻤ ْﻮ ُﺟ َ‬
‫َﻭ َﻣ ْﻦ َﺯ َﻋ َﻢ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﻅ‬
‫ﻕ َﺑْﻴ َﻦ ﹾﺍﻟﹶﺄﹾﻟ ﹶﻔ ِ‬
‫ﺚ ﹶﻓ ﱠﺮ َ‬
‫ﻒ ﹶﻗ ْﻮ ِﻝ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ؛ َﺣْﻴ ﹸ‬
‫ﺼ ِ‬
‫ﺎﻝ ِﺑِﻨ ْ‬
‫ﻮﻟ ُﻪ ﹾﺍﻟﹶﺄ ْﺷ َﻌ ِﺮﱠﻳ ﹸﺔ؛ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ ﹶ‬
‫ﺎﺭﹲﺓ َﻋْﻨ ُﻪ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ِﻋَﺒ َ‬
‫ﺎﻫﻰ‬
‫ﺿَ‬ ‫ﺍﻟﺼ ﹶﻔ ِﺔ ﹾﺍﻟ ﹶﻘ ِﺪ َﳝ ِﺔ؛ ﹶﻛ َﻤﺎ ﹶﺃﱠﻧ ُﻪ َ‬
‫ﻮﻗﺔﹰ‪ ،‬ﻭَﺍﻟﹾﻤَﻌَﺎﻧِﻲَ ﻋِﺒَﺎﺭَﺓﹰ ﻋَ ِﻦ ﱢ‬
‫ﺨﻠﹸ ﹶ‬
‫ﺠ َﻌ ﹶﻞ ﺍﻟﹾﺄﹶﻟﹾﻔﹶﺎﻅﹶ َﻣ ْ‬
‫َﻭ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ‪ ،‬ﹶﻓ َ‬
‫ﺎﺭﻯ ِﻓﻲ ﻗﹶﻮْﻟِﻬِﻢْ ﺑِﺤُﻠﹸﻮﻝِ ﺍﻟﻠﱠﺎﻫُﻮﺕِ ﻭَﻫُﻮَ ﺍﻟﹾﻜﹶﻠِﻤَﺔﹸ ﻓِﻲ ﺍﻟﻨﱠﺎﺳُﻮﺕِ ﻭَﻫُﻮَ ﺟَﺴَﺪُ ﻋِﻴﺴَﻰ ﻋَﻠﹶﻴْﻪِ‬
‫ﺼَ‬ ‫ﱠﺍﻟﻨ َ‬

‫‪١١٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺠ َﻌ ﹶﻞ‬
‫ﻮﻗ ِﺔ‪ ،‬ﹶﻓ َ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺎﻅ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﺼ ﹶﻔ ﹸﺔ ﹾﺍﻟ ﹶﻘ ِﺪ َﳝ ﹸﺔ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄﹾﻟ ﹶﻔ ِ‬
‫ﻮﻝ ﹾﺍﻟ َﻤ َﻌ ِﺎﻧﻲ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﱢ‬
‫ﺤﹸﻠ ِ‬
‫ﺎﻝ ِﺑ ُ‬
‫ﺍﻟﺴﱠﻠﹶﺎﻡُ؛ ِﺇ ﹾﺫ ﹶﻗ ﹶ‬
‫ﻮﺗﺎ ﹶﻟ َﻬﺎ‪.‬‬
‫ﺎﺳ ً‬
‫ﺎﻅ َﻧ ُ‬
‫ﹾﺍﻟﹶﺄﹾﻟ ﹶﻔ ﹶ‬
‫ﺴَﻨ ِﺔ؛‬
‫ﻒ‪ ،‬ﹶﺃ ْﻭ َﺗﹶﻠ ْﻮَﻧ ُﺎﻩ ِﺑ ﹾﺎﻟﹶﺄﹾﻟ ِ‬
‫ﺎﺣ ِ‬
‫ﺼ ِ‬‫ﻑ‪ ،‬ﹶﻓ َﻤ ْﻬ َﻤﺎ ﹶﻛَﺘْﺒَﻨ ُﺎﻩ ِﻓﻲ ﹾﺍﻟ َﻤ َ‬
‫ﺼ ﱠﺮ َ‬
‫ﺚ َﺗ َ‬
‫ﺍﻟﻠ ِﻪ؛ َﺣْﻴ ﹸ‬
‫ﺎﻡ ﱠ‬‫ﺁﻥ ﹶﻛﹶﻠ ُ‬
‫َﻭ ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﺎﻑ ِﺇﹶﻟﻰ‬
‫ﻀ ُ‬‫ﻒ ِﺇﱠﻧ َﻤﺎ ُﻳ َ‬
‫ﺼﱢﻨ ُ‬
‫ﺎﻝ ﹾﺍﻟ ُﻤ َ‬
‫ﺎﻡ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺍﻟﻠ ِﻪ؛ ِﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ﹶﻜﹶﻠ َ‬
‫ﺎﻡ ﱠ‬‫ﻮﻥ ﹶﻛﹶﻠ َ‬
‫ﻚ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺝ ِﺑ ﹶﺬِﻟ َ‬
‫ﺨ ُﺮ ْ‬
‫ﹶﻟ ْﻢ َﻳ ْ‬
‫َﻣ ْﻦ ﻗﹶﺎﻟﹶﻪُ ﻣُﺒْﺘَﺪِﺋﹰﺎ؛ ﻟﹶﺎ ﺇِﻟﹶﻰ ﻣَﻦْ ﻗﹶﺎﻟﹶﻪُ ﻣُﺒَﻠﱢﻐًﺎ ﻣُﺆَﺩﱢﻳًﺎ‪.‬‬
‫ﺍﻟﻠﻪَ ُﻫ َﻮ ﺍﻟﱠ ِﺬﻱ‬
‫ﻮﺩ(؛ ﹶﻓ ُﻬ َﻮ ِﻣ َﻦ ﹾﺍﻟَﺒ ْﺪﺀِ؛ َﻳﻌِْﻨﻲ‪ :‬ﹶﺃ ﱠﻥ ﱠ‬
‫ﻒ‪ِ ) :‬ﻣْﻨ ُﻪ َﺑ َﺪﹶﺃ َﻭِﺇﹶﻟْﻴ ِﻪ َﻳ ُﻌ ُ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣ ْﻌَﻨﻰ ﹶﻗ ْﻮ ﹸﻝ ﱠ‬
‫ﻮﺭ؛ َﻳ ْﻌِﻨﻲ ﹶﺃﱠﻧ ُﻪ‬
‫ﺍﻟﻈ ُﻬ ِ‬
‫ﻮﻥ ِﻣ َﻦ ﹾﺍﻟُﺒ ُﺪ ﱢﻭ؛ ِﺑ َﻤ ْﻌَﻨﻰ ﱡ‬
‫ﺤَﺘ ِﻤ ﹸﻞ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ِﻪ ْﺍﺑِﺘ َﺪ ًﺍﺀ‪ ،‬ﹶﻟ ْﻢ ُﻳْﺒَﺘ َﺪﹾﺃ ِﻣ ْﻦ ﹶﻏْﻴ ِﺮ ِﻩ‪َ ،‬ﻭَﻳ ْ‬
‫ﻫُﻮَ ﺍﻟﱠﺬِﻱ ﺗَﻜﹶﻠﱠﻢَ ﺑِﻪِ ﻭَﻇﹶﻬَﺮَ ﻣِﻨْﻪُ‪ ،‬ﻟﹶﻢْ ﻳَﻈﹾﻬَﺮْ ﻣِ ْﻦ ﹶﻏﻴْ ِﺮ ِﻩ‪.‬‬
‫ﻮﺩ‬
‫ﻴﻞ‪َ :‬ﻣ ْﻌَﻨ ُﺎﻩ َﻳ ُﻌ ُ‬
‫ﺻ ﹸﻔ ُﻪ ﹾﺍﻟ ﹶﻘ ِﺎﺋ ُﻢ ِﺑ ِﻪ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﺻ ﹰﻔﺎ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﻭ ْ‬
‫ﻮﺩ(؛ ﺃﹶﻱْ‪َ :‬ﻳ ْﺮ ِﺟ ُﻊ ِﺇﹶﻟْﻴ ِﻪ َﻭ ْ‬
‫َﻭ َﻣ ْﻌَﻨﻰ‪ِ) :‬ﺇﹶﻟْﻴ ِﻪ َﻳ ُﻌ ُ‬
‫ﻭﺭ؛ ﹶﻛ َﻤﺎ َﻭ َﺭ َﺩ ﻓِﻲ ﺃﹶﺷْﺮَﺍﻁِ ﺍﻟﺴﱠﺎﻋَﺔِ‪.‬‬
‫ﺍﻟﺼ ُﺪ ِ‬
‫ﻒ َﻭ ﱡ‬
‫ﺎﺣ ِ‬
‫ﺼ ِ‬‫ﲔ ُﻳ ْﺮﹶﻓ ُﻊ ِﻣ َﻦ ﹾﺍﻟ َﻤ َ‬
‫ﺎﻥ‪ِ ،‬ﺣ َ‬
‫ﺍﻟﺰ َﻣ ِ‬
‫ﺁﺧ ِﺮ ﱠ‬
‫ِﺇﹶﻟْﻴ ِﻪ ِﻓﻲ ِ‬
‫ﺎﻥ ِﺑ َﻬﺎ ِﺇ َﳝ ًﺎﻧﺎ‬
‫ﺐ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺁﻥ ﹶﻛﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ ﺩَﺍﺧِﻠﹰﺎ ﻓِﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ِﺑ ﹾﺎﻟ ﹸﻜُﺘ ِ‬
‫ﻭَﺃﹶﻣﱠﺎ ﻛﹶﻮْﻥﹸ ﺍﻟﹾﺈِﳝَﺎﻥِ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ﺎﻣ ُﻪ ُﻫ َﻮ؛‬
‫ﻴﻬﺎ‪ ،‬ﻭَﺃﹶﻧﱠﻬَﺎ َﺟ ِﻤ ًﻴﻌﺎ ﹶﻛﹶﻠ ُ‬
‫ﻌﺎﻧ َ‬
‫ﺎﻇ َﻬﺎ َﻭ َﻣ ِ‬
‫ﺍﻟﻠ َﻪ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ َﻬﺎ ِﺑﹶﺄﹾﻟ ﹶﻔ ِ‬
‫ﺎﻥ ﹾﺍﻟ َﻌْﺒ ِﺪ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫ﻀﻲ ِﺇ َﳝ ﹶ‬
‫ﻴﺤﺎ َﻳ ﹾﻘَﺘ ِ‬
‫ﺤ ً‬‫ﺻِ‬
‫َ‬
‫ﺎﻥ‬
‫ﺴ ٍ‬‫ﺁﻥ ِﺑِﻠ َ‬
‫ﺎﻟﺴ ْﺮَﻳ ِﺎﻧﱠﻴ ِﺔ‪َ ،‬ﻭِﺑ ﹾﺎﻟ ﹸﻘ ْﺮ ِ‬
‫ﻴﻞ ِﺑ ﱡ‬
‫ﺠ ِ‬‫ﺎﻟﺘ ْﻮ َﺭ ِﺍﺓ ِﺑ ﹾﺎﻟ ِﻌْﺒ َﺮ ِﺍﻧﱠﻴ ِﺔ‪َ ،‬ﻭِﺑ ﹾﺎﻟِﺈْﻧ ِ‬
‫ﻟﹶﺎ ﻛﹶﻠﹶﺎﻡُ ﻏﹶﻴْﺮِﻩِ‪ ،‬ﻓﹶﻬُﻮَ ﺍﻟﱠ ِﺬﻱ َﺗ ﹶﻜﱠﻠ َﻢ ِﺑ ﱠ‬
‫ﻋَﺮَﺑِﻲﱟ ﻣُﺒِﲔٍ‪.‬‬
‫ﲔ َﻳ َﺮ ْﻭَﻧﻪُ َﻳ ْﻮ َﻡ ﺍﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﺩَﺍﺧِﻞ ﻓِﻲ ﺍﹾﻟِﺈﳝَﺎ ِﻥ ﺑِﺎﻟ ﱠﻠ ِﻪ‬
‫ﺍﹾﻟِﺈﳝَﺎ ﹶﻥ ِﺑﹶﺄ ﱠﻥ ﺍﹾﻟﻤُ ْﺆ ِﻣِﻨ َ‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ‬
‫ﺎﻥ ِﺑ ِﻪ َﻭِﺑ ﹸﻜُﺘِﺒ ِﻪ َﻭِﺑ َﻤﹶﻠ ِﺎﺋ ﹶﻜِﺘ ِﻪ َﻭِﺑ ُﺮ ُﺳِﻠ ِﻪ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﻴﻤﺎ ﹶﺫ ﹶﻛ ْﺮَﻧ ُﺎﻩ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻀﺎ ِﻓ َ‬
‫) َﻭﹶﻗ ْﺪ َﺩ َﺧ ﹶﻞ ﹶﺃْﻳ ً‬
‫ﺎﺏ‪،‬‬
‫ﺤ ٌ‬‫ﺲ ِﺑ َﻬﺎ َﺳ َ‬
‫ﺤ ًﻮﺍ ﹶﻟْﻴ َ‬
‫ﺻْ‬‫ﺲ َ‬
‫ﺍﻟﺸ ْﻤ َ‬
‫ﺎﺭ ِﻫ ْﻢ ﹶﻛ َﻤﺎ َﻳ َﺮ ْﻭ ﹶﻥ ﱠ‬
‫ﺼِ‬ ‫ﲔ َﻳ َﺮ ْﻭَﻧ ُﻪ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ ِﻋَﻴ ًﺎﻧﺎ ِﺑﹶﺄْﺑ َ‬
‫ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻮﻥ ِﻓﻲ ﺭُﺅْﻳَﺘِﻪِ‪.‬‬
‫ﺎﻣ ﹶ‬
‫ﻀُ‬‫ﻭَﻛﹶﻤَﺎ ﻳَﺮَ ْﻭﻥﹶ ﺍﻟﹾﻘﹶﻤَ َﺮ ﹶﻟْﻴﹶﻠ ﹶﺔ ﹾﺍﻟَﺒ ْﺪ ِﺭ ﹶﻟﺎ ُﻳ َ‬
‫ﺍﻟﻠ ُﻪ‬
‫ﺸ ُﺎﺀ ﱠ‬
‫ﺠﱠﻨ ِﺔ؛ ﹶﻛ َﻤﺎ َﻳ َ‬
‫ﻮﻝ ﹾﺍﻟ َ‬
‫ﺎﺕ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ‪ ،‬ﹸﺛ ﱠﻢ َﻳ َﺮ ْﻭَﻧ ُﻪ َﺑ ْﻌ َﺪ ُﺩ ُﺧ ِ‬
‫ﺻ ِ‬‫ﺤ َﺎﻧ ُﻪ َﻭ ُﻫ ْﻢ ِﻓﻲ َﻋ َﺮ َ‬
‫َﻳ َﺮ ْﻭَﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺗَﻌَﺎﻟﹶﻰ(‪.‬‬
‫‪‬‬ ‫ﲔ ِﻟ َﺮﱢﺑ ِﻬ ْﻢ‬
‫ﺎﻡ َﻋﹶﻠﻰ ُﺭ ْﺅَﻳ ِﺔ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻴﻤﺎ ﹶﺫ ﹶﻛ ْﺮَﻧ ُﺎﻩ‪ (..‬ﺇﱁ؛ َﺗ ﹶﻘ ﱠﺪ َﻡ ﹾﺍﻟ ﹶﻜﹶﻠ ُ‬
‫ﻀﺎ ِﻓ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﻗﹶ ْﺪ َﺩ َﺧ ﹶﻞ ﹶﺃْﻳ ً‬
‫ﻚ ﺍﻟﹾﺂﻳَﺎﺕُ ﻭَﺍﻟﹾﺄﹶﺣَﺎﺩِﻳﺚﹸ ﺍﻟﺼﱠﺮِﳛَﺔﹸ‪ ،‬ﻓﹶﻠﹶﺎ ﺣَﺎﺟَﺔﹶ ﺑِﻨَﺎ ﺇِﻟﹶﻰ ﺇِﻋَﺎﺩَﺓِ‬
‫ﺖ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﺠﱠﻨ ِﺔ؛ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻓِﻴﻬَﺎ‪.‬‬

‫‪١١٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻀﺎ‬
‫ﺍﻟﺮ ْﺅَﻳ ﹶﺔ ﹶﺃْﻳ ً‬
‫ﻮﻫ ُﻢ ﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﱡ‬
‫ﺤ َﺎﻧ ُﻪ َﻭ ُﻫ ْﻢ ﻓِﻲ ﻋَﺮَﺻَﺎﺕِ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ( ﹶﻗ ْﺪ ُﻳ ِ‬
‫ﻏﹶﻴْﺮَ ﺃﹶﻥﱠ ﻗﹶﻮْﻟﹶﻪُ‪َ) :‬ﻳ َﺮ ْﻭَﻧ ُﻪ ُﺳْﺒ َ‬
‫ﺼ ِﻞ‬
‫ﺏ ِﻟ ﹶﻔ ْ‬
‫ﺍﻟﺮ ﱡ‬
‫ﻲﺀ ﱠ‬‫ﺠ ُ‬
‫ﲔ َﻳ ِ‬
‫ﻒ؛ ِﺣ َ‬
‫ﻴﻊ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻣ ﹲﺔ ِﻟ َ‬
‫ﺤ ﱠﻖ ﹶﺃﱠﻧ َﻬﺎ َﻋ ﱠ‬
‫ﲔ‪َ ،‬ﻭﹶﻟ ِﻜ ﱠﻦ ﹾﺍﻟ َ‬
‫ﺎﺻ ﹲﺔ ِﺑ ﹾﺎﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫َﺧ ﱠ‬
‫‪zÏiΒ 9≅n=àß ’Îû ª!$# ãΝßγuŠÏ?ù'tƒ βr& HωÎ) tβρãÝàΨtƒ ö≅yδ‬‬ ‫ﻀ ِﺎﺀ َﺑْﻴَﻨ ُﻬ ْﻢ؛ ﹶﻛ َﻤﺎ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ ِﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﹾﺍﻟ ﹶﻘ َ‬

‫‪ (١) { ÏΘ$yϑtóø9$#‬ﺍﻟﹾﺂﻳَﺔﹶ‪.‬‬
‫ﺻ ٍﺔ‪َ ،‬ﻭ ِﻫ َﻲ ﻛﹸﻞﱡ ﻣَﻮْﺿِﻊٍ ﻭَﺍﺳِﻊٍ ﻟﹶﺎ ﺑِﻨَﺎﺀَ ﻓِِﻴﻪ‪.‬‬
‫ﺻﺎﺕُ‪َ :‬ﺟ ْﻤ ُﻊ َﻋ ْﺮ َ‬
‫َﻭﺍﻟﹾﻌَﺮَ َ‬
‫ﺕ‬
‫ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﲟَﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ﺍﻟﱠﻨِﺒ ﱡﻲ ‪ ‬ﳑﺎ ﻳﻜﹸﻮ ﹸﻥ َﺑ ْﻌ َﺪ ﺍﹾﻟ َﻤ ْﻮ ِ‬
‫)ﻓﹶﺼْﻞﹲ(‬
‫ﺕ‪،‬‬
‫ﻮﻥ َﺑ ْﻌ َﺪ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ِﻣ ﱠﻤﺎ َﻳ ﹸﻜ ﹸ‬ ‫‪‬‬ ‫ﺎﻥ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ﱠﺍﻟﻨِﺒ ﱡﻲ‬
‫ﺂﺧ ِﺮ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟَﻴ ْﻮ ِﻡ ﹾﺍﻟ ِ‬
‫َﻭ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﺭ ِﻫ ْﻢ‪،‬‬
‫ﻮﻥ ِﻓﻲ ﹸﻗُﺒ ِ‬
‫ﺤُﻨ ﹶ‬
‫ﺎﺱ ُﻳ ْﻤَﺘ َ‬
‫ﻴﻤ ِﻪ‪ ،‬ﹶﻓﹶﺄ ﱠﻣﺎ ﹾﺍﻟ ِﻔْﺘَﻨ ﹸﺔ؛ ﹶﻓِﺈ ﱠﻥ ﱠﺍﻟﻨ َ‬
‫ﺍﺏ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ َﻭَﻧ ِﻌ ِ‬
‫ﻮﻥ ِﺑ ِﻔْﺘَﻨ ِﺔ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ‪َ ،‬ﻭِﺑ َﻌ ﹶﺬ ِ‬
‫ﹶﻓُﻴ ْﺆ ِﻣُﻨ ﹶ‬
‫ﻠﺮ ُﺟ ِﻞ‪ :‬ﻣَﻦْ ﺭَﺑﱡﻚَ؟ ﻭَﻣَﺎ ﺩِﻳﻨُﻚَ؟ ﻭَﻣَﻦْ ﻧَﺒِﻴﱡﻚَ؟ ﻓﹶﻴُﺜﹶﺒﱢﺖُ ﺍﻟﻠﱠﻪُ ﺍﻟﱠﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﺑِﺎﻟﹾﻘﹶﻮْﻝِ ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ‬
‫ﺎﻝ ِﻟ ﱠ‬
‫ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﺤ ﱠﻤ ٌﺪ ‪َ ‬ﻧِﺒﱢﻴﻲ‪.‬‬
‫ﺎﻡ ِﺩ ِﻳﻨﻲ‪َ ،‬ﻭ ُﻣ َ‬
‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺳﹶﻠ ُ‬
‫ﻮﻝ ﺍﻟﹾﻤُﺆْﻣِﻦُ‪َ :‬ﺭﱢﺑ َﻲ ﱠ‬
‫ﺂﺧ َﺮ ِﺓ‪ ،‬ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫ﺍﻟﺪْﻧَﻴﺎ َﻭِﻓﻲ ﹾﺍﻟ ِ‬
‫ﺤَﻴ ِﺎﺓ ﱡ‬
‫ﹾﺍﻟ َ‬
‫ﺏ‬
‫ﻀ َﺮ ُ‬
‫ﻮﻥ َﺷْﻴﹰﺌﺎ ﹶﻓ ﹸﻘ ﹾﻠُﺘ ُﻪ‪ ،‬ﹶﻓُﻴ ْ‬
‫ﻮﻟ ﹶ‬
‫ﺎﺱ َﻳ ﹸﻘ ﹸ‬
‫ﺖ ﱠﺍﻟﻨ َ‬
‫ﻮﻝ‪َ :‬ﻫ ْﺎﻩ َﻫ ْﺎﻩ؛ ﹶﻟﺎ ﹶﺃ ْﺩ ِﺭﻱ‪َ ،‬ﺳ ِﻤ ْﻌ ُ‬
‫ﺎﺏ؛ ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ُﻤ ْﺮَﺗ ُ‬
‫ﺎﻥ؛‬
‫ﺴ ﹸ‬‫ﺎﻥ‪َ ،‬ﻭﹶﻟ ْﻮ َﺳ ِﻤ َﻌ َﻬﺎ ﹾﺍﻟِﺈْﻧ َ‬
‫ﺴ ﹶ‬‫ﺴ َﻤ ُﻌ َﻬﺎ ﹸﻛ ﱡﻞ َﺷ ْﻲ ٍﺀ؛ ِﺇﱠﻟﺎ ﹾﺍﻟِﺈْﻧ َ‬
‫ﺤ ﹰﺔ َﻳ ْ‬
‫ﺻْﻴ َ‬
‫ﻴﺢ َ‬
‫ﺼ ُ‬
‫ﻳﺪ‪ ،‬ﹶﻓَﻴ ِ‬
‫ِﺑ ِﻤ ْﺮ َﺯَﺑ ٍﺔ ِﻣ ْﻦ َﺣ ِﺪ ٍ‬
‫ﻟﹶﺼُﻌِﻖَ‪.‬‬
‫ﺍﺡ‬
‫ﺎﺩ ﹾﺍﻟﹶﺄ ْﺭ َﻭ ُ‬
‫ﻮﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ﹸﺔ ﹾﺍﻟ ﹸﻜْﺒ َﺮﻯ‪ ،‬ﹶﻓُﺘ َﻌ ُ‬
‫ﺍﺏ‪ِ ،‬ﺇﹶﻟﻰ ﹶﺃ ﹾﻥ َﺗ ﹸﻘ َ‬
‫ﻴﻢ َﻭِﺇ ﱠﻣﺎ َﻋ ﹶﺬ ٌ‬
‫ﹸﺛ ﱠﻢ َﺑ ْﻌ َﺪ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ِﻔْﺘَﻨ ﹸﺔ ِﺇ ﱠﻣﺎ َﻧ ِﻌ ٌ‬
‫ﺎﺩ(‪.‬‬
‫ﺴِ‬ ‫ِﺇﹶﻟﻰ ﹾﺍﻟﹶﺄ ْﺟ َ‬
‫ﺎﻥ‬
‫ﺂﺧ ِﺮ ﹶﺃ َﺣ َﺪ ﹾﺍﻟﹶﺄ ْﺭ ﹶﻛ ِ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟَﻴ ْﻮ ِﻡ ﹾﺍﻟ ِ‬
‫ﺎﻥ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺂﺧ ِﺮ‪ (..‬ﺇﱁ؛ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻣِﻦَ ﺍﻟﹾﺈِﳝَﺎﻥِ ِﺑ ﹾﺎﻟَﻴ ْﻮ ِﻡ ﹾﺍﻟ ِ‬
‫ﺍﻟﺴﱢﺘﱠﺔِ ﺍﻟﱠﺘِﻲ ﻳَﻘﹸﻮﻡُ ﻋَﻠﹶﻴْﻬَﺎ ﺍﻟﹾﺈِﳝَﺎﻥﹸ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺈِﳝَﺎﻥﹶ ﺑِﻪِ ﺇِﳝَﺎﻧًﺎ ﺗَﺎﻣ‪‬ﺎ ﻛﹶﺎﻣِﻠﹰﺎ ﻟﹶﺎ ﻳَﺘَﺤَﻘﱠﻖُ ﺇِﻟﱠﺎ ﺇِﺫﹶﺍ ﺁﻣَﻦَ ﺍﻟﹾﻌَﺒْﺪُ‬
‫ﻮﻥ َﺑﻌْﺪَ ﺍﻟﹾﻤَﻮْﺕِ‪.‬‬
‫ﺐ ﱠﺍﻟِﺘﻲ ﺗَﻜﹸ ﹸ‬
‫ﻮﺭ ﹾﺍﻟ َﻐْﻴ ِ‬
‫ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪ِ ‬ﻣ ْﻦ ﹸﺃ ُﻣ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١٠ :‬‬

‫‪١٢٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻣ ُﻪ َﻭ ِﺁﻟ ِﻪ‪،‬‬

‫ﺍﻟﻠ ِﻪ َﻋﹶﻠْﻴ ِﻪ َﻭ َﺳﹶﻠ ُ‬
‫ﻮﺭ ﻣُﻤْﻜِﻨَﺔﹲ ﺃﹶﺧْﺒَﺮَ ﺑِﻬَﺎ ﺍﻟﺼﱠﺎﺩِﻕُ ﺻَﻠﹶﻮَﺍﺕُ ﱠ‬
‫ﻭَﺍﻟﻀﱠﺎﺑِﻂﹸ ﻓِﻲ ﺫﹶﻟِﻚَ ﺃﹶﻧﱠﻬَﺎ ﹸﺃﻣُ ٌ‬
‫ﺎﺩ‬
‫ﺴَﺘ ﹶﻔ ُ‬
‫ﻮﺭ ﹶﻟﺎ ُﺗ ْ‬
‫ﻮﻋ ِﻪ ﹶﻛ َﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ؛ ﹶﻓِﺈ ﱠﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ َ‬
‫ﺎﻥ ِﺑ ُﻮﹸﻗ ِ‬
‫ﺐ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ﻕ َﻳ ِ‬
‫ﺎﺩ ُ‬
‫ﺍﻟﺼ ِ‬
‫َﻭ ﹸﻛ ﱡﻞ ُﻣ ْﻤ ِﻜ ٍﻦ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ﱠ‬
‫ﻚ ﹸﻛﱢﻠ ِﻪ‪.‬‬
‫ﻮﻥ ِﺑ ﹶﺬِﻟ َ‬
‫ﺎﻋ ِﺔ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻮﻝ‪ ،‬ﹶﻓﹶﺄ ْﻫ ﹸﻞ ﱡ‬
‫ﺍﻟﺮ ُﺳ ِ‬
‫ِﺇﱠﻟﺎ ِﻣ ْﻦ َﺧَﺒ ِﺮ ﱠ‬
‫ﺍﻝ‬
‫ﻮﺭ؛ ِﻣ ْﻦ ُﺳ َﺆ ِ‬
‫ﻭﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ َ‬
‫ﺎﺳ ﹶﻔ ِﺔ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ِﺔ؛ ﹶﻓُﻴْﻨ ِﻜ ُﺮ ﹶ‬
‫ﺎﺩ ِﻣ َﻦ ﹾﺍﻟ ﹶﻔﹶﻠ ِ‬
‫ﺤِ‬ ‫ﻭﻕ َﻭ ﹾﺍﻟِﺈﹾﻟ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ ُﻤ ُﺮ ِ‬
‫ﺖ‬
‫ﻚ؛ ِﺑ َﺪ ْﻋ َﻮﻯ ﹶﺃﱠﻧ َﻬﺎ ﹶﻟ ْﻢ َﺗﹾﺜُﺒ ْ‬
‫ﺍﻥ‪َ ،‬ﻭ ﹶﻏْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺍﻁ‪َ ،‬ﻭ ﹾﺍﻟ ِﻤ َﻴﺰ ِ‬
‫ﺍﻟﺼ َﺮ ِ‬
‫ﻴﻢ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ‪َ ،‬ﻭ َﻋ ﹶﺬ ِﺍﺑ ِﻪ‪َ ،‬ﻭ ﱢ‬
‫ﹾﺍﻟ ﹶﻘْﺒ ِﺮ‪َ ،‬ﻭ ِﻣ ْﻦ َﻧ ِﻌ ِ‬
‫ﺸ ْﻲ ٍﺀ ِﺇﱠﻟﺎ َﻋ ْﻦ ﻃﹶﺮِﻳﻘِﻪِ‪ ،‬ﻭَﻫُﻢْ‬
‫ﺎﻥ ِﺑ َ‬
‫ﻮﺯ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ ُ‬
‫ِﺑ ﹾﺎﻟ َﻌ ﹾﻘ ِﻞ‪َ ،‬ﻭ ﹾﺍﻟ َﻌ ﹾﻘ ﹸﻞ ِﻋْﻨ َﺪ ُﻫ ْﻢ ُﻫ َﻮ ﹾﺍﻟﺤَﺎﻛِﻢُ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ َﻳ ُ‬
‫ﺎﺏ‬
‫ﺎﺩ ﹶﻟﺎ ُﺗ ﹾﻘَﺒ ﹸﻞ ِﻓﻲ َﺑ ِ‬
‫ﺁﺣ ٍ‬
‫ﻳﺚ َ‬
‫ﺎﺩ ﹸ‬
‫ﻮﺭ ِﺑ َﺪ ْﻋ َﻮﻯ ﹶﺃﱠﻧ َﻬﺎ ﹶﺃ َﺣ ِ‬
‫ﻳﺚ ﹾﺍﻟ َﻮ ِﺍﺭ َﺩ ﹶﺓ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺎﺩ ﹶ‬
‫ﻭﻥ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫َﻳ ُﺮ ﱡﺩ ﹶ‬
‫ﺼ ِﺮﹸﻓ َﻬﺎ َﻋ ْﻦ ﻣَﻌَﺎﻧِﻴﻬَﺎ‪.‬‬
‫ﻮﻧ َﻬﺎ ِﺑ َﻤﺎ َﻳ ْ‬
‫ﺎﺕ‪ ،‬ﹶﻓُﻴ َﺆ ﱢﻭﹸﻟ َ‬
‫ﺎﺩ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﺎﻋِﺘ ﹶﻘ ِ‬
‫ِﺍﻟ ْ‬
‫ﻮﻥ ﻓِﻲ ﺍﻟﹾﻘﹶﺒْﺮِ‪.‬‬
‫ﺿ ﹶﺎﻓ ﹸﺔ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ‪ِ) :‬ﺑ ِﻔْﺘَﻨ ِﺔ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ( َﻋﹶﻠﻰ َﻣ ْﻌَﻨﻰ ﻓِﻲ؛ ﺃﹶﻱْ‪ِ :‬ﺑ ﹾﺎﻟ ِﻔْﺘَﻨ ِﺔ ﱠﺍﻟِﺘﻲ ﺗَﻜﹸ ﹸ‬
‫َﻭ ﹾﺍﻟِﺈ َ‬
‫ﻴﺼ ِﻪ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﻭﺿَﺎﺭِ ﻭَﺍﻟﹾﻌَﻨَﺎﺻِﺮِ ﺍﻟﹾﻐَﺮِﻳﺒَﺔِ‪،‬‬
‫ﺨِﻠ ِ‬
‫ﺎﺭ ِﻟَﺘ ْ‬
‫ﺤ ِﻮ ِﻩ َﻋﹶﻠﻰ ﱠﺍﻟﻨ ِ‬
‫ﺐ َﻭَﻧ ْ‬
‫ﺍﻟﺬ َﻫ ِ‬
‫ﺿ ُﻊ ﱠ‬
‫ﺻ ﹸﻞ ﹾﺍﻟ ِﻔْﺘَﻨ ِﺔ َﻭ ْ‬
‫َﻭﹶﺃ ْ‬
‫ﺎﻥ‪.‬‬
‫ﺤ ِ‬‫ﺎﻣِﺘ َ‬
‫ﺖ ِﻓﻲ ﺍﻟِﺎﺧْﺘِﺒَﺎﺭِ َﻭ ِﺍﻟ ْ‬
‫ﺍﺳُﺘ ْﻌ ِﻤﹶﻠ ْ‬
‫ﹸﺛ ﱠﻢ ْ‬
‫‪â‘$¨Ψ9$#‬‬ ‫ﻴﻤ ُﻪ؛ ﹶﻓَﻴ ُﺪ ﱡﻝ َﻋﹶﻠْﻴ ِﻪ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻓﻲ َﺣ ﱢﻖ ﺁﻝِ ﻓِﺮْﻋَﻮْﻥﹶ‪} :‬‬
‫ﺍﺏ ﹾﺍﻟ ﹶﻘْﺒ ِﺮ َﻭَﻧ ِﻌ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻋ ﹶﺬ ُ‬

‫‪öΝÍκÉJ≈t↔ÿ‹ÏÜyz $£ϑÏiΒ‬‬ ‫ﻮﺡ‪} :‬‬ ‫‪َ ،(١) { ( $|‹Ï±tãuρ‬ﻭﹶﻗ ْﻮﹸﻟ ُﻪ ُﺳْﺒ َ‬

‫ﺤ َﺎﻧ ُﻪ َﻋ ْﻦ ﹶﻗ ْﻮ ِﻡ ُﻧ ٍ‬ ‫‪#xρ߉äî $pκön=tæ šχθàÊt÷èãƒ‬‬

‫ﺎﺽ‬ ‫‪ ،(٢) { #Y‘$tΡ‬ﻭَﻗﹶﻮْﻟﹸﻪُ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﹾﺍﻟ ﹶﻘْﺒ ُﺮ ِﺇ ﱠﻣﺎ َﺭ ْﻭ َ‬

‫ﺿ ﹲﺔ ِﻣ ْﻦ ِﺭَﻳ ِ‬ ‫&‪(#θè=Åz÷Šé'sù (#θè%Íøîé‬‬

‫ﺠﱠﻨ ِﺔ‪ ،‬ﹶﺃ ْﻭ ُﺣ ﹾﻔ َﺮ ﹲﺓ ِﻣ ْﻦ ُﺣ ﹶﻔ ِﺮ ﺍﻟﻨﱠﺎﺭِ { )‪.(٣‬‬

‫ﹾﺍﻟ َ‬
‫ﻀﺎ‪ :‬ﺇِﺭْﺯَﺑﱠﺔﹸ؛ ﺑِﺎﻟﹾﻬَﻤْﺰَﺓِ ﻭَﺍﻟﺘﱠﺸْﺪِﻳﺪِ‪.‬‬
‫ﺎﻝ ﹶﻟ َﻬﺎ ﹶﺃْﻳ ً‬
‫ﻭَﺍﻟﹾﻤِﺮْﺯَﺑَﺔﹸ ﺑِﺎﻟﺘﱠﺨْﻔِﻴﻒِ‪ :‬ﹾﺍﻟ ِﻤ ﹾﻄ َﺮﹶﻗ ﹸﺔ ﹾﺍﻟ ﹶﻜِﺒ َﲑ ﹸﺓ‪َ ،‬ﻭُﻳ ﹶﻘ ﹸ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٤٦ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻧﻮﺡ ﺁﻳﺔ‪.٢٥ :‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺮﻗﺎﺋﻖ ﻭﺍﻟﻮﺭﻉ )‪.(٢٤٦٠‬‬

‫‪١٢١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﹾﻟ ِﻘﻴَﺎ َﻣ ﹶﺔ ﺍﹾﻟ ﹸﻜ ْﺒﺮَﻯ‬

‫ﻮﻟ ِﻪ‪َ ،‬ﻭﹶﺃ ْﺟ َﻤ َﻊ َﻋﹶﻠْﻴ َﻬﺎ‬
‫ﺎﻥ َﺭ ُﺳ ِ‬
‫ﺴ ِ‬‫ﺍﻟﻠ ُﻪ ِﺑ َﻬﺎ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭ َﻋﹶﻠﻰ ِﻟ َ‬
‫ﺎﻣ ﹸﺔ ﱠﺍﻟِﺘﻲ ﹶﺃ ْﺧَﺒ َﺮ ﱠ‬
‫ﻮﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫) َﻭَﺗ ﹸﻘ ُ‬
‫ﻮﻥ‪.‬‬
‫ﺴِﻠ ُﻤ ﹶ‬
‫ﹾﺍﻟ ُﻤ ْ‬
‫ﺲ‪،‬‬
‫ﺍﻟﺸ ْﻤ ُ‬
‫ﲔ ُﺣ ﹶﻔ ﹰﺎﺓ ُﻋ َﺮ ﹰﺍﺓ ﹸﻏ ْﺮﹰﻟﺎ‪َ ،‬ﻭَﺗ ْﺪُﻧﻮ ِﻣْﻨ ُﻬ ُﻢ ﱠ‬
‫ﺏ ﹾﺍﻟ َﻌ ﹶﺎﻟ ِﻤ َ‬
‫ﻮﺭ ِﻫ ْﻢ ِﻟ َﺮ ﱢ‬
‫ﺎﺱ ِﻣ ْﻦ ﹸﻗُﺒ ِ‬
‫ﻮﻡ ﱠﺍﻟﻨ ُ‬
‫ﹶﻓَﻴ ﹸﻘ ُ‬
‫ﻕ‪.‬‬
‫ﺠ ُﻤ ُﻬ ُﻢ ﹾﺍﻟ َﻌ َﺮ ُ‬
‫َﻭُﻳ ﹾﻠ ِ‬
‫‪ãΝèδ y7Íׯ≈s9'ρé'sù …çµãΖƒÎ—≡uθtΒ ôMn=à)rO yϑsù‬‬ ‫ﻓﹶﺘُﻨْﺼَﺐُ ﺍﻟﹾﻤَﻮَﺍﺯِﻳﻦُ‪ ،‬ﻓﹶﺘُﻮﺯَﻥﹸ ﺑِﻬَﺎ ﺃﹶﻋْﻤَﺎﻝﹸ ﺍﻟﹾﻌِﺒَﺎﺩِ‪} ،‬‬
‫‪zΝ¨Ψyγy_ ’Îû öΝßγ|¡àΡr& (#ÿρçÅ£yz tÏ%©!$# šÍׯ≈s9'ρé'sù …çµãΖƒÎ—≡uθtΒ ôM¤yz ï∅tΒuρ ∩⊇⊃⊄∪ šχθßsÎ=øßϑø9$#‬‬

‫‪.(١) { ∩⊇⊃⊂∪ tβρà$Î#≈yz‬‬

‫ﺁﺧ ﹲﺬ ﻛِﺘَﺎﺑَﻪُ ﺑِﺸِﻤَﺎﻟِﻪِ ﹶﺃ ْﻭ‬
‫ﺂﺧ ﹲﺬ ِﻛَﺘ َﺎﺑ ُﻪ ِﺑَﻴ ِﻤ ِﻴﻨ ِﻪ‪َ ،‬ﻭ ِ‬
‫ﺎﻝ‪ ،‬ﹶﻓ ِ‬
‫ﻒ ﹾﺍﻟﹶﺄ ْﻋ َﻤ ِ‬
‫ﺤ ِﺎﺋ ُ‬
‫ﺻَ‬‫ﻳﻦ‪َ ،‬ﻭ ِﻫ َﻲ َ‬
‫ﺍﻟﺪ َﻭ ِﺍﻭ ُ‬
‫ﺸ ُﺮ ﱠ‬
‫َﻭُﺗْﻨ َ‬
‫‪( ϵÉ)ãΖãã ’Îû …çνuÈ∝¯≈sÛ çµ≈oΨøΒt“ø9r& ?≈|¡ΣÎ) ¨≅ä.uρ‬‬ ‫ﺤ َﺎﻧ ُﻪ َﻭَﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﻝ ُﺳْﺒ َ‬
‫ِﻣ ْﻦ َﻭ َﺭ ِﺍﺀ ﹶﻇ ْﻬ ِﺮ ِﻩ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫‪tΠöθu‹ø9$# y7Å¡øuΖÎ/ 4’s∀x. y7t6≈tGÏ. ù&tø%$#‬‬ ‫‪∩⊇⊂∪ #·‘θà±ΨtΒ çµ9s)ù=tƒ $Y7≈tFÅ2 Ïπyϑ≈uŠÉ)ø9$# tΠöθtƒ …çµs9 ßlÌøƒéΥuρ‬‬

‫‪.(٢) { ∩⊇⊆∪ $Y7ŠÅ¡ym y7ø‹n=tã‬‬

‫ﺍﺣَﺘ َﺮ َﺯ‬
‫ﻴﺺ‪ْ ،‬‬
‫ﺼ ِ‬
‫ﺨِ‬‫ﻒ ِﻟ ﱠﻠﺘ ْ‬
‫ﺻ ُ‬
‫ﺎﻣ ﹶﺔ ﹾﺍﻟ ﹸﻜْﺒ َﺮﻯ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﹾﺍﻟ َﻮ ْ‬
‫ﺎﻣ ﹸﺔ‪ (..‬ﺇﱁ؛ َﻳ ْﻌِﻨﻲ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﻮﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭَﺗ ﹸﻘ ُ‬
‫ﺖ‬
‫ﺎﺕ ﹶﻓ ﹶﻘ ْﺪ ﹶﻗ َﺎﻣ ْ‬
‫ﺕ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﺍﻟﹾﺨَﺒَﺮِ‪) :‬ﻣَﻦْ َﻣ َ‬
‫ﻮﻥ ِﻋْﻨ َﺪ ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺍﻟﺼ ْﻐ َﺮﻯ ﱠﺍﻟِﺘﻲ َﺗ ﹸﻜ ﹸ‬
‫ِﺑ ِﻪ َﻋ ِﻦ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ ﱡ‬
‫ﺎﻣُﺘ ُﻪ(‪.‬‬
‫ِﻗَﻴ َ‬
‫ﺎﻡ ﹶﺃ ﹾﻥ َﻳْﻨ ﹸﻔ َﺦ ِﻓﻲ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﻴﻞ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺍﻟﺪْﻧَﻴﺎ؛ ﹶﺃ َﻣ َﺮ ِﺇ ْﺳ َﺮ ِﺍﻓ ﹶ‬
‫ﻀ ِﺎﺀ َﻫ ِﺬ ِﻩ ﱡ‬
‫ﻭَﺫﹶﻟِﻚَ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪَ ‪ِ ‬ﺇ ﹶﺫﺍ ﹶﺃ ِﺫ ﹶﻥ ِﺑ ْﺎﻧ ِﻘ َ‬
‫ﺍﻟﻠ ُﻪ‪،‬‬
‫ﺽ ِﺇﱠﻟﺎ َﻣ ْﻦ َﺷ َﺎﺀ ﱠ‬
‫ﺍﻟﺼﱡﻮﺭِ ﺍﻟﻨﱠﻔﹾﺨَﺔﹶ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ‪ ،‬ﻓﹶﻴَﺼْﻌَﻖُ ﻛﹸﻞﱡ ﻣَﻦْ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ ﻭَﻣَ ْﻦ ِﻓﻲ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺙ ﻛﹸﻞﱡ ﻣَﺎ ﺃﹶﺧْﺒَﺮَ ﺍﻟﻠﱠﻪُ ﺑِﻪِ ﻓِﻲ‬
‫ﺤ ُﺪ ﹸ‬
‫ﺎﻝ ﹶﻛِﺜ ًﻴﺒﺎ َﻣ ِﻬ ﹰﻴﻠﺎ‪َ ،‬ﻭَﻳ ْ‬
‫ﺠَﺒ ﹸ‬
‫ﻴﺪﺍ ُﺟ ُﺮ ًﺯﺍ‪َ ،‬ﻭ ﹾﺍﻟ ِ‬
‫ﺻ ِﻌ ً‬
‫ﺽ َ‬
‫ﺼِﺒ ُﺢ ﹾﺍﻟﹶﺄ ْﺭ ُ‬
‫َﻭُﺗ ْ‬
‫ﻛِﺘَﺎﺑِﻪِ‪ ،‬ﻟﹶﺎ ﺳِﻴﱠﻤَﺎ ﻓِﻲ ﺳُﻮﺭَﺗَﻲِ ﺍﻟﺘﱠﻜﹾﻮِﻳﺮِ ﻭَﺍﻟِﺎﻧْﻔِﻄﹶﺎﺭِ‪ ،‬ﻭَﻫَﺬﹶﺍ ﻫُﻮَ ﺁﺧِﺮُ ﺃﹶﻳﱠﺎﻡِ ﺍﻟﺪﱡﻧْﻴَﺎ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ ‪.١٠٣ ، ١٠٢‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ ‪.١٤ ، ١٣‬‬

‫‪١٢٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺱ ِﻓﻲ‬
‫ﺖ ِﻣْﻨ ُﻪ ﱠﺍﻟﻨ ُ‬
‫ﲔ َﻳ ْﻮ ًﻣﺎ‪ ،‬ﹶﻓَﻴْﻨُﺒ ُ‬
‫ﺎﻝ ﹶﺃ ْﺭَﺑ ِﻌ َ‬
‫ﺍﻟﺮ َﺟ ِ‬
‫ﺍﻟﺴ َﻤ َﺎﺀ‪ ،‬ﹶﻓُﺘ ْﻤ ِﻄ ُﺮ َﻣ ﹶﻄ ًﺮﺍ ﹶﻛ َﻤِﻨ ﱢﻲ ﱢ‬
‫ﺍﻟﻠ ُﻪ ﱠ‬
‫ﹸﺛ ﱠﻢ َﻳ ﹾﺄ ُﻣ ُﺮ ﱠ‬
‫ﺐ ﹶﺃ ﹾﺫَﻧ ِﺎﺑ ِﻬ ْﻢ‪َ ،‬ﻭ ﹸﻛ ﱡﻞ ﺍﺑْﻦِ ﺁﺩَﻡَ ﻳَﺒْﻠﹶﻰ ﺇِﻟﱠﺎ ﻋَﺠْﺐَ ﺍﻟﺬﱠﻧَﺐِ‪.‬‬
‫ﺠ ِ‬
‫ﻗﹸﺒُﻮﺭِﻫِﻢْ ِﻣ ْﻦ َﻋ ْ‬
‫ﺨ ﹶﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹶﺔ‪،‬‬
‫ﻮﺭ ﱠﺍﻟﻨ ﹾﻔ َ‬
‫ﺍﻟﺼ ِ‬
‫ﻴﻞ ِﺑﹶﺄ ﹾﻥ َﻳْﻨ ﹸﻔ َﺦ ِﻓﻲ ﱡ‬
‫ﺍﻟﻠ ُﻪ ِﺇ ْﺳ َﺮ ِﺍﻓ ﹶ‬
‫ﺣَﺘﱠﻰ ِﺇ ﹶﺫﺍ َﺗ ﱠﻢ َﺧ ﹾﻠ ﹸﻘ ُﻬ ْﻢ َﻭَﺗ ْﺮ ِﻛ ُﻴﺒ ُﻬ ْﻢ؛ ﹶﺃ َﻣ َﺮ ﱠ‬
‫‪$uΖsVyèt/ .tΒ $uΖn=÷ƒuθ≈tƒ‬‬ ‫ﻮﻥ ِﺣ َﻴﻨِﺌ ٍﺬ‪} :‬‬
‫ﺎﺭ َﻭ ﹾﺍﻟ ُﻤَﻨ ِﺎﻓ ﹸﻘ ﹶ‬
‫ﻮﻝ ﹾﺍﻟ ﹸﻜ ﱠﻔ ُ‬
‫ﺍﺙ ﹶﺃ ْﺣَﻴ ًﺎﺀ‪ ،‬ﹶﻓَﻴ ﹸﻘ ﹸ‬
‫ﺎﺱ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﺟ َﺪ ِ‬
‫ﻮﻡ ﱠﺍﻟﻨ ُ‬
‫ﹶﻓَﻴ ﹸﻘ ُ‬

‫‪šXy‰|¹uρ ß≈oΗ÷q§9$# y‰tãuρ $tΒ #x‹≈yδ‬‬ ‫ﻮﻥ‪} :‬‬ ‫{ )‪َ ،(١‬ﻭَﻳ ﹸﻘ ﹸ‬

‫ﻮﻝ ﹾﺍﻟ ُﻤ ْﺆ ِﻣُﻨ ﹶ‬ ‫‪3 2 $tΡωs%ö¨Β ÏΒ‬‬

‫‪.(٢) { ∩∈⊄∪ šχθè=y™ößϑø9$#‬‬

‫ﲔ‪ ،‬ﹸﻏ ْﺮﹰﻟﺎ ﹶﻏْﻴ َﺮ‬
‫ﺴ َ‬
‫ﲔ‪ُ ،‬ﻋ َﺮ ﹰﺍﺓ ﹶﻏْﻴ َﺮ ُﻣ ﹾﻜَﺘ ِ‬
‫ﻒ ُﺣ ﹶﻔ ﹰﺎﺓ ﹶﻏْﻴ َﺮ ُﻣْﻨَﺘ ِﻌِﻠ َ‬
‫ﺸ ُﺮ ُﻫ ُﻢ ﹾﺍﻟ َﻤﹶﻠ ِﺎﺋ ﹶﻜ ﹸﺔ ِﺇﹶﻟﻰ ﹾﺍﻟ َﻤ ْﻮﹶﻗ ِ‬
‫ﺤُ‬‫ﺛﹸﻢﱠ َﺗ ْ‬
‫ﻒ‪َ ،‬ﻭ ﹾﺍﻟ ُﻐ ْﺮﹶﻟ ﹸﺔ‪ :‬ﹾﺍﻟﻘﹶﹶﻠﻔﹶﺔﹸ‪.‬‬
‫ﲔ؛ َﺟ ْﻤ ُﻊ ﹶﺃ ﹾﻏ َﺮ ﹶﻝ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟﹶﺄ ﹾﻗﹶﻠ ُ‬
‫ﺨَﺘِﺘِﻨ َ‬
‫ُﻣ ْ‬
‫ﻴﻢ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ‪.‬‬
‫ﺍﻫ ُ‬
‫ﺎﻣ ِﺔ ِﺇْﺑ َﺮ ِ‬
‫ﻭَﺃﹶﻭﱠﻝﹸ ﻣَﻦْ ﻳَﻜﹾﺘَﺴِﻲ ﻳَ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﻕ‪ ،‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ‬
‫ﺠ ُﻤ ُﻬ ُﻢ ﹾﺍﻟ َﻌ َﺮ ُ‬
‫ﺨﹶﻠ ِﺎﺋ ِﻖ‪َ ،‬ﻭُﻳ ﹾﻠ ِ‬
‫ﻭﺱ ﹾﺍﻟ َ‬
‫ﺲ ِﻣ ْﻦ ُﺭ ُﺀ ِ‬
‫ﺍﻟﺸ ْﻤ ُ‬
‫ﻒ َﺗ ْﺪُﻧﻮ ﱠ‬
‫ﺎﻙ ِﻓﻲ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫َﻭ ُﻫَﻨ َ‬
‫َﻳْﺒﹸﻠ ﹸﻎ ﹶﻛ ْﻌَﺒْﻴ ِﻪ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳْﺒﹸﻠ ﹸﻎ ُﺭ ﹾﻛَﺒَﺘْﻴ ِﻪ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﻳَﺒْﻠﹸﻎﹸ ﹶﺛ ْﺪَﻳْﻴ ِﻪ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ ﻳَﺒْﻠﹸﻎﹸ ﺗَﺮْﻗﹸﻮَﺗَﻪُ؛ ﻛﹸﻞﱞ‬
‫ﻮﻥ ﺃﹸَﻧﺎﺱٌ ﻓِﻲ ﻇِﻞﱢ ﺍﻟﻠﱠﻪِ ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪.‬‬
‫َﻋﹶﻠﻰ ﻗﹶﺪْﺭِ ﻋَ َﻤِﻠﻪِ‪ ،‬ﻭَﻳَﻜﹸ ﹸ‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﺑِﺎﻟﺮﱡﺳُﻞِ ﻭَﺍﻟﹾﺄﹶﻧْﺒِﻴَﺎﺀِ ﺃﹶﻥﹾ‬
‫ﺸ ﹶﻔ ُﻌﻮﺍ ِﺇﹶﻟﻰ ﱠ‬
‫ﺍﺳَﺘ ْ‬
‫ﺏ؛ ْ‬
‫ﺍﺷَﺘ ﱠﺪ ِﺑ ِﻬ ُﻢ ﹾﺍﻟﹶﺄ ْﻣ ُﺮ‪َ ،‬ﻭ َﻋ ﹸﻈ َﻢ ﹾﺍﻟ ﹶﻜ ْﺮ ُ‬
‫ﹶﻓِﺈ ﹶﺫﺍ ْ‬
‫ﺤ ﹸﻴﻠ ُﻬ ْﻢ َﻋﹶﻠﻰ َﻣ ْﻦ َﺑ ْﻌ َﺪ ُﻩ؛ َﺣﱠﺘﻰ َﻳ ﹾﺄُﺗﻮﺍ َﻧِﺒﱠﻴَﻨﺎ ‪ ‬ﻓﹶﻴَﻘﹸﻮﻝﹸ‪) :‬ﺃﹶﻧَﺎ‬
‫ﻮﻝ ُﻳ ِ‬
‫ُﻳْﻨ ِﻘ ﹶﺬ ُﻫ ْﻢ ِﻣ ﱠﻤﺎ ُﻫ ْﻢ ِﻓ ِﻴﻪ‪َ ،‬ﻭ ﹸﻛ ﱡﻞ َﺭ ُﺳ ٍ‬
‫ﺼﻞِ ﺍﻟﹾﻘﹶﻀَﺎﺀِ‪.‬‬
‫ﻮﻥ ِﺇﹶﻟﻰ ﻓﹶ ْ‬
‫ﺼ ِﺮﹸﻓ ﹶ‬
‫ﻴﻬ ْﻢ‪ ،‬ﹶﻓَﻴْﻨ َ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓ ِ‬
‫ﻟﹶﻬَﺎ(‪َ ،‬ﻭَﻳ ْ‬
‫ﺍﻥ‬
‫ﻳﻦ َﺣ ِﻘ ِﻴﻘﱠﻴ ﹲﺔ‪ ،‬ﹸﻛ ﱡﻞ ِﻣ َﻴﺰ ٍ‬
‫ﺎﺩ‪َ ،‬ﻭ ِﻫ َﻲ َﻣ َﻮ ِﺍﺯ ُ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﻮﺯ ﹸﻥ ِﺑ َﻬﺎ ﹶﺃ ْﻋ َﻤ ﹸ‬
‫ﻳﻦ‪ ،‬ﹶﻓُﺘ َ‬
‫ﺐ ﹾﺍﻟ َﻤ َﻮ ِﺍﺯ ُ‬
‫ﺼ ُ‬
‫ﺎﻙ ُﺗْﻨ َ‬
‫َﻭﻫَُﻨ َ‬
‫ﺎﺩ ‪ -‬ﻭَﻫِﻲَ ﺃﹶﻋْﺮَﺍﺽٌ ‪ -‬ﺃﹶﺟْﺴَﺎﻣًﺎ ﹶﻟ َﻬﺎ ِﺛ ﹶﻘ ﹲﻞ‪،‬‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺍﻟﻠ ُﻪ ﹶﺃ ْﻋ َﻤ ﹶ‬
‫ﺐ ﱠ‬ ‫ﺎﻥ‪َ ،‬ﻭُﻳ ﹶﻘﱢﻠ ُ‬
‫ﺎﻥ َﻭ ِﻛ ﱠﻔَﺘ ِ‬
‫ﺴ ﹲ‬‫ِﻣْﻨ َﻬﺎ ﹶﻟ ُﻪ ِﻟ َ‬
‫‪tΗ≡uθyϑø9$# ßìŸÒtΡuρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﺕ ِﻓﻲ ِﻛ ﱠﻔ ٍﺔ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺍﻟﺴﱢﻴﹶﺌ ُ‬
‫ﺎﺕ ِﻓﻲ ِﻛ ﱠﻔ ٍﺔ‪َ ،‬ﻭ ﱠ‬
‫ﺴَﻨ ُ‬
‫ﺤَ‬‫ﻮﺿ ُﻊ ﹾﺍﻟ َ‬
‫ﹶﻓُﺘ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٥٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٥٢ :‬‬

‫‪١٢٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪3 $pκÍ5 $oΨ÷s?r& @ΑyŠöyz ôÏiΒ 7π¬6ym tΑ$s)÷WÏΒ šχ%Ÿ2 βÎ)uρ ( $\↔ø‹x© Ó§øtΡ ãΝn=ôàè? Ÿξsù Ïπyϑ≈uŠÉ)ø9$# ÏΘöθu‹Ï9 xÝó¡É)ø9$#‬‬

‫‪.(١) { ∩⊆∠∪ šÎ7Å¡≈ym $oΨÎ/ 4’s∀x.uρ‬‬

‫‪t∃öθ|¡sù ∩∠∪ ϵÏΨŠÏϑu‹Î/ …çµt7≈tGÏ. š†ÎAρé& ôtΒ $¨Βr'sù‬‬ ‫ﺛﹸﻢﱠ ﺗُﻨْﺸَﺮُ ﺍﻟﺪﱠﻭَﺍﻭِﻳﻦُ‪ ،‬ﻭَﻫِﻲَ ﺻَﺤَﺎﺋِﻒُ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝِ‪} ،‬‬

‫∪‪ ،(٢) { ∩‬ﻭَﹶﺃﻣﱠﺎ َﻣ ْﻦ ﹸﺃ ِ‬

‫ﻭﺗ َﻲ ِﻛَﺘ َﺎﺑ ُﻪ‬ ‫†‪#Y‘ρçô£tΒ Ï&Î#÷δr& #’n<Î) Ü=Î=s)Ζtƒuρ ∩∇∪ #ZÅ¡o„ $\/$|¡Ïm Ü=y™$ptä‬‬

‫∪⊄⊇∩ { )‪،(٤‬‬ ‫‪#·Ïèy™ 4’n?óÁtƒuρ‬‬ ‫‪∩⊇⊇∪ #Y‘θç6èO (#θããô‰tƒ t∃öθ|¡sù‬‬ ‫ﻣِﻦْ ﻭَﺭَﺍﺀِ ﹶﻇ ْﻬﺮِ ِﻩ‪} ،‬‬ ‫)‪(٣‬‬
‫ﺸ َﻤ ِﺎﻟ ِﻪ ﹶﺃ ْﻭ‬
‫ِﺑ ِ‬

‫‪(٥) { ∩⊄∉∪ ÷µu‹Î/$|¡Ïm $tΒ Í‘÷Šr& óΟs9uρ‬؛ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪:‬‬ ‫‪∩⊄∈∪ ÷µuŠÎ6≈tFÏ. |Nρé& óΟs9 Í_tFø‹n=≈tƒ‬‬ ‫ﻭَﻳَﻘﹸﻮﻝﹸ‪} :‬‬

‫‪#x‹≈yδ ÉΑ$tΒ $oΨtGn=÷ƒuθ≈tƒ tβθä9θà)tƒuρ ϵŠÏù $£ϑÏΒ tÉ)Ïô±ãΒ tÏΒÌôfßϑø9$# “utIsù Ü=≈tGÅ3ø9$# yìÅÊãρuρ‬‬ ‫}‬
‫‪ÞΟÎ=ôàtƒ Ÿωuρ 3 #ZÅÑ%tn (#θè=Ïϑtã $tΒ (#ρ߉y`uρuρ 4 $yγ8|Áômr& HωÎ) ¸οuÎ7x. Ÿωuρ ZοuÉó|¹ â‘ÏŠ$tóムŸω É=≈tGÅ6ø9$#‬‬

‫‘‪.(٦) { ∩⊆∪ #Y‰tnr& y7•/u‬‬

‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪(٧) { ( ϵÉ)ãΖãã ’Îû …çνuÈ∝¯≈sÛ çµ≈oΨøΒt“ø9r& ?≈|¡ΣÎ) ¨≅ä.uρ } :‬؛ ﻓﹶﻘﹶﺪْ ﻗﹶﺎﻝﹶ ﺍﻟﺮﱠﺍﻏِﺐُ‪:‬‬
‫)ﺃﹶﻱْ‪ :‬ﻋَﻤَﻠﹶﻪُ ﺍﻟﱠﺬِﻱ ﻃﹶﺎﺭَ ﻋَﻨْﻪُ ﻣِﻦْ ﺧَﻴْﺮٍ ﻭَﺷَﺮﱟ(‪.‬‬
‫ﺼ ُﻴﺒ ُﻪ ِﻓﻲ َﻫ ِﺬ ِﻩ ﺍﻟﺪﱡﻧْﻴَﺎ‪ ،‬ﻭَﻣَﺎ ﻛﹸﺘِﺐَ ﻟﹶﻪُ ﻓِﻴﻬَﺎ ﻣِﻦْ ﺭِﺯْﻕٍ‬
‫ﺎﻟﻄ ِﺎﺋ ِﺮ ُﻫَﻨﺎ َﻧ ِ‬
‫ﺎﻫ َﺮ ﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ ِﺑ ﱠ‬
‫ﺍﻟﻈ ِ‬
‫َﻭﹶﻟ ِﻜ ﱠﻦ ﱠ‬
‫َﻭ َﻋ َﻤ ٍﻞ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،(٨) { ( É=≈tGÅ3ø9$# zÏiΒ Νåκâ:ÅÁtΡ öΝçλé;$oΨtƒ y7Íׯ≈s9'ρé& } :‬ﻳ ْﻌِﻨﻲ‪َ :‬ﻣﺎ‬
‫ﻛﹸﺘِﺐَ ﻋَﻠﹶﻴْﻬِﻢْ ﻓِﻴﻪِ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.٤٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺸﻘﺎﻕ ﺍﻵﻳﺎﺕ ‪.٩ : ٧‬‬
‫)‪ (٣‬ﺩﻋﻮﻯ " ﺃﻥ ﺍﻟﺬﻱ ﻳﺆﺗﻰ ﻛﺘﺎﺑﻪ ﻣﻦ ﻭﺭﺍﺀ ﻇﻬﺮﻩ ﻏﲑ ﺍﻟﺬﻱ ﻳﺆﺗﺎﻩ ﺑﺸﻤﺎﻟﻪ ﺗﻨﺎﰲ ﻣﺎ ﻗﺮﺭﻩ ﺍﺑﻦ ﻛﺜﲑ ﻣﻦ ﺗﻔﺴﲑﻩ ﺣﻴﺚ‬
‫ﻗﺎﻝ‪ " :‬ﻭﺃﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﻭﺭﺍﺀ ﻇﻬﺮﻩ " ﺃﻱ ﺑﺸﻤﺎﻟﻪ ﻣﻦ ﻭﺭﺍﺀ ﻇﻬﺮﻩ ﻳﺜﲏ ﻳﺪﻩ ﺇﱃ ﻭﺭﺍﺀﻩ ‪ ،‬ﻭﻳﻌﻄﻰ ﻛﺘﺎﺑﻪ ﻬﺑﺎ‬
‫ﻭﻛﺬﻟﻚ ‪ ،‬ﻭﻟﻮ ﺃﺗﻰ ﺍﳌﺆﻟﻒ ﺑﺎﻵﻳﺎﺕ ﻋﻠﻰ ﺗﺮﺗﻴﺒﻬﺎ ﰲ ﺍﳌﺼﺤﻒ ﻷﺻﺎﺏ ﻭﻟﺴﻠﻢ ﳑﺎ ﻭﻗﻊ ﻓﻴﻪ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻨﺸﻘﺎﻕ ﺁﻳﺔ ‪.١٢ ، ١٣‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ ﺁﻳﺔ ‪.٢٦ ، ٢٥‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‪.٤٩ :‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.١٣ :‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٧ :‬‬

‫‪١٢٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻛﻴﻔﻴﺔ ﺍﳊﺴﺎﺏ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻦ ﻭﺍﻟﻜﺎﻓﺮ‬

‫ﻚ ِﻓﻲ‬
‫ﻒ ﹶﺫِﻟ َ‬
‫ﺻ َ‬
‫ﻮﺑ ِﻪ؛ ﹶﻛ َﻤﺎ ُﻭ ِ‬
‫ﺨﹸﻠﻮ ِﺑ َﻌْﺒ ِﺪ ِﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ‪ ،‬ﹶﻓُﻴ ﹶﻘ ﱢﺮ ُﺭ ُﻩ ِﺑ ﹸﺬُﻧ ِ‬
‫ﺨﹶﻠ ِﺎﺋ َﻖ‪َ ،‬ﻭَﻳ ْ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ َ‬
‫ﺐ ﱠ‬ ‫ﺎﺳ ُ‬
‫ﺤ ِ‬‫) َﻭُﻳ َ‬
‫ﺴَﻨ ُﺎﺗ ُﻪ َﻭ َﺳﱢﻴﹶﺌ ُﺎﺗ ُﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ‬
‫ﻮﺯ ﹸﻥ َﺣ َ‬
‫ﺎﺳَﺒ ﹶﺔ َﻣ ْﻦ ُﺗ َ‬
‫ﺤ َ‬‫ﻮﻥ ُﻣ َ‬
‫ﺎﺳُﺒ ﹶ‬
‫ﺤ َ‬
‫ﺎﺭ؛ ﹶﻓﹶﻠﺎ ُﻳ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟ ﹸﻜ ﱠﻔ ُ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﻭﻥ ِﺑ َﻬﺎ(‪.‬‬
‫ﻮﻥ َﻋﹶﻠْﻴ َﻬﺎ َﻭُﻳ ﹶﻘ ﱠﺮ ُﺭ ﹶ‬
‫ﻮﻗ ﹸﻔ ﹶ‬
‫ﺼﻰ‪ ،‬ﹶﻓُﻴ ﹶ‬
‫ﺤَ‬‫ﺎﺕ ﹶﻟ ُﻬ ْﻢ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ُﺗ َﻌ ﱡﺪ ﹶﺃ ْﻋ َﻤ ﹸﺎﻟ ُﻬ ْﻢ‪ ،‬ﹶﻓُﺘ ْ‬
‫ﺴَﻨ ِ‬
‫َﺣ َ‬
‫ﺎﺅ ُﻫ ْﻢ ِﺑ َﻤﺎ‬
‫ﺎﺳَﺒ ِﺔ َﺗ ﹾﺬ ِﻛ ُﲑ ُﻫ ْﻢ َﻭِﺇْﻧَﺒ ُ‬
‫ﺤ َ‬‫ﻚ ﹾﺍﻟ ُﻤ َ‬
‫ﺨﹶﻠ ِﺎﺋ َﻖ‪ (..‬ﺇﱁ؛ ﹾﺍﻟ ُﻤ َﺮ ُﺍﺩ ِﺑِﺘ ﹾﻠ َ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ َ‬
‫ﺐ ﱠ‬ ‫ﺎﺳ ُ‬
‫ﺤ ِ‬‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳ َ‬
‫‪Οßγã∞Îm7t⊥ã‹sù óΟßγãèÅ_ó£∆ ΝÍκÍh5u‘ 4’n<Î) §ΝèO‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻮﻩ؛ ﹶﻗ ﹶ‬
‫ﺴ ُ‬‫ﺍﻟﻠ ُﻪ َﻭَﻧ ُ‬
‫ﺼ ُﺎﻩ ﱠ‬
‫ﻮﻩ ِﻣ ْﻦ َﺧْﻴ ٍﺮ َﻭ َﺷ ﱟﺮ ﹶﺃ ْﺣ َ‬
‫ﹶﻗ ﱠﺪ ُﻣ ُ‬

‫‪.(١) { ∩⊇⊃∇∪ tβθè=yϑ÷ètƒ (#θçΡ%x. $yϑÎ/‬‬

‫ﺍﻟﻠ ُﻪ‬
‫ﺿ َﻲ ﱠ‬
‫ﺸ ﹸﺔ َﺭ ِ‬
‫ﺖ َﻋ ِﺎﺋ َ‬
‫ﺏ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻟ ْ‬
‫ﺎﺏ ُﻋ ﱢﺬ َ‬
‫ﺴ َ‬‫ﺤَ‬
‫ﺶ ﹾﺍﻟ ِ‬ ‫ﺤﻴﺢِ‪َ } :‬ﻣ ْﻦ ُﻧ ِ‬
‫ﻮﻗ َ‬ ‫ﻭَﻓِﻲ ﺍﻟﹾﺤَﺪِﻳﺚِ ﺍﻟﺼﱠ ِ‬

‫∪∇∩ { )‪(٢‬؟‬ ‫‪#ZÅ¡o„ $\/$|¡Ïm Ü=y™$ptä† t∃öθ|¡sù‬‬ ‫ﻮﻝ‪} :‬‬

‫ﺍﻟﻠ ُﻪ َﻳ ﹸﻘ ﹸ‬
‫ﺲ ﱠ‬ ‫َﻋْﻨ َﻬﺎ‪ :‬ﻳَﺎ ﺭَﺳُﻮﻝﹶ ﺍﻟﻠﱠﻪِ ! ﹶﺃ َﻭﹶﻟْﻴ َ‬

‫ﺶ ﺍﻟﹾﺤِﺴَﺎﺏَ ﻳَﻬْﻠِﻚْ {‪.‬‬

‫ﻮﻗ َ‬
‫ﻚ ﺍﻟﹾﻌَﺮْﺽُ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ َﻣ ْﻦ ُﻧ ِ‬
‫ﻓﹶﻘﹶﺎﻝﹶ‪ :‬ﺇِﻧﱠﻤَﺎ ﹶﺫِﻟ َ‬
‫ﺍﻟﻠ َﻪ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ َﻤﺎ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺿ َﻲ ﱠ‬
‫ﺨﹸﻠﻮ ِﺑ َﻌْﺒ ِﺪ ِﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ(؛ ﻓﹶﻘﹶﺪْ ﻭَﺭَﺩَ ﻋَﻦِ ﺍﺑْﻦِ ﻋُﻤَﺮَ ﺭَ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭَﻳ ْ‬
‫ﻮﺑ ِﻪ‪،‬‬
‫ﻴﻤﺎ َﺑْﻴَﻨ ُﻪ َﻭَﺑْﻴَﻨ ُﻪ‪َ ،‬ﻭُﻳ ﹶﻘ ﱢﺮ ُﺭ ُﻩ ِﺑ ﹸﺬُﻧ ِ‬
‫ﺎﺳُﺒ ُﻪ ِﻓ َ‬
‫ﺤ ِ‬‫ﻀ ُﻊ َﻋﹶﻠْﻴ ِﻪ ﹶﻛَﻨ ﹶﻔ ُﻪ‪َ ،‬ﻭُﻳ َ‬
‫‪ُ ‬ﻳ ْﺪِﻧﻲ ِﻣْﻨ ُﻪ َﻋْﺒ َﺪ ُﻩ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ َﻦ‪ ،‬ﹶﻓَﻴ َ‬
‫ﻮﺑ ِﻪ‪َ ،‬ﻭﹶﺃَﻳ ﹾﻘ َﻦ ﹶﺃﱠﻧ ُﻪ‬
‫ﻓﹶﻴَﻘﹸﻮﻝﹸ‪ :‬ﹶﺃﹶﻟ ْﻢ َﺗ ﹾﻔ َﻌ ﹾﻞ ﹶﻛ ﹶﺬﺍ َﻳ ْﻮ َﻡ ﹶﻛ ﹶﺬﺍ؟ ﹶﺃﹶﻟ ْﻢ َﺗ ﹾﻔ َﻌ ﹾﻞ ﹶﻛ ﹶﺬﺍ َﻳ ْﻮ َﻡ ﹶﻛ ﹶﺬﺍ؟ َﺣﱠﺘﻰ ِﺇ ﹶﺫﺍ ﹶﻗ ﱠﺮ َﺭ ُﻩ ِﺑ ﹸﺬُﻧ ِ‬
‫ﻚ ﺍﻟﹾﻴَﻮْﻡَ‪.‬‬
‫ﺍﻟﺪْﻧَﻴﺎ َﻭﹶﺃَﻧﺎ ﹶﺃ ﹾﻏ ِﻔ ُﺮ َﻫﺎ ﹶﻟ َ‬
‫ﻚ ِﻓﻲ ﱡ‬
‫ﺎﻝ ﹶﻟ ُﻪ‪َ :‬ﺳَﺘ ْﺮُﺗ َﻬﺎ َﻋﹶﻠْﻴ َ‬
‫ﻚ؛ ﹶﻗ ﹶ‬
‫ﻗﹶﺪْ َﻫﹶﻠ َ‬
‫‪$tΒ 4’n<Î) !$uΖøΒωs%uρ‬‬ ‫ﺎﺭ؛ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﺕ ﹶﻟ ُﻬ ْﻢ(؛ َﻳ ْﻌِﻨﻲ ﹾﺍﻟ ﹸﻜ ﱠﻔ َ‬
‫ﺴَﻨ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﺣ َ‬

‫‪( óΟÎγÎn/tÎ/ (#ρãxx. šÏ%©!$# ã≅sW¨Β‬‬ ‫∪⊂⊄∩ { )‪ ،(٣‬ﻭَﻗﹶﻮْﻟِﻪِ‪} :‬‬ ‫‪#·‘θèWΨ¨Β [!$t6yδ çµ≈oΨù=yèyfsù 9≅yϑtã ôÏΒ (#θè=Ïϑtã‬‬

‫&‪.(٤) { 4 &óx« 4’n?tã (#θç7|¡Ÿ2 $£ϑÏΒ tβρâ‘ωø)tƒ ω ( 7#Ϲ%tæ BΘöθtƒ ’Îû ßw†Ìh9$# ϵÎ/ ôN£‰tFô©$# >Š$tΒtx. óΟßγè=≈yϑôãr‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٠٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺸﻘﺎﻕ ﺁﻳﺔ‪.٨ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻳﺔ‪.١٨ :‬‬

‫‪١٢٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻂ‪َ ،‬ﺣﱠﺘﻰ ِﺇ ﹶﺫﺍ‬

‫ﺍﻟﺪْﻧَﻴﺎ ﹶﻓ ﹶﻘ ﹾ‬
‫ﺎﺯﻯ ِﺑ َﻬﺎ ِﻓﻲ ﱡ‬
‫ﺠَ‬ ‫ﺨْﻴ ِﺮ ﱠﺍﻟِﺘﻲ َﻳ ْﻌ َﻤﹸﻠ َﻬﺎ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ُﺮ ُﻳ َ‬ ‫ﻴﺢ ﹶﺃ ﱠﻥ )‪ (١‬ﹶﺃ ْﻋ َﻤ ﹶ‬
‫ﺎﻝ ﹾﺍﻟ َ‬ ‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫َﻭ ﱠ‬
‫ﺍﺏ ﹶﻏْﻴ ِﺮ‬
‫ﻒ ِﺑ َﻬﺎ َﻋْﻨ ُﻪ ِﻣ ْﻦ َﻋ ﹶﺬ ِ‬
‫ﺨ ﱠﻔ ُ‬
‫ﻴﻞ‪ُ :‬ﻳ َ‬
‫ﻀ َﺎﺀ‪َ ،‬ﻭِﻗ ﹶ‬
‫ﺴَﻨ ِﺎﺗ ِﻪ َﺑْﻴ َ‬
‫ﺤ ﹶﻴﻔ ﹶﺔ َﺣ َ‬
‫ﺻِ‬‫ﺎﻣ ِﺔ َﻭ َﺟ َﺪ َ‬
‫َﺟ َﺎﺀ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﹾﺍﻟ ﹸﻜ ﹾﻔﺮِ‪.‬‬
‫ﺽ‬
‫ﺤ ْﻮ ِ‬
‫ِﺫ ﹾﻛ ِﺮ ﺍﹾﻟ َ‬
‫ﺍﻟﻠَﺒ ِﻦ‪َ ،‬ﻭﹶﺃ ْﺣﹶﻠﻰ‬
‫ﺎﺿﺎ ِﻣ َﻦ ﱠ‬
‫ﺎﺅ ُﻩ ﺃﹶﺷَﺪﱡ َﺑَﻴ ً‬
‫ﻭﺩ ِﻟ ﱠﻠﻨِﺒ ﱢﻲ ‪َ ‬ﻣ ُ‬
‫ﺽ ﹾﺍﻟ َﻤ ْﻮ ُﺭ ُ‬
‫ﺤ ْﻮ ُ‬
‫ﺎﻣ ِﺔ ﹾﺍﻟ َ‬
‫ﺎﺕ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺻ ِ‬‫َﻭِﻓﻲ َﻋ َﺮ َ‬
‫ﺿ ُﻪ ﺷَﻬْﺮٌ‪ ،‬ﻣَﻦْ ﻳَﺸْﺮَﺏُ ﻣِﻨْﻪُ ﺷَﺮْﺑَﺔﹰ ﻟﹶﺎ‬
‫ﻮﻟ ُﻪ َﺷ ْﻬ ٌﺮ‪َ ،‬ﻭ َﻋ ْﺮ ُ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪ ،‬ﹸﻃ ﹸ‬
‫ﻮﻡ ﱠ‬‫ﺠ ِ‬
‫ﺴ ِﻞ‪ِ ،‬ﺁﻧَﻴُﺘ ُﻪ َﻋ َﺪﺩُ ُﻧ ُ‬
‫ِﻣ َﻦ ﺍﻟﹾ َﻌ َ‬
‫َﻳ ﹾﻈ َﻤﹸﺄ َﺑ ْﻌ َﺪ َﻫﺎ ﹶﺃَﺑ ًﺪﺍ‪.‬‬
‫ﺎﻣ ِﺔ‪(..‬؛ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺄﹶﺣَﺎﺩِﻳﺚﹶ ﺍﻟﹾﻮَﺍﺭِﺩَﺓﹶ ﻓِﻲ ﺫِﻛﹾﺮِ ﺍﻟﹾﺤَﻮْﺽِ ﺗَﺒْﻠﹸﻎﹸ َﺣ ﱠﺪ‬
‫ﺎﺕ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺻ ِ‬‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪ِ) :‬ﻓﻲ َﻋ َﺮ َ‬
‫ﺍﻟﺘﱠﻮَﺍﺗُﺮِ‪ ،‬ﺭَﻭَﺍﻫَﺎ ﻣِﻦَ ﺍﻟﺼﱠﺤَﺎﺑَﺔِ ﺑِﻀْﻊٌ ﻭَﺛﹶﻠﹶﺎﺛﹸﻮﻥﹶ ﺻَﺤَﺎﺑِﻴ‪‬ﺎ‪ ،‬ﻓﹶﻤَﻦْ ﺃﹶﻧْﻜﹶﺮَﻩُ؛ ﻓﹶﺄﹶﺧْﻠِﻖْ ﺑِﻪِ ﺃﹶﻥﹾ ﻳُﺤَﺎﻝﹶ ﺑَﻴْﻨَﻪُ‬
‫ﻳﺚ‪ } :‬ﺇِﻥﱠ ﻟِﻜﹸﻞﱢ ﻧَﺒِﻲﱟ ﺣَﻮْﺿًﺎ { )‪.(٢‬‬
‫ﻭَﺑَﻴْﻦَ ﻭُﺭُﻭﺩِﻩِ ﻳَﻮْﻡَ ﺍﻟﹾﻌَﻄﹶﺶِ ﺍﻟﹾﺄﹶﻛﹾﺒَﺮِ‪ ،‬ﻭَﻗﹶﺪْ ﻭَﺭَﺩَ ﻓِﻲ ﺃﹶﺣَﺎﺩِ ﹶ‬
‫ﻀِﻠ ِﻪ‬
‫ﺍﻟﻠ ُﻪ ِﻣْﻨ ُﻬ ْﻢ ِﺑ ﹶﻔ ْ‬
‫ﺎﻫﺎ َﻭﹶﺃ ﹾﻛﹶﺜ ُﺮ َﻫﺎ َﻭ ِﺍﺭ ًﺩﺍ‪َ ،‬ﺟ َﻌﹶﻠَﻨﺎ ﱠ‬
‫ﻭَﻟﹶﻜِﻦﱠ ﺣَﻮْﺽَ َﻧِﺒﱢﻴَﻨﺎ ‪ ‬ﹶﺃ ْﻋ ﹶﻈ ُﻤ َﻬﺎ َﻭﹶﺃ ْﺣﹶﻠ َ‬
‫َﻭ ﹶﻛ َﺮ ِﻣ ِﻪ‪.‬‬
‫ﻁ‬
‫ﺼﺮَﺍ ﹸ‬
‫ﺫﻛﺮ ﺍﻟ ﱢ‬
‫ﺎﺱ‬
‫ﺎﺭ‪َ ،‬ﻳ ُﻤ ﱡﺮ ﱠﺍﻟﻨ ُ‬
‫ﺠﱠﻨ ِﺔ َﻭ ﱠﺍﻟﻨ ِ‬
‫ﺴ ُﺮ ﱠﺍﻟ ِﺬﻱ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﺠْ‬‫ﻮﺏ َﻋﹶﻠﻰ َﻣْﺘ ِﻦ َﺟ َﻬﱠﻨ َﻢ‪َ ،‬ﻭ ُﻫ َﻮ ﹾﺍﻟ ِ‬
‫ﻭَﺍﻟﺼﱢﺮَﺍﻁﹸ ﻣَﻨْﺼُ ٌ‬
‫َﻋﹶﻠْﻴ ِﻪ َﻋﹶﻠﻰ ﹶﻗ ْﺪ ِﺭ ﹶﺃ ْﻋ َﻤ ِﺎﻟ ِﻬ ْﻢ‪ ،‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ُﻤ ﱡﺮ ﹶﻛﹶﻠ ْﻤ ِﺢ ﺍﻟﹾﺒَﺼَﺮِ‪ ،‬ﻭَﻣِﻨْﻬُﻢْ َﻣ ْﻦ َﻳ ُﻤ ﱡﺮ ﻛﹶﺎﻟﹾﺒَﺮْﻕِ‪ ،‬ﻭَﻣِﻨْﻬُﻢْ َﻣ ْﻦ‬
‫ﺠ َﻮ ِﺍﺩ‪َ ،‬ﻭﻣِْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ُﻤ ﱡﺮ ﻛﹶﺮِﻛﹶﺎﺏِ ﺍﻟﹾﺈِﺑِﻞِ‪ ،‬ﻭَﻣِﻨْﻬُﻢْ ﻣَﻦْ‬
‫ﺱ ﹾﺍﻟ َ‬
‫ﻳَﻤُﺮﱡ ﻛﹶﺎﻟﺮﱢﻳﺢِ‪ ،‬ﻭَ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ُﻤ ﱡﺮ ﹶﻛ ﹾﺎﻟ ﹶﻔ َﺮ ِ‬
‫ﻒ َﺧ ﹾﻄ ﹰﻔﺎ‬
‫ﺨ ﹶﻄ ُ‬
‫ﻒ َﺯ ْﺣ ﹰﻔﺎ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ ُﻳ ْ‬
‫ﺸًﻴﺎ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ْﺰ َﺣ ُ‬
‫ﺸﻲ َﻣ ْ‬
‫َﻳ ْﻌ ُﺪﻭ َﻋ ْﺪ ًﻭﺍ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻳ ْﻤ ِ‬
‫َﻭُﻳ ﹾﻠ ﹶﻘﻰ ِﻓﻲ َﺟ َﻬﱠﻨ َﻢ؛ ﹶﻓِﺈ ﱠﻥ ﺍﻟﹾﺠِﺴْﺮَ ﻋَﻠﹶﻴْﻪِ ﻛﹶﻠﹶﺎﻟِﻴﺐُ ﺗَﺨْﻄﹶﻒُ ﺍﻟﻨﱠﺎﺱَ ﺑِﺄﹶﻋْﻤَﺎﻟِﻬِﻢْ‪ ،‬ﻓﹶﻤَﻦْ ﻣَﺮﱠ ﻋَﻠﹶﻰ‬
‫ﺍﻁ؛ َﺩ َﺧ ﹶﻞ ﺍﻟﹾﺠَﻨﱠﺔﹶ‪.‬‬
‫ﺍﻟﺼ َﺮ ِ‬
‫ﱢ‬
‫ﺾ‪ ،‬ﹶﻓِﺈ ﹶﺫﺍ‬
‫ﻀ ِﻬ ْﻢ ِﻣ ْﻦ َﺑ ْﻌ ٍ‬
‫ﺺ ِﻟَﺒ ْﻌ ِ‬
‫ﺎﺭ‪ ،‬ﹶﻓُﻴ ﹾﻘَﺘ ﱡ‬
‫ﺠﱠﻨ ِﺔ َﻭ ﱠﺍﻟﻨ ِ‬
‫ﹶﻓِﺈ ﹶﺫﺍ َﻋَﺒ ُﺮﻭﺍ َﻋﹶﻠْﻴ ِﻪ؛ َﻭﹶﻗ ﹸﻔﻮﺍ َﻋﹶﻠﻰ ﹶﻗْﻨ ﹶﻄ َﺮ ٍﺓ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ُﻫ ﱢﺬُﺑﻮﺍ َﻭُﻧ ﱡﻘﻮﺍ؛ ﹸﺃ ِﺫ ﹶﻥ ﹶﻟ ُﻬ ْﻢ ِﻓﻲ ُﺩﺧُﻮﻝِ ﺍﻟﹾﺠَﻨﱠﺔِ‪.‬‬

‫)‪ (١‬ﻟﻴﺲ ﰲ ﺍﻷﺻﻞ ﻟﻔﻆ " ﺃﻥ " ﻭﻟﻜﻦ ﻳﻘﺘﻀﻴﻪ ﺍﻟﺴﻴﺎﻕ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬
‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺮﻗﺎﺋﻖ ﻭﺍﻟﻮﺭﻉ )‪.(٢٤٤٣‬‬

‫‪١٢٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺏ‪ (..‬ﺇﱁ‪.‬‬
‫ﺼ ٌ‬
‫ﺍﻁ َﻣْﻨ ُ‬
‫ﺍﻟﺼ َﺮ ﹸ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭ ﱢ‬
‫ﻱ‪َ :‬ﻳْﺒَﺘِﻠ ُﻌ ُﻬ ْﻢ ِﺇ ﹶﺫﺍ‬
‫ﺍﻟﺴ ِﺎﺑﹶﻠ ﹶﺔ؛ ﹶﺃ ْ‬
‫ﻁ ﱠ‬ ‫ﺴَﺘ ِﺮ ﹸ‬
‫ﻚ ِﻟﹶﺄﱠﻧ ُﻪ َﻳ ْ‬
‫ﺃﹶﺻْﻞﹸ ﺍﻟﺼﱢﺮَﺍﻁِ‪ :‬ﺍﻟﻄﱠﺮِﻳﻖُ ﺍﻟﹾﻮَﺍﺳِﻊُ؛ ﻗِﻴﻞﹶ‪ُ :‬ﺳ ﱢﻤ َﻲ ِﺑ ﹶﺬِﻟ َ‬
‫‪‘ÏÛ≡uÅÀ #x‹≈yδ ¨βr&uρ‬‬ ‫ﻱ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﻳﻖ ﹾﺍﻟ َﻤ ْﻌَﻨ ِﻮ ﱢ‬
‫ﺍﻟﻄ ِﺮ ِ‬
‫ﺴَﺘ ْﻌ َﻤ ﹸﻞ ِﻓﻲ ﱠ‬
‫ﻮﻩ‪َ ،‬ﻭﹶﻗ ْﺪ ُﻳ ْ‬
‫َﺳﹶﻠ ﹸﻜ ُ‬

‫‪.(١) { ( çνθãèÎ7¨?$$sù $VϑŠÉ)tGó¡ãΒ‬‬

‫ﺎﺭ َﺣ ﱞﻖ ﹶﻟﺎ‬
‫ﺠﱠﻨ ِﺔ َﻭ ﱠﺍﻟﻨ ِ‬
‫ﻭﺩ َﻋﹶﻠﻰ ﹶﻇ ْﻬ ِﺮ َﺟ َﻬﱠﻨ َﻢ َﺑْﻴ َﻦ ﹾﺍﻟ َ‬
‫ﺴ ُﺮ ﹾﺍﻟ َﻤ ْﻤ ُﺪ ُ‬
‫ﺠْ‬‫ﻱ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ﹾﺍﻟ ِ‬
‫ﻭَﺍﻟﺼﱢﺮَﺍﻁﹸ ﹾﺍﻟﹸﺄ ْﺧ َﺮ ِﻭ ﱡ‬
‫ﺤ ﱡﻖ ِﻓﻲ‬
‫ﺍﻟﻠ ِﻪ ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ ِﺩ ُﻳﻨ ُﻪ ﹾﺍﻟ َ‬
‫ﺍﻁ ﱠ‬‫ﺻ َﺮ ِ‬
‫ﺎﻡ َﻋﹶﻠﻰ ِ‬
‫ﺍﺳَﺘ ﹶﻘ َ‬
‫ﻕ ِﺑ ِﻪ‪َ ،‬ﻭ َﻣ ِﻦ ْ‬
‫ﺎﺩ ِ‬
‫ﺍﻟﺼ ِ‬
‫ﺭَﻳْﺐَ ﻓِﻴﻪِ؛ ﻟِﻮُ ُﺭﻭﺩِ َﺧَﺒ ِﺮ ﱠ‬
‫ﺍﻟﺸ ْﻌ َﺮ ِﺓ‪،‬‬
‫ﻕ ِﻣ َﻦ ﱠ‬
‫ﺂﺧ َﺮ ِﺓ‪ ،‬ﻭَﻗﹶﺪْ ﻭَﺭَﺩَ ﻓِﻲ ﻭَﺻْﻔِﻪِ ﺃﹶﻧﱠﻪُ‪) :‬ﹶﺃ َﺩ ﱡ‬
‫ﺍﻁ ِﻓﻲ ﹾﺍﻟ ِ‬
‫ﺍﻟﺼ َﺮ ِ‬
‫ﺍﺳَﺘ ﹶﻘ َﺎﻡ َﻋﹶﻠﻰ َﻫ ﹶﺬﺍ ﱢ‬
‫ﺍﻟﺪﱡﻧْﻴَﺎ ْ‬
‫َﻭﹶﺃ َﺣ ﱡﺪ ِﻣ َﻦ ﺍﻟﺴﱠﻴْﻒِ(‪.‬‬
‫ﺃﻭﻝ ﻣﻦ ﻳﺴﺘﻔﺘﺢ ﺑﺎﺏ ﺍﳉﻨﺔ ﻭﺃﻭﻝ ﻣﻦ ﻳﺪﺧﻠﻬﺎ‬
‫ﺠﱠﻨ ﹶﺔ ِﻣ َﻦ ﹾﺍﻟﹸﺄ َﻣ ِﻢ ﹸﺃ ﱠﻣُﺘ ُﻪ(‪.‬‬
‫ﺤ ﱠﻤ ٌﺪ ‪َ ‬ﻭﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ َﻳ ْﺪ ُﺧ ﹸﻞ ﹾﺍﻟ َ‬
‫ﺠﱠﻨ ِﺔ ُﻣ َ‬
‫ﺎﺏ ﹾﺍﻟ َ‬
‫ﺴَﺘ ﹾﻔِﺘ ُﺢ َﺑ َ‬
‫) َﻭﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ َﻳ ْ‬
‫ﺤ ﱠﻤ ٌﺪ ‪(‬؛ َﻳ ْﻌِﻨﻲ‪ :‬ﺃﹶﻭﱠﻝﹸ ﻣَﻦْ ﻳُﺤَﺮﱢﻙُ ﺣَﻠﹶﻘﹶﻬَﺎ ﻃﹶﺎﻟِﺒًﺎ‬
‫ﺠﱠﻨ ِﺔ ُﻣ َ‬
‫ﺎﺏ ﹾﺍﻟ َ‬
‫ﺴَﺘ ﹾﻔِﺘ ُﺢ َﺑ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ َﻳ ْ‬
‫ﺨ َﺮ‪َ ،‬ﻭﹶﺃَﻧﺎ‬
‫ﺎﻣ ِﺔ َﻭﹶﻟﺎ ﹶﻓ ْ‬ ‫ﺎﻡ‪ } :‬ﹶﺃَﻧﺎ َﺳﱢﻴ ُﺪ َﻭﹶﻟ ِﺪ َ‬
‫ﺁﺩ َﻡ َﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َ‬ ‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺎﻝ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﹶﺃ ﹾﻥ ُﻳ ﹾﻔَﺘ َﺢ ﹶﻟ ُﻪ َﺑ ُﺎﺑ َﻬﺎ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺠﱠﻨ ِﺔ‪ ،‬ﹶﻓﹶﺄ ْﺩ ُﺧﹸﻠ َﻬﺎ َﻭَﻳ ْﺪ ُﺧﹸﻠ َﻬﺎ‬
‫ﺤ ﱢﺮ ُﻙ َﺣﹶﻠ َﻖ ﹾﺍﻟ َ‬
‫ﺨ َﺮ‪َ ،‬ﻭﹶﺃَﻧﺎ ﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ ُﻳ َ‬
‫ﺽ َﻭﹶﻟﺎ ﹶﻓ ْ‬
‫ﺸ ﱡﻖ َﻋْﻨ ُﻪ ﹾﺍﻟﹶﺄ ْﺭ ُ‬
‫ﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ َﺗْﻨ َ‬
‫َﻣ ِﻌﻲ ﹸﻓﻘﹶﺮَ ُﺍﺀ ﺃﹸﻣﱠﺘِﻲ { )‪.(٢‬‬
‫َﻳ ْﻌِﻨﻲ‪ :‬ﺑَﻌْﺪَ ﺩُﺧُﻮﻝِ ﺍﻟﺮﱡﺳُﻞِ ﻭَﺍﻟﹾﺄﹶﻧْﺒِﻴَﺎﺀِ ﻋَﻠﹶﻴْﻬِﻢُ ﺍﻟﺼﱠﻠﹶﺎﺓﹸ ﻭَﺍﻟﺴﱠﻠﹶﺎﻡُ ﻳَﻜﹸﻮﻥﹸ ﻓﹸﻘﹶﺮَﺍﺀُ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹸﻣﱠﺔِ ﺃﹶﻭﱠﻝﹶ‬
‫ﺠﱠﻨ ﹶﺔ‪.‬‬
‫ﻮﻟﺎ ﹾﺍﻟ َ‬
‫ﺎﺱ ُﺩ ُﺧ ﹰ‬
‫ﱠﺍﻟﻨ ِ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٥٣ :‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣١٤٨‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺰﻫﺪ )‪.(٤٣٠٨‬‬

‫‪١٢٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻟﻠﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺛﻼﺙ ﺷﻔﺎﻋﺎﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫) َﻭﹶﻟ ُﻪ ‪ ‬ﻓِﻲ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ ﺛﹶﻠﹶﺎﺙﹸ ﺷَﻔﹶﺎﻋَﺎﺕٍ‪:‬‬
‫ﺍﺟ َﻊ ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ُﺎﺀ؛‬
‫ﻀﻰ َﺑْﻴَﻨ ُﻬ ْﻢ َﺑ ْﻌ َﺪ ﹶﺃ ﹾﻥ َﻳَﺘ َﺮ َ‬
‫ﻒ َﺣﱠﺘﻰ ُﻳ ﹾﻘ َ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫ﻭﻟﻰ‪ :‬ﹶﻓَﻴ ْ‬
‫ﺎﻋ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺃﹶﻣﱠﺎ ﱠ‬
‫ﺎﻋ ِﺔ َﺣﱠﺘﻰ َﺗْﻨَﺘ ِﻬ َﻲ ِﺇﹶﻟْﻴ ِﻪ‪.‬‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﻴﺴﻰ ْﺍﺑ ُﻦ َﻣ ْﺮَﻳ َﻢ َﻋ ِﻦ ﱠ‬
‫ﻮﺳﻰ‪َ ،‬ﻭ ِﻋ َ‬
‫ﻴﻢ‪َ ،‬ﻭ ُﻣ َ‬
‫ﺍﻫ ُ‬
‫ﻮﺡ‪َ ،‬ﻭِﺇْﺑ َﺮ ِ‬
‫ﺁﺩ ُﻡ‪َ ،‬ﻭُﻧ ٌ‬
‫َ‬
‫ﺠﱠﻨ ﹶﺔ‪.‬‬
‫ﺠﱠﻨ ِﺔ ﹶﺃ ﹾﻥ َﻳ ْﺪ ُﺧﹸﻠﻮﺍ ﹾﺍﻟ َ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َ‬
‫ﺎﻋﺔﹸ ﺍﻟﺜﱠﺎﻧِﻴَﺔﹸ‪ :‬ﹶﻓَﻴ ْ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺎﻋﺘَﺎﻥِ ﺧَﺎﺻﱠﺘَﺎﻥِ ﻟﹶﻪُ‪.‬‬
‫ﺎﻥ ﺍﻟﺸﱠﻔﹶ َ‬
‫ﻭَﻫَﺎﺗَ ِ‬
‫ﲔ‬
‫ﺴ ِﺎﺋ ِﺮ ﱠﺍﻟﻨِﺒﱢﻴ َ‬
‫ﺎﻋ ﹸﺔ ﹶﻟ ُﻪ َﻭِﻟ َ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﺭ‪َ ،‬ﻭ َﻫ ِﺬ ِﻩ ﱠ‬
‫ﺤ ﱠﻖ ﱠﺍﻟﻨ َ‬
‫ﺍﺳَﺘ َ‬
‫ﻴﻤ ِﻦ ْ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓ َ‬
‫ﺎﻋ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻟﹶﺜ ﹸﺔ‪ :‬ﹶﻓَﻴ ْ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺝ‬
‫ﺨ ُﺮ َ‬
‫ﻴﻤ ْﻦ َﺩ َﺧﹶﻠ َﻬﺎ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓ َ‬
‫ﺎﺭ ﹶﺃﱠﻟﺎ َﻳ ْﺪ ُﺧﹶﻠ َﻬﺎ‪َ ،‬ﻭَﻳ ْ‬
‫ﺤ ﱠﻖ ﱠﺍﻟﻨ َ‬
‫ﺍﺳَﺘ َ‬
‫ﻴﻤ ِﻦ ْ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓ َ‬
‫ﲔ َﻭ ﹶﻏْﻴ ِﺮ ِﻫ ْﻢ‪ ،‬ﹶﻓَﻴ ْ‬
‫ﺍﻟﺼ ِﺪ ِﻳﻘ َ‬
‫َﻭ ﱢ‬
‫ِﻣْﻨ َﻬﺎ‪.‬‬
‫ﺠﱠﻨﺔِ ﻓﹶﻀْﻞﹲ‬
‫ﻀِﻠ ِﻪ َﻭ َﺭ ْﺣ َﻤِﺘ ِﻪ‪َ ،‬ﻭَﻳْﺒ ﹶﻘﻰ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺎﻋ ٍﺔ؛ َﺑ ﹾﻞ ِﺑ ﹶﻔ ْ‬
‫ﺎﺭ ﹶﺃ ﹾﻗ َﻮ ًﺍﻣﺎ ِﺑ َﻐْﻴ ِﺮ َﺷ ﹶﻔ َ‬
‫ﺍﻟﻠ ُﻪ ِﻣ َﻦ ﱠﺍﻟﻨ ِ‬
‫ﺝ ﱠ‬ ‫ﺨ ِﺮ ُ‬
‫َﻭُﻳ ْ‬
‫ﺍﻟﺪْﻧَﻴﺎ‪ ،‬ﻓﹶﻴُﻨْﺸِﺊﹸ ﺍﻟﻠﱠﻪُ ﻟﹶﻬَﺎ ﺃﹶﻗﹾﻮَﺍﻣًﺎ ﻓﹶﻴُﺪْﺧِﻠﹸﻬُﻢُ ﺍﻟﹾﺠَﻨﱠﺔﹶ(‪.‬‬
‫َﻋ ﱠﻤ ْﻦ ﺩَﺧَﻠﹶﻬَﺎ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻭَﺃﹶﻣﱠﺎ ﻗﹶﻮْﻟﹸﻪُ‪) :‬ﻭَﻟﹶﻪُ ‪ ‬ﻓِﻲ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ ﺛﹶﻠﹶﺎﺙﹸ ﺷَﻔﹶﺎﻋَﺎﺕٍ(؛ ﻓﹶﺄﹶﺻْﻞﹸ ﺍﻟﺸﱠﻔﹶﺎﻋَﺔِ ﻣِﻦْ ﻗﹶﻮْﻟِﻨَﺎ‪ :‬ﺷَﻔﹶﻊَ‬
‫ﻛﹶﺬﹶﺍ ﺑِﻜﹶﺬﹶﺍ ﺇِﺫﹶﺍ ﺿَﻤﱠﻪُ ﺇِﻟﹶﻴْﻪِ‪ ،‬ﻭُﺳِﻤﱢﻲَ ﺍﻟﺸﱠﺎﻓِﻊُ ﺷَﺎﻓِﻌًﺎ ﻟِﺄﹶﻧﱠﻪُ ﻳَﻀُﻢﱡ ﻃﹶﻠﹶﺒَﻪُ ﻭَﺭَﺟَﺎﺀَﻩُ ﺇِﻟﹶﻰ ﻃﹶﻠﹶﺐِ‬
‫ﺍﻟﹾﻤَﺸْﻔﹸﻮﻉِ ﻟﹶﻪُ‪.‬‬
‫ﻭَﺍﻟﺸﱠﻔﹶﺎﻋَﺔﹸ ﻣِﻦَ ﺍﻟﹾﺄﹸﻣُﻮﺭِ ﺍﻟﱠﺘِﻲ ﺛﹶﺒَﺘَﺖْ ﺑِﺎﻟﹾﻜِﺘَﺎﺏِ ﻭَﺍﻟﺴﱡﻨﱠﺔِ‪ ،‬ﻭَﺃﹶﺣَﺎﺩِﻳﺜﹸﻬَﺎ ﻣُﺘَﻮَﺍﺗِﺮَﺓﹲ؛ ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ‪:‬‬
‫} ‪ (١) { 4 ϵÏΡøŒÎ*Î/ ωÎ) ÿ…çνy‰ΨÏã ßìxô±o„ “Ï%©!$# #sŒ tΒ‬ﻓﹶﻨَﻔﹾﻲُ ﺍﻟﺸﱠﻔﹶﺎﻋَﺔِ ﺑِﻠﹶﺎ ﺇِﺫﹾﻥٍ ﺇِﺛﹾﺒَﺎﺕٌ ﻟِﻠﺸﱠﻔﹶﺎﻋَﺔِ‬
‫ﻣِﻦْ ﺑَﻌْﺪِ ﺍﻟﹾﺈِﺫﹾﻥِ‪.‬‬
‫* ‪ωÎ) $º↔ø‹x© öΝåκçJyè≈xx© Í_øóè? Ÿω ÏN≡uθ≈yϑ¡¡9$# ’Îû 77n=¨Β ÏiΒ /x.uρ‬‬ ‫ﻗﹶﺎﻝﹶ ﺗَﻌَﺎﻟﹶﻰ ﻋَﻦِ ﺍﻟﹾﻤَﻠﹶﺎﺋِﻜﹶﺔِ‪} :‬‬

‫‪.(٢) { ∩⊄∉∪ #yÌötƒuρ â!$t±o„ yϑÏ9 ª!$# tβsŒù'tƒ βr& ω÷èt/ .ÏΒ‬‬
‫ﻴﺤ ﹶﺔ‪َ ،‬ﻭ ِﻫ َﻲ ﺍﻟﱠﺘِﻲ ﺗَﻜﹸﻮﻥﹸ ﺑِﺈِﺫﹾﻧِﻪِ‪ ،‬ﻭَﻟِﻤَﻦْ ﻳَﺮْﺗَﻀِﻲ ﻗﹶﻮْﻟﹶﻪُ ﻭَﻋَﻤَﻠﹶﻪُ‪.‬‬
‫ﺤ َ‬
‫ﺍﻟﺼ ِ‬
‫ﺎﻋ ﹶﺔ ﱠ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺍﻟﻠ ُﻪ ﱠ‬
‫ﹶﻓَﺒﱠﻴ َﻦ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ ﺁﻳﺔ‪.٢٦ :‬‬

‫‪١٢٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪$yϑsù‬‬ ‫ﺎﻋ ِﺔ ِﻣ ْﻦ ِﻣﹾﺜ ِﻞ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬

‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺝ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ ِﻓﻲ َﻧ ﹾﻔ ِﻲ ﱠ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫ﻚ ِﺑ ِﻪ ﹾﺍﻟ َ‬
‫ﺴ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣﺎ َﻳَﺘ َﻤ ﱠ‬

‫?‪،(٢) { ×πyè≈xx© $yγãèxΖs? Ÿωuρ ×Αô‰tã $pκ÷]ÏΒ ã≅t6ø)ムŸωuρ } ،(١) { ∩⊆∇∪ tÏèÏ≈¤±9$# èπyè≈xx© óΟßγãèxΖs‬‬

‫ﺎﻋ ﹸﺔ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ‬

‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﻋ ﹶﺔ ﹾﺍﻟ َﻤْﻨ ِﻔﱠﻴ ﹶﺔ ُﻫَﻨﺎ ِﻫ َﻲ ﱠ‬ ‫} ‪ ..(٣) { ∩⊇⊃ ∪ tÏèÏ≈x© ÏΒ $uΖs9 $yϑsù‬ﺇﱁ؛ ﹶﻓِﺈ ﱠﻥ ﱠ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﺎﺭﻯ‬
‫ﺼَ‬ ‫ﺎﻣ ِﻬ ْﻢ‪َ ،‬ﻭُﻳﹾﺜِﺒُﺘ َﻬﺎ ﱠﺍﻟﻨ َ‬
‫ﺻَﻨ ِ‬
‫ﻮﻥ ِﻟﹶﺄ ْ‬
‫ﺸ ِﺮ ﹸﻛ ﹶ‬
‫ﺍﻟﺸ ْﺮ ِﻛﱠﻴ ﹸﺔ ﱠﺍﻟِﺘﻲ ُﻳﹾﺜِﺒُﺘ َﻬﺎ ﹾﺍﻟ ُﻤ ْ‬
‫ﺎﻋ ﹸﺔ ﱢ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ﻚ ﱠ‬ ‫ﺍﻟﺸ ْﺮ ِﻙ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﱢ‬
‫ﻟِﻠﹾﻤَﺴِﻴﺢِ ﻭَﺍﻟﺮﱡﻫْﺒَﺎﻥِ‪ ،‬ﻭَﻫِ َﻲ ﺍﻟﱠﺘِﻲ ﺗَﻜﹸﻮﻥﹸ ﺑِﻐَﻴْﺮِ ﺇِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻭَﺭِﺿَﺎﻩُ‪.‬‬
‫ﻀﻰ َﺑْﻴَﻨ ُﻬ ْﻢ(؛ ﻓﹶﻬَﺬِﻩِ‬
‫ﻒ َﺣﱠﺘﻰ ُﻳ ﹾﻘ َ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫ﻭﻟﻰ؛ ﹶﻓَﻴ ْ‬
‫ﺎﻋ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﹶﺃ ﹾﻥ‬
‫ﻮﻥ‪َ ،‬ﻭ ﱠﺍﻟ ِﺬﻱ َﻭ َﻋ َﺪ ُﻩ ﱠ‬
‫ﻮﺩ ﱠﺍﻟ ِﺬﻱ َﻳ ْﻐِﺒ ﹸﻄ ُﻪ ِﺑ ِﻪ ﱠﺍﻟﻨِﺒﱡﻴ ﹶ‬
‫ﺤ ُﻤ ُ‬
‫ﺎﻡ ﹾﺍﻟ َﻤ ْ‬
‫ﺎﻋ ﹸﺔ ﹾﺍﻟ ُﻌ ﹾﻈ َﻤﻰ‪َ ،‬ﻭ ِﻫ َﻲ ﹾﺍﻟ َﻤ ﹶﻘ ُ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫ِﻫ َﻲ ﱠ‬
‫َﻳْﺒ َﻌﹶﺜ ُﻪ ِﺇﱠﻳ ُﺎﻩ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪.(٤) { ∩∠∪ #YŠθßϑøt¤Χ $YΒ$s)tΒ y7•/u‘ y7sWyèö7tƒ βr& #|¤tã } :‬‬
‫ﻒ َﺟ ِﻤ ًﻴﻌﺎ‪.‬‬
‫َﻳ ْﻌِﻨﻲ‪ :‬ﻳَﺤْﻤَﺪُﻩُ ﻋَﹶﻠْﻴ ِﻪ ﹶﺃ ْﻫ ﹸﻞ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫ﺍﻟﺼﹶﻠ ِﺎﺓ َﻋﹶﻠْﻴ ِﻪ‪ :‬ﺍﻟﻠﱠﻬُﻢﱠ ﺭَﺏﱠ ﻫَﺬِﻩِ‬ ‫ﻭَﻗﹶﺪْ } ﺃﹶﻣَﺮَﻧَﺎ ﻧَﺒِﻴﱡﻨَﺎ ‪ِ ‬ﺇ ﹶﺫﺍ َﺳ ِﻤ ْﻌَﻨﺎ ﱢﺍﻟﻨ َﺪ َﺍﺀ ﹶﺃ ﹾﻥ َﻧ ﹸﻘ ﹶ‬
‫ﻮﻝ َﺑ ْﻌ َﺪ ﱠ‬
‫ﻮﺩﺍ ﱠﺍﻟ ِﺬﻱ‬
‫ﺤ ُﻤ ً‬
‫ﺎﻣﺎ َﻣ ْ‬
‫ﻀ ﹶﻴﻠ ﹶﺔ‪َ ،‬ﻭ ْﺍﺑ َﻌﹾﺜ ُﻪ َﻣ ﹶﻘ ً‬
‫ﺤ ﱠﻤ ًﺪﺍ ﹾﺍﻟ َﻮ ِﺳ ﹶﻴﻠ ﹶﺔ َﻭ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺁﺕ ُﻣ َ‬
‫ﺍﻟﺼﹶﻠ ِﺎﺓ ﹾﺍﻟ ﹶﻘ ِﺎﺋ َﻤ ِﺔ‪ِ ،‬‬
‫ﺎﻣ ِﺔ‪َ ،‬ﻭ ﱠ‬
‫ﺍﻟﺪﻋْ َﻮ ِﺓ ﱠﺍﻟﺘ ﱠ‬
‫ﱠ‬
‫َﻭ َﻋ ْﺪَﺗ ُﻪ { )‪.(٥‬‬
‫ﺠﻨﱠﺔﹶ(؛ َﻳ ْﻌِﻨﻲ‪ :‬ﺃﹶﻧﱠﻬُﻢْ‬
‫ﺠﱠﻨ ِﺔ ﹶﺃ ﹾﻥ َﻳ ْﺪ ُﺧﹸﻠﻮﺍ ﹾﺍﻟ َ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َ‬
‫ﺎﻋ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ؛ ﹶﻓَﻴ ْ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺎﻋِﺘ ِﻪ‪.‬‬
‫ﻮﻟ َﻬﺎ ِﺇﱠﻟﺎ َﺑ ْﻌ َﺪ َﺷ ﹶﻔ َ‬
‫ﺠﱠﻨ ِﺔ ﹶﻟﺎ ُﻳ ْﺆ ﹶﺫ ﹸﻥ ﹶﻟ ُﻬ ْﻢ ِﺑ ُﺪ ُﺧ ِ‬
‫ﻮﻝ ﹾﺍﻟ َ‬
‫ﺤ ﱡﻘﻮﺍ ُﺩ ُﺧ ﹶ‬
‫ﺍﺳَﺘ َ‬
‫َﻭﹶﻗ ِﺪ ْ‬
‫ﻒ‪،‬‬
‫ﺎﻋ ﹶﺔ ِﻓﻲ ﹶﺃ ْﻫ ِﻞ ﹾﺍﻟ َﻤ ْﻮِﻗ ِ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻫَﺎﺗَﺎﻥِ ﺍﻟﺸﱠﻔﹶﺎﻋَﺘَﺎﻥِ ﺧَﺎﺻﱠﺘَﺎﻥِ ﻟﹶﻪُ(؛ َﻳ ْﻌِﻨﻲ‪ :‬ﱠ‬
‫ﺠﻨﱠﺔِ ﺃﹶﻥﹾ ﻳَﺪْ ُﺧﻠﹸﻮﻫَﺎ‪.‬‬
‫ﺎﻋ ﹶﺔ ﻓِﻲ ﹶﺃ ْﻫ ِﻞ ﺍﻟﹾ َ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺁﻳﺔ‪.٤٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٢٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺁﻳﺔ‪.١٠٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‪.٧٩ :‬‬
‫)‪ (٥‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻷﺫﺍﻥ )‪ ، (٥٨٩‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺼﻼﺓ )‪ ، (٢١١‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻷﺫﺍﻥ )‪ ، (٦٨٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪، (٥٢٩‬‬
‫ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻷﺫﺍﻥ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻪ )‪ ، (٧٢٢‬ﺃﲪﺪ )‪.(٣٥٤/٣‬‬

‫‪١٢٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﲔ؛ ﹶﻛ َﻤﺎ ِﻓﻲ‬

‫ﺸ ِﺮ ِﻛ َ‬
‫ﺾ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﺏ َﻋ ْﻦ َﺑ ْﻌ ِ‬
‫ﻴﻒ ﹾﺍﻟ َﻌ ﹶﺬ ِ‬
‫ﺨ ِﻔ ِ‬
‫ﺎﻋُﺘ ُﻪ ِﻓﻲ َﺗ ْ‬
‫ﻀ ﱡﻢ ِﺇﹶﻟْﻴ ِﻬ َﻤﺎ ﹶﺛ ِﺎﻟﹶﺜ ﹲﺔ‪َ ،‬ﻭ ِﻫ َﻲ َﺷ ﹶﻔ َ‬
‫َﻭَﺗْﻨ َ‬
‫ﻚ ﺍﻟﹾﺤَﺪِﻳﺚﹸ‪.‬‬
‫ﺎﺭ؛ ﹶﻛ َﻤﺎ َﻭ َﺭ َﺩ ِﺑ ﹶﺬِﻟ َ‬
‫ﺎﺡ ِﻣ ْﻦ َﻧ ٍ‬
‫ﻀ ٍ‬‫ﺤَ‬
‫ﺿْ‬‫ﻮﻥ ِﻓﻲ َ‬
‫ﺐ‪ ،‬ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﺎﻋِﺘ ِﻪ ِﻟ َﻌ ﱢﻤ ِﻪ ﹶﺃِﺑﻲ ﹶﻃ ِﺎﻟ ٍ‬
‫َﺷ ﹶﻔ َ‬
‫ﺎﺭ‪ (..‬ﺇﱁ‪.‬‬
‫ﺤ ﱠﻖ ﱠﺍﻟﻨ َ‬
‫ﺍﺳَﺘ َ‬
‫ﻴﻤ ِﻦ ْ‬
‫ﺸ ﹶﻔ ُﻊ ِﻓ َ‬
‫ﺎﻋ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻟﹶﺜ ﹸﺔ؛ ﹶﻓَﻴ ْ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺎﺭ؛‬
‫ﺤ ﱠﻖ ﱠﺍﻟﻨ َ‬
‫ﺍﺳَﺘ َ‬
‫ﺝ َﻭ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ؛ ﹶﻓِﺈ ﱠﻥ َﻣ ﹾﺬ َﻫَﺒ ُﻬ ْﻢ ﹶﺃ ﱠﻥ َﻣ ِﻦ ْ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫ﺎﻋ ﹸﺔ ﱠﺍﻟِﺘﻲ ُﻳْﻨ ِﻜ ُﺮ َﻫﺎ ﹾﺍﻟ َ‬
‫ﺍﻟﺸ ﹶﻔ َ‬
‫َﻭ َﻫ ِﺬ ِﻩ ِﻫ َﻲ ﱠ‬
‫ﺎﻋ ٍﺔ َﻭﹶﻟﺎ ِﺑ َﻐْﻴ ِﺮ َﻫﺎ‪.‬‬
‫ﺸ ﹶﻔ َ‬
‫ﺝ ِﻣْﻨ َﻬﺎ ﹶﻟﺎ ِﺑ َ‬
‫ﺨ ُﺮ ُ‬
‫ﹶﻟﺎ ُﺑ ﱠﺪ ﹶﺃ ﹾﻥ َﻳ ْﺪ ُﺧﹶﻠ َﻬﺎ‪َ ،‬ﻭ َﻣ ْﻦ َﺩ َﺧﹶﻠ َﻬﺎ ﹶﻟﺎ َﻳ ْ‬
‫ﻴﻀ ﹸﺔ ﹾﺍﻟ ُﻤَﺘ َﻮ ِﺍﺗ َﺮ ﹸﺓ َﺗ ُﺮ ﱡﺩ َﻋﹶﻠﻰ ﺯَﻋْﻤِﻬِﻢْ ﻭَﺗُﺒْﻄِﻠﹸﻪُ‪.‬‬
‫ﺴَﺘ ِﻔ َ‬
‫ﻳﺚ ﹾﺍﻟ ُﻤ ْ‬
‫ﺎﺩ ﹸ‬
‫َﻭ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﺴ ْﻤ ِﻊ‬
‫ﺠﺰَﺍ ِﺀ َﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ْﻋﻤَﺎ ِﻝ َﺧ ْﻴ ِﺮﻫَﺎ َﻭ َﺷ ﱢﺮﻫَﺎ ﺛﹶﺎِﺑﺖٌ ﺑِﺎﹾﻟ َﻌ ﹾﻘ ِﻞ ﹶﻛﻤَﺎ ﻫُ َﻮ ﺛﹶﺎِﺑﺖٌ ﺑِﺎﻟ ﱠ‬
‫ﺻ ﹶﻞ ﺍﹾﻟ َ‬
‫ﹶﺃ ْ‬
‫ﺎﺭ‬
‫ﺠﱠﻨ ِﺔ َﻭ ﱠﺍﻟﻨ ِ‬
‫ﺎﺏ َﻭ ﹾﺍﻟ َ‬
‫ﺍﺏ َﻭ ﹾﺍﻟ ِﻌ ﹶﻘ ِ‬
‫ﺎﺏ َﻭ ﱠﺍﻟﺜ َﻮ ِ‬
‫ﺴ ِ‬‫ﺤَ‬
‫ﺂﺧ َﺮ ﹸﺓ ِﻣ َﻦ ﹾﺍﻟ ِ‬
‫ﺍﻟﺪ ُﺍﺭ ﹾﺍﻟ ِ‬
‫ﻀ ﱠﻤَﻨْﺘ ُﻪ ﱠ‬
‫ﺎﻑ َﻣﺎ َﺗ َ‬
‫ﺻَﻨ ُ‬
‫) َﻭﹶﺃ ْ‬
‫ﻮﺭ َﻋ ِﻦ‬
‫ﺎﺭ ِﻣ َﻦ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ﹾﺍﻟ َﻤ ﹾﺄﹸﺛ ِ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﺂﺛ ِ‬
‫ﺐ ﹾﺍﻟ ُﻤَﻨ ﱠﺰﹶﻟ ِﺔ ِﻣ َﻦ ﱠ‬
‫ﻮﺭ ﹲﺓ ِﻓﻲ ﹾﺍﻟ ﹸﻜُﺘ ِ‬
‫ﻚ َﻣ ﹾﺬ ﹸﻛ َ‬
‫ﻴﻞ ﹶﺫِﻟ َ‬
‫ﻔﺎﺻ ﹸ‬
‫َﻭَﺗ ِ‬
‫ﻚ َﻣﺎ َﻳﺸْﻔِﻲ َﻭَﻳ ﹾﻜ ِﻔﻲ‪ ،‬ﻓﹶﻤَﻦِ ﺍﺑْﺘَﻐَﺎﻩُ‬
‫ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ِﺎﺀ‪َ ،‬ﻭِﻓﻲ ﺍﻟﹾﻌِﻠﹾﻢِ ﺍﻟﹾﻤَﻮْﺭُﻭﺙِ ﻋَﻦْ ﻣُﺤَﻤﱠﺪٍ ‪ِ ‬ﻣ ْﻦ ﹶﺫِﻟ َ‬
‫َﻭ َﺟ َﺪ ُﻩ(‪.‬‬
‫ﻭَﺃﹶﻣﱠﺎ ﻗﹶﻮْﻟﹸﻪُ‪) :‬ﻭَﺃﹶﺻْﻨَﺎﻑُ ﻣَﺎ ﺗَﻀﱠﻤَﻨَﺘْﻪُ ﺍﻟﺪﱠﺍﺭُ ﺍﻟﹾﺂﺧِﺮَﺓﹸ ﻣِﻦَ ﺍﻟﹾﺤِﺴَﺎﺏِ‪ (..‬ﺇﱁ؛ ﻓﹶﺎﻋْﻠﹶﻢْ ﺃﹶﻥﱠ‬
‫ﺃﹶﺻْﻞﹶ ﺍﻟﹾﺠَﺰَﺍﺀِ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝِ ﺧَﻴْﺮِﻫَﺎ ﻭَﺷَﺮﱢﻫَﺎ ﺛﹶﺎﺑِﺖٌ ﺑِﺎﻟﹾﻌَﻘﹾﻞِ ﻛﹶﻤَﺎ ﻫُﻮَ ﺛﹶﺎﺑِﺖٌ ﺑِﺎﻟﺴﱠﻤْﻊِ‪ ،‬ﻭَﻗﹶﺪْ‬
‫&‪óΟç Fö 7Å ¡y ssù r‬‬ ‫ﻧَﺒﱠﻪَ ﺍﻟﻠﱠﻪُ ﺍﻟﹾﻌُﻘﹸﻮﻝﹶ ﺇِﻟﹶﻰ ﺫﹶﻟِﻚَ ﻓِﻲ ﻣَﻮَﺍﺿِﻊَ ﻛﹶﺜِﲑَﺓٍ ﻣِﻦْ ﻛِﺘَﺎﺑِﻪِ؛ ﻣِﺜﹾﻞِ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫&‪x8uøIムβr& ß≈|¡ΡM}$# Ü=|¡øts†r‬‬ ‫&‪} ،(١) { ∩⊇⊇∈∪ tβθãèy_öè? Ÿω $uΖøŠs9Î) öΝä3¯Ρr&uρ $ZWt7tã öΝä3≈oΨø)n=yz $yϑ¯Ρr‬‬

‫™‪.(٢) { ∩⊂∉∪ “´‰ß‬‬

‫ﹶﻓِﺈﱠﻧ ُﻪ ﹶﻟﺎ َﻳِﻠﻴﻖُ ﻓِﻲ ﺣِﻜﹾﻤَﺔِ ﺍﻟﹾﺤَﻜِﻴﻢِ ﺃﹶﻥﹾ ﻳَﺘْﺮُﻙَ ﺍﻟﻨﱠﺎﺱَ ﺳُﺪًﻯ ﻣُﻬْﻤَﻠِﲔَ‪ ،‬ﻭَﻟﹶﺎ ﻳُﺆْﻣَﺮُﻭﻥﹶ‪ ،‬ﻭَﻟﹶﺎ‬
‫ﻱ َﺑْﻴ َﻦ ﹾﺍﻟ ُﻤ ْﺆ ِﻣ ِﻦ‬
‫ﺴ ﱢﻮ َ‬
‫ﻴﻖ ِﺑ َﻌ ْﺪِﻟ ِﻪ َﻭ ِﺣ ﹾﻜ َﻤِﺘ ِﻪ ﹶﺃ ﹾﻥ ُﻳ َ‬
‫ﻮﻥ؛ ﹶﻛ َﻤﺎ ﹶﻟﺎ َﻳِﻠ ُ‬
‫ﻮﻥ َﻭﹶﻟﺎ ُﻳ َﻌ ﹶﺎﻗُﺒ ﹶ‬
‫ُﻳْﻨ َﻬ ْﻮ ﹶﻥ‪َ ،‬ﻭﹶﻟﺎ ُﻳﹶﺜ ُﺎﺑ ﹶ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.١١٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ﺁﻳﺔ‪.٣٦ :‬‬

‫‪١٣٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫&‪ÏM≈ysÎ=≈¢Á9$# (#θè=Ïϑtãuρ (#θãΖtΒ#u tÏ%©!$# ã≅yèøgwΥ ôΘr‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬

‫ﻭَﺍﻟﹾﻜﹶﺎﻓِﺮِ‪ ،‬ﻭَﺍﻟﹾﺒَﺮﱢ ﻭَﺍﻟﹾﻔﹶﺎﺟِﺮِ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬

‫‪.(١) { ∩⊄∇∪ Í‘$¤fàø9$%x. tÉ)−Gßϑø9$# ã≅yèøgwΥ ôΘr& ÇÚö‘F{$# ’Îû tωšøßϑø9$%x.‬‬

‫ﻚ َﻭُﺗْﻨ ِﻜ ُﺮ ُﻩ ﹶﺃ َﺷ ﱠﺪ ﺍﻟﹾﺈِﻧْﻜﹶﺎﺭِ‪.‬‬
‫ﻴﺤ ﹶﺔ َﺗ ﹾﺄَﺑﻰ ﹶﺫِﻟ َ‬
‫ﺤ َ‬‫ﺍﻟﺼ ِ‬
‫ﻮﻝ ﱠ‬‫ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ ُﻌ ﹸﻘ ﹶ‬
‫ﲔ‪،‬‬
‫ﺍﻟﻄ ِﺎﺋ ِﻌ َ‬
‫ﺍﻟﺪْﻧَﻴﺎ ِﻣ ْﻦ ِﺇ ﹾﻛ َﺮ ِﺍﻡ ﱠ‬
‫ﺎﻣ ِﻪ ِﻓﻲ ﱡ‬
‫ﻚ ِﺑ َﻤﺎ ﹶﺃ ْﻭﹶﻗ َﻌ ُﻪ ِﻣ ْﻦ ﹶﺃﱠﻳ ِ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ ﹶﺫِﻟ َ‬
‫ﻚ َﻧﱠﺒ َﻬ ُﻬ ُﻢ ﱠ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﲔ‪.‬‬
‫ﺎﻏ َ‬
‫ﺍﻟﻄ ِ‬
‫ﺎﻥ ﱠ‬
‫َﻭ ِﺧ ﹾﺬﹶﻟ ِ‬
‫ﻘﺎﺩ ُﻳﺮ َﻫﺎ؛ ﻓﹶﻠﹶﺎ ﻳُﺪْﺭَﻙُ ﺇِﻟﱠﺎ ﺑِﺎﻟﺴﱠﻤْﻊِ ﻭَﺍﻟﻨﱡﻘﹸﻮﻝِ ﺍﻟﺼﱠﺤِﻴﺤَﺔِ ﻋَﻦِ‬
‫ﻴﻞ ﹾﺍﻟﹶﺄ ْﺟ ِﺰَﻳ ِﺔ َﻭ َﻣ ِ‬
‫ﺎﺻ ﹸ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﺗ ﹶﻔ ِ‬
‫ﻮﻡ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳَﻨْﻄِﻖُ ﻋَﻦِ ﺍﻟﹾﻬَﻮَﻯ ﺻَﻠﹶﻮَﺍﺕُ ﺍﻟﻠﱠﻪِ ﻭَﺳَﻠﹶﺎﻣُﻪُ ﻋَﻠﹶﻴْﻪِ ﻭَﻋَﻠﹶﻰ ﺁﻟِﻪِ‪.‬‬
‫ﺼ ِ‬‫ﹾﺍﻟ َﻤ ْﻌ ُ‬
‫ﺩﺭﺟﺎﺕ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟ ﹶﻘ َﺪ ِﺭ‬
‫ﺎﻋ ِﺔ ِﺑ ﹾﺎﻟ ﹶﻘ َﺪ ِﺭ َﺧْﻴ ِﺮ ِﻩ َﻭ َﺷ ﱢﺮ ِﻩ َﻭ ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫)ﻭَﺗُﺆْﻣِﻦُ ﺍﻟﹾﻔِﺮْﻗﹶﺔﹸ ﺍﻟﻨﱠﺎﺟَِﻴ ﹸﺔ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻋَﻠﹶﻰ ﺩَﺭَﺟَﺘَﻴْﻦِ؛ ﻛﹸﻞﱡ ﺩَﺭَﺟَﺔٍ ﺗَﺘَﻀَﻤﱠﻦُ ﺷَﻴْﺌﹶﻴْﻦِ(‪.‬‬
‫ﻭﺭ َﻋﹶﻠْﻴ َﻬﺎ‬
‫ﺍﻟﺴﱠﺘ ِﺔ ﱠﺍﻟِﺘﻲ َﻳ ُﺪ ُ‬
‫ﺎﻥ ﱢ‬‫ﺎﺭ َﻙ َﻭَﺗ َﻌ ﹶﺎﻟﻰ ﹶﺃ َﺣ ُﺪ ﹾﺍﻟﹶﺄ ْﺭ ﹶﻛ ِ‬
‫ﺍﻟﻠ ِﻪ َﺗَﺒ َ‬
‫ﻭَﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﺎﻟﹾﻘﹶﺪَﺭِ َﺧْﻴ ِﺮ ِﻩ َﻭ َﺷ ﱢﺮ ِﻩ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﺼ ِﺮ َﳛ ﹸﺔ ِﻣ ْﻦ‬
‫ﺎﺕ ﱠ‬‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ َﺂﻳ ُ‬
‫ﻳﻞ َﻭ ﹶﻏْﻴ ُﺮ ُﻩ‪َ ،‬ﻭ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﻳﺚ ِﺟْﺒ ِﺮ ﹶ‬
‫ﺎﻥ؛ ﹶﻛ َﻤﺎ َﺩ ﱠﻝ َﻋﹶﻠْﻴ ِﻪ َﺣ ِﺪ ﹸ‬
‫ﻚ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﹶﻓﹶﻠ ُ‬
‫ﺍﻟﻠﻪِ َﻋﺰﱠ َﻭﺟَ ﱠﻞ‪.‬‬
‫ﻛَِﺘﺎﺏِ ﱠ‬
‫َﻭﹶﻗ ْﺪ ﺫﹶﻛﹶﺮَ ﺍﻟﹾﻤُﺆَﻟﱢﻒُ ﻫُﻨَﺎ ﺃﹶﻥﱠ ﺍﻟﹾﺈِﳝَﺎﻥﹶ ﺑِﺎﻟﹾﻘﹶ َﺪﺭِ ﻋَﻠﹶﻰ ﺩَﺭَﺟَﺘَﻴْﻦِ‪ ،‬ﻭَﺃﹶﻥﱠ ﻛﹸﻠًّﺎ ﻣِﻨْﻬُﻤَﺎ ﺗَﺘَﻀَﻤﱠﻦُ ﺷَﻴْﺌﹶﻴْﻦِ‪:‬‬
‫ﻮﻥ ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ﹾﺍﻟ ﹶﻘ ِﺪ ِﱘ ﱠﺍﻟ ِﺬﻱ‬
‫ﺎﻣﹸﻠ ﹶ‬
‫ﺨ ﹾﻠ ِﻖ‪َ ،‬ﻭ ُﻫ ْﻢ َﻋ ِ‬
‫ﻴﻢ ِﺑ ﹾﺎﻟ َ‬
‫)ﻓﹶﺎﻟﺪﱠﺭَﺟَﺔﹸ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ‪ :‬ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﺄﹶﻥﱠ ﺍﻟﻠﱠﻪَ َﺗ َﻌ ﹶﺎﻟﻰ َﻋِﻠ ٌ‬
‫ﺍﻕ‬
‫ﺎﺻﻲ َﻭ ﹾﺍﻟﹶﺄ ْﺭ َﺯ ِ‬
‫ﺎﺕ َﻭ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﺎﻋ ِ‬
‫ﺍﻟﻄ َ‬
‫ﻮﻑ ِﺑ ِﻪ ﹶﺃ َﺯﹰﻟﺎ َﻭﹶﺃَﺑ ًﺪﺍ‪َ ،‬ﻭ َﻋِﻠ َﻢ َﺟﻤِﻴﻊَ ﺃﹶﺣْﻮَﺍﻟِﻬِﻢْ ِﻣ َﻦ ﱠ‬
‫ﺻ ٌ‬‫ﻫُﻮَ َﻣ ْﻮ ُ‬
‫ﺎﻝ‬
‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ﹶﻘﹶﻠ َﻢ ﹶﻗ ﹶ‬
‫ﺨ ﹾﻠ ِﻖ‪ ،‬ﹶﻓﹶﺄ ﱠﻭ ﹸﻝ َﻣﺎ َﺧﹶﻠ َﻖ ﱠ‬
‫ﺎﺩ َﻳﺮ ﹾﺍﻟ َ‬
‫ﻮﻅ َﻣ ﹶﻘ ِ‬
‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ ﱠ‬
‫ﺐ ﱠ‬ ‫ﺎﻝ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻛَﺘ َ‬
‫ﺂﺟ ِ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺎﻥ‬
‫ﺴ ﹶ‬‫ﺎﺏ ﹾﺍﻟِﺈْﻧ َ‬
‫ﺻ َ‬‫ﺎﻣ ِﺔ‪ ،‬ﹶﻓ َﻤﺎ ﹶﺃ َ‬
‫ﺐ؟ ﻗﹶﺎﻝﹶ‪ :‬ﺍﻛﹾﺘُﺐْ َﻣﺎ ُﻫ َﻮ ﹶﻛ ِﺎﺋ ٌﻦ ِﺇﹶﻟﻰ َﻳ ْﻮ ِﻡ ِﺍﻟ ﹾﻘَﻴ َ‬
‫ﺐ‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﻣَﺎ ﺃﹶﻛﹾﺘُ ُ‬
‫ﻟﹶﻪُ‪ :‬ﺍﻛﹾُﺘ ْ‬
‫ﺎﻝ‬
‫ﻒ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺤ ُ‬
‫ﺍﻟﺼ ُ‬
‫ﺖ ﱡ‬ ‫ﺖ ﹾﺍﻟﹶﺄ ﹾﻗﹶﻠ ُﺎﻡ‪َ ،‬ﻭ ﹸﻃ ِﻮَﻳ ِ‬
‫ﺼ َﻴﺒ ُﻪ‪َ ،‬ﺟ ﱠﻔ ِ‬
‫ﺨ ِﻄﹶﺌ ُﻪ‪َ ،‬ﻭ َﻣﺎ ﹶﺃ ْﺧ ﹶﻄﹶﺄ ُﻩ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻟُﻴ ِ‬
‫ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻟُﻴ ْ‬
‫&‪y7Ï9≡sŒ ¨βÎ) 4 A=≈tFÏ. ’Îû šÏ9≡sŒ ¨βÎ) 3 ÇÚö‘F{$#uρ Ï!$yϑ¡¡9$# ’Îû $tΒ ãΝn=÷ètƒ ©!$# χr& öΝn=÷ès? óΟs9r‬‬ ‫ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ‪.٢٨ :‬‬

‫‪١٣١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪ωÎ) öΝä3Å¡àΡr& þ’Îû Ÿωuρ ÇÚö‘F{$# ’Îû 7πt6ŠÅÁ•Β ÏΒ z>$|¹r& !$tΒ‬‬ ‫‪ ،(١) { ∩∠⊃∪ ×Å¡o„ «!$# ’n?tã‬ﻭَﻗﹶﺎﻝﹶ‪} :‬‬

‫َﻭﻫَﺬﹶﺍ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ ﱠﺍﻟﺘ ِﺎﺑ ُﻊ‬ ‫)‪(٢‬‬

‫∪⊄⊄∩ {‬ ‫‪×Å¡o„ «!$# ’n?tã šÏ9≡sŒ ¨βÎ) 4 !$yδr&uö9¯Ρ βr& È≅ö6s% ÏiΒ 5=≈tGÅ2 ’Îû‬‬

‫ﻮﻅ َﻣﺎ َﺷ َﺎﺀ‪،‬‬

‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫ﺐ ِﻓﻲ ﱠ‬
‫ﺼ ﹰﻴﻠﺎ‪ :‬ﹶﻓ ﹶﻘ ْﺪ ﹶﻛَﺘ َ‬
‫ﺍﺿ َﻊ ُﺟ ْﻤﹶﻠ ﹰﺔ َﻭَﺗ ﹾﻔ ِ‬
‫ﻮﻥ ِﻓﻲ َﻣ َﻮ ِ‬
‫ﺤ َﺎﻧ ُﻪ َﻳ ﹸﻜ ﹸ‬
‫ِﻟ ِﻌ ﹾﻠ ِﻤ ِﻪ ُﺳْﺒ َ‬
‫ﺎﻝ‬
‫ﺎﺕ‪ ،‬ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﺚ ِﺇﹶﻟْﻴ ِﻪ َﻣﹶﻠ ﹰﻜﺎ‪ ،‬ﹶﻓُﻴ ْﺆ َﻣ ُﺮ ِﺑﹶﺄ ْﺭَﺑ ِﻊ ﹶﻛِﻠ َﻤ ٍ‬
‫ﻭﺡ ِﻓ ِﻴﻪ َﺑ َﻌ ﹶ‬
‫ﺍﻟﺮ ِ‬
‫ﲔ ﹶﻗْﺒ ﹶﻞ َﻧ ﹾﻔ ِﺦ ﱡ‬
‫ﺠِﻨ ِ‬
‫ﺴ َﺪ ﹾﺍﻟ َ‬
‫َﻭِﺇ ﹶﺫﺍ َﺧﹶﻠ َﻖ َﺟ َ‬
‫ﻚ‪ ،‬ﹶﻓ َﻬ ﹶﺬﺍ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ ﻗﹶﺪْ ﻛﹶﺎﻥﹶ‬
‫ﺤ َﻮ ﹶﺫِﻟ َ‬
‫ﻟﹶﻪُ‪ :‬ﺍﻛﹾﺘُﺐْ‪ :‬ﺭِﺯْﻗﹶﻪُ‪ ،‬ﻭَﺃﹶﺟَﻠﹶﻪُ‪ ،‬ﻭَ َﻋﻤَﻠﹶ ُﻪ‪ ،‬ﻭَ َﺷ ِﻘ ﱞﻲ ﺃﹶﻡْ ﺳَﻌِﻴﺪٌ‪َ ،‬ﻭَﻧ ْ‬
‫ﻭﻩ ﺍﻟﹾﻴَﻮْﻡَ ﻗﹶﻠِﻴﻞﹲ‪.‬‬
‫ُﻳْﻨ ِﻜ ُﺮ ُﻩ ﹸﻏﹶﻠ ﹸﺎﺓ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ ﹶﻗ ِﺪ ًﳝﺎ‪َ ،‬ﻭ ُﻣْﻨ ِﻜ ُﺮ ُ‬
‫ﻀ ﱠﻤ ُﻦ‪:‬‬
‫ﻭﻟﻰ َﺗَﺘ َ‬
‫ﺎﻟﺪ َﺭ َﺟ ﹸﺔ ﹾﺍﻟﹸﺄ ﹶ‬
‫ﹶﻓ ﱠ‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻋِﻠ َﻢ ِﺑ َﻬ ﹶﺬﺍ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ ﹾﺍﻟ ﹶﻘ ِﺪ ِﱘ‬
‫ﺠ ِﻤ ِ‬
‫ﻴﻂ ِﺑ َ‬
‫ﺤ ِ‬‫ﺎﻥ ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ﹾﺍﻟ ﹶﻘ ِﺪ ِﱘ ﹾﺍﻟ ُﻤ ِ‬
‫ﹶﺃ ﱠﻭﹰﻟﺎ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﻴﻊ ﹶﺃ ْﺣ َﻮ ِﺍﻟ ِﻬ ْﻢ ِﻣ َﻦ‬
‫ﺍﻝ‪َ ،‬ﻭ َﻋِﻠ َﻢ ِﺑ ِﻪ َﺟ ِﻤ َ‬
‫ﻴﻤﺎ ﹶﻟﺎ َﻳ َﺰ ﹸ‬
‫ﺨ ﹾﻠ ُﻖ ِﻓ َ‬
‫ﻮﻑ ِﺑ ِﻪ ﹶﺃ َﺯﹰﻟﺎ َﻭﹶﺃَﺑ ًﺪﺍ ﹸﻛ ﱠﻞ َﻣﺎ َﺳَﻴ ْﻌ َﻤﹸﻠ ُﻪ ﹾﺍﻟ َ‬
‫ﺻ ِ‬
‫ﹾﺍﻟ َﻤ ْﻮ ُ‬
‫ﺍﻟﻄﱠﺎﻋَﺎﺕِ ﻭَﺍﻟﹾﻤَﻌَﺎﺻِﻲ ﻭَﺍﻟﹾﺄﹶﺭْﺯَﺍﻕِ ﻭَﺍﻟﹾﺂﺟَﺎﻝِ‪.‬‬
‫ﺍﻟﻠ ُﻪ‬
‫ﺍﺙ ﹶﻓ ُﻬ َﻮ ُﻣ ﹶﻄ ِﺎﺑ ٌﻖ ِﻟ َﻤﺎ َﻋِﻠ َﻤ ُﻪ ﱠ‬
‫ﺎﻝ َﻭﹶﺃ ْﺣ َﺪ ٍ‬
‫ﺎﻑ َﻭَﻳ ﹶﻘ ُﻊ ِﻣ ْﻦ ﹶﺃ ﹾﻓ َﻌ ٍ‬
‫ﺻ ٍ‬‫ﺎﻥ َﻭﹶﺃ ْﻭ َ‬
‫ﻮﺟ ُﺪ ِﻣ ْﻦ ﹶﺃ ْﻋَﻴ ٍ‬
‫ﻓﹶﻜﹸﻞﱡ ﻣَﺎ ُﻳ َ‬
‫‪ ‬ﹶﺃ َﺯﹰﻟﺎ‪.‬‬
‫ﻮﻋ ُﻪ‬
‫ﺍﻟﻠ ُﻪ ﹶﻛ ْﻮَﻧ ُﻪ َﻭ ُﻭﹸﻗ َ‬
‫ﻮﻅ‪ ،‬ﹶﻓ َﻤﺎ َﻋِﻠ َﻢ ﱠ‬
‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫ﺠﹶﻠ ُﻪ ِﻓﻲ ﱠ‬
‫ﻚ ﹸﻛﱠﻠ ُﻪ َﻭ َﺳ ﱠ‬
‫ﺐ ﹶﺫِﻟ َ‬
‫ﺍﻟﻠ َﻪ ﹶﻛَﺘ َ‬
‫ﹶﺛ ِﺎﻧًﻴﺎ‪ :‬ﹶﺃ ﱠﻥ ﱠ‬
‫ِﻣ ْﻦ ﻣَﻘﹶﺎﺩِﻳﺮِ ﹾﺍﻟﺨَﻠﹶﺎﺋِﻖِ ﻭَﺃﹶﺻْﻨَﺎﻑِ ﺍﻟﹾﻤَﻮْﺟُﻮﺩَﺍﺕِ ﻭَﻣَﺎ ﻳَﺘْﺒَﻊُ ﺫﹶﻟِﻚَ ﻣِﻦَ ﺍﻟﹾﺄﹶﺣْﻮَﺍﻝِ ﻭَﺍﻟﹾﺄﹶﻭْﺻَﺎﻑِ ﻭَﺍﻟﹾﺄﹶﻓﹾﻌَﺎﻝِ‬
‫ﺎﻝ ‪ } ‬ﻗﹶﺪﱠﺭَ ﺍﻟﻠﱠﻪُ ﻣَﻘﹶﺎﺩِﻳﺮَ ﺍﻟﹾﺨَﻠﹶﺎﺋِﻖِ ﻗﹶﺒْﻞﹶ‬
‫ﻮﺭ َﻭ َﺟِﻠ ِﻴﻠ َﻬﺎ ﹶﻗ ْﺪ ﹶﺃ َﻣ َﺮ ﹾﺍﻟ ﹶﻘﹶﻠ ُﻢ ِﺑ ِﻜَﺘ َﺎﺑِﺘ ِﻪ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﻴﻖ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫َﻭ َﺩِﻗ ِ‬

‫ﻒ َﺳَﻨ ٍﺔ‪ ،‬ﻭَﻛﹶﺎﻥﹶ ﻋَﺮْﺷُﻪُ ﻋَﻠﹶﻰ ﺍﻟﹾﻤَﺎﺀِ { )‪.(٣‬‬

‫ﲔ ﹶﺃﹾﻟ َ‬
‫ﺴ َ‬
‫ﺨﻤْ ِ‬
‫ﺽ ِﺑ َ‬
‫ﺍﺕ َﻭ ﹾﺍﻟﹶﺄﺭْ َ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﺨﹸﻠ َﻖ ﱠ‬
‫ﹶﺃ ﹾﻥ َﻳ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺞ ﺁﻳﺔ‪.٧٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (٣‬ﻣﺴﻠﻢ ﺍﻟﻘﺪﺭ )‪ ، (٢٦٥٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺪﺭ )‪ ، (٢١٥٦‬ﺃﲪﺪ )‪.(١٦٩/٢‬‬

‫‪١٣٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻝ‬ ‫ﻒ‪ } :‬ﺃﹶﻥﱠ )‪ (١‬ﺃﹶﻭﱠﻝﹶ ﻣَﺎ َﺧﹶﻠ َﻖ ﱠ‬

‫ﺍﻟﻠ ُﻪ ﹾﺍﻟ ﹶﻘﹶﻠ َﻢ؛ ﹶﻗ ﹶ‬ ‫ﻳﺚ ﱠﺍﻟ ِﺬﻱ ﹶﺫ ﹶﻛ َﺮ ُﻩ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ﺤ ِﺪ ِ‬
‫ﺎﻝ ِﻓﻲ ﹾﺍﻟ َ‬
‫َﻭ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬

‫ﺎﻣ ِﺔ {‪.‬‬
‫ﺐ َﻣﺎ ُﻫ َﻮ ﹶﻛ ِﺎﺋ ٌﻦ ِﺇﹶﻟﻰ َﻳ ْﻮ ِﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺍﻛُﺘ ْ‬
‫ﻟﹶﻪُ‪ :‬ﺍﻛﹾﺘُﺐْ‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﻭَﻣَﺎ ﺃﹶﻛﹾﺘُﺐُ؟ ﻗﹶﺎﻝﹶ‪ :‬ﹾ‬
‫ﺎﻝ ﹶﻟﻪُ ﺫﹶﻟِﻚَ ﺃﹶﻭﱠﻝﹶ ﻣَﺎ‬
‫َﻭ )ﹶﺃ ﱠﻭ ﹶﻝ( ﻫُﻨَﺎ ﺑِﺎﻟﻨﱠﺼْﺐِ ﻋَﻠﹶﻰ ﺍﻟﻈﱠﺮْﻓِﻴﱠﺔِ‪ ،‬ﻭَﺍﻟﹾﻌَﺎﻣِﻞﹸ ﻓِﻴﻪِ )ﻗﹶﺎﻝﹶ(؛ ﺃﹶﻱْ‪ :‬ﹶﻗ ﹶ‬
‫ﺧَﻠﹶﻘﹶﻪُ‪.‬‬
‫ﺎﻟﺮ ﹾﻓ ِﻊ َﻋﹶﻠﻰ ﹶﺃﱠﻧ ُﻪ ُﻣْﺒَﺘ َﺪﹲﺃ‪َ ،‬ﻭ َﺧَﺒ ُﺮ ُﻩ ﹾﺍﻟ ﹶﻘﹶﻠ ُﻢ‪.‬‬
‫ﻱ ِﺑ ﱠ‬
‫َﻭﹶﻗ ْﺪ ُﺭ ِﻭ َ‬
‫ﻒ ﹾﺍﻟ ُﻌﹶﻠ َﻤ ُﺎﺀ ِﻓﻲ ﺍﻟﹾﻌَﺮْﺵِ ﻭَﺍﻟﹾﻘﹶﻠﹶﻢِ؛ ﺃﹶﻳﱡﻬُﻤَﺎ ُﺧِﻠ َﻖ ﹶﺃ ﱠﻭﹰﻟﺎ‪.‬‬
‫ﺍﺧَﺘﹶﻠ َ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ ْ‬
‫ﻚ ﻗﹶﻮْﻟﹶﻴْﻦِ‪ ،‬ﻭَﺍﺧْﺘَﺎﺭَ ﺃﹶﻥﱠ ﺍﻟﹾﻌَﺮْﺵَ ﻣَﺨْﻠﹸﻮﻕٌ ﻗﹶﺒْﻞﹶ ﺍﻟﹾﻘﹶﻠﹶﻢِ‪ ،‬ﻗﹶﺎﻝﹶ ﻓِﻲ‬
‫ﺎﻣ ﹸﺔ ْﺍﺑ ُﻦ ﹾﺍﻟ ﹶﻘﱢﻴ ِﻢ ِﻓﻲ ﹶﺫِﻟ َ‬
‫َﻭ َﺣ ﹶﻜﻰ ﹾﺍﻟ َﻌﱠﻠ َ‬
‫ﻮﻧﱠﻴ ِﺔ(‪:‬‬
‫) ﱡﺍﻟﻨ ِ‬
‫ﺎﻥ‬
‫ﺍﻟﺪﱠﻳ ِ‬
‫ﱠ‬ ‫ِﻣ َﻦ‬ ‫ِﺑ ِﻪ‬ ‫ﺍﻟﹾﻘﹶﻀَﺎﺀُ‬ ‫ﻛﹸﺘِﺐَ‬ ‫ﻮﻥ ِﻓﻲ ﹾﺍﻟ ﹶﻘ ﹶﻠ ِﻢ ﺍﻟﱠﺬِﻱ‬
‫ﺨَﺘ ِﻠ ﹸﻔ ﹶ‬
‫ﻭَﺍﻟﻨﱠﺎﺱُ ُﻣ ْ‬
‫ﺎﻥ ِﻋ ْﻨ َﺪ ﹶﺃِﺑﻲ ﹾﺍﻟ َﻌ ﹶﻠﺎ ﹾﺍﻟ َﻬ َﻤ َﺪ ِﺍﻧﻲ‬
‫ﹶﻗ ْﻮﹶﻟ ِ‬ ‫ﺵ ﹶﺃ ْﻭ ُﻫ َﻮ ﺑَ ْﻌ َﺪ ُﻩ‬
‫ﺎﻥ ﹶﻗ ْﺒ ﹶﻞ ﹾﺍﻟ َﻌ ْﺮ ِ‬
‫َﻫ ﹾﻞ ﹶﻛ ﹶ‬
‫ﺎﻥ‬
‫ﹶﺃ ْﺭ ﹶﻛ ِ‬ ‫ﺫﹶﺍ‬ ‫ﺎﻥ‬
‫ﻛﹶ ﹶ‬ ‫ﹾﺍﻟ ِﻜَﺘ َﺎﺑ ِﺔ‬ ‫ﺖ‬
‫َﻭ ﹾﻗ َ‬ ‫ﻟِﺄﹶﻧﱠﻪُ‬ ‫ﻗﹶﺒْﻞﹸ‬ ‫ﺍﻟﹾﻌَﺮْﺵَ‬ ‫ﺃﹶﻥﱠ‬ ‫ﻭَﺍﻟﹾﺤَﻖﱡ‬
‫ﺎﻥ‬
‫َﺯ َﻣ ِ‬ ‫ﺼ ِﻞ‬
‫ﹶﻓ ْ‬ ‫ﹶﻏ ْﻴ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫ﺎﺩ ُﻩ‬
‫ِﺇ َﳚ َ‬ ‫ﺖ‬
‫َﺗ َﻌ ﱠﻘَﺒ ْ‬ ‫ﻳﻒ‬
‫ﺍﻟﺸ ِﺮ ِ‬
‫ﱠ‬ ‫ﹾﺍﻟ ﹶﻘ ﹶﻠ ِﻢ‬ ‫َﻭ ِﻛَﺘ َﺎﺑ ﹸﺔ‬

‫ﺎﻥ ﹾﺍﻟ ﹶﻘﹶﻠ ُﻢ ﻗﹶﺪْ َﺟ َﺮﻯ ِﺑ ﹸﻜ ﱢﻞ َﻣﺎ ُﻫ َﻮ ﻛﹶﺎﺋِﻦٌ ﺇِﻟﹶﻰ ﻳَﻮْﻡِ ﺍﻟﹾﻘِﻴَﺎﻣَﺔِ ﺑِﻜﹸﻞﱢ ﻣَﺎ ﻳَﻘﹶﻊُ ﻣِﻦْ ﻛﹶﺎﺋِﻨَﺎﺕٍ‬
‫ﻭَﺇِﺫﹶﺍ ﹶﻛ ﹶ‬
‫ﺨ ِﻄﹶﺌ ُﻪ‪َ ،‬ﻭ َﻣﺎ ﹶﺃ ْﺧ ﹶﻄﹶﺄ ُﻩ ﹶﻟ ْﻢ‬
‫ﺎﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ِﻟُﻴ ْ‬
‫ﺴ ﹶ‬‫ﺎﺏ ﹾﺍﻟِﺈْﻧ َ‬
‫ﺻ َ‬‫ﺐ ِﻓ ِﻴﻪ‪ ،‬ﹶﻓ َﻤﺎ ﹶﺃ َ‬
‫ﺍﺙ؛ ﹶﻓ ُﻬ َﻮ ُﻣ ﹶﻄ ِﺎﺑ ٌﻖ ِﻟ َﻤﺎ ﹸﻛِﺘ َ‬
‫َﻭﹶﺃ ْﺣ َﺪ ٍ‬
‫ﺎﺱ ﺭَﺿِﻲَ ﺍﻟﻠﱠﻪُ ﻋَﻨْﻬُﻤَﺎ ﻭَﻏﹶﻴْﺮِﻩِ‪.‬‬
‫ﻳﺚ ْﺍﺑ ِﻦ َﻋﱠﺒ ٍ‬
‫ﺼ َﻴﺒ ُﻪ؛ ﹶﻛ َﻤﺎ َﺟ َﺎﺀ ِﻓﻲ َﺣ ِﺪ ِ‬
‫ﻳَﻜﹸﻦْ ِﻟُﻴ ِ‬
‫ﻮﻅ؛ ﹶﻓِﺈ ﱠﻥ ِﻓ ِﻴﻪ‬
‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫ﻮﻥ ُﺟ ْﻤﹶﻠ ﹰﺔ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﱠ‬
‫ﺎﺭ ﹰﺓ َﻳ ﹸﻜ ﹸ‬
‫َﻭ َﻫ ﹶﺬﺍ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ ﱠﺍﻟﺘ ِﺎﺑ ُﻊ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ﹾﺍﻟ ﹶﻘ ِﺪ ِﱘ َﺗ َ‬
‫ﺺ ﹸﻛ ﱠﻞ ﻓﹶﺮْﺩٍ؛ ﻛﹶﻤَﺎ ﻓِﻲ ﺍﻟﹾﻜﹶﻠِﻤَﺎﺕِ ﺍﻟﹾﺄﹶﺭْﺑَﻊِ‬
‫ﺨ ﱡ‬
‫ﺼ ﹰﻴﻠﺎ َﻳ ُ‬
‫ﺍﺿ َﻊ َﺗ ﹾﻔ ِ‬
‫ﻮﻥ ﻓِﻲ َﻣ َﻮ ِ‬
‫ﺎﺩ َﻳﺮ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ‪َ ،‬ﻭَﻳ ﹸﻜ ﹸ‬
‫َﻣ ﹶﻘ ِ‬
‫ﺐ ِﺭ ْﺯﹶﻗ ُﻪ‪َ ،‬ﻭﹶﺃ َﺟﹶﻠ ُﻪ‪َ ،‬ﻭ َﻋ َﻤﹶﻠ ُﻪ‪،‬‬
‫ﲔ؛ َﻳ ﹾﻜُﺘ ُ‬
‫ﺠِﻨ ِ‬
‫ﻭﺡ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺍﻟﺮ ِ‬
‫ﻚ ِﺑ ِﻜَﺘ َﺎﺑِﺘ َﻬﺎ ِﻋْﻨ َﺪ َﻧ ﹾﻔ ِﺦ ﱡ‬
‫ﱠﺍﻟِﺘﻲ ُﻳ ْﺆ َﻣ ُﺮ ﹾﺍﻟ َﻤﹶﻠ ُ‬
‫َﻭﺷَﻘِﻲﱞ ﺃﹶﻡْ ﺳَﻌِﻴﺪٌ‪.‬‬

‫)‪ (١‬ﻟﻴﺲ ﰲ ﻧﺺ ﺍﻟﻮﺍﺳﻄﻴﺔ ﺫﻛﺮ ﻟﻔﻆ " ﺃﻥ " ﺃﻭﻝ ﺭﻭﺍﻳﺔ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﰒ ﺇﻥ ﻗﻮﻝ ﺍﳌﺆﻟﻒ " ﻭﺃﻭﻝ " ﻫﻨﺎ‬
‫ﺑﺎﻟﻨﺼﺐ ﻋﻠﻰ ﺍﻟﻈﺮﻓﻴﺔ ﻳﺘﻨﺎﰱ ﻣﻊ ﻭﺟﻮﺩ " ﺃﻥ " ﺃﻭﳍﺎ ﺇﺫ ﻟﻮ ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍ ﻟﻜﺎﻥ ﻧﺼﺐ " ﺃﻭﻝ " ﺑﻪ ﻻ ﻋﻠﻰ ﺍﻟﻈﺮﻓﻴﺔ‪.‬‬
‫ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫‪١٣٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺩ ﺍﻟﹾﺄﹶﺷْﻴَﺎﺀِ ﻗﹶﺪْ ﻛﹶﺎﻥﹶ ﻳُﻨْﻜِﺮُﻩُ ﻏﹸﻠﹶﺎﺓﹸ‬

‫ﺍﻟﺴ ِﺎﺑ ُﻖ َﻋﹶﻠﻰ ُﻭ ُﺟ ِ‬
‫ﺎﺹ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﱠﺍﻟﺘ ﹾﻘ ِﺪ ُﻳﺮ ﱠ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ َﺗ ﹾﻘ ِﺪ ٌﻳﺮ َﺧ ﱞ‬
‫ﻒ‪.‬‬
‫ﻮﻥ‪ِ :‬ﺇ ﱠﻥ ﹾﺍﻟﹶﺄ ْﻣ َﺮ ﹸﺃُﻧ ٌ‬
‫ﻮﻟ ﹶ‬
‫ﺸ ِﻘ ﱢﻲ‪َ ،‬ﻭ ﹶﻛ ُﺎﻧﻮﺍ َﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﺪ َﻣ ْ‬
‫ﺎﻥ ﱢ‬‫ﺠ َﻬِﻨ ﱢﻲ‪َ ،‬ﻭ ﹶﻏْﻴﹶﻠ ﹶ‬
‫ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ ﻗﹶﺪِ ًﳝﺎ؛ ِﻣﺜﹾﻞﹸ‪َ :‬ﻣ ْﻌَﺒ ٍﺪ ﹾﺍﻟ ُ‬
‫ﺖ‬
‫ﻭﺭ ِﺓ‪َ ،‬ﻭﹶﻗ ْﺪ ﹶﺛَﺒ َ‬
‫ﺎﻟﻀ ُﺮ َ‬
‫ﻳﻦ ِﺑ ﱠ‬
‫ﺍﻟﺪ ِ‬
‫ﻮﻣﺎ ِﻣ َﻦ ﱢ‬
‫ﺍﻟﺪ َﺭ َﺟ ِﺔ ِﻣ َﻦ ﺍﻟﹾ ﹶﻘ َﺪ ِﺭ ﹶﻛ ِﺎﻓ ٌﺮ؛ ِﻟﹶﺄﱠﻧ ُﻪ ﹶﺃْﻧ ﹶﻜ َﺮ َﻣ ْﻌﹸﻠ ً‬
‫َﻭ ُﻣْﻨ ِﻜ ُﺮ َﻫ ِﺬ ِﻩ ﱠ‬
‫ﺑِﺎﻟﹾﻜِﺘَﺎﺏِ ﻭَﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺈِﺟْﻤَﺎﻉِ‪.‬‬
‫ﺎﻣﹶﻠ ﹸﺔ‪َ ،‬ﻭ ُﻫ َﻮ‪ :‬ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺑِﺄﹶﻥﱠ ﻣَﺎ‬
‫ﺍﻟﺸ ِ‬
‫ﺍﻟﻠ ِﻪ ﱠﺍﻟﻨ ِﺎﻓ ﹶﺬ ﹸﺓ‪َ ،‬ﻭﹸﻗ ْﺪ َﺭُﺗ ُﻪ ﱠ‬
‫ﺸ ﹶﻴﺌ ﹸﺔ ﱠ‬
‫ﺍﻟﺪ َﺭ َﺟ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ؛ ﹶﻓ ِﻬ َﻲ َﻣ ِ‬
‫) َﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺍﺕ َﻭ َﻣﺎ ِﻓﻲ ﺍﻟﹾﺄﹶﺭْﺽِ ﻣِﻦْ ﺣَﺮَﻛﹶﺔٍ ﻭَﻟﹶﺎ‬
‫ﺎﻭ ِ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﺸ ﹾﺄ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ َﻣﺎ ِﻓﻲ ﱠ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻣﺎ ﹶﻟ ْﻢ َﻳ َ‬
‫ﺍﻟﻠ ُﻪ ﹶﻛ ﹶ‬
‫َﺷ َﺎﺀ ﱠ‬
‫ﺤ َﺎﻧ ُﻪ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ‬
‫ﻳﺪ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ُﺳْﺒ َ‬
‫ﻮﻥ ِﻓﻲ ُﻣ ﹾﻠ ِﻜ ِﻪ َﻣﺎ ﹶﻟﺎ ُﻳ ِﺮ ُ‬
‫ﺤ َﺎﻧ ُﻪ‪ ،‬ﹶﻟﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺍﻟﻠ ِﻪ ُﺳْﺒ َ‬
‫ﺸ ﹶﻴﺌ ِﺔ ﱠ‬
‫ﻮﻥ؛ ِﺇﱠﻟﺎ ِﺑ َﻤ ِ‬
‫ُﺳ ﹸﻜ ٍ‬
‫ﺍﻟﺴ َﻤ ِﺎﺀ ِﺇﱠﻟﺎ‬
‫ﺽ َﻭﹶﻟﺎ ِﻓﻲ ﱠ‬
‫ﻮﻕ ِﻓﻲ ﹾﺍﻟﹶﺄ ْﺭ ِ‬
‫ﺨﹸﻠ ٍ‬
‫ﺎﺕ‪ ،‬ﹶﻓ َﻤﺎ ِﻣ ْﻦ َﻣ ْ‬
‫ﻭﻣ ِ‬
‫ﺍﺕ َﻭ ﹾﺍﻟ َﻤ ْﻌ ُﺪ َ‬
‫ﻮﺩ ِ‬
‫َﺷ ْﻲ ٍﺀ ﹶﻗ ِﺪ ٌﻳﺮ ِﻣ َﻦ ﹾﺍﻟ َﻤ ْﻮ ُﺟ َ‬
‫ﺎﻋِﺘ ِﻪ‬
‫ﺎﺩ ِﺑ ﹶﻄ َ‬
‫ﻚ؛ ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ َﻣ َﺮ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺏ ِﺳ َﻮ ُﺍﻩ‪َ ،‬ﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺤ َﺎﻧ ُﻪ‪ ،‬ﹶﻟﺎ َﺧ ِﺎﻟ َﻖ ﹶﻏْﻴ ُﺮ ُﻩ‪َ ،‬ﻭﹶﻟﺎ َﺭ ﱠ‬
‫ﺍﻟﻠ ُﻪ َﺧ ِﺎﻟ ﹸﻘ ُﻪ ُﺳْﺒ َ‬
‫ﱠ‬
‫ﺼَﻴِﺘ ِﻪ‪.‬‬
‫ﺎﻫ ْﻢ َﻋ ْﻦ َﻣ ْﻌ ِ‬
‫ﻭَﻃﹶﺎﻋَ ِﺔ ُﺭ ُﺳِﻠ ِﻪ‪َ ،‬ﻭَﻧ َﻬ ُ‬
‫ﺁﻣُﻨﻮﺍ َﻭ َﻋ ِﻤﹸﻠﻮﺍ‬
‫ﻳﻦ َ‬
‫ﺿﻰ َﻋ ِﻦ ﱠﺍﻟ ِﺬ َ‬
‫ﲔ‪َ ،‬ﻭَﻳ ْﺮ َ‬
‫ﺴ ِﻄ َ‬
‫ﲔ َﻭ ﹾﺍﻟ ُﻤ ﹾﻘ ِ‬
‫ﺴِﻨ َ‬
‫ﺤِ‬‫ﲔ َﻭ ﹾﺍﻟ ُﻤ ْ‬
‫ﺐ ﹾﺍﻟ ُﻤﱠﺘ ِﻘ َ‬
‫ﺤ ﱡ‬
‫ﺤ َﺎﻧ ُﻪ ُﻳ ِ‬
‫َﻭ ُﻫ َﻮ ُﺳْﺒ َ‬
‫ﺸ ِﺎﺀ‪َ ،‬ﻭﹶﻟﺎ‬
‫ﺤَ‬
‫ﲔ‪َ ،‬ﻭﹶﻟﺎ ﻳَﺄﹾﻣُﺮُ ِﺑ ﹾﺎﻟ ﹶﻔ ْ‬
‫ﺎﺳ ِﻘ َ‬
‫ﺿﻰ َﻋ ِﻦ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻡ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﻳﻦ‪َ ،‬ﻭﹶﻟﺎ َﻳ ْﺮ َ‬
‫ﺐ ﹾﺍﻟ ﹶﻜ ِﺎﻓ ِﺮ َ‬
‫ﺤ ﱡ‬
‫ﺎﺕ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ِ‬
‫ﺤ ِ‬‫ﺍﻟﺼ ِﺎﻟ َ‬
‫ﱠ‬
‫ﺐ ﺍﻟﹾﻔﹶﺴَﺎﺩَ‪.‬‬
‫ﺤ ﱡ‬
‫ﺎﺩ ِﻩ ﹾﺍﻟ ﹸﻜ ﹾﻔ َﺮ‪َ ،‬ﻭﹶﻟﺎ ُﻳ ِ‬
‫ﺿﻰ ِﻟ ِﻌَﺒ ِ‬
‫َﻳ ْﺮ َ‬
‫ﻀﺎ‪:‬‬
‫ﻀ ﱠﻤ ُﻦ َﺷْﻴﹶﺌْﻴ ِﻦ ﹶﺃْﻳ ً‬
‫ﺍﻟﺪ َﺭ َﺟ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ ِﻣ َﻦ ﺍﻟﹾﻘﹶﺪَﺭِ‪ (..‬ﺇﱁ؛ ﹶﻓ ِﻬ َﻲ َﺗَﺘ َ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺍﻟﻠ ُﻪ ﻛﹶﺎﻥﹶ ﻭَﻣَﺎ ﻟﹶﻢْ ﻳَﺸَﺄﹾ ﻟﹶﻢْ ﻳَﻜﹸﻦْ‪ ،‬ﻭَﺃﹶﻧﱠﻪُ ﻟﹶﺎ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻣﺎ َﺷ َﺎﺀ ﱠ‬
‫ﻮﻡ َﻣ ِ‬
‫ﺎﻥ ِﺑ ُﻌ ُﻤ ِ‬
‫ﹶﺃ ﱠﻭﹸﻟ ُﻬ َﻤﺎ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺸ ﹶﻴﺌ ِﺔ‬
‫ﻚ ﹾﺍﻟ َﻤ ِ‬
‫ﺎﺻﻲ َﻭ ِﺍﻗ َﻌ ﹲﺔ ِﺑِﺘ ﹾﻠ َ‬
‫ﺎﺕ َﻭ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﺎﻋ ِ‬
‫ﺍﻟﻄ َ‬
‫ﺎﺩ ِﻣ َﻦ ﱠ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﻳﺪ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﺃ ﹾﻓ َﻌ ﹶ‬
‫َﻳ ﹶﻘ ُﻊ ِﻓﻲ ُﻣ ﹾﻠ ِﻜ ِﻪ َﻣﺎ ﹶﻟﺎ ُﻳ ِﺮ ُ‬
‫ﺿ ُﺎﻩ ﹶﺃ ْﻡ ﹶﻟﺎ‪.‬‬
‫ﺍﻟﻠ ُﻪ َﻭَﻳ ْﺮ َ‬
‫ﺤﱡﺒ ُﻪ ﱠ‬
‫ﺎﻥ ِﻣ ﱠﻤﺎ ُﻳ ِ‬
‫ﺝ َﻋﻨْﻬَﺎ ﻛﹶﺎﺋِﻦٌ؛ َﺳ َﻮ ٌﺍﺀ ﹶﻛ ﹶ‬
‫ﺎﻣ ِﺔ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳَﺨْﺮُ ُ‬
‫ﹾﺍﻟ َﻌ ﱠ‬
‫ﻮﻗ ﹲﺔ ﹶﻟ ُﻪ؛ ﹶﻟﺎ َﺧ ِﺎﻟ َﻖ‬
‫ﺨﹸﻠ ﹶ‬
‫ﺍﻟﻠ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪َ ،‬ﻭﹶﺃﱠﻧ َﻬﺎ َﻣ ْ‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ َﻭ ِﺍﻗ َﻌ ﹲﺔ ِﺑ ﹸﻘ ْﺪ َﺭ ِﺓ ﱠ‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ َﺟ ِﻤ َ‬
‫ﻴﻬ َﻤﺎ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫َﻭﹶﺛ ِﺎﻧ ُ‬
‫‪$tΒuρ ö/ä3s)n=s{ ª!$#uρ‬‬ ‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﺩ َﻭ ﹶﻏْﻴ ِﺮ َﻫﺎ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﻟﹶﻬَﺎ ﺳِﻮَﺍﻩُ‪ ،‬ﻟﹶﺎ ﻓﹶﺮْﻕَ ﻓِﻲ ﺫﹶﻟِﻚَ َﺑْﻴ َﻦ ﹶﺃ ﹾﻓ َﻌ ِ‬

‫?‪.(١) { ∩∉∪ tβθè=yϑ÷ès‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ﺁﻳﺔ‪.٩٦ :‬‬

‫‪١٣٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻋِﺘ ِﻪ ﻭَﻃﹶﺎﻋَﺔِ‬
‫ﺎﺩ‪ ،‬ﹶﻓﹶﺄ َﻣ َﺮ ُﻫ ْﻢ ِﺑ ﹶﻄ َ‬
‫ﻒ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺍﻟﻠ َﻪ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﻛﱠﻠ َ‬
‫ﺍﻟﺸ ْﺮ ِﻋ ﱢﻲ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﱠ‬
‫ﻭَﻳَﺠِﺐُ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ِﺑ ﹾﺎﻟﹶﺄ ْﻣ ِﺮ ﱠ‬
‫ﺼَﻴِﺘ ِﻪ‪.‬‬
‫ﺎﻫ ْﻢ َﻋ ْﻦ َﻣ ْﻌ ِ‬
‫ُﺭ ُﺳِﻠ ِﻪ‪َ ،‬ﻭَﻧ َﻬ ُ‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ َﻭَﺑْﻴ َﻦ ﺗَﻜﹾﻠِﻴﻔِﻪِ ﺍﻟﹾﻌِﺒَﺎﺩَ‬
‫ﳉ ِﻤ ِ‬
‫ﺤ َﺎﻧ ُﻪ ﹶ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ ُﺳْﺒ َ‬
‫ﻮﻡ َﻣ ِ‬
‫ﺖ ِﻣ ْﻦ ُﻋ ُﻤ ِ‬
‫ﺻﹰﻠﺎ َﺑْﻴ َﻦ َﻣﺎ ﹶﺛَﺒ َ‬
‫َﻭﹶﻟﺎ ُﻣَﻨ ﹶﺎﻓ ﹶﺎﺓ ﹶﺃ ْ‬
‫ﺎﺭ ُﻩ ِﻟ ﹾﻠ ِﻔ ْﻌ ِﻞ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ َﺟ َﻤ َﻊ‬
‫ﺍﺧِﺘَﻴ َ‬
‫ﺸ ﹶﻴﺌ ﹶﺔ ﹶﻟﺎ ُﺗَﻨ ِﺎﻓﻲ ُﺣ ﱢﺮﱠﻳ ﹶﺔ ﹾﺍﻟ َﻌْﺒ ِﺪ َﻭ ْ‬
‫ﻚ ﹾﺍﻟ َﻤ ِ‬
‫ِﺑ َﻤﺎ َﺷ َﺎﺀ ِﻣ ْﻦ ﹶﺃ ْﻣ ٍﺮ َﻭَﻧ ْﻬ ٍﻲ؛ ﹶﻓِﺈ ﱠﻥ ِﺗ ﹾﻠ َ‬
‫‪ª!$# u!$t±o„ βr& HωÎ) tβρâ!$t±n@ $tΒuρ ∩⊄∇∪ tΛÉ)tGó¡o„ βr& öΝä3ΖÏΒ u!$x© yϑÏ9‬‬ ‫ﺸ ﹶﻴﺌَﺘْﻴ ِﻦ ِﺑ ﹶﻘ ْﻮِﻟ ِﻪ‪} :‬‬
‫ﺍﻟﻠ ُﻪ َﺑْﻴ َﻦ ﹾﺍﻟ َﻤ ِ‬
‫ﱠ‬

‫‘‪.(١) { ∩⊄∪ šÏϑn=≈yèø9$# >u‬‬

‫ﺿ ُﺎﻩ‪،‬‬
‫ﺍﻟﻠ ُﻪ َﻭَﻳ ْﺮ َ‬
‫ﺤﱡﺒ ُﻪ ﱠ‬
‫ﺍﻟﺸ ْﺮ ِﻋ ﱢﻲ ﹾﺍﻟ ُﻤَﺘ َﻌﱢﻠ ِﻖ ِﺑ َﻤﺎ ُﻳ ِ‬
‫ﺸ ﹶﻴﺌ ِﺔ َﻭَﺑْﻴ َﻦ ﹾﺍﻟﹶﺄ ْﻣ ِﺮ ﱠ‬
‫ﻚ ﹾﺍﻟ َﻤ ِ‬
‫ﺎﺯ َﻡ َﺑْﻴ َﻦ ِﺗ ﹾﻠ َ‬
‫ﹶﻛ َﻤﺎ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ َﺗﹶﻠ ُ‬
‫ﻴﺲ‬
‫ﻮﺩ ِﺇْﺑِﻠ َ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ ُﻭ ُﺟ َ‬
‫ﺸ ُﺎﺀ ﹶﻛ ْﻮَﻧ ُﻪ‪ :‬ﻓﹶﺎﻟﹾﺄﹶﻭﱠﻝﹸ‪ :‬ﹶﻛ َﻤ ِ‬
‫ﺐ َﻣﺎ ﹶﻟﺎ َﻳ َ‬
‫ﺤ ﱡ‬
‫ﺍﻟﻠ ُﻪ َﻣﺎ ﹶﻟﺎ ُﻳﺤِﱡﺒﻪُ‪َ ،‬ﻭُﻳ ِ‬
‫ﺸ ُﺎﺀ ﱠ‬
‫ﹶﻓﻘﹶﺪْ َﻳ َ‬
‫ﻮﺩ ِﻩ‪.‬‬
‫َﻭ ُﺟُﻨ ِ‬
‫ﲔ‪،‬‬
‫ﺎﺳ ِﻘ َ‬
‫ﲔ‪َ ،‬ﻭَﺗ ْﻮَﺑ ِﺔ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺍﻟﻈ ِﺎﻟ ِﻤ َ‬
‫ﺎﺭ‪َ ،‬ﻭ َﻋ ْﺪ ِﻝ ﱠ‬
‫ﺠِ‬ ‫ﺎﺕ ﹾﺍﻟ ﹸﻔ ﱠ‬
‫ﺎﻋ ِ‬
‫ﺎﺭ‪َ ،‬ﻭ ﹶﻃ َ‬
‫ﺎﻥ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﺤﱠﺒ ِﺔ ِﺇ َﳝ ِ‬
‫ﻭَﺍﻟﺜﱠﺎﻧِﻲ‪ :‬ﹶﻛ َﻤ َ‬
‫ﺸ ﹾﺄ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ‪.‬‬
‫ﺎﻥ‪َ ،‬ﻭ َﻣﺎ ﹶﻟ ْﻢ َﻳ َ‬
‫َﻭﹶﻟ ْﻮ َﺷ َﺎﺀ ﺫﹶﻟِﻚَ ﻟﹶﻮُﺟِﺪَ ﻛﹸﱡﻠ ُﻪ؛ ﹶﻓِﺈﱠﻧ ُﻪ َﻣﺎ َﺷ َﺎﺀ ﹶﻛ ﹶ‬
‫ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺪ ﻣﻊ ﺍﻟﻘﺪﺭ‬
‫ﻭَﺍﻟﹾﻌِﺒَﺎﺩُ ﻓﹶﺎﻋِﻠﹸﻮﻥﹶ ﺣَﻘِﻴﻘﹶﺔﹰ‪ ،‬ﻭَﺍﻟﻠﱠﻪُ ﺧَﻠﹶﻖَ ﺃﹶﻓﹾﻌَﺎﻟﹶﻬُﻢْ‪.‬‬
‫ﻭَﺍﻟﹾﻌَﺒْﺪُ ﻫُﻮَ‪ :‬ﺍﻟﹾﻤُﺆْﻣِﻦُ‪ ،‬ﻭَﺍﻟﹾﻜﹶﺎﻓِﺮُ‪ ،‬ﻭَﺍﻟﹾﺒَﺮﱡ‪ ،‬ﻭَﺍﻟﹾﻔﹶﺎﺟِﺮُ‪ ،‬ﻭَﺍﻟﹾﻤُﺼَﻠﱢﻲ‪ ،‬ﻭَﺍﻟﺼﱠﺎﺋِﻢُ‪.‬‬
‫ﺎﺩ ﻗﹸﺪْﺭَﺓﹲ ﻋَﻠﹶﻰ ﺃﹶﻋْﻤَﺎﻟِﻬِﻢْ‪ ،‬ﻭَﻟﹶﻬُﻢْ ﺇِﺭَﺍﺩَﺓﹲ‪ ،‬ﻭَﺍﻟﻠﱠﻪُ َﺧ ِﺎﻟ ﹸﻘ ُﻬ ْﻢ َﻭﹸﻗ ْﺪ َﺭِﺗ ِﻬ ْﻢ َﻭِﺇ َﺭ َﺍﺩِﺗ ِﻬ ْﻢ؛ ﻛﹶﻤَﺎ ﻗﹶﺎﻝﹶ‬
‫َﻭِﻟ ﹾﻠ ِﻌَﺒ ِ‬
‫‪šÏϑn=≈yèø9$# >u‘ ª!$# u!$t±o„ βr& HωÎ) tβρâ!$t±n@ $tΒuρ ∩⊄∇∪ tΛÉ)tGó¡o„ βr& öΝä3ΖÏΒ u!$x© yϑÏ9‬‬ ‫ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫∪‪.(٢) { ∩⊄‬‬
‫ﺎﻋﹰﻠﺎ ِﻟ ِﻔ ْﻌِﻠ ِﻪ؛‬
‫ﻴﻊ ﹾﺍﻟﹶﺄ ْﺷَﻴ ِﺎﺀ‪َ ،‬ﻭَﺑْﻴ َﻦ ﹶﻛ ْﻮ ِﻥ ﹾﺍﻟ َﻌْﺒ ِﺪ ﹶﻓ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﻮﻡ َﺧ ﹾﻠ ِﻘ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ ِﻟ َ‬
‫ﻚ ﹶﻟﺎ ُﻣَﻨ ﹶﺎﻓ ﹶﺎﺓ َﺑْﻴ َﻦ ُﻋ ُﻤ ِ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﹶﻓ ﹾﺎﻟ َﻌْﺒ ُﺪ ُﻫﻮَ ﺍﻟﱠﺬِﻱ ﻳُﻮﺻَﻒُ ﺑِﻔِﻌْﻠِﻪِ‪ ،‬ﻓﹶﻬُﻮَ ﺍﻟﹾﻤُﺆْﻣِﻦُ ﻭَﺍﻟﹾﻜﹶﺎﻓِﺮُ‪ ،‬ﻭَﺍﻟﹾﺒَﺮﱡ ﻭَﺍﻟﹾﻔﹶﺎﺟِﺮُ‪ ،‬ﻭَﺍﻟﹾﻤُﺼَﻠﱢﻲ ﻭَﺍﻟﺼﱠﺎﺋِﻢُ‪،‬‬
‫ﺍﻟﻠ ُﻪ َﺧ ِﺎﻟ ﹸﻘ ُﻪ‪َ ،‬ﻭ َﺧ ِﺎﻟ ُﻖ ِﻓ ْﻌِﻠ ِﻪ؛ ِﻟﹶﺄﱠﻧ ُﻪ ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ َﺧﹶﻠ َﻖ ﻓِﻴﻪِ ﺍﻟﹾﻘﹸﺪْﺭَﺓﹶ ﻭَﺍﻟﹾﺈِﺭَﺍﺩَﺓﹶ ﺍﻟﻠﱠﺘَﻴْﻦِ ﺑِﻬِﻤَﺎ ﻳَﻔﹾﻌَﻞﹸ‪.‬‬
‫َﻭ ﱠ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ ﺁﻳﺔ‪. ٢٩ ، ٢٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ ﺁﻳﺔ‪. ٢٩ ، ٢٨ :‬‬

‫‪١٣٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺑَﺘ ُﻪ‪ِ) :‬ﺇ ﱠﻥ‬

‫ﺍﻟﻠ ُﻪ ﹶﻟ ُﻪ َﻭﹶﺃ ْﺟ َﺰ ﹶﻝ َﻣﹸﺜ َ‬
‫ﻱ ﹶﻏ ﹶﻔ َﺮ ﱠ‬
‫ﺁﻝ َﺳ ْﻌ ِﺪ ﱟ‬
‫ﺎﺻ ٍﺮ ﹸ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ْﺑ ُﻦ َﻧ ِ‬
‫ﺍﻟﺸْﻴ ُﺦ َﻋْﺒ ُﺪ ﱠ‬
‫ﺎﻣ ﹸﺔ ﱠ‬
‫ﻮﻝ ﹾﺍﻟ َﻌﱠﻠ َ‬
‫ﻳَﻘﹸ ﹸ‬
‫ﻚ‬
‫ﺎﻋ ﹶﻞ ِﻟ ﹶﺬِﻟ َ‬
‫ﺎﻥ ُﻫ َﻮ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺎﺻﻲ؛ ﹶﻛ ﹶ‬
‫ﺨْﻴ َﺮ‪ ،‬ﹶﺃ ْﻭ َﻋ ِﻤ ﹶﻞ َﺷْﻴﹰﺌﺎ ِﻣ َﻦ ﹾﺍﻟ َﻤ َﻌ ِ‬
‫ﺎﻡ‪َ ،‬ﻭﹶﻓ َﻌ ﹶﻞ ﹾﺍﻟ َ‬
‫ﺻَ‬ ‫ﺻﱠﻠﻰ‪َ ،‬ﻭ َ‬
‫ﹾﺍﻟ َﻌﺒْﺪَ ﺇِ ﹶﺫﺍ َ‬
‫ﺍﻟﹾﻌَﻤَﻞِ ﺍﻟﺼﱠﺎﻟِﺢِ‪ ،‬ﻭَﺫﹶﻟِﻚَ ﺍﻟﹾﻌَﻤَﻞِ ﺍﻟﺴﱠﻴﱢﺊِ‪ ،‬ﻭَﻓِﻌْﻠﹸﻪُ ﺍﻟﹾﻤَﺬﹾﻛﹸﻮﺭُ ﺑِﻠﹶﺎ ﺭَﻳْﺐٍ ﻗﹶﺪْ ﻭَﻗﹶﻊَ ﺑِﺎﺧْﺘِﻴَﺎﺭِﻩِ‪ ،‬ﻭَﻫُﻮَ‬
‫ﺎﻥ َﻫ ﹶﺬﺍ ُﻫ َﻮ‬
‫ﻮﺭ َﻋﹶﻠﻰ ﹾﺍﻟ ِﻔ ْﻌ ِﻞ ﹶﺃ ِﻭ ﱠﺍﻟﺘ ْﺮ ِﻙ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻟ ْﻮ َﺷ َﺎﺀ ﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻞ‪َ ،‬ﻭ ﹶﻛ ﹶ‬
‫ﺠُﺒ ٍ‬
‫ﻭﺭ ﹰﺓ ﹶﺃﱠﻧ ُﻪ ﹶﻏْﻴ ُﺮ َﻣ ْ‬
‫ﺿ ُﺮ َ‬
‫ﺲ َ‬
‫ﺤ ﱡ‬
‫َﻳ ِ‬
‫ﺺ َﻋﹶﻠْﻴ ِﻪ ﺭَﺳُﻮﻟﹸﻪُ؛ ﺣَﻴْﺚﹸ ﺃﹶﺿَﺎﻑَ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝﹶ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻪ ِﻓﻲ ِﻛَﺘ ِﺎﺑ ِﻪ‪َ ،‬ﻭَﻧ ﱠ‬
‫ﺺ ﱠ‬ ‫ﺍﻟﹾ َﻮﺍﻗِﻊَ؛ ﹶﻓ ُﻬ َﻮ ﱠﺍﻟ ِﺬﻱ َﻧ ﱠ‬
‫ﺖ‬
‫ﻮﻥ َﻋﹶﻠْﻴ َﻬﺎ ِﺇ ﹾﻥ ﹶﻛ َﺎﻧ ْ‬
‫ﻭﺣ ﹶ‬
‫ﻮﻥ ﹶﻟ َﻬﺎ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ َﻣ ْﻤ ُﺪ ُ‬
‫ﺎﻋﹸﻠ ﹶ‬
‫ﺎﺩ‪َ ،‬ﻭﹶﺃ ْﺧَﺒ َﺮ ﹶﺃﱠﻧ ُﻬ ُﻢ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺤ َﻬﺎ َﻭ َﺳﱢﻴﹶﺌ َﻬﺎ ِﺇﹶﻟﻰ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺻ ِﺎﻟ َ‬
‫َ‬
‫ﺻَ ِﺎﻟﺤَﺔﹰ ﻭَﻣُﺜﹶﺎﺑُﻮﻥﹶ‪ ،‬ﻭَﻣَﻠﹸﻮﻣُﻮﻥﹶ ﻋَﻠﹶﻴْﻬَﺎ ﺇِﻥﹾ ﻛﹶﺎﻧَﺖْ ﺳَﻴﱢﺌﹶﺔﹰ ﻭَﻣُﻌَﺎﻗﹶﺒُﻮﻥﹶ ﻋَﻠﹶﻴْﻬَﺎ‪.‬‬
‫ﺎﺭ ِﻫ ْﻢ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ ِﺇ ﹶﺫﺍ َﺷ ُﺎﺀﻭﺍ ﹶﻓ َﻌﹸﻠﻮﺍ‪َ ،‬ﻭِﺇ ﹶﺫﺍ َﺷ ُﺎﺀﻭﺍ‬
‫ﺎﺧِﺘَﻴ ِ‬
‫ﺐ ﹶﺃﱠﻧ َﻬﺎ َﻭ ِﺍﻗ َﻌ ﹲﺔ ِﻣْﻨ ُﻬ ْﻢ ِﺑ ْ‬
‫ﹶﻓ ﹶﻘ ْﺪ َﺗَﺒﱠﻴ َﻦ ِﺑﹶﻠﺎ َﺭْﻳ ٍ‬
‫ﺎﻫ َﺪ ﹰﺓ‪.‬‬
‫ﺸَ‬ ‫ﺴﺎ َﻭ َﺷ ْﺮ ًﻋﺎ َﻭ ُﻣ َ‬
‫ﺗَﺮَﻛﹸﻮﺍ‪ ،‬ﻭَﺃﹶﻥﱠ ﻫَﺬﹶﺍ ﺍﻟﹾﺄﹶﻣْﺮَ ﺛﹶﺎﺑِﺖٌ ﻋَ ﹾﻘﹰﻠﺎ َﻭ ِﺣ ‪‬‬
‫ﻮﻥ‬
‫ﻒ َﺗ ﹸﻜ ﹸ‬
‫ﻚ َﻭ ﹶﺍﻗ ِﻌ ﹰﺔ ِﻣْﻨ ُﻬ ْﻢ ﹶﻛْﻴ َ‬
‫ﺖ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻑ ﹶﺃﱠﻧ َﻬﺎ َﻭِﺇ ﹾﻥ ﹶﻛ َﺎﻧ ْ‬
‫ﺕ ﹶﺃ ﹾﻥ َﺗ ْﻌ ِﺮ َ‬
‫ﻚ؛ ِﺇ ﹶﺫﺍ ﹶﺃ َﺭ ْﺩ َ‬
‫َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﹾﺄﹶﻋْﻤَﺎﻝﹸ‬
‫ﻱ َﺷ ْﻲ ٍﺀ َﻭﹶﻗ َﻌ ْ‬
‫ﺸ ﹶﻴﺌ ﹸﺔ؟ ! ﻓﹶﻴُﻘﹶﺎﻝﹸ‪ِ :‬ﺑﹶﺄ ﱢ‬
‫ﺸ َﻤﹸﻠ َﻬﺎ ﹾﺍﻟ َﻤ ِ‬
‫ﻒ َﺗ ْ‬
‫ﺍﺧﹶﻠ ﹰﺔ ِﻓﻲ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ‪َ ،‬ﻭ ﹶﻛْﻴ َ‬
‫َﺩ ِ‬
‫ﻑ ِﺑ ِﻪ ﹸﻛ ﱡﻞ ﹶﺃ َﺣ ٍﺪ‪،‬‬
‫ﺎﻝ‪ِ :‬ﺑ ﹸﻘ ْﺪ َﺭِﺗ ِﻬ ْﻢ َﻭِﺇ َﺭ َﺍﺩِﺗ ِﻬ ْﻢ؛ َﻫ ﹶﺬﺍ َﻳ ْﻌَﺘ ِﺮ ُ‬
‫ﺎﺩ َﺧْﻴ ِﺮ َﻫﺎ َﻭ َﺷ ﱢﺮ َﻫﺎ؟ ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﺎﺩ َﺭ ﹸﺓ ِﻣ َﻦ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺍﻟﺼ ِ‬
‫ﱠ‬
‫ﺍﻟﻠ َﻪ‬
‫ﻑ ِﺑ ِﻪ ﹸﻛ ﱡﻞ ﹶﺃ َﺣ ٍﺪ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺍﺏ ﱠﺍﻟ ِﺬﻱ َﻳ ْﻌَﺘ ِﺮ ُ‬
‫ﺠ َﻮ ُ‬
‫ﺸ ﹶﻴﺌَﺘ ُﻬ ْﻢ؟ ﹶﻓ ﹾﺎﻟ َ‬
‫ﻓﹶﻴُﻘﹶﺎﻝﹸ‪َ :‬ﻭ َﻣ ْﻦ َﺧﹶﻠ َﻖ ﹸﻗ ْﺪ َﺭَﺗ ُﻬ ْﻢ َﻭِﺇ َﺭ َﺍﺩَﺗ ُﻬ ْﻢ َﻭ َﻣ ِ‬
‫ﻫُﻮَ ﺍﻟﱠﺬِﻱ ﺧَﻠﹶﻖَ ﻗﹸﺪْﺭَﺗَﻬُﻢْ ﻭَﺇِﺭَﺍﺩَﺗَﻬُﻢْ‪ ،‬ﻭَﺍﻟﱠﺬِﻱ ﺧَﻠﹶﻖَ ﻣَﺎ ﺑِﻪِ ﺗَﻘﹶﻊُ ﺍﻟﹾﺄﹶﻓﹾﻌَﺎﻝﹸ ﻫُﻮَ ﺍﻟﹾﺨَﺎﻟِﻖُ ﻟِﻠﹾﺄﹶﻓﹾﻌَﺎﻝِ‪.‬‬
‫ﻀ ِﺎﺀ‬
‫ﺎﻉ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ َﻭ ﹾﺍﻟ ﹶﻘ َ‬
‫ﺍﺟِﺘ َﻤ َ‬
‫ﺎﻝ‪َ ،‬ﻭَﻳَﺘ َﻤ ﱠﻜ ُﻦ ﹾﺍﻟ َﻌْﺒ ُﺪ ﹶﺃ ﹾﻥ َﻳ ْﻌ ِﻘ ﹶﻞ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ْ‬
‫ﺤ ﱡﻞ ﹾﺍﻟِﺈ ْﺷ ﹶﻜ ﹶ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ َﻳ ُ‬
‫ﻭَﺍﻟِﺎﺧْﺘِﻴَﺎﺭِ‪.‬‬
‫ﻑ َﻋْﻨ ُﻬ ُﻢ‬
‫ﺻ َﺮ َ‬ ‫ﺎﺕ ُﻣَﺘَﻨ ﱢﻮ َﻋ ٍﺔ َﻭ َ‬
‫ﺎﻑ َﻭِﺇ َﻋ َﺎﻧ ٍ‬ ‫ﺎﺏ َﻭﹶﺃﹾﻟ ﹶﻄ ٍ‬ ‫ﲔ ِﺑﹶﺄ ْﺳَﺒ ٍ‬‫ﻚ ﹶﻓ ُﻬ َﻮ َﺗ َﻌ ﹶﺎﻟﻰ ﹶﺃ َﻣ ﱠﺪ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬ ‫َﻭ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﹾﺍﻟ َﻤ َﻮ ِﺍﻧ َﻊ؛ ﹶﻛ َﻤﺎ ﻗﹶﺎﻝﹶ ‪ } ‬ﺃﹶﻣﱠﺎ ﻣَﻦْ ﻛﹶﺎﻥﹶ ﻣِﻦْ ﺃﹶﻫْﻞِ ﺍﻟﺴﱠﻌَﺎﺩَﺓِ؛ ﻓﹶﺴَﻴُﻴَﺴﱠﺮُ ﻟِﻌَﻤَﻞِ ﺃﹶﻫْﻞِ ﺍﻟﺴﱠﻌَﺎﺩَﺓِ { )‪،(١‬‬
‫ﻚ َﺧ ﹶﺬ ﹶﻝ ﺍﻟﹾﻔﹶﺎﺳِﻘِﲔَ‪ ،‬ﻭَﻭَﻛﹶﻠﹶﻬُﻢْ ﺇِﻟﹶﻰ ﺃﹶﻧْﻔﹸﺴِﻬِﻢْ؛ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ ﹶﻟ ْﻢ ُﻳ ْﺆ ِﻣُﻨﻮﺍ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳَﺘ َﻮ ﱠﻛﹸﻠﻮﺍ َﻋﹶﻠْﻴ ِﻪ‪،‬‬ ‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺴ ِﻬ ْﻢ( ﺍﻫـ‪.‬‬ ‫ﻓﹶﻮَﻟﱠﺎﻫُﻢْ ﻣَﺎ ﺗَﻮَﻟﱠﻮْﺍ ِﻟﹶﺄْﻧ ﹸﻔ ِ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻨﺎﺋﺰ )‪ ، (١٢٩٦‬ﻣﺴﻠﻢ ﺍﻟﻘﺪﺭ )‪ ، (٢٦٤٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣٣٤٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪٤٦٩٤‬‬
‫( ‪ ،‬ﺃﲪﺪ )‪.(١٢٩/١‬‬

‫‪١٣٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﺹ‬
‫ﺼ ُ‬‫ﺖ َﻋﹶﻠْﻴ ِﻪ ُﻧ ُ‬
‫ﺎﺩ َﻣﺎ َﺩﱠﻟ ْ‬
‫ﺎﻝ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺎﻋ ِﺔ ِﻓﻲ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ َﻭﹶﺃ ﹾﻓ َﻌ ِ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺐ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺎﺻ ﹸﺔ َﻣ ﹾﺬ َﻫ ِ‬
‫َﻭ ُﺧﹶﻠ َ‬
‫ﺎﻥ َﻭ ﹾﺍﻟﹶﺄﻭْﺻَﺎﻑِ ﻭَﺍﻟﹾﺄﹶﻓﹾﻌَﺎﻝِ‬
‫ﺨ ِﺎﻟ ُﻖ ِﻟ ﹸﻜ ﱢﻞ َﺷ ْﻲ ٍﺀ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﻋَﻴ ِ‬
‫ﺤ َﺎﻧ ُﻪ ُﻫ َﻮ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ َﻪ ُﺳْﺒ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ِﻣ ْﻦ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﻚ‬
‫ﺎﺕ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ﹶﻘ ُﻊ ِﻣْﻨ َﻬﺎ َﺷ ْﻲ ٌﺀ ِﺇﱠﻟﺎ ِﺑِﺘ ﹾﻠ َ‬
‫ﻴﻊ ﹾﺍﻟ ﹶﻜ ِﺎﺋَﻨ ِ‬
‫ﺠ ِﻤ ِ‬
‫ﺎﻣ ﹲﺔ َﺷ ِﺎﻣﹶﻠ ﹲﺔ ِﻟ َ‬
‫ﺸ ﹶﻴﺌَﺘ ُﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻋ ﱠ‬
‫َﻭ ﹶﻏْﻴ ِﺮ َﻫﺎ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻣ ِ‬
‫ﻮﻥ َﻭ ﹾﻓ ﹰﻘﺎ ِﻟ َﻤﺎ َﻋِﻠ َﻤ ُﻪ ِﻣْﻨ َﻬﺎ ِﺑ ِﻌ ﹾﻠ ِﻤ ِﻪ ﹾﺍﻟ ﹶﻘ ِﺪ ِﱘ‪،‬‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ ِﺇﱠﻧ َﻤﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺤ َﺎﻧ ُﻪ ﹾﺍﻟﹶﺄ ْﺷَﻴ َﺎﺀ ِﺑ َﻤ ِ‬
‫ﺸ ﹶﻴﺌ ِﺔ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﺧ ﹾﻠ ﹶﻘ ُﻪ ُﺳْﺒ َ‬
‫ﹾﺍﻟ َﻤ ِ‬
‫ﺎﺩ ﹸﻗ ْﺪ َﺭ ﹰﺓ َﻭِﺇ َﺭ َﺍﺩ ﹰﺓ َﺗ ﹶﻘ ُﻊ ِﺑ َﻬﺎ ﹶﺃ ﹾﻓ َﻌ ﹸﺎﻟ ُﻬ ْﻢ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ُﻢ‬
‫ﻮﻅ‪َ ،‬ﻭﹶﺃ ﱠﻥ ِﻟ ﹾﻠ ِﻌَﺒ ِ‬
‫ﺤ ﹸﻔ ِ‬
‫ﺡ ﹾﺍﻟ َﻤ ْ‬
‫ﺍﻟﻠ ْﻮ ِ‬
‫َﻭِﻟ َﻤﺎ ﹶﻛَﺘَﺒ ُﻪ َﻭﹶﻗ ﱠﺪ َﺭ ُﻩ ِﻓﻲ ﱠ‬
‫ﺠ َﺰ َﺍﺀ‪ِ :‬ﺇ ﱠﻣﺎ‬
‫ﻮﻥ َﻋﹶﻠْﻴ َﻬﺎ ﹾﺍﻟ َ‬
‫ﺤ ﱡﻘ ﹶ‬
‫ﺴَﺘ ِ‬
‫ﺎﺭ ِﻫ ْﻢ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ْﻢ ِﻟ َﻬ ﹶﺬﺍ َﻳ ْ‬
‫ﺍﺧِﺘَﻴ ِ‬
‫ﺾ ْ‬‫ﺤ ِ‬
‫ﺎﻝ ِﺑ َﻤ ْ‬
‫ﻮﻥ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ ِﻟ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﺎﻋﹸﻠ ﹶ‬
‫ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺎﺩ ِﻓ ْﻌﹰﻠﺎ ﹶﻟﺎ ُﻳَﻨ ِﺎﻓﻲ‬
‫ﺎﻝ ِﺇﹶﻟﻰ ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺴَﺒ ﹶﺔ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ِ‬
‫ﻮﺑ ِﺔ‪َ ،‬ﻭﹶﺃ ﱠﻥ ِﻧ ْ‬
‫ﺎﻟﺬ ﱢﻡ َﻭ ﹾﺍﻟ ُﻌ ﹸﻘ َ‬
‫ﻮﺑ ِﺔ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ِﺑ ﱠ‬
‫ﺡ َﻭ ﹾﺍﻟ َﻤﹸﺜ َ‬
‫ِﺑ ﹾﺎﻟ َﻤ ْﺪ ِ‬
‫ﻴﻊ ﺍﻟﹾﺄﹶﺳْﺒَﺎﺏِ ﺍﻟﱠﺘِﻲ ﻭَﻗﹶﻌَﺖْ ﺑِﻬَﺎ‪.‬‬
‫ﺠ ِﻤ ِ‬
‫ﺎﺩﺍ َﻭ َﺧ ﹾﻠ ﹰﻘﺎ؛ ِﻟﹶﺄﱠﻧ ُﻪ ُﻫ َﻮ ﹾﺍﻟﺨَ ِﺎﻟﻖُ ﻟِ َ‬
‫ﺍﻟﻠ ِﻪ ِﺇ َﳚ ً‬
‫ﺴَﺒَﺘ َﻬﺎ ِﺇﹶﻟﻰ ﱠ‬
‫ِﻧ ْ‬
‫ﻣﻦ ﺿﻞ ﰲ ﺍﻟﻘﺪﺭ‬
‫ﺎﻣ ﹸﺔ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ِﺔ ﺍﻟﱠﺬِﻳﻦَ ﺳَﻤﱠﺎﻫُﻢُ ﺍﻟﻨﱠﺒِﻲﱡ ‪ ‬ﻣَﺠُﻮﺱَ ﻫَﺬِﻩِ‬
‫ﺏ ِﺑ َﻬﺎ َﻋ ﱠ‬
‫ﺍﻟﺪ َﺭ َﺟ ﹸﺔ ِﻣ َﻦ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ ُﻳ ﹶﻜ ﱢﺬ ُ‬
‫َﻭ َﻫ ِﺬ ِﻩ ﱠ‬
‫ﻮﻥ َﻋ ْﻦ‬
‫ﺨ ِﺮ ُﺟ ﹶ‬
‫ﺎﺭ ُﻩ‪َ ،‬ﻭُﻳ ْ‬
‫ﺍﺧِﺘَﻴ َ‬
‫ﺎﺕ‪َ ،‬ﺣﱠﺘﻰ َﺳﹶﻠُﺒﻮﺍ ﹾﺍﻟ َﻌْﺒ َﺪ ﹸﻗ ْﺪ َﺭَﺗ ُﻪ َﻭ ْ‬
‫ﻴﻬﺎ ﹶﻗ ْﻮ ٌﻡ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ ﺍﻟﹾﺈِﺛﹾﺒَ ِ‬
‫ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ‪َ ،‬ﻭَﻳ ْﻐﹸﻠﻮ ِﻓ َ‬
‫ﺤ َﻬﺎ‪.‬‬
‫ﺼ ِﺎﻟ َ‬
‫ﺎﻣ ِﻪ ِﺣ ﹶﻜ َﻤ َﻬﺎ َﻭ َﻣ َ‬
‫ﺍﻟﻠ ِﻪ َﻭﹶﺃ ْﺣ ﹶﻜ ِ‬
‫ﺎﻝ ﱠ‬‫ﹶﺃ ﹾﻓ َﻌ ِ‬
‫ﻳﻦ ﻫُﻢْ‬
‫ﺍﻟﻄ ِﺎﺋﻔﹶﺔﹸ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ‪ :‬ﹾﺍﻟ ﹶﻘ َﺪ ِﺭﱠﻳ ﹸﺔ ُﻧ ﹶﻔ ﹸﺎﺓ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ‪ ،‬ﱠﺍﻟ ِﺬ َ‬
‫ﺎﻥ؛ ﹶﻛ َﻤﺎ َﺗ ﹶﻘ ﱠﺪ َﻡ‪ :‬ﱠ‬
‫ﺿ ﱠﻞ ِﻓﻲ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ ﹶﻃ ِﺎﺋ ﹶﻔَﺘ ِ‬
‫َﻭ َ‬
‫ﺿﱡﻠﻮﺍ‬
‫ﻮﻓﺎ‪َ ،‬ﻭ َﻫ ُﺆﹶﻟ ِﺎﺀ َ‬
‫ﻮﻋﺎ َﻭ َﻣ ْﻮﹸﻗ ﹰ‬
‫ﻳﺚ َﻣ ْﺮﹸﻓ ً‬
‫ﺎﺩ ِ‬
‫ﺾ ﹾﺍﻟﹶﺄ َﺣ ِ‬
‫ﻚ ِﻓﻲ َﺑ ْﻌ ِ‬
‫ﻮﺱ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛ ﹶﻛ َﻤﺎ َﻭ َﺭ َﺩ ﹶﺫِﻟ َ‬
‫ﺠ ُ‬
‫َﻣ ُ‬
‫ﺍﺧِﺘَﻴﺎ ِﺭ‬
‫ﻭﺭ ِﺓ ِﻣ ِﻦ ْ‬
‫ﺎﻟﻀ ُﺮ َ‬
‫ﺖ ِﺑ ﱠ‬
‫ﺠ ْﻤ ُﻊ َﺑْﻴ َﻦ َﻣﺎ ُﻫ َﻮ ﹶﺛ ِﺎﺑ ٌ‬
‫ﺎﺭ ﹾﺍﻟ ﹶﻘ َﺪ ِﺭ‪َ ،‬ﻭ َﺯ َﻋ ُﻤﻮﺍ ﹶﺃﱠﻧ ُﻪ ﹶﻟﺎ ُﻳ ْﻤ ِﻜ ُﻦ ﹾﺍﻟ َ‬
‫ﻳﻂ َﻭِﺇْﻧ ﹶﻜ ِ‬
‫ﺎﻟﺘ ﹾﻔ ِﺮ ِ‬
‫ِﺑ ﱠ‬
‫ﺸ ﹶﻴﺌِﺘ ِﻪ؛‬
‫ﻮﻡ َﺧ ﹾﻠ ِﻘ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ َﻭ َﻣ ِ‬
‫ﻮﺹ ِﻣ ْﻦ ُﻋ ُﻤ ِ‬
‫ﺼ ُ‬‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﱡﺍﻟﻨ ُ‬
‫ﻮﻟﱠﻴِﺘ ِﻪ َﻋْﻨ ُﻪ‪َ ،‬ﻭَﺑْﻴ َﻦ َﻣﺎ َﺩﱠﻟ ْ‬
‫ﺴﹸﺌ ِ‬
‫ﹾﺍﻟ َﻌْﺒ ِﺪ ِﻓﻲ ِﻓ ْﻌِﻠ ِﻪ َﻭ َﻣ ْ‬
‫ﻴﻒ‪ ،‬ﻓﹶﺮَ ﱠﺟﺤُﻮﺍ‬
‫ﻮﻟﱠﻴ ِﺔ ﹾﺍﻟ َﻌْﺒ ِﺪ َﻋ ْﻦ ِﻓ ْﻌِﻠ ِﻪ‪َ ،‬ﻭ َﻫ ْﺪ ٌﻡ ِﻟ ﱠﻠﺘ ﹶﻜ ِﺎﻟ ِ‬
‫ﺴﹸﺌ ِ‬
‫ﺎﻝ ِﻟ َﻤ ْ‬
‫ﻮﻡ ِﻓﻲ َﺯ ْﻋ ِﻤ ِﻬ ْﻢ ِﺇْﺑ ﹶﻄ ﹲ‬
‫ﻚ ﹾﺍﻟ ُﻌ ُﻤ َ‬
‫ِﻷ ﱠﻥ ﹶﺫِﻟ َ‬
‫ﺎﻝ‬
‫ﺸ ﹶﻴﺌ ِﺔ ِﺑ َﻤﺎ َﻋ َﺪﺍ ﹾﺃﹶﻓ َﻌ ِ‬
‫ﺨ ﹾﻠ ِﻖ َﻭ ﹾﺍﻟ َﻤ ِ‬
‫ﻮﻡ ﹾﺍﻟ َ‬
‫ﺍﻟﺪ ﱠﺍﻟ ﹶﺔ َﻋﹶﻠﻰ ُﻋ ُﻤ ِ‬
‫ﻮﺹ ﱠ‬‫ﺼ َ‬
‫ﺼﻮﺍ ﱡﺍﻟﻨ ُ‬
‫ﺼُ‬‫ﺐ ﹾﺍﻟﹶﺄ ْﻣ ِﺮ َﻭ ﱠﺍﻟﻨ ْﻬ ِﻲ‪َ ،‬ﻭ َﺧ ﱠ‬
‫َﺟ ِﺎﻧ َ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ُﺳ ﱡﻤﻮﺍ‬
‫ﲔ ﹶﻏْﻴ َﺮ ﱠ‬
‫ﺎﺩ‪َ ،‬ﻭﹶﺃﹾﺛَﺒُﺘﻮﺍ ﹶﺃ ﱠﻥ ﹾﺍﻟ َﻌْﺒ َﺪ َﺧ ِﺎﻟ ٌﻖ ِﻟ ِﻔ ْﻌِﻠ ِﻪ ِﺑ ﹸﻘ ْﺪ َﺭِﺗ ِﻪ َﻭِﺇ َﺭ َﺍﺩِﺗ ِﻪ‪ ،‬ﹶﻓﹶﺄﹾﺛَﺒُﺘﻮﺍ َﺧ ِﺎﻟ ِﻘ َ‬
‫ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺍﻟﺸ ﱠﺮ َﻭ ﹾﺍﻟﹶﺄ ْﺷَﻴ َﺎﺀ ﹾﺍﻟ ُﻤ ْﺆ ِﺫَﻳ ﹶﺔ‪،‬‬
‫ﺨﹸﻠ ُﻖ ﱠ‬
‫ﺎﻥ َﻳ ْ‬
‫ﺍﻟﺸْﻴ ﹶﻄ ﹶ‬
‫ﻮﻥ ﹶﺃ ﱠﻥ ﱠ‬
‫ﻮﺱ َﻳ ْﺰ ُﻋ ُﻤ ﹶ‬
‫ﺠ َ‬‫ﻮﺱ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ َﻤ ُ‬
‫ﺠ َ‬‫َﻣ ُ‬
‫ﺍﻟﻠ ِﻪ‪.‬‬
‫ﲔ َﻣ َﻊ ﱠ‬
‫ﺎﺩ َﺧ ِﺎﻟ ِﻘ َ‬
‫ﻚ َﻫ ُﺆﹶﻟ ِﺎﺀ َﺟ َﻌﹸﻠﻮﺍ ﹾﺍﻟ ِﻌَﺒ َ‬
‫ﺍﻟﻠ ِﻪ‪ ،‬ﹶﻓ ﹶﻜ ﹶﺬِﻟ َ‬
‫ﻮﻩ َﺧ ِﺎﻟ ﹰﻘﺎ َﻣ َﻊ ﱠ‬
‫ﺠ َﻌﹸﻠ ُ‬
‫ﹶﻓ َ‬
‫ﺎﺕ ﺍﻟﹾﻘﹶﺪَﺭِ‪ ،‬ﺣَﺘﱠﻰ ﺃﹶﻧْﻜﹶﺮُﻭﺍ ﺃﹶﻥﹾ‬
‫ﺠْﺒ ِﺮﱠﻳ ﹸﺔ‪َ ،‬ﻭ َﻫ ُﺆﹶﻟ ِﺎﺀ ﹶﻏﹶﻠ ْﻮﺍ ِﻓﻲ ِﺇﹾﺛَﺒ ِ‬
‫ﺍﻟﻄ ِﺎﺋ ﹶﻔ ﹸﺔ ﱠﺍﻟﺜ ِﺎﻧَﻴ ﹸﺔ‪ :‬ﻳُﻘﹶﺎﻝﹸ ﻟﹶﻬَﺎ‪ :‬ﹾﺍﻟ َ‬
‫َﻭ ﱠ‬
‫ﻳﺸ ِﺔ ِﻓﻲ‬
‫ﺎﻟﺮ َ‬
‫ﺎﺭ‪َ ،‬ﻭﹶﻟﺎ ِﻓ ْﻌ ﹶﻞ؛ ﹶﻛ ﱢ‬
‫ﺍﺧِﺘَﻴ َ‬
‫ﻮﻥ ِﻟ ﹾﻠ َﻌْﺒ ِﺪ ِﻓ ْﻌ ﹲﻞ َﺣ ِﻘ ﹶﻴﻘ ﹰﺔ‪َ ،‬ﺑ ﹾﻞ ُﻫ َﻮ ِﻓﻲ َﺯ ْﻋ ِﻤ ِﻬ ْﻢ ﹶﻟﺎ ُﺣ ﱢﺮﱠﻳ ﹶﺔ ﹶﻟ ُﻪ‪َ ،‬ﻭﹶﻟﺎ ْ‬
‫َﻳ ﹸﻜ ﹶ‬

‫‪١٣٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻕ؛ ﹶﻛ َﻤﺎ‬
‫ﺎﻝ‪ :‬ﺻَﻠﱠﻰ‪ ،‬ﻭَﺻَﺎﻡَ‪َ ،‬ﻭﹶﻗَﺘ ﹶﻞ‪َ ،‬ﻭ َﺳ َﺮ َ‬
‫ﺎﺯﺍ‪ ،‬ﹶﻓُﻴ ﹶﻘ ﹸ‬
‫ﺠً‬ ‫ﺎﻝ ِﺇﹶﻟْﻴ ِﻪ َﻣ َ‬
‫ﺴَﻨ ُﺪ ﹾﺍﻟﹶﺄ ﹾﻓ َﻌ ﹸ‬
‫ﺎﺡ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ ُﺗ ْ‬
‫ﺍﻟﺮَﻳ ِ‬
‫ﺐ ﱢ‬ ‫َﻣ َﻬ ﱢ‬
‫ﻳُﻘﹶﺎﻝﹸ‪ :‬ﻃﹶﻠﹶﻌَﺖِ ﺍﻟﺸﱠﻤْﺲُ‪ ،‬ﻭَﺟَﺮَﺕِ ﺍﻟﺮﱢﻳﺢُ‪ ،‬ﻭَﻧَﺰَﻝﹶ ﺍﻟﹾﻤَﻄﹶﺮُ‪ ،‬ﻓﹶﺎﺗﱠﻬَﻤُﻮﺍ ﺭَﺑﱠﻬُﻢْ ﺑِﺎﻟﻈﱡﻠﹾﻢِ ﻭَﺗَﻜﹾﻠِﻴﻒِ ﺍﻟﹾﻌِﺒَﺎﺩِ‬
‫ﻴﻒ‬
‫ﺚ ِﻓﻲ َﺗ ﹾﻜِﻠ ِ‬
‫ﻮﻩ ِﺑ ﹾﺎﻟ َﻌَﺒ ِ‬
‫ﺲ ِﻣ ْﻦ ِﻓ ْﻌِﻠ ِﻬ ْﻢ‪َ ،‬ﻭ ﱠﺍﺗ َﻬ ُﻤ ُ‬
‫ﺎﺯ ِﺍﺗ ِﻬ ْﻢ َﻋﹶﻠﻰ َﻣﺎ ﹶﻟْﻴ َ‬
‫ﺠَ‬ ‫ِﺑ َﻤﺎ ﹶﻟﺎ ﹸﻗ ْﺪ َﺭ ﹶﺓ ﹶﻟ ُﻬ ْﻢ َﻋﹶﻠْﻴ ِﻪ‪َ ،‬ﻭ ُﻣ َ‬
‫ﻮﻥ‪.‬‬
‫ﺤ ﹸﻜ ُﻤ ﹶ‬
‫ﺤ ﹾﻜ َﻤ ﹶﺔ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ْﻣ ِﺮ َﻭ ﱠﺍﻟﻨ ْﻬ ِﻲ‪ ،‬ﹶﺃﹶﻟﺎ َﺳ َﺎﺀ َﻣﺎ َﻳ ْ‬
‫ﺎﺩ‪َ ،‬ﻭﹶﺃْﺑ ﹶﻄﹸﻠﻮﺍ ﹾﺍﻟ ِ‬
‫ﹾﺍﻟ ِﻌَﺒ ِ‬
‫ﺍﻹﳝﺎﻥ ﻗﻮﻝ ﻭﻋﻤﻞ ﻳﺰﻳﺪ ﻭﻳﻨﻘﺺ‬
‫ﻓﹶﺼْﹲﻞ‪ :‬ﻭَﻣِﻦْ ﺃﹸﺻُﻮﻝِ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَﺎﻋَﺔِ ﺃﹶﻥﱠ ﺍﻟﺪﱢﻳﻦَ ﻭَﺍﻟﹾﺈِﳝَﺎﻥﹶ ﻗﹶﻮْﻝﹲ ﻭَﻋَﻤَﻞﹲ‪ ،‬ﻗﹶﻮْﻝﹸ ﺍﻟﹾﻘﹶﻠﹾﺐِ‬
‫ﺡ‪ ،‬ﻭَﺃﹶﻥﱠ ﺍﻟﹾﺈِﳝَﺎﻥﹶ ﻳَﺰِﻳﺪُ ﺑِﺎﻟﻄﱠﺎﻋَﺔِ‪ ،‬ﻭَﻳَﻨْﻘﹸﺺُ ﺑِﺎﻟﹾﻤَﻌْﺼِﻴَﺔِ‪.‬‬
‫ﺎﻥ َﻭﺍﻟﹾﺠَ َﻮ ِﺍﺭ ِ‬
‫ﺍﻟﻠﺴَ ِ‬
‫ﺐ َﻭ ﱢ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻋ َﻤ ﹸﻞ ﹾﺍﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺴ ِ‬‫ﺍﻟﻠ َ‬
‫َﻭ ﱢ‬
‫ﻭﻥ ﹶﺃ ﱠﻥ‬
‫ﺎﻋ ِﺔ َﻳ ْﻌَﺘ ِﻘ ُﺪ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻡ ﹶﺃ ﱠﻥ ﹶﺃ ْﻫ ﹶﻞ ﱡ‬
‫ﺴﹶﺄﹶﻟ ِﺔ ﹾﺍﻟﹶﺄ ْﺳ َﻤ ِﺎﺀ َﻭ ﹾﺍﻟﹶﺄ ْﺣ ﹶﻜ ِ‬
‫ﺳَﺒَ َﻖ ﺃﹶ ﹾﻥ ﹶﺫ ﹶﻛ ْﺮَﻧﺎ ِﻓﻲ َﻣ ْ‬
‫ﺴ ﱠﻤﻰ‬
‫ﺍﺧﹶﻠ ﹲﺔ ِﻓﻲ ُﻣ َ‬
‫ﺎﻥ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻫ ِﺬ ِﻩ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ﹶﺔ َﺩ ِ‬
‫ﺎﻥ َﻭ َﻋ َﻤ ﹲﻞ ِﺑ ﹾﺎﻟﹶﺄ ْﺭ ﹶﻛ ِ‬
‫ﺠَﻨ ِ‬
‫ﺎﺩ ِﺑ ﹾﺎﻟ َ‬
‫ﺍﻋِﺘ ﹶﻘ ٌ‬
‫ﺎﻥ َﻭ ْ‬
‫ﺴ ِ‬‫ﺎﻟﻠ َ‬
‫ﺎﻥ ﹶﻗ ْﻮ ﹲﻝ ِﺑ ﱢ‬
‫ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺍﻟﹾﺈِ َﳝﺎﻥِ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖِ‪.‬‬
‫ﺤ ﱡﻖ‬
‫ﺴَﺘ ِ‬
‫ﻭﻋ ُﻪ‪ ،‬ﹶﻓﹶﻠﺎ َﻳ ْ‬
‫ﻮﻟ ُﻪ َﻭﹸﻓ ُﺮ ُ‬
‫ﺻﹸ‬ ‫ﺎﻃُﻨ ُﻪ‪ ،‬ﹸﺃ ُ‬
‫ﺎﻫ ُﺮ ُﻩ َﻭَﺑ ِ‬
‫ﻳﻦ‪ :‬ﹶﻇ ِ‬
‫ﺍﻟﺪ ِ‬
‫ﻴﻊ ﱢ‬
‫ﻓﹶﺎﻟﹾﺈِﳝَﺎﻥﹸ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖُ ﻳَﺪْ ُﺧﻞﹸ ﻓِﻴﻪِ َﺟ ِﻤ ُ‬
‫ﺺ ِﻣْﻨ ُﻪ َﺷْﻴﹰﺌﺎ‪.‬‬
‫ﻚ ﹸﻛﱠﻠ ُﻪ َﻭﹶﻟ ْﻢ َﻳْﻨ ﹸﻘ ْ‬
‫ﺎﻥ ﹾﺍﻟ ُﻤ ﹾﻄﹶﻠ ِﻖ ِﺇﱠﻟﺎ َﻣ ْﻦ َﺟ َﻤ َﻊ ﹶﺫِﻟ َ‬
‫ﺍﺳ َﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ْ‬
‫ﺍﺧﹶﻠ ﹰﺔ ﻓِﻲ ﻣُﺴَﻤﱠﻰ ﺍﻟﹾﺈِﳝَﺎﻥِ؛ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﻗﹶﺎﺑِﻠﹰﺎ ﻟِﻠﺰﱢﻳَﺎﺩَﺓِ‬
‫ﺍﻝ ﺩَ ِ‬
‫ﺎﻝ َﻭ ﹾﺍﻟﹶﺄ ﹾﻗ َﻮ ﹸ‬
‫ﺖ ﹾﺍﻟﹶﺄ ْﻋ َﻤ ﹸ‬
‫ﻭَﻟﹶﻤﱠﺎ ﻛﹶﺎﻧَ ِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪،‬‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻳﺢ ﹾﺍﻟﹶﺄ ِﺩﱠﻟ ِﺔ ِﻣ َﻦ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺻ ِﺮ ُ‬
‫ﺼَﻴ ِﺔ؛ ﹶﻛ َﻤﺎ ُﻫ َﻮ َ‬
‫ﺺ ِﺑ ﹾﺎﻟ َﻤ ْﻌ ِ‬
‫ﺎﻋ ِﺔ َﻭَﻳْﻨ ﹸﻘ ُ‬
‫ﺎﻟﻄ َ‬
‫ﻳﺪ ِﺑ ﱠ‬
‫ﺺ‪ ،‬ﹶﻓ ُﻬ َﻮ َﻳ ِﺰ ُ‬
‫َﻭ ﱠﺍﻟﻨ ﹾﻘ ِ‬
‫ﺎﻝ‬
‫ﻮﺑ ِﻬ ْﻢ َﻭﹶﺃ ْﻋ َﻤ ِ‬
‫ﺎﻝ ﹸﻗﹸﻠ ِ‬
‫ﲔ ِﻓﻲ َﻋ ﹶﻘ ِﺎﺋ ِﺪ ِﻫ ْﻢ َﻭﹶﺃ ْﻋ َﻤ ِ‬
‫ﺕ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺎﻭ ِ‬
‫ﺎﻫ ٌﺪ ِﻣ ْﻦ َﺗ ﹶﻔ ُ‬
‫ﺸَ‬ ‫ﻭَﻛﹶﻤَﺎ ﻫُﻮَ ﻇﹶﺎﻫِ ٌﺮ ُﻣ َ‬
‫ﺟَﻮَﺍﺭِﺣِﻬِﻢْ‪.‬‬
‫ﺎﻝ‬
‫ﺎﺕ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﺎﺙ ﹶﻃَﺒ ﹶﻘ ٍ‬
‫ﲔ ﹶﺛﹶﻠ ﹶ‬
‫ﺴ َﻢ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺍﻟﻠ َﻪ ﹶﻗ ﱠ‬
‫ﺼ ِﻪ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺎﻥ َﻭَﻧ ﹾﻘ ِ‬
‫ﺎﺩ ِﺓ ﹾﺍﻟِﺈ َﳝ ِ‬
‫َﻭ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ِﺩﱠﻟ ِﺔ َﻋﹶﻠﻰ ِﺯَﻳ َ‬
‫‪Νåκ÷]ÏΒuρ ϵšøuΖÏj9 ÒΟÏ9$sß óΟßγ÷ΨÏϑsù ( $tΡÏŠ$t7Ïã ôÏΒ $uΖøŠxsÜô¹$# tÏ%©!$# |=≈tGÅ3ø9$# $uΖøOu‘÷ρr& §ΝèO‬‬ ‫ﺤ َﺎﻧ ُﻪ‪} :‬‬
‫ُﺳْﺒ َ‬

‫‪.(١) { 4 «!$# ÈβøŒÎ*Î/ ÏN≡uöy‚ø9$$Î/ 7,Î/$y™ öΝåκ÷]ÏΒuρ Ó‰ÅÁtFø)•Β‬‬

‫ﺍﺕ ُﻫ ُﻢ ﺍﻟﱠﺬِﻳﻦَ ﺃﹶﺩﱠﻭُﺍ ﺍﻟﹾﻮَﺍﺟِﺒَﺎﺕِ ﻭَﺍﻟﹾﻤُﺴْﺘَﺤَﺒﱠﺎﺕِ ﻭَﺗَﺮَﻛﹸﻮﺍ ﺍﻟﹾﻤُﺤَﺮﱠﻣَﺎﺕِ‬
‫ﻮﻥ ِﺑ ﹾﺎﻟﺨَْﻴ َﺮ ِ‬
‫ﺎﻟﺴ ِﺎﺑ ﹸﻘ ﹶ‬
‫ﹶﻓ ﱠ‬
‫ﻮﻥ‪.‬‬
‫ﺎﺕ‪َ ،‬ﻭ َﻫ ُﺆﹶﻟ ِﺎﺀ ُﻫ ُﻢ ﹾﺍﻟ ُﻤ ﹶﻘ ﱠﺮُﺑ ﹶ‬
‫ﻭﻫ ِ‬
‫َﻭ ﹾﺍﻟ َﻤ ﹾﻜ ُﺮ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.٣٢ :‬‬

‫‪١٣٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺕ‪.‬‬
‫ﺤ ﱠﺮ َﻣ ِ‬
‫ﺼ ُﺮﻭﺍ َﻋﹶﻠﻰ ﹶﺃ َﺩ ِﺍﺀ ﺍﻟﹾﻮَﺍﺟِﺒَﺎﺕِ ﻭَﺗَﺮْ ِﻙ ﹾﺍﻟ ُﻤ َ‬
‫ﻳﻦ ﹾﺍﻗَﺘ َ‬
‫ﻭﻥ ُﻫ ُﻢ ﱠﺍﻟ ِﺬ َ‬
‫ﺼ ُﺪ ﹶ‬
‫َﻭ ﹾﺍﻟ ُﻤ ﹾﻘَﺘ ِ‬
‫ﺾ‬
‫ﺼ ُﺮﻭﺍ ِﺑَﺒ ْﻌ ِ‬
‫ﺎﺕ َﻭﹶﻗ ﱠ‬
‫ﺤ ﱠﺮ َﻣ ِ‬
‫ﺾ ﹾﺍﻟ ُﻤ َ‬
‫ﺍﺟَﺘ َﺮ ُﺀﻭﺍ َﻋﹶﻠﻰ َﺑ ْﻌ ِ‬
‫ﻳﻦ ْ‬
‫ﺴ ِﻬ ْﻢ ُﻫ ُﻢ ﱠﺍﻟ ِﺬ َ‬
‫ﻮﻥ ِﻟﹶﺄْﻧ ﹸﻔ ِ‬
‫ﺍﻟﻈ ِﺎﻟ ُﻤ ﹶ‬
‫َﻭ ﱠ‬
‫ﺻ ِﻞ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻣَﻌَﻬُﻢْ‪.‬‬
‫ﺎﺕ َﻣ َﻊ َﺑ ﹶﻘ ِﺎﺀ ﹶﺃ ْ‬
‫ﺍﺟَﺒ ِ‬
‫ﹾﺍﻟ َﻮ ِ‬
‫ﺎﻥ‪ ،‬ﹶﻓ ِﻤْﻨ ُﻬ ْﻢ َﻣ ْﻦ‬
‫ﻮﻡ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﻥ ِﻓﻲ ُﻋﹸﻠ ِ‬
‫ﺎﻭُﺗ ﹶ‬
‫ﲔ ُﻣَﺘ ﹶﻔ ِ‬
‫ﻚ ﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺼ ِﻪ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﺩِﺗ ِﻪ َﻭَﻧ ﹾﻘ ِ‬
‫ﻮﻩ ِﺯَﻳ َ‬
‫َﻭ ِﻣ ْﻦ ُﻭ ُﺟ ِ‬
‫ﻭﻥ‬
‫ﺎﺯ َﺩ َﺍﺩ ِﺑ ِﻪ ِﺇ َﳝ ُﺎﻧ ُﻪ‪َ ،‬ﻭَﺗ ﱠﻢ َﻳ ِﻘ ُﻴﻨ ُﻪ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ َﻣ ْﻦ ُﻫ َﻮ ُﺩ ﹶ‬
‫ﺎﺻ ِﻴﻠ ِﻪ َﻭ َﻋ ﹶﻘ ِﺎﺋ ِﺪ ِﻩ َﺧْﻴ ٌﺮ ﹶﻛِﺜ ٌﲑ‪ ،‬ﹶﻓ ْ‬
‫ﺻ ﹶﻞ ِﺇﹶﻟْﻴ ِﻪ ِﻣ ْﻦ َﺗ ﹶﻔ ِ‬
‫َﻭ َ‬
‫ﻴﻞ‬
‫ﺎﺻ ِ‬
‫ﺴ ْﺮ ﹶﻟ ُﻪ ِﻣ َﻦ ﱠﺍﻟﺘ ﹶﻔ ِ‬
‫ﺎﻥ ِﺇ ْﺟ َﻤ ِﺎﻟ ﱞﻲ ﹶﻟ ْﻢ َﻳَﺘَﻴ ﱠ‬
‫ﻮﻥ َﻣﻌَﻪُ ِﺇﱠﻟﺎ ِﺇ َﳝ ﹲ‬
‫ﻀ ِﻬ ْﻢ ﹶﺃﱠﻟﺎ َﻳ ﹸﻜ ﹶ‬
‫ﺎﻝ ِﺑَﺒ ْﻌ ِ‬
‫ﺤ ﹸ‬‫ﻚ‪َ ،‬ﺣﱠﺘﻰ َﻳْﺒﹸﻠ ﹶﻎ ﹾﺍﻟ َ‬
‫ﹶﺫِﻟ َ‬
‫َﺷ ْﻲ ٌﺀ‪ ،‬ﻭَﻫُ َﻮ َﻣﻊَ ﺫﹶﻟِﻚَ ﻣُﺆْﻣِﻦٌ‪.‬‬
‫ﺎﺕ‬
‫ﺎﻋ ِ‬
‫ﺍﻟﻄ َ‬
‫ﺡ‪َ ،‬ﻭ ﹶﻛﹾﺜ َﺮ ِﺓ ﱠ‬
‫ﺠ َﻮ ِﺍﺭ ِ‬
‫ﻮﺏ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻝ ﹾﺍﻟ ﹸﻘﹸﻠ ِ‬
‫ﻮﻥ ِﻓﻲ ﹶﻛِﺜ ٍﲑ ِﻣ ْﻦ ﹶﺃ ْﻋ َﻤ ِ‬
‫ﺎﻭُﺗ ﹶ‬
‫ﻚ ُﻫ ْﻢ ُﻣَﺘ ﹶﻔ ِ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﻭَﻗِﻠﱠﺘِﻬَﺎ‪.‬‬
‫ﺎﺩ ِﺓ ﹶﺃ ِﻭ‬
‫ﻠﺰَﻳ َ‬
‫ﺐ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻪ ﹶﻏْﻴ ُﺮ ﹶﻗ ِﺎﺑ ٍﻞ ِﻟ ﱢ‬
‫ﻳﻖ ِﺑ ﹾﺎﻟ ﹶﻘ ﹾﻠ ِ‬
‫ﺼ ِﺪ ِ‬
‫ﺠ ﱠﺮ ُﺩ ﱠﺍﻟﺘ ْ‬
‫ﺎﻥ ُﻣ َ‬
‫ﺐ ِﺇﹶﻟﻰ ﹶﺃ ﱠﻥ ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﻭَﹶﺃ ﱠﻣﺎ َﻣ ْﻦ ﹶﺫ َﻫ َ‬
‫ﺎﻝ َﻋﹶﻠْﻴ ِﻪ‬
‫ﻮﺝ ِﺑ َﻤﺎ ﹶﺫ ﹶﻛ ْﺮَﻧﺎ ِﻣ َﻦ ﹾﺍﻟﹶﺄ ِﺩﱠﻟ ِﺔ‪ ،‬ﹶﻗ ﹶ‬
‫ﺠ ٌ‬
‫ﺤُ‬‫ﺺ؛ ﹶﻛ َﻤﺎ ُﻳ ْﺮ َﻭﻯ َﻋ ْﻦ ﹶﺃِﺑﻲ َﺣِﻨ ﹶﻴﻔ ﹶﺔ َﻭ ﹶﻏْﻴ ِﺮ ِﻩ؛ ﹶﻓ ُﻬ َﻮ َﻣ ْ‬
‫ﱠﺍﻟﻨ ﹾﻘ ِ‬
‫ﺎﻃ ﹸﺔ ﹾﺍﻟﹶﺄ ﹶﺫﻯ‬
‫ﺎﻫﺎ ِﺇ َﻣ ﹶ‬
‫ﺍﻟﻠ ُﻪ‪َ ،‬ﻭﹶﺃ ْﺩَﻧ َ‬
‫ﺎﻫﺎ‪ :‬ﻗﹶﻮْﻝﹸ‪ :‬ﹶﻟﺎ ِﺇﹶﻟ َﻪ ِﺇﱠﻟﺎ ﱠ‬
‫ﻮﻥ ُﺷ ْﻌَﺒ ﹰﺔ؛ ﹶﺃ ْﻋﹶﻠ َ‬
‫ﻀ ٌﻊ َﻭ َﺳْﺒ ُﻌ ﹶ‬ ‫ﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑ ْ‬

‫ﻋَﻦِ ﺍﻟﻄﱠﺮِﻳﻖِ { )‪.(١‬‬

‫ﻋﺪﻡ ﺗﻜﻔﲑ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﲟﻄﻠﻖ ﺍﳌﻌﺎﺻﻲ‬
‫ﻭﻥ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟﹾﻘِﺒْﻠﹶﺔِ ﺑِﻤُﻄﹾﻠﹶﻖِ ﺍﻟﹾﻤَﻌَﺎﺻِﻲ ﻭَﺍﻟﹾﻜﹶﺒَﺎﺋِﺮِ؛ ﻛﹶﻤَﺎ ﻳَﻔﹾﻌَﻠﹸﻪُ ﺍﻟﹾﺨَﻮَﺍﺭِﺝُ؛‬
‫ﻚ ﹶﻟ ُﺎﻳ ﹶﻜ ﱢﻔ ُﺮ ﹶ‬
‫) َﻭ ُﻫ ْﻢ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫‪Öóx« ϵŠÅzr& ôÏΒ …ã&s! u’Å∀ãã ôyϑsù‬‬ ‫ﺤ َﺎﻧ ُﻪ‪} :‬‬
‫ﺎﻝ ُﺳْﺒ َ‬
‫ﺎﺻﻲ؛ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫َﺑ ِﻞ ﹾﺍﻟﹸﺄ ُﺧ ﱠﻮ ﹸﺓ ﹾﺍﻟِﺈ َﳝ ِﺎﻧﱠﻴ ﹸﺔ ﹶﺛ ِﺎﺑَﺘ ﹲﺔ َﻣ َﻊ ﹾﺍﻟ َﻤ َﻌ ِ‬

‫‪( $yϑåκs]÷t/ (#θßsÎ=ô¹r'sù (#θè=tGtGø%$# tÏΖÏΒ÷σßϑø9$# zÏΒ Èβ$tGxÍ←!$sÛ βÎ)uρ‬‬ ‫‪ ،(٢) { Å∃ρã÷èyϑø9$$Î/‬ﻭَﻗﹶﺎﻝﹶ‪} :‬‬ ‫‪7í$t6Ïo?$$sù‬‬

‫‪ôNu!$sù βÎ*sù 4 «!$# ÌøΒr& #’n<Î) uþ’Å∀s? 4®Lym Èöö7s? ÉL©9$# (#θè=ÏG≈s)sù 3“t÷zW{$# ’n?tã $yϑßγ1y‰÷nÎ) ôMtót/ .βÎ*sù‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻹﳝﺎﻥ )‪ ، (٩‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٣٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٤‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪(٥٠٠٥‬‬
‫‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٧٦‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٥٧‬ﺃﲪﺪ )‪.(٤١٤/٢‬‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٧٨ :‬‬

‫‪١٣٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫‪×οuθ÷zÎ) tβθãΖÏΒ÷σßϑø9$# $yϑ¯ΡÎ) ∩∪ šÏÜÅ¡ø)ßϑø9$# =Ïtä† ©!$# ¨βÎ) ( (#þθäÜÅ¡ø%r&uρ ÉΑô‰yèø9$$Î/ $yϑåκs]÷t/ (#θßsÎ=ô¹r'sù‬‬

‫‪.(١) { 4 ö/ä3÷ƒuθyzr& t÷t/ (#θßsÎ=ô¹r'sù‬‬

‫ﺖ ﹸﻛﱡﻠﻬَﺎ‬
‫ﺴ ْ‬
‫ﻭَﻣَﻊَ ﺃﹶﻥﱠ ﺍﻟﹾﺈِﳝَﺎﻥﹶ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖَ ﻣُﺮَﻛﱠﺐٌ ﻣِﻦَ ﺍﻟﹾﺄﹶﻗﹾﻮَﺍﻝِ ﻭَﺍﻟﹾﺄﹶﻋْﻤَﺎﻝِ ﻭَﺍﻟِﺎﻋْﺘِﻘﹶﺎﺩَﺍﺕِ؛ ﻓﹶﻬِﻲَ ﹶﻟْﻴ َ‬
‫ﺍﻟﻠ ِﻪ ﹶﺃ ْﻭ‬
‫ﺎﺩ ُﻩ ِﻓﻲ ﱠ‬
‫ﺍﻋِﺘ ﹶﻘ ُ‬
‫ﺐ ْ‬‫ﺠ ُ‬
‫ﺎﻥ‪ ،‬ﹶﻓ َﻤ ْﻦ ﹶﺃْﻧ ﹶﻜ َﺮ َﺷْﻴﹰﺌﺎ ِﻣ ﱠﻤﺎ َﻳ ِ‬
‫ﺻ ﹲﻞ ِﻓﻲ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺑِﺪَﺭَﺟَﺔٍ ﻭَﺍﺣِﺪَﺓٍ؛ َﺑ ِﻞ ﹾﺍﻟ َﻌ ﹶﻘ ِﺎﺋ ُﺪ ﹶﺃ ْ‬
‫ﺍﻟﺪﻳﻦِ ﺑِﺎﻟﻀﱠﺮُﻭﺭَﺓِ؛ ﻛﹶﻮُﺟُﻮﺏِ‬
‫ﻮﻡ ِﻣ َﻦ ﱢ‬
‫ﺂﺧ ِﺮ ﹶﺃ ْﻭ ِﻣ ﱠﻤﺎ ُﻫﻮَ ﻣَ ْﻌﹸﻠ ٌ‬
‫َﻣﹶﻠ ِﺎﺋ ﹶﻜِﺘ ِﻪ ﹶﺃ ْﻭ ﹸﻛُﺘِﺒ ِﻪ ﹶﺃ ْﻭ ُﺭ ُﺳِﻠ ِﻪ ﹶﺃ ِﻭ ﹾﺍﻟَﻴ ْﻮ ِﻡ ﹾﺍﻟ ِ‬
‫ﺝ ِﻣ َﻦ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﻬَﺬﹶﺍ ﺍﻟﹾﺈِﻧْﻜﹶﺎﺭِ‪.‬‬
‫ﺍﻟﺼﱠﻠﹶﺎﺓِ‪ ،‬ﻭَﺍﻟﺰﱠﻛﹶﺎﺓِ‪ ،‬ﻭَﺣُﺮْﻣَﺔِ ﺍﻟﺰﱢﻧَﺎ ﻭَﺍﻟﹾﻘﹶﺘْﻞِ‪ ..‬ﺇﱁ؛ ﹶﻓ ُﻬ َﻮ ﹶﻛ ِﺎﻓ ٌﺮ‪ ،‬ﹶﻗ ْﺪ َﺧ َﺮ َ‬
‫ﺨﻠﱢﺪ ﻓِﻲ ﺍﻟﻨﱠﺎ ِﺭ‬
‫ﻋﺪﻡ ﺳﻠﺐ ﺍﹾﻟﻔﹶﺎ ِﺳ َﻖ ﺍﹾﻟ ِﻤ ﱢﻠ ﱠﻲ ﺍ ْﺳ َﻢ ﺍﹾﻟِﺈﳝَﺎ ِﻥ ﺑِﺎﹾﻟ ﹸﻜ ﱢﻠﱠﻴ ِﺔ َﻭﻟﹶﺎ ُﻳ َ‬
‫ﻮﻝ‬
‫ﺎﺭ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﻭﻧ ُﻪ ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫ﺨﱢﻠ ُﺪ َ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟ ﹸﻜﱢﻠﱠﻴ ِﺔ‪َ ،‬ﻭﹶﻟﺎ ُﻳ َ‬
‫ﺍﺳ َﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﺳ َﻖ ﹾﺍﻟ ِﻤﱢﻠ ﱠﻲ ْ‬
‫ﻮﻥ ﹾﺍﻟ ﹶﻔ ِ‬
‫ﺴﹸﻠُﺒ ﹶ‬
‫) َﻭﹶﻟﺎ َﻳ ْ‬
‫ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪.‬‬
‫ﺎﺳ ُﻖ َﻳ ْﺪ ُﺧ ﹸﻞ ﻓِﻲ ﺍﺳْﻢِ ﺍﻟﹾﺈِﳝَﺎﻥِ؛ ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ‪.(٢) { 7πoΨÏΒ÷σ•Β 7πt7s%u‘ ãƒÌóstGsù } :‬‬
‫َﺑ ِﻞ ﹾﺍﻟ ﹶﻔ ِ‬

‫)‪šχθãΖÏΒ÷σßϑø9$# $yϑ¯ΡÎ‬‬ ‫ﻭَﻗﹶﺪْ ﻟﹶﺎ ﻳَﺪْﺧُﻞﹸ ﻓِﻲ ﺍﺳْﻢِ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖِ؛ ﻛﹶﻤَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ ﺗَﻌَﺎﻟﹶﻰ‪} :‬‬

‫)‪ ،(٣) { $YΖ≈yϑƒÎ‬ﻭَﻗﹶﻮْﻟِﻪِ‬ ‫‪öΝåκøEyŠ#y— …çµçG≈tƒ#u öΝÍκön=tã ôMu‹Î=è? #sŒÎ)uρ öΝåκæ5θè=è% ôMn=Å_uρ ª!$# tÏ.èŒ #sŒÎ) tÏ%©!$#‬‬

‫‪ } ‬ﻟﹶﺎ ﻳَﺰْﻧِﻲ ﺍﻟﺰﱠﺍﻧِﻲ ﺣِﲔَ ﻳَﺰْﻧِﻲ ﻭَﻫُﻮَ ﻣُﺆْﻣِﻦٌ‪ ،‬ﻭَﻟﹶﺎ ﻳَﺴْﺮِﻕُ ﺍﻟﺴﱠﺎﺭِﻕُ ﺣِﲔَ ﻳَﺴْﺮِﻕُ ﻭَﻫُﻮَ‬
‫ﻣُﺆْﻣِﻦٌ‪ ،‬ﻭَﻟﹶﺎ ﻳَﺸْﺮَﺏُ ﺍﻟﹾﺨَﻤْﺮَ ﺣِﲔَ ﻳَﺸْﺮَﺑُﻬَﺎ ﻭَﻫُﻮَ ﻣُﺆْﻣِﻦٌ‪ ،‬ﻭَﻟﹶﺎ ﻳَﻨْﺘَﻬِﺐُ ﻧُﻬْﺒَﺔﹰ ﺫﹶﺍﺕَ ﺷَﺮَﻑٍ ﻳَﺮْﻓﹶﻊُ‬
‫ﺍﻟﻨﱠﺎﺱُ ﺇِﻟﹶﻴْﻪِ ﻓِﻴﻬَﺎ ﺃﹶﺑْﺼَﺎﺭَﻫُﻢْ ﺣِﲔَ ﻳَﻨْﺘَﻬِﺒُﻬَﺎ ﻭَﻫُﻮَ ﻣُﺆْﻣِﻦٌ { )‪.(٤‬‬
‫ﺎﺳ َﻢ‬
‫ﺎﺳ ٌﻖ ِﺑ ﹶﻜِﺒ َﲑِﺗ ِﻪ‪ ،‬ﹶﻓﹶﻠﺎ ُﻳ ْﻌ ﹶﻄﻰ ِﺍﻟ ْ‬
‫ﺎﻥ‪ ،‬ﹶﺃ ْﻭ ُﻣ ْﺆ ِﻣ ٌﻦ ِﺑِﺈ َﳝ ِﺎﻧ ِﻪ ﹶﻓ ِ‬
‫ﺺ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﻥ‪ :‬ﻫُﻮَ ُﻣ ْﺆ ِﻣ ٌﻦ َﻧ ِﺎﻗ ُ‬
‫ﻮﻟ ﹶ‬
‫َﻭَﻳ ﹸﻘ ﹸ‬
‫ﺐ ُﻣ ﹾﻄﹶﻠ َﻖ ِﺍﻟﺎﺳْﻢِ(‪.‬‬
‫ﺴﹶﻠ ُ‬
‫ﹾﺍﻟ ُﻤ ﹾﻄﹶﻠ َﻖ‪ ،‬ﻭَﹶﻟﺎ ُﻳ ْ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ ﺁﻳﺔ ‪.١٠ ، ٩‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٩٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (٤‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻷﺷﺮﺑﺔ )‪ ، (٥٢٥٦‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٥٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦٢٥‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻷﺷﺮﺑﺔ )‪(٥٦٥٩‬‬
‫‪ ،‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٨٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻔﱳ )‪ ، (٣٩٣٦‬ﺃﲪﺪ )‪ ، (٣٨٦/٢‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻷﺷﺮﺑﺔ )‪.(٢١٠٦‬‬

‫‪١٤٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺴﱠﻨ ِﺔ‬
‫ﺎﺩ ِﻩ ُﺣ ْﺮ َﻣَﺘ َﻬﺎ؛ ﹶﻓﹶﺄ ْﻫ ﹸﻞ ﱡ‬
‫ﺍﻋِﺘ ﹶﻘ ِ‬
‫ﺾ ﺍﻟﹾﻜﹶَﺒﺎﺋِ ِﺮ ﻣَﻊَ ْ‬
‫َﻭﺃﹶ ﱠﻣﺎ ﺍﻟﹾﻔﹶﺎﺳِ ُﻖ ﺍﻟﹾﻤِﻠﱢﻲﱡ ﺍﻟﱠﺬِﻱ ﻳَﺮْﺗَﻜِﺐُ ﺑَ ْﻌ َ‬
‫ﻮﻝ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‬
‫ﺎﺭ؛ ﹶﻛ َﻤﺎ َﺗ ﹸﻘ ﹸ‬
‫ﻭﻧ ُﻪ ِﻓﻲ ﱠﺍﻟﻨ ِ‬
‫ﺨﱢﻠ ُﺪ َ‬
‫ﺎﻥ ِﺑ ﹾﺎﻟ ﹸﻜﱢﻠﱠﻴ ِﺔ‪َ ،‬ﻭﹶﻟﺎ ُﻳ َ‬
‫ﺍﺳ َﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﻥ َﻋْﻨ ُﻪ ْ‬
‫ﺴﹸﻠُﺒ ﹶ‬
‫ﺎﻋ ِﺔ ﹶﻟﺎ َﻳ ْ‬
‫ﺠ َﻤ َ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﺼَﻴِﺘ ِﻪ‪ ،‬ﹶﺃ ْﻭ ُﻫ َﻮ‬
‫ﺺ ِﻣ ْﻦ ِﺇ َﳝ ِﺎﻧ ِﻪ ِﺑ ﹶﻘ ْﺪ ِﺭ َﻣ ْﻌ ِ‬
‫ﺎﻥ‪ ،‬ﹶﻗ ْﺪ َﻧ ﹶﻘ َ‬
‫ﺺ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺝ‪َ ،‬ﺑ ﹾﻞ ُﻫ َﻮ ِﻋْﻨ َﺪ ُﻫ ْﻢ ُﻣ ْﺆ ِﻣ ٌﻦ َﻧ ِﺎﻗ ُ‬
‫ﺨ َﻮ ِﺍﺭ ُ‬
‫َﻭ ﹾﺍﻟ َ‬
‫ﻮﻧ ُﻪ ُﻣ ﹾﻄﹶﻠ َﻖ ﺍﻟﹾﺈِﳝَﺎﻥِ‪.‬‬
‫ﺴﹸﻠﺒُ َ‬
‫ﺎﻥ ﹾﺍﻟ ُﻤ ﹾﻄﹶﻠ ِﻖ‪َ ،‬ﻭﻟﹶﺎ َﻳ ْ‬
‫ﺍﺳ َﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﻮﻧ ُﻪ ْ‬
‫ﺎﺳ ٌﻖ‪ ،‬ﹶﻟﺎ ُﻳ ْﻌ ﹸﻄ َ‬
‫ُﻣ ْﺆ ِﻣ ٌﻦ ﹶﻓ ِ‬
‫ﺎﻥ َﻣ َﻊ‬
‫ﻮﺕ ُﻣ ﹾﻄﹶﻠ ِﻖ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﺩ ﱠﺍﻟ ﹲﺔ َﻋﹶﻠﻰ َﻣﺎ ﹶﺫ ﹶﻛ َﺮ ُﻩ ﹾﺍﻟ ُﻤﺆَﻟﱢﻒُ ﺭَﺣِﻤَﻪُ ﺍﻟﻠﱠﻪُ ِﻣ ْﻦ ﹸﺛُﺒ ِ‬
‫ﺎﺏ َﻭ ﱡ‬
‫َﻭﹶﺃ ِﺩﱠﻟ ﹸﺔ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ‪.(١) { u!$u‹Ï9÷ρr& öΝä.¨ρ߉tãuρ “Íiρ߉tã (#ρä‹Ï‚−Gs? Ÿω (#θãΖtΒ#u tÏ%©!$# $pκš‰r'¯≈tƒ } :‬‬
‫ﺼَﻴ ِﺔ؛ ﹶﻗ ﹶ‬
‫ﹾﺍﻟ َﻤ ْﻌ ِ‬
‫ﺎﺭ ِﻣْﻨ ُﻬ ْﻢ‪ ..‬ﺇﱁ‪.‬‬
‫ﺼَﻴ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ ُﻣ َﻮ ﹶﺍﻟ ﹸﺎﺓ ﹾﺍﻟ ﹸﻜ ﱠﻔ ِ‬
‫ﻮﺩ ﹾﺍﻟ َﻤ ْﻌ ِ‬
‫ﺎﻥ‪َ ،‬ﻣ َﻊ ُﻭ ُﺟ ِ‬
‫ﺎﺳ ِﻢ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺍﻫ ْﻢ ِﺑ ْ‬
‫ﺎﺩ ُ‬
‫ﹶﻓَﻨ َ‬
‫ﺎﻥ ﻓِﻲ ﺍﻟﹾﻮُﺟُﻮﺩِ‪ ،‬ﻓﹶﻠﹶﺎ ﻳُﻮﺟَﺪُ ﺃﹶﺣَﺪُﻫُﻤَﺎ ﺑِﺪُﻭﻥِ‬
‫ﺎﺯ َﻣ ِ‬
‫ﺎﻥ ُﻣَﺘﹶﻠ ِ‬
‫ﺍﻟﺸ ْﺮ ِﻋﱠﻴ ِ‬
‫ﺎﻡ ﱠ‬‫ﺎﻥ َﻭ ﹾﺍﻟِﺈ ْﺳﹶﻠ ُ‬
‫ﻓﹶﺎﺋِﺪَﺓﹲ‪ :‬ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺲ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻗ ْﺪ‬
‫ﻚ ﹾﺍﻟ َﻌ ﹾﻜ ُ‬
‫ﻴﺢ ُﻣ ْﻌَﺘ ﱞﺪ ِﺑ ِﻪ‪ُ ،‬ﻭ ِﺟ َﺪ َﻣ َﻌ ُﻪ ِﺇ ْﺳﹶﻠ ٌﺎﻡ‪َ ،‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺤ ٌ‬‫ﺻِ‬
‫ﺎﻥ َ‬
‫ﺍﻟﹾﺂﺧَ ِﺮ‪َ ،‬ﺑ ﹾﻞ ﹸﻛﱠﻠ َﻤﺎ ُﻭ ِﺟ َﺪ ِﺇ َﳝ ﹲ‬
‫ﺴَﺘ ْﻐَﻨﻰ ِﺑ ِﺬ ﹾﻛ ِﺮ ﹶﺃ َﺣ ِﺪ ِﻫ َﻤﺎ َﻋ ِﻦ ﺍﻟﹾﺂﺧَﺮِ؛ ﻟِﺄﹶﻥﱠ ﺃﹶﺣَﺪَﻫُﻤَﺎ ﺇِﺫﹶﺍ ﺃﹸﻓﹾﺮِﺩَ ﺑِﺎﻟﺬﱢﻛﹾﺮِ؛ ﺩَﺧَﻞﹶ ﻓِﻴﻪِ ﺍﻟﹾﺂﺧَﺮُ‪ ،‬ﻭَﺃﹶﻣﱠﺎ ﺇِﺫﹶﺍ‬
‫ُﻳ ْ‬
‫ﹸﺫﻛِﺮَﺍ ﻣَﻌًﺎ ﻣُﻘﹾﺘَﺮِﻧَﻴْﻦِ؛ ﺃﹸﺭِﻳﺪَ ﺑِﺎﻟﹾﺈِﳝَﺎﻥِ ﺍﻟﺘﱠﺼْﺪِﻳﻖُ ﻭَﺍﻟِﺎﻋْﺘِﻘﹶﺎﺩُ‪ ،‬ﻭَﺃﹸﺭِﻳﺪَ ﺑِﺎﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﺍﻟِﺎﻧْﻘِﻴَﺎﺩُ ﺍﻟﻈﱠﺎﻫِﺮِﻱﱡ ﻣِﻦَ‬
‫ﺎﻥ َﻭ َﻋ َﻤ ِﻞ ﺍﻟﹾﺠَﻮَﺍﺭِﺡِ‪.‬‬
‫ﺴ ِ‬
‫ﺎﻟﻠ َ‬
‫ﹾﺍﻟِﺈ ﹾﻗ َﺮ ِﺍﺭ ِﺑ ﱢ‬
‫ﺎﻥ‪ ،‬ﹶﺃ ﱠﻣﺎ ﺍﻟﹾﺈِﳝَﺎﻥﹸ ﺍﻟﹾﻤُﻄﹾﻠﹶﻖُ؛ ﻓﹶﻬُﻮَ ﺃﹶﺧَﺺﱡ ﻣُﻄﹾﻠﹶﻘﹰﺎ ﻣِﻦَ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ‪،‬‬
‫ﺴَﺒ ِﺔ ِﺇﹶﻟﻰ ُﻣ ﹾﻄﹶﻠ ِﻖ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﻟﻨ ْ‬
‫َﻭﹶﻟ ِﻜ ﱠﻦ َﻫ ﹶﺬﺍ ِﺑ ﱢ‬
‫* ‪(#θãΖÏΒ÷σè? öΝ©9 ≅è% ( $¨ΨtΒ#u Ü>#{ôãF{$# ÏMs9$s%‬‬ ‫ﻭﻧ ِﻪ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺎﻡ ِﺑ ُﺪ ِ‬
‫ﻮﺟ ُﺪ ﹾﺍﻟِﺈ ْﺳﹶﻠ ُ‬
‫َﻭﹶﻗ ْﺪ ُﻳ َ‬

‫‪.(٢) { $oΨôϑn=ó™r& (#þθä9θè% Å3≈s9uρ‬‬

‫ﹶﻓﹶﺄ ْﺧَﺒ َﺮ ِﺑِﺈ ْﺳﹶﻠ ِﺎﻣ ِﻬ ْﻢ َﻣ َﻊ َﻧ ﹾﻔ ِﻲ ﹾﺍﻟﺈِ َﳝﺎﻥِ ﻋَﻨْﻬُ ْﻢ‪.‬‬
‫ﺎﻥ‪ ،‬ﹶﻓ َﺪ ﱠﻝ َﻋﹶﻠﻰ ﹶﺃ ﱠﻥ‬
‫ﺴ ِ‬‫ﺎﻥ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﺎﻡ‪َ ،‬ﻭ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺎﺙ‪ :‬ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﻭَﻓِﻲ ﺣَﺪِﻳﺚِ ﺟِﺒْﺮِﻳﻞﹶ ﺫِﻛﹾﺮُ ﺍﻟﹾﻤَ َﺮﺍﺗِﺐِ ﱠﺍﻟﺜﹶﻠ ِ‬
‫ﺺ ِﻣ ﱠﻤﺎ ﹶﻗْﺒﹶﻠ ُﻪ‪.‬‬
‫ﻛﹸﻠًّﺎ ﻣِﻨْ َﻬﺎ ﹶﺃ َﺧ ﱡ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻤﺘﺤﻨﺔ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ ﺁﻳﺔ‪.١٤ :‬‬

‫‪١٤١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫َﺳﻠﹶﺎ َﻣﺔﹸ ﺍﻟﺴﻨﺔ ﻭﻗﻠﻮﺏ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻟﻠﺼﺤﺎﺑﺔ ﲨﻴﻌﺎ‬

‫)ﻓﹶﺼْﻞﹲ(‬
‫ﺍﻟﻠ ِﻪ ‪‬‬
‫ﻮﻝ ﱠ‬‫ﺎﺏ َﺭ ُﺳ ِ‬
‫ﺤ ِ‬‫ﺻَ‬
‫ﺴَﻨِﺘ ِﻬ ْﻢ ِﻟﹶﺄ ْ‬
‫ﻮﺑ ِﻬ ْﻢ َﻭﹶﺃﹾﻟ ِ‬
‫ﺎﻣ ﹸﺔ ﹸﻗﹸﻠ ِ‬
‫ﺎﻋ ِﺔ َﺳﹶﻠ َ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻮﻝ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺻ ِ‬‫َﻭ ِﻣ ْﻦ ﹸﺃ ُ‬
‫‪öÏøî$# $uΖ−/u‘ šχθä9θà)tƒ öΝÏδω÷èt/ .ÏΒ ρâ!%y` šÏ%©!$#uρ‬‬ ‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ِﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ َﺗ َﻌ ﹶﺎﻟﻰ‪} :‬‬
‫ﺻ ﹶﻔ ُﻬ ُﻢ ﱠ‬
‫ﹶﻛ َﻤﺎ َﻭ َ‬
‫‪y7¨ΡÎ) !$oΨ−/u‘ (#θãΖtΒ#u tÏ%©#Ïj9 yξÏî $uΖÎ/θè=è% ’Îû ö≅yèøgrB Ÿωuρ Ç≈yϑƒM}$$Î/ $tΡθà)t7y™ šÏ%©!$# $oΨÏΡ≡uθ÷z\}uρ $oΨs9‬‬

‫ﺴﻲ‬
‫ﺤ ِﺎﺑﻲ ﹶﻓ َﻮ ﱠﺍﻟ ِﺬﻱ َﻧ ﹾﻔ ِ‬
‫ﺻَ‬ ‫ﺎﻋ ﹸﺔ ﱠﺍﻟﻨِﺒ ﱢﻲ ‪ِ ‬ﻓﻲ ﹶﻗ ْﻮِﻟ ِﻪ‪ } :‬ﹶﻟﺎ َﺗ ُ‬
‫ﺴﱡﺒﻮﺍ ﹶﺃ ْ‬ ‫∪⊃⊇∩ { )‪َ ،(١‬ﻭ ﹶﻃ َ‬ ‫‘‪îΛÏm§‘ Ô∃ρâu‬‬

‫ﺼ ﹶﻴﻔ ُﻪ { )‪.(٢‬‬
‫ِﺑَﻴ ِﺪ ِﻩ ﹶﻟ ْﻮ ﹶﺃ ﱠﻥ ﹶﺃ َﺣ َﺪ ﹸﻛ ْﻢ ﹶﺃْﻧ ﹶﻔ َﻖ ِﻣﹾﺜ ﹶﻞ ﹸﺃ ُﺣ ٍﺪ ﹶﺫ َﻫًﺒﺎ َﻣﺎ َﺑﹶﻠ ﹶﻎ ُﻣ ﱠﺪ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ َﻭﹶﻟﺎ َﻧ ِ‬
‫ﻀ ِﺎﺋِﻠ ِﻬ ْﻢ َﻭ َﻣ َﺮ ِﺍﺗِﺒ ِﻬ ْﻢ‪.‬‬
‫ﺎﻉ ِﻣ ْﻦ ﹶﻓ َ‬
‫ﺍﻟﺴﱠﻨ ﹸﺔ َﻭ ﹾﺍﻟِﺈ ْﺟ َﻤ ُ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﻥ َﻣﺎ َﺟ َﺎﺀ ِﺑ ِﻪ ﹾﺍﻟ ِﻜَﺘ ُ‬
‫َﻭَﻳ ﹾﻘَﺒﹸﻠ ﹶ‬
‫ﺍﻫ ْﻢ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻞ‬
‫ﺎﺭﹸﻗﻮﺍ ِﺑ َﻬﺎ َﻣ ْﻦ َﻋ َﺪ ُ‬
‫ﺎﻋ ِﺔ ﱠﺍﻟِﺘﻲ ﻓﹶ َ‬
‫ﻮﻝ ﺍﻟﹾ ُﻤﺆَﱢﻟﻒُ‪ :‬ﺇِ ﱠﻥ ﻣِﻦْ ﺃﹸﺻُﻮﻝِ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَ َ‬
‫َﻳ ﹸﻘ ﹸ‬
‫ﻮﻥ َﻋﹶﻠْﻴ ِﻪ‪َ ،‬ﻭﹶﻟﺎ‬
‫َﻭﹶﻟﺎ َﻳ ﹾﻄ َﻌُﻨ ﹶ‬ ‫‪‬‬ ‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻝ ﱠ‬‫ﺎﺏ َﺭ ُﺳ ِ‬
‫ﺤ ِ‬
‫ﺻَ‬‫ﻭﻥ ِﺑﹶﺄ َﺣ ٍﺪ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﺎﻝ ﹶﺃﱠﻧ ُﻬ ْﻢ ﹶﻟﺎ ُﻳ ْﺰ ُﺭ ﹶ‬
‫ﺍﻟﻀﹶﻠ ِ‬
‫ﺍﻟﺰْﻳ ِﻎ َﻭ ﱠ‬
‫ﱠ‬
‫ﻮﻥ‬
‫ﻮﻟ ﹶ‬
‫ﻚ ﹸﻛﱢﻠ ِﻪ َﺑ َﺮ ٌﺍﺀ‪َ ،‬ﻭﹶﻟﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺴَﻨُﺘ ُﻬ ْﻢ ِﻣ ْﻦ ﹶﺫِﻟ َ‬
‫ﻮﺑ ُﻬ ْﻢ َﻭﹶﺃﹾﻟ ِ‬
‫ﺎﺭﺍ‪ ،‬ﹶﻓ ﹸﻘﹸﻠ ُ‬
‫ﺍﺣِﺘ ﹶﻘ ً‬
‫ﻀﺎ َﻭﹶﻟﺎ ْ‬
‫ﻮﻥ ﹶﻟ ُﻪ ِﺣ ﹾﻘ ًﺪﺍ َﻭﹶﻟﺎ ُﺑ ْﻐ ً‬
‫ﺤ ِﻤﹸﻠ ﹶ‬
‫َﻳ ْ‬
‫‘‪$tΡθà)t7y™ šÏ%©!$# $oΨÏΡ≡uθ÷z\}uρ $oΨs9 öÏøî$# $uΖ−/u‬‬ ‫ﻓِﻴﻬِﻢْ ﺇِﻟﱠﺎ ﻣَﺎ ﺣَﻜﹶﺎﻩُ ﺍﻟﻠﱠﻪُ ﻋَﻨْﻬُﻢْ ﺑِﻘﹶﻮْﻟِﻪِ‪} :‬‬

‫‪ ..(٣) { Ç≈yϑƒM}$$Î/‬ﺍﻟﹾﺂﻳَﺔﹶ‪.‬‬
‫ﺤﱠﺒِﺘ ِﻬ ْﻢ‬
‫ﺎﻝ َﻣ َ‬
‫ﺎﻥ َﻳ ُﺪ ﱡﻝ َﻋﹶﻠﻰ ﹶﻛ َﻤ ِ‬
‫ﺴ ٍ‬‫ﻮﻫ ْﻢ ِﺑِﺈ ْﺣ َ‬
‫ﺎﺩ ُﺭ ِﻣ ﱠﻤ ْﻦ َﺟ َﺎﺀ َﺑ ْﻌ َﺪ ُﻫ ْﻢ ِﻣ ﱠﻤ ِﻦ ﱠﺍﺗَﺒ ُﻌ ُ‬
‫ﺍﻟﺼ ِ‬
‫ﺍﻟﺪ َﻋ ُﺎﺀ ﱠ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ ﱡ‬
‫ﻀِﻠ ِﻬ ْﻢ‪،‬‬
‫ﺐ َﻭ ﱠﺍﻟﺘ ﹾﻜ ِﺮ ِﱘ؛ ِﻟ ﹶﻔ ْ‬
‫ﺤ ﱢ‬
‫ﻚ ﹾﺍﻟ ُ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻭﹶﺛَﻨ ِﺎﺋ ِﻬ ْﻢ َﻋﹶﻠْﻴ ِﻬ ْﻢ‪َ ،‬ﻭ ُﻫ ْﻢ ﹶﺃ ْﻫ ﹲﻞ ِﻟ ﹶﺬِﻟ َ‬
‫ﻮﻝ ﱠ‬‫ﺎﺏ َﺭ ُﺳ ِ‬
‫ﺤ ِ‬‫ﺻَ‬
‫ِﻟﹶﺄ ْ‬
‫ﻴﻊ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ؛ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ‬
‫ﺴ ِﺎﻧ ِﻬ ْﻢ ِﺇﹶﻟﻰ َﺟ ِﻤ ِ‬
‫ﻭَ َﺳﺒْﻘِ ِﻬ ْﻢ‪ ،‬ﻭَ َﻋ ِﻈﻴﻢِ َﺳﺎﺑِﻘﹶِﺘ ِﻬﻢْ‪َ ،‬ﻭﺍﺧِْﺘﺼَﺎﺻِ ِﻬﻢْ ِﺑﺎﻟﺮﱠﺳُﻮﻝِ ‪َ ‬ﻭِﻟِﺈ ْﺣ َ‬
‫ﺍﺳ ﹶﻄِﺘ ِﻬ ْﻢ‪،‬‬
‫ﺻ ﹶﻞ ِﻟﹶﺄ َﺣ ٍﺪ ِﻋ ﹾﻠ ٌﻢ َﻭﹶﻟﺎ َﺧَﺒ ٌﺮ ِﺇﱠﻟﺎ ِﺑ َﻮ ِ‬
‫ﻴﻊ َﻣﺎ َﺟ َﺎﺀ ِﺑ ِﻪ َﻧِﺒﱡﻴ ُﻬ ْﻢ ‪ ‬ﹶﻓ َﻤﺎ َﻭ َ‬
‫ﻮﻥ ﹶﻟ ُﻬ ْﻢ َﺟ ِﻤ َ‬
‫ُﻫ ُﻢ ﹾﺍﻟ ُﻤَﺒﱢﻠ ُﻐ ﹶ‬
‫ﺾ‬
‫ﺚ َﻧ َﻬﻰ َﻋ ْﻦ َﺳﱢﺒ ِﻬ ْﻢ َﻭ ﹾﺍﻟ َﻐ ﱢ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻪ َﻭ َﺳﱠﻠ َﻢ؛ َﺣْﻴ ﹸ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫ﺎﻋ ﹰﺔ ِﻟ ﱠﻠﻨِﺒ ﱢﻲ َ‬
‫ﻀﺎ ﹶﻃ َ‬
‫ﻭﻧ ُﻬ ْﻢ ﹶﺃْﻳ ً‬
‫َﻭ ُﻫ ْﻢ ُﻳ َﻮﱢﻗ ُﺮ َ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‪.١٠ :‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٤٧٠‬ﻣﺴﻠﻢ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ ، (٢٥٤١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٨٦١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ‬
‫)‪ ، (٤٦٥٨‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (١٦١‬ﺃﲪﺪ )‪.(٥٥/٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‪.١٠ :‬‬

‫‪١٤٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻚ‬
‫ﻀ ﹸﻞ ﹾﺍﻟ َﻌ َﻤ ﹶﻞ ﹾﺍﻟ ﹶﻜِﺜ َﲑ ﻣِﻦْ ﻏﹶﻴْﺮِﻫِﻢْ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺤ ِﺎﺑ ِﻪ َﻳ ﹾﻔ ُ‬
‫ﺻَ‬‫ﻴﻞ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ﹶﺃ ْ‬
‫ِﻣْﻨ ُﻬ ْﻢ‪َ ،‬ﻭَﺑﱠﻴ َﻦ ﹶﺃ ﱠﻥ ﹾﺍﻟ َﻌ َﻤ ﹶﻞ ﹾﺍﻟ ﹶﻘِﻠ ﹶ‬
‫ﻕ ِﺇ َﳝ ِﺎﻧ ِﻬ ْﻢ )‪.(١‬‬
‫ﺎﺩ ِ‬
‫ﺻِ‬ ‫ﻟِﻜﹶﻤَﺎﻝِ ِﺇ ْﺧﹶﻠﺎﺻِ ِﻬ ْﻢ‪َ ،‬ﻭ َ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ُﻳ ﹶﻘ ﱢﺪﻣُﻮ ﹶﻥ ﺍﹾﻟﻤُﻬَﺎ ِﺟﺮِﻳ َﻦ َﻋﻠﹶﻰ ﺍﹾﻟﹶﺄْﻧﺼَﺎ ِﺭ‬
‫ﻮﻥ َﻣ ْﻦ ﹶﺃْﻧ ﹶﻔ َﻖ ِﻣ ْﻦ ﻗﹶﺒْﻞِ ﺍﻟﹾﻔﹶﺘْﺢِ ﻭَﻫُﻮَ ﺻُﻠﹾﺢُ ﺍﻟﹾﺤُﺪَﻳْﺒِﻴَﺔِ ﻭَﻗﹶﺎﺗَﻞﹶ ﻋَﻠﹶﻰ ﻣَﻦْ ﺃﹶﻧْﻔﹶﻖَ ﻣِﻦْ ﺑَﻌْﺪُ‬
‫ﻀﹸﻠ ﹶ‬
‫َﻭُﻳ ﹶﻔ ﱢ‬
‫ﻮﻥ ﺍﻟﹾﻤُﻬَﺎﺟِﺮِﻳﻦَ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶﻧْﺼَﺎﺭِ‪.‬‬
‫َﻭﹶﻗ َﺎﺗ ﹶﻞ‪َ ،‬ﻭُﻳ ﹶﻘ ﱢﺪ ُﻣ ﹶ‬
‫ﺍﻟﻠﻪَ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻫْﻞِ ﺑَﺪْﺭٍ ﻭَﻛﹶﺎﻧُﻮﺍ ﺛﹶﻠﹶﺎﺙﹶ ﻣِﺎﺋﹶﺔٍ ﻭَﺑِﻀْﻌَﺔﹶ ﻋَﺸَﺮَ‪) :‬ﺍﻋْﻤَﻠﹸﻮﺍ َﻣﺎ ِﺷﹾﺌُﺘ ْﻢ‪،‬‬
‫ﻮﻥ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫َﻭُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺕ ﹶﻟ ﹸﻜ ْﻢ(‪.‬‬
‫ﹶﻓ ﹶﻘ ْﺪ ﹶﻏ ﹶﻔ ْﺮ ُ‬
‫ﺍﻟﻠ ُﻪ‬
‫ﺿ َﻲ ﱠ‬
‫ﺠ َﺮ ِﺓ؛ ﹶﻛ َﻤﺎ ﹶﺃ ْﺧَﺒ َﺮ ِﺑ ِﻪ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪َ ‬ﺑ ﹾﻞ ﹶﻟ ﹶﻘ ْﺪ َﺭ ِ‬
‫ﺍﻟﺸ َ‬
‫ﺖ ﱠ‬ ‫ﺤ َ‬
‫ﺎﺭ ﹶﺃ َﺣ ٌﺪ َﺑ َﺎﻳ َﻊ َﺗ ْ‬
‫َﻭِﺑﹶﺄﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْﺪ ُﺧ ﹸﻞ ﱠﺍﻟﻨ َ‬
‫ﻒ َﻭﹶﺃ ْﺭَﺑ ِﻊ ِﻣ ﹶﺎﺋ ٍﺔ‪.‬‬
‫ﺿﻮﺍ َﻋْﻨ ُﻪ‪َ ،‬ﻭ ﹶﻛ ُﺎﻧﻮﺍ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺃﹾﻟ ٍ‬
‫َﻋْﻨ ُﻬ ْﻢ َﻭ َﺭ ُ‬
‫ﺸ َﺮﺓِ‪ ،‬ﻭَﺛﹶﺎﺑِﺖِ ﺑْﻦِ ﻗﹶﻴْﺲِ ﺑْﻦِ ﺷَﻤﱠﺎﺱٍ‪،‬‬
‫ﺍﻟﻠ ِﻪ ‪ ‬ﻛﹶﺎﻟﹾ َﻌ َ‬
‫ﻮﻝ ﱠ‬‫ﺠﱠﻨ ِﺔ ِﻟ َﻤ ْﻦ َﺷ ِﻬ َﺪ ﹶﻟ ُﻪ َﺭ ُﺳ ﹸ‬
‫ﻭﻥ ِﺑ ﹾﺎﻟ َ‬
‫ﺸ َﻬ ُﺪ ﹶ‬
‫َﻭَﻳ ْ‬
‫ﺤ َﺎﺑ ِﺔ‪.‬‬
‫ﺍﻟﺼ َ‬
‫ﻭَ ﹶﻏْﻴ ِﺮﻫِﻢْ ِﻣ َﻦ ﱠ‬
‫ﻮﻥ َﻣ ْﻦ ﹶﺃْﻧ ﹶﻔ َﻖ ِﻣ ْﻦ ﹶﻗْﺒﻞ ﺍﻟﹾﻔﹶﺘْﺢِ ﻭَﻫُﻮَ ﺻُﻠﹾﺢُ ﺍﻟﹾﺤُﺪَﻳْﺒِﻴَﺔِ ﻭَﻗﹶﺎﺗَﻞﹶ ﻋَﻠﹶﻰ ﻣَﻦْ ﺃﹶﻧْﻔﹶﻖَ‬
‫ﻀﹸﻠ ﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳ ﹶﻔ ﱢ‬
‫‪Ÿω‬‬ ‫ﻳﺪ‪} :‬‬
‫ﺤ ِﺪ ِ‬
‫ﻮﺭ ِﺓ ﹾﺍﻟ َ‬
‫ﺎﻝ َﺗ َﻌ ﹶﺎﻟﻰ ِﻓﻲ ُﺳ َ‬
‫ﻚ‪ ،‬ﹶﻗ ﹶ‬
‫ِﻣﻦْ ﺑَﻌْﺪِﻩِ ﻭَﻗﹶﺎﺗَﻞﹶ(؛ ﻓﹶﻠِﻮُﺭُﻭﺩِ ﺍﻟﻨﱠﺺﱢ ﺍﻟﹾﻘﹸﺮْﺁﻧِﻲﱢ ﺑِﺬﹶِﻟ َ‬
‫„‪߉÷èt/ .ÏΒ (#θà)xΡr& tÏ%©!$# zÏiΒ Zπy_u‘yŠ ãΝsàôãr& y7Íׯ≈s9'ρé& 4 Ÿ≅tG≈s%uρ Ëx÷Gxø9$# È≅ö6s% ÏΒ t,xΡr& ô¨Β Οä3ΨÏΒ “ÈθtGó¡o‬‬

‫‪.(٢) { 4 4o_ó¡çtø:$# ª!$# y‰tãuρ yξä.uρ 4 (#θè=tG≈s%uρ‬‬

‫ﻮﺭ ﹶﺓ ﹾﺍﻟ ﹶﻔْﺘ ِﺢ‬
‫ﺻ ﱠﺢ ﹶﺃ ﱠﻥ ُﺳ َ‬
‫ﻮﺭ‪َ ،‬ﻭﹶﻗ ْﺪ َ‬
‫ﺸ ُﻬ ُ‬
‫ﻚ ُﻫ َﻮ ﹾﺍﻟ َﻤ ْ‬
‫ﺤ َﺪْﻳِﺒَﻴ ِﺔ؛ ﹶﻓ ﹶﺬِﻟ َ‬
‫ﺼ ﹾﻠ ِﺢ ﹾﺍﻟ ُ‬
‫ﺴ ُﲑ ﹾﺍﻟ ﹶﻔْﺘ ِﺢ ِﺑ ُ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﺗ ﹾﻔ ِ‬
‫َﻧ َﺰﻟﹶﺖْ ﻋَﻘِﻴﺒَﻪُ‪.‬‬
‫ﺎﻡ‪،‬‬
‫ﻴﺪ ِﺓ ﹾﺍﻟ َﻤ َﺪﻯ ِﻓﻲ ِﻋ ﱠﺰ ِﺓ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﺐ َﻋﹶﻠْﻴ ِﻪ ِﻣ ْﻦ َﻧَﺘ ِﺎﺋ َﺞ َﺑ ِﻌ َ‬
‫ﺤﺎ؛ ِﻟ َﻤﺎ َﺗ َﺮﱠﺗ َ‬
‫ﺍﻟﺼ ﹾﻠ ُﺢ ﹶﻓْﺘ ً‬
‫َﻭ ُﺳ ﱢﻤ َﻲ َﻫ ﹶﺬﺍ ﱡ‬
‫ﻭَﻗﹸﻮﱠﺗِﻪِ ﻭَﺍﻧْﺘِﺸَﺎﺭِﻩِ‪ ،‬ﻭَﺩُﺧُﻮﻝِ ﺍﻟﻨﱠﺎﺱِ ﻓِﻴﻪِ‪.‬‬

‫)‪ (١‬ﺷﺮﻓﻬﻢ ﺑﺼﺤﺒﺔ ﺍﻟﻨﱯ‪ .‬ﺇﲰﺎﻋﻴﻞ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.١٠ :‬‬

‫‪١٤٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺻ ﹶﻔْﻴ ِﻦ‪:‬‬
‫ﻳﻦ َﺟ َﻤ ُﻌﻮﺍ ﹾﺍﻟ َﻮ ْ‬
‫ﺎﺟ ِﺮ َ‬
‫ﺎﺭ(؛ ﹶﻓِﻠﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ َﻬ ِ‬
‫ﺼِ‬ ‫ﻳﻦ َﻋﹶﻠﻰ ﹾﺍﻟﹶﺄْﻧ َ‬
‫ﺎﺟ ِﺮ َ‬
‫ﻮﻥ ﹾﺍﻟ ُﻤ َﻬ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳ ﹶﻘ ﱢﺪ ُﻣ ﹶ‬
‫ﻳﻦ‪َ ،‬ﻭﹶﻗ ْﺪ َﺟ َﺎﺀ‬
‫ﺎﺟ ِﺮ َ‬
‫ﺸ َﺮ ِﺓ ِﻣ َﻦ ﹾﺍﻟ ُﻤ َﻬ ِ‬
‫ﻭﻥ َﻭَﺑ ِﻘﱠﻴ ﹸﺔ ﹾﺍﻟ َﻌ َ‬
‫ﺍﺷ ُﺪ ﹶ‬
‫ﺍﻟﺮ ِ‬
‫ﺨﹶﻠ ﹶﻔ ُﺎﺀ ﱠ‬
‫ﺎﻥ ﹾﺍﻟ ُ‬
‫ﺠ َﺮ ﹶﺓ‪َ ،‬ﻭِﻟ َﻬ ﹶﺬﺍ ﹶﻛ ﹶ‬
‫ﺼ َﺮ ﹶﺓ َﻭ ﹾﺍﻟ ِﻬ ْ‬
‫ﱡﺍﻟﻨ ْ‬
‫ﻴﻞ ِﺇﱠﻧ َﻤﺎ ُﻫ َﻮ‬
‫ﻀ ﹸ‬‫ﺸ ِﺮ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ ﱠﺍﻟﺘ ﹾﻔ ِ‬
‫ﺤْ‬‫ﺍﻟﺘ ْﻮَﺑ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻮﺭ ِﺓ ﱠ‬
‫ﺼﺎﺭ ِﻓﻲ ُﺳ َ‬
‫ﻳﻦ َﻋﹶﻠﻰ ﹾﺍﻟﹶﺄْﻧ ِ‬
‫ﺎﺟ ِﺮ َ‬
‫ﺁﻥ ِﺑَﺘ ﹾﻘ ِﺪ ِﱘ ﹾﺍﻟ ُﻤ َﻬ ِ‬
‫ﹾﺍﻟ ﹸﻘ ْﺮ ﹸ‬
‫ﺠ ْﻤﹶﻠ ِﺔ‪ ،‬ﹶﻓﹶﻠﺎ ُﻳَﻨ ِﺎﻓﻲ ﹶﺃ ﱠﻥ ِﻓﻲ ﺍﻟﹾﺄﹶﻧْﺼَﺎﺭِ ﻣَﻦْ ﻫُﻮَ ﺃﹶﻓﹾﻀَﻞﹸ ﻣِﻦْ ﺑَﻌْﺾِ ﺍﻟﹾﻤُﻬَﺎﺟِﺮِﻳﻦَ‪.‬‬
‫ﺠ ْﻤﹶﻠ ِﺔ َﻋﹶﻠﻰ ﹾﺍﻟ ُ‬
‫ِﻟ ﹾﻠ ُ‬
‫ﺤ ُﻦ ﺍﻟﹾﻤُﻬَﺎﺟِﺮُﻭﻥﹶ‪َ ،‬ﻭﹶﺃ ﱠﻭ ﹸﻝ‬
‫ﻱ َﻋ ْﻦ ﹶﺃِﺑﻲ َﺑ ﹾﻜ ٍﺮ ﹶﺃﱠﻧ ُﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺧُﻄﹾﺒَﺘِﻪِ ﻳَﻮْﻡَ ﺍﻟﺴﱠﻘِﻴﻔﹶﺔِ‪َ) :‬ﻧ ْ‬
‫َﻭﹶﻗ ْﺪ ُﺭ ِﻭ َ‬
‫ﺤ ُﻦ ﹾﺍﻟﹸﺄ َﻣ َﺮ ُﺍﺀ‪َ ،‬ﻭﹶﺃْﻧُﺘ ُﻢ ﹾﺍﻟ ُﻮ َﺯ َﺭ ُﺍﺀ(‪.‬‬
‫ﺁﻥ َﻋﹶﻠْﻴ ﹸﻜ ْﻢ‪ ،‬ﹶﻓَﻨ ْ‬
‫ﺎﺱ ﺇِﺳْﻠﹶﺎﻣًﺎ‪ ،‬ﺃﹶ ْﺳﹶﻠ ْﻤَﻨﺎ ﹶﻗْﺒﹶﻠ ﹸﻜ ْﻢ‪َ ،‬ﻭﹸﻗ ﱢﺪ ْﻣَﻨﺎ ِﻓﻲ ﹾﺍﻟ ﹸﻘ ْﺮ ِ‬
‫ﺍﻟﻨﱠ ِ‬
‫ﺍﻟﻠ َﻪ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻫْﻞِ ﺑَﺪْﺭٍ‪ (..‬ﺇﱁ؛ ﻓﹶﻘﹶﺪْ ﻭَﺭَﺩَ ﺃﹶﻥﱠ ﻋُﻤَﺮَ ‪ ‬ﹶﻟ ﱠﻤﺎ ﹶﺃ َﺭ َﺍﺩ‬
‫ﻮﻥ ِﺑﹶﺄ ﱠﻥ ﱠ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺴ ِﲑ‬
‫ﺨِﺒ ُﺮ ُﻫ ْﻢ ِﻓ ِﻴﻪ ِﺑ َﻤ ِ‬
‫ﺶ ُﻳ ْ‬
‫ﺎﻥ ﹶﻗ ْﺪ َﺷ ِﻬ َﺪ ْﺑ َﺪ ًﺭﺍ ِﻟ ِﻜَﺘ َﺎﺑِﺘ ِﻪ ِﻛَﺘ ًﺎﺑﺎ ِﺇﹶﻟﻰ ﹸﻗ َﺮْﻳ ٍ‬
‫ﻗﹶﺘْﻞﹶ ﺣَﺎﻃِﺐِ ﺑْ ِﻦ ﹶﺃِﺑﻲ َﺑ ﹾﻠَﺘ َﻌ ﹶﺔ َﻭ ﹶﻛ ﹶ‬
‫ﺍﻃﹶﻠ َﻊ َﻋﹶﻠﻰ ﹶﺃ ْﻫ ِﻞ َﺑ ْﺪ ٍﺭ‬
‫ﺍﻟﻠ َﻪ ﱠ‬ ‫ﺍﻟﺮﱠﺳُﻮﻝِ ‪ ‬ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪُ ﺍﻟﺮﱠﺳُﻮﻝﹸ ‪ } ‬ﻭَﻣَﺎ ُﻳ ْﺪ ِﺭ َ‬
‫ﻳﻚ َﻳﺎ ُﻋ َﻤ ُﺮ؟ ﹶﻟ َﻌ ﱠﻞ ﱠ‬

‫ﺍﻋ َﻤﹸﻠﻮﺍ َﻣﺎ ِﺷﹾﺌُﺘ ْﻢ ﹶﻓ ﹶﻘ ْﺪ ﹶﻏ ﹶﻔﺮْﺕُ ﻟﹶ ﹸﻜ ْﻢ { )‪.(١‬‬

‫ﻓﹶﻘﹶﺎﻝﹶ‪ْ :‬‬
‫ﺎﺭ ِﻩ ‪ ‬ﺑِﺬﹶﻟِﻚَ‪ ،‬ﻭَﻟِﻘﹶﻮْﻟِﻪِ‬
‫ﺠ َﺮِﺓ‪ (..‬ﺇﱁ؛ ﹶﻓِﻠِﺈ ْﺧَﺒ ِ‬
‫ﺍﻟﺸ َ‬
‫ﺖ ﱠ‬ ‫ﺤ َ‬
‫ﺎﺭ ﹶﺃ َﺣ ٌﺪ َﺑ َﺎﻳ َﻊ َﺗ ْ‬
‫ﻭَﺃﹶﻣﱠﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭِﺑﹶﺄﱠﻧ ُﻪ ﹶﻟﺎ َﻳ ْﺪ ُﺧ ﹸﻞ ﱠﺍﻟﻨ َ‬
‫ﺗَ َﻌﺎﻟﹶﻰ‪ ..(٢) { Íοtyf¤±9$# |MøtrB štΡθãè΃$t7ムøŒÎ) šÏΖÏΒ÷σßϑø9$# Çtã ª!$# š_ÅÌu‘ ô‰s)©9 * } :‬ﺍﻟﹾﺂﻳَﺔﹶ‬
‫ﻮﺑِﺘ ِﻬ ْﻢ‪.‬‬
‫ﺴَﺘ ﹾﻠ ِﺰ ٌﻡ ِﻟِﺈ ﹾﻛ َﺮ ِﺍﻣ ِﻬ ْﻢ َﻭ َﻣﹸﺜ َ‬
‫ﺿﺎ َﻣ ِﺎﻧ ٌﻊ ِﻣ ْﻦ ِﺇ َﺭ َﺍﺩ ِﺓ َﺗ ْﻌ ِﺬ ِﻳﺒ ِﻬ ْﻢ‪َ ،‬ﻭ ُﻣ ْ‬
‫ﺍﻟﺮ َ‬
‫ﹶﻓ َﻬ ﹶﺬﺍ ﱢ‬
‫ﺸ َﺮ ِﺓ‪،‬‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻪ َﻭ َﺳﱠﻠ َﻢ؛ ﹶﻛ ﹾﺎﻟ َﻌ َ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫ﻮﻝ َ‬
‫ﺍﻟﺮ ُﺳ ﹸ‬
‫ﺠﱠﻨ ِﺔ ِﻟ َﻤ ْﻦ َﺷ ِﻬ َﺪ ﹶﻟ ُﻪ ﱠ‬
‫ﻭﻥ ِﺑ ﹾﺎﻟ َ‬
‫ﺸ َﻬ ُﺪ ﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭَﻳ ْ‬
‫ﻭَﺛﹶﺎﺑِﺖِ ﺑْﻦِ ﻗﹶﻴْﺲِ ﺑْﻦِ ﺷَﻤﱠﺎﺱٍ‪ ،‬ﻭَﻏﹶﻴْﺮِﻫِﻢْ ﻣِﻦَ ﺍﻟﺼﱠﺤَﺎﺑَﺔِ(‪.‬‬
‫ﺍﻟﺰَﺑْﻴ ُﺮ‪َ ،‬ﻭ َﺳ ْﻌ ُﺪ ْﺑ ُﻦ ﹶﺃِﺑﻲ‬
‫ﺤ ﹸﺔ‪َ ،‬ﻭ ﱡ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻋِﻠ ﱞﻲ‪َ ،‬ﻭ ﹶﻃ ﹾﻠ َ‬
‫ﺸ َﺮ ﹸﺓ؛ ﹶﻓ ُﻬ ْﻢ‪ :‬ﺃﹶﺑُﻮ ﺑَﻜﹾﺮٍ‪َ ،‬ﻭ ُﻋ َﻤ ُﺮ‪َ ،‬ﻭ ُﻋﹾﺜ َﻤ ﹸ‬
‫ﺃﹶﻣﱠﺎ ﹾﺍﻟ َﻌ َ‬
‫ﺍﺡ‪.‬‬
‫ﺠ ﱠﺮ ِ‬
‫ﻑ‪َ ،‬ﻭﹶﺃُﺑﻮ ُﻋَﺒْﻴ َﺪ ﹶﺓ ْﺑ ُﻦ ﹾﺍﻟ َ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ْﺑ ُﻦ َﻋ ْﻮ ٍ‬
‫ﻴﺪ ْﺑ ُﻦ َﺯْﻳ ٍﺪ‪َ ،‬ﻭ َﻋْﺒ ُﺪ ﱠ‬
‫ﺎﺹ‪َ ،‬ﻭ َﺳ ِﻌ ُ‬
‫َﻭﱠﻗ ٍ‬
‫ﺎﻡ‪َ ،‬ﻭ ﹸﻛ ﱢﻞ َﻣ ْﻦ‬
‫ﺍﻟﻠ ِﻪ ْﺑ ِﻦ َﺳﹶﻠ ٍ‬
‫ﺼ ٍﻦ‪َ ،‬ﻭ َﻋْﺒ ِﺪ ﱠ‬
‫ﺤَ‬‫ﺎﺷ ﹶﺔ ْﺑ ِﻦ ِﻣ ْ‬
‫ﺲ‪َ ،‬ﻭ ُﻋ ﱠﻜ َ‬
‫ﺖ ْﺑ ِﻦ ﹶﻗْﻴ ٍ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻏْﻴ ُﺮ ُﻫ ْﻢ؛ ﹶﻓ ﹶﻜﹶﺜ ِﺎﺑ ِ‬
‫ﺍﻟﺼﺤِﻴﺢُ ﺑِﹶﺄﱠﻧﻪُ ِﻣﻦْ ﺃﹶ ْﻫ ِﻞ ﺍﻟﹾﺠَﻨﱠﺔِ‪.‬‬
‫ﺨَﺒ ُﺮ ﱠ‬
‫َﻭ َﺭ َﺩ ﺍﻟﹾ َ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٨٤٥‬ﻣﺴﻠﻢ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ ، (٢٤٩٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪، (٣٣٠٥‬‬
‫ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳉﻬﺎﺩ )‪ ، (٢٦٥٠‬ﺃﲪﺪ )‪.(١٠٥/١‬‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ﺁﻳﺔ‪.١٨ :‬‬

‫‪١٤٤‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺃﻓﻀﻞ ﺍﻷﻣﺔ ﺑﻌﺪ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﲔ‬
‫)ﻭَﻳُﻘِﺮﱡﻭﻥﹶ ِﺑﻤَﺎ ﺗَﻮَﺍﺗَ َﺮ ﺑِﻪِ ﺍﻟﻨﱠﻘﹾ ﹸﻞ ﻋﻠﻰ ﺧﻼﻓﺔ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ‪َ ‬ﻋ ْﻦ ﹶﺃ ِﻣ ِﲑ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻮﻥ‬
‫ﻋَﻠِﻲﱢ ﺑْﻦِ ﺃﹶِﺑﻲ ﻃﹶﺎﻟِﺐٍ ‪َ ‬ﻭ ﹶﻏْﻴ ِﺮ ِﻩ ِﻣ ْﻦ ﹶﺃ ﱠﻥ َﺧْﻴ َﺮ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ َﺑ ْﻌ َﺪ َﻧِﺒﱢﻴ َﻬﺎ‪ :‬ﺃﹶﺑُﻮ ﺑَﻜﹾﺮٍ‪ ،‬ﹸﺛ ﱠﻢ ُﻋ َﻤ ُﺮ‪َ ،‬ﻭُﻳﹶﺜﱢﻠﹸﺜ ﹶ‬
‫ﺤ َﺎﺑ ﹸﺔ َﻋﹶﻠﻰ‬
‫ﺍﻟﺼ َ‬
‫ﺎﺭ‪َ ،‬ﻭ ﹶﻛ َﻤﺎ ﹶﺃ ْﺟ َﻤ َﻊ ﱠ‬
‫ﺖ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟ ﹶﺂﺛ ُ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ ْﻢ؛ ﹶﻛ َﻤﺎ َﺩﱠﻟ ْ‬
‫ﺿ َﻲ ﱠ‬
‫ﻮﻥ ِﺑ َﻌِﻠ ﱟﻲ َﺭ ِ‬
‫ﺎﻥ‪َ ،‬ﻭُﻳ َﺮﱢﺑ ُﻌ ﹶ‬
‫ِﺑ ُﻌﹾﺜ َﻤ ﹶ‬
‫ﺎﻥ ِﻓﻲ ﹾﺍﻟَﺒْﻴ َﻌ ِﺔ‪.‬‬
‫َﺗ ﹾﻘ ِﺪ ِﱘ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ َﻤﺎ َﺑ ْﻌ َﺪ‬
‫ﺿ َﻲ ﱠ‬
‫ﺎﻥ َﻭ َﻋِﻠ ﱟﻲ َﺭ ِ‬
‫ﺍﺧَﺘﹶﻠ ﹸﻔﻮﺍ ِﻓﻲ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺍﻟﺴﱠﻨ ِﺔ ﹶﻛ ُﺎﻧﻮﺍ ﹶﻗ ِﺪ ْ‬
‫ﺾ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫َﻣ َﻊ ﹶﺃ ﱠﻥ َﺑ ْﻌ َ‬
‫ﺎﻥ َﻭ َﺳ ﹶﻜُﺘﻮﺍ‪ ،‬ﹶﺃ ْﻭ َﺭﱠﺑ ُﻌﻮﺍ ِﺑ َﻌِﻠ ﱟﻲ‪،‬‬
‫ﻀ ﹸﻞ؟ ﹶﻓ ﹶﻘ ﱠﺪ َﻡ ﹶﻗ ْﻮ ٌﻡ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﱢﺍﺗ ﹶﻔ ِﺎﻗ ِﻬ ْﻢ َﻋﹶﻠﻰ َﺗ ﹾﻘ ِﺪ ِﱘ ﹶﺃِﺑﻲ َﺑ ﹾﻜ ٍﺮ َﻭ ُﻋ َﻤ َﺮ ﹶﺃﱡﻳ ُﻬ َﻤﺎ ﹶﺃ ﹾﻓ َ‬
‫َﻭﹶﻗ ﱠﺪ َﻡ ﻗﹶﻮْﻡٌ ﻋَﻠِﻴ‪‬ﺎ‪ ،‬ﻭَﻗﹶﻮْﻡٌ ﺗَﻮَﻗﱠﻔﹸﻮﺍ‪.‬‬
‫ﻟﹶﻜﹶﻦِ ﺍﺳْﺘَﻘﹶﺮﱠ ﺃﹶﻣْﺮُ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﻋَﻠﹶﻰ ﺗَﻘﹾﺪِﱘِ ﻋُﺜﹾﻤَﺎﻥﹶ‪ ،‬ﺛﹸﻢﱠ ﻋَﻠِﻲﱟ‪.‬‬
‫ﺖ ِﻣ َﻦ ﺍﻟﹾﺄﹸﺻُﻮﻝِ ﺍﻟﱠﺘِﻲ ﻳُﻀَﻠﱠﻞﹸ ﺍﻟﹾﻤُﺨَﺎﻟِﻒُ‬
‫ﺴ ْ‬
‫ﺎﻥ َﻭ َﻋِﻠ ﱟﻲ ﹶﻟْﻴ َ‬
‫ﺖ َﻫ ِﺬ ِﻩ ﺍﻟﹾﻤَﺴْﺄﹶﻟﹶﺔﹸ ﻣَﺴْﺄﹶﹶﻟ ﹸﺔ ُﻋﹾﺜ َﻤ ﹶ‬
‫َﻭِﺇ ﹾﻥ ﹶﻛ َﺎﻧ ْ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪.‬‬
‫ﻮﺭ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻴﻬﺎ ِﻋْﻨ َﺪ ُﺟ ْﻤ ُﻬ ِ‬
‫ِﻓ َ‬
‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻝ ﱠ‬‫ﺨِﻠ ﹶﻴﻔ ﹶﺔ َﺑ ْﻌ َﺪ َﺭ ُﺳ ِ‬
‫ﻮﻥ ﹶﺃ ﱠﻥ ﹾﺍﻟ َ‬
‫ﻚ ﹶﺃﱠﻧ ُﻬ ْﻢ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺨﹶﻠ ﹶﺎﻓ ِﺔ‪َ ،‬ﻭ ﹶﺫِﻟ َ‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﹾﺍﻟ ِ‬
‫ﻴﻬﺎ‪َ :‬ﻣ ْ‬
‫ﻟﹶﻜﹶﻦِ ﺍﻟﱠﺘِﻲ ﻳُﻀَﻠﱠﻞﹸ ﻓِ َ‬
‫ﺎﻥ‪ ،‬ﹸﺛ ﱠﻢ َﻋِﻠ ﱞﻲ‪.‬‬
‫‪ ‬ﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ‪َ ،‬ﻭ ُﻋ َﻤ ُﺮ‪ ،‬ﹸﺛ ﱠﻢ ُﻋﹾﺜ َﻤ ﹸ‬
‫َﻭ َﻣ ْﻦ ﻃﹶﻌَﻦَ ﻓِﻲ ﺧِﻠﹶﺎﻓﹶﺔِ ﺃﹶﺣَﺪٍ ﻣِﻦْ ﻫَﺆُﻟﹶﺎﺀِ؛ ﻓﹶﻬُﻮَ ﺃﹶﺿَﻞﱡ ﻣِﻦْ ﺣِﻤَﺎﺭِ ﺃﹶﻫْﻠِﻪِ(‪.‬‬
‫ﲔ َﻋِﻠ ﱢﻲ ْﺑ ِﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ﻭَﻏﹶﻴْﺮِﻩِ‬
‫ﻮﻥ ِﺑ َﻤﺎ َﺗ َﻮ َﺍﺗ َﺮ ِﺑ ِﻪ ﱠﺍﻟﻨ ﹾﻘ ﹸﻞ َﻋ ْﻦ ﹶﺃ ِﻣ ِﲑ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ِﻣ ْﻦ ﹶﺃ ﱠﻥ َﺧْﻴ َﺮ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ َﺑ ْﻌ َﺪ َﻧِﺒﱢﻴ َﻬﺎ ﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ َﻭ ُﻋ َﻤ ُﺮ(؛ ﻓﹶﻘﹶﺪْ ﻭَﺭَﺩَ ﺃﹶﻥﱠ ﻋَﻠِﻴ‪‬ﺎ ‪ ‬ﹶﻗﺎﻝﹶ ﺫﹶﻟِﻚَ ﻋَﻠﹶﻰ ﻣِﻨْﺒَﺮِ‬
‫َﺣﱠﺘﻰ َﻋِﻠ ْﻤَﻨﺎ ﹶﺃ ﱠﻥ‬ ‫‪‬‬ ‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻝ ﱠ‬‫ﺎﺕ َﺭ ُﺳ ﹸ‬
‫ﻮﻝ‪) :‬ﻣَﺎ َﻣ َ‬
‫ﺎﻥ َﻳ ﹸﻘ ﹸ‬
‫ﺠ ﱡﻢ ﹾﺍﻟ َﻐ ِﻔ ُﲑ؛ َﻭ ﹶﻛ ﹶ‬
‫ﻮﻓ ِﺔ‪َ ،‬ﻭ َﺳ ِﻤ َﻌ ُﻪ ِﻣْﻨ ُﻪ ﹾﺍﻟ َ‬
‫ﹾﺍﻟ ﹸﻜ ﹶ‬
‫ﻀﹶﻠَﻨﺎ َﺑ ْﻌ َﺪ ُﻩ ُﻋ َﻤ ُﺮ(‪.‬‬
‫ﺎﺕ ﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ َﺣﱠﺘﻰ َﻋِﻠ ْﻤَﻨﺎ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻓ َ‬
‫ﻀﹶﻠَﻨﺎ َﺑ ْﻌ َﺪ ُﻩ ﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ‪َ ،‬ﻭ َﻣﺎ َﻣ َ‬
‫ﹶﺃ ﹾﻓ َ‬
‫ﺍﻟﺴﱠﻨﺔِ ﺃﹶﻥﱠ‬
‫ﻮﺭ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺐ ُﺟ ْﻤ ُﻬ ِ‬
‫ﻮﻥ ِﺑ َﻌِﻠ ﱟﻲ‪ (..‬ﺇﱁ؛ ﹶﻓ َﻤ ﹾﺬ َﻫ ُ‬
‫ﺎﻥ‪َ ،‬ﻭُﻳ َﺮﱢﺑ ُﻌ ﹶ‬
‫ﻮﻥ ِﺑ ُﻌﹾﺜ َﻤ ﹶ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪َ ) :‬ﻭُﻳﹶﺜﱢﻠﹸﺜ ﹶ‬
‫ﺐ َﺗ ْﺮِﺗ ِﻴﺒ ِﻬ ْﻢ ﻓِﻲ ﺍﻟﹾﺨِﻠﹶﺎﻓﹶﺔِ‪ ،‬ﻭَﻫُﻢْ ﻟِﻬَﺬﹶﺍ ﻳُﻔﹶﻀﱢﻠﹸﻮﻥﹶ‬
‫ﺴ ِ‬
‫ﻀ ِﻞ َﻋﹶﻠﻰ َﺣ َ‬
‫ﻳﻦ ِﻓﻲ ﹾﺍﻟ ﹶﻔ ْ‬
‫ﺍﺷ ِﺪ َ‬
‫ﺍﻟﺮ ِ‬
‫ﺨﹶﻠ ﹶﻔ ِﺎﺀ ﱠ‬
‫ﻴﺐ ﹾﺍﻟ ُ‬
‫َﺗ ْﺮِﺗ َ‬
‫ﺎﻥ ﻓِﻲ ﺍﻟﹾﺒَﻴْﻌَﺔِ ﻋَﻠﹶﻰ ﻋَﻠِﻲﱟ‪.‬‬
‫ﺤ َﺎﺑ ِﺔ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺍﻟﺼ َ‬
‫ﲔ ِﺑَﺘ ﹾﻘ ِﺪ ِﱘ ﱠ‬
‫ﺠ َ‬
‫ﺤَﺘ ﱢ‬
‫ﺎﻥ َﻋﹶﻠﻰ َﻋِﻠ ﱟﻲ‪ُ ،‬ﻣ ْ‬
‫ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺎﺭ ِﻓﻲ َﻣ َﺰ َﺍﻳﺎ َﻋِﻠ ﱟﻲ َﻭ َﻣَﻨ ِﺎﻗِﺒ ِﻪ‬
‫ﻀ ﹸﻞ َﻋِﻠ‪‬ﻴﺎ؛ ِﻟﹶﺄﱠﻧ ُﻪ َﻳ َﺮﻯ ﹶﺃ ﱠﻥ َﻣﺎ َﻭ َﺭ َﺩ ِﻣ َﻦ ﹾﺍﻟ ﹶﺂﺛ ِ‬
‫ﻭَﺑَﻌْﺾُ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ُﻳ ﹶﻔ ﱢ‬
‫ﺃﹶﻛﹾﺜﹶﺮُ‪.‬‬

‫‪١٤٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻚ‪.‬‬
‫ﻒ ِﻓﻲ ﹶﺫِﻟ َ‬
‫ﻀ ُﻬ ْﻢ َﻳَﺘ َﻮﱠﻗ ُ‬
‫َﻭَﺑ ْﻌ ُ‬
‫ﻮﻝ ﺍﻟﱠﺘِﻲ‬
‫ﺻ ِ‬
‫ﺴ ِﺎﺋ ِﻞ ﹾﺍﻟﹸﺄ ُ‬
‫ﻒ ِﻣ ْﻦ َﻣ َ‬
‫ﺎﻝ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ﺖ ﹶﻛ َﻤﺎ ﹶﻗ ﹶ‬
‫ﺴ ْ‬
‫ﻴﻞ ﹶﻟْﻴ َ‬
‫ﻀ ِ‬‫ﺴﹶﺄﹶﻟ ﹸﺔ ﱠﺍﻟﺘ ﹾﻔ ِ‬
‫ﺎﻝ؛ ﹶﻓ َﻤ ْ‬
‫َﻭ َﻋﹶﻠﻰ ﹸﻛ ﱢﻞ َﺣ ٍ‬
‫ﺎﻑ‪.‬‬
‫ﺨﹶﻠ ُ‬
‫ﺴ ُﻊ ﹶﻟ َﻬﺎ ﹾﺍﻟ ِ‬
‫ﺴﹶﺄﹶﻟ ﹲﺔ ﹶﻓ ْﺮ ِﻋﱠﻴ ﹲﺔ َﻳﱠﺘ ِ‬
‫ﻒ‪َ ،‬ﻭِﺇﱠﻧ َﻤﺎ ِﻫ َﻲ َﻣ ْ‬
‫ﺨ ِﺎﻟ ُ‬
‫ﻴﻬﺎ ﹾﺍﻟ ُﻤ َ‬
‫ﻀﱠﻠ ﹸﻞ ِﻓ َ‬
‫ُﻳ َ‬
‫ﺖ‬
‫ﻴﺤ ﹰﺔ؛ ِﻟﹶﺄﱠﻧ َﻬﺎ ﹶﻛ َﺎﻧ ْ‬
‫ﺤ َ‬‫ﺻِ‬
‫ﺖ َ‬
‫ﺎﻥ ﹶﻛ َﺎﻧ ْ‬
‫ﺎﺩ ِﺑﹶﺄ ﱠﻥ ِﺧﹶﻠ ﹶﺎﻓ ﹶﺔ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺎﻋِﺘ ﹶﻘ ُ‬
‫ﺐ ِﺍﻟ ْ‬
‫ﺠ ُ‬
‫ﺨﹶﻠ ﹶﺎﻓ ِﺔ؛ ﹶﻓَﻴ ِ‬
‫ﺴﹶﺄﹶﻟ ﹸﺔ ﹾﺍﻟ ِ‬
‫َﻭﹶﺃ ﱠﻣﺎ َﻣ ْ‬
‫ﺨِﻠ ﹶﻴﻔ ﹶﺔ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ِﻩ‪ ،‬ﹶﻓ َﻤ ْﻦ َﺯ َﻋ َﻢ ﹶﺃ ﱠﻥ ِﺧﹶﻠ ﹶﺎﻓ ﹶﺔ‬
‫ﺎﺭﻭﺍ ﹾﺍﻟ َ‬
‫ﺨَﺘ ُ‬
‫ﻳﻦ َﻋﱠﻴَﻨ ُﻬ ْﻢ ُﻋ َﻤ ُﺮ ‪ِ ‬ﻟَﻴ ْ‬
‫ﺍﻟﺴﱠﺘ ِﺔ‪ ،‬ﱠﺍﻟ ِﺬ َ‬
‫ﻮﺭ ٍﺓ ِﻣ َﻦ ﱢ‬
‫ﺸ َ‬
‫ِﺑ َﻤ ُ‬
‫ﺐ َﻋﹶﻠْﻴ ِﻪ‬
‫ﺎﻝ َﻳ ْﻐِﻠ ُ‬
‫ﺿ ﱞ‬‫ﻉ َ‬
‫ﺨﹶﻠ ﹶﺎﻓ ِﺔ ِﻣْﻨ ُﻪ؛ ﹶﻓ ُﻬ َﻮ ُﻣْﺒَﺘ ِﺪ ٌ‬
‫ﺎﻥ ﹶﺃ َﺣ ﱠﻖ ِﺑ ﹾﺎﻟ ِ‬
‫ﺎﻃﹶﻠ ﹰﺔ‪َ ،‬ﻭﹶﺃ ﱠﻥ َﻋِﻠ‪‬ﻴﺎ ﹶﻛ ﹶ‬
‫ﺖ َﺑ ِ‬
‫ﺎﻥ ﹶﻛ َﺎﻧ ْ‬
‫ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺸﱡﻴ ُﻊ؛ ﻣَﻊَ ﻣَﺎ ﻓِﻲ ﻗﹶﻮْﻟِﻪِ ﻣِﻦْ ﺇِﺯْﺭَﺍﺀٍ ﺑِﺎﻟﹾﻤُﻬَﺎﺟِﺮِﻳﻦَ ﻭَﺍﻟﹾﺄﹶﻧْﺼَﺎﺭِ‪.‬‬
‫ﱠﺍﻟﺘ َ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﳛﺒﻮﻥ ﺁﻝ ﺍﻟﺒﻴﺖ ﻭﻳﺘﱪﻭﺅﻥ ﳑﻦ ﻳﻌﺎﺩﻳﻬﻢ‬
‫ﺍﻟﻠ ِﻪ ‪‬‬
‫ﻮﻝ ﱠ‬‫ﺻﱠﻴ ﹶﺔ َﺭ ُﺳ ِ‬
‫ﻴﻬ ْﻢ َﻭ ِ‬
‫ﻮﻥ ِﻓ ِ‬
‫ﺤ ﹶﻔ ﹸﻈ ﹶ‬
‫ﺍﻟﻠ ِﻪ ‪َ ‬ﻭَﻳَﺘ َﻮﱠﻟ ْﻮَﻧ ُﻬ ْﻢ‪َ ،‬ﻭَﻳ ْ‬
‫ﻮﻝ ﱠ‬‫ﺖ َﺭ ُﺳ ِ‬
‫ﺁﻝ َﺑْﻴ ِ‬
‫ﻮﻥ ﹶ‬
‫ﺤﱡﺒ ﹶ‬
‫َﻭُﻳ ِ‬
‫ﺍﻟﻠ َﻪ ﻓِﻲ ﺃﹶﻫْﻞِ ﺑَﻴْﺘِﻲ { )‪.(١‬‬
‫ﺚ ﻗﹶﺎﻝﹶ ﻳَﻮْﻡَ ﻏﹶﺪِﻳﺮِ ﺧُﻢﱟ‪ } :‬ﹸﺃ ﹶﺫ ﱢﻛ ُﺮ ﹸﻛ ُﻢ ﱠ‬
‫َﺣْﻴ ﹸ‬
‫ﻭَﻗﹶﺎﻝﹶ ﺃﹶﻳْﻀًﺎ ﻟِﻠﹾﻌَﺒﱠﺎﺱِ ﻋَﻤﱢﻪِ ﻭَﻗﹶﺪِ ﺍﺷْﺘَﻜﹶﻰ ﺇِﻟﹶﻴْﻪِ ﺃﹶﻥﱠ ﺑَﻌْﺾَ ﻗﹸﺮَﻳْﺶٍ ﻳَﺠْﻔﹸﻮ ﺑَﻨِﻲ ﻫَﺎﺷِﻢٍ ﻓﹶﻘﹶﺎﻝﹶ‪:‬‬
‫} ﻭَﺍﻟﱠﺬِﻱ ﻧَﻔﹾﺴِﻲ ﺑِﻴَﺪِﻩِ؛ ﻟﹶﺎ ﻳُﺆْﻣِﻨُﻮﻥﹶ ﺣَﺘﱠﻰ ﻳُﺤِﺒﱡﻮﻛﹸﻢْ ﻟِﻠﱠﻪِ ﻭَﻟِﻘﹶﺮَﺍﺑَﺘِﻲ {‪.‬‬

‫ﺍﺻ ﹶﻄ ﹶﻔﻰ‬
‫ﻴﻞ ِﻛَﻨ َﺎﻧ ﹶﺔ‪َ ،‬ﻭ ْ‬
‫ﺎﻋ ﹶ‬
‫ﺍﺻ ﹶﻄ ﹶﻔﻰ ِﻣ ْﻦ َﺑِﻨﻲ ِﺇ ْﺳ َﻤ ِ‬
‫ﻴﻞ‪َ ،‬ﻭ ْ‬
‫ﺎﻋ ﹶ‬
‫ﺍﺻ ﹶﻄ ﹶﻔﻰ َﺑِﻨﻲ ِﺇ ْﺳ َﻤ ِ‬ ‫ﻭَﻗﹶﺎﻝﹶ‪ } :‬ﺇِ ﱠﻥ ﱠ‬
‫ﺍﻟﻠ َﻪ ْ‬

‫ﻣِﻦْ ﻛِﻨَﺎﻧَﺔﹶ ﻗﹸﺮَﻳْﺸًﺎ‪ ،‬ﻭَﺍﺻْﻄﹶﻔﹶﻰ ﻣِﻦْ ﻗﹸﺮَﻳْﺶٍ ﺑَﻨِﻲ ﻫَﺎﺷِﻢٍ‪ ،‬ﻭَﺍﺻْﻄﹶﻔﹶﺎﻧِﻲ ﻣِﻦْ ﺑَﻨِﻲ ﻫَﺎﺷِﻢٍ { )‪.(٢‬‬
‫ﻴﻞ‪،‬‬
‫ﺁﻝ َﻋ ِﻘ ٍ‬
‫ﺁﻝ َﺟ ْﻌ ﹶﻔ ٍﺮ‪َ ،‬ﻭ ﹸ‬
‫ﺁﻝ َﻋِﻠ ﱟﻲ‪َ ،‬ﻭ ﹸ‬
‫ﺍﻟﺼ َﺪﹶﻗ ﹸﺔ‪َ ،‬ﻭ ُﻫ ْﻢ‪ :‬ﹸ‬
‫ﺤ ُﺮ ُﻡ َﻋﹶﻠْﻴ ِﻬ ُﻢ ﱠ‬
‫ُﻫ ْﻢ َﻣ ْﻦ َﺗ ْ‬ ‫‪‬‬ ‫ﺃﹶﻫْﻞﹸ َﺑْﻴِﺘ ِﻪ‬
‫ﺎﻡ‪ } :‬ﺇِﻧﱠﻬُﻢْ‬
‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺐ؛ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺤ ُﻖ ِﺑ ِﻬ ْﻢ َﺑُﻨﻮ ﹾﺍﻟ ُﻤ ﱠﻄِﻠ ِ‬
‫ﺎﺷ ٍﻢ‪َ ،‬ﻭَﻳ ﹾﻠ َ‬
‫ﺎﺱ‪َ ،‬ﻭ ﹸﻛﱡﻠ ُﻬ ْﻢ ِﻣ ْﻦ َﺑِﻨﻲ َﻫ ِ‬
‫ﺁﻝ ﹾﺍﻟ َﻌﱠﺒ ِ‬
‫َﻭ ﹸ‬

‫ﺎﻫِﻠﱠﻴﺔﹰ ﻭَﻟﹶﺎ ﺇِﺳْﻠﹶﺎﻣًﺎ { )‪.(٣‬‬

‫ﺎﺭﹸﻗﻮﻧَﺎ َﺟ ِ‬
‫ﻟﹶﻢْ ﻳُﻔﹶ ِ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻪ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫ﺍﻟﻠ ِﻪ َ‬
‫ﻮﻝ ﱠ‬‫ﻓﹶﺄﹶﻫْﻞﹸ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَﺎﻋَﺔِ َﻳ ْﺮ َﻋ ْﻮ ﹶﻥ ﹶﻟ ُﻬ ْﻢ ُﺣ ْﺮ َﻣَﺘ ُﻬ ْﻢ َﻭﹶﻗ َﺮ َﺍﺑَﺘ ُﻬ ْﻢ ِﻣ ْﻦ َﺭ ُﺳ ِ‬
‫ﺼ َﺮ ِﺓ ِﺩﻳﻦِ ﺍﻟﻠﱠﻪِ ﻋَﺰﱠ ﻭَﺟَﻞﱠ‪.‬‬
‫ﺴ ِﻦ َﺑﹶﻠ ِﺎﺋ ِﻬ ْﻢ ِﻓﻲ ُﻧ ْ‬
‫ﺎﻣ ِﻬ ْﻢ‪َ ،‬ﻭ َﺳْﺒ ِﻘ ِﻬ ْﻢ‪َ ،‬ﻭ ُﺣ ْ‬
‫ﻮﻧ ُﻬ ْﻢ ِﻟِﺈ ْﺳﹶﻠ ِ‬
‫ﺤﱡﺒ َ‬
‫َﻭ َﺳﱠﻠ َﻢ؛ ﹶﻛ َﻤﺎ ُﻳ ِ‬

‫)‪ (١‬ﻣﺴﻠﻢ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ ، (٢٤٠٨‬ﺃﲪﺪ )‪ ، (٣٦٧/٤‬ﺍﻟﺪﺍﺭﻣﻲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪.(٣٣١٦‬‬

‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻟﻔﻀﺎﺋﻞ )‪ ، (٢٢٧٦‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳌﻨﺎﻗﺐ )‪ ، (٣٦٠٥‬ﺃﲪﺪ )‪.(١٠٧/٤‬‬
‫)‪ (٣‬ﺍﻟﻨﺴﺎﺋﻲ ﻗﺴﻢ ﺍﻟﻔﻲﺀ )‪ ، (٤١٣٧‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳋﺮﺍﺝ ﻭﺍﻹﻣﺎﺭﺓ ﻭﺍﻟﻔﻲﺀ )‪ ، (٢٩٨٠‬ﺃﲪﺪ )‪.(٨١/٤‬‬

‫‪١٤٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻴﻒ ِﺇﹶﻟْﻴ ِﻪ ﹾﺍﻟ َﻐ ِﺪ ُﻳﺮ ﱠﺍﻟ ِﺬﻱ َﺑْﻴ َﻦ َﻣ ﱠﻜ ﹶﺔ‬

‫ﺿ َ‬‫ﺎﻍ ﹸﺃ ِ‬
‫ﺻﱠﺒ ٍ‬
‫ﺍﺳ ُﻢ َﺭ ُﺟﻞٍ َ‬
‫ﻴﻞ‪ْ :‬‬
‫ﺨ ِﺎﺀ ِﻗ ﹶ‬
‫ﻀ ﱢﻢ ﹾﺍﻟ َ‬
‫َﻭ )ﻏﹶﺪِﻳﺮُ ُﺧ ﱟﻢ( ِﺑ َ‬
‫ﺤ ﹶﻔ ِﺔ‪.‬‬
‫ﺠْ‬‫َﻭ ﹾﺍﻟ َﻤ ِﺪ َﻳﻨ ِﺔ ِﺑ ﹾﺎﻟ ُ‬
‫ﺠ ُﺮ ﺍﻟﹾﻤُﻠﹾﺘَﻒﱡ‪.‬‬
‫ﺍﻟﺸ َ‬
‫ﻀ ﹸﺔ‪ :‬ﱠ‬
‫ﺐ ِﺇﹶﻟْﻴ َﻬﺎ ﹾﺍﻟ َﻐ ِﺪ ُﻳﺮ‪َ ،‬ﻭ ﹾﺍﻟ َﻐْﻴ َ‬
‫ﺴ َ‬
‫ﺎﻙ ُﻧ ِ‬
‫ﻀ ٍﺔ ُﻫَﻨ َ‬
‫ﺍﺳ ُﻢ ﹶﻏْﻴ َ‬
‫ﻭَﻗِﻴﻞﹶ‪ُ :‬ﺧ ﱞﻢ ْ‬
‫ﻮﻛ ْﻢ ِﻟﱠﻠ ِﻪ‬
‫ﺤﱡﺒ ﹸ‬
‫ﻮﻥ َﺣﱠﺘﻰ ُﻳ ِ‬
‫ﺴﻲ ِﺑَﻴ ِﺪ ِﻩ ﹶﻟﺎ ُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺎﻡ ِﻟ َﻌ ﱢﻤ ِﻪ‪َ :‬ﻭ ﱠﺍﻟ ِﺬﻱ َﻧ ﹾﻔ ِ‬ ‫َﻭﹶﺃ ﱠﻣﺎ } ﹶﻗ ْﻮﹸﻟ ُﻪ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﺍﻟﺴﹶﻠ ُ‬

‫ﺍﻟﻠ ِﻪ ‪ ‬ﻟِﻠﱠﻪِ ﹶﺃ ﱠﻭﹰﻟﺎ‪ :‬ﻟِﺄﹶﻧﱠﻬُﻢْ‬

‫ﻮﻝ ﱠ‬‫ﺖ َﺭ ُﺳ ِ‬
‫ﺐ ﹶﺃ ْﻫ ﹶﻞ َﺑْﻴ ِ‬
‫ﺤ ﱠ‬ ‫ﻭَﻟِﻘﹶﺮَﺍﺑَﺘِﻲ {؛ ﹶﻓ َﻤ ْﻌَﻨ ُﺎﻩ‪ :‬ﹶﻟﺎ َﻳِﺘ ﱡﻢ ِﺇ َﳝ ﹸ‬
‫ﺎﻥ ﹶﺃ َﺣ ٍﺪ َﺣﱠﺘﻰ ُﻳ ِ‬
‫ﻮﻝ‬
‫ﺤﱠﺒُﺘ ُﻬ ْﻢ َﻭ ُﻣ َﻮ ﹶﺍﻟ ُﺎﺗ ُﻬ ْﻢ ِﻓ ِﻴﻪ‪َ ،‬ﻭﹶﺛ ِﺎﻧًﻴﺎ‪ِ :‬ﻟ َﻤ ﹶﻜ ِﺎﻧ ِﻬ ْﻢ ِﻣ ْﻦ َﺭ ُﺳ ِ‬
‫ﺐ َﻣ َ‬
‫ﺠ ُ‬
‫ﻳﻦ َﺗ ِ‬
‫ﺎﻋِﺘ ِﻪ ﱠﺍﻟ ِﺬ َ‬
‫ِﻣ ْﻦ ﹶﺃ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ َﻭﹶﺃ ْﻫ ِﻞ ﹶﻃ َ‬
‫ﺴِﺒ ِﻬ ْﻢ ِﺑ ِﻪ‪.‬‬
‫ﺎﻝ َﻧ َ‬
‫ﺼ ِ‬‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ ﱢﺍﺗ َ‬
‫ﱠ‬
‫ﲔ َﻭُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ ِﺑﹶﺄﱠﻧ ُﻬ ﱠﻦ ﹶﺃ ْﺯﻭَﺍ ُﺟ ُﻪ ﻓِﻲ‬
‫ﺕ ﺍﹾﻟﻤُ ْﺆ ِﻣِﻨ َ‬
‫ﺝ ﺍﻟ َﺮﺳُﻮ ِﻝ ﹸﺃ ﱠﻣﻬَﺎ ِ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ َﻳَﺘ َﻮﱠﻟ ْﻮ ﹶﻥ ﹶﺃ ْﺯﻭَﺍ َ‬
‫ﺍﻟﹾﺂ ِﺧ َﺮ ِﺓ‬
‫ﻮﻥ ِﺑﹶﺄﱠﻧ ُﻬ ﱠﻦ ﺃﹶﺯْﻭَﺍﺟُﻪُ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮَﺓِ‪:‬‬
‫ﲔ‪َ ،‬ﻭُﻳ ْﺆ ِﻣُﻨ ﹶ‬
‫ﺎﺕ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﺍﺝ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪ ‬ﹸﺃ ﱠﻣ َﻬ ِ‬
‫َﻭَﻳَﺘ َﻮﱠﻟ ْﻮ ﹶﻥ ﹶﺃ ْﺯ َﻭ َ‬
‫ﺎﺿ َﺪ ُﻩ َﻋﹶﻠﻰ ﹶﺃ ْﻣ ِﺮ ِﻩ‪،‬‬
‫ﺁﻣ َﻦ ِﺑ ِﻪ َﻭ َﻋ َ‬
‫ﺎﺩ ِﻩ‪َ ،‬ﻭﹶﺃ ﱠﻭ ﹶﻝ َﻣ ْﻦ َ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ ﹸﺃ ﱠﻡ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﹶﺃ ْﻭﹶﻟ ِ‬
‫ﺿ َﻲ ﱠ‬
‫ﻮﺻﺎ َﺧ ِﺪ َﳚ ﹶﺔ َﺭ ِ‬
‫ﺼ ً‬
‫ُﺧ ُ‬
‫ﺎﻥ ﹶﻟ َﻬﺎ ِﻣْﻨ ُﻪ ﹾﺍﻟ َﻤْﻨ ِﺰﹶﻟ ﹸﺔ ﹾﺍﻟ َﻌ ِﺎﻟَﻴ ﹸﺔ‪.‬‬
‫َﻭ ﹶﻛ ﹶ‬
‫ﺸ ﹶﺔ َﻋﹶﻠﻰ‬ ‫ﻴﻬﺎ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪ } ‬ﹶﻓ ْ‬
‫ﻀ ﹸﻞ َﻋ ِﺎﺋ َ‬ ‫ﺎﻝ ِﻓ َ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ‪ ،‬ﱠﺍﻟِﺘﻲ ﹶﻗ ﹶ‬
‫ﺿ َﻲ ﱠ‬
‫ﻳﻖ َﺭ ِ‬
‫ﺍﻟﺼ ﱢﺪ ِ‬
‫ﺖ ﱢ‬ ‫ﺍﻟﺼ ﱢﺪ ﹶﻳﻘ ﹶﺔ ِﺑْﻨ َ‬
‫َﻭ ﱢ‬

‫ﺍﻟﻨﱢﺴَﺎﺀِ ﻛﹶﻔﹶﻀْﻞِ ﺍﻟﺜﱠﺮِﻳﺪِ ﻋَﻠﹶﻰ ﺳَﺎﺋِﺮِ ﺍﻟﻄﱠﻌَﺎﻡِ { )‪.(١‬‬

‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ‪،‬‬
‫ﺿ َﻲ ﱠ‬
‫ﺖ ُﺧ َﻮْﻳِﻠ ٍﺪ َﺭ ِ‬
‫ﻫُﻦﱠ ﻣَﻦْ ﺗَﺰَﻭﱠﺟَﻬُﻦﱠ ﺑِﻨِﻜﹶﺎﺡٍ‪ ،‬ﻓﹶﺄﹶ ﱠﻭﹸﻟ ُﻬ ﱠﻦ َﺧ ِﺪ َﳚ ﹸﺔ ِﺑْﻨ ُ‬ ‫‪‬‬ ‫ﺃﹶﺯْﻭَﺍﺟُﻪُ‬
‫ﺸ َﺮ‬
‫ﺴ ﹶﺔ َﻋ َ‬
‫ﺨ ْﻤ َ‬
‫ﺖ ِﻫ َﻲ َﺗ ﹾﻜُﺒ ُﺮ ُﻩ ِﺑ َ‬
‫ﻳﻦ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ْ‬
‫ﺸ ِﺮ َ‬
‫ﺴﺎ َﻭ ِﻋ ْ‬
‫ﺖ ِﺳﱡﻨ ُﻪ َﺧ ْﻤ ً‬
‫َﺗ َﺰ ﱠﻭ َﺟ َﻬﺎ ِﺑ َﻤ ﱠﻜ ﹶﺔ ﹶﻗْﺒ ﹶﻞ ﹾﺍﻟِﺒ ْﻌﹶﺜ ِﺔ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ْ‬
‫ﺖ ﹶﺃ ﱠﻭ ﹶﻝ‬
‫ﻴﻢ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ْ‬
‫ﺍﻫ َ‬
‫ﺎﺩ ِﻩ ِﺇﱠﻟﺎ ِﺇْﺑ َﺮ ِ‬
‫ﻕ ِﻣْﻨ َﻬﺎ ِﺑ ﹸﻜ ﱢﻞ ﹶﺃ ْﻭﹶﻟ ِ‬
‫ﻋَﺎﻣًﺎ‪ ،‬ﻭَﻟﹶﻢْ ﻳَﺘَﺰَﻭﱠﺝْ ﻋَﻠﹶﻴْﻬَﺎ ﺣَﺘﱠﻰ ﺗُﻮُﻓﱢﻴَﺖْ‪ ،‬ﻭَﻗﹶﺪْ ﺭُﺯِ َ‬
‫ﲔ َﻋ ْﻦ‬
‫ﺎﺙ ِﺳِﻨ َ‬
‫ﺠ َﺮ ِﺓ ِﺑﹶﺜﹶﻠ ِ‬
‫ﺖ ﹶﻗْﺒ ﹶﻞ ﹾﺍﻟ ِﻬ ْ‬
‫ﺍﻟﺮ َﺳ ﹶﺎﻟ ِﺔ‪َ ،‬ﻭﹶﻗ ْﺪ َﻣ َﺎﺗ ْ‬
‫ﺎﻝ ﹶﺃ ْﻋَﺒ ِﺎﺀ ﱢ‬
‫ﺍﺣِﺘ َﻤ ِ‬
‫ﺁﻣ َﻦ ِﺑ ِﻪ‪َ ،‬ﻭﹶﻗ ﱠﻮ ُﺍﻩ َﻋﹶﻠﻰ ْ‬
‫َﻣ ْﻦ َ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ(‪.‬‬
‫ﺿ َﻲ ﱠ‬
‫ﺝ َﺑ ْﻌ َﺪ َﻫﺎ َﺳ ْﻮ َﺩ ﹶﺓ ِﺑﻨْﺖَ ﺯَﻣْﻌَﺔﹶ ) َﺭ ِ‬
‫ﲔ َﺳَﻨ ﹰﺔ‪ ،‬ﹶﻓَﺘ َﺰ ﱠﻭ َ‬
‫ﺲ َﻭ ِﺳﱢﺘ َ‬
‫َﺧ ْﻤ ٍ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺃﺣﺎﺩﻳﺚ ﺍﻷﻧﺒﻴﺎﺀ )‪ ، (٣٢٣٠‬ﻣﺴﻠﻢ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ )‪ ، (٢٤٣١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻷﻃﻌﻤﺔ )‪، (١٨٣٤‬‬
‫ﺍﻟﻨﺴﺎﺋﻲ ﻋﺸﺮﺓ ﺍﻟﻨﺴﺎﺀ )‪ ، (٣٩٤٧‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻷﻃﻌﻤﺔ )‪ ، (٣٢٨٠‬ﺃﲪﺪ )‪.(٣٩٤/٤‬‬

‫‪١٤٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﺟ َﺮ ِﺇﹶﻟﻰ‬
‫ﲔ‪َ ،‬ﺣﱠﺘﻰ ِﺇ ﹶﺫﺍ َﻫ َ‬
‫ﺖ ِﺳِﻨ َ‬
‫ﺖ ِﺳ ﱢ‬
‫ﺖ ِﺑْﻨ َ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ‪َ ،‬ﻭ ﹶﻛ َﺎﻧ ْ‬
‫ﺿ َﻲ ﱠ‬
‫ﺸ ﹶﺔ َﺭ ِ‬
‫َﻭ َﻋ ﹶﻘ َﺪ َﻋﹶﻠﻰ َﻋ ِﺎﺋ َ‬
‫ﺴ ٍﻊ‪.‬‬
‫ﺖ ِﺗ ْ‬
‫ﹾﺍﻟ َﻤ ِﺪ َﻳﻨ ِﺔ َﺑَﻨﻰ ِﺑ َﻬﺎ َﻭ ِﻫ َﻲ ِﺑْﻨ ُ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ َﻬﺎ‪َ ،‬ﺗ َﺰ ﱠﻭ َﺟ َﻬﺎ َﺑ ْﻌ َﺪ َﺯ ْﻭ ِﺟ َﻬﺎ ﹶﺃِﺑﻲ َﺳﹶﻠ َﻤ ﹶﺔ‪.‬‬
‫ﺿ َﻲ ﱠ‬
‫ﻀﺎ ﹸﺃ ﱡﻡ َﺳﹶﻠ َﻤ ﹶﺔ َﺭ ِ‬
‫َﻭ ِﻣ ْﻦ َﺯ ْﻭ َﺟ ِﺎﺗ ِﻪ ﹶﺃْﻳ ً‬
‫ﺻ ﱢﺢ َﺯ ﱠﻭ َﺟ ُﻪ ﺍﻟﻠﱠﻪُ‬
‫ﺎﺭﹶﺛ ﹶﺔ ﹶﻟ َﻬﺎ‪ ،‬ﹶﺃ ْﻭ َﻋﹶﻠﻰ ﹾﺍﻟﹶﺄ َ‬
‫ﻴﻖ َﺯْﻳ ِﺪ ْﺑ ِﻦ َﺣ ِ‬
‫ﺶ َﺗ َﺰ ﱠﻭ َﺟ َﻬﺎ َﺑ ْﻌ َﺪ َﺗ ﹾﻄِﻠ ِ‬
‫ﺤ ٍ‬
‫ﺖ َﺟ ْ‬
‫ﺐ ِﺑْﻨ ُ‬
‫َﻭ َﺯْﻳَﻨ ُ‬
‫ﺎﻫﺎ‪.‬‬
‫ِﺇﱠﻳ َ‬
‫ﺖ ُﺧ َﺰْﻳ َﻤ ﹶﺔ‪،‬‬
‫ﺐ ِﺑْﻨ ُ‬
‫ﺖ ُﻋ َﻤ َﺮ‪َ ،‬ﻭ َﺯْﻳَﻨ ُ‬
‫ﺼ ﹸﺔ ِﺑْﻨ ُ‬
‫ﺖ ُﺣَﻴ ﱟﻲ‪َ ،‬ﻭ َﺣ ﹾﻔ َ‬
‫ﺻ ِﻔﱠﻴ ﹸﺔ ِﺑْﻨ ُ‬
‫ﺙ‪َ ،‬ﻭ َ‬
‫ﺎﺭ ِ‬
‫ﺤِ‬ ‫ﺖ ﹾﺍﻟ َ‬
‫َﻭ ُﺟ َﻮْﻳ ِﺮَﻳ ﹸﺔ ِﺑْﻨ ُ‬
‫ﻓِﻲ ﺍﻟﹾﺂﺧِﺮَﺓِ‪ ،‬ﻭَﺃﹶﻓﹾﻀَﻠﹸﻬُﻦﱠ ﻋَﻠﹶﻰ ﺍﻟﹾﺈِﻃﹾﻠﹶﺎﻕِ ﺧَﺪِﳚَﺔﹸ‬ ‫‪‬‬ ‫ﺍﺟ ُﻪ‬
‫ﲔ‪َ ،‬ﻭ ُﻫ ﱠﻦ ﹶﺃ ْﺯ َﻭ ُ‬
‫ﺎﺕ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫َﻭ ﹸﻛﱡﻠ ُﻬ ﱠﻦ ﹸﺃ ﱠﻣ َﻬ ُ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ َﻤﺎ‪.‬‬
‫ﺿ َﻲ ﱠ‬
‫ﺸ ﹸﺔ َﺭ ِ‬
‫َﻭ َﻋ ِﺎﺋ َ‬
‫ﺴﱠﻨ ِﺔ ﻋﻦ ﺍﳋﻮﺽ ﻓﻴﻤﺎ ﺷﺠﺮ ﺍﻟﺼﺤﺎﺑﺔ‬
‫ﺇﻣﺴﺎﻙ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟ ﱡ‬
‫ﺾ ﺍﻟﱠﺬِﻳﻦَ ﻳُﺒْﻐِﻀُﻮﻥﹶ ﺍﻟﺼﱠﺤَﺎﺑَﺔﹶ ﻭَﻳَﺴُﺒﱡﻮﻧَﻬُﻢْ‪.‬‬
‫ﺍﻟﺮ َﻭ ِﺍﻓ ِ‬
‫ﻭﻥ ِﻣ ْﻦ ﹶﻃ ِﺮ ﹶﻳﻘ ِﺔ ﱠ‬
‫َﻭَﻳَﺘَﺒ ﱠﺮ ُﺀ ﹶ‬
‫ﻭَﻃﹶﺮِﻳﻘﹶﺔِ ﺍﻟﻨﱠﻮَﺍﺻِﺐِ ﺍﻟﱠﺬِﻳﻦَ ﻳُﺆْﺫﹸﻭﻥﹶ ﺃﹶﻫْﻞﹶ ﺍﻟﹾﺒَﻴْﺖِ ﺑِﻘﹶﻮْﻝٍ ﺃﹶﻭْ ﻋَﻤَﻞٍ‪.‬‬
‫ﻳﻬ ْﻢ‬
‫ﺎﻭ ِ‬
‫ﺴِ‬‫ﺎﺭ ﹾﺍﻟ َﻤ ْﺮ ِﻭﱠﻳ ﹶﺔ ِﻓﻲ َﻣ َ‬
‫ﻮﻥ‪ِ :‬ﺇ ﱠﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ﹶﺂﺛ َ‬
‫ﻮﻟ ﹶ‬
‫ﺤ َﺎﺑ ِﺔ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﺼ َ‬
‫ﺠ َﺮ َﺑْﻴ َﻦ ﱠ‬
‫ﻮﻥ َﻋ ﱠﻤﺎ َﺷ َ‬
‫ﺴ ﹸﻜ ﹶ‬
‫َﻭُﻳ ْﻤ ِ‬
‫ﻴﺢ ِﻣْﻨ ُﻪ ُﻫ ْﻢ ِﻓ ِﻴﻪ‬
‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫ﺺ َﻭ ﹸﻏﱢﻴ َﺮ َﻋ ْﻦ َﻭ ْﺟ ِﻬ ِﻪ‪َ ،‬ﻭ ﱠ‬
‫ﻳﺪ ِﻓ ِﻴﻪ َﻭُﻧ ِﻘ َ‬
‫ﺏ‪َ ،‬ﻭ ِﻣْﻨ َﻬﺎ َﻣﺎ ﹶﻗ ْﺪ ِﺯ َ‬
‫ِﻣْﻨ َﻬﺎ َﻣﺎ ُﻫ َﻮ ﹶﻛ ِﺬ ٌ‬
‫ﻮﻥ‪.‬‬
‫ﺨ ِﻄﹸﺌ ﹶ‬
‫ﻭﻥ ُﻣ ْ‬
‫ﺠَﺘ ِﻬ ُﺪ ﹶ‬
‫ﻮﻥ‪َ ،‬ﻭِﺇ ﱠﻣﺎ ُﻣ ْ‬
‫ﺼ ُﻴﺒ ﹶ‬
‫ﻭﻥ ُﻣ ِ‬
‫ﺠَﺘ ِﻬ ُﺪ ﹶ‬
‫ﻭﻥ‪ِ :‬ﺇ ﱠﻣﺎ ُﻣ ْ‬
‫ﻭﺭ ﹶ‬
‫َﻣ ْﻌ ﹸﺬ ُ‬
‫ﻮﻡ َﻋ ْﻦ ﹶﻛَﺒ ِﺎﺋ ِﺮ ﹾﺍﻟِﺈﹾﺛ ِﻢ‬
‫ﺼ ٌ‬‫ﺤ َﺎﺑ ِﺔ َﻣ ْﻌ ُ‬
‫ﺍﻟﺼ َ‬
‫ﺍﺣ ٍﺪ ِﻣ َﻦ ﱠ‬
‫ﻭﻥ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ َﻭ ِ‬
‫ﻚ ﹶﻟﺎ َﻳ ْﻌَﺘ ِﻘ ُﺪ ﹶ‬
‫َﻭ ُﻫ ْﻢ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﻮﺏ ﻓِﻲ ﺍﻟﹾﺠُﻤْﻠﹶﺔِ‪.‬‬
‫ﺍﻟﺬُﻧ ُ‬
‫ﻮﺯ َﻋﹶﻠْﻴ ِﻬ ُﻢ ﱡ‬
‫ﺠ ُ‬
‫ﺻ َﻐ ِﺎﺋ ِﺮ ِﻩ‪َ ،‬ﺑ ﹾﻞ َﻳ ُ‬
‫َﻭ َ‬
‫ﺻ َﺪ َﺭ‪َ ،‬ﺣﱠﺘﻰ ِﺇﱠﻧ ُﻬ ْﻢ‬
‫ﺼ ُﺪ ُﺭ ِﻣْﻨ ُﻬ ْﻢ ِﺇ ﹾﻥ َ‬
‫ﺐ َﻣ ْﻐ ِﻔ َﺮ ﹶﺓ َﻣﺎ َﻳ ْ‬
‫ﻮﺟ ُ‬
‫ﺍﻟﺴ َﻮ ِﺍﺑﻖِ ﻭَ ﹾﺍﻟ ﹶﻔﻀَﺎﺋِ ِﻞ َﻣﺎ ُﻳ ِ‬
‫َﻭﹶﻟ ُﻬ ْﻢ ﻣِ َﻦ ﱠ‬
‫ﺎﺕ‬
‫ﺍﻟﺴﱢﻴﹶﺌ ِ‬
‫ﺤﻮ ﱠ‬‫ﺎﺕ ﱠﺍﻟِﺘﻲ َﺗ ْﻤ ُ‬
‫ﺴَﻨ ِ‬
‫ﺤَ‬‫ﺎﺕ َﻣﺎ ﹶﻟﺎ ُﻳ ْﻐ ﹶﻔ ُﺮ ِﻟ َﻤ ْﻦ َﺑ ْﻌ َﺪ ُﻫ ْﻢ؛ ِﻟﹶﺄ ﱠﻥ ﹶﻟ ُﻬ ْﻢ ِﻣ َﻦ ﹾﺍﻟ َ‬
‫ﺍﻟﺴﱢﻴﹶﺌ ِ‬
‫ُﻳ ْﻐ ﹶﻔ ُﺮ ﹶﻟ ُﻬ ْﻢ ِﻣ َﻦ ﱠ‬
‫ﺲ ِﻟ َﻤ ْﻦ َﺑ ْﻌ َﺪ ُﻫ ْﻢ‪.‬‬
‫َﻣﺎ ﹶﻟْﻴ َ‬
‫ﻕ ِﺑ ِﻪ‬
‫ﺼ ﱠﺪ َ‬
‫ﻭﻥ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹾﺍﻟ ُﻤ ﱠﺪ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ ِﺇ ﹶﺫﺍ َﺗ َ‬
‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‪ ‬ﹶﺃﱠﻧ ُﻬ ْﻢ َﺧْﻴ ُﺮ ﹾﺍﻟ ﹸﻘ ُﺮ ِ‬
‫ﺖ ِﺑ ﹶﻘ ْﻮ ِﻝ ﺭَ ُﺳ ِ‬
‫َﻭﹶﻗ ْﺪ ﹶﺛَﺒ َ‬
‫ﻀ ﹶﻞ ِﻣ ْﻦ َﺟَﺒ ِﻞ ﹸﺃ ُﺣ ٍﺪ ﹶﺫ َﻫًﺒﺎ ِﻣ ﱠﻤ ْﻦ ﺑَﻌْﺪَﻫُﻢْ‪.‬‬
‫ﺎﻥ ﹶﺃ ﹾﻓ َ‬
‫ﹶﻛ ﹶ‬

‫‪١٤٨‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻩ‪،‬‬
‫ﺤ ُ‬‫ﺎﺕ َﺗ ْﻤ ُ‬
‫ﺴَﻨ ٍ‬
‫ﺤَ‬‫ﺎﺏ ِﻣْﻨ ُﻪ‪ ،‬ﹶﺃ ْﻭ ﹶﺃَﺗﻰ ِﺑ َ‬
‫ﻮﻥ ﹶﻗ ْﺪ َﺗ َ‬
‫ﺐ؛ ﹶﻓَﻴ ﹸﻜ ﹸ‬
‫ﺻ َﺪ َﺭ ِﻣ ْﻦ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ ﹶﺫْﻧ ٌ‬
‫ﺎﻥ ﹶﻗ ْﺪ َ‬
‫ﹸﺛ ﱠﻢ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺎﻋِﺘ ِﻪ‪ ،‬ﹶﺃ ِﻭ ْﺍﺑُﺘِﻠ َﻲ‬
‫ﺸ ﹶﻔ َ‬
‫ﺎﺱ ِﺑ َ‬
‫ﺤ ﱠﻤ ٍﺪ ‪ ‬ﱠﺍﻟ ِﺬﻱ ُﻫ ْﻢ ﹶﺃ َﺣ ﱡﻖ ﱠﺍﻟﻨ ِ‬
‫ﺎﻋ ِﺔ ُﻣ َ‬
‫ﺸ ﹶﻔ َ‬
‫ﻀ ِﻞ َﺳ ِﺎﺑ ﹶﻘِﺘ ِﻪ‪ ،‬ﹶﺃ ْﻭ ِﺑ َ‬
‫ﹶﺃ ْﻭ ﹸﻏ ِﻔ َﺮ ﹶﻟ ُﻪ؛ ِﺑ ﹶﻔ ْ‬
‫ﺑِﺒَﻠﹶﺎﺀٍ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﻛﹸﻔﱢﺮَ ﺑِﻪِ ﻋَﻨْﻪُ‪.‬‬
‫ﻳﻦ‪ِ :‬ﺇ ﹾﻥ‬
‫ﺠَﺘ ِﻬ ِﺪ َ‬
‫ﻮﺭ ﱠﺍﻟِﺘﻲ ﹶﻛﺎﻧُﻮﺍ ﻓِﻴﻬَﺎ ُﻣ ْ‬
‫ﻒ ﹾﺍﻟﹸﺄ ُﻣ ُ‬
‫ﺤ ﱠﻘ ﹶﻘ ِﺔ؛ ﹶﻓ ﹶﻜْﻴ َ‬
‫ﻮﺏ ﹾﺍﻟ ُﻤ َ‬
‫ﺍﻟﺬُﻧ ِ‬
‫ﺎﻥ َﻫ ﹶﺬﺍ ِﻓﻲ ﱡ‬
‫ﹶﻓِﺈ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺻ ُﺎﺑﻮﺍ؛ ﻓﹶﻠﹶﻬُﻢْ ﺃﹶﺟْﺮَﺍﻥِ‪َ ،‬ﻭِﺇ ﹾﻥ ﹶﺃ ْﺧ ﹶﻄﹸﺌﻮﺍ؛ ﻓﹶﻠﹶﻬُﻢْ ﺃﹶﺟْﺮٌ ﻭَﺍﺣِﺪٌ‪ ،‬ﻭَﺍﻟﹾﺨَﻄﹶﺄﹸ ﻣَﻐْﻔﹸﻮﺭٌ‪.‬‬
‫ﹶﺃ َ‬
‫ﹸﺛ ﱠﻢ ِﺇ ﱠﻥ ﹾﺍﻟ ﹶﻘ ْﺪ َﺭ ﱠﺍﻟ ِﺬﻱ ُﻳْﻨ ﹶﻜ ُﺮ ِﻣ ْﻦ ﻓِﻌْﻞِ ﺑَﻌْﻀِﻬِﻢْ ﻗﹶﻠِﻴﻞﹲ ﻧَﺰْﺭٌ ﻣَﻐْﻔﹸﻮﺭٌ ﻓِﻲ ﺟَﻨْﺐِ ﻓﹶﻀَﺎﺋِﻞِ ﺍﻟﹾﻘﹶﻮْﻡِ‬
‫ﺼ َﺮ ِﺓ‪َ ،‬ﻭ ﹾﺍﻟ ِﻌ ﹾﻠ ِﻢ‬
‫ﺍﻟﻨ ْ‬
‫ﺠ َﺮ ِﺓ‪َ ،‬ﻭ ﱡ‬
‫ﺎﺩ ِﻓﻲ َﺳِﺒ ِﻴﻠ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ ِﻬ ْ‬
‫ﺠ َﻬ ِ‬
‫ﻮﻟ ِﻪ‪َ ،‬ﻭ ﹾﺍﻟ ِ‬
‫ﺎﻟﻠ ِﻪ َﻭ َﺭ ُﺳ ِ‬
‫ﺎﻥ ِﺑ ﱠ‬
‫ﺎﺳِﻨ ِﻬ ْﻢ؛ ِﻣ َﻦ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﺤ ِ‬‫َﻭ َﻣ َ‬
‫ﺍﻟﺼ ِﺎﻟ ِﺢ‪.‬‬
‫ﱠﺍﻟﻨ ِﺎﻓ ِﻊ‪َ ،‬ﻭ ﹾﺍﻟ َﻌ َﻤ ِﻞ ﱠ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠْﻴ ِﻬ ْﻢ ِﺑ ِﻪ ِﻣ َﻦ ﺍﻟﹾﻔﹶﻀَﺎﺋِﻞِ؛ َﻋِﻠ َﻢ َﻳ ِﻘ ًﻴﻨﺎ‬
‫ﺼ َﲑ ٍﺓ‪َ ،‬ﻭ َﻣﺎ َﻣ ﱠﻦ ﱠ‬
‫َﻭ َﻣ ْﻦ َﻧ ﹶﻈ َﺮ ِﻓﻲ ِﺳ َﲑ ِﺓ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻡ ِﺑ ِﻌ ﹾﻠ ٍﻢ َﻭَﺑ ِ‬
‫ﻭﻥ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ‬
‫ﺍﻟﺼ ﹾﻔ َﻮ ﹸﺓ ِﻣ ْﻦ ﹸﻗ ُﺮ ِ‬
‫ﻮﻥ ِﻣﹾﺜﹸﻠ ُﻬ ْﻢ‪َ ،‬ﻭﹶﺃﱠﻧ ُﻬ ُﻢ ﱠ‬
‫ﺎﻥ َﻭﹶﻟﺎ َﻳ ﹸﻜ ﹸ‬
‫ﺨ ﹾﻠ ِﻖ َﺑ ْﻌ َﺪ ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ِﺎﺀ‪ ،‬ﹶﻟﺎ ﹶﻛ ﹶ‬
‫ﹶﺃﱠﻧ ُﻬ ْﻢ َﺧْﻴ ُﺮ ﹾﺍﻟ َ‬
‫ﺍﻟﻠ ِﻪ‪.‬‬
‫ﱠﺍﻟِﺘﻲ ِﻫ َﻲ َﺧْﻴ ُﺮ ﹾﺍﻟﹸﺄ َﻣ ِﻢ َﻭﹶﺃ ﹾﻛ َﺮ ُﻣ َﻬﺎ َﻋﹶﻠﻰ ﱠ‬
‫ﺾ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﹾﺍﻟ ُﻐﹸﻠ ﱡﻮ ِﻓﻲ َﻋِﻠ ﱟﻲ‬
‫ﺍﻟﺮ َﻭ ِﺍﻓ ِ‬
‫ﻭﻥ ِﻣ ْﻦ ﹶﻃ ِﺮ ﹶﻳﻘ ِﺔ ﱠ‬
‫ﺎﻋ ِﺔ َﻳَﺘَﺒ ﱠﺮ ُﺀ ﹶ‬
‫ﺠ َﻤ َ‬
‫ﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻳُﺮِﻳﺪُ ﺃﹶﻥﱠ ﺃﹶﻫْﻞﹶ ﺍﻟ ﱡ‬
‫ﺤ َﺎﺑ ِﺔ‪َ ،‬ﻭ َﺳﱡﺒ ُﻬ ْﻢ‪َ ،‬ﻭَﺗ ﹾﻜ ِﻔ ُﲑ ُﻫ ْﻢ‪.‬‬
‫ﺍﻟﺼ َ‬
‫ﺎﺭ ﱠ‬‫ﺾ َﻣ ْﻦ َﻋ َﺪ ُﺍﻩ ِﻣ ْﻦ ِﻛَﺒ ِ‬
‫َﻭﹶﺃ ْﻫ ِﻞ َﺑْﻴِﺘ ِﻪ‪َ ،‬ﻭُﺑ ْﻐ ُ‬
‫ﺎﻣ ِﺔ‬
‫ﺍﻟﻠ ُﻪ ِﻟﹶﺄﱠﻧ ُﻬ ْﻢ ﹶﻟ ﱠﻤﺎ ﹶﻃﹶﻠُﺒﻮﺍ ِﻣْﻨ ُﻪ ﹶﺃ ﹾﻥ َﻳَﺘَﺒ ﱠﺮﹶﺃ ِﻣ ْﻦ ِﺇ َﻣ َ‬
‫ﺎﻫ ْﻢ ﺑِﺬﹶﻟِﻚَ ﺯَﻳْﺪُ ﺑْﻦُ ﻋَﻠِﻲﱟ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫َﻭﹶﺃ ﱠﻭ ﹸﻝ َﻣ ْﻦ َﺳ ﱠﻤ ُ‬
‫ﻮﻧﻲ(‪ ،‬ﹶﻓ ِﻤ ْﻦ َﻳ ْﻮ َﻣِﺌ ٍﺬ‬
‫ﻀُﺘ ُﻤ ِ‬
‫ﺎﻝ‪َ ) :‬ﺭﹶﻓ ْ‬
‫ﻚ‪ ،‬ﹶﻓَﺘ ﹶﻔ ﱠﺮﹸﻗﻮﺍ َﻋْﻨ ُﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶ‬
‫ﻮﻩ ﹶﺃَﺑﻰ ﹶﺫِﻟ َ‬
‫ﺨْﻴ ِﻦ ﹶﺃِﺑﻲ َﺑ ﹾﻜ ٍﺮ َﻭ ُﻋ َﻤ َﺮ ِﻟُﻴَﺒ ِﺎﻳ ُﻌ ُ‬
‫ﺍﻟﺸْﻴ َ‬
‫ﱠ‬
‫ﻀ ﹲﺔ‪.‬‬
‫ﻗِﻴﻞﹶ ﻟﹶﻬُﻢْ‪َ :‬ﺭ ِﺍﻓ َ‬
‫ﻚ‪.‬‬
‫ﻭﻥ ﹶﺫِﻟ َ‬
‫ﻕ ﻛﹶﺜِﲑَﺓﹲ‪ِ :‬ﻣْﻨ ُﻬ ُﻢ ﹾﺍﻟ َﻐ ِﺎﻟَﻴ ﹸﺔ‪َ ،‬ﻭ ِﻣْﻨ ُﻬ ْﻢ ُﺩ ﹶ‬
‫َﻭ ُﻫ ْﻢ ِﻓ َﺮ ٌ‬
‫ﺎﺏ‬
‫ﺖ ﱡﺍﻟﻨُﺒ ﱠﻮ ِﺓ ﹾﺍﻟ َﻌ َﺪ َﺍﺀ ِﻟﹶﺄ ْﺳَﺒ ٍ‬
‫ﺎﺻُﺒﻮﺍ ﹶﺃ ْﻫ ﹶﻞ َﺑْﻴ ِ‬
‫ﻳﻦ َﻧ َ‬
‫ﺐ ﱠﺍﻟ ِﺬ َ‬
‫ﺍﺻ ِ‬
‫ﻭَﻳَﺘَﺒَﺮﱠﺀُﻭﻥﹶ ﻛﹶﺬﹶﻟِﻚَ ِﻣ ْﻦ ﹶﻃ ِﺮ ﹶﻳﻘ ِﺔ ﱠﺍﻟﻨ َﻮ ِ‬
‫ﻮﺩ ﺍﻟﹾﺂﻥﹶ‪.‬‬
‫ﻭﻓ ٍﺔ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ُﻌ ْﺪ ِﻟ َﻬ ُﺆﹶﻟ ِﺎﺀ ُﻭ ُﺟ ٌ‬
‫ﺎﺳﱠﻴ ٍﺔ َﻣ ْﻌ ُﺮ ﹶ‬
‫ﻮﺭ ِﺳَﻴ ِ‬
‫َﻭﹸﺃ ُﻣ ٍ‬
‫ﺍﻟﻠ ُﻪ‬
‫ﺿ َﻲ ﱠ‬
‫ﺤ َﺎﺑ ِﺔ َﺭ ِ‬
‫ﺍﻟﺼ َ‬
‫ﺍﻉ َﺑْﻴ َﻦ ﱠ‬
‫ﻴﻤﺎ َﻭﹶﻗ َﻊ ِﻣ ْﻦ ِﻧ َﺰ ٍ‬
‫ﺽ ِﻓ َ‬
‫ﺨ ْﻮ ِ‬
‫ﺎﻋ ِﺔ َﻋ ِﻦ ﹾﺍﻟ َ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﻚ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﺴ ُ‬
‫َﻭُﻳ ْﻤ ِ‬
‫ﻚ ﺑَﻴْﻦَ‬
‫ﺎﻥ‪َ ،‬ﻭ َﻣﺎ َﻭﹶﻗ َﻊ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﺍﻟﺰَﺑْﻴ ِﺮ َﺑ ْﻌ َﺪ َﻣ ﹾﻘَﺘ ِﻞ ُﻋﹾﺜ َﻤ ﹶ‬
‫ﺤ ﹶﺔ َﻭ ﱡ‬
‫َﻋْﻨ ُﻬ ْﻢ؛ ﹶﻟﺎ ِﺳﱠﻴ َﻤﺎ َﻣﺎ َﻭﹶﻗ َﻊ َﺑْﻴ َﻦ َﻋِﻠ ﱟﻲ َﻭ ﹶﻃ ﹾﻠ َ‬
‫ﺎﻭِﺋ ِﻬ ْﻢ ﹶﺃ ﹾﻛﹶﺜ ُﺮ َﻫﺎ‬
‫ﺴِ‬ ‫ﺎﺭ ﹾﺍﻟ َﻤ ْﺮ ِﻭﱠﻳ ﹶﺔ ِﻓﻲ َﻣ َ‬
‫ﺎﺹ َﻭ ﹶﻏْﻴ ِﺮ ِﻫ ْﻢ‪َ ،‬ﻭَﻳ َﺮ ْﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﹾﺍﻟ ﹶﺂﺛ َ‬
‫ﺎﻭَﻳ ﹶﺔ َﻭ َﻋ ْﻤ ِﺮﻭ ْﺑ ِﻦ ﹾﺍﻟ َﻌ ِ‬
‫َﻋِﻠ ﱟﻲ َﻭ ُﻣ َﻌ ِ‬

‫‪١٤٩‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻮﻥ‪ :‬ﺇِﻧﱠﻬُﻢْ ُﻣﺘَﺄﹶﻭﱢﻟﹸﻮﻥﹶ‬

‫ﻮﻟ ﹶ‬
‫ﻭﻧ ُﻬ ْﻢ ِﻓ ِﻴﻪ‪َ ،‬ﻭَﻳ ﹸﻘ ﹸ‬
‫ﻴﺢ ِﻣْﻨ َﻬﺎ؛ ﹶﻓْﻴ َﻌ ِﺬ ُﺭ َ‬
‫ﺤ ُ‬‫ﺍﻟﺼ ِ‬
‫ﻑ َﻋ ْﻦ َﻭ ْﺟ ِﻬ ِﻪ‪َ ،‬ﻭﹶﺃ ﱠﻣﺎ ﱠ‬
‫ﺤ ﱠﺮ ٌ‬
‫ﺏ ﹶﺃ ْﻭ ُﻣ َ‬
‫ﹶﻛ ِﺬ ٌ‬
‫ﻭﻥ‪.‬‬
‫ﺠَﺘ ِﻬ ُﺪ ﹶ‬
‫ُﻣ ْ‬
‫ﺎﺭ َﻫﺎ‪َ ،‬ﻭﹶﻟ ِﻜ ﱠﻦ َﻣﺎ ﹶﻟ ُﻬ ْﻢ ِﻣ َﻦ‬
‫ﺻ َﻐ ِ‬
‫ﻮﺏ َﻭ ِ‬
‫ﺍﻟﺬُﻧ ِ‬
‫ﺎﺭ ﱡ‬‫ﺼ َﻤ ﹶﺔ ِﻣ ْﻦ ِﻛَﺒ ِ‬
‫ﻮﻥ ﹶﻟ ُﻬ ُﻢ ﹾﺍﻟ ِﻌ ْ‬
‫ﻚ ﹶﻟﺎ َﻳ ﱠﺪ ُﻋ ﹶ‬
‫َﻭ ُﻫ ْﻢ َﻣ َﻊ ﹶﺫِﻟ َ‬
‫ﺼﺪُ ُﺭ ِﻣْﻨﻬُﻢْ‬
‫ﺐ َﻣ ْﻐ ِﻔ َﺮ ﹶﺓ َﻣﺎ َﻳ ْ‬
‫ﻮﺟ ُ‬
‫ﺎﺩ َﻣ َﻌ ُﻪ ﹶﻗ ْﺪ ُﻳ ِ‬
‫ﺠ َﻬ ِ‬
‫َﻭ ﹾﺍﻟ ِ‬ ‫‪‬‬ ‫ﺍﻟﺴﱠﻮَﺍﺑِﻖِ ﻭَﺍﻟﹾﻔﹶﻀَﺎﺋِﻞِ ﻭَﺻُﺤْﺒَﺔِ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ‬
‫ﺼ ﹸﻴﻔ ُﻪ‬
‫ﻀﹸﻠ َﻬﺎ‪َ ،‬ﻭ ُﻣ ﱡﺪ ﹶﺃ َﺣ ِﺪ ِﻫ ْﻢ ﹶﺃ ْﻭ َﻧ ِ‬
‫ﻭﻥ‪َ ،‬ﻭﹶﺃ ﹾﻓ َ‬
‫َﺧْﻴ ُﺮ ﹾﺍﻟ ﹸﻘ ُﺮ ِ‬ ‫‪‬‬ ‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻝ ﱠ‬‫ﺎﺩ ِﺓ َﺭ ُﺳ ِ‬
‫ﺸ َﻬ َ‬
‫ﺎﺕ؛ ﹶﻓ ُﻬ ْﻢ ِﺑ َ‬
‫ﻣِﻦْ َﺯﱠﻟ ٍ‬
‫ﺴَﻨ ِﺎﺗﻬِﻢُ‬
‫ﺐ َﺣ َ‬
‫ﻮﺭ ﹲﺓ ِﺇﹶﻟﻰ َﺟ ِﺎﻧ ِ‬
‫ﺴﱢﻴﹶﺌ ُﺎﺗ ُﻬ ْﻢ َﻣ ْﻐ ﹸﻔ َ‬
‫ﻕ ِﺑ ِﻪ َﻣ ْﻦ َﺑ ْﻌ َﺪ ُﻫ ْﻢ‪ ،‬ﹶﻓ َ‬
‫ﺼ ﱠﺪ ُ‬
‫ﻀ ﹸﻞ ِﻣ ْﻦ َﺟَﺒ ِﻞ ﹸﺃ ُﺣ ٍﺪ ﹶﺫ َﻫًﺒﺎ َﻳَﺘ َ‬
‫ﹶﺃ ﹾﻓ َ‬
‫ﺍﻟﹾﻜﹶﺜِﲑَﺓِ‪.‬‬
‫ﻮﻥ ﹶﺃ َﺣ ُﺪ ُﻫ ْﻢ ﹶﻗ ْﺪ‬
‫ﺍﻟﻠ ُﻪ َﻋْﻨ ُﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺿ َﻲ ﱠ‬
‫ﺤ َﺎﺑ ِﺔ َﺭ ِ‬
‫ﺍﻟﺼ َ‬
‫ﺍﻟﻠ ُﻪ ﹶﺃ ﹾﻥ َﻳْﻨ ِﻔ َﻲ َﻋ ِﻦ ﱠ‬
‫ﻒ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﻳﺪ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ُ‬
‫ُﻳ ِﺮ ُ‬
‫ﺐ ﻣِﻦْ‬
‫ﺍﻟﺬْﻧ ُ‬
‫ﺻ َﺪ َﺭ ﱠ‬
‫ﺎﻥ ﹶﻗ ْﺪ َ‬
‫ﻮﺏ‪َ ،‬ﺑ ﹾﻞ ِﺇ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺍﻟﺬُﻧ ِ‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠْﻴ ِﻪ ِﻣ َﻦ ﱡ‬
‫ﻂ ﱠ‬ ‫ﺨﹶ‬
‫ﺐ َﺳ َ‬
‫ﻮﺟ ُ‬
‫ﻣَﺎﺕَ ﻣُﺼِﺮ‪‬ﺍ َﻋﹶﻠﻰ َﻣﺎ ُﻳ ِ‬
‫ﺎﺏ ِﻣْﻨ ُﻪ ﹶﻗْﺒ ﹶﻞ‬
‫ﻮﻥ ﹶﻗ ْﺪ َﺗ َ‬
‫ﻮﺭ ﱠﺍﻟِﺘﻲ ﹶﺫ ﹶﻛ َﺮ َﻫﺎ؛ ﹶﻓِﺈ ﱠﻣﺎ ﹶﺃ ﹾﻥ َﻳ ﹸﻜ ﹶ‬
‫ﺃﹶﺣَﺪِﻫِﻢْ ﻓِﻌْﻠﹰﺎ؛ ﻓﹶﻠﹶﺎ ﻳَﺨْﻠﹸﻮ َﻋ ْﻦ ﹶﺃ َﺣ ِﺪ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﻀ ِﻞ َﺳ ِﺎﻟ ﹶﻔِﺘ ِﻪ ِﻓﻲ ﹾﺍﻟِﺈ ْﺳﹶﻠ ِﺎﻡ؛ ﹶﻛ َﻤﺎ ﹸﻏﻔِﺮَ‬
‫ﻮﻩ‪ ،‬ﹶﺃ ْﻭ ﹸﻏ ِﻔ َﺮ ﹶﻟ ُﻪ ِﺑ ﹶﻔ ْ‬
‫ﺤ ُ‬‫ﺎﺕ ُﺗ ﹾﺬ ِﻫُﺒ ُﻪ َﻭَﺗ ْﻤ ُ‬
‫ﺴَﻨ ٍ‬
‫ﺤَ‬
‫ﺕ‪ ،‬ﹶﺃ ْﻭ ﹶﺃَﺗﻰ ِﺑ َ‬
‫ﹾﺍﻟ َﻤ ْﻮ ِ‬
‫ﺎﻋِﺘ ِﻪ‪،‬‬
‫ﺸ ﹶﻔ َ‬
‫ﺎﺱ ِﺑ َ‬
‫َﻭ ُﻫ ْﻢ ﹶﺃ ْﺳ َﻌ ُﺪ ﱠﺍﻟﻨ ِ‬ ‫‪‬‬ ‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻝ ﱠ‬‫ﺎﻋ ِﺔ َﺭ ُﺳ ِ‬
‫ﺸ ﹶﻔ َ‬
‫ﺠ َﺮ ِﺓ‪ ،‬ﹶﺃ ْﻭ ِﺑ َ‬
‫ﺍﻟﺸ َ‬
‫ﺎﺏ ﱠ‬‫ﺤ ِ‬
‫ﺻَ‬‫ِﻟﹶﺄ ْﻫ ِﻞ َﺑ ْﺪ ٍﺭ َﻭﹶﺃ ْ‬
‫ﺴ ِﻪ ﹶﺃ ْﻭ َﻣ ِﺎﻟ ِﻪ ﹶﺃ ْﻭ َﻭﹶﻟ ِﺪ ِﻩ ﹶﻓ ﹸﻜ ﱢﻔ َﺮ َﻋْﻨ ُﻪ ِﺑ ِﻪ‪.‬‬
‫ﺍﻟﺪْﻧَﻴﺎ ِﻓﻲ َﻧ ﹾﻔ ِ‬
‫َﻭﹶﺃ َﺣ ﱡﻘ ُﻬ ْﻢ ِﺑ َﻬﺎ‪ ،‬ﹶﺃ ِﻭ ْﺍﺑُﺘِﻠ َﻲ ِﺑَﺒﹶﻠ ٍﺎﺀ ِﻓﻲ ﱡ‬
‫ﺤ ﱠﻘ ﹶﻘ ِﺔ؛‬
‫ﻮﺏ ﹾﺍﻟ ُﻤ َ‬
‫ﺍﻟﺬُﻧ ِ‬
‫ﻮﻩ ِﻣ َﻦ ﱡ‬
‫ﺴَﺒ ِﺔ ِﺇﹶﻟﻰ َﻣﺎ ْﺍﺭَﺗ ﹶﻜُﺒ ُ‬
‫ﺎﻟﻨ ْ‬
‫ﻴﻬ ْﻢ ِﺑ ﱢ‬
‫ﺎﺩ ُﻩ ِﻓ ِ‬
‫ﺍﻋِﺘ ﹶﻘ ُ‬
‫ﺐ ْ‬‫ﺠ ُ‬
‫ﺎﻥ َﻫ ﹶﺬﺍ ُﻫ َﻮ َﻣﺎ َﻳ ِ‬
‫ﹶﻓِﺈ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺿ ُﻊ ﺍﺟْﺘِﻬَﺎﺩٍ ﻭَﺍﻟﹾﺨَﻄﹶﺄﹸ ﻓِﻴﻬَﺎ ﻣَﻐْﻔﹸﻮﺭٌ‪.‬‬
‫ﻮﺭ ﺍﻟﱠﺘِﻲ ِﻫ َﻲ َﻣ ْﻮ ِ‬
‫ﻒ ِﻓﻲ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﹶﻓ ﹶﻜْﻴ َ‬
‫ﻀ ِﺎﺋ ﹶﻞ؛ ﹶﻟ ْﻢ َﻳ ْﻌ ُﺪ ﹶﺃ ﹾﻥ‬
‫ﺎﺳ َﻦ َﻭﹶﻓ َ‬
‫ﺤ ِ‬‫ﺐ َﻣﺎ ﹶﻟ ُﻬ ْﻢ ِﻣ ْﻦ َﻣ َ‬
‫ﻴﺲ َﻫ ﹶﺬﺍ ﱠﺍﻟ ِﺬﻱ ﹶﺃ ْﺧ ﹶﻄﹸﺌﻮﺍ ِﻓ ِﻴﻪ ِﺇﹶﻟﻰ َﺟ ِﺎﻧ ِ‬
‫ﹸﺛ ﱠﻢ ِﺇ ﹶﺫﺍ ِﻗ َ‬
‫ﻳَﻜﹸﻮﻥﹶ ﻗﹶﻄﹾﺮَﺓﹰ ﻓِﻲ ﺑَﺤْﺮٍ‪.‬‬
‫ﺨ ﹾﻠ ِﻖ َﺑ ْﻌ َﺪ‬
‫ﺎﺏ‪ ،‬ﹶﻓ ُﻬ ْﻢ َﺧﻴْ ُﺮ ﹾﺍﻟ َ‬
‫ﺤ َ‬‫ﺻَ‬
‫ُﻫ َﻮ ﱠﺍﻟ ِﺬﻱ ﺍﺧْﺘَﺎﺭَ ﻟﹶﻪُ ﻫَ ُﺆﹶﻟ ِﺎﺀ ﹾﺍﻟﹶﺄ ْ‬ ‫‪‬‬ ‫ﺎﺭ َﻧِﺒﱠﻴ ُﻪ‬
‫ﺍﺧَﺘ َ‬
‫ﺎﻟﻠ ُﻪ ﱠﺍﻟ ِﺬﻱ ْ‬
‫ﹶﻓ ﱠ‬
‫ﻀ ﹸﻞ ﺍﻟﹾﺄﹸﻣَﻢِ‪.‬‬
‫ﺎﺭ ﹸﺓ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﹶﺃ ﹾﻓ َ‬
‫ﺨَﺘ َ‬
‫ﺍﻟﺼ ﹾﻔ َﻮ ﹸﺓ ﹾﺍﻟ ُﻤ ْ‬
‫ﹾﺍﻟﹶﺄْﻧِﺒَﻴ ِﺎﺀ‪َ ،‬ﻭ ﱠ‬
‫ﺐ ِﻣ ﱠﻤﺎ َﻳ ْﺮ ِﻣ ِﻴﻪ‬
‫ﺠ ِ‬
‫ﺐ ﹶﺃ َﺷ ﱠﺪ ﹾﺍﻟ َﻌ َ‬
‫ﺠ َ‬
‫ﺤ َﺎﺑ ِﺔ َﻋ ِ‬
‫ﺍﻟﺼ َ‬
‫ﺍﻟﻠ ُﻪ ِﻓﻲ َﺷ ﹾﺄ ِﻥ ﱠ‬
‫ﻒ َﺭ ِﺣ َﻤ ُﻪ ﱠ‬
‫ﺎﻡ ﹾﺍﻟ ُﻤ َﺆﱢﻟ ِ‬
‫َﻭ َﻣ ْﻦ َﺗﹶﺄ ﱠﻣ ﹶﻞ ﹶﻛﹶﻠ َ‬
‫ﻮﻥ‪َ ،‬ﻭ ﱢﺍﺩ َﻋ ِﺎﺋ ِﻬ ْﻢ َﻋﹶﻠْﻴ ِﻪ ﹶﺃﱠﻧ ُﻪ َﻳﺘَﻬَﺠﱠﻢُ ﻋَﻠﹶﻰ ﺃﹶﻗﹾﺪَﺍﺭِﻫِﻢْ‪ ،‬ﻭَﻳَﻐِﺾﱡ ﻣِﻦْ ﺷَﺄﹾﻧِﻬِﻢْ‪،‬‬
‫ﺼُﺒ ﹶ‬
‫ﺠ َﻬﹶﻠ ﹸﺔ ﹾﺍﻟ ُﻤَﺘ َﻌ ﱢ‬
‫ِﺑ ِﻪ ﹾﺍﻟ َ‬
‫ﺎﺕ‪.‬‬
‫ﺍﻋ َﻢ َﻭ ُﻣ ﹾﻔَﺘ َﺮَﻳ ٍ‬
‫ﺎﻋ ُﻬ ْﻢ‪ِ ..‬ﺇﹶﻟﻰ ﺁﺧِﺮِ ﻣَﺎ ﻗﹶﺎﻟﹸﻮﻩُ ِﻣ ْﻦ َﻣ َﺰ ِ‬
‫ﻕ ِﺇ ْﺟ َﻤ َ‬
‫ﺨ ِﺮ ُ‬
‫َﻭَﻳ ْ‬

‫‪١٥٠‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺕ ﺍﹾﻟﹶﺄ ْﻭِﻟﻴَﺎ ِﺀ‬

‫ﺼﺪِﻳ ُﻖ ِﺑ ﹶﻜﺮَﺍﻣَﺎ ِ‬
‫ﺴﱠﻨ ِﺔ ﺍﻟﱠﺘ ْ‬
‫ِﻣ ْﻦ ﹸﺃﺻُﻮ ِﻝ ﹶﺃ ْﻫ ِﻞ ﺍﻟ ﱡ‬
‫ﻳﻬ ْﻢ ِﻣ ْﻦ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ ﹶﺃْﻳ ِﺪ ِ‬
‫ﺠ ِﺮﻱ ﱠ‬
‫ﺎﺕ ﹾﺍﻟﹶﺄ ْﻭِﻟَﻴ ِﺎﺀ َﻭ َﻣﺎ ُﻳ ْ‬
‫ﻳﻖ ِﺑ ﹶﻜ َﺮ َﺍﻣ ِ‬
‫ﺼ ِﺪ ُ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪ :‬ﱠﺍﻟﺘ ْ‬
‫ﻮﻝ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺻ ِ‬
‫ﻭَﻣِﻦْ ﹸﺃ ُ‬
‫ﻮﺭ َﻋ ْﻦ‬
‫ﺍﺕ‪ ،‬ﹶﻛ ﹾﺎﻟ َﻤ ﹾﺄﹸﺛ ِ‬
‫ﺍﻉ ﹾﺍﻟ ﹸﻘ ْﺪ َﺭ ِﺓ َﻭ ﱠﺍﻟﺘ ﹾﺄِﺛ َﲑ ِ‬
‫ﺎﺕ َﻭﹶﺃْﻧ َﻮ ِ‬
‫ﺎﺷ ﹶﻔ ِ‬
‫ﻮﻡ َﻭ ﹾﺍﻟ ُﻤ ﹶﻜ َ‬
‫ﺍﻉ ﹾﺍﻟ ُﻌﹸﻠ ِ‬
‫ﺍﺕ ِﻓﻲ ﹶﺃْﻧ َﻮ ِ‬
‫ﺎﺩ ِ‬
‫ﻕ ﹾﺍﻟ َﻌ َ‬
‫َﺧ َﻮ ِﺍﺭ ِ‬
‫ﺳَﺎﻟِﻒِ ﺍﻟﹾﺄﹸﻣَﻢِ ﻓِﻲ ﺳُﻮﺭَﺓِ ﺍﻟﹾﻜﹶﻬْﻒِ ﻭَﻏﹶﻴْﺮِﻫَﺎ‪ ،‬ﻭَﻋَﻦْ ﺻَﺪْﺭِ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹸﻣﱠﺔِ ﻣِﻦَ ﺍﻟﺼﱠﺤَﺎﺑَﺔِ ﻭَﺍﻟﺘﱠﺎﺑِﻌِﲔَ‬
‫ﻴﻬﺎ ِﺇﹶﻟﻰ َﻳ ْﻮ ِﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ‪.‬‬
‫ﻮﺩ ﹲﺓ ِﻓ َ‬
‫ﻭﻥ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ‪َ ،‬ﻭ ِﻫ َﻲ َﻣ ْﻮ ُﺟ َ‬
‫َﻭ َﺳ ِﺎﺋ ِﺮ ﹸﻗ ُﺮ ِ‬
‫ﺖ ﹾﺍﻟ َﻮﹶﻗ ِﺎﺋ ُﻊ ﻗﹶﺪِﳝًﺎ ﻭَﺣَﺪِﻳﺜﹰﺎ ﻋَﻠﹶﻰ ﻭُﻗﹸﻮﻉِ ﻛﹶﺮَﺍﻣَﺎﺕِ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪َ ،‬ﻭ َﺩﱠﻟ ِ‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﺹ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﺼ ُ‬‫ﺕ ُﻧ ُ‬
‫َﻭﹶﻗ ْﺪ َﺗ َﻮ َﺍﺗ َﺮ ْ‬
‫ﻱ ﹶﺃْﻧِﺒَﻴ ِﺎﺋ ِﻬ ْﻢ‪.‬‬
‫ﲔ ِﻟ َﻬ ْﺪ ِ‬
‫ﺍﻟﻠ ِﻪ ِﻟﹶﺄ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ ﹾﺍﻟ ُﻤﱠﺘِﺒ ِﻌ َ‬
‫ﱠ‬
‫ﻮﻧ ﹰﺔ ﹶﻟ ُﻪ َﻋﹶﻠﻰ ﹶﺃ ْﻣ ٍﺮ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ َﻳ ِﺪ َﻭِﻟ ﱟﻲ ِﻣ ْﻦ ﹶﺃ ْﻭِﻟَﻴ ِﺎﺋ ِﻪ؛ َﻣ ُﻌ َ‬
‫ﺠ ِﺮ ِﻳﻪ ﱠ‬
‫ﺎﺩ ِﺓ‪ُ ،‬ﻳ ْ‬
‫ﻕ ِﻟ ﹾﻠ َﻌ َ‬
‫ﺎﺭ ٌ‬
‫َﻭ ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ﹸﺔ ﹶﺃ ْﻣ ٌﺮ َﺧ ِ‬
‫ِﺩﻳﻨِﻲﱟ ﺃﹶﻭْ ﺩُﻧْﻴَﻮِﻱﱟ‪.‬‬
‫ﺎﻑ‬
‫ﺨﹶﻠ ِ‬
‫ﺍﻟﺮ َﺳ ﹶﺎﻟ ِﺔ‪ِ ،‬ﺑ ِ‬
‫ﻭﻧ ﹰﺔ ِﺑ َﺪ ْﻋ َﻮﻯ ﱢ‬
‫ﻮﻥ َﻣ ﹾﻘ ُﺮ َ‬
‫ﺠ َﺰ ﹶﺓ َﺗ ﹸﻜ ﹸ‬
‫ﺠ َﺰ ِﺓ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ ْﻌ ِ‬
‫ﻭَﻳُﻔﹶ ﱠﺮﻕُ َﺑْﻴَﻨ َﻬﺎ َﻭَﺑْﻴ َﻦ ﹾﺍﻟ ُﻤ ْﻌ ِ‬
‫ﺍﻟﹾﻜﹶﺮَﺍﻣَﺔِ‪.‬‬
‫ﺼ ِﺎﻟ َﺢ ﹶﻛِﺜ َﲑ ﹰﺓ؛ ﹶﺃ َﻫ ﱡﻤ َﻬﺎ‪:‬‬
‫ﺎﺕ ِﺣ ﹶﻜ ًﻤﺎ َﻭ َﻣ َ‬
‫ﻮﻉ َﻫ ِﺬ ِﻩ ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ِ‬
‫ﻀ ﱠﻤ ُﻦ ُﻭﹸﻗ ُ‬
‫َﻭَﻳَﺘ َ‬
‫ﺎﻝ ﻗﹸﺪْﺭَﺓِ ﺍﻟﻠﱠﻪِ‪ ،‬ﻭَﻧُﻔﹸﻮﺫِ ﻣَﺸِﻴﺌﹶﺘِﻪِ‪ ،‬ﻭَﺃﹶﻧﱠﻪُ‬
‫ﺠ َﺰ ِﺓ‪َ ،‬ﺗ ُﺪ ﱡﻝ ﹶﺃ ْﻋ ﹶﻈ َﻢ َﺩﹶﻟ ﹶﺎﻟ ٍﺔ َﻋﹶﻠﻰ ﹶﻛ َﻤ ِ‬
‫ﹶﺃ ﱠﻭﹰﻟﺎ‪ :‬ﹶﺃﱠﻧ َﻬﺎ ﹶﻛ ﹾﺎﻟ ُﻤ ْﻌ ِ‬
‫ﺎﺩ ِﺓ ُﺳَﻨًﻨﺎ ﹸﺃ ْﺧ َﺮﻯ ﹶﻟﺎ َﻳ ﹶﻘ ُﻊ َﻋﹶﻠْﻴ َﻬﺎ ِﻋ ﹾﻠ ُﻢ‬
‫ﺎﺏ ﹾﺍﻟ ُﻤ ْﻌَﺘ َ‬
‫ﺍﻟﺴَﻨ ِﻦ َﻭ ﹾﺍﻟﹶﺄ ْﺳَﺒ ِ‬
‫ﻕ َﻫ ِﺬ ِﻩ ﱡ‬
‫ﻳﺪ‪َ ،‬ﻭﹶﺃ ﱠﻥ ﹶﻟ ُﻪ ﹶﻓ ْﻮ َ‬
‫ﺎﻝ ِﻟ َﻤﺎ ُﻳ ِﺮ ُ‬
‫ﹶﻓ ﱠﻌ ﹲ‬
‫ﺸ ِﺮ‪َ ،‬ﻭﹶﻟﺎ ُﺗ ْﺪ ِﺭ ﹸﻛ َﻬﺎ ﹶﺃ ْﻋ َﻤ ﹸﺎﻟ ُﻬْﻢ‪.‬‬
‫ﹾﺍﻟَﺒ َ‬
‫ﺍﻟﻄ ِﻮ ﹶﻳﻠ ِﺔ‪،‬‬
‫ﻚ ﹾﺍﻟ ُﻤ ﱠﺪ ِﺓ ﱠ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻬ ْﻢ ِﻓﻲ ِﺗ ﹾﻠ َ‬
‫ﺍﻟﻨ ْﻮ ُﻡ ﱠﺍﻟ ِﺬﻱ ﹶﺃ ْﻭﹶﻗ َﻌ ُﻪ ﱠ‬
‫ﻒ‪َ ،‬ﻭ ﱠ‬
‫ﺎﺏ ﹾﺍﻟ ﹶﻜ ْﻬ ِ‬
‫ﺤ ِ‬‫ﺻَ‬
‫ﺼ ﹸﺔ ﹶﺃ ْ‬
‫ﻚ ِﻗ ﱠ‬
‫ﹶﻓ ِﻤ ْﻦ ﹶﺫِﻟ َ‬
‫ﺤﱡﻠ ِﻞ ﻭَﺍﻟﹾ ﹶﻔﻨَ ِﺎﺀ‪.‬‬
‫َﻣ َﻊ ﺣِﻔﹾﻈِﻪِ ﺗَﻌَﺎﻟﹶﻰ ﻟِﺄﹶﺑْﺪَ ِﺍﻧﻬِﻢْ ﻣِﻦَ ﺍﻟﺘﱠ َ‬
‫ﻕ ِﺇﹶﻟْﻴ َﻬﺎ َﻭ ِﻫ َﻲ ﻓِﻲ ﺍﻟﹾﻤِﺤْﺮَﺍﺏِ؛‬
‫ﺍﻟﺮ ْﺯ ِ‬
‫ﺎﻝ ﱢ‬‫ﻳﺼ ِ‬
‫ﺍﻥ ِﻣ ْﻦ ِﺇ َ‬
‫ﺖ ِﻋ ْﻤ َﺮ ﹶ‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻣ ْﺮَﻳ َﻢ ِﺑْﻨ َ‬
‫َﻭ ِﻣْﻨ َﻬﺎ َﻣﺎ ﹶﺃ ﹾﻛ َﺮ َﻡ ﱠ‬
‫ﺐ ِﻣ ْﻦ ﺫﹶﻟِﻚَ ﺯَﻛﹶﺮِﻳﱠﺎ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪ ،‬ﻭَﺳَﺄﹶﻟﹶﻬَﺎ‪ :‬ﺃﹶﻧﱠﻰ ﻟﹶﻚِ ﻫَﺬﹶﺍ‪.‬‬
‫ﺠ َ‬
‫َﺣﱠﺘﻰ َﻋ ِ‬
‫ﺎﻣ ُﻪ ﻓِﻲ ﺍﻟﹾﻤَﻬْﺪِ‪ ،‬ﻭَﻏﹶْﻴ ُﺮ ﺫﹶﻟِﻚَ‪.‬‬
‫ﺎﺩُﺗ َﻬﺎ ِﺇﱠﻳ ُﺎﻩ‪َ ،‬ﻭ ﹶﻛﹶﻠ ُ‬
‫ﺏ‪َ ،‬ﻭ ِﻭﹶﻟ َ‬
‫ﻴﺴﻰ ِﺑﹶﻠﺎ ﹶﺃ ٍ‬
‫ﻚ َﺣ ْﻤﹸﻠ َﻬﺎ ِﺑ ِﻌ َ‬
‫َﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫ﺎﺕ‬
‫ﻚ ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ِ‬
‫ﹶﺛ ِﺎﻧًﻴﺎ‪ :‬ﺃﹶﻥﱠ ﻭُﻗﹸﻮﻉَ ﻛﹶﺮَﺍﻣَﺎﺕِ ﺍﻟﹾﺄﹶﻭْﻟِﻴَﺎﺀِ ﻫُﻮَ ﻓِﻲ ﺍﻟﹾﺤَﻘِﻴﻘﹶﺔِ ﻣُﻌْﺠِﺰَﺓﹲ ﻟِﻠﹾﺄﹶﻧْﺒِﻴَﺎﺀِ؛ ِﻟﹶﺄ ﱠﻥ ِﺗ ﹾﻠ َ‬
‫ﺼ ﹾﻞ ﹶﻟ ُﻬ ْﻢ ِﺇﱠﻟﺎ ِﺑَﺒ َﺮ ﹶﻛ ِﺔ ُﻣَﺘ َﺎﺑ َﻌِﺘ ِﻬ ْﻢ ِﻟﹶﺄْﻧِﺒَﻴ ِﺎﺋ ِﻬ ْﻢ‪َ ،‬ﻭ َﺳْﻴ ِﺮ ِﻫ ْﻢ َﻋﹶﻠﻰ َﻫ ْﺪِﻳ ِﻬ ْﻢ‪.‬‬
‫ﺤُ‬‫ﹶﻟ ْﻢ َﺗ ْ‬

‫‪١٥١‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺪْﻧَﻴﺎ؛ ﹶﻓِﺈ ﱠﻥ ﹾﺍﻟ ُﻤ َﺮ َﺍﺩ‬

‫ﺍﻟﻠ ُﻪ ﹶﻟ ُﻬ ْﻢ ِﻓﻲ ﱡ‬
‫ﺠﹶﻠ َﻬﺎ ﱠ‬
‫ﺸ َﺮﻯ ﱠﺍﻟِﺘﻲ َﻋ ﱠ‬
‫ﺎﺕ ﹾﺍﻟﹶﺄ ْﻭِﻟَﻴ ِﺎﺀ ِﻫ َﻲ ﹾﺍﻟُﺒ ْ‬
‫ﺛﹶﺎﻟِﺜﹰﺎ‪ :‬ﹶﺃ ﱠﻥ ﹶﻛ َﺮ َﺍﻣ ِ‬
‫ﺸ َﺮﻯ ﹸﻛ ﱡﻞ ﹶﺃ ْﻣ ٍﺮ َﻳ ُﺪﻝﱡ ﻋَﹶﻠﻰ ﻭِﹶﻟ َﺎﻳِﺘ ِﻬ ْﻢ َﻭﺣُﺴْ ِﻦ ﻋَﺎﻗِﺒَﺘِﻬِﻢْ‪ ،‬ﻭَﻣِﻦْ ﺟُﻤْﻠﹶﺔِ ﺫﹶﻟِﻚَ ﺍﻟﹾﻜﹶﺮَﺍﻣَﺎﺕُ‪.‬‬
‫ِﺑ ﹾﺎﻟُﺒ ْ‬
‫ﺎﻫ َﺪ ﹸﺓ‬
‫ﺸَ‬ ‫ﺎﻣ ِﺔ‪َ ،‬ﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﻮﺩ ﹰﺓ ﹶﻟ ْﻢ َﺗْﻨ ﹶﻘ ِﻄ ْﻊ ِﻓﻲ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ِﺇﹶﻟﻰ َﻳ ْﻮ ِﻡ ﹾﺍﻟ ِﻘَﻴ َ‬
‫ﺎﺕ َﻣ ْﻮ ُﺟ َ‬
‫َﻫ ﹶﺬﺍ؛ َﻭﹶﻟ ْﻢ َﺗ َﺰ ِﻝ ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ُ‬
‫ﹶﺃ ﹾﻛَﺒ ُﺮ ﺩَﻟِﻴﻠﹰﺎ‪.‬‬
‫ﺍﺕ ﺍﻟﹾﺄﹶﻧْﺒِﻴَﺎﺀِ‪ ،‬ﻭَﺃﹶﻧَﻜﹾﺮَﺕِ ﺍﻟﹾﻜﹶﺮَﺍﻣَﺎﺕِ‬
‫ﺠ َﺰ ِ‬
‫ﺎﺕ ﺍﻟﹾﺄﹶﻭْﻟِﻴَﺎﺀِ ﹶﻛ َﻤﺎ ﺃﹶْﻧ ﹶﻜﺮُﻭﺍ ُﻣ ْﻌ ِ‬
‫ﺎﺳ ﹶﻔ ﹸﺔ ﹶﻛ َﺮ َﺍﻣ ِ‬
‫ﺕ ﹾﺍﻟ ﹶﻔﹶﻠ ِ‬
‫َﻭﹶﺃْﻧ ﹶﻜ َﺮ ِ‬
‫ﺎﻃﹶﻠ ﹲﺔ؛ ِﻟﹶﺄ ﱠﻥ‬
‫ﺠ َﺰ ِﺓ‪َ ،‬ﻭ ِﻫ َﻲ َﺩ ْﻋ َﻮﻯ َﺑ ِ‬
‫ﺎﺳ َﻬﺎ ِﺑ ﹾﺎﻟ ُﻤ ْﻌ ِ‬
‫ﺎﻋ َﺮ ِﺓ؛ ِﺑ َﺪ ْﻋ َﻮﻯ ﹾﺍﻟِﺘَﺒ ِ‬
‫ﺾ ﹾﺍﻟﹶﺄ َﺷ ِ‬
‫ﻀﺎ ﹾﺍﻟ ُﻤ ْﻌَﺘ ِﺰﹶﻟ ﹸﺔ‪َ ،‬ﻭَﺑ ْﻌ ُ‬
‫ﹶﺃْﻳ ً‬
‫ﹾﺍﻟ ﹶﻜ َﺮ َﺍﻣ ﹶﺔ ﻛﹶﻤَﺎ ﻗﹸﻠﹾﻨَﺎ ﻟﹶﺎ ﺗَﻘﹾﺘَﺮِﻥﹸ ﺑِﺪَﻋْﻮَﻯ ﺍﻟﺮﱢﺳَﺎﻟﹶﺔِ‪.‬‬
‫ﻕ‬
‫ﺍﻟﻄ ُﺮ ِ‬
‫ﺎﺏ ﱡ‬‫ﺤ ِ‬
‫ﺻَ‬‫ﻭﻥ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﺸ ْﻌ ِﻮﺫﹸ ﹶ‬
‫ﺍﻟﺪ َﺟﺎﺟِﹶﻠ ﹸﺔ َﻭ ﹾﺍﻟ ُﻤ َ‬
‫ﻮﻡ ِﺑ ِﻪ ﱠ‬
‫ﺐ ﱠﺍﻟﺘَﻨﱡﺒ ُﻪ ِﺇﹶﻟﻰ ﹶﺃ ﱠﻥ َﻣﺎ َﻳ ﹸﻘ ُ‬
‫ﺠ ُ‬
‫ﹶﻟ ِﻜ ْﻦ َﻳ ِ‬
‫ﺎﺭ‪،‬‬
‫ﻮﻝ ﱠﺍﻟﻨ ِ‬
‫ﻳﻖ َﺷْﻴ ﹶﻄ ِﺎﻧﱠﻴ ٍﺔ؛ ﹶﻛ ُﺪ ُﺧ ِ‬
‫ﺎﺭ َ‬
‫ﺨِ‬ ‫ﺎﻝ َﻭ َﻣ َ‬
‫ﺼ ﱢﻮﹶﻓ ِﺔ ِﻣ ْﻦ ﹶﺃ ْﻋ َﻤ ٍ‬
‫ﺴ ُﻬ ْﻢ ِﺑ ﹾﺎﻟ ُﻤَﺘ َ‬
‫ﻮﻥ ﹶﺃْﻧ ﹸﻔ َ‬
‫ﺴ ﱡﻤ ﹶ‬
‫ﻳﻦ ُﻳ َ‬
‫ﹾﺍﻟ ُﻤْﺒَﺘ َﺪ َﻋ ِﺔ ﱠﺍﻟ ِﺬ َ‬
‫ﺲ ِﻣ َﻦ‬
‫ﻚ؛ ﹶﻟْﻴ َ‬
‫ﺐ‪ِ ..‬ﺇﹶﻟﻰ ﹶﻏْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﺎﺭ ِﺑ ﹾﺎﻟ َﻐْﻴ ِ‬
‫ﲔ‪َ ،‬ﻭﺍﹾﻟِﺈ ْﺧَﺒ ِ‬
‫ﺎﻟﺜ َﻌ ِﺎﺑ ِ‬
‫ﺎﻙ ِﺑ ﱠ‬
‫ﺴ ِ‬‫ﺎﺡ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﻣ َ‬
‫ﺎﻟﺴﹶﻠ ِ‬
‫ﺴ ِﻬ ْﻢ ِﺑ ﱢ‬
‫ﺏ ﹶﺃْﻧ ﹸﻔ ِ‬
‫ﻭَﺿَﺮْ ِ‬
‫ﺍﻟﹾﻜﹶﺮَﺍﻣَﺎﺕِ ﻓِﻲ ﺷَﻲْﺀٍ؛ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻜﹶﺮَﺍﻣَﺔﹶ ﺇِﻧﱠﻤَﺎ ﺗَﻜﹸﻮﻥﹸ ﻟِﺄﹶﻭْﻟِﻴَﺎﺀِ ﺍﻟﻠﱠﻪِ ﺑِﺤَﻖﱟ‪ ،‬ﻭَﻫَﺆُﻟﹶﺎﺀِ ﺃﹶﻭْﻟِﻴَﺎﺀُ ﺍﻟﺸﱠﻴْﻄﹶﺎﻥِ‪.‬‬
‫ﻉ ﺁﺛﹶﺎ ِﺭ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑَﺎ ِﻃﻨًﺎ َﻭﻇﹶﺎ ِﻫﺮًﺍ‬
‫ﺴﱠﻨ ِﺔ ﺍﱢﺗﺒَﺎ ُ‬
‫ﹶﻃﺮِﻳ ﹶﻘ ِﺔ ﹶﺃ ْﻫ ِﻞ ﺍﻟ ﱡ‬
‫)ﻓﹶﺼْﻞﹲ(‬
‫ﺎﻫ ًﺮﺍ‪ ،‬ﻭَﺍﺗﱢﺒَﺎﻉُ‬
‫ﺎﻃًﻨﺎ َﻭ ﹶﻇ ِ‬
‫ﹸﺛ ﱠﻢ ِﻣ ْﻦ ﻃﹶﺮِﻳﻘﹶﺔِ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَﺎﻋَﺔِ ﺍﺗﱢﺒَﺎﻉُ ﺁﺛﹶﺎﺭِ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪َ ‬ﺑ ِ‬
‫ﺎﻝ‪:‬‬
‫ﺚ ﹶﻗ ﹶ‬
‫ﻮﻝ ﺍ ﱠﻟﻠ ِﻪ ‪َ ‬ﺣْﻴ ﹸ‬
‫ﺻﱠﻴ ِﺔ َﺭ ُﺳ ِ‬
‫ﺎﻉ َﻭ ِ‬
‫ﺎﺭ‪َ ،‬ﻭ ﱢﺍﺗَﺒ ُ‬
‫ﺼِ‬‫ﻳﻦ َﻭ ﹾﺍﻟﹶﺄْﻧ َ‬
‫ﺎﺟ ِﺮ َ‬
‫ﲔ ِﻣ َﻦ ﹾﺍﻟ ُﻤ َﻬ ِ‬
‫ﲔ ﹾﺍﻟﹶﺄ ﱠﻭِﻟ َ‬
‫ﺍﻟﺴ ِﺎﺑ ِﻘ َ‬
‫ﻴﻞ ﱠ‬‫َﺳِﺒ ِ‬
‫ﻀﻮﺍ َﻋﹶﻠْﻴ َﻬﺎ‬
‫ﺴ ﹸﻜﻮﺍ ِﺑ َﻬﺎ‪َ ،‬ﻭ َﻋ ﱡ‬
‫ﲔ ِﻣ ْﻦ َﺑ ْﻌ ِﺪﻱ‪َ ،‬ﺗ َﻤ ﱠ‬
‫ﻳﻦ ﹾﺍﻟ َﻤ ْﻬ ِﺪﱢﻳ َ‬
‫ﺍﺷ ِﺪ َ‬
‫ﺍﻟﺮ ِ‬
‫ﺨﹶﻠ ﹶﻔ ِﺎﺀ ﱠ‬ ‫} َﻋﹶﻠْﻴ ﹸﻜ ْﻢ ِﺑ ُ‬
‫ﺴﱠﻨِﺘﻲ َﻭ ُﺳﱠﻨ ِﺔ ﹾﺍﻟ ُ‬

‫ﻮﺭ؛ ﹶﻓِﺈ ﱠﻥ ﻛﹸﻞﱠ ﺑِﺪْ َﻋﺔٍ ﺿَﹶﻠ ﹶﺎﻟ ﹲﺔ { )‪.(١‬‬

‫ﺎﺕ ﹾﺍﻟﹸﺄ ُﻣ ِ‬
‫ﺤ َﺪﹶﺛ ِ‬
‫ﺎﻛ ْﻢ َﻭ ُﻣ ْ‬
‫ﺑِﺎﻟﻨﱠﻮَﺍﺟِ ِﺬ‪َ ،‬ﻭِﺇﱠﻳ ﹸ‬
‫ﺤ ﱠﻤ ٍﺪ ‪ ‬ﻭَﻳُﺆْﺛِﺮُﻭﻥﹶ ﻛﹶﻠﹶﺎﻡَ‬
‫ﻱ ُﻣ َ‬
‫ﻱ َﻫ ْﺪ ُ‬
‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ َﺧْﻴ َﺮ ﹾﺍﻟ َﻬ ْﺪ ِ‬
‫ﺎﻡ ﱠ‬‫ﺎﻡ ﹶﻛﹶﻠ ُ‬
‫ﻕ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬
‫ﺻ َﺪ َ‬
‫ﻮﻥ ﹶﺃ ﱠﻥ ﹶﺃ ْ‬
‫َﻭَﻳ ْﻌﹶﻠ ُﻤ ﹶ‬
‫ﺤ ﱠﻤ ٍﺪ ‪َ ‬ﻋﻠﹶﻰ ﻫَﺪْﻱِ ﻛﹸﻞﱢ ﺃﹶﺣَﺪٍ‪.‬‬
‫ﻱ ُﻣ َ‬
‫ﻮﻥ َﻫ ْﺪ َ‬
‫ﺍﻟﻠﱠﻪِ ﻋَﻠﹶﻰ ﻏﹶﻴْﺮِﻩِ ﻣِﻦْ ﻛﹶﻠﹶﺎﻡِ ﺃﹶﺻْﻨَﺎﻑِ ﺍﻟﻨﱠﺎﺱِ‪َ ،‬ﻭُﻳ ﹶﻘ ﱢﺪ ُﻣ ﹶ‬
‫ﺎﻉ‪،‬‬
‫ﺎﺟِﺘ َﻤ ُ‬
‫ﺎﻋ ﹶﺔ ِﻫ َﻲ ِﺍﻟ ْ‬
‫ﺠ َﻤ َ‬
‫ﺎﻋ ِﺔ؛ ِﻟﹶﺄ ﱠﻥ ﹾﺍﻟ َ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪َ ،‬ﻭ ُﺳ ﱡﻤﻮﺍ ﹶﺃ ْﻫ ﹶﻞ ﹾﺍﻟ َ‬
‫ﺎﺏ َﻭ ﱡ‬
‫َﻭِﻟ َﻬ ﹶﺬﺍ ُﺳ ﱡﻤﻮﺍ ﹶﺃ ْﻫ ﹶﻞ ﹾﺍﻟ ِﻜَﺘ ِ‬
‫ﲔ‪.‬‬
‫ﺠَﺘ ِﻤ ِﻌ َ‬
‫ﺲ ﹾﺍﻟ ﹶﻘ ْﻮ ِﻡ ﹾﺍﻟ ُﻤ ْ‬
‫ﺍﺳ ًﻤﺎ ِﻟَﻨ ﹾﻔ ِ‬
‫ﺎﺭ ْ‬
‫ﺻَ‬‫ﺎﻋ ِﺔ ﹶﻗ ْﺪ َ‬
‫ﺠ َﻤ َ‬
‫ﻆ ﹾﺍﻟ َ‬
‫ﺎﻥ ﹶﻟ ﹾﻔ ﹸ‬
‫ﺿ ﱡﺪﻫﺎ ﹾﺍﻟ ﹸﻔ ْﺮﹶﻗ ﹸﺔ‪َ ،‬ﻭِﺇ ﹾﻥ ﹶﻛ ﹶ‬
‫َﻭ ِ‬

‫)‪ (١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٠٧‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﳌﻘﺪﻣﺔ )‪.(٩٥‬‬

‫‪١٥٢‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺎﻉ ُﻫ َﻮ ﺍﻟﹾﹶﺄﺻْ ﹸﻞ ﱠﺍﻟﺜﺎﻟِﺚﹸ ﺍﻟﱠﺬِﻱ ﻳُﻌْﺘَﻤَﺪُ ﻋَﻠﹶﻴْﻪِ ﻓِﻲ ﺍﻟﹾﻌِﻠﹾﻢِ ﻭَﺍﻟﺪﱢﻳﻦِ‪.‬‬

‫َﻭ ﹾﺍﻟِﺈ ْﺟ َﻤ ُ‬
‫ﺎﻃَﻨ ٍﺔ ﹶﺃ ْﻭ‬
‫ﺎﻝ َﺑ ِ‬
‫ﺍﻝ َﻭﹶﺃ ْﻋ َﻤ ٍ‬
‫ﺎﺱ ِﻣ ْﻦ ﹶﺃ ﹾﻗ َﻮ ٍ‬
‫ﻴﻊ َﻣﺎ َﻋﹶﻠْﻴ ِﻪ ﱠﺍﻟﻨ ُ‬
‫ﻮﻝ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ِﺔ َﺟ ِﻤ َ‬
‫ﺻ ِ‬‫ﻮﻥ ِﺑ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُ‬
‫َﻭ ُﻫ ْﻢ َﻳ ِﺰُﻧ ﹶ‬
‫ﻳﻦ‪.‬‬
‫ﺎﻟﺪ ِ‬
‫ﺎﻫ َﺮ ٍﺓ ِﻣ ﱠﻤﺎ ﹶﻟ ُﻪ َﺗ َﻌﱡﻠ ٌﻖ ِﺑ ﱢ‬
‫ﹶﻇ ِ‬
‫ﺍﻟﺼ ِﺎﻟ ُﺢ؛ ِﺇ ﹾﺫ َﺑ ْﻌ َﺪ ُﻫ ْﻢ ﹶﻛﹸﺜ َﺮ ﺍﻟِﺎﺧْﺘِﻠﹶﺎﻑُ‪،‬‬
‫ﻒ ﱠ‬ ‫ﺍﻟﺴﹶﻠ ُ‬
‫ﺎﻥ َﻋﹶﻠْﻴ ِﻪ ﱠ‬
‫ﻂ ُﻫ َﻮ َﻣﺎ ﹶﻛ ﹶ‬
‫ﻀِﺒ ﹸ‬
‫ﺎﻉ ﱠﺍﻟ ِﺬﻱ َﻳْﻨ َ‬
‫َﻭ ﹾﺍﻟِﺈ ْﺟ َﻤ ُ‬
‫ﺸ َﺮ ﻓِﻲ ﺍﻟﹾﺄﹸﻣﱠﺔِ‪.‬‬
‫َﻭ ْﺍﻧَﺘ َ‬
‫ﺎﻋ ِﺔ ِﻓﻲ‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻥ ﹾﺍﻟ َﻤْﻨ َﻬ ِﺞ ِﻟﹶﺄ ْﻫ ِﻞ ﱡ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪ (..‬ﺇﱁ؛ َﻫ ﹶﺬﺍ َﺑَﻴ ﹸ‬
‫ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﺛﹸﻢﱠ ﻣِﻦْ ﻃﹶ ِﺮﻳﻘﹶﺔِ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﻮﻝ‪َ ،‬ﻭ َﻫ ﹶﺬﺍ‬
‫ﺻ ِ‬‫ﺴ ِﺎﺋ ِﻞ ﹾﺍﻟﹸﺄ ُ‬
‫ﻭﻋ َﻬﺎ‪َ ،‬ﺑ ْﻌ َﺪ ﹶﻃ ِﺮ ﹶﻳﻘِﺘ ِﻬ ْﻢ ِﻓﻲ َﻣ َ‬
‫ﻮﻟ َﻬﺎ َﻭﹸﻓ ُﺮ ِ‬
‫ﺎﻡ ﺍﻟﺪﱢ ِﻳﻨﱠﻴ ِﺔ ﹸﻛﱢﻠ َﻬﺎ‪ ،‬ﹸﺃﺻُ ِ‬
‫ﺍﺳْﺘِﻨْﺒَﺎﻁِ ﺍﻟﹾﹶﺄﺣْ ﹶﻜ ِ‬
‫ﻮﻝ ﹶﺛﹶﻠ ﹶﺎﺛ ٍﺔ‪:‬‬
‫ﺻ ٍ‬
‫ﻮﻡ َﻋﹶﻠﻰ ﹸﺃ ُ‬
‫ﹾﺍﻟ َﻤْﻨ َﻬ ُﺞ َﻳ ﹸﻘ ُ‬
‫ﺍﻟﻠ ِﻪ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﹶﻛﹶﻠ ِﺎﻡ ﱠ‬
‫ﺻ َﺪﹸﻗ ُﻪ‪ ،‬ﹶﻓ ُﻬ ْﻢ ﹶﻟﺎ ُﻳ ﹶﻘ ﱢﺪ ُﻣ ﹶ‬
‫ﺎﻡ َﻭﹶﺃ ْ‬
‫ﱠﺍﻟ ِﺬﻱ ُﻫ َﻮ َﺧْﻴ ُﺮ ﹾﺍﻟ ﹶﻜﹶﻠ ِ‬ ‫‪‬‬ ‫ﹶﺃ ﱠﻭﹸﻟ َﻬﺎ‪ :‬ﻛِﺘَﺎﺏُ ﺍﻟﻠﱠﻪِ‬
‫ﺎﺱ‪.‬‬
‫ﻛﹶﻠﹶﺎﻡَ ﺃﹶﺣَﺪٍ ِﻣ َﻦ ﱠﺍﻟﻨ ِ‬
‫ﻴﻬﺎ‪ُ :‬ﺳﱠﻨ ﹸﺔ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪ ‬ﻭَﻣَﺎ ﹸﺃِﺛ َﺮ ﻋَﻨْﻪُ ﻣِﻦْ ﻫَﺪْﻱٍ ﻭَﻃﹶﺮِﻳﻘﹶﺔٍ‪ ،‬ﻟﹶﺎ ﻳُﻘﹶﺪﱢﻣُﻮﻥﹶ ﻋَﻠﹶﻰ ﺫﹶﻟِﻚَ ﻫَﺪْﻱَ‬
‫َﻭﹶﺛ ِﺎﻧ َ‬
‫ﺎﺱ‪.‬‬
‫ﹶﺃﺣَﺪٍ ِﻣ َﻦ ﱠﺍﻟﻨ ِ‬
‫ﻮﺭ‬
‫ﺎﺭ َﻭ ﹸﻇ ُﻬ ِ‬
‫ﺸِ‬ ‫ﻕ َﻭ ِﺍﻟ ْﺎﻧِﺘ َ‬
‫ﺍﻟﺼ ْﺪ ِﺭ ﹾﺍﻟﹶﺄ ﱠﻭ ِﻝ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ ﹶﻗْﺒ ﹶﻞ ﱠﺍﻟﺘ ﹶﻔ ﱡﺮ ِ‬
‫ﺎﻉ ﱠ‬‫َﻭﹶﺛ ِﺎﻟﹸﺜ َﻬﺎ‪َ :‬ﻣﺎ َﻭﹶﻗ َﻊ َﻋﹶﻠْﻴ ِﻪ ِﺇ ْﺟ َﻤ ُ‬
‫ﺎﺕ ﻭَﺯَﻧُﻮﻫَﺎ‬
‫ﺎﺱ َﻭ ﹶﺫ َﻫُﺒﻮﺍ ِﺇﹶﻟْﻴﻪِ ِﻣ َﻦ ﺍﻟﹾﻤَﻘﹶﺎﻟﹶ ِ‬
‫ﻚ ِﻣ ﱠﻤﺎ ﹶﻗ ﹶﺎﻟ ُﻪ ﱠﺍﻟﻨ ُ‬
‫ﺎﺕ‪َ ،‬ﻭ َﻣﺎ َﺟ َﺎﺀ ُﻫ ْﻢ َﺑ ْﻌ َﺪ ﹶﺫِﻟ َ‬
‫ﹾﺍﻟِﺒ ْﺪ َﻋ ِﺔ َﻭ ﹾﺍﻟ َﻤ ﹶﻘ ﹶﺎﻟ ِ‬
‫ﻮﻩ‪َ ،‬ﻭِﺇ ﹾﻥ َﺧ ﹶﺎﻟ ﹶﻔ َﻬﺎ‬
‫ﺎﻉ‪ ،‬ﹶﻓِﺈ ﹾﻥ َﻭ ﹶﺍﻓ ﹶﻘ َﻬﺎ؛ ﹶﻗِﺒﹸﻠ ُ‬
‫ﺍﻟﺴﱠﻨ ﹸﺔ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺟ َﻤ ُ‬
‫ﺎﺏ‪َ ،‬ﻭ ﱡ‬
‫ﻮﻝ ﱠﺍﻟﺜﹶﻠ ﹶﺎﺛ ِﺔ ﱠﺍﻟِﺘﻲ ِﻫ َﻲ ﹾﺍﻟ ِﻜَﺘ ُ‬
‫ﺻ ِ‬‫ِﺑ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُ‬
‫ﺎﻥ ﻗﹶﺎﺋِﻠﹸﻪُ‪.‬‬
‫ﺭَﺩﱡﻭﻩُ؛ ﺃﹶﻳ‪‬ﺎ ﹶﻛ ﹶ‬
‫ﺸ ﹶﻘﻰ َﻣ ِﻦ‬
‫ﻀ ﱡﻞ َﺳ ِﺎﻟ ﹸﻜ ُﻪ‪َ ،‬ﻭﹶﻟﺎ َﻳ ْ‬
‫ﻴﻢ‪ ،‬ﱠﺍﻟ ِﺬﻱ ﹶﻟﺎ َﻳ ِ‬
‫ﺴَﺘ ِﻘ ُ‬
‫َﻭ َﻫ ﹶﺬﺍ ُﻫ َﻮ ﹾﺍﻟ َﻤْﻨ َﻬ ُﺞ ﺍﻟﹾﻮَﺳَﻂﹸ‪ ،‬ﻭَﺍﻟﺼﱢﺮَﺍﻁﹸ ﺍﻟﹾ ُﻤ ْ‬
‫ﻂ َﺑْﻴ َﻦ َﻣ ْﻦ ﻳَﺘَﻠﹶﺎﻋَﺐُ ﺑِﺎﻟﻨﱡﺼُﻮﺹِ‪ ،‬ﻓﹶﻴَﺘَﺄﹶﻭﱠﻝﹸ ﺍﻟﹾﻜِﺘَﺎﺏَ‪ ،‬ﻭَﻳُﻨْﻜِﺮُ ﺍﻟﹾﺄﹶﺣَﺎﺩِﻳﺚﹶ ﺍﻟﺼﱠﺤِﻴﺤَﺔﹶ‪ ،‬ﻭَﻟﹶﺎ‬
‫ﱠﺍﺗَﺒ َﻌ ُﻪ‪َ ،‬ﻭ َﺳ ﹲ‬
‫ﺸﻮَ َﺍﺀ‪ ،‬ﻓﹶﻴَﺘَﻘﹶﺒﱠﻞﹸ ﻛﹸﻞﱠ ﺭَﺃﹾﻱٍ‪ ،‬ﻭَﻳَﺄﹾﺧُﺬﹸ ﺑِﻜﹸﻞﱢ ﻗﹶﻮْﻝٍ‪،‬‬
‫ﻂ َﻋ ْ‬
‫ﻂ َﺧْﺒ ﹶ‬
‫ﺨِﺒ ﹸ‬
‫ﻒ‪َ ،‬ﻭَﺑْﻴ َﻦ َﻣ ْﻦ َﻳ ْ‬
‫ﺍﻟﺴﹶﻠ ِ‬
‫ﺎﻉ ﱠ‬‫َﻳ ْﻌَﺒﹸﺄ ِﺑِﺈ ْﺟ َﻤ ِ‬
‫ﻕ ﻓِﻲ ﺫﹶﻟِﻚَ ﺑَﻴْﻦَ ﻏﹶﺚﱟ ﻭَﺳَﻤِﲔٍ‪ ،‬ﻭَﺻَﺤِﻴﺢٍ ﻭَﺳَﻘِﻴﻢٍ‪.‬‬
‫ﹶﻟﺎ ُﻳ ﹶﻔ ﱢﺮ ُ‬

‫‪١٥٣‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴﱠﻨ ِﺔ‬
‫ﺨ ﱠﻠﻖُ ِﺑﻬَﺎ ﹶﺃ ْﻫﻞﹸ ﺍﻟ ﱡ‬
‫ﻕ ﺍﱠﻟﺘِﻲ َﻳَﺘ َ‬
‫ﻉ َﻣﻜﹶﺎ ِﺭ ِﻡ ﺍﹾﻟﹶﺄ ْﺧﻠﹶﺎ ِ‬
‫ِﺟﻤَﺎ َ‬
‫ﻓﹶﺼْﻞﹲ‬
‫ﻮﺟُﺒ ُﻪ‬
‫ﻭﻑ‪َ ،‬ﻭَﻳْﻨ َﻬ ْﻮ ﹶﻥ َﻋ ِﻦ ﹾﺍﻟ ُﻤْﻨ ﹶﻜ ِﺮ َﻋﹶﻠﻰ َﻣﺎ ُﺗ ِ‬
‫ﻭﻥ ِﺑ ﹾﺎﻟ َﻤ ْﻌ ُﺮ ِ‬
‫ﻮﻝ َﻳ ﹾﺄ ُﻣ ُﺮ ﹶ‬
‫ﺻ ِ‬‫ﹸﺛ ﱠﻢ ُﻫ ْﻢ َﻣ َﻊ َﻫ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ُ‬
‫ﺍﻟﺸﱠﺮِﻳﻌَﺔﹸ‪.‬‬
‫ﺎﺭﺍ‪،‬‬
‫ﺠً‬ ‫ﺎﺩ َﻣ َﻊ ﹾﺍﻟﹸﺄ َﻣ َﺮ ِﺍﺀ ﹶﺃْﺑ َﺮ ًﺍﺭﺍ ﹶﻛ ُﺎﻧﻮﺍ ﹶﺃ ْﻭ ﹸﻓ ﱠ‬
‫ﺠ َﻤ ِﻊ َﻭ ﹾﺍﻟﹶﺄ ْﻋَﻴ ِ‬
‫ﺎﺩ َﻭ ﹾﺍﻟ ُ‬
‫ﺠ َﻬ ِ‬
‫ﺤ ﱢﺞ َﻭ ﹾﺍﻟ ِ‬
‫ﺎﻣ ﹶﺔ ﹾﺍﻟ َ‬
‫َﻭَﻳ َﺮ ْﻭ ﹶﻥ ِﺇﹶﻗ َ‬
‫ﺎﻋﺎﺕِ‪.‬‬
‫ﺠ َﻤ َ‬
‫ﻮﻥ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﺤ ِﺎﻓ ﹸﻈ ﹶ‬
‫َﻭُﻳ َ‬
‫ﻭﻥ َﻣ ْﻌَﻨﻰ ﹶﻗ ْﻮِﻟ ِﻪ ‪ } ‬ﺍﻟﹾﻤُﺆْﻣِﻦُ ﻟِﻠﹾﻤُﺆْﻣِﻦِ ﻛﹶﺎﻟﹾﺒُﻨْﻴَﺎﻥِ‬
‫ﻴﺤ ِﺔ ِﻟ ﹾﻠﹸﺄ ﱠﻣ ِﺔ‪َ ،‬ﻭَﻳ ْﻌَﺘ ِﻘ ُﺪ ﹶ‬
‫ﺼ َ‬‫ﺎﻟﻨ ِ‬
‫ﻮﻥ ِﺑ ﱠ‬
‫َﻭَﻳ ِﺪ ُﻳﻨ ﹶ‬

‫ﺻﺎِﺑ ِﻌ ِﻪ { )‪ ،(١‬ﻭَﹶﻗﻮِْﻟﻪِ ‪َ } ‬ﻣﺜﹶﻞﹸ ﹾﺍﻟﻤُ ْﺆ ِﻣِﻨ َ‬

‫ﲔ ِﻓﻲ‬ ‫ﻚ َﺑْﻴ َﻦ ﹶﺃ َ‬
‫ﻀﺎ َﻭ َﺷﱠﺒ َ‬
‫ﻀ ُﻪ َﺑ ْﻌ ً‬
‫ﺸ ﱡﺪ َﺑ ْﻌ ُ‬
‫ﻮﺹ؛ َﻳ ُ‬
‫ﺻ ِ‬‫ﹾﺍﻟ َﻤ ْﺮ ُ‬
‫ﺍﻋﻰ ﹶﻟ ُﻪ َﺳ ِﺎﺋﺮُ ﺍﻟﹾﺠَﺴَﺪِ‬
‫ﻀ ٌﻮ؛ َﺗ َﺪ َ‬
‫ﺍﺷَﺘ ﹶﻜﻰ ِﻣْﻨ ُﻪ ُﻋ ْ‬
‫ﺴ ِﺪ؛ ِﺇ ﹶﺫﺍ ْ‬
‫ﺠَ‬‫ﺎﻃ ِﻔ ِﻬ ْﻢ ﹶﻛ َﻤﹶﺜ ِﻞ ﹾﺍﻟ َ‬
‫ﺍﺣ ِﻤ ِﻬ ْﻢ َﻭَﺗ َﻌ ﹸ‬
‫َﺗ َﻮ ﱢﺍﺩ ِﻫ ْﻢ َﻭَﺗ َﺮ ُ‬
‫ﺑِﺎﻟﹾﺤُﻤﱠﻰ ﻭَﺍﻟﺴﱠﻬَﺮِ { )‪.(٢‬‬
‫ﻀ ِﺎﺀ‪.‬‬
‫ﺿﺎ ِﺑ ُﻤ ﱢﺮ ﹾﺍﻟ ﹶﻘ َ‬
‫ﺍﻟﺮ َ‬
‫ﺍﻟﺮ َﺧ ِﺎﺀ َﻭ ﱢ‬
‫ﺍﻟﺸ ﹾﻜ ِﺮ ِﻋْﻨ َﺪ ﱠ‬
‫ﺎﻟﺼْﺒ ِﺮ ِﻋْﻨ َﺪ ﹾﺍﻟَﺒﹶﻠ ِﺎﺀ‪َ ،‬ﻭ ﱡ‬
‫ﻭﻥ ِﺑ ﱠ‬
‫َﻭَﻳ ﹾﺄ ُﻣ ُﺮ ﹶ‬
‫ﻭﻥ َﻣ ْﻌَﻨﻰ ﹶﻗ ْﻮِﻟ ِﻪ ‪ } ‬ﺃﹶﻛﹾﻤَﻞﹸ‬
‫ﺎﻝ‪َ ،‬ﻭَﻳ ْﻌَﺘ ِﻘ ُﺪ ﹶ‬
‫ﺎﺳ ِﻦ ﹾﺍﻟﹶﺄ ْﻋ َﻤ ِ‬
‫ﺤ ِ‬‫ﺎﻕ‪َ ،‬ﻭ َﻣ َ‬
‫ﺎﺭ ِﻡ ﹾﺍﻟﹶﺄ ْﺧﹶﻠ ِ‬
‫ﻮﻥ ِﺇﹶﻟﻰ َﻣ ﹶﻜ ِ‬
‫َﻭَﻳ ْﺪ ُﻋ ﹶ‬

‫ﺴُﻨ ُﻬ ْﻢ ُﺧﹸﻠ ﹰﻘﺎ { )‪.(٣‬‬

‫ﲔ ِﺇ َﳝ ًﺎﻧﺎ ﹶﺃ ْﺣ َ‬
‫ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻚ‪ ،‬ﻭَﺗَﻌْﻔﹸﻮَ ﻋَﻤﱠﻦْ ﻇﹶﻠﹶﻤَﻚَ‪.‬‬
‫ﻚ‪ ،‬ﻭَُﺗ ْﻌ ِﻄﻲَ َﻣﻦْ ﺣَﺮَ َﻣ َ‬
‫ﺼ ﹶﻞ َﻣ ْﻦ ﻗﹶ ﹶﻄ َﻌ َ‬
‫ﻮﻥ ﺇِﹶﻟﻰ ﹶﺃ ﹾﻥ َﺗ ِ‬
‫َﻭﻳَﻨْﺪُُﺑ ﹶ‬
‫ﺎﻣﻰ‬
‫ﺎﻥ ِﺇﹶﻟﻰ ﹾﺍﻟَﻴَﺘ َ‬
‫ﺴ ِ‬‫ﺠ َﻮ ِﺍﺭ‪َ ،‬ﻭ ﹾﺍﻟِﺈ ْﺣ َ‬
‫ﺴ ِﻦ ﹾﺍﻟ ِ‬
‫ﺎﻡ‪َ ،‬ﻭ ُﺣ ْ‬
‫ﺻﹶﻠ ِﺔ ﹾﺍﻟﹶﺄ ْﺭ َﺣ ِ‬
‫ﻭَﻳَﺄﹾﻣُﺮُﻭﻥﹶ ِﺑِﺒ ﱢﺮ ﹾﺍﻟ َﻮ ِﺍﻟ َﺪْﻳ ِﻦ‪َ ،‬ﻭ ِ‬
‫ﻭَﺍﻟﹾﻤَﺴَﺎﻛِﲔِ ﻭَﺍﺑْﻦِ ﺍﻟﺴﱠﺒِﻴﻞِ‪ ،‬ﻭَﺍﻟﺮﱢﻓﹾﻖِ ﺑِﺎﻟﹾﻤَﻤْﻠﹸﻮﻙِ‪.‬‬
‫ﺎﺳِﺘ ﹶﻄ ﹶﺎﻟ ِﺔ َﻋﹶﻠﻰ ﺍﻟﹾﺨَﻠﹾﻖِ ﺑِﺤَﻖﱟ ﺃﹶﻭْ ﺑِﻐَﻴْﺮِ ﺣَﻖﱟ‪.‬‬
‫ﻭَﻳَﻨْﻬَﻮْﻥﹶ ﻋَﻦِ ﺍﻟﹾﻔﹶﺨْﺮِ‪ ،‬ﻭَﺍﻟﹾﺨُﻴَﻠﹶﺎﺀِ‪ ،‬ﻭَﺍﻟﹾﺒَﻐْﻲِ‪َ ،‬ﻭ ِﺍﻟ ْ‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳌﻈﺎﱂ ﻭﺍﻟﻐﺼﺐ )‪ ، (٢٣١٤‬ﻣﺴﻠﻢ ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ ﻭﺍﻵﺩﺍﺏ )‪ ، (٢٥٨٥‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ )‪١٩٢٨‬‬
‫( ‪ ،‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺰﻛﺎﺓ )‪ ، (٢٥٦٠‬ﺃﲪﺪ )‪.(٤٠٥/٤‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻷﺩﺏ )‪ ، (٥٦٦٥‬ﻣﺴﻠﻢ ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ ﻭﺍﻵﺩﺍﺏ )‪ ، (٢٥٨٦‬ﺃﲪﺪ )‪.(٢٧٠/٤‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺮﺿﺎﻉ )‪ ، (١١٦٢‬ﺃﲪﺪ )‪ ، (٢٥٠/٢‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺮﻗﺎﻕ )‪.(٢٧٩٢‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺴ ِﺎﻓ َﻬﺎ‪.‬‬
‫ﺎﻕ‪َ ،‬ﻭَﻳْﻨ َﻬ ْﻮ ﹶﻥ َﻋ ْﻦ َﺳ ﹾﻔ َ‬
‫ﻭﻥ ِﺑ َﻤ َﻌ ِﺎﻟﻲ ﹾﺍﻟﹶﺄ ْﺧﹶﻠ ِ‬
‫َﻭَﻳ ﹾﺄ ُﻣ ُﺮ ﹶ‬
‫ﺍﻟﺴﱠﻨ ِﺔ‪،‬‬
‫ﺎﺏ َﻭ ﱡ‬
‫ﻮﻥ ِﻟ ﹾﻠ ِﻜَﺘ ِ‬
‫ﻮﻧ ُﻪ ِﻣ ْﻦ َﻫ ﹶﺬﺍ َﻭ ﹶﻏْﻴ ِﺮ ِﻩ؛ ﹶﻓِﺈﱠﻧ َﻤﺎ ُﻫ ْﻢ ِﻓ ِﻴﻪ ُﻣﱠﺘِﺒ ُﻌ ﹶ‬
‫ﻮﻧ ُﻪ َﻭَﻳ ﹾﻔ َﻌﹸﻠ َ‬
‫ﻮﻟ َ‬
‫َﻭ ﹸﻛ ﱡﻞ َﻣﺎ َﻳ ﹸﻘ ﹸ‬
‫ﺤ ﱠﻤ ًﺪﺍ ‪.‬‬
‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ ُﻣ َ‬
‫ﺚ ﱠ‬ ‫ﻭَﻃﹶﺮِﻳﻘﹶﺘُﻬُﻢْ ﻫِﻲَ ﺩِﻳﻦُ ﺍﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﺍﻟﱠﺬِﻱ َﺑ َﻌ ﹶ‬
‫ﻗﹶﻮْﻟﹸﻪُ‪) :‬ﺛﹸﻢﱠ ﻫُﻢْ ﻣَﻊَ ﻫَﺬِﻩِ ﺍﻟﹾﺄﹸﺻُﻮﻝِ‪ (..‬ﺇﱁ؛ ﺟَﻤَﻊَ ﺍﻟﹾﻤُﺆَﻟﱢﻒُ ﻓِﻲ ﻫَﺬﹶﺍ ﺍﻟﹾﻔﹶﺼْﻞِ ﺟِﻤَﺎﻉَ‬
‫ﻣَﻜﹶﺎﺭِﻡِ ﺍﻟﹾﺄﹶﺧْﻠﹶﺎﻕِ ﺍﻟﱠﺘِﻲ ﻳَﺘَﺨَﻠﱠﻖُ ﺑِﻬَﺎ ﺃﹶﻫْﻞﹸ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَﺎﻋَﺔِ؛ ﻣِﻦَ ﺍﻟﹾﺄﹶﻣْﺮِ ﺑِﺎﻟﹾﻤَﻌْﺮُﻭﻑِ؛ ﻭَﻫُﻮَ ﻣَﺎ‬
‫ﻋُﺮِﻑَ ﺣُﺴْﻨُﻪُ ﺑِﺎﻟﺸﱠﺮْﻉِ ﻭَﺍﻟﹾﻌَﻘﹾﻞِ‪ ،‬ﻭَﺍﻟﻨﱠﻬْﻲِ ﻋَﻦِ ﺍﻟﹾﻤُﻨْﻜﹶﺮِ؛ ﻭَﻫُﻮَ ﻛﹸﻞﱡ ﻗﹶﺒِﻴﺢٍ ﻋَﻘﹾﻠﹰﺎ ﻭَﺷَﺮْﻋًﺎ؛ ﻋَﻠﹶﻰ‬
‫ﺣَﺴَﺐِ ﻣَﺎ ﺗُﻮﺟِﺒُﻪُ ﺍﻟﺸﱠﺮِﻳﻌَﺔﹸ ﻣِﻦْ ﺗِﻠﹾﻚَ ﺍﻟﹾﻔﹶﺮِﻳﻀَﺔِ؛ ﻛﹶﻤَﺎ ﻳُﻔﹾﻬَﻢُ ﻣِﻦْ ﻗﹶﻮْﻟِﻪِ ﻋَﻠﹶﻴْﻪِ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﻣَﻦْ‬
‫ﺭَﺃﹶﻯ ﻣِﻨْﻜﹸﻢْ ﻣُﻨْﻜﹶﺮًﺍ؛ ﻓﹶﻠﹾﻴُﻐَﻴﱢﺮْﻩُ ﺑِﻴَﺪِﻩِ‪ ،‬ﻓﹶﺈِﻥﹾ ﻟﹶﻢْ ﻳَﺴْﺘَﻄِﻊْ؛ ﻓﹶﺒِﻠِﺴَﺎﻧِﻪِ‪ ،‬ﻓﹶﺈِﻥﹾ ﻟﹶﻢْ ﻳَﺴْﺘَﻄِﻊْ؛ ﻓﹶﺒِﻘﹶﻠﹾﺒِﻪِ‪،‬‬
‫ﻭَﺫﹶﻟِﻚَ ﺃﹶﺿْﻌَﻒُ ﺍﻟﹾﺈِﳝَﺎﻥِ { )‪.(١‬‬
‫ﺎﺩ َﻣ َﻊ ﺍﻟﹾﺄﹸﻣَﺮَﺍﺀِ ﺃﹶﻳ‪‬ﺎ ﻛﹶﺎﻧُﻮﺍ؛ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ ﻋَﻠﹶْﻴﻪِ‬
‫ﺠ َﻬ ِ‬
‫ﺤ ﱢﺞ َﻭ ﹾﺍﻟ ِ‬
‫ﺎﺕ َﻭ ﹾﺍﻟ َ‬
‫ﺎﻋ ِ‬
‫ﺠ َﻤ َ‬
‫ﺠ َﻤ ِﻊ َﻭ ﹾﺍﻟ َ‬
‫ﻭَﻣِﻦْ ﺷُﻬُﻮﺩِ ﹾﺍﻟ ُ‬
‫ﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﺻَﻠﱡﻮﺍ ﺧَﻠﹾﻒَ ﻛﹸﻞﱢ ﺑَﺮﱟ ﻭَﻓﹶﺎﺟِﺮٍ {‪.‬‬

‫ﺴِﻠ ٍﻢ؛ ِﻟ ﹶﻘ ْﻮِﻟ ِﻪ َﻋﹶﻠْﻴ ِﻪ ﺍﻟﺴﱠﻠﹶﺎﻡُ‪ } :‬ﺍﻟﺪﱢﻳﻦُ ﺍﻟﻨﱠﺼِﻴﺤَﺔﹸ { )‪.(٢‬‬

‫ﺼ ِﺢ ِﻟ ﹸﻜ ﱢﻞ ُﻣ ْ‬
‫َﻭ ِﻣ َﻦ ﱡﺍﻟﻨ ْ‬
‫ﺎﺻ ٍﺮ؛ ﹶﻛ َﻤﺎ ِﻓﻲ َﻫ ِﺬ ِﻩ‬
‫ﻒ َﻭَﺗ َﻮ ﱟﺍﺩ َﻭَﺗَﻨ ُ‬
‫ﺎﻃ ٍ‬
‫ﻮﺟُﺒ ُﻪ ﹾﺍﻟﹸﺄ ُﺧ ﱠﻮ ﹸﺓ ﹾﺍﻟِﺈ َﳝ ِﺎﻧﱠﻴ ﹸﺔ ِﻣ ْﻦ َﺗ َﻌ ﹸ‬
‫ﻴﺢ ِﻟ َﻤﺎ ُﺗ ِ‬
‫ﺤ ٍ‬‫ﺻِ‬
‫َﻭ ِﻣ ْﻦ ﹶﻓ ْﻬ ٍﻢ َ‬
‫ﺎﺕ‪ ،‬ﹶﺃ ْﻭ‬
‫ﺍﻟﻠِﺒَﻨ ِ‬
‫ﻚ ﱠ‬ ‫ﺎﺳ ِ‬
‫ﻮﺹ ﹾﺍﻟ ُﻤَﺘ َﻤ ِ‬
‫ﺻ ِ‬‫ﺎﻥ ﹾﺍﻟ َﻤ ْﺮ ُ‬
‫ﲔ ِﺑ ﹾﺎﻟُﺒْﻨَﻴ ِ‬
‫ﺍﻟﺮﺳُﻮﻝﹸ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﻴﻬﺎ ﱠ‬
‫ﻳﺚ ﺍﻟﱠﺘِﻲ ﻳُﺸَﺒﱢﻪُ ﻓِ َ‬
‫ﹾﺍﻟﹶﺄﺣَﺎﺩِ ِ‬
‫ﻮﻥ ِﺇﹶﻟﻰ‬
‫ﺎﻕ‪ ،‬ﹶﻓ ُﻬ ْﻢ َﻳ ْﺪ ُﻋ ﹶ‬
‫ﺎﺭ ِﻡ ﹾﺍﻟﹶﺄ ْﺧﹶﻠ ِ‬
‫ﺨْﻴ ِﺮ‪َ ،‬ﻭِﺇﹶﻟﻰ َﻣ ﹶﻜ ِ‬
‫ﺑِﺎﻟﹾﺠَﺴَﺪِ ﺍﻟﹾﻤُﺘَﺮَﺍﺑِﻂِ ﺍﻟﹾﺄﹶﻋْﻀَﺎﺀِ ِﻣ ْﻦ َﺩ ْﻋ َﻮ ٍﺓ ِﺇﹶﻟﻰ ﹾﺍﻟ َ‬
‫ﻚ‬
‫ﺍﻟﻠ ِﻪ َﻭﹶﻗ َﺪ ِﺭ ِﻩ‪ِ ..‬ﺇﹶﻟﻰ ﹶﻏْﻴ ِﺮ ﹶﺫِﻟ َ‬
‫ﻀ ِﺎﺀ ﱠ‬
‫ﺿﺎ ِﺑ ﹶﻘ َ‬
‫ﺍﻟﺮ َ‬
‫ﺍﻟﺸ ﹾﻜ ِﺮ َﻋﹶﻠﻰ ﱠﺍﻟﻨ ْﻌﻤَﺎﺀِ‪َ ،‬ﻭ ﱢ‬
‫ﺍﻟﺼﱠﺒْﺮِ ﻋَﻠﹶﻰ ﺍﻟﹾﻤَﺼَﺎﺋِﺐِ‪َ ،‬ﻭ ﱡ‬
‫ِﻣ ﱠﻤﺎ ﹶﺫ ﹶﻛ َﺮ ُﻩ‪.‬‬
‫ﺎﺙ ﻭَﺳَﺒْﻌِﲔَ ﻓِﺮْﻗﹶﺔﹰ؛ ﻛﹸﻠﱡﻬَﺎ ﻓِﻲ ﺍﻟﻨﱠﺎﺭِ؛‬ ‫ﻟﹶﻜِ ْﻦ ﻟﹶﻤﱠﺎ } ﹶﺃ ْﺧَﺒ َﺮ ﱠﺍﻟﻨﺒِﻲﱡ ‪ ‬ﺃﹶﻥﱠ ﺃﹸﻣﱠﺘَﻪُ َﺳَﺘ ﹾﻔَﺘ ِﺮ ُ‬
‫ﻕ َﻋﻠﹶﻰ ﹶﺛﹶﻠ ٍ‬

‫ﺎﻝ‪ } :‬ﻫُﻢْ ﻣَﻦْ ﻛﹶﺎﻥﹶ ﻋَﻠﹶﻰ ِﻣﹾﺜ ِﻞ َﻣﺎ‬ ‫ﺎﻋ ﹸﺔ { )‪َ ،(١‬ﻭِﻓﻲ َﺣ ِﺪ ٍ‬
‫ﻳﺚ َﻋْﻨ ُﻪ ﹶﺃﱠﻧ ُﻪ ﹶﻗ ﹶ‬ ‫ﺠ َﻤ َ‬
‫ﺍﺣ َﺪ ﹰﺓ‪َ ،‬ﻭ ِﻫ َﻲ ﹾﺍﻟ َ‬
‫ِﺇﱠﻟﺎ َﻭ ِ‬

‫)‪ (١‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٤٩‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻔﱳ )‪ ، (٢١٧٢‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٥٠٠٩‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‬
‫‪ ، (١١٤٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ )‪ ، (١٢٧٥‬ﺃﲪﺪ )‪.(١٠/٣‬‬
‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٥٥‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺒﻴﻌﺔ )‪ ، (٤١٩٧‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻷﺩﺏ )‪ ، (٤٩٤٤‬ﺃﲪﺪ )‪.(١٠٢/٤‬‬

‫‪١٥٥‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺻﺤَﺎﺑِﻲ { )‪(٢‬؛ ﺻَﺎﺭَ ﺍﻟﹾﻤُﺘَﻤَﺴﱢﻜﹸﻮﻥﹶ ﺑِﺎﻟﹾﺈِﺳْﻠﹶﺎﻡِ ﺍﻟﹾﻤَﺤْﺾِ ﺍﻟﹾﺨَﺎﻟِﺺِ ﻋَﻦِ ﺍﻟﺸﱠﻮْﺏِ‬

‫ﹶﺃَﻧﺎ َﻋﹶﻠْﻴ ِﻪ ﹾﺍﻟَﻴ ْﻮ َﻡ َﻭﹶﺃ ْ‬
‫ﺎﻋ ِﺔ‪.‬‬
‫ﺠ َﻤ َ‬
‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ُﻫ ْﻢ ﹶﺃ ْﻫ ﹸﻞ ﱡ‬
‫ﺍﻟﺼ ِﺎﻟﺤُﻮﻥﹶ‪ ،‬ﻭَﻣِﻨْﻬُﻢْ ﺃﹶﻋْﹶﻠﺎﻡُ ﺍﻟﹾﻬُﺪَﻯ‪ ،‬ﻭَﻣَﺼَﺎﺑِﻴﺢُ ﺍﻟﺪﱡﺟَﻰ‪،‬‬
‫ﺍﻟﺸ َﻬ َﺪ ُﺍﺀ‪َ ،‬ﻭ ﱠ‬
‫ﻭَﻓِﻴﻬِﻢُ ﺍﻟﺼﱢﺪﱢﻳﻘﹸﻮﻥﹶ‪ ،‬ﻭَ ﱡ‬
‫ﻳﻦ‬
‫ﻳﻦ‪ ،‬ﱠﺍﻟ ِﺬ َ‬
‫ﺍﻟﺪ ِ‬
‫ﻴﻬ ْﻢ ﹶﺃِﺋ ﱠﻤ ﹸﺔ ﱢ‬
‫ﺍﻝ‪َ ،‬ﻭِﻓ ِ‬
‫ﻴﻬ ُﻢ ﹾﺍﻟﹶﺄْﺑ َﺪ ﹸ‬
‫ﻮﺭ ِﺓ‪َ ،‬ﻭِﻓ ِ‬
‫ﻀ ِﺎﺋ ِﻞ ﹾﺍﻟ َﻤ ﹾﺬ ﹸﻛ َ‬
‫ﻮﺭ ِﺓ‪َ ،‬ﻭ ﹾﺍﻟ ﹶﻔ َ‬
‫ﺐ ﹾﺍﻟ َﻤ ﹾﺄﹸﺛ َ‬
‫ﻭﻟﻮ ﹾﺍﻟ َﻤَﻨ ِﺎﻗ ِ‬
‫ﹸﺃ ﹸ‬
‫ﻴﻬ ُﻢ ﱠﺍﻟﻨِﺒ ﱡﻲ ‪‬‬
‫ﺎﻝ ِﻓ ِ‬
‫ﻳﻦ ﹶﻗ ﹶ‬
‫ﻮﺭ ﹸﺓ ﱠﺍﻟ ِﺬ َ‬
‫ﺼ َ‬
‫ﺍﻟﻄ ِﺎﺋ ﹶﻔ ﹸﺔ ﹾﺍﻟ َﻤْﻨ ُ‬
‫ﻮﻥ َﻋﹶﻠﻰ ِﻫ َﺪ َﺍﻳِﺘ ِﻬ ْﻢ َﻭ ِﺩ َﺭ َﺍﻳِﺘ ِﻬ ْﻢ‪َ ،‬ﻭ ُﻫ ُﻢ ﱠ‬
‫ﺴِﻠ ُﻤ ﹶ‬
‫ﹶﺃ ْﺟ َﻤ َﻊ ﹾﺍﻟ ُﻤ ْ‬
‫ﻀ ﱡﺮ ُﻫ ْﻢ َﻣ ْﻦ َﺧ ﹶﺎﻟ ﹶﻔ ُﻬ ْﻢ‪َ ،‬ﻭﹶﻟﺎ َﻣ ْﻦ َﺧ ﹶﺬﹶﻟ ُﻬ ْﻢ؛‬
‫ﻮﺭ ﹰﺓ‪ ،‬ﹶﻟﺎ َﻳ ُ‬
‫ﺼ َ‬
‫ﺤ ﱢﻖ َﻣْﻨ ُ‬ ‫} ﹶﻟﺎ َﺗ َﺰ ﹸ‬
‫ﺍﻝ ﹶﻃ ِﺎﺋ ﹶﻔ ﹲﺔ ِﻣ ْﻦ ﹸﺃ ﱠﻣِﺘﻲ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬

‫ﺎﻋ ﹸﺔ { )‪.(٣‬‬
‫ﺍﻟﺴ َ‬
‫ﻮﻡ ﱠ‬
‫َﺣﱠﺘﻰ َﺗ ﹸﻘ َ‬
‫ﺐ ﹶﻟَﻨﺎ ِﻣ ْﻦ ﹶﻟ ُﺪْﻧ ُﻪ‬
‫ﻮﺑَﻨﺎ َﺑ ْﻌ َﺪ ِﺇ ﹾﺫ َﻫ َﺪ َﺍﻧﺎ‪َ ،‬ﻭﹶﺃ ﹾﻥ َﻳ َﻬ َ‬
‫ﻳﻎ ﹸﻗﹸﻠ َ‬
‫ﺠ َﻌﹶﻠَﻨﺎ ِﻣْﻨ ُﻬ ْﻢ َﻭﹶﺃ ﹾﻥ ﹶﻟﺎ ُﻳ ِﺰ ﹶ‬
‫ﺍﻟﻠ َﻪ ﹶﺃ ﹾﻥ َﻳ ْ‬
‫ﻧَﺴْﺄﹶﻝﹸ ﱠ‬
‫َﺭ ْﺣ َﻤ ﹰﺔ ِﺇﱠﻧ ُﻪ ُﻫ َﻮ ﺍﻟﹾﻮَﻫﱠﺎﺏُ‪ .‬ﻭَﺍﻟﻠﱠﻪُ ﺃﹶﻋْﻠﹶﻢُ‪.‬‬
‫ﺤِﺒ ِﻪ ﻭَﺳَﻠﱠﻢَ ﺗَﺴْﻠِﻴﻤًﺎ ﻛﹶﺜِﲑًﺍ‪.‬‬
‫ﺻْ‬‫ﺤ ﱠﻤ ٍﺪ َﻭ ِﺁﻟ ِﻪ َﻭ َ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ ُﻣ َ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫َﻭ َ‬
‫ﻕ‪ُ ،‬ﻳ َﺮ ُﺍﺩ ِﺑ ِﻪ‬
‫ﺍﻟﺼ ْﺪ ِ‬
‫ﺻ َﻴﻐ ﹸﺔ ُﻣَﺒ ﹶﺎﻟ َﻐ ٍﺔ ِﻣ َﻦ ﱢ‬
‫ﻳﻖ ِ‬
‫ﺎﻟﺼ ﱢﺪ ُ‬
‫ﻴﻬ ُﻢ ﺍﻟﺼﱢﺪﱢﻳﻘﹸﻮﻥﹶ‪ (..‬ﺇﱁ؛ ﹶﻓ ﱢ‬
‫ﻭَﺃﹶ ﱠﻣﺎ ﹶﻗ ْﻮﹸﻟ ُﻪ‪) :‬ﻭَﻓِ ِ‬
‫ﻳﻖ ﹾﺍﻟﺄﹶﻭﱠﻝﹸ ﻟِﻬَﺬِ ِﻩ ﺍﻟﹾﺄﹸﻣﱠﺔِ‪.‬‬ ‫ﻳﻖ‪َ ،‬ﻭﹶﺃُﺑﻮ َﺑ ﹾﻜ ٍﺮ ‪ُ ‬ﻫ َﻮ ﱢ‬
‫ﺍﻟﺼ ﱢﺪ ُ‬ ‫ﺼ ِﺪ ِ‬
‫ﹾﺍﻟ ﹶﻜِﺜ ُﲑ ﱠﺍﻟﺘ ْ‬
‫ﻴﺪ‪َ ،‬ﻭ ُﻫ َﻮ َﻣ ْﻦ ﻗﹸﺘِﻞﹶ ﻓِﻲ ﺍﻟﹾﻤَﻌْﺮَﻛﹶﺔِ‪.‬‬
‫ﺍﻟﺸ َﻬ َﺪ ُﺍﺀ؛ ﹶﻓ ُﻬ َﻮ َﺟ ْﻤ ُﻊ َﺷ ِﻬ ٍ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﱡ‬
‫ﻳﻦ‬
‫ﺍﻟﺪ ِ‬
‫ﻳﺪ َﻫ ﹶﺬﺍ ﱢ‬
‫ﺠ ِﺪ ِ‬
‫ﻀﺎ ِﻓﻲ َﺗ ْ‬
‫ﻀ ُﻬ ْﻢ َﺑ ْﻌ ً‬
‫ﻒ َﺑ ْﻌ ُ‬
‫ﺨﹸﻠ ُ‬
‫ﻳﻦ َﻳ ْ‬
‫ﺍﻝ؛ ﹶﻓ ُﻬ ْﻢ َﺟ ْﻤ ُﻊ َﺑ َﺪ ٍﻝ‪َ ،‬ﻭ ُﻫ ُﻢ ﱠﺍﻟ ِﺬ َ‬
‫َﻭﹶﺃ ﱠﻣﺎ ﹾﺍﻟﹶﺄْﺑ َﺪ ﹸ‬
‫ﺱ ﹸﻛ ﱢﻞ ِﻣ ﹶﺎﺋ ِﺔ َﺳَﻨ ٍﺔ َﻣ ْﻦ‬
‫ﺍﻟﻠ ُﻪ ِﻟ َﻬ ِﺬ ِﻩ ﹾﺍﻟﹸﺄ ﱠﻣ ِﺔ َﻋﹶﻠﻰ َﺭﹾﺃ ِ‬
‫ﺚ ﱠ‬ ‫ﻳﺚ‪َ } :‬ﻳْﺒ َﻌ ﹸ‬
‫ﺤ ِﺪ ِ‬
‫ﺎﻉ َﻋْﻨ ُﻪ؛ ﹶﻛ َﻤﺎ ِﻓﻲ ﹾﺍﻟ َ‬
‫ﺍﻟﺪﹶﻓ ِ‬
‫َﻭ ﱢ‬

‫ﺠ ﱢﺪ ُﺩ ﹶﻟ َﻬﺎ ﹶﺃ ْﻣ َﺮ ﺩِﻳﻨِﻬَﺎ { )‪ .(٤‬ﻭَﺍﻟﻠﱠ ُﻪ ﹶﺃ ْﻋﹶﻠ ُﻢ‪.‬‬

‫ُﻳ َ‬
‫ﺤِﺒ ِﻪ ﻭَﺳَﻠﱠﻢَ ﺗَﺴْﻠِﻴﻤًﺎ ﻛﹶﺜِﲑًﺍ‪.‬‬
‫ﺻْ‬‫ﺤ ﱠﻤ ٍﺪ َﻭ ِﺁﻟ ِﻪ َﻭ َ‬
‫ﺍﻟﻠ ُﻪ َﻋﹶﻠﻰ ُﻣ َ‬
‫ﺻﱠﻠﻰ ﱠ‬
‫َﻭ َ‬

‫)‪ (١‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٥٩٧‬ﺃﲪﺪ )‪.(١٠٢/٤‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪.(٢٦٤١‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻔﱳ )‪ ، (٢١٩٢‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪.(٦‬‬
‫)‪ (٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳌﻼﺣﻢ )‪.(٤٢٩١‬‬

‫‪١٥٦‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺃﺃﻣﻨﺘﻢ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﳜﺴﻒ ﺑﻜﻢ ﺍﻷﺭﺽ ﻓﺈﺫﺍ ﻫﻲ ﲤﻮﺭ ‪١٠٣ ،٧٨................................‬‬
‫ﺇﺫ ﻗﺎﻝ ﺍﷲ ﻳﺎﻋﻴﺴﻰ ﺇﱐ ﻣﺘﻮﻓﻴﻚ ﻭﺭﺍﻓﻌﻚ ﺇﱄ ﻭﻣﻄﻬﺮﻙ ﻣﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪٧٨ ............................‬‬
‫ﺇﺫﺍ ﺟﺎﺀﻙ ﺍﳌﻨﺎﻓﻘﻮﻥ ﻗﺎﻟﻮﺍ ﻧﺸﻬﺪ ﺇﻧﻚ ﻟﺮﺳﻮﻝ ﺍﷲ ﻭﺍﷲ ﻳﻌﻠﻢ ﺇﻧﻚ ﻟﺮﺳﻮﻟﻪ‪١٠ ............................‬‬
‫ﺃﺭﺃﻳﺖ ﺇﻥ ﻛﺎﻥ ﻋﻠﻰ ﺍﳍﺪﻯ ‪٦١ ......................................................................‬‬
‫ﺃﺭﺃﻳﺖ ﺇﻥ ﻛﺬﺏ ﻭﺗﻮﱃ ‪٦١ ..........................................................................‬‬
‫ﺃﺭﺃﻳﺖ ﺍﻟﺬﻱ ﻳﻨﻬﻰ‪٦١ ................................................................................‬‬
‫ﺃﺳﺒﺎﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻓﺄﻃﻠﻊ ﺇﱃ ﺇﻟﻪ ﻣﻮﺳﻰ ﻭﺇﱐ ﻷﻇﻨﻪ ﻛﺎﺫﺑﺎ ﻭﻛﺬﻟﻚ ﺯﻳﻦ ‪٧٨ ............................‬‬
‫ﺃﻓﺘﻄﻤﻌﻮﻥ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻟﻜﻢ ﻭﻗﺪ ﻛﺎﻥ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻳﺴﻤﻌﻮﻥ ﻛﻼﻡ ﺍﷲ ﰒ ‪٨٧ .........................‬‬
‫ﺃﻓﺤﺴﺒﺘﻢ ﺃﳕﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜﺎ ﻭﺃﻧﻜﻢ ﺇﻟﻴﻨﺎ ﻻ ﺗﺮﺟﻌﻮﻥ ‪١٣٠ ...........................................‬‬
‫ﺃﻗﻢ ﺍﻟﺼﻼﺓ ﻟﺪﻟﻮﻙ ﺍﻟﺸﻤﺲ ﺇﱃ ﻏﺴﻖ ﺍﻟﻠﻴﻞ ﻭﻗﺮﺁﻥ ﺍﻟﻔﺠﺮ ﺇﻥ ﻗﺮﺁﻥ ﺍﻟﻔﺠﺮ ‪٨٩ ..........................‬‬
‫ﺇﻻ ﺍﻟﺬﻳﻦ ﻋﺎﻫﺪﰎ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﰒ ﱂ ﻳﻨﻘﺼﻮﻛﻢ ﺷﻴﺌﺎ ﻭﱂ ﻳﻈﺎﻫﺮﻭﺍ ﻋﻠﻴﻜﻢ‪٤٦ ..........................‬‬
‫ﺇﻻ ﺗﻨﺼﺮﻭﻩ ﻓﻘﺪ ﻧﺼﺮﻩ ﺍﷲ ﺇﺫ ﺃﺧﺮﺟﻪ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺛﺎﱐ ﺍﺛﻨﲔ ﺇﺫ ﳘﺎ ‪٨٢ ،٨٠ .........................‬‬
‫ﺇﻻ ﻋﺒﺎﺩﻙ ﻣﻨﻬﻢ ﺍﳌﺨﻠﺼﲔ ‪٦٦ ........................................................................‬‬
‫ﺇﻻ ﻣﻦ ﺭﺣﻢ ﺭﺑﻚ ﻭﻟﺬﻟﻚ ﺧﻠﻘﻬﻢ ﻭﲤﺖ ﻛﻠﻤﺔ ﺭﺑﻚ ﻷﻣﻸﻥ ﺟﻬﻨﻢ ﻣﻦ ﺍﳉﻨﺔ ‪١٠١ ....................‬‬
‫ﺃﻻ ﻳﻌﻠﻢ ﻣﻦ ﺧﻠﻖ ﻭﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﳋﺒﲑ ‪٣٨ .............................................................‬‬
‫ﺃﱂ ﺗﺮ ﺃﻥ ﺍﷲ ﺳﺨﺮ ﻟﻜﻢ ﻣﺎ ﰲ ﺍﻷﺭﺽ ﻭﺍﻟﻔﻠﻚ ﲡﺮﻱ ﰲ ﺍﻟﺒﺤﺮ ﺑﺄﻣﺮﻩ ‪١١٧ ،١١٦....................‬‬
‫ﺃﱂ ﺗﺮ ﺃﻥ ﺍﷲ ﻳﻌﻠﻢ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﳒﻮﻯ ‪٨٢ ،٨٠ ......................‬‬
‫ﺃﱂ ﺗﻌﻠﻢ ﺃﻥ ﺍﷲ ﻳﻌﻠﻢ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﺇﻥ ﺫﻟﻚ ﰲ ﻛﺘﺎﺏ ﺇﻥ ﺫﻟﻚ ‪١٣١ .........................‬‬
‫ﺃﱂ ﻳﻌﻠﻢ ﺑﺄﻥ ﺍﷲ ﻳﺮﻯ ‪٦١ ،٥٩ .......................................................................‬‬
‫ﺇﱃ ﺭﻬﺑﺎ ﻧﺎﻇﺮﺓ ‪٨٩ ....................................................................................‬‬
‫ﺃﻡ ﺃﻣﻨﺘﻢ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺣﺎﺻﺒﺎ ﻓﺴﺘﻌﻠﻤﻮﻥ ﻛﻴﻒ ﻧﺬﻳﺮ ‪٧٨ ............................‬‬
‫ﺃﻡ ﳒﻌﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ ﻛﺎﳌﻔﺴﺪﻳﻦ ﰲ ﺍﻷﺭﺽ ﺃﻡ ﳒﻌﻞ ‪١٣١ ..........................‬‬
‫ﺃﻡ ﳛﺴﺒﻮﻥ ﺃﻧﺎ ﻻ ﻧﺴﻤﻊ ﺳﺮﻫﻢ ﻭﳒﻮﺍﻫﻢ ﺑﻠﻰ ﻭﺭﺳﻠﻨﺎ ﻟﺪﻳﻬﻢ ﻳﻜﺘﺒﻮﻥ ‪٥٩ ...............................‬‬
‫ﺃﻥ ﺍﻗﺬﻓﻴﻪ ﰲ ﺍﻟﺘﺎﺑﻮﺕ ﻓﺎﻗﺬﻓﻴﻪ ﰲ ﺍﻟﻴﻢ ﻓﻠﻴﻠﻘﻪ ﺍﻟﻴﻢ ﺑﺎﻟﺴﺎﺣﻞ ﻳﺄﺧﺬﻩ ‪٥٨ ..................................‬‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻜﺘﻤﻮﻥ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻳﺸﺘﺮﻭﻥ ﺑﻪ ﲦﻨﺎ ﻗﻠﻴﻼ ‪١٠٢ ................................‬‬
‫ﺇﻥ ﺍﷲ ﻋﻨﺪﻩ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻭﻳﱰﻝ ﺍﻟﻐﻴﺚ ﻭﻳﻌﻠﻢ ﻣﺎ ﰲ ﺍﻷﺭﺣﺎﻡ ﻭﻣﺎ ﺗﺪﺭﻱ ‪٣٧ ...............................‬‬

‫‪١٥٧‬‬
 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺇﻥ ﺍﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳﺸﺮﻙ ﺑﻪ ﻭﻳﻐﻔﺮ ﻣﺎ ﺩﻭﻥ ﺫﻟﻚ ﳌﻦ ﻳﺸﺎﺀ ﻭﻣﻦ ﻳﺸﺮﻙ ‪١١٢ ،٥١.....................‬‬
‫ﺇﻥ ﺍﷲ ﻣﻊ ﺍﻟﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﻢ ﳏﺴﻨﻮﻥ ‪٨٠ ........................................................‬‬
‫ﺇﻥ ﺍﷲ ﻫﻮ ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ‪٣٩ ..................................................................‬‬
‫ﺇﻥ ﺍﷲ ﻳﺄﻣﺮﻛﻢ ﺃﻥ ﺗﺆﺩﻭﺍ ﺍﻷﻣﺎﻧﺎﺕ ﺇﱃ ﺃﻫﻠﻬﺎ ﻭﺇﺫﺍ ﺣﻜﻤﺘﻢ ﺑﲔ ﺍﻟﻨﺎﺱ‪٤١ ،٤٠ .........................‬‬
‫ﺇﻥ ﺍﷲ ﳛﺐ ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻥ ﰲ ﺳﺒﻴﻠﻪ ﺻﻔﺎ ﻛﺄﻬﻧﻢ ﺑﻨﻴﺎﻥ ﻣﺮﺻﻮﺹ ‪٤٤ ...................................‬‬
‫ﺇﻥ ﺍﷲ ﳝﺴﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻥ ﺗﺰﻭﻻ ﻭﻟﺌﻦ ﺯﺍﻟﺘﺎ ﺇﻥ ﺃﻣﺴﻜﻬﻤﺎ ﻣﻦ ‪١١٦ .........................‬‬
‫ﺇﻥ ﺑﻄﺶ ﺭﺑﻚ ﻟﺸﺪﻳﺪ ‪٦٢ ...........................................................................‬‬
‫ﺇﻥ ﺗﺒﺪﻭﺍ ﺧﲑﺍ ﺃﻭ ﲣﻔﻮﻩ ﺃﻭ ﺗﻌﻔﻮﺍ ﻋﻦ ﺳﻮﺀ ﻓﺈﻥ ﺍﷲ ﻛﺎﻥ ﻋﻔﻮﺍ ﻗﺪﻳﺮﺍ ‪٦٤ ....................................‬‬
‫ﺇﻥ ﺗﺘﻮﺑﺎ ﺇﱃ ﺍﷲ ﻓﻘﺪ ﺻﻐﺖ ﻗﻠﻮﺑﻜﻤﺎ ﻭﺇﻥ ﺗﻈﺎﻫﺮﺍ ﻋﻠﻴﻪ ﻓﺈﻥ ﺍﷲ ﻫﻮ ‪٥٧ .................................‬‬
‫ﺇﻥ ﺭﺑﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ‪٧٥ ..........................‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﻘﺺ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻛﺜﺮ ﺍﻟﺬﻱ ﻫﻢ ﻓﻴﻪ ﳜﺘﻠﻔﻮﻥ ‪٨٧ ...........................‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﻬﺪﻱ ﻟﻠﱵ ﻫﻲ ﺃﻗﻮﻡ ﻭﻳﺒﺸﺮ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺍﻟﺼﺎﳊﺎﺕ ‪٨ ........................‬‬
‫ﺇﻧﺎ ﺳﺨﺮﻧﺎ ﺍﳉﺒﺎﻝ ﻣﻌﻪ ﻳﺴﺒﺤﻦ ﺑﺎﻟﻌﺸﻲ ﻭﺍﻹﺷﺮﺍﻕ‪٧٠ ..................................................‬‬
‫ﺇﻧﺎ ﻫﺪﻳﻨﺎﻩ ﺍﻟﺴﺒﻴﻞ ﺇﻣﺎ ﺷﺎﻛﺮﺍ ﻭﺇﻣﺎ ﻛﻔﻮﺭﺍ ‪٨ ............................................................‬‬
‫ﺇﻧﻚ ﻻ ﻬﺗﺪﻱ ﻣﻦ ﺃﺣﺒﺒﺖ ﻭﻟﻜﻦ ﺍﷲ ﻳﻬﺪﻱ ﻣﻦ ﻳﺸﺎﺀ ﻭﻫﻮ ﺃﻋﻠﻢ ﺑﺎﳌﻬﺘﺪﻳﻦ ‪٩ ............................‬‬
‫ﺇﳕﺎ ﺃﻣﺮﻩ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ‪٤٢ .....................................................‬‬
‫ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺇﺧﻮﺓ ﻓﺄﺻﻠﺤﻮﺍ ﺑﲔ ﺃﺧﻮﻳﻜﻢ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ‪١٤٠ .............................‬‬
‫ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺫﻛﺮ ﺍﷲ ﻭﺟﻠﺖ ﻗﻠﻮﻬﺑﻢ ﻭﺇﺫﺍ ﺗﻠﻴﺖ ﻋﻠﻴﻬﻢ ‪١٤٠ ..............................‬‬
‫ﺇﻧﻪ ﻟﻘﺮﺁﻥ ﻛﺮﱘ ‪٨٩ ....................................................................................‬‬
‫ﺇﻧﻪ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ‪٦٠ .............................................................................‬‬
‫ﺇﻬﻧﻢ ﻳﻜﻴﺪﻭﻥ ﻛﻴﺪﺍ ‪٦٢ ...............................................................................‬‬
‫ﺇﱐ ﺃﻧﺎ ﺭﺑﻚ ﻓﺎﺧﻠﻊ ﻧﻌﻠﻴﻚ ﺇﻧﻚ ﺑﺎﻟﻮﺍﺩﻱ ﺍﳌﻘﺪﺱ ﻃﻮﻯ ‪٨٦ ............................................‬‬
‫ﺃﻭ ﺃﻣﺮ ﺑﺎﻟﺘﻘﻮﻯ ‪٦١ ...................................................................................‬‬
‫ﺃﳛﺴﺐ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺘﺮﻙ ﺳﺪﻯ ‪١٣٠ ...............................................................‬‬
‫ﺍﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﺬﻱ ﺧﻠﻖ ‪٤ ........................................................................‬‬
‫ﺍﻗﺮﺃ ﻛﺘﺎﺑﻚ ﻛﻔﻰ ﺑﻨﻔﺴﻚ ﺍﻟﻴﻮﻡ ﻋﻠﻴﻚ ﺣﺴﻴﺒﺎ ‪١٢٢ .................................................‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻭﻟﻪ ﺍﳊﻤﺪ ﰲ ﺍﻵﺧﺮﺓ ‪٣٦ ..........................‬‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪٨٨ ،٢٦ ......................................................................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻜﻢ ﺍﻷﺭﺽ ﻓﺮﺍﺷﺎ ﻭﺍﻟﺴﻤﺎﺀ ﺑﻨﺎﺀ ﻭﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﺎﺀ ﻓﺄﺧﺮﺝ ‪٦٩ ،٦٧ ،٢٢ ...........‬‬
‫ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ‪٧٥ ............................‬‬
‫ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ‪٦٧ ..........................‬‬
‫ﺍﻟﺬﻱ ﻳﺮﺍﻙ ﺣﲔ ﺗﻘﻮﻡ ‪٥٩ .............................................................................‬‬
‫ﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺍﻟﻌﺮﺵ ﻭﻣﻦ ﺣﻮﻟﻪ ﻳﺴﺒﺤﻮﻥ ﲝﻤﺪ ﺭﻬﺑﻢ ﻭﻳﺆﻣﻨﻮﻥ ﺑﻪ ﻭﻳﺴﺘﻐﻔﺮﻭﻥ ‪٤٨ ،٤٧ ..........‬‬
‫ﺍﻟﺮﲪﻦ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺍﺳﺘﻮﻯ ‪٧٦ ،٧٥ ،٦.............................................................‬‬
‫ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ‪٧٥ .............................‬‬
‫ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺳﺒﻊ ﲰﺎﻭﺍﺕ ﻭﻣﻦ ﺍﻷﺭﺽ ﻣﺜﻠﻬﻦ ﻳﺘﱰﻝ ﺍﻷﻣﺮ ﺑﻴﻨﻬﻦ ﻟﺘﻌﻠﻤﻮﺍ ‪٣٦ ........................‬‬
‫ﺍﷲ ﺍﻟﺬﻱ ﺭﻓﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻐﲑ ﻋﻤﺪ ﺗﺮﻭﻬﻧﺎ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﺳﺨﺮ ‪٧٥ ..........................‬‬
‫ﺍﷲ ﺍﻟﺼﻤﺪ ‪٢٩ ،٢٧ ..................................................................................‬‬
‫ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ ﻟﻪ ﻣﺎ ﰲ ‪١٢٨ ،١١٦ ،٣٣ ،٣٢ ،٣١ ،٣٠‬‬
‫ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻴﺠﻤﻌﻨﻜﻢ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﻭﻣﻦ ﺃﺻﺪﻕ ‪٨٣ ..........................‬‬
‫ﺍﻟﻨﺎﺭ ﻳﻌﺮﺿﻮﻥ ﻋﻠﻴﻬﺎ ﻏﺪﻭﺍ ﻭﻋﺸﻴﺎ ﻭﻳﻮﻡ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺃﺩﺧﻠﻮﺍ ﺁﻝ ﻓﺮﻋﻮﻥ ‪١٢١ .........................‬‬
‫ﺑﺄﻳﺪﻱ ﺳﻔﺮﺓ ‪٨٩ ......................................................................................‬‬
‫ﺑﺎﻟﺒﻴﻨﺎﺕ ﻭﺍﻟﺰﺑﺮ ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﺬﻛﺮ ﻟﺘﺒﲔ ﻟﻠﻨﺎﺱ ﻣﺎ ﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻭﻟﻌﻠﻬﻢ ‪٩٥ ..............................‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪٤٨ ،٤٧ ...................................................................‬‬
‫ﺑﻞ ﺭﻓﻌﻪ ﺍﷲ ﺇﻟﻴﻪ ﻭﻛﺎﻥ ﺍﷲ ﻋﺰﻳﺰﺍ ﺣﻜﻴﻤﺎ ‪٧٨ ...........................................................‬‬
‫ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﳎﻴﺪ ‪٨٩ .................................................................................‬‬
‫ﺗﺒﺎﺭﻙ ﺍﺳﻢ ﺭﺑﻚ ﺫﻱ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ‪٦٦ ............................................................‬‬
‫ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﻧﺰﻝ ﺍﻟﻔﺮﻗﺎﻥ ﻋﻠﻰ ﻋﺒﺪﻩ ﻟﻴﻜﻮﻥ ﻟﻠﻌﺎﳌﲔ ﻧﺬﻳﺮﺍ ‪٧١ ،٦٧ ....................................‬‬
‫ﲡﺮﻱ ﺑﺄﻋﻴﻨﻨﺎ ﺟﺰﺍﺀ ﳌﻦ ﻛﺎﻥ ﻛﻔﺮ‪٥٨ ..................................................................‬‬
‫ﺗﺴﺒﺢ ﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻷﺭﺽ ﻭﻣﻦ ﻓﻴﻬﻦ ﻭﺇﻥ ﻣﻦ ﺷﻲﺀ ﺇﻻ ﻳﺴﺒﺢ ﲝﻤﺪﻩ ‪٧٠ ....................‬‬
‫ﺗﻠﻚ ﺍﻟﺮﺳﻞ ﻓﻀﻠﻨﺎ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﻣﻨﻬﻢ ﻣﻦ ﻛﻠﻢ ﺍﷲ ﻭﺭﻓﻊ ﺑﻌﻀﻬﻢ ﺩﺭﺟﺎﺕ ‪٨٣ ،٤٣ ،٤١ ..........‬‬
‫ﰒ ﺃﻭﺭﺛﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﻴﻨﺎ ﻣﻦ ﻋﺒﺎﺩﻧﺎ ﻓﻤﻨﻬﻢ ﻇﺎﱂ ﻟﻨﻔﺴﻪ ﻭﻣﻨﻬﻢ ‪١٣٨ ...........................‬‬
‫ﺧﺬ ﻣﻦ ﺃﻣﻮﺍﳍﻢ ﺻﺪﻗﺔ ﺗﻄﻬﺮﻫﻢ ﻭﺗﺰﻛﻴﻬﻢ ﻬﺑﺎ ﻭﺻﻞ ﻋﻠﻴﻬﻢ ﺇﻥ ﺻﻼﺗﻚ ﺳﻜﻦ ‪١٢ ......................‬‬
‫ﺫﻟﻚ ﺑﺄﻬﻧﻢ ﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺃﺳﺨﻂ ﺍﷲ ﻭﻛﺮﻫﻮﺍ ﺭﺿﻮﺍﻧﻪ ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ‪٤٩ ..................................‬‬
‫ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓﺎﻋﺒﺪﻩ ﻭﺍﺻﻄﱪ ﻟﻌﺒﺎﺩﺗﻪ ﻫﻞ ﺗﻌﻠﻢ ﻟﻪ ‪٦٨ ،٦٧ ،٢٥ ،٢١ .......‬‬
‫ﺭﺑﻨﺎ ﻭﺍﺑﻌﺚ ﻓﻴﻬﻢ ﺭﺳﻮﻻ ﻣﻨﻬﻢ ﻳﺘﻠﻮ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻚ ﻭﻳﻌﻠﻤﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ‪٩٥ ......................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺭﺯﻗﺎ ﻟﻠﻌﺒﺎﺩ ﻭﺃﺣﻴﻴﻨﺎ ﺑﻪ ﺑﻠﺪﺓ ﻣﻴﺘﺎ ﻛﺬﻟﻚ ﺍﳋﺮﻭﺝ ‪٣٩ .................................................‬‬

‫ﺳﺒﺢ ﺍﺳﻢ ﺭﺑﻚ ﺍﻷﻋﻠﻰ ‪٥ .............................................................................‬‬
‫ﺳﺒﺤﺎﻥ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥ ‪٢٤ .............................................................‬‬
‫ﺳﻴﻘﻮﻝ ﺍﳌﺨﻠﻔﻮﻥ ﺇﺫﺍ ﺍﻧﻄﻠﻘﺘﻢ ﺇﱃ ﻣﻐﺎﱎ ﻟﺘﺄﺧﺬﻭﻫﺎ ﺫﺭﻭﻧﺎ ﻧﺘﺒﻌﻜﻢ ﻳﺮﻳﺪﻭﻥ ‪٨٧ ......................‬‬
‫ﺷﺮﻉ ﻟﻜﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﻭﺻﻰ ﺑﻪ ﻧﻮﺣﺎ ﻭﺍﻟﺬﻱ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﻭﻣﺎ ﻭﺻﻴﻨﺎ ﺑﻪ ‪١٧ .........................‬‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻫﺪﻯ ﻟﻠﻨﺎﺱ ﻭﺑﻴﻨﺎﺕ ﻣﻦ ﺍﳍﺪﻯ ﻭﺍﻟﻔﺮﻗﺎﻥ ‪٤٢ ......................‬‬
‫ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﺘﻌﺎﱃ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ ‪٦٨ ........................................................‬‬
‫ﻋﺒﺪﺍ ﺇﺫﺍ ﺻﻠﻰ ‪٦١ ....................................................................................‬‬
‫ﻋﻠﻰ ﺍﻷﺭﺍﺋﻚ ﻳﻨﻈﺮﻭﻥ ‪٨٩ .............................................................................‬‬
‫ﻓﺄﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﻴﻤﻴﻨﻪ ‪١٢٤ ........................................................................‬‬
‫ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺟﻌﻞ ﻟﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﺃﺯﻭﺍﺟﺎ ﻭﻣﻦ ﺍﻷﻧﻌﺎﻡ ﺃﺯﻭﺍﺟﺎ ‪،٤٠ ،٢٥ ،٢٠ ،١٩ .‬‬
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‫ﻓﺪﻻﳘﺎ ﺑﻐﺮﻭﺭ ﻓﻠﻤﺎ ﺫﺍﻗﺎ ﺍﻟﺸﺠﺮﺓ ﺑﺪﺕ ﳍﻤﺎ ﺳﻮﺁﻬﺗﻤﺎ ﻭﻃﻔﻘﺎ ﳜﺼﻔﺎﻥ ‪٨٦ ،٨٤ ........................‬‬
‫ﻓﺴﻮﻑ ﳛﺎﺳﺐ ﺣﺴﺎﺑﺎ ﻳﺴﲑﺍ ‪١٢٥ ،١٢٤...........................................................‬‬
‫ﻓﺴﻮﻑ ﻳﺪﻋﻮ ﺛﺒﻮﺭﺍ ‪١٢٤ .............................................................................‬‬
‫ﻓﻜﺄﻳﻦ ﻣﻦ ﻗﺮﻳﺔ ﺃﻫﻠﻜﻨﺎﻫﺎ ﻭﻫﻲ ﻇﺎﳌﺔ ﻓﻬﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ ﻭﺑﺌﺮ ﻣﻌﻄﻠﺔ‪١٨ ........................‬‬
‫ﻓﻼ ﺗﻀﺮﺑﻮﺍ ﷲ ﺍﻷﻣﺜﺎﻝ ﺇﻥ ﺍﷲ ﻳﻌﻠﻢ ﻭﺃﻧﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ ‪٧٣ ،٦٨ .........................................‬‬
‫ﻓﻠﻤﺎ ﺁﺳﻔﻮﻧﺎ ﺍﻧﺘﻘﻤﻨﺎ ﻣﻨﻬﻢ ﻓﺄﻏﺮﻗﻨﺎﻫﻢ ﺃﲨﻌﲔ ‪٥٢ ،٥٠ ...............................................‬‬
‫ﻓﻠﻤﺎ ﻓﺼﻞ ﻃﺎﻟﻮﺕ ﺑﺎﳉﻨﻮﺩ ﻗﺎﻝ ﺇﻥ ﺍﷲ ﻣﺒﺘﻠﻴﻜﻢ ﺑﻨﻬﺮ ﻓﻤﻦ ﺷﺮﺏ ﻣﻨﻪ ﻓﻠﻴﺲ‪٨١ .........................‬‬
‫ﻓﻤﺎ ﺗﻨﻔﻌﻬﻢ ﺷﻔﺎﻋﺔ ﺍﻟﺸﺎﻓﻌﲔ ‪١٢٩ ....................................................................‬‬
‫ﻓﻤﺎ ﻟﻨﺎ ﻣﻦ ﺷﺎﻓﻌﲔ ‪١٢٩ ..............................................................................‬‬
‫ﻓﻤﻦ ﺃﻇﻠﻢ ﳑﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﺍﷲ ﻛﺬﺑﺎ ﺃﻭ ﻛﺬﺏ ﺑﺂﻳﺎﺗﻪ ﺃﻭﻟﺌﻚ ﻳﻨﺎﳍﻢ ﻧﺼﻴﺒﻬﻢ ‪١٢٤ .......................‬‬
‫ﻓﻤﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ ‪١٢٢ ......................................................‬‬
‫ﻓﻤﻦ ﻳﺮﺩ ﺍﷲ ﺃﻥ ﻳﻬﺪﻳﻪ ﻳﺸﺮﺡ ﺻﺪﺭﻩ ﻟﻺﺳﻼﻡ ﻭﻣﻦ ﻳﺮﺩ ﺃﻥ ﻳﻀﻠﻪ ﳚﻌﻞ‪٤٣ ،٤١ ،٨...................‬‬
‫ﰲ ﺻﺤﻒ ﻣﻜﺮﻣﺔ ‪٨٩ ................................................................................‬‬
‫ﰲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ ‪٨٩ ..................................................................................‬‬
‫ﰲ ﻟﻮﺡ ﳏﻔﻮﻅ ‪٨٩ ...................................................................................‬‬
‫ﻗﺎﻝ ﺁﻣﻨﺘﻢ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ ﺇﻧﻪ ﻟﻜﺒﲑﻛﻢ ﺍﻟﺬﻱ ﻋﻠﻤﻜﻢ ﺍﻟﺴﺤﺮ ﻓﻸﻗﻄﻌﻦ ‪١٠٣ ،٨٠................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻗﺎﻝ ﺍﷲ ﻫﺬﺍ ﻳﻮﻡ ﻳﻨﻔﻊ ﺍﻟﺼﺎﺩﻗﲔ ﺻﺪﻗﻬﻢ ﳍﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻬﻧﺎﺭ ‪٥٠ ،٤٩ ..................‬‬
‫ﻗﺎﻝ ﻓﺒﻌﺰﺗﻚ ﻷﻏﻮﻳﻨﻬﻢ ﺃﲨﻌﲔ‪٦٦ ،٦٥ ...............................................................‬‬
‫ﻗﺎﻝ ﻻ ﲣﺎﻓﺎ ﺇﻧﲏ ﻣﻌﻜﻤﺎ ﺃﲰﻊ ﻭﺃﺭﻯ‪٨٢ ،٨٠ ،٦١ ،٥٩ ............................................‬‬
‫ﻗﺎﻝ ﻫﻞ ﺁﻣﻨﻜﻢ ﻋﻠﻴﻪ ﺇﻻ ﻛﻤﺎ ﺃﻣﻨﺘﻜﻢ ﻋﻠﻰ ﺃﺧﻴﻪ ﻣﻦ ﻗﺒﻞ ﻓﺎﷲ ﺧﲑ ﺣﺎﻓﻈﺎ ‪٤٩ ،٤٧ ................‬‬
‫ﻗﺎﻝ ﻭﻣﻦ ﻳﻘﻨﻂ ﻣﻦ ﺭﲪﺔ ﺭﺑﻪ ﺇﻻ ﺍﻟﻀﺎﻟﻮﻥ ‪١٠٠ .......................................................‬‬
‫ﻗﺎﻝ ﻳﺎﺇﺑﻠﻴﺲ ﻣﺎ ﻣﻨﻌﻚ ﺃﻥ ﺗﺴﺠﺪ ﳌﺎ ﺧﻠﻘﺖ ﺑﻴﺪﻱ ﺃﺃﺳﺘﻜﱪﺕ ﺃﻡ ﻛﻨﺖ ﻣﻦ‪٥٦ .........................‬‬
‫ﻗﺎﻟﺖ ﺍﻷﻋﺮﺍﺏ ﺁﻣﻨﺎ ﻗﻞ ﱂ ﺗﺆﻣﻨﻮﺍ ﻭﻟﻜﻦ ﻗﻮﻟﻮﺍ ﺃﺳﻠﻤﻨﺎ ﻭﳌﺎ ﻳﺪﺧﻞ ﺍﻹﳝﺎﻥ ‪١٤١ .........................‬‬
‫ﻗﺎﻟﻮﺍ ﺗﻘﺎﲰﻮﺍ ﺑﺎﷲ ﻟﻨﺒﻴﺘﻨﻪ ﻭﺃﻫﻠﻪ ﰒ ﻟﻨﻘﻮﻟﻦ ﻟﻮﻟﻴﻪ ﻣﺎ ﺷﻬﺪﻧﺎ ﻣﻬﻠﻚ‪٦٣ ....................................‬‬
‫ﻗﺎﻟﻮﺍ ﻳﺎﻭﻳﻠﻨﺎ ﻣﻦ ﺑﻌﺜﻨﺎ ﻣﻦ ﻣﺮﻗﺪﻧﺎ ﻫﺬﺍ ﻣﺎ ﻭﻋﺪ ﺍﻟﺮﲪﻦ ﻭﺻﺪﻕ ﺍﳌﺮﺳﻠﻮﻥ ‪١٢٣ ..........................‬‬
‫ﻗﺪ ﲰﻊ ﺍﷲ ﻗﻮﻝ ﺍﻟﱵ ﲡﺎﺩﻟﻚ ﰲ ﺯﻭﺟﻬﺎ ﻭﺗﺸﺘﻜﻲ ﺇﱃ ﺍﷲ ﻭﺍﷲ ﻳﺴﻤﻊ ‪٦١ ،٦٠ ،٥٩ .................‬‬
‫ﻗﺪ ﻓﺮﺽ ﺍﷲ ﻟﻜﻢ ﲢﻠﺔ ﺃﳝﺎﻧﻜﻢ ﻭﺍﷲ ﻣﻮﻻﻛﻢ ﻭﻫﻮ ﺍﻟﻌﻠﻴﻢ ﺍﳊﻜﻴﻢ ‪٣٦ ...................................‬‬
‫ﻗﻞ ﺇﻥ ﻛﻨﺘﻢ ﲢﺒﻮﻥ ﺍﷲ ﻓﺎﺗﺒﻌﻮﱐ ﳛﺒﺒﻜﻢ ﺍﷲ ﻭﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ ﻭﺍﷲ ‪٤٦ ،٤٤ ........................‬‬
‫ﻗﻞ ﺇﳕﺎ ﺣﺮﻡ ﺭﰊ ﺍﻟﻔﻮﺍﺣﺶ ﻣﺎ ﻇﻬﺮ ﻣﻨﻬﺎ ﻭﻣﺎ ﺑﻄﻦ ﻭﺍﻹﰒ ﻭﺍﻟﺒﻐﻲ ﺑﻐﲑ ‪٧٥ ،٧٤ ،٧٣ ،٦٨ ...........‬‬
‫ﻗﻞ ﻧﺰﻟﻪ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻣﻦ ﺭﺑﻚ ﺑﺎﳊﻖ ﻟﻴﺜﺒﺖ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺪﻯ ﻭﺑﺸﺮﻯ ﻟﻠﻤﺴﻠﻤﲔ ‪٨٩ ،٨٧ .............‬‬
‫ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ‪٢٩ ،٢٨ ،٢٧ ......................................................................‬‬
‫ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﺃﻣﺔ ﻭﺍﺣﺪﺓ ﻓﺒﻌﺚ ﺍﷲ ﺍﻟﻨﺒﻴﲔ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻭﺃﻧﺰﻝ ﻣﻌﻬﻢ ‪١١١ ..........................‬‬
‫ﻛﱪ ﻣﻘﺘﺎ ﻋﻨﺪ ﺍﷲ ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﻣﺎ ﻻ ﺗﻔﻌﻠﻮﻥ ‪٥٠ .........................................................‬‬
‫ﻛﺮﺍﻡ ﺑﺮﺭﺓ ‪٨٩ ........................................................................................‬‬
‫ﻛﻼ ﺇﺫﺍ ﺩﻛﺖ ﺍﻷﺭﺽ ﺩﻛﺎ ﺩﻛﺎ ‪٥٢ ..................................................................‬‬
‫ﻛﻼ ﺇﻬﻧﻢ ﻋﻦ ﺭﻬﺑﻢ ﻳﻮﻣﺌﺬ ﶈﺠﻮﺑﻮﻥ ‪٩١ ...............................................................‬‬
‫ﻛﻴﻒ ﻳﻜﻮﻥ ﻟﻠﻤﺸﺮﻛﲔ ﻋﻬﺪ ﻋﻨﺪ ﺍﷲ ﻭﻋﻨﺪ ﺭﺳﻮﻟﻪ ﺇﻻ ﺍﻟﺬﻳﻦ ﻋﺎﻫﺪﰎ ﻋﻨﺪ ‪٤٦ ،٤٣ ................‬‬
‫ﻻ ﺗﺪﺭﻛﻪ ﺍﻷﺑﺼﺎﺭ ﻭﻫﻮ ﻳﺪﺭﻙ ﺍﻷﺑﺼﺎﺭ ﻭﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﳋﺒﲑ ‪٩١ ،٩٠ ..................................‬‬
‫ﻟﻘﺪ ﺭﺿﻲ ﺍﷲ ﻋﻦ ﺍﳌﺆﻣﻨﲔ ﺇﺫ ﻳﺒﺎﻳﻌﻮﻧﻚ ﲢﺖ ﺍﻟﺸﺠﺮﺓ ﻓﻌﻠﻢ ﻣﺎ ﰲ ﻗﻠﻮﻬﺑﻢ ‪١٤٤ ........................‬‬
‫ﻟﻘﺪ ﲰﻊ ﺍﷲ ﻗﻮﻝ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻥ ﺍﷲ ﻓﻘﲑ ﻭﳓﻦ ﺃﻏﻨﻴﺎﺀ ﺳﻨﻜﺘﺐ ﻣﺎ‪٥٩ ..................................‬‬
‫ﻟﻠﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﺍﳊﺴﲎ ﻭﺯﻳﺎﺩﺓ ﻭﻻ ﻳﺮﻫﻖ ﻭﺟﻮﻫﻬﻢ ﻗﺘﺮ ﻭﻻ ﺫﻟﺔ ﺃﻭﻟﺌﻚ ‪٨٩ .............................‬‬
‫ﻟﻠﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻵﺧﺮﺓ ﻣﺜﻞ ﺍﻟﺴﻮﺀ ﻭﷲ ﺍﳌﺜﻞ ﺍﻷﻋﻠﻰ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ‪٢٦ ..............................‬‬
‫ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ‪٢٩ ،٢٧ .............................................................................‬‬
‫ﳌﻦ ﺷﺎﺀ ﻣﻨﻜﻢ ﺃﻥ ﻳﺴﺘﻘﻴﻢ ‪١٣٥ .......................................................................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﳍﻢ ﻣﺎ ﻳﺸﺎﺀﻭﻥ ﻓﻴﻬﺎ ﻭﻟﺪﻳﻨﺎ ﻣﺰﻳﺪ ‪٨٩ ..................................................................‬‬

‫ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ ﻟﺮﺃﻳﺘﻪ ﺧﺎﺷﻌﺎ ﻣﺘﺼﺪﻋﺎ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ‪٨٧ .................................‬‬
‫ﻣﺎ ﺃﺻﺎﺏ ﻣﻦ ﻣﺼﻴﺒﺔ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺃﻧﻔﺴﻜﻢ ﺇﻻ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻗﺒﻞ ﺃﻥ ‪١٣٢ ،١٧.................‬‬
‫ﻣﺎ ﺃﻓﺎﺀ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﻓﻠﻠﻪ ﻭﻟﻠﺮﺳﻮﻝ ﻭﻟﺬﻱ ﺍﻟﻘﺮﰉ‪٩٥ ................................‬‬
‫ﻣﺎ ﺍﲣﺬ ﺍﷲ ﻣﻦ ﻭﻟﺪ ﻭﻣﺎ ﻛﺎﻥ ﻣﻌﻪ ﻣﻦ ﺇﻟﻪ ﺇﺫﺍ ﻟﺬﻫﺐ ﻛﻞ ﺇﻟﻪ ﲟﺎ ﺧﻠﻖ ‪٧٢ ،٦٧ ،٢٥ ..............‬‬
‫ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ‪٩ ...................................................................................‬‬
‫ﻣﺜﻞ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﺮﻬﺑﻢ ﺃﻋﻤﺎﳍﻢ ﻛﺮﻣﺎﺩ ﺍﺷﺘﺪﺕ ﺑﻪ ﺍﻟﺮﻳﺢ ﰲ ﻳﻮﻡ ﻋﺎﺻﻒ ‪١٢٥ ...........................‬‬
‫ﻣﺮﻓﻮﻋﺔ ﻣﻄﻬﺮﺓ ‪٨٩ ...................................................................................‬‬
‫ﳑﺎ ﺧﻄﻴﺌﺎﻬﺗﻢ ﺃﻏﺮﻗﻮﺍ ﻓﺄﺩﺧﻠﻮﺍ ﻧﺎﺭﺍ ﻓﻠﻢ ﳚﺪﻭﺍ ﳍﻢ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﻧﺼﺎﺭﺍ ‪١٢١ .............................‬‬
‫ﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﻟﻌﺰﺓ ﻓﻠﻠﻪ ﺍﻟﻌﺰﺓ ﲨﻴﻌﺎ ﺇﻟﻴﻪ ﻳﺼﻌﺪ ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ ﻭﺍﻟﻌﻤﻞ ‪٧٩ ،٧٨ .........................‬‬
‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﺗﺄﺗﻴﻬﻢ ﺍﳌﻼﺋﻜﺔ ﺃﻭ ﻳﺄﰐ ﺭﺑﻚ ﺃﻭ ﻳﺄﰐ ﺑﻌﺾ ﺁﻳﺎﺕ ‪٥٢ .............................‬‬
‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﺍﷲ ﰲ ﻇﻠﻞ ﻣﻦ ﺍﻟﻐﻤﺎﻡ ﻭﺍﳌﻼﺋﻜﺔ ﻭﻗﻀﻲ ‪١٢٠ ،٥٣ ،٥٢ ................‬‬
‫ﻫﻮ ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ ﻭﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻭﻫﻮ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ‪٣٣ .............................................‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻳﻌﻠﻢ‪١١٥ ،٨١ ،٨٠ ،٧٦‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﺼﻠﻲ ﻋﻠﻴﻜﻢ ﻭﻣﻼﺋﻜﺘﻪ ﻟﻴﺨﺮﺟﻜﻢ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﻭﻛﺎﻥ ‪٤٧ ،٦ ....................‬‬
‫ﻭﺇﺫ ﺃﺧﺬﻧﺎ ﻣﻦ ﺍﻟﻨﺒﻴﲔ ﻣﻴﺜﺎﻗﻬﻢ ﻭﻣﻨﻚ ﻭﻣﻦ ﻧﻮﺡ ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ‪١٦ .........................‬‬
‫ﻭﺇﺫ ﺻﺮﻓﻨﺎ ﺇﻟﻴﻚ ﻧﻔﺮﺍ ﻣﻦ ﺍﳉﻦ ﻳﺴﺘﻤﻌﻮﻥ ﺍﻟﻘﺮﺁﻥ ﻓﻠﻤﺎ ﺣﻀﺮﻭﻩ ﻗﺎﻟﻮﺍ ﺃﻧﺼﺘﻮﺍ ‪٧١ ........................‬‬
‫ﻭﺇﺫ ﻗﺎﻝ ﺍﷲ ﻳﺎﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﺃﺃﻧﺖ ﻗﻠﺖ ﻟﻠﻨﺎﺱ ﺍﲣﺬﻭﱐ ﻭﺃﻣﻲ ﺇﳍﲔ ‪٨٥ ،٨٣ ......................‬‬
‫ﻭﺇﺫ ﻧﺎﺩﻯ ﺭﺑﻚ ﻣﻮﺳﻰ ﺃﻥ ﺍﺋﺖ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﳌﲔ ‪٨٣ .....................................................‬‬
‫ﻭﺇﺫﺍ ﺑﺪﻟﻨﺎ ﺁﻳﺔ ﻣﻜﺎﻥ ﺁﻳﺔ ﻭﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﻳﱰﻝ ﻗﺎﻟﻮﺍ ﺇﳕﺎ ﺃﻧﺖ ﻣﻔﺘﺮ ‪٨٧ .......................................‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺀﻙ ﺍﻟﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﺂﻳﺎﺗﻨﺎ ﻓﻘﻞ ﺳﻼﻡ ﻋﻠﻴﻜﻢ ﻛﺘﺐ ﺭﺑﻜﻢ ﻋﻠﻰ ﻧﻔﺴﻪ‪٤٩ ،٤٧ ..............‬‬
‫ﻭﺇﺫﺍ ﺳﺄﻟﻚ ﻋﺒﺎﺩﻱ ﻋﲏ ﻓﺈﱐ ﻗﺮﻳﺐ ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻉ ﺇﺫﺍ ﺩﻋﺎﻥ ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ‪١١٧ .....................‬‬
‫ﻭﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻻ ﺗﻨﺎﺯﻋﻮﺍ ﻓﺘﻔﺸﻠﻮﺍ ﻭﺗﺬﻫﺐ ﺭﳛﻜﻢ ﻭﺍﺻﱪﻭﺍ ﺇﻥ ‪٨١ ............................‬‬
‫ﻭﺃﻛﻴﺪ ﻛﻴﺪﺍ ‪٦٢ ......................................................................................‬‬
‫ﻭﺃﻣﺎ ﲦﻮﺩ ﻓﻬﺪﻳﻨﺎﻫﻢ ﻓﺎﺳﺘﺤﺒﻮﺍ ﺍﻟﻌﻤﻰ ﻋﻠﻰ ﺍﳍﺪﻯ ﻓﺄﺧﺬﻬﺗﻢ ﺻﺎﻋﻘﺔ ﺍﻟﻌﺬﺍﺏ ‪٨ ...........................‬‬
‫ﻭﺃﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﺸﻤﺎﻟﻪ ﻓﻴﻘﻮﻝ ﻳﺎﻟﻴﺘﲏ ﱂ ﺃﻭﺕ ﻛﺘﺎﺑﻴﻪ ‪١٢٤ .....................................‬‬
‫ﻭﺇﻥ ﺃﺣﺪ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺍﺳﺘﺠﺎﺭﻙ ﻓﺄﺟﺮﻩ ﺣﱴ ﻳﺴﻤﻊ ﻛﻼﻡ ﺍﷲ ﰒ ﺃﺑﻠﻐﻪ ‪٨٨ ،٨٧ ..................‬‬
‫ﻭﺇﻥ ﻃﺎﺋﻔﺘﺎﻥ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺍﻗﺘﺘﻠﻮﺍ ﻓﺄﺻﻠﺤﻮﺍ ﺑﻴﻨﻬﻤﺎ ﻓﺈﻥ ﺑﻐﺖ ﺇﺣﺪﺍﳘﺎ ‪١٣٩ ،٤٣.......................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭﺃﻥ ﻫﺬﺍ ﺻﺮﺍﻃﻲ ﻣﺴﺘﻘﻴﻤﺎ ﻓﺎﺗﺒﻌﻮﻩ ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﺍﻟﺴﺒﻞ ﻓﺘﻔﺮﻕ ﺑﻜﻢ ﻋﻦ ﺳﺒﻴﻠﻪ ‪١٢٧ ،٢٦................‬‬
‫ﻭﺇﻥ ﳝﺴﺴﻚ ﺍﷲ ﺑﻀﺮ ﻓﻼ ﻛﺎﺷﻒ ﻟﻪ ﺇﻻ ﻫﻮ ﻭﺇﻥ ﻳﺮﺩﻙ ﲞﲑ ﻓﻼ ﺭﺍﺩ ﻟﻔﻀﻠﻪ ‪٤٧ ...................‬‬
‫ﻭﺃﻧﻔﻘﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻻ ﺗﻠﻘﻮﺍ ﺑﺄﻳﺪﻳﻜﻢ ﺇﱃ ﺍﻟﺘﻬﻠﻜﺔ ﻭﺃﺣﺴﻨﻮﺍ ﺇﻥ ‪٤٥ ،٤٣ ............................‬‬
‫ﻭﺍﺗﻘﻮﺍ ﻳﻮﻣﺎ ﻻ ﲡﺰﻱ ﻧﻔﺲ ﻋﻦ ﻧﻔﺲ ﺷﻴﺌﺎ ﻭﻻ ﻳﻘﺒﻞ ﻣﻨﻬﺎ ﻋﺪﻝ ﻭﻻ ﺗﻨﻔﻌﻬﺎ‪١٢٩ ........................‬‬
‫ﻭﺍﺗﻞ ﻣﺎ ﺃﻭﺣﻲ ﺇﻟﻴﻚ ﻣﻦ ﻛﺘﺎﺏ ﺭﺑﻚ ﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺗﻪ ﻭﻟﻦ ﲡﺪ ﻣﻦ ﺩﻭﻧﻪ ‪٨٧ ............................‬‬
‫ﻭﺍﺫﻛﺮﻥ ﻣﺎ ﻳﺘﻠﻰ ﰲ ﺑﻴﻮﺗﻜﻦ ﻣﻦ ﺁﻳﺎﺕ ﺍﷲ ﻭﺍﳊﻜﻤﺔ ﺇﻥ ﺍﷲ ﻛﺎﻥ ﻟﻄﻴﻔﺎ ‪٩٥ ..........................‬‬
‫ﻭﺍﺻﱪ ﳊﻜﻢ ﺭﺑﻚ ﻓﺈﻧﻚ ﺑﺄﻋﻴﻨﻨﺎ ﻭﺳﺒﺢ ﲝﻤﺪ ﺭﺑﻚ ﺣﲔ ﺗﻘﻮﻡ ‪٥٨ .....................................‬‬
‫ﻭﺍﻛﺘﺐ ﻟﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﰲ ﺍﻵﺧﺮﺓ ﺇﻧﺎ ﻫﺪﻧﺎ ﺇﻟﻴﻚ ﻗﺎﻝ ﻋﺬﺍﰊ‪٤٩ ،٤٧ ...................‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪٢٤ ...........................................................................‬‬
‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ ﺳﻨﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻬﻧﺎﺭ ‪٨٣ .....................‬‬
‫ﻭﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ‪١٤٢ ..........................‬‬
‫ﻭﺍﻟﻄﲑ ﳏﺸﻮﺭﺓ ﻛﻞ ﻟﻪ ﺃﻭﺍﺏ ‪٧٠ ......................................................................‬‬
‫ﻭﺍﷲ ﺧﻠﻘﻜﻢ ﻣﻦ ﺗﺮﺍﺏ ﰒ ﻣﻦ ﻧﻄﻔﺔ ﰒ ﺟﻌﻠﻜﻢ ﺃﺯﻭﺍﺟﺎ ﻭﻣﺎ ﲢﻤﻞ ﻣﻦ ﺃﻧﺜﻰ ‪٣٦ .........................‬‬
‫ﻭﺍﷲ ﺧﻠﻘﻜﻢ ﻭﻣﺎ ﺗﻌﻤﻠﻮﻥ ‪١٣٤ ،١١١...............................................................‬‬
‫ﻭﺍﻟﻨﺨﻞ ﺑﺎﺳﻘﺎﺕ ﳍﺎ ﻃﻠﻊ ﻧﻀﻴﺪ ‪٣٩ ..................................................................‬‬
‫ﻭﺗﻘﻠﺒﻚ ﰲ ﺍﻟﺴﺎﺟﺪﻳﻦ ‪٥٩ ............................................................................‬‬
‫ﻭﲤﺖ ﻛﻠﻤﺔ ﺭﺑﻚ ﺻﺪﻗﺎ ﻭﻋﺪﻻ ﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺗﻪ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ‪٨٥ ،٨٣ .....................‬‬
‫ﻭﺗﻮﻛﻞ ﻋﻠﻰ ﺍﳊﻲ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ ﻭﺳﺒﺢ ﲝﻤﺪﻩ ﻭﻛﻔﻰ ﺑﻪ ﺑﺬﻧﻮﺏ ﻋﺒﺎﺩﻩ ﺧﺒﲑﺍ ‪٣٥ .....................‬‬
‫ﻭﺟﺎﺀ ﺭﺑﻚ ﻭﺍﳌﻠﻚ ﺻﻔﺎ ﺻﻔﺎ ‪٥٤ ،٥٢ ...............................................................‬‬
‫ﻭﺟﻮﻩ ﻳﻮﻣﺌﺬ ﻧﺎﺿﺮﺓ ‪٩٠ ،٨٩ .........................................................................‬‬
‫ﻭﲪﻠﻨﺎﻩ ﻋﻠﻰ ﺫﺍﺕ ﺃﻟﻮﺍﺡ ﻭﺩﺳﺮ ‪٥٨ ...................................................................‬‬
‫ﻭﺭﺩ ﺍﷲ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﻐﻴﻈﻬﻢ ﱂ ﻳﻨﺎﻟﻮﺍ ﺧﲑﺍ ﻭﻛﻔﻰ ﺍﷲ ﺍﳌﺆﻣﻨﲔ ‪٦٥ ...................................‬‬
‫ﻭﺭﺳﻼ ﻗﺪ ﻗﺼﺼﻨﺎﻫﻢ ﻋﻠﻴﻚ ﻣﻦ ﻗﺒﻞ ﻭﺭﺳﻼ ﱂ ﻧﻘﺼﺼﻬﻢ ﻋﻠﻴﻚ ﻭﻛﻠﻢ ﺍﷲ ﻣﻮﺳﻰ ‪٨٥ ،٨٣ ،١٦ ....‬‬
‫ﻭﺭﻓﻌﻨﺎ ﻟﻚ ﺫﻛﺮﻙ ‪١١ ................................................................................‬‬
‫ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﳌﺮﺳﻠﲔ‪٢٤ ..............................................................................‬‬
‫ﻭﻋﺪ ﺍﷲ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻬﻧﺎﺭ ﺧﺎﻟﺪﻳﻦ ‪٥٠ ..............................‬‬
‫ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ ﻭﻳﻌﻠﻢ ﻣﺎ ﰲ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ ﻭﻣﺎ ‪٣٦ ................................‬‬
‫ﻭﰲ ﺍﻟﺴﻤﺎﺀ ﺭﺯﻗﻜﻢ ﻭﻣﺎ ﺗﻮﻋﺪﻭﻥ ‪٣٩ ................................................................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭﻗﺎﻝ ﺍﺭﻛﺒﻮﺍ ﻓﻴﻬﺎ ﺑﺴﻢ ﺍﷲ ﳎﺮﺍﻫﺎ ﻭﻣﺮﺳﺎﻫﺎ ﺇﻥ ﺭﰊ ﻟﻐﻔﻮﺭ ﺭﺣﻴﻢ ‪٤ ..................................‬‬

‫ﻭﻗﺎﻝ ﻓﺮﻋﻮﻥ ﻳﺎﻫﺎﻣﺎﻥ ﺍﺑﻦ ﱄ ﺻﺮﺣﺎ ﻟﻌﻠﻲ ﺃﺑﻠﻎ ﺍﻷﺳﺒﺎﺏ ‪٧٨ ............................................‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻳﺪ ﺍﷲ ﻣﻐﻠﻮﻟﺔ ﻏﻠﺖ ﺃﻳﺪﻳﻬﻢ ﻭﻟﻌﻨﻮﺍ ﲟﺎ ﻗﺎﻟﻮﺍ ﺑﻞ ﻳﺪﺍﻩ ‪٥٦ .................................‬‬
‫ﻭﻗﺪﻣﻨﺎ ﺇﱃ ﻣﺎ ﻋﻤﻠﻮﺍ ﻣﻦ ﻋﻤﻞ ﻓﺠﻌﻠﻨﺎﻩ ﻫﺒﺎﺀ ﻣﻨﺜﻮﺭﺍ ‪١٢٥ ..............................................‬‬
‫ﻭﻗﻞ ﺍﻋﻤﻠﻮﺍ ﻓﺴﲑﻯ ﺍﷲ ﻋﻤﻠﻜﻢ ﻭﺭﺳﻮﻟﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ ﻭﺳﺘﺮﺩﻭﻥ ﺇﱃ ﻋﺎﱂ ‪٦٠ ............................‬‬
‫ﻭﻗﻞ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭﱂ ‪٧٠ ،٦٧ ............................‬‬
‫ﻭﻛﺬﻟﻚ ﺃﺧﺬ ﺭﺑﻚ ﺇﺫﺍ ﺃﺧﺬ ﺍﻟﻘﺮﻯ ﻭﻫﻲ ﻇﺎﳌﺔ ﺇﻥ ﺃﺧﺬﻩ ﺃﻟﻴﻢ ﺷﺪﻳﺪ ‪٦٢ .............................‬‬
‫ﻭﻛﺬﻟﻚ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﺭﻭﺣﺎ ﻣﻦ ﺃﻣﺮﻧﺎ ﻣﺎ ﻛﻨﺖ ﺗﺪﺭﻱ ﻣﺎ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﺍﻹﳝﺎﻥ ‪٨ ..................‬‬
‫ﻭﻛﺬﻟﻚ ﺟﻌﻠﻨﺎﻛﻢ ﺃﻣﺔ ﻭﺳﻄﺎ ﻟﺘﻜﻮﻧﻮﺍ ﺷﻬﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﻳﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻜﻢ ‪١٠٩ ................‬‬
‫ﻭﻛﻞ ﺇﻧﺴﺎﻥ ﺃﻟﺰﻣﻨﺎﻩ ﻃﺎﺋﺮﻩ ﰲ ﻋﻨﻘﻪ ﻭﳔﺮﺝ ﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﺘﺎﺑﺎ ﻳﻠﻘﺎﻩ‪١٢٤ ،١٢٢..................‬‬
‫ﻭﻛﻢ ﻣﻦ ﻣﻠﻚ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻻ ﺗﻐﲏ ﺷﻔﺎﻋﺘﻬﻢ ﺷﻴﺌﺎ ﺇﻻ ﻣﻦ ﺑﻌﺪ ﺃﻥ ﻳﺄﺫﻥ ‪١٢٨ ........................‬‬
‫ﻭﻻ ﺗﺪﻉ ﻣﻊ ﺍﷲ ﺇﳍﺎ ﺁﺧﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻛﻞ ﺷﻲﺀ ﻫﺎﻟﻚ ﺇﻻ ﻭﺟﻬﻪ ﻟﻪ‪٥٤ ..............................‬‬
‫ﻭﻻ ﺗﺴﺒﻮﺍ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻓﻴﺴﺒﻮﺍ ﺍﷲ ﻋﺪﻭﺍ ﺑﻐﲑ ﻋﻠﻢ ﻛﺬﻟﻚ ‪١٢٥ .........................‬‬
‫ﻭﻻ ﻳﺄﺗﻞ ﺃﻭﻟﻮ ﺍﻟﻔﻀﻞ ﻣﻨﻜﻢ ﻭﺍﻟﺴﻌﺔ ﺃﻥ ﻳﺆﺗﻮﺍ ﺃﻭﱄ ﺍﻟﻘﺮﰉ ﻭﺍﳌﺴﺎﻛﲔ ‪٦٤ ...................................‬‬
‫ﻭﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻭﻧﻌﻠﻢ ﻣﺎ ﺗﻮﺳﻮﺱ ﺑﻪ ﻧﻔﺴﻪ ﻭﳓﻦ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻦ ﺣﺒﻞ ‪١١٧ ....................‬‬
‫ﻭﻟﻘﺪ ﻧﻌﻠﻢ ﺃﻬﻧﻢ ﻳﻘﻮﻟﻮﻥ ﺇﳕﺎ ﻳﻌﻠﻤﻪ ﺑﺸﺮ ﻟﺴﺎﻥ ﺍﻟﺬﻱ ﻳﻠﺤﺪﻭﻥ ﺇﻟﻴﻪ ﺃﻋﺠﻤﻲ ‪٨٧ .............................‬‬
‫ﻭﱂ ﺃﺩﺭ ﻣﺎ ﺣﺴﺎﺑﻴﻪ ‪١٢٤ .............................................................................‬‬
‫ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ ‪٦٨ ،٦٧ ،٢٩ ،٢٧ ،٢٢ ...................................................‬‬
‫ﻭﳌﺎ ﺟﺎﺀ ﻣﻮﺳﻰ ﳌﻴﻘﺎﺗﻨﺎ ﻭﻛﻠﻤﻪ ﺭﺑﻪ ﻗﺎﻝ ﺭﺏ ﺃﺭﱐ ﺃﻧﻈﺮ ﺇﻟﻴﻚ ﻗﺎﻝ ﻟﻦ ‪٩١ ،٩٠ ،٨٦ ،٨٣ ...........‬‬
‫ﻭﻟﻦ ﻳﺘﻤﻨﻮﻩ ﺃﺑﺪﺍ ﲟﺎ ﻗﺪﻣﺖ ﺃﻳﺪﻳﻬﻢ ﻭﺍﷲ ﻋﻠﻴﻢ ﺑﺎﻟﻈﺎﳌﲔ ‪٩٢ .............................................‬‬
‫ﻭﻟﻮ ﺃﺭﺍﺩﻭﺍ ﺍﳋﺮﻭﺝ ﻷﻋﺪﻭﺍ ﻟﻪ ﻋﺪﺓ ﻭﻟﻜﻦ ﻛﺮﻩ ﺍﷲ ﺍﻧﺒﻌﺎﺛﻬﻢ ﻓﺜﺒﻄﻬﻢ ‪٥٠ .............................‬‬
‫ﻭﻟﻮﻻ ﺇﺫ ﺩﺧﻠﺖ ﺟﻨﺘﻚ ﻗﻠﺖ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ﺇﻥ ﺗﺮﱐ ﺃﻧﺎ ‪٤٣ ،٤١ .......................‬‬
‫ﻭﻟﻮﻻ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻚ ﻭﺭﲪﺘﻪ ﳍﻤﺖ ﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ ﺃﻥ ﻳﻀﻠﻮﻙ ﻭﻣﺎ ﻳﻀﻠﻮﻥ ‪٩٥ ..........................‬‬
‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﺑﻠﺴﺎﻥ ﻗﻮﻣﻪ ﻟﻴﺒﲔ ﳍﻢ ﻓﻴﻀﻞ ﺍﷲ ﻣﻦ ﻳﺸﺎﺀ ‪٦٥ ...............................‬‬
‫ﻭﻣﺎ ﺗﺸﺎﺀﻭﻥ ﺇﻻ ﺃﻥ ﻳﺸﺎﺀ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪١٣٥ .......................................................‬‬
‫ﻭﻣﺎ ﺗﻜﻮﻥ ﰲ ﺷﺄﻥ ﻭﻣﺎ ﺗﺘﻠﻮ ﻣﻨﻪ ﻣﻦ ﻗﺮﺁﻥ ﻭﻻ ﺗﻌﻤﻠﻮﻥ ﻣﻦ ﻋﻤﻞ ﺇﻻ ﻛﻨﺎ ‪١٠٥ ......................‬‬
‫ﻭﻣﺎ ﺧﻠﻘﺖ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﺇﻻ ﻟﻴﻌﺒﺪﻭﻥ ‪١١ .............................................................‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﳌﺆﻣﻦ ﺃﻥ ﻳﻘﺘﻞ ﻣﺆﻣﻨﺎ ﺇﻻ ﺧﻄﺄ ﻭﻣﻦ ﻗﺘﻞ ﻣﺆﻣﻨﺎ ﺧﻄﺄ ﻓﺘﺤﺮﻳﺮ ‪١٤٠ ............................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭﻣﺎ ﻟﻜﻢ ﺃﻻ ﺗﻨﻔﻘﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﷲ ﻣﲑﺍﺙ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻻ ‪١٤٣ .............................‬‬

‫ﻭﻣﻜﺮﻭﺍ ﻣﻜﺮﺍ ﻭﻣﻜﺮﻧﺎ ﻣﻜﺮﺍ ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ ‪٦٣ ،٦٢ .............................................‬‬
‫ﻭﻣﻜﺮﻭﺍ ﻭﻣﻜﺮ ﺍﷲ ﻭﺍﷲ ﺧﲑ ﺍﳌﺎﻛﺮﻳﻦ ‪٦٣ ،٦٢ ......................................................‬‬
‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﺑﺄﻣﺮﻩ ﰒ ﺇﺫﺍ ﺩﻋﺎﻛﻢ ﺩﻋﻮﺓ ﻣﻦ ﺍﻷﺭﺽ ‪١١٦ .......................‬‬
‫ﻭﻣﻦ ﺍﻟﻠﻴﻞ ﻓﺘﻬﺠﺪ ﺑﻪ ﻧﺎﻓﻠﺔ ﻟﻚ ﻋﺴﻰ ﺃﻥ ﻳﺒﻌﺜﻚ ﺭﺑﻚ ﻣﻘﺎﻣﺎ ﳏﻤﻮﺩﺍ ‪١٢٩ ..............................‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺘﺨﺬ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﻧﺪﺍﺩﺍ ﳛﺒﻮﻬﻧﻢ ﻛﺤﺐ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ‪٦٩ ،٦٧ ............................‬‬
‫ﻭﻣﻦ ﺧﻔﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺟﻬﻨﻢ ﺧﺎﻟﺪﻭﻥ ‪١٢٢ ........................‬‬
‫ﻭﻣﻦ ﻳﻘﺘﻞ ﻣﺆﻣﻨﺎ ﻣﺘﻌﻤﺪﺍ ﻓﺠﺰﺍﺅﻩ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ ﻓﻴﻬﺎ ﻭﻏﻀﺐ ﺍﷲ ﻋﻠﻴﻪ ﻭﻟﻌﻨﻪ ‪٥١ ،٤٩ ..................‬‬
‫ﻭﻧﺎﺩﻭﺍ ﻳﺎﻣﺎﻟﻚ ﻟﻴﻘﺾ ﻋﻠﻴﻨﺎ ﺭﺑﻚ ﻗﺎﻝ ﺇﻧﻜﻢ ﻣﺎﻛﺜﻮﻥ ‪٩٢ ...............................................‬‬
‫ﻭﻧﺎﺩﻳﻨﺎﻩ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻄﻮﺭ ﺍﻷﳝﻦ ﻭﻗﺮﺑﻨﺎﻩ ﳒﻴﺎ ‪٨٦ ،٨٣ ................................................‬‬
‫ﻭﻧﻀﻊ ﺍﳌﻮﺍﺯﻳﻦ ﺍﻟﻘﺴﻂ ﻟﻴﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻼ ﺗﻈﻠﻢ ﻧﻔﺲ ﺷﻴﺌﺎ ﻭﺇﻥ ﻛﺎﻥ ﻣﺜﻘﺎﻝ‪١٢٣ .........................‬‬
‫ﻭﻫﺬﺍ ﻛﺘﺎﺏ ﺃﻧﺰﻟﻨﺎﻩ ﻣﺒﺎﺭﻙ ﻣﺼﺪﻕ ﺍﻟﺬﻱ ﺑﲔ ﻳﺪﻳﻪ ﻭﻟﺘﻨﺬﺭ ﺃﻡ ﺍﻟﻘﺮﻯ ﻭﻣﻦ ‪٨٧ ....................‬‬
‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺘﻮﻓﺎﻛﻢ ﺑﺎﻟﻠﻴﻞ ﻭﻳﻌﻠﻢ ﻣﺎ ﺟﺮﺣﺘﻢ ﺑﺎﻟﻨﻬﺎﺭ ﰒ ﻳﺒﻌﺜﻜﻢ ﻓﻴﻪ ‪٧٩ .................................‬‬
‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻘﺒﻞ ﺍﻟﺘﻮﺑﺔ ﻋﻦ ﻋﺒﺎﺩﻩ ﻭﻳﻌﻔﻮ ﻋﻦ ﺍﻟﺴﻴﺌﺎﺕ ﻭﻳﻌﻠﻢ ﻣﺎ ﺗﻔﻌﻠﻮﻥ ‪٦٤ ...............................‬‬
‫ﻭﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﻮﺩﻭﺩ ‪٤٧ ..............................................................................‬‬
‫ﻭﻭﺿﻊ ﺍﻟﻜﺘﺎﺏ ﻓﺘﺮﻯ ﺍﺠﻤﻟﺮﻣﲔ ﻣﺸﻔﻘﲔ ﳑﺎ ﻓﻴﻪ ﻭﻳﻘﻮﻟﻮﻥ ﻳﺎﻭﻳﻠﺘﻨﺎ ﻣﺎﻝ ‪١٢٤ ..........................‬‬
‫ﻭﻳﺒﻘﻰ ﻭﺟﻪ ﺭﺑﻚ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ‪٥٥ ،٥٤ ......................................................‬‬
‫ﻭﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﶈﻴﺾ ﻗﻞ ﻫﻮ ﺃﺫﻯ ﻓﺎﻋﺘﺰﻟﻮﺍ ﺍﻟﻨﺴﺎﺀ ﰲ ﺍﶈﻴﺾ ﻭﻻ ﺗﻘﺮﺑﻮﻫﻦ ‪٤٦ ،٤٣ .................‬‬
‫ﻭﻳﺴﺒﺢ ﺍﻟﺮﻋﺪ ﲝﻤﺪﻩ ﻭﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺧﻴﻔﺘﻪ ﻭﻳﺮﺳﻞ ﺍﻟﺼﻮﺍﻋﻖ ﻓﻴﺼﻴﺐ ﻬﺑﺎ ‪٦٢ .........................‬‬
‫ﻭﻳﺼﻠﻰ ﺳﻌﲑﺍ‪١٢٤ ...................................................................................‬‬
‫ﻭﻳﻨﻘﻠﺐ ﺇﱃ ﺃﻫﻠﻪ ﻣﺴﺮﻭﺭﺍ ‪١٢٤ .......................................................................‬‬
‫ﻭﻳﻮﻡ ﺗﺸﻘﻖ ﺍﻟﺴﻤﺎﺀ ﺑﺎﻟﻐﻤﺎﻡ ﻭﻧﺰﻝ ﺍﳌﻼﺋﻜﺔ ﺗﱰﻳﻼ ‪٥٢ .................................................‬‬
‫ﻭﻳﻮﻡ ﻳﻨﺎﺩﻳﻬﻢ ﻓﻴﻘﻮﻝ ﻣﺎﺫﺍ ﺃﺟﺒﺘﻢ ﺍﳌﺮﺳﻠﲔ ‪٨٦ ،٨٤ ....................................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻭﻓﻮﺍ ﺑﺎﻟﻌﻘﻮﺩ ﺃﺣﻠﺖ ﻟﻜﻢ ﻬﺑﻴﻤﺔ ﺍﻷﻧﻌﺎﻡ ﺇﻻ ﻣﺎ ‪٤١ .......................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻛﺘﺐ ﻋﻠﻴﻜﻢ ﺍﻟﻘﺼﺎﺹ ﰲ ﺍﻟﻘﺘﻠﻰ ﺍﳊﺮ ﺑﺎﳊﺮ ﻭﺍﻟﻌﺒﺪ ‪١٣٩ ............................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﻋﺪﻭﻱ ﻭﻋﺪﻭﻛﻢ ﺃﻭﻟﻴﺎﺀ ﺗﻠﻘﻮﻥ ﺇﻟﻴﻬﻢ ﺑﺎﳌﻮﺩﺓ ‪١٤١ ........................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻦ ﻳﺮﺗﺪ ﻣﻨﻜﻢ ﻋﻦ ﺩﻳﻨﻪ ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﷲ ﺑﻘﻮﻡ ﳛﺒﻬﻢ ‪٤٤ ............................‬‬
‫ﻳﺴﺒﺢ ﷲ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﰲ ﺍﻷﺭﺽ ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ‪٧٠ ،٦٧ .....................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻳﻌﻠﻢ ﻣﺎ ﻳﻠﺞ ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﳜﺮﺝ ﻣﻨﻬﺎ ﻭﻣﺎ ﻳﱰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻣﺎ ﻳﻌﺮﺝ ‪٨١ ،٣٦ ......................‬‬
‫ﻳﻘﻮﻟﻮﻥ ﻟﺌﻦ ﺭﺟﻌﻨﺎ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻟﻴﺨﺮﺟﻦ ﺍﻷﻋﺰ ﻣﻨﻬﺎ ﺍﻷﺫﻝ ﻭﷲ ﺍﻟﻌﺰﺓ ‪٦٥ ................................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺃﺧﱪ ﺍﻟﻨﱯ ﺃﻥ ﺃﻣﺘﻪ ﺳﺘﻔﺘﺮﻕ ﻋﻠﻰ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ؛ ﻛﻠﻬﺎ ﰲ ﺍﻟﻨﺎﺭ؛ ﺇﻻ ‪١٥٥ .........................‬‬
‫ﺇﺫﺍ ﺭﺃﻳﺖ ﺍﷲ ﻳﻌﻄﻲ ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﳛﺐ ﻭﻫﻮ ﻣﻘﻴﻢ ﻋﻠﻰ ﻣﻌﺼﻴﺘﻪ؛ ﻓﺎﻋﻠﻢ ‪٦٣ .......................‬‬
‫ﺇﺫﺍ ﻗﺎﻡ ﺃﺣﺪﻛﻢ ﺇﱃ ﺍﻟﺼﻼﺓ؛ ﻓﻼ ﻳﺒﺼﻘﻦ ﻗﺒﻞ ﻭﺟﻬﻪ‪ ،‬ﻭﻻ ﻋﻦ ﳝﻴﻨﻪ؛ ﻓﺈﻥ ﺍﷲ ‪١٠٥ ......................‬‬
‫ﺃﺫﻛﺮﻛﻢ ﺍﷲ ﰲ ﺃﻫﻞ ﺑﻴﱵ ‪١٤٦ ........................................................................‬‬
‫ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ؛ ﲰﻴﺖ ﺑﻪ ﻧﻔﺴﻚ‪ ،‬ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﰲ ‪ ٣٣‬ﻛﺘﺎﺑﻚ‪ ،‬ﺃﻭ ﻋﻠﻤﺘﻪ ‪٢٦ ..................‬‬
‫ﺃﻋﻮﺫ ﺑﻌﺰﺓ ﺍﷲ ﻭﻗﺪﺭﺗﻪ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ ‪٦٦ ....................................................‬‬
‫ﺃﻋﻮﺫ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﺃﺷﺮﻗﺖ ﻟﻪ ﺍﻟﻈﻠﻤﺎﺕ ‪٥٥ .....................................................‬‬
‫ﺃﻓﻀﻞ ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﻌﻠﻢ ﺃﻥ ﺍﷲ ﻣﻌﻚ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ‪١٠٥ .................................................‬‬
‫ﺃﻗﺮﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺃﻧﺎ ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ‪٣٩ ....................................................‬‬
‫ﺃﻛﻤﻞ ﺍﳌﺆﻣﻨﲔ ﺇﳝﺎﻧﺎ ﺃﺣﺴﻨﻬﻢ ﺧﻠﻘﺎ ‪١٥٤ ..............................................................‬‬
‫ﺃﻻ ﺇﱐ ﺃﻭﺗﻴﺖ ﺍﻟﻘﺮﺁﻥ ﻭﻣﺜﻠﻪ ﻣﻌﻪ ‪٩٥ ...................................................................‬‬
‫ﺃﻻ ﺗﺄﻣﻨﻮﱐ ﻭﺃﻧﺎ ﺃﻣﲔ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﺀ ‪١٠٣ ............................................................‬‬
‫ﺃﻣﺎ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻌﺎﺩﺓ؛ ﻓﺴﻴﻴﺴﺮ ﻟﻌﻤﻞ ﺃﻫﻞ ﺍﻟﺴﻌﺎﺩﺓ ‪١٣٦ ........................................‬‬
‫ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﻘﻮﻟﻮﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻓﺈﺫﺍ ﻗﺎﻟﻮﻫﺎ ﻓﻘﺪ ﻋﺼﻤﻮﺍ ‪١٠ ..........................‬‬
‫ﺃﻣﺮﻧﺎ ﻧﺒﻴﻨﺎ ﺇﺫﺍ ﲰﻌﻨﺎ ﺍﻟﻨﺪﺍﺀ ﺃﻥ ﻧﻘﻮﻝ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺍﻟﻠﻬﻢ ﺭﺏ ﻫﺬﻩ ‪١٢٩ .............................‬‬
‫ﺇﻥ ﺍﻟﺬﻱ ﺗﺪﻋﻮﻧﻪ ﺃﻗﺮﺏ ﺇﱃ ﺃﺣﺪﻛﻢ ﻣﻦ ﻋﻨﻖ ﺭﺍﺣﻠﺘﻪ ‪١١٧ .............................................‬‬
‫ﺇﻥ ﺍﷲ ﺇﺫﺍ ﺃﺣﺐ ﻋﺒﺪﺍ؛ ﻗﺎﻝ ﳉﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱐ ﺃﺣﺐ ﻓﻼﻧﺎ ﻓﺄﺣﺒﻪ‪٤٥ ............................ ،‬‬
‫ﺇﻥ ﺍﷲ ﺍﺻﻄﻔﻰ ﺑﲏ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻣﻦ ﺑﲏ ﺇﲰﺎﻋﻴﻞ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻣﻦ ‪١٤٦ ....................‬‬
‫ﺇﻥ ﺍﷲ ﻛﺘﺐ ﺍﻹﺣﺴﺎﻥ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ؛ ﻓﺈﺫﺍ ﻗﺘﻠﺘﻢ ﻓﺄﺣﺴﻨﻮﺍ ﺍﻟﻘﺘﻠﺔ‪ ،‬ﻭﺇﺫﺍ ﺫﲝﺘﻢ ‪٤٥ .....................‬‬
‫ﺃﻥ ﺍﷲ ﳌﺎ ﺧﻠﻖ ﺍﳋﻠﻖ ﻛﺘﺐ ﻛﺘﺎﺑﺎ‪ ،‬ﻓﻬﻮ ﻋﻨﺪﻩ ﻓﻮﻕ ﺍﻟﻌﺮﺵ ﺇﻥ ﺭﲪﱵ ﺳﺒﻘﺖ ﺃﻭ ﺗﺴﺒﻖ ﻏﻀﱯ ‪٤٩ .......‬‬
‫ﺇﻥ ﺍﻟﻠﻬﺨﻠﻖ ﺛﻼﺛﺔ ﺃﺷﻴﺎﺀ ﺑﻴﺪﻩ ﺧﻠﻖ ﺁﺩﻡ ﺑﻴﺪﻩ‪ ،‬ﻭﻛﺘﺐ ﺍﻟﺘﻮﺭﺍﺓ ﺑﻴﺪﻩ‪ ،‬ﻭﻏﺮﺱ ‪٥٦ .........................‬‬
‫ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ‪ ،‬ﻭﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﻛﺘﺒﻪ‪ ،‬ﻭﺭﺳﻠﻪ‪ ،‬ﻭﺗﺆﻣﻦ ﺑﺎﻟﺒﻌﺚ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﻭﺑﺎﻟﻘﺪﺭ ‪١٥ .................‬‬
‫ﺇﻥ ﻟﻜﻞ ﻧﱯ ﺣﻮﺿﺎ ‪١٢٦ .............................................................................‬‬
‫ﺃﻥ ﻟﻴﺲ ﰲ ﻧﺺ ﺍﻟﻮﺍﺳﻄﻴﺔ ﺫﻛﺮ ﻟﻔﻆ ﺃﻥ ﺃﻭﻝ ﺭﻭﺍﻳﺔ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ‪١٣٣ ...................‬‬
‫ﺇﻥ ﳝﲔ ﺍﷲ ﻣﻸﻯ ﺳﺤﺎﺀ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻻ ﺗﻐﻴﻀﻬﺎ ﻧﻔﻘﺔ ‪٥٧ .........................................‬‬
‫ﺃﻧﺎ ﺳﻴﺪ ﻭﻟﺪ ﺁﺩﻡ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻻ ﻓﺨﺮ‪ ،‬ﻭﺃﻧﺎ ﺃﻭﻝ ﻣﻦ ﺗﻨﺸﻖ ﻋﻨﻪ ﺍﻷﺭﺽ ﻭﻻ ‪١٢٧ ......................‬‬
‫ﺇﻧﻜﻢ ﺳﺘﺮﻭﻥ ﺭﺑﻜﻢ ﻛﻤﺎ ﺗﺮﻭﻥ ﺍﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ‪ ،‬ﻻ ﺗﻀﺎﻣﻮﻥ ﰲ ﺭﺅﻳﺘﻪ‪ ،‬ﻓﺈﻥ‪١٠٧ ......................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺭﺏ ﺍﻷﺭﺽ‪٣٤ .................... ،‬‬
‫ﺇﻬﻧﻢ ﱂ ﻳﻔﺎﺭﻗﻮﻧﺎ ﺟﺎﻫﻠﻴﺔ ﻭﻻ ﺇﺳﻼﻣﺎ ‪١٤٦ .............................................................‬‬
‫ﺃﻭﻝ ﻣﺎ ﺧﻠﻖ ﺍﷲ ﺍﻟﻘﻠﻢ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻛﺘﺐ‪ ،‬ﻗﺎﻝ ﻭﻣﺎ ﺃﻛﺘﺐ ؟ ﻗﺎﻝ ﺍﻛﺘﺐ ﻛﻞ ﻣﺎ ﻫﻮ ﻛﺎﺋﻦ ‪١٧ ............‬‬
‫ﺃﻱ ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻋﻈﻢ ؟ ﻗﺎﻝ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻋﻠﻢ‪ ،‬ﻓﺮﺩﺩﻫﺎ ﻣﺮﺍﺭﺍ‪ ،‬ﰒ ‪٣٠ ...............................‬‬
‫ﺃﻳﻦ ﻛﺎﻥ ﺭﺑﻨﺎ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ؟ ﺑﺄﻧﻪ ﻛﺎﻥ ﰲ ﻋﻤﺎﺀ ‪٧٧ ..............................‬‬
‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﺭﺑﻌﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ؛ ﻓﺈﻧﻜﻢ ﻻ ﺗﺪﻋﻮﻥ ﺃﺻﻢ ﻭﻻ ﻏﺎﺋﺒﺎ‪ ،‬ﺇﳕﺎ ﺗﺪﻋﻮﻥ ‪١٠٥ ...................‬‬
‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺭﺑﻌﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ ‪١٠٧ .................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﻀﻊ ﻭﺳﺒﻌﻮﻥ ﺷﻌﺒﺔ؛ ﺃﻋﻼﻫﺎ ﻗﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺃﺩﻧﺎﻫﺎ ﺇﻣﺎﻃﺔ ‪١٣٩ ...........................‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻭﺳﻊ ﲰﻌﻪ ﺍﻷﺻﻮﺍﺕ؛ ﻟﻘﺪ ﺟﺎﺀﺕ ﺍﺠﻤﻟﺎﺩﻟﺔ ﺗﺸﻜﻮ ﺇﱃ ﺭﺳﻮﻝ ‪٦٠ ..........................‬‬
‫ﺍﻟﺪﻳﻦ ﺍﻟﻨﺼﻴﺤﺔ ‪١٥٥ ..................................................................................‬‬
‫ﺍﻟﻘﱪ ﺇﻣﺎ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ‪ ،‬ﺃﻭ ﺣﻔﺮﺓ ﻣﻦ ﺣﻔﺮ ﺍﻟﻨﺎﺭ ‪١٢١ ........................................‬‬
‫ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻷﺭﺽ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺭﺑﻨﺎ ﻭﺭﺏ ﻛﻞ ﺷﻲﺀ‪١٠٥ .............. ،‬‬
‫ﺍﳌﺆﻣﻦ ﻟﻠﻤﺆﻣﻦ ﻛﺎﻟﺒﻨﻴﺎﻥ ﺍﳌﺮﺻﻮﺹ؛ ﻳﺸﺪ ﺑﻌﻀﻪ ﺑﻌﻀﺎ ﻭﺷﺒﻚ ﺑﲔ ﺃﺻﺎﺑﻌﻪ ‪١٥٤ ........................‬‬
‫ﺑﻴﻨﻤﺎ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻐﺘﺴﻞ ﻋﺮﻳﺎﻧﺎ ﺧﺮ ﻋﻠﻴﻪ ﺟﺮﺍﺩ ﻣﻦ ﺫﻫﺐ‪ ،‬ﻓﺠﻌﻞ ﳛﺜﻲ ‪٦٦ .....................‬‬
‫ﺣﺠﺎﺑﻪ ﺍﻟﻨﻮﺭ ﺃﻭ ﺍﻟﻨﺎﺭ‪ ،‬ﻟﻮ ﻛﺸﻔﻪ ﻷﺣﺮﻗﺖ ﺳﺒﺤﺎﺕ ﻭﺟﻬﻪ ﻣﺎ ﺍﻧﺘﻬﻰ ﺇﻟﻴﻪ ﺑﺼﺮﻩ ﻣﻦ ﺧﻠﻘﻪ ‪٥٥ ...........‬‬
‫ﺭﺑﻨﺎ ﺍﷲ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ ‪١٠٣ ........................................................................‬‬
‫ﺭﺑﻨﺎ ﺍﷲ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺗﻘﺪﺱ ﺍﲰﻚ‪ ،‬ﺃﻣﺮﻙ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‪ ،‬ﻛﻤﺎ ﺭﲪﺘﻚ ‪١٠٢ ................‬‬
‫ﺳﺒﺤﺎﻧﻚ ﻻ ﳓﺼﻲ ﺛﻨﺎﺀ ﻋﻠﻴﻚ ﺃﻧﺖ ﻛﻤﺎ ﺃﺛﻨﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻚ ‪٢٦ .........................................‬‬
‫ﺳﺘﻔﺘﺮﻕ ﻫﺬﻩ ﺍﻷﻣﺔ ﻋﻠﻰ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ ﻛﻠﻬﻢ ﰲ ﺍﻟﻨﺎﺭ ﺇﻻ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﻲ ‪١٤ ......................‬‬
‫ﺻﻠﻮﺍ ﺧﻠﻒ ﻛﻞ ﺑﺮ ﻭﻓﺎﺟﺮ ‪١٥٥ ......................................................................‬‬
‫ﻋﺠﺐ ﺭﺑﻚ ﻣﻦ ﺷﺎﺏ ﻟﻴﺲ ﻟﻪ ﺻﺒﻮﺓ ‪١٠٠ ...........................................................‬‬
‫ﻋﺠﺐ ﺭﺑﻨﺎ ﻣﻦ ﻗﻨﻮﻁ ﻋﺒﺎﺩﻩ ﻭﻗﺮﺏ ﺧﲑﻩ‪ ،‬ﻳﻨﻈﺮ ﺇﻟﻴﻜﻢ ﺁﺯﻟﲔ ﻗﻨﻄﲔ‪ ،‬ﻓﻴﻈﻞ ﻳﻀﺤﻚ‪٩٩ ................‬‬
‫ﻋﻠﻴﻜﻢ ﺑﺴﻨﱵ ﻭﺳﻨﺔ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳌﻬﺪﻳﲔ ﻣﻦ ﺑﻌﺪﻱ‪ ،‬ﲤﺴﻜﻮﺍ ﻬﺑﺎ‪ ،‬ﻭﻋﻀﻮﺍ ‪١٥٢ ..................‬‬
‫ﻓﻀﻞ ﻋﺎﺋﺸﺔ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﻛﻔﻀﻞ ﺍﻟﺜﺮﻳﺪ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻄﻌﺎﻡ ‪١٤٧ .......................................‬‬
‫ﻓﻴﻌﺮﺝ ﺍﻟﺬﻳﻦ ﺑﺎﺗﻮﺍ ﻓﻴﻜﻢ‪ ،‬ﻓﻴﺴﺄﳍﻢ ﺭﻬﺑﻢ ﻭﻫﻮ ﺃﻋﻠﻢ ﻛﻴﻒ ﺗﺮﻛﺘﻢ ﻋﺒﺎﺩﻱ ؟ ﻓﻴﻘﻮﻟﻮﻥ ‪٧٩ .................‬‬
‫ﻗﺪﺭ ﺍﷲ ﻣﻘﺎﺩﻳﺮ ﺍﳋﻼﺋﻖ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﲞﻤﺴﲔ ﺃﻟﻒ ﺳﻨﺔ‪١٣٢ .................... ،‬‬
‫ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﻤﻪ ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﺒﻮﻛﻢ ﷲ ﻭﻟﻘﺮﺍﺑﱵ ‪١٤٧ ..................‬‬
‫ﻛﻞ ﻛﻼﻡ ﻻ ﻳﺒﺪﺃ ﻓﻴﻪ ﲝﻤﺪ ﺍﷲ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻲ ﻓﻬﻮ ﺃﻗﻄﻊ‪ ،‬ﺃﺑﺘﺮ‪ ،‬ﳑﺤﻮﻕ ﺍﻟﱪﻛﺔ‪٦ ........................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻛﻤﺎ ﺗﺮﻭﻥ ﺍﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ ‪١٠٧ ......................................................................‬‬

‫ﻻ ﺗﺰﺍﻝ ﺟﻬﻨﻢ ﻳﻠﻘﻰ ﻓﻴﻬﺎ ﻭﻫﻲ ﺗﻘﻮﻝ ﻫﻞ ﻣﻦ ﻣﺰﻳﺪ ؟ ﺣﱴ ﻳﻀﻊ ﺭﺏ ﺍﻟﻌﺰﺓ ﻓﻴﻬﺎ ‪١٠١ ..................‬‬
‫ﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﱵ ﻋﻠﻰ ﺍﳊﻖ ﻣﻨﺼﻮﺭﺓ‪ ،‬ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺎﻟﻔﻬﻢ‪ ،‬ﻭﻻ ﻣﻦ ‪١٥٦ ....................‬‬
‫ﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﱵ ﻋﻠﻰ ﺍﳊﻖ ﻣﻨﺼﻮﺭﺓ‪ ،‬ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﳍﻢ‪ ،‬ﺣﱴ ﻳﺄﰐ ﺃﻣﺮ ﺍﷲ ‪١٤ ..............‬‬
‫ﻻ ﺗﺴﺒﻮﺍ ﺃﺻﺤﺎﰊ ﻓﻮﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻮ ﺃﻥ ﺃﺣﺪﻛﻢ ﺃﻧﻔﻖ ﻣﺜﻞ ﺃﺣﺪ ﺫﻫﺒﺎ ﻣﺎ ‪١٤٢ ....................‬‬
‫ﻻ ﺗﻀﺎﻣﻮﻥ ﰲ ﺭﺅﻳﺘﻪ ‪١٠٧ ............................................................................‬‬
‫ﻻ ﺗﻄﺮﻭﱐ ﻛﻤﺎ ﺃﻃﺮﺕ ﺍﻟﻨﺼﺎﺭﻯ ﺍﺑﻦ ﻣﺮﱘ‪ ،‬ﻭﺇﳕﺎ ﺃﻧﺎ ﻋﺒﺪ‪ ،‬ﻓﻘﻮﻟﻮﺍ ﻋﺒﺪ ﺍﷲ ‪١٢ ..........................‬‬
‫ﻻ ﻳﺰﱐ ﺍﻟﺰﺍﱐ ﺣﲔ ﻳﺰﱐ ﻭﻫﻮ ﻣﺆﻣﻦ‪ ،‬ﻭﻻ ﻳﺴﺮﻕ ﺍﻟﺴﺎﺭﻕ ﺣﲔ ﻳﺴﺮﻕ ﻭﻫﻮ ﻣﺆﻣﻦ‪١٤٠ ............ ،‬‬
‫ﷲ ﺃﺷﺪ ﻓﺮﺣﺎ ‪٩٨ .....................................................................................‬‬
‫ﷲ ﺃﺷﺪ ﻓﺮﺣﺎ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ﺍﳌﺆﻣﻦ ﺍﻟﺘﺎﺋﺐ ﻣﻦ ﺃﺣﺪﻛﻢ ﺑﺮﺍﺣﻠﺘﻪ ‪٩٧ .......................................‬‬
‫ﷲ ﺃﺷﺪ ﻓﺮﺣﺎ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ﺍﳌﺆﻣﻦ ﻣﻦ ﺭﺟﻞ ﺑﺄﺭﺽ ﻓﻼﺓ ﺩﻭﻳﺔ ﻣﻬﻠﻜﺔ ﻭﻣﻌﻪ ﺭﺍﺣﻠﺘﻪ‪٩٨ ...................‬‬
‫ﻣﺎ ﺃﺭﺍﻙ ﺇﻻ ﻗﺪ ﺣﺮﻣﺖ ﻋﻠﻴﻪ ‪٦٠ .......................................................................‬‬
‫ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻛﺎﻥ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺸﺄ ﱂ ﻳﻜﻦ ‪٦٤ ،٤٢ .......................................................‬‬
‫ﻣﺎ ﻣﻦ ﻋﺒﺪ ﺇﻻ ﺳﻴﻜﻠﻤﻪ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﺗﺮﲨﺎﻥ‪٨٦ ........................................‬‬
‫ﻣﺎ ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﺇﻻ ﺳﻴﻜﻠﻤﻪ ﺭﺑﻪ ﻭﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﺗﺮﲨﺎﻥ ‪١٠٢ ......................................‬‬
‫ﻣﺜﻞ ﺍﳌﺆﻣﻨﲔ ﰲ ﺗﻮﺍﺩﻫﻢ ﻭﺗﺮﺍﲪﻬﻢ ﻭﺗﻌﺎﻃﻔﻬﻢ ﻛﻤﺜﻞ ﺍﳉﺴﺪ؛ ﺇﺫﺍ ﺍﺷﺘﻜﻰ ﻣﻨﻪ ‪١٥٤ .....................‬‬
‫ﻣﻔﺎﺗﻴﺢ ﺍﻟﻐﻴﺐ ﲬﺲ ﻻ ﻳﻌﻠﻤﻬﻦ ﺇﻻ ﺍﷲ‪ ،‬ﰒ ﺗﻼ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﺇﻥ ﺍﷲ ﻋﻨﺪﻩ ‪٣٧ ................................‬‬
‫ﻣﻦ ﺭﺃﻯ ﻣﻨﻜﻢ ﻣﻨﻜﺮﺍ؛ ﻓﻠﻴﻐﲑﻩ ﺑﻴﺪﻩ‪ ،‬ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ؛ ﻓﺒﻠﺴﺎﻧﻪ‪ ،‬ﻓﺈﻥ ﱂ ﻳﺴﺘﻄﻊ؛ ‪١٥٥ ................‬‬
‫ﻣﻦ ﻧﻮﻗﺶ ﺍﳊﺴﺎﺏ ﻋﺬﺏ‪ ،‬ﻓﻘﺎﻟﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻭﻟﻴﺲ ‪١٢٥ .................‬‬
‫ﻣﻦ ﻳﻜﻔﺮ ﺑﺎﷲ ﻳﻠﻖ ﺍﻟﻐﲑ ‪١٠١ .........................................................................‬‬
‫ﻫﻢ ﻣﻦ ﻛﺎﻥ ﻋﻠﻰ ﻣﺜﻞ ﻣﺎ ﺃﻧﺎ ﻋﻠﻴﻪ ﺍﻟﻴﻮﻡ ﻭﺃﺻﺤﺎﰊ ‪١٥٥ ...............................................‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﺇﻥ ﳍﺎ ﻟﺴﺎﻧﺎ ﻭﺷﻔﺘﲔ ﺗﻘﺪﺱ ﺍﳌﻠﻚ ﻋﻨﺪ ﺳﺎﻕ ﺍﻟﻌﺮﺵ ‪٣٠ ...............................‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ؛ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﺒﻮﻛﻢ ﷲ ﻭﻟﻘﺮﺍﺑﱵ ‪١٤٦ ......................................‬‬
‫ﻭﺍﻟﻌﺮﺵ ﻓﻮﻕ ﺍﳌﺎﺀ ‪١٠٤ ...............................................................................‬‬
‫ﻭﺍﻟﻌﺮﺵ ﻓﻮﻕ ﺍﳌﺎﺀ‪ ،‬ﻭﺍﷲ ﻓﻮﻕ ﺍﻟﻌﺮﺵ‪ ،‬ﻭﻫﻮ ﻳﻌﻠﻢ ﻣﺎ ﺃﻧﺘﻢ ﻋﻠﻴﻪ ‪١٠٣ .................................‬‬
‫ﻭﺍﳌﻼﺋﻜﺔ ﻳﺼﻠﻮﻥ ﻋﻠﻰ ﺃﺣﺪﻛﻢ ﻣﺎ ﺩﺍﻡ ﰲ ﳎﻠﺴﻪ ﺍﻟﺬﻱ ﺻﻠﻰ ﻓﻴﻪ‪ ،‬ﻳﻘﻮﻟﻮﻥ ﺍﻟﻠﻬﻢ ‪١٢ ....................‬‬
‫ﻭﻋﺰﰐ ﻭﻛﱪﻳﺎﺋﻲ ﻭﻋﻈﻤﱵ؛ ﻷﺧﺮﺟﻦ ﻣﻨﻬﺎ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪٦٦ ...................................‬‬
‫ﻭﻗﻮﻟﻪ ﻟﻠﺠﺎﺭﻳﺔ ﺃﻳﻦ ﺍﷲ ؟‪ ،‬ﻗﺎﻟﺖ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻗﺎﻝ ﻣﻦ ﺃﻧﺎ ؟ ﻗﺎﻟﺖ ﺃﻧﺖ ﺭﺳﻮﻝ‪١٠٣ .....................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻭﻣﺎ ﻳﺪﺭﻳﻚ ﻳﺎ ﻋﻤﺮ ؟ ﻟﻌﻞ ﺍﷲ ﺍﻃﻠﻊ ﻋﻠﻰ ﺃﻫﻞ ﺑﺪﺭ ﻓﻘﺎﻝ ﺍﻋﻤﻠﻮﺍ ﻣﺎ ﺷﺌﺘﻢ‪١٤٤ ........................‬‬
‫ﻭﻣﺮﺓ ﳎﻴﺒﺎ ﳌﻦ ﺳﺄﻟﻪ ﺑﻘﻮﻟﻪ ﺃﻳﻦ ﻛﺎﻥ ﺭﺑﻨﺎ ؟ ‪١٠٤ .......................................................‬‬
‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﺭﺑﻌﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ؛ ﺇﻧﻜﻢ ﻻ ﺗﺪﻋﻮﻥ ﺃﺻﻢ ﻭﻻ ﻏﺎﺋﺒﺎ‪ ،‬ﻭﻟﻜﻦ ‪٦٠ ....................‬‬
‫ﻳﺒﻌﺚ ﺍﷲ ﳍﺬﻩ ﺍﻷﻣﺔ ﻋﻠﻰ ﺭﺃﺱ ﻛﻞ ﻣﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﳚﺪﺩ ﳍﺎ ﺃﻣﺮ ﺩﻳﻨﻬﺎ ‪١٥٦ .............................‬‬
‫ﻳﺘﻌﺎﻗﺒﻮﻥ ﻓﻴﻜﻢ ﻣﻼﺋﻜﺔ ﺑﺎﻟﻠﻴﻞ ﻭﻣﻼﺋﻜﺔ ﺑﺎﻟﻨﻬﺎﺭ‪ ،‬ﻭﳚﺘﻤﻌﻮﻥ ﰲ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﺻﻼﺓ ﺍﻟﻌﺼﺮ ‪١٠٨ .......‬‬
‫ﻳﻀﺤﻚ ﺍﷲ ﺇﱃ ﺭﺟﻠﲔ ﻳﻘﺘﻞ ﺃﺣﺪﳘﺎ ﺍﻵﺧﺮ؛ ﻛﻼﳘﺎ ﻳﺪﺧﻞ ﺍﳉﻨﺔ‪٩٩ ................................‬‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻳﺎ ﺁﺩﻡ ﻓﻴﻘﻮﻝ ﻟﺒﻴﻚ ﻭﺳﻌﺪﻳﻚ‪ ،‬ﻓﻴﻨﺎﺩﻱ ﺑﺼﻮﺕ ﺇﻥ ﺍﷲ ﻳﺄﻣﺮﻙ ﺃﻥ ‪١٠٢ ....................‬‬
‫ﻳﱰﻝ ﺭﺑﻨﺎ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻛﻞ ﻟﻴﻠﺔ ﺣﲔ ﻳﺒﻘﻰ ﺛﻠﺚ ﺍﻟﻠﻴﻞ ﺍﻵﺧﺮ‪ ،‬ﻓﻴﻘﻮﻝ ‪٩٦ .......................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺍﳌﻘﺪﻣﺔ ‪٣ .........................................................................................‬‬
‫ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﻟﺒﺴﻤﻠﺔ ‪٤ ............................................................................‬‬
‫ﺗﻔﺴﲑ ﺍﳊﻤﺪ ﻭﺍﳌﺪﺡ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ‪٦ .............................................................‬‬
‫ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻣﻜﻮﻧﺎﻬﺗﺎ ﻣﻦ ﺍﻟﺪﻳﻦ ‪١٠ .......................................................‬‬
‫ﻣﻌﲎ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻵﺩﻣﻴﲔ ‪١١ .............................................‬‬
‫ﺗﻌﺮﻳﻒ ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﻭﺃﻬﻧﺎ ﺑﺎﻗﻴﺔ ﻟﻴﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪١٣ ..................................................‬‬
‫ﺗﻔﺴﲑ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ‪١٥ ....................................................‬‬
‫ﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺘﻌﻄﻴﻞ ﻣﻌﻨﺎﳘﺎ ﻭﺃﻧﻮﺍﻋﻬﻤﺎ ‪١٨ ........................................................‬‬
‫ُﺩ ْﺳُﺘﻮﺭُ ﺃﹶ ْﻫ ِﻞ ﺍﻟﺴﱡﻨﱠﺔِ ﻭَﺍﻟﹾﺠَﻤَﺎﻋَﺔِ ﻓِﻲ ﺑَﺎﺏِ ﺍﻟﺼﱢﻔﹶﺎﺕِ ‪١٩ ...............................................‬‬
‫ﺗﻔﺴﲑ ﺍﻹﳊﺎﺩ ﰲ ﺍﻟﺼﻔﺎﺕ ﻭﺃﻧﻮﺍﻋﻪ ‪٢٠ ............................................................‬‬
‫ﻻ ﳚﻮﺯ ﻗﻴﺎﺱ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﲞﻠﻘﻪ ‪٢٢ ..............................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﺗﻀﻤﻨﺖ ﺻﻔﺎﺕ ﺍﷲ ﻭﻫﻲ ﺗﻌﺪﻝ ﺛﻠﺚ ﺍﻟﻘﺮﺁﻥ ‪٢٧ ................................‬‬
‫ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺗﻔﺴﲑﻫﺎ ﻭﺇﺛﺒﺎﻬﺗﺎ ﻟﻠﺼﻔﺎﺕ‪٣٠ ........................................................‬‬
‫ﺗﻔﺴﲑ ﻫُﻮَ ﺍﻟﹾﺄﹶﻭﱠﻝﹸ ﻭَﺍﻟﹾﺂﺧِﺮُ ﻭَﺍﻟﻈﱠﺎﻫِﺮُ ﻭَﺍﻟﹾﺒَﺎﻃِﻦُ ‪٣٣ ....................................................‬‬
‫ﺤ ﱢﻲ ‪٣٥ ............................................................................‬‬ ‫ﺍﺳ ِﻤ ِﻪ ﺍﻟﹾ َ‬
‫ﺇِﹾﺛﺒَﺎﺕُ ْ‬
‫ﺍﻟﻌﻠﻢ ﺻﻔﺔ ﻗﺎﺋﻤﺔ ﷲ ﺑﺬﺍﺗﻪ‪٣٦ .....................................................................‬‬
‫ﺍﺳ ِﻤ ِﻪ ﺍﻟﺮﱠﺯﱠﺍﻕِ‪٣٩ ...........................................................................‬‬ ‫ﺇِﹾﺛَﺒﺎﺕَ ْ‬
‫ﺇﺛﺒﺎﺕ ﺻﻔﱵ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﷲ ‪٤٠ ...............................................................‬‬
‫ﺇِﺛﹾﺒَﺎﺕِ ﺻِ ﹶﻔﺘَ ِﻲ ﺍﻟﹾﺈِﺭَﺍﺩَﺓِ ﻭَﺍﻟﹾﻤَﺸِﻴﺌﹶﺔِ ﷲ ‪٤١ .............................................................‬‬
‫ﺇﺛﺒﺎﺕ ﺻﻔﺔ ﺍﳊﺐ ﷲ ﻭﺑﻴﺎﻥ ﻣﺎ ﳛﺐ ﻭﻣﻦ ﳛﺐ ‪٤٣ ...............................................‬‬
‫ﺍﺳ َﻤْﻴ ِﻦ ِﻣ َﻦ ﺍﻟﹾﹶﺄ ْﺳ َﻤ ِﺎﺀ ﺍﻟﹾﺤُﺴْﻨَﻰ ﻭَﻫُﻤَﺎ ﺍﻟﹾﻐَﻔﹸﻮﺭُ ﻭَﺍﻟﹾﻮَﺩُﻭﺩُ ‪٤٧ .....................................‬‬ ‫ﺎﺕ ْ‬
‫ِﺇﹾﺛَﺒ َ‬
‫ﺍﻟﻠ ْﻌ ِﻦ َﻭ ﹾﺍﻟ ﹸﻜ ْﺮ ِﻩ ‪٤٩ ...........................‬‬
‫ﺐ َﻭ ﱠ‬
‫ﻀ ِ‬
‫ﺇِﹾﺛَﺒﺎﺕَ ﺑَﻌْﺾِ ﺻِﻔﹶﺎﺕِ ﺍﻟﹾﻔِﻌْﻞِ ﻣِﻦَ ﺍﻟﺮﱢﺿَﻰ ﻟِﱠﻠ ِﻪ َﻭ ﹾﺍﻟ َﻐ َ‬
‫ﺇِﺛﹾﺒَﺎﺕُ ﺻِﻔﹶﺘَﻴْﻦِ ﻣِﻦْ ﺻِﻔﹶﺎﺕِ ﺍﻟﹾﻔِﻌْﻞِ ﻟﹶﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ ﻭَﻫُﻤَﺎ ﺻِﻔﹶﺘَﺎ ﺍﻟﹾﺈِﺗْﻴَﺎﻥِ ﻭَﺍﻟﹾﻤَﺠِﻲﺀِ‪٥٢ ......................‬‬
‫ﺻ ﹶﻔﺔِ ﺍﻟﹾﻮَﺟْﻪِ ﻟِﻠﱠﻪِ ‪ ‬ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ ‪٥٤ ................................................‬‬ ‫ﺇِﺛﹾَﺒﺎﺕَ ِ‬
‫ﺎﺕ ﹾﺍﻟَﻴ َﺪﻳْ ِﻦ ﺻِﻔﹶﺔﹰ ﺣَﻘِﻴﻘِﻴﱠﺔﹰ ﻟﹶﻪُ ﺳُﺒْﺤَﺎﻧَﻪُ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ ‪٥٦ ....................................‬‬ ‫ِﺇﹾﺛَﺒ َ‬
‫ﺇﺛﺒﺎﺕ ﺍﻟﻌﲔ ﻟﻠﱠﻪُ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﻨﻜﺮﻳﻦ ‪٥٨ ..........................................................‬‬
‫ﺁﻳﺎﺕ ﻹﺛﺒﺎﺕ ﺻِﻔﹶﺎﺕِ ﺍﻟﺴﱠﻤْﻊِ ﻭَﺍﻟﹾﺒَﺼَﺮِ ﻭَﺍﻟﺮﱡﺅْﻳَﺔِ ‪٥٩ .................................................‬‬
‫ﻣﻌﲎ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻭﺻﻔﺖ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳌﻜﺮ ﻭﺍﻟﻜﻴﺪ ﻭﺍﻻﺳﺘﻬﺰﺍﺀ ﻭﺍﳋﺪﺍﻉ‪٦٢ ........................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﺇِﺛﹾﺒَﺎﺕَ ﺻِﻔﹶﺎﺕِ ﺍﻟﹾﻌَﻔﹾﻮِ ﻭَﺍﻟﹾﻘﹸﺪْﺭَﺓِ ﻭَﺍﻟﹾﻤَﻐْﻔِﺮَﺓِ ﻭَﺍﻟﺮﱠﺣْﻤَﺔِ ﻭﺍﻟﻌﺰﺓ ﻭَﺍﻟﺘﱠﺒَﺎﺭُﻙِ ﻭَﺍﻟﹾﺠَﻠﹶﺎﻝِ ﻭَﺍﻟﹾﺈِﻛﹾﺮَﺍﻡِ‪٦٤ ............‬‬
‫ﺟُﻤْﻠﹶﺔﹰ ﻣِﻦْ ﺻِﻔﹶﺎﺕِ ﺍﻟﺴﱡﻠﹸﻮﺏِ ﻛﻨَﻔﹾﻲُ ﺍﻟﺴﱠﻤِﻲﱢ ﻭَﺍﻟﹾﻜﹸﻒْﺀِ ﻭﺑَﻌْﺾَ ﺻِﻔﹶﺎﺕِ ﺍﻟﹾﺈِﺛﹾﺒَﺎﺕِ ﻛﺎﻟﹾﻤُﻠﹾﻚِ ﻭَﺍﻟﹾﺤَﻤْﺪِ ‪٦٧ .‬‬
‫ﺳﺒﻌﺔ ﺁﻳﺎﺕ ﰲ ﺍﻻﺳﺘﻮﺍﺀ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻬﺎ ‪٧٥ ...........................................‬‬
‫ﺁﻳَﺎﺕُ ﻹﺛﺒﺎﺕ ﻋُﻠﹸﻮﱢﻩِ ﺗَﻌَﺎﻟﹶﻰ ﻋﻠﻰ ﺧﻠﻘﻪ‪٧٨ ..........................................................‬‬
‫ِﺇﺛﹾﺒَﺎﺕَ ﺻِﻔﹶﺔِ ﺍﻟﹾﻤَﻌِﻴﱠﺔِ ﻟﹶﻠﻪ ‪٨٠ .................................................................... ‬‬
‫ﺻ ﹶﻔ ِﺔ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻟِﻠﱠﻪِ ‪ ‬ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﺨﺎﻟﻔﲔ ‪٨٣ ...............................................‬‬ ‫ﺇِﺛﹾَﺒﺎﺕَ ِ‬
‫ﺤ ِﻘ ﹶﻴﻘ ِﺔ ‪٨٧ ...........‬‬
‫ﺍﻟﻠ ِﻪ َﻋﹶﻠﻰ ﹾﺍﻟ َ‬
‫ﻒ ُﻫ َﻮ ﹶﻛﹶﻠ ُﺎﻡ ﱠ‬‫ﺤ ِ‬ ‫ﺼَ‬ ‫ﻮﺏ ﺑَﻴْﻦَ ﺩَﻓﱠَﺘ ِﻲ ﹾﺍﻟ ُﻤ ْ‬ ‫ﻮﻉ ﹾﺍﻟ َﻤ ﹾﻜُﺘ َ‬ ‫ﺴ ُﻤ َ‬ ‫ﺁﻥ ﹾﺍﻟ َﻤْﺘﹸﻠ ﱠﻮ ﹾﺍﻟ َﻤ ْ‬
‫ﹾﺍﻟ ﹸﻘ ْﺮ ﹶ‬
‫ُﺭ ْﺅَﻳ ﹶﺔ ﺍﻟﹾﻤُﺆْﻣِﻨِﲔَ ﻟِﻠﱠﻪِ ‪َ ‬ﻳ ْﻮ َﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻨﻔﺎﺓ ‪٨٩ ............................................‬‬
‫ﺍﻟﺴﻨﺔ ﺗﺆﻳﺪ ﺍﻟﻘﺮﺁﻥ ﰲ ﺍﻟﺼﻔﺎﺕ‪٩٤ ................................................................‬‬
‫ﺃﺣﺎﺩﻳﺚ ﻧﺰﻭﻟﻪ ﺗﻌﺎﱃ‪٩٦ ..........................................................................‬‬
‫ﻓﺮﺣﻪ ﺳﺒﺤﺎﻧﻪ ﺑﺘﻮﺑﺔ ﻋﺒﺪﻩ ﻭﺿﺤﻜﻪ ‪٩٧ ...........................................................‬‬
‫ﻋﺠﺐ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪٩٩ ...........................................................................‬‬
‫ﺇِﹾﺛﺒَﺎﺕُ ﺍﻟﺮﱢﺟْﻞِ ﻭَﺍﻟﹾﻘﹶﺪَﻡِ ﻟِﻠﱠﻪِ ‪١٠١................................................................. ‬‬
‫ﺇِﺛﹾﺒَﺎﺕُ ﺍﻟﹾﻘﹶﻮْﻝِ ﻭَﺍﻟﻨﱢﺪَﺍﺀِ ﻭَﺍﻟﺘﱠﻜﹾﻠِﻴﻢِ ﻟِﻠﱠﻪِ ‪١٠٢........................................................ ‬‬
‫ﺃﺣﺎﺩﻳﺚ ﰲ ﻋُﻠﹸﻮﱢﻩِ ﺗَﻌَﺎﻟﹶﻰ ﻭَﻓﹶﻮْﻗِﻴﱠﺘِﻪِ ‪١٠٢.............................................................‬‬
‫ﺎﻥ ﻫُﻮَ ﻣَﻘﹶﺎﻡُ ﺍﻟﹾﺈِﺣْﺴَﺎﻥِ ﻭَﺍﻟﹾﻤُﺮَﺍﻗﹶﺒَﺔِ ‪١٠٥....................................................‬‬ ‫ﻀ ﹶﻞ ﹾﺍﻟِﺈ َﳝ ِ‬
‫ﹶﺃ ﹾﻓ َ‬
‫ﺎﻟﻨ ﹶﻈ ِﺮ ِﺇﹶﻟﻰ َﻭ ْﺟ ِﻬ ِﻪ ﹾﺍﻟ ﹶﻜ ِﺮ ِﱘ ‪١٠٧...............‬‬
‫ﺠﱠﻨ ِﺔ َﻭَﺗ َﻤﱡﺘ ِﻌ ِﻬ ْﻢ ِﺑ ﱠ‬
‫ﲔ ﻟِﻠﱠﻪِ ‪ِ ‬ﻓﻲ ﹾﺍﻟ َ‬ ‫ﺣﺪﻳﺚ ﰲ ُﺭ ْﺅَﻳ ِﺔ ﹾﺍﻟ ُﻤﺆْﻣِِﻨ َ‬
‫ﺕ ﺑِﻪِ ﺍﻟﺴﱡﻨﱠﺔﹸ ﺍﻟﺼﱠﺤِﻴﺤَﺔﹸ ﻣِﻦْ ﺻِﻔﹶﺎﺕٍ ﻛﻤﺎ ﻫﻲ ‪١٠٨.....‬‬ ‫ﺎﻋ ِﺔ ﺍﻹﳝﺎﻥ ِﺑ َﻤﺎ َﻭ َﺭﺩَ ْ‬ ‫ﺠ َﻤ َ‬ ‫ﺍﻟﺴﱠﻨ ِﺔ َﻭ ﹾﺍﻟ َ‬
‫ُﻣ ْﻌَﺘ ﹶﻘ َﺪ ﹶﺃ ْﻫ ِﻞ ﱡ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﰲ ﺑﺎﺏ ﺻﻔﺎﺕ ﺍﷲ ‪١١٠..........................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎﺏِ ﺃﹶﻓﹾﻌَﺎﻝِ ﺍﻟﻠﱠﻪِ ‪١١١...........................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎﺏِ ﻭَﻋِﻴﺪِ ﺍﻟﻠﱠﻪِ ‪١١٢...........................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺑَﺎﺏِ ﺃﹶﺳْﻤَﺎﺀِ ﺍﻟﹾﺈِﳝَﺎﻥِ ﻭَﺍﻟﺪﱢﻳﻦِ ‪١١٣................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﻄﻮﺍﺋﻒ ﻓِﻲ ﺃﹶﺻْﺤَﺎﺏِ ﺭَﺳُﻮﻝِ ﺍﻟﻠﱠﻪِ ‪١١٤.................................. ‬‬
‫ﺍﻟﻨﱠﻜِﲑَ ﻋَﻠﹶﻰ ﻣَﻦْ ﺃﹶﻧْﻜﹶﺮَ ﻋُﻠﹸﻮﱢ ﺍﻟﻠﱠﻪِ ﺗَﻌَﺎﻟﹶﻰ ﻭَﺍﺳْﺘِﻮَﺍﺋِﻪِ ﻋَﻠﹶﻰ ﻋَﺮْﺷِﻪِ ‪١١٥....................................‬‬
‫ﺴ ُﻪ ﺃﹶﻧﱠﻪُ ﻗﹶﺮِﻳﺐٌ ﻣُﺠِﻴﺐٌ ‪١١٧............................................‬‬ ‫ﺍﻟﻠ ُﻪ ِﺑ ِﻪ َﻧﻔﹾ َ‬
‫ﻒ ﱠ‬ ‫ﺻ َ‬ ‫ﺎﻥ ِﺑ َﻤﺎ َﻭ َ‬ ‫ﹾﺍﻟِﺈ َﳝ ﹸ‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ ﺍﻟﹾﻘﹸﺮْﺁﻥﹶ ﻛﹶﻠﹶﺎﻡُ ﺍﻟﻠﱠﻪِ ﺩَﺍﺧِﻞ ﻓِﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﺎﻟﻠﱠﻪِ ‪١١٨...........................................‬‬ ‫ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺍﺧﻞ ﻓِﻲ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﺎﻟﻠﱠﻪِ ‪١١٩.................................‬‬ ‫ﲔ ﻳَ َﺮﻭَْﻧﻪُ ﻳَﻮْ َﻡ ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ِﺔ َﺩ ِ‬
‫ﺎﻥ ِﺑﹶﺄ ﱠﻥ ﹾﺍﻟ ُﻤ ْﺆ ِﻣِﻨ َ‬
‫ﹾﺍﻟِﺈ َﳝ ﹶ‬
‫ﺕ ‪١٢٠....................................‬‬ ‫ﻮﻥ َﺑ ْﻌ َﺪ ﹾﺍﻟ َﻤﻮْ ِ‬ ‫ﻳﻜ ﹸ‬ ‫ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﲟَﺎ ﺃﹶﺧْﺒَﺮَ ﺑِﻪِ ﺍﻟﻨﱠﺒِﻲﱡ ‪ ‬ﳑﺎ ﹸ‬
‫ﹾﺍﻟ ِﻘَﻴ َﺎﻣ ﹶﺔ ﺍﻟﹾﻜﹸﺒْﺮَﻯ ‪١٢٢..............................................................................‬‬

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 ‫ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ‬

‫ﻛﻴﻔﻴﺔ ﺍﳊﺴﺎﺏ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻦ ﻭﺍﻟﻜﺎﻓﺮ ‪١٢٥.....................................................‬‬

‫ﺫِﻛﹾﺮِ ﺍﻟﹾﺤَﻮْﺽِ ‪١٢٦...............................................................................‬‬
‫ﺫﻛﺮ ﺍﻟﺼﱢﺮَﺍﻁﹸ ‪١٢٦................................................................................‬‬
‫ﺃﻭﻝ ﻣﻦ ﻳﺴﺘﻔﺘﺢ ﺑﺎﺏ ﺍﳉﻨﺔ ﻭﺃﻭﻝ ﻣﻦ ﻳﺪﺧﻠﻬﺎ‪١٢٧................................................‬‬
‫ﻟﻠﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺛﻼﺙ ﺷﻔﺎﻋﺎﺕ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪١٢٨............................................‬‬
‫ﺠ َﺰ ِﺍﺀ َﻋﹶﻠﻰ ﹾﺍﻟﺄﹶ ْﻋ َﻤﺎﻝِ ﺧَﻴْﺮِﻫَﺎ ﻭَﺷَﺮﱢﻫَﺎ ﺛﹶﺎﺑِﺖٌ ﺑِﺎﻟﹾﻌَﻘﹾﻞِ ﻛﹶﻤَﺎ ﻫُﻮَ ﺛﹶﺎﺑِﺖٌ ﺑِﺎﻟﺴﱠﻤْﻊِ ‪١٣٠...............‬‬ ‫ﺻ ﹶﻞ ﹾﺍﻟ َ‬
‫ﹶﺃ ْ‬
‫ﺩﺭﺟﺎﺕ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ‪١٣١.............................................................‬‬
‫ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺪ ﻣﻊ ﺍﻟﻘﺪﺭ ‪١٣٥........................................................................‬‬
‫ﻣﻦ ﺿﻞ ﰲ ﺍﻟﻘﺪﺭ ‪١٣٧...........................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﻗﻮﻝ ﻭﻋﻤﻞ ﻳﺰﻳﺪ ﻭﻳﻨﻘﺺ ‪١٣٨.............................................................‬‬
‫ﻋﺪﻡ ﺗﻜﻔﲑ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ﲟﻄﻠﻖ ﺍﳌﻌﺎﺻﻲ ‪١٣٩........................................................‬‬
‫ﻋﺪﻡ ﺳﻠﺐ ﺍﻟﹾﻔﹶﺎﺳِﻖَ ﺍﻟﹾﻤِﻠﱢﻲﱠ ﺍﺳْﻢَ ﺍﻟﹾﺈِﳝَﺎﻥِ ﺑِﺎﻟﹾﻜﹸﻠﱢﻴﱠﺔِ َﻭﹶﻟﺎ ﻳُﺨَﻠﱢﺪ ﻓِﻲ ﺍﻟﻨﱠﺎﺭِ ‪١٤٠.............................‬‬
‫ﺳَﻠﹶ َﺎﻣﺔﹸ ﺍﻟﺴﻨﺔ ﻭﻗﻠﻮﺏ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻟﻠﺼﺤﺎﺑﺔ ﲨﻴﻌﺎ ‪١٤٢..............................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻳُﻘﹶﺪﱢﻣُﻮﻥﹶ ﺍﻟﹾﻤُﻬَﺎﺟِﺮِﻳﻦَ ﻋَﻠﹶﻰ ﺍﻟﹾﺄﹶْﻧﺼَﺎﺭِ ‪١٤٣.................................................‬‬
‫ﺃﻓﻀﻞ ﺍﻷﻣﺔ ﺑﻌﺪ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪١٤٥........................................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﳛﺒﻮﻥ ﺁﻝ ﺍﻟﺒﻴﺖ ﻭﻳﺘﱪﻭﺅﻥ ﳑﻦ ﻳﻌﺎﺩﻳﻬﻢ ‪١٤٦...........................................‬‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ َﻳَﺘ َﻮﱠﻟ ْﻮ ﹶﻥ ﺃﹶﺯْﻭَﺍﺝَ ﺍﻟﺮَﺳُﻮﻝِ ﺃﹸﻣﱠﻬَﺎﺕِ ﺍﻟﹾﻤُﺆْﻣِﻨِﲔَ ﻭَﻳُﺆْﻣِﻨُﻮﻥﹶ ﺑِﺄﹶﻧﱠﻬُﻦﱠ ﺃﹶﺯْﻭَﺍﺟُﻪُ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮَﺓِ ‪١٤٧.......‬‬
‫ﺇﻣﺴﺎﻙ ﺃﹶﻫْﻞﹶ ﺍﻟﺴﱡﻨﱠﺔِ ﻋﻦ ﺍﳋﻮﺽ ﻓﻴﻤﺎ ﺷﺠﺮ ﺍﻟﺼﺤﺎﺑﺔ ‪١٤٨..........................................‬‬
‫ﻣِ ْﻦ ﺃﹸﺻُﻮﻝِ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﺍﻟﺘﱠﺼْﺪِﻳﻖُ ﺑِﻜﹶﺮَﺍﻣَﺎﺕِ ﺍﻟﹾﺄﹶﻭْﻟِﻴَﺎﺀِ ‪١٥١............................................‬‬
‫ﹶﻃ ِﺮ ﹶﻳﻘ ِﺔ ﺃﹶﻫْﻞِ ﺍﻟﺴﱡﻨﱠﺔِ ﺍﺗﱢﺒَﺎﻉُ ﺁﺛﹶﺎﺭِ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑَﺎﻃِﻨًﺎ ﻭَﻇﹶﺎﻫِﺮًﺍ ‪١٥٢.................................‬‬
‫ﺟِﻤَﺎﻉَ ﻣَﻜﹶﺎﺭِﻡِ ﺍﻟﹾﺄﹶﺧْﻠﹶﺎﻕِ ﺍﻟﱠﺘِﻲ ﻳَﺘَﺨَﻠﱠﻖُ ﺑِﻬَﺎ ﺃﹶﻫْﻞﹸ ﺍﻟﺴﱡﻨﱠﺔِ ‪١٥٤...........................................‬‬
‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ ‪١٥٧...............................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ ‪١٦٧............................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪١٧١.....................................................................................‬‬

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