Multiperspectivity Looking at historical events, personalities, developments, cultures, and societies from different perspectives This requires incorporating source materials that reflect different views in history Historians Can decided which sources to use May misinterpret evidence Attends to those who claims that certain event happened May ignore those who go against the evidence May omit significant facts of the subject May impose ideology to the subject Site of the First Mass Albo Pigafetta *March 16, 1521- sailed on *March 16, 1521- expedition Westward direction sighted the island of Zamal; route *Reached Mazava where they was westward of Ladrones Islands planted cross on top of the *Found the island of Homonhon mountain *Expedition stayed for 8 days at *Location of Mazava fits the Homonhon (from March 17-March location of Limasawa, located at 25) the southern tip of Leyte *Left Homonhon on March 25, *No mention of the first mass; his sailed on a west southwest route account only mentioned planting *Reached Mazaua and stayed in of the cross the island for 7 days Pigafetta: 7 Days in Mazaua March 28- exchange of gifts between Magellan and a native King March 29- Magellan sent his slave to ask for food supplies from the native king; another exchange of gifts happened between Magellan and the native King; Pigafetta became a guest of the King for a night March 30- Pigafetta and his companion returned to the both March 31- in the morning, Magellan ordered a mass to be held on the shore, after which a cross was venerated; in the afternoon, a cross was planted at the summit of the highest hill, attended by both the King of Mazaua and King of Butuan April 1- Magellan in Zubu April 2 and 3- Magellan and his men work on the harvest (for food supplies) as what he previously asked for from the Kings of Zubu and Mazaua April 4- left Mazaua, bound for Cebu Summary Butuan Long believed to be the site of the 1st mass Monument was erected in 1872 near Agusan River in commemoration of the expedition’s arrival and celebration of the mass on April 8, 1521 Francisco Albo Pilot/Captain of Magellan’s ship, Trinidad One of the 18 survivors of the expedition Primary source through the use of his Log Antonio Pigafetta Magellan’s official chronicler Primary source through the use of his chronicle Conflicts The River, a crucial aspect of Butuan was not mentioned by Pigafetta Butuan is a riverine settlement, located in the Agusan River The beach in Masao in located in the delta of Agusan River Albo only mentioned putting up a cross while Pigafetta mentioned the conduct of a mass on the shore Cavite Mutiny 1872- historic year of 2 events Cavite Mutiny GOMBURZA Execution Review on Jose Montero y Vidal account Assessment on Governor Rafael Izquierdo’s account Analysis on Pardo de Tavera’s account Jose Montero y Vidal Account Reasons for the Mutiny Abolition of privileges of the Cavite laborers Determining circumstances in attaining independence Overthrowing of the secular throne in the Spanish Revolution Propaganda against monarchy Attestation of the dethroned majesty Democratic and Republican books and pamphlets Speeches and preachings of the new ideas in Spain Outbursts of the American publicists Criminal policy of the Governor Governor Rafael Izquierdo Report Reasons for the Mutiny Abolition of privileges of the Cavite workers Exemption from payment of tribute Forced labor Other reasons laid out: Support of the native clergy to the rebels Attempt to overthrow the Spanish government to install a new leader (either in the person of Father Burgos of Father Zamora) Spanish account indicates that the event of 1872 was premeditated and was part of a conspiracy among educated leaders, mestizos, lawyers and residents of Manila and Cavite Planned to liquidate high-ranking Spanish officials Killing of the friars Signal is firing of the rocket from Intramuros Cont. Mishap January 20, 1872- feast of the Virgin of Loreto in the Sampaloc district Feast came with a fireworks display Cavitenos thought that the fireworks display was the signal to commence the attack Led by Sgt. Lamadrid, they attacked the Spanish officers and siezed the arsenal Gov. Izquierdo sent reinforcement which led to the crushing of the revolt GOMBURZA Execution Gomez, Burgos, and Zamora were tried in a court martial and were sentenced to death Execution of the martyr priests was concluded on February 17, 1872 to serve as a threat to Filipinos to never attempt to fight Spain Pardo de Tavera Account Cavite Mutiny was merely a mutiny of Filipino soldiers and laborers of the Cavite arsenal due to: Dissatisfaction from the draconian policy of Gov. Izquierdo (1) abolition of privileges and (2) prohibition of the founding of school of arts and trades for Filipinos Gov. Izquierdo saw the establishment of school as threat to creating a political club Tavera ‘s opinion indicates that the Spanish friars and Gov. Izquierdo used the Cavite Mutiny to address issues through blowing out of proportion the isolated mutiny Factors that affected the event Central Government in Madrid planned to deprive the friars of powers in the civil government, direction and management of educational institutions Central Spanish Government introduced an educational decree fusing sectarian schools run by friars into a Philippine Institute The decree aimed at improving education in the Philippines by requiring teaching positions Summary General Izquierdo’s arrival ended the dream for reforms The prosecutions instituted was a result of dispute between Filipino clerics and friars The suspension of building a school in Manila (Arts and Trades) was to repress the growth of liberal teachings The abolition of tax exemption of the Cavite workers by Gov. Izquierdo resulted to dissatisfaction The friars took advantage of the event to cement their dominance as there have been evidences of discontentment among Filipinos The Cavite Mutiny resulted in the martyrdom of GOMBURZA, and paved way to the revolution culminating in 1895 Rizal Retraction 4 iterations (versions) of the Retraction
La Voz Espanola and Diario de Manila – published
December 30, 1896 La Juventud- published in Barcelona, Spain on February 14, 1897 Archdiocesan Archives- “original” text found on May 18, 1935, after 4 decades of disappearance Fr. Vicente Balaguer Testimony Regarded as the lone eyewitness Based from Fr. Balaguer’s testimony, he said that: Rizal woke up several times Rizal confessed 4 times He attended a Mass and received communion He prayed the rosary He claimed to have received the “exact” copy of Rizal’s retraction Cont. Fr. Pio Pi’s copy (Fr. Balaguer’s superior), has the same text as that of Fr. Balaguer, but Fr. Pi was not able to verify in his testimony whether or not the retraction was written by Rizal himself No one claimed to have seen the original text/retraction, except the publishers of La Voz Espanola who claimed that they saw and read Rizal’s hand-written retraction Fr. Manuel Garcia claimed to have discovered the “original” document, but added more doubts on the authenticity of the retraction due to differences in the texts comparing it the Fr. Balaguer and Fr. Pi’s copy. Significant Differences “Original” vs. Jesuit Copy “Original” Fr. Balaguer and Newspaper Copy and Jesuit Copy “mi cualidad” “mi calidad” Have the word “catolica” The word “Catolica” was after the first “Iglesias” omitted after the first The word “misma” was not “Iglesias” in the original text The word “misma” was Second paragraph started added before the third immediately with the second sentence “Iglesias” Only have 4 commas Second paragraph began in With names of witnesses the fifth sentence Have 11 commas No names of witnesses The Beginnings of Retraction
Rizal wanted to canonically marry Josephine
Bracken To do this, he was required to sign a profession of faith and a retraction to be approved by the bishop of Cebu Spanish Law established Civil Marriage in the Philippines, but the local government suspended people’s right to avail of such Cry of Balintawak/Pugadlawin
“El Grito de Rebellion”- Cry of Rebellion-
marked the start of revolutionary events within Spanish colonies August 1896- rebellion against Spanish colonial government was declared in the Philippines, in northeast Manila A monument was erected in commemoration of the Heroes of 1896 at EDSA corner A. Bonifacio Drive Conflicting Views Guillermo Masangkay Pio Valenzuela Advisor of Andres Bonifacio Close Associate of Andres Bonifacio; August 26- meeting was held in regarded as the lone eyewitness Balintawak at the house of Apolonio August 19 and 20- first arrival of Samson, Cabeza of Balintawak Bonifacio and Pio Valenzuela at Balintawak, respectively Meeting was presided by Andres August 22- first meeting at the house Bonifacio to discuss when the of Apolonio Samson at Kangkong; uprising was to take place meeting was only exchange of views Some leaders including Pio and no resolution was adopted Valenzuela opposed the start of August 23- In Pugad Lawin at the revolution house of Juan Ramos (son of Melchora Aquino), there was a Bonifacio left the session hall and discussion whether or not to start the talked to the people waiting outside revolution on August 29,1896, after Bonifacio challenged the people which many of those present during the meeting tore their cedula waiting by destroying their cedulas as a sign of severance from the Spaniards Conflicting Views Santiago Alvarez Gregoria De Jesus
He was the son of Mariano Wife of Andres Bonifacio
Alvarez, leader of Assumed the symbolic Magdiwang faction of the Katipunan name “Lakambini” Stated in his 1927 testimony She stated that the seal, that the Cry happened on weapons and papers of the August 24, 1896 in Bahay Katipunan were in her Toro, Quezon City custody Bahay Toro is a place She is regarded as a mere between Pasong Tamo and secondary source having Kang Kong NOT witnessed the actual event, rather only knew that the rebellion took place Summary The account of primary sources indicates that there is indeed a disagreement on the place and date of the occurrence of the Cry. Using primary and secondary sources, 4 places have been identified: Balintawak Pugad Lawin Kang Kong Bahay Toro There were variation of dates (August 23, 24, 25, 26, 1896) Valenzuela’s account should be analyzed carefully due to differences of his testimony He testified during the Spanish interrogation that the Cry happened on August 26, 1896 in Balintawak In his “Memoirs of the Revolution”, he stated that the Cry happened on August 23, 2896 in Pugad Lawin Several accounts of the Cry may be attributed to Bonifacio and his men moving from one place to another to avoid the Spanish government haunting them Cont. Due to competing accounts, the exact date and place of the Cry is still in contention In 1908 until 1963, the official stance was that the cry happened in Balintawak on August 26, 1896 1n 1963, using Pio Valenzuela’s account, the government shifted to August 23 as the date of the Cry in Pugad Lawin Pugad Lawin is not on any of the official maps released by the Government in 1956, 1987 and 1990 The changes in municipal/city boundaries can have an impact to the identification of the place of the Cry