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ﻓﺼﻞ ﻫﺸﺎﻡ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ﺑﺎﻟﺒﺴﻤﻠﺔ
ﻭﻓﺼﻞ ﻫﺸﺎﻡ ﻛﺬﻟﻚ ﺑﺎﻟﺴﻜﺖ ﻭﺍﻟﻮﺻﻞ ﺑﺪﻭﻥ ﺑﺴﻤﻠﺔ
ﻓﺄﻣﺎ ﺍﻟﻮﺻﻞ ﻓﻬﻮ ﺃﻥ ﻳﺼﻞ ﺍﻟﺴﻮﺭﺗﲔ ﺑﻌﻀﻬﻤﺎ ﺑﺒﻌﺾ ﻛﺄﻤﺎ ﺳﻮﺭﺓ ﻭﺍﺣﺪﺓ
ﻭﺃﻣﺎ ﺍﻟﺴﻜﺖ ﻓﻬﻮ ﺳﻜﺘﻪ ﻟﻄﻴﻔﺔ ﺑﺪﻭﻥ ﻧﻔﺲ ﺑﲔ ﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺃﻭﻝ ﺍﻟﱵ ﺑﻌﺪﻫﺎ
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ﻣﻮﺿﻌﻲ ﺁﻝ ﻋﻤﺮﺍﻥ )(ÍνÏjŠxσムω
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( ôMt↔ÿ‹Å™ ، &™ÿρãè% ، )„â™!$t±o ﺍﳌﺪ ﺍﳌﺘﺼﻞ :ﺇﺫﺍ ﺍﺣﺘﻤﻊ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻣﺜﻞ
ﺍﳌﺪ ﺍﳌﻨﻔﺼﻞ:ﺇﺫﺍ ﺍﺟﺘﻤﻊ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺘﲔ ﺑﺄﻥ ﻳﻜﻮﻥ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ
ﻭﺍﳍﻤﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺜﻞ (ö/ä3|¡àΡr& (#θè% ، |MΡr& $tΒ ، $yγÏiΒé& ’Îû) :
ﻳﻘﺮﺃ ﻫﺸﺎﻡ ﺍﳌﺪ ﺍﳌﺘﺼﻞ ﻭﺍﳌﺪ ﺍﳌﻨﻔﺼﻞ ﻣ ﻮ ﺳ ﹶﻄﹰﺎ ﺃﻱ ﺃﺭﺑﻊ ﺣﺮﻛﺎﺕ
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ﻭﳘﺎ ﺍﳍﻤﺰﺗﺎﻥ ﺍﳌﺘﻼﺻﻘﺘﺎﻥ ﺍﺘﻤﻌﺘﺎﻥ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻭﻻﺑﺪ ﻟﻸﻭﱃ ﺃﻥ ﺗﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﻷـﺎ
ﻟﻼﺳﺘﻔﻬﺎﻡ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻗﺪﺗﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ
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ﻭﻣﺬﻫﺐ ﻫﺸﺎﻡ ﰲ ﺍﳍﻤﺰﺗﲔ ﺍﳌﻔﺘﻮﺣﺘﲔ ﻫﻮ ﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﲢﻘﻴﻘﻬﺎ ﻣﻊ ﺇﺩﺧﺎﻝ ﺃﻟﻔﺎ ﺑﻴﻨﻬﻤﺎ ﳓﻮ:
™(÷Πr& ⌠Νßγs?ö‘x‹ΡΕ#¨u )™óΟÎγøŠn=tæ í™!#uθy
&( ( ß#ß™θム|MΡV{ y7¯ΡÏ∑™⊕r (#þθä9$s% ): ﻭﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ﳓﻮ
ﻭﺧﺎﻟﻒ ﻫﺸﺎﻡ ﺣﻔﺼﺎ ﰲ )™ (óΟçGΨtΒ≡ uﺑﺴﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﻭﻃﻪ ﻭﺍﻟﺸﻌﺮﺍﺀ ﻓﻘﺮﺃﺑﺘﺤﻘﻴﻖ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ
ﻭﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺇﺑﺪﺍﻝ ﺍﻟﺜﺎﻟﺜﺔ ﺃﻟﻔﹰﺎ.ﺑﺪﻭﻥ ﺇﺩﺧﺎﻝ
)$¯ΡÏ∑™⊕r& $¹/≡tè? $¨Ζä. #sŒÍ) öΝçλé;öθs% Ò=yfyèsù ó=yf÷ès? βÎ)uρ ﻗﺮﺃ ﻫﺸﺎﻡ ﻛﻞ ﻣﻮﺿﻊ ﻓﻴﻪ ﺍﺳﺘﻔﻬﺎﻡ ﻣﻜﺮﺭ ﳓـﻮ
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)( ∩∉∇∪ šχθã_t÷‚ßϑs9 $qΖ®ΡÍ) !$tΡäτ!$t/#u™uρ $\/≡tè? $¨Ζä. #sŒÏ∑™r& (#ÿρãxx. t⎦⎪Ï%©!$# tΑ$s%uρ ﺭﻭﻯ ﻫﺸﺎﻡ
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ﻗﺮﺃ ﻫﺸﺎﻡ ) (3 @’Î1ttãuρ @‘Ïϑygõƒr& ÿ…çµçG≈tƒ#u™ ôMn=Å_Áèù Ÿωöθs9 (#θä9$s)©9ﰲ ﻓﺼﻠﺖ ﺑﺎﻹﺧﺒﺎﺭ
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ﻭﺍﳌﺮﺍﺩ ﻤﺎ ﳘﺰﺗﺎ ﺍﻟﻘﻄﻊ ﺍﳌﺘﻼﺻﻘﺘﺎﻥ ﻭﺻﻼ ﺍﻟﻮﺍﻗﻌﺘﲔ ﰲ ﻛﻠﻤﺘﲔ ﺑﺄﻥ ﺗﻜﻮﻥ ﺍﻷﻭﱃ ﰲ ﺁﺧـﺮ
ﺍﻟﻜﻠﻤﺔ ﻭﺍﻷﺧﺮﻯ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﺗﻠﻴﻬﺎ.
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ﺍﳉﻴﻢ ،ﺍﻟﺘﺎﺀ ،ﺍﻟﺰﺍﻱ ،ﺍﻟﺪﺍﻝ ،ﺍﻟﺼﺎﺩ ،ﺍﻟﺴﲔ
)( Ĩ$¨Ζ=Ïj9 Zπt/$sWtΒ |MøŠt7ø9$# $uΖù=yè£_ ŒÎ)uρ ﳓﻮ:
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ﺍﻟﻈﺎﺀ، ﺍﻟﻀﺎﺩ،ﺍﻟﺬﺍﻝ،ﺍﻟﺸﲔ،ﺍﻟﺴﲔ، ﺍﻟﺼﺎﺩ، ﺍﻟﺪﺍﻝ،ﺍﻟﺰﺍﻱ، ﺍﳉﻴﻢ
(öΝà6Å¡àΡr& ô⎯ÏiΒ Ñ^θß™u‘ öΝà2u™!%£_ ‰s)s9) :ﳓﻮ
( $yγÅ_÷ρy— ’Îû y7ä9ω≈pgéB ©ÉL©9$# tΑöθs% ª!$# yìÏϑ£™ ‰s%)
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:ﺃﺩﻏﻢ ﻛﺬﻟﻚ ﻻﻡ ﻫﻞ ﻭﺑﻞ ﰲ ﺍﻟﺘﺎﺀ ﻭﺍﻟﺜﺎﺀ ﻭﺍﻟﺰﺍﻱ ﻭﺍﻟﺴﲔ ﻭﺍﻟﻄﺎﺀ ﻭﺍﻟﻈﺎﺀ ﳓﻮ
( šχθÝÁ−/t¯? ≅yδ ö≅è%)
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( ﰲ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪâ‘θ‘Ζ9$#uρ àM≈uΗä>—à9$# “ÈθtGó¡n@ ö≅yδ ÷Πr&)ﺇﻻ ﺇﻧﻪ ﺃﻇﻬﺮ
( ﺣﻴﺚ ﺟﺎﺀóΟ›F[Î6©9 ، £MVÉ7©9 ) ﺃﺩﻏﻢ ﻛﺬﻟﻚ ﻫﺸﺎﻡ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﺜﺎﺀ ﰲ
( ﰲ ﺁﻝ ﻋﻤﺮﺍﻥz>#uθjrO ŠÌム∅tΒuρ) ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﺜﺎﺀ ﰲ
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ﻳﺲ ﻭﺍﻟﻘﻠﻢ
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( ﰲ ﺳﻮﺭﺓ ﺍﻟﻐﺎﺷﻴﺔ7πu‹ÏΡ#1™ A⎦÷⎫tã ô⎯ÏΒ 4’s+ó¡è@) ﺃﻣﺎﻝ
( ﰲ ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥtβρ߉Î7≈1ã ، Ó‰Î/%1æ) ﺃﻣﺎﻝ
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