Professional Documents
Culture Documents
Series Editors
Christian Fleck
Department of Sociology
University of Graz
Graz, Austria
Johan Heilbron
Centre Européen de Sociologie et de
Science Politique (CESSP)
CNRS - EHESS - Université Paris 1-Panthéon-Sorbonne
Paris, France
Marco Santoro
Department of the Arts
Università di Bologna
Bologna, Italy
Gisèle Sapiro
Centre Européen de Sociologie et de
Science Politique (CESSP)
CNRS-Ecole des Hautes Études en Sciences Sociales
Paris, France
This series is the first to focus on the historical development and cur-
rent practices of the social and human sciences. Rather than simply
privileging the internal analysis of ideas or external accounts of institu-
tional structures, it publishes high quality studies that use the tools of
the social sciences themselves to analyse the production, circulation and
uses of knowledge in these disciplines. In doing so, it aims to establish
Socio-Historical Studies of the Social and Human Sciences as a schol-
arly field in its own right, and to contribute to a more reflexive practice
of these disciplines.
Shaping Human
Science Disciplines
Institutional Developments
in Europe and Beyond
Editors
Christian Fleck Victor Karády
Department of Sociology Department of History
University of Graz Central European University
Graz, Austria Budapest, Hungary
Matthias Duller
Department of Sociology
University of Graz
Graz, Austria
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Acknowledgements
v
Contents
vii
viii Contents
Index 385
Notes on Contributors
and Methods won the Dutch Sociological Association’s Prize for best
dissertation of 2015–2016. His research interests are in economic soci-
ology and the sociology of knowledge and science, in particular the
sociology of research methods.
List of Figures
xv
xvi List of Figures
The authors of this volume have collaborated for a period of four years
within a European Union funded research project called International
Cooperation in the Social Sciences and Humanities (INTERCO-SSH).
Interco-SSH was dedicated to investigating particularities of the disci
plines put together under the acronym SSH, and identifying past hin-
drances and future possibilities, to better the future collaborations
beyond disciplinary fences and national borders. This volume reports on
the results of one of the endeavors of our international collaboration;
studying patterns of institutionalization across Europe and beyond.
It analyzes the development of a sample of SSH disciplines in Argentina,
France, Germany, Hungary, Italy, the Netherlands, Sweden, and the
Disciplines
A widely used classification calls specialized parts of science and schol-
arship ‘disciplines,’ defined, or at least marked, by specific topical foci,
methodologies and intellectual approaches. Both ‘natives’ and observ-
ers see the overall field of science as consisting of an ensemble of disci-
plines. Some of these units are better-known and have a longer history
than others. Mathematics, philosophy, and physics, for example, are
longstanding while informatics or molecular genetics appeared only
recently. Although it is hard to derive an exhaustive, general definition
of what a discipline is, their functioning as building blocks of the larger
‘house’ called academia is generally accepted. They are, in the words of
Rudolf Stichweh, ‘the primary unit of internal differentiation of the
modern system of science’ (Stichweh 1992: 4).
The concept ‘discipline’ points immediately to at least three research
areas. First, we need to explain their emergence, including new entities,
second, we need to come to terms with the collaboration of scientists
and scholars across the boundaries of disciplines, and what is debated
under umbrella terms as inter-, multi- and trans-disciplinarity. Third,
in a closer examination we see that the boundaries of any given disci-
pline are anything but fixed and commonly agreed upon; disciplines can
expand or contract with regard to the range of their explanatory claims.
Since Thomas Gieryn (1999), debates about this problem are usually
labeled ‘boundary work,’ since disciplinary frontiers are guarded and
defended by ‘boundary workers’ and often redefined by those involved,
even if in different ways to state borders.
Stichweh (1992) argues that it was only in the late eighteenth and
early nineteenth centuries that the idea of scientific disciplines came to
structure the field of scholarly pursuits, replacing a formerly hierarchi-
cal system with one based on functionally differentiated, horizontally
coexisting units—each being concerned with different aspects of reality
(ibid.: 7). The oldest disciplines in this sense were, then, formed from
those scientific activities that were already well-established. Among
nineteenth-century SSH these were philosophy, history, descriptive
statistics, and early variants of geography, economics and political the-
ory. Around the turn of the twentieth century, research into social and
1 Introduction: Shaping Disciplines—Recent Institutional …
7
core disciplines, at least in the SSH, has occupied most of the scholarly
terrain in Europe and beyond. In fact, it is one of the peculiarities of
this era that particular scientific organizations (e.g. national funding
bodies for basic research) have been globally imitated more effec-
tively than ever before, a process label “isomorphism” by John Meyer
and his collaborators (Drori et al. 2003). Such organizations usually
strengthen established disciplinary differentiations but do not encour-
age new arrangements of the division and integration of the production
of social knowledge. Vastly different national traditions notwithstanding
(Lepenies 1988; Levine 1995), these traditions started to increasingly
interact and recognize each other across national borders, contributing
to international debate of how disciplines define themselves.
Without assuming that the disciplinary order of the post-war era is
in any sense ‘natural’ in the SSH, i.e. one that corresponds to the dif-
ferentiation of social realities themselves, the relative stability of the
core disciplines provides a justification of sorts for international com-
parative research design. At the same time, one has to keep in mind
that what hides behind a common disciplinary label can differ signifi-
cantly between different countries. The rationale with which disciplines
define themselves is anything but coherent. Abbott’s book title Chaos
of Disciplines (Abbott 2001) captures this insight well. While anthro-
pology is held together via a common method (ethnography), political
science follows the model of synthesizing knowledge of a common phe-
nomenon (politics) from other disciplines. Economics is, today at least,
unified by a theoretical assumption, famously put into one sentence
by Lionel (later Lord) Robbins: ‘Economics is a science which stud-
ies human behavior as a relationship between ends and scarce means
which have alternative uses’ (Robbins 1932: 15) but yet followed com-
pletely different cognitive paths before this paradigmatic shift. Sociology
remains as vaguely defined as ever. In the first decades after WWII,
however, several attempts to unify or streamline the discipline received
significant attention (Celarent 2010; Calhoun and Van Antwerpen
2007; Pooley 2016; Steinmetz 2005).
This chaotic picture notwithstanding, it does appear to be established
that disciplines, once stabilized, are broadly accepted categories that also
form the basis for any inter-, trans-, or multidisciplinary endeavors. One
1 Introduction: Shaping Disciplines—Recent Institutional …
9
of the factors responsible for this large-scale continuity are national and
international institutions of research and science policy. The establishment
of the American ‘Social Science Research Council’ in 1923 (Worcester
2001) or of the ‘International Social Science Research Council’ in
1952 (Platt 2002) are proof of the process of fossilizing disciplines
by making instances of them members of such umbrella organizations.
Organized cooperation between representatives of particular branches
of science and scholarship has been practiced since the creation of the
Royal Society and its counterparts elsewhere (the regional or national
academies), but it is only recently that is has become a concern for
policy pundits when science policy started to be a specialized, state-
sponsored activity involving increasingly significant public funding.
As long as scholars did not challenge the social or religious order, they
could engage freely in the pursuit of their personal intellectual interests.
We find early instances of systematic interventions from outside aca-
demia in Napoleonic France—where higher education formed part of
the state bureaucracy—as well as in Wilhelminian Germany, where uni-
versities of the Humboldtian model were supposed to enjoy full intellec-
tual autonomy but had to accept that the state decided who was allowed
to occupy a chair. But worldwide science policy appeared worldwide
in the decades following WWII as a basic public function destined to
promote, frame and orientate the development of scholarly activities
(cf. Drori et al. 2003, 2006).
One precondition for any kind of policy seems to be the clustering
of those concerned in publicly recognizable social units. Politics is not
concerned with individuals, but with larger assemblies of clients, at
least if we follow the economic theory of democracy. Politicians exe-
cute policies, initiated only if a multitude of beneficiaries can be served,
and they always take into account the anticipated impact on their elec-
toral chances. With regard to science policy, ‘discipline’ functioned as
the unit deserving of benefits. More recently, assemblages of disciplines
occupy this place.
Very often a particular discipline was recognized as the provider
of remedies to rising social problems. After the Sputnik Shock of
1957, for example, Western democracies invested in space sciences.
When 20 years later unemployment rates did not recede, economics,
10 C. Fleck et al.
"She was like a little angel in the house, Miss Hilda. She
would get Polly's old Testament every night and read to us
as we sat over the fire, and tell us what her mother said
about the texts. I learnt more from that little lass than I
ever knew before."
"'You see, Mr. Jonah,' says the little lass, 'he never sank
while he kept looking at Jesus.'"
"'Ah, my dear,' I says, 'I think I'm a deal like Peter. I made a
grand start that night of the storm; but temptations are
very strong, and the wind and the waves are high.'"
"'Well then, Mr. Jonah,' she says, 'you must call out Peter's
prayer—"
"Well, that's the way that little lass used to talk to us; she
made it all so plain, me and Polly and Granny used to say
she was the best little teacher in the world; and, when a
letter came to say her father was coming to take her away,
we all very near cried our eyes out. Jess couldn't eat a bit of
breakfast, she couldn't indeed; and as for Polly, she looked
all day as if she was going to a funeral. I kept up pretty well
till we had had our last reading in Polly's Testament, and
then I broke down altogether."
"'Why, you'll have the Bible just the same, Mr. Jonah,' she
says; 'the Bible isn't going away.'"
"She said her mother had written it for her in her own little
Bible that was lost in the wreck, Miss Hilda. But she hadn't
forgotten it, and she taught it to me, and I've often said it
since before I read my Bible."
"She's married and has a little girl of her own, the very
picture of what she was when I brought her from the wreck
—she is indeed."
"So that's my yarn, Master Stanley, and the story of the last
time Miss Daisy's dinner-bell rang. And as I sit mending my
nets I often think about it. I've queer thoughts sometimes,
little Missy. And it seems to me as if the whole lot of us was
like those folks on the sinking ship. But the Lord comes out
to save us—bless His name for it, Miss Hilda. Jesus is the
Lifeboat to save you and me. He comes across the sea, and
He bids us jump in and be saved."
THE LIGHTHOUSE.
"I don't know, Jonah," I said; "how can we get in the boat?"
"Take Jesus as your Saviour, my boy, as the Lifeboat to save
you. Tell Him you want to be saved by Him. Say my Jessie's
prayer:"
"And Jess will dance for joy, and Polly will say 'Thank God!'
and Granny will say 'Amen,' when the Lifeboat lands me
ashore."