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RENAUD MORIEUX
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Acknowledgements
The process of preparing this book has been lengthy, tortuous, and uneven. The
project has been with me, more or less, for over a decade. I would like to think that
I took my time because I was maturing, like an old whisky, but the reality is that
many things (mostly good things!) got in the way, on the personal and profes-
sional fronts.
In my experience, the history of a book is necessarily also the history of the
people one encounters. In this sense, this book has been a hugely rewarding
endeavour. I owe a great debt to countless friends and colleagues.
First of all there are those who have read the whole manuscript, whose
comments and suggestions have been invaluable: Quentin Deluermoz, Joanna
Innes, Jean-Pierre Jessenne, Antoine Lilti, and the three anonymous readers from
OUP and the Past & Present series. I also want to thank the series editor Alice Rio
and OUP editor Cathryn Steele, who have been a pleasure to work with.
I am grateful too to those who have read and commented on substantial parts of
the book: Catherine Arnold, Andrew Arsan, Gareth Atkins, David Bell, Christo-
pher Burlinson, Ben Crewe, Peter Garnsey, Paul Halliday, Julian Hoppit, Margaret
Hunt, Pieter Judson, Mary Laven, Peter Mandler, Natividad Planas, Surabhi
Ranganathan, and Charles Walton. Over the years, I have discussed my project
with many, including (and there were others): John Arnold, Eyal Benvenisti,
Maxine Berg, John Brewer, Vincent Brown, Alain Cabantous, Erica Charters,
Chris Clark, Linda Colley, Stephen Conway, Michael Edwards, Catherine
Evans, Bronwen Everill, Joel Felix, Joel Isaac, Sam James, Colin Jones, Sara
Johnson, Duncan Kelly, Larry Klein, Isaac Nakhimovsky, Surabhi Ranganathan,
Nick Ray, Jake Richards, John Robertson, Emma Rothschild, Hamish Scott,
Simon Schaffer, Sujit Sivasundaram, Leigh Shaw-Taylor, Hillary Taylor, Frank
Trentmann, Richard Tuck, Michael Waibel, Alex Walsham, Daniel Widener,
Nuala Zahedieh, and Jean-Paul Zuniga. I also want to express my gratitude to
the researchers who have generously shared sources or references with me: Callum
Easton, Linda and Marsha Frey, Ben Gilding, Aaron Graham, Julian Hoppit,
Simon McDonald, Annika Raapke, Nick Ray, Michael Roberts, John Shovlin,
and Andrew Thompson. Colleagues and friends at the Cambridge Faculty of
History and at Jesus College have provided me with constant support.
I have presented papers on the topic at the Modern British History and the
Modern Cultural History seminars in Cambridge, the Diaspora Studies seminar in
Edinburgh, the European University Institute in Florence, the Centre for History
vi
and Economics seminar in Harvard, the Economic and Social History and the
French History seminars at the Institute of Historical Research in London, the
Graduate Seminar in History in Oxford, the ‘Histoire transnationale et globale de
la France’ seminar at the Ecole Normale Supérieure in Paris, the Eighteenth-
Century seminar at Princeton, the Reformation and Early Modern seminar at
St Andrews, and the Global History seminar at Warwick. I would like to thank the
organizers and the audiences whose insightful comments have helped me refine
my arguments.
I was fortunate to have been awarded a Philip Leverhulme Prize in 2014, which
allowed me to take a research sabbatical for two years. I am very grateful to the
Leverhulme Trust for this opportunity to conduct my research in privileged
conditions. I have been able to use the expertise of research assistants Baptiste
Bonnefoy, Sara Caputo, Philip Loft, Drishti Ramdewa, and Hanna Woods: I give
them my warm thanks. I spent two very productive months at the Centre for
History and Economics at Harvard, where I was a Visiting Fellow in the spring of
2017, thanks to the support of Emma Rothschild. I also benefited from an early-
career fellowship at CRASSH in Cambridge in 2014.
Finally, I want to thank my son Oscar, whose tireless curiosity for prisoners’
escapes would worry any other parent, and Philippine, who gently and lovingly
nudged me across the finishing line.
Parts of chapters 2, 5, and 6 have previously appeared in print, in the Historical
Journal, 56 (2013), in Laurent Bourquin et al. (eds.), Le patriotisme par les armes
(2014), and in John Arnold et al. (eds.), History after Hobsbawm (2017).
Contents
List of illustrations ix
List of Abbreviations xi
Note on Text xiii
Introduction 1
I. War Captivity: A ‘Fragile’ Social Institution 2
II. What Was a Prisoner of War? The Normative Framework
and Its Limitations 3
III. The State at War 10
IV. The War Prison 20
1. Defining the Prisoner of War in International Law:
A Comparative Approach 30
I. Introduction 30
II. Can ‘Civilians’ be Prisoners of War? 31
III. Traitors and Rebels 40
IV. Private and Public Prisoners 54
V. Conclusion 75
2. Hate or Love Thy Enemy? Humanitarian Patriotism 77
I. Introduction 77
II. The Duty to Treat the Enemy with ‘Humanity’ 78
III. The ‘Inhuman’ Treatment of Prisoners of War in Their
Own Words 88
IV. The 1759–60 Philanthropic Campaign 99
V. The Revolutionary and Napoleonic Wars 115
VI. Conclusion 127
3. The Multiple Geographies of War Captivity 131
I. Introduction 131
II. The Caribbean Circulatory Regime 133
III. Atlantic Crossings 147
IV. European Mobility 160
V. Conclusion 180
4. The Anatomy of the War Prison 183
I. Introduction 183
II. Emergency Buildings (Late Seventeenth
Century–American War of Independence) 185
III. Prisoners of War in ‘Reformed Prisons’: The British Case 197
viii
Sources 385
Bibliography 395
Index 419
List of illustrations
Book cover
Gueydon, Henry de, Vue de l’intérieure de Mill-Prison de Plymouth et de
ses environs en 1798 (1798). Anne S.K. Brown Military Collection, Brown
University Library.
Charts
1.1. Total number of prisoners of war detained per war. 12
1.2. Number of seamen mustered in navy ships. 14
3.1. Mortality of French prisoners in Jamaica, 1782. 152
3.2. Mortality of French prisoners in Jamaica, 1783. 153
List of Abbreviations
A few days after war was declared between France and Britain, in February 1793,
the inhabitants of the Devon town of Ashburton decided to reward those of their
parishioners who would voluntarily enlist in the navy or the army by giving them
a bounty. The money, which was to be raised by subscription, would be divided
among the widows and children of the men who might be killed during the war.
The inhabitants proclaimed their patriotism, expressing their desire ‘to avenge in a
signal manner the Cause of Justice and humanity which has been so cruelly
insulted’ by France, and hoped that other British cities would emulate Ashburton’s
example. Seventy-one individuals, including seven women, signed the resolution,
which was sent to the British government and published in local and national
papers.¹ Four years later, when the war was still raging, a petition from the
‘Principal Inhabitants’ of Ashburton, dated 4 September 1797, was addressed to
the Commissioners of the Transport Board, the administration in charge of
prisoners of war.² The twenty-seven individuals who signed this document,
including many who had written the 1793 resolution, objected to the govern-
ment’s decision to remove the prisoners on parole in Ashburton to Tiverton. They
outlined a variety of reasons to justify keeping these foreigners in the local
community. In particular, the petitioners praised the behaviour of the Frenchmen:
Notwithstanding the very great number of French prisoners here on parole the
majority of whom, are men of the lowest Class perfectly illiterate, such has been
there general Demeanour that so far from having had reason to complain of
them, that on a late occasion in consequence of a dreadfull fire taking place here
in the course of the night, such were their active Exertions and such their
Services, that we convey’d to them our public Thanks for their Conduct, as the
only recompences we could with propriety make them.
The Society of Prisoners: Anglo-French Wars and Incarceration in the Eighteenth Century. Renaud Morieux,
Oxford University Press (2019). © Renaud Morieux. DOI: 10.1093/oso/9780198723585.001.0001
2
Defining the social boundaries of war captivity depended on how one defined both
war and the enemy. For this reason, deciding which groups were legitimate
prisoners of war was always contested. War captivity, as a social institution, was
thus inherently ‘fragile’⁸—not because it was imperfect, but because these struc-
tural tensions ran within it.
The perspective chosen here echoes, without strictly replicating, a historio-
graphical change that has been described as the move from military history to the
history of war. These labels designate a general shift in scholarship, with the focus
turning to the impact of war on societies, and not simply the (much-maligned)
study of grand strategy, battles, and the armed forces. The scholarly attention
given to the experience of civilians has, for instance, led to a reconsideration of the
relations between the home front and the combat zone, with a focus on veterans or
women, deserters, and the wounded.⁹ Captivity is a particularly fruitful domain of
³ Copy of petition from the ‘Principal Inhabitants’ of Ashburton to Transport Office (TO),
4 September 1797, The National Archives, Kew (TNA), ADM1/5125.
⁴ TO, 7 September 1797, ibid. An anonymous letter was apparently the cause of these allegations.
⁵ Henry Gervis (one of the petitioners), to Transport Board, 19 September 1797, ibid. See also
‘A Memorial of the Clergy Chief Magistrates, and other principal Inhabitants of the Town of Ashburton
in the County of Devon’ to Lords of the Admiralty (LCA), 19 September 1797, ibid.
⁶ Calloway, ‘Indian captivities’, p. 208. ⁷ Walzer, ‘Prisoners of war’, APSR, p. 777.
⁸ Douglas, How Institutions, p. 49.
⁹ Kroener, ‘Modern state’; Charters, Rosenhaft, and Smith, Civilians.
3
research that has been opened up by this new socio-cultural approach to the
history of war in the twentieth century.¹⁰
By comparison, the study of prisoners of war in the eighteenth century has long
been dominated by ‘traditional’ military history. The rules of exchange of prison-
ers that were institutionalized in bilateral meetings have been studied from the
perspective of their impact on strategy, while the administrative history of specific
state institutions dealing with prisoners of war has also been undertaken.¹¹ The
‘French Wars’ of 1793–1815 predominate histories of warfare over this time-
span,¹² with a never-ending fascination for the sinister hulks (the prison-ships
which held the French prisoners) and Napoleon’s cruelty towards his captives.¹³
More recently, the American War of Independence has also attracted the attention
of historians, who have used war imprisonment as a lens through which to study
the rise of a patriotic consciousness among the insurgents.¹⁴ The field is undoubt-
edly changing, with new and exciting work being conducted on literacy, cultures
of honour, the history of medicine, and confinement.¹⁵
Sociologist Siniša Malešević defines warfare as a ‘social institution that involves
organisation, ritualism, group mobilisation, social hierarchy and many other social
prerequisites’.¹⁶ Applying this label to war captivity in the eighteenth century makes
sense. While this book focuses on Franco-British wars, it has, I hope, broader
implications. War captivity is an ideal observatory to address three interrelated
questions. First, is it so clear what a prisoner of war was in the eighteenth century,
from a legal viewpoint? Second, war captivity is a state institution: what does it tell us
about what the eighteenth-century state was, how it transformed itself, and why it
endured? The third approach could be termed a social history of international
relations. The aim here is to understand how eighteenth-century societies were
affected by war: how the detention of foreign enemies on home soil revealed and
challenged social values, representations, hierarchies, and practices.
The perspective chosen in this book involves focusing on the murky background
before modern understandings of international law. I do not propose a basic
¹⁰ Becker, Oubliés; Cochet, Soldats; Fishman, We Will Wait; Jones, Violence; Rachamimov, POWs;
MacKenzie, ‘Treatment’.
¹¹ Anderson, ‘Establishment’; Charters, ‘Administration’; Wilson, ‘Prisoners’; Lagadec, Le Prat, and
Perréon, ‘Un aspect’.
¹² See, for example, Chamberlain, Hell; Daly, ‘Lost legions’; Le Carvèse, ‘Prisonniers’; Marquis, ‘Con-
vention’. Francis Abell’s book covers a longer period, but he does not indicate its sources: Prisoners of War.
¹³ Lewis, Napoleon; Masson, Sépulcres.
¹⁴ See, for example, Knight, ‘Prisoner exchange’; Miller, Dangerous Guests; Burrows, Forgotten Patriots.
¹⁵ Charters, Disease; Duché, ‘Passage’; Leunig, van Lottum, and Poulsen, ‘Surprisingly gentle’.
¹⁶ Malešević, Sociology of War, p. 92.
4
The only legitimate agents, in the law of nations, were sovereign states. By
contrast with the Middle Ages, when war was an extension of private feuds, it was
now described as a relationship between states and professional armies.²⁵ Monar-
chical states had managed to monopolize violence.²⁶ The consequences for pris-
oners of war were manifold. They were not to be held responsible for decisions
made by their sovereigns: they were neither ‘guilty’ nor ‘criminals’. And they were
no longer the private property of their captors.²⁷ It was the state’s duty to protect
the life of ‘their’ prisoners and care for them. It is often considered that these ideas,
despite some initial uncertainties, began to be implemented at the start of the
early-modern era, when armies became more professional, disciplined, and
respectful of civilian populations.²⁸
This account is problematic, firstly, because the coherence of the law of nations
should not be overemphasized. Not all legal writers agreed with regard to the
actual rights that should be granted to prisoners of war. Grotius’ writings on the
topic were ‘full of contradictions and logical inconsistencies’, arguing on the one
hand that ‘a considerable degree of arbitrary action’ towards prisoners was
allowable, while also calling for ‘tempered warfare’ and restraints.²⁹ In our period,
the laws of war belonged to the realm of customary law, rather than the law
codified in treaties between states, and they were arguably a mess of contingencies
and exceptions. Hersch Lauterpacht thus wrote that ‘if international law is, in
some ways, at the vanishing point of law, the law of war is, perhaps even more
conspicuously, at the vanishing point of international law’.³⁰ The law of the sea,
which was a strand of the law of nations, was notoriously complex and difficult to
understand. In the end, more than the writings of legal writers, the codes of
conduct adopted by soldiers and sailors themselves may have been the main
driver behind the limitation of violence.³¹
There is a strong case, then, for re-examining the legal norms that governed the
treatment of captives. Emphasis must be placed on how war captivity actually
worked, and not only how it was legitimized.³² The categorization of captives was
a very practical issue; from this perspective, was there a distinctive nature of
war imprisonment vis-à-vis other forms of captivity? I argue that prisoners
of war need to be placed alongside other, cognate categories. We must also
question the specificity of a European or perhaps Franco-British culture of warfare
and captivity—instead of assuming its existence at the outset—by examining the
spaces and scales of captivity. When one looks at actual situations of detention, the
definitions of war and peace themselves can be questioned.
Who was, effectively, made a prisoner of war, according to what criteria, and did
these definitions evolve over the course of the century? While the distinctions
between foreigner and national and between combatant and non-combatant are
central, in contemporary definitions, in determining who can be labelled as a
prisoner of war, in the eighteenth century this very vocabulary was emerging and
changing. For example, the parole of honour, one of the privileges awarded to
some prisoners, was not a pure replication of a medieval practice: beyond officers,
many groups aspired to this privilege, and its social perimeters fluctuated depend-
ing on the period.
At any given time, the prisoner of war could signify different things for different
people. The rich historiography of Mediterranean contacts between Christians
and Muslims in the sixteenth and the seventeenth centuries, focusing on the
exchange of captives, has demonstrated that the meaning of statuses such as
‘slave’, ‘captive’, or ‘pirate’ changed with the context.³³ In the same way, historians
of slavery have long emphasized that rather than opposing ‘freedom’ and ‘unfree-
dom’, it often makes more sense to think in terms of a spectrum: legal statuses
were porous, and social practices rarely mirrored legal norms.³⁴ Following this
premise, we must scrutinize the contexts in which the category of the prisoner of
war and those of the penal prisoner, the slave, and the traitor were not
compartmentalized.
Categorization was a social as well as an intellectual and political problem. The
first assignment of a label to a captive was made on the spot, for instance, by the
captain of a privateer, who decided that a ship was his legitimate prize, and that
the captured crew were lawful prisoners of war who would be brought to shore to
be delivered to the state administration and detained. In this sense, despite his lack
of legal training, a ship’s captain, just like a colonial governor or an admiral,
played a part in implementing the laws of war.³⁵ Was an Irish Jacobite sailor
serving in the French navy to be treated like a rebel or like a prisoner of war once
he was captured by the British? The answer to this question depended on how
legitimate the choice to fight for a foreign prince was considered to be, and this
was widely debated throughout the eighteenth century. While there was a nor-
mative consensus about the existence of the category of the prisoner of war, the
exact content of the category, and its boundaries with other categories, were
impossible to determine in principle.
The narrative, with regard to the category, is therefore one of continuity. As
I will show, when the British and French stories differed, it was largely due to
political factors. When international wars intersected with ‘civil wars’, this blurred
Is this a specifically Franco-British and ‘European’ story? On the one hand, the
idea was deeply ingrained in European thought that western Europe shared a set
of legal institutions and political and cultural values, such as civility, the rule of
law, and the law of nations, which were embodied in what Vattel called ‘the
humanity of the Europeans’.³⁶ As already mentioned, Europeans also shared a
similar culture of warfare, based on the same ‘grammar of violence’.³⁷ What
happened when these conflicts took place outside Europe, on the high seas or in
the colonies? As pointed out by Eliga Gould, the customary law of nations
regarding the capture and treatment of prisoners of war could simply be over-
looked in territories considered to be beyond the pale of civilization.³⁸ Similarly,
Lauren Benton states that ‘the whole of the imperial world represented a zone of
legal anomaly vis-à-vis the metropole’. This is not to say, she argues, that the
extra-European world and oceanic spaces were zones of lawlessness, but rather
that they were spaces of legal innovation and creativity.³⁹ ‘Distinct legal regions’
could thus coexist within a single empire.⁴⁰ The same individuals could be
categorized as prisoners of war if captured in European waters, and as pirates or
slaves if captured in the West Indies.⁴¹ Legal status was therefore partly linked to
geography. The captives themselves tried to manipulate the labels that were
ascribed to them, actively engaging in the game of classification.
We must pay close attention to these legal asymmetries. Whether a capture
took place in Europe or in the colonies, on the high seas or on land, the line
between legality and illegality could be blurred, as the laws of war, or the law of the
sea, or the common law, could variously be activated, involving different actors. In
this book, we will focus on liminal spaces: spaces where legal regimes could
overlap and collide, affecting the forms of the social institution. At the global-
regional scale, the Atlantic Ocean, as a key zone of predation, will provide us with
such an observatory. Adopting a maritime focus is all the more important because
sovereignties at sea were entangled and legal spaces many-layered, a fact which is
³⁶ Vattel, Law of Nations, book III, ch. 8, par. 150. ³⁷ Lee, Barbarians, p. 8.
³⁸ Gould, ‘Zones’, p. 483. ³⁹ Benton, Search, p. 28. ⁴⁰ Ibid., p. 137.
⁴¹ Gould, ‘Zones’, p. 506.
8
The study of war captivity leads us to reflect on the meaning of war. While
conceding that there is no universal definition of war, Stephen Neff proposes
four key criteria that seem to apply everywhere.⁴⁸ First, by contrast with interper-
sonal violence, war opposes collectivities, such as states. The concept of the
prisoner of war does not make sense in a conflict with so-called pirates or bandits.
We saw, however, that the use of these labels depends a great deal on context.
Second, a war is waged against foreigners, not domestic enemies. Does this mean
that subjects of a king who serve in foreign armies and navies, or subjects rebelling
against their legitimate sovereigns, are refused the status of prisoners of war?
While the answer to these questions seems to be straightforward today, in the
eighteenth century this was not the case, because subjecthood, nationhood, and
allegiance did not always overlap. Third, war is a rule-governed activity. This relies
⁴² War at sea was and is fundamentally different from war on land: Benvenisti and Cohen, ‘War’,
pp. 1384–5. For these reasons, David Bell leaves it outside the remit of his study: First Total War, p. 17.
⁴³ Benton, Search, p. 9.
⁴⁴ Commissaire Lempereur to Secrétaire d’Etat de la Marine (SSM), 20 August 1695: Archives
Nationales, Paris (AN), MAR/B3/88, fo. 90.
⁴⁵ Gould, ‘Zones’, pp. 479–82.
⁴⁶ Morieux, Channel, pp. 160–7; Steele, English Atlantic, pp. 189–98.
⁴⁷ Neff, War, p. 178. ⁴⁸ Ibid., p. 15.
9
on the notion that ‘there was a substantial set of shared values . . . between the
opposing sides’.⁴⁹ The question here is to know what happens when there is a
breakdown in this shared culture. When the enemy stops abiding by the rules of
war, what happens to its prisoners? And what happens when there is a disagree-
ment about the meaning of these norms?
Fourth, the concept of war relies on a ‘more or less definite boundary between
times of war and times of peace’.⁵⁰ This must also be unpacked. Grotius’s famous
statement, ‘inter bellum et pacem nihil est medium’,⁵¹ was only true on a normative
level. Many wars, especially after the middle of the eighteenth century, were fought
without a preliminary declaration.⁵²
In turn, these uneasy conceptual and temporal distinctions between war and
peace could complicate the categorization of the enemy. The prisoner of war was
theoretically released when the war ended. But if the war was described as
permanent and endemic, because it was waged against hostis humani generis,
peace with them was impossible. In other words, depending on whether an armed
confrontation was characterized as a ‘war’ or not, this would modify the status of
the prisoners. As we know, in the post-9/11 world, talking about a permanent war
against ‘barbarism’ or essentialized enemies opens the possibility of detaining
‘unlawful enemy combatants’ sine die.⁵³ Refusing to grant the enemy the status
of prisoners of war is another way to deny the legitimacy of their struggle, and
potentially to extend their detention after the war ends.
This discussion chimes in with the analysis of sociologists of war and political
scientists, who have emphasized, especially with reference to the so-called ‘new
wars’ that have emerged after 1945, that the distinction between the state of war
and the state of peace has lost its significance. As argued by Dominique Linhardt
and Cédric Moreau de Bellaing, it is imperative to
Break with a priori definitions, according to which war and peace refer to ideal
and absolute conceptions—all the more ideal and absolute in that they define
clearly separate and opposed states—to adopt instead an approach by degrees,
the only one capable of determining how, according to which modalities and
processes, there can be war in peace and peace in war.⁵⁴
The length of any war is always highly unpredictable, which has consequences for
the prisoners as well as the states. One of the pains of imprisonment is the loss of
temporal points of reference, and particularly the uncertainty regarding one’s
moment of liberation.⁵⁵ This torment was even more acute for prisoners of war
who could, in principle, remain in detention until the end of the war, a terminus
ad quem which was by definition unknown.⁵⁶ Some prisoners went mad, and
others committed suicide.⁵⁷
While war captivity exemplifies the extension of Franco-British rivalry to the
world in the eighteenth century, it also shows the persistence of non-conflictual
relations within war. After they are captured, the prisoners of war enter into a
moral contract not to continue the fight.⁵⁸ War captivity puts antagonistic
groups—not in the sense of a quasi-atavistic religious or national hostility, but
because their sovereigns are engaged in a war—in peaceful contact with each
other, suspending violence as it were. This statement does not entail an irenic view
of the eighteenth century, which would ignore the violence of war. This is not a
book about human nature, either, such as might argue that human beings are
inherently ‘peaceful’. But if war captivity is considered as a social phenomenon,
then prisoners of war and their treatment provide us with a window into the
diverse ways in which societies in the eighteenth century dealt with armed conflict.
The aim is ultimately to reconceptualize the far-too-neat dividing line often drawn
between war and peace, by paying attention to situations in which the status of the
enemy was undecided, unclear, or ever-changing. This seems to turn the logic of
what is conventionally understood as ‘war’ on its head.
The study of war captivity, then, can tell us something important about the
developmental history of international legal ideas and practices. Such a focus,
and this is the second argument, provides a vantage point from which we can re-
examine the history of the state at war in the long eighteenth century. The forms
and functions of war captivity reflect social and political structures at a given time.
In seventeenth- and eighteenth-century Europe, the role played by war in the
building or formation of the modern state was crucial.⁵⁹ If European war captivity
was significantly different, this is probably to be traced to distinctive features of
European states and the European state system. That system was structured
around substantially autonomous states, many of which were prone to engage in
⁵⁵ Goffman, Asylums, p. 67. On the psychological consequences of detention without bounds, see
Bosworth, Inside Immigration, pp. 165–9.
⁵⁶ For example, in 1711, two English prisoners detained in Dinan asked to be freed, after nine years
of detention: Lempereur to SSM, 19 July 1711, AN, MAR/B3/195, fos. 192–v. Out of pity, Lempereur
allowed them to reside in the town on their parole: ibid., 18 August 1711, fo. 238. They escaped:
11 October 1711, fo. 303v.
⁵⁷ Crowhurst, French War, p. 191. ⁵⁸ Walzer, ‘Prisoners’, p. 779.
⁵⁹ See, for example, Stone, Imperial State; Asch, ‘War’; Rommelse, ‘Early modern naval revolution’.
Specifically on prisoners of war: Rommelse and Downing, ‘State formation’.
11
hostile fashion with other states. War in turn shaped these states, setting them on
what has been termed a fiscal-military path of development.⁶⁰ But if European
states were affected and transformed by war, different states produced different
types of war and war captivity.
A moral ambiguity lay at the heart of eighteenth-century conceptions of war: it
was described both as despicable and as a necessary evil in order to attain peace.⁶¹
What was the aim of making prisoners of war? From the state’s perspective, the
life of combatants had to be preserved because they were too valuable to be
slaughtered on the battlefield. They had to be exchanged and sent back to wage
war. War captivity was in this sense a social mechanism invented by European
states to control the modes of relations between combatants, allowing for the
conservation of this fighting force. As noted by Stephen Neff, the treaties for
the exchanges of prisoners of war, which became customary from the late seven-
teenth century onwards, partly resulted from calls for ‘greater humanity in
warfare’, but they were also linked to sheer demographic factors, namely the
state’s constant thirst for manpower.⁶² The European practice of the exchange
of prisoners during or after the war seemed particularly strange to Amerindians.⁶³
In fact, the exchange of prisoners during the war, which was normal in eighteenth-
century European wars, had become obsolete by the early twentieth century.⁶⁴
This reminds us that the meaning and function of prisoners of war vary with the
cultures and societies; within a given society, or in the context of a long conflict
with the same enemy, it could also shift over time.
How quantitatively significant was prisoner-taking in the wars between Britain
and France? How many people are we talking about? The scale and cost of
eighteenth-century wars was unprecedented.⁶⁵ After 1650, the size of the armies
rose.⁶⁶ Naval warfare was also fought on a larger scale, involving on average bigger
armies and heavier fleets of battleships, which needed to be manned by more sailors.
A seventy-four-gun ship carried up to 750 men, and a hundred-gun ship more than
1,000. Besides petty officers and trained seamen, who constituted more than half of
the crews, on board were also marines, gunners, soldiers, and other landsmen.⁶⁷
When one of these huge naval superstructures was captured, the number of
prisoners of war who had to be found accommodation was very significant. These
are some of the reasons behind the greater numbers of prisoners that were taken in
140,000
120,000
100,000
80,000
60,000 129,000
Britain France
⁶⁸ Copy of instructions to Duc d’Aiguillon, 22 September 1758, AN, MAR/B4/97, fo. 167.
⁶⁹ Sources: Le Goff, ‘L’impact’, p. 106; HCJ, vol. 15, 16 January 1707, pp. 498–9; Sick & Wounded
Board (S&W) to LCA, 27 October 1762, TNA, ADM98/9, fos. 110v–111; S&W to LCA, 13 March 1783,
ADM98/14, fo. 162v; Le Carvèse, ‘Prisonniers’.
⁷⁰ S&W to LCA, 13 March 1746, ADM98/4, fo. 73v.
⁷¹ Copy of Aiguillon to Belleisle, 22 September 1758, AN, MAR/B4/97, fo. 166; Daly, ‘Lost legions’,
p. 363; Lewis, Napoleon, p. 264.
13
160000
140000
120000
100000
80000
60000
40000
20000
0
1702
1706
1708
1710
1712
1714
1717
1721
1726
1729
1733
1739
1741
1743
1745
1747
1750
1754
1756
1758
1760
1762
1766
1771
1775
1777
1779
1781
1783
1786
1789
1791
1793
1796
1798
1800
1802
1804
1806
1808
1810
1813
Britain France
why, British policies and practices were similar to the French, and when and why
they differed. Approaches to war captivity in Britain can, in part, be traced back to
a distinctly British context, such as the loss of the American colonies and the
debates about prison reform. At the same time, it is relevant to understand that
notions of retaliation and emulation were premised on the gathering of knowledge
about how British prisoners were treated in France.
The British state officials in charge of prisoners of war observed in 1762 that
they had no idea about ‘the real number of prisoners’ who had been taken and
‘sent into His Majesty’s Dominions abroad’, or died there, because ‘no regular
returns are sent to us’.⁸² The detention and exchange of prisoners outside Europe
{66}
C. M. Stadden,
Latest Aspects of the Nicaragua Canal Project
(North American Review, December, 1898).
Congress now (June 4, 1897) passed an Act which created a
commission to examine all practicable routes for a canal
through Nicaragua, and report its judgment as to the best,
with an estimate of the cost of the work on such route. The
commissioners appointed were Admiral Walker, Professor Haupt,
and Colonel Hains. Their report, submitted to the President in
May, 1899, unanimously recommended the route described as
follows: "This line, leaving Brito, follows the left bank of
the Rio Grande to near Bueno Retiro, and crosses the western
divide to the valley of the Lajas, which it follows to Lake
Nicaragua. Crossing the lake to the head of the San Juan
river, it follows the upper river to near Boca San Carlos;
thence, in excavation, by the left bank of the river to the
San Juanillo and across the low country to Greytown, passing
to the northward of Lake Silico." But while the commissioners
agreed in finding this route preferable to any others in the
Nicaragua region, they disagreed seriously in their estimates
of cost, Colonel Hains, putting it at nearly $135,000,000,
while Admiral Walker and Professor Haupt placed the cost at
little more than $118,000,000. Before the report of this
Nicaragua Canal Commission was made, however, Congress (March
3, 1899) had directed the appointment of another commission to
examine and report upon all possible routes for an
interoceanic canal, in the Panama region and elsewhere, as
well as through Nicaragua and to determine the cost of
constructing such a canal and "placing it under the control,
management and ownership of the United States." This later
commission, known as the Isthmian Canal Commission, was made
up as follows:
Rear-Admiral John G. Walker, U. S. N.;
Samuel Pasco, of Florida;
Alfred Noble, C. E. of Illinois;
George S. Morrison, C. E., of New York;
Colonel Peter C. Hains, U. S. A.;
Professor William H. Burr, of Connecticut;
Lieutenant-Colonel Oswald H. Ernst, U. S. A.;
Professor Lewis M. Haupt, C. E., of Pennsylvania;
Professor Emory R. Johnston, of Pennsylvania.
The transfer of the Panama Canal from the later French company
to an American company, chartered in New Jersey, was
accomplished in December, 1899. The new company received all
the property, rights, and powers of its French predecessor,
the consideration to be paid to the latter being mainly in the
form of shares in the American company.
Map of Central America showing the Isthmian Canal Routes
{67}
"(a) Between New York and San Francisco, the Nicaragua Canal
route would be 377 nautical miles shorter than the Panama
route. Between New Orleans and San Francisco 579 miles would
be saved, and, in general, the distances between the Atlantic
and Pacific ports of the United States are less by way of
Nicaragua. Between our east coast and Yokohama and Shanghai
the Nicaragua route is somewhat shorter, but for the trade of
our eastern ports with the west coast of South America the
Panama route is not so long as the Nicaragua.
{69}
See, in volume 4,
NICARAGUA: A. D. 1850.
"ARTICLE I.
It is agreed that the canal may be constructed under the
auspices of the Government of the United States, either
directly at its own cost, or by gift or loan of money to
individuals or corporations or through subscription to or
purchase of stock or shares, and that, subject to the
provisions of the present Convention, the said Government
shall have and enjoy all the rights incident to such
construction, as well as the exclusive right of providing for
the regulation and management of the canal.
"ARTICLE II.
The High Contracting Parties, desiring to preserve and
maintain the 'general principle' of neutralization established
in Article VIII of the Clayton-Bulwer Convention, [Added by
the Senate] which convention is hereby superseded, adopt, as
the basis of such neutralization, the following rules,
substantially as embodied in the convention between Great
Britain and certain other Powers, signed at Constantinople,
October 29, 1888, for the Free Navigation of the Suez Maritime
Canal, that is to say:
"ARTICLE III.
The High Contracting Parties will, immediately upon the
exchange of the ratifications of this Convention, bring it to
the notice of the other Powers [and invite them to adhere to
it].
[Stricken out by the Senate.]
"ARTICLE: IV.
The present Convention shall be ratified by the President of
the United States, by and with the advice and consent of the
Senate thereof, and by Her Britannic Majesty; and the
ratifications shall be exchanged at Washington or at London
within six months from the date hereof, or earlier if
possible."