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LIMITING
O U T E R S PAC E
Astroculture After Apollo
EDITED BY
Series Editors
James Rodger Fleming
Colby College
Waterville, ME, USA
Roger D. Launius
Washington, DC, USA
Designed to bridge the gap between the history of science and the history of technol-
ogy, this series publishes the best new work by promising and accomplished authors in
both areas. In particular, it offers historical perspectives on issues of current and ongo-
ing concern, provides international and global perspectives on scientific issues, and
encourages productive communication between historians and practicing scientists.
Edited or Co-Edited
EUROPEAN EGO-HISTOIRES
Historiography and the Self, 1970–2000
ORTE DES OKKULTEN
ESPOSIZIONI IN EUROPA TRA OTTO E NOVECENTO
Spazi, organizzazione, rappresentazioni
ORTSGESPRÄCHE
Raum und Kommunikation im 19. und 20. Jahrhundert
NEW DANGEROUS LIAISONS
Discourses on Europe and Love in the Twentieth Century
WUNDER
Poetik und Politik des Staunens im 20. Jahrhundert
ASTROCULTURE AND TECHNOSCIENCE
OBSESSION DER GEGENWART
Zeit im 20. Jahrhundert
BERLINER WELTRÄUME IM FRÜHEN 20. JAHRHUNDERT
IMAGINING OUTER SPACE
European Astroculture in the Twentieth Century
(European Astroculture, vol. 1)
MILITARIZING OUTER SPACE
Astroculture, Dystopia and the Cold War
(European Astroculture, vol. 3) (forthcoming)
Alexander C.T. Geppert
Editor
European Astroculture
Volume 2
Editor
Alexander C.T. Geppert
New York University Shanghai
Shanghai, China
and
Introduction
ix
x CONTENTS
Epilogue
Bibliography 319
Index341
Acknowledgments
The idea of alien invasion is not entirely foreign to scholars of the past. In
more than one instance in his voluminous œuvre, Eric Hobsbawm – arguably
one of the greatest historians of the twentieth century – fantasized about the
advent of extraterrestrial colleagues on planet Earth. ‘Suppose that one day,
after a nuclear war, an intergalactic historian lands on a now dead planet,’
begins, for instance, his Nations and Nationalism, published in 1992.1 Lit-
tle did Hobsbawm know that such an obscure breed of historians from outer
space had long touched down and even regularly convened at international
conferences which would then, in turn, give rise to books like this one. Early
versions of almost all of the 13 chapters gathered here were originally pre-
sented at such a symposium, entitled Envisioning Limits: Outer Space and
the End of Utopia and convened together with Daniel Brandau and William
Macauley in Berlin in April 2012. Those who enabled us to host an interplan-
etary gathering of this magnitude must be thanked first, and I would like to
express sincere gratitude to both the Center for International Cooperation
at Freie Universität Berlin (FU) and, in particular, the Deutsche Forschungs
gemeinschaft (DFG). It is the latter institution, internationally known as
the German Research Foundation, which has also been funding the Emmy
Noether research group ‘The Future in the Stars: European Astroculture and
Extraterrestrial Life in the Twentieth Century’ at Freie Universität Berlin,
which I have had the pleasure to direct from 2010 through 2016.2
The Berlin symposium and this ensuing volume are tangible outcomes
of that group’s work. Limiting Outer Space: Astroculture After Apollo pur-
sues some of the problems raised and issues discussed in an earlier anthol-
ogy, Imagining Outer Space: European Astroculture in the Twentieth Century,
a companion volume published with Palgrave Macmillan in 2012 and now
reissued in paperback.3 While Imagining Outer Space set out to establish and
xi
xii Acknowledgments
group has dissolved in the not too distant future, I shall terribly miss working
with an entire crew of intergalactic, and indeed stellar, historians. Fortunately,
we still have a ways to go before our mission can be declared accomplished.
Notes
1. Eric J. Hobsbawm, Nations and Nationalism: Programme, Myth, Reality, 2nd edn,
Cambridge: Cambridge University Press, 1992, 1.
2. A detailed conference program can be found at http://limits.geschkult.fu-berlin.
de. For comprehensive reports see Friederike Mehl, ‘Envisioning Limits: Outer
Space and the End of Utopia. 19.–21. April 2012,’ H-Soz-u-Kult (9 July 2012),
online at http://hsozkult.geschichte.hu-berlin.de/tagungsberichte/id=4303; and
idem, ‘Berlin Symposium on Outer Space and the End of Utopia in the 1970s,’
NASA History News & Notes 29.2–3 (2012), 1–5. For further information on the
Emmy Noether research group ‘The Future in the Stars: European Astroculture in
the Twentieth Century,’ consult http://www.geschkult.fu-berlin.de/astrofuturism
(all accessed 1 October 2017).
3. Alexander C.T. Geppert, ed., Imagining Outer Space: European Astroculture in the
Twentieth Century, Basingstoke: Palgrave Macmillan, 2012; 2nd edn, London: Pal-
grave Macmillan, 2018 (= European Astroculture, vol. 1); and idem, ed., Astrocul-
ture and Technoscience, London: Routledge, 2012 (= History and Technology 28.3).
4. Alexander C.T. Geppert, Daniel Brandau and Tilmann Siebeneichner, eds,
Militarizing Outer Space: Astroculture, Dystopia and the Cold War, London:
Palgrave Macmillan, forthcoming (= European Astroculture, vol. 3).
List of Figures
xv
xvi List of Figures
xvii
xviii Abbreviations
xxi
xxii Notes on Contributors
People aren’t interested in the future any more. […] One could say that
the moon landing was the death knell of the future as a moral authority.
J.G. Ballard, 1970
For much of the twentieth century, human possibilities in outer space seemed
endless. Not the skies, but the stars were the limit. During the 1970s this rela-
tionship was reversed and outer space reconfigured. After the six moon landings
between July 1969 and December 1972 (Figure 1.1), for many the ‘unrepeat-
able spectacle of a lifetime,’ disillusionment set in.2 All successes in planetary
exploration by robotic spacecraft were overshadowed by the memory and legacy
of the American Apollo program. Machine-generated close-up photographs of
Venus, Mars and Jupiter could not outrival a human being walking on earth’s
closest celestial neighbor. Against the backdrop of the raging Vietnam War and
the global oil crisis of 1973/74, imaginary expansion was shrunk, bounded and
Figure 1.1 Apollo 11 lunar module ‘Eagle’ as it returned from the surface of the
moon on 21 July 1969 to dock with the command module Columbia. While a
smooth mare area is visible on the moon below, the half-illuminated earth hangs over
the horizon in the background. Command module pilot Michael Collins (1930–), the
NASA astronaut who took this picture when the lunar module ascent stage was about
four meters away, has sometimes been described as ‘the only human alive or ever to
have lived not contained within the frame of this photo.’
Source: Courtesy of NASA.
grounded. With human spaceflight confined to low-earth orbit ever since the last
astronaut returned to earth, the skies once again became the limit. If the Apollo
era, in particular the new picture of planet Earth as its key legacy, constituted the
apogee of worldwide space enthusiasm and the apex of the global Space Age,
how did the latter’s demise affect space thought and astroculture? Is the argu-
ment correct that it was during this aptly termed ‘post-Apollo period’ that the
long-established link between sociotechnical imaginaries of outer space and phan-
tasmagoric visions of a collective, imminent future in the stars loosened? And
that, as a consequence, outer space itself lost much of the political relevance, cul-
tural significance and popular appeal which it had been gaining worldwide since
the mid-1920s, in particular after the end of the Second World War?
Limiting Outer Space has a triple focus. First, it zooms in on a particular
time period, situated within a specific geographical setting, and foregrounds a
THE POST-APOLLO PARADOX 5
only a couple of years later, the Spiegel’s 5 January 1970 issue denounced the
formerly utopian ideal of total feasibility not only as outmoded ideology but
as the very ‘trauma of the modern world’ (Figure 1.3). Scenarios of future
expansion into outer space were now marginalized; the only mention of
spaceflight in this 12-page feature was an image of a moon colony illustrat-
ing the article. In a third Spiegel cover story published in 1979, another nine
years later, space was no longer a futuristic promise nor an irrelevant epiphe-
nomenon but had transformed into an otherworldly threat. Dangerous debris
raining down from Skylab (1973–79), the decommissioned and long unin-
habited first American space station, might cause considerable damage upon
re-entry, the article warned its readers (Figure 1.4).13
The same modernist faith in technoscientific rationalism that had propelled
the Apollo program into the 1960s skies and beyond was feared to be falling
from the heavens at the end of the 1970s. Ballard, commenting in another
Penthouse interview conducted a decade later, agreed. ‘The world of “outer
space,” which had hitherto been assumed to be limitless, was being revealed
as essentially limited, a vast concourse of essentially similar stars and planets
whose exploration was likely to be not only extremely difficult, but also per-
haps intrinsically disappointing,’ the writer pointed out. For him, the Space
Age had irrevocably ended in 1974, when the last Skylab mission returned to
earth, having long given way to an era of limits in which the future developed
in one direction only – toward home. ‘The twentieth century began with a
futuristic utopia and ended with nostalgia. Optimistic belief in the future was
discarded like an outmoded spaceship,’ literary scholar Svetlana Boym has
summarized this drastic volte-face in hindsight. The turn from a prospective
and extroverted to a retrospective and introverted reasoning simultaneously
marked the inglorious end of the much celebrated Age of Space.14
That outer space, whether imagined, journeyed or feared, should have
played a key role in the genesis of the 1970s as a transitional period might
surprise middle-of-the-road historians of the twentieth century more than
experts in space history.15 ‘Post-Apollo period’ – the term suggested here to
characterize the decade succeeding the classical Space Age, namely the time
period from December 1972 until the early 1980s – is an example of how
mainstream historiography – in this case 1970s scholarship in particular – and
space history can supplement, illuminate and enrich each other.16 The benefit
is mutual: on the one hand, ‘post-Apollo’ provides students of outer space,
spaceflight and astroculture with a broader intellectual and conceptual con-
text, which in turn allows them to situate their analyses within a recognized
interpretative framework to which general historians can equally relate. On
the other hand, christening the ‘decade without a name’ the ‘post-Apollo
period’ suggests that the end of the postwar consensus, the widely shared
sense of societal crisis, the growth of limits and the oft-noted introspective
spirit of the 1970s did not only coincide but also shared a common denomi-
nator. It is not by chance that humankind’s outward movement correlated
with a new sense of planetized globality; the irony is that both only emerged
after the classical Space Age had drawn to a close.
THE POST-APOLLO PARADOX 9
Wynyard strolled out into the little front garden along the red brick
path to the wooden gate; as he closed this, he observed that it bore
in large characters the enticing name of “Holiday Cottage.” He
smiled rather grimly as he looked back at his new residence, a wood
and plaster construction, bowed in the upper storey, with small,
insignificant windows. Then he glanced up and down the empty
thoroughfare, and was struck by the deathlike silence of the place.
What had become of the residents of Ottinge? A flock of soiled,
white ducks waddling home in single file from the marshes, and a
wall-eyed sheep-dog, were the only live objects in sight.
Ottinge was undeniably ancient and picturesque, a rare field for an
artist; the houses were detached—no two alike—and appeared to
have been built without the smallest attempt at regularity. Some
stood sideways at right angles; others had turned their backs upon
the street, and overlooked the fields; many were timbered; several
were entirely composed of black boarding; one or two were yellow;
but the majority were of rusty brick, with tiled and moss-grown roofs.
Wynyard noticed the ivy-clad house or “dogs’” hotel, with its three
rows of long, prim windows, and close by another of the same class,
with a heavy yew porch that recalled a great moustache. On its neat
green gate was affixed a brass plate and the inscription—D. Boas,
M.D. Farther on at intervals were more houses and a few scattered
shops; these looked as if they were anxious to conceal their identity,
and only suffered a limited display of their wares. Chief among them
was one double-fronted, with tins of pressed beef and oatmeal on
view, and above the door the worthy signboard—T. Hoad, Grocer.
“Quality is my Watchword.” Next came John Death, Butcher, with a
wide window, over which an awning had been discreetly lowered.
Almost every house had its front garden, with a brick wall or palings
between it and the road. One, with a flagged path, an arbour, and a
bald, white face, exhibited a square board close under the eaves, on
which was briefly inscribed the seductive invitation, “Tea.” An
adjoining neighbour, with absolutely bare surroundings, had affixed
to his porch the notice, “Cut Flowers”; and, from the two
advertisements, it was evident that the all-penetrating motor had
discovered the existence of Ottinge-in-the-Marsh!
The next object of note—and in daring proximity to the church—was
the Drum Inn; an undoubtedly ancient black-and-white building, with
dormer windows, an overhanging top storey, and stack of imposing
chimneys. It was strikingly picturesque without (if cramped and
uncomfortable within), and stood forth prominently into the street
considerably in advance of its neighbours, as if to claim most
particular attention; it was a fact that the Drum had been frequently
sketched, and was also the subject of a (locally) popular postcard.
The tall church, grey and dignified, was a fitting conclusion to this
old-world hamlet; parts of it were said to date from the seventh
century. Splendid elms and oaks of unknown age sheltered the
stately edifice, and close by, the last house in Ottinge, was the
dignified Queen Anne rectory. Surrounded by shaven lawns and an
imposing extent of garden walls, it had an appearance of mellow
age, high breeding, and prosperity. The sitting-room windows stood
open, the curtains were not yet drawn, and Wynyard, noticing one or
two flitting figures, permitted his mind to wonder if one of these was
Miss Aurea, who, so to speak, ran the village, ruled the Manor, and
was, according to Thomas Hogben, the prettiest girl—bar one—in
ten parishes?
Pipe in mouth, the explorer wandered along for some distance, and
presently came to a farmhouse, encircled by enormous black barns
and timbered outhouses, with thatched, sloping roofs; but there was
no smoke from the farm chimney, no sound from stables or byre; the
yard was covered with grass, the very duck-pond was dry. A former
tenant and his family, finding the old world too strong for them, had
fled to Canada many years previously, and ever since Claringbold’s
farm had remained empty and desolate. In autumn, the village
urchins pillaged the orchard; in winter, wandering tramps encamped
in the outhouses. Never again would there be a sound of lowing
cows, the humming of threshing gear, the shouts of carters
encouraging their horses, or children’s voices calling to their dogs.
The newcomer leant his arms upon the gate and surveyed the low,
flat country with its distant, dark horizon. Then he turned to
contemplate the hills behind the church, dotted with sheep and
lambs and scored with lanes; he must learn his bearings in this new
locality, as behoved his duty as chauffeur. He had now inspected
Ottinge from end to end, from the low-lying grey Manor, projecting
into its fields, to the Queen Anne rectory, a picture of mellowed
peace.
So here he was to live, no matter what befell. He wondered what
would befall, and what the next year held in store for him? For nearly
an hour he remained leaning on the stout old gate, giving his
thoughts a free rein, and making stern resolutions. Somehow he did
not feel drawn to his billet, nor yet to Miss Parrett, but he resolved
that he would play the game, and not disappoint Leila. She had, as
usual, taken her own line; but had he chosen his fate he would have
preferred a rough-and-tumble town life, active employment in some
big garage, and to be thrown among men, and not a pack of old
women! However, in a town he might be spotted by his friends; here,
in this dead-and-alive village, his position was unassailable, and
possibly Leila was right—it was her normal attitude.
At last he recognised that the soft April night had fallen, bats were
flitting by, the marsh frogs’ concert had commenced—it was time to
go back to Holiday Cottage, and turn in, for no doubt the Hogbens
were early birds.
The ceiling of his room was so low that he hit his head violently
against a beam, and uttered an angry swear word.
The place, which held an atmosphere of yellow soap and dry rot,
was palsied with age; a sloping, creaking floor shook ominously
under his tread; if it collapsed, and he were precipitated into the
kitchen, what an ignominious ending!
In a short time Mrs. Hogben’s new lodger had stretched himself upon
his narrow, lumpy bed, and, being tired, soon fell asleep, and slept
like the proverbial log, until he was awoke by daylight streaming in at
the window, and the sound of some one labouring vigorously at the
pump. He looked at his watch—seven o’clock—he must rise at once
and dress, and see what another day had in store for him.
CHAPTER IX
THE NEW CHAUFFEUR
As the new arrival wandered up the street, and inspected the village,
he had been under the impression that the place was deserted—he
scarcely saw a soul; but this was the way of Ottinge folk, they spent
most of their time (especially of an evening) indoors, and though he
was not aware of it, Ottinge had inspected him! Girls sewing in
windows, men lounging in the Drum, women shutting up their fowl,
all had noted the stranger, and wondered who this fine, tall young
gentleman might be? An hour later they were amazed to learn that
he was no more and no less than the Parretts’ new chauffeur, who
was lodging with Sally Hogben—Sally, who could talk faster and tell
more about a person in five minutes than another in twenty. This
intelligence—which spread as water in a sponge—created a
profound sensation, and shared the local interest with the news of
the sudden death of Farmer Dunk’s best cow.
The following morning it was the turn of the chauffeur to be
surprised. When he repaired to the Manor, to report himself and ask
for orders, he encountered Miss Parrett herself in the hall, who
informed him, in her shrillest bleat, that as she did not propose to
use the car that day, and as there was nothing else for him to do, he
could put in his time by cleaning windows. When Wynyard heard
Miss Parrett’s order, his face hardened, the colour mounted to his
forehead, and he was on the point of saying that he had been
engaged as chauffeur, and not as charwoman; but a sharp mental
whisper arrested the words on his lips:
“Are you going to throw up your situation within twenty-four hours,
and be back on Leila’s hands after all the trouble she has taken for
you?” demanded this peremptory voice. “You must begin at the
bottom of the ladder if you want to get to the top. Let this old woman
have her own way, and bully you—and if you take things quietly, and
as they come, your affairs will mend.”
After what seemed to Miss Parrett a most disrespectful silence,
during which she glared at Owen with her little burning eyes, and
mumbled with her toothless jaws, he said slowly—
“All right, ma’am. I’ve never cleaned windows yet, but I’ll do my best;
perhaps you will give me something to clean them with?”
“Go through that door and you will find the kitchen,” said Miss
Parrett. “The cook will give you cloths, soap, and a bucket of water.
You may begin in the dining-room;” and pointing towards the
servants’ quarters, she left him. As he disappeared, Susan, who had
overheard the last sentence, boldly remonstrated—
“Really, Bella, that young man is not supposed to undertake such
jobs! He was only engaged as chauffeur, and I’m sure if you set him
to do housework, he will leave.”
“Let him, and mind your own business, Susan,” snapped her sister.
“He is in my employment, and I cannot afford to pay him two guineas
a week—six shillings a day—for doing nothing. I am not a millionaire!
As it is, my hand is never out of my pocket.”
“But you engaged him to drive the car, and if you are afraid to go out
in it, is that his fault?” argued Susan, with surprising courage.
“Who says I’m afraid?” demanded Miss Parrett furiously. “Susan, you
forget yourself. I shall have the car to-morrow, and motor over to call
on the Woolcocks.”
Meanwhile Owen passed into the back premises, which were old
and spacious. Here, in a vast kitchen overlooking a great paved
yard, he found a tall woman engaged in violently raking out the
range. She started as he entered, and turned a handsome, ill-
tempered face upon him.
“Can you let me have some cloths and a bucket of hot water?” he
asked in his clear, well-bred voice.
“Yes, sir,” she answered, going to a drawer. “What sort of cloths—
flannels or rubbers?”
“Something for cleaning windows.”
“Oh, laws, so you’re the new chauffeur! Well, I never!” And, leaving
the drawer open, she turned abruptly, leant her back to the dresser,
and surveyed him exhaustively.
He nodded.
“And so that’s the sort of work the old devil has set you to? Lady
Kesters engaged me for this place, and by all accounts she did the
same kindness by you and me! I understood as this was a proper
establishment, with a regular housekeeper and men—a butler at
least and a couple of footmen; there isn’t as much as a page-boy. It’s
a swindle! I suppose you take your meals with us?” (Here, with an
animated gesture, she dismissed an inquisitive kitchen-maid.)
“No; I board myself.”
Her face fell. This good-looking chauffeur would be some one to flirt
with, and her voice took a yet sharper key.
“You’re from London, I can see, and so am I. Lord! this is a
change”—now casting herself into a chair. “Ye see, I was ordered
country air, and so I came—the wages being fair, and assistance
given; and thinking we were in a park, I brought my bicycle, and
expecting there’d be some society, I brought a couple of ball-gowns,
and find this!” and her expression was tragic.
“Have you been here long?” he asked civilly.
“Two weeks too long. I give notice next day, and am going at the
month, and you won’t be long after me, I bet! Do you bike?”
“No,” he answered rather shortly.
“Well, anyway, you’ve the use of your legs! To-morrow is my evening
out, so you come round here at five, and I’ll give you a nice cup o’
tea, and we’ll go for a stroll together. We ought to be friendly, seeing
as we both come from Lady Kesters’ recommendation.”
To walk out with the cook! This was ten times worse than window-
cleaning! Wynyard was beating his brain for some civil excuse when