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NEW STAR - НОВА ЗОРЯ - March, 2012
NEW STAR - НОВА ЗОРЯ - March, 2012
75
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march 2012
XLVIII No. 3
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dated material~~deliver by March 10
uring the Synod of Bishops, held from February 89, 2012, in the retreat
center of the Lviv Archeparchy of the Ukrainian Greek Catholic Church in
Bryukhovychi, the Year of Remembrance of Patriarch JoSePh (Slipyj) began
in honor of the 120th anniversary of his birth, which was on February 17. This is stated in the message of the Synod of Bishops to the faithful on the occasion of the 120th
anniversary of Patriarch JoSePh (Slipyj), which was sent to UNIAN news agency.
In the message the bishops recall Patriarch Slipyj is a live embodiment of the fate
of the Ukrainian Church and our people in
the twentieth century--he, like many others,
were unlawfully deprived of liberty (18
years imprisonment). he, like millions of
Ukrainians, was doomed to torture in the
dungeons of the NKVD/KGB and martyrdom in the Gulag. even if in prison he was
a silent witness of the Church, later, in the
settlements (outside Ukraine), he became
the voice of the silent Church and its spiritual support, never forgetting his countrymen, who were still being punished in captivity.
The bishops of the UGCC believe that
these words are also spoken to us today.
To those who have to live in conditions of
selective justice, increasingly more restrictions on the right to assembly and demonstration, to receive and disseminate accurate information, in a time when the national language and culture is being forced out
from public life. In Ukraine, unfortunately,
there is no stop to the troublesome tradition
of abuse of power and disregard for human
dignity, violation of national, cultural and
religious rights, neglect by ones own,
accompanied by pursuit of honors and thirst
for power, states the document of the
Synod.
According to the Synod, Patriarch
Slipyjs views on national unity today are
a guiding light, since now there is still a
lack of unity and it becomes our national
disaster when people are artificially divided
by regional, historical, linguistic and cultural characteristics.
In their message, the bishops stress that
thanks to Patriarch Slipyj the Church in the
diaspora not only survived but has become
a world Church, without which today it is
difficult to imagine the landscape of the
Catholic Church in the world.
Today normative for us are the two fundamental principles with which Patriarch
Slipyj described the UGCCs church identity: the first, communion with the Bishop
of Rome, and the second, allegiance to the eastern Byzantine tradition.
Therefore, the bishops encourage the faithful of the Church to pray for the glory
of Patriarch Slipyj and participate in festivities planned by the UGCC and the state
in this anniversary year, but they say the best way to honor him is to make Patriarch
Slipyjs ideals ours.
UGCC Information Department
Non-Profit Org.
BuLK RAte
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new sTAR 11
March, 2012
A Way to Pray
The Father + is my hope;
the Son + is my refuge;
and the holy Spirit + is my protection.
o, holy Trinity, glory be to You, o, God!
This very simple prayer may be said upon rising in the morning.
It may be said upon retiring at night. It may be said at any time
during the dayaccompanied or not by the Sign of the Cross.
BACk, L-R:
Adriana Olesnicky,
Jackie Evancho,
Juliana Olesnicky
FRonT, L-R:
Christina Olesnicky,
John Olesnicky,
Andrew Hayduke
12 new sTAR
RoMAn CAThoLICs CeLeBRATe 600Th AnnIveRsARY oF LvIv MeTRoPoLITAnATe: A celebratory Mass on occasion of the 600th anniversary of the
transfer of the capital of the Archdiocese of the Roman
Catholic Church from halych to Lviv was held on
February 1, in the Latin Cathedral. The service was celebrated by the Apostolic Nuncio in Ukraine, Arch-bishop Thomas edward Gullickson who made his first official visit to the Roman Catholic community of Lviv. So
reported RISU correspondent, Iryna Kondratiuk.
The Mass was also celebrated jointly by the head of
the Roman Catholic Church of Ukraine, Archbishop
Mieczyslav Mokrzhytski and the leader of the Ukrainian Greek Catholic Church, Archbishop SVIAToSLAV
(Shevchuk).
The service was attended by bishops and clergymen
of RCC from Ukraine and Poland; Auxiliary Bishop of
the Lviv Metropolitanate of UGCC, Bishop BeNeDICT;
representatives of the orthodox Church; the General
Consul of the Polish Republic in Lviv; and representatives of the authorities of the Lviv Region.
The service was celebrated in Latin, Polish and
Ukrainian. The Jubilee year of the Roman Catholic
Church in Ukraine began with it. Archbishop Mieczyslav Mokrzhytski stressed in his sermon that the
objective of the year is to bring Jesus to the world.
PAPAL TRIP To LeBAnon sTILL UnDeR ConsIDeRATIon: VATICAN CITY, The director of the
Vatican press office says that a possible papal trip to
Lebanon is still under consideration, but that nothing is
confirmed yet.
The SIR news agency reported that the Latin patriarch of Jerusalem, Archbishop Fouad Twal, announced
February 2 that the Pope would visit Lebanon to deliver the postsynodal apostolic exhortation from the synod
on the Middle east.
Jesuit Father Federico Lombardi, the Vatican
spokesman, clarified that "it is true that such a visit is
being considered, and the Pope wants to make the trip
in connection with the publication of the postsynodal
exhortation from the special synod on the Middle
east."
however, "there is not yet any official statement on
the matter," Father Lombardi added.
Benedict XVI was visited by the prime minister of
Lebanon last November, and a year ago, by the
Lebanese president.
March, 2012
filed a lawsuit against the U.S. Department of health
and human Services and other government agencies,
seeking to stop the imposition of a mandate that will
force Catholic institutions to pay for contraception,
sterilization and abortifacient drugs in employee health
care plans.
eWTN is the first Catholic organization to file suit
since the final hhS rules were published by the obama
administration on January 20.
"We had no other option but to take this to the
courts," said eWTN President and Ceo Michael P.
Warsaw in a statement. "Under the hhS mandate,
eWTN is being forced by the government to make a
choice: either we provide employees coverage for contraception, sterilization and abortion-inducing drugs
and violate our conscience or offer our employees and
their families no health insurance coverage at all.
Neither of those choices is acceptable."
The lawsuit was filed on eWTN's behalf by Mark
Rienzi, Kyle Duncan and erik Kniffin from the Becket
Fund for Religious Liberty
PonTIFF: AFRICA Is ConTInenT oF The FUTURe AnD hoPe FoR The ChURCh; Encourages
Work of John Paul II Foundation for the Sahel--VATICAN CITY, Zenit.org).- Benedict XVI is urging the
international community to support the population of
sub-Saharan Africa, and he says that Africa is "the continent of hope for the Church."
The Pope received in audience some 25 members of
the John Paul II Foundation for the Sahel (the subSaharan region of Africa that includes countries on the
west coast and central part of the continent). The institution was established after Pope John Paul II's first trip
to Africa and was formally created in 1984. It is
involved in managing and protecting natural resources,
the struggle against drought and desertification, rural
development and the fight against poverty, through the
involvement of local people.
In his address Benedict XVI recalled how in recent
months the Sahel "has been seriously threatened by a
significant drop in food supplies and famine, caused by
low rainfall and the consequent inexorable advance of
the desert. I exhort the international community to concern itself with the extreme poverty of these peoples,
whose living conditions are deteriorating. And I
encourage and support the efforts made by the ecclesial
organizations that operate in this field."
In some of the countries in which the Foundation
operates Islam is also present. In this context the holy
Father expressed his satisfaction at the good relations
that exist with Muslims, and noted "the importance of
bearing witness to the fact that Christ lives, and that
his love goes beyond all religions, races and cultures."
The Pontiff concluded by referring to Africa as "the
continent of hope for the Church ... the continent of the
future."
new sTAR 13
March, 2012
Why?/Why:
By Fr Denny Molitvy
Can you be a tie-breaker in a discussion several of
us are having? Is sorokousty a Lenten service or
devotion or not? some in our group say they think
of it as such, because it is done in Lent as part of the
weekly schedule. others of us say it is not a Lenten
devotion or service at all.
Whether or not this will be a tie-breaker depends
upon how you decide to accept or not the answer that
follows.
First, the statement must be made: Sorokousty is not
a Lenten Service. That being said, allow this also to be
said: Some parishes have 'Sorokousty' as either a
Wednesday or Friday service in Lent. Both of the
above statements are factualhowever both do not
reflect the actual intention of or reason for sorokousty or Lent.
The practice of praying for forty days (which is
where the term sorokousty originates) is traceable to
our roots. The Fortieth Day service dates back to the
old Testament. Joseph mourned his father Jacob for
forty days, as did the Israelites for Moses. Jesus
remained on earth for forty days after his resurrection
before ascending to heaven. The number forty may also
foster the long-held opinion that it takes a soul forty
days to reach the throne of God by some association
with the Bibles mention that Christs Ascension into
heaven was forty days after his Resurrection.
The term is interesting. Many contend that sorokousty derives from the Slavic words sorok which
means "forty," and usta, "mouth," others observe that
it derives from the Middle Greek sarakoste, "forty"
(ancient Greek thessarakoste). either way, there is reference to forty days commemoration of the deceased.
Forty liturgies are part of the standard eastern ritual
for the dead, particularly among the orthodox. old
Slavic sources that mention the sorokousty exist from
the twelfth-century. A more limited version of the
sorokoust, a simple commemoration in the regular
liturgy for forty days, is still practiced in the early
twenty-first century in some churches. It is laudable
and to be encouraged to commit our loved ones to the
eternal memory of God.
Prostrations
14 new sTAR
March, 2012
The Challenges of
Discipleship
Office of Faith Formation
Luddite Spirituality
o, what would St John Climacus think of a contemporary hesychast whose iPod was stuffed
with bootleg downloaded psalms, scriptures and
troparia prayed or chanted by top of the line monks' or
nuns' choirs from the quaint monasteries located in picturesque corners of France or egypt or Tibet? Is it even
remotely possible to achieve mourning or repentance
or remembrance of death considering the inevitable
consequences of growing up in recent suburban or
downtown urban civilization? The Dead sang
...what a long strange trip it's been..., hence their
name.
The story of St Mary of egypt, written well over
1,000 years ago, decries that era's modern degeneration from back in the good old days when boys were
men and men were hesychasts and everybody really
knew how to suffer and offer it up. The Desert Fathers
of Scetis yearned to be one tenth as holy, as starving, as
insomniacs with rocks for pillows and cold ground
their beds as the previous generation; the real monks of
yore.
You're cruising along on twenty years of more or less
concentrated praktiki, physically absorbed in some
simple repetitive task (e g, writing down semi-appropriate groups of characters from the alphabet in such a
way as to possibly communicate some insight that the
holy Spirit has allowed you to glimpse briefly as
through a glass darkly). Your mind is rhythmically
supremely under-qualified.
Today we live in a serious fast lane, even those
of us who live in rural
communities, or even
worse, are solitaries way
out in the desert, rainforest, whateverits all the
same. hardly anybody
sins with the livestock
any more (I hope!), But
speaking from my own
point of view, that is to
say looking at myself and based on my own experience
and the candid admissions of several other folks, Im
afraid the ancient Im cool, youre not attitude persists in our current epoch. Plus, theres that soundtrack
of a misspent youth (of which I wouldnt change one
minute, well maybe a few awkward nanoseconds here
or there, but nothing major).
Is it cool to embrace contemporary technology and
write a pious blog and spend your life putting spectacular icons on your facebook page or should you remain
unplugged and anachronistic shielding your thoughts
from the 21st century hitech temptations and distractions?
Perhaps life is just procrastination, hesitating to
attempt progress in case we might mess up and actually
add to our misdeeds, instead of marching on in theosis
toward Jesus and ending up further away from heaven
than when we started.
new sTAR 15
March, 2012
Depending on your summer schedule you may choose any two weeks during the
months of July and August to help Sister in her work. Room and board will be supplied by the Sisters. We only ask that you pay for the airfare to Ukraine. For more
information about the details of the Ministry to Ukraine contact Sr Ann Laszok
oSBM at srannl@aol.com or 412-260-1607. We are investigating possible full scholarships--so inquire if you are interested.
Byzantine moral and theological tradition. All that I will say, I learned among
the Dominicans. I will return the debt. In
our Church the Week of
Prayer for Christian Unity ends, so I am happy
that we can celebrate the
eucharist with our Western brothers, which is a
testament of unity, he
said.
Speaking of virtue,
we find a certain terminological barrier that
exists in the Ukrainian
language in the definition of the term virtue, said the patriarch.
The same difficulty exists in the interpretation of virtues in
moral theology. Translated from Greek,
virtue means to adapt someone to
something, to form. It is not an exalted
idea of a good deed.
UGCC Information Department
UgCC Catechism
Presented in Rome
16 new sTAR
March, 2012
uring his visit to Germany, Patriarch SVIAToSLAV (Shevchuk), on February 13-14, visited
the city of eichsttt. The purpose of his visit
was to get closer acquainted with the only Catholic university in Germany (KU eichsttt-Ingolstadt) and the
oriental College (Collegium orientale). The head of
the UGCC was accompanied by Apostolic exarch for
Ukrainians in Germany and Scandinavia Bishop PeTeR
(Kryk).
First of all, the UGCC Primate met with the Bishop
new sTAR 17
March, 2012
all, at a time when the idea Ukrainian patriotism is blurring, when national nihilism permeates all segments of
our society, we have an example of patriotism and love
for the Ukrainian land and struggle for its independ-
thus imprinted themselves in the memory of their people as the heroes of Kruty.
I think that this event and this monument for us
today is particularly important and significant. After
18 new sTAR
March, 2012
s part of his visit to Germany, Patriarch SVIAToSLAV (Shevchuk) met with the head of the
German Bishops Conference, Archbishop
Robert Zollitsch of Freiburg. So reported the Information Department of UGCC.
The meeting was attended by a representative of the
charitable organization Renovabis, Mr. Albert, Auxiliary
Bishop helmut Wizman and Fr. Ivan Machuzhak.
According to Fr. Ivan, the visit of Patriarch
Sviatoslav provoked a great interest in the German
Church circles.
The German clergy inquired about the situation of
says Lydia hubych of the ICh. We tried to find interviews and excerpts that would paint the widest and
more complete picture of the life and work in the
underground of the UGCC. on the one hand, each
interview is a unique historical source, and on the
other, behind each one is specific person who in various ways expressed his or her protest against the
repression of Soviet power and defended, often at a
very high price, freedom and faith.
The archive of the Institute of Church history contains materials, eyewitness testimonies from the period
new sTAR 19
March, 2012
staying safe
How to stay safe in the world today:
1. Avoid riding in cars because they are responsible for 20% of all fatal accidents.
2. Do not stay home because 17% of all accidents happen in the home.
3. Avoid walking in the streets because 14% of all accidents happen to pedestrians.
4. Avoid traveling by air, rail or water because 16% of all accidents involve these forms
of transport.
5. of the remaining 33%, 32% of all deaths occur in hospitals. ABoVe ALL eLSe
avoid hospitals.
6. You will be glad to hear that only .001% of all deaths occur in worship services, and
these are usually related to previous physical disorders. Therefore, logic tells us that the
safest place for you to be at any given point in time is at church.
7. Bible study is safe too. The percentage of deaths during Bible study is even less.
For safety's sake---attend church and study your Bible--it could save your life!
Find this coupon and all itinerary information on St Nicholas Eparchys web page:
http://esnucc.org/events/pilgrimage-rome-2012
20
New Star
March, 2012
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Bishops Chancery
Telephone:
(773) 276-5080
fax: (773) 276-6799
oFFICe hoURS:
Monday-Friday; 9:00 am--4:00 pm
Central Time Zone
a Living custom
he origin of Sorokousty services, All Souls' Saturdays, can be found dating back
to the 9th century. Traditionally the service was celebrated only on two
Saturdays during the calendar year, the day before Meat-Fare Sunday, and the
day before Pentecost. one of the most venerable traditions in our Church is reading the
names of those who have Fallen Asleep in the Lord during the service. Bear in mind
that every Saturday on our calendar, with the exception of those on which a holy Day
falls, is a day for commemorating the deceased in the Tropar and Kondak for the day.
This observes the day of rest God took after creation. The deceased are at rest now
with God.
The word Sorokousty comes from two Ukrainian words, sorok meaning forty and
ousta meaning mouth. During the 9th century, forty bishops,
priests, clerics and monks of the Studite order, gathered at a
cemetery on the day before Meat-Fare Sunday and again on the
day before Pentecost and sang the service for the deceased to
pray for those who were either lost at sea, during a war, or elsewhere so that they could have a Christian burial. To these two
particular Saturdays, later the Second, Third and Fourth Saturdays of Lent were added in the Slavic tradition.
one misgiving of Sorokousty because three of the days are
in the Great Fastis it is a Lenten service. The Gospel of MeatFare Sunday is that of the Fearful Judgment. So, on the
Saturday before, we pray for all the deceased that as they meet
the Just Judge, so that he may show them compassion and find
them blameless for their acts and that as they stand before him.
We ask that they may be at his right hand when he comes to
judge the living and the dead to enter into the Kingdom of God.
This service reminds us of our own death yet to come and
should help to make our penitential exercise during the Great
Fast more meaningful.
The Saturday before Pentecost, the Descent of the holy
Spirit, was chosen because Pentecost is the final act of
Redemption and our Church wishes that all [departed] souls
from all time--share in the grace of redemption.
St. John Chrysostom, in speaking to the faithful about those
who had departed from this life, reminds the living; Let us
assist them according to our power. Let us think of some advantage for them, small
though it may be, but let us assist them. how and in what way? By praying for them,
by asking others to pray for them, and by constantly giving alms. (Homily on Phill.
3, 4) What easier request can there be than to offer prayers on behalf of our dearly
departed? even today in our burial service the words put on the lips of the deceased as
we say our final farewell are: Come, all you that love me and bid me farewell, for I
shall no longer walk with you nor talk with you, since I am going to my Judge, who
shows no favor and rewards or punishes everyone according to his deeds. Therefore I
beg and implore you all, to pray for me continually to Christ our God, that on account
of my sins, I may not be doomed into the place of affliction, but rather be granted a
place where the light of life is shining!
RememberLent is a time for your re-commitment to living your life as a Christian.
You can increase your prayereven for the deceased, your fasting, and doing good for
others. In the prayer for the deceased we ask that their memory lasts forever in
God's eternal life. Take the time to pray for this for your departed loved ones.
Teach your children to offer the same prayer. one day it will be for you!
Phyllis Muryn Zaparaniuk
ALL
InFoRMATIon
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