10.Sūrah Yūnus - (10 So Nabī Yūnus - Jonah) - سـورة يونـس

11/10/16 Sūrah Yūnus - (10 So Nabī Yūnus - Jonah) - ‫ﺳـورة ﯾوﻧـس‬
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Sūrah Yūnus -[10SoNabīYūnus]-‫ﯾوﻧـس‬ ‫ﺳـورة‬

(J
onah-[
SiPr
opet
a]J
onah)
All Chapters
1) Al-Fatihah
2) Al-Baqarah
3) 'Ali Ìmran
4) An-Nisa'
5) Al-Ma'idah
6) Al-'Anàm
7) Al-'A`raf
8) Al-'Anfal
9) At-Tawbah
10) Yunus
11) Hud
12) Yusuf
13) Ar-Ra`d
14) 'Ibrahim
15) Al-Hijr
16) An-Nahl
17) Al-'Isra'
18) Al-Kahf
19) Maryam
20) Taha
21) Al-'Anbya'
22) Al-Haj
Pangnal ko Sūrah
So kapphanot
hola sankaia sūrah ago so li
ma a manga sūrah a phakaton-dog (
sūrah 11,12,13,14,
ago so 15)na mar ania kapakathotompok iran,ago i
nitor
on sir
an ko kaposan o masa o panol
on sa
Makkah,sa so btad o Hi
jrah a mala na pphakar
anidn so kaphakaoma niyan ko kaphl
agadayo masa.
Ogaidnasoki pzalsil
aanonnadaat antoamat tndoakissnggayniyankomangapdasūr ah.
Na so kaaat or i
ran na makaaayon dn ko gi ikazapankat o manga ndao o Qur ’
ān a makaaayon ko
pphangaaadna bandi ngan.So Sūr ah8,agoso Sūr ah9,na ayaonayan abandi ngan iyanna sopakaiza
ami akambowatkokapkhat aragombal ayobago amaaat orakaphagi ngd oIslām,agoso mangaawi da
akali yankokiphapantagni yan kosi r
anotoaayakabayai rannasokabi nasaai r
an onodinasokaosar
ir
an sabagrsa kar no kaphagt ho iyanago so kapakabkn omanga onayan i yan.Sa il
ayankaso manga
pangonaan ankot oa mangasūr ah.Sokapapant agan a l
ompokanna mi awittano niyanko pakaizaa so
prompakan t ano niyan ko masa a so gar obat a phoon sa l i
yo na makadansal r kitano, ago so
kikokoyapt tano ko All
āh na khat arima si
iko pankat i yan a maporo a diso kasi apa ko gi
nawa o
nggagai sa.Andamanaya igi ikanggalbko wahīa i ni
toron o All
āh?go ant onaa imaana o limo o All
āh?
ago so kaplowasa niyan on ko manga t aw? Go andamanaya iki anggalbk o manga sogo’o Al l
āh ko
kinisampayinirankopanol on?Goandamanayaikat harimaat anoron?.
Langon ankaia manga pakaiza na phl

iotsankoto aini
pamanoron a manga ayato Qur ’
ān a mat
iti
mo,
aya bo a l
iyo r
on na so sūr
ah 13 a adn a manga popont
ok on a manga batang ko poonan i
yan a so
(Al
if,Lām,Rā’).
Sa osayi nt ano so Sūr ah 10,ko ki sibay ni yan.Aya onayan a bandi ngan i yan na so pi akammsa a
kiapangadnoAl l
āh,nakna obaphami ki
rasabasoki apangadni yansamanga shayiabar andiyanaba
giot o bo.Sa aya pi akammsa r oo na so andamanaya ikapzawaiNi yan ko ginawa Niyan sa maki lal
ao
mangakaadnsanggol alan komangasogo’i yanagosomangaki tab ai
nipamanor onI yan;andamanaya
iki asankaa ko si ran oto a manga sogo’o pagt aw a siogoan kir
an,ago so panol on na da t arimaa sa
taman sa mi akaoma so masa a mi aipos dn so kapt hawbato manga bar adosa;ago andamanaya so
mi ambt ad ko kasar omag i yan ko btad o Yūnus ( Jonah)ago so pagt aw niyan,api a pn so ki asanka o
manosi ya (ko masa a so kat hawbatna khi tkaw a mapnggol awla)na diniyan kharn so li
mo o Al l
āh ko
kapnggal bki yan,ago andamanaya ankot o a kapnggal bkiyan a i
zampay ko blangan a da sa i tongan o
manosi ya.
www.alkhutbah.com/quran/010.html 1/82
So Pamot osan iyan: So piakammsa a gi i
kanggalbk o Mi
angadn a manonompang ko manosi ya sa
giinggol
alan kopiakator
on i
yana wahīna dat aro ayakapkailaya onna salamankir
oko kaialyo manga
taw,sa pkhat oon ir
an so manga tanda ago so manga katharo a phoon rkani
yan si
iko kapapayag o
alongan agoso olanago sot atap a gi
imagali
nal
ina mangabt ad o r
inayagano waraan,a phoonon na
somanosi yanaphakakowaonsamangandaosakapakapar atiayaniyan( 10:1-20)
.
Langowan a kamapi
aan ago par
ahiasan a mi
akowa o manosi
ya ko kaoyagoyag a makal
il
iot on na
palayadnotophoonkoAl l
āh.ogaidnasomanosiyanamabobot aagodiphakasabot( 10:
21-40).
Sabap sa so kalangowan a shayina phoon ko Al

lāh,na miatankd a l
angon dn oto na magndod bo ko
phoonan iyan sa paganay. Sa skaniyan bo imi apnto a sangat a bnar. Na i
no t o so manosiya a
somosopak na pphanar ankonisa manga kabokhagan a par atiaya,sa sambio kakhababaya i yan ko
nganinamapi yaat hot
olai nipakawi
tskaniyanoKadnani yan(10:41- 70)
.
So All
āh na piaki
tokawan iyan a gi
nawa niyan sa minggolal
an ko NabīNūh,ogai d na so pagtaw niyan
na sianka i
ran skaniyan a Nūh,na i nanti
orsiran o Al
lāh.Na bi andi
ng iyan so thotolan ko Mūsā ko
kini
phantagn iyan ko Fir’
aun,ogai d na so Fi
r’
aun na mi angalandada ago mi l
awl anda,na gowania
kasandngan iyan so kasapisapisa l
angitna phamakotmanawbat ,na kagi
a miaiposdn so masa ni yan
(10:71-92).
Kadaklan ko manga l
ipongan a somi anka ko panolon na inanti
orsir
an o All
āh,inonta na so pagtaw o
Yūnus na mithawbatsi ran ko masa a da pn ka ipos o kathawbat,na so All
āh na si
abtI yan si
ran sa
minggolal
an ko li
mo I yan.Sa mat at ankd a so All
āh na plindi
ngn i
yan so miamarati
aya,na amay ka
makaoma so Bnaraphoon ko Al lāh na kpitinka saron ka on mataymaoyag sapangi nsabarka on,ka
sobosoAl l
āhiMakal imoonamaont olikokoman( 10:93- 109).
Giankaia Sūr
ahnai ni
tor
on saMakkah,i
nonta boso Ayata40,94,95,96,kai
nit
oronsa Madī
nah,aya
kadaklaayati yanna109.Tomior
onkoor i
yanoSūrahalI sr
ā’.
‫ﺑِﺴـ ِـﻢ اﷲِ اﻟ ﱠﺮ ْﺣ َـﻤ ِﻦ اﻟ ﱠﺮ ِﺣﻴ ـ ِـﻢ‬

Sii sa Ingaran o Allah a Makalimoon a Masalinggagawn.
In the name of Allah, Most Gracious, Most Merciful.
Sa Ngalan ng Allâh, ang Pinakamahabagin, ang Napakamaawain at Ganap na Mapagmahal
10:1
Hassanor Alapa : Alif, Lām, Rā, Gioto na manga tanda o Kitāb a magigikb a ongangn
Muhsin Khan : Alif
-Lam- Ra.[ These letter
s are one ofthe mi
racl
es oft he Quran,and none butAl lah
(Al
one)knowst heirmeani ngs].Thesear etheVer sesoftheBook( theQur an)Al-Hakim[ showinglawful
and unlawfulthings,expl ai
ning Allah's(Divi
ne)Laws f ormankind,leading them to et
er nalhappiness
byorder i
ngthem t of ol
low the tr
ue I sl
amicMonot heism,-worshipping none butAll
ah Alone -thatwi l
l
gui
det hem toPar adiseandsavet hem from Hell
].
Sahih International : Al
if,Lam,Ra.Thesear
ethever
sesoft
hewi
seBook
Pickthall : Al
if.Lam.Ra.Thesear
ever
sesoft
heWi
seScr
ipt
ure.
Yusuf Ali : A.
L.R.Thesear
etheayat
soft
heBookofWi
sdom.
Shakir : Al
ifLam Ra.Thesear
ethever
sesoft
hewi
seBook.
Dr. Ghali : I
n The Name ofAl
lah,The Al
l-Mer
cif
ul,The Ever
-Mer
cif
ulAl
if,Lam,Ra.(
1)Those ar
ethe
ayat(Ver ses)oftheWi seBook.
Tafsir Jalalayn : Al
iflām r
ā’:GodknowsbestwhatHemeansbyt hese [let
ters].Those,namely,t
hese
signs,ar et he signsoft he wi
se Book,thatis,t
he Qur
’ān (
the geni
tive annexation [
āyātal
-ki
tāb]has
themeani ng ofmi n[sc.mināyāti’
l-
kit
āb,‘fr
om among thever
sesoft heBook’ ])
,whi chhasbeenmade
clear.
Tagalog : Al
if-
Lãm- Râ – Ang mga ti
tik na it
o ng ‘Ar
abic’ay nauna nang i
pinali
wanag sa ‘
Sûr
atul
Baqarah,’na ilan sa mga himala ng Qur ’
ân, at walang si
numan kundi ang Allâh (
lamang) ang
nakaaalam ng mga kahul ugan ni
to. It
o ay mga Tal ata ng Aklat na nagl
il
inaw nang ganap, na
i
pinali
wanagngAl l
âhsaKanyangmgaal ipin(anghinggi
lsani l
oloobngAklatnai t
o).
10:2
Hassanor Alapa : Ba miaadn ko manga taw a piakammsa a kiawahi Ami sa isa a mama a pd
kiran (so Mohammad) sa parinta inka so manga taw ago panothol anka ko siran oto a
miamaratiaya a mataan a adn a kipantag iran a miaona a kapakallbi sii ko Kadnan iran, na
pitharo o manga kafir a da ini (so Qur’an ago so Mohammad) a rowar sa salamankiro a mapayag
Muhsin Khan : Isi t wonderformanki nd thatWe have sent OurI nspi
rati
onto a man f r
om among
themselves (
i.e.ProphetMuhammad SAW)( sayi
ng):"War n mankind (ofthe coming tormentin Hell
),
andgi vegoodnewst othosewhobel ieve(inthe OnenessofAl l
ahandi nHi sProphetMuhammadSAW)
thattheyshallhave withtheirLor
dt he rewardsoftheirgood deeds?"(But)thedi sbel
ieverssay:"This
isindeedanevi dentsorcer
er(i.
e.ProphetMuhammadSAW andt heQur an)!
Sahih International : Have t

he people been amazed thatWe r eveal ed [
revel
ati
on]t o a man from
amongt hem,[saying]," Warnmankindandgi vegoodt i
dingst othosewhobel i
evethattheywi l
lhavea
[f
irm]pr ecedence ofhonorwi ththei
rLor d"
?[ But
]t he disbeli
evers say,"Indeed,thi
si s an obvi
ous
magician."
Pickthall : I
sitawonderf ormankindt hatWe havei
nspir
edamanamongt hem,sayi
ng:Warnmanki
nd
and bring unt othose who bel
ieve t
he good t
idi
ngsthattheyhave a sur
efooti
ng wi
ththei
rLor
d?The
disbeli
ever ssay:Lo!thi
sisamer ewizard.
Yusuf Ali : Isita mat t

erofwonder mentto men t hatWe have sentOuri nspi
rat
ion t
o a man fr
om
among t hemsel ves?-thathe shoul
d warn mankind (oft
heirdanger),and gi
ve t
he good news t
ot he
Believer
st hatthey have befor
ethei
rLordt he l
oft
yr ank oft
rut
h.( But)say t
he Unbel
iever
s:"Thisis
indeedanevi dentsorcerer
!"
Shakir : What!isit a wondertot he peoplethat We reveal

ed to a man from among themsel
ves,
saying:War nthe peopl
e andgive good newstothose who bel
ieve t
hattheir
si sa f
oot
ing offi
rmness
withtheirLord.Theunbeli
everssay:Thisi smostsur
elyamani festenchant
er.
Dr. Ghali : Was ita wondert o manki nd t

hatWe r evealed t
o a man f rom (among)them,( sayi
ng),
"Warn manki nd and give good ti
dings tothe ones who have bel
ieved thatthey have a surefooting
(Li
teral
ly:a si ncer
efooting)inthePr ovi
dence ofthei
rLord"?Thedi sbel
ievershavesaid,"Surelythisis
i
ndeedanevi dentsorcer
er."
Tafsir Jalalayn : Isi tf orthe peopl e,t he people ofMec ca( thisinterrogative i
smeantasa di savowal ;
the pr eposition [ li
-,‘ for’
] and i ts dependent geni tive noun [ al-nās, ‘the peopl e’]c onst i
tute a
cir
cumst ant i
alqual i
fierofHi s saying) : a wonder( ‘
ajaban: r ead int he ac cusative as a pr edi cate of
kāna;ori fr ead i nthe nomi nati
ve [‘ajabun]as i ts subj ect:i t
s predicate,whi chi s also its subj ectif
read ac cording t ot he f or
mer [ accusat ive] r
eading, is[ the f ol
lowing, an awhaynā] )t hat We have
inspir
ed aman f rom among t hem,Muhammad ( s),[ saying]( an,‘that’,isexpl i
cat i
ve):‘War n,t hreaten,
the peopl e,t he disbel i
ever s,wi t
hc hast isement ,and gi vegood t idingst ot hose who bel ieve t hatt hey
have a pr ior,a pr ecedi ng,[ promise of ]t r
uth witht hei rLor d’
?,t hati sa [ preceding] fairr ewar d,i n
returnfort hedeedst heyhavesentf orwar d.Thedi sbelieverssay,‘ Trulyt his,Qur ’
ānt hatc ompr isesall
oft hat[ ment i
oned] ,i smani festsorc ery’:a vari
antr eadi ng [forla-sihrun]hasl a-sāhirun,‘ a sorcerer’
,
wher eiti sthePr ophet( s)t owhom t heyar eref
erri
ng[ asbei ng‘ amani festsor cerer’
].
Tagalog : Nakapagtat aka ba sa mga tao ang Ami ng pagpapahayag ng Rebel asyon o kapahayagan ng
Banalna Qur ’
ân sa isang tao na mul a sa kani
la,na nagbababal a sa kanil
a hinggilsa kaparusahan ng
Allâh,atbini-bi
gyan ng Al lâh ng magandang bal i
ta ang mga nani wala sa Kanya atsa Kanyang mga
Sugo,na ang par a sa kanila ay dakil
ang gant i
mpala dahi lsa kanilang mga nagawang kabut ihan? At
noong dumat i
ng sa kani l
a ang Sugo ng Allâh,na dala-dala ang ‘
Wahi ’o Rebel asyon ng Al
lâh atito ay
binasa at binigkas sa kani la, sinabi ng mga t umanggi : Kat i
yakan, si Muhammad ay i sang
salamangkero,atang anuman na kanyang dal a-dala ay salamangka atmal inaw sa pagiging kamalian
nito.
10:3
Hassanor Alapa :
Mataan a aya
Kadnan iyo na so Allāh a so inadn Iyan so manga langit ago so lopa sii sa nm a manga gawii 448
oriyan iyan na miphantaw ko kaporoan o Arsh a gii Niyan giragirayin 449 so btad sa da dn a pd
sa phanapaat (a ba makasapaat) inonta bo ko oriyan o kaidin Iyan, gioto rkano so Allāh a Kadnan
iyo na simbaa niyo Skaniyan, na ba kano di makaphananadm.
Muhsin Khan : Surely,yourLordi sAll
ah Who creat
ed the heavensand t
he eart
hin si
xDaysand then
Ist
awa (rose over)t he Thr
one (real
lyin a mannert hatsuits Hi
s Maj
esty)
,disposi
ng the af
fai
rofall
thi
ngs.Noi ntercessor(canpleadwi thHim)exc eptafterHi
sLeave.Thati sAll
ah,yourLord;soworshi
p
Him(Alone).Then,wi l
lyounotr emember ?
Sahih International : I
ndeed,yourLordisAl l
ah ,who created the heavens and t
he ear
thin si
xdays
and then established Hi msel
fabove the Thr
one,ar r
anging the mat t
er[ ofHiscreat
ion].Thereis no
int
ercessorexc eptaf terHis per
missi
on.Thati s Al
lah ,yourLor d,so wor shi
p Hi
m.Then wi l
lyou not
remember ?
Pickthall : Lo! your Lor

di s All
ah Who c r
eated the heavens and t
he ear t
hi n si
x Days, t
hen He
establi
shedHi mselfupont he Throne,dir
ect
ing al
lthi
ngs.Thereisnoi nt
ercessor(wit
hHim)saveaf ter
Hispermi ssi
on.Thati sAllah,yourLor d,soworshipHim.Oh,wi l
lyenotr emind?
Yusuf Ali : Veri

ly yourLordisAllah,who cr
eated the heavensand t
he earthin six days,and isfi
rmly
establ
ished ont he throne(ofauthori
ty)
,regul
ating and gover
ningal
lt hi
ngs.No intercessor(c
an plead
wit
hHi m)exc eptafterHisleave (hat
hbeen obtained).ThisisAll
ah yourLor
d;Hi mt herefor
e serveye:
wil
lyenotr eceiveadmoni t
ion?
Shakir : Surel
yyourLor disAllah,Whocreat
edt heheavensandt heeart
hi nsi
xperi
ods,andHeisfir
m
in power ,regulat
ing t
he aff
air,ther
eisno int
er c
essorexceptaherHis per
missi
on;thi
sisAll
ah,your
Lord,ther ef
oreser veHim;willyounott
henmi nd?
Dr. Ghali : Sur

elyyourLordisAl l
ah,Who c r
eat
edt he heavensand theear thinsixdays;thereafterHe
level
led Hi mselfupon the Throne,(How He did do is beyond human underst
andings)conducting the
Command.I nno wayisthere anyint
ercessor(
ever )exc ept
ingeveraft
erHi spermissi
on.Thati sAllah,
yourLord;sowor shi
pHim.Wi llyouthennotbemi ndful.?
Tafsir Jalalayn : TrulyyourLor disGodWhoc reat edtheheavensandt heear thinsixdays,oft hedays

ofthi s world,t hati s,int he same measur e[ oft ime],si
nc et here was no sun ormoon t hen:had He
will
ed He c ould have c r
eat edthem i n an instant,butt he reason forHisnothavi ngdone so isthatHe
want ed tot eac h Hisc r
eat ur
es t o be circumspec t;then He pr esi
ded upon t he Throne,a pr esidi
ng
befit
ting ofHi m,di recting affair
s,among c r
eat ures.Therei s no (mā mi nindicates a r
elat
ive cl
ause)
int
erc essor,t oi ntercede foranyone,save af terHi spermissi
on:a r efut
at i
on oft hei
rsaying,‘The idols
int
erc ede forus! ’
;t hat,Cr eatorand Di r
ec tor,is God,yourLor d,so wor ship Hi
m,af fi
rm His Oneness.
Willyou notr emember ?(tadhakkar ūna:t he originaltā’[oftatadhakkar ūna]hasbeen assi milat
ed wi t
h
thedhāl ).
Tagalog : Kat iyakan,ang inyong ‘Rabb’na Tagapagl i

kha ay ang Al l
âh na Siyang lumikha ng mga
kal
angitan atkal upaan sa l
oob ng anim na araw,pagkat aposSi ya ay nag-‘
Istawâ’sa Kanyang ‘Àrsh’
na angkop na angkop sa Kanyang Kadaki l
aan atKamahar l
ikaan,pi nangangasiwaan Niya ang Kanyang
mga nili
kha atwal ang si
numan ang makasasal ungatsa Kanyang pi nagpasiyahan atwal ang si
numan
ang maaar ing mamagi t
an sa Kanya sa Ar aw ng Muli
ng Pagkabuhay,kundiang si numan na Kanyang
pahint
ulutan l amang na mamagi tan,na kung kaya,sambahi n ninyo ang Allâh na inyong ‘
Rabb’na
Tagapaglikha na nagt atangan ng gani tong mga kat angi an, at magi ng taimtim kayo sa i nyong
pagsamba sa Kanya. Samakat uwid, hi
ndiba nagi ging ar alsa i nyo ang mga t alata at ang mga
kati
bayangi t
o?
10:4
Hassanor Alapa :
Sii Rkaniyan so
khandodan iyo langon, a kapasadan o Allāh a bnar, Skaniyan iphanagipoon ko kapangadn oriyan
iyan na mapha-kandod Iyan ka an Iyan kabalasi so siran to a miamaratiaya ago minggalbk sa
manga pipia sa nggolalan sa kaontol, so siran oto a manga kafir na adn a bagian iran a
panginginomn a pd sa mayaw 450 (hamīm) ago siksa a masakit sabap ko kiaadn iran a pzanka
siran
Muhsin Khan : To Himi sthereturn ofal

lofyou.The Pr omiseofAl l
ahi st
rue.ItisHeWho begi nsthe
cr
eati
onandt henwi l
lrepeatit
,t hatHemayr ewardwi t
hj ust
icet
hosewhobel i
eved(intheOnenessof
All
ah -I sl
ami c Monotheism)and did deeds ofrighteousness.Butt hose who di
sbel
ieved wi
llhave a
dri
nkofboi li
ngf lui
dsandpai nfultor
mentbec auset heyusedt odisbeli
eve.
Sahih International : To Him i

syourr eturn alltogether.[Itis]the promise ofAllah [
whi chis]trut
h.
Indeed,He begi ns the [ pr
ocess of
]creation and then repeatsitt hatHe may r ewardt hose who have
beli
eved and done right eousdeeds,inj ustice.Butt hose who disbeli
eved wi
llhave a drinkofscalding
waterandapai nfulpuni shmentf orwhatt heyusedt odeny.
Pickthall : Unt
o Him ist he r
eturn ofallofyou;itis a promise ofAllah i
nt rut
h.Lo!He produceth
creati
on,t hen r
eproducet
hi t,thatHe mayr ewardthose who bel
ieve and do good wor
kswith equit
y;
while,as f orthose who disbeli
eve, t
heirs wi
llbe a boil
ing dr
ink and painfuldoom because they
disbeli
eved.
Yusuf Ali : To Him willbeyourretur

n-ofallofyou.Thepromise ofAl
lahistrue andsure.Iti
sHeWho
beginnetht hepr ocessofc r
eati
on,andrepeatethit,t
hatHemayr ewardwithjusti
cet hosewhobel i
eve
and workr ighteousness;butt hose who r
ejectHi
m wi l
lhave dr
aughts ofboi
li
ng flui
ds,and a penalt
y
gri
evous,bec auset heydidrej
ectHim.
Shakir : To Himisyourr eturn,ofall(ofyou);the promise ofAll

ah (
made)i nt rut
h;surel
y He begins
the cr
eat ion i
nthe fir
stinstance,then He repr
oduces it
,t hatHe maywi thjusticerecompense those
who bel i
eve and do good;and (asfor)those who disbel
ieve,theyshallhave a dri
nkofhotwat erand
painf
ulpuni shmentbec auset heydi
sbelieved.
Dr. Ghali : To Him wil

lbeyourreturnaltoget
her,thepr omise ofAllah,tr
uly(bi
nding)
.Sur el
yHebegi ns
the creation;t hereaft
erHe bri
ngsi tbackagaint orecompense t he oneswho have beli
eved and done
deeds ofr ighteousnesswit
h equity.And the ones who have disbeli
eved wi
llhave a dr
ink ofscaldi
ng
wat erandapai nfult
ormentforthattheyhavebeendi sbel
ieving.
Tafsir Jalalayn : To Hi
m,exal ted be He,i sthe return ofal lofyou: God’s promise,i nt ruth(both
[wa‘da and haqqan]ar e ver
balnouns,and i nt he accusative because ofthe verbs i
mpl i
citi nthem).
TrulyHe ( read i
nnahu asa new sent ence,orannahu wi th an impli
ed lām [
sc.li-
annahu,‘ Because He’]
origi
natesc r
eation,thatis,Hebegan i tbyorigi
nating[ i
t],t henrecreatesi
t,through resurrecti
on,that
He may r equite, rewar
d, those who believe and per f
orm r ight
eous deeds, justl
y. And t hose who
disbeli
eve, f orthem wi l
lbe a dr aught of boi
ling water and a pai nfulchasti
sement bec ause they
disbeli
eved.
Tagalog : Sa Kanya na inyong ‘Rabb’na Tagapagl

ikha, kayo ay babal
ikl
ahat sa Araw ng Mul
ing
Pagkabuhay.I t
o aytunaynapangakong Al lâh.Si
ya angnagpasi mul
a ngpagl
ikhaatSi yari
n angmag-
uuli
tnito pagkataposngkamat ayan,atitoayKanyangi babali
knabuhaynakat ul
ad noonguna;upang
gantimpalaan Niya ang sinumang naniwala sa Kanya at sa Kanyang Sugo at gumawa ng mga
mabubut i
nggawangpi nakamabut i
nggantimpalanamakat arungan.
Subali
’tyaong mga tinanggihan ang Kaisahan ng All
âh atmensahe ng Kanyang Sugo,ang par a sa
kanil
a ay i
numin na mula sa napakaini
tna t ubi
g na nakasusunog atnakal
alapnos ng mga mukha at
nakapuputolng mga bi tuka, at ang para sa kanil
a ay masi dhi
ng kapar
usahan dahil sa kani
lang
pagtanggiatpagkal
igaw.
10:5
Hassanor Alapa : Skaniyan so inadn Iyan so alongan a ranti ago so olan 451 a sindaw, ago
diniankaan Iyan (so olan) sa manga darpa a pzbangan iyan ka an iyo katokawi so bilangan o
manga ragon ago so isipan, da adna o Allāh ankoto inonta bo a minggolalan sa bnar a pnggintasn
Iyan so manga tanda sa pagtaw a matao. 451
Muhsin Khan : Iti
sHe Who made t he sun a shi
ningthi
ng and t
he moon asa l ightand measured out
its(t
heir)stages,t
hatyoumi ghtknow thenumberofyear sandt hereckoning.Allahdidnotcreatethis
butintruth.Heexpl ai
nst
heAyat( proofs,evidences,ver
ses,lessons,signs,revelati
ons,et
c.)indet ai
l
forpeoplewhohaveknowl edge.
Sahih International : Itis He who made t

he sun a shi
ning l
ightand t
he moon a der
ived l
ightand
determinedfori tphases-t hatyoumayknow t he numberofyearsandaccount[
oftime].All
ahhasnot
cr
eatedt hisexceptint r
uth.Hedet ai
lsthesignsforapeoplewhoknow
Pickthall : He i
tis Who appointed t
he sun a spl
endourand the moon a l
ight,and measur
ed forher
stages,t hatye mi ghtknow the numberoft he years,and t
he reckoni
ng.Allah cr
eat
ed not(al
l)that
savei nt ruth.Hedetail
ethther evel
ationsf
orpeopl ewhohaveknowl edge.
Yusuf Ali : Itis He Who made the sun t

o be a shini
ng glor
y and the moon t
o be a l
ight( ofbeauty),
and measur ed outst ages f
orher;thatye mightknow t he numberofyears and the count( ofti
me) .
Nowisedi d Al l
ahc r
eat ethi
sbuti ntrut
h andri
ght eousness.( Thus)dot
h Heexplai
n HisSi gnsindet ai
l,
fort
hosewhounder stand.
Shakir : He i
tis Who made the sun a shini
ng br
ightness and t
he moon a li
ght,and ordained f
orit
mansionst hatyoumightknow the comput ati
on ofyearsand the reckoni
ng.Al
lah di
d notcreateitbut
wit
ht ruth;Hemakest hesignsmani f
estf orapeoplewhoknow.
Dr. Ghali : He i
s The (One) Who has made the sun an i
ll
umi nat
ion,and the moon a l
ight and
deter
mi ned itby phases t
hatyou may know t
he numberofyear s and t
he r
eckoni
ng.In no way has
All
ahc r
eat edthatexceptwiththetr
uth.Heexpoundst hesi
gnsf orapeoplewhoknow.
Tafsir Jalalayn : He i
ti sWho made t he sun a r
adiance,thatis,emi tt
ing li
ght,and t he moon a li
ght,
and det ermined i t,withrespec ttoi t
s movement ,in st
ations:28 stations i
n 28 nights ever
y mont h,
becomi ng conceal ed f
ort wo nightswhen a par t
icularmonthhas30 days,or[ concealed]forone night,
wheni thas29days,sot hatyou mi ghtknow,t hereby,the numberoft heyear sand t hereckoning.God
didnotc r
eat ethat ,whichisment i
oned,savei nt ruth,notinvain,exaltedbeHeabovesuc hthings.He
details(readyuf assiluornuf assil
u,‘Wedet ai
l’
)t hesignsforapeopl ewhoknow,whor efl
ect.
Tagalog : Ang Allâh ay Si

yang lumikha ng araw na nagbi
bigay ng liwanag,atmagi ng ng buwan na
nagbibigay ng t angl
aw, at si nukat Niya nang ganap ang ki nar
oroonan ng buwan; upang sa
pamamagi tan ng araw (sun)ay mabi lang mo ang mga araw ( day)atsa pamamagi tan ng buwan ay
mabilangmoang mgabuwan( mont h)atmgat aon,hindinil
ikhang Allâhangaraw atangbuwankundi
sa napakadakilang kadahilanan, at nagpapat unay ng Kanyang pagi gi
ng ganap na Kakayahan at
Kaalaman,ni l
il
inaw Niya ang mga katibayan atang mga palatandaan sa mga t
aong naii
ntindihan ni
la
angkadahi l
anansapagkal i
khangmgani l
ikha.
10:6
Hassanor Alapa : Mataan a kadadalman so giikapakazopaka o gagawii ago so dawndaw go so

inadn o Allāh ko manga langit ago so lopa, sa manga tanda a pantag sa pagtaw a 452
pphananggila
Muhsin Khan : Ver

il
y,i
nthe al
ter
nat
ion oft
he ni
ghtand t
he day and i
n al
lthatAl
lah has c
reat
ed i
n
t
he heavens and t
he eart
h are Ayat(
proofs,evi
dences,ver
ses,l
essons,si
gns,r
evel
ati
ons,et
c.)f
or
t
hosepeoplewhokeept heirdut
yt oAl
lah,andfearHi
m muc h.
ndeed,inthe al
ternat
ion oft
he ni
ghtand the day and [
in]what Al
lah has
cr
eatedi ntheheavensandt heear
tharesignsforapeopl
ewhof earAll
ah
Pickthall : Lo!inthedif
f er
ence ofdayandnightand allt
hatAl
lah hat
hcr
eat
ed i
ntheheavensandt
he
eartharepor t
ents,ver
ily,forf
olkwhowar doff(evi
l).
Yusuf Ali : Ver

ily,i
nt heal
ter
nati
on ofthe ni
ghtandthe day,and i
n al
lthatAl
lahhat
hcr
eat
ed,i
nthe
heavensandt heear t
h,aresi
gnsforthosewhof earHi
m.
Shakir : Most sur

elyint he var
iat
ion ofthe ni
ghtand t
he day,and what Al
lah has cr
eat
ed i
nthe
heavensandt heear th,t
herear esi
gnsf orapeoplewhoguar
d( agai
nstevi
l).
Dr. Ghali : Sur

ely,inthe al
ter
nat
ion (
Or:the di
ffer
ences)ofthe ni
ghtand t
he dayt
ime and what
ever
Al
lahhasc reat
edi ntheheavensandtheearth,areindeedsi
gnsforapeoplewhoar epi
ous..
Tafsir Jalalayn : Trul

yint he alt
er nati
on ofnightand day,in[ t
hei r
]coming and going,increasing and
diminishing,and [ i
n]what God has c r
eated i
nt he heavens,ofangel s,sun,moon,st ar
s and ot her
things,and,i n,theear t
h,ofani mal s,mountains,seas,ri
vers,trees,andothert hings,therear esigns,
indicati
onsofHi spower ,exal
t ed be He,fora people who fear
,Hi m,and so bel
ieve:He si nglesthese
outf orment i
onbec auset heyar et heonest obenefitfr
om them [ suchsi
gns].
Tagalog : Kat
iyakan,sapagpapali
t-pal
itnggabiataraw atsapagli
khang mgakal angi
tanatkalupaan
aynandor oon angmgakamangha- manghangpaglikha,atanganumang nasadalawangbagayna i t
ona
kagandahanatangnasa pagi gingganap nakaayusan ngmganito,aymga palatandaanatmalinaw na
kati
bayansamgat aongnatat
akotsakaparusahanngAl lâhatsaKanyanggali
t.
10:7
Hassanor Alapa : Mataan a so siran oto a di ran aarapn so kakhatmowa Rkami ago miasoat
siran ko kaoyagoyag ko doniya ago mithakna siran on, go so siran oto a siran na sii ko manga
tanda Ami na kalilipatan iran
Muhsin Khan : Ver i
ly,t
hosewhohopenotf orthei
rmeetingwi thUs,butar
epl easedandsat i
sfi
edwith
t
he li
fe oft he pr esentworld,and t
hose who ar
e heedless ofOurAyat( pr
oofs,evidences,ver
ses,
l
essons,signs,r evelati
ons,etc.
),
Sahih International : Indeed,those whodo notexpectt

hemeeting wi
thUsandar
e sat
isf
iedwi
tht
he
l
ifeoft hisworldandf eelsecur
et her
einandt hosewhoareheedl
essofOursi
gns
Pickthall : Lo!those who expectnotthe meet

ing wit
h Us butdesi
ret
he l
ife oft
he wor
ld and f
eel
securet her ei
n,andthosewhoar eneglect
fulofOurrevelat
ions,
Yusuf Ali : Thosewho restnotthei

rhope ont
hei
rmeeti
ngwit
h Us,butar
e pl
eased andsat
isf
ied wi
th
theli
feoft hepresent
,andt hosewhoheednotOurSi
gns,-
Shakir : Surel
yt hose who do nothope in Ourmeet
ing and ar
e pleased wi
tht
his wor
ld'
sli
fe and ar
e
cont
entwi thit,andthosewhoar eheedlessofOurcommuni cat
ions:
Dr. Ghali : Surel

ytheoneswho donothope f orthemeet
ing wit
hUsand aresat i
sfi
edwiththepresent
li
fe,(Li
ter al l
y:the l
owlylif
e,i
.e.
,the l
ife ofthi
sworl
d)and feelcomposed wi
thi t
,and t
he oneswho
areheedl essofOursi gns,.

ythose whodo notexpec ttoencounterUs,t hr
ough r
esurr
ec t
ion,and arecont
ent
witht he lif
e oft hi
swor ld,inst
ead of[
the li
fe]the Her
eafter,sincethey r
eject[the t
ruth of
]it,and
feelreassur ed,f eelsec ure,ini t
,and those who ar
e heedless ofOursigns,[ of]the pr
oofs ofOur
Oneness,negl ect i
ngt opondert hem,
Tagalog : Kat
iyakan,ang mga yaong hi
ndinaghahangad na maki
pagtagpo sa Ami
n sa Hul
ing Ar
aw sa
paghuhukom,at ang anumang kasunod ni t
o na pagbabayad sa anumang gawain dahilsa kanil
ang
pagtanggiathi
ndipani
niwal
a sa Pagkabuhay na Mag-ul
i,na si
la ay nakuntento na l
amang sa maka-
mundong buhaybil
angkapal
itng buhaysa Kabil
ang-Buhayatnagi ng panatag na si
lar i
to,atang mga
yaongkinal
imutanangAmingmgapal atandaanatAmi ngmgabat asmul asaAmi ngmgani li
kha.
10:8
Hassanor Alapa : Na siran oto na aya darpa iran na so naraka sabap ko miaadn siran a gii ran
panokatn (a manga dosa)
Muhsin Khan : Those,t
hei
rabodewi
llbet
heFi
re,becauseofwhatt
heyusedt
oear
n.
Sahih International : Fort

hoset
hei
rref
ugewi
llbet
heFi
rebecauseofwhatt
heyusedt
oear
n.
Pickthall : Thei
rhomewi
llbet
heFi
rebecauseofwhatt
heyusedt
oear
n.
Yusuf Ali : Thei

rabodei
stheFi
re,becauseoft
he(
evi
l)t
heyear
ned.
Shakir : (
Asf
or)t
hose,t
hei
rabodei
sthef
irebecauseofwhatt
heyear
ned.
Dr. Ghali : Those(

have)t
hei
rabodei
ntheFi
re,f
orwhatt
heywer
eear
ning.
Tafsir Jalalayn : t
hose,t
hei
rabode wi
llbe t
he Fire because ofwhatt
heyused t
o ear
n,i
nthe wayof
[pr
ac ti
sing]i dol
at r
yand[per
for
ming]actsofdisobedience.
Tagalog : Si
la,ang kani
lang pat
utunguhan ayImpi
yer
nong-
Apoysa Kabi
lang-
Buhay;bil
ang kabayar
an
saanumannakani langnat amoditosadaigdignamgakasalananatmgapagkakamali
.
10:9
Hassanor Alapa : Mataan a so siran oto a miamaratiaya ago 453 minggalbk sa manga pipiya na
thoroon siran o Kadnan iran sabap ko paratiaya iran, a pphamanoga ko kababaan iran so manga
lawas a ig sii ko manga kasorgaan a limo (na’īm).
Muhsin Khan : Veri
ly,t hose who bel
ieve [
int he Oneness ofAll
ah along wit
ht he six ar
tic
lesofFaith,
i
.e.to beli
eve in Allah,Hi s Angels,His Books,Hi s Messengers,Day ofResur rection,and Al-Qadar
(
Divi
ne Preordainment s)-I slamic Monotheism],and do deeds ofrighteousness,t heirLord wi
llguide
t
hem throught heirFaith;undert hem wil
lflow ri
versintheGar densofdel i
ght(Paradise).
ndeed,those who have beli
eved and done r
ight
eous deeds - t
hei
rLor
d wi
ll
gui
det hem becauseoft heirf
ait
h.Beneatht hem r
iverswil
lflow i
ntheGardensofPleasure
Pickthall : Lo!those who bel

ieve anddo good wor
ks,t
hei
rLor
d gui
det
hthem byt
hei
rfai
th.Ri
ver
swi
ll
fl
ow beneat hthem intheGar densofDeli
ght ,
Yusuf Ali : Those who beli

eve,and wor
kr i
ght
eousness,
-thei
rLor
d wi
llgui
de t
hem because oft
hei
r
fai
th:beneat hthem wil
lf l
ow ri
ver
singardensofbl
iss.
Shakir : Sur
ely(asfor
)those whobel
ieve and do good,thei
rLor
d wi
llgui
de t
hem byt
hei
rfai
th;t
her
e
shal
lf l
Ow f r
om beneaththem ri
ver
singardensofbl iss.
Dr. Ghali : Sur

elythe ones who have bel
ieved and done deeds ofr
ight
eousness,t
hei
rLor
d wi
llgui
de
them fort heirbeli
ef;f
rom beneat hthem River
sr unintheGar densofBliss.
.

ythose who bel
ieve and per
for
mr ighteousdeeds,theirLord wil
lguide t
hem,He
wil
ll ead them,t hrough t
hei
rfait
h,in Him,byappoi nti
ng forthem a l
ightwith whi
c htheywillbe abl
e
tofindt heirwayont heDayofResur r
ecti
on.Riverswillfl
ow beneaththem intheGar densofBliss,
Tagalog : Kat
iyakan,ang mga yaong nani
wal
a sa Al
lâh at sa Kanyang Sugo,at gumawa ng mga
kabuti
han ay gagant
impal aan si
la ng Al
lâh ng daki
lang ganti
mpal
a dahi
lsa kani
lang pani
niwal
a,at
gagabayansil
angAl lâh t
ungosaKanyang‘ Al-J
annah’( Har
din)
,naumaagossa il
ali
m nit
oangmgai l
og
samgaHar dinngkaligayahan.
10:10
Hassanor Alapa : A aya tawathawag iran on (sii ko sorga) na miasotisoti Ka hay Kadnan ami,
ago aya smang iran on na so Salam, ago aya kaposan a tawathawag iran na so (katharoa iran)
sa: So langowan o bantogan na rk o Allāh a Kadnan o manga kaadn
Muhsin Khan : Theirwayofr equesttherein willbe SubhanakaAl l
ahumma ( Gl
orytoYou,O Al l
ah!)and
Salam (peace,safef r
om eac handever yevil)wi llbetheirgreeti
ngstherei
n( Paradi
se)
!andt hec l
oseof
theirrequestwillbe:Al -HamduLi l
lahiRabbi l
-'Alamin[Allthe pr
aisesand thanksareto Al
lah,the Lor
d
of'Alamin(manki nd,jinnsandal lthatexists)].
Sahih International : Theircal

ltherei
n wil
lbe," Exalt
ed ar
e You,O All
ah ,
"and t
hei
rgr
eet
ing t
her
ein
wil
lbe," Peace."Andt hel astofthei
rcallwillbe,"Prai
setoAllah,Lordoftheworl
ds!
"
Pickthall : Thei
rpr ayerther
ein wil
lbe:Gl ory be t
o Thee,O Al
lah!and t
hei
rgr
eet
ing t
her
ein wi
llbe:
Peace.Andt hec oncl
usionoftheirprayerwil
lbe:Pr ai
sebetoAllah,Lor
doftheWorl
ds!
Yusuf Ali : (
Thiswillbe)thei
rc r
yt her
ein:"
Glor
yt o Thee,O All
ah!
"And " Peace"wil
lbe theirgr
eet
ing
ther
ein!and t he cl
ose oftheircry wil
lbe:"Pr
aise be to Al
lah,the Cherisherand Sust
ainerofthe
worl
ds!"
Shakir : Thei
rcryi
ni tshal
lbe:Gl
orytoThee,O Al
lah!andthei
rgreet
ingi
nitshal
lbe:Peace;andt
he
l
astoft heircr
yshallbe:Prai
sebetoAll
ah,theLor
doft heworl
ds.
Dr. Ghali : Thei

rpl ea t
herei
n( i
s)AllExtol
mentbe t
o You,All
ah,"(
The Ar
abic wor
d Al
lah has t
he
suppli
cation suffi
x umma)and t hei
rgreet
ing t
her
eini
s,"Peac
e,"and t
hei
rlastplea i
s"Prai
se be to
All
ah,TheLor doft hewor l
ds.
".
Tafsir Jalalayn : thei

rprayertherei
n,thei
rrequestf orwhatthey desirein Paradi
se wi l
lbe to say:
‘
Glory be t o You,O God! ’
,so t
hat,lo!,whatt hey r
equestthey f
ind bef
oret hem;and t heirgr
eeting,
between t hem,t herei
n wil
lbe:‘Peace.
’And theirfi
nalprayerwillbe:‘Prai
se be to God,Lord oft he
Worlds’.
Tagalog : Ang kani l

ang mga panal angin sa ‘
Al-J
annah’( Hardi
n) ay pagpupurisa pamamagi tan ng
pagbigkasng ‘Sub-hâ-na-ka All
â-hum-ma’– Luwalhat isa Iyo na aming All
âh,atang pagbat isa kanil
a
ngAllâhatngmgaanghel ,atangpagbabat inil
a sai sa’
tisasa‘ Al-J
annah’ay‘ Salâm’( kapayapaan),at
ang dul o ng kanilang panalangin ay pagsasabi ng ‘ Al-ham-du-li
l-l
â-hi Rab-bil `Â-la-mîn’ – ang
pasasalamatatpapur iay sa All
âh lamang na l
umi kha ng lahatng mga ni l
alang atpinangangasi waan
it
osapamamagi t
anngKanyangbi yaya.
10:11
Hassanor Alapa : Opama o pamakotn o Allāh ko manga taw so marata (so gii ran kizintaan sa
ginawa iran odi na so wata iran ko kapkhararangiti kiran) sa datar o kipphama-kotn Iyan kiran
ko mapiya na magtas kiran so ajal iran (sa maantior siran) sa imbagak Ami so siran oto a di ran
aarapn so kakhatmowa Rkami sii ko kaplalawanda iran a gii siran mromparompak
Muhsin Khan : Andwere Al
lahto hast
enformankindt
he evil(
theyinvokefort
hemsel vesand f
ort
heir
chi
ldr
en,etc.whi lei
n astateofanger)asHe hast
ensforthem thegood(theyinvoke)thentheywoul
d
have been r
uined.So We leave those who expectnot t
heirmeeti
ng wi
th Us,i
nthei
rtr
espasses,
wanderingbl
indlyi
ndist
ract
ion.(Tafsi
rAt-Tabari
;Vol.11,Page91)
Sahih International : And i

fAll
ah was to hasten fort
he peopl
et he evi
l[t
hey i
nvoke]as He hastens
forthem t he good,t heirterm would have been ended f
orthem.ButWe l eave the ones who do not
expectthemeet ingwi thUs,i nt
heirtransgr
ession,wanderingbl
indly
Pickthall : I
fAllah wereto hasten on f
ormen the i
ll(
thatt
heyhave ear
ned)astheywoul
d hasten on
the good,t hei
rr espi
te would al
readyhave expi
red.ButWe suf
fert
hose who l
ooknotf
orthe meeting
withUst owanderbl indl
yoni nt hei
rcontumacy.
Yusuf Ali : IfAl

lah wer
et o hast
enf ormen theil
l(theyhave earned)ast heywouldf
ain hast
enon t
he
good,
-t henwoul dthei
rrespitebeset t
ledatonce.ButWel eavethosewhor estnott
heirhopeontheir
meetingwi t
hUs,i ntheirt
respasses,wanderingi
ndi st
ract
iont oandfro.
Shakir : Andi fAll

ahshouldhast entheevilt
omenast
heydesir
et hehast
eni
ngonofgood,t hei
rdoom
shouldc ertainlyhave been decr
eed f
orthem;butWel
eave t
hose al
onewho hope notf
orOurmeeting
intheiri nor
dinacy,bli
ndlywander i
ngon.
Dr. Ghali : And ifAl

lah weret o hasten (
quickl
y) t
o manki
nd evi
las they would seek hast
eni
ng of
chari
ty,thei rter
m wouldi ndeed be decr
eed tothem.YetWe leave outthe oneswho do nothope f
or
meet i
ngwi thUs,inthei
rinordinanceblunderi
ng.
Tafsir Jalalayn : When t he i dolaters sought t o hast en [their

]c hast isement ,t he foll
owing was
revealed:And i fGod should hast en formanki nd evi las they woul d hasten good,t heirterm [ofl i
fe]
would alreadyhave been c oncluded f orthem (read as t he passive,wi th nomi nati
ve aj al
uhum [ sc.la-
qudiya ajaluhum];orr ead as t he ac ti
ve with accusative ajal
ahum [ sc.la- qadā ajalahum,‘ He woul d
have alreadyc oncl
uded theirterm’]),byHi sdest royingt hem,butHe gi vest hem r espite.ButWel eave
those, who do not expec tt o enc ount er Us, t
o wander bl indlyi nt hei rinsolence, hesistant and
perplexed.
Tagalog : Kung mamadal i

inl amang ng Al
lâh ang kat
ugunan sa panal
angin ng mga tao na masama
habang sila ay nagagal
it na katul
ad ng Kanyang pagmamadal isa pagtugon sa kanil
ang mabut i
ng
panalangi
n aymawawasaksi l
a,na kungkaya,pinababayaan Naminang mga yaong hindinatatakotsa
parusa athindinaniniwal
a sa Araw ng Muli
ng Pagkabuhay,sa kani
lang paghi
himagsik atsa kanil
ang
pagmamat aasnasi laaypat uloysakanil
angpagkaligaw.
10:12
Hassanor Alapa : Go igira miasogat so manosiya a marata na panongganowin Kami niyan ko

kaiiga iyan odi na moontod odi na tomitindg, na gowani a sawaan Ami ron so masakit iyan na
zagola a datar o ba da Kami niyan mapanongganoy ko margn a minisogat on, lagid oto a
piphandaraan ko manga tabowakar so nganin a miaadn siran a gii ran galbkn (a pd sa manga
dosa).
Muhsin Khan : And when har
m touches man,he invokes Us,lyi
ng down on his side,orsit
ting or
standing.Butwhen We have removed hi
s har
m from him,he passes on his way as i
fhe had never
invokedUsf oraharmthattouchedhim!Thusitseemsf airt
ot heMusri
funthatwhicht heyusedtodo.
Sahih International : And when aff

li
cti
on t
ouchesman,he c al
lsupon Us,whetherlyi
ng on hisside or
si
tting orstanding;butwhen We r emove fr
om him his af
fli
cti
on,he conti
nues[in di
sobedi
ence]as i f
he had nevercal l
ed upon Ust o[remove]an aff
lict
ion t
hattouched hi
m.Thusi smade pleasing t
ot he
tr
ansgr essor
sthatwhi chtheyhavebeendoi ng
Pickthall : And i
fmi sf
ortune t
ouc h a man he cr
ieth unto Us,(whilerecl
ining)on hisside,orsitti
ng or
standing,butwhen We have r el
ieved hi
m oft he mi sf
ortune he goeth hi
s way as though he had not
cri
ed unt o Us bec ause ofa mi sf
ortune t
hataf fl
ict
ed hi m.Thus is whatt hey do made (seeming)f ai
r
untot hepr odi
gal.
Yusuf Ali : Whentroubl

etouchet
ha man,Hec r
iethuntoUs(inallpostur
es)-l
ying downonhi ssi
de,or
si
tti
ng,orst andi
ng.Butwhen We have sol
ved hi
stroubl
e,he passet
h on hi
sway asi fhe had never
cr
iedt
oUsf
orat
roubl
ethatt
ouchedhi
m!t
husdot
hedeedsoft
ransgr
essor
sseem f
airi
nthei
reyes!
Shakir : And when aff

li
ction touches a man,he c al
ls on Us,whetherl
ying on hi
s side orsi
tti
ng or
standing;butwhen Wer emove hi saffl
ict
ionfrom him,hepassesonast hough hehad nevercall
ed on
Uson ac countofan aff
lict
ion thattouched hi
m;t hus thatwhichtheydo is made f
air
-seeming tothe
extravagant .
Dr. Ghali : And when adver

sitytouchesman,he invokesUs t
o hisside,orsit
ting,orupri
ght,then as
soonasWehave l i
ftedoffhim hi
sadver si
ty,hepasseson,asifhehadnoti nvoked Ustoanadversity
that touc hed him. Thus, whatever they were doi
ng was adorned (i
.e.
, made at t
ract
ive) f
or t
he
extravagant .
Tafsir Jalalayn : I
fmi sfortune,ill
nessorpover ty,should befalla,di sbel
ieving,man,he c all
supon Us
on his side,t hati s,lyi
ng down,orsi tti
ng orst andi
ng,in ot herwor ds,i n every st
at e;butwhen We
have relievedhi m ofhi smi sfort
une,he passeson,i nhisunbel ief,asi f(ka-an issof t
ened,i t
ssubject
omitted,i not herwor ds[ r
eadas]ka- annahu)hehadneverc all
eduponUsbec auseofami sf
ortunethat
befellhim.So,i nt hesame wayt hatsupplicat
ion duri
ngmi sfortune and abst enti
on[ from suppli
cati
on]
intimesofc omfortwer eador nedf orhim,isadorned forthepr odigal,thei dolater
s,t hatwhicht heydo.
Tagalog : Kapag may nangyari

ng sakuna sa i
sang tao ay humihi
ngisi
ya ng sakl
olo sa Ami
n upang
paginhawahin si
ya,na nakahi
gangnakat al
igi
d saisang bahagini
ya,odikayaaynakaupoo dikaya ay
nakatayo,ayonsakunganoangkanyangkat ayuannoongdumat i
ngsakanyaangsakuna.
Subali’
tnoong i
niali
sNami n sa kanya angsakuna na dumat i
ng sakanyang buhayaynagpat ul
oypa r i
n
si
ya sa kanyang mal i
ng kinaugali
an bago dumat i
ng sa kanya ang sakuna,atnakal i
mut an niya ang
anumang paghihir
ap atmga pagsubok na nangyar isa kanya,athi ndisiya nagpasalamatsa kanyang
‘
Rabb’na Tagapagl i
kha na nagli
gtassa kanya mula sa sakuna na nangyari
,na kung paano pi naganda
sa taong i
tona magpat ul
oysa kanyang paglabagatpagmamat igaspagkatapossi yangi l
igtasng Al l
âh
sa sakunangnangyarisakanya ayganoondi n pi
nagandasa mga nagmal abissa kanilangpagt anggisa
All
âhatsaKanyangmgaSugoangkani l
angginagawangpagl abagatpagsambangi babukodsaAl lâh.
10:13
Hassanor Alapa : Go sabnar a inantior Ami so manga pagtaw 454 ko miaonaan iyo gowani a
manakoto siran, go minioma kiran o manga sogo’ kiran so manga rarayag a tanda na da siran
maadn i ba siran pharatiaya, sa datar oto a mbalasan Ami so pagtaw a baradosa
Muhsin Khan : And i
ndeed,We destroyed generati
ons bef
ore you,when t hey di
d wr
ong whi
letheir
Messengerscamet othem wit
hc l
earproofs,butt heywerenotsuc hast o beli
eve!ThusdoWe requi
te
thepeoplewhoar eMuj r
imun(di
sbel
ievers,polyt
heists,si
nners,cri
minal
s,et c.
).
Sahih International : And We had al

readydestr
oyed generat
ionsbefore you when theywronged,and
theirmessenger s had c ome tot hem wi t
hclearproofs,but they wer
e not t o bel
ieve.Thus do We
recompenset hec ri
mi nalpeople
Pickthall : Wedestroyed t
he gener
at i
onsbef
ore youwhen t
heydidwrong;and thei
rmessengers(
from
Allah)came unt ot hem withclearproofs(
ofHisSoverei
gnty)buttheywould notbeli
eve.Thusdo We
rewardt hegui l
tyfolk.
Yusuf Ali : Generati

onsbef
ore youWedestr
oyedwhen t
heydidwrong:t
hei
rmessenger
scamet
othem
wit
hc lear -signs,buttheywoul
dnotbel
ieve!thusdoWer equi
tet
hosewhosin!
Shakir : And cer

tainly We did destr
oy gener
ations before you when they wer
e unjust, and t
hei
r
messenger s had come tot hem wi t
hc l
ear argument s, and they woul
d not beli
eve; t
hus do We
recompenset heguiltypeopl
e.
Dr. Ghali : And Wehave alr

eadycaused t
hegenerat
ionsevenbef
ore youto per
ishassoonastheydi
d
inj
ust i
ce andt heirMessengerscamet othem wi
ththe Supr
emeevidences;and i
nno waywer
et heyt
o
believe;t husWer ecompensethecr
iminalpeopl
e.
Tafsir Jalalayn : And i

ndeed We have destroyed generati
ons,communiti
es,bef
ore you,O people of
Mecca,whent heydi devil
,bywayofi dol
atry,and,i ndeed,thei
rmessengersbr
oughtthem cl
earproofs,
i
ndicating t
heirtrut
hfulness;butt heywould notbel
ieve (
wa-mā kānū l
i-yu’
minū:thi
si sa supplement
to zalamū, ‘t
hey di d evil
’). So, j
ust as We dest
royed those, We shallrequi
tet he sinni
ng, the
unbeli
eving,folk.
Tagalog : Atkati
yakan,pinuksa Nami n ang mga sambayanan na t i
nanggihan ang mga Sugo ng All
âh
na nauna sa i
nyo,O kayo na mga ‘Mushr ikûn,’noong sil
a ay sumamba ng i ba,atdumat i
ng sa kanil
a
ang mga Sugo na mula sa Al
lâh na dal
a- dala ni
la ang mga mal i
li
naw na himala atmga katibayan,na
nagpapatunay sa kanilang mga dal ang mensahe, at kai lanman ay hi ndi nani
wala ang mga
sambayanangyaonsamgaSugoathi ndini l
a sil
api nani
walaan,nakungkaya,si laaykarapat-dapatsa
kapahamakan,samakat uwid,ganoon Nami n pinuksa ang mga l umabag sa hangganang i t
inakda ng
All
âh.
10:14
Hassanor Alapa : Oriyan iyan na bialoy Ami skano a piakasambi ko lopa ko oriyan iran, ka
pagilayin Ami o andamanaya i kapnggalbk iyo
Muhsin Khan : Then We made you f
oll
ow af
tert
hem,gener
ati
ons af
tergener
ati
ons i
nthe l
and,t
hat
Wemi ghtseehow youwoul dwor k!
Sahih International : Then We made you successor

sint
he l
and af
tert
hem so t
hatWe may obser
ve
how youwi lldo.
Pickthall : ThenWe appoi

ntedyouvi
cer
oysi
ntheear
thaf
tert
hem,t
hatWemi
ghtsee how yebehave.
Yusuf Ali : ThenWemadeyouhei

rsi
nthel
andaf
tert
hem,t
oseehow yewoul
dbehave!
Shakir : ThenWemadeyousuccessor
sint
hel
andaf
tert
hem sot
hatWemayseehow youac
t.
Dr. Ghali : Ther

eaf
terWe have made you succeedi
ng (
each ot
her
)int
he ear
th even af
tert
hem,t
hat
Wemayl ookhow youwoulddo.
Tafsir Jalalayn : Then Wemadeyou,O peopl eofMec ca,successors(

khal
ā’i
fistheplur
alofkhalī
fa)in
the earth aftert hem,t hatWe mightbehol
d how you would behave,i
nit,and whet
heryou woul
dt ake
heedf rom t hei
rexampl eandbeli
eveinOurmessenger s.
Tagalog : Pagkatapos,ginawaNami n kayo,O kayongmga tao,na kahal

il
ir i
tosa kalupaan pagkal
ipas
ngmar ami ng henerasyon;upangmapat unayan kungano angi
nyonggagawi n:mabut ibao masama,at
doonNami nkayogagant i
mpalaanayonsai nyongnagawa.
10:15
Hassanor Alapa : Go igira biatiya kiran so manga tanda Ami a manga rarayag na tharoon o
siran oto a di ran aarapn so kakhatmowa Rkami a talingoma ka sa Qur’ān a salakaw san odi na
sambi inka skaniyan, na tharo anka (hay Mohammad) a daa kapaar akn sa ba ko kasambii sa
phoon sa ginawa ko, ka daa phagonotan ko a rowar sa iphagwahi rakn, mataan a ikhalk akn
amay ka sopakn akn so Kadnan ko a siksa sa sagawii a mala.
Muhsin Khan : AndwhenOurCl earVersesarer eci
ted unt
ot hem,thosewhohopenotf ortheirmeeti
ng
wit
hUs,say:Br ing usaQuranotherthant hi
s,orc hangeit.
"Say(O MuhammadSAW) :"Iti
snotf orme
tochange i
ton myown ac cor
d;Ionlyf ol
low thatwhichisrevealed unto me.Ver
ily,IfearifIwereto
di
sobeymyLor d,thet or
mentoftheGr eatDay( i.
e.theDayofResur r ect
ion)
."
Sahih International : And when Ourver

ses ar
ereci
ted t
othem ascl
earevi
dences,t
hose who do not
expectthemeeting wit
hUssay,"Bri
ngusa Qur '
anot herthanthi
sorc hangeit.
"Say,[O Muhammad],
"Iti
snotf ormet ochange i
tonmyownac cor
d.Ionl yfol
low whatisr
evealed t
ome.I ndeedIfear
,ifI
shoulddisobeymyLord,thepuni
shmentofat remendousDay. "
Pickthall : And when Ourc l

earrevelations arereci
ted untot hem,they who look notforthe meet
ing
with Us say:Br ing a Lec
tur
e othert han this,orchange it.Say (O Muhammad) :I tis notforme to
change i tofmyac cor
d.Ionl yf
ollow thatwhi chisi nspi
red i
n me.Lo!ifIdi sobeymy Lor d If
earthe
retr
ibutionofanawf ulDay.
Yusuf Ali : Butwhen OurCl earSi

gnsar erehearsed untot hem,those who r
estnottheirhope on t
heir
meetingwi thUs,Say:" Bri
ngusar eadi
ngot herthant hi
s,orc hangethis,
"Say:"I
tisnotf orme,ofmy
ownac cor d,t ochangeit:Ifoll
ow naughtbutwhati sr evealedunto me:ifIweretodisobeymyLor d,I
shoul
dmysel ffearthepenaltyofaGr eatDay( tocome) ."
Shakir : And whenOurclearcommunicati

onsarereci
ted t
othem,thosewho hope notforOurmeet i
ng
say:Br ing aQuran ot
herthanthi
sorc hangei
t.Say:Itdoesnotbeseem met hatIshouldchange i
tof
myself;If oll
ow naughtbutwhatisrevealedt
o me;surelyIfear
,ifIdi
sobeymyLor d,thepunishment
ofami ghtyday.
Dr. Ghali : Andwhen OurSupr emelyevidentayat(Signs,ver

ses)arerecit
ed tothem,t heoneswhodo
nothopef ormeet i
ng with Ussay,"Come upwith a Qur'
anotherthan t
hisorexc hange i
t."Say,"In no
way( can)Iexc hange itofmyownac cord.Deci
dedlyIc l
osel
yfoll
ow (nothing)exceptwhati srevealed
tome.Sur elyIfear,i
nc aseIdisobeymyLor d,thetormentofat r
emendousDay. ".
Tafsir Jalalayn : And when Ourc lear

,mani fest(bayyinātisa c i
rcumstant
ialqualifi
er),verses,[f
rom]
the Qur ’
ān,ar er eci
t ed t
ot hem,t hose who do notexpec tt o encounterUs,those who do notf eart he
Resurrection,say,‘ Br i
ng a Qur’
ān otherthan this,onei n which ourgodsare notdeni grated,orchange
it’
,ofyourownac cord.Say,t othem:‘ Iti
snotf orme toc hangei tofmyown ac cord.Ionl yfoll
ow that
whichi srevealedt o me.Tr ul
yIf ear,ifIshould disobeymyLor d,byc hangi
ngit,t hec hasti
sementofa
dreadfulday’ ,thati s,theDayofResur rect
ion.
Tagalog : Atkapag bi nigkassa mga walang pananampalataya ang mga talata ng All
âh na ipinahayag
Namin sa i yo,O Muhammad,na mga mal il
inaw,sasabihi
n ng mga yaong hi ndinat atakotsa Ar aw ng
Paghuhukom athi ndinaghahangad ng gantimpala athi
ndinani niwala sa Ar
aw ng Mul ing Pagkabuhay,
Magpakitakasaami n ngibangQur’
ânodikayaaypal it
anmoangQur ’ânnai to,nagawi nmong‘ hal
âl’
ang‘harâm, ’naang‘ harâm’ay‘hal
âl,’atangpangakoaybabal aatang babal aaypangako,atbaguhi n
mo ang kat uruan, na ali
sin mo ang anumang nakasaad na pani ni
ra sa ami ng mga si nasamba at
pangungut yasaami ngt al
ino
Sabi
hin mo sa kani
la,O Muhammad:Kat iyakan,ito ayhindipara sa aking pagpapasiya,bagkus kung
anuman ang i
pinag-uutos ko sa i
nyo atipinagbabawalay sa kadahil
anang si nusunod ko lamang ang
kungano angipinahayag ngAl l
âh saaki
n atKanyangi pinag-ut
ossaaki n,atkat iyakang nat
atakotako
sa All
âh kung sasalungatin ko ang Kanyang kagust uhan na parurusahan Ni ya ako pagdating ng
Daki
langAraw –angAr aw ngMul i
ngPagkabuhay.
10:16
Hassanor Alapa : Tharo anka (hay Mohammad) a o kabayai o Allāh na di ko rkano mabatiya
ago di ko rkano kapakitokawan (ankoto a Qur’an) ka miatatap ako rkano sa 455 miathay a masa
ko onaan iyan, na ba niyo di maphamimikiran
Muhsin Khan : Say(
O MuhammadSAW) :"
IfAllah hadsowil
led,Ishould nothavereci
teditt
oyounor
woul
d He have made itknown t
o you.Ver
ily,Ihave st
ayed amongstyou a li
feti
me befor
ethis.Have
youthennosense?"
Sahih International : Say,"

IfAl
lah had wi
ll
ed,Iwoul
d nothave r
ecit
ed itto you,norwould He have
madei tknownt oyou,f orIhadr
emai nedamongyoual i
fet
imebeforeit.Thenwi l
lyounotreason?"
Pickthall : Say:I
fAl
lah had so wi
ll
ed Ishoul
d nothave r
ecited i
tto you norwoul
d He have made i
t
knownt oyou.Idwel tamongyouawhol eli
fet
imebeforeit(camet ome) .Haveyethennosense?
Yusuf Ali : Say:"
IfAll
ahhad sowill
ed,Ishouldnothaverehearsedi
tt oyou,norwouldHe havemade
it known t o you. A whol
el i
fe-
time befor
et his have I t
arri
ed amongst you: wi
ll ye not t
hen
understand?"
Shakir : Say:IfAll
ah had desi
red (ot
her wi
se)Iwoul
d nothave r
ecit
ed i
tto you,norwould He have
taughti ttoyou;indeedIhavel ivedal i
feti
meamongyoubeforeit;doyounott henunder
stand?
Dr. Ghali : Say,"IfAll

ah had (so)decided,in no waywould Ihave r
eci
ted it(i
.e.the Qur
'an)t o you,
neitherwoul d He have made you real
ize (what)itis.So Ihave al
ready l
ingered among you an age
evenbef or eit.Doyounotc onsider
?".
Tafsir Jalalayn : Say:‘IfGodhad wi ll

edIwoul dnothaver eci
ted itto you,norwoul dHe havemade i t
known t o you,[ nor]woul d He have made you aware ofit( t
he lā[ ofwa- lā adrākum]i sfornegat i
on,
and isasuppl ementt o whatprec eded;a var
iantreading hasthe lām [ sc.la- adrākum,‘He would have
made i tknown t o you’]as the response t
ot he [
conditi
onal]law,‘ if
’,i n otherwor ds,He would have
made i tknown t o you bythe tongue ofsomeone ot herthan mysel f
).ForIhave al ready dwel
tamong
youa[ whol e]li
fet i
me,off ortyyears,beforethi
s[Qur ’
ān],notr el
atingt oyouanyt hing[ofthesort],so
wil
lyounotunder stand?’,t
hatt his[Qur’
ān]isnotf r
om mysel f
?
Tagalog : Sabi
hin mo sa kanil
a,O Muhammad:Kung nanai si
nl amang ng Allâh ayhi ndiko bibi
gkasin
sa i
nyoang Banalna Qur ’
ânna i t
o athindikoi toipaaal
am sai nyo,subal i
’tdapatni nyongmabat id na
ang kat
otohanan aynagmumul alamang sa Allâh,atkatiyakangbat id ni
nyo na ako aynanat il
isa inyo
nang matagalna panahon bago itoipinahayag sa aki
nng aking ‘Rabb’na Tagapaglikha atbago ko ito
bini
gkassai nyo,hindibani nyoginagamitangi nyongmgakai sipanupangmag- isip?
10:17
Hassanor Alapa : Antai taw a makalawan sa kasasalim-bot ki taw a manarankoni ko Allāh sa

kabokhagan odi na pakam-bokhagn iyan so manga tanda Iyan, mataan a di dn phakadaag so
manga baradosa
Muhsin Khan : So who does mor e wr

ong t
han he who f
orges a l
ie agai
nstAl l
ah ordenies Hi
s Ayat
(proof
s,evidences,verses,lessons,si
gns,revel
ati
ons,etc.
)?Surely,the Muj
rimun (c
rimi
nals,sinner
s,
disbel
iever
sandpol ytheist
s)wi l
lneverbesuccessf
ul!
Sahih International : Sowhoi smor e unj

ustt
hanhewhoi
nvent
sal
ieaboutAl
lahordeni
esHi
ssi
gns?
Indeed,t hecri
mi nal
swi llnotsucceed
Pickthall : Who doet

h great
erwrong t
han he who i
nvent
ethal
ieconcer
ning Al
lah and deni
eth Hi
s
revelat
ions?Lo!t heguil
tyneverar
esuccessf
ul.
Yusuf Ali : Who dot

h more wr
ong t
han such asf
orge a l
ie agai
nstAl
lah,ordenyHi
sSi
gns?Butnever
wil
lprospert hosewhosin.
Shakir : Who isthen more unj

ustthan who f
orges a l
ie agai
nstAl
lah or(
who)gi
ves t
he l
iet
o Hi
s
communi cat
ions?Sur
elytheguil
tyshallnotbesuccessf
ul.
Dr. Ghali : So,who i

s mor
e unjustthan he who fabr
icat
esagai
nstAl
lah had a l
ie orcr
ies l
iest
o Hi
s
si
gns?Sur ei ti
sthatthecr
iminalsdonotpr osper
.
Tafsir Jalalayn : And who,thatis,no one,doesgr eaterevilthan hewho i

nvent
sa li
eagainstGod,by
ascri
bi nga par t
nert oHi m,ordeniesHi ssigns?,[deni
es]t heQur’ān.Sur
ely,i
tisthat
,the si
nner
s,the
idol
at ers,shallnotpr osper,theyshal
l[ never]fi
ndhappi ness.
Tagalog : Sino pabaang hihigitangkasamaan kaysasai sa nanag-

imbentong kasi
nungal
inganlaban
saAll
âh opi nasinungal
inganangKanyang mgaTal ata?Kat i
yakan,hi
ndimagtatagumpayangsi numang
pi
nasinungal ingan ang mga Propeta ng Al
lâh atang Kanyang mga Sugo atkail
anman ay hindisil
a
magkakami tngt agumpay!
10:18
Hassanor Alapa :
Go pzimba siran sa salakaw ko Allāh a da a khibinasa niyan kiran ago da a khibgay niyan kiran a
gona, sa gii ran tharoon a giai i manga sapaat ami sii ko Allāh, tharo anka a 456 ba niyo
phanothola ko Allāh so nganin a da a katawan iyan ko manga langit ago da pn ko lopa, miasotisoti
Skaniyan a Allāh ko nganin a ipphanakoto iran
Muhsin Khan : And they worship besides All
ah thi
ngs thathurtthem not,norprofi
tthem,and t hey
say:"These are ouri
nt er
cessorswi t
h Al l
ah."Say:"Do you inf
orm Al
lah ofthatwhi
ch He knowsnoti n
the heavens and on the ear
th?"Gl ori
fied and Exal
ted be He above al
lthatwhichthey associ
ate as
part
nerswi t
hHi m!
Sahih International : And t

hey wor
shi p otherthan All
ah thatwhich nei
therharms them norbenef
its
them,andt heysay," TheseareourintercessorswithAllah "Say,"
Doyoui nf
orm Al
lahofsomet hi
ngHe
doesnotknow i ntheheavensoront heear th?"Exalt
edi sHeand highabovewhatt heyassoci
atewith
Him
Pickthall : Theyworship besideAllahthatwhi

chneitherhur
teththem norprofi
tet
hthem,andt heysay:
These ar e ourinter
cessor swi t
h All
ah.Say:Would yeinf
orm Al
lah of(
somet hi
ng)thatHe knowet
h not
intheheavensori nt heear t
h?Pr aisedbeHeandHi ghExalt
edaboveal lt
hatyeassociat
e( wit
hHim)!
Yusuf Ali : Theyser ve,besidesAl l

ah,t
hingsthathurtthem notnorprof
itthem,and t heysay:"These
are ourint ercessors wit
h Allah.
"Say:" Do ye i
ndeed i
nfor
m All
ah ofsomething He knows not
,int he
heavensoronear t
h?-Gl or
yt oHi m!andfarisHeabovet hepartner
stheyascri
be( t
oHi m)!"
Shakir : And theyserve besideAll

ah whatcan neitherharmthem norprofitthem,andtheysay:These
are ouri nter
cessors with All
ah.Say:Do you (presume to)i
nform Allah ofwhatHe knows noti
nt he
heavens and t he ear
t h?Gl or
y be t
o Hi
m,and supr emel
yexalted i
s He above whatt
hey setup (
with
Him).
Dr. Ghali : And t

hey worship,apartf r
om Allah,whatneitherhar
ms t hem norprof
itst
hem;and they
say," Thesear eourinter
cessorsi ntheProvi
denc eofAll
ah."Say,"
Doyour eal
lyi
nfor
m All
ahofwhatHe
does not know ( eit
her)int he heavens orint he ear
th?" Al
lExtol
ment be to Him!And Supr
emely
ExaltedbeHeabovewhat evertheyassociate!.
Tafsir Jalalayn : And t

heywor ship,besidesGod,t hatis,ot herthan Hi m,thatwhi chcan neit
herhur t
them,shoul dtheynotwor shi
pi t,norprofitthem,i ftheydowor shipi t— and thesear etheidols;and
they say,oft hem:‘ These are ourintercessors with God’.Say,t ot hem:‘ Would you tel
l,woul d you
infor
m,God ofwhatHedoesnotknow i nt he heavensori nthe ear t
h?’(theinterr
ogativeismeantasa
disavowal ),forifHehad apar tner,He[ Himsel f]wouldknow i t,si
nc e nothi
ngc an behidden f
rom Hi m.
Glory be t o Him! ,in[aff
irmation of
]Hi st ranscendenc e,and Hi gh be He exalted above what t hey
associate!wi thHi m.
Tagalog : Atsila namgawal angpananampal atayaaysumasambangi babukodsaAl l

âh,nahi ndiman
lang makapipinsal a sa kanila athi
ndiman l amang makapagbi bi
gayng kapaki nabangan sa kanil
a di
to
sa daigdig at sa Kabi lang- Buhay at sinasabini la: Kati
yakan, si
nasamba l amang nami ni to upang
mamagi tan sa ami n sa Al l
âh,sabihin mo sa kani la,O Muhammad:Gust o ba ni
nyong pagsabihan ang
Allâh na hindiNi ya bat i
d ang hi nggi
lsa i nyong mga i naangkin na mga t agapamagi t
an na nasa
kalangit
an o di kaya ay sa kal upaan? Dahi l kati
yakan, kung mayr oon mang t agapamagi tan sa
kalangit
an atkal upaan na mamamagi tan sa inyo roon sa All
âh ay ti
yak na nababatid Niya i
to nang
ganapkaysasai nyo.‘
Subhânahu wa Taàlâ’– Luwal hat

i sa Al
lâh at Kat
aas-
Taasan, na Siya ay l
igt
as sa anumang
kalapast
anganan na gi
nagawa ng mga walang pananampalat
aya na pagsamba ng iba, na diman
lamangnakapipi
nsalaninakapagdudulotnganumangkapaki
nabangan.
10:19
Hassanor Alapa :
Go da maadn so manga taw inonta bo a ummah a satiman na mizosopaka siran, oda bo ka adn a
katharo a miaona a phoon ko Kadnan ka, na 457 magtas so kokoman iran ko nganin a masosobag
siran on.
Muhsin Khan : Manki
nd werebutone communit
y(i.
e.ononereli
gion -Isl
amicMonot hei
sm),thent hey
dif
fer
ed (lat
er),and had notitbeen f
ora Wordthatwentfor
th beforefrom yourLord,itwould have
beenset t
ledbet weenthem regar
dingwhattheydi
ffer
ed.
Sahih International : And mankind was notbutone communit

y[united i
nr el
igi
on],but[ then]they
di
ffered.And ifnotf ora wor dthatpreceded f
rom yourLor
d,i
twould have beenjudged bet
ween them
[i
mmedi ately]concerni ngthatoverwhichtheydiff
er.
Pickthall : Manki
nd wer
e butone communi
ty;t hen t
hey dif
fer
ed;and had itnotbeen f
ora wor
dthat
had alr
eadygone f or
thfrom t
hyLordithad beenjudged betweenthem i
nr espectoft
hatwherei
nthey
diff
er.
Yusuf Ali : Manki

nd wasbutonenat i
on,butdi
ffer
ed (
lat
er)
.Haditnotbeen f
ora wor
dthatwentf
ort
h
bef
oref rom t hyLord,thei
rdi
ffer
enceswouldhavebeensettl
edbet
weent hem.
Shakir : Andpeopl
e ar
enaughtbuta si
nglenat i
on,sot heydi sagree;andhadnota wor
dalreadygone
for
thf rom yourLord,the matt
erwoul
d have certai
nly been decided bet
ween t
hem inr
espectofthat
concerningwhichtheydisagr
ee.
Dr. Ghali : And i

n no way were manki
nd anythi
ng except one nati
on, then t
hey diff
ered among
themselves;andhadi tnotbeenforaWor dthatwentbef or
efrom yourLord,whereintheydiff
ered,(
it)
wouldindeed have been decreed bet
ween them.( i
.e.
,what t hey di
ffer
ed about woul
d nave been
settl
ed)
Tafsir Jalalayn : Mankind was butone c ommuni ty,f ol

lowing one reli
gion,thatis submission [tot he
OneGod] ,f rom thetime ofAdam t othet imeofNoah;buti tisalsosai d[thatthiswast he case]f r
om
the time ofAbr aham t ot hatof‘ Amrb.Luhayy;t hen they diff
ered,some oft hem remaining firmly
[upon bel i
efi n One God],whi l
e others disbeli
eved.And had i tnotbeen f ora wordt hathad al ready
precededf rom yourLor d,[tot heeffect]thatr equit
alwoul dbedef err
edunt iltheDayofResur rec
tion,it
would have been dec i
ded bet ween them,t hatis,[bet ween]manki nd,i nthislif
e,regarding thatover
whicht heydi f
fer
ed,inr el
igion,byt hedisbel i
eversbei ngpuni shed.
Tagalog : Ang sangkat

auhan noon ayi isa l
amang ang kanilang Rel
ihiyon (
Deen)ati to ay ang Isl
âm,
pagkatapos sil
a ay nagkasalungat
an pagkat apos nito,dahilt umanggiang i ba sa kanila at nanati
li
naman sa katotohanan ang i
ba sa kanila,kung hindilamang nauna nang nakatala ang sali
ta ng All
âh
na iaant
ala Ni
ya ang kaparusahan sa mga lumabag athi ndimuna sila mamadal i
in na parusahan dahil
sa kanil
ang kasalanan,ay agad na pinagpasiyahan na ang anumang nasa pagitan nil
a;na puksai no
parusahanangmganasakamal i
anati li
gtasnamanangmganasakat otohanan.
10:20
Hassanor Alapa : Go gii ran tharoon a oba bo tioroni sa tanda a phoon ko Kadnan iyan (gioto so
Mohammad), na tharo anka a so migagayb na rk o Allāh na nayaw kano ka sakn na pd iyo a
phnayaw
Muhsin Khan : Andtheysay:"How i
sitthatnotasign i
ssentdown on hi
mf r
om hisLord?"Say:"The
unseen bel
ongs to All
ah Al
one,so wai
tyou,veri
ly Iam wi
th you among t
hose who wait(f
orAll
ah's
Judgement).
"
Sahih International : Andt

heysay,"
Whyi
sa si
gn notsentdown t
o hi
mfr
om hi
sLor
d?"Sosay,"
The
unseeni
sonl
yforAl
lah[
toadmi
nist
er]
,sowai
t;i
ndeed,Iam wi
thyouamongt
hosewhowai
t."
Pickthall : And t
hey wi
llsay:Ifonly a portentwer
e sentdown upon hi
mf r
om hisLor
d!Then say,(
O
Muhammad) :TheUnseenbelongethtoAl lah.Sowait!Lo!Iam wait
ingwithyou.
Yusuf Ali : Theysay:"

Whyisnotasi
gn sentdown t
ohi mf
rom hi
sLor
d?"Say:"
The Unseeni
sonl
yfor
Al
lah( toknow) ,thenwai
tye:It
oowil
lwaitwithyou."
Shakir : Andt
heysay:Whyisnota si
gn sentto hi
mfr
om hi
sLor
d?Say:The unseeni
sonl
yforAl
lah;
ther
efor ewait
--sur
elyIt
oo,wi
thyouam oft hosewhowai
t.
Dr. Ghali : Andtheysay,"i

fonlyasignhadbeen sentdownuponhi
mf r
om hisLor
d!"Thensay,"Sur
ely
theUnseenbel ongsonlyt
oAllah.Soawait
!Surel
ywi t
hyouIam ofthewai
ting.
"(Lit
eral
ly:oft
heones
awaiti
ng)
Tafsir Jalalayn : And they,the peopl

e ofMec ca,say,‘Whyhasa si gn notbeen sentdown on hi m,on
Muhammad( s)
,f rom hisLord?’
,aswast hec asewith[ previous]prophets,i
nt hewayofashe- camel ,a
staffora [ glowi ng]hand.Then say,t ot hem:‘ The Unseen,t hatwhi chisconcealed f
rom servants,in
otherwor ds,its af f
air,belongs onlyt o God,and i tisf r om thi
s[ Unseen] that si
gns come f or
th;
therefore He al one c an bri
ng t hem forth: mine is onlyt ocovey the Message. So wai t
,f or the
chastisement ,ifyoudonotbel i
eve.Iam wai tingwithyou’ .
Tagalog : Atsinasabinil
ana mga wal ang pananampal at aya na tumanggi:Bakithindinagpahayag kay
Muhammad ng kaal aman at mal inaw na kat i
bayan mul a sa Kanyang ‘Rabb’na Tagapagl ikha na sa
pamamagi tanni t
oaymababat idnaminkungsi noang t otoosakanyangsi nasabi,sabihin mosakani l
a,
O Muhammad:Wal ang sinuman ang nakaaal am ng lihim mal iban sa Al
lâh,na kung nanaisi
n Niya ang
anuman ay gagawi n Niya ito atkung hindiNi ya nanaisin ang anuman ay hindiNi ya it
o gagawi n,na
kung kaya,abangan na lamang ni nyo ang hatolng Allâh sa pagitan namin atsa pagitan ni
nyo,upang
agad na maparusahan ang si numang mal isa ati
n,ati t aguyod ang sinumang nasa katotohanan,dahil
saakoaykat i
yakangnag- aabangdi n.
10:21
Hassanor Alapa : Go igira piakataam Ami so manga taw sa limo ko oriyan o margn a minisogat
kiran, na mitkaw siran a adn a tokas (ikmat) iran ko manga tanda Ami, na tharo anka a so Allāh i
magaan i kasiksa (kaikmat) mataan a so manga sogo’ Ami (a malāikat) na ipzorat iran so nganin
a iphagikmat iyo (tokas iyo)
Muhsin Khan : And when We l etmankind t
aste ofmercy af
tersome adver sit
y has affl
ict
ed them,
behold!Theytake to pl
ott
ing agai
nstOurAyat( pr
oofs,evi
dences,verses,lessons,signs,revel
ations,
etc.
)!Say:"Al
lah i
smor eSwiftinplanni
ng!"Cert
ainly,OurMessengers(angels)recor
dal lofthatwhi ch
youpl ot
.
Sahih International : AndwhenWegi vethepeopl

eat asteofmercyaft
eradversi
tyhastouchedt
hem,
atonc et heyconspire agai nstOurver
ses.Say,"Allah isswif
teri
n st
rategy.
"Indeed,Ourmessenger
s
recor
dt hatwhi chyouc onspi
re
Pickthall : And when We c ause manki

nd totast
e ofmer cy af
tersome adver
sit
y which had aff
lict
ed
them,behol d!they have some pl
otagainstOurrevel
ati
ons.Say:Al l
ah i
s more swi
ftin plot
ting.Lo!
Ourmessenger swritedownt hatwhichyeplot
.
Yusuf Ali : When We make mankind t

ast
e ofsome mercy af
teradversit
y hathtouched t
hem,behold!
theytake t o pl
ott
ing agai
nstOurSi
gns!Say:"Swi
ftert
o plan i
s Al
lah!"Veri
ly,Ourmessengersrecord
allt
hepl ot st hatyemake!
Shakir : And when We make peopl

etast
e ofmer cy af
teran aff
li
cti
on touches t
hem,lo!they devi
se
pl
ans agai nstOurc ommunicati
on.Say:All
ah i
s quickerto pl
an;sur el
y Ourmessengers wri
te down
whatyoupl an.
Dr. Ghali : And when We cause mankind t

otaste mercyeven aft
ertri
bul
at i
on hastouched them,only
then do t hey have a scheming against Oursi
gns; Say," Allah i
s swi
fterat scheming; surel
y Our
Messenger
sar
ewr
iti
ngdownwhat
everyouar
eschemi
ng.
"
Tafsir Jalalayn : And when We made people,t hatis,t he di

sbeli
evers ofMec ca,taste ofmercy,[of]
rain andf erti
li
ty,afteradversi
ty,miseryand drought,thathad affli
ctedt hem,behol d!theyhave some
plotc oncerning Oursigns,inthe wayofmoc keryanddeni al.Say,t othem:‘ God isswi f
teratplott
ing,
atrequi t
ing;sur elyOur,guardian,messengersar e wr
iti
ngdownt hatwhic hyouar epl ot
ting’(
tamkurūn,
isalsor eadyamkur ūn,‘t
heyar eplot
ting’
).
Tagalog : Atkapag i pi
naranas Namin ang Ami ng habag sa mga wal ang pananampal ataya na si l
a ay
nakaligtas at nakaluwag pagkatapos ng kahi rapan at mga sakuna na dumat i
ng sa kani la, sil
a
pagkat apos ni
to ay mulina namang tatanggi,atni lal
aitnil
a ang mga t al
ata ng All
âh,sabi hi
n mo sa
kanila na mga walang pananampal ataya na nanlalait
,O Muhammad:Ang Al lâh ay mas mabi l
is ang
Kanyang panukal a upang luwagan kayo nang sa gayon ay hi ndini nyo mamamal ayan na kayo ay
pinarurusahan.Katiyakan,ang mga Sugo na nagt at al
a na i
pinadala Namin sa inyo ay isinusulatang
inyong mga masamang bal aki
n sa Aming mga t al
ata,pagkat apos Kaminaman ang maki kipagtuos sa
inyo.
10:22
Hassanor Alapa : Skaniyan so pphakala-lakawn kano Niyan sii ko kalopaan ago sii ko
karagatan sa amay ka maadn kano ko padaw sa pakaladladn Iyan siran sa nggolalan sa ndo’ a
mapiya ago masablaw siran, na maoma siran a sobosobo a ndo’ ago madansal siran a bagl, na
matankd sa ginawa iran a miatankal siran na panongganowin iran so Allāh a bobonayonn iran on
so pangni ran (sa gii ran matharo a) o pakalidasa 458 kami Nka sankai a (margn) na khaadn kami
dn a phanalamat (Rka).
Muhsin Khan : Hei tisWhoenablesyout otravelthr

oughland and sea,t i
llwhenyou areinthe ships
and t
heysai lwit hthem wit
haf avourable wi
nd,and theyare gl
ad therei
n,t hen comesa stor
mywi nd
andthe wavesc ome tothem f
rom allsi
des,and theyt hi
nkthattheyar e enci
rcl
edt her
ein,t
heyinvoke
All
ah,makingt hei rFai
thpureforHim Alone,saying:"IfYou (
All
ah)deliverusf rom thi
s,weshalltruly
beoft hegrateful.
Sahih International : ItisHe who enabl

esyou t otravelon land and sea unti
l,when you arei n shi
ps
and they sailwitht hem by a good wind and they r
ejoicetherei
n,t herec omes a st
or m wind and the
wavesc omeupon t hem f rom ever
ywhereand theyassume t hattheyar esur r
ounded,suppl i
cati
ngAl l
ah
,si
nc eretoHi mi nrel igi
on,"IfYoushouldsaveusf rom this,wewi llsurel
ybeamongt hethankf ul
."
Pickthall : He i
tis Who maket h you to go on the land and the sea t
ill
,when ye arei nt he shi
psand
theysai lwi t
hthem withaf airbreeze and t hey are glad t
herei
n,a st orm-wi
nd reachetht hem and the
wavec omet huntothem fr
om ever ysideandt heydeem t hattheyareover whelmedt herein;(then)they
cryunto Al l
ah,making t
heirfait
hpur ef orHi m only:I fThou del
iverusf rom t
his,wet rulywillbe ofthe
thankful.
Yusuf Ali : He itisWhoenabl et

h you t otraver
se thr
ough land and sea;sot hatye even boar
d shi
ps;-
they sai
lwi tht hem with afavourable wind,and they rej
oicethereat ;t hen comes a stor
mywi nd and
the waves c ome tot hem from allsi des,and they thi
nk they are being over whel
med:t hey cr
y unto
All
ah,sinc erel
yof f
eri
ng (their
)dut y unto Him sayi
ng,"Ifthou dostdel iverus f r
om thi
s,we shalltrul
y
show ourgr ati
tude!"
Shakir : Heiti sWho makesyou travelbyl and andsea;unt i

lwhen you areintheshi ps,andtheysail
on witht hem in a pl
easantbr
eeze,and t hey rejoi
ce,a viol
entwind overtakes t
hem and the bil
lows
sur
ge in ont hem fr
om allsi
des,and theybec ome certai
nthatt heyare encompassedabout ,t
heypr ay
toAll
ah,bei ngsinceretoHimi nobedience:I fThou dostdeli
verusfrom thi
s,wewi l
lmostc er
tainl
ybe
ofthegr atef
ulones.
Dr. Ghali : HeisThe (One)Who makesyout ot

ravelonthe l
and andt
he sea t
ill
,when you arei
nt he
ships,andt he shi
psrunwitht
hem with agoodwind,andtheyexultwi
thi
t ,t
herec omestot hem (
i.e.
,
the shi
ps)at empestuouswind,and wavescome on t hem from everyplace,and theyexpectt
hatthey
are encompassed.They i
nvoke Al
lah,making t
he r
eligion Hisfait
hfull
y,"Indeed i
fYou deli
verusf
rom
these,(i.
e.,thewindandt hewaves)indeedwewi lldef i
nit
elybeoft het hankf
ul.
"
Tafsir Jalalayn : He itisWho c onveysyou ( yusayyi rukum:a var iantreadi ng hasyanshurukum)ac ross
the l
and and t he sea,unt i
lwhen you ar ei n shipsand t heysai lwitht hem ( t
her eisa shif
tofaddr ess
from sec ond [tot hird]person)wi thaf air,gent l
e,br eeze and t heyrej oi
cet herein,therecomes upon
them a st or my wi nd,blowi ng violently,dest roying ever yt
hing,and waves c ome on t hem from every
side,and t heythink thatt hey ar e overwhel med,t hati s,[ that
]t hey shallper i
sh,t heycallupon God,
securei nt heirfaith,theirsuppl i
cat i
on,onl yt o Hi m:‘ If( la-i
n:the lām i sforoat hs)Youdel i
verusf r
om
these,t errors,weshal lver
ilybeoft het hankf ul’
,[ oft hose]whoaf f
irm[ Your]Oneness.
Tagalog : Walang sinuman kundiSi ya,ang Allâh,angnagsanhina kayo aymagl akbaysa kalupaan sa
pamamagi tan ng mga sasakyang hayop ati ba pa,atsa kar agatan naman aysa pamamagi tan ng mga
sasakyangpandagat ,hanggangsakapagkayoaynandoon naatangi nyongsasakyanaynagl alayagsa
pamamagi tan ng kai
ga- igayang hangin atnat
ut uwa ang mga nakasakaydi to dahilsa mabuting simoy
ng hangin,na pagkat aposaydar ating naman sasasakyang- pandagatna i t
oang mal akasnahangi n at
mar ar
anasan ngmga nakasakayang mgamal al akasna alonmul a saiba’tibangdako,atnat itiyaknila
na sila ay hi
ndil i
gt as sa kapahamakan, kaya si la ay magsusumamo sa Kai sahan ng Al lâh nang
tai
mt im,atkal i
li
mut an ni l
a kung anuman ang dat inil
ang sinasamba,atkani l
ang sasabihin:Kapag
ini
li
gtas Mo kami mul a sa kapahamakang i to na inabot nami n ay wal ang pag- aal
inlangan na
magpapasal amatkamisaI yo,saI yongmgabi yaya.
10:23
Hassanor Alapa : Na gowani a pakalidasn Iyan siran na mitkaw siran a pphama-ba ko lopa sa
da a kbnar iran, hay manga manosiya mataan a so kapphamaba iyo na patoray ko manga
ginawa niyo, kasawit ko kaoyagoyag ko doniya oriyan iyan na sii Rkami so khandodan iyo na
panotholn Ami rkano so ngnin a miaadn kano a gii niyo nggalbkn
Muhsin Khan : Butwhen Hedel i
veredthem,behol d!Theyr ebel(di
sobeyAll
ah)i ntheearthwrongfully.
O mankind!Yourr ebel
li
on (di
sobediencet
o All
ah)i s onlyagainstyourownselves,-a bri
efenjoyment
ofthi
swor ldl
yl ife,then (
inthe end)unto Usis yourr etur
n,and We shallinfor
m you t
hatwhi ch you
usedtodo.
Sahih International : Butwhen He savest hem,atonc et heycommiti

njusti
ce upon the ear
th wi
thout
ri
ght.O manki nd,youri nj
usticeis onl
y againstyourselves,[bei
ng merel
y]t he enj
oymentofwor l
dly
l
ife.Thent oUsi syourr eturn,andWewi l
linform youofwhatyouusedt odo.
Pickthall : Yetwhen He hath del

iver
ed them,behol
d!they r
ebeli
nt he ear
th wr
ongful
ly.O manki
nd!
Yourr ebel l
ion i
sonl
yagai nstyoursel
ves.(Yehave)enj
oymentofthe l
ifeoftheworl
d;t henunt
o Usis
yourret urnandWeshal lpr ocl
aim untoyouwhatyeusedt odo.
Yusuf Ali : But when he del

iver
etht hem,behold! they t
ransgress i
nsol
ent
lythrough t
he eart
hi n
defianceofr ight
!O mankind!yourinsolencei
sagainstyourownsoul s,-anenj
oymentofthe l
ifeofthe
present:int heend,toUsi syourreturn,andWeshal lshow youthet r
uthofal
lthatyedid.
Shakir : ButwhenHedel i
versthem,l o!theyar
eunjust
lyrebell
iousint he ear
th.O men!yourr ebel
li
on
i
sagai nstyourown souls--provi
sion (onl
y)ofthi
sworl
d'sli
fe-
-t hen t
oUsshal lbe yourr
etur
n,soWe
wil
linfor m youofwhatyoudid.
Dr. Ghali : Yetas soon as He has deli

vered them,onl ythen do they (t
ransgr
ess)i nequit
ablyi nthe
earth untruthfull
y.(Li
teral
ly:with otherthan t he t
rut
h)O you manki nd,surel
y youri nequityis onl
y
againstyour selves.The enjoymentisoft he presentli
fe;(Lit
erall
y:t he l
owlylif
e,i.e.,the li
fe ofthi
s
world)ther eaft
ert oUswi l
lbeyourr etur
n,t henWewi l
lful
lyinfor
m youofwhat everyouwer edoing..
Tafsir Jalalayn : Yetwhen Hehasdel i

ver
edthem,behol d!t heyareinsolentinthe earthwrongfull
y,by
associating other swit
h God.O manki nd,yourinsolence,wrongdoing,isonlyagai nstyoursel
ves,si nce
the sint hereofshal lfal
lagainstthem;i tis[but],the enjoymentoft he li
fe ofthis wor
ld,whi ch you
wil
lenj oyf orashor twhile,t
hent o Usisyourreturn,aft
erdeat h,andWeshal li
nform you ofwhatyou
used t o do,and t hen requi
te you forit(a vari
antr eadi
ng [ f
ornomi nati
ve mat ā‘
u]has ac cusat i
ve
matā‘
a,‘an enj
oyment
’,in ot
herwor
ds [
read as wi
th an omi
tted ver
b such as]t
atamat
ta‘
ūna,‘
[one
whi
ch]youshallenj
oy’
).
Tagalog : Subali’
t nang sil
a ay i
nili
gtas ng All
âh mul a sa kapahamakan at panganib na yaon,ay
mami minsala na naman sil
a atgagawa ng mga kasal anan dit
o sa kalupaan.O kayong mga tao!Ang
parusa na nangyarisa i
nyo aydahildin sainyong mga sari
li
ng pinaggagawa.Angi nyong pagt
anggisa
All
âh ay laban lamang sa inyong mga sari
li,– isang pansamant al
ang kali
gayahan sa makamundong
buhaynai to,pagkat aposkayoayi babalikattutungo saAmi n,upang sabihinNamin sa i
nyoang lahat
nginyonggi nawaatkayoayAmi nghuhukuman.
10:24
Hassanor Alapa : Aya ibarat o kaoyagoyag ko 459 doniya na datar a oran a piaka-toron Ami a
phoon sa kawang na inirangiran o mangngtho ko lopa ko pkhakan o manosiya ago so manga
binatang sa amay ka makowa o lopa so parahiasan iyan (ko kapia niyan i bontal ko kasisilm o
mangngtho) ago tankdn o khi rk on sa kapnggonaan iyan na maoma skaniyan o sogoan Ami sa
kagagawii odi na kadawndaw na balowin Ami skaniyan a magagarab sa datar o ba da
makalombay kagaigai, sa datar oto a gii ami zalinsalinn so manga tanda sa pagtaw a
giimamimikiran
Muhsin Khan : Veril
yt helikenessof( thi
s)wor ldl
yl if
ei sast he water(rai
n)whi ch Wesend downf rom
the sky,so byi tarisesthe inter
mi ngled produc e ofthe earth ofwhich men and cattl
e eatunt i
lwhen
the earthisc lad withits adornment s and is beaut if
ied,and i t
s peopl
et hink thatthey have allt he
power s ofdisposaloverit,OurCommand r eaches itby ni ghtorby dayand We make i tli
ke a cl
ean-
mown har vest,asi fithad notf lourished yesterday!Thus do We expl aint he Ayat(proofs,evi
dences,
verses,lessons,signs,revelati
ons,l aws,et c.
)i ndet ailforthepeoplewhor efl
ect.
Sahih International : Theexample of[ t

his]worldl
yli
fei sbutlikerain whi
ch Wehave sentdown f r
om
the skythatt he plant softhe earth absorb -[
those]from which men and li
vestock eat-unt il
,when
the earth has t aken on its adornment and is beautif
ied and its peopl
e suppose t hat t
hey have
capabil
ityoveri t,ther ecomestoi tOurc ommand byni ghtorbyday,and Wemake i tasahar vest
,as
i
fi t had not flouri
shed yesterday.Thus do We expl aini n detai
lt he si
gns fora people who gi ve
thought.
Pickthall : The simi

lit
ude oft he li
fe ofthe wor
ldisonly aswat erwhich We send down from the sky,
then the ear t
h's gr
owt h ofthatwhi ch men and catt
le eatmingleth wi
thi tt
ill
,when t he earth hath
taken on heror nament s and is embelli
shed,and herpeople deem thatthey are mast
er s ofher,Our
commandmentc ometh by ni
ghtorby day and We make i tas reaped cor
n as i
fithad notf l
ouri
shed
yesterday.Thusdoweexpoundt herevelati
onsforpeoplewhor efl
ect.
Yusuf Ali : Thelikenessoft hel if

eoft he presentisast herai
n whi chWesenddownf r
om theskies:by
its mi
ngl ing ari
ses the produce oft he earth-whi ch pr
ovidesfood f ormen and ani
mals:(Itgrows)til
l
the earthi sclad withi t
s golden or nament s and is decked out( in beaut
y):the peopl
et o whom it
belongs t hinkthey have allpower sofdi sposaloveri t:Therer eaches itOurcommand by nightorby
day,andWemake i tli
keahar vestc l
ean-mown,asi fi
thadnotf louri
shedonlythe daybefor
e!thusdo
Weexpl ai nt heSi gnsindet ai
lf orthosewhor efl
ect.
Shakir : The li
kenessoft hiswor l
d'sl
ifeisonlyaswat erwhi
chWe senddown f rom thecloud,thent he
herbage oft he eart
h ofwhich men and cat
tleeatgrowsluxuri
antl
ythereby,untilwhen the ear
th puts
oni t
sgol denr aimentandi tbecomesgar ni
shed,anditspeoplethi
nkthatt heyhavepoweroveri t
,Our
command c omest oi t
,byni ghtorby day,so We renderitasreaped seed;produce,as though i
thad
notbeeni nexistenceyesterday;thusdoWemakec l
earthecommunicat i
onsforapeoplewhor efl
ect.
Dr. Ghali : Surelythe li
keness ofthe pr
esent l
ifeis onlylike wat
ert hat We send down from the
heaven,so t he gr
owth oft he ear
th mi
xes up wi
thi t
,wher eofmankind and cat
tle eattil
l,when the
earthhast akenoni tsdecorati
on andhasadorned i
tselfanditspopulat
ionsur mi
set hatthey(areable
to)determi ne itscourse,OurCommand c omes up toitby ni ghtordaytime,so We make i tmown-
down,asi fitdidnotf l
ourishthedaybefore.ThusWeexpoundt hesi
gnsf orapeoplewhomedi tat
e..
Tafsir Jalalayn : Thel i

keness,t hedesc ripti
on,oft he lifeoft hiswor ldisonlyaswat er
,r ain,whichWe
send down f r
om t he heaven,t hen t he plantsoft he ear th mingl e wi
t hit
,[ t
hey mi ngle]bec ause ofi t
,
attaching themsel vesone t o anot her,wher eofmanki nd eat,[ plants]such aswheatand bar leyand so
on,and c attl
e[ eat ],ofpast ur e,unt il
,when t he ear t
h has t aken on its ornament s,its splendourof
plants,and has ador ned i tself,wi thf l
ower s(izzayyanat ,‘ador ned itsel
f’
,is or igi
nallyt azayyanat,but
the tā’hasbeen subst ituted wi t hthe zāyand assi mi l
ated wi thit)and itsi nhabi t
ant st hi
nk thatt hey
are mast ersofi t,f ullyc apabl e ofhar vest i
ng i
tsf ruit
s,Ourc ommand,Ourdec ree orOurc hasti
sement ,
comesupon i tbyni ghtorday,and We make i t ,thati s,it
sc rops,asr eaped c orn,like thatwhi ch has
been r eaped wi th si ckles,as t hough ( ka-an is softened,i n ot herwor ds [r
ead i tas]ka- annahā)t he
previ
ousdayi thad notf l
our i
shed,[ ast hough]i tneverwer e.Thusdo Wedet ail,[do]We make c l
ear,
thesi gnsf orapeopl ewhor eflect.
Tagalog : Walang pag- aal

inlangan,angpar abola(o kathangmayar al
)ng buhaydi tosadai gdig atang
anumang i pi
nagmamal akini nyo sa i
sa’tisa na mga pal amut iatkayamanan ay kat ulad ng ulan na
Ami ng i
binaba mula sa kal angitan t
ungo sa kalupaan,at t umutubo sa pamamagi tan nito ang iba’t
ibang ur
ing mga panani m,na nakahal o na mulari
to ang pi nagkukunan ng mga t ao ng mga bunga,at
ang anumang ki nakain ng mga hayop na mga damo o mga l untian,na kapag sumi bolna ang mga
halamanan ayl umili
taw ang kagandahanng dai gdi
g,ati niisip ng mga t ao nakaya na ni l
ang anihin at
pakinabangan ang mga i to, subali’
t dumat i
ng ang Ami ng kaut usan at pagpasi ya na masi ra ang
anumang nasa i babaw ng kal upaan na mga panani m atmga pal amut i,na kung hindisa gabiay sa
araw,atgi nawa Nami n ang mga panani m atmga puno na masal ant a athindimaani ,na par a bagang
walangsumi bolditonoon,nakungkaya,ganoondumat i
ngangpagkawal anganumangi pinagmamal aki
ninyonamakamundongbuhayatngmgapal amutinito,naaal i
sinngAl lâhatKanyangsi sirai
n.
Ganitoangpagpapal i
wanagNami nsainyonamgat aohinggilsakatotohananngmakamundongbuhay,
na i
pinal
il
iwanag Nami n ang Ami
ng mga kat
ibayan atmga pal atandaan sa mga tao na pi
nag-
iisipan
ang mga tal
ata ng All
âh ,atang anuman na kani
lang paki
kinabangan dit
o sa dai
gdi
g atsa Kabilang-
Buhay
10:25
Hassanor Alapa : So Allāh na ipndolon Iyan so 460 ingd a kalilintad (so sorga) ago thoroon Iyan
so taw a khabayaan Iyan sa lalan a mathito.
Muhsin Khan : Al
lah call
stot he home ofpeac e(i.e.Paradi
se,byac cept
ing All
ah'
sreligi
on ofI
slami
c
Monotheism and by doing r
ighteous good deeds and abstai
ning f
rom polyt
heism and evi
ldeeds)and
gui
deswhom Hewi l
lst oaSt r
aightPath.
Sahih International : And Al

lah i
nvi
tes t
othe Home ofPeace and gui
deswhom He wi
ll
sto a st
rai
ght
pat
h
Pickthall : AndAl
lahsummonet
htot
heabodeofpeace,andl
eadet
hwhom Hewi
llt
oast
rai
ghtpat
h.
Yusuf Ali : ButAl

lahdot
hcal
ltot
heHomeofPeace:Hedot
hgui
dewhom Hepl
easet
htoa wayt
hati
s
st
rai
ght .
Shakir : AndAl
lahi
nvi
test
otheabodeofpeaceandgui
deswhom Hepl
easesi
ntot
her
ightpat
h.
Dr. Ghali : AndAl

lahcal
lst
otheResi
denceofPeace,andHegui
deswhomeverHedeci
dest
oast
rai
ght
Path.
Tafsir Jalalayn : And God summonst

ot he Abode ofPeace,thati
s,[t
he Abode]ofsecurit
y,whi c
his
Paradise,by summoni ng [
peopl
e]tof
ait
h,and He guides whomeverHe wi
ll
s,thathe be guided,toa
str
aightpat h,ther el
igionofIsl
am.
Tagalog : Atang Al
lâh ay hini
hikayatkayo t
ungo sa Kanyang mga Hardin(Al
-Jannât) na Kanyang
ini
handasa Kanyang‘awl
iyâ`’– taongmal al
api
tsa Kanya,atginabayan Ni
yaangsi numan naKanyang
naismulasaKanyangmgani li
khat ungosaMat uwi
dnaDaannai toayangI slâm.
10:26
Hassanor Alapa : Bagian o siran oto a miphiapiya so lbi a mapiya ago adn a pangoman iyan, go
di khatambonan so manga paras iran a maitm a bayank, ago di pn a kapakadapanas, siran oto i
khi rk ko sorga a tatap siran on
Muhsin Khan : Forthose who have done good i
st he best( r
eward,i
.e.Paradise)and even mor e(i.
e.
having the honour of glancing at t
he Countenance of Al l
ah) Nei
ther darkness nor dust nor any
humi l
iati
ng di
sgrace shal
lc overthei
rfaces.They aret he dwell
ersofPar
adise,t heywillabide ther
ein
for
ever .
Sahih International : Forthem who have done good i

sthe best[reward]and extr
a.No darknesswi l
l
covertheirfaces,norhumi l
iati
on.Thosearec ompanionsofParadise;theywillabi
det her
eineternal
ly
Pickthall : Forthose who do good i

sthe best(
rewar
d)and mor
e( t
her
eto)
.Neitherdustnori
gnomi
ny
comet hneart heirfaces.Suchareright
fulowner
softheGar
den;theywil
labidet
herein.
Yusuf Ali : To those who do ri

ghtisa goodl
y(rewar
d)-Yea,more(than i
n measure)
!No dar
knessnor
shameshal lcovertheirf
ac es!theyar
ec ompani
onsofthegarden;t
heywi l
labidetherei
n(f
oraye)!
Shakir : Forthosewhodogood i
sgood(rewar
d)andmore(than t
his)
;andblacknessori
gnomi
nyshal
l
notcovert hei
rfaces;t
hesear
ethedwel
lersofthegar
den;i
ni tt
heyshallabi
de.
Dr. Ghali : Tothe oneswho arefair

-doersist hefai
restreward andan incr
ease;( i
.e.
,asur pl
us)(
and)
neithergloom ( Li
terall
y:grudgi
ngc i
rcumstances)norhumi l
iati
on wil
loppresstheirfaces;t
hosearethe
companions( i.
e.,inhabit
ants)oftheGarden;t heyarethereineternall
y(abidi
ng).
Tafsir Jalalayn : Forthose who do good,by having f

aith,isthe f
air
estreward,Par
adi
se,and more,
whichi st oc ont
empl at
e God,exaltedbe He,as[ reported]ina hadī
thbyMuslim[ i
nhisSahī
h];nei
ther
dust,soot ,nori gnominy,gri
ef,shallovercome,envelop,theirf
aces.Those,t
heyar et
heinhabi
tant
sof
Paradise:t herei
nt heywi l
labide.
Tagalog : Para sa mga mananampalataya na kanil

ang pinagbut iang pagsamba sa All
âh na kung kaya
sinunodni laang batasngAllâhsapag- uutosatpagbabawal ,par asakanilaang ‘Al
-Jannah’(Hardi
n)at
karagdagan pana hi gi
tkaysa r
ito,na it
o ayang paghar apnila sa Mukhang All
âhsa Al -J
annah,atang
kapatawar an atpagmamahal .Hi ndimat atakpan ang kanil
ang mga mukha ng al i
kabok athi ndisi l
a
mamal ii
tinna katuladngmangyayar isa mganasaI mpiyerno.Na si l
ananagt atanganng mgagani tong
katangianaymgamani ni
rahansa‘ Al
-Jannah,’naroonsi lamananat ilimagpasawalang-hanggan.
10:27
Hassanor Alapa : So siran oto a somiokat siran sa manga rarata (dosa) na aya balas o marata
na so datar iyan, sa khatambonan so manga paras iran a kapakarondan a da a bagian iran a
phoon ko Allāh a pd sa phakalinding, sa datar o ba kiakolambowi so manga paras iran sa sagintas
ko kagagawii a mrorondma (sa kalibotng) siran oto so khirk ko naraka a ron siran on khatatap
Muhsin Khan : And t hose who have earned evildeeds,the recompense ofan evi
ldeed ist he l
ike
thereof,and humil
iating di
sgrace wil
lcoverthem (theirf
aces).No defenderwil
ltheyhave from Al
lah.
Theirfaceswillbec overed,asi twere,withpiecesfrom t
he darknessofnight
.Theyar e dwel
ler
soft he
Fir
e,t heywil
labidet hereinforever
.
Sahih International : Butthey who have earned [

blame f
or]evildoings -the r
ecompense ofan evi
l
deed isitsequi valent,and humili
ati
on willcoverthem.They willhave f
rom All
ah no pr
otect
or.I
twi l
l
beasi ftheirfac esarec over
edwi thpiecesoft henight-so dar
k[ ar
et hey]
.Those arethecompanions
oft
heFi
re;t
heywi
llabi
det
her
einet
ernal
ly.
Pickthall : And those who ear

nill
-deeds,(forthem)requi
talofeachi l
l-deed by the l
ike t
her eof
;and
i
gnomi nyover takeththem -Theyhaveno pr otect
orf
rom Allah-asiftheirfaceshad beenc overedwi
th
ac l
oakofdar kestnight.Suchareri
ghtfulownersoftheFir
e;t heywi
llabidetherein.
Yusuf Ali : Butt hose who have ear

ned evilwillhave a reward ofli
ke evi
l:ignomi ny wil
lcovertheir
(faces):No def enderwi l
ltheyhave from (the wrath of
)Allah:Theirfaceswil
lbe c overed,as itwere,
wi t
h pieces fr
om t he depth oft
he darkness ofnight:they arecompanionsoft he Fi
re:t hey wi
llabi
de
therein(foraye) !
Shakir : And (as for

)t hose who have ear
ned evi
l,the punishmentofan evili
st he l
ike ofi t
,and
abasementshal lcomeupon t hem--theyshallhave noneto protectt
hem fr
om Al
lah-
-asi ftheirfaces
had been c overed wi
th sli
cesofthe dense dar
kness ofni
ght ;these ar
ethe i
nmatesoft he f
ire;init
theyshal labide.
Dr. Ghali : Andf orthe oneswho have ear nedodiousdeeds,therecompense ofabad deed wi l
lbe t
he
l
ike ofit,and humi l
iati
on shalloppress t
hem.I n no way wi
llt
hey have a safeguardfrom All
ah,as if
theirf
acesar e enveloped wit
h stri
psofdar kestnight
.Those arethe companions( i
.e.
,i nhabi
tant
s)of
theFire;t heyar ethereineternal
ly(abidi
ng).
Tafsir Jalalayn : And fort hose (

wa’ l
ladhī
na is a supplementt oli’
ll
adhīna ahsanū,‘ f
ort hose who do
good’,so [ understand itas]wa- li’
ll
adhīna,‘and forthose’)who earn evildeeds,bypr ac t
ising i
dolatry,
[there shallbe]t he requitalofanevi ldeed byt he li
ket her
eof;ignomi nyshallovercomet hem — t hey
have no pr otector,no defender,agai nstGod — asi ftheirfac
eshad been c overed with,cloaked [in],
stri
psofdar kestnight( r
ead qita‘an,as the pl
uralofqi t‘
a;orqi t
‘an,meani ng juz’
an,‘a par t
’).Those,
theyar et hei nhabit
ant soft heFire:therei
nt heywi l
labide.
Tagalog : Ang mga yaong gumawa ng kasamaan di to sa dai

gdig na sila ay tumanggiatl umabag sa
All
âh,parasakani laangkabayar ansakani l
ang masamanggawai n,nai t
oayangkapar usahanngAl lâh
sa Kabi l
ang-Buhay, mat atakpan si l
a ng pagkahamak at kadi l
iman bi l
ang pagbabal ewala at
pagsasawalang-halaga sa kanil
a, at walang sinuman ang makapi pigilsa kapar usahan ng Al l
âh sa
kanil
a kapag si
la ay pi
narusahan,na ang kani l
ang mga mukha ay par ang sinakluban ng kadil
iman ng
gabi.Atsilaaymani nir
ahansaI mpiyernong-Apoymagpasawal ang-hanggan.
10:28
Hassanor Alapa : Sa gawii a limodn Ami siran langon oriyan iyan na tharoon Ami ko siran oto
a mianakoto a targ kano ko manga darpa iyo, ago so manga sakotowa iyo na pakamblagn Ami so
lt iran, na tharoon o manga sakotowa iran a da kano maadn a pzimbaan kami niyo
Muhsin Khan : And the Day wher
eon We shallgat hert
hem alltoget
her,then We shallsay t
othose
who did setpartner
si n worshi
p wit
h Us:"Stop atyourplace!You and yourpart
ners(whom you had
worshipped i
nt he worl
dlyl i
fe)
."then We shallseparat
et hem,and their(Al
lah'
s so-
call
ed)part
ners
shallsay:"I
twasnotust hatyouusedt oworship.
"
Sahih International : And [

menti
on,O Muhammad],t he Day We wil
lgatherthem alltoget
her-t hen
We wi llsay tot hose who associat
ed ot
her
s with Allah ,"[Remainin] your pl
ace,you and your
'
partners.'"ThenWewi l
lsepar
atethem,andthei
r"partners"wil
lsay,"Youdidnotusedt oworshi
pus,
Pickthall : On the day when We gat herthem alltogether

,t hen We say untothose who asc
ribed
partners( unto Us):Stand back,ye and your(pr
etended)partners(ofAl
lah)
!And We separatethem,
theonef rom theother,andt hei
r(pretended)part
nerssay:Itwasnotusyewor shi
pped.
Yusuf Ali : One day shallWe gatherthem allt ogether.Then shal

lWe say t
othose who j
oined gods
(wit
h Us) :" To yourpl ace!ye and those ye j
oi ned as '
part
ners'We shal
lsepar
atet hem,and t hei
r
"Part
ners"shal lsay:" Itwasnotust hatyewor shi pped!
Shakir : And on the day when We wil

lgat herthem alltogether,then We wi l
lsay tothose who
associated ot
hers(with Al
lah)
:Keep where you ar
e,you and yourassoci
ates;then We shal
lsepar
ate
them widelyonef r
om anotherandtheirassociat
eswouldsay:I twasnotust hatyouser
ved:
Dr. Ghali : And t
heDayWewi l
lmusterthem al
together,ther
eafterwesaytotheoneswhoassoc i
ated
(othergods wi th Al
lah),"
To yourpl
ace,you and yourassociat
es!"Then We wi
lldisti
nguish bet
ween
them,andt heassoc iat
eswil
lsay,(i
.e.
,totheassoc i
ators)"Innowaydidyouwor shipus.
Tafsir Jalalayn : And,ment ion,thedayon whi chWe shal lgat hert hem,t hati s,c r
eation,allt ogether,
then We shal lsay t ot hose who assoc iat
ed others[ with God] :‘In yourpl ace!( makānakum i si nt he
accusat i
ve because i lzamū, ‘ adher e t o’,isi mplied [sc.i lzamū makānakum] ). You (ant um: t his
emphasi ses t he [second per son plur al]subjectconc eal
ed i nthe i mpl ied verb[ il
zamū] ,and al lows for
the suppl ement [ t
hat f oll
ows] :
) and your assoc iates!’
,t hat i s, the i dols. Then We shal lmake a
separat i
on, We shal l di st
inguish, bet ween them, and t he bel i
ever s, as [ is stated] int he ver se,
wa’mt āzū’l-
yawma ayyuhā’ l-mujri
mūn,‘ Now be separate,you si nner s,upon t his day!’[Q.36: 59] ;and
theirassoc iateswi llsay,t ot hem:‘ Itwasnotust hatyou wer e wor shipping (mā [ ofmā- kuntum,‘ you
were not…’ ]isf ornegat ion;t he directobj ect[i
yyānā,‘ us’
]pr ec edest he verbi n order[toacc ord]wi th
theend- r
hyme[ oft heQur ’
ānicver se] ;
Tagalog : Atal al
ahaninmo,O Muhammad,angAr aw nat i
tipuninNami n anglahatngmga ni l
ikhapara
sa Paghuhukom atPagbabayad,pagkat aposaysasabi hin Nami n samga ‘ Mushrikun’– sumambang i ba
bukod sa Allâh:Manat il
ikayo sa i nyong kinaroroonan,kayo atang i nyong sinamba na i ba bukod sa
Allâh,hanggang sa maki ta ni
nyo kung ano ang gagawi n sa inyo,kaya paghi hiwal ayi
n Nami n ang mga
sumamba sa i ba bukod sa Allâh na mga ‘Mushr i
kun’atang kani lang mga si namba,ati tat
angging
sinamba nila bukod sa Allâh,ang gi nawa nilang pagsamba sa kani l
a,atkani lang sasabihin sa mga
‘
Mushr i
kin’namgasumambangi babukodsaAl l
âh:Hi ndikamiangi nyongsinambanoonsadai gdi
g.
10:29
Hassanor Alapa : Sa khasanaan dn so Allāh a saksi ko lt ami ago so lt iyo, amay ka miaadn kami
ko kapzimbaa niyo rkami a kalilipatan ami (katharoo to o sinimba o manosiya).
Muhsin Khan : "

So suffi
cienti
sAl
lah f
ora wi
tnessbet
weenusand you,t
hatWei
ndeed knew not
hing
ofyourworshipofus. "
Sahih International : And suf

fici
enti
s Al
lah as a wi
tness bet
ween us and you t
hatwe wer
e ofyour
worshipunawar e."
Pickthall : Al
lahsuf
ficet
hasawi
tnessbet
weenusandyou,t
hatwewer
eunawar
eofyourwor
shi
p.
Yusuf Ali : "

Enough i
s Al
lah f
ora wi
tness bet
ween us and you:we cer
tai
nly knew not
hing ofyour
worshi
pofus! "
Shakir : Ther
efore Al
lah i
ssuf
fici
entasa wi
tnessbet
ween usand you t
hatwe wer
e qui
te unawar
e of
yourser ving(us)
.
Dr. Ghali : So Al
lah suf
fices as Ever
-Wi
tnessi
ng bet
ween us and you; deci
dedl
y we wer
eindeed
heedlessofyourwor ship.
"
Tafsir Jalalayn : God suf

ficesasa wi
tnessbet
ween us and you,t
hati
ndeed (
ini
ssof
tened,so [
read
as]innā)wewer eunawar eofyourworshi
p’.
Tagalog : (Ang t
inutukoy dit
o aypagsamba ng t ao sa tao)Na kung kaya,sapatna ang Allâh bi
lang
testi
go sa pagi
tan nami n atsa inyo,na kati
yakan,kamiayhi ndinami n al
am kung ano si
nasabininyo
atginagawa,atkat otohanan li
ngid sa amingkaalaman ang i
nyong gi
nagawang pagsamba sa ami n,at
itoayhindinami nnamal ayan.
10:30
Hassanor Alapa : Roo dn na khapayag o oman i ginawa so nganin a mianggalbk iyan, sa

piakandod siran ko Allāh a aya iran Sariga a Bnar, sa miadadas kiran so nganin a miaadn siran a
gii ran pangantangn
Muhsin Khan : Ther
e!Everyperson wil
lknow (
exact
ly)what(all
)he had earned befor
e,and t
heywill
be br
oughtback t o Al
lah,t
hei
rr i
ghtfulLor
d(Maula)
,and thei
rinvent
ed fal
se deiti
es wil
lvani
sh f
rom
them.
Sahih International : Ther

e,[onthatDay]
,everysoulwil
lbeputtotri
alforwhati
tdidpreviousl
y,and
they willbe r
et ur
ned t o All
ah ,t
heirmaster
,the Tr
uth,and l
ostf
rom them i
swhatevertheyused to
i
nvent .
Pickthall : There dot

h every soulexperi
encethatwhi
chitdid af
oreti
me,and t
hey ar
eret
urned unt
o
Allah,thei rright
fulLord,andt hatwhichtheyusedt
oinventhat
hf ai
ledthem.
Yusuf Ali : Ther

ewi l
leverysoulpr
ove( t
hefrui
tsof)the deedsitsentbefore:theywi
llbebr
oughtback
toAll
aht hei rri
ght
fulLord,andtheiri
nvent
edf al
sehoodswi l
lleavethem i
nt helur
ch.
Shakir : Ther
e shallever
ysoulbecome acquai
ntedwith whatitsentbef
ore,and t
heyshal
lbe br
ought
backtoAl l
ah,theirtruePat
ron,andwhattheydevisedshallescapefr
om them.
Dr. Ghali : Thereovereveryselfwil

ltry(i
.e.
,see t
heconsequencesof)whateverit(did)inbygonedays
and theywi l
lbe turned backto Al
lah,t
he Supr
eme Patroni
zer
,The True,and t
here willerr(
Or:str
ay;
i.
e.,theirf abr i
catedgodswi lll
eavethem)awayf r
om them whatevert
heywer efabr
icating.
Tafsir Jalalayn : There,thatis,on thatday,ever y soulshallexperience(tabl

ū derivesfr
om bal wā,‘a
tr
ial’
;a var iantr eading has t
atlū,‘
itshallreci
te’,der i
ved fr
om t i
lāwa,‘reci
tat
ion’)whati tdid befor
e,
[what ]it of f
ered int he way of deeds, and they shallbe r eturned to God, theirri
ghtful
,[ their
]
established,ever lasti
ng,Lord,andt hatwhi chtheywer einventi
ng,[ ofl
ies]againstHi m,inthewayof
associates,shal lfailthem,shallbeabsent[ beforethem] .
Tagalog : Doon sa hi mpi lang yaon sa paghuhukom ay susur i

in ang bawa’
tisa sa kanyang nagi
ng
katayuan atgawai n noon ati to aykanyang matiti
yak,atsiya aypagbabayari
n ayon di
to:kung mabuti
ay mabut iatkung masama naman ay masama r i
n,atibabalik ang l
ahatsa All
âh na Makatar
ungang
Hukom,atpapapasuki n ang mani ni
rahan sa ‘
Al-
Jannah’sa ‘
Al-Jannah’atang mga maninir
ahan naman
sa Impiyerno ay sa Impi yerno,atmagl alaho ang mga sinasamba ng mga ‘Mushri
kun,’na ini
mbento
lamangni lal
abansaAl l
âh.
10:31
Hassanor Alapa : Tharo anka a anta i phrizki rkano a phoon sa langit ago sa lopa ago antai
makamimilik ko kapakan’g ago so kapakailay go antai pphakaliyo ko oyagoyag a phoon ko
maatay ago phliyo ko maatay san ko oyagoyag go antai giinggiragiray ko btad na matatankd a
ptharoon iran a so Allāh, na tharo anka a ba kano di phananggila 461
Muhsin Khan : Say(O MuhammadSAW ) :"Who provides f
oryou from t
he skyand f
rom the ear
th?Or
whoownshear i
ngandsi ght?Andwhobr i
ngsoutt helivi
ngf r
om thedeadand bri
ngsoutthedeadf rom
the l
ivi
ng? And who di
sposesthe affai
rs?"They wil
lsay:" All
ah."Say:"Wi
llyou notthen be af
rai
d of
All
ah'sPunishment(forsett
ingupr i
valsinworshipwi t
hAl l
ah)?"
Sahih International : Say," Who pr

ovides foryou from the heaven and the earth? Orwho control
s
heari
ng and sightand who br i
ngsthe l
iving outofthe dead and bri
ngst he dead outofthe l
ivi
ng and
whoar ranges[every]mat ter
?"Theywi l
lsay,"Al l
ah, "sosay," Thenwillyounotf earHim?"
Pickthall : Say( untothem,O Muhammad) :Who providethf oryou fr

om t he skyand the ear
th,orWho
ownet hhear ing andsight
;andWho bri
nget hfor
tht he l
ivingfrom the deadandbr ingethfort
ht hedead
fr
om t he l ivi
ng;and Who direct
eththe cour
se? They willsay:Allah.Then say:Wi l
lye nott hen keep
yourdut y( untoHi m)?
Yusuf Ali : Say:"Whoi sitthatsustainsyou( i

nl i
fe)from t
he skyandf r
om theeart
h?orwhoi sitthat
haspoweroverhear ingand sight?Andwho i sitt hatbri
ngsoutt heli
ving f
rom t
hedead andthe dead
fr
om the l ivi
ng? and who i
si tthatr ul
es and r
egul at
es al
laffai
rs?"They wil
lsoon say,"
All
ah"
.Say,
"wil
lyenott henshow piety(toHim) ?"
Shakir : Say:Who gi
vesyou sust
enancef
rom t
he heaven and t
he ear
th?OrWho cont
rol
sthe hear
ing
and the sight? And Who brings f
orththe li
ving f
rom the dead,and br
ings f
ort
hthe dead fr
om t he
li
ving? And Who r egul
ates t
he affai
rs? Then t
hey wil
lsay:Al l
ah.Say t
hen:Wi l
lyou notthen guard
(againstevil
)?
Dr. Ghali : Say,"Whopr ovidesyouf r

om theheaven andt heearth,oreven whopossesseshearingand
beholdings,( i
.e.,eyesights)andwho bringsoutthe li
vingfrom thedead and bri
ngsoutt hedead f
rom
the li
ving,and who c onduc tsthe Command?"Then willthey soon say,"Al
lah."So say,"
Then wil
lyou
notbepi ous?" .
Tafsir Jalalayn : Say,tothem:‘Who pr ovidesforyou,r ai

n,outoft heheaven,and,pl ant
s[ outof ],the
ear
th,orWho ownshear i
ng,meani ng the abil
ityto make hear
,t hati
s,t he cr
eati
on oft hi
s[ faculty]
,
andsi ght,andWhobr i
ngsfor
tht he l
ivi
ngf rom the deadandbringsfort
ht he deadfrom the li
ving,and
Who di rectsaffai rs?’
,between cr
eatures?Theywi l
lsurelysay,‘
ItisHe,God. ’Then say,tot hem:‘ Wil
l
younott henf ear ?’,Him,andbelieve?
Tagalog : Sabi hi
n mo sa kani l
a na mga ‘ Mushriki
n,’O Muhammad:Si no ang nagbibi
gay ng kabuhayan
sa i nyo mul a sa kalangit
an sa pamamagi tan ng pagpapababa Niya ng ulan,atmul a sa kalupaan sa
pamamagi t
an ng pagpapat ubo Niya ng iba’
ti bang ur
ing mga panani m atmga puno na i ki
nabubuhay
ninyo, kayo at ang i nyong mga i naalagaang hayop? At si no ang nagmamay- ari ng mga
pinaki ki
nabangan ni nyo,kayo atangmga i ba,na pandinig atpani
ngin?Atsi noba angkumukunt rolna
nagmamay- aring buhayatpagkamat aysa buong daigdig,na nagsasanhingpagkakar oon ng buhaysa
mgawal angbuhayatkamat ayansamgamaybuhay,atsamgabagaynaal am ninyo namgani l
ikhaat
saka sa mga hi ndini nyo alam? At sino ang nangangasi wa sa kalangitan, at kal
upaan at sa mga
niloloob nito,atsa i nyo atsa lahatng mga ni l
ikha?Wal ang pag-
aalinl
angan,sasabi hin ni
la sa iyo na
ang gumagawa ng l ahat ng ito ay ang Al l
âh,kung gayon ay sabi hin mo sa kanila,Hi ndiba kayo
nat atakotsakapar usahanngAl lâhdahi lsainyongpagt atambalopagsambangi babukodsaKanya?
10:32
Hassanor Alapa : Gioto rkano so Allāh a Kadnan iyo a Bnar, na da ko oriyan o Bnar a rowar ko
kadadag na andamanaya i kapkhabankiring iyo
Muhsin Khan : SuchisAl
lah,yourLor
dint
rut
h.So af
tert
het
rut
h,whatel
se cant
her
e be,save er
ror
?
How thenareyout ur
nedaway?
Sahih International : Forthati

s Al
lah ,yourLor
d,t
he Tr
uth.And whatcan be beyond t
rut
h except
er
ror?Sohow ar eyouaver t
ed?
Pickthall : Sucht
hen i
sAl
lah,yourr
ight
fulLor
d.Af
tert
he Tr
uth whati
sther
e savi
ng er
ror
? How t
hen
areyet ur nedaway!
Yusuf Ali : Suchi

sAl l
ah,yourr
ealCher
isherandSust
ainer
:apar
tfr
om t
rut
h,what(
remai
ns)buter
ror
?
How thenar eyetur
nedaway?
Shakir : Thistheni
sAl
lah,yourt
rueLor
d;andwhati
sther
eaf
tert
het
rut
hbuter
ror
;how ar
eyout
hen
tur
nedbac k?
Dr. Ghali : Thatt

hen isAl
lah,yourLor
d,TheTr
ue;so whati
sther
e,af
tert
he Tr
uth,excepter
ror
?Then
wher everar eyout ur
nedabout?.
Tafsir Jalalayn : That,Doerofal lthese t

hings,then i
s God,yourtrue,establi
shed,Lor d:so whati s
there,af tertruth,exc epterror?(t
he int
errogat
ive i
smeantas an affir
mat i
ve,in otherwords,t hereis
nothing af t
eri t[trut
h]ot herthanthat[error
];thushewho mi st
akest he t
ruth,whichi sthe worshipof
God,hasf all
en into err
or).How then ar
e you t
urned away,fr
om fai
th,despi t
et he proof
shavi ng been
established?
Tagalog : Gani
to ang All
âh,ang inyong ‘ Rabb’na Tagapagl
ikha na makat
ot ohanan,na wal
ang pag-
aali
nlangan,nabukod- t
angina maykar apatanlamangnasambahi n,nawal a Siyangkatambal
,nakung
kaya,mayr oon pa bang kaiba sa katotohanan mali
ban sa pagkali
gaw? Na kung kaya,paano ninyo
it
inuonangpagsambasai basahal ipnapar alamangsaKanya?
10:33
Hassanor Alapa : Datar oto a miapatot so siksa o Kadnan ka ko siran oto a lominiyo siran (ko
agama) a mataan a siran na di siran pharatiaya.
Muhsin Khan : Thus i
sthe Wor
d ofyourLor
djusti
fied agai
nstt
hose who r
ebel(di
sobey Allah)t
hat
t
heywi llnotbeli
eve( i
ntheOnenessofAl
lahandinMuhammadSAW ast heMessengerofAllah).
Sahih International : Thus t

he word ofyourLor
d has come i
nto ef
fect upon t
hose who def
iant
ly
di
sobeyed-t hattheywi l
lnotbel
ieve.
Pickthall : Thusi
stheWor
d oft
hyLor
djust
ifi
edconcer
ningt
hosewhodo wr
ong:t
hatt
heybel
ievenot
.
Yusuf Ali : Thus i

sthe wor
d oft
hy Lor
d pr
oved t
rue agai
nstt
hose who r
ebel
:Ver
ilyt
hey wi
llnot
bel
ieve.
Shakir : Thus does t

he wor
d ofyourLor
d pr
ove t
rue agai
nstt
hose who t
ransgr
ess t
hatt
hey do not
bel
ieve.
Dr. Ghali : Thust

he Wor
dofyourLor
d hascome t
rueagai
nstt
heoneswhower
eimmor
alt
hatt
heydo
notbelieve.
Tafsir Jalalayn : Thus,justast hose ar

et ur
ned awayf r
om f aith so,the Word ofyourLordisjust
ifi
ed
concerning t hose who are wicked,[those who]disbel
ieve,and t his[Word]is[ eit
her]the ver
se,[Q.
32:13] ‘
VerilyIshal lfi
llHell[
wi thji
nnandmanki nd,toget her
] ’
,ori tis[t
he fol
lowing:]t
hattheydonot
beli
eve.
Tagalog : Kung paanotumanggisa kat otohananangmga‘ Mushri

kun’atpat ul
oysa kani l
angpagsamba
ngiba,aynai sakat
uparanangsal itangiyong ‘Rabb’naTagapaglikha,angKanyang bat asatpagpasiya
sa mga yaong l umabag sa pagsunod sa kani
lang ‘
Rabb’tungo sa pagkakasala atsi
la aytumanggisa
Kanya dahi lsa hindinila pinani
walaan ang Kanyang Kaisahan,at hi ndisil
a naniwala sa pagigi
ng
Propet
angKanyangPr opetanasiMuhammad( saw),athi
ndinilai pi
natutupadangKanyangkat ur
uan.
10:34
Hassanor Alapa : Tharo anka (hay Mohammad) a ba pd ko manga sakotowa iyo so

makaphanagipoon mangadn 462 oriyan iyan na maphakakasoy niyan, tharo anka a so Allāh na
makaphanagipoon mangadn oriyan iyan na maphakakasoy Niyan, na andamanaya dn i
kapkhapokas iyo (ko lalan a mathito)
Muhsin Khan : Say:"Ist
here ofyour(Al
lah'
s so-cal
led)par
tner
sone thatori
ginat
esthe cr
eat
ion and
then r
epeatsit?"Say:"Al
lah ori
ginat
esthe c
reati
onand thenHe repeat
sit.Thenhow ar
eyou del
uded
away( fr
om thet r
uth)
?"

Arether
e ofyour'
par
tner
s'anywho begi
nscreat
ion and t
hen r
epeat
sit
?"
Say,"Al l
ahbegi nsc reationandt
henr epeat
sit
,sohow ar
eyoudeluded?"
Pickthall : Say:Isther
eofyourpart
ners(whom yeascr
ibeuntoAll
ah)onethatproducet
h Cr
eat i
onand
thenr eproduc ethit
?Say:All
ahproducet
hCr eat
ion,t
henrepr
oducethi
t.How then,ar
eyemi sled!
Yusuf Ali : Say:"Ofyour'partners'

,can any or
igi
nat
ec reat
ion and r
epeatit
?"Say:"
Iti
s Al
lah Who
or
igi
nat esc r
eati
onandr epeat
si t:thenhow areyedeludedaway( fr
om thetr
uth)
?"
Shakir : Say:Ist her

e anyone amongyourassoc i
ateswho canbr i
ng int
o exi
stencethec r
eati
on i
nthe
fi
rstinst ance,then repr
oducei
t ? Say:Al
lah br
ings the cr
eat
ion i
nto exist
ence,then He r
epr
oducesit
;
how areyout hent ur
nedaway?
Dr. Ghali : Say,"

Isther
e anyofyourassoci
ateswho begins cr
eati
on (
and)t her
eaf
terbri
ngs i
tback?"
Say Allah begi ns cr
eati
on (and) t
her
eaft
er bri
ngs it back. So wherever ar
e you di
ver
ged (into
fal
sehood) ?"
Tafsir Jalalayn : Say:‘I

st her
e ofthose whom you associ
ate[with God]one t
hatorigi
natescreat
ion,
thenr ecreatedit ?’Say:‘Godorigi
natescr
eation,then r
ecr
eatesit
.How t henare youdevi
ated?’
,turned
awayf
rom wor
shi
ppi
ngHi
m,despi
tepr
oofhavi
ngbeenest
abl
ished.
Tagalog : Sabihin mosa kani l

a,O Muhammad:Mayr oon ba sa i
nyongmga si nasambang diyus-di
yusan
ang nagpasi mula sa paglikha ng anumang bagay na walang pinagmulan,pagkat apos i
tong li
khain ay
sasanhi i
nniyai tongmagl ahongmul i
,atpagkataposayuul iti
nni yait
ongmul inakatuladngpagkal ikha
niya nito sa una? Katiyakang hindinilaito kayang angkinin,kung gayon,sabi hin mo sa kanil
a,O
Muhammad:AngAl lâh naBukod- TangiaySiya l
amang angmaaar i
ng gumawani to,atpagkat aposNi ya
itong sanhii
nna magl ahoayi babalikNi
ya i
tona katuladnang unaNi yang pagkal
ikharito,kunggayon,
paano ni nyo t
inatanggihan ang Daan ng Katotohanan tungo sa kamalian na i
to ay ang pagsamba ng
ibabukodsaAl l
âh?
10:35
Hassanor Alapa : Tharo anka a ba pd ko manga sakotowa iyo so phakatoro ko bnar? Tharo
anka a so Allāh na phakatoro ko bnar na ba so phakatoro ko bnar na aya patot a onotan a di so
(nganin) a di phakatoro inonta bo oba toroa, na sayana kano andamanaya i kapkhokom iyo
Muhsin Khan : Say:"Isthereofyour(All
ah'
sso-cal
led)part
nersonet hatguidest ot
he t
rut
h?"Say:" I
t
is Al
lah Who gui des t
ot he t
rut
h.I sthen He,Who gives gui
dancet othe trut
h,more wort
hy to be
fol
lowed,orhe who f i
nds notguidance(hi
mself
)unlesshe is gui
ded? Then,whati st
he matterwith
you?How judgeyou?"

Arethere ofyour'par
tner
s'any who gui
des t
ot he t
rut
h?"Say,"Allah
gui
dest ot hetruth.Soi sHewho gui
dest othetrut
h morewort
hytobe fol
lowedorhewho guidesnot
unl
esshei sguided?Thenwhati s[wrong]withyou-how doyoujudge?"
Pickthall : Say:Isthere ofyourpart

ners(whom ye ascribe unt
o All
ah)one thatleadethtot he Tr
uth?
Say:Al lah l eadet
ht ot he Tr
uth.Is He Who leadet
ht ot he Trut
h more deservi
ng thatHe should be
foll
owed,orhe who f i
ndeth notthe way unl
esshe ( hi
mself)be guided.Whatai let
h you? How judge
ye?
Yusuf Ali : Say:"Ofyour'partner

s'isthere anyt hatcan gi
ve anyguidancetowardstruth?"Say:"Itis
All
ah Who gi ves gui
dancet owards t
ruth,ist hen He Who gives gui
dancetotruth more wort
hy to be
fol
lowed,orhe who f i
nds notguidance( hi
msel f
)unless he is gui
ded? whatthen i
st he matterwith
you?How j udgeye?"
Shakir : Say:Isthereanyofyourassoci
ateswhogui destothetrut
h?Say:All
ahguidest
ot het
ruth.Is
He then Who gui des t
othe t
rut
h more worthy t
o be f
oll
owed,orhe who hi
msel
fdoes notgo ari
ght
unl
esshei sguided?Whatthenisthemat terwithyou;how doyouj udge?
Dr. Ghali : Say,"Ist here any ofyour associ

ates (
Those t hings associ
ated wi
th Allah) who gi
ves
guidancet owards the Truth?"Say,"Allah gui
des tot he Tr
ut h.Then is He who guides tothe Tr
uth
(worthi
er)t o be closel
yf oll
owed orhe who f i
nds no guidanc e(forhimselforot hers) unl
ess he i
s
guided?What( plea)haveyou;how doyouj udge?"
Tafsir Jalalayn : Say:‘ I

st here ofthose whom you associate[withGod]onet hatgui dest othet r
ut h?’
,
by[ meansof ]set ti
ng up [def i
nit
ive]argument sand creati
ng guidanc e.Say:‘God guides tothe truth;
is One Who gui des t ot he truth — and thisis God — mor e deserving ofbeing f
ollowed,orone who
does not gui de,[ one who]i s not[ hi
msel f
] guided,unless he is guided?,mor e deserving ofbei ng
fol
lowed? ( the i
nt errogati
ve is meantas an af firmati
on and a rebuke,i n ot
herwor ds,the for
meri s
mor e deser ving).So whati s wrong with you,how do you j udge?’,[ how do you make] t hi
s corrupt
judgement ,onewher ewhatdoesnotdeser vet obef ol
lowedisf oll
owed?
Tagalog : Sabihi
n mo sa kani la na mga ‘Mushrikin,
’O Muhammad: Mayr oon ba sa inyong mga
it
inatambalsapagsamba saAl lâh namakagagabayt ungo saMatuwid naLandas?Kat otohanangi t
o ay
hindi nil
a kayang angkini
n, kung gayon, sabihin mo sa kani l
a: Ang Al l
âh na Bukod- tangi ang
gumagabay sa nal i
gaw ng landas tungo sa katotohanan. Si
no kung gayon ang kar apat-dapat na
sinusunod:SiyabanaBukod- Tangingnakagagabayl amang sakatotohananosi yanahindimanl amang
makapagt ur
o ng anumang patnubay dahilwala siyang al
am atsi ya ay l
igaw,na ito ay yaong mga
it
inatambalo sinasamba ninyo bukod sa Al
lâh na hindiman lamang makapagt utur
o niang kanyang
saril
iay hindi ni
ya kayang gabayan kung wal ang gagabay sa kanya? Na kung kaya, paano ni ya
pi
nagpant
ayangpagi
tanngAl
lâhatngKanyangni
li
kha?Dahi
lit
oaymal
ingpagpapasi
ya.
10:36
Hassanor Alapa : Go da a phagonotan o kadaklan kiran a rowar sa antaan a pamikiran na so

antaan a pamikiran na da a khibgay niyan a gona ko bnar a mlk bo, mataan a so Allāh na
katawan Iyan so nganin a gii ran galbkn.
Muhsin Khan : Andmostoft hem f
oll
ow not
hingbutconj
ect
ure.Cer
tai
nly,conj
ect
urecanbeofnoavai
l
agai
nstt hetr
ut h.Sur
ely,Al
lahisAll-
Awareofwhattheydo.
Sahih International : And mostofthem f

oll
ow notexceptassumpt
ion.I
ndeed,assumpt
ion avai
lsnot
againstthet r
ut hatal l.Indeed,Al
lahisKnowingofwhattheydo.
Pickthall : Mostoft hem f

oll
ow notbutconj
ect
ure.Assur
edl
yconj
ect
urecan by no means t
ake t
he
placeoft ruth.Lo!Al
lahisAwareofwhatt
heydo.
Yusuf Ali : Butmostofthem f

ollow not
hing butf
ancy:t
rul
yfancycan be ofno avai
lagai
nstt
rut
h.
Ver
ilyAllahi swel
lawar
eofallthattheydo.
Shakir : And mostofthem do notf

oll
ow (anythi
ng)butconject
ure;sur
elyconj
ect
ure wi
llnotavai
l
aughtagai nstthetr
uth;sur
elyAll
ahi
sc ogni
zantofwhattheydo.
Dr. Ghali : And i

n no waydo mostofthem everfol
low anyt
hing exceptsurmise;sur
elysur
mise avai
ls
nothingagai nsttheTruth.Sur
ely?Al
lahisEver-
Knowingofwhat evert heyper
form.
Tafsir Jalalayn : And mostofthem,in worshi

pping i
dols,fol
low nothing butconj
ect
ure,sinc
et hey
imit
at et heirfatherst her
ein;tr
ulyconj
ectur
e avail
s nothi
ng against t
ruth,when whatis soughtis
knowl edge.Sur el
yGodi sKnowerofwhattheydo,andwi l
lrequitet
hem f orit.
Tagalog : Atang kar

amihan sa kani l
a na mga ‘Mushrikin’sa pagtur
ing nil
a sa mga r ebult
ong it
o na
mga sinasamba atang kani
lang paniniwala na i
to aymagpapal api
tsa kanila sa Allâh,ay wala sil
ang
si
nusunod sa gani
tongpanunt unan kundihaka-haka lamang nila nawal ang pinagbabat ayan,sapagka’
t
hi
ndiito makapapantaynikat iti
ng sa kat
otohanan.Kat i
yakan,ang Al l
âh ay Si yang ‘
Àleem’– Ganap
naNakaaal am saanumanggi nagawangmga‘ Mushrikun’napagl abagatpagt anggi.
10:37
Hassanor Alapa : Go da maadn ankai a Qur’ān o ba pangantanga a phoon ko salakaw ko Allāh,

ogaid na skaniyan na ibabagr ko miaonaan iyan (a manga kitab) ago zasakntaln a kitab a da a
sankaan on a phoon ko Kadnan o manga kaadn
Muhsin Khan : And thi
s Quran i
snotsuc h ascould everbe produc ed byot herthan All
ah (Lor
d oft he
heavensand t he ear
th),butitisa confi
rmationof( t
he revelation)
whi ch wasbeforei t[i
.e.the Taurat
(Tor
ah),and t he Inj
eel(Gospel),etc.
],and a ful
lexplanation oft he Book( i.
e.laws and orders,et c,
decreed f
ormanki nd)-whereint her
ei sno doubtfrom thet he Lord ofthe'Alamin(manki nd,jinns,
and
allt
hatexi st
s).
Sahih International : Anditwasnot[possi

ble]f
ort hi
sQur 'antobe pr
oducedbyotherthan Al
lah,but
[i
tis]a c onfi
rmat i
on ofwhatwasbef oreitand a detail
ed expl
anat
ionofthe [f
ormer]Scri
ptur
e,about
whicht hereisnodoubt ,f
rom t
heLordoftheworlds.
Pickthall : And t
his Qur'
an is not such as coul
d everbe i
nvented i
n despi
te ofAll
ah; but i
ti sa
confir
mat i
on ofthatwhi ch was beforeitand an exposit
ion oft
hat whichis decr
eed f
ormanki nd -
Thereini snodoubt-f r
om theLor doftheWor lds.
Yusuf Ali : Thi

s Qur
'an i
s notsuch as can be pr
oduced by ot
hert
han Al
lah;on t
he cont
rar
yiti
sa
conf
irmat
ionof(revel
ati
ons)thatwentbef
orei
t,anda f
ull
erexpl
anat
ionoft
heBook-wher
eint
her
eis
nodoubt-from t
heLor doftheworl
ds.
Shakir : And t
hisQur
anisnotsuchascoul
dbe f
orgedbythosebesi
desAl l
ah,buti
tisaver
ifi
cationof
thatwhi chisbeforei
tandac l
earexpl
anat
ionofthebook,t
hereisno doubti
nit,f
rom t
heLord ofthe
worlds.
Dr. Ghali : Andi

n nowayc ouldthi
sQur '
anhave beenfabr
icat
ed,apartf
rom Allah;butiti
sa( si
ncer
e)
verif
icati
on ofwhati s bef
orei t(Lit
eral
ly:between i
tstwo hands)and an expoundi
ng oft
he Book.
Therei snosuspi ci
onaboutit,(i
tis)from TheLordoftheworl
ds.
Tafsir Jalalayn : And t his Qur ’

ān is notsuc h as could everbe pr oduced,t hati s,[itcould notbe]a
fabri
cat ion,[ by anyone]besi des God;buti tis,reveal ed [ as]
,a confirmation ofwhati s beforeit,of
Scri
pt ures,and a det ai
ling oft he Book,a exposi tion oft he ruli
ngs and othermat ter
s whi ch God has
prescribed — wher ei
ni sno doubt ,no uncertainty— f rom t he Lordofthe Wor lds( minrabbi ’
l-‘
ālamīni s
semant icall
yc onnec t
ed t ot asdī qa, ‘aconfirmation’, or to an omi tt
ed unzi la, ‘
revealed’; a vari
ant
reading [ foraccusative tasdīqa]has t he nominative tasdīqu and nomi nati
ve t af
sīlu,‘a detaili
ng’,[for
theac cusativetafsīl
a]by[ reading]ani mpli
edhuwa,‘ itis’
) .
Tagalog : At kailanman ay hindimakapagpapal i

taw ang sinuman bukod sa Al lâh ng t ul
ad nit
ong
Qur’ân,dahi lsa kati
yakan,wal ang sinuman ang may kakayahan nito sa ali
nman sa Kanyang mga
nil
ikha, subali
’t ang All
âh, it
o’y Kanyang i pi
nahayag bil
ang pat ot
oo sa mga Akl at na Kanyang
ipi
nahayag sa Kanyang mga Propet a noon;dahilwalang pag-
aalinl
angan na ang Rel i
hiyon (Deen)ng
All
âh aynag- ii
sa,atang nil
oloob ngBanalna Qur ’
ânayganapna kapal i
wanagan sabat asngAl lâh na
Kanyang ipinag-utossasambayanan niMuhammad ( saw),na walang pag-aali
nlangan naang Banalna
Qur’ânayRebel asyonmul asaAl lâhna‘ Rabb’naTagapagl
ikhangl ahatngmgani lalang.
10:38
Hassanor Alapa : Antaa ka ba iran giitharoa a piangantang iyan (so Muhammad) na tharo
anka a talingoma kano sa isa a sūrah a datar iyan ago tawaga niyo so khagaga niyo a salakaw ko
Allāh amay ka toman kano 463
Muhsin Khan : Ordo t
hey say: "
He (
Muhammad SAW) has for
ged it?" Say: "
Br i
ng then a Sur
ah
(
chapter)l
ikeuntoit
,andcal
luponwhomsoeveryoucan,besi
desAllah,i
fyouar et ruthf
ul!
"
Sahih International : Ordo t

hey say [
aboutthe Pr
ophet
],"He i
nvent
ed it
?"Say,"Then br
ing f
ortha
sur
ahl ikeitandc allupon[ f
orassistance]whomeveryoucanbesi
desAllah,ifyoushoul
dbet rut
hful.
"
Pickthall : Orsayt
hey:He hat
hi nvented it
?Say:Thenbr
ing asur
ah l
ikeunt
oit
,and cal
l(f
orhel
p)on
allyec anbesi desAll
ah,i
fyear etruthful
.
Yusuf Ali : Ordo t

heysay," He f
orged i
t"? say:"Br
ing t
hen a Sur
ali
ke unt
oit
,and cal
l(t
o yourai
d)
anyoneyouc anbesidesAl
lah,i
fitbeyespeakt hetr
uth!"
Shakir : Ordo t
heysay:Hehasf or
gedi
t?Say:Then br
inga chapt
erl
ike t
hisand i
nvi
tewhom youc
an
besi
desAl l
ah,ifyouar
etrut
hful
.
Dr. Ghali : Or(

even)do t
heysay,"He hasfabri
cat
ed i
t"? Say,"Then come up wi
th a s?r
ah l
ike i
tand
cal
lonwhom youc ancal
lapar
tfrom Al
lah,i
nc aseyouaresi ncer
e.
Tafsir Jalalayn : Ordot heysay,‘He hasinventedit’

?,Muhammad ( s)hasi nvent
edit.Say:‘Thenbring
a sūral i
ke it,int er
msoft he cl
ari
tyandt he r
hetori
calexcel
lenceofitslanguage,bywayofi nvent
ion,
foryou ar eel oquentspeakersofAr abicl
ike me;and c al
lupon whom you can,forhel
pi nthis[matter]
,
besidesGod,t hatis,otherthan Him,ifyou aretrut
hful’
,in[sayi
ng]thatt hisisaninventi
on.Butt hey
werenotabl et odot hi
s.
Tagalog : O si
nasabiba nila:Kat unayan,ang Qur ’ân na ito ay sar
ili
ng gawa l amang niMuhammad?
Gayong sa katotohanan ay batid ni
la na siya (
Muhammad saw)ay t ao lamang na kat ul
ad di n ni
la!
Sabi
hin mo sa kanila,O Muhammad:Gumawa si la ng isang ‘sûr
ah’o kabanat a na kat
ulad ng taludt
od
ng Banalna Qur ’
ân at ng katuruan (nit
o) ,at magpat ul
ong kayo sa si numang may kakayahan na
tumulongsai nyobukodsaAl l
âh,t aomani t
oo‘ ji
nn, ’kungkayoayt otoosai nyongpag- aangkin.
10:39
Hassanor Alapa : Ogaid na piakam-bokhag iran so nganin a di ran khaliot a katao (so kaknala
on) a da kiran pn makaoma so maana niyan, sa datar oto a miakambokhag so miaonaan iran, na
ilay anka o antonaa i khabolosan o manga salimbot a pananakoto.
Muhsin Khan : Nay,theydeny that
;the knowl
edge whereofthey coul
d notcompassand whereoft
he
int
erpr
et at
ion hasnotyetc ome unt
othem.Thust hose bef
orethem did deny.Then see whatwast
he
endoft heZalimun( pol
ytheist
sandwrong-doer
s,etc.
)!
Sahih International : Rat

her,they have denied t
hat whi
cht hey encompass not i
n knowl
edge and
whose inter
pretation hasnotyetc ome tot hem.Thusdidt hose bef
orethem deny.Then obser
ve how
wast heendoft hewr ongdoer
s.
Pickthall : Nay,butt heydeniedthat

,t heknowledge wher
eoftheycouldnotcompass,and whereoft
he
i
nt er
pret at i
on(in events)hathnotyetc omeuntot hem.Evensodidt hosebef
orethem deny.Thensee
whatwast heconsequenc eforthewrong-doer
s!
Yusuf Ali : Nay,t heyc har

ge wit
hf al
sehood t
hatwhose knowledge t
hey cannotcompass,even bef
ore
theelucidat ion t
her eofhathreached t
hem:thusdi
dt hosebeforethem makec har
gesoff al
sehood:but
seewhatwast heendoft hosewhodi dwrong!
Shakir : Nay,t
heyr ej
ectthatofwhicht
heyhave noc omprehensi
ve knowledge,and t
hefinalsequelof
i
thasnotyetc ome tot hem;even t
hus di
dthose befor
et hem r
eject(the tr
uth)
;see t
hen whatwas
theendoft heunj ust.
Dr. Ghali : No indeed, (but)they have cr

ied l
ies tothat of whi
chthey did not enc
ompass the
knowledge and whose interpret
ati
on as yethasnotc ome up tothem.Thus t
he oneswho were even
befor
et hem c r
iedlies;so,lookhow wast heendoftheunjust!
.
Tafsir Jalalayn : God,exal t

edbeHe,says:Nay,butt heydeni edthat
,theknowl edgewher eoftheydid
not compr ehend,t hat i
s,[ they denied]the Qur ’
ān and di d notref
lect
ed upon it; and whereofthe
int
erpr etation,the consequenc e ofthe thr
eats[ made]t her
ein,hasnotyetc ome tot hem.So,i nthe
same [ mannerof ]denial
,t hose who wer e bef
oret hem deni ed,thei
rmessenger s.Behol dthen what
wast hec onsequenc efort heevi l
doers!,fordenying t
hemessenger s,inotherwords,[behold]how thei
r
aff
airwasc oncl
uded,byt hei rbeingdestroyed.Inasi mi l
armanner ,Weshal ldestr
oyt hese[people]
.
Tagalog : Hi ndini l
ai to makakayanang pant ayan!Kundisi l
a ay nagmadal ina pasinungali
ngan ang
Banalna Qur ’ân sa kauna-unahang pagkar inig pa l
amang ni l
ar i
to,atbago ni la pag-ar
alan ang mga
tal
at a nito,athindini l
a pinaniwalaan ang anumang hi ndiinabotng kani l
ang kaalaman na katulad ng
Pagkabuhay na Mag- uli
, Paghuhukom, ‘ Al-Jannah, Impiyernong-Apoy at iba pa, dahil sa hindi pa
dumat ing sa kanila ang katotohanan hi
nggi lsa anumang i pinangako sa kanil
a na nasa Aklat
.Atkung
paano pi nasi
nungal i
ngan ng mga‘ Mushrikun’ang babal a ng All
âh ayganoon di nang mga naunang t ao
sa kani l
a,na kung kaya,t ingnan mo,O Muhammad,kung ano ang mapapal a ng mga masasama.
Katiyakan,pi nuksa ngAl lâh ang i
ba sa kani la sapamamagi tan ng pagl
amon sa kani l
ang kalupaan,at
angi banamansapamamagi tanngpagkal unod,atangi banamanayi bangkapar usahan.
10:40
Hassanor Alapa : Go pd kiran so taw a pharatiayaan iyan, go pd kiran so taw a di niyan

pharatiayaan, go so Kadnan ka na makalalawan i katawi ko pphaminasa
Muhsin Khan : And oft
hem there ar
e some who bel
ieve t
her
ein,and ofthem there ar
e some who
bel
ievenottherein,andyourLor
disAl l
-Awar
eoftheMuf si
dun(evil
-doer
s,li
ars,et
c.).
Sahih International : And oft

hem ar
ethose who bel
ieve i
nit
,and oft
hem ar
ethose who do not
bel
ievei
nit
.AndyourLor
dismostknowi
ngoft
hecor
rupt
ers
Pickthall : And oft

hem i
she who beli
evet
hther
ein,and oft
hem i
she who bel
ievet
h nott
her
ein,and
thyLordi sBestAwar eofthecor
rupter
s.
Yusuf Ali : Oft

hem t
her
e ar
e some who bel
ieve t
her
ein,and some who do not
:and t
hyLor
d knowet
h
bestthosewhoar eoutf
ormischi
ef.
Shakir : And oft

hem i
she who bel
ievesi
nit
,and oft
hem i
she who doesnotbel
ieve i
nit
,and your
Lor
dbestknowst hemischi
ef-
maker
s.
Dr. Ghali : And oft

hem ar
etheoneswho beli
evei
nit
,andoft
hem ar
etheoneswhodonotbel
ievei
n
i
t;andyourLor dknowsbestthecor
rupt
ors.
.
Tafsir Jalalayn : Andofthem,thatis,[of

]t hepeopl
e ofMecca,aresome whobelieve init,Godbei
ng
aware oft hisint hei
rcase,and some who woul
dneverbelieve t
herei
n.And yourLord knowsverywell
thec orrupters:thisisat hr
eatforthem.
Tagalog : Mayroon sa mga sambayanan mo,O Muhammad,ang nani ni

wala sa Banalna Qur’ân,at
mayroon din naman sa kani l
a ang hi
ndinaniniwal
a hanggang sa siya ay namatay nang ganito at
bubuhayi
n na mag- ulina ganitori
n,atang iyong ‘
Rabb’ay ‘
Àl
eem’– Ganap na Nakaaal am sa mga
masasamana hi ndinanini
wal adahilsasukdul
angkasamaan,paghi himagsikatpamiminsala,atsilaay
pagbabayari
ndahi lsakanilangpami mi
nsal
aatkasamaanngmat indingkaparusahan.
10:41
Hassanor Alapa : Amay ka piakambokhag ka iran na tharo anka a rk akn so galbk akn na rk iyo
so galbk iyo, sa angias kano ko gii ko nggalbkn na angias ako ko gii niyo nggalbkn
Muhsin Khan : And i

ftheybel
ie you,say:"
Forme ar
e mydeeds and f
oryou ar
e yourdeeds!You ar
e
i
nnocentofwhatIdo,andIam i nnocentofwhatyoudo!
"

ftheydenyyou,[O Muhammad],then say," Forme ar
e my deeds,and f
or
youareyourdeeds.Youar edisassoci
atedf
rom whatIdo,andIam di sassoci
atedfrom whatyoudo."
Pickthall : And i
ftheydeny thee,say:Unt
o me my wor
k,and unt
o you yourwor
k.Ye ar
einnocentof
whatIdo,andIam i nnocentofwhatyedo.
Yusuf Ali : I
ftheychar
ge t
heewi
thf al
sehood,say:"
Mywor
kto me,andyour
stoyou!year
efr
eef
rom
responsibi l
ityf
orwhatIdo,andIforwhatyedo! "
Shakir : And i
ftheycallyou al
iar
,say:Mywor
kisf
orme andyourwor
kforyou;you ar
ecl
earofwhat
IdoandIam cl earofwhatyoudo.
Dr. Ghali : And i

ncase t
hey cr
yli
es t
o you,t
hen say,"To me i
s my doi
ng,and t
o you i
syourdoi
ng.
Youar equi tofwhatIdo,andIam quitofwhateveryoudo."
Tafsir Jalalayn : I
ftheydenyyou,then say,tothem:‘ Untome i smywor k,andt
o youyourwor
k,that
i
s,f oreac ht here wil
lbe a [due] r
equi t
alofhis deeds; you areinnocentofwhatI do,and Iam
i
nnoc entofwhatyoudo’ :thi
swasabr ogatedbyt
he‘ sword’verse[Q.9:5].
Tagalog : Atkungt i
nanggihan ka,O Muhammad,ng mga‘ Mushri
kun’na i
yan aysabihinmo sa kanil
a:
Sa akin ang aki
ng Reli
hiyon ataking gawa,atsai nyo naman ang i
nyong Rel
ihi
yon atinyong gawa,at
kayo ay hindipagbabayarin sa anuman na aki
ng nagawa,atako naman ay hi ndir
in pagbabayari
n sa
anumannai nyongnagawa.
10:42
Hassanor Alapa : Go pd kiran so taw a phamakin’g rka na ba nka maphakan’g (maphakasabot)

so biso apia pn da a khasabot iran 464

Muhsin Khan : Andamong them ar
e somewho l
ist
ent
o you,butcan youmake t
hedeaft
ohear
,even
t
hought heyappr ehendnot
?
Sahih International : And among them ar

ethose who l
ist
en t
o you.Butcan you cause t
he deaft
o
hear,althought heywi llnotusereason?
Pickthall : And ofthem ar

e some who l
ist
en unt
othee.Butcanstt
hou make t
he deaft
o heareven
thought heyappr ehendnot
?
Yusuf Ali : Among t

hem are some who (pretend t
o)l
ist
en t
othee:Butcanstt
hou make t
he deaft
o
hear
,-event houghtheyar
ewi thoutunderstandi
ng?
Shakir : Andtherear
ethoseoft
hem whohearyou,butcanyoumaket
hedeaft
oheart
hought
heywi
ll
notunder st
and?
Dr. Ghali : And ofthem ar

ethe oneswho l
ist
en t
o you;wi
llyou t
hen make t
he deaft
o hear(
even)i
f
theydonotc onsider?.
Tafsir Jalalayn : And ofthem are some who l i

sten t
o you,when you r
ec i
tethe Qur’ān.Butwillyou
make t he deaft o hear— He likenst hem [the Meccan di
sbel
ievers]tothese [
the deaf]because t
hey
are notabl et o benefi
tfrom whatisr eci
t ed t
ot hem — even though,wi
tht hei
rdeafness,theydo not
understand?,[ event houghtheydonot ]refl
ect?
Tagalog : Atmayr oon sa mga walang pananampalataya na nar

iri
nig ang si
nasabimong katot ohanan,
at ang pagbibigkas ng Banal na Qur ’
ân, subal
i’t si
la ay hindi nagagabayan. Kung gayon, may
kakayahan ka ba na parinigi
n ang bi
ngi? Kat
otohanan na wala kang kakayahan na gabayan ang mga
iyan,mal i
ban sa kung nanai si
n ng All
âh na si
la ay gabayan,dahilsa si l
a ay bi
ngisa pagdi nig ng
katotohananathi ndinil
ai nii
nti
ndi.
10:43
Hassanor Alapa : Go pd kiran so taw a phagilayin ka niyan, na ba nka khatoro so bota amay ka
di siran phakailay
Muhsin Khan : And among t
hem ar
e some who l
ookatyou,butcan you gui
de t
he bl
ind,even t
hough
t
heyseenot ?
Sahih International : And among them ar

ethose who l
ook at you.But can you gui
de t
he bl
ind
al
thought heywi llnot[ at
temptto]see?
Pickthall : And oft

hem i
s he who l
ooket
htowar
dthee.Butcanstt
hou gui
de t
he bl
ind even t
hough
theyseenot ?
Yusuf Ali : And among t

hem ar
esome who l
ookatt
hee:butcanstt
hougui
de t
he bl
ind,
-even t
hough
theywillnotsee?
Shakir : And t
her
e ar
ethose oft
hem who l
ookatyou,butcan you show t
he way t
othe bl
ind t
hough
theywi llnotsee?
Dr. Ghali : And oft

hem ar
ethe oneswho l
ookatyou;wi
llyou t
hen gui
de t
he bl
ind,(
even)i
ftheydo
notbehol d?.
Tafsir Jalalayn : Andofthem aresomewhol ookt oward you.Butwil

lyougui dethe bl
ind,eventhough
theydo notsee?— He l i
kensthem [t
he Meccan disbel
iever
s]tothese [the bli
nd]becauset heyfai
lto
begui ded,nay,[ t
heyare]much worse[si
nceGodsays] :Itisnotthe eyesthatar ebli
nd,butbl i
ndare
thehear tswi thint hebr
easts[Q.22:46].
Tagalog : Atmayr oon sa mga wal ang pananampal at

aya na pi
nagma- masdan ka atnaki kit
a ang mga
katibayan ng i
yong pagka- Pr
opeta na t
ot oo,subali
’thindiniya naki
kit
a ang ipinagkal
oob ng All
âh sa
iyo na Li
wanag ng Pani ni
wala,na kung kaya,may kakayahan ka ba na mai pakit
a ang gabay sa mga
bulag upang sil
a ay mapat nubayan? Wal ang pag-
aalinl
angan,na wal a sa kakayahan mo na gabayan
sil
a kung sil
a aywal a sa pagkakaunawa nito,kundiBukod-Tangina ang nagsasanhini to ayang All
âh
lamang.
10:44
Hassanor Alapa : Mataan a so Allāh na di Niyan dn plalimn so manga taw sa mlk bo, ogaid na
so manga taw na so manga ginawa iran na phlalimn iran.
Muhsin Khan : Tr
uly!Al
lahwr
ongsnotmanki
ndi
naught
;butmanki
ndwr
ongt
hemsel
ves.
ndeed,Al
lah does notwr
ong t
he peopl
e atal
l,buti
tist
he peopl
e who ar
e
wrongingthemsel ves.
Pickthall : Lo!Al
lahwr
onget
hnotmanki
ndi
naught
;butmanki
ndwr
ongt
hemsel
ves.
Yusuf Ali : Ver

il
yAl
lahwi
llnotdealunj
ust
lywi
thmani
naught
:Iti
smant
hatwr
ongshi
sownsoul
.
Shakir : Sur
elyAl
lahdoesnotdoanyi
njust
icet
omen,butmenar
eunj
ustt
othemsel
ves.
Dr. Ghali : Sur

ely Al
lah does notdo i
njust
icet
o manki
nd i
n anyt
hing,butmanki
nd do i
njust
icet
o
themselves. .
Tafsir Jalalayn : Ver

ilyGoddoesnotwr
ongmanki
ndi
nanyway,butmanki
ndwr
ongt
hemsel
ves.
Tagalog : Kat
iyakan,angAllâhayhindiNiyadi nadayanangkahi tnakaunt iangsinumang taonat ul
ad
ng pagdaragdag ng kapar
usahan sa kani
la o pagbabawas ng kanil
ang kabutihan,kundiang mga tao
mismo ang nagmamal isa kanil
ang mga sari
lidahilsa kani
lang pagtanggiatpaglabag sa kagust
uhan
ngAllâh.
10:45
Hassanor Alapa : Sa gawii a limodn Iyan siran na datar o ba siran da matatap inonta bo a
sakotika ko kadawndaw a gii siran khikilalai, na sabnar a mialapis so siran oto a piakambokhag
iran so kakhatmowa ko Allāh ago da siran maadn a khikatotoro
Muhsin Khan : And on t
he Day when He shallgather(resur
rect
)them toget
her,(i
twillbe)as ift
hey
hadnotst ayed( i
nthelifeofthi
sworldandgr aves,etc.
)butanhourofaday.Theywi l
lrecogni
seeach
other
.Ruinedi ndeedwillbethosewhodeni edthemeet ingwithAll
ah,andwer enotguided.
Sahih International : And on the Day when He wil

lgat herthem,[ i
t willbe] as i
ft hey had not
remained [i
nt he world]butan houroft he day,[
and]t heywillknow each other
.Those willhave l
ost
whodeni edt hemeet ingwithAllahandwer enotguided
Pickthall : Andon t
hedaywhenHeshal lgathert
hem t
ogether
,(wheni twil
lseem)ast houghtheyhad
tarr
iedbutanhouroft he day,r
ecognisi
ng oneanot
her,t
hosewillver
ilyhave per
ishedwho deni
edthe
meet i
ngwi thAl
lahandwer enotguided.
Yusuf Ali : One day He willgatherthem toget

her:(
Itwil
lbe)as i
fthey had t
arr
ied butan hourofa
day:theywi l
lrecogniseeachot her
:assuredl
ythosewil
lbelostwhodeni
edt hemeet i
ngwi t
hAl l
ahand
ref
usedt or eceivetrueguidance.
Shakir : And on t
he day when He wil
lgatherthem asthough they had notstayed butan houroft he
day,theywi l
lknow eac h ot
her.Theywillperi
sh i
ndeed who cal
led t
he meeting wi
th All
ah to be a l
ie,
andtheyar enotf ol
lowersoftherightdi
recti
on.
Dr. Ghali : And t

he DayHe wi
llmusterthem (i
twi l
lbe)asift
heyhad notlingered exceptan hourof
the daytime,get ti
ng (
mut
uall
y)acquaint
ed;already l
ostar
ethe ones who cr
ied l
ies t
ot he meeting
withAllah,andi nnowayaretheyright
lyguided.!
Tafsir Jalalayn : And on t

he daywhen He shal
lgatherthem,itis,asi
ftheyhad nottar
ried,i
nthis
worl
d,ori nt he grave,butanhourofthe day,becauseoftheterr
orofwhattheysee (
thecomparat
ive
sentenceisa cir
cumst ant i
alqualifi
err eferr
ing tot he [thirdper son]pr onoun);recognisingone another,
knowingone another ,upon t heirbei ng resurr
ec t
ed,butt hereafterther ecogni
tion ceaseson accountof
the severi
ty ofthe t errors( the [last] sentenc ei s eitheran i mpli
ed c i
rcumstantialquali
fierorone
connected tothe adver bialqualif
ier[ yawma,‘ on t
he day’ ]
);t hose willveri
lyhave lostwho deni ed t
he
encounterwithGod,t hroughr esurrec t
ion,fort heywer enotgui ded.
Tagalog : Atsa Ar aw na ti
tipunin ng All
âh ang mga ‘ Mushri
kun,’sa Araw ng Mul i
ng Pagkabuhay at
Paghuhukom,na par a bang hindisila nanatil
irito sa buhay sa daigdi
g kundii sang oras lamang na
kabahaging isang araw,magkakaki lanlan si
la sa i
sa’tisana kat ul
ad ng pagkakakil
ala ni
la sa i
sa’tisa
rit
o sadaigdig,pagkat aposaybi gl
angnaput olang kani l
angugnayan atang kani langpagkakal i
nlan sa
isa’ti
sa (dahilsa tinding pangyayar i
).Wal ang pag- aali
nlangan,natalo ang mga yaong t inanggihan
nilaangpaniniwalasaAl l
âh,saKanyanggant i
mpal aatkapar usahan,athi ndisil
anagabayan.
10:46
Hassanor Alapa : Amay ka pakiilay Ami rka (hay Mohammad) so sabaad ko pagtad Ami kiran
(a siksa) odi na tarimaan Ami ska na sii Rkami so khandodan iran oriyan iyan na so Allāh i 465
Somasaksi ko nganin a gii ran galbkn
Muhsin Khan : WhetherWe show you (i
n yourli
fet
ime,O Muhammad SAW)someofwhatWe promise
t
hem ( t
he torment),-orWe c ause you t
o di
e,-st i
llunt
o Us i
stheirr
etur
n,and mor
eoverAl
lah i
s
Wit
nessoverwhatt heyusedt odo.
Sahih International : And whet

herWe show you some ofwhatWe promi
se them,[O Muhammad],or
Wet ake youi ndeat h,t o Usisthei
rret
urn;t
hen,[ ei
therway]
,Al
lah i
sawitnessconcer
ning whatt
hey
ar
edoi ng
Pickthall : Whet
herWe lett
hee (O Muhammad)behol
d somethi
ng oft
hatwhich We promi
se t
hem or
(whetherWe)causet heetodie,st
illunt
oUsisthei
rretur
n,andAll
ah,moreover
,isWi t
nessoverwhat
theydo.
Yusuf Ali : Whet herWe show thee(reali

sed i
nt hylif
e-ti
me)some par tofwhatWe promise t
hem,-or
We take t hy soul(to OurMer
cy)( Befor
et hat)
,-in any case,t
o Us i
st hei
rret
urn:ul
timatel
yAllah i
s
wit
ness,t oal lthattheydo.
Shakir : And i
fWeshow yousomet
hingofwhatWe t
hreat
enthem wi
th,orcauseyou t
odi
e,yett
oUs
i
sthei rr et
urn,andAl
lahi
sthebearerofwi
tnesst
owhattheydo.
Dr. Ghali : AndwhetherWe defini

tel
yshow yousomet hi
ng( i
.e.
,someform ofpunishment)ofwhatWe
promise t hem,orWe def i
nitel
yt ake you up t
o Us,t
hen t
o Us wi
llbe t
heirret
urn;thereaf
terAl
lah i
s
Ever-Witnessi ngoverwhatevertheyper f
orm.
Tafsir Jalalayn : And whether( wa-immā:t he nūn oft he conditionalparti

clein hasbeen assi mi
li
ated
witht he ext r
a mā)We show you somet hing ofthatwhi ch We pr omise t
hem,ofc hasti
sement ,duri
ng
yourlifeti
me ( ther esponse tothe conditionalstatementhasbeenomi t
ted,i notherwords[ under
stand
itasbei ng]f a-dhāka,‘ t
hen soshalli tbe’),orWe t ake you[ t
o Us] ,before puni
shingthem,t oUst hey
shallreturn,and God,mor eover,is Witness,Awar e,ofwhatt hey do,int he wayoft heirdenial
s and
disbelief
,andsowi llchast
iset hem witht hesever estpuni shment .
Tagalog : IpakitamanNami nsai yo,O Muhammad,habangi kaw aynabubuhayangi pinangakoNami ng

parusa sa kani l
a dito sa daigdi
g,o dikaya ay sanhi i
n Nami n na i
kaw ay mamat ay muna bago ito
maipakita sa iyo,( kahitali
n ang mangyar isa dal
awang ito)magkagayunpaman sa Ami n pa r
in ang
kanil
ang pagbabal ik,pagkat apos noon,ang All
âh aySiyang ‘Shaheed’– Testi
go sa l
ahatng kanilang
mgagi nawa di tosa daigdig,atwal anganumangnai li
li
him saKanya,pagkat apos,sil
a aypagbabayar i
n
Niyangangkopnakabayar anpar asakani l
a.
10:47
Hassanor Alapa : Oman i pagtaw na adn a sogo’ iyan, na amay ka makaoma so sogo’ kiran, na
kokomn so lt iran sa kaontol sa di siran dn khalalim.
Muhsin Khan : And f
orevery Ummah (
ac ommunit
y ora nati
on),t her
eis a Messenger
;when t
heir
Messengercomes,themat t
erwi l
lbej
udgedbetweenthem wit
hj ust
ice,andtheywillnotbewr
onged.
Sahih International : And f

oreverynati
on i
sa messenger.So when t
hei
rmessengercomes,i
twi
llbe
judgedbet weent hem i njustice,andt
heywillnotbewronged
Pickthall : Andforever
ynati
ont her
eisamessenger.Andwhenthei
rmessengerc
omet
h(ont
heDayof
Judgment )i twi
llbejudgedbet
weent hem f
air
ly,andt
heywil
lnotbewr
onged.
Yusuf Ali : To ever

y people(wassent)a messenger
:when t
heirmessengercomes (
bef
oret
hem)
,the
matterwi llbej udgedbet weenthem wi
thjusti
ce,andtheywi
llnotbewronged.
Shakir : And ever

y nati
on had a messenger;so when t
heirmessengercame,t
he mat
terwas dec
ided
bet
weent hem wit
hj ust
iceandtheyshal lnotbedealtwithunj
ustl
y.
Dr. Ghali : And f

orevery nat
ion ther
eisa Messenger
,so when t
heirMessengercomes,(
the c
ase)i
s
decreedbet weent hem wi
thequity,andtheyar
enotdoneani nj
ustice.
Tafsir Jalalayn : And foreverycommuni ty,ofthe communi t

ies [
oft his wor
ld],thereisa messenger .
And when t heirmessengerc omes,tot hem,and t hey deny hi
m,j udgementi s passed bet
ween t hem
justl
y, fairly, sucht hat they are punished and the messenger , and allthose who ac cepted hi
s
trut
hfulness,ar e del
ivered;and they ar
e notwr onged,by being punished f
orno c r
ime:simi l
arly,We
shalldealwi t
ht hese[ disbel
iever
sofyourc ommunity]
.
Tagalog : Atsa bawa’ tsambayanan na nauna sa inyo,O kayong mga t ao,ay mayr oong Sugo na
ipinadal
a sa kanil
a na kat
ulad pagkakapadal
a Ko kayMuhammad ( saw)sa inyo,upang kayo ayakayin
tungo sa Relihi
yon (Deen)ng Al l
âh atsa pagsunod sa Kanya,atkapag dumat ing ang Sugo nil
a sa
Kabi l
ang-Buhay ay doon huhukuman ang pagitan nil
a nang makatarungang paghuhukom,at si l
a ay
hindidadayainsaanumangpagbabayadnagagawi nsakani l
angmgagi nawa.
10:48
Hassanor Alapa : Go gii ran tharoon a anda i masa a kakhitana ankai a kapasadan amay ka
bnar kano
Muhsin Khan : Andtheysay:"
When wi
llbe t
hispr
omi
se(
the t
ormentort
he DayofResur
rect
ion)
,-i
f
youspeakt het r
uth?"

hey say, "
When i
s[t
he f
ulf
ill
ment of
]thi
s pr
omi
se, i
fyou shoul
d be
tr
uthful?"
Pickthall : Andt
heysay:Whenwi
llt
hispr
omi
sebef
ulf
ill
ed,i
fyear
etr
uthf
ul?

Whenwi
llt
hispr
omi
secomet
opass,
-ifyespeakt
het
rut
h?"
Shakir : Andt
heysay:Whenwi
llt
hist
hreatcomeabout
,ifyouar
etr
uthf
ul?
Dr. Ghali : Andt

heysay,"
Wheni
sthi
spr
omi
se,i
ncaseyouar
esi
ncer
e?"

hey say:‘
When wi
llt
his pr
omi
se,ofchast
isement
,come t
o pass,i
fyou ar
e
tr
uthful,abouti t?’
Tagalog : Atsasabihi
nngmga‘ Mushri
kûn,
’namul asaiyong sambayanan,O Muhammad:Kailan paba
mangyayar iang ‘As-saàh’(pagkagunaw ng daigdi
g) kung i
kaw at ang i
yong mga tagasunod ay
nagsasabingkat otohananayonsai nyongmgai pi
napangakosaami n?
10:49
Hassanor Alapa : Tharo anka (hay Mohammad) a daa mipapaar akn ko ginawa ko a kabinasa
ago da pn a kapiaan, inonta bo sa kabaya o Allāh, oman i pagtaw na adn a taalik iyan na amay ka
makaoma so taalik iran na di ran khindod sa sakotika ago di ran maphakaona sa sakotika
Muhsin Khan : Say (O Muhammad SAW) :"Ihave no poweroverany har
m orprofi
tto myselfexcept
whatAl lah may wil
l.Forevery Ummah (ac ommunity ora nati
on),t
hereisa ter
m appoint
ed;when
theirt
ermi sreached,neithercan t
heydelayitnorcant heyadvancei
tanhour(ora moment)."(Tafsi
r
Al-Qurt
ubi).
Sahih International : Say,"Ipossessnotf

ormysel
fanyharm orbenef
itexceptwhatAll
ah shoul
dwi ll
.
Forever ynation i
sa[ speci
fi
ed]term.When t
heirt
ime hascome,then t
heywillnotr
emain behind an
hour,norwi l
lt heypr ec ede[i
t].
"
Pickthall : Say:Ihave no powerto hur

torbenefi
tmysel
f,save t
hatwhi ch Al
lah wi
ll
eth.Forevery
nation ther eisan appoi
nted t
ime.When thei
rti
me comet
h,then theycannotputi toffan hour
,nor
hasten( it).
Yusuf Ali : Say:"Ihave no poweroverany har

m orprofi
tto mysel
fexceptasAll
ah willet
h.To every
peopleisa t er
m appoi
nt ed:when thei
rterm i
sreached,notan hourcan t
hey cause del
ay,nor( an
hour)cant heyadvance(iti nant
ici
pati
on).
"
Shakir : Say:Ido notcontr

olformysel
fany har
m,orany benef
itexceptwhatAllah pleases;every
nat
ionhasat erm;whentheirt
ermcomes,t
heyshallnott
henremainbehind f
oran hour,norcant hey
gobef ore( t
heirti
me).
Dr. Ghali : Say,"Ido notpossess(anymeansf or)harm orpr

ofi
tf ormysel
f,except
ing whateverAl
lah
decides.To ever ynation isa ter
m;when thei
rt erm comesthey wil
lnotbe abl
et o postpone i
tby a
(si
ngle)hour ,norwil
lt heybeableputitf
orward."
Tafsir Jalalayn : Say:‘Ihave no powert o,avert,hurt,from,myself,orto,br i

ng,benefit
,exc eptas
God mi ght will
,t o give me power over : so how c oul
d I possess the power to br
ing about the
chastisement ?Forever yc ommunityt her
ei san appointed ti
me,a fi
xed peri
odunt i
ltheyper i
sh.When
thei
rt ime c omes,t hey cannotputi toff,they wil
lnotmi ss it
,by a si
ngle hour,norbri
ng itforwar
d,
[nor]over takeit’.
Tagalog : Sabihi
n mosakani l
a,O Muhammad:Hi ndikokayangi layo sakapahamakanang aki
ngsar il
i,
athindikor inkayangmagdul otngkapaki nabanganmaliban nal amangkungni naisngAllâhnaako?ay
mailayo sa kapahamakan o magkami tng kapaki nabangan.Sa bawa’ tsambayanan ay mayroon sil
ang
kani-kani
yang kapanahunan upang mat apos ang pagkakatakda ng kani l
ang buhay o kamat
ayan,at
kapag dumat ing angpanahon na yaon na nakatakdabilang kat
apusan ng kanil
ang buhay,ayhindisil
a
magkakar oonngkakayahannai toayant alai
nnii usadi
t onangkahi tnaisangsandali.
10:50
Hassanor Alapa : Tharo anka a ay pandapat iyo amay ka maoma kano o siksa Iyan sa tnatnaw
a gawii odi na kadawndaw na antonaa i gii ron pamakotan o manga baradosa
Muhsin Khan : Say:"
Tellme,-ifHistormentshouldcome t
o you bynightorbyday,-whi
ch por
tion
t
hereofwouldt heMujrimun(di
sbel
iever
s,polyt
hei
sts,si
nner
s,cri
minals)hast
enon?"

Have you considered:i
fHispunishmentshoul
dcome t
oyou byni
ghtorby
day-f orwhich[ aspec t]ofitwoul
dt hecr i
mi nalsbeimpat
ient?"
Pickthall : Say:Have ye t
hought
:WhenHi sdoom cometh unt
oyou asa r
aidbyni
ght
,ori
nthe (
busy)
day;whati st her
eofitthatthegui
ltyonesdesi
retohasten?
Yusuf Ali : Say:"Doyesee,-i
fHispuni
shmentshoul
dcome t
oyoubyni
ghtorbyday,
-whatpor
tionof
i
twoul dt hesi nner
swishtohast
en?
Shakir : Say:Tel
lme ifHi
spuni
shmentover
takesyou byni
ghtorbyday!whatt
heni
sther
e ofi
tthat
thegui l
t ywouldhast
enon?
Dr. Ghali : Say,"Have you seen (

that
),incase Hi
st orment comes up t
o you atni
ght(
Ori
nthei
r
homes)orday- ti
me,whati st her
eofitthatt
hec r
iminal
sseekt ohasten?
Tafsir Jalalayn : Say:‘Haveyou considered?,[ Say]infor

m me:I fHis,God’ s,c hastisementc omesupon
you by ni ghtorday,what ,part,isther e ofit ,thatis,[ of
]t he chasti
sement ,t hatt he sinners,t he
idol
at ers,seekt ohasten?(an overtnoun [ al-
muj rimūn,‘thesinners’]hasr epl acedt he [secondper son,
‘
you’]pr onomi nal i
sati
on.The int
errogative sentenc eisthe responset othec ondi t
ional,as[ i
nt he case
wher e]you mi ghtsay,‘ I
fIc ome to you,whatwoul d you give me?’;the i ntention herei st o pr
ovoke
terr
or[ int hem],i notherwords:how awf ulisthatwhi chtheyseekt ohast en!)
Tagalog : Sabihi
n mo sa kanil
a na mga ‘ Mushr
iki
n,’O Muhammad:Sabi hin ninyo nga sa aki
n,kung
dumating sa i
nyo ang par
usa ng Al
lâh sa gabio sa ar
aw,ano ba sa mga bahaging kaparusahan kung
gayonangi nyongmi namadali
,O kayongmgamasasama?
10:51
Hassanor Alapa : Na ba oriyan o kitana iyan na pharatiayaan iyo skaniyan, imanto pn (i

kapharatiaya niyo) a sabnar a 466 miaadn kano ron a pphamakotan iyo
Muhsin Khan : I
sitt
hen,thatwhen i
thas actual
ly befal
len,t
hatyou wi
llbel
ieve i
nit
? What
!Now
(
youbel i
eve)?Andyouused(af
oret
ime)tohasteniton! "
Sahih International : Then i

sitt
hatwhen i
thas[
act
ual
ly]occur
red you wi
llbel
ieve i
nit
? Now?And
youwer e[ onc
e]f oriti mpati
ent
Pickthall : I
sit(
onl
y)t
hen,whenithat
hbefal
len you,thatyewi
llbel
ieve?What
!(Bel
ieve)now,when
(untilnow)yehavebeenhasteni
ngiton(t
hroughdi sbel
ief
)?
Yusuf Ali : "

Woul
d yet
henbeli
eve i
nitatlast
,when itact
ual
lycomet
htopass?(
Itwi
llt
hen besai
d):
'
Ah!now?andyewant ed(af
oreti
me)tohasteniton!
'
Shakir : And when i

tcomest o pass,wi
llyou bel
ieve i
nit
?What
!now (
you bel
ieve)
,and al
readyyou
wishedt ohavei thastenedon.
Dr. Ghali : I
sit(onl
y)ther
eaft
er,whenitbef
all
s,t
hatyouwi
llbel
ievei
nit
?Do(
youbel
ieve)now?And
al
readyyouwer eseeki
ngt ohast
enit!
"
Tafsir Jalalayn : Isit[

only]then,when i
thasc ome t opass,[ when]ithasbefall
enyou,t hatyou wi l
l
beli
eve t herein?,t hati
s,in God,or[itmeans]int he chastisement ,when i
thasc ome down (the [use
of]hamza [ in a-thumma,‘ i
si tthen’
]isto deny [
t he possibil
ity of
]deferr
ment[ ofchast
isement ],in
otherwor ds,it[yourbelief
]wi l
lnotbe accept
edfrom you [ int hatinst
ance]and i
twillbe sai
dt o you:
Now,doyoubel ieve,when[ unti
lnow]youhavebeenhast eningi ton?’
,inmockery[ofit
].
Tagalog : Pagkat
apospabang dumat i
ng ang kaparusahanng All
âh sa i
nyo,O kayong mga ‘Mushri
kun’
ay saka pa kayo mani
niwala,gayong sa pagkakataong yaon ay wala na kayong paki
kinabangan sa
inyong paniniwal
a? At sasabi
hin sa inyo sa Ar aw na yaon: Ngayon l ang ba kayo mani niwala
samantalangnoonayi minamadalini
nyonadumat ingsai nyoangkaparusahan?
10:52
Hassanor Alapa : Oriyan iyan na matharo ko siran oto a mianakoto a tintimi niyo so siksa a
tatap a da a imbalas rkano a rowar ko miaadn kano a gii niyo zokatn.
Muhsin Khan : Then i
t wi
llbe saidtot hem who wr
onged t
hemselves:"
Tast
e you t
he ever
last
ing
t
orment!Areyour ecompensed(aught)savewhatyouusedtoearn?"
Sahih International : Then i
t wi
llbe saidtot hose who had wr
onged,"
Tast
ethe puni
shment of
eter
nity;areyoubei ngr ecompensedexceptforwhatyouusedt oearn?"
Pickthall : Then wi
lli
tbe sai
d unt
othose who deal
tunj
ust
ly Tast
ethe t
ormentofet
erni
ty.Ar
e ye
requitedaughtsavewhatyeusedt oear
n?
Yusuf Ali : "

Atl
engt
h wi
llbe saidtothe wr
ong-
doer
s:'
Tast
e ye t
he endur
ing puni
shment
!ye getbut
therecompenseofwhatyeear ned!
'"
Shakir : Then i
tshallbe sai
dt othose who wer
e unj
ust
:Tast
e abi
ding chast
isement
;you ar
e not
requi
tedexc eptforwhatyouearned.
Dr. Ghali : Ther

eaf
teritwil
lbe sai
dtothe oneswho di
di nj
usti
ce,"
Tast
ethe t
ormentofet
erni
ty!Ar
e
your ecompensedanyt hingexceptf
orwhatyouwereearning?"
Tafsir Jalalayn : Then wi l

lit be said to t hose who were evi
ldoers: ‘
Tast
e t he ever
lasti
ng
chastisement !
,t hatis,t
he one i
n whi
ch you shallabi
de.Ar
e you,you are not
,requi
ted f
oranyt hi
ng
but,ther equitalof,whatyouusedtoearn?’
Tagalog : Pagkat
apos aysasabihi
n sa mga masasama na mi nalinila ang kani
lang mga sar
ilidahilsa
kani
lang pagtanggisa Al
lâh:Lasapin ni
nyo ang par
usa ng Allâh na walang kat
apusan,atpar urusahan
bakayonangbukodsakabayar ansakasamaannai nyonggi nawasadai gdi
g?
10:53
Hassanor Alapa : Go phagamadan ka iran o bnar dn oto? Na tharo anka a ibt ko Kadnan ko ka
mataan a skaniyan na bnar, ago di niyo khakowaan sa bagr (so Allāh)
Muhsin Khan : And t
hey ask you (O Muhammad SAW)t oinf
orm them (sayi
ng):"Isi
tt r
ue (
i.e.the
t
ormentand the establi
shmentoft he Hour
;-t he DayofResurr
ect
ion)?"Say:"Yes!By myLord!Itis
t
hever ytr
uth!andyouc annotescapef r
om it!
"

heyask i
nfor
mat ion ofyou,[O Muhammad]
,"I
sitt
rue?"Say,"
Yes,bymy
Lor
d.I ndeed,iti str
ut h;andyouwillnotc ausefailur
e[toAllah].
"
Pickthall : Andt
heyasktheet
oinf
ormt
hem (
sayi
ng)
:Isi
ttr
ue?Say:Yea,bymyLor
d,ver
ilyi
tist
rue,
andyec annotesc ape.
Yusuf Ali : Theyseektobe i

nfor
medbyt
hee:"
Ist
hatt
rue?"Say:"
Aye!bymyLor
d!i
tist
hever
ytr
uth!
andyec annotf rust
rat
eit!
"
Shakir : Andt
heyaskyou:I
sthatt
rue?Say:Aye!bymyLor
d!i
tismostsur
elyt
het
rut
h,andyou wi
ll
notesc ape.
Dr. Ghali : And t

hey ask you t
oinf
orm t
hem,"Isitt
rue?"Say,"
Yea,by my Lor
d!Sur
elyi
tist
rue
i
ndeed;andi nnowayc anyoubedef i
antto(
Him)
."

hey askyou totell,t
oi nf
orm,them,‘Isi
ttrue?’
,thatwhi
ch you pr
omise usin
the way ofc hast i
sementand r esur
rect
ion? Say:‘Aye,i
ndeed,by my Lor
d!Veri
lyitist r
ue and you
cannotesc ape’
,[ youcannot]eludethec hast
isement.
Tagalog : Atti
natanongkani lanamga‘ Mushri
kûn, ’O Muhammad,hi nggilsapar
usasaAraw ngMuli
ng
Pagkabuhay,kung ito ba aytotoo.Sabihin mo sa kanila,O Muhammad:Oo!Sumusumpa ako sa aking
‘
Rabb’na Tagapagl i
khanai toayt otoonawal angpag- aali
nlangan,nakayoaybubuhayin namag-ul
iat
pagbabayar i
n,athindikayo makatatakasnimakal iligt
assaAl l
âh dahilkayoaynasail
ali
m ngKanyang
kapangyarihan.
10:54
Hassanor Alapa : Opama ka langowan a ginawa a mianakoto na rk iyan so madadalm ko lopa

na tankd a isanggar iyan (asar ka di masiksa na di ron dn tarimaan) sa minisoln iran so kazndit
gowani a kasandngan iran so siksa sa kiokom so lt iran sa kaontol sa di siran dn khalalim
Muhsin Khan : And i fever

y person who had wr
onged (by di
sbeli
evi
ng i
n All
ah and by worshippi
ng
othersbesides Al
lah),possessed allt
hatison eart
h,and soughttoransom himselfther
ewit
h( i
twill
notbe accepted),and theywouldf eelinthei
rheartsregretwhen t
heysee t
he torment,and theywill
bej udgedwithjustice,andnowr ongwi l
lbedoneunt othem.

feac h soult
hatwronged had ever
ythi
ng on ear
th,it woul
d off
eriti n
ransom.Andt heywi llc onf
ideregr
etwhen theyseethepunishment;andtheywi l
lbe j
udgedinjust
ice,
andt heywillnotbewr onged
Pickthall : Andi
feachsoulthatdoethwrong hadallt
hatisintheeart
hi twoul
dseektoransom it
sel
f
therewith;and t heywil
lfeelremor
se wi
thint hem,when t
heysee t
he doom.Butithat
h been j
udged
betweent hem f
air
lyandtheyarenotwronged.
Yusuf Ali : Ever

y soulthathath sinned,ifitpossessed al
lthat i
s on ear
th,wouldfain gi
ve i
tin
ransom:Theywoul d decl
are(t
heir
)r epentance when t
heysee t
he penal
ty:butthe j
udgmentbetween
them wil
lbewi thjusti
ce,andnowr ongwillbedoneunt ot
hem.
Shakir : And ifever

y soulthathas done injust
ice had allthatisinthe ear
th,i
twoul d of
feri
tf or
ransom,andt heywillmanif
estregr
etwhent heyseet hec hasti
sementandthemattershallbedeci
ded
betweent hem wit
hjusti
ceandt heyshallnotbedeal twithunj ust
ly.
Dr. Ghali : And i

fevery sel
fthathas done injustice had what
everi si nthe earth,itwoul
di ndeed
ransom itselftherewi
th;and they wi
llkeep secret( t
heir)remorse as soon as t
hey see t
he t
orment,
and( t
hec ase)isdecr
eedbet weenthem wit
hequi t
y,andt heyarenotdoneani njust
ice.

feac h soult hathas done wrong,[that]has disbel
ieved,had al lthatisint he
earth,ofr iches,itwoul dofferitasr ansom,agai nstchasti
sementont heDayofResur r
ec ti
on;andt hey
willfeelr emor se withint hem, f orhaving neglected f
aith, when t
hey see t he chastisement,their
leaderskeepi t[theirremor se]sec r
etfrom the weakoneswhom t heyhadl ed astr
ay,f eari
ng r
eproach,
buti thas been dec i
ded justly between them,[ between]allc r
eatur
es,and t hey are notwronged,i n
anything.
Tagalog : Atkahitpagmamay- ar
ipa ngbawa’ ttaona sumambang i baatl umabagsa Allâh,ang l
ahat
ng nasa kal upaan, at hahangar i
n niya i t
ong i pantubos par a sa kanya mi smong saril
i mula sa
kaparusahan ng Allâh (
subali
’tito ay hinditatanggapin sa kanya) ,atil
ili
him ng mga masasama ang
kani
lang pagsisisisa kani
lang mga kalooban kapag naki ta na nil
a ang l
ahatng kaparusahan ng Allâh
na dumat ing sa kanil
a, at magpapasi ya ang Allâh sa kanila nang makat ar
ungan, at sil
a ay hindi
dadayain dahilang All
âh ayhindiNi ya parurusahan ang sinuman kundiayon dinl amang sa kasal
anan
nakanyangnagawa.
10:55
Hassanor Alapa : Tanodan a rk o Allāh so 467 madadalm ko manga langit ago so lopa, tanodan a
mataan a so kapasadan o Allāh na bnar ogaid na so kadaklan kiran na di ran katawan
Muhsin Khan : No doubt,sur
ely,al
lthati
sinthe heavensand t
he ear
th bel
ongst
o Al
lah.No doubt
,
sur
ely,All
ah'
sPr omiseistr
ue.Butmostofthem know not
.
Sahih International : Unquest

ionabl
y,to All
ah bel
ongs what
everisinthe heavens and t
he ear
th.
Unquestionably,thepr omiseofAllahist
ruth,butmostofthem donotknow
Pickthall : Lo!ver
ilyal
lthatisi
ntheheavensandt
heear
thi
sAl
lah'
s.Lo!ver
ilyAl
lah'
spr
omi
sei
str
ue.
Butmostoft hem know not
.
Yusuf Ali : I
sitnot(
the case)t
hatto Al
lah bel
onget
h what
everi
sinthe heavens and on ear
th?I
sit
not(thec ase)t
hatAl
lah'
spr omi
seisassuredlyt
rue?Yetmostoft
hem underst
andnot .
Shakir : Now sur

elyAl
lah'
siswhati
sint
heheavensand t
heear
th;now sur
elyAl
lah'
spr
omi
se i
str
ue,
butmostoft hem donotknow.
Dr. Ghali : Veri
ly,to Al
lah sur
ely(
bel
ongs) what
everisint he heavens and t
he ear
th.Ver
ily,t
he
pr
omi seofAl l
ahsurelyistr
ue;butmostofthem donotknow.
Tafsir Jalalayn : Why,surel

yt o God belongs al
lthati
si nthe heavens and t
he ear
th.Why,sur el
y
God’spr omi se,ofresur
rect
ion and r
equit
al,istrue,[i
s]f
ixed,butmostoft hem,peopl
e,do notknow,
thi
s.
Tagalog : Dapatmong mabat id na ang l

ahatng nilol
oob ng mga kalangitan atkalupaan ay bukod-
tangi
ng Pagmamay- arilamang ng Al lâh,atwalang anuman ang pagmamay- ar
ing sinuman bukod sa
Kanya.Dapatmong mabat i
d na ang pakiki
paghar
ap ng Allâh at pagpaparusa sa mga nagtambalo
sumamba ng iba ay katiyakang magaganap,subali’
tang karami han sa kani
la ay hi
ndinil
a batid ang
katot
ohananhi nggi
ldito.
10:56
Hassanor Alapa : Skaniyan i ppha-ngoyag ago pmbgay sa kapatay ago ron kano ron
phakandod
Muhsin Khan : I
tisHeWhogi
vesl
ife,andcausesdeat
h,andt
oHi
m you(
all
)shal
lret
urn.
Sahih International : Hegi

vesl
ifeandcausesdeat
h,andt
oHi
m youwi
llber
etur
ned
Pickthall : Hequi
ckenet
handgi
vet
hdeat
h,andunt
oHi
m yewi
llber
etur
ned.
Yusuf Ali : I
tisHeWhogi
vet
hli
feandwhot
aket
hit
,andt
oHi
m shal
lyeal
lbebr
oughtback.
Shakir : Hegi
vesl
if
eandcausesdeat
h,andt
oHi
m youshal
lbebr
oughtback.
Dr. Ghali : He(

isTheOneWho)gi
vesl
ife,andmakest
odi
e,andt
oHi
m youwi
llber
etur
ned.
Tafsir Jalalayn : He gi
ves l
ife and makes t
o di
e,and t
o Hi
m you shal
lbe r
etur
ned,i
nthe Her
eaf
ter
,
andHeshal lrequiteyouforyourdeeds.
Tagalog : Kat
iyakan,ang Al
lâh aySi
yang nagbi
bigay ng buhayatnagsasanhing kamatayan,na hi
ndi
mahirap para sa Kanya na buhayi
n ang mga t ao pagkatapos ni
lang mamatay na katul
ad di
n ng
pagkamat aynil
a kapagit
oayKanyang ninais,atsil
aaybabal i
ksaKanyapagkat aposnil
angmamat ay.
10:57
Hassanor Alapa : Hay manga manosiya sabnar a miaoma kano a thoma a phoon ko Kadnan iyo
ago bolong (ko gdamn) ko manga rarb ago toroan ago limo ko miamaratiaya
Muhsin Khan : O manki nd!Ther e has come t
o you a good advicefr
om yourLord( i
.e.t he Qur an,
orderi
ng allthatisgood and for
bidding allt
hatisevil
),and a heali
ng f
ort
hat(disease ofi gnorance,
doubt,hypoc ri
syanddiff
erences,etc.)inyourbreast
s,-agui danceand amercy(
explaining lawfuland
unlawfulthings,et
c.)f
ort hebeli
ever s.
Sahih International : O mankind,ther

e hastoc ome t
o you i
nst
ruct
ion f
rom yourLor
d and heal
ing f
or
whatisi nthebr eastsandgui danceandmer cyf
ort hebel
iever
s.
Pickthall : O manki
nd!There hat
hcome unto you an exhor
tat
ion f
rom yourLor
d,a bal
mfort
hatwhi
ch
i
si nt hebr east
s,aguidanceandamercyf orbeli
evers.
Yusuf Ali : O manki

nd!t her
e hat
hc ome to you a di
recti
on fr
om yourLor
d and a heal
ing f
ort
he
(di
seases)i nyourheart
s,-andforthosewhobelieve,aguidanceandaMercy.
Shakir : O men!t
her
e hascomet o you i
ndeed anadmoni
tion f
rom yourLor
dand a heal
ing f
orwhati
s
i
nt hebr east
sandaguidanceandamer cyf
orthebeli
ever
s.
Dr. Ghali : O youmanki
nd,t
her
e hasal
readycome t
oyouan admoni
tionf
rom yourLor
d,anda cur
efor
whati sint hebreast
s.
Tafsir Jalalayn : O people,thatis,inhabitantsofMec ca,there hascome t o you an admonition f

rom
yourLor d,a Book whi chc ont
ains [
ment ion]oft hatwhi chis[permissibl
e]f oryou and thatwhi chi s
enjoined on you,and t hi
s[ Book]ist he Qur’
ān;and a heal i
ng,a cure,forwhati si nt he br
easts,of
corr
uptbel i
efsandunc ert
ainti
es,andagui dance,from er
ror,andamer cyforthosewhobel i
eve,ini t.
Tagalog : O sangkat auhan!Kat iyakang mayroong dumat ing sa i

nyo na isang mabut ing payo mula sa
Allâh na inyong ‘
Rabb’na Tagapagl ikha,na nagpapaalaala sa inyo hinggi
lsa kapar usahan ng Al
lâh at
pinag-ii
ngat kayo hi nggilsa Kanyang babal a, na ito ay ang Banalna Qur ’
ân at ang anuman na
nakasaad di tona mgapagpapayo upang i tuwidang inyongmga pag- uugaliatang i nyongmga gawai n,
at nil
oloob di n ni
t o ang lunas sa anumang nasa i nyong mga kal ooban ( puso) na kamangmangan,
paniniwala sa iba bukod sa Allâh atsa lahatng uring mga saki t;atgabaysa si numang susunod rito
namga t aoupang si l
aayi li
gtassakapahamakan,nagi nawa itongAl l
âh bi
langbi yaya atawa samga
mananampal ataya,na i to ay bukod-tangina paralamang sa kani la;dahi lsila ang maki ki
nabang nito
dahilsakani langpani niwala,subal i
’tangmgawal angpananampal atayaayhi ndini laitonakiki
ta.
10:58
Hassanor Alapa : Tharo anka a sabap ko kalbihan o Allāh ago so limo Iyan na sabap roo na
mababaya siran, a skaniyan i mapiya a di so nganin a pphanimoon iran.
Muhsin Khan : Say:"I
nt he Bount
yofAllah,and i
n Hi
sMercy(i
.e.I
slam and t
he Qur
an)
;-t
her
einl
et
t
hem rejoice.
"Thati sbet
t erthanwhat(
thewealth)theyamass.

Int he bount
y ofAl
lah and i
n Hi
s mer
cy -i
nthatl
ett
hem r
ejoi
ce;i
tis
bet
tert hanwhatt heyac cumulat
e."
Pickthall : Say:I
nthebount
yofAl
lahandi
nHi
smer
cy:t
her
einl
ett
hem r
ejoi
ce.I
tisbet
tert
hanwhat
theyhoar d.
Yusuf Ali : Say:"

Inthebount
yofAl
lah.Andi
nHi
sMer
cy,
-int
hatl
ett
hem r
ejoi
ce"
:thati
sbet
tert
han
the(weal t h)theyhoar
d.
Shakir : Say:I
nthegr
ace ofAl
lah andi
n Hi
smer
cy-
-int
hatt
heyshoul
drej
oice;i
tisbet
tert
han t
hat
whicht heygather
.
Dr. Ghali : Say,"By t

he Grace ofAllah,and by His mercy;so wi
t hthatletthem exult
;iti
s mor
e
chari
tabl
e( i.
e.,bett
er)thanwhat everthey(heap)together
.(Lit
eral
ly:whatevertheygat
her)
Tafsir Jalalayn : Say:‘

Int he bounty ofGod,[thatis]Isl
am,and i n His mer
cy,the Qur’
ān,inthat,
bount y and mer cy,letthem rejoi
ce:itis bet
terthan whatthey hoard’
,int hi
s worl
d( r
ead yaj
ma‘ūn,
‘
theyhoar d’,andt ajma‘
ūn,‘youhoard’).
Tagalog : Sabihin mo sa lahat ng mga t ao,O Muhammad: Sa Kagandahang- Loob ng Allâh at sa

Kanyang Awa,na i t
o ayang dumat ing sainyo na I
slâm mul asa Al
lâh nagabayat‘ Deen’(o Reli
hiyon)
ngkat otohanan,nakungkaya,dahi lditoaymal ugodkayo;sapagka’ twalangpag- aali
nlangannai toay
ang Islâm,na kung saan dito kayo i
nanyayahan ng Allâh atang Banalna Qur ’
ân na ipinahayag Niya
kay Muhammad,na hi gitpa sa kung anuman na nalikom ninyo mula sa mga makamundong bagay at
kunganumangmgapal amutinitonamayhangganan.
10:59
Hassanor Alapa : Tharo anka (hay Mohammad) a miailay niyo so piakatoron o Allāh rkano a pd
sa rizki na bialoy niyo so pd on a haram ago halal, tharo anka a ba so Allāh na iniidin Iyan rkano
antaa ka ba sii ko Allāh na pthmpo kano?
Muhsin Khan : Say(
O Muhammad SAW t othese polytheists)
:" Tel
lme,whatprovi
sion Al
lah hassent
down to you!And you have made ofitlawfuland unl awful.
" Say (
O Muhammad SAW) :" Has Al
lah
per
mittedyou( t
odoso),ordoyoui nventali
eagai nstAl l
ah?"

Have you seen whatAl
lah hassentdown to you ofprovi
sion ofwhi
ch you
have made [ some]l awf uland [
some]unl awful
?"Say," HasAll
ah per
mitted you [
to do so],ordo you
invent[somet hing]aboutAl lah?"
Pickthall : Say:Have yeconsi

dered whatprovi
sionAl
lah hat
hsentdownforyou,how ye havemade of
i
tl awfulandunl awful
?Hat hAllahpermit
tedyou,ordoyei nvental
ieconcer
ningAl
lah?
Yusuf Ali : Say:"Seeyewhatt hi

ngsAllahhathsentdowntoyouforsust
enanc
e?Yetyehol dfor
bidden
some thingst hereofand(some thi
ngs)lawf
ul.
"Say:"HathAl
lah i
ndeedper
mitt
ed you,ordoye i
nvent
(thi
ngs)t oat tr
ibutetoAl
lah?"
Shakir : Say:Tel
lme whatAllah has sentdown f
oryou ofsust
enance,then you make (
a par
t)ofi
t
unl
awf uland( apart
)lawf
ul.Say:HasAl lahcommandedyou,ordoyouf or
geal ieagainstAll
ah?
Dr. Ghali : Say,"

Have you seen (
that)what
everprovisi
on Al
lah hassentdown f oryou,yetyou have
made (some)ofi tprohibi
ted and (
some)lawful
?" Say,"Has Allah gi
ven you per
missi
on,ordo you
f
abr i
cat
el iesagainstAl
lah?"
Tafsir Jalalayn : Say:‘Have youconsidered,inform me,whatpr ovi

sion Godhasr evealed,hascreated,
foryou,how you have made some ofi tunlawf uland some l
awful?’,as int he case of[the camels
cal
led]al -Bahīra oral -
Sā’i
ba,and c arr
ion.Say:‘ Has God gi
ven you permission,to make thatlawfulor
unlawf ul
?No!Ordoyou,nay[ you],inventli
esc onc er
ningGod?’
,byat t
ributi
ngt hattoHi m.
Tagalog : Sabihinmo sa kani

la,O Muhammad,nahi ndinaniwala saRebel asyon:Sabihin nganinyo sa
akin,anghi nggilsakabuhayan na ipinagkal
oobng Allâhsa inyona tulad ngmga hayop,mga panani m
atang mgamabubut ing kabuhayanna i pi
nahint
ulotninyo sainyong sari
liang ibaatangi ba namanay
ipi
nagbawalni nyo,sabihin mo sa kanil
a:Ang All
âh baaySi yang nagpahintulotsa inyo na gawinit
o,o
nagsasabilangkayongkasi nungalinganlabansaAl l
âhnawal akayongkar apat an?
10:60
Hassanor Alapa : Go so antaan a pamikiran o siran oto a giimanmpo ko Allāh sa kabokhag ko

alongan a Qiyāmah, mataan a so Allāh i khirk ko kalbihan ko manga taw, ogaid na so kadaklan
kiran na di siran phanalamat
Muhsin Khan : Andwhatt hi
nkt hosewhoi
nventliesagainstAl
lah,ontheDayofResurr
ecti
on?[i
.e.Do
theythinkthatt heywil
lbef or
givenandexcused!Nay,theywil
lhavean et
ernalpuni
shmentint
heFire
ofHell]
.Truly,Al l
ahi
sf ul
lofBount yt
omankind,butmostoft hem ar
eungratef
ul.
Sahih International : And whatwil

lbe t
he supposi
tion oft
hose who i
nventf
alsehood aboutAll
ah on
the Day ofResur r
ec tion? I
ndeed,All
ah i
sf ul
lofbount ytothe peopl
e,butmost oft hem ar
e not
grat
eful."
Pickthall : And whatthi

nkt hosewhoinventalieconcerni
ngAll
ah(wil
lbetheirpl
ight
)upont he Dayof
Resurrect ion?Lo!Allahtrul
yisBounti
fultowar
dmanki nd,butmostofthem gi
venotthanks.
Yusuf Ali : Andwhatthinkt

hose whoi
nventli
esagainstAll
ah,oft
heDayofJ
udgment
?Ver
ilyAl
lah i
s
ful
lofbount ytomanki
nd,butmostofthem ar
eungratef
ul.
Shakir : Andwhatwil
lbe t
hethoughtofthose whof
orge l
iesagai
nstAll
ahon thedayofr esur
rec
tion?
Mostsur el
yAl
lahist
heLordofgracetowardsmen,butmostoft hem donotgi
vet hanks.
Dr. Ghali : Andwhatwillt

heywhofabri
cat
el i
esagai
nstAllah sur
miseon theDayofthe Resurr
ect
ion?
SurelyAllahi sindeedTheOwnerofGraceuponmankind,butmostoft hem donott
hank(Hi m).
Tafsir Jalalayn : And whatdo they suppose,those who i

nventl ies concerning God,[
wil
lhappen to
them]on t he Day ofResurrect
ion?:do they reckon t
hatHe wi l
lnotc hast i
se them? No!Trul
y God i
s
Bount i
fultomanki nd,bygranti
ngt hem respi
teand bestowing gracesupon t hem,butmostoft hem do
notgi
vet
hanks.
Tagalog : Ano kaya sa t i

ngin nil
a ang gagawi n ng All
âh sa kani l
a,sila na mga nag- i
mbent o ng
kasinungal
ingan l
aban sa Al l
âh,sa Ar aw ng Mul i
ng Pagkabuhay,na di naragdagan nila ang batas ng
pagbabawalsa hindiipinagbawalng Al lâh na kabuhayan,ano kaya ang gagawi n ng All
âh sa kanil
a sa
Araw ngMul i
ng Pagkabuhaydahi lsa kanil
angpagsi si
nungali
ng labansa Allâh?I ni
isi
pba ni l
angsi l
a ay
patatawari
n ng Allâh? Kat ot
ohanan, ang Al lâh ay Punung- Puno ng kagandahang- loob sa Kanyang
nil
ikha na hi
ndimuna Ni ya pinar
urusahan kaagad di to sa daigdi
g at pinababayaan muna Ni ya ang
si
numang nagsinungaling laban sa Kanya,subal i’
tang karami han sa mga tao ayhindit umatanaw ng
utangnal oobsaanumangkagandahang- l
oobsakani langAllâh.
10:61
Hassanor Alapa : Go da a khaadnan rka a btad go da a pmbatiaan ka a pd sa Qur’ān go da a

pnggalbkn iyo a pd sa galbk inonta bo a maadn Kami rkano a manga Saksi, gowani a gii niyo
nggalbkn, go da a khisoln ko Kadnan ka a timbang bo a kolpong ko lopa go da pn ko langit, go da
pn a lawan roo sa kaito ago da pn a lawan on sa kala inonta bo a midadakat sa kitaban a
mapayag (so Lawh Mahfūdh)
Muhsin Khan : What everyou (O Muhammad SAW)may be doi ng,and whateverporti
on you may be
reci
ting fr
om the Quran,-and what everdeed you (mankind)may be doi
ng (good orevil)
,We ar e
Wi t
nesst her
eof,when you aredoing i
t.Andnothing i
shiddenfr
om yourLord(so much as)the weight
ofan at om (
orsmallant )on t
he eart
h orintheheaven.Notwhati slessthan thatorwhati sgreater
thant hatbutis(wri
tten)inaCl earRecor
d.(Taf
sirAt-Tabar
i.Vol
.11,Page129).
Sahih International : And,[O Muhammad] ,you are not[ engaged]i

n any mat terorrecite anyofthe
Qur'
an and you [ peopl e] do not do any deed except that We are witness overyou when you ar e
i
nvolved init.And notabsentf rom yourLor dis any [par t
]ofan atom' s wei
ghtwi thint he ear
th or
wit
hint heheavenor[ anythi
ng]smal l
erthant hatorgr eaterbutthatiti
si nac learregist
er.
Pickthall : And thou (

Muhammad)ar tnotoc cupied wi
th any busi
ness and thou reci
testnota Lec
tur
e
from this( Scr
ipt
ure)
, and ye (mankind) per
form no ac t
, but We ar e Witness ofyou when ye ar
e
engaged t herein.And notan atom'sweightint he eart
h orint he skyescapeth yourLord,norwhati
s
lessthant hatorgreaterthanthat,butitis(written)i
nac l
earBook.
Yusuf Ali : In what

everbusi nesst
hou mayestbe,and what everpor
tion t
hou mayestbe reciting fr
om
the Qur'
an, -and whateverdeed ye (
mankind)may be doing,-We are witnesses t
her
eofwhen ye ar e
deeplyengr ossedther
ei n.Norishi
ddenfrom t
hyLord(so muc has)thewei ghtofan atom ont heear th
orinheaven.Andnott heleastandnotthegreat
estoft heset hi
ngsbutarer ecor
dedinac learr ecor
d.
Shakir : And you are not(

engaged)in any af
fai
r,nordo you reci
teconc er
ning i
tany por
tion oft he
Quran,nordo you do anywor kbutWe are wit
nessesoveryou when you enterintoi
t,and there does
notli
ec onceal
edf r
om yourLordtheweightofanat om i
ntheear thorintheheaven,noranyt hi
ngl ess
thanthatnorgr eat
er,butitisinacl
earbook.
Dr. Ghali : And i

n no way ar
e you (i.
e. ,the pr
ophet)upon anyaf f
air
,( i.
e.,doi
ng anything)and in no
way are you r eciti
ng f
rom the Qur'an,nordo you ( i.
e.,manki nd)do any deed withoutt hatWe ar e
witnessi
ngoveryouasyou pr essoni t
.( i
.e.,asyouar e doi
ngit)And innoway( can)asmuch aseven
an atom' s weight,eitherint he earth orint he heaven.shif
taway f rom yourLor d,nori s anyt
hing
smallerthant hat,orgreat
er,withoutt hatitisinanEvi dentBook.
Tafsir Jalalayn : And you,O Muhammad ( s)

,are notoc cupi
ed wi th anybusiness,any matter,nordo
you recite anything regardi
ng it,thatis,r egar
ding such a mat ter— [ oritmeans:nordo you r eci
te
anything]f rom God,by way oft he Qur ’
ān,whi ch He has reveal ed to you,nordo you per f
orm any
acti
on,Godi saddr essi
ng him and hiscommuni ty,butWear e wi tnesses,wat chers,overyouwhen you
are engaged t herein,thatis,[in]the action.And notso muc h ast he weightofan at om,[the wei
ght
of]thesmal lestant ,intheear t
h orint heheaven escapes,i shi dden f r
om,yourLor d,norwhatisless
t
han thatorgr
eat
er,buti
tisi
nac
lear
,a mani
fest
,Book,namel
y,t
he Pr
eser
ved Tabl
et(
al-
lawh al
-
mahf
ūz) .
Tagalog : Anuman ang iyong ginagawa,O Muhammad,sa i yong mga sarili

ng gawai n,atkung anuman
na iyong bi
nibigkasmul a sa Banalna Qur ’
ân na mga t alat
a,atkung anuman ang gi nawa ng sinuman
sa iyong sambayanan na mabut ing gawai n o masama,ay t i
yak na nababat id Namini t
o atKamiay
nakamasi d habang i
to ayi nyong ginagawa,ati to ay i
tinala Namin para sa inyo atgagantihan Namin
kayo parar ito,at walang anuman ang nai l
il
ihim sa kaal aman ng iyong ‘ Rabb’na Tagapagl i
kha,O
Muhammad, na kahi t na kasi nl
iit ng at omo ( o atom) , dit
o sa kalupaan at ganoon di n sa mga
kalangit
an.Kahi tna malii
tpa omal akikaysar i
to aynakat alai t
onang mal inaw sa Aklatna nasaAl l
âh
dahilsaklaw ngKanyangKaal amanangl ahatati toayi ti
nal angKanyangpanul at.
10:62
Hassanor Alapa : Tanodan a so manga salinggo-gopa o Allāh na da a kalk iran ago di siran
makapmboko 468
Muhsin Khan : No doubt !Veril
y,the Auli
ya'ofAllah [
i.e.t
hose who bel
ieve inthe Oneness ofAl l
ah
and f
earAl l
ah muc h( abstainfrom al
lkinds ofsi
nsand evildeedswhi ch he has f
or bi
dden)
,and love
All
ah much( perform allkinds ofgood deeds whi
ch He has or
dai
ned)],no fearshal lcome upon t
hem
norshallt
heygr ieve,

ionabl
y,[
for
]the al
li
es ofAl
lah t
her
e wi
llbe no f
earconcer
ning t
hem,
norwilltheygrieve
Pickthall : Lo!ver
ilyt
hef
riendsofAl
lahar
e(t
hose)onwhom f
ear(
comet
h)not
,nordot
heygr
ieve?
Yusuf Ali : Behol

d!ver
ilyont
hef
riendsofAl
laht
her
eisnof
ear
,norshal
ltheygr
ieve;
Shakir : Now sur

elyt
hef
riendsofAl
lah-
-theyshal
lhavenof
earnorshal
ltheygr
ieve.
Dr. Ghali : Veri

ly,t
he pat
rons(
Or:t
he pi
ouswor
shi
pper
sofAl
lah)ofAl
lah sur
elywi
llhave no f
earon
them,norwi l
ltheygri
eve.
Tafsir Jalalayn : Assur

edl
y God’
sfr
iends,no f
earshal
lbef
allt
hem,nei
thershal
lthey gr
ieve,i
nthe
Hereafter.
Tagalog : Dapatninyong mabat

id na kat
iyakan,ang mga ‘
Awli
yâ`’ng Al l
âh ay wala si
lang dapatna
kat
akutan sa Kabi
lang-Buhayna kapar
usahan ng Al
lâh,atwala si
lang dapatna ikal
ungkotsa anuman
nahindinilanakamt annamakamundongbuhay.
10:63
Hassanor Alapa : A siran oto so miaratiaya siran ago miaadn siran a giimanang-gila
Muhsin Khan : Those who bel
ieved (
inthe Oneness ofAl
lah -I
slamicMonothei
sm),and used t
ofear
Al
lahmuc h(byabst aini
ngfrom evildeedsandsinsandbydoi ngright
eousdeeds).
Sahih International : Thosewhobel

ievedandwer
efear
ingAl
lah
Pickthall : Thosewhobel
ieveandkeept
hei
rdut
y(t
oAl
lah)
.
Yusuf Ali : Thosewhobel

ieveand(
const
ant
ly)guar
dagai
nstevi
l;-
Shakir : Thosewhobel
ieveandguar
ded(
agai
nstevi
l):
Dr. Ghali : (
Theyar
e)t
heoneswhohavebel
ievedandhavebeenpi
ous.
Tafsir Jalalayn : They ar

e,t
hose who bel
ieve and f
ear
,God,by obser
ving Hi
scommandment
s and
pr
ohi bit
ions.
Tagalog : At si
la na mga mal
alapi
t sa Al
lâh,ang kani
lang kat
angi
an ay nani
wal
a si
la sa Al
lâh at
sumunod sa Kanyang Sugo atsa anuman na kanyang di nala na kaut
usan mula sa Al
lâh,atsil
a ay
natat
akotsa All
âh sa pamamamgit an ng pagsunod ni
la sa Kanyang mga i
pinag-
uutos atpag-i
was sa
Kanyangmgai pinagbabawal
.
10:64
Hassanor Alapa : Rk iran so mapiya a thotolan ko kaoyagoyag ko doniya ago sa akhirat, sa di

dn khasambian so manga katharoo Allāh, gioto so kapagontong a mala
Muhsin Khan : Forthem ar

e glad ti
dings,inthe l
ifeofthe pr
esentwor l
d(i
. e.r
ight
eousdream seen by
the per
son hi
msel forshownt o others),and i
nthe Hereaf
ter.No change can t
herebe i
nthe Wordsof
All
ah,thisi
si ndeedt hesupremesuc cess.
Sahih International : Fort

hem ar
e good t
idi
ngsint
he worl
dlyl
ife and i
nthe Her
eaf
ter
.No c
hange i
s
ther
ei nt hewor dsofAl l
ah.Thati
swhati sthegr
eatat
tainment
.
Pickthall : Thei
rs ar
e good t
idi
ngs i
nt he l
if
e oft
he wor
ld and i
nthe Her
eaf
ter-Ther
eis no changi
ng
theWor dsofAl l
ah-t hati
st heSupremeTr i
umph.
Yusuf Ali : Forthem ar

e glad t
idi
ngs,int he li
fe oft
he pr
esentand i
nthe Her
eaf
ter
;no change c
an
ther
ebei nt hewordsofAll
ah.Thisisindeedt hesupremefeli
cit
y.
Shakir : They shallhave good newsinthisworl

d'sl
ife and i
nthe her
eaf
ter
;ther
eisno changi
ng t
he
wordsofAl l
ah;t hatisthemi ghtyachi
evement
.
Dr. Ghali : Fort hem are good t

idi
ngs i
nt he presentli
fe(Lit
erall
y:t
he l
owlylif
ei .
e.,the li
fe ofthi
s
word)and i nt he Hereaf
ter.Thereisno exchange fort
he SpeechesofAl
lah;thatis(the st
ate)t hati
s
themagni ficenttriumph.
Tafsir Jalalayn : Thei

rsar e good ti
dingsint he l
ife ofthiswor l
d:in a hadīth veri
fied byal-Hāki
mt hi
s
has been expl ained as [referr
ing to]a propiti
ous vision which an i
ndi
vidualmi ghthave or[ a visi
on]
which anot hermi ght have oft hat person; and int he Hereafter
: Paradise and rewar d.Therei s no
changingt heWor dsofGod,nof ail
ingofHi spromises;t hat,ment i
oned,ist hesupr emet r
iumph.
Tagalog : Para sa kanila na malalapi

tsa Allâh,ang magandang bal
ita mula sa All
âh,di t
o sa daigdig
na kal
ugud- l
ugod par a sa kanila,atsa Kabil
ang Buhaynaman ay ‘Al-
Jannah.’Hi ndibinabago ng Allâh
angKanyang pangako,na i t
osa kat otohananangdakilang t
agumpay;dahi lsaklaw nit
o angkal i
gtasan
mulasaanumanghi ndikanai s-
naisatpagkakami tnganumangkal uguran.
10:65
Hassanor Alapa : Oba ka mapakamboko o katharo iran ka mataan a so bagr na rk o Allāh

langon a Skaniyan so pphakan’g a Matao
Muhsin Khan : And l
etnottheirspeech gr
ieve you (
O Muhammad SAW)
,foral
lpowerand honour
bel
ongt oAll
ah.Hei stheAl
l-Hearer
,theAll-
Knower .
Sahih International : And l

etnotthei
rspeech gr
ieve you.I
ndeed,honor[
due t
o power
]bel
ongs t
o
Al
lahent ir
ely.Hei st heHear i
ng,t
heKnowing.
Pickthall : And l
etnotthei
rspeech gr
ieve t
hee (
O Muhammad)
.Lo!powerbel
onget
h whol
lyt
o Al
lah.
Hei stheHear er,theKnower.
Yusuf Ali : Letnotthei

rspeech gr
ieve t
hee:f
oral
lpowerand honourbel
ong t
o Al
lah:I
tis He Who
hear
ethandknowet h(allt
hings)
.
Shakir : And l
etnott
hei
rspeech gr
ieve you;sur
ely mi
ghti
s whol
ly Al
lah'
s;He i
sthe Hear
ing,t
he
Knowing.
Dr. Ghali : And do notletthei
rsaying gr
ieve you.Sur
elyt
he mi
ghtbel
ongs al
toget
hert
o Al
lah.He,
EverHe,i sTheEver -Heari
ng,TheEver-
Knowi ng.
Tafsir Jalalayn : And l

etnotwhatt hey say,to you,thatyou have notbeen sent[
as a pr
ophet
]or
otherwise,gr ieveyou.Tr ul
y(inna:i
ndicatesa new sentence)power,might,bel
ongswhol l
ytoGod.He
istheHear er,ofspeech,t heKnower,ofdeeds,andwi l
lrequi
tethem andgrantyouvictor
y.
Tagalog : Athuwag kang magdal amhat i

,O Muhammad,sa mga si nabing mga ‘
Mushri
kin’hinggilsa
kanilang ‘
Rabb’atsa kanilang pagsisi
nungaling l
aban sa Kanya atsa pagsamba nil
a ng mga diyus-
diyusan; dahi
lwal ang pag-aali
nlangan na ang Allâh ay Bukod-Tangina nagt
atangan ng ganap na
kapangyarihan di
to sa dai
gdig atsa Kabilang-Buhay,Siya ay ‘
As-Samee`’– Ganap na Nakari
rini
g sa
kanilangmgasi nasabi
,na‘ Al-
Àleem’–GanapnaNakaaal am sakani l
angmgagawai natl ayuni
n.
10:66
Hassanor Alapa : Tanodan a mataan a rk o Allāh so madadalm ko manga langit ago so lopa, go
daa pkhaonotan o siran oto a pphamangni siran sa salakaw ko Allāh a manga sakotowa, da a
phagonotan iran a rowar sa antaan a pamikiran iran (a di bnar) ago da siran a rowar sa gii siran
mamokhag
Muhsin Khan : Nodoubt!Ver i

ly,t
o Allahbelongswhosoeveri sinthe heavensand whosoeveri
sinthe
earth.And those who worshi
p and i
nvoke othersbesides Al
lah,infacttheyfol
low notthe (
All
ah'
sso-
cal
led)partners,theyfol
low onlyac onject
ureandt heyonlyinventli
es.

ionably,t
o Al
lah belongs whoeverisinthe heavensand whoeveris on
the earth.Andt hose who invoke ot
herthan All
ahdo not[ actual
ly]f
oll
ow [His]"par
tner
s."Theyfoll
ow
notexc eptassumpt i
on,andt heyarenotbutf al
sif
ying
Pickthall : Lo!i
sitnotunto Al
lah thatbel
onget
h whosoeverisi
nthe heavensand whosoeveri
sinthe
earth?Thosewhof ol
low aughtinst
eadofAl l
ahfol
low not(Hi
s)par
tner
s.Theyfoll
ow onlyaconjec
tur
e,
andt heydobutguess.
Yusuf Ali : Behold!veril

yt o Al
lah bel
ong al
lcreatur
es,int he heavens and on eart
h.Whatdo t hey
fol
low who wor ship as His"partner
s"otherthan All
ah? They f
ollow nothing butfancy,and t
hey do
nothi
ngbutl i
e.
Shakir : Now,surely,whateverisinthe heavens and whateveri

sinthe ear
thisAll
ah'
s;and theydo
not(real l
y)foll
ow any associ
ates,who cal
lon othersbesidesAll
ah;t
hey do notf
oll
ow (anyt
hing)but
conj
ec tures,andtheyonl yli
e.
Dr. Ghali : Ver

ily,t
o Allahsurelybelongswhoeveri sintheheavenssurelyandwhoeveri si ntheearth;
and in no way do t he ones who invoke (anyt
hing)apartf
rom All
ah foll
ow any associ
at es;deci
dedly
theydonotf oll
ow anythingexc eptsurmise,anddec i
dedl
ytheydonot hingexceptconjecture.
Tafsir Jalalayn : Why,surelyto God belongsallwho ar einthe heavensand allwho ar

einthe eart
h,
asser vant s,possessionsand c r
eatures.Those who callupon,[t
hose who]wor shi
p,besidesGod,that
i
s,ot hert hanHi m,i dol
s,arenotf ol
lowingassociates,ofHis,inreali
ty,exal
tedbeHeabovet hi
s:they
arefol l
owi ng not hi
ng butconjectur
e,i nthis[mat ter
],thatis,theirsupposit
ion t
hatthese ar
e gods
whoi ntercedef ort hem,andt heyareonl ytel
li
ngl i
es,i nthi
s[mat t
er].
Tagalog : Dapatmong mabat id na walang pag-aali

nlangan,Pagmamay- aring Allâh ang l
ahatng mga
nasa kalangit
an atkal upaan,na mga anghel ,mga t ao,mga ‘Jinn’ati ba pa.Atano ba t alaga ang
sinusunod ng mga yaong sumasamba at nananal angi
n sa iba bukod sa Al lah, na kanil
ang mga
it
inatambalatpi napanalanginan?Sakat otohanan,wal asil
angsinusunodkundihaka- hakaatmgapal a-
palagaylamanggayongang mgai tokailanmanayhi ndimaaari
ngi panghali
lisa katotohanan,atsil
aay
nag-ii
mbent olamangngmgakasi nungalinganhinggilsaanumangi tinat
angini l
asaAl l
âh.
10:67
Hassanor Alapa : Skaniyan (a Allāh) so inadn Iyan rkano so kagagawii ka an kano ron
makarnk, ago so kadawndaw na ipphangilay sa pagpr 469 sa mataan a kadadalman oto sa manga
tanda a rk a pagtaw a pphamakin’g (pphakasabot).
Muhsin Khan : Hei ti
sWho hasappoi nted foryou t
heni ghtthatyou mayr esttherei
n,and thedayt o
make things visible(to you)
. Ver
ily, i
nt hi
s are Ayat (pr
oofs, evi
dences, ver
ses, l
essons, si
gns,
r
evel
at i
ons,etc .
)f orapeoplewholisten( i
.e.thosewhot hinkdeeply).
ti s He who made f
oryou t
he ni
ghtt
orestt
her
ein and t
he day,gi
ving si
ght
.
Indeedint hatar esignsf orapeoplewhol isten.
Pickthall : He i
tisWho hat
happoint
edforyouthenightt
hatyeshoul
drestt
her
einandt
he daygi
ving
sight.Lo!her ei
nveri
lyarepor
tent
sforafol
kthatheed.
Yusuf Ali : He i
tisThathat
hmadeyou thenightt
hatyemayrestt
herei
n,and t
hedayt
o maket
hings
vi
sibl
e( toyou) .Veri
lyi
nthisar
esi
gnsforthosewholi
sten(
toHisMessage)
.
Shakir : He i
tisWho made f
oryou t
he ni
ghtt
hatyou mi
ghtr
esti
nit
,and t
he daygi
ving l
ight
;most
sur
elyt herear esi
gnsi
nitforapeoplewhowouldhear
.
Dr. Ghali : He i
sThe One Who hasmade f
oryou t
he ni
ghttor
estinit
,and t
he dayt
ime a behol
der
.
(i
.e.,whenyouc anbehol
d)Sur
elyinthatar
eindeedsi
gnsforapeopl
ewhohear.
Tafsir Jalalayn : He iti

sWhomade f oryouthenightt hatyoushoul
dr estther
ein,andthedayt osee:
theat tri
but i
onofsi ght(i
bsār
)to‘theday’isfigur
ative,sinceoneisabletoseedur i
ngit.Sur
elyinthat
aresigns,i ndicat i
onsofHi sOneness,exalt
edbeHe,f oraf ol
kwhoar eableto hear
,heari
ng[ i
nsucha
waysoas]t oreflectandbeadmoni shed.
Tagalog : Si
yaaygumawapar asai nyo,O mgat ao,nggabiupangkayoaymakapagpahi ngaatmagi ng
panatag mul a sa kapaguran sa i
nyong mga gawai n na paghahanap-buhay,atginawa Niya r
in sa i
nyo
ang araw (day)upang magi ngl antad sapaningin ang mgabagaysa i nyoatmagsumi gasigkayo upang
makahanap ng kabuhayan.Kat i
yakan,sa pagbabagu- bago ng gabiataraw,atang mga kal agayan ng
mgat ao( dit
osagabi ’taraw naito)ayt anda atmgakat i
bayannaangAl l
âhayBukod- Tangilamangna
may kar apatan at kar apat-dapat na sambahi n, sa mga t aong pinakiki
nggan ang mga gani tong
kati
bayanatpi nag-ii
sipan.
10:68
Hassanor Alapa : Pitharo iran a kominowa so Allāh sa wata a mama miasotisoti Skaniyan, a
Skaniyan so Kawasa, a rk Iyan so madadalm ko manga langit ago so lopa, daa zisii rkano a pd sa
kabnar ko katharoa san, ba kano pphanaro ko Allāh sa di niyo katawan
Muhsin Khan : They(J ews,Chr
ist
iansandpagans)say:"
All
ahhasbegot tena son(chi
ldr
en)."Glorybe
to Him!He i
sRi ch(Fr
ee ofallwants).Hi
sisallthati
sinthe heavensand al
lthatisint he ear
th.No
warrantyouhavef orthis.DoyousayagainstAl
lahwhatyouknow not.
Sahih International : Theyhave sai

d,"Al l
ah hastaken a son."Exal
ted i
sHe;Heist he [
one]Fr ee of
need.To Hi m belongswhat everi
si nthe heavensand what everi
si ntheear
th.You have no aut
hority
forthi
s[ cl
aim].DoyousayaboutAl l
ahthatwhi chyoudonotknow?
Pickthall : Theysay:Allah hathtaken (

unto Hi
m)a son -Glor
ifi
ed be He!He hathno needs!Hi si
sal l
thatisi nt he heavensandal lt
hatisint heearth.Yehaveno warr
antf ort
his.Tellye concer
ningAll
ah
thatwhi c hyeknow not ?
All
ah hat
h begot
ten a son!
"-Gl
orybe to Hi
m!He i
s sel
f-suf
fici
ent
!Hi
s ar
e all
thi
ngsi nt heheavensandonear th!Nowarr
anthaveyeforthi
s!sayyeaboutAll
ahwhatyeknow not ?
Shakir : Theysay:Al l
ah hast aken ason (
toHimself
)!Glorybe toHim:HeistheSel
f-suf
fici
ent:Hisis
whati si nt he heavens and whati sinthe ear
th;you have no aut
hor
ityf
ort
his;do you say agai
nst
Al
lahwhatyoudonotknow?
Dr. Ghali : Theyhave said,"Al l

ahhast aken toHim achil
d."AllExtolmentbe toHim!He isThe Ever-
Aff
luent;( Lit
eral
ly:Ever-
Rich)t o Hi
m belongswhateveri
si nthe heavensand whateverisi
nt heearth.
Do youdec i
dedlyhaveanyal l
-bindi
ngaut hor
ityi
nyourpresencef orthis?(
i.e.
,thi
sc onj
ectur
e abouta
chi
ld)Doyousayagai nstAllahwhatyoudonotknow?
Tafsir Jalalayn : They,t hati s,the J

ews and t he Chri
sti
ans,and t hose who cl
aimt hatt he angelsare
thedaught ersofGod,say,‘ Godhast aken [t
oHi m]ason’ .God,exal t
edbeHe,sayst othem:Gl orybe
to Him! ,[in affi
rmat ion of]Hi st r
anscending having off
spring.He isI ndependent,[ wit
houtneed]of
anyone,f oronl yhe who has need ofa c hi
ld would desir
e[ to have]one.To Hi m belongsal lthatisin
theheavensandal lthatisi nthe earth,aspossessi ons,creaturesandser vant
s.Youhave nowar rant,
[no]pr oof,f ort his,t hat you say.Do you say aboutGod whatyou do notknow? ( an i
nt er
rogati
ve
meantasar ebuke) .
Tagalog : Si
nabingmga ‘ Mushrikûn’AngAl l
âh aynagkar oonng anakna kat ul
adngkani l
ang sinabi,na
ang mga anghelay mga anak ng Al l
âh na kababai han,o dikaya ay siAl -
Masi h(Messi
ah – Kristo)ay
anak ng Al l
âh.Luwal hatisa Al l
âh na Si ya ay mal ayo sa lahat ng it
o!Si ya ay ‘
Al-
Ghanee’– ang
Napakayaman na Ganap at Mal aya sa lahat ng anumang pangangai langan,Pagmamay- ar
iNi ya ang
lahatng mga nasa kal angitan atkal upaan,na kung kaya,paano Si ya magkakaroon ng anak mul a sa
Kanyang mga ni li
kha,samant al ang ang lahatng mga bagay ay Pagmamay- ariNi
ya? Atwal a kayong
katibayan sa anumangi naangkin ninyo na kasinungalingan,na kung kaya,nagsasabibakayo l aban sa
Allâhngmgabagaynahi ndininyoal am nakat otohananhi nggildi
to?
10:69
Hassanor Alapa : Tharo anka (hay Mohammad) a so siran to a pthmpowan iran so Allāh sa
kabokhag na di siran phakadaag
Muhsin Khan : Say:"

Ver
il
y,t
hosewhoi
nventl
ieagai
nstAl
lahwi
llneverbesuccessf
ul"

Indeed,t
hosewhoi
nventf
alsehoodaboutAl
lahwi
llnotsucceed.
"
Pickthall : Say:Ver
ilyt
hosewhoi
nvental
ieconcer
ningAl
lahwi
llnotsuc
ceed.
Yusuf Ali : Say:"

Thosewhoi
nvental
ieagai
nstAl
lahwi
llneverpr
osper
."
Shakir : Say:Thosewhof
orgeal
ieagai
nstAl
lahshal
lnotbesuccessf
ul.
Dr. Ghali : Say,"

Sur
elyt
heoneswhof
abr
icat
eli
esagai
nstAl
lahwi
llnotpr
osper
."

Trul
ythosewhoinventl
iesconcer
ningGod,byat
tri
but
ingof
fspr
ingt
oHi
m,shal
l
notpr osper ’
,theyshal lnotfi
ndhappi
ness.
Tagalog : Sabi hin mo sa kani la, O Muhammad : Kat i

yakan, ang mga yaong nag-imbento ng
kasinungali
nganl aban saAllâh nasinasabinil
angSiya aynagkaroondaw nganaknal alakiatbinigyan
nil
a ng katambalang Al lâh,aywal a si
lang mapapala na anuman dit
o sa dai
gdi
g atl
alung-l
alo na sa
Kabilang-Buhay.
10:70
Hassanor Alapa : Kasawit ko doniya oriyan iyan na sii Rkami so khandodan iran, oriyan iyan
na pakitaaman Ami kiran so siksa a mabasng sabap ko kiaadn iran a pzanka siran
Muhsin Khan : A br
iefenjoymentint hi
swor l
d!-and then unt
o Uswillbe thei
rretur
n,then We shal
l
make t hem taste t he severest t
orment because they used to disbel
ieve [
in All
ah, bel
ie His
Messengers,denyandc hal
lengeHisAyat(proofs,si
gns,ver
ses,etc.
)].
Sahih International : [Fort

hem i
sbri
ef]enj
oymentinthi
s wor
ld;then to Usi
sthei
rret
urn;t
hen We
wil
lmaket hem t ast
et hesever
epuni
shmentbecauset
heyusedt odisbel
ieve
Pickthall : Thi
swor
ld'
spor
tion (
wil
lbethei
rs),then unt
oUsi
sthei
rret
urn.Then We maket
hem t
ast
e
adr eadfuldoom becauset
heyusedt odi
sbeli
eve.
Yusuf Ali : A l
itt
le enj
oymentinthi
sworld!
-and then,to Us wi
llbe t
hei
rret
urn,t
hen shal
lWe make
them tast et heseverestpenal
tyf
orthei
rblasphemies.
Shakir : (
Itisonl
y)aprovi
sionint
hisworld,thent
oUsshal
lbet
hei
rret
urn;t
henWeshal
lmaket
hem
tast
esever epuni
shmentbecausetheydi
sbeli
eved.
Dr. Ghali : Enjoymentint he present(lif

e) (Li
terall
y: the l
owl
yl i
fei .
e.,t
he li
fe ofthis world) (
is
their
s);t hereafterto Us wil
lbe t heirretur
n; thereaft
erWe wi lllet t
hem tast
et he st
rict t
or ment
becausef ort hattheyusedtodi sbeli
eve.
Tafsir Jalalayn : Their

s wil
lbe,enjoyment,[onl
y]a li
ttl
e,inthi
sworl
d,whi cht
hey wi
llenjoy f
ort he
duration oft heirl i
ves,then t
o Us i
st hei
rretur
n,atdeat h,t
hen We shal
lmake t
hem t asteterr
ible
chastisement ,af terdeath,becausetheyusedtodisbel
ieve.
Tagalog : Ang matatamasa lamang ni l

a dahi
lsa kanil
ang pagtanggiatpagsinungaling ay kaunting
kal
igayahan dito sa dai
gdig, pagkatapos ng kani
lang kamatayan ay sa Amin si
la magbabal ik, na
pagkatapos nit
o ay ipalal
asap Nami n sa kanil
a ang kaparusahan sa Impi
yerno dahilsa kani l
ang
pagtanggisa All
âhatpagpapasi nungali
ngsa Kanyangmga Sugoatpagl abagsa Kanyangmga t alatao
katuruan.
10:71
Hassanor Alapa : Batia anka kiran so thotolan ko Nabī Nūh gowani a tharoon iyan ko pagtaw
niyan a hay pagtaw akn amay ka miakapnd rkano so katatago akn rkano ago so kapphakitadmi
akn ko manga tanda o Allāh, na sii ko Allāh na mizarakan ako Ron na timoa niyo so btad iyo ago
so manga sakotowa iyo, oriyan iyan na di rkano mipnd so btad iyo na gtasa ko niyo (imataya ko
niyo) sa di ako niyo planati
Muhsin Khan : And r

ecitet
othem the newsofNuh( Noah).Whenhesai dt ohispeopl e:"O mypeople,
ifmyst ay (
wit
h you),and my r
eminding (you)oft he Ayat(proof
s,evidences,verses,lessons,si
gns,
revelati
ons,etc.)ofAll
ahishardonyou,t henIputmyt rustinAll
ah.Sodevi seyourpl ot
,youandyour
partners,and l
etnotyourpl otbe in doubtf oryou.Then pass yoursentence on me and give me no
respite.
Sahih International : And reci

tetothem t
he newsofNoah,whenhesai dtohispeople,"
O mypeople,
ifmyr esidenceand myr emindingofthesi
gnsofAllahhasbecomebur densomeuponyou -t henIhave
rel
ieduponAl lah .Sor esolveuponyourplanand[ cal
lupon]yourassoci
ates.Thenletnotyourpl
anbe
obscuret oyou.Thenc arryitoutuponmeanddonotgi vemer espi
te.
Pickthall : Reci
te untot hem t
he st oryofNoah,when he t old his peopl
e:O mypeopl e!Ifmy sojour
n
(here)and my r emi ndi
ng you by Allah'
sr evelati
ons are an of
f ence unt
o you,i
n All
ah have Iputmy
trust,so dec ide upon yourcourse ofaction you and yourpartner s.Letnotyourcour
se ofacti
on be i
n
doubtf oryou.Thenhaveatme,gi vemenor espit
e.
Yusuf Ali : Rel

atetot hem the stor
yofNoah.Behol d!hesaidt o hispeople:" O mypeopl e,ifi
tbehar d
on your( mi nd)thatIshoul d stay(wi
th you)and commemor atet he si
gnsofAl lah,
-yetIputmyt rust
in Al
lah.Getye t hen an agreementaboutyourpl an and among yourpar tners,so yourplan be on to
youdar kanddubi ous.Thenpassyoursent enceonme,andgi vemenor espite.
Shakir : And r
ecitetothem the stor
yofNuh when he sai dto hispeople:O mypeopl
e!i fmyst ayand
my remi nding (you)by the communi cat
ions ofAllah i
s hard on you-
-yeton All
ah do I rel
y--t hen
resol
ve upon youraf fai
rand (gather)yourassociates,then l
etnotyouraf f
airr
emain dubi
oust o you,
thenhavei texecutedagainstmeandgi vemenor espit
e:
Dr. Ghali : Andr eci

tet othem t hetidi
ng( Li
teral
ly:inf
ormation)ofNuh(Noah)ashesai dtohispeopl e,
"O mypeopl e,incasemyst at
ion( her
e)isgr eat
ly(annoying)toyou,andmyc onstantr
emindingyouof
the signs ofAl l
ah,t hen on Allah Ihave putmy t rust.So agr
ee t
ogetheraboutyourCommand ( i.e.,
decisi
on)andyourassoc iates( too);t
hereafterdonotl etyourCommand be( dubious)dimnessto you;
thereafter( giveyour )decreetome,anddonotr espit
eme.
Tafsir Jalalayn : And r eci

te,O Muhammad ( s),tot hem,t hat is,[to]t he Mec can disbeli
evers,t he
stor
y,t het ale,ofNoah ( Nūhi nissubstit
uted by[ t
hef oll
owing,i dh qāla])when he sai dt ohi speople,
‘
O mypeopl e,ifmysoj ourn,myst ayamongyou,i stoo great[ t
obear ]
,isahar dship,foryou,asi smy
reminding you,myadmoni shing you,byt he signsofGod,i n God have Iputmyt rust;so dec ide upon
your course of ac ti
on, r esolve upon what you wi lldo t o me,t ogether wi t
h yourassoc iates (wa-
shurakā’akum:t he wāw [ wa- ]meansher e‘wi t
h’),then l
etnotyourdec i
sion be a secr
etbet ween you,
concealed,nay,mani f
esti tand pr ocl
aim itto me;t hen impl ementi tagai nstme,c arry outwhatyou
desir
e,anddonotputi tof f
,[ donot]givemer espi
te,forIam notc oncernedbyyou.
Tagalog : I sal
aysay mo,O Muhammad,sa mga wal ang pananampalataya sa Makkah ang kuwent o
hinggilkay Nûh ( as)kasama ang kanyang sambayanan noong si ya ay nagsabisa kani la:Kung ang
aking pananat i
lisai nyo para kayo aypaal al
ahanan samga kat ibayan atmga pal atandaanng Al l
âh ay
mabi gat para sa i nyo ay ipi nauubaya ko na l amang ang aki ng saril
i sa Allâh, at sa Kanya ko
ipinagkakatiwala.Samakat uwid,i handa ninyo ang i
nyong mga pakana,att awagin ninyo ang inyong
mga i tinatambal o si nasamba na i ba, pagkatapos ay huwag na ni nyong ili
him ang i nyong mga
ginagawa bagkus ayi lantad na ninyo,pagkat aposay magpasiya na kayo na ako ay inyong parusahan
atsakt an kung ito aykaya ni nyo,athuwag na ni nyo akong pagbigyan pa ng kahitna isang orasman
lamangnabahagingi sangar aw.
10:72
Hassanor Alapa : Na amay ka tomalikhod kano na da a piangni akn rkano a pd sa sokay ka da a

balas akn inonta a zisii ko Allāh, ago siogo ako a kabaloy akn a pd ko manga Muslim.
Muhsin Khan : "
But if you t
ur n away [f
rom accept
ing my doct
rine ofIslamic Monothei
sm,i
.e.to
worshi
p nonebutAl l
ah],then noreward haveIaskedofyou,myr ewardisonlyf r
om All
ah,andIhave
beencommandedt obeoneoft heMuslims( t
hosewhosubmi ttoAl l
ah'
sWi ll
)."
Sahih International : Andifyout

urn away[
from myadvi
ce]t
henno paymenthave Iasked ofyou.My
rewardisonl yfrom Al lah,andIhavebeencommandedt obeoft
heMusl i
ms."
Pickthall : Buti
fye ar
eaverse Ihaveasked ofyou nowage.Mywagei
stheconcer
n ofAl
lah onl
y,and
Iam c ommandedt obeoft hosewhosur r
ender( unt
oHim).
Yusuf Ali : "

Buti
fye t
urnback,(
consi
der
):norewar
d have Iaskedofyou:myrewardisonl
ydue f
rom
Al
lah,andIhavebeenc ommandedtobeofthosewhosubmi ttoAll
ah'
swill(
inI
slam).
"
Shakir : Buti
fyouturnback,Idi
dnotaskf
oranyrewar
dfr
om you;myr
ewar
disonl
ywi
th Al
lah,andI
am commandedt hatIshouldbeoft
hosewhosubmit
.
Dr. Ghali : Yetincase you t

urn away,then i
n no wayhave Iasked you f
oranyr eward;deci
dedl
ymy
r
ewar di s not from anyone except Al
lah,and Ihave been commanded t o be one ofthe Musl
ims.
"
(Thosewhosur r
endertoAllah)
Tafsir Jalalayn : Butifyou t

urn away,f
rom myremi
ndi
ng [you],Ihave notasked you f
orany wage,
any rewar df orit,so turn[and go]away:my wage,my r
ewar d,f
all
s only on God,and Ihave been
commandedt obeoft hosewhosubmi t[t
oGod]’
.
Tagalog : Atkapag ti
nanggi
han ni
nyo ang aki
ng paanyaya,samantalang ako sa kat
otohanan ayhindi
humihingisainyo ng anumangkabayaran;kundiang aki
ng gantimpal
aaynagmumul al amangsa aking
‘
Rabb,’na Luwal hat
isa Kanya na Bukod-Tangina walang kat
ambal,na ako ay i nutusan na maging
kabi
langsamgasumusukoatsumusunodsaKanyangbat
asbi
langi
sangMusl
im.
10:73
Hassanor Alapa : Na piakambokhag iran skaniyan, na siabt Ami skaniyan ago so taw a pd iyan
ko padaw sa bialoy Ami siran a miamakasambi, sa piagld Ami so siran oto a piakambokhag iran
so manga tanda Ami sa ilay anka o antonaa i kiabolosan o manga taw a lialangan
Muhsin Khan : Theydeniedhi m,butWe del i

vered hi
m,andt hose wi
th hi
mi nt he shi
p,and We made
them generati
ons replaci
ng one afteranother,while We dr
owned those who beli
ed OurAyat( pr
oofs,
evidences,l
essons,signs,revelati
ons,etc.
) .Thenseewhatwast heendoft hosewhower ewarned.
Sahih International : Andt

heydeni edhim,soWe savedhi m andthose wi
thhimi nthe shi
pandmade
them suc cessors,and We dr owned those who deni
ed Oursi
gns.Then see how was t
he end oft
hose
whower ewar ned.
Pickthall : Butthey denied hi

m,so We saved hi
m and t hose wi
th him i
nt he shi
p,and made them
vicer
oys ( int he ear
th),whil
e We dr
owned those who denied Ourrevel
ati
ons.See then t
he nat
ure of
thec onsequenc ef orthosewhohadbeenwar ned.
Yusuf Ali : They reject

ed Hi
m,butWe del i
vered hi
m,and those with hi
m,i nthe Ar
k,and We made
them inher it(the eart
h),whil
e We over
whelmed inthe f
lood t
hose who rej
ected OurSi
gns.Then see
whatwast heendoft hosewhowerewar ned(butheedednot)!
Shakir : Buttheyrej
ected hi
m,soWedel i
veredhim and thosewi thhimintheark,andWemadet hem
rul
ers and dr owned those who r
eject
ed Our communications; see t
hen what was t
he end of the
(people)war ned.
Dr. Ghali : Yett heycr

ied himlies;so We safelydeli
vered hi
m and t
he oneswi th hi
m i nthe shi
p(s),
(The wordf ulk(ship)can mean singul
arorplural)and We made them succeedi
ng eac h ot
her,and We
drowned t he ones who cried l
ies to Oursigns; so l
ook int
o how was the end oft hem that wer
e
constantlywar ned.
Tafsir Jalalayn : Butthey denied him,so We saved him and those wit
h him inthe Ark,and made
them,t hati s,those withhim,suc cessor
s,i
nt he eart
h,and We dr ownedthose who deni
ed Oursigns,
by[unl eashing]t heFlood.Beholdthent henat
ure ofthec onsequenceforthosewhohadbeenwar ned!,
inthatt heywer edest royed:l
ikewiseWedealwi tht hosewhodeny.
Tagalog : Subali
’ttinanggi
hansiNûh( as)ngkanyangsambayanansa kanyangi pinarat
ingnamensahe
mula saAl lâh,na kungkaya,ini
li
gtasNami n siya atang si
numang sumamasa kanyasa pamamagi tan
ng pagsakay sa sasakyang pant ubig, at gi
nawa Nami n sila na kahal
il
i sa pangangasiwa ri
to sa
kal
upaanng mgat umanggisa katotohanan,atsinanhiNami nnamal unod angmgat umanggisaAmi ng
mgakat i
bayan,nakung kaya,t i
ngnan mo,O Muhammad,kungano angnagi ng hantungan(kat
apusan)
ngmgat aonabi nal
aanngSugonai pinadalasakani l
ahinggilsakaparusahanngAl lâh?
10:74
Hassanor Alapa : Oriyan iyan na somiogo Kami ko oriyan iyan sa manga sogo’ sii ko pagtaw
iran na minioma iran sii kiran so manga rarayag a tanda na da maadn i ba iran paratiayaa so
nganin a piakambokhag iran sa miaona, sa datar oto a pthombokan Ami so manga poso’ o manga
taw a tamaba
Muhsin Khan : Then af
terhi
m We sentMessenger
stot
hei
rpeopl
e,t
hey br
oughtt
hem cl
earpr
oof
s,
buttheywoul dnotbel
ievewhattheyhadal
readyr
eject
edbef or
ehand.ThusWesealt
hehear
tsoft
he
tr
ansgressor
s( t
hosewhodisbel
ievei
ntheOnenessofAllahanddisobeyHim)
.
Sahih International : Then We sentafterhim messenger

st othei
rpeoples,and t
hey came tot
hem
withclearpr oofs.Butt hey were nott
o bel
ieve i
nthatwhi cht
hey had deni
ed bef
ore.Thus We seal
overthehear tsoft het ransgressors
Pickthall : Then,af t
erhim,We sentmessengers untotheirfolk,and t
hey broughtt
hem clearpr
oofs.
Butt heywer e notreadyto bel
ieve i
nthatwhi
cht hey bef
ore denied.Thus pri
ntWe on t
he hear
ts of
thet r
ansgr essors.
Yusuf Ali : Then afterhim We sent (many)messenger stot heirpeoples:they br

ought t
hem Clear
Signs,butt hey would notbel
ieve whatthey had al
ready r
ejected bef
orehand.Thus do We sealthe
heartsoft het ransgr
essors.
Shakir : Then di
d We raise up af
terhi
m messengerstotheirpeople,so t
heyc ame t
ot hem wi
thclear
argument s,butt hey would notbeli
eve i
n whattheyhad r
ejec
ted befor
e;t husiti
st hatWe setseals
upont hehear tsofthosewhoexc eedthel i
mit
s.
Dr. Ghali : Ther

eafterWe sentf or
theven aft
erhi m Messengerstot heirpeople.So theycamet othem
withthe Supr eme evidences,yetin no way coul
dt hey beli
eve i
n whatt hey had cr
ied l
ies t
o ear
lier
.
ThusWest amp( i
.e.,setast amporseal)upont heheart softhetransgressor
s.
Tafsir Jalalayn : Then,afterhi

m,t hati s,[af
ter]Noah,We sentmessenger stotheirpeople,such as
Abraham,Hūd and Sāl i
h,and they broughtt hem c l
earproof
s,miracl
es,buti twas notf orthem t o
bel
ieve int hatwhi chtheyhaddeni ed befor
e,t hatis,bef
orethesending ofmessengerstot hem.Thus
doWe seal ,stamp[ upon],the heartsofthetransgressor
s— sothatt heyc annotacceptf
aith— inthe
samewayt hatWeseal edthehear t
soft hose[ befor
e].
Tagalog : Pagkat
aposaynagpadal aKamingmgaSugo,pagkat aposniNûh( as)tungosakani l
angmga
sambayanan–nakat uladng SugongsiPr opetaHûd ( as),Sâleh(as),Ibrâhim( as)
,Lût( as)atShuàyb
(as)atiba pa – atdal a-dala ng mga Sugong yaon sa kani -kani
lang sambayanan ang mga hi mal
a na
nagpapatunay sa kani lang mensahe at nagpapat otoo sa kani l
ang i nihihikayat, subal i
’t
magkagayunpaman ay hi ndi pa r i
n sila naniwala`t sumunod sa anumang t inanggi han ng mga
sambayanan niNûh atsa si numang naunapa sa kani lana mgat ao.Na kungkaya,kungpaano i si
nara
ng All
âh ang mga puso ng mga t aong yaon kaya si
la ay hindina naniwala,ay ganoon di nisasar
a ng
All
âhangmga pusongsi numangkat ul
adni l
ana dar ati
ngpagkat aposni l
a,namgal umabag sabat aso
sa hangganang it i
nakda ng Al l
âh at nilabag nil
a ang anumang mensahe na dal a-
dal a ng Sugo na
ipi
nadalasakani la,bil
angkapar usahansakani l
angkasal anan.
10:75
Hassanor Alapa : Oriyan iyan na siogo Ami ko oriyan iran so Mūsā ago so Hārūn sii ko Fir’aun
ago so pagtaw niyan sabap ko manga tanda Ami na mithakabor siran ago miaadn siran a pagtaw
a baradosa
Muhsin Khan : Thenaf
terthem We sentMusa ( Moses)and Har un(Aaron)to Fir
'aun (Phar
aoh)and his
chi
efs wit
h OurAyat( proof
s,evidences,verses,lessons,signs,revelati
ons,et c.
).Butt hey behaved
arr
ogantlyandwer eMujri
mun( di
sbeli
evers,sinner
s,polythei
sts,cri
mi nal
s,etc.)folk.
Sahih International : Then We sentafterthem Moses and Aaron t

o Phar
aoh and hi
s est
abl
ishment
wit
hOursi gns,butt heybehavedar rogantl
yandwereac riminalpeople
Pickthall : Then, af
ter t
hem, We sent Moses and Aaron unt
o Phar
aoh and hi
schi
efs wi
th Our
revelat
ions,butt heywerearrogantandwereaguilt
yfolk.
Yusuf Ali : Then af

terthem sentWe Moses and Aar
on t
o Phar
aoh and hi
schi
efs wi
th OurSi
gns.But
theywer ear r
ogant:theywereapeopl
ei nsi
n.
Shakir : Then did We send up af

tert
hem Musa andHar
oun t
o Fi
ron and hi
schi
efswi
th Oursi
gns,but
theyshowedpr i
deandt heywer eaguilt
ypeopl
e.
Dr. Ghali : Ther
eaf
terWe sentf
orth,even aft
erthem,Musa (
Moses)and Har
un (Aar
on)t
o Fi
raawn
(Pharaoh)andhi schief
swi
thOursigns;yettheywaxedpr
oudandwer eacri
minalpeopl
e.
Tafsir Jalalayn : Then,afterthem,We sentMoses and Aaron t

o Phar
aoh and hi
scounci
l,thati
s,hi
s
fol
k,wi thOur ,nine,signs,buttheywer
edi sdai
nful
,tobeli
evei nthem,andwer easinf
ulfol
k.
Tagalog : Pagkatapos,ipi
nadala Namin kasunod ngmga Sugong yaon siMousâ (
as)atsakasiHâr oun
(as)t ungo kay Fir
`âwn atsa mga namumuno sa kanyang sambayanan,na dal a-dal
a nil
a ang mga
himala na nagpapat ot
oo sa kanilang mga mensahe,subali’
tsila ay nagmataas attinanggi
han ang
katotohanan ( Fi
r`âwn at ang kanyang sambayanan) , dahil sa si l
a ay mga makasal anan at
pinasinungali
nganangkat otohanan.
10:76
Hassanor Alapa : Na gowani a maoma siran o Bnar a phoon Rkami na pitharo iran a mataan a
giai na salamankiro a mapayag
Muhsin Khan : Sowhencamet
othem t
het
rut
hfr
om Us,t
heysai
d:"
Thi
sisi
ndeedcl
earmagi
c."
Sahih International : So when t

her
e came t
othem t
he t
rut
hfr
om Us,t
hey sai
d,"
Indeed,t
hisi
s
obvi
ousmagi c
."
Pickthall : Andwhent
heTr
uthf
rom Ourpr
esencecameunt
othem,t
heysai
d:Lo!t
hisi
smer
emagi
c.
Yusuf Ali : Whent

heTr
uthdi
dcomet
othem f
rom Us,t
heysai
d:"
Thi
sisi
ndeedevi
dentsor
cer
y!"
Shakir : Sowhent
het
rut
hcamet
othem f
rom Ust
heysai
d:Thi
sismostsur
elycl
earenchant
ment
!
Dr. Ghali : Soassoonast

heTr
uthcamet
othem f
rom OurPr
ovi
dence,t
heysai
d,"
Sur
elyt
hisi
sindeed
anevidentsor cer
y."
Tafsir Jalalayn : So,whentheTruthcamet

othem f
rom Us,t
heysai
d,‘
Sur
elyt
hisi
smani
festsor
cer
y’,
[sor
cer yt hatis]c learandevi
dent.
Tagalog : Atnang dumating kayFir`âwn atsa kanyang sambayanan ang katotohanan na dal
a-dal
a ni
Mousâ, ay kanil
ang sinabi: Katot
ohanan, ang dala niMousâ na mga pal atandaan ay mal i
naw na
sal
amangka.
10:77
Hassanor Alapa : Na pitharo o Mūsā a ptharoon iyo ko bnar gowani a maoma kano niyan a ba
ini salamankiro, a di phakadaag so manga salamankiro.
Muhsin Khan : Musa (Moses)said:"Say you (t
his)aboutt
he t
rut
h when i
thas come t
o you? I
sthi
s
magi
c ?Butthemagi cianswillneverbesuc cessf
ul."
Sahih International : Mosessaid,"Do yousay[

thus]aboutt
het
rut
h wheni
thascome t
oyou?I
sthi
s
magic?Butmagi ci
answi l
lnotsucceed.
"
Pickthall : Moses sai

d:Speak ye (
so)oft
he Tr
uth when i
that
hcome unt
o you? I
sthi
s magi
c? Now
magi ci
anst hri
venot .
Yusuf Ali : Sai

d Moses:"Say ye (
this)aboutt
he t
rut
h when i
that
h(act
ual
ly)r
eached you? I
ssor
cer
y
(l
ike)this?Butsor cerer
swi l
lnotpr osper
."
Shakir : Musa sai

d:Do you say (
thi
s)oft
he t
rut
h when i
thas come t
o you? I
sitmagi
c? And t
he
magiciansarenotsuccessful
.
Dr. Ghali : Musa said,"Do you say(so)tot

he Tr
uth,assoon as i
thascome t
o you?I
sthi
ssor
cer
y?
Andt he( lying)sorcerer
sdonotpr osper
."
Tafsir Jalalayn : Mosessai

d,‘
Do yousay[
so]oft
he Tr
uthwhen i
thascome t
oyou,t
hati
tissor
cer
y?
Ist hi
ssorcer
y?,whentheonewhohasbr oughtithasindeedprosper
edandhasi nval
idat
edthesor
cery
oft he sor
cerer
s? Now sor
cer
ers do notprosper
’(the i
nter
rogati
ve in bot
hinst
ances i
s meantas a
disavowal)
.
Tagalog : Sinabisa kanil

a niMousâ na may pagkamangha sa kanilang si
nabi:Sinasabiba ninyo ang
hinggi
lsa kat otohanan na dumat i
ng sa inyo,na i
to ay mal
inaw na salamangka? Tingnan ninyo ang
katangian ng (pahayagna)dumat i
ng sa i
nyo atangnilol
oob nit
o dahilmakikit
a ni
nyo naito aytotoo.
Atkai l
anman ay hi ndimagt at
agumpay ang mga sal amangkero,atwal a si
lang mapapala na anuman
ditosadai gdigatsaKabi lang-Buhay.
10:78
Hassanor Alapa : Pitharo iran a ba ka miakaoma sa pantag sa an ami kalikati so nganin a

kialayaman ami ko manga apo ami, ago khaadn rkano a dowa so kadato ko lopa, na skami na di
kami rkano pharatiaya
Muhsin Khan : Theysai
d:"Haveyoucometoustoturn usawayfr
om that(
Faith)wefoundourf
athers
f
oll
owing,-andt hatyoutwomayhavegreat
nessinthel and?Wearenotgoingtobel
ieveyoutwo!"
Sahih International : Theysai

d,"
Haveyou cometoustotur
n usawayf
rom t
hatuponwhich wefound
ourfathersandsot hatyout womayhavegrandeuri
nthel
and?Andwearenotbeli
ever
sinyou."
Pickthall : They sai

d:Hastt
hou come unt
o us t
o perver
tus fr
om t hat(
fai
th)in whi
ch we f
ound our
fathers,andt hatyoutwomayownt heplaceofgreat
nessi nt
hel and?Wewi l
lnotbeli
eveyout wo.
Yusuf Ali : They sai

d:"Hastthou come to us t
otur
n us away f
rom the ways we f
ound ourfat
hers
fol
lowing,-i n or
derthatthouand t
hybrothermayhave gr
eatnessinthe l
and?Butnotwe shallbeli
eve
i
nyou! "
Shakir : Theysai
d:Have you come t
o ust ot
urn us awayf
rom whatwe found ourfat
hersupon,and
(t
hat)gr eatnessi
nthelandshouldbef oryoutwo?Andwear enotgoingt
obel i
evei nyou.
Dr. Ghali : They said,"Have you come to us totur

n us round f
rom what we f
ound our f
ather
s
(pr
ac t
ici
ng) ,and thatgrandeurint he ear
th mightbel
ong t
o you (two)
? And i
n no way wi
llwe be
beli
everswi thyou( two).
"
Tafsir Jalalayn : Theysaid,‘Have you come t

o ust
o divertus,toturn usaway,from whatwe f
ound
ourfat hersf ol
lowing,and thatyour sboth mi
ghtbe the gr
eatness,t
he kingshi
p,i
nt he l
and,t
he l
and
ofEgypt ?Wewi llnotbeli
eveyout wo’.
Tagalog : Si
nabiniFir
`âwn atang mga namumuno sa kanyang sambayanan kay Mousâ:Dumat ing ka
ba para al
isi
n kamisa aming kinagisnan sa ami
ng mga ninuno sa pagsamba ng iba bukod sa All
âh at
upangkayong dalawa– ikaw atsiHâr ounaymagi ng daki
laatmaki laladit
osa kalupaanng Ehi pto?Na
kung kaya,hindikamimaniwal a na kayongdalawa aymga Sugona i pi
nadala saamin;napar al amang
masambanami nangAl l
âhnangBukod- Tangiatwalangkat ambal.
10:79
Hassanor Alapa : Sa pitharo o Fir’aun a talingomai ako niyo sa langowan a salaman-kiro a

mapasang
Muhsin Khan : AndFi
r'
aun(
Phar
aoh)sai
d:"
Bri
ngt
omeever
ywel
l-ver
sedsor
cer
er.
"
Sahih International : AndPhar

aohsai
d,"
Bri
ngt
omeever
ylear
nedmagi
cian.
"
Pickthall : AndPhar
aohsai
d:Br
ingever
ycunni
ngwi
zar
dunt
ome.
Yusuf Ali : Sai

dPhar
aoh:"
Bri
ngmeever
ysor
cer
erwel
lver
sed.
"
Shakir : AndFi
ronsai
d:Br
ingt
omeever
yski
ll
fulmagi
cian.
Dr. Ghali : AndFi

raawnsai
d,"
Comeupt
omewi
thever
yknowl
edgeabl
esor
cer
er.
"
Tafsir Jalalayn : AndPhar

aohsai
d,‘
Bri
ngmeever
ycunni
ngsor
cer
er’
,[ever
y]i
ndi
vidualexcel
li
ngi
nthe
ar
tofsor cery.
Tagalog : Atsi
nabiniFi
r`âwn:Dal
hin ni
nyo sa aki
n ang l
ahatng mga bi
hasa atmga mar
urunong na
mgasalamangker o.
10:80
Hassanor Alapa : Na gowani a makaoma so manga salamankiro na pitharo kiran o Mūsā a

ithogn iyo so nganin a ipagithog iyo 470
Muhsin Khan : And when t

he sor
cer
erscame,Musa (
Moses)sai
dtot
hem:"
Castdown whatyou want
t
ocast !
"
Sahih International : So when t

he magi
cians came,Mosessai
dtot
hem,"
Thr
ow down what
everyou
wil
lthrow."
Pickthall : Andwhent
hewi
zar
dscame,Mosessai
dunt
othem:Castyourcast
!
Yusuf Ali : Whent

hesor
cer
erscame,Mosessai
dtot
hem:"
Thr
ow yewhatye(
wish)t
othr
ow!
"
Shakir : Andwhent
hemagi
cianscame,Musasai
dtot
hem:Castdownwhatyouhavet
ocast
.
Dr. Ghali : So,assoonast

hesor
cer
erscame,Musasai
d,"
Castdownwhat
everyouar
ecast
ing.
"
Tafsir Jalalayn : Andwhen t

he sorcer
erscame,Mosessaidt othem,af
tert
heyhadsai
dtohi
m,Ei
ther
youc ast,orweshal lbet
hec ast
ers![Q.7:115]
:‘Castyourcast
!’
Tagalog : Nangdumat
ingangmgasalamangker
oniFir`âwn,si
nabisakani
laniMousâ:I
hagi
sni
nyosa
kal
upaananganumannadal a-
dal
aninyonamgal ubi
datmgat ungkod.
10:81
Hassanor Alapa : Na gowani a mithog siran na pitharo o Mūsā a so minioma niyo a

salamankiro na so Allāh na mbataln iyan, ka so Allāh na di Niyan pagompiyaan so galbk o manga
taw a pphaminasa
Muhsin Khan : Then whentheyhadcastdown,Musa (
Moses)sai
d:"Whatyou havebr
oughtissor
c er
y,
All
ah willsurelymake itofnoeff
ect
.Veri
ly,Al
lahdoesnotsetri
ghttheworkofAl-Mufsi
dun(t
he evil
-
doers,corrupts,et
c.)
.
Sahih International : And whentheyhad thr

own,Mosessaid,"Whatyou havebroughti
s[ onl
y]magi
c.
Indeed,Al l
ahwi llexposei tswort
hlessness.Indeed,Al
lahdoesnotamendt heworkofcorr
upters.
Pickthall : And when t

hey had cast
,Moses sai
d:Thatwhich ye have br
oughti
s magi
c.Lo!Al
lah wi
ll
makei tvai n.Lo!All
ahupholdethnottheworkofmischi
ef-
maker s.
Yusuf Ali : When t

heyhad had t
heirthr
ow,Moses sai
d:"
Whatye have br
oughti
ssorcery:Al
lah wi
ll
sur
elymakei tofnoeff
ect
:forAllahpr
osper
ethnottheworkoft
hosewhomakemi schi
ef.
Shakir : Sowhentheycastdown,Musasai
dtothem:Whatyouhavebroughti
sdec ept
ion;sur
elyAl
lah
wil
lmakei tnaught
;sur
el yAl
lahdoesnotmakethewor
kofmischi
ef-
makerstothr
ive.
Dr. Ghali : Then,assoon ast

hey cast
,Musa sai
d,"
Whatyou have come wi
thi
ssor
cer
y.Sur
elyAl
lah
wi
llsoonmakei
tvoi
d.Sur
elyAl
lahdoesnotmaker
ight
eoust
hedeed(
s)oft
hecor
rupt
ors.
Tafsir Jalalayn : Then, when t hey had c ast,thei

rr opes and st aff
s, Moses sai d, ‘
What ( mā is
interrogative and t
he subject,i t
s predicate bei
ng [the f ol
lowing, ji’
tum bihi]) have you brought?
Sor cery? (ā’
l-si
hru[a-
al-si
hru] is a substit
ute[ f
orthe pr edicat
ej i
’tum bihi
,‘ have you brought’]
;a
variantr eadinghasal-si
hruwi t
hasi nglehamza,maki ng i
tpr edicati
ve,i nwhichc asemāi sther elati
ve
par t
icle ofthe subj
ect)Veril
y God willbri
ng itto nothi
ng,He wi lleffaceit
.Tr ulyGod doesnotmake
rightt hewor kofthosewhodoc or
rupti
on.
Tagalog : Atnangi nihagisnil

aangkani langmgal ubid atmgat ungkod,si
nabisakani laniMousâ( as):
Kati
yakan,ang dal a ninyo at ang i
nyong mga i ni
hagis ay salamangka,katiyakan na ang Al
lâh ay
aal
isan Niya ng bisa ang anumang dala-dala ni
nyong salamangka.Wal ang pag-aalinl
angan,ang All
âh
ayhindiNi ya i
tinutuwidang gawai nng sinumang nagsusumi gasi
gna gumawasa kal upaanng Kanyang
ki
namumuhi anatnami minsalarit
osapamamagi tanngkanyangmasasamanggawai n.
10:82
Hassanor Alapa : Go mbnarn o Allāh so bnar sa nggolalan ko katharo Iyan 471 apiya pn
inikagowad o manga baradosa
Muhsin Khan : "AndAl
lah wil
lestabl
ish and makeappar
entthet
rut
h byHi
sWor
ds,howevermuch t
he
Muj
rimun( cr
imi nal
s,di
sbeli
evers,pol
ytheist
s,sinner
s,etc.
)mayhat
eit.
"
Sahih International : AndAl

lahwi
llest
abl
isht
het
rut
hbyHi
swor
ds,eveni
fthecr
imi
nal
sdi
sli
kei
t."
Pickthall : AndAl
lahwi
llvi
ndi
cat
etheTr
uthbyHi
swor
ds,howevermucht
hegui
ltybeaver
se.
Yusuf Ali : "

And Al
lah byHi
swor
dsdot
h pr
ove and est
abl
ish Hi
str
uth,howevermucht
he si
nner
smay
hat
ei t!
"
Shakir : And Al
lah wi
llshow t
he t
rut
hto be t
he t
rut
h by Hi
swor
ds,t
hough t
he gui
ltymay be aver
se
(t
oit).
Dr. Ghali : And Al

lah (
uphol
ds)t
rut
hful
lyt
he Tr
uth wi
th Hi
sSpeeches,t
hough t
he cr
imi
nal
shat
e(t
hat
(.
"
Tafsir Jalalayn : And Godwi

llvi
ndicat
e,Hewillestabl
ishandmake pr
evai
l,t
he Tr
uthbyHi
swor
ds,by
Hi
spr omi ses,howevermuc hthesinnersbeaverse’
.
Tagalog : Atang patatat

agin ng Al
lâh ayang katot
ohanan na dal
a-dal
a ko sa i
nyo na mul
a sa Kanya
at i
to ay pahihi
ntulutan Niya na mangibabaw laban sa i
nyong mga kamal i
an sa pamamagi tan ng
Kanyang mga Sal i
ta at Utos,kahitito ay kamuhian ng mga makasal anan na mula sa pamilya ni
Fi
r`âwn.
10:83
Hassanor Alapa : Na da a miaratiaya ko Mūsā inonta a moriataw a pd ko pagtaw niyan sa kalk

ko Fir’aun ago so manga tantara iyan oba iran siksaa siran, go so Fir’aun na miphaporo ko lopa
ago skaniyan na pd ko manga tabowakar (ko kandosa)
Muhsin Khan : Butnone beli
eved in Musa (Moses)exceptthe of
fspring ofhis peopl
e,bec ause ofthe
f
earofFi r'
aun (Pharaoh)and hi
schiefs,lesttheyshould per
secutet hem;and ver i
ly,Fi
r'aun (
Pharaoh)
was arrogant tyrant on t
he eart
h, he was i ndeed one of the Musr i
fun (polyt
heist
s, sinners and
tr
ansgressors,thosewhogi veupthet r
uthandf ol
low t
heevil,andc ommi tallkindsofgreatsins).
Sahih International : Butno one bel

ieved Moses,except[some]yout
hsamong hi
speople,f
orf earof
Pharaoh and his est ablishmentthatt hey would per
secut
et hem.And i
ndeed,Phar
aoh was haughty
withi
nt heland,andi ndeed,hewasoft hetransgr
essors
Pickthall : Butnonet r
ust
ed Moses,save somesc i
onsofhispeopl
e,(and t
heywere)i
nf earofPhar
aoh
and theirc hi
efs,thathewould per
secut
et hem.Lo!Phar
aoh wasver
ilya t
yranti
nthe l
and,andlo!he
veril
ywasoft hewanton.
Yusuf Ali : Butnone beli

eved i
n Moses exceptsome chi
ldr
en ofhis people,because ofthe fearof
Pharaoh and hi schi
efs,lestthey shoul
d persecut
ethem;and cert
ainly Pharaoh was mi
ghty on the
eart
handonewhot ransgr
essedallbounds.
Shakir : Butnone bel

ieved i
n Musa exc eptthe of
fspr
ing ofhi
speople,on accountofthe fearofFi
ron
and t
hei rchief
s,l
esthe shoul d persecutethem;and mostsurelyFi
ronwasl of
t yinthe l
and;and most
sur
elyhewasoft heextravagant .
Dr. Ghali : So,in no way di

d(anyone)beli
eve Musa,(Moses)exc ept(
some)of fspr
ing ofhis peopl
e,
withfearofFi raawn (Phar
aoh)and t
heirchi
efs,thattheywoul dtemptt hem;(i
.e.,persecut
et hem of
for
cet hem i ntodisbel
ief)andsur
elyFir
aawn wasi ndeed exal
tedi
nt heland,and sur
elyhe wasi ndeed
oftheext ravagant .
Tafsir Jalalayn : Butwith Moses,none believed save a f

ew desc endants,a party,of,t
he chil
dr en of,
his,thati s,Phar aoh’
s,folk,outoff earofPharaohand t heircouncil
,thathe [Pharaoh]mightper secut e
them,t urnt hem away from hi s[Moses’
s]religi
on by torturi
ng them;and truly Phar
aoh was despot ic,
arrogant ,int heland,thel andofEgypt,andt rul
yhewasoft heprodigal
,[of
]t hosewhot ransgresst he
boundsbyc laimingtobeLor ds.
Tagalog : Subal i
’twalangsinumanang naniwalakayMousâkahi tdala-
dal a naniyaang mgakat i
bayan
atmga pal atandaan kundiang mga lahilamang na mula sa kanyang sambayanan na mga angkan ni
Isrâ`î
l,dahi lsat akotnil
akayFi r`âwnatsakanyang mgapi nuno,na silaaypar usahanatpi gil
anmul a
sa kanil
ang r eli
hiyon dahilkati
yakang siFi
r`âwn ay mapagmal upi
tatmapagmat aas sa kalupaan,at
siyasakat ot ohananaykabi langsamgal umampassahangganansapagt anggiatsapami mi nsala.
10:84
Hassanor Alapa : Go pitharo o Mūsā a hay pagtaw akn amay ka piaratiaya niyo so Allāh na sii
Rkaniyan na zarakan kano, amay ka miaadn kano a manga Muslim.
Muhsin Khan : AndMusa(
Moses)sai
d:"O mypeople!I
fyouhavebel
ievedi
nAl
lah,t
henputyourt
rust
i
nHimi fyouar eMusl
ims(t
hosewhosubmittoAll
ah'sWil
l).
"
Sahih International : And Moses sai

d,"
O my peopl
e,i
fyou have bel
ieved i
n Al
lah ,t
hen r
ely upon
Him,ifyoushoul dbeMusl ims."
Pickthall : AndMosessaid:O mypeopl

e!I
fyehave bel
ieved i
nAl
lah t
hen putt
rusti
n Hi
m,i
fye have
i
ndeedsur render
ed(unt
oHi m)!
Yusuf Ali : Mosessai

d:"O mypeopl
e!I
fye do(
real
ly)bel
ievei
nAl
lah,t
heni
n Hi
m putyourt
rusti
fye
submit( yourwi llt
oHis)
."
Shakir : AndMusasai
d:O mypeopl
e!i
fyoubel
ievei
nAl
lah,t
henr
elyon Hi
m(al
one)i
fyousubmi
t(t
o
Al
lah).
Dr. Ghali : And Musa sai

d,"O my peopl
e,incase you have beli
eved i
n Al
lah,t
hen i
n Hi
m putyour
tr
ust,inc aseyouar eMusl i
ms."(
i.e.
,youhavesurr
enderedt oAllah)
Tafsir Jalalayn : AndMosessai

d,‘
O mypeopl
e,i
fyouhave bel
ievedi
nGodt
henputyourt
rusti
nHi
m,
i
fyouhave[ tr
uly]submitt
ed[toHi
m]’.
Tagalog : Atsi
nabiniMousâ:O akingsambayanan,kapagkayoaynaniwalasaAll
âhatnagti
walakayo
saKanyaati pi
naubayani
nyoangi nyongmgasar i
lisakagust
uhanNiya,atsaAll
âhlamangkayodapat
namagt i
wal akungkayoayt unaynasumusunodsaKanyangkagustuhanbi l
angmgaMuslim.
10:85
Hassanor Alapa : Na pitharo iran a sii ko Allāh na mizarakan kami, Kadnan ami di kami Nka
mbaloyaa pkhatanaan a siksa o pagtaw a salimbot
Muhsin Khan : Theysai

d:"
I nAl
lah weputourtrust
.OurLor
d!Make usnotatr
ialf
ort
he f
olkwho ar
e
Zal
imun( pol
ythei st
sandwrong-
doing)(
i.e.donotmakethem over
powerus)
.
Sahih International : So t
heysai
d,"
UponAl
lah dowe r
ely.OurLor
d,make usnot[
obj
ect
sof
]tr
ialf
or
thewr ongdoingpeopl e
Pickthall : Theysai
d:I
nAl
lahweputt
rust
.OurLor
d!Oh,makeusnotal
uref
ort
hewr
ongdoi
ngf
olk;
Yusuf Ali : They sai

d:"
In Al
lah do we putoutt
rust
.OurLor
d!make us nota t
rialf
ort
hose who
pr
acti
seoppr essi
on;
Shakir : So t
hey sai
d:On Al
lah we r
ely:O ourLor
d!make us notsubj
ectt
othe per
secut
ion oft
he
unj
ustpeopl e:
Dr. Ghali : Thentheysai

d,"
OnAl
lah we haveputourt
rust
.OurLor
d,do notmake usat
empt
ati
on t
o
theunjustpeopl e;
Tafsir Jalalayn : So they said,‘ I

n God we have putourt r
ust.OurLor d,make us nota [cause of
]
tempt ati
on f orthe evil
doing folk,thatis,do notmake them prevai
loverus,l estt
heythen thi
nkthat
theyar e upon the rightpat h and so end up succumbi
ng t
o[the]temptation [
ofthi
nki
ng thattheyare
upont her ightpat h]bec auseofus;
Tagalog : Atkanil
ang si
nabikay Mousâ:Sa Al
lâh lamang kamina Bukod-Tangina walang kat
ambal
nagti
tiwala,na saKanya l
amang naminipi
nauubaya ang amingmga saril
i.O Al
lah naaming ‘
Rabb’na
Tagapagli
kha!Huwag mong pahintulut
ang mangibabaw laban sa ami
n ang mga masasama,dahi li
to
angmagsasanhinamapal ayokamimul asaaming‘Deen.’
10:86
Hassanor Alapa : Sa sabta kami Nka sa nggolalan ko limo Oka phoon ko pagtaw a kafir
Muhsin Khan : "
AndsaveusbyYourMer
cyf
rom t
hedi
sbel
ievi
ngf
olk.
"
Sahih International : AndsaveusbyYourmer

cyf
rom t
hedi
sbel
ievi
ngpeopl
e."
Pickthall : And,ofThymer
cy,saveusf
rom t
hef
olkt
hatdi
sbel
ieve.
Yusuf Ali : "

Anddel
iverusbyThyMer
cyf
rom t
hosewhor
eject(
Thee)
."
Shakir : AnddoThoudel
iverusbyThymer
cyf
rom t
heunbel
ievi
ngpeopl
e.
Dr. Ghali : Andsaf

elydel
iverus(
all
)byYourmer
cyf
rom t
hedi
sbel
ievi
ngpeopl
e."
Tafsir Jalalayn : anddel

iverusbyYourmer
cyf
rom t
heunbel
ievi
ngf
olk’
.
Tagalog : Ati
li
gtasMokamisapamamagitan ngIyong awamula samga wal angpananampal
ataya na
siFi
r`âwn at ang mga namumuno sa kanyang sambayanan; dahilsa pinahi
hir
apan ni
la kamisa
pamamagi tanngpagsasagawangmgamahi hi
rapnamgagawai n( pang-
aali
pin).
10:87
Hassanor Alapa : Go iniwahi Ami ko Mūsā ago so pagari niyan a pakadar-paa niyo so pagtaw
niyo sa Misir sa manga walay sa baloya niyo so manga walay niyo a giizambayangan sa tindgn
iyo so smbayang ago pamanothol inka so miamaratiaya (sa manga pipia a balas)
Muhsin Khan : AndWei
nspi
redMusa(
Moses)and hi
sbr
other(
sayi
ng)
:"Takedwel
li
ngsf
oryourpeopl
e
i
n Egypt
,and make yourdwel
li
ngsaspl acesf
oryourwor
shi
p,and per
for
m As-
Sal
at(
Iqamat
-as-
Sal
at)
,
andgivegl
adtidi
ngst othebeli
ever
s."
Sahih International : AndWeinspi

redtoMosesandhisbrot
her,"
Sett
leyourpeoplei
nEgypti
nhouses
andmakeyourhouses[ faci
ngt
he]qibl
ahandestabl
ishpr
ayerandgi
vegoodt i
dingst
othebel
iever
s."
Pickthall : And We i
nspi
red Moses and hi
sbr ot
her
,(sayi
ng)
:Appointhouses f
oryourpeoplei
n Egypt
andmakeyourhousesor at
ories,andestabli
shworshi
p.Andgivegoodnewstot hebel
iever
s.
Yusuf Ali : Wei

nspired Mosesand hi
sbrot
herwi
ththi
sMessage:"Pr
ovide dwel
li
ngsforyourpeoplein
Egypt,makeyourdwel l
ingsint
o pl
acesofwor
shi
p,and est
abl
ishr
egularpr
ayers:and gi
vegl
ad ti
dings
tothosewhobel ieve!"
Shakir : And We r
eveal
ed to Musa and his br
other
,saying:Take f
oryourpeopl e houses t
o abi
de i
n
Egypt and make your houses places of worshi
p and keep up pr
ayer and gi
ve good news t othe
beli
evers.
Dr. Ghali : And We r

evealed t
o Musa and hi
sbrother
,(sayi
ng)," Take asa locati
on foryourpeopl
e,i n
M?isr,(Egypt )(some)homes,and make yourhomes a Qi blah,(A dir
ec t
ion forprayer,i
.e.,make your
housespl ac esofworship)andkeepuppr ayer,andgivegoodt i
dingst othebel i
evers..
Tafsir Jalalayn : And We inspi

red Moses and his br
other[saying]:‘
Appointhouses foryourpeoplein
Egyptandmake yourhousesor atori
es,placesinwhi cht operfor
m prayer
s,sot hatyou mightbesecure
fr
om f ear— f orPhar aoh had pr
ohibit
ed them from performi
ng prayers— and establ
ish,ful
fil
,worshi
p;
andgi vegoodt idingstot hebeli
evers’,ofvi
ctoryandPar adise.
Tagalog : AtAmingi pinahayag kayMousâatsakanyangkapat i

d nasiHâr ounna:Magsagawa kayong
mga tahanan sa Ehipto para sa i
nyong sambayanan na kani
lang t
iti
rhan atmagiging t
aguan,atgawin
ninyo ang mga tahanang yaon bi l
ang l
ugarng sambahan kapag kayo ay natatakot,atisagawa ni
nyo
ang obl i
gadong ‘ Salah’ sa t amang or as na i tinakda para r i
to. At ipamalita mo sa mga
mananampal ataya na sumusunod sa Al l
âh ang pagwawagi at pangi ngi
babaw, at masaganang
ganti
mpal amul asaAl lâh.
10:88
Hassanor Alapa : Go pitharo o Mūsā a Kadnan ami bigan Ka so Fir’aun ago so tantara iyan sa
parahiasan ago manga tamok ko 472 kaoyagoyag ko doniya Kadnan ami ka an siran makadadag
ko lalan Rka, Kadnan ami padng Anka so manga tamok iran ago gimpis Anka so manga poso’ iran
ka di siran pharatiaya sa taman sa kasandngan iran so siksa a malipds
Muhsin Khan : AndMusa (

Moses)said:" OurLor
d!You haveindeed best
owedon Fi
r'
aun( Phar
aoh)and
hischi
efssplendourandweal t
hi nthe l
if
e ofthi
sworl
d,ourLor d!Thattheymaylead menast rayfr
om
YourPath.OurLor d!Destr
oy thei
rwealth,and har
den thei
rhearts,so thatt
heywillnotbeli
eve unti
l
theyseethepai nfult
orment.
"
Sahih International : And Moses said, "Our Lord, indeed You have given Phar aoh and hi s
establ
ishmentspl endorand wealthinthe worl
dlyli
fe,ourLord,thatt
heymayl ead [men]astrayf r
om
Yourway.OurLor d,oblit
erat
et heirweal
th and har
den thei
rheartsso t
hattheywi llnotbelieve unti
l
theyseet hepainfulpunishment."
Pickthall : And Mosessaid:OurLord!Lo!Thou hastgiven Pharaoh and hi

sc hi
efsspl
endourand r
iches
i
nt he li
f eoft hewor ld,OurLord!t
hattheymayl ead menast rayfrom Thyway.OurLor d!Destr
oyt hei
r
ri
chesandhar dent heirhear
tssothattheybel
ievenott il
ltheyseet hepainf
uldoom.
Yusuf Ali : Moses pr

ayed:" OurLord!Thou hasti ndeed bestowed on Pharaoh and hi
sc hief
ssplendour
and weal thi nthelif
e oft he pr
esent,and so,OurLord,t heymislead( men)from ThyPat h.Def
ace,our
Lor
d,t hef eatur
esoft heirwealth,andsendhar dnesstot hei
rhearts,sotheywi llnotbeli
eveuntilthey
seethegr ievouspenal t
y."
Shakir : And Musa sai
d:OurLord!surely Thou hastgiven t
o Firon and hi
sc hi
efsfi
ner
y and r
iches i
n
thi
swor ld'
sli
fe,tot hi
send,ourLord,thatt hey l
ead (
peopl e)astrayfrom Thyway:OurLord!dest r
oy
thei
rrichesandhar dent hei
rhear
tssot hatt heybeli
evenotunt iltheyseet hepainf
ulpuni
shment .
Dr. Ghali : And Musa said,"OurLor d,surel

y You have broughtFiraawn and hi
sc hi
efsadornmentand
ri
chesi nt he presentlif
e,( Li
ter
ally:the l
owlylif
e,i.e.,the li
fe oft hi
sworld)OurLord,thattheymay
make( peopl e)errawayf r
om Yourway.OurLor d,oblit
eratetheirriches,andstr
ict
lyhardentheirhear
ts
sot hattheydonotbel i
evet i
lltheyseet hepainfultorment.".
Tafsir Jalalayn : And Mosessai d,‘OurLord,You have indeed given Pharaoh and hisc ouncilsplendour
and richesi nt he li
fe ofthiswor l
d.OurLor d,You have given them t his,thatt hey mayl ead [people]
astr
ay,asac onsequenc ethereof,from Yourway,[from]Yourr eli
gion.OurLor d,obl i
terate,transform,
thei
rr ichesandhar den theirhearts,stampupon them and shac kle[ t
hem] ,sot hattheydo notbel ieve
unti
lt heysee t he pai
nfulchastisement ’
:he [
Moses]i nvoked God agai nstthem and Aar on said‘ Amen’
attheendofhi sinvocati
on.
Tagalog : AtsinabiniMousâ:O Al l
ah na ami ng ‘
Rabb’na Tagapagli
kha!Kat otohanan,pinagkalooban
MosiFi r
`âwnatangmga pi nunosa kanyangsambayanan ngmasaganang kayamanandi to sadaigdi
g;
subali
’thindisila nagpasal
amatatt umanaw ng ut ang na l
oob sa Iyo,bagkus ito pa ang tumulong
upang mal i
gaw ang mga tao tungo sa Iyong Daan.O All
ah na aming ‘Rabb’na Tagapagli
kha!Wasaki n
Mo ang kanilang kayamanan,nang sa gayon ayhi ndina nil
ai t
o mapaki nabangan pa,atisara Mo ang
kani
lang mga puso upang hi ndina si la makatanggap ng katotohanan,athi ndina sila mani ni
wala
hanggangsamaki t
anilaangmat i
ndingkapar usahan.
10:89
Hassanor Alapa : Na pitharo Iyan a sabnar a tiarima so pangni niyo a dowa kataw sa
paginontolan kano sa oba niyo onoti so okit o siran oto a da a katawan iran.
Muhsin Khan : All

ah said:"Veri
ly,the invocati
on ofyou bothis accept
ed.So you both keep t
ot he
Str
aightWay( i.e.keep ondoing good deedsand preachi
ng All
ah'
sMessage wi t
h pat
ience),and fol
low
notthe path ofthose who know not( the truthi.
e.to beli
eve i
nt he Oneness ofAll
ah,and al so t
o
bel
ieveintheRewar dofAllah:Paradi
se,et c.
)."
Sahih International : [ Al
lah ] said,"
Yoursuppl
icat
ion has been answer
ed.
"So r
emai
n on a r
ight
cour
seandf ol
low nott hewayoft hosewhodonotknow."
Pickthall : Hesai
d:Yourpr
ayerishear
d.Doyet
wai
nkeept
othest
rai
ghtpat
h,andf
oll
ow nott
her
oad
ofthosewhohavenoknowl edge.
Yusuf Ali : Al
lah sai
d:"
Accept
ed i
syourpr
ayer(
O Mosesand Aar
on)
!So st
and ye st
rai
ght
,and f
oll
ow
notthepat hofthosewhoknow not.
"
Shakir : He said:Theprayerofyoubot
hhasindeedbeenaccept
ed,t
her
efor
econt
inuei
nthe r
ightway
anddonotf oll
ow thepathofthosewhodonotknow.
Dr. Ghali : Sai

d He,"
Yourinvocat
ion (
i.e.,ofboth Musa and H?ar
un)has been answered;so go you
(t
wo)st rai ghtanddef
ini
tel
ydonoteverf ol
low t
hewayoft heoneswhodonotknow. ".
Tafsir Jalalayn : He,[God]exal tedbeHe,sai d,‘

Yourprayerhasbeenanswer ed:thustheirri
cheswere
transformed i nto stones and Pharaoh di
d notbeli
eve unti
lhe wasaboutt o dr
own.So the two ofyou
remai n upright,wi ththe Message and the Callunti
lsucht i
me as chast
isementbefal
lst hem,and do
notf oll
ow t he wayoft hosewho have noknowl edge’
,whent heyseektohasten onMyj udgement— it
isrepor t
edt hathe[ Moses]remai ned[al
ive]afurt
herfort
yyear sther
eafter
.
Tagalog : Sinabing Allâh sa kani

lang dalawa na si
na Mousâ atHâroun:Katiyakan,dinini
g ang inyong
panalanginl aban kay Fi r
`âwn at sa mga namumuno sa kanyang sambayanan at sa kani lang mga
kayamanan –habang nananal angi
nsiMousâaynagsasabinaman ng‘ Âmeen’siHâr oun,nakung kaya,
sa kanilang dal awa it
inangiang gani tong paanyaya – at magpakat uwi
d kayo sa inyong ‘Deen’at
ipagpatuloyni nyo ang i
nyong paanyaya kayFir`âwn atsa kanyang sambayanan tungo sa Kaisahan ng
Allâh atsa pagsunod sa Kanya,athuwag sundi n ang daan ng mga hi
ndinakababat i
d ng kat
ot ohanan
hinggilsaAki ngpangakoatbabal a.
10:90
Hassanor Alapa : Go iniripag Ami so Banī Isrāīl ko kalodan na tiondog siran o Fir’aun ago so
manga sondaro niyan sa kapanalimbot ago kapama-ba, na gowani a raotn o kigald na pitharo
iyan a 473 piaratiaya ko a mataan a da a tuhan a rowar ko piaratiaya o mbawataan o Isrāīl sa
sakn na pd ko manga Muslim
Muhsin Khan : AndWe t ookthe Childr
enofI sr
aelacr
osst hesea,andFi r'
aun (
Pharaoh)with hi
shost s
fol
lowed t
hem i n oppressi
on and enmity,ti
llwhen dr
owning overtookhi m,he said:"Ibeli
eve thatLa
il
aha il
la(Huwa) :( none has the ri
ght to be wor
shi
pped but ) He,"in Whom t he Chil
dren ofIsrael
beli
eve,andIam oneoft heMuslims( thosewhosubmi tt
oAl lah'sWi l
l).
"
Sahih International : AndWe t

ookt heChi l
dren ofIsr
aelac rossthe sea,and Phar
aoh andhissol
dier
s
pursued them int yr
annyand enmi tyuntil
,when dr owning overt
ookhi m,he said,"Ibeli
eve t
hatther
e
isnodei tyexceptt hati nwhom theChil
drenofI sraelbeli
eve,andIam oft heMuslims."
Pickthall : And We broughtt he Chil

dren ofI
sraelac
rosst he sea,and Pharaoh with hi
s host
spur sued
them inr ebelli
on and transgressi
on,t i
ll
,when the (f
ate of)drowning overtook hi
m,he excl ai
med:I
believe thatt hereisno Allah saveHi minWhom t he Chi
ldrenofI sr
aelbelieve,and Iam oft hose who
surrender( unt
oHi m).
Yusuf Ali : We took t

he Children ofI
sraelacross t
he sea:Pharaoh and hi
s hostsfoll
owed them i
n
insol
ence and spite.Atl engt
h,when over whel
med wi t
hthe fl
ood,he sai
d:"Ibelieve t
hatthereisno
godexceptHi m Whom t heChildrenofIsr
aelbelievein:Iam ofthosewhosubmi t(toAllahi
nI sl
am)."
Shakir : AndWe madet hec hi

ldr
enofIsraelt
opasst hr
oughthesea,t
henFi r
on andhishost
sfoll
owed
them foroppr essi
onand t
yranny;unt
ilwhen drowni
ngovert
ookhim,he sai
d:Ibelieve t
hatt
hereisno
godbutHei nWhom thec hi
ldr
enofIsraelbel
ieveandIam ofthosewhosubmi t
.
Dr. Ghali : AndWe madetheSeeds(Or:sons)ofIsr

ael
)passovert hesea;then Fi
raawnandhishosts
f
ollowedt hem up i
nequi
tabl
yandaggressivel
yti
ll
,when thedrowni
ngovertookhim,he sai
d,"Ibel
ieve
thattherei snogodexceptHeinWhom t heSeedsofbeli
eve,andIam oneoft heMusl i
ms."
Tafsir Jalalayn : AndWe br oughtt he ChildrenofI sraelacrosst hesea;andPhar aoh pur suedt hem,he
caughtup wi tht hem,t ogetherwi th his hosts,i ni nsolence and tr
ansgression ( baghyan wa- ‘adwan:
these const it
ut et he[di
rect]objectdenot ing reason) ,unt i
l,when the [fat
e of]dr owni ng over
tookhi m,
hesai d,‘Ibel ievet hat(annahui s[tobeunder stoodas]bi -annahu;a var i
antr eadinghasi nnahu,‘truly
itis…’i ndicatinganew sent ence)ther eisnogodsaveHi minwhom t heChi l
drenofI sraelbeli
eve,and
Iam oft hose who submi t[to Him]’:he r eit
er ated this[his submission to God]so t hatitmi ghtbe
accepted f r
om hi m,buti twasnot ;and Gabr i
elt hrustmud f rom the sea into hi
s mout h,lest[ God’s]
mer cyembr acehi m.Andhe[ Gabriel]saidt ohi m:
Tagalog : At bini
yak Nami n ang karagatan para sa mga angkan niI srâìl
, hanggang sa sil
a ay
nakatawid,atsinundan si
la niFir
`âwnatng kanyangmga sundal o bi
lang pang-aapiatpaghihi
magsi k,
na kung kaya,lumusong sil
a sa karagatan kasunod ni
la,hanggang sa nagsar a ang kar
agatan noong
nasa kal
agitnaan na siFi
r`âwn atmal ul
unod na,kanyang sinabi:Nani wala na ako na wal
ang dapat
sambahin kundiSiya,na pinaniniwalaan ng mga Angkan niIsrâ`îl
,atako’ y kabil
ang sa nani
wala sa
KanyangKai sahanatsumusukosaKanyangkagust uhanbil
angisasamgaMusl i
m.
10:91
Hassanor Alapa : (pitharoo a Allāh a) imanto pn! (i kapharatiaya nka!) a sabnar a

mindarowaka ka sa miaona ago miaadn ka a pd ko giimaminasa
Muhsin Khan : Now (you bel
ieve) whi
le you r
efused t
o bel
ieve bef
ore and you wer
e one of t
he
Muf
sidun(evi
l-doer
s,corrupt
s,etc.)
.
Sahih International : Now?Andyouhaddi
sobeyed[
Him]bef
oreandwer
eoft
hecor
rupt
ers?
Pickthall : What
!Now!Whenhi
ther
tot
houhastr
ebel
ledandbeenoft
hewr
ong-
doer
s?
Yusuf Ali : (
Itwas saidto hi
m):"
Ah now!
-Buta l
itt
le whi
le bef
ore,wastt
hou i
nrebel
li
on!
-and t
hou
di
dstmi sc hief(
andvi ol
ence)!
Shakir : What
!now!andi
ndeedyoudi
sobeyedbef
oreandyouwer
eoft
hemi
schi
ef-
maker
s.
Dr. Ghali : Do you (

bel
ieve)now?And bef
ore(
that
)you r
eadi
ly di
sobeyed,and you wer
e(one)oft
he
corrupt
ors. "
Tafsir Jalalayn : ‘
Now,do you beli
eve,when hi
ther
to you have di
sobeyed and been oft
hose who do
cor
rupt i
on?,onac countofyourbei
ngastr
ayandyourl eadi
ng[ other
s]astray,awayf r
om beli
ef.
Tagalog :Ngayon pa lamang,O Fi r

`âwn,dahi ldumating na sa iyo ang kamatayan ay saka ka pa
lamang naniwala na ang Al l
âh lamang ang dapat sambahi n, samant al
ang nilabag mo Siya bago
dumatingsai yoang kaparusahan,ati kaw aykabi
langsamganami minsala athumaharangsaKanyang
Daan!Samakat uwid,walangkapaki nabanganangi yongpagsisi
sisaor asngi yongpag-aagaw-buhay.
10:92
Hassanor Alapa : Na imanto na zabtn Ami ska ko badan ka (a bankay) ka an ka maadn ko

oriyan ka a poringana, go mataan a kadaklan ko manga taw a sii ko manga tanda Ami na
kalilipatan iran
Muhsin Khan : So thi

s day We shalldeli
veryour(dead)body (
outf rom t he sea)t
hatyou may be a
si
gn t
ot hose who come afteryou!And veril
y,manyamong manki nd are heedlessofOurAyat(pr
oofs,
evi
dences,verses,lessons,signs,revel
ations,et
c.)
.
Sahih International : Sot

odayWe wi
llsave you i
nbodyt hatyoumaybe t
othose who succeedyou a
si
gn.Andi ndeed,manyamongt hepeople,ofOursi gns,ar
eheedl
ess
Pickthall : Butthi
sdayWesavet heeinthybodyt
hatt
houmaystbeapor
tentf
ort
hoseaf
tert
hee.Lo!
mostofmanki ndareheedl
essofOurpor
tent
s.
Yusuf Ali : "

Thi
s dayshallWe save t
hee i
nthe body,thatt
hou mayestbe a si
gn t
othose who c
ome
af
terthee!butver i
ly,manyamongmanki ndareheedlessofOurSi
gns!"
Shakir : ButWewil
lthisdaydel
iveryouwi
thyourbodythatyoumaybeasi gnt
othoseaf
teryou,and
mostsur el
ythemajor
ityoft
hepeopleareheedl
esstoOurcommunicat
ions.
Dr. Ghali : So t
oday We wi
ll(
saf
ely)del
iveryou wi
th yourbody thatyou may be a si
gn t
othe ones
succeedi
ngyou;andsur elymanyamongmanki ndareindeedheedlessofOursigns."
Tafsir Jalalayn : Butthi

sdayWeshal lsaveyou,Weshal lbr i
ngyou outoft hesea,i nyourbody,your
li
feless corpse,t hatyou may be,forthose afteryou a sign,a l esson,thattheymi ghtcome to know
yourser vitude andnotvent ureupondeedsl i
keyour s.Ac cordingt oIbn‘Abbās,some ofthe Chil
drenof
Israeldoubt ed his deat
h and so he was br
oughtout [ oft he sea]f orthem to see.And trul
y most
people,t hati s,thepeopl eofMecca,areheedlessofOursi gns’,notl ear
ningthelessontheref
rom.
Tagalog : Nakung kaya,ngayonaygagawi n Naminna makar ati

ng sakalupaan ang i
yongbangkay( na
it
o ayi papadpad sa dalampasigan),na maki kit
a ka ng si
numang hi ndinani
wala sa i
yong kamatayan;
upangi toaymagi ngar alsasinumangdar ati
ng namgat aopagkat aposmo.Atkat otohanan,karamihan
sa mga t ao ay pabaya sil
a sa Ami ng mga kat ibayan at mga pal at
andaan, na ito ay hi
ndini l
a
pinagt
ut uunanngpansi nathi ndinagsisi
lbingar alparasakani l
a.
Hassanor
Alapa
10:93 :
Sabnar a
piakadarpa Ami so
mbawataan o isrāīl
sa darpa a mapia
ago rinizkhiyan Ami siran sa manga pipiya na da siran maoparik sa taman sa da siran maoma o
katao, mataan a so Kadnan ka na khokomn Iyan siran ko alongan a Qiyāmah ko nganin a
kiasobagan kiran.
Muhsin Khan : Andi ndeedWeset tl
edt heChil
drenofIsr
aeli nanhonourabledwellingplace(Sham and
Misr
),and provided t hem wit
h good t
hings,and t
hey di
ffer
ed notunti
lt he knowledge came tothem.
Veri
ly,All
ahwi lljudgebet weenthem ont heDayofResurrecti
oninthatinwhi chtheyusedt odiff
er.
Sahih International : And We had cer

tai
nt yset
tled t
he Chil
dren ofIsraeli n an agr
eeable set
tlement
andpr ovi
ded them wi thgood thi
ngs.Andt heydidnotdifferunti
l[after
]knowl edgehadc ome tot hem.
Indeed,yourLor d willj udgebetween t
hem on the DayofResur r
ecti
on c oncerningthatoverwhi chthey
usedt odiffer
Pickthall : AndWe veri

lydidallotuntotheChildren ofIsr
aela f
ixed abode,and did provi
det hem wi
th
good thi ngs; and they di
ffer
ed not unti
lthe knowl edge c
ame unt ot hem. Lo!t hy Lord willj
udge
betweent hem ontheDayofResur rect
ionconcerningthatwherei
nt heyusedt odiff
er .
Yusuf Ali : We settl

ed the Chi
ldr
en ofIsraeli
n a beaut
ifuldwelli
ng-pl
ace,and pr
ovided f
ort hem
sustenance ofthe best:i
twasaf terknowl
edgehad beengranted t
ot hem,thattheyfel
lint
o schi
sms.
Veri
lyAllahwi l
ljudgebetweent hem astotheschismsamongstthem,ont heDayofJudgment.
Shakir : And cer

tai
nly We l
odged the chi
ldr
en ofIsraelin a goodl
yabode and We pr
ovided them wit
h
good things;butt hey di
d notdisagree unti
lthe knowledge had come t
ot hem;surely yourLord wi
ll
judgebet weent hem onther esur
rect
iondayc oncer
ningt hatinwhichtheydisagr
eed.
Dr. Ghali : And indeed We readi

lylocated t
he Seeds ( Or
:sons)ofI srael)in an agreeabl
e( Lit
er al
ly:a
location ofsi nceri
ty)l
ocation,and We provided them with( many)oft he good things.Then in no way
didt hey di f
fer( among them-sel
ves)unt i
lt he knowledge came tot hem.Sur ely yourLord willdecree
betweent hem ont heDayoft heResur r
ecti
onc onc er
ning(thethings)wher ei
nt heyusedt odi f
fer.
Tafsir Jalalayn : And ver

ilyWe appoi nt
ed fort
he Chi l
drenofI sraelan excel
lentabode,a noble[ place
of]resi dence,namel y,Syria and Egypt,and We pr ovided t
hem wi th good t hi
ngs;and they did not
dif
fer,suc ht hatsomebel ieved whil
eot her
sdisbeli
eved,unt iltheknowl edge camet othem.Trulyyour
Lordwi lljudgebet weenthem ont heDayofResur r
ect i
onc oncerningthatwher eintheyusedtodi f
fer.
Tagalog : Atpi nati

ra Naminang mgaangkan niI srâ`îlsamaayosatmar angalnat ir
ahan sa‘Sham’at
saEhi pt o,atpinagkaloobanNami n ngmabubut i
ngkabuhayan mul asamga bi yayarit
osa kalupaan,na
si
la ayhi ndinagkakasalungatan patungkolsa Rel ihi
yon (Deen)mal iban na lamang noong pagkat apos
dumat ing sa kanila ang kaalaman na magbubukl od sa kanil
a,at kabi l
ang sa kaal aman na yaon na
nil
oloob ng ‘ Tawr
ah’ay ang mga kuwent o hinggilsa pagiging Propeta niMuhammad ( saw).Katiyakan,
ang iyong ‘ Rabb’na Tagapagl i
kha,O Muhammad,ang huhukom sa pagi tan ni l
a sa Ar
aw ng Mul ing
Pagkabuhay,at doon sa hi ndinil
a pinagkakasunduan na pat ungkolsa i yo,kaya,makapapasok sa
Impiyer noangmgahi ndinaniwalaatsa‘ Al
-Jannah’namanangmganani wala.
10:94
Hassanor Alapa : Amay ka mizanka ka (hay Mohammad) ko initoron Ami rka (so kisosorat a
ngaran ka ko Tawrah ago so Injil) na iza inka so siran oto a pmbatiaan iran so kitab (so Tawrah
ago so Injil) ko miaonaan ka (so Yahūdi ago so Nasrānī) a sabnar a miakaoma rka so bnar a
phoon ko Kadnan ka na o ba ka maadn a pd o manga taw a zasanka
Muhsin Khan : So i
fyou (
O Muhammad SAW)ar
ein doubtc
oncer
ning t
hatwhi
ch We have r
eveal
ed
unto you,[
i.e.thatyourname iswri
tten i
ntheTaurat(Tor
ah)and the I
njeel(Gospel
)]thenaskt hose
whoar ereadingtheBook[ t
heTaur
at( Tor
ah)andthe I
njeel(Gospel
)]befor
e you.Veri
ly,the t
rut
hhas
comet oyouf rom yourLor
d.Sobenotoft hosewhodoubt( i
t).
Sahih International : So i
fyou ar
ein doubt
,[ O Muhammad] ,aboutt hatwhich We have r
eveal
ed t
o
you,then askt hose who have been r
eading t
he Sc r
ipt
ure bef
ore you.The t
rut
h hasc er
tai
nlycome t
o
youfrom yourLor d,soneverbeamongt hedoubters.
Pickthall : And i
fthou (
Muhammad)ar ti n doubtconcer
ning t
hatwhich We revealuntothee,then
questiont hosewho r
eadtheScri
ptur
e( t
hatwas)bef orethee.Veri
lyt
heTruthfr
om t hyLor
dhathcome
untot hee.Sobenott houofthewaverers.
Yusuf Ali : I
ft hou wertin doubtas t
o whatWe have r
eveal
ed unt
ot hee,t
hen ask t
hose who have
beenreadi ngt heBookf rom befor
ethee:theTr
uthhathindeedcomet otheef
rom thyLord:sobeinno
wiseoft hosei ndoubt .
Shakir : Buti
fyou arei
n doubtas to whatWe have reveal
ed to you,ask those who r
ead t
he Book
before you;cert
ainl
ythe t
rut
h has come to you f
rom yourLor
d,t heref
ore you shoul
d notbe ofthe
disputers.
Dr. Ghali : So,inc ase you arein doubtregarding whatWe have sentdown to you,then askthe ones
who read t he Bookeven bef ore you.Indeed the Tr
uth hasal
readyc ome t
o you from yourLor
d,so do
notdefinit elybeoft hec onstantwr angler
s.
Tafsir Jalalayn : So,ifyou,O Muhammad ( s),ar ein doubtc oncer

ning whatWehave r eveal
ed to you,
ofstor i
es— hypot heticall
yspeaking — then quest i
on those who read t
he Scr
ipt
ur e,the Tor
ah,bef ore
you,f oritisc onfirmed [ t
herei
n]witht hem andt heyc aninfor
m youofi tstrut
h.ThePr ophet( s)said,‘I
have no doubt ,norwi l
lIquest i
on’.Veril
yt he Truthfrom yourLord hasc ome to you;so do notbe of
thewaver ers,[of]t hosewhohavedoubt sabouti t.
Tagalog : Atkapag i kaw aymaypag- aali

nlangan,O Muhammad,hi nggilsa kati
yakan ng iki
nukuwent o
Nami n saiyo,aytanungi n moang mgayaong nagbabasang Kasul atanna naunasa i yo,na sakanila’y
ipi
nadal a ang ‘
Tawr ah’at ‘ Inj
eel,
’dahi lsa i to ay nai tal
a( nakasul at) sa kanil
ang mga Kasul atan.
Katiyakan na dumat ing sa iyo ang katotohanan na wal ang pag- aalinlangan,mul a sa i
yong ‘Rabb’na
Tagapagl i
kha,na ikaw aySugo ng Al lâh (saw),atwal ang pag-aalinlangan,sila na mga Hudyo atmga
Kri
st i
yano ay bati
d ni la ang katotohanan hi nggildito,atmat at
agpuan ni la ang iyong katangi
an na
naipahayagsakani l
ang mgakasul atan,subal i’
titoayt i
nanggihanni l
a,nakungkaya,huwagnahuwag
mongi bi
langangiyongsar ilisamgat aongnag- aal
inl
anganhi nggilsakat otohanangi to.
10:95
Hassanor Alapa : Go oba ka maadn a pd o siran oto a piakambokhag iran so manga tanda o
Allāh ka maadn ka a pd o manga taw a miangalalapis
Muhsin Khan : And benotone oft
hose whobeli
ethe Ayat(pr
oofs,evi
dences,ver
ses,l
essons,si
gns,
r
evel
at i
ons,etc .
)ofAllah,f
orthenyoushallbeoneofthelosers.
Sahih International : And neverbe oft

hose who deny t
he si
gns ofAl
lah and [
thus]be among t
he
l
osers.
Pickthall : Andbenott
hou oft
hosewhodenyt
her
evel
ati
onsofAl
lah,f
ort
hen wer
tthouoft
hel
oser
s.
Yusuf Ali : Norbeoft

hosewhor
ejectt
hesi
gnsofAl
lah,ort
houshal
tbeoft
hosewhoper
ish.
Shakir : Andyou shoul

dnotbe oft
hose whor
ejectt
hecommuni
cat
ionsofAl
lah,(
for
)thenyou shoul
d
beoneoft hel
osers.
Dr. Ghali : And donotdef

ini
tel
ybeoft
heoneswhohave cr
iedl
iest
othesi
gnsofAl
lahso ast
o beof
thelosers.
Tafsir Jalalayn : Anddonotbeoft

hosewhodenyGod’
ssi
gnsandsobeoft
hel
oser
s.
Tagalog : Athuwagkangpabi
bil
angsa mgayaongtumanggisa mgakati
bayanatmga palatandaanng
Al
lâhkundiaymabi bil
angkasamgat al
unannakinamuhianngAllâhatKanyangpar
urusahan.
Hassanor
Alapa
10:96 :
Mataan a so
siran oto a miapatot kiran so katharo o Kadnan ka (so siksa Iyan) na di siran pharatiaya 474
Muhsin Khan : Tr
uly!Those,agai
nstwhom t
he Wor
d(Wr
ath)ofyourLor
d has been j
ust
ifi
ed,wi
llnot
bel
ieve.
ndeed,t
hose upon whom t
he wor
d ofyourLor
d has come i
nto ef
fectwi
llnot
bel
ieve,
Pickthall : Lo!t
hosef
orwhom t
hewor
doft
hyLor
d(concer
ningsi
nner
s)hat
hef
fectwi
llnotbel
ieve,
Yusuf Ali : Thoseagai

nstwhom t
hewor
doft
hyLor
dhat
hbeenver
ifi
edwoul
dnotbel
ieve-
Shakir : Sur
elyt
hoseagai
nstwhom t
hewor
dofyourLor
dhaspr
ovedt
ruewi
llnotbel
ieve,
Dr. Ghali : Sur

elyt
heonesagai
nstwhom t
heWor
dofyourLor
dhascomet
ruedonotbel
ieve.

ythose agai
nstwhom yourLor
d’s Wor
d,ofchast
isement
,isj
ust
ifi
ed,[
agai
nst
whom]i tisdue,wi l
lnotbeli
eve,
Tagalog : Kat
iyakan,ang mga yaong nai patupad ang Sali
ta ng Allâh sa kani
la,O Muhammad,na
pagsumpa atpagpapar usa sa kani
la,ayhindina sil
a maniniwala sa mga kati
bayan mul
a sa Al
lâh,at
hindinanilapanini
walaanpaangKai sahanngAl lâhathindinasi l
asusunodsaKanyangbat as.
10:97
Hassanor Alapa : Apiya pn maoma siran a langowan a tanda (na di siran maratiaya) sa taman
sa kasandngan iran so siksa a masakit.
Muhsin Khan : Eveni
fever
ysi
gnshoul
dcomet
othem,-unt
ilt
heyseet
hepai
nfult
orment
.
Sahih International : Eveni

fever
ysi
gnshoul
dcomet
othem,unt
ilt
heyseet
hepai
nfulpuni
shment
.
Pickthall : Thoughever
ytokenc
omeunt
othem,t
illt
heyseet
hepai
nfuldoom.
Yusuf Ali : Even i

fever
y Si
gn was br
oughtunt
othem,
-unt
ilt
hey see (
fort
hemsel
ves)t
he penal
ty
gr
ievous.
Shakir : Thoughever
ysi
gnshoul
dcomet
othem,unt
ilt
heywi
tnesst
hepai
nfulchast
isement
.
Dr. Ghali : Thoughever

ysi
gnmayhavecomet
othem,t
illt
heyseet
hepai
nfult
orment
.
Tafsir Jalalayn : t
hough ever
y si
gn come t
othem,unt
ilt
hey see t
he pai
nfulchast
isement
,atwhi
ch
ti
mei t[theirbelief]wi
llbeofnouset othem.
Tagalog : Atkahi
tdumat i
ng pa sa kanil
a ang l
ahatng katuruan atmga aralayhi
ndisil
a maniniwal
a,
hanggang sa makita ni
la ang masidhing kaparusahan ng All
âh ay saka pa l
amang si
la manini
wala
subal
i’
tsapagkakat aongyaonaywal anangsaysayangkani langpaniniwal
a.
10:98
Hassanor Alapa : Na ba ana miaadn a isa a lipongan a miaratiaya na miakang-gay ron a gona
so paratiaya niyan (ko kiadansala on o siksa o Allāh) a rowar ko pagtaw o Yūnus gowani a 475
maratiaya siran ka inikayas Ami kiran so siksa a kadapanas ko kaoyagoyag ko doniya sa
piakasawit Ami siran sa da bo tanto malanggay
Muhsin Khan : Wasthere anytown (communi ty)thatbelieved (af
terseei
ng t
he punishment ),and its
Fai
th(att hatmoment )saved it(f
rom the punishment)?( The answerisnone,
)-exc eptt he people of
Yunus(Jonah);when theybelieved,We removed f rom them the tormentofdisgr
aceint he l
ife ofthe
(pr
esent)world,andpermittedthem toenjoyf orawhi l
e.
Sahih International : Then has ther

e notbeen a [
singl
e]cit
yt hatbeli
eved so it
sf ai
th benef
ited i
t
exceptthe peopl e ofJ onah? When theybeli
eved,We removed f
rom them the punishmentofdisgrace
inworldlyli
feandgavet hem enj
oymentf orati
me.
Pickthall : I
fonl yt her
e had been a c
ommuni t
y( ofal
lthose t
hatwer e dest
royed ofol
d)thatbel
ieved
and prof ited by it
s beliefas didthe fol
k ofJonah!When they beli
eved We drew offfr
om them the
tormentofdi sgr
acei nthelif
eoft hewor l
dandgavet hem comfor
tf orawhi l
e.
Yusuf Ali : Why was t

here nota si
ngletownship( among t
hose We warned),which beli
eved,-so i
ts
fai
thshoul dhaveprof
itedit
,-exceptthepeople ofJonah?Whent heybel
ieved,Wer emovedf rom t
hem
thepenal tyofignominyinthelif
eoft hepresent,andpermittedt
hem toenjoy(thei
rlife)forawhile.
Shakir : And wherefor

e was t her
e nota t
own whi ch should bel
ieve so t
hattheirbeli
efshould have
prof
ited them butt hepeople ofYunus?Whent heybel ieved,We r emovedfrom t
hem the chast
isement
ofdisgraceint hi
swor l
d'sli
feandWegavet hem pr
ovisiont i
llatime.
Dr. Ghali : So,was t

her
eat own thatbeli
eved (and)so i
ts beli
efprof
ited i
t,exceptthe peopl
e of
Yunus?Assoon ast hey bel
ieved,We l
if
ted of
ff r
om them t
he tormentofdisgraceinthe pr
esentlif
e,
(Li
teral
ly:t helowl
ylif
e,i.e.
,thelif
eofthisworld)andWegavet hem enj
oymentf orawhile.
Tafsir Jalalayn : Ifonlyther

e had been one t own — meani ng it
si nhabi t
ants— t hatbelieved,before
chastisementbef ellit
,andpr ofit
edbyi t
sbelief— exc eptfort he peopl eofJ onah:when theybel i
eved,
aft
erseei ng apor tentofthe chast i
sement,fortheydidnotwai t[tobel ieve]untilitcamet o pass,We
removed f rom upon t hem the chastisementofdegr adat i
on i
nt he l
ife oft hi
swor l
d and We gave them
comfor tforawhi le,unti
lthec onclusionoftheirter
ms[ ofli
fe].
Tagalog : Samakat uwi

d, mayr oon ba ni i sang bayan ang nani wala noong naki t
a na nila ang
kaparusahan,atpagkat apos ay nagi ng kapaki-
pakinabang ang kanil
ang paniniwala sa or
as na yaon?
Mali
ban sa sambayanan niYunus I bnu Mat ta;noong nat i
yak nil
a na ang kaparusahan ng Allâh ay
mangyayar isa kani
laaykaagad si lang dumulog saAl l
âh atnagsipagsisinang tai
mt i
m na pagsi
si si
,at
noong napatunayan na sil
a ay totoo sa kanil
ang pagsisi
siay inali
s Namin sa kanil
a ang kapar
usahan
napagpapahamaksadai gdig naitopagkat aposnai toaymunt iknang mangyarisakani la,athi
nayaan
Naminsi l
angmagpakasi yar i
tosadai gdighanggangsakat apusanngkani langmgabuhay.
10:99
Hassanor Alapa : O kiabayai o Kadnan ka na maratiaya so langowan a taw ko doniya, na ba

nka thgla so manga taw sa kabaloy ran a miamaratiaya
Muhsin Khan : And hadyourLord wil

led,t
hoseon ear
thwoul dhavebel
ieved,alloft
hem t
oget
her
.So,
wi
llyou( O MuhammadSAW)t henc ompelmanki
nd,unt i
ltheybecomebeliever
s.
Sahih International : And had yourLor

d wil
led,those on ear
th would have bel
ieved -allofthem
ent
irely.Then,[ O Muhammad] ,wouldyoucompelthepeoplei nordert
hatt heybecomebel i
ever
s?
Pickthall : And i
fthyLor
d wi
ll
ed,allwho ar
einthe ear
th woul
d have bel
ieved t
oget
her
.Woul
dstt
hou
(Muhammad)c ompelmenuntilt
heyarebeli
ever
s?
Yusuf Ali : I
fithad been t
hyLord'
swil
l,t
heywould al
lhavebel
ieved,
-al
lwho ar
e onear
th!wi
ltt
hou
thencompelmanki nd,againstt
heirwi
ll
,tobel
ieve!
Shakir : Andi
fyourLor
d hadpl
eased,sur
elyal
lthosewho ar
eint
heear
th woul
dhave bel
ieved,al
lof
them;wi l
lyouthenf
orcementil
ltheybecomebeli
ever
s?
Dr. Ghali : AndifyourLor

dhad(so)deci
ded,whoeveri
sintheear
thwouldindeedhavebel
ieved,al
lof
them,al toget her
.Woul dyout
hencompelmankindunti
ltheyar
ebeli
ever
s?
Tafsir Jalalayn : Andi
fyourLor
dwil
led,al
lwho ar
ei nt
he ear
th woul
dhave bel
ievedtogether
.Woul
d
yout henc ompelpeopl e,todowhatGoddidnotwillt
hattheydo,unti
ltheyarebeli
evers?No!
Tagalog : Atkung ninaislamang ng i yong ‘

Rabb’na Tagapaglikha,O Muhammad,na mani wala ang
lahatngt ao sadaigdi
g aymani niwala si
langlahatsaanumang dal a-dalamong mensahe,subal i’
tSiya
ay mayroong ‘Hi
kmah’( o kar
unungan)hi nggi
lsa bagay na it
o;dahi lsa Si
ya,ginagabayan Niya ang
sinuman na Kanyang nai
s,ati nil
il
igaw ang sinumang Kanyang nais bataysa ‘
Hikmah’na it
o,na kung
kaya,walakasakakayahan–O Muhammad–napi l
iti
nangl ahatngt aonamani wala.
10:100
Hassanor Alapa : Da a isa a ginawa o ba paratiaya inonta bo o idin o Allāh, sa pagadnn Iyan so
siksa ko siran oto a di phamimikiran
Muhsin Khan : I
tis notforany per
son t
o bel
ieve,exceptby t
he Leave ofAl
lah,and He wi
llputt
he
wr
athont hosewhoar eheedless.

tis notfora soulto bel
ieve exceptby per
missi
on ofAl
lah ,and He wi
ll
pl
acedef il
ementupont hosewhowi llnotusereason.
Pickthall : I
tis notf
orany soult
o bel
ieve save by t
he per
missi
on ofAl
lah.He hat
h setuncl
eanness
upont hosewhohavenosense.
Yusuf Ali : No soulcan beli

eve,exceptby t
he wi
llofAl
lah,and He wi
llpl
ace doubt(
orobsc
uri
ty)on
thosewhowi l
lnotunder stand.
Shakir : And i
tisnotfora soult
o bel
ieve exceptbyAl
lah'
sper
missi
on;and He cast
suncl
eannesson
thosewhowi llnotunder
stand.
Dr. Ghali : And i

n no way can (
any) sel
fbel
ieve except by t
he per
missi
on ofAl
lah; and He set
s
(Li
teral
ly:makes)abomi nat
ionupont hosewhodonotc onsider.

tisnotf oranysoulto bel
ieve save byt
he permission ofGod,byHis wil
l,and
He causesabomi nati
on,c hast
isement,tofal
lupon those who have no understandi
ng,[
those who do
not]ref l
ectuponGod’ ssigns.
Tagalog : Athindimaaar isa sinumang tao na maniwala sa All

âh maliban na lamang sa kung ito ay
Kagustuhan ng AllâhatKanyang gagabayan,na kungkaya,huwag mong pi li
tin angiyong sar
ilihinggi
l
sa bagayna i t
o,dahi lang All
âh ay Ganap na Nakaaal
am hi nggilsa kanil
a.Atpi nar
urusahan Niya ng
mat i
nding kaparusahanbilang kapahamakanang mgayaong hi ndini
lai ni
inti
ndiang bat asng All
âh,na
pag-uutosatpagbabawal .
10:101
Hassanor Alapa : Tharo anka (hay Mohammad) a ilaya niyo o antonaa i madadalm ko manga
langit ago so lopa, ago daa khibgay o manga tanda ago so manga lalangan a gona sa isa a pagtaw
a di pharatiaya
Muhsin Khan : Say: "
Behold al
lthat isint he heavens and t
he eart
h," but nei
therAyat (
proof
s,
evi
dences,ver
ses,lessons,si
gns,revel
ations,et
c.)norwarnersbenefi
tthosewhobel ievenot
.

Obser
ve whati
sint
he heavensand ear
th.
"Butofno avai
lwi
llbesi
gnsor
warnerst oapeopl ewhodonotbel i
eve
Pickthall : Say:Behold whati
sint
he heavens and t
he ear
th!Butr
evel
ati
ons and war
nings avai
lnot
folkwhowi llnotbel
ieve.
Yusuf Ali : Say:"Behold al

lthati
sint
he heavens and on ear
th"
;butnei
therSi
gnsnorWar
ner
spr
ofi
t
thosewhobel ievenot.
Shakir : Say:Consi
derwhati
sitthatisi
nthe heavensand t
he ear
th;and si
gnsand war
ner
s do not
avai
lapeopl ewhowouldnotbel
ieve.
Dr. Ghali : Say,"

Lookint
owhat
everi
si nthe heavensandt
he ear
th.
"And i
n no waydo t
he si
gnsand
warningsavai lapeopl
ewhodonotbeli
eve.
Tafsir Jalalayn : Say,tothe disbeli

eversofMec ca:‘
Behol
d whati sinthe heavensand i
nthe eart
h!’
,
ofsigns i ndicating God’s Oneness,exal t
ed be He.But signs and warners(nudhuri
st he pl
uralof
nadhīr,thati s,messenger s)donotavai la fol
kwho wil
lnotbelieve,accordi
ng t
o God’
sknowledge,in
otherwor ds,t hese[ si
gnsandwar ners]willnotbenef
itt
hem.
Tagalog : Sabihi
n mo, O Muhammad, sa i yong sambayanan: Pag- isi
pan ni nyo at pagmasdan ang
anumang nasa mga kal angitan atkalupaan na malili
naw na mga pal atandaan ng Al l
âh,subali’
tang
mga palatandaang i
to,mga ar alatmga Sugo na nagbi gay ng babal
a hinggilsa kaparusahan ng Al
lâh
ayhindimagi gi
ng kapaki-pakinabang sa mga taong walang anumang pinaniniwalaan sa mga bagayna
it
o;dahilsakani l
angpagt anggiatpagmamat igas.
10:102
Hassanor Alapa : Da a phnayawn iran a rowar sa datar o manga siksa o siran oto a miaipos ko
miaonaan iran, na tharo anka a nayaw kano ka sakn na pd iyo a phnayaw 476
Muhsin Khan : Then do t

hey wai
tfor(anyt
hing)save f
or(dest
ruct
ion)li
ke t
he days ofthe men who
passedawaybef or
ethem?Say:" Waitt
hen,Iam (too)withyouamongt hosewhowai t
. "
Sahih International : So dot

heywaitexceptforl
ike [
whatoccurr
ed i
n]the daysoft
hosewho passed
onbef orethem?Say," Thenwait
;indeed,Iam wit
hyouamongt hosewhowai t.
"
Pickthall : Whatexpectthey save the l

ike ofthe days oft
hose who passed awaybef
oret
hem? Say:
Expectt hen!Iam wi thyouamongt heexpec tant.
Yusuf Ali : Do t
heyt
hen expect(
any t
hing)but(whathappened i
n)t he daysoft
he men who passed
awaybef or ethem?Say:"Waityethen:forI,t
oo,wil
lwaitwithyou."
Shakir : Whatdo t
hey wai
tfort
hen butt
he l
ike oft
he daysoft
hose who passed awaybef
oret
hem?
Say:Wai tt
hen;surel
yItooam wit
hyouofthosewhowai t.
Dr. Ghali : So do t
hey waitfor(anyt
hing)exceptt
he like oft
he days ofthe ones who passed even
beforethem? Say," Then wai
t;surel
y Iwil
lbe with you wait
ing!
"( Li
ter
all
y:oft he ones (who are)
waiti
ng)
Tafsir Jalalayn : Whatdo they awai

t,when they deny you,butt he l
ike oft
he days ofthose who
passed awaybef or
ethem?,ofc ommuniti
es,t
hati s,the li
ke ofchast
isementsthatbefellt
hem.Say:
‘
Thenawai t,t hi
s:Ishalli
ndeedbewi thyouamongt hewai ting’
.
Tagalog : Na kung kaya,mayr oon bang inaabangan ang mga yaon maliban sa ar
aw na makikit
a ni
la
ang kaparusahan ng Al
lâh na katul
ad ng mga araw ng mga nauna sa kanil
a na mga tumanggiathindi
naniwala?Sabihinmo sa kanila,O Muhammad:Abangan ni nyo angkaparusahan ng Al
lâh,dahi
lako ay
kasamar i
nni nyonanag- aabangsakapar usahanngAl lâhsai nyo.
10:103
Hassanor Alapa : Oriyan iyan na sabtn Ami so manga sogo’ Ami ago so siran oto a
miamaratiaya, ka gioto na kabnar Rkami a zabtn Ami so miamaratiaya.
Muhsin Khan : Then(i

nt heend)WesaveOurMessenger
sandt
hosewhobel
ieve!Thusi
tisi
ncumbent
uponUst osavet hebeli
ever
s.
Sahih International : Then We wi

llsave ourmessenger
sand t
hose who have bel
ieved.Thus,i
tisan
obl
igationuponUst hatWesavet hebeli
evers
Pickthall : Then shal

lWe save Ourmessenger
s and t
he bel
iever
s,i
nli
ke manner(
as ofol
d).I
tis
i
nc umbentuponUst osavebel
iever
s.
Yusuf Ali : I
nthe endWe del
iverOurmessenger
sand t
hosewho bel
ieve:Thusi
sitf
itt
ingon Ourpar
t
thatWeshoul ddeli
vert
hosewhobelieve!
Shakir : Then We del

iverOurmessenger
sand t
hose who bel
ieve-
-even so (
now)
,iti
s bi
ndi
ng on Us
(t
hat)Wedel i
verthebeli
ever
s.
Dr. Ghali : Thereaf

terWewi
llsafel
ydeli
verOurMessenger
sandt
he oneswho havebel
ieved.Thus,as
i
st rul
y( bi nding)onUs,Wewilldel
ivert
hebeli
ever
s.
Tafsir Jalalayn : Then We shalldeli

ver(nunajjī:the i
mperfectt
ense is[ bei
ng used]to nar
rat
e a past
si
tuat i
on) Our messenger s and t he beli
evers, from the chastisement.I nlike manner,to[ that]
deli
ver ance,i tisi ncumbentupon Us t o del
ivert he bel
iever
s,t he Prophet(s)and his Companions,
when[ thet i
mec omesf or
]c hasti
singtheidol
at ers.
Tagalog : Pagkatapos ay i
li
li
gtas Namin ang Aming mga Sugo atang mga yaong nani
wala!Atkung
paano Nami n sil
ai ni
li
gtas ay ganoon din ang gagawin Naming pagl
ili
gtas sa i
yo, O Muhammad,
kasamaangsi numangnani walasai yobi
langkagandahang-loobatawanamul asaAmi n.
10:104
Hassanor Alapa : Tharo anka (hay Mohammad) a hay manga manosiya amay ka mizanka kano
ko agama ko na di ko zimbaan so siran oto a phzimabaan iyo a salakaw ko Allāh, ogaid na
zimbaan akn so Allāh a so pphatayin kano Niyan ago siogo ako a kabaloy akn a pd ko
miamaratiaya
Muhsin Khan : Say(O MuhammadSAW) :"O youmanki
nd!I fyouar
ei ndoubtastomyreli
gion(Isl
am)
,
t
hen (know that )Iwil
lneverworshi
pt hosewhom youwor shi
p,besidesAl
lah.ButIwor
shipAll
ah Who
causesyoutodi e,Iam commandedt obeoneoft hebeli
evers.
Sahih International : Say,[

O Muhammad] ,"O peopl
e,ifyouareindoubtast
o myreli
gion -t
hen Ido
notwor shipthosewhi chyouworshipbesidesAllah;butIworshipAl
lah,whocausesyourdeath.AndI
havebeenc ommandedt obeoft
hebelievers
Pickthall : Say(
O Muhammad):O mankind!Ifyear
eindoubtofmyr el
igion,then( know that
)Iwor shi
p
nott hose whom ye worshi
pinstead ofAll
ah,butIwor
ship Al
lah Who causeth you to di
e,and Ihave
beenc ommandedt obeofthebeli
evers.
Yusuf Ali : Say:" O ye men!I fye arein doubtas t

o my religi
on,(behold!
) Iworshi
p notwhatye
worshi
p,ot hert han Al
lah!ButIwor shi
p Al
lah -Whowi l
ltake yoursoul
s( atdeat
h):Iam commanded
tobe( i
nt her anks)oft heBel
iever
s,
Shakir : Say:O peopl e!i

fyou ar ei
n doubtas to my r
eli
gion,then (know t
hat)Ido notserve t
hose
whom you ser ve besidesAl l
ah butIdo ser
ve Al
lah,Who wi l
lcause you t
o die,and Iam commanded
thatIshoul dbeoft hebeliever
s.
Dr. Ghali : Say,"
O you mankind!Incase youarein doubtregardi
ng myrel
igi
on,t
hen Idonotworshi
p
the oneswhom you wor shi
p apartfr
om Allah;butIwor shi
pAl l
ah Who t
akesyou up t
o Hi
m,and Iam
commandedt obeofthebeliever
s."
Tafsir Jalalayn : Say:‘O peopl

e,t hati
s,O peopl e ofMecca,ifyou ar
ei n doubtofmy r eli
gion,[and]
whetheri tist r
ue,t hen [know that]Ido notwor shipthose whom you wor ship besi
des God,thati s,
[worshipping]ot hert han Him — namely,i dol
s— f oryou have doubtsc oncerning God;butIwor shi p
God Who wi lltake you to Hi
m,[ Who]wi l
lseize yoursouls,and Ihave been commanded t o be ofthe
beli
ever s.
Tagalog : Sabihin mo,O Muhammad:O kayong mga t ao!Kung kayo ay nag- aal
inl
angan hi nggilsa
katotohanan ng aking Reli
hiyon (Deen),na rito ayhini
hikayatko kayo,na ito ayang I sl
âm,athi nggil
sa aking pagigi
ng mat atag di
to,na naghahangad kayo na i to ayaking tal
ikuran!Samakat uwid,dapat
ninyong mabat i
d na katiyakang hindiko sasambahi n sa anumang pagkakat aon ang sinuman mul a sa
mga si nasamba ninyo na mga diyus-diyosan atmga r ebult
o,bagkusang sasambahi n ko ayang Al l
âh
na Bukod- Tangina Siyang nagsasanhing i nyong kamatayan atkumukuha ng i nyong mga kal uluwa,at
akoayi nutusannamagi ngkabil
angsamgamananampal atayananani niwalasaKanya.
10:105
Hassanor Alapa : Ago pakathito anka a paras ka ko agama a maontol, ago oba ka maadn a pd
ko manga pananakoto
Muhsin Khan : "
And (itisinspired to me):Di rectyourface( O Muhammad SAW)ent i
relytowards t
he
rel
igi
on Hanifa(Islami
cMonot heism,i .
e.t o worship none butAllah Al
one),and neverbe one ofthe
Mushrikun (
those who ascri
be partnerst o Al
lah,pol yt
heist
s,idolater
s,disbel
iever
sint he Oneness of
All
ah,andt hosewhowor shipothersalongwi thAllah).
Sahih International : And [

commanded]
,' Di
rectyourf
acet
owar
dthe r
eli
gion,i
ncl
ini
ng t
otr
uth,and
neverbeoft hosewhoassoc iat
eother
swi t
hAl l
ah;
Pickthall : And,(O Muhammad)sett hypur

pose r
esol
utel
yforr
eli
gion,asa manbynat
ure upr
ight
,and
benotoft hosewhoasc r
ibepar
tner
s( toAl
lah)
.
Yusuf Ali : "

And fur
ther(
thus)
:'sett
hyf
acet
owar
dsr
eli
gion wi
tht
ruepi
ety,and neveri
nanywi
se be
oftheUnbel i
ever
s;
Shakir : And t
hatyou shoul
dkeep yourcour
se t
owar
dst
he r
eli
gionupr
ight
ly;andyou shoul
dnotbeof
thepol ythei
sts.
Dr. Ghali : And keep your (

i.e. t
he prophet
's) f
ace up t
othe rel
igi
on, unswer
vingl
y upr
ight
, and
defi
nit
elydonotbeoft heassoc i
ators.(
Thosewhoassoc i
ateot
her
swi thAl
lah)
Tafsir Jalalayn : And,i

t has been sai
dto me: “
Setyourpur
pose f
orr
eli
gion,as a hanī
f,i
ncl
ini
ng
towardsi t,anddonotbeoft hei dol
ater
s;
Tagalog : At ipinag-
uut os na i
tuon mo, O Muhammad, ang i yong sari
li sa pamamagi tan ng
pagpapakatuwidsa Rel
ihiyonngIslâm,na huwagnahuwagkang pumani gsamgaHudyo,Kr i
stiyanoat
sa mga nagtatambalo sumasamba ng iba bukod sa Al
lâh;athuwag mong i
bil
ang ang iyong saril
isa
mga nagtatambalsa pagsambasa Allâhna iyong‘Rabb’naTagapagl
ikha,ngmga diyus-diyosan,kundi
aymapapabi l
angkasamgamapapahamak.
10:106
Hassanor Alapa : Go oba ka pamangni sa salakaw ko Allāh ko di rka phakanggay a gona ago di
rka phakabinasa, ka amay ka nggolawlaan ka na khabaloy ka a pd ko manga pananakoto
Muhsin Khan : "
And i
nvoke notbesi
des Al
lah,anythatwi
llnei
therprof
ityou,norhurtyou,buti
f(i
n
case)youdidso,youshal lcer
tai
nlybeoneoft heZali
mun(pol
ythei
stsandwr ong-
doer
s).
"
Sahih International : And do noti

nvoke besi
desAl
lah t
hatwhi
ch nei
therbenef
itsyou norhar
msyou,
f
ori
fyoudi
d,t
heni
ndeedyouwoul
dbeoft
hewr
ongdoer
s.'
"
Pickthall : And cr
ynot
,besi
de All
ah,unt
othatwhi
chcannotpr
ofi
ttheenorhur
tthee,f
ori
fthou di
dst
sot henwer tt
houofthewrong-doer
s.
Yusuf Ali : "

'Norcal
lonany,ot
herthan Al
lah;
-Such wi
llnei
therpr
ofi
tthee norhur
tthee:i
fthoudost
,
behol
d!t houshal tcert
ainl
ybeofthosewhodowr ong.'
"
Shakir : And donotcal

lbesidesAl
lahonthatwhichcannei
therbenef
ityounorhar
m you,f
ori
fyoudo
thensur elyyouwi l
linthatcasebeoftheunj
ust
.
Dr. Ghali : And donoti

nvoke,apar
tfr
om All
ah,thatwhich nei
therpr
ofi
tsnorhar
msyou;t
hen i
n case
youdot hi s,t henyouwi
llsurel
ybeoftheunjust(
peopl
e).
Tafsir Jalalayn : and do notcallupon,[do not]wor shi

p,besides God,thatwhichcan nei
therprof
it
you,shoul d you wor shipit,norhurtyou,should you notworshipit
;f ori
fyou do,thi
s,hypothet
ical
ly
speaking,t henyouwi llsurel
ybeoft heevil
doers.
Tagalog : Athuwag kang manalangi

n,O Muhammad,sa kahi tkaninuman bukod sa Al l
âh,na katulad
ng mga r ebul
to at mga di yus-di
yosan; dahil ang mga ito ay wal ang pakinabang at hi ndi
nakapagdudulotng kapahamakan,subali’
tkapag it
o ay gi
nawa mo atnanal angin ka ng i
ba bukod sa
All
âh, ay walang pag-aal
inl
angang magi gi
ng kabil
ang ka sa mga ‘ Mushri
kin,
’na di naya nil
a ang
kanil
angmgasar i
lisapamamagi tanngpagsagawang‘ Shir
k’atkasalanan.
10:107
Hassanor Alapa : Amay ka adn a itmo rka o Allāh a kabinasa na da a phakabnkas on a rowar
Rkanyan, na amay ka ana ibgay Niyan rka a mapiya na da a phakarn ko kalbihan Iyan a imbgay
niyan ko khabayaan Iyan a pd ko manga oripn Iyan, a Skaniyan so Paririla a Masalinggagawn
Muhsin Khan : And ifAll
ah t
ouchesyou wit
h hur
t,thereis none who can r
emove itbutHe;and i
fHe
i
ntends any good f or you,thereis none who can r
epelHi s Favour which He causes i
ttoreach
whomsoeverofHi ssl avesHewi l
l.AndHeist heOft-
Forgi
ving,MostMer ci
ful
.

fAllah shouldtouch you with adversit
y,t
herei s no r
emoverofi texcept
Him;and i fHe i nt
ends f oryou good,t hen t
herei s no r
epellerofHis bounty.He causes i
ttor each
whom Hewi l
lsofHi sser vants.AndHei st heForgi
ving,theMer ci
ful
Pickthall : I
fAl
lahaff
lict
et htheewith somehur t,t
her
eisnonewho canr emove i
tsave Hi
m;and i
fHe
desiret
h goodf orthee,t hereisnone whoc an r
epelHisbount
y.He st
rikethwi
thitwhom Hewillofhi
s
bondmen.Hei stheForgiving,theMercif
ul.
Yusuf Ali : I
fAl lah do t
oucht hee wi
th hurt,t
her eisnone can r
emove itbutHe:ifHe do desi
gn some
benefitfort hee,t hereis none can keep back Hisfavour
:He c auset
hi ttoreach whomsoeverofHis
servantsHepl easeth.AndHei stheOf t-
Forgi
ving,MostMer ci
ful
.
Shakir : And i
fAllah shoul
d af
fli
ctyou with har
m,t hen t
her ei
s none t
oremove i
tbutHe;and i
fHe
int
endsgood t oyout herei
snonet orepelHisgrace;Hebr i
ngsittowhom HepleasesofHi
sser
vants;
andHei st heFor
giving,theMercif
ul.
Dr. Ghali : And incase Al

lah t
ouches you wi
th adver
sity,then none (can)liftitoffexceptHe;and i
n
case He wi ll
s any char
ityforyou,then none ( c
an) turn back His Gr
ac e; He causes i
tto al
ighton
whomeverHedec idesofHisbondmen;andHei sTheEver -
Forgivi
ng,TheEver -Merci
ful
.

fGod af f
lict
s you,smi tes you,with some hurt,such as i
mpoveri
shment or
i
llness,ther eis none who can remove itsave Him;and i fHe desir
esgood foryou,therei
snone who
can repelHi s bounty,that[ bounty]whi ch He has int
ended foryou.He stri
kes wit
hi t
,thatis,wi
t h
[such]good,whomeverHewi llofHi sservants.
”Hei st heFor
giving,theMerci
ful
’.
Tagalog : Atkapag sinanhing All

âh na may mangyarisa i
yo na kapi
nsalaan ay wal
ang si
numan ang
makapag- aal
is ni
to bukod sa Kanya atkapag ni
nais( naman)Niya sa i
yo na ikaw ay magkaroon ng
bi
yaya aywal ang si
numan ang makapi pi
gilni
to,atsinasanhing All
âh na mangyariang mga bagayna
nakagagalakatangmganakapi
pinsal
asa si
numannaKanyangnai smulasaKanyangmga al i
pin,dahil
sa Siya ay ‘
Al-
Ghaf
our
’– Ganap na Mapagpatawad sa kasal
anan ng si
numang nagsi
sisi
, na ‘Ar
-
Raheem’–NapakamaawainatGanapnaMapagmahalsasi numangnaniwal
aatsumunodsaKanya.
10:108
Hassanor Alapa : Tharo anka (hay Mohammad) a hay manga manosiya sabnar a miaoma kano
o bnar a phoon ko Kadnan iyo, na sa taw a matoro na miatoro sa rk o ginawa niyan, na sa taw a
madadag na mataan a da a khadadag iyan a rowar sa ginawa niyan, sa kna ba ako rkano
sasanai
Muhsin Khan : .Say:"

O you mankind!Now t ruth(i
.e.the Quran and Pr
ophetMuhammad SAW) ,has
come toyou fr
om yourLord.So whosoeverreceivesgui
danc e,he doesso forthe good ofhi
sown self
,
and whosoevergoes astr
ay,he does so to his own loss,and I am not( set) overyou as a Waki
l
(di
sposerofaffair
stoobli
geyouf orguidance)
."

O manki
nd,t hetrut
hhascomet oyouf r
om yourLord,sowhoeveri sguided
is onl
y guided for[t he benefi
tof]his soul
,and whoevergoes astr
ay onl
y goes ast
ray [
in vi
olat
ion]
againstit.AndIam notoveryouamanager .
"
Pickthall : Say:O mankind!Now haththe Tr

uthf
rom yourLordcomeunt oyou.So whosoeveri
sguided,
i
sgui ded onl yfor(t
he good of
)hi ssoul
,and whosoevererr
eth er
ret
h onl
y agai
nstit.And Iam nota
warderoveryou.
Yusuf Ali : Say:"

O yemen!Now Tr ut
hhathr eachedyou from yourLor
d!t
hose whorecei
veguidance,
do
so f
ort he good oft heirown soul
s;those who stray,do so t
ot hei
rown l
oss:and Iam not(
set)over
yout oar rangeyouraf f
airs.
"
Shakir : Say:O people!i

ndeedther
ehasc ometo youthetr
uthfrom yourLor
d,ther
eforewhoevergoes
ari
ght,hegoesar i
ghtonlyfort
he goodofhisown soul
,and whoevergoesastr
ay,he goesast
rayonly
tothedet ri
mentofi t
,andIam notac ust
odianoveryou.
Dr. Ghali : Say,O you mankind!The Trut

h has alr
eady come t
o you f
rom yourLor d.So whoeveris
guided,t hen surel
y he i
s gui
ded onlyforhis( own)sel
f,and whoevererr
s,t hen surel
y he er
rs onl
y
againstit;andi nnowayam Iac onst
anttrust
eeoveryou."

O people,thatis,people ofMec ca,the Trut
h has come to you f
rom yourLor d.
Sowhoeveri sgui ded,i
sguided onlyforthesake ofhisown soul ,sincethereward ofhisbei ngguided
willbe his,and whoeverer rs,errsonlyagainstit,sincet he evi
lconsequence ofhiserring shal
lbefall
[only]i t[his soul ]
.And I am not a guardian overyou’ ,thatI mi ghtthen compelyou t o[accept]
guidanc e.
Tagalog : Sabihi
n mo,O Muhammad,sa kani la na mga tao:Katiyakan,dumat ing sainyo ang Sugo ng
All
âh (saw)na dal a-dala ang Banalna Qur ’
ân na nagsasaad ng inyong gabay mul a sa All
âh na i
nyong
‘
Rabb’na Tagapagl ikha,na kung kaya, si numan ang susunod sa gabay ng Al lâh ay walang pag-
aali
nlangannaangbungani toaysi ya(rin)angmaki ki
nabang;atsi numanangl il
ihissakat ot
ohananat
manat i
lisa pagkaligaw ay wal ang pag-aali
nlangan na ang kanyang pagkaligaw ay sar il
ilamang niya
ang kanyang pinipi
nsala;athi ndiako ipinadala upang obli
gahin kayo na maniwal a,kundiako aySugo
naipinararati
ngsai nyoangmensahenai pi
nagkat i
walasaaki n.
10:109
Hassanor Alapa : Go onot inka (hay Mohammad) so nganin a iphagwahi rka ago zabar ka, sa
taman sa komokom so Allāh a Skaniyan i Mapiya ko manga pangongokom.
Muhsin Khan : And(O MuhammadSAW),fol
low t
he i
nspi
rat
ionsentunt
oyou,andbe pat
ientt
illAl
lah
gi
vesjudgement .AndHeistheBestofj
udges.
Sahih International : And f
oll
ow whatisr
eveal
ed t
o you,[
O Muhammad]
,and be pat
ientunt
ilAl
lah
wil
ljudge.AndHei st hebestofjudges.
Pickthall : And (
O Muhammad) fol
low that whi
chi
sinspi
red i
nthee, and f
orbearunt
ilAl
lah gi
ve
judgment .AndHei st
heBestofJudges.
Yusuf Ali : Fol

low t
hou t
he i
nspir
ati
on sent unt
othee,and be pat
ient and const
ant
,ti
llAl
lah do
deci
de:forHei sthebesttodeci
de.
Shakir : And f
oll
ow whati
sreveal
ed t
o you and be pat
ientt
illAl
lah shoul
d gi
ve j
udgment
,and He i
s
thebestoft hejudges.
Dr. Ghali : Andcl

osel
yfol
low whati
sreveal
edt
oyou,and(
endur
e)pat
ient
lyunt
ilAl
lahj
udges;andHe
i
sTheMostChar i
tabl
eofjudges.
Tafsir Jalalayn : And f

ollow whatisr eveal
ed to you,f rom yourLord,and endure[ pat
ient
ly]
,t he Cal
l
and theirhur ti
ng[ you],unt i
lGod givejudgement ,c oncerni
ng them,bygi vi
ng Hi
sc ommand,andHe i s
the BestofJ udges,t he fai
restofthem:he [ t
he Pr ophet ]endured patientl
yuntilGod j
udged t
hatt he
idol
at ersbef oughtandt hatt hePeopleoftheSc r
ipt urepayt hejizya-t
ax.
Tagalog : Sundin mo,O Muhammad,ang kapahayagan na i pinagkal

oob sa i
yo atito ayiyong i
sagawa
atmagi ng mat i
isi
n ka sa gagawing pagl
abag ng si
numang l
alabag sa i
yo mula sa mga tao,hanggang
sa pagpasiyahan ng Allâh ang anumang hinggi
lsa kani
la athinggilsa i
yo,dahi lSiya,ang Allâh ay
Kataas-Taasan at ‘KhayrulHâki meen’– Pinakamabutisa lahat ng Tagahukom, dahi lang Kanyang
paghuhukom ayGanapatMakat arungan.
Osayan
448.Gi
ankanan a i
nal
oyo Qur
’ān a nm a manga gawi ia ki aadna o Al lāh ko manga langitago so lopa
na pat or
aya kasabaotan a kna o ba gianan so gawi ia kat awan t ano a dowa pol o ago patka or
asso
salongan on,a mi adadag san so manga Nasr ania aya par ati
aya i ran na siiko alongan a Ahad na
domi khasoAllāh kokiapangadnkadi okawan.Pi thar
ooAl lāhai nadn i yansomangal angitagosol opa
sada dndokawi( 38:50).So salonganko Al lāhna adnot oa l imagat osr agonna adnpman asanggi bo
ragonnaadnpman al imapol onggibor agon,aki aaloya onoQur ’
ān,saskani yanbo imat aokodianka
o mangamasa.Goso or astano nami sasankotkokapt hi
ngradoni ya kokaphl ibti
yansa gi nawani yan
ago so kaphli
bta niyan ko alongan,na so or as o Allāh na dini yan i sasankotko isa a kaadn iyan.
Kiasawaan o katao o manosi ya a so ki ali
mbaga ko doni ya na l omi agaday ko nggibowan a manga
ragonannagobophasapasad.
449.So ki
aphantaw o All
āh ko kapor
oan o Arsh na pharat
iayaan tano sa dir
on phakambowat n so
pakai
za a “Andamanaya?”ka da anan sa gol
il
ing o knalo manosiya,ago dithaawiln sa sal
akaw a
maanasokaphapant aw ni
yan,kaphakaliyotanokokaont olokibganonkosi patiyan.
SŪRAH AL ANKABŪT
(al Ankabūt 1) Piakambowat o Ibn Abi Hatim a miakapoon ko Sha’bī ko ayat a 1, a tomioron ko
manga taw sa Makkah a tiankd iran so Islām na pizoratan siran o manga Sahābah o Rasūlullāh
[s.a.w] a da a tharimaan rkano a amal sa taman sa di kano tomogalin, na lominiyo siran a
babantakn iran a Madinah na sialoba siran o manga mushrik na piakakasoy iran siran, na
tomioron kiran so ayat. Na pizoratan siran o manga Sahābah a adn a tomioron a ayat ko btad iran,
na pitharo iran a lomiyo tano na o adn a zaloba rkitano na makithidawa tano kiran, na lominiyo
siran na sialoba siran o manga mushrik na miakithidawa siran on na adn a miabono kiran na adn
pman a miakalidas, na tomioron kiran so ayat a: “Oriyan iyan na so Kadnan ka ko siran oto a
tomiogalin ko oriyan o kiarasaya kiran….” Go piakambowat a miakapoon ko Qatādah a: Tomioron
ankoto ayat a 1, sa manga taw a matatago sa Makkah a lominiyo siran ko kazong iran ko Nabī sa
Madīnah na inalangan siran o manga mushrik na komiasoy siran, na pizoratan siran o manga pd
iran ko nganin a tomioron kiran a ayat, na lominiyo siran na adn a miabono kiran na adn pman a
miakalidas, na tomioron so ayat a: “So siran oto a mianagontaman siran sii ko katoona rkami na
matatankd a thoroon ami siran ko manga lalan rkani”. Go piakambowat o Ibn Sa’d a miakapoon ko
Abdullāh Ibn Ubayd Bin Umayr a: Tomioron kon oto ko Ammār Bin Yāsir a pziksaan ko kiapagislam
iyan.
450.So pt
har
oona Hamī
m na gi
ananso i
g a mayaw sa t
aman a mayaw a phaki
inom ko mangat
aw ko
Nar
akaapdasi
ksaki
ran.
451.Pi
akambi
da o Qur
’ān so si
ndaw o alongan ago so ol
an sa bithowan i yan so sindaw o alongan sa
Dhi yā’(ranti)na so olan na Nūr( sindaw)sabap ko kambi da ir
an sa war aan ka so al ongan na apoy a
pkhadgso l awasi yan,na sool anna bi toonaphsmbaykoal ongansa si ndaw ai pkhomi lang i
yan,gioto
isabap a so si ndaw ni yan na mal nggaw a knao ba mayaw a dat aro al ongan.Tomi oron so Qur’
ān a
kitāb a t or
oan ago gonanao ogai d na dini yan sosopakn so kat ao a pkhasawaan o manosi ya aya
mat aan na pmbagrni yan.Ka so war aan (nature)na ki
tab anan o Allāh a kasasandngan a mi mbabala
iyanso Qur ’āna kitabo Al l
āha pmbat i
aan,na giankananadowa aki tab nadidnmakapzopaka,saso
pkhasawaan on okat ao o manosiya na pkhat ankd i
yanso giiran kapakambagr a a dowaso Qur ’
ān ago
so war aan.Sa so Qur ’an na madadal m on so langowan a pagnso war aan sa dini yan khaombawan so
Qur ’an,ogaidnaphagonotonkamagpdasi ransaphoonanagopakaasal ,
452.I
nipal
iogato Al
lāh ko manosi
ya a kapami
miki
rana ni
yan ko l
angowan a kaadn a makal
il
ioton ka
khabaloy ni
yan ot
o a Dal
īlko kaaadn o All
āh a mi
angadn sa dat
ar o pi
nggol
awl
aoI
brāhm ko
kiapamimiki
rani
yankomangakaadnamakal i
li
oton.
453.Sok aparat
iayaadaagal bkonnadikhasanaan,sadat aroki aparati
ayaaomangakaf irsasoAl l
āh
imi angadn ko l angowan a kaadn,pat oray a masar t
a a gal bk,gi ot
oisabap a oman i yan alowin so
paratiayana isasartai yanon sokanggal bksa mangapi pi
ya.Go sopar atiayana giotoilalan kotoroan
oAl l
āh,sadikhat orosomanosi yaodimaona sopar atiayani yan.Ayabant akkomi arati
ayasankanana
ayat na so pi arati
aya ni yan so nm r okon a I man,na so mi nggalbk sa manga pi pia na gioto so
kapar ati
ayaa ko li
ma r okon a agama I slam,a r akhs a nggal bkn o Mu’ min,gi anan imaana ankanan a
ayatagosol angowanaayatkoQur ’
ānapt hawagn onoAl lāhsomi amar atiayaagomi nggalbksagal bk
amapi ya.Apiaant onaa inggal bkn otaw amapi a naamaykai bagaki yanso l i
mar okon aIslam nada
dna bal iankoto api nggalbkiyan amapi ya kokapi pi
kirani yan on,ka ayapt har
oona galbka mapi ana
so mi aaloy a l
ima bt ad a rokon o Isl
am,na so sal akaw r on na mat ag ot o manga sapak o galbk a
mapi a.
(al Ankabūt 8) Piakambowat o Muslim ago so at Tirmidī ago so salakaw kiran a miakapoon ko
Sa’d Bin Abī Waqqās a: Pitharo o Ummu Sa’d a: Ibt ko Allāh ka di ako dn koman ago di ako minom
sa taman sa matay ako odi na sankaan ka so Islām, na tomioron so ayat.
(al Ankabūt 10) Miaona dn so bandingan san ko Sūrah an Nisā'.
10. Pitharo o Rasūlullāh [s.a.w] a: Igira miatay so wata o oripn na tharoon o Allāh ko
manga malākat iyan a: Giamak iyo so wata o oripn akn, na tharoon iran a: Oway, na
tharoon iyan a giamak iyo so onga o poso’ iyan, na tharoon iran a” Oway, na tharoon iyan
a: Antonaa i pitharo o oripn akn? Na pitharo iran a biantog ka niyan ago miangndod rka
(Pitharo iyan so Mataan a skami na rk o Allāh ago ron kami ron phakandod) na tharoon o
Allāh a mbalayin iyo so oripn akn sa walay ko sorga, a aya inibtho niyan on na walay o
Bantogan (Pianothol i at Tirmidī ago pitharo iyan a skaniyan na Hadīth a mapia).
11. Pitharo o Rasūlullāh [s.a.w] a di niyo phanintaan so manga ginawa niyo ago di niyo
phanintaan so manga wata iyo, di niyo phanintaan so manga tamok iyo, go oba niyo
rngana sii ko Allāh a masa a tatarimaan on so pangni ka khatarima rkano (ankoto a manga
sinta iyo) (Pianothol o Abū Dāūd). Inisapar o Islām so kambabasa sa marata ko langowan
a okit iyan sa aya inisogo iyan na so katharo sa mapia.
(al Ankabūt 51) Piakambowat o Ibn Jarīr ago so Ibn Abī Hātim ago so ad Dārimī ko Musnad iyan
a miakaokit ko Amr Bin Dīnār a miakapoon ko Yahyā Bin Ja’dah a: Minioma a manga taw a pd ko
manga Muslim a manga sorat a inisorat iran on so sabaad a mian’g iran ko manga Yahudi na
pitharo o Nabī [s.a.w] a: Khasanaan dn a kadadag sa isa a pagtaw a kikagowad iran ko minioma
kiran o Nabi ran sa aya kowaan iran na so minioma o salakaw ron a pantag ko pagtaw a salakaw
kiran, na tomioron so ayat.
454.So alQur ūn nangaran amadakloQar n aayami totor

oi yana maanana somanga l l
ndoa masaa
pinggatosr agon,ogai
d na siisaayatanan na ayabant akon na somanga t aw a miagint
aw sankotoa
manga masa a manga l l
ndo a inant
iorsi
ran o All
āh sabap ko kiakhaf
iri
ran.Pd sa ongangn o Qur’
ān a
sokat atagoan koshayinai pmbthoniyan koshayiamat atago on,saso kiaal
oyo masaa mangal lndo
naayamaana ni yannasomanga t aw ami agi
ntaw r
on,kadasomasa odaapagt aw ami agintaw r
on.
(al Ankabūt 60) Piakambowat o Abd Bin Humayd ago so Ibn Abī Hātim ago so al Bayhaqī ago so
Ibn Asākir sa sanday a malobay a so Ibn Umar na pitharo iyan a: Lominiyo ako a pd akn so Nabī
[s.a.w] sa miakasold sa asinda sa Madīnah na miamorot ko onga a korma na kiyan iyan, na ptharo
iyan rakn a: Hay Ibn Umar ino ka on di khan? Na tig iyan a: Di ko khabayaan, na tig iyan a sakn
na pkhababayaan ko ka ika pat ai ka kapipita a da ako dn makataam sa pangn’nkn ago da a
miatoon akn, a o kiabayai ko na mangni ako ko Kadnan ko na ibgay niyan rakn so datar o
kakayaan o Kisra ago so Qaysar, na antonai khasowa aka hay Ibn Umar amay ka matmo nka a
pagtaw a giimbts sa rizki a khn ko timbang a saragon, sa makalobay so pananarig iran ko Allāh?
Na pitharo iyan a Ibt ko Allāh ka da kami matatap sa mathay na tomioron so ayat a 60. Na pitharo
o Rasūlullāh [s.a.w] a: So Allāh na da niyan rakn sogoon so kakowaa ko ko kakayaan ko doniya ago
so kaonoti ko baya a ginawa, sa di ako pmbts sa Dinār ago Dirham, ago di ako pmbts sa pagpr a
pantag mapita.
(al Ankabūt 67) Piakambowat o Juwaybir a miakapoon ko ad Dahhāk a miakapoon ko Ibn Abbās
a pitharo iran a: Hay Mohammad da a makasasapar rkami sa kasold ami ko agama nka a rowar sa
kalk ami o ba kami singgawta o manga taw sa bonoon kami ran a so manga Arab sa lomang na
madakl siran a di ski tano, na tomioron so ayat.
455. Somanga mushr i

k sa Makkah na kasasaksian iran so ki
apagint
aw o Muhammad [ s.
a.w] ago
katawan i
ran a skani
yan na kasasar
igan ago pat
iis ago diphakabat
iya ago diphakasor
at,na da i
ran
mapamimi ki
ran o andamanayaikapphakapoon on ankot o a manga katharoal i
ankol
oban iyan so
ongangniranamamomodi ongsankotoamasa.
456.Sokapzi
mbaai
rankomangabar
ahal
air
anna ayapar
ati
ayai
ranonnaphakasapaatki
rankoAl
lāh,
sa bial
oyr an a manga oki
t( wasā’
it)sa dataro manga Nasr ānīa bi
aloyran so Îsā a oki
tko kisampay
ran koAl l
āh,nami adadag sir
anko lalana mat hi
to.So barahalana daa mi papaariyan akabi nasa ago
kabgay sa gona ko manga kaadn na ino ir
an pzimbaa skaniyan,go i
no i
ran mbal oya a sapaatiran ko
All
ah,pi akammsa so btad ir
an ko diran kakhaosara ko manga pamiki
ran i
ran,a ml alawlanda si
ran ko
ongangn ago so kal ambt o pandapat ko khi propaan ko manga kaadn a gi imbitakan o manga
panamar ooniran.
457.So Kat
har
oami
aona dnaphoon koAl
lāh nagi
otoso kat
har
oiyana mi
sosor
atkoLauh Mahf
ūdha
so kaphakaor
iya ni
yan ko kasiksaan o manga t
aw ko al
ongan a Qi
yāmah sa dini
yan i
thana sankaia
doniya.Pdanansal imooAl l
āhkomanosi yaat i
aal
iki
yanonsokasi ksaansaalonganamaor i
.
458.Pd sawar
aanomanosi
ya aayabo akat
atadmini
yanko Al
lāhnasi
ikomasaakasasagad i
yansa
mar gn,na anda dn ikapakal i
das iyan na kali
patan iyan so margn a mini
sogat on,inonta bo so
miamar at
iaya ka t
atap dn a katatadmiran ko All
āh ko kar
rgnikir
an ago si
iko kapakadadaya i
ran,sa
palayadnmapi yasobtadirangi ananikabasaki ranoRasūl ull
āh[s.a.
w].
SŪRAH AR RŪM
(ar Rūm 1) Piakambowat o at Tirmidī a miakapoon ko Abū Sa’īd a: Gowani a maadn so kiathidawa
sa Badr na miakadaag a Rūm sa ingd a Fāris, na inikababaya oto o miamaratiaya, na tomioron so
ayat. Go piakambowat o Ibn Jarīr a miakapoon ko Ibn Mas’ūd so datar iyan. Go piakambowat o Ibn
Abi Hātim a miakapoon ko Ibn Shihāb a: Minisampay rkami a so manga mushrik na miaadn siran a
ipphawal iran ko manga Muslim a sii siran sa Makkah ko da pn so Hijrah sa gii ran tharoon a: Gia
Rūm na gii ran zaksian a siran na Ahlul Kitāb a tiaban siran o Majūsi, na skano na pipikirn iyo a
thabann kami niyo sabap ko kitāb a initoron ko Nabi niyo, na andamanaya i kiatabana o Majūsī sa
Rūm a siran na tioronan sa kitab, sa thabann ami skano sa datar o kiatabana a Fāris sa Rūm, na
tomioron so ayat. Go piakambowat o Ibn Jarīr so datar iyan a miakapoon ko Ikrimah ago so Yahyā
Bin Ya’mur ago so Qatādah.
459.Gi
ankayaa r
inayagano kaoyagoyag omangngt
ho ko l
opana mar
ayaga t
anda saso doni
yana ba
dn sagad a i
ngd a dikhat atap so mat at
ago on ago skani
yan na khagba ko kapani
nggaposan o masa
niyan,na so bar
aakalna pkhakowa ni yan ot
oa thoma ago lal
angan.Ba dn pakaomayag so rangi r
an o
dansolia pamomol an sa ripag ka thmgan bo o musi m na maarogan mrorang a mabthobtho niyan a
in’
nkaka madamanka gi anansodoni ya adibokakala i ngda tampatobar andiya,saadn akat olosan
aayakambal i
ngananosakal iyanaal am.
460.Ayapt
har
oona i
ngdakal
il
int
ad(
DārasSal
ām)na gi
otososor
gaadadna kambokoonkapal
aya
dn dayaanago kat hagodayaa aya kini
r opaanon oRasūlullāh [
s.a.w]na da amat a amiakasandng on,
ago da a t angi
la a miakaontal
ing on,ago da pn mi tit
ik sa poso’a manosi ya,sabap sa kagia aya
pkhapiki
ro manosi ya na so matatago sa darmiyan a miail
ayni yan na so da ni
yan mail
ayna dini yan
paraotna kiraki
ra.Goaya boakapmbaal an omanosiyana somi ni
ropao pami kir
aniyanodinami ail
ay
omat ani yannasodani yanmapi kirnadini yankapmbaal an.
24. Pitharo o Rasūlullāh [s.a.w] a So doniya na taronkoan ko Mu’min ago kasorgaan o kafir
(Pianothol i Muslim).
26. Mataan a so Rasūlullāh [s.a.w] na biatia iyan ankai a ayat a: “Bagian o siran oto a
miphiapia so lbi a mapia ago adn a pangoman iyan” go pitharo iyan a amay ka makasold so
manga taw ko Sorga ko Sorga ago so manga taw ko Naraka ko Naraka na mananawag a
phananawag, sa hay manga taw ko Sorga mataan a adn a rk iyo sii ko Allāh a masa a
mattndo a khabayaan iyan a itoman iyan rkano, na tharoon iran a antonaa skaniyan? Ba
niyan da pakapnda so manga timbangan ami? Ba niyan da pakapotia so manga paras ami,
ago inisold kami niyan ko Sorga ago hiaram kami niyan ko Naraka? – na pitharo iyan a –
khisayat kiran so rnding, na mailay ran dn so Allāh, na ibt ko Allāh ka da dn a inibgay kiran
a shayi a lawan a kapkhababayai ran on a ba niyan kalawani so kailaya iran ko Kadnan iran
a iphakapia o ginawa iran (Pianothol i Muslim).
(ar Rūm 27) Piakambowat o Ibn Abī Hātim a miakapoon ko Ikrimah a: Inipammsa o manga kafir
so kapagoyaga o Allāh ko miamatay, na tomioron so ayat a 27.
461.Gi
anan sopar
ati
ayaomanga kaf
iradani
yan si
ranmi
li
yokogol
il
ing akakakapi
risanko gol
il
ingo
parat
iaya,sabap sa kagi
a par
ati
ayaa da a ni
awa ni
yan a kanggal
bksa mapi
a,sa da i
ran par
ati
aya so
All
āhkokababaloyni yanaTuhanazaparagozogo’agombt adsabit
ikan,agiot
oimaanaamadadal m
kokisabotnkoKal i
mahaShahādah.
(ar Rūm 28) Piakambowat o at Tabarānī a miakapoon ko Ibn Abbās a: Miaadn so manga mushrik
a ipphananawag iran (talbiyah) so katii kami hay Kadnan ami katii kami, da a sakotowa aka a
rowar sa sakotowa a rk ka a mipapaar ka skaniyan ago sa miamilik iyan – odi na da a mamimilik
iyan. Na tomioron so ayat a 28. Piakambowat o Juwaybir so datar iyan a miakapoon ko Dāūd Bin
Abī Hind a miakapoon ko Abū Ja’far Mohammad Bin Ali a miakapoon ki ama iyan.
SŪRAH LUQMĀN
( Luqmān 6) Piakambowat o Ibn Jarīr a miakaokit ko al Ufī a miakapoon ko Ibn Abbās a: So ayat
na tomioron sa mama a pd ko Quraysh a miamasa sa oripn a babay a pagiidayda. Go piakambowat
o Juwaybir a miakapoon ko Ibn Abbās a: Tomioron ko an Nadr Bin al Hārith a miamasa sa babay a
pagiidayda, sa da a man’g iyan a taw a magislam inonta a songowan iyan na pakipagidaydaan
iyan sankoto a babay a oripn ago pakainomn iyan sa pakabrg, sa tharoon iyan a al Hārith a gianan
i mapia a di so ipndolon rka o Mohammad a sambayang ago powasa, na tomioron so ayat.
(Luqmān 27) Piakambowat o Ibn Jarīr a miakapoon ko Ikrimah a: Iniiza o Ahlul kitāb ko
Rasūlullāh [s.a.w] so makapantag ko niawa? Na tomioron so ayat. Na pitharo iran a: Pipikirn ka a
da kami kabgi sa mala a katao, a inibgay rkami so Tawrāh a sknaniyan so ongangn, na sa taw a
bgan sa ongangn na sabnar a bigan sa madakl a mapia, na tomioron so ayat a: Opama ka
langowan a madadalm ko lopa a pd sa kayo (na mbaloy) a manga pansom….al Ayah. Go
piakambowat o Ibn Ishāq a miakapoon ko Atā’ Bin Yasār a: Tomioron sa Makkah so ayat a: Go da a
inibgay rkano ko katao inonta a maito. Na gowani a tomogalin sa Madīnah na miaoma skaniyan o
manga Ulama ko Yahūdī na pitharo iran a: Ba rkami da sampayin a gii nka tahroon a: Go da a
inibgay rkano a pd ko katao a rowar sa maito, ba skami i babantakn ka antaa ka ba so pagtaw nka?
Na pitharo iyan a: langon siran na babantakn akn, na pitharo iran a: Pkhabatia aka a mataan a
inibgay rkami so Tawrāh a inipayag sa langowan a shayi, na pitharo o Rasūlullāh [s.a.w] a:
Skaniyan sii ko katao o Allāh na maito, na piakatoron o Allāh so ayat a: Opama ka langowan a
madadalm ko lopa a pd sa kayo (na mbaloy) a manga pansom. Go piakambowat skaniyan o Ibn Abī
Hātim sa miakaokit ko Sa’id odi na so Ikrimah a miakapoon ko Ibn Abbās. Go piakambowat o Abū as
Shaykh ko Kitāb a al Adhamah ago so Ibn Jarīr a miakapoon ko Qatādah a: Pitharo o manga
mushrik a:Gianan na katharo a magaan dn malngan, na tomioron so ayat a miaona maaloy.
462.Ti
ankd san o Al
lāh a aya pat
ota si
mbaan na so makaphanagi
poon mangadn ago maphakandod
iyan,so pman so inadn a diphakaadn ka da ni yan maadn a ginawa niyan na didn pat oto ba simbaa
sa ba niyan pangongoripna so kna o ba niyan i
nadn ka izi
kiyan a i
nadn na ino niyan phangintuhania
ndatarsi r
an a mangi ngindaw sa Tuhan a mabagr .So manosiya na apia ikapamondi ong o kapasang
iyannadidnphakaadnsakol pongaya rki yannamakapmbaal ,nasokambaalnambi da agosokaadn,
ka so kambaalna gi oto so kasali
nako bont alo andang amaaadn,na so kaadnna so kapakamoayana
ko shayia phoon sa da,na so bo so Al l
āh iphakagaga san.Ka so doni ya na tarotop so langowan
taman a madadal m on na o adn a mat ago on a phakagaga madn sa ngani n na khaomanan i yan so
timbango doni yana khasabapansakabi nasa niyan,nasodikakhaomanikodoni yana karinasa sobo
so All
āh iphakaadn,na so sal akaw ron na di,ba dn phakambaalko andang a maaadn a shayi .Sabap
r
oonadini
yankhaomanansokat
iti
mbangaoAl
lāhkodoni
yaadikhal
bat
anagodikhaomanan.
463.Bi
gan si
ran o Al
lāh sa kar
ina a amay ka mi
agaga o Muhammad a kiapangantanga niyan ko
Qur’
ān ko giiran on katharoa,na ino si
ran mambo diphangant ang sa datari yan a khagaga bs a
manosi
ya so kaantanga on,na amay ka da a mi agaga i
ran a inantang i
ran a sūrah na kari
na sa so
Qur’
ān na kna o ba kapandayan a manosi
ya ka phoon ko Al
lāh,ago giisiran mloba sa manga daawa
i
ranko diranonkaphar at
iaya mapiyapnkatawani r
an askani yannat aong omi angadnada sagagaa
manosi
yaobani yanmapangant ang.
(Luqmān 34) Go piakambowat o Ibn Jarir ago so Ibn Abī Hātim a miakapoon ko Mujāhid a:
Miakaoma a mama a pd ko taw sa lomang na pitharo iyan a: So karoma ko na maogat na tharo
anka rakn i ipmbawata iyan? Go so ingd ami na lalaonan na tharo anka rakn i kapagorani ron, go
katawan akn so kinimbawa-taan rakn na tharo anka rakn i kaphatay akn, na piakatoron o Allāh so
ayat a: “ Mataan a so Allāh na ndodon so katawi ko bankit”.
SŪRAH AS SAJDAH
(as Sajdah 16) Piakambowat o al Bazzār a miakapoon ko Bilāl a: Miaadn kami a phagontod kami
sa masjid ago so manga taw a pd ko Sahābah o Rasūlullāh [s.a.w] A gii siran zasambayang ko
oriyan o Magrib sa taman ko Ishā’, na tomioron ankai a ayat a: Mabblag so manga kilid iran ko
manga igaan iran (sa pantag sa kathoday sa simba ko Allāh), sii ko kiasanday niyan na ndodon so
Abdullāh Bin Shayb a malobay.
(as Sajdah 18) Piakambowat o at Tirmidī ago piakapia niyan a miakapoon ko. Anas a giankai
ayat na tomioron ko kananayawa ko sambayang a so pmbthowan sa sambayang ko kalibotng o
kagagawii (sambayang a Ishā’). Go piakambowat o al Wāhidī ago so Ibn Asākir a miakaokit ko Sa’īd
Bin Jubayr a miakapoon ko Ibn Abbas a: Pitharo o al Walīd Bin Uqbah Bin Abī Mu’ayt ko Alī Bin Abī
Tālib a: Sakn i magarang a di ska i bankaw, ago mapia a di ska i katharo, ago madakl i pagtaw, na
pitharoon o Ali a: Targ ka ka ska na fasiq, na tomioron so ayat a: Ba so taw a miaadn a mu’min na
ba datar o taw a miaadn a fasiq (sonklid) di siran makaphlagilagid. Go piakambowat o Ibn Jarīr a
miakapoon ko Atā’ Bin Yasār so datar iyan. Go piakambowat o Ibn Adī ago so al Khatīb ko Tārīkh
iyan a miakaokit ko al Kalbī a miakapoon ko Abū Sālih a miakapoon ko Ibn Abbās so datar iyan. Go
piakambowat o al Khatīb ago so Ibn Asākir a miakaokit ko Ibn Luhay’ah a miakapoon ko Amr Bin
Dinār a miakapoon ko Ibn Abbās a: Mataan a tomioron skaniyan ko Alī Bin Abī Talib, ago so Uqbah
Bin Abī Mu’ayt sii oto sa isa a masa a mizintai siran a dowa, sa datar anan a kiaaloy niyan sankai a
kiapanothola on, a tomioron ko Uqbah Bin al Walīd, kna o ba sii ko al Walīd.
464.So t aw a binglo Al lāh so pamamaki n’gan iyan na diniyan khan’ g so toroan mapia pn panamar an
kaa kat oroiyan,sot aw abi ota niyanna didnphakai l
aymapi apn mangbakbatso mat ani yan aphpr k
ogaid na da a khai lay ni yan.Gi oto so inaloy niyan ko phakat ondog a ayata 42.So manga ndao o
Qur’ānnaayagi iniyan imbi t
iar
ainasoakalamal antasagosodi r
ogoda mat olangdomanosi ya,naso
manosi ya a daa akali yan a mabagrna mawat an oba ni yan kanggonaiso manga gonanaoo Qur ’ān sa
daabal iomat a niyanagoso t angilaniyan kadini yan khaosarko kamapi aani yanko doniyaago si iko
akhirat
.So kaphagosar a o Qur ’ān ko kapakan’ g na aya bant ak i yan on na so kapakasabot ,na so
kapakailay na aya bant ak i yan on na so kapami mi ki
ran a mal ant as,gianan isabap a aya l alayon
pthawagn o Qur ’ān a makaphami miki
ran na so manga l alantas ipami kiran a matolangd imanga
dir
ogod,a si r
an so ul ulal bab,odina ul un nuha,odina ul ulabsar ,palaya dn anan makat otoro sa
maanaakal ant asakapami mikir
anagokandi r
ogod.
465.Api
apn dikasandngio Rasūl
ull
āh [
s.a.
w]so manga si
ksaa i
nipagt
ad ki
ransi
isa doni
yana kagi
a
mat atankda khalimodsi ran koal ongana Qi yāmahna khi tanaki r
an sobal aso pinggalbki ran amar ata
ko doniya.Pd anan komanga r i
nar i
naw o Allāh ko Rasūlullāh [
s.a.w]kodir on kapharati
ayaa o manga
pagt aw ni
yan sa dikadaan sa pangi nam ko panol on iyan,sa amay ka disi ran maratiaya na adn a
khandodan iran a masaki t a siksa a khat ankd iyan kiran a mat aan a bnarso panol on o sogo’a
mi akaoma ki
ran.Aya kal ili
d ko mi angaoona a manga sogo’na ki asandngan ir
an so siksa a mi akatana
ko manga pagt aw ir
an,ogai d na so kaposan o manga sogo’na ki asandngan iyan so ki
apamondi ong o
bagro panol on iyan sa mi abanki r
ing i
yan so manga pananakot o sa manga Musl im ko da mat hay a
masa ko ki atabana ni yan sa Makkah, sa mi ailay niyan so onga o ki apanginsabar iyan ago so
kiaromasayni yan sa pi
zaksi an a doniya a skani
yan imama a mal a a mi
anggal bkiyan a kamapi aan ko
doni yaokamamanosi yaiadadnabaonphakaombaw sadikhat ondogagodikhaonaan.
44. Pitharo o Rasūlullāh [s.a.w] a giitharoon o Allāh a maporo ago mala a: Hay manga
oripn akn mataan a hiaram akn so kapanalimbot ko ginawa ko ago bialoy akn skaniyan ko
ltlt iyo a haharamn na oba kano plalalima, hay manga oripn akn mataan a skaniyan so
manga galbk iyo a phagisipn ko rkano oriyan iyan na itoman akn skaniyan sii rkano, na sa
taw a makatoon sa mapiya na bantoga niyan so Allāh, na sa taw a makatoon sa salakaw
roo na da a kaphannditan iyan a rowar sa ginawa niyan (Pianothol i Muslim).
( as Sajdah 28) Go piakambowat o Ibn Jarīr a miakapoon ko Qatādah a pitharo o manga Sahabah
a: Adn dn a gawii tano a magaan dn a kaphakadkha tano ron ago makasawit tano, na pitharo o
manga mushrik a: “Anda i masa ankanan a kapakataban amay ka toman kano?”. Na tomioron
ankoto a ayat.
SURAH AD DUKHĀN
(ad Dukhān 10) Piakambowat o al Bukhārī a miakapoon ko Ibn Mas’ūd a: So Quraysh na gowani
a sankaan iran so panolon o Nabi [s.a.w] na inipangni niyan siran sa tioba a taon a datar o taon ko
masa o Yūsuf na miasogat siran a pangolaon (a taon). Sa taman sa miakakan siran sa manga tolan
sa miaadn so mama a lalangagn iyan a langit sa pkhailay niyan so lt iyan on sa datar o bontal a bl
ko kasosogat iyan a ongos, na piakatoron o Allāh ankoto a ayat, na siongowan iran so Rasūlullāh
[s.a.w] sa miatharo a hay Rasūlullāh [s.a.w] pamangni ka ko Allāh sa oran a pantag ko Mudhar (so
bangnsa iran a Arab) ka mataan a miaantior so langoawan taman, na miamangni skaniyan sa oran
na mioran.
466.Amaykami
tanaso si
ksanadidnkat
har
imasokazndi
tomanosi
yasadat
aromi
asowaoFi
r’
auna
kagi
a kathankopan o I
g,na phamakotmar atiaya,na da t
arimaa so t
awbati yan ka kagi
a mi aipos so
masa niyan ka mi
akadansaldn so kapat
ay sa dat
aro ba miakoma dn so ni
awa ko bakrng a kialkhban
dnsopi ntooTawbat .
(ad Dukhān 15, 16) So ayat a:Mataan a pmbasowi kano” na gowani a masogat siran o
kapakadadaya ago so kiathagompia o kaoyagan iran na mimbasowi siran ko btad iran na
piakatoron o Allāh so katharo iyan a: Sa sagawii a somiksa kami sa siksa a mabasng mataan a
skami na zaopan ami (so manga baradosa) gioto so kiaadn o kiathidawa sa Badr a philawayan so
manga mushrik.
(ad Dukhān 43) Piakambowat o Sa’īd Bin Mansūr a miakapoon ko Abū Mālik a: So Abū Jahl na
pkhioma niyan so onga a korma ago so mimbathik a gatas na gii niyan tharoon a loloka niyo anan
ka gianan so Zaqqūm a so inithalad rkano o Mohammad Na tomioron ankoto a ayat a” Mataan a so
kayo a az Zaqqūm na pangn’nkn o baradosa”. So Zaqqūm na phoon ko katharo a Zaqama a aya
maana niyan na lomiolok (lomiamd) sa ba iran dn kokowaa kasablawan iran ko kinipangangalkn
kiran on o Rasūlullāh [s.a.w].
467.Lal
ayon phagal
owi
n o Al
lāh a so kal
angowan o kaadn ko l
angi
tago so l
opa ago so madadal
m ko
pagltan i
yan napalaya iyan dn r
ksada dn a bani yan on sakot
owa a maka- phangwali,ka an matankd
a so tmpo o manga kafirko Al
lāh a skani
yan na komi
nowa sa wat a a mama na mat ankd a dibnar,ka
so kakowaanka ko ngani n amili
kn ka na kar
inasa dinkar ka khabayaan kaa kakowa anka on,na so
All
āh na di ni yan ongaya so kapakami l
ik ka skani
yan i khirk ko langowan taman, na i no niyan
maphangi daw ikakowani yansa wataamama?,sayanaamangababalsosi ranot o agiisi
rant har
osa
kabokhag.
(ad Dukhān 49) Piakambowat o al Amawī a miakapoon ko Ikrimah a: Miabalak o Rasūlullāh

[s.a.w] so Abū Jahl na pitharo iyan a mataan a so Allāh na inisogo iyan rakn a katharoa ko rka ko “
So kaantior na sii rka so kaantior na sii rka” na giandr iyan so nditarn iyan ko lima niyan sa pitharo
iyan a: Di nka khagaga ska ago so pd ka a pd sa shayi ka katawan ka a sakn so mabagr a sasakawn
na biono skaniyan o Allāh ko kiathidawa sa Badr ago piakadapanas iyan sabap ko katharo iyan sa
tomioron on so ayat a: ” Taami nka so siksa ka mataan a ska so mabagr a sasakawn (giankoto a
katharo na izawizaw o Allāh sii rkaniyan ka kna o ba skaniyan mabagr ago sasakawa) “ Go
piakambowat o Ibn Jarīr a miakapoon ko Qatādah so datar iyan.
59. Miakapoon ko Mālik Bin Nadhlah [r.a.] a pitharo iyan a: Miakaoma ko ko Rasūlullāh
[s.a.w] a mananarditan so nditarn akn na pitharo iyan a: Ba adn a tamok ka? Na pitharo
akn a: Oway, na pitharo iyan a antonaa ko manga tamok? Na pitharo akn a langowan a
tamok a pd sa kambing ago oripn ago koda ago onta, na pitharo iyan a: Igira bigan ka o
Allāh sa tamok na pakiilayin ka a adn a tamok ka (sa kna o ba kapakiilaylayin) (Pianothol o
Ahmad).
468.Sobo so mangat
aw a dokapi
lao Al
lāh imanga t
aw ada a kal
kiran ago daa boko i
ransabap sa
kagi
aayapkhababayaani
rannaso Allāh,nasoAl l
āhnatatapadaai khadaiyan sabaproonadadna
kamboko ir
an ka kagi a so pkhababayaan ir
an na didn khada,so pman so mi angabaya sa sal
akaw a
kaadnakhadadas,naandadnikapi kir
aniyanonsakhadaankot oashayinamal kagomakamboko,sa
miaromasayso manosi ya sabap ko ki
apangabaya iyan sa salakaw ko Al
lāh,a o aya ki
abayaan i
ran na
so All
āh na da dn a kalkiran ago pangandam ir
an ka kagi a didn khada so Al
lāh.Gianan imadadal m
sanapagnsapat otakasabot anomanosi ya.
62. Pitharo o Rasūlullāh [s.a.w] a: Sabnar a miaadn ko miaonaan iyo a manga pagtaw a
manga taw a iilahaman, na o adn a maadn on ko pagtaw akn na so Umar, (Piagayonan o
dowa Imām).
469.Tant
o a mal
a al
imo o Al
lāh ko ki
aadna ni
yan ko kagagawi
iago so kadawndaw,so kagagawi
ina
iphrnk o manosi
ya ago i
pthor
og on a r on pkhakowa o ginawa ni
yan so kabagro l
awas iyan,na so
kadawndaw na pmbgay sa kapakailay,ka so mat a na diphakailay odimaadn so mali
wanag a ron
pphakasmbaysa sindaw so mataniyan,a sabapa i phangi
layniyan sakamapiaani
yan kodoniya kogi
i
niyankazokatsakaoyaganami pagpriyan.
SŪRAH AL JĀTHIYAH
(al Jāthiyah 23) Piakambowat o Ibn al Mundir ago so Ibn Jarīr a miakapoon ko Sa’īd Bin Jubayr
a: Miaadn so Quraysh a pzimba sa ator ko sabaad a masa, na amay ka makatoon siran sa mapia a
di skaniyan na ibagak iran so paganay na aya simbaan iran na so salakaw ron, na piakatoron o
Allāh so ayat a” Miailay nka so taw a kinowa niyan so baya a ginawa niyan a tuhan iyan”.
(al Jāthiyah 24) Piakambowat o Abū Hurayrah a: Miaadn so Jāhiliyyah a gii ran tharoon a aya
phakapatay rkami na so kagagawii ago so kadawndaw (so kapzagad o masa) sa piakatoron o Allāh
ankoto a ayat.
SŪRAH AL AHQĀF
(al Ahqāf 10) Piakambowat o at Tabarānī sa sanad a mapia a miakapoon ko Awf Bin Mālik al
Ash’ja a: Lomialakaw so Nabī a pd ako niyan sa taman sa miakasold kami ko simbaan o manga
Yahūdī ko gawii a kariala iran na inikagowad iran so kiapakasold ami kiran na pitharo kiran o
Rasūlullāh [s.a.w] a hay manga Yahūdī pakailaya ko niyo sa sapolo ago dowa a mama a pd rkano a
pzaksian iran a daa Tuhan a rowar ko Allāh ago so Mohammad na Sogo o Allāh ka pakadaan o
Allāh ko oman i Yahūdī a makaaatag ko gabon ko langit so rarangit iyan a so maphapaoto niyan, na
miakatrn siran sa da dn a somimbag on a isa bo, oriyan iyan na lominiyo na minitkaw a sakataw a
mama ko talikhodan iyan a pitharo iyan a: Datar ka mambo hay Mohammad, na siangoran iyan sa
pitharo iyan a: Antai mama a katawan ako niyan a pd rkano hay manga Yahūdī? Na pitharo iran
a: Ibt ko Allāh ka daa katawan ami sii rkami a mama a makallbi i katawi ko kitab o Allāh ago
makalalawan i sabot a di ska ago da pn ko ama aka a miaonaan ka ago da pn ko apo oka a
miaonaan i ama aka na pitharo iyan a: Mataan a sakn na pzaksian akn a skaniyan na Nabī a so
pkhatoon iyo (so manga sipat) iyan ko Tawrāh, na pitharo iran a miamokhag ka oriyan iyan na
simbag iran ago inipamaninta iran na piakatoron o Allāh ankoto a ayat. Go piakam-bowat o dowa a
Shaykh a miakapoon ko Sa’d Bin Abī Waqqās a: Sii ko Abdullāh Bin Salām na ron tomioron ankoto a
ayat a: “ Go mizaksi a saksi a pd ko mbawataan o Isrāīl sii ko datar iyan” go piakambowat o Ibn
Jarīr a miakapoon ko Abdullāh Bin Salām a pitharo iyan a: Sii rakn initoron ankoto a ayat.
(al Ahqāf 11) Go piakambowat a miakapoon ko Qatādah a: Pitharo o manga taw a pd ko manga
mushrik a skami i mabagr ago o miaadn a mapia na di kami ron kaonaan i giraw ago si giraw na
tomioron so ayat, go piakambowat o Ibn al Mundir a miakapoon ko Un Bin Abī Shaddād a: Adn a
miaadn ko Umar Bin al Khattāb a oripn a babay a miagislam ko onaan iyan a aya ngaran iyan na
so Zanīn, na miaadn so Umar a gii niyan pran’gn ko kiapagislam iyan sa taman sa kapasangan, na
miaadn so Quraysh a gii ran tharoon a: O ba bo mapia so nganin a kiaonaan tano ron o Zanīn, na
piakatoron o Allāh ankoto a ayat sii ko btad iyan, go piakambowat o Ibn Sa’d so datar iyan a
miakapoon ko ad Dahhāk ago so al Hassan.
(al Ahqāf 17) Piakambowat o Ibn Abī Hātim a miakapoon ko as Suddī a: Tomioron ankai a ayat sii
ko Abdurrahmān Bin Abī Bakr a pitharo iyan ko mbala a loks iyan a siran na miagislam siran a
skaniyan na somianka oba pagislam a ipzogo iran on so kapagislam sa pzankaan iyan siran ago gii
niyan siran pakambokhagn ago gii niyan tharoon a: Anda si giraw ago anda si giraw, sa pmbalsn
iyan so manga loks ko Quraysh a miamatay, oriyan iyan na miagislam sa miphiapia, na tomioron so
kiapakatawbat iyan sii sankai a ayat “ Oman i isa na adn a rk iyan a kipantag ko nganin a
pinggalbk iran”. Go piakambowat o Ibn Jarīr a miakaokit ko al Ufī a miakapoon ko Ibn Abbās so
datar iyan. Ogaid na piakambowat o al Bukhārī a miakaokit ko Yūsuf Bin Mahan a: Pitharo o
Marwān sii ko Abdurrahmān Bin Abī Bakr a: Mataan a giankai a: initoron on o Allāh so ayat a: “ Go
so taw a pitharo iyan ko dowa a loks iyan a pzankaan iyan siran a dowa” na pitharo o A'ishah ko
talikhodan o rnding a: Da a piakatoron rkami o Allāh a shayi a pd ko Qur’ān a rowar sa so Allāh na
initoron iyan so kiapakaangias akn. Go piakambowat o Abdurrazāq a miakaokit ko Makkī a mian’g
iyan so A'ishah a pzankaan iyan o ba mabaloy so ayat a sii initoron ko Abdurrahmān Bin Abī Bakr
ago pitharo iyan a: Gioto na initoron ko isa a mama sa bitho niyan ankoto a mama, pitharo o al
Hāfidh Ibn Hajar a: So kiapakadaa on o A'ishah na aya mapia i kiasanday ago aya patot a
tarimaan.
470.Gi
otosomanga t
onkati
ranapmbal
oyamanga ni
paykokai
layomangat
aw sanggol
alansabal
ik
mat
aadibnar
.
471.So kapphayagaoAl
lāhko bnarnadidn khal
anggananomanosi
ya asomosopakmapi
apn ikabagr
i
yanko
472.Gi
anan sopangnio Mūsā a si
nta koFi
r’
aun ago so manga pagt
niaw
yangowania masarabant
ang
saakali
yanadisiran dnphar
ati
aya,sadatarot
ooki
apangnioNūhsa kaant
ioropagt
aw niyanakafi
r
gowaniathamant
amansopanagont amanir
annadasirandnpar
ati
aya.
(al Ahqāf 29) Piakambowat o Ibn Abī Shaybah a miakapoon ko Ibn Mas’ūd a: So manga Jinn na
tomiana siran ko Rasūlullāh [s.a.w] a skaniyan na pmbatiya sa Qur’ān sa darpa a Nakhlah na
gowani a man’g iran na pitharo iran a: Trn kano, a siran na siaw kataw a so isa kiran na aya
ngaran iyan na Zawbaah, na piakatoron o Allāh ankoto a ayat sa taman ko katharo iyan a “
Kadadag a mapayag”…
473.Gi
anan so ki
asandngio Fi
r’
aun ko kasapi
sapisa l
angi
ta phamakott
hawbatna da bgio Al
lāh sa
kapakatawbatka kagia mi
akalawan so kiapangal
andada ko lopa ago miangi
ntuhan ko doni
ya,na di
khasanaanso imantobo aparati
aya gi
ot oimaanaokat haro oAll
āh koayatami akatondog a“Imanto
pn”na pharat
iaya ka?Sabial
oyo Allāh so l
awasi yan a por
ingana (
ibar
atkomar ata)ka an makowa a
thomaomangat aw apkhaorisokiar
ombaani yan.
92. Miakaoma so Rasūlullāh [s.a.w] sa Madīnah a so manga Yahūdī na gii ran phowasaan
so alongan a Ashūrā’ (so ika sapolo ko Muharram) na pitharo iyan a antonaa ankai a gii
niyo phowasaan? na pitharo iran a giai so gawii a miakadaag on so Mūsā ko Fir'’un, na
pitharo o Nabī [s.a.w] ko manga Sahābah niyan a skano i patot ko Mūsā sa phowasai niyo
(Pianothol o al Bukhārī).
SŪRAH MOHAMMAD
(Mohammad 1) Piakambowat o Ibn Abī Hātim a miakapoon ko Ibn Abbās sii sankoto a ayat sa
pitharo iyan a sii initoron ko manga taw sa Makkah na so ayat“ Go so siran oto a miamaratiaya ago
minggalbk siran sa manga pipia” na gioto so manga Ansār.
(Mohammad 4) Go piakambowat a miakapoon ko Qatādah ko ayat a: “Go so siran oto a

miangabobono siran sii ko lalan ko Allāh” na pitharo iyan a miaaloy rkami a giankai a ayat na
initoron ko gawii a kiathidawa sa Uhud a so Rasūlullāh [s.a.w] na sii ko snkr (o palaw) a
miangasosogat siran a manga pali ago miangabobono so sabaad kiran sa inipananawag o manga
mushrik sankoto a alongan a: Miniporo so Hubal, na initawag o manga Muslim a so Allāh i lbi a
Maporo ago lbi a Mala, na pitharo o manga mushrik a: Rk ami so Barahala a Uzzā sa da a rk iyo a
Uzzā (maana bagr ago andisan) na pitharo o Rasūlullāh [s.a.w] a tharoa niyo so: So Allāh i
salinggogopa ami a da a salinggogopa iyo.
474.Giankot o akat
haro( alQawl )oAl l
āh amiapatotna gi
otosokatharoi yanasa dnsat aw asopakn
iyan so sogoan i
yan na ziksaan i
yan sa al
ongan a maor
i,sabap r
oo na so kat
har
o na gi
oto so si
ksa a
mapipikiron.
(Mohammad 13) Go piakambowat o Abu Ya’la a miakapoon ko Ibn Abbas a: Gowani a lomiyo so
Rasūlullāh [s.a.w] ko pnggaka o girb (ko kathogalin iyan sa Madinah) na liankaw niyan a Makkah
na pitharo iyan a: Ska i makallbi a pkhababayaan akn a ingd o Allāh na oda bo so kiapakaliowa
rakn o pagtaw nka na di ako rka lomiyo, na piakatoron o Allāh so ayat a” Madakl a pd sa lipongan a
skaniyan i lbi a mabagr i g’s a di so lipongan ka a so inibowang ka niyan”.
(Mohammad 16) Piakambowat o Ibn al Mundir a miakapoon ko Ibn Jurayj a: Miaadn so manga
Mu’min ago so manga monafiq a gii siran thimo ko Nabī [s.a.w] sa pphamakin’g so miaratiaya ko gii
niyan tharoon na pzabotn iran, na Pphamakin’g so manga monafiq na di ran zabotn, na amay ka
miakaliyo siran na izaan iran so miamaratiaya o antonaa so pitharo iyan kagia? Na tomioron kiran
so ayat a: “ Pd kiran so taw a pphamakin’g rka….”.
(Mohammad 33) Piakambowat o Ibn Abī Hātim ago so Mohammad Bin Nasr al Marūzī ko kitāb a
as Salāh a miakapoon ko Abul Aliyah a: Miaadn so manga bolayoka o Rasūlullāh [s.a.w] a aya
mapipikir iran na da a phakabinasa ko kirakhs o Lā Ilāha Illallāh sa isa a dosa ago phakanggay a
gona a miprakhs iyan so kapanakoto na tomioron so ayat, na inikalk iran o ba mabatal o dosa so
balas o galbk.
475.So pagtaw a darowakanaanda dnikadansal akirano siksako doni yanadisi randn pl anatanago
disir
an khabgan sa tawbat,inonta bo so pagtaw o Yūnus a mi thawbatsi r
an ko da iran pn kasandngi
ko si
ksa o All
āh,sabap sa so kiaawaiki ran o Yūnus,na mi atankd sa akali r
an a thanaan siran dn a
kaantiorna mi ananankopan sir
an ko Al l
āh na t i
ari
ma o Al lāh so kiaznditi ran ka kagia adn pn a
malalamba amasa a kal l
kaanon sopi nto o kathawbat ,ka da pnmakadansalsosi ksa ko i
ngdi r
an,so
bo so manga papat aiyan imiail
ay ran na kiabnaran sir
an na gomioraoksi ran ko All
āh sa ipangali
mo
iyansirannatiarimakiranoAl l
āhsopangnir ansami alpassirankosi ksaaphakadansal .
476.Amaykat
hamant
amanso panol
onomanga sogo’nadisi
randnpar
ati
ayaan opagt
aw i
ran naaya
mathar
oiran na nayaw kano ka skamina phnayaw ko sogoan o Al
lāh ago so kabaya i
yan ko kasi
ksaa
ni
yansankotoakaf irapagtaw.
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10.Sūrah Yūnus - (10 So Nabī Yūnus - Jonah) - سـورة يونـس

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11/10/16 Sūrah Yūnus - (10 So Nabī Yūnus - Jonah) - ‫ﺳـورة ﯾوﻧـس‬

SO QUR'AN A SOTI ‫رﯾــم‬

Sūrah Yūnus -[10SoNabīYūnus]-‫ﯾوﻧـس‬ ‫ﺳـورة‬

Langon ankaia manga pakaiza na phl

Sabap sa so kalangowan a shayina phoon ko Al

‫ﺑِﺴـ ِـﻢ اﷲِ اﻟ ﱠﺮ ْﺣ َـﻤ ِﻦ اﻟ ﱠﺮ ِﺣﻴ ـ ِـﻢ‬

Sahih International : Have t

Yusuf Ali : Isita mat t

Shakir : What!isit a wondertot he peoplethat We reveal

Dr. Ghali : Was ita wondert o manki nd t

Pickthall : Lo! your Lor

Yusuf Ali : Veri

Dr. Ghali : Sur

Tafsir Jalalayn : TrulyyourLor disGodWhoc reat edtheheavensandt heear thinsixdays,oft hedays

Tagalog : Kat iyakan,ang inyong ‘Rabb’na Tagapagl i

Muhsin Khan : To Himi sthereturn ofal

Sahih International : To Him i

Yusuf Ali : To Him willbeyourretur

Shakir : To Himisyourr eturn,ofall(ofyou);the promise ofAll

Dr. Ghali : To Him wil

Tagalog : Sa Kanya na inyong ‘Rabb’na Tagapagl

Sahih International : Itis He who made t

Yusuf Ali : Itis He Who made the sun t

Tagalog : Ang Allâh ay Si

Hassanor Alapa : Mataan a kadadalman so giikapakazopaka o gagawii ago so dawndaw go so

Muhsin Khan : Ver

Yusuf Ali : Ver

Shakir : Most sur

Dr. Ghali : Sur

Tafsir Jalalayn : Trul

Sahih International : Indeed,those whodo notexpectt

Pickthall : Lo!those who expectnotthe meet

Yusuf Ali : Thosewho restnotthei

Dr. Ghali : Surel

Tafsir Jalalayn : Trul

Sahih International : Fort

Yusuf Ali : Thei

Dr. Ghali : Those(

Pickthall : Lo!those who bel

Yusuf Ali : Those who beli

Dr. Ghali : Sur

Tafsir Jalalayn : Trul

Sahih International : Theircal

Dr. Ghali : Thei

Tafsir Jalalayn : thei

Tagalog : Ang kani l

Sahih International : And i

Yusuf Ali : IfAl

Shakir : Andi fAll

Dr. Ghali : And ifAl

Tafsir Jalalayn : When t he i dolaters sought t o hast en [their

Tagalog : Kung mamadal i

Hassanor Alapa : Go igira miasogat so manosiya a marata na panongganowin Kami niyan ko

Sahih International : And when aff

Yusuf Ali : Whentroubl

Shakir : And when aff

Dr. Ghali : And when adver

Tagalog : Kapag may nangyari

Sahih International : And We had al

Yusuf Ali : Generati

Shakir : And cer

Dr. Ghali : And Wehave alr

Tafsir Jalalayn : And i

Sahih International : Then We made you successor