‫رﺳﺎ ﻪ ر ﻀﺎن‬

FARSCA RAMAZAN.indd 1 28/05/2016 05:07:58 ‫ﻡ‬

 : ‫ﻧﺎﻡ ﻛﺘﺎﺏ‬ TITLE :
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬ RAMAZAN RİSALESİ

: ‫ ﺗـﺄﻟﻴـــﻒ‬AUTHOR :
‫ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺳﻌﻴﺪ ﻧﻮﺭﺳﻰ‬BEDİÜZZAMAN SAİD NURSİ
: ‫ ﺗـﺮﺟﻤﻪ‬TRANSLATED BY :
‫ داود وﻓﺎ‬DAWOUD WAFAYI
١٣٩۵ ‫ ﲠﺎﺭ‬:‫ ﭼﺎپ ﺍﻭﻝ‬EDITION : FIRST (2016)
.‫ ﺣﻖ ﭼﺎپ ﺑﺮﺍی ﻧﺎﴍ ﳏﻔﻮﻅ ﺍﺳﺖ‬ALL RIGHTS RESERVED

: ‫ ﻧــﺎﺷـــﺮ‬PUBLISHER :
‫ ﺍﻧﺘﺸﺎﺭﺍﺕ ﺳﻮﺯﻟﺮ‬SÖZLER PUBLICATIONS

:‫ ﺁﺩﺭﺱ‬ADDRESS :
‫ ﺟﻌﻔﺮ ﺻﺎﺩﻕ‬٣٠ ‫ﺧﻴﺎﺑﺎﻥ‬
S. Demirel Bulvarı Aykosan
San. Sitesi 4’lü A Blok Kat: 3
‫ ﻗﺎﻫﺮﻩ‬- ٧ ‫ ﺷﻬﺮک ﻧﴫ‬No: 244 İkitelli
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Tel: +902126712547-48 pbx
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FARSCA RAMAZAN.indd 2 28/05/2016 05:08:05 ‫ﻡ‬

 ‫از ﮐ ﯿﺎت ر ﺳﺎ ﻞ ا ﻮر‬

‫رﺳﺎ ﻪ ر ﻀﺎن‬
‫‪b‬‬
‫‪B‬‬

‫ﻣﺮﺘﺟﻢ‬
‫داود وﻓﺎ‬
‫‪L‬‬

‫‪FARSCA RAMAZAN.indd 3‬‬ ‫ﻡ ‪28/05/2016 05:08:05‬‬

 8

FARSCA RAMAZAN.indd 4 28/05/2016 05:08:05 ‫ﻡ‬

 ‫‪۵‬‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﺑﺨﺶ ﺩﻭﻡ ﺍﺯ ﻣﻜﺘﻮﺏ ﺑﻴﺴﺖ ﻭ ﻧﻬﻢ‬

‫ﺩﺭﺑﺎﺭﻩ ﺭﻣﻀﺎﻥ ﺷﺮﻳﻒ ﺍﺳﺖ‬

‫)ﻧﻪ ﺣﻜﻤﺖ ﺍﺯ ﺣﻜﻤﺖﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺭﻣﻀﺎﻥ‬

‫ﺷﺮﻳﻒ ﺭﺍ ﺑﻴﺎﻥ ﻣﻰﻛﻨﺪ‪(.‬‬

‫‬

‫‪n m l k j i hO‬‬
‫)ﺑﻘﺮﻩ‪(١٨٥ :‬‬ ‫‪Ns r q p o‬‬

‫‪FARSCA RAMAZAN.indd 5‬‬ ‫ﻡ ‪28/05/2016 05:08:05‬‬

 ‫ﻧﻜﺘﻪ ﻧﺨﺴﺖ‬ ‫‪۶‬‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ‪ ،‬ﺟﺰﻭ ﻧﺨﺴﺘﻴﻦ ﺭﻛﻦ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺩﺭ ﺍﺭﻛﺎﻥ ﺧﻤﺴﻪ ﺍﺳﻼﻡ ﺍﺳﺖ‪ ،‬ﻧﻴﺰ ﺍﺯ ﺍﻋﺎﻇﻢ ﺷﻌﺎﺋﺮ‬
‫ﺍﺳﻼﻡ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪.‬‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺣﻜﻤﺖﻫﺎﻯ ﻣﺘﻌﺪﺩﻯ‬
‫ﺩﺍﺭﺩ ﻛﻪ ﻧﺎﻇﺮ ﺑﺮ ﺭﺑﻮﺑﻴﺖ ﺣﻀﺮﺕ ﺣﻖ‪ ،‬ﺣﻴﺎﺕ‬
‫ﺍﺟﺘﻤﺎﻋﻰ ﺍﻧﺴﺎﻥ‪ ،‬ﺣﻴﺎﺕ ﺷﺨﺼﻰ ﺍﻭ‪ ،‬ﺗﺮﺑﻴﺖ ﻧﻔﺲ‬
‫ﻭ ﺷﻜﺮﮔﺰﺍﺭﻯ ﻧﻌﻤﺖﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻰﺑﺎﺷﺪ‪.‬‬
‫ﻳﻜﻰ ﺍﺯ ﺣﻜﻤﺖﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺭﻭﺯﻩ ﺩﺭﺧﺼﻮﺹ‬
‫ﺭﺑﻮﺑﻴﺖ ﺣﻀﺮﺕ ﺣﻖ ﺍﺯ ﺍﻳﻦ ﻗﺮﺍﺭ ﺍﺳﺖ‪:‬‬
‫ﺣﻀﺮﺕ ﺣﻖ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻛﻪ ﺭﻭﻯ ﺯﻣﻴﻦ ﺭﺍ‬
‫ﭼﻮﻥ ﺳﻔﺮﻩ ﻧﻌﻤﺖ ﺁﻓﺮﻳﺪ ﻭ ﺍﻧﻮﺍﻉ ﻧﻌﻤﺖﻫﺎ ﺭﺍ ﺑﻪ ﻃﺮﺯ‬
‫)ﻃﻼﻕ‪(٣ :‬‬ ‫‪Nu t s r O‬‬
‫ﺩﺭ ﺁﻥ ﭼﻴﺪ‪ ،‬ﻛﻤﺎﻝ ﺭﺑﻮﺑﻴﺖ ﻭ ﺭﺣﻤﺎﻧﻴﺖ‬
‫ﻭ ﺭﺣﻴﻤﻴﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﻭﺿﻊ ﺑﻴﺎﻥ ﻣﻰﺩﺍﺭﺩ‪.‬‬
‫ﺍﻧﺴﺎﻥﻫﺎ ﺯﻳﺮ ﺣﺠﺎﺏ ﻏﻔﻠﺖ ﻭ ﺩﺭ ﺩﺍﻳﺮﻩ ﺍﺳﺒﺎﺏ‬

‫‪FARSCA RAMAZAN.indd 6‬‬ ‫ﻡ ‪28/05/2016 05:08:07‬‬

 ‫ﻗﺎﺩﺭ ﻧﻴﺴﺘﻨﺪ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻛﻪ ﻭﺿﻌﻴﺖ ﻓﻮﻕ ﺍﻓﺎﺩﻩ‬
‫‪٧‬‬
‫ﻣﻰﻛﻨﺪ ﺑﺒﻴﻨﻨﺪ ﻭ ﮔﺎﻩ ﺁﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻣﺎ ﺩﺭ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻫﻤﻪ ﻣﺆﻣﻨﺎﻥ ﺑﻪ ﻳﻚﺑﺎﺭﻩ ﺣﻜﻢ‬

‫ﺍﺭﺗﺶ ﻣﻨﻈﻢ ﺭﺍ ﻣﻰﻳﺎﺑﻨﺪ‪ .‬ﺁﻥﻫﺎ ﺑﻪ ﻣﻬﻤﺎﻧﻰ ﺳﻠﻄﺎﻥ‬
‫ﺍﺯﻝ ﺩﻋﻮﺕ ﻣﻰﺷﻮﻧﺪ ﻭ ﻧﺰﺩﻳﻚ ﻏﺮﻭﺏ ﺑﺎ ﻧﺸﺎﻥ‬
‫ﺩﺍﺩﻥ ﻃﺮﺯ ﻋﺒﺎﺩﺗﻰ ـ ﻛﻪ ﮔﻮﻳﻰ ﻣﻨﺘﻈﺮ ﺍﻣﺮ »ﺑﻔﺮﻣﺎﻳﻴﺪ«‬
‫ﻫﺴﺘﻨﺪ ـ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺣﻤﺎﻧﻴﺖ ﺍﻭ ـ ﻛﻪ ﻛﻠﻰ ﻭ ﺗﻮﺃﻡ‬
‫ﺑﺎ ﺷﻔﻘﺖ ﻭ ﺣﺸﻤﺖ ﻭ ﺷﻜﻮﻩ ﺍﺳﺖ ـ ﺑﺎ ﻋﺒﻮﺩﻳﺘﻰ‬
‫ﻓﺮﺍﮔﻴﺮ‪ ،‬ﻋﻈﻴﻢ ﻭ ﻣﺮﺗﺐ ﭘﺎﺳﺦ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺁﻳﺎ ﻛﺴﺎﻧﻰ‬
‫ﻛﻪ ﺩﺭ ﭼﻨﻴﻦ ﻋﺒﻮﺩﻳﺖ ﻋﺎﻟﻰ ﻭ ﻛﺮﺍﻣﺘﻰ ﺷﺮﻳﻒ‬
‫ﻣﺸﺎﺭﻛﺖ ﻧﻤﻰﻛﻨﻨﺪ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ؟‬
‫ﻧﻜﺘﻪ ﺩﻭﻡ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻛﻪ‬
‫ﻧﺎﻇﺮ ﺍﺳﺖ ﺑﺮ ﺷﻜﺮ ﻧﻌﻤﺖﻫﺎﻯ ﺣﻀﺮﺕ ﺣﻖ‪،‬‬
‫ﺣﻜﻤﺖﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﺩ‪ .‬ﻳﻜﻰ ﺍﺯ ﺁﻥ ﺣﻜﻤﺖﻫﺎ‬
‫ﺑﺪﻳﻦ ﻗﺮﺍﺭ ﺍﺳﺖ‪ :‬ﻫﻢﭼﻨﺎﻥ ﻛﻪ ﺩﺭ ﻛﻼﻡ »ﻧﺨﺴﺖ«‬
‫ﺑﻴﺎﻥ ﺷﺪ ﻏﺬﺍﻫﺎﻳﻰ ﻛﻪ ﺧﺪﻣﺘﻜﺎﺭ ﺍﺯ ﻣﻄﺒﺦ ﭘﺎﺩﺷﺎﻩ‬

‫‪FARSCA RAMAZAN.indd 7‬‬ ‫ﻡ ‪28/05/2016 05:08:07‬‬

 ‫ﻣﻰﺁﻭﺭﺩ ﻗﻴﻤﺘﻰ ﺩﺍﺭﺩ؛ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺑﻪ ﺧﺪﻣﺘﻜﺎﺭ‬
‫‪٨‬‬
‫ﺍَﻧﻌﺎﻡ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﻏﺬﺍﻫﺎﻯ ﺑﺴﻴﺎﺭ ﭘﺮ ﺑﻬﺎ ﺭﺍ ﺑﻰﺍﺭﺯﺵ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﮔﻤﺎﻥ ﻛﻨﻨﺪ ﻭ ﻛﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻨﻌﻢ ﻧﺪﺍﺷﺘﻪ‬
‫ﺑﺎﺷﻨﺪ ﻣﺮﺗﻜﺐ ﺑﻼﻫﺘﻰ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﻣﻰ ﺷﻮﻧﺪ؛ ﺑﻪ‬
‫ﻫﻤﻴﻦ ﺗﺮﺗﻴﺐ ﺣﻀﺮﺕ ﺣﻖ ﻧﻴﺰ ﺍﻧﻮﺍﻉ ﻧﻌﻤﺖﻫﺎﻯ‬
‫ﺑﻰﺷﻤﺎﺭ ﺧﻮﻳﺶ ﺭﺍ ﺑﺮﺍﻯ ﺑﺸﺮ ﺭﻭﻯ ﺯﻣﻴﻦ ﭘﺨﺶ‬
‫ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻗﻴﻤﺖ ﻧﻌﻤﺖﻫﺎﻯ‬
‫ﻣﺬﻛﻮﺭ ﺧﻮﺍﻫﺎﻥ ﺷﻜﺮ ﺍﺳﺖ‪ .‬ﺍﺳﺒﺎﺏ ﻭ ﺍﺻﺤﺎﺏ‬
‫ِ‬
‫ﻇﺎﻫﺮﻯ ﺁﻥ ﻧﻌﻤﺖﻫﺎ ﻧﻴﺰ ﺩﺭ ﺣﻜﻢ ﻫﻤﺎﻥ ﺧﺪﻣﺘﻜﺎﺭ‬
‫ﺁﻭﺭﻧﺪﻩ ﻏﺬﺍ ﻫﺴﺘﻨﺪ‪ .‬ﺑﻪ ﭼﻨﻴﻦ ﺧﺪﻣﺘﻜﺎﺭﺍﻧﻰ ﻣﺒﻠﻐﻰ‬
‫ﻣﻰﭘﺮﺩﺍﺯﻳﻢ‪ ،‬ﻭﺍﻣﺪﺍﺭ ﺯﺣﻤﺖﺷﺎﻥ ﻣﻰ ﺷﻮﻳﻢ‪ ،‬ﺣﺘﻰ‬
‫ﮔﺎﻩ ﺣﺮﻣﺖ ﻭ ﺍﺣﺘﺮﺍﻣﻰ ﺑﺴﻴﺎﺭ ﺑﻴﺶﺗﺮ ﺍﺯ ﺁﻥ ﭼﻪ‬
‫ﻣﺴﺘﺤﻘﺶ ﻫﺴﺘﻨﺪ‪ ،‬ﻣﻰﮔﺬﺍﺭﻳﻢ؛ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﻨﻌﻢ‬
‫ﺣﻘﻴﻘﻰ ﺑﻪ ﻭﺍﺳﻄﻪ ﻧﻌﻤﺘﻰ ﻛﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭﻣﺎﻥ ﮔﺬﺍﺷﺘﻪ‬
‫ﺍﺳﺖ ﺑﺴﻴﺎﺭ ﺑﻴﺶﺗﺮ ﺍﺯ ﺍﺳﺒﺎﺏ ﻣﺬﻛﻮﺭ ﺷﺎﻳﺴﺘﮕﻰ‬
‫ﺳﭙﺎﺳﮕﺰﺍﺭﻯ ﺭﺍ ﺩﺍﺭﺩ‪ .‬ﺗﺸﻜﺮ ﻛﺮﺩﻥ ﺍﺯ ﺍﻭ ﺩﺭ ﮔﺮﻭ‬
‫ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻥ ﻧﻌﻤﺖﻫﺎ ﺭﺍ ﻣﺴﺘﻘﻴﻤ ًﺎ ﺍﺯ ﺍﻭ ﺩﺍﻧﺴﺘﻪ‬

‫‪FARSCA RAMAZAN.indd 8‬‬ ‫ﻡ ‪28/05/2016 05:08:08‬‬

 ‫ﻭ ﺍﺯ ﺍﺭﺯﺵ ﻧﻌﻤﺖﻫﺎ ﺗﻤﺠﻴﺪ ﻛﺮﺩﻩ ﻭ ﺍﺣﺘﻴﺎﺝ ﺧﻮﻳﺶ‬
‫‪٩‬‬
‫ﺑﻪ ﺁﻥ ﻧﻌﻤﺖﻫﺎ ﺭﺍ ﺣﺲ ﻛﻨﻴﻢ‪.‬‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻛﻠﻴﺪ ﺷﻜﺮﻯ ﻭﺍﻗﻌﻰ‬

‫ﻭ ﺧﺎﻟﺺ‪ ،‬ﻋﻈﻴﻢ ﻭ ﻋﻤﻮﻣﻰﺳﺖ‪ .‬ﺩﺭ ﺳﺎﻳﺮ ﻣﻮﺍﻗﻊ‪،‬‬
‫ﺍﺟﺒﺎﺭﻯ ﻣﺘﻮﺟﻪ ﺑﻴﺶﺗﺮ ﺍﻧﺴﺎﻥﻫﺎ ﻧﻴﺴﺖ‪ ،‬ﻟﺬﺍ‬
‫ﮔﺮﺳﻨﮕﻰ ﺭﺍ ﺁﻥﻃﻮﺭ ﻛﻪ ﺑﺎﻳﺪ ﻭ ﺷﺎﻳﺪ ﺍﺣﺴﺎﺱ‬
‫ﻧﻤﻰﻛﻨﻨﺪ؛ ﺩﺭ ﻧﺘﻴﺠﻪ ﺩﺭﻙ ﺩﺭﺳﺘﻰ ﺍﺯ ﺑﻬﺎﻯ ﺑﺴﻴﺎﺭﻯ‬
‫ﺍﺯ ﻧﻌﻤﺖ ﻫﺎ ﻧﺪﺍﺭﻧﺪ‪ .‬ﻣﻴﺰﺍﻥ ﻧﻌﻤﺖ ﺑﻮﺩﻥ ﻳﻚ ﺗﻜﻪ‬
‫ﻧﺎﻥ ﺧﺸﻚ‪ ،‬ﻧﺰﺩ ﻛﺴﺎﻧﻰ ﻛﻪ ﺳﻴﺮﻧﺪ ﻣﺨﺼﻮﺻ ًﺎ‬
‫ﻣﺘﻤﻮﻻﻥ‪ ،‬ﺩﺍﻧﺴﺘﻪ ﻧﻤﻰﺷﻮﺩ‪ .‬ﺍﻣﺎ ﺫﺍﺋﻘﻪ ﻓﺮﺩ ﻣﺆﻣﻦ ﺩﺭ‬
‫ﺯﻣﺎﻥ ﺍﻓﻄﺎﺭ ﮔﻮﺍﻫﻰ ﻣﻰﺩﻫﺪ ﻛﻪ ﻫﻤﺎﻥ ﻧﺎﻥ ﺧﺸﻚ‬
‫ﭼﻪ ﻧﻌﻤﺖ ﺍﺭﺯﺷﻤﻨﺪ ﺍﻟﻬﻰﺳﺖ‪ .‬ﻫﻤﻪ‪ ،‬ﺍﺯ ﭘﺎﺩﺷﺎﻩ‬
‫ﮔﺮﻓﺘﻪ ﺗﺎ ﻓﺮﺩﻯ ﻓﻘﻴﺮ‪ ،‬ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﭘﻰ ﺑﻪ‬
‫ﺍﺭﺯﺵ ﻧﻌﻤﺖﻫﺎ ﻣﻰﺑﺮﻧﺪ ﻭ ﻣﻈﻬﺮ ﺷﻜﺮﻯ ﻣﻌﻨﻮﻯ‬
‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﻓﺮﺩ ﺑﻪ ﺳﺒﺐ ﻣﻨﻌﻰ ﻛﻪ ﺩﺭ ﺧﻮﺭﺩﻥ ﻏﺬﺍ‬
‫ﺩﺭ ﻃﻮﻝ ﺭﻭﺯ ﻫﺴﺖ ﭼﻨﻴﻦ ﻣﻰﺍﻧﺪﻳﺸﺪ ﻛﻪ »ﻣﺎﻟﻜﻴﺖ‬
‫ﻧﻌﻤﺖﻫﺎ ﺍﺯ ﺁﻥ ﻣﻦ ﻧﻴﺴﺖ‪ ،‬ﻣﻦ ﺩﺭ ﺧﻮﺭﺩﻥ ﺍﻳﻦ‬

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 ‫ﻏﺬﺍﻫﺎ ﺁﺯﺍﺩ ﻧﻴﺴﺘﻢ؛ ﻣﻌﻠﻮﻡ ﻣﻰﺷﻮﺩ ﺍﻳﻦ ﻏﺬﺍﻫﺎ ﻭ‬
‫‪١٠‬‬
‫ﻧﻌﻤﺖﻫﺎ ﺑﻪ ﻛﺲ ﺩﻳﮕﺮﻯ ﺗﻌﻠﻖ ﺩﺍﺭﺩ ﻭ ﺍِﻧﻌﺎﻡ ﺍﻭﻳﻨﺪ‪.،‬‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﻣﻨﺘﻈﺮ ﻓﺮﻣﺎﻥ ﺍﻭ ﻫﺴﺘﻢ‪ «.‬ﻟﺬﺍ ﭘﻰ ﺑﻪ ﻧﻌﻤﺖ ﺑﻮﺩﻥ‬
‫ﻧﻌﻤﺖﻫﺎ ﻣﻰﺑﺮﺩ ﻭ ﺑﻪ ﻟﺤﺎﻅ ﻣﻌﻨﺎ ﺷﻜﺮ ﻣﻰﻛﻨﺪ‪.‬‬
‫ﺭﻭﺯﻩ ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺣﻜﻢ ﻛﻠﻴﺪ ﺷﻜﺮ ﺭﺍ ﻣﻰﻳﺎﺑﺪ‬
‫ﻛﻪ ﺑﻪ ﻟﺤﺎﻅ ﮔﻮﻧﺎﮔﻮﻥ ﻭﻇﻴﻔﻪ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ‪.‬‬

‫ﻧﻜﺘﻪ ﺳﻮﻡ‬
‫ﺭﻭﺯﻩ ﺍﺯ ﺁﻥ ﻟﺤﺎﻅ ﻛﻪ ﻧﺎﻇﺮ ﺑﺮ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ‬
‫ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺩﺍﺭﺍﻯ ﺣﻜﻤﺖﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰﺳﺖ‪،‬‬
‫ﻛﻪ ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﭼﻨﻴﻦ ﺍﺳﺖ‪ :‬ﺍﻧﺴﺎﻥﻫﺎ ﺍﺯ ﻧﻈﺮ‬
‫ﻣﻌﻴﺸﺖ ﺑﻪ ﺻﻮﺭﺕﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩﺍﻧﺪ‪.‬‬
‫ﺣﻀﺮﺕ ﺣﻖ ﺑﻨﺎ ﺑﺮ ﺍﺧﺘﻼﻑ ﻣﺬﻛﻮﺭ‪ ،‬ﺛﺮﻭﺗﻤﻨﺪﺍﻥ‬
‫ﺭﺍ ﺑﻪ ﻳﺎﺭﻯ ﻓﻘﺮﺍ ﻭ ﺗﻬﻰﺩﺳﺘﺎﻥ ﺩﻋﻮﺕ ﻣﻰﻛﻨﺪ‪ .‬ﺣﺎﻝ‬
‫ﺍﻳﻦﻛﻪ ﺛﺮﻭﺗﻤﻨﺪﺍﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺣﺎﻝ ﻭ ﺭﻭﺯ ﺩﺭﺩﺁﻭﺭ ﻭ‬
‫ﮔﺮﺳﻨﮕﻰ ﻓﻘﻴﺮﺍﻥ ﺭﺍ ﺑﺎ ﮔﺮﺳﻨﮕﻰ ﺣﺎﺻﻞ ﺍﺯ ﺭﻭﺯﻩ ﺑﻪ‬
‫ﺧﻮﺑﻰ ﺍﺣﺴﺎﺱ ﻛﻨﻨﺪ‪ .‬ﺍﮔﺮ ﺭﻭﺯﻩﻳﻰ ﺩﺭ ﻛﺎﺭ ﻧﺒﺎﺷﺪ‬
‫ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺛﺮﻭﺗﻤﻨﺪﺍﻥ ﻧﻔﺲﭘﺮﺳﺖ‬

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 ‫ﺩﺭﻙ ﻧﻜﻨﻨﺪ ﻛﻪ ﮔﺮﺳﻨﮕﻰ ﻭ ﻓﻘﺮ ﭼﻪ ﻗﺪﺭ ﺩﺭﺩﻧﺎﻙ‬
‫‪١١‬‬
‫ﺍﺳﺖ ﻭ ﮔﺮﺳﻨﮕﺎﻥ ﻭ ﺗﻬﻰﺩﺳﺘﺎﻥ ﺗﺎ ﭼﻪ ﺣﺪ ﻧﻴﺎﺯﻣﻨﺪ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﺷﻔﻘﺖ ﻭ ﻣﻬﺮﺑﺎﻧﻰ ﻫﺴﺘﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻴﺖ‪،‬‬

‫ﻣﻬﺮﺑﺎﻧﻰ ﺑﻪ ﻫﻢﻧﻮﻉ ﺍﺯ ﭘﺎﻳﻪﻫﺎﻯ ﺷﻜﺮ ﺣﻘﻴﻘﻰﺳﺖ‪.‬‬
‫ﻫﺮ ﻛﺴﻰ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺍﻳﻦﻛﻪ ﭼﻪ ﻛﺴﻰﺳﺖ‪،‬‬
‫ﻣﻰﺗﻮﺍﻧﺪ ﻓﺮﺩﻯ ﻓﻘﻴﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﺪ‪ .‬ﺍﻭ ﻣﻜﻠﻒ‬
‫ﺑﻪ ﻣﻬﺮﺑﺎﻧﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﻨﻴﻦ ﻛﺴﻰﺳﺖ‪ .‬ﺍﮔﺮ ﺩﺭ‬
‫ﭼﺸﺎﻧﺪﻥ ﮔﺮﺳﻨﮕﻰ ﺑﻪ ﻧﻔﺲ‪ ،‬ﻣﺠﺒﻮﺭ ﻧﺒﺎﺷﺪ‪ ،‬ﻓﺮﺩ‬
‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺣﺴﺎﻥ ﻭ ﻛﻤﻜﻰ ﺭﺍ ﻛﻪ ﻣﻜﻠﻒ ﺍﺳﺖ ﺑﻪ‬
‫ﻭﺍﺳﻄﻪ ﺷﻔﻘﺖ ﺑﻪﺟﺎ ﺁﻭﺭﺩ ﻭ ﻋﻤﻠﻰ ﻛﻨﺪ؛ ﻋﻤﻠﻰ ﻫﻢ‬
‫ﻛﻨﺪ ﻛﺎﻣﻞ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ ،‬ﺯﻳﺮﺍ ﺁﻥ ﺣﺎﻟﺖ ﻭﺍﻗﻌﻰ ﺭﺍ‬
‫ﺩﺭ ﻧﻔﺲ ﺧﻮﻳﺶ ﺍﺣﺴﺎﺱ ﻧﻤﻰﻛﻨﺪ‪.‬‬

‫ﻧﻜﺘﻪ ﭼﻬﺎﺭﻡ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺍﺯ ﺁﻥ ﻟﺤﺎﻅ ﻛﻪ‬
‫ﻧﺎﻇﺮ ﺑﺮ ﺗﺮﺑﻴﺖ ﻧﻔﺲ ﺍﺳﺖ ﺣﻜﻤﺖﻫﺎﻯ ﻣﺘﻌﺪﺩﻯ‬
‫ﺩﺍﺭﺩ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﺑﻪ ﺍﻳﻦ ﺷﺮﺡ ﺍﺳﺖ‪ :‬ﻧﻔﺲ‬
‫ﻣﻰﺧﻮﺍﻫﺪ ﺁﺯﺍﺩ ﻭ ﺭﻫﺎ ﺑﺎﺷﺪ ﻭ ﭼﻨﻴﻦ ﺗﻠﻘﻰﺍﻯ ﺩﺍﺭﺩ‪.‬‬

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 ‫ﺣﺘﻰ ﺑﻪ ﻟﺤﺎﻅ ﻓﻄﺮﻯ‪ ،‬ﺭﺑﻮﺑﻴﺘﻰ ﻣﻮﻫﻮﻡ ﺭﺍ ﺁﺭﺯﻭ‬
‫‪١٢‬‬
‫ﻣﻰ ﻛﻨﺪ ﻭ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﻫﺮ ﻃﻮﺭ ﻛﻪ ﻣﻰﺧﻮﺍﻫﺪ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺭﻓﺘﺎﺭ ﻛﻨﺪ‪ .‬ﻋﻼﻗﻪ ﻧﺪﺍﺭﺩ ﺑﻪ ﺍﻳﻦ ﻓﻜﺮ ﻛﻨﺪ ﻛﻪ‬
‫ﺗﻮﺃﻡ ﺑﺎ ﻧﻌﻤﺖ ﻫﺎﻯ ﺑﻰ ﺷﻤﺎﺭ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬
‫ﻣﺨﺼﻮﺻ ًﺎ ﺍﮔﺮ ﺩﺭ ﺩﻧﻴﺎ ﺛﺮﻭﺕ ﻭ ﺍﻗﺘﺪﺍﺭﻯ ﺩﺍﺷﺘﻪ‬
‫ﺑﺎﺷﺪ‪ ،‬ﻭ ﻏﻔﻠﺖ ﻫﻢ ﻳﺎﺭﻯﺍﺵ ﻛﻨﺪ‪ ،‬ﻧﻌﻤﺖ ﻫﺎﻯ‬
‫ﺍﻟﻬﻰ ﺭﺍ ﻏﺎﺻﺒﺎﻧﻪ ﻭ ﺑﺎ ﺷﺮﺍﺭﺕ ﻭ ﺣﻴﻮﺍﻥﮔﻮﻧﻪ‬
‫ﻏﺼﺐ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪.‬‬
‫ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻧﻔﺲ ﻫﺮ ﻛﺲ ﺍﺯ‬
‫ﺛﺮﻭﺗﻤﻨﺪﺗﺮﻳﻦ ﺗﺎ ﻓﻘﻴﺮﺗﺮﻳﻦ ﻓﺮﺩ ﺩﺭ ﻣﻰﻳﺎﺑﺪ ﻛﻪ‬
‫»ﺧﻮﺩ‪ ،‬ﻣﺎﻟﻚ ﻧﻴﺴﺖ‪ ،‬ﻣﻤﻠﻮﻙ ﺍﺳﺖ؛ ﺁﺯﺍﺩ ﻧﻴﺴﺖ‪،‬‬
‫ﻋﺒﺪ ﺍﺳﺖ؛ ﺍﮔﺮ ﻓﺮﻣﺎﻥ ﺻﺎﺩﺭ ﻧﺸﺪﻩ ﺑﺎﺷﺪ ﻋﺎﺩﻯﺗﺮﻳﻦ‬
‫ﻭ ﺳﻬﻞﺗﺮﻳﻦ ﻛﺎﺭ ﺭﺍ ﻫﻢ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺩﻫﺪ؛ ﺣﺘﻰ‬
‫ﺩﺳﺘﺶ ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺁﺏ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺭﺍﺯ ﻛﻨﺪ ﻭ‬
‫ﺭﺑﻮﺑﻴﺖ ﻣﻮﻫﻮﻣﺶ ﺩﺭ ﻫﻢ ﻣﻰﺷﻜﻨﺪ« ﺁﻥﮔﺎﻩ ]ﻟﺒﺎﺱ[‬
‫ﻋﺒﻮﺩﻳﺖ ﺭﺍ ﻣﻰﭘﻮﺷﺪ ﻭ ﺑﻪ ﺷﻜﺮ ﻛﻪ ﻭﻇﻴﻔﻪ ﺍﺻﻠﻰ‬
‫ﺍﻭﺳﺖ ﻣﻰﭘﺮﺩﺍﺯﺩ‪.‬‬

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 ‫‪١٣‬‬
‫ﻧﻜﺘﻪ ﭘﻨﺠﻢ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻛﻪ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻧﺎﻇﺮ ﺍﺳﺖ ﺑﺮ ﺗﻬﺬﻳﺐ ﺍﺧﻼﻕ ﻧﻔﺲ ﻭ ﻣﻤﺎﻧﻌﺖ ﺍﺯ‬

‫ﺳﺮﻛﺸﻰ ﻭ ﻃﻐﻴﺎﻥ‪ ،‬ﺣﻜﻤﺖﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻧﻰ ﺩﺍﺭﺩ؛‬
‫ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﭼﻨﻴﻦ ﺍﺳﺖ‪ :‬ﻧﻔﺲ ﺍﻧﺴﺎﻥ ﺑﻪ ﻣﻮﺟﺐ‬
‫ﻏﻔﻠﺖ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻰﻛﻨﺪ‪ .‬ﻧﻤﻰﺗﻮﺍﻧﺪ ﻋﺠﺰ‬
‫ﺑﻰ ﭘﺎﻳﺎﻥ‪ ،‬ﻓﻘﺮ ﺑﻰﻧﻬﺎﻳﺖ‪ ،‬ﻭ ﻛﻮﺗﺎﻫﻰﻫﺎﻯ ﺑﻪ‬
‫ﻏﺎﻳﺖ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﺩﺭ ﻣﺎﻫﻴﺖ ﺧﻮﺩ ﺑﺒﻴﻨﺪ ﻭ ﺍﺻﻮﻻً‬
‫ﻧﻤﻰﺧﻮﺍﻫﺪ ﻛﻪ ﺑﺒﻴﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﻫﻢ ﻓﻜﺮ ﻧﻤﻰﻛﻨﺪ ﻛﻪ‬
‫ﭼﻪ ﻗﺪﺭ ﺿﻌﻴﻒ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﻣﻌﺮﺽ ﺯﻭﺍﻝ ﻭ ﺁﻣﺎﺝ‬
‫ﻣﺼﻴﺒﺖﻫﺎﺳﺖ‪ ،‬ﻭ ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﺟﺰ ﮔﻮﺷﺖ ﻭ‬
‫ﺍﺳﺘﺨﻮﺍﻧﻰ ﻛﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﻓﺎﺳﺪ ﻭ ﻧﺎﺑﻮﺩ ﻣﻰﺷﻮﺩ‪.‬‬
‫ﮔﻤﺎﻥ ﻣﻰﻛﻨﺪ ﻭﺟﻮﺩﻯ ﺍﺯ ﭘﻮﻻﺩ ﺩﺍﺭﺩ ﻭ ﭼﻨﺎﻥ ﺑﻪ‬
‫ﺩﻧﻴﺎ ﻭﺍﺑﺴﺘﻪ ﻣﻰﺷﻮﺩ ﻛﻪ ﮔﻮﻳﻰ ﺧﻮﺩ ﺭﺍ ﺍﺑﺪﻯ ﻭ‬
‫ﻓﻨﺎﻧﺎﭘﺬﻳﺮ ﻣﻰﺩﺍﻧﺪ‪ .‬ﺑﺎ ﺣﺮﺹ ﻭ ﻃﻤﻌﻰ ﺷﺪﻳﺪ ﻭ‬
‫ﻋﻼﻗﻪ ﻭ ﻣﺤﺒﺘﻰ ﻣﻔﺮﻁ ﻭﺍﺑﺴﺘﻪ ﺩﻧﻴﺎ ﻣﻰﺷﻮﺩ‪ .‬ﺑﻪ‬
‫ﺍﻣﻮﺭﻯ ﻛﻪ ﻟﺬﺕ ﻭ ﻣﻨﻔﻌﺖ ﺩﺍﺭﺩ ﺩﻝ ﻣﻰﺑﻨﺪﺩ‪.‬‬

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 ‫ﺁﻓﺮﻳﺪﮔﺎﺭﻯ ﺭﺍ ﻛﻪ ﺑﺎ ﻛﻤﺎﻝ ﻣﻬﺮﺑﺎﻧﻰ ﺗﺮﺑﻴﺘﺶ‬
‫‪١۴‬‬
‫ﻣﻰﻛﻨﺪ ﻓﺮﺍﻣﻮﺵ ﻣﻰﻧﻤﺎﻳﺪ‪ ،‬ﺑﻪ ﻧﺘﻴﺠﻪ ﺣﻴﺎﺕ ﻭ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺯﻧﺪﮔﻰ ﺍﺧﺮﻭﻯ ﺍﺵ ﻓﻜﺮ ﻧﻤﻰﻛﻨﺪ ﻭ ﺩﺭ ﺍﺧﻼﻕ‬
‫ﻧﺎﭘﺴﻨﺪ ﻣﻰﻏﻠﺘﺪ‪.‬‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺿﻌﻒ ﻭ ﻋﺠﺰ ﻭ ﻓﻘﺮ‬
‫ﻏﺎﻓﻼﻥ ﻭ ﻣﺘﻤﺮﺩﺍﻥ ﺭﺍ ﺑﻪ ﺁﻥﻫﺎ ﻣﻰﭼﺸﺎﻧﺪ‪ .‬ﻓﺮﺩ ﺑﻪ‬
‫ﻭﺍﺳﻄﻪ ﮔﺮﺳﻨﮕﻰ ﺑﻪ ﻣﻌﺪﻩﺍﺵ ﻣﻰﺍﻧﺪﻳﺸﺪ‪ .‬ﻧﻴﺎﺯﻯ ﺭﺍ‬
‫ﻛﻪ ﻣﻌﺪﻩ ﺩﺍﺭﺩ ﺩﺭﻙ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﺧﺎﻃﺮ ﻣﻰﺁﻭﺭﺩ ﻛﻪ‬
‫ﻭﺟﻮﺩ ﺿﻌﻴﻔﺶ ﭼﻪ ﻗﺪﺭ ﺳﺴﺖ ﻭ ﻧﺎﭘﺎﻳﺪﺍﺭ ﺍﺳﺖ‪.‬‬
‫ﺩﺭﻙ ﻣﻰﻛﻨﺪ ﻛﻪ ﺗﺎ ﭼﻪ ﺣﺪ ﻧﻴﺎﺯﻣﻨﺪ ﺭﺣﻤﺖ ﻭ‬
‫ﻣﻬﺮﺑﺎﻧﻰﺳﺖ‪ .‬ﻓﺮﻋﻮﻧﻴﺖ ﻧﻔﺲ ﺭﺍ ﻛﻨﺎﺭ ﻣﻰﮔﺬﺍﺭﺩ ﻭ‬
‫ﺑﺎ ﻛﻤﺎﻝ ﻋﺠﺰ ﻭ ﻓﻘﺮ ﺍﺣﺴﺎﺱ ﻣﻰﻛﻨﺪ ﺧﻮﺍﻫﺎﻥ ﭘﻨﺎﻩ‬
‫ﺑﺮﺩﻥ ﺑﻪ ﺩﺭﮔﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺁﻣﺎﺩﻩ ﻣﻰﺷﻮﺩ ﺑﺎ‬
‫ﺷﻜﺮﻯ ﻣﻌﻨﻮﻯ ﺩﺭِ ﺭﺣﻤﺖ ﺭﺍ ﺩﻕ ﺍﻟﺒﺎﺏ ﻛﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ‬
‫ﺍﮔﺮ ﻏﻔﻠﺖ‪ ،‬ﻗﻠﺐ ﺍﻭ ﺭﺍ ﻧﺎﺑﻮﺩ ﻧﻜﺮﺩﻩ ﺑﺎﺷﺪ ‪...‬‬

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 ‫‪١۵‬‬
‫ﻧﻜﺘﻪ ﺷﺸﻢ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺍﺯ ﺁﻥ ﻟﺤﺎﻅ ﻛﻪ ﻧﺎﻇﺮ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﺍﺳﺖ ﺑﺮ ﻧﺰﻭﻝ ﻗﺮﺁﻥ ﺣﻜﻴﻢ ﻭ ﺍﻳﻦ ﻛﻪ ﻣﺎﻩ ﺭﻣﻀﺎﻥ‬

‫ﻣﻬﻢﺗﺮﻳﻦ ﺯﻣﺎﻥ ﻧﺰﻭﻝ ﻗﺮﺁﻥ ﺣﻜﻴﻢ ﺑﻮﺩﻩ ﺍﺳﺖ‬
‫ﺣﻜﻤﺖﻫﺎﻯ ﺑﻰﺷﻤﺎﺭﻯ ﺩﺍﺭﺩ؛ ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﺑﻪ ﺍﻳﻦ‬
‫ﺷﺮﺡ ﺍﺳﺖ‪ :‬ﻣﺎﺩﺍﻡ ﻛﻪ ﻗﺮﺁﻥ ﺣﻜﻴﻢ ﺩﺭ ﻣﺎﻩ ﺭﻣﻀﺎﻥ‬
‫ﻧﺎﺯﻝ ﺷﺪﻩ ﺍﺳﺖ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﻪ ﻣﻨﻈﻮﺭ ﺣﺎﺿﺮ ﺷﺪﻥ‬
‫ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻧﺰﻭﻝ ﻗﺮﺁﻥ ﻭ ﺑﺮﺍﻯ ُﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯ‬
‫ﺁﻥ ﺧﻄﺎﺏ ﺁﺳﻤﺎﻧﻰ ﻧﻴﺎﺯﻫﺎﻯ ﭘﺴﺖ ﻧﻔﺲ ﻭ ﺣﺎﻻﺕ‬
‫ﺑﻴﻬﻮﺩﻩ ﻭ ﺑﻰﻣﻌﻨﺎ ﺭﺍ ﺗﺮﻙ ﮔﻮﻳﺪ ﻭ ﺍﺯ ﺧﻮﺭﺩﻥ ﻭ‬
‫ﺁﺷﺎﻣﻴﺪﻥ ﭘﺮﻫﻴﺰ ﻛﻨﺪ ﻭﺿﻌﻴﺘﻰ ﺷﺒﻴﻪ ﻣﻼﺋﻜﻪ ﺑﻪ ﺩﺳﺖ‬
‫ﻣﻰﺁﻭﺭﺩ ﻭ ﻗﺮﺁﻥ ﺭﺍ ﻃﻮﺭﻯ ﻗﺮﺍﺋﺖ ﻣﻰﻛﻨﺪ ﻳﺎ ﻣﻰﺷﻨﻮﺩ‬
‫ﻛﻪ ﮔﻮﻳﻰ ﺗﺎﺯﻩ ﻧﺎﺯﻝ ﺷﺪﻩ ﺍﺳﺖ؛ ﺧﻄﺎﺏﻫﺎﻯ ﺍﻟﻬﻰ‬
‫ﺭﺍ ﺑﻪ ﻧﺤﻮﻯ ﻣﻰﺷﻨﻮﺩ ﻛﻪ ﮔﻮﻳﻰ ﺩﺭ ﺯﻣﺎﻥ ﻧﺰﻭﻝ‬
‫ﺍﺳﺖ؛ ﺍﺣﺴﺎﺱ ﻣﻰﻛﻨﺪ ﺧﻄﺎﺏ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ‬
‫ﺭﺳﻮﻝ ﺍﻛﺮﻡ ﷺ ﻣﻰﺷﻨﻮﺩ؛ ﻭ ﺣﺎﻟﺘﻰ ﻗﺪﺳﻰ ﻣﻰﻳﺎﺑﺪ‬
‫ﻛﻪ ﮔﻮﻳﻰ ﻛﻼﻡ ﺭﺍ ﺍﺯ ﺣﻀﺮﺕ ﺟﺒﺮﺍﺋﻴﻞ ﻭ ﺣﺘﻰ ﺍﺯ‬

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 ‫ﻣﺘﻜﻠﻢ ﺍﺯﻟﻰ ﻣﻰ ﺷﻨﻮﺩ‪ .‬ﻳﻌﻨﻰ ﺍﻳﻦﻛﻪ ﺧﻮﺩ ﻭﻇﻴﻔﻪ‬
‫‪١۶‬‬
‫ﺗﺮﺟﻤﺎﻥ ﺑﻮﺩﻥ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﻣﻰﮔﻴﺮﺩ ﻭ ﺁﻳﺎﺕ ﺭﺍ ﺑﻪ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﮔﻮﺵ ﺩﻳﮕﺮﺍﻥ ﻣﻰﺭﺳﺎﻧﺪ ﻭ ﺣﻜﻤﺖ ﻧﺰﻭﻝ ﻗﺮﺁﻥ ﺭﺍ‬
‫ﺗﺎ ﺣﺪﻯ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪.‬‬
‫ﺁﺭﻯ‪ ،‬ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﮔﻮﻳﺎ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ‬
‫ﺣﻜﻢ ﻣﺴﺠﺪﻯ ﺭﺍ ﻣﻰﻳﺎﺑﺪ؛ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺣﺎﻓﻆ ﻗﺮﺁﻥ‬
‫ﺩﺭ ﮔﻮﺷﻪ ﻭ ﻛﻨﺎﺭ ﺁﻥ ﻣﺴﺠﺪ ﺍﻛﺒﺮ ﻗﺮﺁﻥ‪ ،‬ﺍﻳﻦ‬
‫ﺧﻄﺎﺏ ﺁﺳﻤﺎﻧﻰ ﺭﺍ ﺑﻪ ﮔﻮﺵ ﺯﻣﻴﻨﻴﺎﻥ ﻣﻰﺭﺳﺎﻧﻨﺪ‪.‬‬
‫ﻫﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﺁﻳﻪﻯ‬
‫‪Nm l k j i h O‬‬
‫ﺭﺍ ﺑﺎ ﺩﺭﺧﺸﻨﺪﮔﻰ ﻭ ﻧﻮﺭﺍﻧﻴﺖ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻭ ﺛﺎﺑﺖ‬
‫ﻣﻰﻛﻨﺪ ﻛﻪ ﻣﺎﻩ ﻗﺮﺁﻥ ﺍﺳﺖ‪ .‬ﺳﺎﻳﺮ ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﺟﻤﺎﻋﺖ‬
‫ﻋﻈﻴﻢ‪ ،‬ﺑﺮﺧﻰ ﺑﺎ ﺧﺸﻮﻉ ﺑﻪ ﻗﺮﺍﺋﺖ ﺣﺎﻓﻈﺎﻥ ﮔﻮﺵ‬
‫ﻓﺮﺍ ﻣﻰﺩﻫﻨﺪ؛ ﻭ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺩ ﺑﻪ ﻗﺮﺍﺋﺖ ﺁﻳﺎﺕ‬
‫ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪ .‬ﻫﺮ ﻗﺪﺭ ﺗﺎﺑﻊ ﻫﻮﺱﻫﺎﻯ ﭘﺴﺖ ﻧﻔﺲ‬
‫ﺷﺪﻥ ﺩﺭ ﺍﻳﻦ ﻭﺿﻌﻴﺖ‪ ،‬ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺴﺠﺪ ﻣﻘﺪﺱ‪ ،‬ﻭ‬
‫ﺧﺮﻭﺝ ﺍﺯ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﻧﻮﺭﺍﻧﻰ ﺑﻪ ﻭﺍﺳﻄﻪ ﺧﻮﺭﺩﻥ‬

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 ‫ﻭ ﺁﺷﺎﻣﻴﺪﻥ‪ ،‬ﺯﺷﺖ ﻭ ﻧﺎﭘﺴﻨﺪ ﺑﺎﺷﺪ ﻭ ﻣﻮﺟﺐ ﻧﻔﺮﺕ‬
‫‪١٧‬‬
‫ﻣﻌﻨﻮﻯ ﺟﻤﺎﻋﺖ ﺣﺎﺿﺮ ﺩﺭ ﻣﺴﺠﺪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ ،‬ﺑﻪ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻫﻤﺎﻥ ﻣﻴﺰﺍﻥ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺭﻭﺯﻩﺩﺍﺭﺍﻥ ﻣﺎﻩ ﻣﺒﺎﺭﻙ‬

‫ﺭﻣﻀﺎﻥ‪ ،‬ﻧﻔﺮﺕ ﻣﻌﻨﻮﻯ ﻋﻤﻮﻡ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺟﻬﺎﻥ‬
‫ﺍﺳﻼﻡ ﺭﺍ ﺑﺮ ﻣﻰﺍﻧﮕﻴﺰﺩ ﻭ ﻫﺪﻑ ﺗﺤﻘﻴﺮ ﺁﻧﺎﻥ ﻗﺮﺍﺭ‬
‫ﻣﻰﮔﻴﺮﺩ‪.‬‬
‫ﻧﻜﺘﻪ ﻫﻔﺘﻢ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﺭﻣﻀﺎﻥ‪ ،‬ﺍﺯ ﺁﻥ ﻟﺤﺎﻅ ﻛﻪ ﻧﺎﻇﺮ ﺍﺳﺖ ﺑﺮ‬
‫ﻣﻨﻔﻌﺖ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﺁﻣﺪﻩ ﺍﺳﺖ ﺑﺮﺍﻯ ﺗﻮﺷﻪﻯ ﺁﺧﺮﺕ‬
‫ﺩﺭ ﺩﻧﻴﺎ ﺯﺭﺍﻋﺖ ﻭ ﺗﺠﺎﺭﺕ ﻛﻨﺪ‪ ،‬ﺣﻜﻤﺖﻫﺎﻯ‬
‫ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ؛ ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﺍﺯ ﺍﻳﻦ ﻗﺮﺍﺭ ﺍﺳﺖ‪ :‬ﺛﻮﺍﺏ‬
‫ﺍﻋﻤﺎﻝ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻳﻚ ﺑﻪ ﻫﺰﺍﺭ ﺍﺳﺖ‪.‬‬
‫ﺑﺮﺍﺳﺎﺱ ﻧﺺ ﺣﺪﻳﺚ‪) ،‬ﻗﺮﺍﺋﺖ( ﻫﺮ ﺣﺮﻑ ﻗﺮﺁﻥ‬
‫ﺩﻩ ﺣﺴﻨﻪ ﺩﺍﺭﺩ ﻭ ﺩﻩ ﻣﻴﻮﻩ ﺑﻬﺸﺘﻰ ﺑﺎﺭ ﻣﻰﺩﻫﺪ‪ .‬ﻫﺮ‬
‫ﺣﺮﻑ ﻗﺮﺁﻥ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻧﻪ ﺩﻩ ﺛﻮﺍﺏ‬
‫ﻛﻪ ﻫﺰﺍﺭ ﺛﻮﺍﺏ ﺩﺍﺭﺩ؛ ﻣﺨﺼﻮﺻ ًﺎ ﻫﺮ ﺣﺮﻑ ﺁﻳﺎﺗﻰ‬
‫ﻣﺎﻧﻨﺪ ﺁﻳﺖ ﺍﻟﻜﺮﺳﻰ ﻫﺰﺍﺭﺍﻥ ﺛﻮﺍﺏ ﻭ ﺩﺭ ﺟﻤﻌﻪﻫﺎﻯ‬

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 ‫ﺭﻣﻀﺎﻥ ﺛﻮﺍﺏ ﺑﻴﺶﺗﺮﻯ ﺩﺍﺷﺘﻪ‪ ،‬ﻭ ﺩﺭ ﺷﺐ ﻗﺪﺭ‬
‫‪١٨‬‬
‫ﺛﻮﺍﺏ ﺳﻰ ﻫﺰﺍﺭ ﺣﺴﻨﻪ ﺭﺍ ﺩﺍﺭﺩ‪ .‬ﺁﺭﻯ‪ ،‬ﻗﺮﺁﻥ ﺣﻜﻴﻢ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﻛﻪ ﻫﺮ ﺣﺮﻓﺶ ﺳﻰ ﻫﺰﺍﺭ ﻣﻴﻮﻩ ﺑﺎﻗﻰ ﻧﺘﻴﺠﻪ ﻣﻰﺩﻫﺪ‬
‫ﺣﻜﻢ ﭼﻨﺎﻥ ﺷﺠﺮﻩ ﻧﻮﺭﺍﻧﻰ ﻃﻮﺑﺎﻳﻰ ﺭﺍ ﻣﻰﻳﺎﺑﺪ ﻛﻪ‬
‫ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻣﻴﻠﻴﻮﻥﻫﺎ ﻣﻴﻮﻩ ﺑﺎﻗﻰ ﻧﺼﻴﺐ‬
‫ﻣﺆﻣﻨﺎﻥ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻨﻚ ﺑﻴﺎ ﻭ ﺑﻪ ﺗﻤﺎﺷﺎﻯ ﺍﻳﻦ ﺗﺠﺎﺭﺕ‬
‫ﻗﺪﺳﻰ ﻭ ﺍﺑﺪﻯ ﻭ ﺳﻮﺩﻣﻨﺪ ﺑﻨﺸﻴﻦ ﻭ ﺑﻴﻨﺪﻳﺶ ﻭ ﺑﺪﺍﻥ‬
‫ﺁﻧﺎﻥ ﻛﻪ ﻗﺪﺭ ﻭ ﻣﻨﺰﻟﺖ ﺍﻳﻦ ﺣﺮﻭﻑ ﺭﺍ ﻧﻤﻰﺩﺍﻧﻨﺪ ﺗﺎ‬
‫ﭼﻪ ﺣﺪ ﺩﺭ ﺧﺴﺮﺍﻥﺍﻧﺪ‪.‬‬
‫ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻭ ﺑﺎﺯﺍﺭ ﭘﺮ‬
‫ﺩﺭﺁﻣﺪﻯﺳﺖ ﺑﺮﺍﻯ ﺗﺠﺎﺭﺕ ﺁﺧﺮﺕ ﻭ ﺯﻣﻴﻦِ ﺑﺴﻴﺎﺭ‬
‫ﻣﺮﻏﻮﺑﻰﺳﺖ ﺑﺮﺍﻯ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻥ ﻣﺤﺼﻮﻻﺕ‬
‫ﺍﺧﺮﻭﻯ‪ .‬ﺩﺭ ﻧﺸﻮ ﻭ ﻧﻤﺎﻯ ﺍﻋﻤﺎﻝ ﺑﻪ ﻣﺎﻩ ﻓﺮﻭﺭﺩﻳﻦ‬
‫ﺩﺭ ﻓﺼﻞ ﺑﻬﺎﺭ ﻣﻰﻣﺎﻧﺪ‪ .‬ﺩﺭ ﺣﻜﻢ ﻋﻴﺪﻯ ﻗﺪﺳﻰ‬
‫ﻭ ﺑﺴﻴﺎﺭ ﺩﺭﺧﺸﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻣﺮﺍﺳﻢ ﺭژﻩ ﻋﺒﻮﺩﻳﺖ‬
‫ﺑﻨﺪﮔﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻠﻄﻨﺖ ﺭﺑﻮﺑﻴﺖ ﺍﻟﻬﻰﺳﺖ‪ .‬ﺑﻪ‬
‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺁﺩﻣﻰ ﻣﻜﻠﻒ ﺑﻪ ﺭﻭﺯﻩ ﺷﺪﻩ ﺍﺳﺖ‬

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 ‫ﺗﺎ ﻧﺨﻮﺭﺩ ﻭ ﻧﻴﺎﺷﺎﻣﺪ ﻭ ﺑﺎ ﻏﻔﻠﺖ ﮔﺮﻓﺘﺎﺭ ﺣﺎﺟﺎﺕ‬
‫‪١٩‬‬
‫ﻭ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﻰﻣﻌﻨﺎ ﻭ ﻫﻮﺍﭘﺮﺳﺘﺎﻧﻪ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻧﻔﺲ ﻧﺸﻮﺩ‪ .‬ﮔﻮﻳﻰ ﺍﻧﺴﺎﻥ ﻣﺪﺗﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ‬

‫ﺟﺪﺍ ﺷﺪﻩ‪ ،‬ﻣﺜﻞ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻰﺷﻮﺩ‪ ،‬ﻳﺎ ﭼﻮﻥ ﻭﺍﺭﺩ‬
‫ﺗﺠﺎﺭﺕ ﺍﺧﺮﻭﻯ ﺷﺪﻩ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺩﻧﻴﻮﻯ ﺭﺍ ﻣﻮﻗﺘ ًﺎ‬
‫ﻛﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ ﺑﻪ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﺍﺧﺮﻭﻯ ﻭ ﺭﻭﺣﻰ‬
‫ﻛﻪ ﺑﻪ ﺻﻮﺭﺕ ﺟﺴﻢ ﺗﻈﺎﻫﺮ ﻳﺎﻓﺘﻪ ﺩﺭ ﺁﻣﺪﻩ ﺑﺎ ﺭﻭﺯﻩ‬
‫ﺧﻮﺩ ﺻﻤﺪﻳﺖ ﺭﺍ ﺑﻪ ﻧﻮﻋﻰ ﺁﻳﻴﻨﻪ ﺩﺍﺭﻯ ﻣﻰﻧﻤﺎﻳﺪ‪.‬‬
‫ﺁﺭﻯ‪ ،‬ﺭﻣﻀﺎﻥ ﺷﺮﻳﻒ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎﻯ ﻓﺎﻧﻰ ﺩﺭ ﺍﻳﻦ‬
‫ﻋﻤﺮ ﮔﺬﺭﺍ ﻭ ﺯﻧﺪﮔﻰ ﻛﻮﺗﺎﻩ‪ ،‬ﻋﻤﺮﻯ ﺑﺎﻗﻰ‪ ،‬ﺣﻴﺎﺗﻰ‬
‫ﻃﻮﻻﻧﻰ ﻭ ﺯﻧﺪﮔﺎﻧﻰﺍﻯ ﻣﺎﻧﺪﮔﺎﺭ ﺭﺍ ﺗﻀﻤﻴﻦ ﻭ ﻧﺼﻴﺐ‬
‫ﺍﻧﺴﺎﻥ ﻣﻰﻛﻨﺪ‪.‬‬
‫ﺁﺭﻯ ﻓﻘﻂ ﻳﻚ ﺭﻣﻀﺎﻥ ﻣﻰﺗﻮﺍﻧﺪ ﺛﻤﺮﺍﺕ ﻳﻚ‬
‫ﻋﻤﺮ ﻫﺸﺘﺎﺩ ﺳﺎﻟﻪ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ .‬ﺍﻳﻦﻛﻪ‬
‫ﺷﺐ ﻗﺪﺭ ﺑﻪ ﻧﺺ ﻗﺮﺁﻥ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﺑﺮﺗﺮ ﺍﺳﺖ‪،‬‬
‫ﺣﺠﺖ ﻗﺎﻃﻌﻰ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﺭﺍﺯ‪ .‬ﺁﺭﻯ‪ ،‬ﻫﻢﭼﻨﺎﻥ‬
‫ﻛﻪ ﻳﻚ ﭘﺎﺩﺷﺎﻩ ﺩﺭ ﻣﺪﺕ ﺳﻠﻄﻨﺖ ﺧﻮﺩ ﺳﺎﻟﮕﺮﺩ‬

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 ‫ﺟﻠﻮﺱ ﻫﻤﺎﻳﻮﻧﻰ ﻭ ﻳﺎ ﺭﻭﺯﻫﺎﻳﻰ ﺭﺍ ﻛﻪ ﻣﻈﻬﺮ ﺟﻠﻮﻩ‬
‫‪٢٠‬‬
‫ﺑﺎﺷﻜﻮﻩ ﺳﻠﻄﻨﺘﺶ ﺑﻮﺩﻩ ﻋﻴﺪ ﺍﻋﻼﻡ ﻣﻰ ﻛﻨﺪ ﻭ ﺭﻋﻴﺖ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﻭ ﻣﻠﺖ ﺻﺎﺩﻕ ﻭ ﻻﻳﻖ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭ ﺁﻥ ﺭﻭﺯ ﻧﻪ‬
‫ﺩﺭ ﺩﺍﻳﺮﻩ ﻗﻮﺍﻧﻴﻦ ﻋﻤﻮﻣﻰ ﻛﻪ ﺩﺭ ﺷﻤﻮﻝ ﺍﺣﺴﺎﻥ‬
‫ﻫﺎﻯ ﺧﺎﺹ ﻭ ﺣﻀﻮﺭ ﺑﻰﭘﺮﺩﻩ ﻭ ﺍﻟﺘﻔﺎﺕ ﻭﻳﮋﻩ ﻭ‬
‫ﺍﺟﺮﺍﺋﻴﺎﺕ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ‪ ،‬ﻣﻮﺭﺩ ﺗﻔﻘﺪ ﻭ ﻣﺴﺘﻘﻴﻤ ًﺎ ﻣﻮﺭﺩ‬
‫ﺗﻮﺟﻪ ﺧﺎﺹ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺗﺮﺗﻴﺐ ﭘﺎﺩﺷﺎﻩ‬
‫ﺫﻭﺍﻟﺠﻼ ِﻝ ﺑﻴﺴﺖ ﻭ ﻫﺸﺖ ﻫﺰﺍﺭ ﻋﺎﻟﻢ ـ ﻛﻪ ﺳﻠﻄﺎﻥ‬
‫ﺍﺯﻝ ﻭ ﺍﺑﺪ ﺍﺳﺖ ـ ﻗﺮﺁﻥ ﺣﻜﻴﻢ ﺭﺍ ـ ﻛﻪ ﻓﺮﻣﺎﻥ‬
‫ﻋﺎﻟﻰ ﺍﻭﺳﺖ ﻭ ﻧﺎﻇﺮ ﺍﺳﺖ ﺑﺮ ﻫﻤﺎﻥ ﺑﻴﺴﺖ ﻭ ﻫﺸﺖ‬
‫ﻫﺰﺍﺭ ﻋﺎﻟﻢ ـ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻝ ﻧﺎﺯﻝ ﻛﺮﺩﻩ‬
‫ﺍﺳﺖ؛ ﭘﺲ ﺑﻪ ﻣﻘﺘﻀﺎﻯ ﺣﻜﻤﺖ‪ ،‬ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﺣﻜﻢ‬
‫ﻋﻴﺪ ﻣﺨﺼﻮﺹ ﺍﻟﻬﻰ‪ ،‬ﻧﻤﺎﻳﺸﮕﺎﻩ ﺭﺑﺎﻧﻰ ﻭ ﻣﺠﻠﺴﻰ‬
‫ﺭﻭﺣﺎﻧﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﻣﺎﺩﺍﻡ ﻛﻪ ﺭﻣﻀﺎﻥ ﺣﻜﻢ‬
‫ﻫﻤﺎﻥ ﻋﻴﺪﻯ ﺭﺍ ﺩﺍﺭﺩ ﻛﻪ ﮔﻔﺘﻴﻢ‪ ،‬ﭘﺲ ﺑﺮﺍﻯ ﺍﻳﻦﻛﻪ‬
‫ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﻣﺸﻐﻮﻟﻴﺖﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ‬
‫ﻭ ﭘﺴﺖ ﻛﻨﺎﺭ ﺑﻜﺸﻨﺪ ﺑﻪ ﺍﻭ ﺩﺳﺘﻮﺭ ﺭﻭﺯﻩ ﮔﺮﻓﺘﻦ‬
‫ﻣﻰﺩﻫﻨﺪ‪.‬‬

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 ‫ﻛﺎﻣﻞﺗﺮﻳﻦ ﺷﻜﻞ ﺭﻭﺯﻩ ﻧﻴﺰ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺍﻧﺴﺎﻥ‬
‫‪٢١‬‬
‫ﻛﺎﺭﻯ ﻛﻨﺪ ﻛﻪ ﺍﻋﻀﺎ ﻭ ﺟﻮﺍﺭﺡ‪ ،‬ﻫﻤﻪ ﺣﻮﺍﺱ‪ ،‬ﭼﺸﻢ ﻭ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﮔﻮﺵ ﻭ ﻗﻠﺐ ﻭ ﺧﻴﺎﻝ ﻭ ﻓﻜﺮﺵ ﻫﻢ ﻣﺎﻧﻨﺪ ﻣﻌﺪﻩﺍﺵ‬

‫ﺭﻭﺯﻩ ﺑﺎﺷﻨﺪ‪ ،‬ﻳﻌﻨﻰ ﺁﻥﻫﺎ ﺭﺍ ﺍﺯ ﻣﺤﺮﻣﺎﺕ ﻭ ﺍﻣﻮﺭ‬
‫ﺑﻰﻣﻌﻨﻰ ﻭ ﺑﻴﻬﻮﺩﻩ ﻛﻨﺎﺭ ﺑﻜﺸﺪ ﻭ ﺑﻪ ﺳﻮﻯ ﻋﺒﻮﺩﻳﺘﻰ‬
‫ﻣﺨﺼﻮﺹ ﻫﺮ ﻛﺪﺍﻡﺷﺎﻥ ﺳﻮﻕ ﺩﻫﺪ‪ .‬ﻣﺜ ً‬
‫ﻼ ﺯﺑﺎﻧﺶ ﺭﺍ‬ ‫ِ‬
‫ﺍﺯ ﺩﺭﻭﻍ ﻭ ﻏﻴﺒﺖ ﻭ ﺩﺭﺷﺖ ﮔﻮﻳﻰ ﻧﮕﺎﻩ ﺩﺍﺭﺩ؛ ﻭ ﺑﻪ‬
‫ﺭﻭﺯﻩ ﻭﺍ ﺩﺍﺭﺩ‪ .‬ﺯﺑﺎﻧﺶ ﺭﺍ ﺑﺎ ﭼﻴﺰﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺗﻼﻭﺕ‬
‫ﻗﺮﺁﻥ ﻭ ﺫﻛﺮ ﻭ ﺗﺴﺒﻴﺢ ﻭ ﺻﻠﻮﺍﺕ ﻭ ﺍﺳﺘﻐﻔﺎﺭ ﻣﺸﻐﻮﻝ‬
‫ﻛﻨﺪ‪ .‬ﻳﺎ ﭼﺸﻤﺶ ﺭﺍ ﺍﺯ ﻧﮕﺎﻩ ﺑﻪ ﻧﺎﻣﺤﺮﻡ ﻭ ﮔﻮﺷﺶ‬
‫ﺭﺍ ﺍﺯ ﺷﻨﻴﺪﻥ ﺍﺻﻮﺍﺕ ﻧﺎﺻﻮﺍﺏ ﻧﮕﺎﻩ ﺩﺍﺭﺩ؛ ﭼﺸﻢ ﺭﺍ‬
‫ﺩﺭ ﺭﺍﻩ ﻋﺒﺮﺕ ﮔﺮﻓﺘﻦ ﻭ ﮔﻮﺵ ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺷﻨﻴﺪﻥ‬
‫ﻛﻼﻡ ﺣﻖ ﻭ ﻗﺮﺁﻥ ﺑﻪ ﻛﺎﺭ ﺑﮕﻴﺮﺩ‪ .‬ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‬
‫ﺳﺎﻳﺮ ﺍﻋﻀﺎﻳﺶ ﺭﺍ ﻫﻢ ﺑﻪ ﻧﻮﻋﻰ ﺑﻪ ﺭﻭﺯﻩ ﻭﺍ ﺩﺍﺭﺩ‪.‬‬
‫ﺍﺻﻮﻻً ﭼﻮﻥ ﻣﻌﺪﻩ ﻣﺎﻧﻨﺪ ﻳﻚ ﻛﺎﺭﺧﺎﻧﻪ ﺑﺰﺭگ ﺍﺳﺖ‪،‬‬
‫ﺍﮔﺮ ﺑﺎ ﺭﻭﺯﻩ ﻛﺎﺭﻫﺎﻳﺶ ﺗﻌﻄﻴﻞ ﺷﻮﺩ‪ ،‬ﺁﻻﺕ ﻭ ﺍﺑﺰﺍﺭ‬
‫ﻛﻮﭼﻚﺗﺮ ﺑﺪﻥ ﺭﺍ ﺑﻪ ﺭﺍﺣﺘﻰ ﻣﻰﺗﻮﺍﻥ ﻣﻄﻴﻊ ﺁﻥ ﻛﺮﺩ‪.‬‬

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 ‫ﻧﻜﺘﻪ ﻫﺸﺘﻢ‬ ‫‪٢٢‬‬
‫ﺭﻣﻀﺎﻥ ﻣﺒﺎﺭﻙ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻛﻪ ﻧﺎﻇﺮ ﺑﺮ ﺣﻴﺎﺕ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﻣﻰﺑﺎﺷﺪ ﺩﺍﺭﺍﻯ ﺣﻜﻤﺖﻫﺎﻯ‬
‫ﻓﺮﺍﻭﺍﻧﻰﺳﺖ‪ ،‬ﻳﻜﻰ ﺍﺯ ﺁﻥﻫﺎ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﻣﻰﺑﺎﺷﺪ‪:‬‬
‫ﺭﻭﺯﻩ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﺟﺘﻨﺎﺑﻰ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻋﻼﺝ‬
‫ﻣﻬﻤﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺑﻪ ﻟﺤﺎﻅ ﻃﺒﻰ ﻧﻴﺰ ﭘﺮﻫﻴﺰ‬
‫ﺍﺳﺖ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻪ ﻧﻔﺲ ﺍﻧﺴﺎﻥ ﺗﺎ ﻭﻗﺘﻰ ﺩﺭ ﺍﻣﺮ‬
‫ﺧﻮﺭﺩﻥ ﻭ ﺁﺷﺎﻣﻴﺪﻥ ﻫﺮ ﮔﻮﻧﻪ ﻛﻪ ﺧﻮﺍﺳﺖ ﻋﻤﻞ ﻛﻨﺪ‬
‫ﺑﻪ ﺣﻴﺎﺕ ﻣﺎﺩﻯ ﻓﺮﺩ ﺑﻪ ﻟﺤﺎﻅ ﻃﺒﻰ ﺿﺮﺭ ﻣﻰﺭﺳﺎﻧﺪ؛‬
‫ﺑﻪ ﻫﻤﻴﻦ ﺗﺮﺗﻴﺐ ﺍﮔﺮ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﻪ ﺣﻼﻝ ﻭ ﺣﺮﺍﻡ‬
‫ﻫﺮ ﭼﻪ ﺭﺍ ﻛﻪ ﺑﻪ ﺩﺳﺖ ﻣﻰﺁﻭﺭﺩ ﺑﺨﻮﺭﺩ ﺣﻴﺎﺕ‬
‫ﻣﻌﻨﻮﻯ ﺍﻭ ﻧﻴﺰ ﻣﺴﻤﻮﻡ ﻣﻰﺷﻮﺩ‪ .‬ﺗﺒﻌﻴﺖ ﺍﺯ ﻗﻠﺐ ﻭ‬
‫ﺭﻭﺡ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻧﻔﺴﻰ ﺩﺷﻮﺍﺭ ﺍﺳﺖ‪ .‬ﻟﮕﺎﻡ ﺭﺍ ﺑﺎ‬
‫ﻃﻐﻴﺎﻥ ﻭ ﺳﺮﻛﺸﻰ ﺑﻪ ﺩﺳﺖ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ‬
‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺳﻮﺍﺭ ﺑﺮ ﻧﻔﺲ ﺷﻮﺩ ﻭ ﺍﻳﻦ ﻧﻔﺲ ﺍﺳﺖ ﻛﻪ‬
‫ﺳﻮﺍﺭ ﺑﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻓﺮﺩ ﺩﺭ ﺭﻣﻀﺎﻥ ﺷﺮﻳﻒ‬
‫ﺑﻪ ﻭﺍﺳﻄﻪ ﺭﻭﺯﻩ ﺑﻪ ﻧﻮﻋﻰ ﭘﺮﻫﻴﺰ ﻋﺎﺩﺕ ﻛﺮﺩﻩ؛ ﺩﺭ‬

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 ‫ﻣﺴﻴﺮ ﺭﻳﺎﺿﺖ ﺗﻼﺵ ﻣﻰ ﻛﻨﺪ‪ ،‬ﻭ ﻓﺮﻣﺎﻥ ﭘﺬﻳﺮﻯ ﺭﺍ‬
‫‪٢٣‬‬
‫ﻳﺎﺩ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑﻪ ﻣﻌﺪﻩ ﺿﻌﻴﻒ ﻭ ﺑﻴﭽﺎﺭﻩ ﻧﻴﺰ ﭘﻴﺶ ﺍﺯ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻫﻀﻢ‪ ،‬ﻏﺬﺍ ﺭﻭﻯ ﻏﺬﺍ ﻧﻤﻰﺧﻮﺭﺍﻧﺪ ﺗﺎ ﺳﺒﺐ ﺑﻴﻤﺎﺭﻯ‬

‫ﺁﻥ ﻧﺸﻮﺩ‪ .‬ﻭ ﭼﻮﻥ ﺑﻪ ﻭﺍﺳﻄﻪ ﻓﺮﻣﺎﻥ )ﺍﻟﻬﻰ( ﺣﻼﻝ‬
‫ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻩ ﺍﺳﺖ ﺩﺭ ﭘﻴﺮﻭﻯ ﺍﺯ ﻓﺮﻣﺎﻥ ﻋﻘﻞ ﻭ‬
‫ﺷﺮﻳﻌﺖ ﺑﺮﺍﻯ ﺩﻭﺭﻯ ﺍﺯ ﺣﺮﺍﻡ ﻗﺎﺑﻠﻴﺖ ﻣﻰﻳﺎﺑﺪ‪ ،‬ﺑﻪ‬
‫ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺳﻌﻰ ﻣﻰﻛﻨﺪ ﺣﻴﺎﺕ ﻣﻌﻨﻮﻯ ﺧﻮﻳﺶ ﺭﺍ‬
‫ﺍﺯ ﺑﻴﻦ ﻧﺒﺮﺩ‪.‬‬
‫ﺍﻛﺜﺮﻳﺖ ﻣﻄﻠﻖ ﺍﻧﺴﺎﻥﻫﺎ ﺑﻪ ﻛﺮﺍﺕ ﮔﺮﻓﺘﺎﺭ‬
‫ﮔﺮﺳﻨﮕﻰ ﻣﻰﺷﻮﻧﺪ‪ .‬ﮔﺮﺳﻨﮕﻰ ﻛﻪ ﺗﻤﺮﻳﻨﻰﺳﺖ ﺑﺮﺍﻯ‬
‫ﺻﺒﺮ ﻭ ﺗﺤﻤﻞ‪ ،‬ﻧﻴﺎﺯﻣﻨﺪ ﺭﻳﺎﺿﺖ ﺍﺳﺖ‪ .‬ﮔﺮﺳﻨﮕﻰ ﻃﻰ‬
‫ﭘﺎﻧﺰﺩﻩ ﺳﺎﻋﺖ ﺭﻭﺯﻩ ﺩﺍﺭﻯ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ‪،‬‬
‫ﻭ ﺍﮔﺮ ﺑﺪﻭﻥ ﺳﺤﺮﻯ ﺑﺎﺷﺪ ﺑﻴﺴﺖ ﻭ ﭼﻬﺎﺭ ﺳﺎﻋﺖ‬
‫ﮔﺮﺳﻨﮕﻰ‪ ،‬ﺻﺒﺮ ﻭ ﺗﺤﻤﻞ ﻭ ﺭﻳﺎﺿﺖ ﻭ ﺗﻤﺮﻳﻦ ﺍﺳﺖ‪.‬‬
‫ﭘﺲ ﻋﻼﺝ ﺑﻰﺻﺒﺮﻯ ﻭ ﺑﻰﺗﺤﻤﻠﻰ ﻛﻪ ﻣﺼﻴﺒﺖﻫﺎﻯ‬
‫ﺑﺸﺮ ﺭﺍ ﺩﻭ ﭼﻨﺪﺍﻥ ﻣﻰﻛﻨﺪ ﻧﻴﺰ ﺭﻭﺯﻩ ﺍﺳﺖ‪.‬‬

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 ‫ﻛﺎﺭﺧﺎﻧﻪ ﻣﻌﺪﻩ ﺧﺪﻣﻪ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﺩ‪ .‬ﺟﻮﺍﺭﺡ‬
‫‪٢۴‬‬
‫ﻣﺘﻌﺪﺩ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﺑﺎ ﻣﻌﺪﻩ ﻣﺮﺗﺒﻂ ﻣﻰﺑﺎﺷﻨﺪ‪ .‬ﻧﻔﺲ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺍﮔﺮ ﻣﻮﻗﺘﻰ ﺭﻭﺯﻫﺎﻯ ﻳﻚ ﻣﺎﻩ ﺭﺍ ﺩﺳﺖ ﺍﺯ ﻛﺎﺭ ﻧﻜﺸﺪ‬
‫ﻛﺎﺭﻯ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﺧﺪﻣﻪﻫﺎﻯ ﺁﻥ ﻛﺎﺭﺧﺎﻧﻪ ﻭ‬
‫ﺍﻋﻀﺎ ﻭ ﺟﻮﺍﺭﺡ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ ﻋﺒﺎﺩﺕ ﺧﺼﻮﺻﻰﺷﺎﻥ‬
‫ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻛﻨﻨﺪ ﻭ ﺑﺎ ﺧﻮﺩ ﻣﺸﻐﻮﻝﺷﺎﻥ ﻣﻰﻛﻨﺪ؛‬
‫ﻫﻤﻪ ﺁﻥﻫﺎ ﺭﺍ ﺑﻪ ﺯﻳﺮ ﺳﻠﻄﻪ ﺧﻮﺩ ﺩﺭ ﻣﻰﺁﻭﺭﺩ‪ .‬ﺩﻳﮕﺮ‬
‫ﺍﻋﻀﺎﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎ ﺳﺮ ﻭ ﺻﺪﺍ ﻭ ﮔﺮﺩ ﻭ‬
‫ﻏﺒﺎﺭ ﭼﺮﺥﻫﺎﻯ ﺁﻥ ﻛﺎﺭﺧﺎﻧﻪ ﻣﻌﻨﻮﻯ ﻣﺸﻮﺵ ﻛﺮﺩﻩ‪،‬‬
‫ﻧﻈﺮﺷﺎﻥ ﺭﺍ ﻣﺪﺍﻡ ﺑﻪ ﺧﻮﺩ ﺟﻠﺐ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺎﻋﺚ‬
‫ﻣﻰﺷﻮﺩ ﻭﻇﺎﻳﻒ ﻣﺘﻌﺎﻟﻰ ﺧﻮﺩ ﺭﺍ ﻣﻮﻗﺘ ًﺎ ﻓﺮﺍﻣﻮﺵ‬
‫ﻛﻨﻨﺪ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻗﺪﻳﻢ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻫﻞ ﻭﻻﻳﺖ‬
‫ﺑﺮﺍﻯ ﻛﺎﻣﻞ ﺷﺪﻥ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺭﻳﺎﺿﺖ ﻭ ﻛﻢ ﺧﻮﺭﺩﻥ‬
‫ﻭ ﻛﻢ ﻧﻮﺷﻴﺪﻥ ﻋﺎﺩﺕ ﻣﻰ ﺩﺍﺩﻩ ﺍﻧﺪ‪ .‬ﺧﺪﻣﻪﻫﺎﻯ ﺁﻥ‬
‫ﻛﺎﺭﺧﺎﻧﻪ ﺑﺎ ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻣﻰﻓﻬﻤﻨﺪ ﻛﻪ‬
‫ﻓﻘﻂ ﺑﺮﺍﻯ ﺁﻥ ﻛﺎﺭﺧﺎﻧﻪ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩﺍﻧﺪ‪ .‬ﺟﻬﺎﺯﺍﺕ‬
‫ﺩﻳﮕﺮ ﺑﻪ ﻋﻮﺽ ﺳﺮﮔﺮﻣﻰﻫﺎﻯ ﭘﺴﺖ ﺁﻥ ﻛﺎﺭﺧﺎﻧﻪ‪،‬‬

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 ‫ﺩﺭ ﺭﻣﻀﺎﻥ ﺷﺮﻳﻒ ﺍﺯ ﺳﺮﮔﺮﻣﻰﻫﺎﻯ ﺭﻭﺣﺎﻧﻰ‬
‫‪٢۵‬‬
‫ﻭ ﻣﻠﻜﻮﺗﻰ ﻟﺬﺕ ﻣﻰﺑﺮﻧﺪ ﻭ ﭼﺸﻢ ﺑﺮ ﺁﻥﻫﺎ ﻣﻰﺩﻭﺯﻧﺪ‪.‬‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺆﻣﻨﺎﻥ ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﻧﺴﺒﺖ‬

‫ﺑﻪ ﻣﺮﺍﺗﺒﻰ ﻛﻪ ﺩﺍﺭﻧﺪ ﻣﻈﻬﺮ ﺍﻧﻮﺍﺭ ﻭ ﻓﻴﺾﻫﺎ ﻭ‬
‫ﺷﺎﺩﻯﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻣﺘﻔﺎﻭﺕ ﻣﻰﺷﻮﻧﺪ‪ .‬ﻟﻄﺎﺋﻔﻰ‬
‫ﭼﻮﻥ ﻗﻠﺐ ﻭ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﺳﺮ‪ ،‬ﺩﺭ ﻣﺎﻩ ﻣﺒﺎﺭﻙ‬
‫ﺭﻣﻀﺎﻥ ﺑﻪ ﻭﺍﺳﻄﻪ ﺭﻭﺯﻩ ﺗﺮﻗﻴﺎﺕ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ ﻭ‬
‫ﻓﻴﺾﻫﺎﻳﻰ ﻛﺴﺐ ﻣﻰ ﻛﻨﻨﺪ‪ .‬ﺑﻪ ﺭﻏﻢ ﮔﺮﻳﺴﺘﻦﻫﺎﻯ‬
‫ﻣﻌﺪﻩ‪ ،‬ﺁﻥﻫﺎ ﻣﻌﺼﻮﻣﺎﻧﻪ ﻣﻰﺧﻨﺪﻧﺪ‪.‬‬
‫ﻧﻜﺘﻪ ﻧﻬﻢ‬
‫ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ‪ ،‬ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻛﻪ‬
‫ﺭﺑﻮﺑﻴﺖ ﻣﻮﻫﻮﻡ ﻧﻔﺲ ﺭﺍ ﺩﺭ ﻫﻢ ﻣﻰﺷﻜﻨﺪ ﻭ ﺑﺎ ﻧﺸﺎﻥ‬
‫ﺩﺍﺩﻥ ﻋﺠﺰ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺁﻥ‪ ،‬ﻋﺒﻮﺩﻳﺖﺍﺵ ﺭﺍ ﺧﺎﻃﺮ‬
‫ﻧﺸﺎﻥ ﻣﻰﻛﻨﺪ‪ ،‬ﺣﻜﻤﺖﻫﺎﻯ ﻣﺘﻌﺪﺩﻯ ﺩﺍﺭﺩ ﻛﻪ ﻳﻜﻰ‬
‫ﺍﺯ ﺁﻥﻫﺎ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺍﺳﺖ‪:‬‬
‫ﻧﻔﺲ ﻋﻼﻗﻪﻳﻰ ﺑﻪ ﺷﻨﺎﺧﺖ ﭘﺮﻭﺭﺩﮔﺎﺭﺵ ﻧﺪﺍﺭﺩ‬
‫ﻭ ﺧﻮﺩ ﻓﺮﻋﻮﻥ ﻣﻨﺸﺎﻧﻪ ﺧﻮﺍﻫﺎﻥ ﺭﺑﻮﺑﻴﺖ ﺍﺳﺖ‪ .‬ﻫﺮ‬

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 ‫ﻗﺪﺭ ﻫﻢ ﻛﻪ ﻋﺬﺍﺏ ﺑﺒﻴﻨﺪ ﺍﻳﻦ ﺣﺴﺎﺳﻴﺖ ﻭ ﻭﻳﮋﮔﻰ‬
‫‪٢۶‬‬
‫ﺩﺭ ﺍﻭ ﺑﺎﻗﻰ ﻣﻰﻣﺎﻧﺪ‪ .‬ﻓﻘﻂ ﮔﺮﺳﻨﮕﻰ ﺁﻥ ﻭﻳﮋﮔﻰ ﺭﺍ‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺍﺯ ﺑﻴﻦ ﻣﻰﺑﺮﺩ‪ .‬ﺭﻭﺯﻩ ﻣﺎﻩ ﻣﺒﺎﺭﻙ ﺭﻣﻀﺎﻥ ﺑﻪﻃﻮﺭ‬
‫ﻣﺴﺘﻘﻴﻢ ﺑﺮ ﺟﺒﻬﻪ ﻓﺮﻋﻮﻧﻴﺖ ﻧﻔﺲ ﺿﺮﺑﻪ ﺯﺩﻩ ﻭ ﺁﻥ‬
‫ﺭﺍ ﺩﺭ ﻫﻢ ﻣﻰﺷﻜﻨﺪ‪ .‬ﻋﺠﺰ ﻭ ﺿﻌﻒ ﻭ ﻓﻘﺮﺵ ﺭﺍ‬
‫ﺑﺮﻣﻼ ﻛﺮﺩﻩ ﻭ ﺑﻨﺪﻩ ﺑﻮﺩﻧﺶ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﻣﻰﺁﻭﺭﺩ‪.‬‬
‫ﺩﺭ ﺭﻭﺍﻳﺖﻫﺎ ﺣﺪﻳﺜﻰ ﻫﺴﺖ ﻛﻪ ﺣﻀﺮﺕ ﺣﻖ‬
‫ﺍﺯ ﻧﻔﺲ ﭘﺮﺳﻴﺪ‪»:‬ﻣﻦ ﻛﻪ ﻫﺴﺘﻢ ﺗﻮ ﻛﻪ ﻫﺴﺘﻰ؟«‬
‫ﻧﻔﺲ ﮔﻔﺖ‪» :‬ﻣﻦ‪ ،‬ﻣﻦ ﻫﺴﺘﻢ ﻭ ﺗﻮ‪ ،‬ﺗﻮ ﻫﺴﺘﻰ«‬
‫ﺧﺪﺍﻭﻧﺪ ﻧﻔﺲ ﺭﺍ ﻋﺬﺍﺏ ﺩﺍﺩ‪ ،‬ﺑﻪ ﺟﻬﻨﻢ ﺍﻧﺪﺍﺧﺖ‬
‫ﻭ ﺑﻌﺪ ﺩﻭﺑﺎﺭﻩ ﺳﺆﺍﻝ ﻛﺮﺩ‪ .‬ﻧﻔﺲ ﻧﻴﺰ ﻣﺠﺪﺩﺍ ً ﮔﻔﺖ‪:‬‬
‫ﹾﺖ ﹶﺍﻧ ﹶ‬
‫ﹾﺖ«‪ .‬ﻫﺮ ﻧﻮﻉ ﻋﺬﺍﺑﻰ ﺭﺍ ﺑﻪ ﻧﻔﺲ ﺩﺍﺩ‪،‬‬ ‫» ﹶﺍﻧﹶﺎ ﹶﺍﻧﹶﺎ‪ ،‬ﹶﺍﻧ ﹶ‬
‫ﺍﻣﺎ ﻧﻔﺲ ﺩﺳﺖ ﺍﺯ ﺍﻧﺎﻧﻴﺖ ﺑﺮﻧﺪﺍﺷﺖ‪ .‬ﺳﭙﺲ ﻧﻔﺲ ﺭﺍ‬
‫ﺑﺎ ﮔﺮﺳﻨﮕﻰ ﻋﺬﺍﺏ ﺩﺍﺩ؛ ﻳﻌﻨﻰ ﻧﻔﺲ ﺭﺍ ﮔﺮﺳﻨﻪ ﺭﻫﺎ‬
‫ﹾﺖ؟«‬ ‫»ﻣ ﹾﻦ ﹶﺍﻧﹶﺎ‪ ،‬ﹶﻭ ﹶﻣﺎ ﹶﺍﻧ ﹶ‬ ‫ﻛﺮﺩ‪ .‬ﺁﻥ ﮔﺎﻩ ﺑﺎﺯ ﻫﻢ ﭘﺮﺳﻴﺪ‪ :‬ﹶ‬
‫ﻴﻢ ﹶﻭ ﹶﺍﻧﹶﺎ ﹶﻋ ﹾﺒﺪﹸ ﹶﻙ ﺍ ﹾﻟ ﹶﻌ ﹺ‬ ‫ﹾﺖ ﺭﺑﻰ ﹺ‬
‫ﺎﺟ ﹸﺰ«‬ ‫ﻧﻔﺲ ﮔﻔﺖ‪ » :‬ﹶﺍﻧ ﹶ ﹶ ﱢ ﱠ‬
‫ﺍﻟﺮﺣ ﹸ‬

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 ‫ﻳﻌﻨﻰ ﺗﻮ ﭘﺮﻭﺭﺩﮔﺎﺭ ﺭﺣﻴﻢ ﻣﻦ ﻫﺴﺘﻰ ﻭ ﻣﻦ ﺑﻨﺪﻩ‬
‫‪٢٧‬‬
‫ﻋﺎﺟﺰ ﺗﻮ‪.‬‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﻚ‬‫ﹸﻮﻥ ﹶﻟ ﹶ‬ ‫ﳏ ﱠﻤ ﹴﺪ ﹶﺻ ﹶ‬
‫ﻼ ﹰﺓ ﹶﺗﻜ ﹸ‬ ‫» ﹶﺍﻟ ﹼﻠ ﹸﻬ ﱠﻢ ﹶﺻ ﱢﻞ ﹶﻭ ﹶﺳ ﱢﻠ ﹾﻢ ﹶﻋ ﹶﲆ ﹶﺳ ﱢﻴ ﹺﺪﻧﹶﺎ ﹸ ﹶ‬
‫ﺍﺏ ﹺﻗﺮﺍﺋ ﹺﹶﺔ ﺣﺮ ﹺ‬
‫ﻭﻑ ﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺁﻥ‬ ‫ﹸﹸ‬ ‫ﺎﺀ ﹶﻭ ﹶﳊ ﱢﻘﻪ ﹶﺍ ﹶﺩ ﹰﺍﺀ ﺑﹺ ﹶﻌﺪﹶ ﺩ ﹶﺛ ﹶﻮ ﹺ ﹶ‬ ‫ﹺﺭ ﹶﺿ ﹰ‬
‫ﺎﻥ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻ ﹾﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱢﻠ ﹾﻢ «‬
‫ﹺﰱ ﹶﺷ ﹾﻬ ﹺﺮ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬

‫‪Ô Ó * Ñ Ð Ï Î Í ÌO‬‬
‫‪َ * Õ‬ﻭ‪ N W V U T‬ﺁﻣﻴﻦ‬

‫‪FARSCA RAMAZAN.indd 27‬‬ ‫ﻡ ‪28/05/2016 05:08:10‬‬

 ‫‪٢٨‬‬

‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬
‫ﺍﻋﺘﺬﺍﺭ‬
‫ﺍﻳﻦ ﺑﺨﺶ ﺩﻭﻡ‪ ،‬ﺩﺭ ﭼﻬﻞ ﺩﻗﻴﻘﻪ ﺑﻪ ﺳﺮﻋﺖ‬
‫ﻧﻮﺷﺘﻪ ﺷﺪ‪ ،‬ﻟﺬﺍ ﺍﺯ ﺁﻥﺟﺎ ﻛﻪ ﻣﻦ ﻭ ﻛﺎﺗﺐ ﻣﺴ ّﻮﺩﻩ‪،‬‬
‫ﺑﻴﻤﺎﺭ ﺑﻮﺩﻳﻢ ﺑﻰﺷﻚ ﺑﻰﻧﻈﻤﻰ ﻭ ﻗﺼﻮﺭ ﺩﺭ ﺁﻥ‬
‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﺯ ﺑﺮﺍﺩﺭﺍﻥﻣﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ ﺑﻪ ﺩﻳﺪﻩ‬
‫ﻣﺴﺎﻣﺤﻪ ﺩﺭ ﺁﻥ ﺑﻨﮕﺮﻧﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻫﺮ ﺟﺎ ﺭﺍ ﻣﻨﺎﺳﺐ‬
‫ﺩﻳﺪﻧﺪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺗﺼﺤﻴﺢ ﻛﻨﻨﺪ‪.‬‬

‫* * *‬

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 ‫‪٢٩‬‬
‫ﺍﻯ ﭘﺎﺩﺷﺎﻫﻰ ﻛﻪ ﻣﺎ ﺭﺍ ﺑﺎ ﻧﻌﻤﺘﻬﺎﻳﺖ‬
‫ﺭﺳﺎﻟﻪ ﺭﻣﻀﺎﻥ‬

‫ﭘﺮﻭﺭﺩﻩ ﺍﻯ!‬
‫ﺍﺻﻞ ﻭ ﻣﻨﺎﺑﻊ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻫﺎ ﻭ ﺳﺎﻳﻪ ﻫﺎ ﺭﺍ – ﻛﻪ‬
‫ﻧﺸﺎﻧﻤﺎﻥ ﺩﺍﺩﻩ ﺍﻯ‪ -‬ﺑﻪ ﻣﺎ ﻧﺸﺎﻥ ﺑﺪﻩ!‬
‫ﻣﻘﺮ ﺳﻠﻄﻨﺘﺖ ﻓﺮﺍ ﺧﻮﺍﻥ‪.‬‬‫ﻭ ﻣﺎ ﺭﺍ ﺑﻪ ّ‬
‫ﻣﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺑﻴﺎﺑﺎﻧﻬﺎ ﻣﺤﻮ ﻭ ﻧﺎﺑﻮﺩ ﻣﮕﺮﺩﺍﻥ‪.‬‬
‫ﻣﺎ ﺭﺍ ﺑﻪ ﺣﻀﻮﺭﺕ ﺑﮕﻴﺮ‪.‬‬
‫ﻭ ﺑﺮ ﻣﺎ ﻣﺮﺣﻤﺖ ﻓﺮﻣﺎ‪.‬‬
‫ﻧﻌﻤﺘﻬﺎﻯ ﻟﺬﻳﺬﻯ ﺭﺍ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﻪ ﻣﺎ ﭼﺸﺎﻧﺪﻩ‬
‫ﺍﻯ‪ ،‬ﺩﺭ ﺁﻧﺠﺎ ﺑﺨﻮﺭﺍﻥ‪.‬‬
‫ﻭ ﺑﺎ ﺯﻭﺍﻝ ﻭ ﺗﺒﻌﻴﺪ‪ ،‬ﻣﺎ ﺭﺍ ﻋﺬﺍﺏ ﻣﺪﻩ‪.‬‬
‫ﺍﻳﻦ ﺭﻋﻴّﺖ ﻓﺮﻣﺎﻧﺒﺮﺩﺍﺭﺕ ﺭﺍ ﻛﻪ ﻣﺸﺘﺎﻕ‬
‫ﻭ ﺳﭙﺎﺳﮕﺰﺍﺭ ﺗﻮ ﺍﻧﺪ ﺑﻪ ﺣﺎﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﻣﻜﻦ‬
‫ﻭ ﻧﺎﺑﻮﺩ ﻣﮕﺮﺩﺍﻥ‬
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FARSCA RAMAZAN.indd 30 28/05/2016 05:08:10 ‫ﻡ‬
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‫ﻓﻬﺮﺳﺖ‬

‫ﻓﻬﺮﺳﺖ‬

‫ﻧﻜﺘﻪ ﻧﺨﺴﺖ‪۶ .........................................‬‬

‫ﻧﻜﺘﻪ ﺩﻭﻡ ‪٧ ............................................‬‬
‫ﻧﻜﺘﻪ ﺳﻮﻡ‪١٠ ............................................‬‬
‫ﻧﻜﺘﻪ ﭼﻬﺎﺭﻡ ‪١١ .........................................‬‬
‫ﻧﻜﺘﻪ ﭘﻨﺠﻢ‪١٣ ...........................................‬‬
‫ﻧﻜﺘﻪ ﺷﺸﻢ‪١۵ ...........................................‬‬
‫ﻧﻜﺘﻪ ﻫﻔﺘﻢ ‪١٧ ...........................................‬‬
‫ﻧﻜﺘﻪ ﻫﺸﺘﻢ ‪٢٢ ..........................................‬‬
‫ﻧﻜﺘﻪ ﳖﻢ‪٢۵ .............................................‬‬
‫ﺍﻋﺘﺬﺍﺭ‪٢٨ ...............................................‬‬
‫ﻓﻬﺮﺳﺖ‪٣١ .............................................‬‬

‫‪FARSCA RAMAZAN.indd 31‬‬ ‫ﻡ ‪28/05/2016 05:08:10‬‬