Professional Documents
Culture Documents
Laboratories of Terror
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iii
LABORATORIES
OF TERROR
The Final Act of Stalin’s Great Purge
in Soviet Ukraine
z
Edited by
LYNNE VIOLA
AND MARC JUNGE
iv
DOI: 10.1093/oso/9780197647547.001.0001
1 3 5 7 9 8 6 4 2
Paperback printed by Lakeside Book Company, United States of America
Hardback printed by Bridgeport National Bindery, Inc., United States of America
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Contents
Acknowledgments ix
Contributors and Translators xi
Glossary xv
Index 201
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ix
Acknowledgments
The project from which this volume derives began in 2010 at a con-
ference on Stalinist terror, convened by James Harris in Leeds, UK.1 Lynne
Viola presented a paper on the general subject of perpetrators. In response,
Marc Junge noted the existence and accessibility of key sources on NKVD
perpetrators in the Ukrainian SBU archives. Subsequently, in 2011, Viola and
Junge made an initial foray into the Kyiv archives. The volume of materials was
so vast that they enlisted a team of experienced scholars from Ukraine, Russia,
Moldova, Georgia, and the United States to join them in this research. These
scholars included Valeriy Vasylyev, Roman Podkur, Vadym Zolotar’ov, Serhii
Kokin, Andrei Savin, and Aleksei Tepliakov. At a later stage, they were joined
by Ol’ga Dovbnja, Igor Casu, Timothy Blauvelt, and Jeffrey Rossman. The
team published four volumes of archival documents, as well as an anthology of
articles, each in Ukrainian and in Russian.2 Although we completed the main
body of our work before the Russian invasion of Ukraine in February 2022,
the project’s success was based on Ukrainians, Russians, and others working
together. The current, unprovoked war against Ukraine in no way detracts
from our successful collaboration, but it is a reminder of the dangers, still,
of dictatorial regimes. The chapters presented here are English translations
of the final results of this collective work, covering events in the Ukrainian
1. Conference proceedings were later published in James Harris, ed., The Anatomy of
Terror: Political Violence under Stalin (Oxford: Oxford University Press, 2013).
2. The published documents are in Marc Junge, Lynne Viola, and Jeffrey Rossman, eds., Ekho
bol’shogo terrora v 3 tomakh (Moscow: Probel-2000, 2017–2019) and, in Ukrainian, Vidlunnia
velkogo terror v 3 tomakh (Kyiv: Vidavets’ V. Zakharenko, 2017–2019). The anthologies
were first published in Z arkhiviv VUChK-GPU-NKVD-KGB, nos. 1–2 (2015) and then in
Russian as Marc Junge, Lynne Viola, Jeffrey Rossman, eds., Chekisty na skam’e podsudimykh
(Moscow: Probel-2000, 2017).
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x Acknowledgments
Glossary
xvi Glossary
Glossary xvii
xviii Glossary
Glossary xix
Laboratories of Terror
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1
Introduction
Lynne Viola and Marc Junge
Lynne Viola and Marc Junge, Introduction In: Laboratories of Terror. Edited by: Lynne Viola and Marc Junge,
Oxford University Press. © Oxford University Press 2023. DOI: 10.1093/oso/9780197647547.003.0001
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2 In t roduct ion
Introduction 3
4 In t roduct ion
16. The sons] compare the following verse; also ii. 31, where the
plural, The sons, is thrice followed by a single name only.
24‒27.
Organisation of the Levites (second account).
24. from twenty years old and upward] The striking divergence
between this verse and verse 3, where thirty is given as the
minimum age for service as a Levite, has given rise to much
discussion—see the note to verse 3. No doubt the concluding
remarks of that note are true historically: a change in the inferior age
limit of the Levites did take place at some time on account of the
need for larger numbers in office. But neither that fact, nor the theory
(which is hardly borne out by other considerations) that the
Chronicler has used varying traditions from two different sources,
suffices to explain why he left the evident contradiction in his
narrative. The desirability of explaining this circumstance strongly
favours the view urged by Curtis, that in verses 3 ff. the Chronicler
meant to describe the Levitical organisation during and for the
purpose of the preparation and erection of the Temple, whilst verses
24 ff. relate to the period when the Temple was completed and the
duties of the Levites, being both more numerous and at the same
time of a more mechanical nature, might well seem to call for an
increase in the number of those officiating. When the reduction of the
age limit to twenty actually took place is of course immaterial; but it is
quite in keeping with the manner of the Chronicler that he should
thus carry both arrangements back to the time of David.
28‒32.
Duties of the Levites.
28. their office was to wait on] Literally, as margin, their station
was at the hand of. For the phrase at the hand of compare Psalms
cxxiii. 2, as the eyes of servants look unto the hand of their master.
for all manner of measure and size] i.e. for measuring the
component parts of the meal-offering, etc.
the set feasts] i.e. the yearly feasts; Exodus xxiii. 14‒17.
Chapter XXIV.
1‒19.
David’s Organisation of the Priests by courses.
These verses repeat the list of Levitic families given in xxiii. 6‒23
with the important omission of the whole of the Gershonites (xxiii. 6‒
11), but with some additions to the Kohathite and Merarite families.
Further, six “heads” of classes mentioned in xxiii. are here replaced
by new names. These features, together with several details, point to
the conclusion that the present list is the work of a later writer than
the Chronicler.
20 And of the rest of the sons of Levi: of, etc.] These are probably
the words of the glossator, introducing the list which follows and
which he intended as a corrective to the list in xxiii. 6‒23.
Amram] The four Kohathite families are now noticed in order, viz.
Amram, Izhar (verse 22), Hebron (verse 23), Uzziel (verse 24).
after the order] All was done according to the order established
by king David.
8‒31.
The Allotment of the Courses.
8. for their charges, all alike] charges, i.e. duties. The Hebrew
text is faulty, but the Revised Version rendering probably represents
the right reading.
the teacher as the scholar] LXX. τελείων καὶ μανθανόντων (i.e. the
initiated and the learners). For a similar inclusive phrase compare
the Arabic “he that giveth to hear and he that heareth,” and see
further references in Driver, Deuteronomy (International Crititcal
Commentary), p. 376. Instead of “the teacher” we may render “the
skilful” as in verse 7; the Hebrew word is the same. It is to be noted
that we have here twenty-four courses of singers corresponding with
the twenty-four courses of the priests.