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Fundamentals of
Nonlinear Optics
se c o n d e d i t i o n
Pe te r E . Powe rs
Jos e p h W. Ha u s
Fundamentals of
Nonlinear Optics
Fundamentals of
Nonlinear Optics
Second Edition
Peter E. Powers
Joseph W. Haus
CRC Press
Taylor & Francis Group
6000 Broken Sound Parkway NW, Suite 300
Boca Raton, FL 33487-2742
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i dentification and explanation without intent to infringe.
Names: Powers, Peter E., author. | Haus, Joseph W., 1948- author.
Title: Fundamentals of nonlinear optics / Peter E. Powers, Joseph W. Haus.
Description: Second edition. | Boca Raton, FL : CRC Press, Taylor & Francis
Group, [2017] | Includes bibliographical references and index.
Identifiers: LCCN 2016044943| ISBN 9781498736831 (hardback ; alk. paper) |
ISBN 1498736831 (hardback ; alk. paper)
Subjects: LCSH: Nonlinear optics.
Classification: LCC QC446.2 .P69 2017 | DDC 535/.2--dc23
LC record available at https://lccn.loc.gov/2016044943
1 Introduction 1
1.1 Historical Background 1
1.2 Unifying Themes 5
1.3 Overview of Nonlinear Effects Covered in This Book 7
1.4 Labeling Conventions and Terminology 10
1.5 Units 11
Problems 11
References 12
Further Reading 14
2 Linear Optics 15
2.1 Introduction 15
2.1.1 Linearity 15
2.1.2 Maxwell’s Equations 16
2.1.3 Poynting’s Theorem 17
2.1.4 Intensity 19
2.1.5 Linear Polarization 20
2.1.6 Complex Representation of Polarization 21
2.1.7 Energy Exchange between a Field and Polarization 23
2.2 Tensor Properties of Materials 25
2.2.1 Tensors 26
2.3 Wave Equation 28
2.3.1 Constitutive Relationships for Complex Amplitudes 29
2.3.2 Wave Equation in Homogeneous Isotropic Materials 30
2.3.3 Dispersion 32
2.3.4 Wave Equation in Crystals 34
2.3.5 Fresnel’s Equation 37
2.3.6 o-Waves and e-Waves 37
2.3.7 Poynting Vector Walk-Off 39
2.4 Determining e-Waves and o-Waves in Crystals 41
2.4.1 Homogeneous Isotropic 41
2.4.2 Uniaxial Crystal 41
2.4.3 Biaxial Crystals 42
2.5 Index Ellipsoid 43
vii
2.6 Applications 45
2.6.1 Slowly Varying Envelope Approximation and Gaussian Beams 45
2.6.2 Gaussian Beam Propagation Using the q-Parameter 47
2.6.3 M2 Propagation Factor 51
2.6.4 Example of Formatting a Beam for SHG 52
Problems 55
References 63
Further Reading 63
Contents ix
6.5 Spontaneous Parametric Scattering (Optical Parametric Generation) 198
Problems 202
References 205
Further Reading 205
x Contents
8.5.3 One Undepleted Input 266
8.5.4 Pump Depletion 267
8.6 Noncollinear Processes 268
8.7 Degenerate Four-Wave Mixing 270
8.7.1 Introduction 270
8.7.2 Pump Phase Shifts 271
8.7.3 Probe and Signal Fields 272
8.7.4 Optical-Phase Conjugation 275
8.8 z-SCAN 277
8.8.1 Introduction 277
8.8.2 Measuring the Nonlinear Index of Refraction 278
8.8.3 Nonlinear Absorption 283
Problems 285
Reference 290
Further Reading 290
Contents xi
9.7.5 Brillouin with Linear Absorption 329
9.7.6 Mitigating Brillouin Effects 331
Problems 331
References 335
xv
and for homework assignments. A solutions manual for the problems is available to
instructors from the publisher.
I have many people to thank for helping with this text. My introduction to nonlin-
ear optics came as a graduate student, and many of my insights and understanding
were developed as a student of Professor Chung Tang. I am grateful for his guidance
and support in my career. This text grew out of a series of lecture notes developed over
several years teaching nonlinear optics. I am grateful to numerous students who gave
feedback and suggestions to improve the notes and the text. Many of the examples
given in the text draw upon experimental work in my laboratory and I would like
to thank my graduate students for the many stimulating conversations centered
on describing these effects. I would further like to thank Dr. Kenneth Schepler at
the U.S. Air Force Research Laboratory, and Professors Leno Pedrotti and Joseph
Haus at the University of Dayton for critiquing portions of the text. I am indebted
to Professors Mark Cronin-Golomb at Tufts University, Jeff F. Young at University of
British Columbia, and Marc Dignam at Queen’s University, who reviewed a rough
draft and provided invaluable feedback. I thank my editor, Luna Han, for her help,
encouragement, and patience throughout the writing of the text. Finally, I thank my
family, especially my wife Deborah, for their support while I wrote the text.
Peter E. Powers
Dayton, Ohio
Joseph W. Haus
Dayton, Ohio
xvii
AUTHORS
Peter E. Powers was a professor of phys-
ics and electro-optics, and the Brother
Leonard A. Mann chair in the sciences at the
University of Dayton. He became a member of
the faculty since 1997. Before joining there, he
spent 3 years at Sandia National Laboratories
developing mid-IR nonlinear optical sources
for remote sensing and sensitive chemical
detection. Dr. Powers completed his PhD on
femtosecond optical parametric oscillators at
Cornell University in 1994 under the direc-
tion of Professor Chung L. Tang. Dr. Powers’
research centers on nonlinear optical devices
with an emphasis on optical frequency con-
version. These devices have enabled appli-
cations including trace species detection, remote sensing, laser radar, and terahertz
generation. He published widely in the optics literature, is a regular p articipant at
optics conferences, and has six patents in the area of nonlinear optics. Dr. Powers
was a respected member of the optics community. He chaired the SPIE symposium,
Nonlinear Frequency Generation and Conversion: Materials, Devices, and Applications, and
was a frequent journal referee. He was also a fellow of the Optical Society of America
and the SPIE, and a member of the American Physical Society and Sigma Xi.
xix
Powers on optical parametric processes, including terahertz generation. Dr. Haus
cofounded the International Conference on Nanophotonics, which held in China,
but also has been held in Taiwan, Japan, and Brazil. He has published a book called
Fundamentals and Applications of Nanophotonics (Woodhead Publishing, 2016) and he
holds two patents in nonlinear optics. He is a fellow of the American Physical Society,
Optical Society of America, and SPIE. He is a member of the IEEE.
xx Authors
1
INTRODUCTION
1.1 HISTORICAL BACKGROUND
You are about to embark on a study of nonlinear optics. Before we delve into the
mathematical framework behind nonlinear optics, it is instructive to briefly present
an historical perspective. The field of nonlinear optics encompasses a rich diver-
sity of phenomena whose applications are growing at a seemingly exponential rate.
The modern rebirth of the field began with the proposal of a laser device in 1958 by
Arthur L. Schawlow and Charles H. Townes and its first operational demonstration
in 1960 by Theodore Maiman. The laser was conceived as a highly monochromatic
and coherent light source with emission at “optical” wavelengths, that is, at wave-
lengths far shorter than maser wavelengths. Indeed, the laser was initially so closely
tied to the development of the maser, which generates coherent radiation at micro-
wave frequencies, that in early publications it was referred to as the optical maser.
In the nineteenth century, there were two noteworthy discoveries of field-induced
refractive birefringence effects. A quadratic field effect was described by the Scotsman
John Kerr in 1875 and a linear field effect was reported by the German Friedrich
C. A. Pockels in 1883. Today we recognize these effects as third- and second-order
nonlinear effects, respectively. In both cases, these phenomena affect the phase of
the wave, rather than the amplitude. In 1922, Leon N. Brillouin, a French physicist,
postulated a nonlinear coupling between acoustic and optical waves in a medium,
and in 1928, two Indian physicists Chandrasekhara V. Raman and Kariamanickam S.
Krishnan measured an inelastic spontaneous emission effect, now commonly called
the Raman effect, which was predicted in 1923 by the Austrian Adolf Smekel. Both of
these effects are third-order nonlinear phenomena. Interestingly, the Russian physi-
cist Leonid I. Mandelstam independently predicted both of these effects during that
period.
1
Two publications of note in the history of nonlinear optics appeared in the follow-
ing decade. In 1931, the German Maria Goepport-Mayer published her PhD disserta-
tion work on two-photon absorption processes by extending concepts of quantum
theory. Two-photon absorption is also a third-order nonlinear effect that corresponds
to an imaginary contribution to the coefficient, whereas the Kerr effect corresponds
to a real third-order contribution. The effect was observed soon after the invention
of the laser as a nonlinear fluorescence phenomenon. Her work became honored by
coining a molecular cross section of a Goeppert-Mayer (GM), which has the unit
10−50 cm4 s/photon; it is a convenient unit in studies of nonlinear absorption in mate-
rials. The second publication is the paper by Albert Einstein, Boris Podolsky, and
Nathan Rosen in 1935 (at that time at Princeton University) that purported to call into
question the inadequacy of quantum mechanics. In their argument, they introduced
what is now called quantum entanglement of particle pairs that obey momentum
and energy conservation laws. This has been a fruitful field of research in nonlinear
optics by using parametric down-conversion to split a photon into a pair of photons.
This research is leading to the emergence of new fields in quantum information and
quantum communications.
Within a few years after the laser was invented, there was an explosion of laser-
related activities around the globe. Within a few years, nonlinear optical effects such
as second-harmonic generation (SHG), sum-frequency generation (SFG), difference-
frequency generation (DFG), optical rectification, two-photon absorption, and third-
harmonic generation were observed for the first time at optical frequencies (see
Figure 1.1 and references therein). The celebrated paper in 1961 by Peter Franken’s
group at the University of Michigan reported a first measurement of SHG using a
quartz crystal as the nonlinear material. The published paper is also interesting for
what it does not show, namely, the second-harmonic signal was interpreted by the
copy editor as a smudge on the photograph and the proof of SHG signal was removed.
The paper caused quite a stir because it provided new insights into optical frequency
conversion at a quantum mechanical level; the new conceptualization of nonlinear
optical processes was not widely appreciated at the time.
Additional studies quickly followed building a theoretical framework to describe
and predict the observed nonlinear behavior. Nikolaas Bloembergen’s group at
Harvard University was among the early contributors (Armstrong et al., 1962;
Bloembergen and Pershan, 1962; Kleinman, 1962a,b; Pershan, 1963; Ducuing and
Bloembergen, 1964; Harris, 1966; Minck et al., 1966; Tang, 1966; Boyd and Kleinman,
1968; Giallorenzi and Tang, 1968). The landmark 1962 paper by Armstrong et al. pre-
sented analytical solutions of nonlinear equations and proposed new experimental
strategies to achieve efficient nonlinear conversion. The invention of the laser ushered
in an era of publications reporting observations of new phenomena, exploring new
aspects of the field’s theoretical underpinnings, and improving upon earlier results.
Advances in laser and photodetection technologies have enabled studies of addi-
tional nonlinear phenomena in extended wavelength regimes and the creation of
ultrashort pulses.
FIGURE 1.1 Timeline pointing out selected milestones in the history of nonlinear optics. Top: Prehistory of nonlinear optics before the
laser’s invention. Bottom: A 20-year span of rapid nonlinear optics development after the laser was demonstrated.
P = ε 0 χ(1)E, (1.1)
where P is the polarization, E is the electric field, and ε0 is the permittivity of free
space. In Chapter 2, we cover linear EM effects in greater detail and emphasize the
important role they play in nonlinear optics. In Chapter 2, we also derive Poynting’s
theorem, which shows a direct connection to energy exchange between a field and
the nonlinear polarization.
When the electric field is large, as can be the case with lasers, the material prop-
erties are modified by the incident field. The first nonlinear effects we study are
associated with distortions to the electron cloud surrounding atoms and molecules.
Classically, the electric field displaces electrons in the medium, and when the dis-
placement is large, nonlinear effects become apparent. This classical model is devel-
oped in Chapter 3. These electronic-based nonlinear effects are weak, and so we write
the dependence as a power-series expansion in the field,
The susceptibility is broken down into orders with χ(1) corresponding to linear
effects, χ(2) corresponding to quadratic terms in the field, and so on. The types of
processes associated with the different expansion orders are referred to as simply χ(2)
effects, χ(3) effects, and so on. In Chapter 3, we derive expressions for the nonlinear
susceptibilities based on classical models. Chapters 4 through 7 cover the detailed
tensor form of χ(2) and apply Maxwell’s equations to study SHG, SFG, and DFG.
The same formalisms used for the earlier chapters are extended to describe χ(3)
effects, such as four-wave mixing, optical bistability, and optical phase conjugation,
in Chapter 8. Another class of nonlinear problems involves interactions of an electric
ω1 = ω 2 + ω 3 , (1.3)
where for three-wave interactions, we use the convention ω1 > ω2 ≥ ω3. SFG and SHG
at the most fundamental level involve two input photons that are annihilated while
one photon with higher energy is created (see Figure 1.2a). DFG is the reverse process
where a high-energy photon splits into two photons of lesser energy (see Figure 1.2b).
In DFG, note that when the high-energy photon at ω1 splits into a photon at ω2 and
another at the difference frequency, ω3, the input at ω2 is amplified by an additional
photon. Hence, DFG is also called optical parametric amplification (OPA).
The same three-wave processes are described using energy-level diagrams
depicted in Figure 1.3. The system starts with an electron in its ground state and is
then excited to an intermediate “virtual” state. The virtual level indicates a transient
state for the system, whereas real electronic levels are those where the electron can
reside indefinitely.
(a) (b)
ω1 (2 photons)
ω3
ω1 ω2
χ(2) χ(2)
ω2 ω3
ω2
FIGURE 1.2 (a) Sum-frequency process and (b) difference-frequency process and OPA. The
sinusoidal-shaped lines represent photons.
ω3 ω3
ω1 ω1
ω2 ω2
FIGURE 1.3 Energy-level diagrams for (a) a sum-frequency process and (b) a difference-fre-
quency process and OPA.
In the case of DFG and OPA, we have two photons present at the input, one at ħω1
and another at ħω2 However, the energy diagram shows only the input photon at ω1
since it is annihilated, whereas the input photon at ħω2 is unaffected.
Four-wave mixing applications involve four photons at the most basic level and
have photon pictures and energy-level diagrams similar to the three-wave case. For
example, Figure 1.4 shows a sum-frequency process between three input lasers at ω2,
ω3, and ω4 defined by
ω1 = ω 2 + ω 3 + ω 4 . (1.4)
(a) (b)
Virtual state
ω2 ω4
ω1
ω3 χ(3)
ω3
ω1
ω4
ω2
Ground state
FIGURE 1.4 Illustration of a four-photon sum-frequency process: (a) photon annihilation and
creation and (b) energy-level diagram.
is very possible and likely. For one thing which we consciously set
ourselves to think about, a thousand words and acts come from us
every day of their own accord; we don’t think of them at all. But all
the same, only a poet or a musician could thus give forth poetry or
music, and it is the words and acts which come from us without
conscious thought which afford the true measure of what we are.
Perhaps this is why such serious weight is attached to our every “idle
word”—words spoken without intention or volition.
We are getting, by degrees, to Henry and his bad habits.
Somehow or other, the nervous tissue of the cerebrum “grows to” the
thoughts that are allowed free course in the mind. How, Science
hardly ventures to guess as yet; but, for the sake of illustration, let us
imagine that certain thoughts of the mind run to and fro in the
nervous substance of the cerebrum until they have made a way
there: busy traffic in the same order of thoughts will always be kept
up, for there is the easy way for them to run in. Now, take the child
with an inherited tendency to a resentful temper: he has begun to
think resentful thoughts: finds them easy and gratifying; he goes on;
evermore the ugly traffic becomes more easy and natural, and
resentfulness is rapidly becoming himself, that trait in his character
which people couple with his name.
But one custom overcomes another. The watchful mother sets up
new tracks in other directions; and she sees to it, that while she is
leading new thoughts through the new way, the old, deeply worn
“way of thinking” is quite disused. Now, the cerebrum is in a state of
rapid waste and rapid growth. The new growth takes shape from the
new thoughts: the old is lost in the steady waste, and the child is
reformed, physically as well as morally and mentally. That the
nervous tissue of the cerebrum should be thus the instrument of the
mind need not surprise us when we think how the muscles and joints
of the tumbler, the vocal organs of the singer, the finger-ends of the
watchmaker, the palate of the tea-taster, grow to the uses they are
steadily put to; and, much more, both in the case of brain and of
bodily organs, grow to the uses they are earliest put to.
This meets in a wonderful way the case of the parent who sets
himself to cure a moral failing. He sets up the course of new
thoughts, and hinders those of the past, until the new thoughts shall
have become automatic and run of their own accord. All the time a
sort of disintegration is going on in the place that held the disused
thoughts; and here is the parent’s advantage. If the boy return (as,
from inherited tendency, he still may do) to his old habits of thought,
behold there is no more place for them in his physical being; to make
a new place is a work of time, and in this work the parent can
overtake and hinder him without much effort.
Here, indeed, more than anywhere, “Except the Lord build the
house, they labour but in vain that build it;” but surely intelligent co-
operation in this divine work is our bounden duty and service. The
training of the will, the instruction of the conscience, and, so far as it
lies with us, the development of the divine life in the child, are carried
on simultaneously with this training in the habits of a good life; and
these last will carry the child safely over the season of infirm will,
immature conscience, until he is able to take, under direction from
above, the conduct of his life, the moulding of his character into his
own hands. It is a comfort to believe that there is even a material
register of our educational labours being made in the very substance
of the child’s brain; and, certainly, here we have a note of warning as
to the danger of letting ill ways alone in the hope that all will come
right by-and-by.
Some parents may consider all this as heavy hearing; that even to
“think on these things” is enough to take the joy and
spontaneousness out of their sweet relationship; and that, after all,
parents’ love and the grace of God should be sufficient for the
bringing up of children. No one can feel on this subject more sincere
humility than those who have not the honour to be parents; the
insight and love with which parents—mothers most so—are blest, is
a divine gift which fills lookers-on with reverence, even in many a
cottage home; but we have only to observe how many fond parents
make foolish children to be assured that something more is wanted.
There are appointed ways, not always the old paths, but new ones,
opened up step by step as we go. The labour of the mother who sets
herself to understand her work is not increased, but infinitely
lightened; and as for life being made heavy with the thought of these
things, once make them our own, and we act upon them as naturally
as upon such knowledge—scientific also—as, loose your hold of a
cup—and it falls. A little painstaking thought and effort in the first
place, and all comes easy.
CHAPTER X
BIBLE LESSONS
“The history of England is now reduced to a game at cards,—the problems of
mathematics to puzzles and riddles.... There wants but one step further, and the
Creed and Ten Commandments may be taught in the same manner, without the
necessity of the grave face, deliberate tone of recital, and devout attention hitherto
exacted from the well-governed childhood of this realm.”—Waverley.
FOOTNOTES:
[7] The Rev. E. Jackson, sometime of Sydney.
[8] See “Report of the Committee of the House of Laymen for the
Province of Canterbury on the Duty of the Church with regard to
the Religious Education of the Upper and Middle Classes.”—Nat.
Soc. Depository, Westminster.
CHAPTER XI
Reviews
I
Education, properly understood, is the science of life, and every
attempt to formulate this science is to be hailed with interest, and
with a measure of gratitude in proportion to its success. Thinking
minds everywhere are engaged in furnishing their quota towards this
great work, in one or another of its aspects, physical, social,
religious. We see at once the importance of every attempt to solve
social problems or problems of faith, as helping us to understand
those “laws of nature” and “ways of men,” the love, and dutiful
attitude of the will towards which Mr. Huxley considers to be the sole
practical outcome of education. We have before us three important
works[9] on these lines. One deals with the problems of “secular”
morality from an American point of view; the second with the whole
problem of national education from a French and “scientific”
standpoint. The third is not professedly an educational work. It deals
with “the ways of men,” but with the ways of men as they are
concerned with the ways and will of God. That is, it deals with the
deep-seated springs out of which are the issues of life. As the true
educationalist works from within outwards, he will probably find much
aid in a work whose outlook on life is from the standpoint of “faith.”
Mr. Felix Adler, in “The Moral Instruction of Children,” undertakes
a by no means easy task in setting himself to solve the problem of
unsectarian moral instruction. He brings unusual qualifications to the
work—a wide outlook, philosophic training, and that catholic love of
literature and knowledge of books which is essential to the teacher of
morals. The work before us is one which should find a place on
every educated parent’s bookshelves, not perhaps to be swallowed
whole as a “complete guide,” but to be studied with careful attention
and some freedom of choice as to which counsel of perfection is
worthy to be acted upon, and which other counsel may be rejected
as not fitting in with that scheme of educational thought which the
parent has already made for himself. Mr. Adler is most seriously
handicapped at the outset. He writes for American schools, in which
the first condition of moral instruction is that it must be unsectarian.
This he, rightly or wrongly, interprets, to exclude all theistic teaching
whatever; that is to say, the child he writes for has no sanctions
beyond those he finds in his own breast. For example: “It is the
business of the moral instructor in the school to deliver to his pupils
the subject-matter of morality, but not to deal with the sanctions of it.
He says to the pupil, ‘Thou shalt not lie.’ He takes it for granted that
the pupil feels the force of this commandment, and acknowledges
that he ought to yield obedience to it. For my part, I should suspect
of quibbling and dishonest intention any boy or girl who would ask
me, Why ought I not to lie? I should hold up before such a child the
ought in all its awful majesty. The right to reason about these matters
cannot be conceded until after the mind has attained a certain
maturity.”
Where does the ought get its awful majesty? That there is in the
human breast an infallible sense of “ought” is an error prolific of
much evil. It is a popular idea to-day that it is right to do that which
the doer holds to be right; or, as it is popularly expressed, a man
does all that can be expected of him when he acts according to his
“lights.” Now, a very slight acquaintance with history demonstrates
that every persecution and most outrages, from the Inquisition to
Thuggee, are the outcome of that same majesty of “ought,” as it
makes its voice heard in the breast of an individual or of a
community. To attempt to treat of morals without dealing with the
sanctions of morality is to work from the circumference instead of
from the centre.
Moses, Moses und immer Moses! says a German pedagogue of
the modern school, who writes in hot disdain of the old school
system, in which ten or twelve, and, in some of the German States,
fifteen or sixteen hours a week were devoted to Bible-teaching. We
in England, and they in America, also rebel against the Bible as a
class-book. Educationalists say there is so much else to be learned,
that this prolonged study of sacred literature is a grievous waste of
time; and many religious persons, on the other hand, object on the
ground that it is not good to make the Bible common as a class-
book. But it is singular that so few educationalists recognise that the
Bible is not a single book, but a classic literature of wonderful beauty
and interest; that, apart from its Divine sanctions and religious
teaching, from all that we understand by “Revelation,” the Bible, as a
mere instrument of education, is, at the very least as valuable as the
classics of Greece or Rome. Here is poetry, the rhythm of which
soothes even the jaded brain past taking pleasure in any other. Here
is history, based on such broad, clear lines, such dealing of slow and
sure and even-handed justice to the nations, such stories of national
sins and national repentances, that the student realises, as from no
other history, the solidarity of the race, the brotherhood—and, if we
may call it so—the individuality of the nations. Here is philosophy
which, of all the philosophies which have been propounded, is alone
adequate to the interpretation of human life. We say not a word here
of that which is the raison d’être of the Bible—its teaching of religion,
its revelation of God to man; but, to say only one word more, all the
literatures of the world put together utterly fail to give us a system of
ethics, in precept and example, motive and sanction, complete as
that to which we have been born as our common inheritance in the
Bible.
For 1700 years, roughly speaking, the Bible has been the school-
book of modern Europe; its teaching, conveyed directly or indirectly,
more or less pure, has been the basis upon which the whole
superstructure of not only religious but ethical and, to some extent,
literary training rested. Now, the Bible as a lesson-book is tabooed;
and educationalists are called upon to produce what shall take its
place in the origination of ideas and the formation of character. This
is the task to which Mr. Adler sets himself; and that he is at all
successful is obviously due to the fact that his own mind is
impregnated with the Bible-lore and the sacred law which he does
not feel himself at liberty to propound to his students. But this
prepossession of the author’s makes his work very helpful and
suggestive to parents who desire to take the Bible as the
groundwork and the sanction of that moral teaching which they are
glad to supplement from other sources.
May we recommend the following suggestion to parents:—
“Parents and teachers should endeavour to answer such
questions as these: When do the first stirrings of the moral sense
appear in the child? How do they manifest themselves? What are the
emotional and the intellectual equipments of the child at different
periods, and how do these correspond with its moral outfit? At what
time does conscience enter on the scene? To what acts or omissions
does the child apply the terms right or wrong? If observations of this
kind were made with care and duly recorded, the science of
education would have at its disposal a considerable quantity of
material, from which, no doubt, valuable generalisations might be
deduced. Every mother, especially, should keep a diary in which to
note the successive phases of her child’s physical, mental, and
moral growth, with particular attention to the moral; so that parents
may be enabled to make a timely forecast of their children’s
character, to foster in them every germ of good, and by prompt
precautions to suppress, or at least restrain, what is bad.”
We are glad to find that Mr. Adler reinstates fairy tales. He says,
justly, that much of the selfishness of the world is due, not to actual
hard-heartedness, but to a lack of imaginative power; and adds, “I
hold that something, nay, much, has been gained if a child has
learned to take the wishes out of its heart, as it were, and to project
them on the screen of fancy.” The German Märchen hold the first
place in his regards. He says: “They represent the childhood of
mankind, and it is for this reason that they never cease to appeal to
children.”
“But how shall we handle these Märchen? and what method shall
we employ in putting them to account for our special purpose? My
first counsel is, Tell the story. Do not give it to the child to read. The
child, as it listens to the Märchen, looks up with wide-opened eyes to
the face of the person who tells the story, and thrills responsive to
the touch of the earlier life of the race, which thus falls upon its own.”
That is, our author feels, and rightly so, that traditions should be
orally delivered. This is well worth noting. His second counsel is
equally important. “Do not,” he says, “take the moral plum out of the
fairy tale pudding, but let the child enjoy it as a whole.... Treat the
moral element as an incident, emphasise it indeed, but incidentally.
Pluck it as a wayside flower.”
Mr. Felix Adler’s third counsel is, to eliminate from the stories
whatever is merely superstitious, merely a relic of ancient animism,
and, again, whatever is objectionable on moral grounds. In this
connection he discusses the vexed question of how far we should
acquaint children with the existence of evil in the world. His
conclusion is one with which we shall probably be inclined to agree.
“My own view,” he says, “is that we should speak in the child’s
hearing only of those lesser forms of evil, physical or moral, with
which it is already acquainted.” On this ground he would rule out all
the cruel step-mother stories, the unnatural father stories, and so on;
though, probably, most of us would make an exception in favour of
Cinderella, and its charming German rendering Aschenbrödel.
Fables, according to our author, should form the basis of moral
instruction at the second stage; probably when children emerge from
the nursery. We have all grown up on “Æsop’s Fables,” and “The
Dog in the Manger,” “King Log,” “The Frog and the Stork,” have
passed into the current coinage of our thought. But it is interesting to
be reminded that the so-called Æsop’s fables are infinitely older than
the famous Greek story-teller, and are, for the most part, of Asiatic
origin. We are reminded that it is important to keep the origin of this
fable before us, and exercise discrimination in our choice of those
which we use to convey moral ideas to our children. Such fables as
“The Oak and the Reed,” “The Brazen and the Earthen Pot,” “The
Kite and the Wolf,” Mr. Adler would reject, as breathing of Eastern
subserviency and fear. But possibly for the very reason that the
British backbone is little disposed to bow before man or
circumstances, the lessons of life culled by peoples of other habits
and other thoughts may be quite specially useful to the English child.
Anyway, we should lose some of the most charming fables if we cut
out all that savours of the wisdom of the East. The fables Mr. Felix
Adler specially commends are those which hold up virtue for our
praise or evil for our censure; such as Cowardice, the fable of the
“Stag and the Fawn;” Vanity, “The Peacock and the Crane;”
Greediness, “The Dog and the Shadow.”
“In the third part of our primary course, we shall use selected
stories from the classical literature of the Hebrews, and later on from
that of Greece, particularly the ‘Odyssey’ and the ‘Iliad.’”
Here we begin to be at issue with our author. We should not
present Bible stories as carrying only the same moral sanction as the
myths of ancient Greece; neither should we defer their introduction
until the child has gone through a moral course of fairy tales and a
moral course of fables. He should not be able to recall a time before
the sweet stories of old filled his imagination; he should have heard
the voice of the Lord God in the garden in the cool of the evening;
should have been an awed spectator where the angels ascended
and descended upon Jacob’s stony pillow; should have followed
Christ through the cornfield on the Sabbath-day, and sat in the rows
of the hungry multitudes—so long ago that the sacred scenes form
the unconscious background of his thoughts. All things are possible
to the little child, and the touch of the spiritual upon our material
world, the difficult problems, the hard sayings, which are an offence
—in the Bible sense of the word—to his elders, present no difficulties
to the child’s all-embracing faith. We would not say—far otherwise—
that every Bible story is fit for children, because it is a Bible story;
neither would we analyse too carefully, nor draw hard and fast lines
to distinguish what we would call history from that of which it may be
said, “Without a parable spake He not unto them.”
The child is not an exegetical student. The moral teaching, the
spiritual revelations, the lovely imagery of the Bible, are the things
with which he is concerned, and of these he cannot have too much.
As Mr. Adler says, “The narrative of the Bible is saturated with the
moral spirit, the moral issues are everywhere to the forefront. Duty,
guilt and its punishment, the conflict of conscience with inclination,
are the leading themes. The Hebrew people seem to have been
endowed with what may be called a moral genius, and especially did
they emphasise the filial and fraternal duties. Now, it is precisely
these duties that must be impressed on young children.”
Let us see how Mr. Adler would use the Bible narratives. We have
only space for a fragmentary sentence here and there: “Once upon a
time there were two children, Adam and Eve. Adam was a fine and
noble-looking lad.”... “It was so warm that the children never needed
to go indoors.”... “And the snake kept on whispering, ‘Just take one
bite of it; nobody sees you.’”... “You, Adam, must learn to labour, and
you, Eve, to be patient and self-denying for others,” &c.
We leave it to our readers to decide whether “treatment” improves
the Bible narrative, or whether this is the sort of thing to lay hold of a
child’s imagination.
Mr. Ruskin tells us that his incomparable style is due entirely to
his early familiarity with the Bible classics. It is a mistake to translate
Bible stories into slipshod English, even when the narrator keeps
close to the facts of the narrative. The rhythm and cadence of
Biblical phraseology is as charming to a child as to his elders, if not
more so. Read your Bible story to the child, bit by bit; get him to tell
you in his own words (keeping as close as he can to the Bible words)
what you have read, and then, if you like, talk about it; but not much.
Above all, do not let us attempt a “practical commentary on every
verse in Genesis,” to quote the title of a work lately published.
Two points it seems worth while to dwell upon here. Is it advisable
to tell the children the stories of the Bible miracles in an age when
the possibility of miracles is so hotly discussed? In the first place, all
that the most advanced scientists have to urge against “miracles” is
that precisely such phenomena have not come under their personal
notice; but they, before all people, are open to admit that nothing is
impossible and that no experience is final. In the second place, as
for the moral and spiritual instruction which the story of the miracle
affords, it is immaterial whether, in the particular case in question, a
historical fact is recorded, or whether, in this case also, it is true that