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SDG: 3
Sustainable Development Goals Series Good Health and Well-Being
Envisioning Embodiment in
the Health Humanities
Interdisciplinary Approaches to
Literature, Culture, and Media
Edited by
Jodi Cressman · Lisa DeTora · Jeannie Ludlow ·
Nora Martin Peterson
Sustainable Development Goals Series
The Sustainable Development Goals Series is Springer Nature’s inaugu-
ral cross-imprint book series that addresses and supports the United
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Jodi Cressman • Lisa DeTora
Jeannie Ludlow • Nora Martin Peterson
Editors
Envisioning
Embodiment in the
Health Humanities
Interdisciplinary Approaches to Literature,
Culture, and Media
Editors
Jodi Cressman Lisa DeTora
Dominican University Hofstra University
River Forest, IL, USA South Hempstead, NY, USA
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v
vi FOREWORD
materiality. And yet, the way we perceive this body is profoundly shaped
by cultural constructions and performances. As Butler argues in response
to her critics, the body is more than pre-cultural and pre-linguistic matter;
it therefore matters to us, also beyond its materiality.
As I progressed in my work on the trials and tribulations of individual
bodies during and after the French Revolution, I encountered medical
textbooks that highlighted the body’s constructed nature in an almost
comically absurd way. In his Anatomy of the Bones of the Human Body, the
early nineteenth-century scientist John Barclay included drawings that
exaggerated those body parts that had emerged as the site for the political
debate concerning gender roles: the skull and the pelvis. Barclay argued
that sexual difference was found not only in the genitals but also in the
entire human body. The female skeleton was depicted with an extremely
narrow ribcage, a disproportionately small skull, and extraordinarily wide
hips. In case his readers did not follow his argument, Barclay accompanied
his illustration of the female skeleton with the picture of an ostrich and
that of the male skeleton with the drawing of a horse. The illustration of
the female skeleton begs the question about the real-life body serving as
the model. It might have been a woman with unusually large hip bones
and a small skull who was selected to highlight women’s domestic destiny.
Or it could have been, as cultural critic Londa Schiebinger ventures, the
skeleton of a woman whose bones were deformed by decades of wearing a
corset, which had squeezed her literally into her time’s gender roles. Or,
like the Greek painter Xeuxis (fifth century BC), the anatomist could have
assembled the skeleton from several different women, each representing a
specific body part in its supposed perfection. Bodies are not pre-cultural
and pre-linguistic; they are constructed, shaped, and deformed by regula-
tory cultural ideals as well as individual desires.
The early nineteenth-century exaggeration of the differences between
male and female bodies affirmed the very fact that anatomists strove to
deny, namely that these bodies’ commonalities by far exceeded their dif-
ferences. The biological basis for the gender binary was questioned further
by bodies hovering on the dividing line between male and female. As I was
approaching the end of my project on French Revolutionary bodies, my
question regarding gender and sexuality shifted from “What about the
body?” to “What about the liminal body?” Ancient Greek mythology
answered this question with the myth of Hermaphroditus. The son of
Hermes and Aphrodite charms the nymph Salmacis to such a degree that
she fuses her body with his, thereby creating neither the perfect male nor
FOREWORD vii
the perfect female but the perfect human form. Over the course of the past
two millennia, the representation of this nonbinary body gradually
changed from an image of perfect grace to that of a grotesque monster,
and then, beginning in the early eighteenth century, to a mistake of nature
in need of medical intervention. The eighteenth-century entry on the
“hermaphrodite” in the Encyclopédie, the Enlightenment reference work
par excellence, posited that the anatomist could classify this liminal body
as either male or female. This normalizing tendency continued in subse-
quent centuries, only with different tools. The pen of the eighteenth-
century encyclopédiste was replaced first with the microscope of the
nineteenth-century scientist and then the scalpel of the twentieth-century
surgeon. Only in the late twentieth and early twenty-first centuries did
those whose bodies were normalized by the medical establishment speak
out about their embodied experience and create activist organizations.
The classification, scrutiny, and normalization of the nonbinary body
highlights, in particularly powerful ways, the fact that bodies are contested
realities embedded in their time’s body politic.
My research on eighteenth-century hermaphrodites highlighted the
fact that all embodied experience is liminal and changing.1 The chapters in
this volume propose to express some of these experiences, aware that
accessing the embodied experience of others necessarily remains fragmen-
tary and incomplete. Bodies matter and they do so in ways that defy disci-
plinary boundaries. The scholars in the present volume explore cultural
sites ranging from seventeenth-century courtly handbooks to present-day
Instagram posts where the experience of the self and others may be envi-
sioned from a variety of perspectives. By mobilizing and putting into dia-
logue interpretive frameworks such as disability studies, comics studies,
gender studies, health humanities, posthuman studies, rhetoric, and
cultural studies, the authors in this volume demonstrate that bodies mat-
ter. Envisioning embodiment is an interdisciplinary practice that mobilizes
intersectional identities of race, class, and gender and does so by giving
1
See, for example, “Orientation and Supplementation: Locating the ‘Hermaphrodite’ in
the Encyclopédie.” Goethe Yearbook 22 (July 2015): 169–187; “Enlightenment Angst: James
Parsons’ A Mechanical and Critical Enquiry into the Nature of Hermaphrodites (1741).”
Taking Stock: Twenty-Five Years of Comparative Literary Research. Ed. Norbert Bachleitner,
Achim Hölter, and John McCarthy (Leiden and Boston: Brill, 2020) 247–269; and
“Epistemological Anxiety: The Case of Michel-Anne Drouart.” Intelligible States: Bodies
and/as Transitions in the Health Humanities. Co-edited with Lisa DeTora (London and
New York: Routledge, 2019).
viii FOREWORD
Bibliography
Butler, Judith. Bodies That Matter: On the Discursive Limits of Sex. Taylor and
Francis, 1993.
———. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990.
Barclay, John. The Anatomy of the Bones of the Human Body: Represented in a Series
of Engravings, Copied from the Elegant Tables of Sue & Albinus. Engraver
Edward Mitchell. Edinburgh: Maclachlan & Stewart, 1829.
“Hermaphrodite, sub. & adj. (Anat.).” In Encyclopédie, ou dictionnaire raisonné
des sciences, des arts et des métiers, etc. University of Chicago: ARTFL
Encyclopédie Project (Spring 2013 Edition). Ed. Robert Morrissey. http://
encyclopedie.uchicago.edu/. Vol. 6. 165–167.
Hilger, Stephanie. “Orientation and Supplementation: Locating the
‘Hermaphrodite’ in the Encyclopédie.” Goethe Yearbook 22 (July 2015): 169–187.
———. “Enlightenment Angst: James Parsons’ A Mechanical and Critical
Enquiry into the Nature of Hermaphrodites (1741).” Taking Stock: Twenty-Five
Years of Comparative Literary Research. Ed. Norbert Bachleitner, Achim
Hölter, and John McCarthy. Leiden and Boston: Brill, 2020. 247–269.
———. “Epistemological Anxiety: The Case of Michel-Anne Drouart.” Intelligible
States: Bodies and/as Transitions in the Health Humanities. Co-edited with Lisa
DeTora. London and New York: Routledge, 2019. 22–34.
Schiebinger, Londa. The Mind Has No Sex?: Women in the Origins of Modern
Science. Boston: Harvard University Press, 1991.
Contents
Filling in the Gaps: Fragments, Scripts, and Gender in Early
Modern France 15
Nora Martin Peterson
Theaters of Psychosomatics 29
Sophie Witt
Reappropriating Breastfeeding as Power and Time in
Photography and Feminist Discourse 45
Serena Fusco
Enactment, Entanglement, #Endometriosis: Feminist
Technoscience and the Instagrammatic Illness Narrative 65
Amanda K. Greene
Narrating Anorexia in Graphic Novels: A Body-Space Analysis 83
Barbara Grüning
ix
x Contents
Rehearsing Grief: Turning to Look at Loss in Eurydice 99
Elizabeth Lanphier
“Why Should I Imagine Such a Thing?”: Suffering in Michael
Haneke’s Amour117
Derek Ettensohn
The Myth of France: Identity Construction Through
Migration in Young Adult Francophone Literature131
Kaitlyn Waller
Making the Rounds: Information, Belief, and Breath in Alice
Walker’s “Strong Horse Tea”149
Jodi Cressman
Dead Matter: COVID-19 and the Banning of Burials in Sri
Lanka181
Shalini Abayasekara
Vaccinated by the Blood: Antiabortion Mobilization of the
COVID Body199
Jeannie Ludlow
Index213
Notes on Contributors
xi
xii NOTES ON CONTRIBUTORS
xv
PART I
Introduction
When Baldassare Castiglione’s The Book of the Courtier first appeared in
1528, it spread like wildfire to the courts and readers of Europe. Framed
as a discussion about a hypothetical courtier by a group of noble inter-
locutors, it outlines the ideal traits, behaviors, and education of a courtier
so that he might best serve his prince. Success in the world of the courtier
depends largely on creating an embodied performance: “The Courtier
must take great care to make a good impression at the start, and consider
how damaging and fatal a thing it is to do otherwise” (Castiglione
2002, 2.36:97).1 In early modern century Europe, prescriptive
handbooks played a central role in the body politic, shaping behaviors,
1
All citations from Castiglione’s text will be noted in following order and format: book.
chapter.page.