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Ali Sinaﺇﺑﺭﺍﻫﻳﻡ ﺟﺭﻛﺱ ﺗﺻﻭﺭﻱ
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ﺍﻟﺣﻭﺍﺭ ﺍﻟﻣﺗﻣﺩﻥhttp://www.ahewar.org/
ﺗﺻﻭﺭﻱ!!Ali Sina ...
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ﺇﺑﺭﺍﻫﻳﻡ ﺟﺭﻛﺱ
2010 / 3 / 19
ﺑﻐﺽ
ّﺔ ﺗﻌﻳﺷﻳﻥ ﺑﺳﻌﺎﺩﺓ ﻓﻲ ﺑﻠﺩﻙ ﺍﻟﺟﻣﻳﻝ ٬ﻭﺗﻣﺎﺭﺳﻳﻥ ﺩﻳﺎﻧﺗﻙ ﺑﺣﺭﻳﺔّ ًﺓ ﺷﺎﺑ
ﺗﺻﻭﺭﻱ ﻋﺯﻳﺯﺗﻲ ﺍﻟﻘﺎﺭﺋﺔ ﺍﻟﻣﺳﻠﻣﺔ ﻧﻔﺳﻙ ﻓﺗﺎ ّ
ً ً
ﺍﻟﻧﻅﺭ ﺇﻟﻰ ﺃﻱ ﺩﻳﺎﻧﺔ ﺗﻧﺗﻣﻳﻥ .ﻭﺗﺻﻭﺭﻱ ﺃﻧﻙ ﺗﻌﺷﻘﻳﻥ ﺩﻳﻧﻙ ﻭﻻ ﺗﺭﻳﺩﻳﻥ ﺗﻐﻳﻳﺭﻩ ﻣﻬﻣﺎ ﺣﺻﻝ .ﻭﻓﺟﺄﺓ ﺗﺳﻣﻌﻳﻥ ﺃﺧﺑﺎﺭﺍ ﻣﻔﺟﻌﺔ
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ﺃﻥ ً
ّﻛﻧﻭﺍ ﻣﻥ ﻏﺯﻭ ﻭﻁﻧﻙ_ ﻭﻟﻧﻔﺗﺭﺽ ﺟﺩﻻ ﺃﻧﻬﻡ ﺍﻹﺳﺭﺍﺋﻳﻠﻳﻭﻥ_ ﺣﻳﺙ ﻳﺩﺧﻠﻭﻥ ﺇﻟﻰ ﻭﻁﻧﻙ ﺗﺣﺕ ﺫﺭﻳﻌﺔّ ﺃﻥ ﺍﻷﻋﺩﺍء ﺗﻣّ
ً ٬ﻭﻛﻣﺎ ﻫﻭ ﺣﺎﻝ ﺃﻱ ﺍﻟﻳﻬﻭﺩﻳﺔ ﻫﻲ ﺍﻟﺩﻳﺎﻧﺔ ﺍﻟﺣﻘﻳﻘﺔ ﻭﺍﻟﻭﺣﻳﺩﺓ ﻋﻧﺩ ﷲ ٬ﻭﻛﻝ ﻣﺎ ﺧﻼ ﻣﻥ ﺍﻟﺩﻳﺎﻧﺎﺕ ﺑﺎﻁﻝ ٬ﻭﻣﻥ ﺍﻟﺷﻳﻁﺎﻥ .ﻁﺑﻌﺎ
ّﻧﻙ ﺃﻧﺕ ِ
ِ ﻭﺷﻌﺑﻙ ﻳﺟﺏ ﺣﻛﻭﻣﺗﻙ ﺍﻧﺗﻬﻛﺕ ﺍﺗﻔﺎﻗﻳﺔ ﺍﻟﺳﻼﻡ ﻭﺧﺭﻗﺕ ﺍﻟﻣﻌﺎﻫﺩﺓ .ﻟﺫﻟﻙ ٬ﻓﻘﺩ ﻗﺭﺭﻭﺍ ﺑﺄ
ّ ﺟﻭﻥ ﺑﺄﻥ
ّ ِ ٬ﺳﻳﺗﺣﺟ
ّ ﻏﺎﺯ ﻣﻌﺗﺩ
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ً ﺑﺎﻟﺩﺑﺎﺑﺎﺕ ﻭﺍﻟﻣﺩﻓﻌﻳﺔ ٬ﻛﻣﺎ ﻓﻌﻝ ﺍﻟﺻﺭﺏ ﻓﻲ ﻛﻭﺳﻭﻓﻭ ٬ﺃﻭ ﺻﺩﺍﻡ ﺣﺳﻳﻥ ﺑﺎﻟﻛﻭﻳﺕ_ ﺍﻟﺑﻠﺩ ﺃﻥ ﺗﻌﺎﻗﺑﻭﺍ .ﻓﻳﺧﺭﻗﻭﻥ ﺣﺭﻣﺔ ﺑﻠﺩﻙ
ّﻡ ﻳﺗﺭﻛﻭﻧﻬﺎ ﺍﻟﻌﺭﺑﻲ ﺟﺎﺭ ﻭﺍﻟﻣﺳﻠﻡ .ﻳﻘﺗﻠﻭﻥ ﻭﺍﻟﺩﻙ ﻭﺃﺧﻭﺗﻙ ٬ﻭﻳﺣﺭﻗﻭﻥ ﻣﻧﺯﻟﻙ ﺍﻵﻣﻥ .ﻭﻳﺧﺭﺑﻭﻥ ﺑﺳﺎﺗﻳﻧﻛﻡ ﺍﻟﺟﻣﻳﻠﺔ ﺑﻼ ﺭﺣﻣﺔ ﺛ
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ّﺔ"ّﺎ" ﺻﻔﻳ ً .ﻳﻘﺗﻠﻭﻥ ﺍﻟﻛﺛﻳﺭ ﻣﻥ ﺍﻟﺭﺟﺎﻝ ﻣﻥ ﻣﺧﺗﻠﻑ ﺍﻷﻋﻣﺎﺭ ﻭﻳﻘﺗﺳﻣﻭﻥ ﺍﻟﻔﺗﻳﺎﺕ ﺍﻟﺷﺎﺑﺎﺕ ﻭﺍﻟﺟﻣﻳﻼﺕ ﺑﻳﻥ ﺟﻧﻭﺩﻫﻡ .ﺃﻣ ﺭﻣﺎﺩﺍ
ﻟﻠﺗﻭ ﺯﻭﺟﻬﺎ ﻭﻭﺍﻟﺩﻫﺎ ﻭﺃﺧﻭﺗﻬﺎ ﻭﺍﻟﻌﺩﻳﺩ ﻣﻥ
ﺍﻟﺑﺽ ٬ﻭﺍﻟﺗﻲ ﺧﺳﺭﺕّ ّﺔ ﺍﻟﺟﻣﻳﻠﺔ ﺍﻟﻳﺎﻓﻌﺔ ٬ﺫﺍﺕ ﺍﻟﺟﺳﺩ ﺍﻷﺑﻳﺽّ ٍ
ﺻﺩﻳﻘﺗﻙ ﺍﻟﺷﺎﺑ
ّﻡ ﻳﻐﺗﺻﺑﻬﺎ ﻓﻲ ّﻡ ﺃﺳﺭﻫﺎ ٬ﻭﻗﺑﻝ ﺃﻥ ﺗﻌﻁﻰ ﺍﻟﻔﺭﺻﺔ ﻟﺗﺑﻛﻲ ﻣﻭﺗﺎﻫﺎ ﻭﺗﺣﺯﻥ ﻋﻠﻳﻬﻡ ٬ﻳﺄﺧﺫﻫﺎ ﺯﻋﻳﻣﻬﻡ ﺃﻭ ﻗﺎﺋﺩﻫﻡ ٬ﺛ ﺃﻗﺭﺑﺎﺋﻬﺎ ٬ﻓﻘﺩ ﺗ
ﺧﻳﻣﺗﻪ ﻓﻲ ﻧﻔﺱ ﺍﻟﻳﻭﻡ ﻭﺍﻟﺳﺎﻋﺔ.
ٍ ﻭﺃﺧﺭﻯ ﺗﺳﻣﻌﻳﻥ ﻭﻗﻊ ّﻡ ﺍﻟﺷﻭﺍﺭﻉ ﻫﺩﻭء ﻣﺧﻳﻑ .ﻭﻻ ﺃﺣﺩ ﻳﺟﺭﺅ ﻋﻠﻰ ﺍﻟﺧﺭﻭﺝ .ﻭﺑﻳﻥ ﻟﺣﻅﺔ ّﺩﺓ ﺃﻳﺎﻡ ٬ﺗﻧﺗﻬﻲ ﺍﻟﺣﺭﺏ .ﻳﻌ ﺑﻌﺩ ﻋ
ًﺓ
ّﺭًﺓ ﺃﺧﺭﻯ .ﻣﺩﻳﻧﺗﻙ ﺍﻟﺗﻲ ﻛﺎﻧﺕ ﺗﺷﺗﻬﺭ ﺑﺟﻣﺎﻟﻬﺎ ﻭﻋﻣﺭﺍﻧﻬﺎ ﻣﺩﻣ ّﻡ ﺻﻣﺕ ﺃﻟﻳﻡ ﻣﺭ
ّ ّﻡ ﻳﺧﻳ
ﺃﺣﺫﻳﺔ ﺍﻟﺟﻧﺩ ﻭﻫﻲ ﺗﻣﺭ ﻋﺑﺭ ﺍﻟﺷﺎﺭﻉ ٬ﺛ
ّ
ً
ﺑﺎﻟﻛﺎﻣﻝ ٬ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺃﻫﻠﻬﺎ ﻗﺗﻠﻰ ٬ﻭﺟﺛﺛﻬﻡ ﻣﺭﻣﻳﺔ ﻓﻲ ﺍﻟﺧﻧﺩﻕ .ﺗﺷﻌﺭﻳﻥ ﺑﺎﻟﻘﻠﻕ ٬ﻓﻘﺩ ﻳﻛﻭﻥ ﻭﺍﻟﺩﻙ ﻭﺃﺧﻭﺗﻙ ﺑﻳﻧﻬﻡ .ﺗﺳﺗﺭﻗﻳﻥ
ﺍﻟﻧﻅﺭ ﻣﻥ ﻧﺎﻓﺫﺗﻙ ﺣﻳﺙ ﺗﺭﻳﻥ ﺍﻟﺩﺧﺎﻥ ﻭﻫﻭ ﻣﺎ ﺯﺍﻝ ﻳﺗﺻﺎﻋﺩ ﻣﻥ ﻣﺯﺍﺭﻉ ﺍﻟﻧﺧﻳﻝ_ ﺍﻟﺗﻲ ﻛﺎﻧﺕ_ ﺟﻣﻳﻠﺔ .ﺣﻳﺙ ﻛﻧﺕ ﺗﻣﺗﻠﻛﻳﻥ
ﻫﻧﺎﻙ ﻗﻁﻌﺔ ﺃﺭﺽ ﻭﺑﻌﺽ ﺍﻷﺷﺟﺎﺭ ﻓﻳﻬﺎ .ﻭﻛﺎﻧﺕ ﺗﻠﻙ ﺍﻷﺭﺽ ﻣﺻﺩﺭ ﺍﻟﺩﺧﻝ ﺍﻟﺭﺋﻳﺳﻲ ﻟﻌﺎﺋﻠﺗﻙ ﻭﻟﺑﻘﻳﺔ ﺃﺑﻧﺎء ﻣﺩﻳﻧﺗﻙ.
ّﺩﻣﺔ ﻭﻗﺩ ﺿﺎﻉ ﻛﻝ ﺷﻲء ﻭﺫﻫﺏ ﺃﺩﺭﺍﺝ ﺍﻟﺭﻳﺎﺡ .ﻛﺎﻥ ﺍﻟﺟﻧﻭﺩ ﻗﺩ ﺩﺧﻠﻭﺍ ﻛﻝ ﻣﻧﺯﻝ ﻣﻥ ﻣﻧﺎﺯﻝ ﺍﻟﻣﺩﻳﻧﺔ ﻭﺃﺧﺫﻭﺍ ﻛﻝ ﺍﻟﻣﺧﺎﺯﻥ ﻣﻬ
ّﻙ ﻓﻘﺩﺕ ً ً
ﺭﻱ ﻧﻔﺳﻙ ﺗﺟﻠﺳﻳﻥ ﻣﺗﻛﻭﺭﺓ ﻋﻠﻰ ﻧﻔﺳﻙ ﻓﻲ ﺯﺍﻭﻳﺔ ٬ﻣﺣﺗﺿﻧﺔ ﺭﻛﺑﺗﻳﻙ ﻭﺍﺿﻌﺔ ﺭﺃﺳﻙ ﻋﻠﻳﻬﻣﺎ .ﻭﺃﻣ
ّ ﺷﻲء ﻓﻳﻬﺎ .ﺗﺻﻭ
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ﺃﻱ ﺃﻡ ٬ﻓﺯﻭﺟﻬﺎ ﻭﺟﻣﻳﻊ ﺃﺑﻧﺎءﻫﺎ ﻣﺎﺗﻭﺍ ﻣﺎ ﺑﻳﻥ ﻣﺫﺑﻭﺡ ﻭﻣﻁﻌﻭﻥ ﻭﻣﻘﻁﻊ ﺑﺄﻱ ﺷﻲء ﻣﺎ ﻋﺩﺍ ﺍﻷﻟﻡ ﺍﻟﺫﻱ ﺗﺷﻌﺭ ﺑﻪّ ﺍﻟﺷﻌﻭﺭّ
ﺗﺻﻭﺭﻱ
ّﻡ ّ ً ﻻ ﻳﺣﺗﻣﻝ .ﺛ ﺗﺗﻘﻁﻊ ﻟﻪ ﺃﻭﺻﺎﻝ ﺍﻟﻘﻠﺏ ٬ﺃﺷﺑﻪ ﺑﺄﻧﻳﻥ ﺍﻟﺟﺭﻳﺢ ﺍﻟﺫﻱ ﻳﺅﻟﻣﻪ ﺟﺭﺣﻪ ﺃﻟﻣﺎ ً ّ ّﻡ ﺗﺻﺩﺭ ﺻﻭﺗﺎ ﺍﻷﻭﺻﺎﻝ .ﺛ
ً
ّﺎ ﻭﺍﻟﺩﺗﻪ ٬ﺍﻟﺗﻲ ﺃﺻﺑﺣﺕ ﺃﺭﻣﻠﺔ ﺃﻧﻙ ﺗﺳﻣﻌﻳﻥ ﺑﻛﺎء ﻁﻔﻝ ﻓﻲ ﺍﻟﺷﻬﺭ ﺍﻟﺳﺎﺩﺱ ﻣﻥ ﻋﻣﺭﻩ ٬ﺇﻧﻪ ﻓﻲ ﺍﻟﻣﻧﺯﻝ ﺍﻟﻣﺟﺎﻭﺭ ٬ﺟﺎﺋﻊ ٬ﺃﻣ ِ
ّﻠﻳﻥ ﻓﻲ ﺍﻟﻔﺭﺍﻍ ٬ﻻ ﺗﺳﺗﻁﻳﻌﻳﻥ ﺍﻟﺑﻛﺎء٬ ﺍﻵﻥ ٬ﻻ ﺗﺳﺗﻁﻳﻊ ﺃﻥ ﺗﺟﺩ ﺍﻟﻁﻌﺎﻡ ﻹﻁﻌﺎﻡ ﺭﺿﻳﻌﻬﺎ .ﺗﺟﻠﺳﻳﻥ ﻓﻲ ﺯﺍﻭﻳﺗﻙ ﻭﺗﺗﺄﻣ
ِ ﻟﻡ ﺗﺅﺫﻱ ﺃﻱ ﺃﺣﺩ .ﻓﻠﻣﺎﺫﺍ ﻓﻌﻝ ﻫﺅﻻء
ّ ِ ﺍﻵﻥ ﻓﻲ ﺻﺩﻣﺔ ٬ﻭﻻ ﺗﻌﺭﻓﻳﻥ ﻟﻣﺎﺫﺍ ﺣﺩﺙ ﻛﻝ ﺫﻟﻙ؟ ﻓﺄﻧﺕ ّﺩﺭﺓ ...ﻓﺄﻧﺕﻣﺷﺎﻋﺭﻙ ﻣﺧ
ﺍﻟﺟﻧﻭﺩ ﺩﻟﻙ ﺑﻙ ﻭﺑﻌﺎﺋﻠﺗﻙ ﻭﺑﺄﻫﻝ ﻣﺩﻳﻧﺗﻙ؟ ﺃﻣﺎﻣﻙ_ ﻓﻲ ﻣﻧﺗﺻﻑ ﺍﻟﻐﺭﻓﺔ_ ﺗﺟﻠﺱ ﺍﺑﻧﺔ ﺃﺧﺗﻙ ﺃﻭ ﺃﺧﻳﻙ ﺍﻟﺗﻲ ﺗﺑﻠﻎ ﻣﻥ ﺍﻟﻌﻣﺭ
ً ﻣﻥ ﻗﺑﻝ ٬ﻟﻛﻧﻬﺎ ﺍﻵﻥ ﺍﻋﺗﺎﺩﺕ ﻋﻠﻳﻙ ﻭﻋﻠﻰ ﺍﻟﺟﻠﻭﺱ ّﻛﺔ ﺑﻠﻌﺑﺗﻬﺎ ﻭﻫﻲ ﺧﺎﺋﻔﺔ ٬ﻭﺍﻟﺩﺍﻫﺎ ﻗﺩ ﻣﺎﺗﺎ ٬ﻛﺎﻧﺕ ﺗﺑﻛﻲ ﻛﺛﻳﺭﺍ ﺳﻧﺗﻳﻥ ﻣﺗﻣﺳ
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ّﻡ ﺗﻧﺎﻡ ﺑﻬﺩﻭء .ﺇﻧﻬﺎ ﺍﻵﻥ ﻳﺗﻳﻣﺔ .ﻟﻛﻧﻬﺎ ﻏﺎﻓﻠﺔ ﻋﻥ ﺫﻟﻙ ٬ﻭﻟﻡ ﺗﻌﻲ ﺍﻷﻣﺭ ﻋﻠﻰ ﻓﻲ ﺣﺿﻧﻙ .ﺗﻘﺗﺭﺏ ﻣﻧﻙ ٬ﺗﺿﻌﻳﻧﻬﺎ ﻓﻲ ﺣﺿﻧﻙ ﺛ
ﺣﻘﻳﻘﺗﻪ ﺑﻌﺩ.
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ِ ﺃﻣﻳﺭﺗﻪ ﺍﻟﻣﺩﻟﻠﺔ.ِ ﺗﻠﻌﺑﻳﻥ ﻣﻊ ﻭﺍﻟﺩﻙ .ﻛﻧﺕ
ِ ِ ﺳﻌﻳﺩﺓ ﺣﻳﻥ ﻛﻧﺕ ّﻛﺭﻳﻥ ﻛﻡ ﻛﻧﺕ ِ ﻓﻳﻪ ﻁﻔﻠﺔ ﺻﻐﻳﺭﺓ .ﺗﺗﺫ ﻳﺄﺧﺫﻙ ﻓﻛﺭﻙ ﺇﻟﻰ ﺯﻣﻥ ﻛﻧﺕ
ٍ
ً .ﻛﺎﻥً ﺑﻙ ﺟﺩﺍ ِ ﺗﻔﺭﺣﻳﻥ ﻋﻧﺩﻣﺎ ﺗﺷﻌﺭﻳﻥ ﺑﺄﻧﻙ ﻁﻭﻳﻠﺔ ٬ﻭﻛﺎﻥ ﻓﺧﻭﺭﺍ ّﻘﻳﻥ ﺑﺷﻌﺭﻩ .ﻛﻧﺕ ِ ﺗﺗﻌﻠ
ﻭﻛﺎﻥ ﻳﺣﻣﻠﻙ ﻋﻠﻰ ﺃﻛﺗﺎﻓﻪ ﺣﻳﺙ ﻛﻧﺕ
ﻭﺍﻟﺩﻙ ﻗﺩ ﺍﺣﺗﻔﻅ ﻟﻙ ﺑﺑﻌﺽ ﺍﻟﻣﺎﻝ ﻣﻥ ﺃﺟﻝ ﺯﻭﺍﺟﻙ ٬ﻭﻛﺎﻥ ﻳﻘﻭﻡ ﺑﺑﻌﺽ ﺍﻟﺗﺣﺿﻳﺭﺍﺕ ﻣﻥ ﺃﺟﻝ ﺯﻓﺎﻓﻙ ٬ﻭﺍﻟﺫﻱ ﻛﺎﻥ ﻣﻥ ِ
ً
ّﻝ ﺑﺫﻟﺔ ﺟﺩﻳﺩﺓ ﻟﻳﻠﺑﺳﻬﺎ ﻓﻲ ﺯﻓﺎﻓﻙ .ﻛﺎﻥ ﻳﻘﻭﻝ ﻟﻙ ﻣﺭﺍﺭﺍ ﺑﺄﻧﻪ ﺳﻳﺭﻗﺹ ﻣﻥ ّﺩﺓ ﺃﻳﺎﻡ .ﻛﻣﺎ ﺃﻧﻪ ﻗﺩ ﻓﺻ ﺍﻟﻣﻔﺗﺭﺽ ﺃﻥ ﻳﻘﺎﻡ ﺧﻼﻝ ﻋ
ً
ّﻛﺭﻳﻥ ﻛﻳﻑ ﺃﻧﻪ ﻛﺎﻥ ﻳﺗﻭﻕ ﺇﻟﻰ ﻫﺫﺍ ﺍﻟﻳﻭﻡ ﺍﻟﺫﻱ ﻳﺭﺍﻙ ﻓﻳﻪ ﻋﺭﻭﺳﺎ ﺟﻣﻳﻠﺔ .ﻓﻲ ﺍﻟﻧﻬﺎﻳﺔ ٬ﺃﻧﺕ ﺍﺑﻧﺗﻪ ﺍﻟﻭﺣﻳﺩﺓ .ﻣﻧﺫ ﺃﺟﻠﻙ .ﻓﺗﺗﺫ
ً ﺑﺄﻧﻙ ﺳﺗﺑﻘﻳﻥ ﺍﺑﻧﺗﻪ ّﻛﺩﻳﻥ ﻟﻪ ﻣﺭﺍﺭﺍ ّﺩﻩ ﻭﺃﻧﺕ
ِ ﺗﺅ ّﻠﺗﻪ ﻋﻠﻰ ﺧّﺩﻩ ﻭﻫﻭ ﻳﺑﻛﻲ ﻋﻠﻰ ﻓﺭﺍﻗﻙ ٬ﻓﻘﺑ ً
ِ ﺩﻣﻌﺔ ﻋﻠﻰ ﺧ ﺃﺳﺑﻭﻉ ﻣﺿﻰ ﻻﺣﻅﺕ ٍ
٬ﻭﻗﺗﻠﻭﺍ ﻭﺍﻟﺩﻙ ﺍﻟﺣﺑﻳﺏ ٬ﻭﻫﺫﻩ ﻫﻲ
ِ ِ ﺗﺑﻛﻳﻥ ﺑﻌﺩ ﺃﻥ ﻋﺯﺍ ﺍﻷﻋﺩﺍء ﻭﻁﻧﻙ
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http://www.ahewar.org/debat/print.art.asp?t=0&aid=208217&ac=2 ً ِ
٬ﻭﺑﺄﻧﻙ ﺳﺗﺯﻭﺭﻳﻧﻪ ﻛﻝ ﻳﻭﻡ .ﻭﺍﻵﻥ ﺃﻧﺕ 1/3ﺍﻟﺻﻐﻳﺭﺓ ﺩﺍﺋﻣﺎ
3/10/2017 !!... Ali Sinaﺇﺑﺭﺍﻫﻳﻡ ﺟﺭﻛﺱ ﺗﺻﻭﺭﻱ
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٬ﻭﻗﺗﻠﻭﺍ ﻭﺍﻟﺩﻙ ﺍﻟﺣﺑﻳﺏ ٬ﻭﻫﺫﻩ ﻫﻲ
ِ ِ ﺗﺑﻛﻳﻥ ﺑﻌﺩ ﺃﻥ ﻋﺯﺍ ﺍﻷﻋﺩﺍء ﻭﻁﻧﻙ
ِ ً ِ
٬ﻭﺑﺄﻧﻙ ﺳﺗﺯﻭﺭﻳﻧﻪ ﻛﻝ ﻳﻭﻡ .ﻭﺍﻵﻥ ﺃﻧﺕ ﺍﻟﺻﻐﻳﺭﺓ ﺩﺍﺋﻣﺎ
ﺓ ﺃﻳﺎﻡ ﺍﻟﺗﻲ ﺗﺳﺗﻁﻳﻌﻳﻥ ﻓﻳﻬﺎ ﺍﻟﺟﻠﻭﺱ ﻣﻊ ﻧﻔﺳﻙ ٬ﻭﺑﻛﺎء ﻭﺍﻟﺩﻙ.
ِ ّﺩﺍﻟﻣﺭﺓ ﺍﻷﻭﻟﻰ ﻣﻧﺫ ﻋ
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ّﻛﺎﻥ ﺍﻟﻣﺩﻳﻧﺔ ﺑﻣﻐﺎﺩﺭﺗﻬﺎ ﻭﺇﺧﻼﺋﻬﺎ ﺧﻼﻝ
ﻓﻲ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ٬ﻳﻁﺭﻕ ﺟﺎﺭﻛﻡ ﺍﻟﻌﺟﻭﺯ ﺍﻟﺑﺎﺏ ﻋﻠﻳﻛﻡ ﻟﻳﻌﻠﻣﻛﻡ ﺃﻥ ﺍﻷﻋﺩﺍء ﻗﺩ ﺃﻣﺭﻭﺍ ﺳ
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ﻓﺗﺭﺓ ﺯﻣﻧﻳﺔ ﺃﻗﺻﺎﻫﺎ ﺃﺭﺑﻌﺔ ﺃﺷﻬﺭ .ﻓﺗﺳﺄﻟﻳﻥ ﺑﺭﻋﺏ ﻭﺫﻫﻭﻝ" :ﻭﻟﻛﻥ ﻋﻠﻰ ﺃﻳﻥ؟ ...ﻟﻳﺱ ﻟﺩﻳﻧﺎ ﻣﻛﺎﻥ ﺁﺧﺭ ﻟﻧﺫﻫﺏ ﺇﻟﻳﻪ .ﻫﺫﺍ
ﻭﻁﻧﻧﺎ .ﺃﻳﻥ ﻟﻧﺎ ﺃﻥ ﻧﺫﻫﺏ؟ ﻛﻳﻑ ﻋﺳﺎﻧﺎ ﻧﺟﺩ ﻣﻠﺟﺄ ﻭﻣﺄﻭﻯ ﻟﻧﺎ ﻭﻷﻁﻔﺎﻟﻧﺎ؟"
ﺕِ ﻭﻋﺎﺋﻠﺗﻙ .ﺃﻧِ ِ ﺗﺯﺭﻋﻳﻧﻬﺎ ﺃﻧﺕ
ﺔ ﺃﻭ ﻣﺣﺻﻭﻝ ﺍﻷﺭﺽ ﺍﻟﺗﻲ ﻛﻧﺕ ّ
ِ ﺍﻟﺑﻘﺎء ٬ﻳﺭﻳﺩ ﺍﻟﻌﺩﻭ ﻧﺻﻑ ﻏﻠ
ّ ّﺩﺕ
ّﺩﻩ ﺑﺄﻧﻙ ﺇﺫﺍ ﺃﺭﻓﻳﻛﻭﻥ ﺭ
ﺷﺔ .ﻻ ﺗﻌﺭﻓﻳﻥ ﻣﺎ ﺃﻧﺕ ﻓﺎﻋﻠﺔ .ﻓﺗﻁﻠﺑﻳﻥ ﺍﻟﻧﺻﺢ ﻣﻥ ﺍﻟﺟﺎﺭ ﺍﻟﻌﺟﻭﺯ .ﻓﻳﺧﻔﺽ ﺭﺃﺳﻪ ﻓﻲ ﻳﺄﺱ ﻭﻻ ﻳﺗﻔﻭﻩ
ّ ﺍﻵﻥ ﻣﺭﺗﺑﻛﺔ ﻭﻣﺷﻭ
ّ
ّﻧﻪ ﻟﻥ ﻳﺳﺗﻁﻳﻊ ِ ﺍﻟﺑﻘﺎء ﻫﻧﺎ ٬ﻓﺳﺗﻛﻭﻧﻳﻥ ﻣﻭﺍﻁﻧﺔ ﻣﻥ ﺍﻟﺩﺭﺟﺔ ﺍﻟﺛﺎﻧﻳﺔ ٬ﺃﻱ ﺃ ﺑﺷﻲء .ﻭﺑﻌﺩ ﺑﺭﻫﺔ ﻣﻥ ﺍﻟﺻﻣﺕ ﻳﻘﻭﻝ ﺃﻧﻙ ﺇﺫﺍ ﺍﺧﺗﺭﺕ
ِ
ًﺓ ﻋﻠﻰ ﺫﻟﻙ ٬ﺳﺗﻌﺗﺑﺭﻳﻥ ﺃﺑﻧﺎﺋﻙ ﺃﻭ ﺃﺑﻧﺎء ﺃﺑﻧﺎءﻙ ﺃﻭ ﺣﺗﻰ ﺍﻷﺟﻳﺎﻝ ﺍﻟﺗﺎﻟﻳﺔ ﺃﻥ ﺗﺷﺎﺭﻙ ﺃﻭ ﺗﺧﺗﺎﺭ ﺍﻟﺣﻛﻭﻣﺔ ﻓﻲ ﻫﺫﺍ ﺍﻟﺑﻠﺩ .ﻋﻼﻭ
ّ
ﺑﺄﻧﻙ ﻗﺫﺭﺓ ﺃﻭ" ﻧﺟﺳﺔ" ﻭﻳﺟﺏ ﺃﻥ ﺗﺳﺗﺳﻠﻣﻲ ﻟﻸﻣﺭ ﺍﻟﻭﺍﺿﻊ ﻭﺗﺧﺿﻌﻲ ﻟﻪ ﺑﺫﻝ.
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ٍ ﻭﻫﺩﻭء ٬ﻭﻟﻛﻥ ﻻ ﺗﺳﺗﻁﻳﻌﻳﻥ ﺍﻟﺗﺑﺷﻳﺭ ﺑﻪ ﺃﻭ ﺇﻋﻼﻧﻪ .ﻭﺇﺫﺍ ﺣﺎﻭﻟﺕ_ ﻣﺟﺭﺩ ﻳﻘﻭﻝ ﺑﺄﻧﻪ ﺳﻳﺳﻣﺢ ﻟﻙ ﺑﻣﻣﺎﺭﺳﺔ ﺩﻳﻧﻙ ﺑﺻﻣﺕ
ﻝ ﺇﻟﻰ ﻣﺳﻠﻡ ﻓﻣﺻﻳﺭﻙ ﺍﻹﻋﺩﺍﻡ .ﻭﻛﻔﺗﺎﺓ ﻣﺳﻠﻣﺔ ﺑﺈﻣﻛﺎﻧﻙ ﺍﻟﺯﻭﺍﺝ ﻣﻥ ﺭﺟﻝ ﻳﻬﻭﺩﻱ ٬ﺛﻡ
ٍ ﺍﻟﻣﺣﺎﻭﻟﺔ_ ﺃﻥ ﺗﺟﻌﻠﻲ ﻳﻬﻭﺩﻱ ﻳﺗﺣﻭ
ّ
ً ٬ﻓﺳﻳﻘﺗﻝ ﺫﺍﻙ ﺍﻟﺭﺟﻝ. ً ﻣﺳﻠﻣﺎ ﻝ ﺇﻟﻰ ﺍﻟﺩﻳﺎﻧﺔ ﺍﻟﻳﻬﻭﺩﻳﺔ .ﻭﻟﻛﻥ ﺇﺫﺍ ﺗﺯﻭﺟﺕ ﻓﺗﺎﺓ ﻳﻬﻭﺩﻳﺔ ﺭﺟﻼ
ّ ﺍﻟﺗﺣﻭ
ّ
ِ ﻣﺣﻅﻭﻅﺔ .ﻭﻟﻛﻥ ﻣﻧﺫ ﺃﻛﺛﺭ ﻣﻥ ﺃﺭﺑﻌﺔ ﺔ ﺃﻥ ﺫﻟﻙ ﻟﻡ ﻳﺣﺩﺙ ﻟﻙ .ﻓﺄﻧﺕ ّﻧ ّ ً ﺍﻵﻥ ٬ﺍﺳﺗﺭﺧﻲ ﻭﻻ ﺗﺧﺎﻓﻲ .ﻭﻛﻭﻧﻲ ﺳﻌﻳﺩﺓ ﻭﻣﻣﺗ ﺣﺳﻧﺎ
ّﻝّ
ﻋﺷﺭ ﻗﺭﻧﺎ ٬ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺍﻟﻔﺗﻳﺎﺕ ﺍﻟﻳﻬﻭﺩﻳﺎﺕ ﻣﻥ ﺧﻳﺑﺭ ﻭﺍﻟﻣﺩﻳﻧﺔ ﻭﻏﻳﺭﻫﺎ ﻣﻥ ﺍﻟﻣﺩﻥ ﺍﻷﺧﺭﻯ ﻋﺎﻧﻳﻥ ﻣﺛﻝ ﻫﺫﺍ ﺍﻹﺫﻻﻝ ﻭﺍﻟﺫ ً
ﺑﻳﻌﻬﻥ ﻓﻲ ﺃﺳﻭﺍﻕ ﺍﻟﻧﺧﺎﺳﺔ ﻛﺎﻟﺣﻳﻭﺍﻧﺎﺕ.
ّﻡ ّ ّﺎﺕ ٬ﻭﺗ ﻭﺃﺧﺫﻫﻥ ﻛﻌﺑﺩﺍﺕ ﻭﻣﺣﻅﻳ
ّ ﺃﺳﺭﻫﻥ
ّﻡ ّ ﺗﺻﻭﺭﻫﻣﺎ .ﻟﻘﺩ ﺗ
ﺍﻟﺫﻳﻥ ﻻ ﻳﻣﻛﻥ ﻟﻙ ّ
ِ
ً.
ّﺔ ﻣﺧﺗﻠﻔﺔ ﺗﻣﺎﻣﺎّﺎ ﺍﻷﺣﺎﺩﻳﺙ ﺍﻟﺗﺎﻟﻳﺔ ﺗﺧﺑﺭﻧﺎ ﻗﺻ ﻣﺣﻣﺩ ﻗﺩ ﺃﻗﺭ ﺍﻟﺟﻬﺎﺩ ﻟﻧﺷﺭ ﺭﺳﺎﻟﺔ ﷲ .ﺃﻣ
ّ ﻟﻼﻋﺗﻘﺎﺩ ﺑﺄﻥ
ّ ًﺓﻳﻣﻳﻝ ﺍﻟﻣﺳﻠﻣﻭﻥ ﻋﺎﺩ
ﻛﻣﺎ ﺃﻧﻬﺎ ﺗﺭﻳﻧﺎ ﺃﻥ ﺍﻟﺣﺎﻓﺯ ﻭﺍﻟﺩﺍﻓﻊ ﺍﻟﺣﻘﻳﻘﻲ ﻛﺎﻥ ﺍﻟﻣﺎﻝ ﻭﺍﻷﺭﺽ ﻭﺍﻟﻧﺳﺎء ﻭﺍﻟﻐﻧﺎﺋﻡ.
ّ
))ﻋﻥ ﻋﺑﺩ ﷲ ﺑﻥ ﻋﻣﺭ :ﺃﻥ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﻋﺎﻣﻝ ﺧﻳﺑﺭ ﺑﺷﻁﺭ ﻣﺎ ﻳﺧﺭﺝ ﻣﻧﻬﺎ ﻣﻥ ﺛﻣﺭ ﺃﻭ ﺯﺭﻉ ٬ﻓﻛﺎﻥ ﻳﻌﻁﻲ
ﺃﺯﻭﺍﺟﻪ ﻣﺎﺋﺔ ﻭﺳﻕ ٬ﺛﻣﺎﻧﻭﻥ ﻭﺳﻕ ﺗﻣﺭ ﻭﻋﺷﺭﻭﻥ ﻭﺳﻕ ﺷﻌﻳﺭ ٬ﻓﻘﺳﻡ ﻋﻣﺭ ﺧﻳﺑﺭ ٬ﻓﺧﻳﺭ ﺃﺯﻭﺍﺝ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ
ﺃﻥ ﻳﻘﻁﻊ ﻟﻬﻥ ﻣﻥ ﺍﻟﻣﺎء ﻭﺍﻷﺭﺽ ٬ﺃﻭ ﻳﻣﺿﻲ ﻟﻬﻥ ٬ﻓﻣﻧﻬﻥ ﻣﻥ ﺍﺧﺗﺎﺭ ﺍﻷﺭﺽ ﻭﻣﻧﻬﻥ ﻣﻥ ﺍﺧﺗﺎﺭ ﺍﻟﻭﺳﻕ ٬ﻭﻛﺎﻧﺕ ﻋﺎﺋﺷﺔ
ﺍﺧﺗﺎﺭﺕ ﺍﻷﺭﺽ] ((.ﺻﺣﻳﺢ ﺍﻟﺑﺧﺎﺭﻱ ٬ﻛﺗﺎﺏ ﺍﻟﻣﺯﺍﺭﻋﺔ[2203 ٬
))ﻋﻥ ﻣﺎﻟﻙ ٬ﻋﻥ ﺯﻳﺩ ﺑﻥ ﺃﺳﻠﻡ ٬ﻋﻥ ﺃﺑﻳﻪ ﻗﺎﻝ :ﻗﺎﻝ ﻋﻣﺭ ﺭﺿﻲ ﷲ ﻋﻧﻪ :ﻟﻭﻻ ﺁﺧﺭ ﺍﻟﻣﺳﻠﻣﻳﻥ ٬ﻣﺎ ﻓﺗﺣﺕ ﻗﺭﻳﺔ ﺇﻻ ﻗﺳﻣﺗﻬﺎ
ﺑﻳﻥ ﺃﻫﻠﻬﺎ ﻛﻣﺎ ﻗﺳﻡ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺧﻳﺑﺭ] ((.ﺍﻟﺳﺎﺑﻕ[2209 ٬
))ﻋﻥ ﺍﺑﻥ ﻋﻣﺭ :ﺃﻥ ﻋﻣﺭ ﺑﻥ ﺍﻟﺧﻁﺎﺏ ﺭﺿﻲ ﷲ ﻋﻧﻬﻣﺎ ﺃﺟﻠﻰ ﺍﻟﻳﻬﻭﺩ ﻭﺍﻟﻧﺻﺎﺭﻯ ﻣﻥ ﺃﺭﺽ ﺍﻟﺣﺟﺎﺯ ٬ﻭﻛﺎﻥ ﺭﺳﻭﻝ ﷲ
ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ٬ﻟﻣﺎ ﻅﻬﺭ ﻋﻠﻰ ﺧﻳﺑﺭ ٬ﺃﺭﺍﺩ ﺇﺧﺭﺍﺝ ﺍﻟﻳﻬﻭﺩ ﻣﻧﻬﺎ ٬ﻭﻛﺎﻧﺕ ﺍﻷﺭﺽ ﺣﻳﻥ ﻅﻬﺭ ﻋﻠﻳﻬﺎ 딦ア ﻭﻟﺭﺳﻭﻟﻪ ﺻﻠﻰ
ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﻭﻟﻠﻣﺳﻠﻣﻳﻥ ٬ﻭﺃﺭﺍﺩ ﺇﺧﺭﺍﺝ ﺍﻟﻳﻬﻭﺩ ﻣﻧﻬﺎ ٬ﻓﺳﺄﻟﺕ ﺍﻟﻳﻬﻭﺩ ﺭﺳﻭﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﻟﻳﻘﺭﻫﻡ ﺑﻬﺎ ﺃﻥ ﻳﻛﻔﻭﺍ
ﻋﻣﻠﻬﺎ ٬ﻭﻟﻬﻡ ﻧﺻﻑ ﺍﻟﺛﻣﺭ ٬ﻓﻘﺎﻝ ﺭﺳﻭﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ) :ﻧﻘﺭﻛﻡ ﺑﻬﺎ ﻋﻠﻰ ﺫﻟﻙ ﻣﺎ ﺷﺋﻧﺎ( .ﻓﻘﺭﻭﺍ ﺑﻬﺎ ﺣﺗﻰ ﺃﺟﻼﻫﻡ
ﻋﻣﺭ ﺇﻟﻰ ﺗﻳﻣﺎء ﻭﺃﺭﻳﺣﺎء] ((.ﺍﻟﺳﺎﺑﻕ[2213 :
))ﺃﻧﺱ ﺑﻥ ﻣﺎﻟﻙ ﺭﺿﻲ ﷲ ﻋﻧﻪ ﻗﺎﻝ :ﻛﺎﻥ ﺍﻟﺭﺟﻝ ﻳﺟﻌﻝ ﻟﻠﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺍﻟﻧﺧﻼﺕ ٬ﺣﺗﻰ ﺍﻓﺗﺗﺢ ﻗﺭﻳﻅﺔ ﻭﺍﻟﻧﺿﻳﺭ٬
ﻓﻛﺎﻥ ﺑﻌﺩ ﺫﻟﻙ ﻳﺭﺩ ﻋﻠﻳﻬﻡ] ((.ﺻﺣﻳﺢ ﺍﻟﺑﺧﺎﺭﻱ ٬ﻛﺗﺎﺏ ﺍﻟﻣﻐﺎﺯﻱ[3806 ٬
))ﻋﻥ ﺍﺑﻥ ﻋﻣﺭ ﺭﺿﻲ ﷲ ﻋﻧﻬﻣﺎ ﻗﺎﻝ :ﺣﺭﻕ ﺭﺳﻭﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﻧﺧﻝ ﺑﻧﻲ ﺍﻟﻧﺿﻳﺭ ﻭﻗﻁﻊ ٬ﻭﻫﻲ ﺍﻟﺑﻭﻳﺭﺓ٬
ﻓﻧﺯﻟﺕ} :ﻣﺎ ﻗﻁﻌﺗﻡ ﻣﻥ ﻟﻳﻧﺔ ﺃﻭ ﺗﺭﻛﺗﻣﻭﻫﺎ ﻗﺎﺋﻣﺔ ﻋﻠﻰ ﺃﺻﻭﻟﻬﺎ ﻓﺑﺈﺫﻥ ﷲ{] ((.ﺍﻟﺳﺎﺑﻕ[3807/3808 ٬
))ﻋﻥ ﺍﺑﻥ ﻋﻣﺭ ﺭﺿﻲ ﷲ ﻋﻧﻬﻣﺎ :ﺃﻥ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺣﺭﻕ ﻧﺧﻝ ﺑﻥ ﺍﻟﻧﺿﻳﺭ ٬ﻗﺎﻝ :ﻭﻟﻬﺎ ﻳﻘﻭﻝ ﺣﺳﺎﻥ ﺑﻥ ﺛﺎﺑﺕ:
ﻭﻫﺎﻥ ﻋﻠﻰ ﺳﺭﺍﺓ ﺑﻧﻲ ﻟﺅﻱ *** ﺣﺭﻳﻕ ﺑﺎﻟﺑﻭﻳﺭﺓ ﻣﺳﺗﻁﻳﺭ
]ﺳﺭﺍﺓ ﺑﻧﻲ ﻟﺅﻱ ﻫﻡ ﺳﺎﺩﺓ ﻗﺭﻳﺵ ﻭﻧﺑﻼﺋﻬﺎ[
ﻗﺎﻝ :ﻓﺄﺟﺎﺑﻪ ﺃﺑﻭ ﺳﻔﻳﺎﻥ ﺑﻥ ﺍﻟﺣﺎﺭﺙ] ﺍﺑﻥ ﻋﻡ ﻣﺣﻣﺩ ﺍﻟﺫﻱ ﻛﺎﻥ ﻣﺎ ﻳﺯﺍﻝ ﻏﻳﺭ ﻣﺅﻣﻥ ﺁﻧﺫﺍﻙ[:
ﺃﺩﺍﻡ ﷲ ﺫﻟﻙ ﻣﻥ ﺻﻧﻳﻊ *** ﻭﺣﺭﻕ ﻓﻲ ﻧﻭﺍﺣﻳﻬﺎ ﺍﻟﺳﻌﻳﺭ
ﺳﺗـﻌﻠﻡ ﺃﻳﻧــﺎ ﻣﻧﻬﺎ ﺑﻧــﺯﺓ *** ﻭﺗﻌﻠـﻡ ﺃﻱ ﺃﺭﺿﻳﻧﺎ ﺗﺿــﻳﺭ((] ﺍﻟﺳﺎﺑﻕ[3808 :
ُﺩ[ ٬ﻭﺃﺟﻠﺱ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺟﻳﺷﺎ ﻣﻥ ﺍﻟﺭﻣﺎﺓ٬ ))ﻋﻥ ﺍﻟﺑﺭﺍء ﺭﺿﻲ ﷲ ﻋﻧﻪ ﻗﺎﻝ :ﻟﻘﻳﻧﺎ ﺍﻟﻣﺷﺭﻛﻳﻥ ﻳﻭﻣﺋﺫ] ﻳﻭﻡ ﺃﺣ
ﻭﺃﻣﺭ ﻋﻠﻳﻬﻡ ﻋﺑﺩ ﷲ ٬ﻭﻗﺎﻝ) :ﻻ ﺗﺑﺭﺣﻭﺍ ٬ﺇﻥ ﺭﺃﻳﺗﻣﻭﻧﺎ ﻅﻬﺭﻧﺎ ﻋﻠﻳﻬﻡ ﻓﻼ ﺗﺑﺭﺣﻭﺍ ٬ﻭﺇﻥ ﺭﺃﻳﺗﻣﻭﻫﻡ ﻅﻬﺭﻭﺍ ﻋﻠﻳﻧﺎ ﻓﻼ ﺗﻌﻳﻧﻭﻧﺎ(.
ﻓﻠﻣﺎ ﻟﻘﻳﻧﺎﻫﻡ ﻫﺭﺑﻭﺍ ﺣﺗﻰ ﺭﺃﻳﺕ ﺍﻟﻧﺳﺎء ﻳﺷﺗﺩﺩﻥ ﻓﻲ ﺍﻟﺟﺑﻝ ٬ﺭﻓﻌﻥ ﻋﻥ ﺳﻭﻗﻬﻥ ٬ﻗﺩ ﺑﺩﺕ ﺧﻼﺧﻠﻬﻥ ٬ﻓﺄﺧﺫﻭﺍ ﻳﻘﻭﻟﻭﻥ ٬ﺍﻟﻐﻧﻳﻣﺔ
ﺍﻟﻐﻧﻳﻣﺔ ٬ﻓﻘﺎﻝ ﻋﺑﺩ ﷲ :ﻋﻬﺩ ﺇﻟﻰ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺃﻥ ﻻ ﺗﺑﺭﺣﻭﺍ ٬ﻓﺄﺑﻭﺍ ٬ﻓﻠﻡ ﺃﺑﻭﺍ ﺻﺭﻓﺕ ﻭﺟﻭﻫﻡ ٬ﻓﺄﺻﻳﺏ
ﺳﺑﻌﻭﻥ ﻗﺗﻳﻼ ٬ﻭﺃﺷﺭﻑ ﺃﺑﻭ ﺳﻔﻳﺎﻥ ﻓﻘﺎﻝ :ﺃﻓﻲ ﺍﻟﻘﻭﻡ ﻣﺣﻣﺩ؟ ﻓﻘﺎﻝ) :ﻻ ﺗﺟﻳﺑﻭﻩ( .ﻓﻘﺎﻝ :ﺃﻓﻲ ﺍﻟﻘﻭﻡ ﺍﺑﻥ ﺃﺑﻲ ﻗﺣﺎﻓﺔ؟ ﻗﺎﻝ) :ﻻ
ﺗﺟﻳﺑﻭﻩ( .ﻓﻘﺎﻝ :ﺃﻓﻲ ﺍﻟﻘﻭﻡ ﺍﺑﻥ ﺍﻟﺧﻁﺎﺏ؟ ﻓﻘﺎﻝ ﺇﻥ ﻫﺅﻻء ﻗﺗﻠﻭﺍ ٬ﻓﻠﻭ ﻛﺎﻧﻭﺍ ﺃﺣﻳﺎء ﻷﺟﺎﺑﻭﺍ ٬ﻓﻠﻡ ﻳﻣﻠﻙ ﻋﻣﺭ ﻧﻔﺳﻪ ٬ﻓﻘﺎﻝ :ﻛﺫﺑﺕ
ﻳﺎ ﻋﺩﻭ ﷲ ٬ﺃﺑﻘﻰ ﷲ ﻋﻠﻳﻙ ﻣﺎ ﻳﺧﺯﻳﻙ .ﻗﺎﻝ ﺃﺑﻭ ﺳﻔﻳﺎﻥ :ﺍﻋﻝ ﻫﺑﻝ ٬ﻓﻘﺎﻝ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ) :ﺃﺟﻳﺑﻭﻩ( .ﻗﺎﻟﻭﺍ :ﻣﺎ
http://www.ahewar.org/debat/print.art.asp?t=0&aid=208217&ac=2 2/3
3/10/2017 !!... Ali Sinaﺇﺑﺭﺍﻫﻳﻡ ﺟﺭﻛﺱ ﺗﺻﻭﺭﻱ
ّ
ﻧﻘﻭﻝ؟ ﻗﺎﻝ):ﻗﻭﻟﻭﺍ :ﷲ ﺃﻋﻠﻰ ﻭﺃﺟﻝ( .ﻗﺎﻝ ﺃﺑﻭ ﺳﻔﻳﺎﻥ :ﻟﻧﺎ ﺍﻟﻌﺯﻯ ﻭﻻ ﻋﺯﻯ ﻟﻛﻡ ٬ﻗﺎﻝ ﺍﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ) :ﺃﺟﻳﺑﻭﻩ(.
ﻗﺎﻟﻭﺍ :ﻣﺎ ﻧﻘﻭﻝ؟ ﻗﺎﻝ) :ﻗﻭﻟﻭﺍ :ﷲ ﻣﻭﻻﻧﺎ ﻭﻻ ﻣﻭﻟﻰ ﻟﻛﻡ( .ﻗﺎﻝ ﺃﺑﻭ ﺳﻔﻳﺎﻥ :ﻳﻭﻡ ﺑﻳﻭﻡ ﺑﺩﺭ ٬ﻭﺍﻟﺣﺭﺏ ﺳﺟﺎﻝ ٬ﻭﺗﺟﺩﻭﻥ ﻣﺛﻠﺔ ٬ﻟﻡ
ﺁﻣﺭ ﺑﻬﺎ ﻭﻟﻡ ﺗﺳﺅﻧﻲ] ((.ﺍﻟﺳﺎﺑﻕ[3817 :
))ﻋﻥ ﺍﺑﻥ ﻋﻣﺭ ﺭﺿﻲ ﷲ ﻋﻧﻬﻣﺎ
ﻗﺎﻝ :ﺣﺎﺭﺑﺕ ﺍﻟﻧﺿﻳﺭ ﻭﻗﺭﻳﻅﺔ ٬ﻓﺄﺟﻠﻰ ﺑﻧﻲ ﺍﻟﻧﺿﻳﺭ ﻭﺃﻗﺭ ﻗﺭﻳﻅﺔ ﻭﻣﻥ ﻋﻠﻳﻬﻡ ٬ﺣﺗﻰ
ﺣﺎﺭﺑﺕ ﻗﺭﻳﻅﺔ ٬ﻓﻘﺗﻝ ﺭﺟﺎﻟﻬﻡ ٬ﻭﻗﺳﻡ ﻧﺳﺎءﻫﻡ ﻭﺃﻭﻻﺩﻫﻡ ﻭﺃﻣﻭﺍﻟﻬﻡ ﺑﻳﻥ ﺍﻟﻣﺳﻠﻣﻳﻥ ٬ﺇﻻ ﺑﻌﺿﻬﻡ ﻟﺣﻘﻭﺍ ﺑﺎﻟﻧﺑﻲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ
ﻭﺳﻠﻡ ﻓﺂﻣﻧﻬﻡ ﻭﺃﺳﻠﻣﻭﺍ ٬ﻭﺃﺟﻠﻰ ﻳﻬﻭﺩ ﺍﻟﻣﺩﻳﻧﺔ ﻛﻠﻬﻡ :ﺑﻧﻲ ﻗﻳﻧﻘﺎﻉ ﻭﻫﻡ ﺭﻫﻁ ﻋﺑﺩ ﷲ ﺑﻥ ﺳﻼﻡ ٬ﻭﻳﻬﻭﺩ ﺑﻧﻲ ﺣﺎﺭﺛﺔ ٬ﻭﻛﻝ ﻳﻬﻭﺩ
ﺍﻟﻣﺩﻳﻧﺔ] ((.ﺍﻟﺳﺎﺑﻕ[3804 :
ُﺗﻭﺍُ ﱠﺫَ ِﻳﻥْ ُﻧَ ُﻪَ َﻡﱠ َﺧْﻭﻡْ ْﺎﻟ ﻭﻥ ﺑﱠ ُﻭﺍ ﺍﻟ
ﱠﺫَ
ِﻳﻥ ﺃﻭ َﱢﻕ ﻣ
ِﻥ ﺍﻟ َﺣ
ﺍﻟ ﻭﻥ ﺩَ ِﻳ َﻻ
َﻳﺩ ُ ﻭ ُﻭﻟ
َﺭﺳ ﻭ
َُ ﷲ ﱠﺭﺎ ﺣ
َﻣَ ﱢﺭﻣَ
ُﻭﻥ ُﺣ
َ َﻻ ﻳ
ﻭ
ِﺭَِ ﺍﻵ َﻳِ َﻻِ
ﺑ ﻭ
ﺎَ딦ア
ِ ُﻧَِ ِﻣْ
ُﺅ ِﻳﻥَ
ﻻ ﻳ َﻗﺎ
ِﺗﻠ }
ُﻭﻥ{] ﺍﻟﺗﻭﺑﺔ[29 :
ﺎﻏﺭَ
ﺻِ
ْﻡَ ُﻫ
ٍ ﻭ
َ ْﻥ
َﻳﺩ َﺔَ
ﻋ ْﺯ
َﻳِﺟﻁْ
ﻭﺍ ﺍﻟ ُﻌُ
ْﱠﺗﻰ ﻳ
ﺣ
ﺎﺏََﺗَ ِﻛْﺍﻟ
))ﺫﻛﺭ ﻟﻧﺎ ﺃﻧﺱ ﺑﻥ ﻣﺎﻟﻙ ٬ﻋﻥ ﺃﺑﻲ ﻁﻠﺣﺔ :ﺃﻥ ﻧﺑﻲ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ ﺃﻣﺭ ﻳﻭﻡ ﺑﺩﺭ ﺑﺄﺭﺑﻌﺔ ﻭﻋﺷﺭﻳﻥ ﺭﺟﻼ ﻣﻥ
ﺻﻧﺎﺩﻳﺩ ﻗﺭﻳﺵ ٬ﻓﻘﺫﻓﻭﺍ ﻓﻲ ﻁﻭﻯ ﻣﻥ ﺃﻁﻭﺍء ﺑﺩﺭ ﺧﺑﻳﺙ ﻣﺧﺑﺙ ٬ﻭﻛﺎﻥ ﺇﺫﺍ ﻅﻬﺭ ﻋﻠﻰ ﻗﻭﻡ ﺃﻗﺎﻡ ﺍﻟﻌﺭﺻﺔ ﺛﻼﺙ ﻟﻳﺎﻝ ٬ﻓﻠﻣﺎ
ﻛﺎﻥ ﺑﺑﺩﺭ ﺍﻟﻳﻭﻡ ﺍﻟﺛﺎﻟﺙ ﺃﻣﺭ ﺑﺭﺍﺣﻠﺗﻪ ﻓﺷﺩ ﻋﻠﻳﻬﺎ ﺭﺣﻠﻬﺎ ٬ﺛﻡ ﻣﺷﻰ ﻭﺍﺗﺑﻌﻪ ﺃﺻﺣﺎﺑﻪ ﻭﻗﺎﻟﻭﺍ :ﻣﺎ ﻧﺭﻯ ﻳﻧﻁﻠﻕ ﺇﻻ ﻟﺑﻌﺽ ﺣﺎﺟﺗﻪ٬
ﺣﺗﻰ ﻗﺎﻡ ﻋﻠﻰ ﺷﻔﺔ ﺍﻟﺭﻛﻲ ٬ﻓﺟﻌﻝ ﻳﻧﺎﺩﻳﻬﻡ ﺑﺄﺳﻣﺎء ﺁﺑﺎﺋﻬﻡ) :ﻳﺎ ﻓﻼﻥ ﺑﻥ ﻓﻼﻥ ٬ﻭﻳﺎ ﻓﻼﻥ ﺑﻥ ﻓﻼﻥ ٬ﺃﻳﺳﺭﻛﻡ ﺃﻧﻛﻡ ﺃﻁﻌﺗﻡ ﷲ
ﻭﺭﺳﻭﻟﻪ ٬ﻓﺎﻧﺎ ﻗﺩ ﻭﺟﺩﻧﺎ ﻣﺎ ﻭﻋﺩﻧﺎ ﺭﺑﻧﺎ ﺣﻘﺎ ٬ﻓﻬﻝ ﻭﺟﺩﺗﻡ ﻣﺎ ﻭﻋﺩ ﺭﺑﻛﻡ ﺣﻘﺎ( .ﻗﺎﻝ ﻋﻣﺭ :ﻳﺎ ﺭﺳﻭﻝ ﷲ ٬ﻣﺎ ﺗﻛﻠﻡ ﻣﻥ ﺃﺟﺳﺎﺩ ﻻ
ﺃﺭﻭﺍﺡ ﻟﻬﺎ؟ ﻓﻘﺎﻝ ﺭﺳﻭﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﺳﻠﻡ) :ﻭﺍﻟﺫﻱ ﻧﻔﺱ ﻣﺣﻣﺩ ﺑﻳﺩﻩ ٬ﻣﺎ ﺃﻧﺗﻡ ﺑﺄﺳﻣﻊ ﻟﻣﺎ ﺃﻗﻭﻝ ﻣﻧﻬﻡ(.
ﻗﺎﻝ ﻗﺗﺎﺩﺓ :ﺃﺣﻳﺎﻫﻡ ﷲ ﺣﺗﻰ ﺃﺳﻣﻌﻬﻡ ﻗﻭﻟﻪ ٬ﺗﻭﺑﻳﺧﺎ ﻭﺗﺻﻐﻳﺭﺍ ﻭﻧﻘﻣﺔ ﻭﺣﺳﺭﺓ ﻭﻧﺩﻣﺎ] ((.ﺍﻟﺳﺎﺑﻕ [3757 ٬
ﻋﻥ ﻣﻭﻗﻊFaithfreedom.org
ﻣﻧﻅﻣﺔBeyond Jihad Critical Voices from)
ﺍﻟﺳﺎﺑﻕ ﺍﻟﺫﻛﺭ ﻭﻣﺷﺎﺭﻙ ﻓﻲّ ﻣﺣﺭﺭ ﺍﻟﻣﻭﻗﻊ
ﻋﻠﻲ ﺳﻳﻧﺎّ :
ّ
.(Inside Islamﻭﻣﺅﻟﻑ ﻛﺗﺎﺏ :ﻓﻬﻡ ﺷﺧﺻﻳﺔ ﻣﺣﻣﺩ :ﺍﻟﺳﻳﺭﺓ ﺍﻟﻧﻔﺳﻳﺔ ﻟﺭﺳﻭﻝ ﷲ.
.Understanding Muhammad: The Psychobiography of Allah s Prophet
ﺍﻟﺣﻭﺍﺭ ﺍﻟﻣﺗﻣﺩﻥhttp://www.ahewar.org/
ﻟﻼﻁﻼﻉ ﻋﻠﻰ ﺍﻟﻣﻭﺿﻭﻉ:
http://www.ahewar.org/debat/show.art.asp?t=0&aid=208217
ﺗﻌﻠﻳﻘﺎﺕ ﺣﻭﻝ ﺍﻟﻣﻭﺿﻭﻉ
ﺍﻟﺗﻌﻠﻳﻘﺎﺕ ﺍﻟﻣﻧﺷﻭﺭﺓ ﻻ ﺗﻌﺑﺭ ﻋﻥ ﺭﺃﻱ ﺍﻟﺣﻭﺍﺭ ﺍﻟﻣﺗﻣﺩﻥ ﻭﺇﻧﻣﺎ ﺗﻌﺑﺭ ﻋﻥ ﺭﺃﻱ ﺃﺻﺣﺎﺑﻬﺎ
ﺍﻟﻌﺩﺩ104460 : 1ﺷﻛﺭﺍ ﻋﻠﻰ ﺗﺭﺟﻣﺔ ﻫﺫﺍ ﺍﻟﻣﻘﺎﻝ
2010 / 3 / 20 01:21 ﻭﻓﺎء ﺳﻠﻁﺎﻥ
ﺍﻟﺗﺣﻛﻡ :ﺍﻟﺣﻭﺍﺭ ﺍﻟﻣﺗﻣﺩﻥ
ﺍﻟﺳﻳﺩ ﺍﺑﺭﺍﻫﻳﻡ ﺟﺭﻛﺱ
ﺇﻧﻬﺎ ﻟﻔﺗﺔ ﻁﻳﺑﺔ ﻣﻧﻙ ﻭﺟﺩﻳﺭﺓ ﺑﺎﻟﺗﻘﺩﻳﺭ ﺃﻥ ﺗﺗﺭﺟﻡ ﺃﺣﺩ ﻣﻘﺎﻻﺕ ﺍﻟﺳﻳﺩ ﻋﻠﻲ ﺳﻳﻧﺎ .ﻋﻠﻲ ﺭﺟﻝ ﻧﺎﺩﺭ ﻭﻣﺛﻘﻑ
ﻭﻭﺍﺳﻊ ﺍﻹﻁﻼﻉ ﻭﺧﺻﻭﺻﺎ ﻓﻲ ﺍﻟﺗﺭﺍﺙ ﺍﻹﺳﻼﻣﻲ .ﻫﻭ ﺻﺩﻳﻕ ﻟﻲ ﻭﺃﻧﺎ ﺍﺳﺗﻔﺩﺕ ﺟﺩﺍ ﻣﻥ ﻗﺭﺍءﺓ ﻣﻭﻗﻌﻪ
ﺃﺗﻣﻧﻰ ﺃﻥ ﻳﻛﻭﻥ ﻟﺩﻳﻙ ﺍﻟﻭﻗﺕ ﺍﻟﻛﺎﻓﻲ ﻭﺗﺗﺭﺟﻡ ﺑﺎﻗﻲ ﺃﻋﻣﺎﻟﻪ
ﺷﻛﺭﺍ ﻣﺭﺓ ﺃﺧﺭﻯ
ﻗﻳﻡ ﺍﻟﺗﻌﻠﻳﻕ 1 194 (%99) :
http://www.ahewar.org/debat/print.art.asp?t=0&aid=208217&ac=2 3/3