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ﻓﺼﻞ ﺍﺑﻦ ﺫﻛﻮﺍﻥ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ﺑﺎﻟﺒﺴﻤﻠﺔ
ﻭﻓﺼﻞ ﺍﺑﻦ ﺫﻛﻮﺍﻥ ﻛﺬﻟﻚ ﺑﺎﻟﺴﻜﺖ ﻭﺍﻟﻮﺻﻞ ﺑﺪﻭﻥ ﺑﺴﻤﻠﺔ
ﻓﺄﻣﺎ ﺍﻟﻮﺻﻞ ﻓﻬﻮ ﺃﻥ ﻳﺼﻞ ﺍﻟﺴﻮﺭﺗﲔ ﺑﻌﻀﻬﻤﺎ ﺑﺒﻌﺾ ﻛﺄﻤﺎ ﺳﻮﺭﺓ ﻭﺍﺣﺪﺓ
ﻭﺃﻣﺎ ﺍﻟﺴﻜﺖ ﻓﻬﻮ ﺳﻜﺘﻪ ﻟﻄﻴﻔﺔ ﺑﺪﻭﻥ ﻧﻔﺲ ﺑﲔ ﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺃﻭﻝ ﺍﻟﱵ ﺑﻌﺪﻫﺎ
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ﺑﺴﻮﺭﺓ ﺍﻟﻨﻮﺭ ﻗﺮﺃ ﺑﺼﻠﺔ ﺍﳍﺎﺀ )(y7Í×≈s9'ρé'sù :µÉ)−Gtƒuρ ©!$# |·øƒs†uρ
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) (çν%s{r&uρ ϵ÷↔⊗È_ö‘r& (#þθä9$s%ﺑﺴﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ،ﺍﻟﺸﻌﺮﺍﺀ ﻗﺮﺃﻫﺎ ﻤﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪ ﺍﳉﻴﻢ ﻭﻗـﺼﺮ
ﺍﳍﺎﺀ ﻣﻦ ﻏﲑ ﺻﻠﺔ
ﻭﻛﺴﺮ ﺍﳍﺎﺀ ﰲ ) ( ©!$# ϵø‹n=tæ y‰yγ≈tã $yϑÎ/ 4’nû÷ρr& ô⎯tΒuρﺑﺴﻮﺭﺓ ﺍﻟﻔﺘﺢ
ﻭﻛﺴﺮ ﺍﳍﺎﺀ ﰲ ) ( ß⎯≈sÜø‹¤±9$# ωÎ) ɵ‹Ï⊥9|¡Σr& $tΒuρﺑﺴﻮﺭﺓ ﺍﻟﻜﻬﻒ
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ﻭﳘﺎ ﺍﳍﻤﺰﺗﺎﻥ ﺍﳌﺘﻼﺻﻘﺘﺎﻥ ﺍﺘﻤﻌﺘﺎﻥ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻭﻻﺑﺪ ﻟﻸﻭﱃ ﺃﻥ ﺗﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﻷـﺎ
ﻟﻼﺳﺘﻔﻬﺎﻡ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻗﺪﺗﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ .
ﻭﺧﺎﻟﻒ ﺍﺑﻦ ﺫﻛﻮﺍﻥ ﺣﻔﺼﺎ ﰲ )™ (óΟçGΨtΒ≡ uﺑﺴﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﻭﻃﻪ ﻭﺍﻟﺸﻌﺮﺍﺀ ﻓﻘﺮﺃ ﺑﺘﺤﻘﻴﻖ ﺍﳍﻤﺰﺓ
ﺍﻷﻭﱃ ﻭﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺇﺑﺪﺍﻝ ﺍﻟﺜﺎﻟﺜﺔ ﺃﻟﻔﹰﺎ.ﺑﺪﻭﻥ ﺇﺩﺧﺎﻝ
)$¹/≡tè? $¨Ζä. #sŒÍ) öΝçλé;öθs% Ò=yfyèsù ó=yf÷ès? βÎ)uρ ﻗﺮﺃ ﺍﺑﻦ ﺫﻛﻮﺍﻥ ﻛﻞ ﻣﻮﺿﻊ ﻓﻴﻪ ﺍﺳﺘﻔﻬﺎﻡ ﻣﻜﺮﺭ ﳓﻮ
& ( >‰ƒÏ‰y` 9,ù=yz ’Å∀s9 $¯ΡÏ∑™⊕rﺑﺎﻻﺧﺒﺎﺭ ﰲ ﺍﳌﻮﺿﻊ ﺍﻷﻭﻝ ﻭﺍﻻﺳﺘﻔﻬﺎﻡ ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﺜﺎﱐ
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( ∩∉∇∪ šχθã_t÷‚ßϑs9 $qΖ®ΡÍ) !$tΡäτ!$t/#u™uρ $\/≡tè? $¨Ζä. #sŒÏ∑™r& (#ÿρãxx. t⎦⎪Ï%©!$# tΑ$s%uρ) ﺭﻭﻯ ﺍﺑﻦ ﺫﻛﻮﺍﻥ
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ﻤﺎ ﳘﺰﺗﺎ ﺍﻟﻘﻄﻊ ﺍﳌﺘﻼﺻﻘﺘﺎﻥ ﻭﺻﻼ ﺍﻟﻮﺍﻗﻌﺘﲔ ﰲ ﻛﻠﻤﺘﲔ ﺑﺄﻥ ﺗﻜﻮﻥ ﺍﻷﻭﱃ ﰲ ﺁﺧـﺮ ﻭﺍﳌﺮﺍﺩ
.ﺍﻟﻜﻠﻤﺔ ﻭﺍﻷﺧﺮﻯ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﺗﻠﻴﻬﺎ
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. ﺣﻴﺚ ﺟﺎﺀ (u™!$1© u™!$1_) ﺃﻣﺎﻝ ﺍﺑﻦ ﺫﻛﻮﺍﻥ
( ﺃﻣـﺎﻝ$ZÊttΒ ª!$# ãΝèδyŠ#Χ“sù) ﲞﻠﻒ ﻋﻨﻪ ﺇﻻ ﺍﳌﻮﺿﻊ ﺍﻷﻭﻝ ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ (yŠ#Χ—) ﺃﻣﺎﻝ ﺍﻟﻔﻌﻞ
ﺑﻼ ﺧﻼﻑ
ﰲ ﺳـﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ ∃(Â Z$¨Ψ=Ïj9 Zπtƒ#u™ šn=yèôfuΖÏ9uρ š‚Í‘$1ϑÏm 4’n<Î) öÝàΡ$#uρ) ﺃﻣﺎﻝ ﻛﺬﻟﻚ ﻛﻠﻤـﺔ
ﰲ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ( #I‘$xó™r& ã≅Ïϑøts† Í‘$1ϑÅsø9$# È≅sVyϑx. )ﻭ
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ﻭﻟﻜﻨﻪ ﻳﻜﺴﺮ ﺍﻟﺘﻨﻮﻳﻦ ﺇﺫﺍ ﺃﰐ ﺑﻌﺪﻩ ﻓﻌﻞ ﻳﻀﻢ ﺛﺎﻟﺜﻪ ﻟﺰﻭﻣﺎ ﳓﻮ ) ((#ρãÝàΡ$# 3 >µÎ7≈t±tFãΒﺇﻻ ﰲ
( ÇÚö‘F{$# É−öθsù ⎯ÏΒ ôM¨VçGô_$# >πsVÎ6yz >οtyft±x. ،ﻓﻴﻜﺴﺮ ﻭﻳﻀﻢ ﺍﻟﺘﻨﻮﻳﻦ )sπ¨Ψpgø:$# (#θè=äz÷Š$# 4 >πyϑômtÎ/
ﻣﻦ ﺍﳌﻀﺎﻋﻔﺔ ﺳﻮﺍﺀ ﺑﲏ ﻟﻠﻔﺎﻋﻞ ﺃﻡ ﻟﻠﻤﻔﻌﻮﻝ ﻣﺜﻞ ﻭﺃﳊﻘﺖ ﺑﺬﻟﻚ ﻛﻠﻤﺔ )(Zπx¨è|Ò•Β
) ( ;Mö‹¨Β، ÏMö‹yϑø9$#ﻗﺮﺃ ﺑﺈﺳﻜﺎﻥ ﺍﻟﻴﺎﺀ ﻭﲣﻔﻴﻔﻬﺎ ﺣﻴﺚ ﺟﺎﺀﺕ.
)— (â∫!$−ƒÌx.yﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪ ﺍﻷﻟﻒ ﺣﻴﺚ ﺟﺎﺀ ،ﻭﻳﻜﻮﻥ ﺍﳌﺪ ﻣﺘﺼﻼ ً.
) ( |=ãã”9$#ﻗﺮﺃ ﺑﻀﻢ ﺍﻟﻌﲔ ﺣﻴﺚ ﺟﺎﺀ .
( ‘MãΒ ،ﻗﺮﺃ ﺑﻀﻢ ﺍﳌﻴﻢ ﺣﻴﺚ ﻭﻗﻊ ﰲ ﺍﻟﻘﺮﺁﻥ . $uΖ÷FãΒ ، )öΝšFãΒ
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