श्री रामचन्द्र चरणौ शरणं प्रपद्ये।।

Shrimad Valmiki Ramayan

त्रयाणाम ् अपप लोकानाम ् आदिकर्ाा स्वयं प्रभुः।

रूराणाम ् अष्टमो रूरुः साध्याणाम अपप पञ्चमुः।।

Valmiki Ramayan yudh 117.7b & 8a

आप ही तीनों लोको के आदिकतता स्वयं प्रभु हैं। आप ही

रूद्रों में आठवें रुद्र और सतध्यों में पतंचवें सतध्य हैं।

त्वं त्रयाणां दि लोकानाम ् आदिकर्ाा स्वयंप्रभुः।

ससद्धानामपप साध्यानाम आश्रयश्चासस पवाजुः।।

Valmiki Ramayan yudh 117.18b &19a

आप ही तीनों लोको के आदिकतता स्वयं प्रभु हैं। आप ही

ससद्ध और सतध्यों के आश्रय तथत पुवे हैं।

र्र्स्र्वमसस िधार्ाात्रस्माि भावार् ् सनार्नार् ्।

रक्षार्ा सवाभर्ानाम ् पवष्णसं उपजग्ममवान ्।।

Valmiki Ramayan7.104.9
Kaal says:- After my prayers, in the beginning
of creation, you forsaken your durdharssa
form(form that is difficult to be achieved by so
me many) the bhava (2 armed Shri Ram) and
assumed the form of Vishnu (narayan) for the
sake of protection and sustenance of all living
beings.

सवाान लोकान ् ससंहृत्य सभर्ान ् सचराचरन ्।

पनरे व र्र्ा सत्रीष्टं शक्र्ो रामो मिायशाुः।।

Valmiki Ramayan 5.51.39

Shri Hanuman ji says:- Splendourous Shri Ram

can destroy all universe and can create new
one with new starting.

िे वाश्च िै त्याश्च ननशाचरे न्द्र गन्द्धवा पवद्याधर नाग यक्षाुः।

रामस्य लोकत्रयनायककस्य स्र्ार्ं न शक्र्ाुः स्मरे र् सवे।।

Valmiki Ramayan 5.51.43

O Nisachar raj! Shri Ramchandra is bhagwan

of all three worlds. Devas, daityas, vidhyadhar,
nagad, yakshas even together team up cannot
stand against shri Ram in war.

ब्रह्मा स्वयंभश्च र्राननो वा रुराग्स्त्रनेत्रपरान्द्र्को वा।

इन्द्र मिें रुः सरनायको वा स्र्ार् न शक्र्ा यधध

राघवस्य।।

Valmiki Ramayan 5.51.

Even 4 headed swaymbhu brahma, 3 eyed

destroyer of tripuraasur and leader of devas
indras can’t stand against shri Ram in war.
त्रयाणामपप लोकानामादिकर्ाा स्वयं प्रभुः

~ O’ Śrī Rāma ! You are the first creator of all

the three words, and the Svayam-Prabhu

[vr 6.117.8]

भवान्द्नारायणो िे वुः श्रीमांश्चक्रायधुः प्रभुः

~ O’ Śrī Rāma ! You are the glorious Lord

Shriman Nārāyaṇa, who wields discus (chakra)

एर्त्तिक्र्मव्यक्र्मक्षरं ब्रह्मननसमार्म ् ।

िे वानां हृियं सौम्य गह्यं रामुः परन्द्र्पुः ॥

 (वेि में ) जिस अव्यक्त अक्षय्यब्रह्म को िे वततओं कत
अन्तयतामी गुह्यतत्व वतलतयत गयत है , शत्रुववनतशी रतम
वही हैं।

वतल्मीकक रतमतयण यद्

ु ध कतंड

[6.117.13]

एकशङ्
ृ गो वरािस्त्वं भर्
ू भव्यसपत्नग्जर् ्

~ O’ Śrī Rāma ! You are the Divine Boar Shri

Varaha-deva with a single tusk, You are the
conqueror of your past and future enemies

[6.117.14]
शाङ्ागधन्द्वा हृर्ीकेशुः परुर्ुः परुर्ोत्तमुः ॥

अग्जर्ुः खड्गधग्ृ मवष्णुः कृष्णश्चैव मिाबलुः ।

~ You are the wielder of a bow called Sarnga,

the lord of the senses – Hrishikesha, the
supreme soul of the universe – puruṣa, the best
of men – puruṣōttama, the invincible one, the
wielder of a sword named Nandaka, the all-
pervader – Vishṇu, and the all-attractor –
(Therefore renowned as) Krishna and the one
endowed with great might.”

[6.117.15-16]

प्रभवश्चाप्ययश्च त्वमपेन्द्रो मधसूिनुः ।

“O’ Śrī Rāma ! You are the origin and the
dissolution of all. You are Upendra the Divine
Dwarf Vamana deva (the younger brother of
Indra) and also the destroyer Madhu, the
demon.”

(Śrī Vālmīki Rāmāyaṇa 6.117.17)

सीर्ा लक्ष्मीभावान ् पवष्णिे वुः कृष्णुः प्रजापनर्ुः

~ O’ Śrī Rāma ! Sītā is Lakshmi, and You are

Vishṇu, You are Krishna and Prajapati

[6.117.28]

Shri Ram ka 16 kala

1&2) sangit aur nrutya kala

गान्द्धवे च भपव श्रेष्णे बभव भरर्ाग्रज।VR 2.2.35

Shri Ram is best in sangit and nrutya kala

3 &4)nitivadi aur satyavadi

पप्रयवािी च भर्ानाम सत्यवािी च राघव। VR 2.2.32

Shri Ram always talks with giving respect and

always say truth

बद्धांजसलपटं िीनं याचन्द्र्ं शरणागर्म ्।

न िन्द्यािानश
ृ स्
ं यार्ा शत्र परं र्प।।

VR 6.18.23
Shri Ram says : if enemy seeks refuge and
ask for solicitation in humility , then we
shouldn’t attack on them

This statement shows the nitivadi

5) sarvaniyanta (Controller of all)

कर्ाा सवास्व लोकस्य श्रेष्ठो ज्ञानपविां पवभुः।

VR 6.117.6a

Shri Ram! You are karta(controller) of all

worlds.

6&7) kshama and patience

संमर्ग्स्त्रर् लोकेर् वसध्याय क्षमा गणैुः।। VR 2.1.31

Shri Ram is incomparable in three worlds in

terms of forgiveness, patience and gunas.

8) soundarya

पणाचन्द्राननस्यार् शोकोपनिात्मनुः।

लोके रामस्य बबधे संपप्रयत्व मिात्मनुः।

VR 2.1.43

Shri Ram is like moon in beauty that is

delightful to all the worlds.

9) aparajay

अप्रधष्ृ यश्च संग्रामे क्रद्धेरपप

सरासरै ुः।। VR 2.1.31

Shri Ram is undefeatable even for devas and
demons

10) sarvagya

अज्ञार्ं नाग्स्र् र्े ककग्ञ्चर् त्रत्रर् लोकेर् राघव। VR

6.17.35

O Shri Ram! There is nothing in the 3worlds

that you don’t know.

11)Daya

वीयावान्द्न च वीयेण मिर्ा स्वेन पवग्स्मर्:। VR 2.1.13

Shri Ram’s speech is full of sweet and very
dear to hearts and shri ram is very
compassionate.

12) nyay

न दि धमापवरुद्धस्य लोकवेत्तापेयर्ुः।

िण्डािन्द्यत्र पश्यासम ननग्रि िररयर्प।। VR kiskindha

khand

Shri Ram gives death sentence who had

committed sin going against dharm.

13)daan
भवर् ् प्रसािार् ् सग्रीवुः पपर् ृ

पैर्ामिम ् मिर् ्।

वानराणां सिष्पापं प्राप्र्ो राज्यसमिम ् प्रभो।। VR 4.26.4

O Ram! It is by you, sugreev has got this

kingdom.

Here Shri Ram is kshatriya by birth and could

have occupied kingdom and yet for the sake of
putradharma and friendship, he donated that to
sugriv.

14) nirpaksh

ननश्वास वक्ष
ृ ुः साधनामपन्द्नानाम परा गनर्ुः। VR
4.24.19
Shri Ram is ultimate refuge for all destitute (be
it monkey, human or demon )and is protector
of all sadhus.

15) penance

एर्र् ् कक्षौ समरस्य स्कन्द्धावारननवेशनम ्।

अत्र पवं मिािे वुः प्रसािमकरोत्प्रभुः।। VR 6.123.19

See this island located in the middle of the sea

where my troops were stationed. At this place
mahadev bestowed grace upon me (after
tapasya)

16) nirasakt

र्र्ा मम सर्ां श्रेष्ठं ककं ध्वग्जन्द्या जगत्पर्े।

सवााष्येवानजानासम चीराप्येवानयन्द्र् मे।। VR 2.37.4

Shri ram says to his father:-o best among

goodmen! King of

Men! What do you wish to give me the

ministers, the kingdom, the army give that to
bharat. If you so desire give me bhagwa dress
so that I can spend 14 years in forest.

And

1.Vatsalya bhav of shri Ram

स च सवागणोपेर्ुः कौशल्या आंनि वधानुः।

VR 1.1.7
Shri Ram is embodiment of virtues and
increases the joy of mother Koushalya

2.Sakhya bhav of shri Ram

गिमेवं ब्रवाणं र् राघवुः प्रत्यवाच ि।

अधचार्ाश्चैव िष्टाश्च भवर्ा सवािा वयम ्।

VR 2.50.40

On seeing Nishadraj, shri Ram says – o friend!

I feel happy after meeting you

3&4 Madhurya and Aishwarya bhav of shri

Ram
त्वं बद्धधमााबािो वीयामद्भर्मेव च।

माधयं परमं स्वयम्भोररव ननत्यिा।

VR 7.40.14

O Shri Ram! Your intelligence is equivalent to

Brahma dev is ver auspicious. You have
outstanding power, aiswarya as well great
madhurya bhav

5. Soundarya bhav of shri Ram

स दि रुपोपपन्द्नश्च वीयावानन सयकुः।

VR 2.1.9

In Rupa, lavanya and soundarya, there is none

who can match shri Ram.
४. भगवतन ् श्रीरतमभद्र कत सवताततशय ऐश्वया –

ससंिस्कन्द्धं मिाबािं पण्डरीकननभेक्षणम ् ।

पधृ र्व्यास्सागरान्द्र्ायाुः भर्ाारं धमाचाररणम ् ॥

उपपवष्टं मिाबािं ब्रह्माणसमव शाश्वर्म ् ।

स्र्ग्ण्डले िभासस्
ं र्ीणे सीर्या लक्ष्मणेन च ॥

- श्रीमद्रतमतयणे २.९९.२७-२८

He saw Rama, lord of the oceanbound earth,

seated like blazing fire, clad in antelope skin
and garment of bark, with long arms and
shoulders like a lion and eyes like white
lotuses.

The mighty armed warrior seemed like the

‘eternal’ Brahma, protector of righteousness.
Accompanied by Sita and Lakshmana Rama
sat on the bare ground strewn with darbha
grass!

Note: elsewhere Maharshi Valmiki has

addressed Sri Rama as ‘सनततन ववष्ण,ु प्रभोोः प्रभोःु
– प्रभु अथतात ् ववष्णु के भी ववष्णु (त्रत्रपतद्ववभतू तनतयक
सतकेत परमव्योमभतस्कर महतववष्ण)ु ’ and here he
addresses Him as ‘शतश्वत ब्रह्मत – अथतात ् ब्रह्मत के
भी ब्रह्मत, क्यूंकक सतधतरण ब्रह्मत शतश्वत नहीं हैं, उनकी
भी आयु तनधताररत है ) ।
--------------------------------------

अस्य प्रसािािाशंसे लोकेऽग्स्मन ् समिद्यशुः ।

धमाावाग्प्र्ं च पवपलामर्ाकामौ च केवलम ् ।।

◼ श्रीमद्रतमतयणम ् २.८६.६

By the grace of Rama only, I want to acquire

in this world great renown, abundance of
righteousness, absolute artha (prosperity),
kama (pleasure) and Moksha (Salvation,
केवलम ्)!

PS: ‘kevalam’ can be interpreted to mean

‘Moksha’ or salvation as well (केवलज्ञतन –
आत्मबोध). So in this beautiful shloka, Maharshi
Valmiki asserts that only through Rama, we can
attain all four goals of prurusharthas of life, i.e.
Dharma, Artha, Kaama, Moksha!

ककं न र्ेर्ां गि
ृ ैुः कायं ककं िारै : ककं धनेन वा ।

पत्रैवाा ककं सखैवाापप ये न पश्यग्न्द्र् राघवम ् ।।

- श्रीमद्रतमतयणम ् २.४८.७

For those who do not see Rama, of what use

are the houses or spouses or sons or fortunes
or delight?.

न र्म ् पश्याम्य ् अिम ् लोके परोक्षम ् अपप यो नरुः।

स्वसमत्रोऽपप ननरस्र्ोऽपप योऽस्यिोर्मिािरे र् ् ॥

(वतल्मीकक रतमतयण २.२१.५)

Na tam paśyāmy aham lōkē parōkṣam api yō

naraḥ ।

Svamitrō’pi nirastō’pi yō’syadōṣamudāharēt ॥

(vālmīki rāmāyaṇa 2.21.5)

At the time of exile, Sri Lakshman remarks — “I

have not seen in this world any person,
whether an enemy or an expellee, speaking ill

Of Shri Rama even indirectly behind his back.”

धमाात्मा सत्यसन्द्धश्च रामो िाशरधर्यादि ॥

पौरुर्े चाप्रनर्द्वन्द्द्वस्र्िे नं जदि रावणणम ् ।

[वतल्मीकक रतमतयण – ६.९०.७१ख,७२क]

Dharmātmā satyasandhaśca rāmō dāśarathiryadi

॥

Pauruṣē cāpratidvandvastadēnaṃ jahi rāvaṇim ।

[vālmīki rāmāyaṇa – 6.90.71B,72A]

“O my dear arrow! If Shri Rama, the son of

Dasaratha, is always righteous, keeps up his

Promise, and is second to none in his prowess

(पौरुषे चतप्रततद्वन्द्वोः – pauruṣē cāpratidvandva’ i.e.

He is supreme Purusha of Vedas), then please

destroy this Indrajit.”.
सयास्यापप भवर् ् सयो ह्यमनेरग्मन प्रभोुः प्रभुः।

धश्रयुः श्रीश्चभवेद्मरा कीत्याा कीनर्ाुः क्षमाक्षमा।।

िे वर्ं िे वर्ानांच भर्ानां भर्ं रुत्तमुः।

र्स्य के हृयगणा िे पव िे शेव्याप्यर्वा वने।।

Valmiki Ramayan

Shri Ram is sun of sun, Agni of Agni, Prabhu of Prabhu (

narayan), maa Sita is laxmi laxmi, kirti of kirti and kshama
of kshama.

Adhyatm ramayan

रामं पवद्धध परं ब्रह्म सग्चचिानन्द्ि अव्ययम ्।

सवोपाधधपवननमक्
ा र्ं सत्तामामत्रगोचरम ्।।
आनंिननमालं शान्द्र्ं ननपवाकारं ननरं जनम ्।

सवाव्यापपनमात्मानम ् स्वप्रकाशमकल्मर्म ्।।

मां पवद्धध मलप्रकृनर्ं सगाग्स्र्नर् अंर्काररणीम ्।

र्स्य सग्न्द्नधधमात्रेण सज
ृ ामीिमर्ग्न्द्रर्र्ा।।
Adhyatm ramayan 1.1.32-34

सीतत िी ने कहत:- वत्स हनम

ु तन! तम
ु श्री रतम को सतक्षतत ्
अद्ववतीय सजचचितनन्ि परं ब्रह्म समझो, ये तनस्संिेह
समस्त उपतधधयों से रदहत, सत्ततमतत्र, मन तथत इजन्द्रयों के
अववष्य, आनन्ि, तनमाल, शतन्त, तनववाकतर, तनरं िन,
सवाव्यतपक, स्वयंप्रकतश और पतपहीन परमतत्मत ही हैं।मझ
ु े
संसतर की उत्पवत्त, जस्थतत और संहतर करनेवतली मल
ु
प्रकृतत ितनो। मैं ही तनरतलस्य होकर इनकी सजन्नधध मतत्र
से इस ववश्व की रचनत ककयत करती हूं।

एर् रामुः परो पवष्णुः आदिनारायणुः स्मर्

ृ ुः।
एर्ा सा जानकी लक्ष्मीयोगमायेनर् पवश्रर्ा।।
Adhyatm ramayan 2.5.11
Shri Ram is none other than Adi Narayan Prabhu and maa
Sita is aadi laxmi yogmaya.

अवर्ाराुः सबिवो पवष्णलीलानकाररणुः।

र्ेर्ां सिसत्रसदृशो रामो ज्ञानमयुः सशवुः।।

Adhyatm ramayan 6.8.68
Bhagwan vishnu had many avtars and they had done
their lila according to their looks but ever auspicious shri
Ram is equivalent to thousands of those avtars.

Shri Ram as sarv avtari swaym bhagwan

मत्स्यो भत्वा परा कल्पे मनं वैवस्वर्ं प्रभुः।

ररक्ष सकलापद्भयो राघवो भक्र्वत्सलुः।।46

Shri Ram in beginning of kalp had incarnated as matsya
to protect vaisvat Manu from all difficulties.

रामुः कमोऽभवत्पूवं लक्षयोजनपवस्र्र्

ृ ुः।

समरमंर्ने पष्ृ ठे द्वार कनकाचलम ्।।47

It was Shri Ram alone who had reincarnated as kurma in

past times and welded mandrachal mountain on his back

दिरण्याक्षोऽनर्िवत्त
ाृ ो िर्ोऽनेन मिात्मना।

क्रीडरुपेण वपर्ा क्षोणीमद्धरर्ा क्वचधचर् ्।।48

Shri Ram had incarnated as varah to kill hiranyaksh daitya

to do Kalyan of earth

त्रत्रलोक कण्टकं िै त्यं दिरण्यकसशपं परा।

िर्वान ् नरससंिेन वपर्ा रघनंिनुः।।

49

Shri Ram alone had incarnated as narsimha to kill demon

hiranyakashipu who trembled three worlds.

पवक्रमैग्स्त्रसभवासौ बसल बद्धवा जगत्त्रयम ्।

आक्रम्यािात्सीरे न्द्राय भत्ृ याय रघसत्तमुः।।50

Shri Ram had incarnated as vaman who had measured

threelokas by three steps and made Bali descend to hell.

राक्षसाुः क्षत्रत्रयाकारा जार्ा भमेभरा ाविाुः।

र्ान्द्ित्वा बिशो रामो ग्जत्वा ह्यिान्द्मने।।51

When demons had incarnated among kshatriya clans,

then it was Shri Ram who incarnated as parshuram to
annihilate those evil kings
स एव सांप्रर्ं जार्ो रघवंशे परात्परुः।

भविर्े रघश्रेष्ठो मानर्त्वमपागर्ुः।।52

It is Shri Ram who has now descended (incarnated) who

has come in human form

Adhyatm ramayan yudh kand sarg 10

मायासक्र्ो माधव शक्र्ो मननमान्द्यम ्।

वन्द्ृ िारण्ये वग्न्द्िर्वन्द्ृ िारकवन्द्ृ िं

वन्द्िे रामं भवमखवन्द्द्यं सखकन्द्िम ्।।16

Brahma says:- O Shri Ram! When you will reincarnate as

krishna, you will be worshipped by shiv, devas and others
in Vrindavan.

Adhyatm ramayan yudh kand sarg 13

Mahā Ramayan

भरणुः पोर्णाधारुः शरण्युः सवाव्यापकुः ।

करुणुः खड्गणै पणो रामस्र् भगवान स्वयं।।

Shri Ram has 6 bhawat aishwarya/ opulence

पोर्णं भरणाधारं रामनाम्नो जगत्स च।

अर् एव रम क्रीडा परं ब्रह्मसभधीयर्े ।।

िगत में पतलन पोषण, धतरण करनत सब श्री रतम नतम

शजक्त से ही होतत है । यही वे रमुक्रीडत संपन्न होकर रतम
पि परं ब्रह्म स्वरुप होतत है ।
गोलोकाचच परं ज्ञेयं साकेर्ान्द्र्ुः परं पप्रयम ् ।

गोप्याि गोप्यर्रागोप्या सायोध्यार्ीव िलाभा ॥

श्री अयोध्यत सतकेत धतम गोलोक से भी परे प्रभु कत

अत्यन्त वप्रय गुप्त से भी गप्ु त परम िल
ु भ
ा धतम है ।

यर्ा लोकेर् गोलोकुः सरय ननम्नगास च।

शक्र्ीनां च यर्ा सीर्ा रामो भगवर्ामपप।।

Among all lokas , golok is best as it contains

saket lok in centre and among all rivers, saryu
is best , among all powers, maa Sita is best
and among all bhagwan ( narsimha, narayan,
krishna etc) shri Ram is the best.
Satyopakhyan

एकधा िशधा चैव सिस्त्रं कोदटधा र्र्ा।

असंख्यानन च रुपाणण ह्यर्ेर्ां न च संशयुः।।

One part, ten parts, a thousand parts, and a

crore parts. There is no doubt that श्री रतम has
innumerable forms.

यस्या मनो दि रामे च द्वेर्ाद् वसनर् सवािा।

र्स्या मक्र्ौ न संिेिो या रामविनाम्बजम ्।।

Satyopakhyan 15. 9b and 10a

Her mind (manthra) is always fixed on Rama
out of hatred. There is no doubt that she is
liberated from the lotus face of Rama.

रामो नारायणुः साक्षार् ् सवािेवैश्च प्राधर्ार्ुः।

पथ्
ृ वीभारावर्ाराय जार्ो िशरर्ार् ् स्वयम ्।

Rama is directly prayed to by all the gods He

himself was born to Dasaratha to relieve the
burden of the earth

Shri Ram as sarv avtari swaym bhagwan in

satyopakhyan chapter 22
मत्स्य कमा वरािानां रुपपणे परमात्मने।

रामचन्द्राय िरये नमस्र्े ससंिरुपपणे।।21

नमो वामनरुपाय जमिमनाय ब्रह्मणे।

नमस्र्े रामचन्द्राय श्रीकृष्णाय नमो नमुः।।22

नमस्र्े बद्धरुपाय नमस्र्े कग्ल्करुपपणे।

The Supreme Soul in the form of Matsya,

kurma and varah.

O Ramachandra who in the form of a lion I

offer my obeisances to you

Obeisance to the Brahman in the form of

Vamana, the son of Jamadagni.

I offer my obeisances to you, Ramachandra

and Lord Krishna.
Obeisance to thee in the form of Buddha,
Obeisance to thee in the form of Kalki.

रामं पवद्धध परं ब्रह्म सग्चचिानन्द्िम ् अव्ययम ्।

भक्र्ानां रक्षनार्ााय िष्टानां च वधाय च।।

Shri Ram is undualistic satchitanand

parabrahman who takes avtar to protect
devotees and to eliminate evils.

कर्म ् एर् परं ब्रह्म वेिेन गीयर्े।

यिा पवश्वम्बरो रामुः शग्क्र् मे िशानयष्यनर्।।

How is this Supreme Brahman sung by the
Vedas? When Visvambara Rama will show me
his power

अथतात वेिों में श्री रतम को परं ब्रह्म नतम से गतते हैं।

Satyopakhyan 26.3

कोदट कन्द्िपा लावण्यं द्पवभजं रघनंिनं।

ज्योनर् रुपं रुपं च रमानार्ं जगत्गरुम ्।।

Two-armed, delight of the Raghus who looks

like looks of crores of cupids, beautiful, that
Rmanatha (jankinath) is Guru of the universe.
Satyopakhyan 22.18

Adbhut Ramayan

रामुः साक्षार् ् परम ज्योनर्ुः परं धाम परं पमान ्

आकृर्ौ परमो भेिों न सीर्ारामयोयार्ुः।।

Adbhut Ramayan 1.19

Shri Ram is sakshat supreme Jyoti, supreme

abode and is parampurush. In terms of shape,
there is no difference between shri ram and
sita.

शक्र्यो जानकी िे वी शग्क्र्मन्द्र्ो दि राघवुः।

पवशेर्ुः कथ्यर्े चायं पराणे र्त्वादिसभुः।।

Adbhut Ramayan 24.14

शजक्त स्वरूपत तो ितनकी िे वी और शजक्तमतन केवल श्री
रतम हैं। इस तत्व कत वणान पुरतणों के अन्तगात
तत्ववेत्ततओं ने ववशेष प्रकतर से ककयत है।

सवािेवर्नभत्ा वा सवाात्मा सवा संस्र्र्ुः।

Adbhut Ramayan 13.8b

मैं (श्री रतम) सवतात्मत ही सवािेव शरीर धतरण कर सभी से

स्ततु त प्रतप्त हुआ करतत हूं।

Anand Ramayan

स्र्ोर्व्युः कीर्ानाश्च वन्द्िनीयोऽत्र राघवुः।

न ककंधचर् ् अण मात्र दि पवना रामं सिाऽचरे र् ्।।

लोगों को चतदहए कक सवतात्मत परमतत्मत श्रीरतम कत ही
स्तोत्र, भिन, कीतान, वन्िनत करने के ससवतय कुछ और
कतम न करें ।

Anand Ramayan Manohar khand sarg 12 shlok

102

श्रीरामुः समवाप्य भसमर्नयां आद्या जगत्स्वासमनीं

सवाात्मना वरिे र्सन्द्िरर्नुः कारुण्यपणेक्षणुः।

पवद्यद्वणा पवराजमान वसनस्त्रलोक्य चडामणणुः शोभामाप

जगत्त्रेयऽप्यनपमां मक्र्ापवरारलुः।।

समस्त संसतर के आत्मत स्वरुप (सवतात्मत) सन्

ु िर शरीर
को धतरण ककए हुए, करुणत पण
ु ा नेत्रोंवतलों, ववद्युत के
समतन वणावतले, पीले वस्त्रों को धतरण ककए हुए, त्रत्रलोकी
के चुडतमणण स्वरुप गले में मोती की मतलत पहने हुए
श्रीरतम िगत ् की आदि स्वतसमनी और भुसमतनयत सीतत
को प्रतप्त करके तीनों लोको में अनुपम शोभत को प्रतप्त
हुए।

Anand Ramayan सतरकतण्डम ् 3.329

रामेन सदृशो िे व न भर्ो न भपवष्यनर्।

Anand Ramayan Manohar khand

There was no bhagwan like Shri Ram nor their

will be in future

िशावर्ारव्येऽपप रामकृष्णौ मित्तमौ।

र्ाभ्यामपप वरुः पवाुः सत्यसंधो रघत्तमुः।।

Anand Ramayan Manohar 3.29b &30a

Among all ten avtars , Ram and Krishna are

important and among these two, Shri Ram is
best.

Shri Ram as sarv avtari swaym bhagwan

शंखासरो वेििर्ाा मर्स्यरूपेण िाररर्ुः।128ख

दृष््वा च कमारूपेण त्वया पष्ृ ठे धर्

ृ ो धगररुः।129ख

त्वया वारािरुपेण जलात्पथ्

ृ वी समद्धर्
ृ ा।130ख

नरससंि स्वरूपेण दिरण्यकश्यप िर्ुः।

बसलवाामनरुपेण पार्ाले पवननवेसशर्ुः।132ख

त्वयैकपवंशद्वारं दि जामिमन्द्यस्वरुपपणा।133ख

िशास्यकम्भकणौ र्ौ राम रुपेण राक्षसौ।134ख

Anand Ramayan rajya kand uttar ardha sarg 14

Shri Ram had incarnated as matsya to kill thief

of Vedas sankhasur.128

Shri Ram had incarnated as kurma to carry

mandrachal mountain on his back.129

Shri Ram had incarnated as varah to kill

hiranyaksh daitya and uplift earth130

Shri Ram had incarnated as narsimha to kill

hiranyakashipu demon and to protect his bhakt
prahlad.131

Shri Ram had incarnated as vaman to beg

whole universe and made Bali demon descend
to hell132

Shri Ram had incarnated as parshuram to kill

evil kings who were incarnations of rakshas.133
Shri Ram had himself come as human to uplift
earth from demons like Ravan, Kumbhkaran
etc.134

Sarg 14

एवं राघव चाग्रे त्वं द्वापरे शभे।29

जरासंधादिवीरै श्च कंसाद्यैरपप भर्लम ्।

णखन्द्नं दृष््वाऽत्रावर्ीया कृर्ण

ृ रुपेण लीलया।।30

सवाान्द्ित्वा र्ोर्यक्र्ं कररष्यसस मिीर्लम ्।

र्ान ् बौद्धान्द्बद्धरुपेण कलावग्रे पवजेष्यसस।।31

वणासंकरर्ा लक्ष्य कलेरंर्े रघत्तम।

कग्ल्परुपेण सकलान्द्संिररष्यसस लीलया।।32

O Raghav! In Dwapar yug, you will incarnate
as krishna of vrindavan and will annihilate
demons like jarasandh, kansh etc and will uplift
earth from evils 29 &30

Similarly, in kaliyug you will incarnate as

Buddha and will defeat scholars 31

And at the end of kaliyug, you will incarnate as

kalki to kill evil people.32

Hanuman natak

श्रीनार्े जानकीनार्े अभेिुः परमात्मर्न ।

र्र्ापप मम ् सवास्वं श्री राम कमललोचनुः।

श्री हनुमतन िी कहते हैं:- श्रीमन नतरतयण श्रीरतम ये िोनों
परमतत्मत से असभन्न हैं ककर भी कमललोचन श्रीरतम ही
मेरे सब कुछ है ।

Hanuman natak

Krishna as avatar of shri ram &

Prophesy of Krishna’s death

शद्धधभापवष्यनर् परन्द्िरनंिन! त्वं मामेव चेििि! पार्ककनं

शयानम ्।

सौख्याधर्ानं
ननरपराधधनमािननष्यस्यस्मात्पनजानकजापवरिोऽस्र् मा
मे।।

Hanuman natak 5.57

Shri ram says “ o surpati Kumar Bali! When
you will kill me when I will be yog nidra
,(krishna avtar) , then you will get your
revenge. At that time, I will not have this
loneliness after sita was kidnapped.

ज्ञात्वाऽवर्ारं रघनंिनस्य स्वकीयमासलंगर् र्र्ोऽवगाढम ्।

पवन्द्यस्यर्ग्स्मञ्जमिग्मनसन स्र्ेजो मित्क्षवधाग्न्द्नष्टर्ुः।।

Hanuman natak 1.56

Jamdagni Kumar parshuramji knew ram to be

avtar, and hugged shri ram and had given his
Teja (vishnu tatva) to shri ram and was
relieved of killing kshatriyas
द्पवश्शरं नासभसन्द्द्धत्ते द्पवुःस्र्ापयनर् नाधश्रर्ान ्।

द्पविा िानर् न चाधर्ाभ्यो रामो द्पवनाासभभार्र्े ॥

(श्रीहनुमन्नतटक)

Dviśśaraṃ nābhisanddhattē dviḥsthāpayati

nāśritān।

Dvirdadāti na cārthibhyō rāmō dvirnābhibhāṣatē

॥

(Śrīhanumannāṭaka)

Bhagavan Śrī Rāma says to Parashu-Rāma:

“Rāma never aims his arrow twice! (means ‘in
one go, he can destroy his enemy or target
completely’), Rāma doesn’t establishes his
Ashritas (those who are completely dependent
on him) twice! (means ‘He gives Abhayam
[complete fearlessness, makes one completely
free from all fear, worries, and anxiety etc] to
his dependents, no god can depose his
Ashritas once installed by Rāma), Rāma doesn’t
give twice to any seeker! (means Rāma
bestows so much in first seeking itself that
seeker doesn’t need to look anywhere else
thereafter!), Rāma never speaks anything twice!
(What is said is said. No one in entire cosmos
can change that!)

Shri Ram is hailed as bhagwan in Hanuman

natak

१.
अवश्यं भगवर्ुः श्रीपरुर्ोत्तमस्य रामचन्द्रस्य

अवश्य ही भगवतन श्रीपुरुषोत्तम श्रीरतमचन्द्र

5.50

२.

रामचन्द्र! त्वयाऽऽदिष्टं यद्यत्तत्तन्द्मया कृर्म ्।

यर्स्त्रैलोक्यनार्ोऽसस न च त्याज्यं गरोवाचुः।।

हे रतमचन्द्र! आप ने िो िो आिे श दियत उन सब को

मैंने पतलन ककयत क्योंकक आप (श्री रतम) त्रत्रभव
ु न के पतत
हैं ककन्तु मैं अपने वपतत के वतक्य की अवहे लनत नहीं कर
सकतत।

14.72
३.

अकमामकरोचछे र्ं पवधधब्राह्माण्डभंगधी।

गणानाकण्यं रामस्य सशरुःकम्पभयादिव।।

श्रीरतम के गण
ु ों को सन
ु कर शेषनतग कहीं अपने मस्तकों
को न दहलतने लगे जिस से ब्रह्मतण्ड ही उलट पल
ु ट हो
ितए, इस आशंकत से ब्रह्मत िी ने उनके कतन नहीं
बनतए।

Aadi Ramayan

Lord Rama is the source of all incarnations,

Excerpt from Adi Ramayana 1.9 :-
मत्स्योऽस्य हृियं पवष्णयोगरूपी जनािा नुः ।

कूमोऽस्य धारणाशग्क्र्वारािो भजयोबालम ् ॥१५॥

~ All pervading shri Ram, in the form of yoga,

is the heart of the fish (matsya). The tortoise
(kurma) is the power of his hold and the boar
(varaha) is the strength of his arms

नारससंिो मिान ् रोर्ो वामनुः कदटमेखला ।

भागावोऽस्य परो धमो बलरामश्च संमिुः ॥ १६ ॥

~ Narasimha is his greatwrath, vaman avtar is

his waist ,The Bhṛgu dynasty is the supreme
religious principle and Balarāma is the pride of
the king 16 ॥
बद्धस्र् करुणा साक्षार् ् कल्की चैर्स्य संस्मनृ र्ुः ।
कृष्णोंऽशांशो ि वा वन्द्ृ िावनपवभूर्णुः ॥१७॥

~ The Buddha is His compassion and Kalki is

his consciousness. His portion of portion is
Krishna who is adored in Vrindavan.

एर्े चांशकलाश्चैव रामस्र् भगवान ् स्वयम ् ।

ब्रह्मा पवष्णश्च रुरश्च मिे न्द्रुः श्रीस्र्र्ैव च ॥१८॥

~ All the incarnations mentioned above are kala

and ansha avatars but Lord Rāma Himself is
Bhagvana, the source of all incarnations.
Brahma Vishnu Rudra Mahendra and also Sri
are parts of Rama.
सनार्नस्र्र्ा धमो राम एव स्वयं द्पवज ।

न रामार् ् परर्स्र्त्त्वं वेिैरपप ननचीयर्े ॥ १९॥

~ O brāhmaṇa, Rāma himself is the eternal

religion. Even the Vedas cannot find any truth
beyond Rama 19.

वेिान्द्र्ा ब्रह्मसत्र
ू ाणण चत्वारो ननगमास्र्र्ा ।

सेनर्िासानन सवााणण पराणानन र्र्ा द्पवज ॥ २० ॥

~ The Vedas, the Brahma-sūtras and the four

Vedic literatures are also mentioned. O
brāhmaṇa, all the histories of itihas and the
Purāṇas
 धमाुः सांङ्ख्यं र्र्ा योगुः सवं रामस्य सूचकम ् ।
र्त्संकोचपवकाशाभ्यां राम एव प्रनर्ग्ष्ठर्म ् ॥ २१ ॥

~ Religion, Sāṅkhya and yoga all point to

Rama. By the shrinkage and expansion of that
universe Rama alone is established.

िनमान उवाच

श्रीराम िे विे वश
े कोशलायां पवराजर्े।

अंशावर्ाराुः कृष्णाद्याुः प्रणम्यग्न्द्र् हृयसंख्यकाुः।।३०

न र्र्ोऽन्द्यमिं जाने िे विे वं खगेश्र ्र ।

सवाावर्ारननधेश्च रघवीराद् गणाकरार् ्॥ ३१ ॥

~ Sri Hanuman says, “Lord Śrī Rāma of Ayodhya is the

God of all the Gods. Lord Shri Krishna and other
Incarnations are his Amsha Avataras of Lord Śrī Rāma.
Those innumerable incarnations make salutations to Lord
Shri Ram. I don’t know any other Supreme Being, the god
Of all the gods other than that Lord Ram. All the
Innumerable incarnations are originated from Lord Shri
Ram alone.”

(adi Ramayana 1.6.29-31)

अयोधयां पररर्ो िे शे कोदटपवष्ण्वाियो वयम ्।

वसामुः सर्र्ं त्सा रघरााज्ञाप्रपालकाुः ॥३७॥

~ Millions of Vishnus live in the country of ayodhya and

Are obedient to the commands of Sri Raghunandan.

Aadi Ramayan 1.6.31

नारायणोऽपप रामांश शंखचक्रगिाभर् ृ ।

चर्भज
ा स्वरूपेन ् वैकं ठे च प्रकाशर्े।।

~ Narayana, too, is a part of Rama, holding a conch, disc

And club.He shines in Vaikuntha in his four-armed form.

(Aadi Ramayan paschim khand)

यस्यांशा एव सवे वयसमि भवने ब्रह्मापवष्ण ईश मख्याुः।

सग्ृ ष्ट ग्स्र्नर् अन्द्र् लीला पवचरण चर्रा वर्ायन्द्र्ीि

चक्रम।।
Adi Narayana says, “O Rama! From a portion of yours, I
Incarnate myself as Brahmā, Viṣṇu and śankara in
Different universes and Perform the process of Creation,
Maintainance and Destruction and reside there.
Aadi Ramayan 1.91.lb

श्रीरामो भगवान पणाुः कलासभुः परुर्ोत्तमुः। 30b

कोदटलक्षमीसिस्त्राणाम अंसशनी जनकात्मजा।31a

एर्यारे व दिव्यांशो राधाकृष्णत्मकौ ब्रजे।31b

अन्द्याश्च सकला गोप्यस्र्िं शाशां उिीररर्ा। 33a

द्वाररकायां रुग्क्मणीयं मिालक्ष्मी मिे श्वरी। 33b

अन्द्याश्च सत्यभामाद्यास्र्िं शा सिजाग्त्मका।34a

~ Shri ram is ishwar of all kalas. Thousands of crores of

shri Laxmi emnate from maa Janki. From divine portion
of Sita Ram, Radha Krishna does raas lila in Vrindavan. All
gopis, mahalaxmi maheshwari Rukmini and incarnation
goddess Earth satyabhama are all parts of Maa Sita.

Shaiva Ramayan

Brahma prays to shri ram

त्वर्ो नान्द्य परो िे वुः त्रत्रर् लोकेर् पवद्यर्े।
There is no bhagwan above shri Ram in the three worlds.

सवेर्ां जन्द्मननधनं प्रापकोऽसस न संशयुः।

मायाश्रयत्वाज्जीवानां पपर्ा भवसस सव्रर्।।

श्रीरतम ही सभी िन्म एवं मत्ृ यु के कतरण है इसमे कोई

संशय नहीं है । मतयत के आधश्रत भत
ु उत्पन्न होने वतलों के
श्री रतम ही सभी िीवों के वपतत हैं।

सतमवेि संदहतत के तीसरे अध्यतय के प्रथम कजण्डकत में,

श्री हनुमतन िी महतरति द्वतरत श्रीरतम की स्तुतत में है ,
िो इस प्रकतर है :
एर् श्रीरामुः सवाज्ञुः सवेश्वरुः आनन्द्िभक त्रयावस्र्ा परुः
र्त्वम ् नारायणो पवष्ण नरससंि वरािो कृष्णोमत्स्यादि
अवर्ारा: यस्र्ांक कलाभूर्ाुः र्िे व परमात्मनं वण
ृ ीमिे
भूर्म ् भव्यम ् भवचचास्मार् ् सम्भूत्वा एवं भूर्ं य वेि स
पापात्मान पविाय अमर्
ृ त्वम ् च गचछनर् ।

ये ही श्रीरतम सवाज्ञ है , सवेश्वर है , आनन्ि भोक्तत है ,

तीनों अवस्थत से परे हैं, परमतत्व है , नतरतयण ववष्णु,
नसृ संह, बतरतह, कृष्ण, मत्स्यतदि सभी अवततर जिनके
कलतंश ववभूतत स्वरूप है , उसी परमतत्मत श्रीरतम कत हम
वरण करते हैं। भूत भतववष्य वतामतन जिनसे होते रहते हैं,
वही परमतत्मत रतम है , ऐसत िो ितनतत है , वह सभी पतपों
को त्यतगकर अमत
ृ धतम को प्रतप्त करतत है ।

राम एव परम ् प्रािुः परमात्मा सभधीयर्े रामात्परर्र नाग्स्र्

यग्त्कञ्चर् स्र्ल
ू सक्ष्
ू म च
(अथवाण उत्तरतधे श्रतु त)

श्रीरतम परं ब्रह्म कहे ितते है तथत वही परमतत्मत के नतम

से भी पदहचतने ितते है । रतम से परतत्पर स्थल
ू सूक्ष्म
कतरण अन्य कुछ भी ककजचचत मतत्र नहीं है।।

अथवणा उत्तरतधा:-

यस्यांशेन एव ब्रह्मा पवष्ण मिे श्वर अपपजार्ा।

मिापवष्णरस्य दिव्यगणांश्च स एव कायाकारणो।

परुः परमपरुर्ो रामो िशरधर् बभव

ा ।।
जिनके अंश से ब्रह्मत, ववष्णु और महे श होते तथत जिनके
दिव्य गुणों से महतववष्णु कतया के कतरण हुए हैं वो श्रीरतम
ही हैं।

Samhita

Agastya samhita

इिं सत्यसमिं सत्यं सत्येनैवानर् वर्ायेर् ् ।

रामुः सत्यं परं ब्रह्म रामार् ् ककग्ञ्चन्द्न पवद्यर्े ।।45।।

~ यह सत्य है , यह सत्य है । इस सत्य के ववपरीत

आचरण न करें । श्रीरतम परम सत्य हैं, परम ब्रह्म हैं।
श्रीरतम से आगे कुछ भी नहीं है ।

~ This is the Truth, is Truth, Don’t act Opposite to this

Truth, that Sri Rama is the Supreme reality, Sri Rama is
para Brahm and There is nothing beyond Sri Rama.
[agastya samhita 23.45]

यर्ा अवर्ाराणामवर्ारी रघत्तमुः।

रामपिनख ज्योनर्सना परं ब्रह्मेनर् गीयर्े।।

As among all avtars , shri Ram is avtari and light coming
from nails of shri Ram is sung as parabrahman.

यर्ा सवाावर्ाराणामवर्ारी रघत्त

ू मुः ।

र्र्ा स्त्रोर्सां सौम्या पापवनी सरयू सररर् ॥

(अगस्त्य-संदहतत )

“As like Bhagavan Śrī Rāma, the best among Raghus, is

the Avatari-Purusha of all Avatara-s, similarly among
divine rivers Sarayu is the most sacred river.”

(Agastya-Samhita)
. नतरतयणोऽवपरतमतंशोःशङ्खचक्रगितधरोः ॥

~ “Even Nārāyaṇa also, the wielder of Shankha and

Chakra is only a portion of Bhagavan Śrī Rāma.”

(vārāha Samhita)

राघवस्य गणो दिव्यो मिापवष्ण स्वरुपवान ्।

वासिे वो घनीभर्स्र्नर्ेजो मिासशवुः।।

~ śrī MahāVisnu is a Divine guna of śrī Rāma, Vāsudeva

(Sri Krsna) is the Ghani Aishvaraya of Rāma and the
divine radiance of His body is Mahāśiva.

(Hanumad Samhita and Sadashiv Samhita)

यासां कला कलांशेन जार्ानाया धश्रयाियुः ।

~ From the Portion of the Kala of The Sakhis of Sri Sita ji,
Infinite Uma, Lakshmis and saraswatis Originate.

(हनम
ु ि संदहतत)

(Sri Hanuman samhita chapter 1)

मिाशम्भ सिस्रस्य मिाब्रह्मशर्स्य च ।

सग्ृ ष्टग्स्र्लयानां च कर्ाा श्री रघनन्द्िनुः ।।

~ Śrī Raghūnandan Is the creator, preserver ans

Destroyer of thousands of Mahasambhus and
Mahabrahmas.

[Sri Hanuman samhita 3.29]

वेिवेद्युः सवासाक्षी सवोपास्युः स्वर्न्द्त्रकुः ।

ननत्यानांननज भक्र्ानां भोमयभूर्ुः धश्रयुः पनर्ुः ।। ३६

।।ब्रह्मा पवष्ण मिे शानां कारणं सवा व्यापकुः ।

मूलं र्ह्य वर्ाराणां धमा संस्र्ापकुः पराुः ।। ३७ ।।

~ वेिों से जिनकत लक्षण समझ में आतत है , िो सबके

ज्ञतत-अज्ञतत के सक्षी हैं (सबके उर अन्तर िसहूूँ, ितनहुूँ
भतव कुभतव) सभी ईश्वरों और िीवों के उपतस्यिे व हैं ।
िो सबके स्वतन्त्र प्रेरक ईश्वर है , और अपने तनत्य पतषािों
तथत प्रकृतत के अन्िर अनन्यतत से भिन करने वतले के
भोग्यभूत हैं, अनन्त ऐश्वया की स्वतसमनी, अनन्त
ईश्वररयों को स्वतसमनी श्री सीतत िी के पतत हैं ३६ ब्रहत,
ववष्णु, महे श आदि ईश्वरों के कतरण है , सवाव्यतपक है ,
अवततरों के मल
ू कतरण हैं, धमा के संस्थतपक है , परतत्पर
ब्रह्म है ॥

[Sri Hanuman Samhita 6.36-37]

 अग्स्मन्द्मिारास रसोत्सवाय मनोननपवष्टं रससकाग्रणीशुः ।
पवधौ ननर्ेधे िररर्े सकमाणण न बाध्यर्े र्ं यर्ा सिा गनर्ुः
। ८४ ।

~ िो रससकों में अग्रसशरोमणी हैं, वे इस महतन ् रतम रतत

रसोत्सव के सलए अपने मन को आवेवषत करते हैं, ऐसे
श्रीरतम रससकों को िैसे वतयु िे वतत, सवात्र ितते हुए कहीं
रुकते बूँधते नहीं हैं, उसी प्रकतर उन श्रीरतम रससकों को
ववधधतनषेध यक्
ु त पतप-पण्
ु य से कोई बतधत नहीं पहुूँचती है ,
अथतात ् बन्धन नहीं होतत है ॥८४॥

(Sri Hanuman samhita 5.84)

मू०-र्रीया जानकी प्रोक्र्ा र्रीयों रघनन्द्िनुः ।

उभयोरं शजाुः सवे चावर्ाराह्य संख्यकाुः ।। ७७ ।।
~ श्री ितनकी िी तरु ीयतवस्थत नतम से कही गयी हैं, इसी
प्रकतर श्री रघन
ु तथ िी तरु ीय परु
ु ष कहे गये हैं, और इन्हीं
िोनों सरकतर के अंश से उत्पन्न असंख्य सभी अवततर
होते हैं। तीन गुण-सत ्, रि, तम तीन अवस्थत- ितगत
ृ
स्वप्न, सष
ु ुजप्त, तीन कमा संधचत, प्रतरब्ध, कक्रयतमण, तीन
िे वतत ब्रह्मत, ववष्णु, महे श, ये बतरहों समलकर आत्मत को
बतूँधते हैं, ये सब मतयतमय है । इन मतयत के आवरणों से
परे चैतन्य ब्रह्मस्वरूप सजचचितनन्ि घन हैं ७७

(Sri Hanuman samhita 5.77)

सवेर्ामवर्ाराणामवर्ारी रघत्त
ू मुः ।

श्रर्ं दृष्टं मया सवं धचरायजीवानन्द्मने । ७८ ।।

~ श्री हनुमतनिी कहते हैं कक – हे मुतन श्री अगस्त िी
श्री रघुनतथ िी तो समस्त अवततरों के मल
ू कतरण अवततरी
है , धचरं िीवी होने के नतते मैंने यह सब सुनत है और िे खत
भी है ॥ ७८ ॥

[Sri Hanuman samhita 5.78]

ब्रह्मा पवष्ण मिे शाद्या यस्य अंशा लोक साधकाुः।

र्ं रामं सग्चचिानन्द्ि ननत्यं रास ईश्वरं भजे।।

~ I adore that Ramchandra always, Who is a form of sat-

chit-Anans, Expert in Raas leela and Whose portions are
Brahma, Vishnu, Mahesvara.

(Hanumat sanhita)

नारायणोपप रामांशुः शंखचक्रगिाव्जधक

ृ ् ।
चर्भज
ा स्वरूपेण वैकण्ठे च प्रकाशर्े ॥

अवर्ारा विवुः सनर् कलाश्चांशपवभूर्युः ॥

राम एव परं ब्रह्म सग्चचिानन्द्िमव्ययम ् ॥

~ अथा-नतरतयण भी रतमिीके अंश हैं और शंख, चक्र, गित,

पद्मयुक्त चतु भि
ु स्वरूपसे बैकंु ठ में प्रकतश करते हैं |
कलत अंश ववभतू त आदि भेिकरके बहुत अवततर हैं और
रतमिी िो हैं सो ही परमब्रह्म हैं सजचचितनंि, मतयतसे
रदहत इससे नररूप तनत्य रतम ही परनत हैं यथत.

(Bharadwaj samhita – Quoted in sri Upasanatraya)

श्री जानकीपनर्स्साक्षाद् आदिनारायणुः प्रभुः ।।

Parashar samhita
भगवान ् रामचन्द्रो वै परं ब्रह्म श्रनर्श्रर्ुः।

आद्याशग्क्र्ं मिािे वीं श्रीसीर्ां जनकात्मजाम ्।।

भगवतन रतमचन्द्र ही परं ब्रह्म हैं िो वेिों मे वणणात है

और मतूँ सीतत ही आदिशजक्त महतिे वी है ।

(श्रीवतल्मीकक संदहतत)

यं वेिान्द्र् पविो ब्रह्म विं नर् ब्रह्मवादिसभुः।

परमात्मेनर् योगीन्द्र भक्र्ास्र् भगवानननर् ।

सभां यस्य ननपेवंर्े स श्री राम इर्ीररर्ुः।।

~ Which the knowers of Vedanta call Brahman by the

Brahmanists. O best of yogīs, devotees call Him the
Supreme Soul, the Supreme Personality of Godhead. The
assembly of which they fall down is called Sri Rama.
(Shiva samhita)

यस्यांशेन एव ब्रह्म पवष्ण मिे श्वरा अपप जार्ा

मिापवष्णर्ययास्य दिव्यगणाश्च ।

स एव कायाकारणयोुः परुः परमपरुर्ो रामो िाशरधर्वाभव

।।

~ Whose Portions are Brahma Visnu and Mahesvara,

Whose divine Guna is Mahavisnu,The one who is the
cause of all causes, The one who is higher than the
highest, such is Ramachandra, the son of Dasratha.

(Vasistha samhita, chapter 26)

ज्ञानं सीर्ानाम र्ल्यं न ककग्ञ्चर् ्, ध्यानं सोर्ा नाम र्भ्यं

न ककधचर् ् ।

भग्क्र्ुः सीर्ानाम र्ल्यं न काधचर् ्, र्त्त्वं सीर्ा नाम र्ल्यं

न ककग्ञ्चर् ् ॥ ६ ॥
नान्द्युः पन्द्र्ा पवद्यर्े चात्मलब्धी, नान्द्यो भावो पवद्यर्े
चापप लोके ।

नान्द्यद् ज्ञानं पवद्यर्े चापप वेिेष्वेवं सीर्ानाम मात्र पविाय

॥ १० ॥

~ There is no gyana equivalent to The name of Sri Sita,

There is no Bhakti equivalent to Sri Sita Nama and There
is no Tattvam Equivalent to Sri Sita. The one who Recites
Her name with Love, That person has got The Greatest
gyana, That Person is the Greatest Bhakta and That
Person Knows The True Tattvam of Vedas. That Gyana of
Vedas, devoid of Love for Her name, is of no value. For
Self realisation and Realising The Supreme Atma, Sita
Nama is the only way, There is no other gyana or way in
the vedas. Therefore, All wise ones should Recite Sita
Nama.

(Sri Brahma Ramayana 66.9-10, quoted in Sri SitaRama

Tattvam Nam Prakasham)
राम त्वं परमात्मासस सग्चचिानन्द्िपवग्रिुः।

त्वमेव सवाभर्ानाम ् सग्ृ ष्ट ग्स्र्नर् अन्द्र् कारणम ्।।

O Shri Ram! You are paramatma (supreme personality of

godhead), satchitanand swarup. You are only reason of
every matter’s creation, maintainance and destroyer.

(Sri Rama Gita 1.36 from vasistha tattva sarayana)

चर्िा शस लोकेर् कत्रधचन्द्न च यत्समुः ।

भूर्भव्यभपवष्यत्स न कालेर् च यत्समुः ॥१५॥

~ In all the three Eras (past, present and future), in all the
Lokas combined, there is none which can match this (loka
of Rāmachandra).

(Sri Rama gita By Vashistha 1.15)

आपिामपित्रे र्े िात्रे ननणखलसम्पिाम ् ।सवालोकासभरामाय
श्रीरामाय नमो नमुः ॥ १ ॥ केशवाय नमस्र्भ्यं नमो
नारायणाय र्े ।माधवाय नमस्र्भ्यं गोपवन्द्िाय नमो नमुः
॥ २ ॥ पवष्णवे च नमस्र्भ्यं मधसंसि
ू नाय र्े । र्े
नमग्स्त्रपवक्रयामापप नमस्र्े वामनाय च ॥ ३ ॥ श्रीधराय
नमस्र्भ्यं हृर्ीकेशाय र्े नमुः ।पद्मनाभाय च नमो नमो
िामोिराय च ॥ ४ ॥ नमस्र्े मत्स्यरूपाय नमस्र्े
कूमारूपपणे । नमो वरािरूपाय नसृ संिाय च र्े नमुः ॥ ५ ॥
वामनाय नमस्र्भ्यं रामाय च नमो नमुः । श्रीरामाय
नमस्र्भ्यं बलरामाय र्े नमुः ॥ ६॥ कृष्णाय च नमस्र्भ्यं
कग्ल्करूपाय र्े नमुः । मनय प्रसन्द्नस्सर्र्ं जनािान ! भव
प्रभो ! ॥ ७ ॥ िरे राम िरे राम राम राम िरे िरे । िरे
कृष्ण िरे कृष्ण कृष्ण कृष्ण िरे िरे ॥८॥ इनर् र्ोडशकं
नाम्नां केधचत्संसारर्ारकम ् । मिामन्द्त्र बधाुः
प्रािजाानकीप्राणनायक | ॥६॥ केधचत्त रामनामेिं काश्यामा
ब्रह्मकीटकम ् । मरणावसरे कणा इनर् र्ारोपिे शर्ुः ॥१०॥
अन्द्ये चाष्टाक्षरं मन्द्त्रं साक्षात्प्रणवपव
ू क
ा म ् । नमो
नारायणायेनर् र्ारकं मन्द्त्रमत्तमम ् ॥ ११ ॥ अन्द्ये र् काश्यां
र्त्तारं सशव इत्यक्षरद्वयम ् । नमग्श्शवाय चेत्येके
शैवपञ्चाक्षरं र्र्ा ॥ १२ ॥ अन्द्ये र् प्रणवं
सवावेिान्द्र्ोदिर्मव्ययम ् । एकाक्षरं सिा र्ारं सवााक्षरवरं
शभम ् ॥१३॥ एवं दि बिधा पवप्रैुः प्रोचयर्े र्ारवादिसभुः ।
र्त्रैकं वि ननग्श्चत्य ममोपास्त्यै रघूत्तम ! ॥ १४॥ एवं
िनम
ू र्ा पष्ृ टुः श्रीरामुः श्रनर्पारगुः । वि
ृ ज्जाबालर्पन
पररव्राजाऽद्वयासभधाुः ॥ १५ ॥ मग्क्र्कान्द्र्ास्समस्र्ाश्च
श्रनर्स्र्ारकगोचराुः । पौवाापर्ययोग संवीक्ष्य ननग्श्चर्ार्ामवाच
ि ॥१६॥

~ Sri Rama gita, Hanuman Stuti of Rama (page 238 as per

pdf)

Obeisances unto You, Lord Rāma, who remove all

calamities and bestow all opulences. You are the delight
of all the worlds. 1 ॥ I offer my respectful obeisances
unto You, Lord Keśava, Nārāyaṇa, Mādhava and Govinda.
2 ॥ I offer my respectful obeisances unto You, Lord
Viṣṇu, who destroy the honey. I offer my respectful
obeisances unto You, who offer three kinds of foodstuffs,
and to Lord Vāmana. 3 ॥ Obeisances unto You, the
holder of the goddess of fortune, Lord Hṛṣīkeśa, Lord
Padmanābha, Lord Dāmodara. 4 ॥ Obeisances to You,
who are in the form of a fish, and to You, who are in the
form of a tortoise. Obeisances to You, who are in the
form of a boar and who are known as Nṛsiṁhadeva. 5 ॥ I
offer my respectful obeisances unto You, Vāmana, and to
Lord Rāma. Obeisances unto You, Lord Śrī Rāma, and
Lord Balarāma. 6॥ O Lord Kṛṣṇa, You are the form of
Kalki. I offer my respectful obeisances unto You. Pleased
with me always, Janardana! Be it, Lord! ॥ 7 ॥ Hare Ram
Hare Ram Ram Ram Hare Hare. Hare Krishna Hare
Krishna Hare Krishna Hare Hare ॥8॥ Some of these
sixteen names are the stars of the world. The great
mantra is said by the wise to be the life-giver of Janaki
॥6॥ Some say that this is the name of Rāma, the
Kāśyāmā, the Brahma-kītaka. At the time of death he was
called Karna by the instruction of the stars Others chant
the eight-syllable mantra directly preceded by the
oṁkāra. The best mantra for the stars is “Obeisances to
Lord Nārāyaṇa.” 11 ॥ Others, in Kāśī, have two syllables,
Tattāra and Śiva. Some chant the five-syllable mantra
‘Om Namah Shivaya’ 12 ॥ Others say that the oṁkāra is
the inexhaustible oṁkāra, which is mentioned in all the
Vedanta. The one-syllable always string is the auspicious
best of all syllables.

राघवस्य गणो दिव्यो मिापवष्णुः स्वरुपवान ।

वासिे वो घनीभर्
ू स्र्नर्ेजुः सिासशवुः ।।

मत्स्यश्च रामहृियं योगरुपी जनािा नुः ।

कमाश्चाधारशग्क्र्श्च वारािो भजयोबाल।ं ।

नारससंिो मिाकोपो वामनुः कदटमेखला।

भागावो जंङ्घयोजाार्ो बलरामश्च पष्ृ ठर्ुः।।

बौद्धस्र् करुणा साक्षार् ् कग्ल्कग्श्चत्तस्य िर्ार्ुः ।

कृष्णुः श्रङ्
ृ गाररुपश्च वन्द्ृ िावनपवभर्
ू णुः ।।
ऐर्े चांशकलाुः सवे रामो ब्रह्म सनार्नुः ।

~ When the infinite divine auspicious qualities of lord

Ram takes form, he becomes Lord Maha-VishNu. Śrī
Ram’s auspicious condensed divine splendour is Lord
Vasudeva, Matasya-avatar (the fish incarnation)
appeared from Shri Ram’s heart, Kurma-avatar (the
tortoise-incarnation) is manifestation of his support
power, Varaha (the divine boar incarnation) is the
manifestation of his arm’s strength. Lord Narsimha
appears from his anger, Lord Vamana appears from his
waist, Lord Parashuram appears from his thigh, Bauddha
appears from his compassion, Kalki appears from his
delight, and Vrindavan Vihari Shri Krishna himself is his
Shringaar Swarupa (the Madhurya incarnarion of Shri
Ram). Thus all these incarnations are parts (Amsha) and
Kala-s of Lord Śrī Ram and Lord Ram is Amshi (the origin),
the eternal Brahman and Bhagavan himself.

(śrī sudarśana saṃhitā 1.1-5)

आनन्द्िो द्पवधुः प्रोक्र्ो मूर्श्ा चामूर्ा एव च
।अमर्
ू स्
ा याश्रयोमूर्ुःा परमात्मा नराकृनर्ुः स्र्ल
ू ं चाष्टभजं
प्रोक्र्ं सूक्ष्मं प्रोक्र्ं चर्भज
ा म ्।

द्पवभजं परात्परं प्रोक्र्ं र्स्मािे र्त्त्रयं यजेर् ्॥

~ The Ananda (Bliss which is the essential nature of

Bhagavan) is of two kinds – one is Saguna Brahm and
another is Nirguna-Brahm. Of these two, Saguna-Brahm
has a form like a Human and He is the basis of the
Nirguna-Brahm. There are three kinds of Human-forms of
Bhagavan, Sthula (gross), Sukshma (subtle) and Paratpar
(the most superior). Sthula Brahman is the god with eight
arms (i.e. 8 armed Bhuma-Vishnu) and is visible, but the
form of Vishnu who has 4-arms is subtle i.e. He is
Sukshma-Brahman, However the God who is of two-
armed (i.e. Lord Ram in his eternal form), is the most
superior (a fiu). Therefore, All these three forms of Lord
are worshipable for all.
सवाशग्क्र्कलानार्ं द्पवभजं रघनन्द्िनम ्
।।द्पवभजाराघवाग्न्द्नत्यात्सवामेर्त्प्रवर्ार्े ।

~ The two-armed Shri Rama in Saketa is the Lord of all

powers and Kala-s. From that two-armed eternal Shri
Rama alone, all the forms of Lord and entire cosmos
came forth!

(Ananda samhita)

नार्ुः परर्रं वेद्यं रामत्रैलोक्यनायकार् ् ॥

एक एव परं ब्रह्म रामो वेिेर् गीयर्े ॥

~ There is nothing better known than Rama the leader of

the three worlds. The Vedas describe Lord Rāma alone as
the Supreme Absolute Brahman .

(Suka samhita – quoted in Sri Upasanatraya)

सीर्ा ननत्या पराशग्क्र्ुः एकुः िशरधर् प्रभुः।

राम एव परुः सत्युः नान्द्युः सत्य किाचन ्।।

Sadashiv samhita

राम त्वमेव भगवान्द्प्रणर्ा वयं र्े ।

त्वद्वैभवैकननलयाुः परमार्ादृष्टया ।।

स्कंिपरु तण ।

भगवतन शंकरिी रतमिी की स्ततु त करते हुए कहते हैं कक

हे श्रीरतम आप ही षडैश्वया सम्पन्न ईश्वर हैं और हम
लोग (समस्त िे वतत) आप परमेश्वर के अनरु क्त भक्त हैं
। परमतथा दृजष्ट से तो हम आपके वैभव के एकमतत्र
तनवतसस्थतन हैं

पण
ू :ा पण
ू ाावर्ारश्च ,श्यामो रामो रघद्वि:।

अंशा नसृ संि कृष्णाध्या , राघवो भगवान स्वयम ्।।

ब्रह्म संदहतत
Sita is nitya paratpar para shakti and Shri Ram is the only
bhagwan. There is no one besides them.

अिं शग्क्र् सशवोरामुः इनर् वेि प्रगीयर्े।

Sundari tantra
Sita is paratpar shakti and Shri Ram is Shiva(bhagwan)
this is sung by vedas.

सापवत्री शैलजा रम्भा नानक्यंश समद्भवा।

राम्याशं समिभर्ो नारायणोऽपप केशवुः।।

त्र्योप्यांशा समद्भर्ा श्रीभलीला पवभेिर्ुः।

श्री भवेर् ् रुग्क्मणी साक्षार् ् सत्यभामा दृढवर्ाुः।।

लीला स्याद् राधधकािे वी सवालोक प्रपजीर्ा।

जानकी च परा प्रािुः शाश्वर्ी ररामवल्लभा।।

Sundari tantra
Uma, laxmi, saraswati are created from amsha of maa
sita. From Shri Ram ‘s ansh narayan and krishna came.
From maa sita’s ansh kala shri, bhu and lila power are
created. Shri Shakti is rukmini, bhu shakti is satyabhama
and lila shakti is radharani. It is maa Janki who is
worshipped in all the worlds.

सवे वेिाश्रय त्वाचच सवालोकस्य कारणार् ्।

ईश्वर प्रनर्पाद्यार् अखण्ड ब्रह्म वाचक।।

Pulastya samhita

सभी वेिों के आश्रय तो श्री रतम ही हैं तथत वे सभी लोकों

के कतरण और परमेश्वर कत सतक्षतत ् प्रततवति होने से श्री
रतम अखण्ड ब्रह्म।
न संदिर्ा सा नदि यत्र रामो, न सोSग्स्र् वेिो नादि यत्र
रामुः।

स नेनर्िासो नदि यत्र रामुः। न र्र् ् पराणं नदि यत्र

रामुः॥

-भगवतन ् वेिव्यतस from narad pancharatra

Itihas is not considered as itihas, vedas are not vedas ,

samhita is not samhita, puran is not puran, if they don’t
have “shri Ram as param tatva”.

आद्या सा प्रकृनर् सीर्ा आद्यस्र् परुर्ोत्तम।

गणार्ीर्ो भवाग्न्द्नत्यो ननत्यभर्ा सनार्नी।।

That first nature (आदि प्रकृतत) is Sita and the first is the
best of men.( श्रीरतम ही आदि परु
ु षोत्तम हैं)
Transcendental to the modes of nature, Thou art eternal,
ever-being, eternal.

Maha sundari tantra

सवाशग्क्र्मयी सीर्ा गणार्ीर्ो धचिाग्त्मका।

ननसमर्ाद्ाधे जगत्सवं करोनर् पवकरोनर्।।

Maa Sita is omnipotent (सवाशजक्तमयी)and transcends

the modes of nature. Because she transforms or creates
the whole world in half a moment.

Brahma samhita

सवािेवम समत्पन्द्ना सवािेवमयी ईश्वरी।

सवापोरूर्वल्ली च सवाधमा अधधकाररणी।।

Maa Sita is the Goddess from whom all the gods
originates and contains all the gods. She is the one who
grants porush (धमा, अथा, कतम, मोक्ष) of all men and the
authority of all religions.

Rudrayamal tantra

लक्ष्मीगौरीं धगरां िे वी गंगा गायत्र्यधीश्वरी।

अस्या एव कलांशाुः सिजानंदिनीधश्रयुः।।

From Maa Sita ‘s ansh kala, maa laxmi,maa gouri, maa

saraswati, maa ganga and Gayatri had originated.

Adi ramayan

Even in brahmyamal tantra, shri Ram is said as sarva

avtari
रमापणणार् पणाात्मा रमावराि संयर्ुः।

रमाकमेण सदिर्ा रमा मत्स्य समग्न्द्वर्ाुः।

रमा नसृ संि सदिर्ा रमावामन संयर्ा।

रमारामेण सदिर्ा रमाकृष्णेन परायणुः।

रमाबौद्ध स्वरुपा च रमाकग्ल्क स्वरुपधक

ृ ्।

द्पवभजाद् राघवै ननत्यं सवामर्ेत्प्रवर्ार्े।

परान ् नारायणोश्चैव कृष्ण परर्राद् अपप।

उभयपरात्मनुः श्रीमानुः रामो िशरधर् स्वरा्।।

~ Anand samhita

परान ् नारायणोश्चैव कृष्ण परर्राद् अपप।

यो वै परर्मुः श्रीमान ् रामो िशरधर् स्वरा्।।

~Vashisht samhita

Beyond Narayana and krishna and beyond that, Shri

dasrath putra Ramchandra is supreme personality of
godhead.

श्रीकृष्ण वेणरणनैुः ग्स्त्रयादिमोिनुः।

अयं र् स्वसौन्द्ियेण स्त्रीपं साधारण जन्द्र्मोिकुः।।

Sri Krishna bewitches women and others with his flute

playing.

This one, however(श्रीरतम) is bewitching men, women

and ordinary animals with his beauty.

Sundarmani sandarbh

आद्या सा प्रकृनर् सीर्ा आद्यस्र् परुर्ोत्तम।

गणार्ीर्ो भवाग्न्द्नत्यो ननत्यभर्ा सनार्नी।।

That first nature (आदि प्रकृतत) is Sita and the first is the
best of men.( श्रीरतम ही आदि परु
ु षोत्तम हैं)
Transcendental to the modes of nature, Thou art eternal,
ever-being, eternal.

Maha sundari tantra

सवाशग्क्र्मयी सीर्ा गणार्ीर्ो धचिाग्त्मका।

ननसमर्ाद्ाधे जगत्सवं करोनर् पवकरोनर्।।

Maa Sita is omnipotent (सवाशजक्तमयी)and transcends

the modes of nature. Because she transforms or creates
the whole world in half a moment.

Brahma samhita
सवािेवम समत्पन्द्ना सवािेवमयी ईश्वरी।

सवापोरूर्वल्ली च सवाधमा अधधकाररणी।।

Maa Sita is the Goddess from whom all the gods

originates and contains all the gods. She is the one who
grants porush (धमा, अथा, कतम, मोक्ष) of all men and the
authority of all religions.

Rudrayamal tantra।

जानक्यांश आदि सम्भर्ानेक ब्रह्माण्डकाररणीं।

सा मलप्रकृनर्ज्ञेयां मिामाया स्वरुपपणी।।

Maha ramayan

All shaktis are originated from Maa Sita’s ansh kala and
she playfully creates infinte universes.sarveshwari adi
jagatjanni maa sita is hence called as ADI Devi and mul
prakruti and is independent ruler of all.

Lord Rāma in śrīmad Bhāgvatam :-

न वै स आत्मात्मवर्ां सहृत्तम:

सक्र्ग्स्त्रलोक्यां भगवान ् वासिे व: (5.19.6)

भगवन्द्र्मादिपरुर्ं (5.19.1)

र्स्यापप भगवानेर् साक्षाद् ब्रह्ममयो िरर: (9.10.2)

कलेश इक्ष्वाकवंश अवर्ीया गरोननािेशे (2.7.23)

कूटस्र्मादिपरुर्ं जगर्ामधीशम ् (9.10.14)

मन्द्योश्च भूर्पर्य: स भवान ् गणेश: (9.10.14)

भगवान ् ित्त्वा रक्षोगणेशर्ाम ् (9.10.32)

भगवान ् राजन ् ग्रिै श्चन्द्र इवोदिर्: (9.10.44)

भगवानात्मनात्मानं राम (9.11.1)

भगवन ् भवनेश्वर (9.11.6)

र्चुत्वा भगवान ् रामो रुन्द्धन्द्नपप धधया शच: ।

स्मरं स्र्स्या गणांस्र्ांस्र्ान्द्नाशक्नोद्

रोद्धमीश्वर: (9.11.16)

Aadi Devi maa Sita as supreme goddess of lila

सीर्ा च संिरी यत्र सवालीलाधधिे वर्ा।

धचत्रकूटादरके रम्ये यद् वन्द्ृ िावनम ् अद्भर्म ्।।

Shuka samhita

श्री ितनकीिे वी महतसि

ूं री ही सवा लीलत की अधधिे वी हैं
और िहतं धचत्रकूट पवात में है िो आश्रयमय है वही से
संपुणा गोलोक (वन्ृ ितवन धतम,) दिख पडतत है ।

आह्लादिनी पराशग्क्र्ुः सवालीलाधधिे वर्ा।

अनेक कोदट लक्ष्मीनामंसशनी परा िे वर्ा।।

Adi ramayan 3.53.18

श्रीसीतत िी ही श्रीरतम की आह्लतदिनी परतशजक्त है और

सवा लीलतओं की अधधिे वी हैं जिनके अंश मतत्र से अनेकों
कोदट लक्ष्मी होती हैं।
यत्त्वया कधर्र्ं िे व सवा शास्त्रौघ पवग्रिं ।

श्रीराम परमं र्त्वं इनर् अिम ् कृर् ननग्श्चर्ं।।

Maa Parvati says:-

I m convinced that the name of shri Ram, the
embodiment of all texts that you have mentioned is the
supreme tatva ( श्रीरतम ही परम तत्व है )

Lomesh samhita 2.2

गार्ा अप्यत्र गायग्न्द्र् ये पराणपविो जनाुः ।

रामे ननबद्धर्त्त्वार्ाा मािात्म्यं र्स्य धीमर्ुः ॥ १४९

In the case of Sri Rāma, those who Believe that Sri Rāma
is the Highest Truth, the One learned in puranas sing the
following glories, which tells about the Greatness of Lord
Rama.
~ Mahabharata, Harivamsa parva, chapter 41, shloka 249

Shri Ram as swaym avtari (swaym bhagwan) in skand

maha puran

िनमान उवाच:-

िरये नारससंिाय िै त्यराजपविाररणे।

नमस्र्भ्यं वरािाय िष्रोद्धर्वसन्द्िरे ।।35

त्रत्रपवक्रमाय भगवर्े बसलयज्ञेपवभदिने।

नमो वामनरुपाय नमो मंिरधाररणे।36

नमो मर्स्यरूपाय त्रयीपालन काररणे।

नमुः परशरामाय क्षत्रत्रय अंर्कराय र्े।।37

नमस्र्े राक्षसघ्नाय नमो राघवरुपपणे।।38a

Points to be noted

नतरससंहतय,-narsimha avtar

वरतहतय varah avtar

वतमनरूपतय vaman avtar

मंिरधतररणे kurma avtar

मतस्यरुपतय matsya avtar

परशूरतमतय parshuram avtar

रतघवरुवपणे raghav avtar

Skandpuran Brahma khand. Setu mahatmya chapter 46

ŚB 1.3.28

एर्े चांशकला: पंस: कृष्णस्र् भगवान ् स्वयम ् ।

इन्द्राररव्याकलं लोकं मड
ृ यग्न्द्र् यगे यगे ॥ २८ ॥

On the basis of this very statement, iskconite jump to

conclusions that shri krishna is swaym bhagwan.

But there are more funda here.

Vishnu shasranam stotram shlok7
आग्रह्यश्शाश्वर्ुः कृष्णो लोदिर्ाक्षुः प्रर्िा नुः।
Narayan is also said as krishna.

Again in ram 108 naam stotra shlok 20

नमो नमस्र्े कृष्णाय नमस्र्े भरर्ाग्रज।
Shri Ram is also said as krishna

रामकृष्ण अवर्ारौ र् पररपणो दि सद्गणैुः।

पद्मपराण उत्तर खण्ड।

Here krishna word is mostly denoted to shriman
Narayan, shri krishna of vrindavan and world renowned
Shri Ramchandra if we go by above verses.

यस्यानन्द्र्ावर्ाराश्च कला अंशा पवभूर्युः ।

आवेशा पवष्ण ब्रह्मेशा परब्रह्मस्वरूपभा ॥

He has infinite incarnations that are kala avtars, ansha

avtars and vibhuti avtars. Even lord Vishnu, brahma and
Mahesh are avesh avtars , You are the transcendental
form of the Supreme Absolute Truth.

Sundari Tantra

ŚB 5.19.1
श्रीशक उवाच

ककम्परुर्े वर्े भगवन्द्र्मादिपरुर्ं लक्ष्मणाग्रजं सीर्ासभरामं

रामं र्चचरणसग्न्द्नकर्ाासभरर्: परमभागवर्ो िनमान ् सि
ककम्परुर्ैरपवरर्भग्क्र्रुपास्र्े

ŚB 5.19.1
Sri Shuka said

In the year of Kimpurusha the supreme devotee (परम

भतगवत) Hanuman worships with unceasing devotion the
Supreme Personality of Godhead (भगवतन आदि परु
ु ष श्री
रतम) Rama the elder brother of Lakshmana and who the
delights Sita

सवेर्ां वेिशास्त्राणां रिस्यर्े प्रकासशर्म ्।

एको िे वो रामचन्द्र व्रर्ं एकोर्िचान।ं ।

मंत्रोप्यकश्च र्न्द्नाम शास्त्र र्ि ध्यवर्त्स्र्नर्।

र्स्मार् ् सवाात्मना रामचन्द्रो भजमनोिरम ्।।

यर्ा गोष्पविवर्चछो भवेर् ् संसार मनोिरम ्।।

Padmapuran patal khand chapter

35 shlok 50- 52

सतरे वेि शतस्त्र कत रहस्य यही प्रकतसशत है

एक ही भगवतन ->श्री रतमचन्द्र

एक ही व्रत-> उनकत पि
ु त

एक ही मंत्र -> श्रीरतम नतम

एक ही शतस्त्र-> रतमतयण

इससलए हर मनुष्य को चतदहए कक सवतात्मत परमतत्मत

श्रीरतम कत ही भिन करें ततकी संसतर को गोपि के
समतन सुलभ ही पतर कर सकें।।

Devi Puraana, Book 3, Chapter 30

िे व्यवाच ।

राम राम मिाबािो र्ष्टाऽस्म्यद्य व्रर्ेन र्े ॥ ४६ ॥

प्रार्ायस्व वरं कामं यत्ते मनसस वर्ार्े ।

नारायणांशसम्भूर्स्त्वं वंशे मानवेऽनघे ॥ ४७ ॥

रावणस्य वधायैव प्राधर्ार्स्त्वमरै रसस ।

परा मत्स्यर्नं कृत्वा ित्वा घोरञ्च राक्षसम ् ॥ ४८ ॥

त्वया वै रक्षक्षर्ा वेिाुः सराणां दिर्समचछर्ा ।

भूत्वा कचछपरूपस्र् धर्

ृ वान्द्मन्द्िरं धगररम ् ॥ ४९ ॥

अकूपारं प्रमन्द्र्ानं कृत्वा िे वानपोर्युः ।

कोलरूपं परं कृत्वा िशनाग्रेण मेदिनीम ् ॥ ५० ॥

धर्
ृ वानसस यद्राम दिरण्याक्षं जघान च ।

नारससंिीं र्नं कृत्वा दिरण्यकसशपं परा ॥ ५१ ॥

प्रह्लािं राम रक्षक्षत्वा िर्वानसस राघव ।

वामनं वपरास्र्ाय परा छसलर्वान्द्बसलम ् ॥ ५२ ॥

भूत्वेन्द्रस्यानजुः कामं िे वकायाप्रसाधकुः ।

जमिग्मनसर्स्त्वं मे पवष्णोरं शन
े सङ्गर्ुः ॥ ५३ ॥

कृत्वान्द्र्ं क्षत्रत्रयाणां र् िानं भम

ू ेरिाद्द्पवजे ।

र्र्ेिानीं र् काकत्स्र् जार्ो िशरर्ात्मज ॥ ५४ ॥

प्राधर्ार्स्र् सरै ुः सवै रावणेनानर्पीडडर्ैुः ।

Devi said-
O Rama! O Rama with great strength! Today I am
satisfied with Thy Vrata. Do ask Me the desired wish
which existeth in Thy mind. 46.

O Rama! By taking part from Narayana Thou

manifestedst Thyself in the sinless clan of Manu. And
Thou art prayed by all Immortal Devas for slaying of
Raavana. 47.

It was Thou Who in ancient times tooketh body of fish

and killing the terrible Rakshasa Hayagriva only by Thee
the Vedas were saved for welfare of Suras. 48.
It was Thou Who incarnatedth in form of tortoise and
heldeth aloft the Mandara mountain, churnedth the
ocean and nourishedth the Devas. 49.

O Rama! Thou tookest Supreme form of Boar and heldest

aloft the Earth on the front of Thy teeth, and
annihilatedst Hiranyaksha. 50.

Thou assuming the form of a Man-Lion and preserving

Prahlaada, O Rama Who art Descent of Raghu!
Annihilatedst HiranyaKashipu, in ancient times. 51.

It was Thou Who in ancient times becameth the younger

brother to Indra and manifesting as a dwarf body
deceitfully cheatedth Bali, for well conferring favour to
the Devas. 52.

Thou by the combination of My and Vishnu’s part,

incarnatedst as the Son of Jamadagni, extirpatedst the
lines of Ksattriya kings and gavest over this whole earth
to Bhagavan Kashyapa Risi. 53.

So Thou art now born as the son of Dasarath in clan of

Kakutstha, being prayed by all the Devas as they are
much harassed by Ravana. 54.
Saket loka is the highest loka

1.

र्ग्स्मन्द्साकेर्लोके पवधधिरिररसभ: सन्द्र्र्ं ,

सेव्यमाने दिव्ये ससंिासने स्वे जनकर्नयया राघव:

शोभमान:।

यक्र्ो मत्स्यैरनेकै: कररसभरपप र्र्ा नारससंिैरनन्द्र्ै:

कूमै: श्रीनन्द्िनन्द्िै िायगलिररसभननात्यमाज्ञोन्द्मखैश्च ॥

यज्ञ: केशववामनौ नरवरो नारायणो धमाज:

श्रीकृष्णो िलधक
ृ ् र्र्ा मधररप: श्रीवासिे वोऽपर: ।

एर्े नैकपवधा मिे न्द्रपवधयो िगाािय: कोदटश:

श्रीरामस्य परो ननिे शसमखा ननत्यास्र्िीये पिे ॥

इत्यािीनन बि
ृ द्ब्रह्मसंदिर्ावचनानन सङ्गचछन्द्र्े ।

अत्र नन्द्िनन्द्िनशब्ि: नन्द्िं नन्द्ियनर् पवपवधोक्त्या

शोकत्याजनाद्वधायर्ीनर् मर्राननवाससपर: ।

श्रीकृष्णशब्िो द्वारकाननवाससपर इनर् न पवरोध: ।

~ RAghava (Śrī Rāma) shines with SitA on the divine

throne in world of SAketa (AyodhyA) where BrahmA,
Shiva and Vishnu constantly worship him. He (Lord Rāma)
is surrounded by many divine fish incarnations, monkeys
and also by plentitude of the Narasimhas or Narasimha
incarnations, tortoise incarnations, and sons of Sri
Nanda, i.e Sri Krishna, Haya, Gala, and Hari. They all are
eager to receive the orders of Lord Rama. Keshava,
Vamana the foremost persons, Narayana, Yudhisthira,
Shri Krishna, Haladhrik BalaRAma and Vasudeva, the
enemy of the demon Madhu as well as various kinds of
Mahendras and millions of Goddess Durgas, eager for
advice, remain always in front of Sri Rama (Śrī Rāma)
near His feet” . Here, the epithet Nanda-nandana
signifies that form of Lord Krishna, who delights Nanda
and dwells in MathurA, while Sri Krisna refers to the one
who resides in DwArika.

(Brihad Brahma samhita)

2.
पवरजायाुः परे पारे वैकं ठ यत्परं पिम ्।

र्स्माद् उपरर गोलोक सग्चचिानग्न्द्रय गोचरम ्।

र्न्द्मध्ये रामधाम अग्स्र् साकेर् यत्परात्परम ्।

Vashisht samhita
Beyond materialistic realms, there is “mahavaikuntha
loka” and beyond that “golok” is situated and in middle
of golok there is “saket” loka

3.
रामस्य चांपप सीर्ायाुः समर्स्र्ािात्मय सचकम ्।

यर्ा रामस्र्र्ा सीर्ा र्र्ा श्री सिजा मर्ा।

Adi ramayan

Saket lok is the topmost realm in the spiritual sky and is

the abode of shri Ram where maa sita and shri Ram are
engaged in
Past times.

4.

र्िधवं र् परकान्द्र् मिावैकण्ठ संक्षज्ञर्म ्।

र्िध्वं र्ं स्वयं भानर् गोलोकुः प्रकृर्े परे ।

वाड्मानो गोचरानर्र्ो ज्योनर्रुपुः सनार्नुः।

र्स्य मध्ये परं दिव्यं साकेर्ं इर्नर् संक्षज्ञर्म ्।

Sadashiv samhita
Above mahasambhu realm, there is mahavaikuntha loka,
and above that there is golok and in centre of that golok
“ saket lok” is situated where supreme personality of
godhead Sita Ram are always engaged in playtimes..

5.

गोलोकोऽयं से एवात्र दृश्यर्े परस्र्र्ा।

सीर्ाऽऽसभलापसंंंभत्यै श्रीरामेण पवननसमार्ुः।

Shuka samhita

The highest realm “golok” is created by shri ram only to

fulfill maa Sita’s wish where sarveshwari sita maharani
and sarveshwar shri ram are engaged in playtimes.

6.

यर्ा लोकेर् गोलोकुः सरय ननम्नगास च।

शक्र्ीनां च यर्ा सीर्ा रामो भगवर्ामपप।

Maha ramayan
Golok is the best lok as in inside contains “saket lok”,
where best river “saryu” flows and best goddess or shakti
“sita” and supreme personality of godhead “shri Ram”
are always engaged in playtimes.