ǹÙ ØƨȌØ ˑÊDz
ØØ ǙÊdzØ ưØ

‫ﻣﻘﺪﻣﺔ‪ :‬ﺍﺧﻠﻊ ﺛﻮﺑﻚ ﻭﺃﻟﺒﺲ ﺛﻮﺏ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪٤ .........................................................................................‬‬

‫اة اﻷوـ‪ :‬أ ا د  وأ ‪٧ ................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻷﻭﻝ‪ :‬ﺍﻟﻌﺒﻮﺩﻳﺔ ﺻﺒﻐﺔ ﺍﷲ ‪٨ ...........................................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻟﻌﺒﻮﺩﻳﺔ ﺻﻔﺔ ﻣﺪﺡ ‪١١ .....................................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻻﻧﺴﺠﺎﻡ ﺑﻴﻦ ﺻﻔﺎﺕ ﺍﻹﻧﺴﺎﻥ ﻭﻋﺒﻮﺩﻳﺘﻪ ﷲ ‪١٤ ..........................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺍﻻﺑﺘﻼﺀﺍﺕ ﺗﻌﻴﺪﻙ ﻟﻠﻌﺒﻮﺩﻳﺔ ‪١٧ ...................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺨﺎﻣﺲ‪ :‬ﻟﺐ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺃﺳﺎﺳﻬﺎ ‪٢٠ ........................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺴﺎﺩﺱ‪ :‬ﻻ ُﻳﻌﺒﺪ ﺍﷲ ﺇﻻ ﺑﺸﺮﻳﻌﺔ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﷺ ‪٢٤ ................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺴﺎﺑﻊ‪ :‬ﺍﻟﺨﻀﻮﻉ ﺃﺧﺺ ﺻﻔﺎﺕ ﺍﻟﻌﺒﺪ ‪٢٨ ..........................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻣﻦ‪ :‬ﺩﻭﺍﻡ ﺍﻟﺨﻀﻮﻉ ﷲ ‪٣٠ .........................................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺘﺎﺳﻊ‪ :‬ﺍﻟﺨﻀﻮﻉ ﷲ ﻋﻠﻰ ﻗﺪﺭ ﻣﻌﺮﻓـﺔ ﺻﻔﺎﺗـﻪ ‪٣٢ ........................................................‬‬

‫اة ا‪ :‬اد  ا د  ‪٣٥ .................................................................................‬‬

‫ﺍﻟﺪﺭﺱ ﺍﻷﻭﻝ‪ :‬ﻣﺎﺫﺍ ﺑﻘﻲ ﻣﻦ ﺧﻄﺎﻳﺎﻧﺎ؟ ‪٣٦ ..............................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻟﺘﻤﺮﺩ ﻋﻠﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺑﺎﻟﻔﻌﻞ ‪٣٩ .................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻓﻘﻪ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺸﺮﻋﻴﺔ ‪٤٣ ..............................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺮﺍﺑﻊ‪ :‬ﷲ ﻭﺑﺎﷲ ‪٤٧ ...............................................................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺨﺎﻣﺲ‪ :‬ﺣﻴﻨﻤﺎ ﻳﻨﻘﻠﺐ ﺍﻟﺤﺐ ﻋﺬﺍﺑ ًﺎ ‪٥٠ ...............................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺴﺎﺩﺱ‪ :‬ﻛﻴﻒ ﺗﺰﺩﺍﺩ ﺍﻟﻤﺤﺒﺔ ﷲ؟ ‪٥٣ ......................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺴﺎﺑﻊ‪ :‬ﻗﻮﺍﻋﺪ ﻟﻔﻬﻢ ﺍﻟﻌﺒﻮﺩﻳﺔ ‪٥٦ ................................................................................................‬‬
‫ﺍﻟﺪﺭﺱ ﺍﻟﺜﺎﻣﻦ‪ :‬ﻓﻘﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻲ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪٥٨ ...............................................................................‬‬
‫‪٣‬‬
 ‫ا(' ‪ %&#‬وأ‪# $‬ب ا د ‬

‫‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻭﺑﻌﺪ‪:‬‬

‫ﻓﺈﻥ ﻛﻨﺖ ﻃﺎﻟﺒ ًﺎ ﻓﺎﺧﻠﻊ ﺛﻮﺏ ﺍﻟﻄﺎﻟﺐ ﻭﺍﻟﺒﺲ ﺛﻮﺏ ﺍﻟﻌﺎﺑﺪ‪ ،‬ﻭﺍﻟﻤﻮﻇﻒ‬
‫ﻋﻠﻴﻪ ﺃﻥ ﻳﻠﺒﺲ ﺛﻮﺏ ﺍﻟﻌﺎﺑﺪ‪ ،‬ﻭﺍﻟﺪﻛﺘﻮﺭ ﻓﻲ ﻋﻴﺎﺩﺗﻪ ﻋﺎﺑﺪ‪ ،‬ﻭﺍﻟﻤﺰﺍﺭﻉ ﻋﺎﺑﺪ‪،‬‬
‫ﻭﻛﻞ ﻋﺎﺑﺪ ﻟـﻪ ﺻﻼﺓ ﺗﺨﺼﻪ‪ ،‬ﻓـﻜﻞ ﻣﺎ ﻳﺼﻠﻚ ﺑﺎﷲ ﻓﻬـﻮ ﺻﻼﺓ ﻭﺻﻠﺔ‪،‬‬
‫ﻭﻟﻬﺬﺍ ﻗـﺎﻝ ﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ‪» :‬ﻣﺎ ﺩﻣﺖ ﺗﺬﻛـﺮ ﺍﷲ ﻓﺄﻧﺖ ﻓﻲ ﺻﻼﺓ ﻭﻟﻮ ﻛﻨﺖ‬
‫ﺑﺎﻟﺴﻮﻕ«‪ ،‬ﻓﻜﻞ ﻣﺎ ﺫﻛﱠ ﺮﻙ ﺑﺎﷲ ﻓﻬﻮ ﺻﻼﺗﻚ‪.‬‬

‫ﻓﺎﻟﻌﺒﻮﺩﻳـﺔ ﻫـﻲ ﺃﻥ ﺗﻜﻮﻥ ﺣﻴﺎﺗـﻚ ﻛﻠﻬﺎ ﺻـﻼ ًﺓ ﺗﺼﻠﻚ ﺑـﺎﷲ‪ ،‬ﻭﻟﻬﺎ‬

‫ﺭﻛﻮﻉ ﻭﺳﺠﻮﺩ ﻭﺗﺴﺒﻴﺢ ﺧﺎﺹ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ‪» : 3‬ﺗﻌﻠﻤﻮﺍ‬
‫ﺍﻟﻌﻠﻢ؛ ﻓﺈﻥ ﺗﻌﻠﻴﻤﻪ ﷲ ﺧﺸـﻴﺔ‪ ،‬ﻭﻃﻠﺒﻪ ﻋﺒﺎﺩﺓ‪ ،‬ﻭﻣﺬﺍﻛﺮﺗﻪ ﺗﺴﺒﻴﺢ« ﻓﺠﻌﻞ‬
‫ٍ‬
‫ﻣﺬﺍﻛﺮﺗﻪ ﺍﻟﻌﻠﻢ ﻫﻮ ﺗﺴـﺒﻴﺤﻪ‪ .‬ﻭﻟﻜﻞ ﺷـﻲﺀ ﺗﺴـﺒﻴﺤﻪ ﺍﻟﺨﺎﺹ‪ ،‬ﻓﺘﺴـﺒﻴﺢ‬
‫ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﺍﻟﻔﺮﺡ ﺑﺈﻛﺮﺍﻡ ﺍﷲ ﺑﻪ‪ ،‬ﻭﻃﻠﺐ ﺍﻟﻌﻮﻥ ﻣﻦ ﺍﷲ ﺑﺒﺮﻛﺔ ﺍﺳﻤﻪ‬
‫ﻓﻲ ﺃﻭﻟـﻪ‪ ،‬ﻭﺍﺳـﺘﺤﻀﺎﺭ ﺇﺳـﻨﺎﺩ ﺍﻟﻨﻌﻤـﺔ ﷲ ﺍﻟﻤﺘﻔﻀﻞ ﺑـﻪ‪ ،‬ﻭﺍﻟﺜﻨـﺎﺀ ﻋﻠﻴﻪ‬
‫ﻭﺣﻤﺪﻩ ﻓﻲ ﺁﺧﺮﻩ‪.‬‬
‫‪٤‬‬
 ‫ﺗﺴـﺒﻴﺢ ﻭﺭﻛﻮ ٌﻉ ﻭﺳـﺠﻮ ٌﺩ ﻳﺠﺐ ﺗﺤﻘﻴﻘﻪ ﻓﻲ ﺍﻟﻘﻠﺐ‪،‬‬
‫ٌ‬ ‫ﻭﻟﻄﻠﺐ ﺍﻟﺮﺯﻕ‬
‫ﻭﻣﺆﺍﻧﺴﺔ ﺍﻷﻫﻞ ﻟﻬﺎ ﺗﺴـﺒﻴﺤﻬﺎ ﺃﻳﻀ ًﺎ‪ ،‬ﻭﺧﺪﻣﺔ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺑﺮﻫﻤﺎ ﻛﺬﻟﻚ‪،‬‬
‫ﻭﺻﻠـﺔ ﺍﻷﺭﺣـﺎﻡ ﺗﺴـﺒﻴﺤﻬﺎ ﺍﻟﻮﺻـﻞ ﻭﺍﻻﺗﺼـﺎﻝ ﻭﺑـﺬﻝ ﺍﻟﺴـﻼﻡ ﻭﺗﻔﻘﺪ‬
‫ﺣﺎﺟﺎﺗﻬﻢ ﻭﻏﻴﺮ ﺫﻟﻚ‪.‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﻠﺒﺪﻥ ﺳﺠﻮﺩ ﻳﺮﻓﻊ ﻣﻨﻪ ﺭﺃﺳﻪ ﻓﺈﻥ ﻟﻠﻘﻠﺐ ﺳﺠﻮﺩ ًﺍ ﻻ ﻳﺮﻓﻊ‬
‫ﻣﻨﻪ)‪ ،(١‬ﻭﺳﺠﻮﺩﻩ ﻫﻮ ﺧﻀﻮﻋﻪ ﷲ‪ ،‬ﻭﺇﻧﺎﺑﺘﻪ ﻟﻪ‪ ،‬ﻭﺇﻗﺒﺎﻟﻪ ﻋﻠﻴﻪ‪ .‬ﻓﻠﻜﻞ ﺷﻲﺀ‬
‫ﺳﺠﻮﺩﻩ ﺍﻟﺨﺎﺹ‪.‬‬

‫ﻭﻓﻘﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻳﺠﻌﻞ ﺍﻟﻤﺆﻣﻦ ﻳﻨﺘﻘﻞ ﻣﻦ ﻋﺒﺎﺩﺓ ﻷﺧﺮﻯ‪ ،‬ﻭﻣﻦ ﺻﻼﺓ‬

‫ﻓﻲ ﻣﺴـﺠﺪﻩ ﺇﻟﻰ ﺻﻼﺓ ﺧﺎﺻـﺔ ﻓﻲ ﺑﻴﺘـﻪ‪ ،‬ﻭﺻﻼﺓ ﺧﺎﺻﺔ ﻓـﻲ ﻭﻇﻴﻔﺘﻪ‪،‬‬
‫ﻭﺻـﻼﺓ ﺧﺎﺻﺔ ﻣﻊ ﺃﻫﻠـﻪ‪ ،‬ﻭﻫﺬﺍ ﺃﺣﺪ ﺍﻷﻗـﻮﺍﻝ ﻓﻲ ﺗﻔﺴـﻴﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿ ‪] ﴾ ´ ³ ²‬ﺍﻟﺸـﺮﺡ‪ .[٧ :‬ﻓﻤﺘـﻰ ﻣﺎ ﻓﺮﻏﺖ ﻣﻦ ﻋﺒـﺎﺩﺓ ﻓﺎﻧﺼﺐ‬
‫ﻭﺍﺗﻌﺐ ﺇﻟﻰ ﻋﺒﺎﺩﺓ ﺃﺧﺮﻯ‪ ،‬ﻓﺈﻥ ﺭﺍﺣﺔ ﺍﻟﻤﺆﻣﻦ ﻓﻲ ﺍﻟﺠﻨﺔ‪.‬‬

‫ﻭﻫﺬﺍ ﻳﺴﺘﺪﻋﻲ ﺇﺛﺎﺭﺓ ﺍﻷﺳﺌﻠﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫ـ ﻣﺎ ﺍﻟﺸـﻲﺀ ﺍﻟـﺬﻱ َﻭ َﻗ َﺮ ﻓـﻲ ﻗﻠﺐ ﺃﺑـﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳـﻖ ‪ 3‬ﻓﺠﻌﻠﻪ‬

‫ﺃﻓﻀﻞ ﺍﻟﺼﺤﺎﺑﺔ؟‬

‫ـ ﻟﻤﺎﺫﺍ ﻛﺎﻥ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴـﺠﻮﺩ ﻭﺍﻟﺘﺴـﺒﻴﺢ ﻭﺍﻟﺼﺪﻗﺔ ﻣـﻦ ﺃﺑﻲ ﺑﻜﺮ‬

‫ﺃﻓﻀﻞ ﻣﻦ ﻏﻴﺮﻩ‪ ،‬ﻣﻊ ﺃﻥ ﻏﻴﺮﻩ ﻗﺪ ﻳﻜﻮﻥ ﺃﻛﺜﺮ ﻣﻨﻪ ﻋﺪﺩ ًﺍ؟‬

‫)‪ (١‬ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﻴﻦ ‪.٤٢٨/١‬‬

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 ‫ـ ﻛﻴﻒ ﺗﻨﺼﺒﻎ ﺣﻴﺎﺓ ﺍﻟﻤﺆﻣﻦ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ؟‬

‫ـ ﻛﻴﻒ ﻳﺘﻌﺒـﺪ ﺍﻟﻤﺆﻣﻦ ﺧﺎﺭﺝ ﺍﻟﻤﺴـﺠﺪ ﻛﻤﺎ ﻳﺘﻌﺒﺪ ﻓﻲ ﺍﻟﻤﺴـﺠﺪ؟‬

‫ﻭﻛﻴﻒ ﺗﺠﻌﻞ ﺣﻴﺎﺗﻚ ﻛﻠﻬﺎ ﻋﺒﻮﺩﻳﺔ؟‬

‫ـ ﻛﻴﻒ ﺗﺼﺒﻎ ﺣﻴﺎﺗﻚ ﺑﺼﺒﻐﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻟﺘﻲ ﻗﺎﻝ ﺍﷲ ﻋﻨﻬﺎ‪j ﴿ :‬‬

‫‪] ﴾ q p o n m lk‬ﺍﻟﺒﻘﺮﺓ‪[١٣٨ :‬؟‬

‫ـ ﻭﻛﻴﻒ ﻳﺘﺬﻟﻞ ﺍﻟﻘﻠﺐ؟!‬

‫ـ ﻭﻣﺎ ﻣﻌﻨﻰ ﺍﻟﺘﻤﺮﺩ ﻋﻠﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ؟ ﻭﻣﺎ ﺻﻮﺭﻫﺎ ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻤﻌﺎﺻﺮ؟‬

‫ﺗﺠﺪﻭﻥ ﺃﺟﻮﺑﺔ ﺫﻟﻚ ﻓﻲ ﻫﺬﻩ ﺍﻟﻮﺭﻗﺎﺕ ﺍﻟﺘﻲ ﺑﻌﻨﻮﺍﻥ )ﻓﻘﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ(‪،‬‬

‫ﻳﺴـﺮ ﺍﷲ ﺟﻤﻌـﻪ ﻣﻘـﺮﺭ ًﺍ ﺩﺭﺍﺳـﻴ ًﺎ؛ ﻟﻴﻜـﻮﻥ ﺻﺎﻟﺤـ ًﺎ ﻟﻠـﺪﻭﺭﺍﺕ ﺍﻟﻌﻠﻤﻴـﺔ‬
‫ﻭﺍﻟﻤﺮﺍﻛـﺰ ﺍﻹﺳـﻼﻣﻴﺔ ﻭﻏﻴﺮﻫـﺎ‪ ،‬ﻭﻣـﺄﺫﻭ ٌﻥ ﻟﻤـﻦ ﺃﺭﺍﺩ ﺗﺮﺟﻤﺘﻪ‪ ،‬ﻭﺃﺷـﻜﺮ‬
‫»ﻣﺆﺳﺴﺔ ﺛﻤﺮﺓ ﺍﻟﻮﻗﻔﻴﺔ« ﻋﻠﻰ ﻃﺒﺎﻋﺘﻬﻢ ﻭﻧﺸﺮﻫﻢ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪.‬‬

‫ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ‪.‬‬

‫‪٦‬‬
 ‫اة‬
‫اﻷوـ‬

‫أ ا د  وأ‬
 ‫ا د  ‪ -‬اﷲ‬ ‫ارس اﻷول‬

‫ﺣﻴﻨﻤﺎ ﺗﻘﺮﺃ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪[Z Y X W V U T S ﴿ :‬‬

‫‪i‬‬ ‫\ ] ^ _ ` ‪h g f ed c ba‬‬
‫]ﺍﻟﺒﻘﺮﺓ‪ ١٣٧ :‬ـ ‪[١٣٨‬‬ ‫‪﴾u t s rq p o n m lk j‬‬
‫ﻓﻬﻨﺎﻙ ﺃﺳﺌﻠﺔ ﺗﺪﺑﺮﻳﺔ‪:‬‬

‫ﻣﺎ ﻣﻌﻨﻰ ﺍﻟﺼﺒﻐﺔ؟‬

‫ﻭﻣﺎ ﺳﺒﺐ ﻭﺻﻒ ﺍﻟﺪﻳﻦ ﺑﻬﺎ؟‬
‫ﻭﻣﺎ ﺩﻻﻟﺔ ﻫﺬﺍ ﺍﻟﻮﺻﻒ؟‬
‫ﻭﻣﺎ ﻫﻲ ﺁﺛﺎﺭﻩ؟‬

‫‪ 2 3‬ا‪-1‬‬

‫ﺍﻟﺼﺒﻐﺔ ﻫﻲ ﺗﻠﻮﻳﻦ ﺍﻷﺷﻴﺎﺀ ﻛﺎﻟﺜﻴﺎﺏ ﻭﻧﺤﻮﻫﺎ ﺑﺄﻟﻮﺍﻥ ﻣﻌﻴﻨﺔ‪.‬‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻭﺍﻟﻤﺮﺍﺩ ﺑﻬﺎ ﻓﻲ ﺍﻵﻳﺔ‪ :‬ﺍﻟﺰﻣﻮﺍ ﺩﻳـﻦ ﺍﷲ ﺍﻟﺬﻱ ﻓﻄﺮﻛﻢ ﻋﻠﻴـﻪ ﻇﺎﻫﺮ ًﺍ ﻭﺑﺎﻃﻨ ًﺎ‪.‬‬

‫‪ 9‬و‪ 8‬ا ‪ 56 -1& 7‬اﻵ ‬

‫ﺃﻥ ﺍﻟﺼﺒﻐﺔ ﺗﻼﺯﻡ ﺍﻟﺜﻮﺏ ﺃﻭ ﺍﻟﺠﻠﺪ ﺃﻭ ﻏﻴﺮﻫﺎ ﻣﻼﺯﻣﺔ ﻻ ﺗﻨﻔﻚ ﻋﻨﻪ‪،‬‬

‫ﻭﻛﺬﻟﻚ ﺍﻟﺪﻳﻦ ﻳﺼﺒﻎ ﻗﻠﺐ ﺍﻟﻌﺒﺪ ﻭﺟﻮﺍﺭﺣﻪ‪ ،‬ﻭﻳﻼﺯﻣﻪ ﻓﻲ ﻛﻞ ﺃﺣﻮﺍﻟﻪ‬
‫ﻭﻻ ﻳﻨﻔﻚ ﻋﻨﻪ‪.‬‬
‫‪٨‬‬
 ‫دﻻﻻت و‪ 8‬ا ‪-1& 7‬‬

‫ﻳﺪﻝ ﻭﺻﻒ ﺍﻟﺪﻳﻦ ﺑﺎﻟﺼﺒﻐﺔ ﻋﻠﻰ ﺃﻥ ﺍﻹﻳﻤﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺼﺒﻎ ﻇﺎﻫﺮ‬

‫ﺍﻟﻌﺒـﺪ ﻭﺑﺎﻃﻨﻪ‪ ،‬ﻓﻘﻠﺒـﻪ ﻣﺼﺒـﻮ ٌﻍ ﺑﺎﻹﻳﻤﺎﻥ ﺑـﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳـﻠﻪ‬
‫ﻭﺍﻟﻴـﻮﻡ ﺍﻵﺧﺮ ﻭﺍﻟﻘـﺪﺭ‪ ،‬ﻭﻇﺎﻫـﺮﻩ ﻣﺼﺒﻮﻍ ﺑﺸـﺮﺍﺋﻊ ﺍﻹﺳـﻼﻡ‪ ،‬ﻓﺎﺟﺘﻤﻊ‬
‫ﻇﺎﻫﺮﻩ ﻭﺑﺎﻃﻨﻪ ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﺼﺒﻐﺔ‪.‬‬

‫أ‪ #‬ا? ‪ 2 3 >6 56‬ا‪-1‬‬

‫ﺣﻴﻨﻤﺎ ﻏـﺎﺏ ﺍﻟﻔﻬـﻢ ﺍﻟﺪﻗﻴﻖ ﻟﻠﺼﺒﻐـﺔ ﺍﻹﻳﻤﺎﻧﻴـﺔ ﻭﻣﻼﺯﻣﺘﻬـﺎ ﻟﻠﻈﺎﻫﺮ‬

‫ﻭﺍﻟﺒﺎﻃﻦ‪ ،‬ﺃﺻﺒﺢ ﺍﻟﺒﻌﺾ ﻳﻬﺘﻢ ﺑﺎﻟﺸﻜﻞ ﻭﺍﻟﻤﻈﻬﺮ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻻﻫﺘﻤﺎﻡ‬
‫ﺑﺎﻟﺒﺎﻃﻦ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬

‫ﺍﻻﻫﺘﻤـﺎﻡ ﺑﺄﻓﻌـﺎﻝ ﺍﻟﺠـﻮﺍﺭﺡ ﻭﺍﻫﻤـﺎﻝ ﺗﺤﻘﻴﻖ ﺃﻋﻤـﺎﻝ ﺍﻟﻘﻠﻮﺏ‬

‫‪١‬‬
‫ﻛﺎﻻﻫﺘﻤﺎﻡ ﺑﻔﻌﻞ ﺍﻟﺼﻼﺓ ﻭﺇﻫﻤﺎﻝ ﺍﻟﺨﺸﻮﻉ ﻭﺍﻹﺧﻼﺹ ﻓﻴﻬﺎ‪.‬‬

‫ﺍﻻﺟﺘﻬﺎﺩ ﻓﻲ ﺃﺩﺍﺀ ﺃﻓﻌﺎﻝ ﺍﻟﺠﻮﺍﺭﺡ ﻭﻟﻮ ﻛﺎﻧﺖ ﺳﻨﺔ ﻭﺇﻫﻤﺎﻝ ﺃﻋﻤﺎﻝ‬

‫‪٢‬‬
‫اﻟﺪرس اﻷول اﻟﻌﺒﻮدﻳﺔ ﺻﺒﻐﺔ اﻟﻠﻪ‬

‫ﺍﻟﻘﻠﺐ ﺍﻟﻮﺍﺟﺒﺔ ﻛﺎﻟﻤﺤﺒﺔ ﻭﺍﻟﺨﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ ﻭﺍﻟﺘﻮﻛﻞ ﻭﻏﻴﺮﻫﺎ‪.‬‬

‫ﻣﺤﺎﺳـﺒﺔ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺃﻋﻤـﺎﻝ ﺍﻟﺠﻮﺍﺭﺡ ﺩﻭﻥ ﺃﻋﻤـﺎﻝ ﺍﻟﻘﻠﻮﺏ‪،‬‬

‫‪٣‬‬
‫ﻣﺜـﻞ‪ :‬ﺃﻥ ﻳﻠﻮﻡ ﻧﻔﺴـﻪ ﻋﻠـﻰ ﺯﻻﺕ ﻟﺴـﺎﻧﻪ ﻭﻳﺘﺮﻙ ﺃﻣـﺮﺍﺽ ﻗﻠﺒﻪ‬
‫ﻛﺎﻟﺤﺴﺪ ﻭﺍﻟﻐﻞ ﻭﺍﻟﺰﻳﻎ ﻭﺍﻟﺮﺍﻥ ﻭﺍﻟﻜﺒﺮ ﻭﺍﻟﻨﻔﺎﻕ ﻭﻏﻴﺮﻫﺎ‪.‬‬
‫‪٩‬‬
 ‫‪D‬ـط‬

‫ﺍﻛﻤﻞ ﺍﻟﻔﺮﺍﻍ ﺍﻟﺘﺎﻟﻲ‪:‬‬

‫ﻳﺪﻝ ﻭﺻﻒ ﺍﻟﺪﻳﻦ )ﺑﺎﻟﺼﺒﻐﺔ( ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪» :‬ﺻﺒﻐﺔ ﺍﷲ« ﻋﻠﻰ ﺃﻥ‪:‬‬

‫‪.........................................................................................................................................................‬‬ ‫ـ‬

‫‪.........................................................................................................................................................‬‬ ‫ـ‬

‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫‪١٠‬‬
 ‫ا د  ‪3 F‬ح‬ ‫ارس ا‪5‬‬

‫ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﻤﺪﺡ ﺃﺣﺪ ًﺍ ﻣﻦ ﺧﻠﻘﻪ ﻭﺻﻔﻪ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻛﻤﺎ ﻗﺎﻝ ﻋﻦ‬
‫ﺳـﻠﻴﻤﺎﻥ ﻭﺃﻳﻮﺏ ‪] ﴾ Q P ﴿ : 6‬ﺹ‪ ،[٣٠ :‬ﻭﻗﺎﻝ ﻋﻦ ﺟﻤﻠﺔ ﻣﻦ‬
‫ﺍﻷﻧﺒﻴـﺎﺀ‪] ﴾8 7 6 ﴿ :‬ﺍﻟﺼﺎﻓـﺎﺕ‪ ،[٨١ :‬ﻭﻗﺎﻝ ﻋـﻦ ﻧﺒﻴﻪ ﻣﺤﻤﺪ ﷺ ‪:‬‬
‫﴿ ! " ‪] ﴾ $ #‬ﺍﻹﺳﺮﺍﺀ‪.[١ :‬‬

‫ا د  ‪7G& ( HI‬‬

‫ﺧﻠـﻖ ﺍﷲ ﺍﻟﻤﺨﻠﻮﻗـﺎﺕ ﻛﻠﻬﺎ ﻟﻠﺨﻀـﻮﻉ ﻭﺍﻟﺘﺬﻟﻞ ﻟﻪ‪ ،‬ﻭﺍﻟﺘﺴـﺒﻴﺢ‬

‫ِ‬
‫ﺑﺤﻤـﺪﻩ‪ ،‬ﻭﻣﺤﺒﺘـﻪ‪ ،‬ﻭﺍﻻﻧﺎﺑﺔ ﺇﻟﻴـﻪ‪ ،‬ﻭﺍﻻﻓﺘﻘـﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻓـﺎﷲ ُﻳـﺤﺐ ﺃﻥ‬
‫ِ‬ ‫ِ‬
‫ﻭﻳـﺤـﺐ ﺃﻥ ُﻳﻘﻨـﺖ ﻟـﻪ ﻛﻤــﺎ ﻗـﺎﻝ‪:‬‬
‫ُ‬ ‫ﺴــﺄﻝ‪،‬‬ ‫ﻳ‬
‫ُ‬ ‫ﺃﻥ‬ ‫ـﺐ‬ ‫ـﺤ‬ ‫ﻭﻳ‬
‫ﻳﺤﻤـﺪ‪ُ ،‬‬
‫﴿‪] ﴾ ; : 9 87 6 5 4 3‬ﺍﻟﺮﻭﻡ‪ .[٢٦ :‬ﻭﻗﺎﻝ‬
‫ﻋﻦ ﺍﻟﻄﻴـﺮ‪] ﴾ µ ´ ³ ² ± °¯ ® ﴿ :‬ﺍﻟﻨﻮﺭ‪.[٤١ :‬‬
‫اﻟﺪرس اﻟﺜﺎﻧﻲ اﻟﻌﺒﻮدﻳﺔ ﺻﻔﺔ ﻣﺪح‬

‫ﻭﻗـﺎﻝ ﻋـﻦ ﺳـﺠﻮﺩ ﺍﻟﻤﺨﻠﻮﻗـﺎﺕ‪C B A @ ? ﴿ :‬‬

‫‪] ﴾ D‬ﺍﻟﺮﻋﺪ‪.[١٥ :‬‬

‫‪١١‬‬
 ‫ٌ‬
‫‪3‬ا‪ '3 N6‬ا‪L‬ن ‪J‬‬ ‫ا & ﷲ‬
‫ٍ‬
‫ﻭﻳﺴﺒﺢ‬ ‫ُ‬ ‫ﻌﻈﻤﻪ‪،‬‬ ‫ﻭﻳ‬
‫ُ‬ ‫ﻘﺪﺳﻪ‪،‬‬ ‫ﻭﻳ‬
‫ُ‬ ‫ـﻤﺠﺪﻩ‪،‬‬ ‫ﻭﻳ‬
‫ُ‬ ‫ﺍﷲ‪،‬‬ ‫ﻳﻌﺒﺪ‬ ‫ﺍﻟﻜﻮﻥ‬ ‫ﻓﻲ‬ ‫ﺷﻲﺀ‬ ‫ﻛﻞ‬
‫ﻟﻪ ﻛﻤﺎ ﻗـﺎﻝ‪﴾ s r q p o n m l k j ﴿ :‬‬
‫]ﺍﻹﺳـﺮﺍﺀ‪ ،[٤٤ :‬ﻭﻗـﺎﻝ‪] ﴾ ± ° ¯ ® ¬ « ﴿ :‬ﺍﻟﺤﺪﻳـﺪ‪ ،[١ :‬ﻭﻗـﺎﻝ‬
‫ﺍﻟﻨﺒﻲ ﷺ ﻋﻦ ﺍﻟﺪﻭﺍﺏ‪» :‬ﻭﻣﺎ ﻣﻦ ﺩﺍﺑﺔ ﺇﻻ ﻭﻫﻲ ﺗﻔﺰﻉ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺇﺷﻔﺎﻗ ًﺎ‬
‫ﻣﻦ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ«)‪ .(١‬ﻭﻗﺎﻝ ﷺ ﻋﻦ ﺍﻟﻨﻤﻞ‪» :‬ﺃﻣﺔ ﺗﺴﺒﺢ ﷲ«)‪.(٢‬‬

‫ﻓـﻜﻞ ﻣﺨﻠﻮﻕ ﻓـﻲ ﺍﻟﻜـﻮﻥ ﻋﻠﻮﻳﻪ ﻭﺳـﻔﻠﻴﻪ ﻳﺘﻌﺒـﺪ ﷲ ﻭﻳﺨﻀـﻊ ﻟﻪ‪،‬‬

‫ﻓﺎﻟﻤﺆﻣﻦ ﺍﻟﻌﺎﺑﺪ ﻣﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻟﻜﻮﻥ ﺣﻮﻟﻪ‪ ،‬ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﻦ ﻋﺒﻮﺩﻳﺔ ﺍﷲ‬
‫ﻓﻬﻮ ﺷﺎ ٌﺫ ﻋﻦ ﺍﻟﻜﻮﻥ ﺍﻟﻌﺎﺑﺪ‪.‬‬

‫‪LQ 8R‬ن د  ا?‪P‬ت؟‬

‫ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﺧﺎﺿﻌﺔ ﷲ ﺑﻔﻄﺮﺗﻬﺎ‪ ،‬ﻓﻬﻲ ﺗﺮﻯ ﻧﻔﺴـﻬﺎ ﺗﺤﺖ ُﻣ ْﻠﻚ ﺭﺑﻬﺎ‪،‬‬

‫ﻭﺗﺤـﺖ ﺗﺼﺮﻓﻪ ﻓﻴﻬـﺎ‪ ،‬ﻭﻓﻲ ﻗﺒﻀﺘـﻪ‪ ،‬ﻭﺗﻌﺘﻤـﺪ ﻋﻠﻴﻪ ﻓـﻲ ﺗﺤﺼﻴـﻞ ﺭﺯﻗﻬﺎ‪،‬‬
‫ﻻ ﺗﻨﺴﺐ ﻟﻨﻔﺴﻬﺎ ﺣﻮﻻً ﻭﻻ ﻗﻮﺓ‪ ،‬ﻓﺤﻮﻟﻬﺎ ﻭﻗﻮﺗﻬﺎ ﻳﻜﻮﻥ ﺑﺮﺑﻬﺎ‪ ،‬ﻓﻬﻲ ﻣﺘﻌﻠﻘﺔ‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬
‫ﺑـﺎﷲ ﻓﺎﻃﺮﻫـﺎ ﻭﺧﺎﻟﻘﻬـﺎ ﻭﺭﺍﺯﻗﻬﺎ‪ ،‬ﻣﺤﻘﻘـ ٌﺔ ﻣﺎ ﻳﺤﺒـﻪ ﺇﻻﻫﻬﺎ ﻣـﻦ ﺍﻟﺘﺬﻟﻞ ﻟﻪ‬
‫ﻭﺍﻟﻤﺤﺒﺔ ﻟﻪ‪ ،‬ﻭﺍﻟﺘﺤﻤﻴﺪ ﻭﺍﻟﺘﻘﺪﻳﺲ ﻭﺍﻟﺘﺴـﺒﻴﺢ ﺑﺎﺳـﻤﻪ‪ ،‬ﻣﻔﻮﺿـﺔ ﻟﻪ ﺃﻣﺮﻫﺎ‪،‬‬
‫ﻣﺘﻮﻛﻠﺔ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﺷﺆﻭﻧﻬﺎ‪ ،‬ﻛﻤﺎ ﻭﺻﻒ ﻟﻨﺎ ﺍﻟﻨﺒﻲ ﷺ ﺗﻮﻛﻞ ﺍﻟﻄﻴﺮ ﺑﻘﻮﻟﻪ‪:‬‬
‫»ﻟﻮ ﺃﻧﻜﻢ ﺗﺘﻮﻛﻠﻮﻥ ﻋﻠﻰ ﺍﷲ ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮﺯﻗﻜﻢ ﻛﻤﺎ ﻳﺮﺯﻕ ﺍﻟﻄﻴﺮ«)‪.(٣‬‬

‫)‪ (١‬ﺍﺑﻦ ﺧﺰﻳﻤﺔ ﻓﻲ ﺻﺤﻴﺤﻪ ‪.١١٤/٣‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺑﺮﻗﻢ )‪.(٣٠١٩‬‬
‫)‪ (٣‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻲ ﺳﻨﻨﻪ ﺑﺮﻗﻢ )‪ (٢٣٤٤‬ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ‪.‬‬
‫‪١٢‬‬
 ‫ا‪D‬ا‪  Q R 'S‬د  اﷲ‬

‫ﺍﻟﺸـﺮﺍﺋﻊ ﻋﻠـﻰ ﺍﺧﺘﻼﻓﻬﺎ ﺗﺘﺤﺪ ﻓـﻲ ﺩﻋﻮﺗﻬـﺎ ﻟﻌﺒﻮﺩﻳـﺔ ﺍﷲ ﻛﻤﺎ ﻗﺎﻝ‪:‬‬

‫﴿‪] ﴾ L K J I H G F E D‬ﺍﻟﻨﺤـﻞ‪ ،[٣٦ :‬ﻭﺗﻌﺒﺮ‬
‫ﻋﻦ ﺧﻀﻮﻋﻬﺎ ﷲ ﻋﻦ ﻃﺮﻳﻖ ﻧﻬﺞٍ ﻭﺷـﺮﻉٍ ﻣﻌﻴﻦ ﺷﺮﻋﻪ ﺍﷲ ﻟﻚ ﺃﻣﺔ ﻛﻤﺎ‬
‫ﻗـﺎﻝ‪] ﴾n m l k j ﴿ :‬ﺍﻟﻤﺎﺋـﺪﺓ‪ [٤٨ :‬ﻓﺠﻌـﻞ ﻟﻜﻞ ﺃﻣﺔ‬
‫ﻃﺮﻳﻘ ًﺔ ﻳﺨﻀﻌﻮﻥ ﻣﻦ ﺧﻼﻟﻬﺎ ﷲ‪ ،‬ﻭﻳﺘﺬﻟﻠﻮﻥ ﻟﻪ ﺑﻬﺎ‪ ،‬ﻭﻫﻮ ٌ‬
‫ﻣﻠﻚ ﻳﺸﺮﻉ ﻣﺎ‬
‫ﻳﺸـﺎﺀ ﻛﻤﺎ ﻳﺸـﺎﺀ ﻟﻤﻦ ﻳﺸـﺎﺀ‪ ،‬ﻓﻼ ﻳﻤﻜﻦ ﻣﻌﺮﻓﺔ ﻣﺎ ﻳﺤﺒﻪ ﺍﷲ ﻣـﻦ ﺍﻟﺘﻌﺒﺪ‬
‫ﻭﺍﻟﺘﺬﻟﻞ ﻭﺍﻟﺨﻀﻮﻉ ﺇﻻ ﻋﻦ ﻃﺮﻳﻖ ﺍﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ‪. 1‬‬

‫‪D‬ـط ‪١‬‬
‫ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻛﻠﻬﺎ ﺗﺘﻌﺒﺪ ﺍﷲ‪ .‬ﻋﺪﺩ ﻋﺒﻮﺩﻳﺎﺕ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫ﺍﻟﺠﺒﺎﻝ‪.‬‬ ‫ﺏ‬ ‫ﺍﻟﻨﻤﻞ‪.‬‬ ‫ﺃ‬

‫‪D‬ـط ‪٢‬‬
‫اﻟﺪرس اﻟﺜﺎﻧﻲ اﻟﻌﺒﻮدﻳﺔ ﺻﻔﺔ ﻣﺪح‬

‫ﻫﻞ ﻛﻞ ﺍﻷﺩﻳﺎﻥ ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﻭﺍﺣﺪﺓ؟‬

‫‪..............................................................................................................................................................‬‬ ‫ـ‬

‫‪..............................................................................................................................................................‬‬ ‫ـ‬

‫‪١٣‬‬
 ‫اﻻ‪VI‬م &‪F 7‬ت‬
‫ارس ا‪T‬‬
‫اﻹ‪I‬ن ود ‪ J‬ﷲ‬

‫ﻣﻦ ﺗﺄﻣﻞ ﺻﻔﺎﺕ ﺍﻹﻧﺴﺎﻥ ﻳﺠﺪ ﺃﻥ ﻫﻨﺎﻙ ﺗﻼﺯﻣ ًﺎ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﻣﺎ ُﺧﻠﻖ ﻟﻪ‬
‫ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ‪ ،‬ﻓﺎﷲ ﺧﻠﻘﻪ ﻋﻠﻰ ﻫﻴﺌﺔ ﺗﻨﺎﺳﺐ ﻗﻴﺎﻣﻪ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬

‫‪R‬ن اﻹ‪I‬ن ‪:ًP?3‬‬ ‫‪١‬‬

‫ﺧ ْﻠﻖ ﺍﻹﻧﺴـﺎﻥ ﺩﻟﻴﻞ ﻋﻠـﻰ ﻛﻮﻧﻪ ﻣﺤﺘﺎﺟ ًﺎ ﻓﻘﻴـﺮ ًﺍ‪ ،‬ﻓﻔﻘﺮ ﺍﻹﻧﺴـﺎﻥ ٌ‬
‫ﺃﻣﺮ‬
‫ﺫﺍﺗـﻲ ﻻ ﻳﻨﻔـﻚ ﻋﻨﻪ‪ ،‬ﻓﻼﺑـﺪ ﻟﻪ ﻣﻦ ﻏﻨـﻲ ﻛﺎﻣﻞ ﻗـﻮﻱ ﻗﺎﺩﺭ ﻳﻌﻠـﻖ ﻋﻠﻴﻪ‬
‫ﺣﺎﺟﺎﺗﻪ‪ ،‬ﻭﻳﺴﺘﺴـﻠﻢ ﻷﻣـﺮﻩ‪ ،‬ﻭﻳﻨﻘﺎﺩ ﻟﻪ‪ ،‬ﻛﻤﺎ ﻗـﺎﻝ ﺗﻌﺎﻟﻰ‪v u ﴿ :‬‬
‫‪ ~ } | {z y x w‬ﮯ ﴾ ]ﻓﺎﻃﺮ‪.[١٥ :‬‬

‫أ (‪Q 73 JG‬اب‪:‬‬ ‫‪٢‬‬

‫ﻛﻤـﺎ ﻗـﺎﻝ ﺗﻌﺎﻟـﻰ‪] ﴾ Ï Î Í Ì﴿ :‬ﻓﺎﻃـﺮ‪ ،[١١ :‬ﻓﻤـﻦ ﻛﺎﻥ ﺃﺻﻞ‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﺧﻠﻘﻪ ﻣﻦ ﺗﺮﺍﺏ ﻭﺳﻴﻌﻮﺩ ﻟﻠﺘﺮﺍﺏ ﺃﻟﻴﺲ ﻣﻦ ﺍﻟﻼﺋﻖ ﺑﻪ ﺫﻟﻪ ﻭﺧﻀﻮﻋﻪ ﻟﺨﺎﻟﻘﻪ؟‬

‫(‪3 73 JG‬ء ‪:73‬‬ ‫‪٣‬‬

‫ُﺧﻠﻖ ﺍﻹﻧﺴـﺎﻥ ﻣﻦ ﻣﺎﺀ ﻣﻬﻴﻦ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟـﻰ‪$ # " ! ﴿ :‬‬
‫‪] ﴾ %‬ﺍﻟﻤﺮﺳـﻼﺕ‪ ،[٢٠ :‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﻗﻠﺔ ﺷﺄﻥ ﻣﺎﺩﺗﻪ ﺍﻟﺘﻲ ُﺧﻠﻖ ﻣﻨﻬﺎ‬
‫ﻭﻭﺿﺎﻋﺘﻬﺎ‪ ،‬ﻭﻫﺬﺍ ُﻳﻬﻴﺄ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻟﻘﺒﻮﻝ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﺮﺑﻬﺎ‪.‬‬
‫‪١٤‬‬
 ‫‪ JV -‬و[‪:JZ‬‬ ‫‪٤‬‬
‫ﺍﻹﻧﺴـﺎﻥ ﺻﻐﻴﺮ ﺍﻟﺤﺠﻢ ﻭﺍﻟﻬﻴﺌﺔ ﻣﻘﺎﺭﻧﺔ ﺑﻐﻴﺮﻩ ﻣـﻦ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻛﻤﺎ‬
‫ﻗـﺎﻝ‪] ﴾ ª © ¨ § ¦ ¥ ¤﴿ :‬ﻏﺎﻓـﺮ‪،[٥٧ :‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺑﺤﺠﻢ ﺍﻟﺠﺒﺎﻝ ﺳﻴﻌﺘﻤﺪ ﻋﻠﻰ ﺣﻮﻟﻪ ﻭﻗﻮﺗﻪ‪ ،‬ﻓﺎﷲ ﺧﻠﻖ‬
‫ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻫﻴﺌﺔ ﺗﺆﻫﻠﻪ ﻟﻠﻌﺒﻮﺩﻳﺔ‪.‬‬

‫]ا‪ 9‬ا\ ‪:8‬‬ ‫‪٥‬‬

‫ﻓﻲ ﺍﻹﻧﺴـﺎﻥ ﺟﻮﺍﻧـﺐ ﻣﺘﻌـﺪﺩ ٌﺓ ﻣـﻦ ﺍﻟﻀﻌـﻒ‪ ،‬ﻓﺎﻹﻧﺴـﺎﻥ ﻻ ﻳﻄﻴﺮ‪،‬‬
‫ﻭﻣﺤﺪﻭﺩ ﺍﻟﺴـﻤﻊ‪ ،‬ﻭﻣﺤﺪﻭﺩ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﻣﺤﺪﻭﺩ ﺍﻟﻌﻠـﻢ‪ ،‬ﻓﻤﺎ ﻳﺠﻬﻠﻪ ﺃﻛﺜﺮ‬
‫ﻣﻤﺎ ﻳﻌﻠﻤﻪ‪ ،‬ﻭﻣﺤﺘﺎﺝ ﻟﻠﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻨﻮﻡ‪ ،‬ﻭﺇﺧﺮﺍﺝ ﺍﻷﺫﻯ‪ ،‬ﻭﻳﺆﺫﻳﻪ‬
‫ﺍﻟﺤـﺮ ﻭﺍﻟﺒـﺮﺩ‪ ،‬ﻭﻳﺤـﺰﻥ ﻭﻳﺘﺄﻟﻢ ﻭﻳﺨـﺎﻑ ﻭﻳﺴـﺘﻮﺣﺶ‪ ،‬ﻭﺿﻌﻴـﻒ ﺃﻣﺎﻡ‬
‫اﻟﺪرس اﻟﺜﺎﻟﺚ اﻻﻧﺴﺠﺎم ﺑﻴﻦ ﺻﻔﺎت اﻹﻧﺴﺎن وﻋﺒﻮدﻳﺘﻪ ﻟﻠﻪ‬

‫ﺭﻏﺒـﺎﺕ ﺍﻟﻨﻔﺲ ﻭﺷـﻬﻮﺍﺗﻬﺎ‪ ،‬ﻭﻛﺜﻴـﺮ ﺍﻷﻣﺎﻧـﻲ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ ﻣـﻦ ﺟﻮﺍﻧﺐ‬

‫ﺍﻟﻀﻌﻒ ﺍﻟﻜﺜﻴﺮﺓ‪.‬‬

‫‪`[ 3aQ 76‬ه ا‪F1‬ت ف‬

‫ﺃﻥ ﺷـﻌﻮﺭ ﺍﻻﻓﺘﻘـﺎﺭ ﷲ ﻭﺍﻟﺨﻀـﻮﻉ ﻟـﻪ‪ ،‬ﻭﺍﻻﻋﺘﻤـﺎﺩ ﻋﻠﻴـﻪ ﺿﺮﻭﺭﻱ‬

‫ﻓﻄـﺮﻱ ﻳﺘﻮﺍﻓـﻖ ﻣـﻊ ﺻﻔـﺎﺕ ﺍﻹﻧﺴـﺎﻥ ﻭﺧﻠﻘﺘـﻪ ﻛﻤـﺎ ﻗـﺎﻝ ﺗﻌﺎﻟـﻰ‪:‬‬
‫﴿‪] ﴾w v u t s r q p o n‬ﻳﻮﻧﺲ‪.[١٢ :‬‬
‫‪١٥‬‬
 ‫‪D‬ـط‬

‫ﺿﻊ ﺩﺍﺋﺮﺓ ﻋﻠﻰ ﺍﻟﺠﻮﺍﺏ ﺍﻟﺼﺤﻴﺢ‪:‬‬

‫ﻣﻦ ﺻﻔﺎﺕ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﻲ ﺗﺠﻌﻠﻪ ﻣﺆﻫﻼً ﻟﻠﻌﺒﻮﺩﻳﺔ‪:‬‬

‫ﻛﻮﻧﻪ ﻣﺨﻠﻮﻗ ًﺎ‪.‬‬ ‫ﺃ‬

‫ﺻﻐﺮ ﺣﺠﻤﻪ‪.‬‬ ‫ﺏ‬

‫ﺗﻜﺒﺮ ﺍﻹﻧﺴﺎﻥ‪.‬‬ ‫ﺝ‬

‫ﺟﻮﻋﻪ ﻭﻋﻄﺸﻪ ﻭﺣﺎﺟﺘﻪ‪.‬‬ ‫ﺩ‬

‫َﺧ ْﻠﻘُﻪ ﻣﻦ ﻣﺎﺀ ﻣﻬﻴﻦ‪.‬‬ ‫ﻫـ‬

‫ﻗﻮﺗﻪ ﻭﻃﻐﻴﺎﻧﻪ‪.‬‬ ‫ﻭ‬

‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫‪١٦‬‬
 ‫اﻻ&ﻼءات ‪ Q‬ك  د ‬ ‫ارس اا&'‬

‫ﺃﻛـﺮﻡ ﺍﷲ ﺍﻹﻧﺴـﺎﻥ ﺑﻤﻨﺰﻟـﺔ ﺍﻟﻌﺒﻮﺩﻳـﺔ‪ ،‬ﻓﻬـﻮ ﻣﺮﺗﺒﻂ ﺑﺮﺑـﻪ‪ ،‬ﻳﺪﻋﻮﻩ‬

‫ﻭﻳﺴـﺄﻟﻪ ﻭﻳﺴﺘﻌﻴﻨﻪ ﻭﻳﺴـﺘﻬﺪﻳﻪ‪ ،‬ﻭﺭﺑﻪ ﻳﺴـﻤﻌﻪ ﻭﻳﺤﻔﻈﻪ ﻭﻳﻌﻴﻨﻪ ﻭﻳﺮﺯﻗﻪ‬
‫ﻭﻳﻬﺪﻳـﻪ‪ ،‬ﻭﺍﻟﺸـﻴﺎﻃﻴﻦ ﺗﺠﺘـﺎﻝ ﺍﻟﻌﺒـﺪ ﻋـﻦ ﻣﻨﺰﻟـﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻛﻤـﺎ ﻗﺎﻝ‬
‫ﺍﻟﻨﺒـﻲ ﷺ ‪» :‬ﺇﻧﻲ ﺧﻠﻘﺖ ﻋﺒـﺎﺩﻱ ﺣﻨﻔﺎﺀ ﻓﺎﺟﺘﺎﻟﺘﻬﻢ)‪ (١‬ﺍﻟﺸـﻴﺎﻃﻴﻦ«)‪،(٢‬‬
‫ﻓﺈﺫﺍ ﺍﺧﺘﻠﺖ ﻋﺒﻮﺩﻳﺔ ﺍﻟﻌﺒﺪ ﻓﺈﻥ ﺍﷲ ﻳﺮﺣﻤـﻪ ﺑﺎﻻﺑﺘﻼﺀ ﻟﻴﺮﺟﻌﻪ ﺇﻟﻰ ﻣﻨﺰﻟﺘﻪ‬
‫ﺍﻟﻼﺋﻘـﺔ ﺑـﻪ‪ ،‬ﻣﻨﺰﻟـﺔ ﺍﻟﻌﺒﻮﺩﻳـﺔ ﻭﺍﻟﺘﻲ ﻫﻲ ﺷـﺮﻓﻪ‪ ،‬ﻓﻴﺴـﺘﺨﺮﺝ ﻣـﻦ ﻋﺒﺪﻩ‬
‫ﺑﺎﻻﺑﺘـﻼﺀ ﻣﺎ ﻳﺤﺒـﻪ ﺍﷲ ﻣﻦ ﺍﻟﻀﺮﺍﻋـﺔ ﻭﺍﻻﻓﺘﻘـﺎﺭ ﻭﺍﻟﺨﻀـﻮﻉ ﻟﺮﺑﻪ‪ .‬ﻛﻤﺎ‬
‫ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﻋﺒﺪﻩ ﺑﺎﻟﺴﺮﺍﺀ ﻣﺎ ﻳﺤﺒﻪ ﺍﷲ ﺃﻳﻀ ًﺎ ﻣﻦ ﺍﻟﺤﻤﺪ ﻭﺍﻟﺸﻜﺮ ﻭﺃﺩﺍﺀ‬
‫ﺣﻘﻮﻗﻬﺎ‪ ،‬ﻭﺑﺬﻟﻬـﺎ ﻓﻲ ﻃﺎﻋﺔ ﺍﷲ‪ .‬ﻓﻜﻞ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﻤـﻮﺕ ﺇﻧﻤﺎ ﻫﻤﺎ ﻷﺟﻞ‬
‫ﺍﺳـﺘﺨﺮﺍﺝ ﺃﺣﺴـﻦ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻟﺘﻨﺎﻓﺲ ﻓﻲ ﻋﺒﻮﺩﻳﺔ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿ ‪] ﴾ 2 1 0 / . - , +‬ﺍﻟﻤﻠﻚ‪.[٢ :‬‬
‫اﻟﺪرس اﻟﺮاﺑﻊ اﻻﺑﺘﻼءات ﺗﻌﻴﺪك ﻟﻠﻌﺒﻮدﻳﺔ‬

‫‪F‬ت ا‪G‬ب‬

‫ﻟﻤﺎ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﻫﻮ ﻣﺪﺍﺭ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻛﺎﻥ ﺣﺮﻳ ًﺎ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻌﺒﺪ ﺻﻔﺎﺕ‬
‫ﺍﻟﻘﻠﺐ ﻭﺃﺣﻮﺍﻟﻬﺎ‪ ،‬ﻭﻗﺪ ﻓﺼﻠﻬﺎ ﺍﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻭﺳﻨﺔ ﻧﺒﻴﻪ ﷺ ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬

‫ـﻮﻕ‪ .‬ﺍﻟﻨﻬﺎﻳـﺔ ﻓﻲ ﻏﺮﻳﺐ‬

‫ﺍﻟﺴ ْ‬
‫)‪ (١‬ﺃﻱ ﺍﺳـﺘﺨﻔﻮﻫﻢ ﻓﺠﺎﻟﻮﺍ ﻣﻌﻬﻢ ﻓﻲ ﺍﻟﻀـﻼﻝ‪ .‬ﻭﺍﻻﺟﺘﻴﺎﻝ ﻫﻮ ﱠ‬
‫ﺍﻟﺤﺪﻳﺚ ‪.٣١٧/١‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٢٨٦٥‬‬
‫‪١٧‬‬
 ‫ا‪G‬ــ‪:9‬‬ ‫‪١‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﷺ ‪» :‬ﻟﻘﻠﺐ ﺍﺑﻦ ﺁﺩﻡ ﺃﺷﺪ ﺍﻧﻘﻼﺑ ًﺎ ﻣﻦ ﺍﻟﻘﺪﺭ ﺇﺫﺍ ﺍﺟﺘﻤﻌﺖ‬
‫ﻏﻠﻴـ ًﺎ«)‪ .(١‬ﻓﺘﻘﻠـﺐ ﺍﻟﻘﻠﺐ ﺩﻟﻴﻞ ﻓﻘـﺮﻩ ﻭﺿﻌﻔﻪ‪ ،‬ﻓـﻼ ﺗﺄﻣـﻦ ﺗﺒﺪﻝ ﺣﺎﻟﻪ‪.‬‬

‫اﻹرادة‪:‬‬ ‫‪٢‬‬
‫ﻭﻫـﻲ ﻗﻮﺓ ﺍﻟﻘﻠﺐ ﺍﻟﺘـﻲ ﻣﻦ ﺧﻼﻟﻬﺎ ﻳﺘﺤـﺮﻙ ُﻓﻴﺤﺐ ﻭﻳﺨـﺎﻑ‪ ،‬ﻭﻳﻘﺒﻞ‬
‫ﻭﻳﺪﺑﺮ‪ ،‬ﻓﻜﻞ ﻗﻠﺐ ﻣﺮﻳﺪ ﺇﻣﺎ ﻟﻠﺨﻴﺮ ﺃﻭ ﺍﻟﺸﺮ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﷺ ‪» :‬ﺃﺻﺪﻕ‬
‫ﺎﺳﺐ ﺍ ْﻟ َﻔ ِ‬ ‫ِ‬ ‫ﺍﻷﺳﻤﺎﺀ ﺣﺎﺭﺙ ﻭﻫﻤﺎﻡ«)‪ .(٢‬ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ‪َ » :‬ﻓﺎ ْﻟ َﺤ ِ‬
‫ﺎﻋ ُﻞ‬ ‫ﺙ ﺍ ْﻟﻜَ ُ‬ ‫ﺎﺭ ُ‬
‫ﺎﻹﻧ َْﺴﺎ ُﻥ َﻟ ُﻪ َﺇﺭﺍ َﺩ ٌﺓ َﺩﺍﺋ ِ ًﻤﺎ َﻭﻛُ ﱡﻞ‬ ‫ﺍﻹﺭﺍ َﺩﺓ ِ َﻓ ْ ِ‬ ‫ﺎﻝ ﻣِﻦ ﺍ ْﻟﻬﻢ ﻭﺍ ْﻟﻬﻢ ﺃَﻭ ُﻝ ْ ِ‬
‫َ‬ ‫ﺎﻡ َﻓ ﱠﻌ ٌ ْ َ ﱢ َ َ ﱡ ﱠ‬ ‫َﻭﺍ ْﻟ َﻬ ﱠﻤ ُ‬
‫ـﻪ َﻓ َﻼ ﺑ ﱠﺪ ﻟِﻜُ ﻞ ﻋﺒﺪ ٍ ﻣِﻦ ﻣﺮﺍﺩ ٍ ﻣﺤﺒﻮﺏٍ‬ ‫ٍ ِ َ ِ‬ ‫ﺇﺭﺍﺩﺓ ٍ َﻓ َﻼ ﺑﺪ َﻟﻬﺎ ﻣِ‬
‫ْ ُ َ َ ُْ‬ ‫ﱢ َْ‬ ‫ُ‬ ‫ﻴ‬
‫ْ‬ ‫ﻟ‬ ‫ﺇ‬ ‫ﻲ‬ ‫ﻬ‬ ‫ﺘ‬
‫َ‬ ‫ﻨ‬
‫ْ‬ ‫ﺗ‬
‫َ‬ ‫ﺍﺩ‬ ‫ﺮ‬ ‫ﻣ‬ ‫ﻦ‬
‫ُ ﱠ َ ْ َُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ ِِ‬
‫ﺍﷲ َﻣ ْﻌ ُﺒﻮ َﺩ ُﻩ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ُﺣ ﱢﺒﻪ َﻭ ِﺇ َﺭﺍ َﺩﺗِﻪ َﺑ ْﻞ‬ ‫ﻜُ‬ ‫ﻳ‬ ‫ﻢ‬ ‫َ‬
‫ﻟ‬ ‫ﻦ‬ ‫ﻤ‬ ‫َ‬
‫ُﻫ َﻮ ُﻣ ْﻨ َﺘ َﻬﻰ ُﺣ ﱢﺒﻪ َﻭﺇ َﺭﺍ َﺩﺗ َ ْ ْ َ ْ ُ‬
‫ﻦ‬ ‫ﻓ‬ ‫ﻪ‬
‫ِ‬ ‫ﺍﺳﺘﻜْ ﺒﺮ ﻋﻦ َﺫﻟ ِ‬
‫ﻮﺏ َﻳ ْﺴ َﺘ ْﻌﺒِ ُﺪ ُﻩ َﻏ ْﻴ ُﺮ ﺍﷲ«)‪.(٣‬‬ ‫ﺒ‬
‫َُ َ ُْ ٌ‬‫ﺤ‬ ‫ﻣ‬ ‫ﺩ‬
‫ٌ‬ ‫ﺍ‬‫ﺮ‬ ‫ﻣ‬ ‫ﻪ‬
‫ُ‬ ‫ﻟ‬‫َ‬ ‫ﻥ‬‫َ‬ ‫ﻮ‬ ‫ﻜُ‬ ‫ﻳ‬
‫َ‬ ‫ْ‬
‫ﻥ‬ ‫َ‬ ‫ﺃ‬ ‫ﺪ‬
‫ﱠ‬ ‫ﺑ‬
‫ُ‬ ‫ﻼ‬‫َ‬ ‫َ‬
‫ﻓ‬ ‫ﻚ‬
‫َ‬ ‫ْ َ ََ َ ْ‬
‫ُ‬
‫اـ‪ g‬ﱡ‬
‫ـــ‪:9‬‬ ‫‪٣‬‬
‫ﻓـﻲ ﺍﻟﻘﻠـﺐ ُﺣ ﱞﺐ ﻣﻄﻠـﻖ ﻳﺤـﺮﻙ ﺇﺭﺍﺩﺗﻪ‪ ،‬ﻓـﻼ ﻳﻔﻌـﻞ ﺍﻟﻘﻠﺐ ﺷـﻴﺌ ًﺎ ﺇﻻ‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻟﻤﺤﺒﺘـﻪ‪ ،‬ﻭﻗـﺪ ﺧﻠـﻖ ﺍﷲ ﺍﻟﻘﻠـﺐ ُﻟﻴﺴـﺘﻌﻤﻞ ﻓـﻲ ﻣﺤﺒـﺔ ﺭﺑـﻪ‪ ،‬ﻓﻴﻨﻘـﺎﺩ ﻟﻪ‪،‬‬
‫ﻭﻳﺬﻝ‪ ،‬ﻭﻳﺴـﺘﺠﻴﺐ ﻷﻣﺮﻩ‪ ،‬ﻭﻳﺘﺮﻙ ﻧﻬﻴـﻪ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴـﺔ‪َ » :‬ﻓﻘ َْﺪ‬ ‫ﱡ‬ ‫ﻭﻳﺨﻀـﻊ‪،‬‬
‫ِ‬
‫ﺍﺳ َﺘ َﺒﺎ َﻥ ﺍ ْﻟ َﻘ ْﻠ ُﺐ ﺇﻧ َﱠﻤﺎ ُﺧ ِﻠ َﻖ ﻟِﺬِﻛْ ِﺮ ﺍﷲ ُﺳ ْﺒ َﺤﺎ َﻧ ُﻪ«)‪.(٤‬‬
‫ْ‬
‫ﺭﻭﺍﻩ ﺃﺣﻤﺪ )‪ (٢٣٨٦٧‬ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ‪.‬‬ ‫)‪(١‬‬
‫ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٤٩٥٠‬ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ‪.‬‬ ‫)‪(٢‬‬
‫ﻣﺠﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ‪.١٦٩/١٠‬‬ ‫)‪(٣‬‬
‫ﺍﻟﻔﺘﺎﻭﻯ ﺍﻟﻜﺒﺮﻯ ‪٥١/٥‬‬ ‫)‪(٤‬‬
‫‪١٨‬‬
 ‫‪D‬ـط ‪١‬‬

‫ﺃﻛﻤﻞ ﺍﻟﻔﺮﺍﻏﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫ﺍﻟﻌﺪﻭ ﺍﻟﺬﻱ ﻳﺤﺎﻭﻝ ﺻﺮﻑ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﻋﺒﻮﺩﻳﺔ‬ ‫‪١‬‬

‫ﺭﺑﻪ ﻫﻮ‪:‬‬

‫‪................................................................................................................................‬‬

‫ﻭﻳﺮﺟﻌﻪ‬
‫ﺇﺫﺍ ﺍﺧﺘﻠﺖ ﻋﺒﻮﺩﻳـﺔ ﺍﻟﻌﺒﺪ ﻓﺎﷲ ﻳﺮﺣﻤـﻪ ُ‬ ‫‪٢‬‬
‫ﺇﻟﻴﻪ ﻋﻦ ﻃﺮﻳﻖ‪:‬‬

‫‪................................................................................................................................‬‬

‫‪D‬ـط ‪٢‬‬
‫ﻣﻦ ﺧﻼﻝ ﻣﻌﺮﻓﺘﻚ ﺑﻘﻠﺒﻚ‪.‬‬
‫ﺿﻊ ﺩﺍﺋﺮﺓ ﻋﻠﻰ ﺍﻟﺠﻮﺍﺏ ﺍﻟﺼﺤﻴﺢ‪:‬‬
‫اﻟﺪرس اﻟﺮاﺑﻊ اﻻﺑﺘﻼءات ﺗﻌﻴﺪك ﻟﻠﻌﺒﻮدﻳﺔ‬

‫ﺍﻟﺘﻘﻠﺐ‪.‬‬ ‫ﺃ‬

‫ﺍﻹﺭﺍﺩﺓ‪.‬‬ ‫ﺏ‬

‫ﺍﻟﻌﻠﻮ‪.‬‬ ‫ﺝ‬

‫ﺍﻟﻌﺰﻳﻤﺔ‪.‬‬ ‫ﺩ‬

‫‪١٩‬‬
 ‫‪ 9‬ا د  وأ‬ ‫ارس ا?‪$3‬‬

‫ﻕ ﺍﻟﻘﻠﺐ ﻭ ُﺫ ُﻟ ُﻪ‪ ،‬ﺑﺄﻥ ﻳﻜﻮﻥ ﺧﺎﺿﻌ ًﺎ ﺫﻟﻴﻼً‪،‬‬ ‫ﻟﺐ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺃﺳﺎﺳﻬﺎ ﻫﻮ‪ِ :‬ﺭ ﱡ‬
‫ٍ‬
‫ﻋﺒـﺪ ﻟﻤﻦ َﻣ َﻠﻜَ ُﻪ‪،‬‬ ‫ﻋﺒﺪ ﻟﻪ‪ ،‬ﻓﺎﻟﻘﻠﺐ ٌ‬ ‫ﻓﻤﺘﻰ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﺧﺎﺿﻌ ًﺎ ﻟﺸـﻲﺀ ﻓﻬـﻮ ٌ‬
‫ِ‬
‫ـﺲ َﻋ ْﺒ ُﺪ‬ ‫ﺳـﻤﻰ ﺍﻟﻨﺒـﻲ ﷺ ﻣﻦ ﺗﻌﻠـﻖ ﺑﺎﻷﺷـﻴﺎﺀ ﻋﺒﺪ ًﺍ ﻓـﻲ ﻗﻮﻟـﻪ‪َ » :‬ﺗ َ‬
‫ﻌ‬ ‫ﻛﻤﺎ ﱠ‬
‫ﻴﺼﺔ«)‪.(١‬‬ ‫َﻄﻴ َﻔ ِﺔ‪ ،‬ﺗ ِﻌﺲ ﻋﺒﺪ ﺍ ْﻟﺨ ِ‬
‫ﻤ‬ ‫ﺎﺭ‪ ،‬ﺗ ِﻌﺲ ﻋﺒﺪ ﺍ ْﻟﻘ ِ‬‫ﺍﻟﺪﻳ َﻨ ِ‬ ‫ﺪ‬ ‫ﺒ‬
‫ِ ِ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫َ ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫َ ْ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫ﺍﻟﺪ ْﺭ َﻫﻢ‪َ ،‬ﺗ َ ْ‬
‫ﻋ‬
‫َ‬ ‫ﺲ‬ ‫ﻌ‬ ‫ﱢ‬
‫ﻋﺒﺪ ﻟﻪ!‬ ‫ﻓﻤﻦ َﻣﻠﻚ ﺍﻟﻘﻠﺐ ﻓﻬﻮ ﺳﻴﺪﻩ‪ ،‬ﻓﺎﻧﻈﺮ ﻣﺎﻟﺬﻱ َﻣ َﻠ َ‬
‫ﻚ ﻗﻠﺒﻚ ﻓﺄﻧﺖ ٌ‬ ‫َ‬

‫ـﻤﻦ َﻣ َﻠﻜَ ُﻪ؛ ﻓﺎﻟﻮﺍﺟﺐ‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﻓﻘﻴﺮ ًﺍ ﻟ ِ‬

‫َ‬
‫ﻋﻠﻰ ﺍﻟﻤﺆﻣﻦ ﺃﻻ ﻳﻔﺘﻘﺮ ﺇﻻ ﷲ ﻭﺣﺪﻩ ﻓﻲ ﻛﻞ‬ ‫‪V‬‬
‫ﺣﻴﺎﺗﻪ ﻟﻴﻜﻮﻥ ﻋﺒﺪ ًﺍ ﻟﻪ ﻭﺣﺪﻩ‪.‬‬

‫‪3‬ذا &  ذل ا‪ 9G‬و(\‪J‬؟‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﺑﻌﺪﻣﺎ َﻳﺬ ِ ﱡﻝ ﺍﻟﻘﻠﺐ ﻭﻳﺨﻀﻊ ﻓﺈﻧﻪ‪ :‬ﻳﻨﻘﺎﺩ ﺛﻢ ﻳﺴﺘﺴـﻠﻢ ﺛﻢ ﻳﺴﺘﺠﻴﺐ ﺛﻢ‬

‫ﻭﻳـﺤﺮﻛﻪ ﻓﻲ ﻛﻞ ﺫﻟـﻚ ﺍﻟﻤﺤﺒﺔ ﺍﻟﺘﻲ ﺗﺰﺍﺩ ﻣﻊ‬
‫ُﻳﻘﺒﻞ ﻭﻳﺴـﺘﻌﻴﻦ ﻭﻳﺘﻮﻛﻞ‪ُ ،‬‬
‫ﺍﻟﻠﺤﻈﺎﺕ ﻭﺍﻷﻧﻔﺎﺱ‪.‬‬
‫ﻓﺎﻧﻈﺮ ﻣﺎ ﺍﻟﺬﻱ َﺟ ﱠﺮ ُﻩ ﺧﻀﻮﻉ ﺍﻟﻘﻠﺐ ﻣﻦ ﺃﻋﻤﺎﻝ؟!‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪.(٢٨٨٦‬‬

‫‪٢٠‬‬
 ‫ا د  ‪ D3‬ا‪9G‬‬

‫ﻟﻠﻘﻠﺐ ﻣﺸﺎﻋﺮ‪ ،‬ﻓﻴﺸﻌﺮ ﺑﺎﻟﻤﺤﺒﺔ ﻭﺍﻟﺨﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ ﻭﺍﻻﻓﺘﻘﺎﺭ ﻭﺍﻟﺬﻝ‬

‫ﻭﺍﻟﺨﻀﻮﻉ ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﻣﺸـﺎﻋﺮ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻛﻠﻬﺎ ﻳﺠـﺐ ﺑﺬﻟﻬﺎ ﷲ ﻭﺣﺪﻩ‪،‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﺗﺴﺘﻠﺰﻡ ﺃﻓﻌﺎﻝ ﺍﻟﺠﻮﺍﺭﺡ‪.‬‬

‫ا‪[& P1‬ن  ‪ D3 g‬ا‪9G‬‬

‫ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ‪» :‬ﻭﺍﻟﺼﺪﻗﺔ ﺑﺮﻫﺎﻥ«‪ ،‬ﻭﺑﻴﺎﻧﻪ‪:‬‬

‫ﺣﻴﻨﻤـﺎ ﻳﻘﻮﻡ ﻓـﻲ ﻗﻠﻮﺑﻨﺎ ﻣﺸـﺎﻋﺮ ﻣﺘﻨﻮﻋـﺔ ﺗﺠـﺎﻩ ﺍﷲ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﺤﺐ‬
‫ﻭﺍﻟﺨﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ ﻭﺍﻻﻓﺘﻘﺎﺭ ﻭﺍﻟﺮﺿﺎ ﻭﻏﻴﺮﻫﺎ ﻓﺈﻧﻨﺎ ﻧﺒﺮﻫﻦ ﻋﻠﻴﻬﺎ ﻣﻦ‬
‫ﺧﻼﻝ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻓﺎﻟﺼﺪﻗﺔ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺃﻥ ﻣﺤﺒﺘﻨﺎ ﷲ ﺃﻗﻮﻯ ﻣﻦ ﻣﺤﺒﺘﻨﺎ‬
‫ﻟﻠﻤﺎﻝ‪ ،‬ﻭﺧﻮﻓﻨﺎ ﻣﻦ ﺍﷲ ﺃﺷﺪ ﻣﻦ ﺧﻮﻓﻨﺎ ﻣﻦ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺭﺟﺎﺅﻧﺎ ﷲ ﺃﻋﻠﻰ‬
‫ﻣـﻦ ﻏﻴـﺮﻩ‪ ،‬ﻭﻟﻬـﺬﺍ ﻧﺒـﺬﻝ ﺍﻟـﺰﻛﺎﺓ ﻭﺍﻟﺼﺪﻗـﺔ ﺧﻀﻮﻋـ ًﺎ ﷲ‪ ،‬ﻭﺍﻧﻘﻴـﺎﺩ ًﺍ‬
‫اﻟﺪرس اﻟﺨﺎﻣﺲ ﻟﺐ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻭﺍﺳﺘﺴـﻼﻣ ًﺎ ﻟﺸـﺮﻋﻪ‪ ،‬ﻭﻧﻮﻗﻦ ﺑـﺄﻥ ﺍﷲ ﺍﻟﺤـﻖ ﺍﻟﻤﺘﻔﻀﻞ ﺑﻬـﺬﺍ ﺍﻟﻤﺎﻝ‬

‫ﻳﺴـﺘﺤﻖ ﺃﻋﻠﻰ ﻣﻦ ﻫـﺬﻩ ﺍﻟﺘﻀﺤﻴﺔ‪ .‬ﻓﻘـﺲ ﻋﻠﻰ ﺍﻟﺼﺪﻗـﺔ ﻏﻴﺮﻫﺎ ﻣﻦ‬
‫ﻣﻈﺎﻫﺮ ﺍﻟﻌﺒﺎﺩﺍﺕ‪.‬‬

‫‪٢١‬‬
 ‫ﻋﺒﺎﺩﺍﺕ ﺍﻟﺠـﻮﺍﺭﺡ ﺗﻌﺒﻴـﺮ ﻭﺗﺼﺪﻳﻖ ﻋﻦ‬ ‫‪١‬‬
‫ﻣﺸـﺎﻋﺮ ﺍﻟﺘﻌﺒـﺪ ﻭﺍﻟـﺬﻝ ﻭﺍﻟﺨﻀـﻮﻉ ﷲ‬
‫‪V‬‬
‫ﺍﻟﻤﻮﺟﻮﺩ ﻓﻲ ﺍﻟﻘﻠﺐ‪.‬‬

‫ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﺸﺮﻋﻴﺔ ﻻﺑﺪ ﺃﻥ ﺗﻨﺘﺞ ﺧﻀﻮ َﻉ‬ ‫‪٢‬‬

‫ﺍﻟﻘﻠﺐ ﻟﺮﺑﻪ ﻭﻣﻮﻻﻩ‪.‬‬

‫ا دات ‪ 8?Q‬در] ‪\( 9I‬ع ا‪9G‬‬

‫ﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﺃﺷـﺪ ﺧﻀﻮﻋ ًﺎ ﻟﺮﺑـﻪ‪ ،‬ﻭﺫﻻً ﻟﻪ‪ ،‬ﻭﺇﻧﺎﺑـﺔً‪ ،‬ﻭﺇﺧﺒﺎﺗ ًﺎ‪،‬‬
‫ﻭﺗﻮﻛﻼً ﻭﺍﻋﺘﻤﺎﺩ ًﺍ‪ ،‬ﻭﺧﻮﻓ ًﺎ ﻭﺭﺟﺎﺀ؛ ﻛﺎﻥ ﻋﻤﻞ ﺍﻟﺠﻮﺍﺭﺡ ﺃﺭﻓﻊ ﺷﺄﻧ ًﺎ ﻋﻨﺪ‬
‫ﺍﷲ‪ ،‬ﻭﺃﻋﻠﻰ ﻗﺒﻮﻻً‪ ،‬ﻓﺎﷲ ﻳﻨﻈﺮ ﻟﻤﺎ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻟﺨﻀﻮﻉ ﻭﺍﻟﺬﻝ ﻟﻪ‪،‬‬
‫ﻭﻟﻬﺬﺍ ﺭﺏ ﺩﺭﻫﻢ ﺳـﺒﻖ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ ،‬ﻭﻓﻲ ﺣﺪﻳﺚ ﺍﻟﺒﻐﻲ)‪ (١‬ﺍﻟﺘﻲ‬
‫ﻏﻔﺮ ﻟﻬﺎ ﺑﺴﻘﻲ ﺍﻟﻜﻠﺐ ﻧﻈﺮ ًﺍ ﻟﻤﺎ ﻗﺎﻡ ﻓﻲ ﻗﻠﺒﻬﺎ ﻣﻦ ﺍﻟﺨﻀﻮﻉ ﷲ ﻭﺍﻟﺬﻝ‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻟﻪ ﻭﺍﻻﻧﻜﺴﺎﺭ ﷲ‪.‬‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪ ،‬ﺍﻟﺒﺨﺎﺭﻱ ﺑﺮﻗﻢ )‪ (٣٤٦٧‬ﻭﻣﺴﻠﻢ ﺑﺮﻗﻢ )‪.(٢٢٤٥‬‬

‫‪٢٢‬‬
 ‫‪D‬ـط ‪١‬‬

‫ﺣﺪﺛﻚ ﺯﻣﻴﻠﻚ ﻋﻦ َﺗ َﻘ ﱡﻠﺐٍ ﻓﻲ ﺍﻷﻓﻜﺎﺭ‪ ،‬ﻭﻭﺟﻮﺩ ﺑﻌﺾ‬

‫ﺍﻟﻮﺳﺎﻭﺱ ﻓﻲ ﻗﻠﺒﻪ‪.‬ﺳﺎﻋﺪﻩ ﻓﻲ ﺣﻞ ﻣﺸﻜﻠﺘﻪ‬

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‫‪D‬ـط ‪٢‬‬

‫ﺑﻌﺪ ﺃﻥ ﻋﺮﻓﺖ ﺷﻌﻮﺭ ﺍﻟﻤﺆﻣﻦ ﺃﺛﻨﺎﺀ ﺻﺪﻗﺘﻪ‪ .‬ﻓﻤﺎﻫﻮ‬

‫ﺍﻟﺸﻌﻮﺭ ﺍﻟﺬﻱ ﻳﺠﺐ ﺃﻥ ﻳﺮﺍﻓﻘﻪ ﺃﺛﻨﺎﺀ ﺻﻴﺎﻣﻪ؟‬
‫اﻟﺪرس اﻟﺨﺎﻣﺲ ﻟﺐ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

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‫‪٢٣‬‬
 ‫ﻻ ُ  اﷲ إﻻ &‪ D‬‬ ‫ارس ا‪I‬دس‬
‫ا‪ g3 52‬ﷺ‬

‫ﻣـﻦ ﺭﺣﻤﺔ ﺍﷲ ﺑﻨﺎ ﺃﻥ ﺷـﺮﻉ ﻟﻨـﺎ ﻣﺎ ﻧﻌﺒﺮ ﺑـﻪ ﻋﻦ ﺣﺒﻨﺎ ﻟـﻪ‪ ،‬ﻭﺫﻟﻨﺎ‬
‫ﻭﺧﻀﻮﻋﻨﺎ ﻭﺍﻧﻘﻴﺎﺩﻧﺎ ﻭﺍﺳﺘﺴﻼﻣﻨﺎ ﻟﻪ‪ ،‬ﻭﺧﻮﻓﻨﺎ ﻣﻨﻪ‪ ،‬ﻓﺎﷲ ﻣﻠﻚ ﺍﻟﻤﻠﻮﻙ‬
‫ﻻ ُﻳﺪﺧـﻞ ﻟـﻪ ﻭﻻ ﻳﻮﺻﻞ ﻟـﻪ ﺇﻻ ﺑﺎﻟﻄﺮﻳﻘـﺔ ﺍﻟﺘـﻲ ﱠﺑﻴﻨﻬﺎ ﻋـﻦ ﻃﺮﻳﻖ‬
‫ﺭﺳـﻠﻪ ‪ ، 1‬ﻭﺁﺧﺮﻫـﻢ ﻣﺤﻤﺪ ﷺ ‪ ،‬ﻓـﻜﻞ ﻣﺮﻳـﺪ ٍ ﻟﻠﻌﺒـﺎﺩﺓ ﻣﻦ ﻏﻴﺮ‬
‫ﻃﺮﻳﻘـﻪ ! ﻓﻘﺪ ﺷـﺮﻉ ﻃﺮﻳﻘ ًﺎ ﻟﻠﺪﺧـﻮﻝ ﻋﻠﻰ ﺍﷲ ﻏﻴـﺮ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺘﻲ‬
‫ﻣﺼـﺎﺩﻡ ﻟﻠﻌﺒﻮﺩﻳﺔ‪ ،‬ﻭﻣﺼــﺪﺍﻕ ﺫﻟﻚ ﻓـﻲ ﻗﻮﻟﻪ‬
‫ٌ‬ ‫ﺣﺪﺩﻫـﺎ ﺍﷲ‪ ،‬ﻭﻫـﺬﺍ‬
‫ﺗﻌﺎﻟـﻰ‪G F E D C B A @ ? > ﴿ :‬‬
‫‪] ﴾ H‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٣١ :‬‬

‫‪ 73‬ر‪523 $6 52 7 9k‬‬

‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬
‫ﻟﻮ ﺑﺤﺜﻨـﺎ ﻋﻦ ﺍﻟﺴـﺒﺐ ﺍﻟـﺬﻱ ﺟﻌﻞ ﺛﻼﺛـﺔ ﺷـﺒﺎﺏ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺃﻣـﺎ ﺃﻧﺎ‬
‫ﻓﺄﺻﻮﻡ ﻭﻻ ﺃﻓﻄﺮ‪ ،‬ﻭﻗﺎﻝ ﺍﻵﺧﺮ‪ :‬ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﺄﺻﻠﻲ ﻭﻻ ﺃﻧﺎﻡ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺜﺎﻟﺚ‪:‬‬
‫ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﻼ ﺃﺗﺰﻭﺝ ﺍﻟﻨﺴﺎﺀ‪.‬‬

‫ﺍﻟﺴـﺒﺐ ﻫﻮ ﺃﻧﻬﻢ ﻓﻬﻤﻮﺍ ﺃﻥ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺗﻌﻨﻲ ﺍﻷﻛﺜﺮ ﻭﺍﻷﺷﺪ‪ ،‬ﻭﻫﺬﺍ‬

‫ﻧﻮ ٌﻉ ﻣﻦ ﺍﻟﻘﻴﺎﺱ ﻋﻘﻠﻲ‪ ،‬ﻓﺒﻴﻦ ﺍﻟﻨﺒﻲ ﷺ ﺃﻥ ﺍﻟﻌﺒﺎﺩﺓ ﺗﻜﻮﻥ ﺑﺎﺗﺒﺎﻉ ﺳﻨﺘﻪ‪،‬‬
‫ﻭﻻ ﺗﻜﻮﻥ ﺑﺎﺟﺘﻬﺎﺩﻫﻢ‪ ،‬ﺇﺫ ﺍﷲ ﺃﺭﺣﻢ ﺑﺎﻟﺨﻠﻖ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‪.‬‬
‫‪٢٤‬‬
 ‫ ‪L‬ن ‪ 3( 56‬أ[‪J‬‬

‫ﻳـﺎ ُﺗﺮﻯ ﻛﻴﻒ ﻛﺎﻥ ﺍﻟﻨﺒـﻲ ﷺ ﻳﺼﻨﻊ ﺣﻴﻨﻤﺎ ﻳﻜﻮﻥ ﻓﻲ ﺑﻴﺘﻪ؟! ﺳـﺆﺍﻝ‬
‫ﺳﻮﺩ ‪ 5‬ﻓﺴﺄﻝ َﻋﺎﺋ ِ َﺸ َﺔ ‪َ : #‬ﻣﺎ ﻛَ ﺎ َﻥ ﺍﻟ ﱠﻨﺒِ ﱡﻲ ﷺ َﻳ ْﺼ َﻨ ُﻊ ِﻓﻲ َﺑ ْﻴ ِﺘﻪ؟‬
‫ِ‬
‫ﺣﻴﺮ ﺍﻷَ َ‬
‫ـﻪ ـ َﻓ ِﺈ َﺫﺍ ﺣﻀﺮﺕِ‬ ‫ِ ِ َ َ ِ ِ‬ ‫ُ ِ ِ ِ َ ِ ِ‬
‫َ َ َ‬ ‫ﻠ‬‫ﻫ‬ ‫ﺃ‬
‫َ ْ‬‫ﺔ‬ ‫ﻣ‬ ‫ﺪ‬
‫ْ‬ ‫ﺧ‬ ‫ﻰ‬ ‫ﻨ‬ ‫ﻌ‬
‫ْ‬ ‫ﺗ‬
‫َ‬ ‫ـ‬ ‫ـﻪ‬ ‫َﻗﺎ َﻟ ْ‬
‫ـﺖ‪» :‬ﻛَ ﺎ َﻥ َﻳﻜُ ﻮﻥ ﻓﻲ ﻣ ْﻬ َﻨﺔ ﺃ ْﻫﻠ‬
‫ﺍﻟﺼ َﻼﺓِ«)‪.(١‬‬ ‫ِ‬
‫ﺍﻟﺼ َﻼ ُﺓ َﺧ َﺮ َﺝ ﺇ َﻟﻰ ﱠ‬
‫ﱠ‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﻣﻦ ﺍﻟﻨﺒﻲ ﷺ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻫﻲ ﺃﻥ ﺗﻔﻌﻞ‬
‫ﻣﺎ ﻳﺮﻳـﺪﻩ ﺍﷲ ﻣﻨﻚ ﻓـﻲ ﺍﻟﻠﺤﻈـﺔ ﺍﻟﺘﻲ ﺃﻧـﺖ ﻓﻴﻬﺎ‪ ،‬ﻓﺤﻴـﻦ ﺗﻜﻮﻥ ﻣﻊ‬
‫ﺃﻫﻠـﻚ ﻓﺎﻟﻌﺒﻮﺩﻳـﺔ ﺧﺪﻣﺘﻬـﻢ‪ ،‬ﻭﺍﻟﻘﻴـﺎﻡ ﻋﻠـﻰ ﺷـﺄﻧﻬﻢ‪ ،‬ﻭﺣﻴـﻦ ﻗﺪﻭﻡ‬
‫ﺍﻟﻀﻴﻒ ﻛﺎﻥ ﻳﺘﺮﻙ ﺃﻫﻠﻪ ﻭﻳﻘﻮﻡ ﺑﻮﺍﺟﺐ ﺿﻴﻔﻪ‪ ،‬ﻭﺣﻴﻦ ﻳﻨﺎﺩﻱ ﻟﻠﺼﻼﺓ‬
‫ﻗـﺎﻡ ﻓﺼﻠﻰ‪ ،‬ﻫﺬﺍ ﻫﻮ ﻓﻀـﺎﺀ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻟﺮﺣﺐ ﺍﻟﻮﺍﺳـﻊ ﺍﻟﺬﻱ ﻳﺘﻮﺍﻓﻖ‬
‫ﻣﻊ ﺍﺳﻢ ﺍﷲ ﺍﻟﻮﺍﺳﻊ‪.‬‬
‫اﻟﺪرس اﻟﺴﺎدس ﻻ ﻳُﻌﺒﺪ اﻟﻠﻪ إﻻ ﺑﺸﺮﻳﻌﺔ اﻟﻨﺒﻲ ﻣﺤﻤﺪ‬

‫اﷲ [ ا‪1G‬د وا [ ال ‪0‬‬

‫ﻗـﺎﻝ ﺍﺑـﻦ ﺗﻴﻤﻴـﺔ ‪» : 5‬ﻓﺤـﺮﻛﺎﺕ ﺍﻟﻌﺒـﺎﺩ ﻻﺑﺪ ﻟﻬـﺎ ﻣـﻦ ﻏﺎﻳﺔ ﻫﻲ‬
‫ﺍﻟﻤﻘﺼﻮﺩ‪ ،‬ﻭﻻ ﺑﺪ ﻟﻬﺎ ﻣﻦ ﻭﺳـﻴﻠﺔ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﻤﻘﺼـﻮﺩ‪ ،‬ﻓﺎﻟﻤﻘﺼﻮﺩ ﻫﻮ‬
‫ﺍﷲ‪ ،‬ﻭﺍﻟﻮﺳـﻴﻠﺔ ﻫﻮ ﺭﺳـﻮﻝ ﺍﷲ‪ ،‬ﻓﺠﻤﺎﻉ ﺍﻷﻣﺮ ﻓﻲ ﺷـﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ‪ ،‬ﻭﺷﻬﺎﺩﺓ ﺃﻥ ﻣﺤﻤﺪ ًﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ«)‪.(٢‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪.(٦٧٦‬‬

‫)‪ (٢‬ﺟﺎﻣﻊ ﺍﻟﻤﺴﺎﺋﻞ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪.٢٧/٨‬‬
‫‪٢٥‬‬
 ‫ا‪V‬ة ن‪:‬‬
‫‪ ٢‬ﻫﺠﺮﺓ ﻟﺮﺳﻮﻝ ﺍﷲ ﷺ ‪.‬‬ ‫‪ ١‬ﻫﺠﺮﺓ ﷲ‪.‬‬

‫ﻟﻢ ﻳﺄﻣﺮ ﺍﷲ ﺑﻄﺎﻋﺔ ﺷﺨﺺ ﻃﺎﻋﺔ ﻣﻄﻠﻘﺔ‬

‫‪P‬ة‬
‫ﺇﻻ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﷺ ‪.‬‬

‫ا‪V‬ة ﷲ ‪LQ 8R‬ن؟‬

‫ﻫﺠﺮﺓ ﺇﻟﻰ ﺍﷲ ﺗﻜﻮﻥ‪ :‬ﺑﺎﻟﻄﻠﺐ ﻭﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻟﺘﻮﻛﻞ ِ‬

‫ﻭﺍﻹﻧﺎﺑﺔ‬
‫ِ‬
‫ﻭﺍﻟﺮﺟﺎﺀ ِ‬
‫ﻭﺍﻹﻗﺒﺎﻝ ﻋﻠﻴﻪ‪ ،‬ﻭﺻﺪﻕ ﺍﻟﻠﺠﺄ‬ ‫ﻭﺍﻟﺘﺴـﻠﻴﻢ ﻭﺍﻟﺘﻔﻮﻳﺾ ﻭﺍﻟﺨﻮﻑ‬
‫ﻭﺍﻻﻓﺘﻘﺎﺭ ﻓﻲ ﻛﻞ َﻧ َﻔﺲ ٍ ِﺇﻟﻴﻪ)‪ ،(١‬ﻓﻤﻦ ﻛﺎﻥ ﺑﻬﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻓﻬﻮ ﺍﻟﻤﻬﺎﺟﺮ ﷲ‬
‫ﺣﻘ ًﺎ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻬﺠﺮﺓ ﺍﻟﺤﻘﻴﻘﻴﺔ ﺍﻟﻤﺤﺒﻮﺑﺔ ﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬

‫ا‪V‬ة ل ﷺ ‪LQ 8R‬ن؟‬

‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻭﻫﺠﺮﺓ ِﺇﻟﻰ ﺭﺳـﻮﻟﻪ ﺗﻜﻮﻥ‪ :‬ﻓﻲ ﺣﺮﻛﺎﺗﻪ ﻭﺳﻜﻨﺎﺗﻪ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ‪،‬‬

‫ﻣﺤـﺎﺏ ﺍﷲ ﻭﻣﺮﺿﺎﺗﻪ‪،‬‬
‫ّ‬ ‫ﺑﺤﻴﺚ ﺗﻜﻮﻥ ﻣﻮﺍﻓﻘﺔ ﻟﺸـﺮﻋﻪ ﺍﻟـﺬﻯ ﻫﻮ ﺗﻔﺼﻴﻞ‬
‫ﻭﻻ ﻳﻘﺒﻞ ﺍﷲ ﻣﻦ ﺃَﺣﺪ ﺩﻳﻨ ًﺎ ﺳﻮﺍﻩ)‪ ،(٢‬ﻓﺎﻟﻬﺠﺮﺓ ﻟﻠﺮﺳﻮﻝ ‪ 0‬ﺗﻜﻮﻥ ﺑﺘﻤﺎﻡ‬
‫ﻣﻮﺍﻓﻘﺘﻪ ﻭﺍﺗﺒﺎﻋﻪ ﺍﺗﺒﺎﻋ ًﺎ ﺗﺎﻣ ًﺎ‪.‬‬

‫)‪ (١‬ﻃﺮﻳﻖ ﺍﻟﻬﺠﺮﺗﻴﻦ‪ ،‬ﺹ‪.٧‬‬

‫)‪ (٢‬ﺍﻟﻤﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ‪.‬‬
‫‪٢٦‬‬
 ‫‪D‬ـط ‪١‬‬

‫ﺯﻣﻴﻞ ﻟﻚ ﻳﺠﺘﻬﺪ ﻓﻲ ﻋﺒﺎﺩﺗﻪ ﺟﺪ ًﺍ ﻓﻴﺼﻠﻲ ﻓﻲ ﺃﻭﻗﺎﺕ ﺍﻟﻨﻬﻲ‪،‬‬

‫ﻭﻳﺼﻮﻡ ﺍﻟﻌﻴﺪﻳﻦ‪ .‬ﻣﺎ ﺭﺃﻳﻚ ﺑﺎﺟﺘﻬﺎﺩﻩ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺓ؟ ﻭﺑﻤﺎﺫﺍ ﺗﻨﺼﺤﻪ؟‬

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‫‪...................................................................................................................................................................‬‬

‫‪D‬ـط ‪٢‬‬

‫ﺍﺳﺘﻨﺘﺞ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻓﻲ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫ﻋﻨﺪ ﻗﺪﻭﻡ ﺍﻟﻀﻴﻒ‪.‬‬ ‫ﺃ‬
‫اﻟﺪرس اﻟﺴﺎدس ﻻ ﻳُﻌﺒﺪ اﻟﻠﻪ إﻻ ﺑﺸﺮﻳﻌﺔ اﻟﻨﺒﻲ ﻣﺤﻤﺪ‬

‫ﺃﺛﻨﺎﺀ ﺍﻟﺠﻠﻮﺱ ﻣﻊ ﻭﺍﻟﺪﻳﻚ‪.‬‬ ‫ﺏ‬

‫ﺇﺫﺍ ﺣﻀﺮﺕ ﺍﻟﺼﻼﺓ‪.‬‬ ‫ﺝ‬

‫ﺣﻴﻨﻤﺎ ﺗﻜﻮﻥ ﻣﻊ ﺃﻫﻠﻚ ﻭﺃﻭﻻﺩﻙ‪.‬‬ ‫ﺩ‬

‫ﺃﻳﺎﻡ ﺍﻟﻌﻴﺪﻳﻦ‪.‬‬ ‫ﻫـ‬

‫‪٢٧‬‬
 ‫ا?\ع أ(‪F l‬ت ا ‬ ‫ارس ا‪'&I‬‬

‫ﻟﻠﻌﺒﺪ ﺻﻔﺎﺕ ﻋﺪﻳﺪﺓ ﻭﺃﺧﺼﻬﺎ ﺧﻀﻮﻋﻪ ﻟﺴﻴﺪﻩ‪ ،‬ﻭﺍﻟﺴﻴﺪ ﺍﻟﻠﺒﻴﺐ ﻫﻮ‬

‫ﺍﻟـﺬﻱ ﻳﺒﺤﺚ ﻋـﻦ ﻋﺒـﺪ ٍ ﺧﺎﺿـﻊٍ؛ ﻷﻥ ﺧﻀﻮﻉ ﺍﻟﻌﺒـﺪ ﻫﻮ ﺃﺳـﺎﺱ ﺑﻘﻴﺔ‬
‫ﺍﻟﺼﻔـﺎﺕ‪ ،‬ﻓﺨﺪﻣﺘﻪ ﻟﺴـﻴﺪﻩ ﻭﻣﺤﺒﺘـﻪ ﻭﻏﻴﺮﺗﻪ ﻋﻠﻴـﻪ ﻭﺩﻓﺎﻋﻪ ﻋﻨـﻪ ﻭﻗﻴﺎﻣﻪ‬
‫ﺑﺄﻭﺍﻣﺮﻩ ﻋﻠﻰ ﻗﺪﺭ ﺧﻀﻮﻋﻪ ﻟﺴﻴﺪﻩ‪ ،‬ﻭﷲ ﺍﻟﻤﺜﻞ ﺍﻷﻋﻠﻰ‪.‬‬

‫ا?\ع ‪L‬ن  ِ َ‪َ َ 3َ 7‬‬

‫‪%P %‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴـﺔ‪» :‬ﻛﻞ ﻣﻦ ﻋﻠﻖ ﻗﻠﺒﻪ ﺑﺎﻟﻤﺨﻠﻮﻗـﺎﺕ ﺃﻥ ﻳﻨﺼﺮﻭﻩ ﺃﻭ‬

‫ﻗﻠﺒﻪ ﻟﻬﻢ‪ ،‬ﻭﺻـﺎﺭ ﻓﻴﻪ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻬﻢ‬
‫ﻳﺮﺯﻗﻮﻩ ﺃﻭ ﺃﻥ ﻳﻬﺪﻭﻩ ﺧﻀﻊ ُ‬
‫ﺧﺎﺿﻊ‬
‫ٌ‬ ‫ﻛﻞ ﻣـﻦ َﻣ َﻠﻚ ﻗﻠﺒﻚ ﻓﺄﻧـﺖ ٌ‬
‫ﻋﺒﺪ‬ ‫)‪(١‬‬
‫ﺑﻘﺪﺭ ﺫﻟـﻚ« ‪ .‬ﻓﻌﻠﻰ ﻫﺬﺍ ُ‬
‫ﻣﺴﺘﻜﻴﻦ ﻟﻪ‪ ،‬ﻓﺎﻟﻌﺒﺮﺓ ﻓﻲ ﺍﻟﻘﻠﺐ ﻭﻟﻴﺲ ﻓﻲ ﺍﻟﻈﺎﻫﺮ‪ ،‬ﻓﻘﺪ ﻳﻜﻮﻥ ﺍﻟﺰﻭﺝ‬
‫ٌ‬
‫ﺧﺎﺿﻌـ ًﺎ ﻟﺰﻭﺟﺘﻪ ﺣﻴﻨﻤﺎ ﺗﻤﻠـﻚ ﻗﻠﺒﻪ ﺑﻴﻨﻤـﺎ ﻫﻮ ﻓﻲ ﺍﻟﻈﺎﻫﺮ ﺳـﻴﺪﻫﺎ‪،‬‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫ﻋﺒﺪ‬
‫ﺑـﻤـﻦ ﺣﻮﻟﻪ ﺃﻥ ﻳﻨﺼـﺮﻭﻩ ﻫﻮ ٌ‬
‫ﻭﻛﺬﻟـﻚ ﺍﻷﻣﻴﺮ ﺍﻟـﺬﻱ ﻳﻌﻠﻖ ﻗﻠﺒﻪ َ‬
‫ﺧﺎﺿـﻊ ﻟﻬـﻢ ﻭﺇﻥ ﻛﺎﻥ ﻓﻲ ﺍﻟﻈﺎﻫـﺮ ﺃﻣﻴﺮﻫﻢ‪ ،‬ﻓﺎﻧﻈﺮ ﻣﻦ ﺍﻟـﺬﻱ َﻣ َﻠ َ‬
‫ﻚ‬ ‫ٌ‬
‫ﻋﺒﺪ ُﻩ‪.‬‬
‫ﻗﻠﺒﻚ ﻓﻬﻮ ﺳﻴﺪﻙ ﻭﺃﻧﺖ ُ‬

‫)‪ (١‬ﺍﻟﻔﺘﺎﻭﻯ ﺍﻟﻜﺒﺮﻯ ‪.١٣٨/٥‬‬

‫‪٢٨‬‬
 ‫‪R‬ل د  ا‪ J\( 56 9G‬ﷲ‬
‫ٍ‬
‫ﻣـﻦ ﺍﺳـﺘﻄﺎﻉ ﺃﻥ ُﻳﺨ ﱢﻠـﺺ ﻗﻠﺒﻪ ﻣـﻦ ﻛﻞ ﺷـﻲﺀ‪ ،‬ﻭﻳﻌﻠﻖ ﻗﻠﺒـﻪ ﺑﺎﷲ‬
‫ﻭﺣﺪﻩ‪ ،‬ﻭﻳﻌﺘﻤﺪ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﺷـﺆﻭﻧﻪ ﻭﺃﻣـﻮﺭﻩ‪ ،‬ﻭﻳﻌﻄﻲ ﻣﺤﺒﺔ ﻗﻠﺒﻪ ﷲ‬
‫ﻭﺣـﺪﻩ ﻓﻬﻮ ﺍﻟﻌﺎﺑـﺪ ﺣﻘـ ًﺎ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺫﻟـﻚ ﺇﻻ ﺑﺄﻥ ﻳﻔـﺮﻍ ﺍﻟﻘﻠﺐ ﻣﻦ‬
‫ﺍﻟﺨﻀﻮﻉ ﻟﻐﻴﺮ ﺍﷲ‪ ،‬ﻓﻬﻨﺎﻙ ﻳﺴـﺘﻜﻴﻦ ﺍﻟﻘﻠﺐ ﻭﻳﺬﻝ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺗﻌﺎﻟـﻰ‪@ ? > = < ; : 9 8 7﴿ :‬‬
‫‪] ﴾G F E D C B A‬ﺍﻷﻧﻔﺎﻝ‪.[٢ :‬‬

‫ﺍﻟﺨﻀﻮﻉ ﺳﻜﻮ ٌﻥ ﻟﻤﻦ ﻣﻠﻚ ﻗﻠﺒﻚ‪.‬‬ ‫‪١‬‬

‫ﺧﻀﻮﻉ ﺍﻟﻘﻠﺐ ﷲ ﻫﻮ‪ :‬ﺷﻌﻮﺭﻩ ﻭﺇﺣﺴﺎﺳﻪ‬ ‫‪٢‬‬ ‫‪V‬‬

‫ﺑﺄﻧـﻪ ﻓـﻲ ﻗﺒﻀـﺔ ﺍﷲ ﻭﻣﻠﻜـﻪ‪ ،‬ﻭﺗﺤـﺖ‬
‫ﺳﻠﻄﺎﻧﻪ ﻭﺗﺼﺮﻓﻪ‪..‬‬
‫اﻟﺪرس اﻟﺴﺎﺑﻊ اﻟﺨﻀﻮع أﺧﺺ ﺻﻔﺎت اﻟﻌﺒﺪ‬

‫‪D‬ـط‬

‫ﻛﻴﻒ ﺗﻌﺮﻑ ﺃﻥ ﺃﻣﺮ ًﺍ ﻣﺎ َﻣ َﻠﻚ ﻗﻠﺒﻚ ﻭﺍﺳﺘﻮﻟﻰ ﻋﻠﻴﻪ؟‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪٢٩‬‬
 ‫دوام ا?\ع ﷲ‬ ‫ارس ا‪73‬‬

‫ﺑﻨﺎﺀ ﻋﻠﻰ ﻣﺎ ﺳـﺒﻖ ﺑﻴﺎﻧـﻪ ﻣﻦ ﻣﻌﻨـﻰ ﺍﻟﺨﻀﻮﻉ ﻓﺨﻀـﻮﻉ ﺍﻟﻤﺆﻣﻦ ﷲ‬

‫ً‬
‫ﺷـﻌﻮﺭ ﻻ ﻳﻔﺎﺭﻗﻪ ﻓـﻲ ﻛﻞ ﺃﺣﻮﺍﻟـﻪ‪ ،‬ﺣﻴﻦ ﻧﻮﻣـﻪ ﻭﻳﻘﻈﺘـﻪ‪ ،‬ﻭﺣﻴﻦ ﻛﻼﻣﻪ‬
‫ٌ‬
‫ﻭﺳـﻜﻮﺗﻪ‪ ،‬ﻭﺣﻴـﻦ ﻗﻴﺎﻣـﻪ ﻭﻗﻌـﻮﺩﻩ‪ ،‬ﻭﻓـﻲ ﺿﺤﻜـﻪ ﻭﺑﻜﺎﺋـﻪ‪ ،‬ﻭﻓـﻲ ﺑﻴﺘﻪ‬
‫ﻭﻭﻇﻴﻔﺘﻪ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ‪.‬‬

‫‪ 3‬ا`ي ‪ JV‬ا?\ع ﷲ إذا ا‪ 56 G‬ا‪9G‬؟‬

‫ا‪:N 1‬‬ ‫‪١‬‬

‫ﻓﻤﻦ ﺧﻀﻊ ﷲ ﺻﺪﻗﻪ ﻓـﻲ ﺃﻗﻮﺍﻟﻪ ﻭﺃﺧﺒﺎﺭﻩ ﻭﻗﺼﺼـﻪ‪ ،‬ﻭﺃﻟﻮﻫﻴﺘﻪ‪،‬‬
‫ﻭﺭﺑﻮﺑﻴﺘﻪ‪ ،‬ﻭﺃﺳﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ‪.‬‬

‫ا‪:>I‬‬ ‫‪٢‬‬ ‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫َﻣﻦ ﺍﺳﺘﺸـﻌﺮ ﺃﻧـﻪ ﺗﺤﺖ ﺳـﻠﻄﺎﻥ ﺍﷲ ﻭﻓـﻲ ﻣﻠﻜﻪ ﻭﻗﺒﻀﺘﻪ؛ ﺍﺳﺘﺴـﻠﻢ‬

‫ﻷﻣﺮﻩ ﻭﻧﻬﻴﻪ‪.‬‬

‫اﻹذن‪:‬‬ ‫‪٣‬‬
‫ﻣﺬﻋﻦ ﻣﻨﻘﺎ ٌﺩ ﻟﺸﺮﻉ ﺍﷲ؛ ﻷﻧﻪ ﺧﺎﺿﻊ ﺍﻟﻘﻠﺐ ﺫﻟﻴﻠﻪ ﷲ‪.‬‬
‫ٌ‬ ‫ﺍﻟﻌﺎﺑﺪ‬
‫‪٣٠‬‬
 ‫ا ‪p‬م واﻻ‪p‬ام‪:‬‬ ‫‪٤‬‬
‫َﻣـﻦ ﺧﻀﻊ ﷲ ﻋﺰﻡ ﻋﻠـﻰ ﻃﺎﻋﺘﻪ ﻓﻴﻤﺎ ﺃﻣـﺮ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ ﻣـﺎ ﻧﻬﻰ ﻋﻨﻪ‪،‬‬
‫ﻭﻋﻘﺪ ﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺍﻻﻟﺘﺰﺍﻡ ﺑﺪﻳﻦ ﺍﷲ ﻭﺷﺮﻋﻪ ﻗﺪﺭ ﺍﺳﺘﻄﺎﻋﺘﻪ‪.‬‬

‫ﺟﺮ ﺍﻟﺨﻀﻮﻉ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﻣﻦ ﺃﻋﻤﺎﻝ ﻫﻲ ﻋﺒﻮﺩﻳﺘﻪ ﻭﺯﻛﺎﺗﻪ‪،‬‬

‫ﻓﺎﻧﻈﺮ ﻛﻢ ﱠ‬
‫ﻭﺑﻬـﺬﺍ ﻧﺪﺭﻙ ﻋﻤـﻖ ﻓﻬﻢ ﺍﻟﺴـﻠﻒ ﺣﻴﻨﻤـﺎ ﺟﻌﻠـﻮﺍ ﺃﺳـﺎﺱ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻫﻮ‬
‫ﺧﻀﻮﻉ ﺍﻟﻘﻠﺐ؛ ﻷﻥ ﺍﻟﺨﻀﻮﻉ ﻳﺘﺒﻌﻪ ﻛﻞ ﺍﻷﻋﻤﺎﻝ ﺍﻟﻘﻠﺒﻴﺔ ﻭﺍﻟﺒﺪﻧﻴﺔ‪ ،‬ﻭﻫﺬﺍ‬
‫ﻛﻠﻪ ﻫﻮ ﺣﻘﻴﻘﺔ ﻗﻮﻝ ﺍﻟﻘﻠﺐ ﻭﻋﻤﻠﻪ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻟﺠﻤﺎﻋﺔ‪.‬‬

‫‪D‬ـط‬

‫ﺍﺫﻛﺮ ﺛﻤﺮﺍﺕ ﺍﻟﺨﻀﻮﻉ ﷲ ﺇﺫﺍ ﺍﺳﺘﻘﺮ ﻓﻲ ﺍﻟﻘﻠﺐ‪.‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬
‫اﻟﺪرس اﻟﺜﺎﻣﻦ دوام اﻟﺨﻀﻮع ﻟﻠﻪ‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪٣١‬‬
 ‫ا?\ع ﷲ  ‪P‬ر‬ ‫ارس ا'‬
‫‪6 3‬ـ ‪QF‬ـ‪J‬‬

‫ﻻ ﻳﻜﻮﻥ ﺍﻟﺨﻀﻮﻉ ﺇﻻ ﺑﻌـﺪ ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﷲ‪ ،‬ﻭﺗﻘﺪﻳـﺮﻩ ﺣﻖ ﻗﺪﺭﻩ‪،‬‬

‫ﻋﺮﻓﻨﺎ ﺑﻨﻔﺴـﻪ ﻣﻦ‬
‫ﻭﻻ ﻳﻜـﻮﻥ ﺫﻟـﻚ ﺇﻻ ﺑﻤﻌﺮﻓـﺔ ﺃﺳـﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ﺍﻟﺘـﻲ ﱠ‬
‫ﺧﻼﻟﻬﺎ‪ ،‬ﻭﺗﻮﺣﻴﺪ ﺍﻷﺳﻤﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ ﻫﻮ ﺃﺳﺎﺱ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﺬﻛﻮﺭ‬
‫ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻔﺎﺗﺤﺔ ﴿ & ' ( )* ‪, +‬‬
‫‪] ﴾ 0 / . -‬ﺍﻟﻔﺎﺗﺤﺔ‪ ٢ :‬ـ ‪.[٤‬‬

‫ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﻋﻠﻰ ﻗﺪﺭ ﺍﻟﻤﻌﺮﻓﺔ‬

‫‪P‬ة‬
‫ﺑﺎﻷﺳﻤﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‪.‬‬

‫أ]' اﻷء ا‪2Ig‬‬

‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬
‫ﻣﻦ ﺃﺭﺍﺩ ﺗﺤﻘﻴﻖ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻠﻴﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻌﺎﻧﻲ ﺃﺳﻤﺎﺀ ﺍﷲ ﺍﻟﺤﺴﻨﻰ‪،‬‬
‫ﻭﺻﻔﺎﺗﻪ ﺍﻟﻌﻠﻴﺎ‪.‬‬
‫ﻓﺈﻥ ﻓـﺎﺗﻪ ﺫﻟﻚ ﻓﻠﻴﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻌـﺎﻧﻲ ﺃﺭﺑﻌـﺔ ﺃﺳﻤـﺎﺀ‪ :‬ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ‪،‬‬
‫ﻭﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ‪.‬‬
‫ﻓﺈﻥ ﻓﺎﺗﻪ ﺫﻟﻚ ﻓﻠﻴﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻌﺎﻧﻲ‪ :‬ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‪.‬‬
‫ﻓﺈﻥ ﻓﺎﺗﻪ ﺫﻟﻚ ﻓﻠﻴﻌﺮﻑ ﺣﺪﻳﺚ ﺳﻴﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ‪.‬‬
‫‪٣٢‬‬
 ‫[ ‪\( R‬ع ‪ 56‬ا‪L 9G‬ن د  ﷲ؟‬

‫ـﻤﻦ ﻳﻘﻬـﺮﻩ ﻭﻟﻮ ﻛــﺎﻥ ﻛﺎﺭﻫ ًﺎ ﻟـﻪ‪،‬‬‫ِ‬

‫ﻗﺪ ﻳﺨﻀﻊ ﺍﻹﻧﺴـﺎﻥ ﻭﻳﻨﻘـﺎﺩ ﻟ َ‬
‫ﻓﻜﺎﻥ ﻻﺑـﺪ ﺃﻥ ﻳﺠﺘﻤﻊ ﻓﻲ ﻋﺒﻮﺩﻳـﺔ ﺍﷲ ﺃﻣﺮﺍﻥ‪ :‬ﻛﻤـﺎﻝ ﺍﻟﺨﻀﻮﻉ ﻣﻊ‬
‫ﻛﻤﺎﻝ ﺍﻟﻤﺤﺒﺔ‪.‬‬

‫ﺣﺒ ُﻪ ﷲ ﺣﺘﻰ ﺍﺳـﺘﻮﻟﻰ ﻋﻠﻰ‬

‫ﻓﺈﺫﺍ ﺧﻀﻊ ﺍﻟﻘﻠﺐ ﷲ ﻭﺃﺣﺒـﻪ‪ ،‬ﻭﺯﺍﺩ ُ‬
‫ﺫﺭﺍﺕ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻟﻢ ﻳﺘﺮﻙ ﻓﻲ ﺍﻟﻘﻠﺐ ﻣﻜﺎﻧـ ًﺎ ﻟﻐﻴﺮ ﻣﺤﺒﺔ ﺍﷲ ﺃﺻﺒﺤﺖ‬
‫ﺍﻟﻌﺒﻮﺩﻳـﺔ ﺻﺒﻐﺔ ﻟﻪ‪ ،‬ﻭﻋﺎﺵ ﺟﻨـﺔ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺃﻧﺲ ﺑـﺎﷲ‪ ،‬ﻓﻜﺎﻧﺖ ﺣﻴﺎﺗﻪ‬
‫ﻭﻣﻤﺎﺗﻪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﷺ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ‪:‬‬
‫ِ ِ‬ ‫ِِ‬
‫ﺼ ُﺮ ﺑِﻪ‪،‬‬ ‫ﺼ َﺮ ُﻩ ﺍ ﱠﻟـﺬِﻱ ُﻳ َﺒ‬‫َ‬ ‫ﺑ‬
‫َ‬ ‫ﻭ‬
‫َ‬ ‫‪،‬‬ ‫ﻪ‬ ‫ﺑ‬ ‫ﻊ‬‫ُ‬ ‫ـﻤ‬
‫َ‬ ‫ﺴ‬‫ْ‬ ‫ﻳ‬
‫َ‬ ‫ﻱ‬ ‫» َﻓ ِﺈ َﺫﺍ ﺃَﺣﺒﺒﺘﻪ ﻛُ ﻨﺖ ﺳـﻤﻌﻪ ﺍ ﱠﻟﺬ ِ‬
‫َُُْْ ْ ُ َ ْ َ ُ‬
‫ـﻤ ُﻊ‪َ ،‬ﻭﺑِﻲ‬ ‫ﺴ‬ ‫ﻳ‬ ‫ﻲ‬‫ﻭﻳ َﺪ ُﻩ ﺍ ﱠﻟ ِﺘـﻲ ﻳﺒ ِﻄﺶ ﺑِﻬـﺎ‪ ،‬ﻭ ِﺭ ْﺟ َﻠ ُﻪ ﺍ ﱠﻟ ِﺘﻲ ﻳﻤ ِﺸـﻲ ﺑِﻬﺎ‪َ ،‬ﻓﺒِ‬
‫َ ْ َ‬ ‫َ‬ ‫َ ْ‬ ‫َ‬ ‫َْ ُ َ‬ ‫ََ‬
‫ـﻦ َﺳـﺄَ َﻟﻨِﻲ َﻷُ ْﻋ ِﻄﻴ ﱠﻨـ ُﻪ َﻭ َﻟ ِﺌﻦ ِ‬ ‫َ ْ‬
‫ﺼـﺮ‪ ،‬ﻭﺑِـﻲ ﻳﺒ ِﻄـﺶ‪ ،‬ﻭﺑِـﻲ ﻳﻤ ِﺸـﻲ‪ ،‬ﻭ َﻟ ِ‬
‫ﺌ‬ ‫َ ْ‬ ‫َْ ُ َ‬ ‫ُْ ُ َ‬
‫ﻳﺒ ِ‬
‫َ‬
‫ﺍﺳ َﺘ َﻌﺎ َﺫﻧِﻲ َﻷُ ِﻋ َ‬
‫ﻴﺬ ﱠﻧ ُﻪ«)‪.(١‬‬ ‫َ‬
‫اﻟﺪرس اﻟﺘﺎﺳﻊ اﻟﺨﻀﻮع ﻟﻠﻪ ﻋﻠﻰ ﻗﺪر ﻣﻌﺮﻓـﺔ ﺻﻔﺎﺗـﻪ‬

‫ﻻ ﻋﺒﻮﺩﻳﺔ ﺇﻻ ﺑﺎﻟﺬﻝ ﻭﺍﻟﻤﺤﺒﺔ ﷲ‪.‬‬ ‫‪V‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪(٦١٣٧‬‬

‫‪٣٣‬‬
 ‫‪D‬ـط‬

‫»ﻟﻴﺲ ﻛﻞ ﺧﻀﻮﻉ ﻓﻲ ﺍﻟﻘﻠﺐ ﻳﻜﻮﻥ ﻋﺒﻮﺩﻳﺔ ﷲ«‪.‬‬

‫ﻭﺿﺢ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﻋﻠﻰ ﺿﻮﺀ ﻓﻬﻤﻚ ﻟﻠﻌﺒﻮﺩﻳﺔ‪.‬‬
‫ﱢ‬

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‫اﻟﻮﺣﺪة اﻷوﻟـﻰ أﺻﻞ اﻟﻌﺒﻮدﻳﺔ وأﺳﺎﺳﻬﺎ‬

‫‪٣٤‬‬
 ‫اة‬
‫ا‬

‫اد  ا د ‬
 ‫‪3‬ذا &‪ q( 73 5G‬؟‬ ‫ارس اﻷول‬

‫ﻳﺘﺴـﺎﺀﻝ ﺍﻟﺒﻌﺾ ﻋﻦ ﻛﻮﻥ ﺍﻟﻮﺿﻮﺀ ﻳﻜﻔﺮ ﺍﻟﺨﻄﺎﻳـﺎ‪ ،‬ﻭﺍﻟﺼﻠﻮﺍﺕ‬

‫ﺍﻟﺨﻤﺲ ﻛﻔﺎﺭﺓ ﻟﻤﺎ ﺑﻴﻨﻬﻦ‪ ،‬ﻭﺍﻟﺠﻤﻌﺔ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﻛﻔﺎﺭﺓ ﻟﻤﺎ ﺑﻴﻨﻬﻤﺎ‪،‬‬
‫ﻭﺭﻣﻀﺎﻥ ﺇﻟﻰ ﺭﻣﻀﺎﻥ ﻳﻜﻔـﺮ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻧﺖ ﺍﻟﺬﻧـﻮﺏ‪ ،‬ﻭﺍﻟﻌﻤﺮﺓ ﺇﻟﻰ‬
‫ﺍﻟﻌﻤـﺮﺓ ﺗﻜﻔﺮ ﺃﻳﻀـ ًﺎ‪ ،‬ﻭﺍﻟﺤﺞ ﻳﻜﻔﺮ ﻣﺎ ﻗﺒﻠﻪ‪ ،‬ﻭﻋﺎﺷـﻮﺭﺍﺀ ﻳﻜﻔﺮ ﺳـﻨﺔ‬
‫ﻗﺒﻠﻪ‪ ،‬ﻭﻋﺮﻓﺔ ﺗﻜﻔﺮ ﺳﻨﺘﻴﻦ‪ ،‬ﻓﻤﺎﺫﺍ ﺑﻘﻲ ﻣﻦ ﺧﻄﺎﻳﺎﻧﺎ؟‬

‫ﻧﺎﺗﺞ ﻋﻦ ﺳﻮﺀ ﻓﻬﻢ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻟﺘﻌﺒﺪ ﻭﺍﻟﺨﻀﻮﻉ ﷲ؛‬

‫ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ٌ‬
‫ﻷﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﺳـﺄﻝ ﺍﷲ ﻣﻐﻔﺮﺓ ﺍﻟﺨﻄﺎﻳﺎ ﻭﺗﻜﻔﻴﺮ ﺍﻟﺬﻧﻮﺏ ﻓﻼ ﻳﺘﺼﻮﺭ‬
‫ﻓﻲ ﺫﻫﻨﻪ ﺇﻻ ﻛﺒﺎﺋﺮ ﺍﻟﺬﻧﻮﺏ ﻛﺎﻟﺸﺮﻙ ﻭﺍﻟﻘﺘﻞ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺷﺮﺏ ﺍﻟﺨﻤﺮ‬
‫ﻣﺠﺘﻨـﺐ ﻟﻬﺎ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﻜـﻮﻥ ﺷـﻌﻮﺭﻩ ﺑــﺎﺭﺩ ًﺍ ﺣﻴﻦ‬
‫ٌ‬ ‫ﻭﻏﻴﺮﻫﺎ‪ ،‬ﻭﻫﻮ‬
‫ﺳﺆﺍﻝ ﺍﻟﻤﻐﻔﺮﺓ‪.‬‬

‫ﻭﻣﺜﻠﻪ ﺃﻳﻀـ ًﺎ‪ :‬ﻣـﻦ ﻳـﺆﺩﻱ ﺍﻟﻌﺒـﺎﺩﺍﺕ ﺍﻟﻤﻔﺮﻭﺿـﺎﺕ ﻛﺎﻟﺼﻠﻮﺍﺕ‬ ‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﻭﻏﻴﺮﻫﺎ ﻭﻳﻈـﻦ ﺃﻧﻪ ﺑﻤﺠﺮﺩ ﺃﺩﺍﺋﻬـﺎ ﻗﺪ ﻗﻀﻰ ﻣﺎ ﻋﻠﻴﻪ ﻣـﻦ ﺍﻟﻮﺍﺟﺐ‪،‬‬

‫ﻭﻟـﻢ ﻳﻌﻠـﻢ ﺃﻥ ﺍﻷﺩﺍﺀ ﺍﻟﻨﺎﻗـﺺ ﺍﻟﻤﻤﺘﻠـﺊ ﺳـﻬﻮ ًﺍ ﻭﻏﻔﻠـﺔ ﻫـﻮ ﺫﻧﺐ‬
‫ﻭﺧﻄﻴﺌـﺔ‪ ،‬ﻭﻻ ﻳﻠﻴـﻖ ﺑﺄﻥ ُﺗﻌﺮﺽ ﻋﺒﺎﺩﺗـﻪ ﺑﻬـﺬﺍ ﺍﻷﺩﺍﺀ ﺍﻟﻨﺎﻗﺺ ﻋﻠﻰ‬
‫ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬

‫‪٣٦‬‬
 ‫] ا د و‪ >r‬ﻷ‪>IF‬‬
‫ﻗﺎﻝ ﺍﷲ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ‪» :‬ﻳﺎ ﻋﺒﺎﺩﻱ ﺇﻧﻜﻢ ﺗﺨﻄﺌﻮﻥ ﺑﺎﻟﻠﻴﻞ‬
‫ﻭﺍﻟﻨﻬﺎﺭ ﻭﺃﻧﺎ ﺃﻏﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺟﻤﻴﻌ ًﺎ؛ ﻓﺎﺳﺘﻐﻔﺮﻭﻧﻲ ﺃﻏﻔﺮ ﻟﻜﻢ«)‪.(١‬‬

‫ا> إ‪5IF Hr 5‬‬

‫ﺩﻋﺎﺀ ﻳﻨﺎﺳـﺒﻪ ﻗﺎﻝ ﻟﻪ‪:‬‬‫ً‬ ‫ﺣﻴﻨﻤﺎ ﺳـﺄﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻨﺒـﻲ ﷺ ﺃﻥ ﻳﺨﺘﺎﺭ ﻟـﻪ‬
‫»ﻗﻞ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴـﻲ ﻇﻠﻤـ ًﺎ ﻛﺜﻴﺮ ًﺍ ـ ﻭﻓﻲ ﺭﻭﺍﻳـﺔ‪ :‬ﻇﻠﻤ ًﺎ ﻛﺒﻴﺮ ًﺍ ـ‬
‫ﻭﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ‪ ،‬ﻓﺎﻏﻔﺮ ﻟﻲ ﻣﻐﻔـﺮ ًﺓ ﻣﻦ ﻋﻨﺪﻙ ﻭﺍﺭﺣﻤﻨﻲ ﺇﻧﻚ‬
‫ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ«)‪.(٢‬‬
‫ﻭﻫـﺬﺍ ﻣﻦ ﺃﻋﺠـﺐ ﺍﻷﺣﺎﺩﻳـﺚ ﺇﺫ ﻳﺘﺒـﺎﺩﺭ ﻟﻠﺬﻫﻦ ﻣﺎ ﻫﻮ ﻫـﺬﺍ ﺍﻟﻈﻠﻢ‬
‫ﺍﻟﻜﺒﻴـﺮ ﺍﻟﻜﺜﻴﺮ ﺍﻟﺬﻱ ﻳﻌﺘﺮﻑ ﺑﻪ ﺃﺑﻮ ﺑﻜﺮ ‪ ، 3‬ﻭﻳﺴـﺄﻝ ﺭﺑﻪ ﺃﻥ ﻳﻐﻔﺮﻩ ﻟﻪ‪،‬‬
‫ﻭﻧﺤﻦ ﻧﻌﻠﻢ ﻣﻨﺰﻟﺔ ﺃﺑﻲ ﺑﻜﺮ ‪ 3‬ﻓﻲ ﺍﻹﺳﻼﻡ؟!‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻈﻠـﻢ ﻻ ﻳﻤﻜـﻦ ﺃﻥ ﺗﻌﺘﺮﻑ ﺑـﻪ ﺇﻻ ﺇﺫﺍ ﻋﺮﻓـﺖ ﻋﻈﻤﺔ ﺍﷲ‪،‬‬
‫ﻭﻣﺎ ﻳﺴـﺘﺤﻘﻪ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﺗﺴﺘﻐﺮﻕ ﺍﻟﻮﻗﺖ ﻛﻠﻪ‪،‬‬
‫اﻟﺪرس اﻷول ﻣﺎذا ﺑﻘﻲ ﻣﻦ ﺧﻄﺎﻳﺎﻧﺎ؟‬

‫ﻭﻳﺸـﻜﺮ ﻓﻼ ﻳﻨﺴـﻰ‪،‬‬ ‫ﻓﺤﻖ ﺍﷲ ﺃﻥ ﻳﺬﻛﺮ ﻓﻼ ُﻳﻨﺴـﻰ‪ ،‬ﻭﻳﻄﺎﻉ ﻓﻼ ُﻳﻌﺼﻰ‪ُ ،‬‬

‫ﻟﺤﻈﺔ ﻣﻦ ﺍﻟﻮﻗﺖ ﺗﻤﻀﻲ‬ ‫ٍ‬ ‫ﻇﻠﻢ ﻟﻠﻨﻔﺲ‪ ،‬ﺇﻥ ﻛﻞ‬
‫ﻓﻜﻞ ﺗﻘﺼﻴﺮ ﻓﻲ ﺫﻟﻚ ﻫﻮ ٌ‬
‫ﻏﺎﻓـﻞ ﻓﻬﺬﺍ ﻇﻠـﻢ ﻟﻠﻨﻔﺲ‪،‬‬ ‫ٌ‬ ‫ﺩﻭﻥ ﺃﻥ ﺗﺘﻌﺒـﺪ ﻓﻴﻬـﺎ ﷲ‪ ،‬ﺃﻭ ﺗﻤﻀـﻲ ﻭﺃﻧـﺖ‬
‫ﻓﻼ ﻳﺴﻌﻚ ﺇﻻ ﺃﻥ ﺗﻘﻮﻝ‪» :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻇﻠﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ«‪.‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٢٥٧٧‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٢٧٠٥‬‬
‫‪٣٧‬‬
 ‫‪D‬ـط‬
‫ﻣﺎ ﺍﻟﻈﻠﻢ ﺍﻟﻜﺜﻴﺮ ﺍﻟﺬﻱ ﺍﻋﺘﺮﻑ ﺑﻪ ﺃﺑﻮ ﺑﻜﺮ ‪3‬‬
‫ﻭﺍﺳﺘﻐﻔﺮ ﻣﻨﻪ؟‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪٣٨‬‬
 ‫اد  ا د  &‪ F‬‬ ‫ارس ا‪5‬‬

‫ﺃﺷـﺪ ﺍﻟﺬﻧﻮﺏ ﻋﻨﺪ ﺍﷲ ﺃﻥ ﺗﺘﻤﺮﺩ ﻋﻠﻰ ﻣﻨﺰﻟﺘـﻚ ﺍﻟﻼﺋﻘﺔ ﺑﻚ ﻭﻫﻲ‬

‫ﺟـﻞ ﺟﻼﻟﻪ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻓﺎﻓﻬﻢ ﻗﻮﻝ‬
‫ﱠ‬ ‫ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺗﺘﻌﺪﻯ ﺇﻟﻰ ﻣﻘﺎﻡ ﺍﷲ‬
‫ﺍﻟﻨﺒﻲ ﷺ ‪» :‬ﺍﻟﻌﺰ ﺇﺯﺍﺭﻩ‪ ،‬ﻭﺍﻟﻜﺒﺮﻳﺎﺀ ﺭﺩﺍﺅﻩ‪ ،‬ﻓﻤـﻦ ﻳﻨﺎﺯﻋﻨﻲ ﻋﺬﺑﺘﻪ«)‪.(١‬‬
‫ﻭﺍﺷﺘﺪﺍﺩ ﻏﻀﺐ ﺍﷲ ﻋﻠﻰ ﺍﻟﻤﺘﻜﺒﺮ ﻷﻧﻪ ﺗـ ََﻤ ﱠﺮ َﺩ ﻋﻠﻰ ﻣﻨﺰﻟﺔ ﺍﻟﻌﺒﺪ ﻭﺃﺭﺍﺩ‬
‫ﻣﻤﺪﻭﺡ ﻓﻲ‬
‫ٌ‬ ‫ﻣﻨﺎﺯﻋﺔ ﺍﷲ ﻓﻲ ﻣﻘﺎﻣﻪ‪ ،‬ﻓﺎﷲ ﻫﻮ ﺍﻟﻤﺘﻜﺒﺮ ﺍﻟﻤﺘﻌﺎﻝ‪ ،‬ﻭﺍﻟﻜﺒﺮ‬
‫ﺣﻘﻪ‪ ،‬ﻣﺬﻣﻮﻡ ﻓﻲ ﺣﻖ ﺍﻟﻌﺒﺪ‪.‬‬

‫اد  ا د  &‪G‬ل‬

‫ﺭﺟﻞ‪ :‬ﻭﺍﷲ ﻻ ﻳﻐﻔـﺮ ﺍﷲ ﻟﻔﻼﻥ‪ ،‬ﻓﺄﺣﺒﻂ ﺍﷲ ﻋﻤﻠـﻪ«)‪ (٢‬ﻓﻠﻤﺎﺫﺍ‬

‫ٌ‬ ‫»ﻗـﺎﻝ‬
‫ﺃﺣﺒﻂ ﺍﷲ ﻋﻤﻠﻪ‪ ،‬ﻭﻟﻢ ﻳﺤﺒﻂ ﻋﻤﻞ ﻏﻴﺮﻩ ﻣﻦ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﺍﻟﻜﺒﺎﺋﺮ؟!‬
‫اﻟﺪرس اﻟﺜﺎﻧﻲ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ ﺑﺎﻟﻔﻌﻞ‬

‫ﻷﻥ ﻗﺎﺋﻞ ﻫﺬﻩ ﺍﻟﺠﻤﻠـﺔ ـ ﻭﺍﷲ ﻻ ﻳﻐﻔﺮ ﺍﷲ ﻟﻔـﻼﻥ ـ ﻣﺘﻤﺮﺩ ﻋﻠﻰ‬

‫ﻣﻨﺰﻟﺔ ﺍﻟﻌﺒﻮﺩﻳـﺔ‪ ،‬ﺇﺫ ﺍﻟﻌﺒﺪ ﻻ ﻳﺘﻌﺪﻯ ﻋﻠﻰ ﺃﺣﻜﺎﻡ ﺳـﻴﺪﻩ‪ ،‬ﻭﻻ ﻳﻌﻄﻲ‬
‫ﻧﻔﺴﻪ ﻣﻨﺰﻟﺔ ﺍﻟﺴﻴﺪ ﺍﻟﺬﻱ ﻳﻌﻔﻮ ﻭﻳﻌﺎﻗﺐ‪ ،‬ﻭﻟﻬﺬﺍ ﺍﺷﺘﺪ ﻏﻀﺐ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻓﺄﺣﺒﻂ ﻋﻤﻠﻪ‪.‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٢٦٢٠‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪ (٢٦٢٠‬ﻭﺍﻟﻠﻔﻆ ﻣﺨﺘﺼﺮ‪.‬‬
‫‪٣٩‬‬
 ‫ﺭﺍﻗﺐ ﻗﻮﻟﻚ ﻭﻓﻌﻠﻚ ﻻ ﺗﺘﻤﺮﺩ ﻋﻠﻰ‬
‫ا‪V2‬‬
‫ﻣﻨﺰﻟﺘﻚ ﺍﻟﻼﺋﻘﺔ ﺑﻚ ﻭﻫﻲ‪ :‬ﺍﻟﻌﺒﻮﺩﻳﺔ‪.‬‬

‫ ﱡ ‪6‬ح اﷲ && ه‬

‫ِ‬

‫ﺍﷲ ﻳﻔـﺮﺡ ﺑﺘﻮﺑـﺔ ﻋﺒـﺪﻩ؛ ﻷﻥ ﺍﻟﻌﺒﺪ ﺭﺟـﻊ ﻟﻠﻤﻨﺰﻟـﺔ ﺍﻟﺘﻲ ُﺧﻠـﻖ ﻟﻬﺎ‪،‬‬
‫ﻭﺍﻟﻼﺋﻘـﺔ ﺑـﻪ‪ ،‬ﻣﻨﺰﻟﺔ ﺍﻟﻌﺒـﺪ ﺍﻟﺬﻟﻴـﻞ ﺍﻟﺨﺎﺿﻊ ﻟﺮﺑـﻪ ﻭﺣﺪﻩ‪ ،‬ﺍﻟﻨـﺎﺩﻡ ﻋﻠﻰ‬
‫ﺗﻔﺮﻳﻄـﻪ‪ ،‬ﺍﻟﻌﺎﺯﻡ ﻋﻠﻰ ﻋﺪﻡ ﺍﻟﻌﻮﺩ ﻟﻠﺘﻤﺮﺩ‪ ،‬ﻭﻋﻦ ﻫﺬﺍ ﺍﻟﺸـﻌﻮﺭ ﺗﺘﻮﻟﺪ ﻛﻞ‬
‫ﺃﻋﻤﺎﻝ ﺍﻟﻄﺎﻋﺎﺕ‪.‬‬

‫‪P‬ة‬
‫‪ 73‬ف ‪ JIF‬ف ر&‪:J‬‬ ‫‪R‬‬
‫ﻓﻤﻦ ﻋﺮﻑ ﻧﻔﺴـﻪ ﺑﺎﻟﻀﻌﻒ ﻋﺮﻑ ﺭﺑـﻪ ﺑﺎﻟﻘﻮﺓ‪،‬‬
‫ﻭﻣﻦ ﻋﺮﻓﻬﺎ ﺑﺎﻟﻌﺠﺰ ﻋﺮﻑ ﺭﺑـﻪ ﺑﺎﻟﻘﺪﺭﺓ‪ ،‬ﻭﻣﻦ ﻋﺮﻓﻬﺎ ﺑﺎﻟﺬﻝ‪ ،‬ﻋﺮﻑ‬
‫ﺭﺑﻪ ﺑﺎﻟﻌﺰ‪ ،‬ﻭﻣﻦ ﻋﺮﻓﻬﺎ ﺑﺎﻟﺠﻬﻞ‪ ،‬ﻋﺮﻑ ﺭﺑﻪ ﺑﺎﻟﻌﻠﻢ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﺍﺳﺘﺄﺛﺮ ﺑﺎﻟﻜﻤﺎﻝ ﺍﻟﻤﻄﻠﻖ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻭﺍﻟﺜﻨﺎﺀ‪ ،‬ﻭﺍﻟﻤﺠﺪ ﻭﺍﻟﻐﻨﻰ‪ ،‬ﻭﺍﻟﻌﺒﺪ‬

‫ﻓﻘﻴـﺮ ﻧﺎﻗﺺ ﻣﺤﺘـﺎﺝ‪ ،‬ﻭﻛﻠﻤـﺎ ﺍﺯﺩﺍﺩﺕ ﻣﻌﺮﻓﺔ ﺍﻟﻌﺒـﺪ ﺑﻨﻘﺼﻪ ﻭﻋﻴﺒﻪ‬
‫ﻭﻓﻘﺮﻩ ﻭﺫﻟﻪ ﻭﺿﻌﻔﻪ ﺍﺯﺩﺍﺩﺕ ﻣﻌﺮﻓﺘﻪ ﻟﺮﺑﻪ ﺑﺄﻭﺻﺎﻑ ﻛﻤﺎﻟﻪ«)‪.(١‬‬

‫)‪ (١‬ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﻴﻦ ‪.٤٢٧/١‬‬

‫‪٤٠‬‬
 ‫ٌ‬
‫( ‪  56‬د ‬ ‫‪ >?\Q‬ا‪$F2‬‬

‫ﻗــﺎﻝ ﺍﷲ‪] ﴾ « ª © ﴿ :‬ﺍﻟﻨﺠـﻢ‪ ،[٣٢ :‬ﻭﻗــﺎﻝ ﺍﻟﻨﺒـﻲ ﷺ ‪:‬‬

‫ﺍﻟﻤﺪﺍﺣﻴﻦ ﻓﺎﺣﺜﻮﺍ ﻓﻲ ﻭﺟﻮﻫﻬﻢ ﺍﻟﺘﺮﺍﺏ«)‪ ،(١‬ﻭﻗﺎﻝ‪» :‬ﻭﻧﻌﻮﺫ‬
‫»ﺇﺫﺍ ﺭﺃﻳﺘﻢ ﱠ‬
‫ﺑﺎﷲ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ«)‪ (٢‬ﻛﻞ ﺫﻟﻚ ﻟﺌﻼ ﺗﺘﻀﺨﻢ ﺍﻟﻨﻔﺲ ﻓﺘﺘﻤﺮﺩ ﻋﻠﻰ‬
‫ﻣﻘـﺎﻡ ﻋﺒﻮﺩﻳﺘﻬﺎ‪ ،‬ﻭﺗﻌﺘﻤـﺪ ﻋﻠﻰ ﺣﻮﻟﻬـﺎ ﻭﻗﻮﺗﻬﺎ‪ ،‬ﻭﺗﺮﻯ ﺃﻥ ﻟﻬﺎ ﺷـﺄﻧ ًﺎ‬
‫ﻭﻣﻘﺎﻣـ ًﺎ‪ ،‬ﻓﺘﻌﻈـﻢ ﺣﺴـﻨﺎﺗﻬﺎ ﻓـﻲ ﻋﻴـﻦ ﺻﺎﺣﺒﻬـﺎ‪ ،‬ﻭﺗﺼﻐﺮ ﺳـﻴﺌﺎﺗﻬﺎ‪،‬‬
‫ﻭﺗﻌﺮﻳﺾ‬
‫ٌ‬ ‫ﻭ ُﺗﻌﺠﺐ ﺑﺬﺍﺗﻬﺎ‪ ،‬ﻭﻫﺬﺍ ﺧﺮﻭﺝ ﻋﻦ ﻣﺴﻤﻰ ﺍﻟﻌﺒﺪ ﻭﺻﻔﺎﺗﻪ‪،‬‬
‫ﻟﻤﻘﺖ ﺍﷲ ﻭﺳﺨﻄﻪ‪.‬‬

‫‪6‬ـ‪G‬ــ وا‪G6‬ــر‬

‫ﺿﺎﻝ ﺇﻻ ﻣﻦ ﻫﺪﻳﺘﻪ‪ ،‬ﻓﺎﺳﺘﻬﺪﻭﻧﻲ ﺃﻫﺪﻛﻢ‪ ،‬ﻳﺎ ﻋﺒﺎﺩﻱ‬

‫ٌ‬ ‫»ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ‬
‫ﻛﻠﻜﻢ ﺟﺎﺋﻊ ﺇﻻ ﻣﻦ ﺃﻃﻌﻤﺘﻪ ﻓﺎﺳـﺘﻄﻌﻤﻮﻧﻲ ﺃﻃﻌﻤﻜـﻢ‪ ،‬ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ‬
‫اﻟﺪرس اﻟﺜﺎﻧﻲ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ ﺑﺎﻟﻔﻌﻞ‬

‫ٍ‬
‫ﻋﺎﺭ ﺇﻻ ﻣﻦ ﻛﺴﻮﺗﻪ ﻓﺎﺳﺘﻜﺴﻮﻧﻲ ﺃﻛﺴﻜﻢ«)‪.(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٣٠٠٢‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﻭﺩ )‪ ،(٢١١٨‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ (١١٠٥‬ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪.(٢٥٧٧‬‬
‫‪٤١‬‬
 ‫‪D‬ـط‬

‫ﺍﺫﻛﺮ ﺻﻮﺭ ﺍﻟﺘﻤﺮﺩ ﻋﻠﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ؟‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪٤٢‬‬
 ‫‪ JG6‬اﻷب ا‪D‬‬ ‫ارس ا‪T‬‬

‫ﻻ ُﻳﻌﺒﺪ ﺍﷲ ﺇﻻ ﺑﺎﻷﺳﺒﺎﺏ ﺍﻟﺘﻲ ﺷﺮﻋﻬﺎ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﺍﻟﺸﻴﻄﺎﻥ ﻳﺠﺘﻬﺪ‬

‫ﻓﻲ ﺍﻹﻓﺮﺍﻁ ﻓﻴﻬﺎ ﺃﻭ ﺍﻟﺘﻔﺮﻳﻂ ﻟﻴﺰﻝ ﺍﻟﻌﺒﺪ ﻋﻦ ﻣﻘﺎﻡ ﺍﻟﻌﺒﻮﺩﻳﺔ‪ ،‬ﻓﻜﻤﺎ ﺃﻧﻪ‬
‫ﻻ ُﻳﺼﻠـﻰ ﷲ ﺇﻻ ﺑﺎﻟﻬﻴﺌﺔ ﺍﻟﺘﻲ ﺷـﺮﻋﻬﺎ‪ ،‬ﻓﻜﺬﻟﻚ ﻻ ﻳﺒﺘﻐـﻰ ﺭﺯﻗﻪ ﺇﻻ‬
‫ﺑﺎﻟﺘـﻮﻛﻞ ﺍﻟـﺬﻱ ﺷـﺮﻋﻪ ﻭﺃﻭﺟﺒـﻪ‪ ،‬ﻭﻻ ﻳﺤﺼـﻞ ﺍﻟﺨـﻮﻑ ﻭﺍﻟﻤﺤﺒـﺔ‬
‫ﻭﺍﻟﺮﺟـﺎﺀ ﺇﻻ ﺑﻤﺎ ﱠﺑﻴﻨﻪ ﻭﺷـﺮﻋﻪ‪ ،‬ﻭﺍﻟﺰﻫـﺪ ﻻ ﻳﻜﻮﻥ ﺯﻫﺪ ًﺍ ﺷـﺮﻋﻴ ًﺎ ﺇﻻ‬
‫ﺣﻴﻨﻤﺎ ﻳﻜﻮﻥ ﻭﻓﻖ ﺍﻟﺸﺮﻉ‪ ،‬ﻭﻣﺎ ﻣﻦ ﺷﻲﺀ ﺇﻻ ﻭﻟﻠﺸﻴﻄﺎﻥ ﻓﻴﻪ ﺇﻓﺮﺍﻁ ﺃﻭ‬
‫ﺗﻔﺮﻳﻂ‪ ،‬ﻭﻣﻘﺎﻡ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺃﻥ ﻳﻔﻘﻪ ﺍﻟﻌﺒﺪ ﻋﻦ ﺳﻴﺪﻩ ﺃﺳﺒﺎﺑﻪ ﺍﻟﺘﻲ ﺍﺧﺘﺎﺭﻫﺎ‬
‫ﻭﺭﺿﻴﻬﺎ ﻟﻌﺒﻴﺪﻩ‪.‬‬

‫ا د  ‪  6 56‬اﻷب‬

‫ﻣﻦ ﻓﻌﻞ ﺳـﺒﺒ ًﺎ ﻣﻦ ﺍﻷﺳـﺒﺎﺏ ﺍﻟﺘﻲ ﺗﺠﻠﺐ ﺭﺯﻗ ًﺎ ﺃﻭ ﻋﻠﻤ ًﺎ ﺃﻭ ﻛﺴﺒ ًﺎ ﺃﻭ‬
‫ﻋﻤﻼً ﻗﻠﺒﻴ ًﺎ ﻓﻠﻴﺘﻌﺒﺪ ﷲ ﻣﻦ ﺧﻼﻝ‪:‬‬
‫اﻟﺪرس اﻟﺜﺎﻟﺚ ﻓﻘﻪ اﻷﺳﺒﺎب اﻟﺸﺮﻋﻴﺔ‬

‫ﻣﺸﺎﻫﺪﺓ ﻗﻠﺒﻪ ﻟـﻤ ﱠﻨﺔ ﺍﷲ ﻋﻠﻴﻪ ﻓﻲ ﺇﻗﺪﺍﺭﻩ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺒﺐ‪،‬‬

‫ﺃ‬
‫ﻭﺗﻤﻜﻴﻨﻪ ﻣﻨﻪ‪.‬‬

‫ﺃﻥ ﻳﻔﻌﻞ ﺍﻟﺴـﺒﺐ ﺍﻣﺘﺜﺎﻻً ﻷﻣﺮ ﺍﷲ ﺍﻟﺬﻱ ﺃﻣﺮ ﺑﺬﻟﻚ‪ ،‬ﻭﺟﻌﻞ‬

‫ﺏ‬
‫ﻣﻦ ﺳﻨﺘﻪ ﺭﺑﻂ ﺍﻷﻣﻮﺭ ﺑﺄﺳﺒﺎﺑﻬﺎ‪.‬‬
‫‪٤٣‬‬
 ‫ﺃﻥ ﻳﺠﺘﻬﺪ ﻓـﻲ ﺗﺤﻘﻴﻖ ﻣﺎ ﻳﻘـﺪﺭ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺴـﺒﺐ ﻣﻤﺎ‬
‫ﺝ‬
‫ﻣﻜﻨﻪ ﺍﷲ ﻣﻨﻪ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺷﻜﺮ ﺍﷲ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﺍﻷﺳﺒﺎﺏ‪،‬‬
‫ﻛﻤﺎ ﺃﺛﻨﻰ ﺍﷲ ﻋﻠﻰ ﺫﻱ ﺍﻟﻘﺮﻧﻴﻦ ﺑﻘﻮﻟﻪ‪﴾h g f ﴿ :‬‬
‫]ﺍﻟﻜﻬﻒ‪ [٨٩ :‬ﻓﻠﻢ ﻳﻬﻤﻞ ﻓﻌﻞ ﺍﻷﺳﺒﺎﺏ ﺑﻞ ﺍﺗﺒﻌﻬﺎ ﻭﺍﺟﺘﻬﺪ‬
‫ﻓﻲ ﺗﺤﺼﻴﻠﻬﺎ ﻭﺗﺤﻘﻴﻘﻬﺎ‪.‬‬

‫ﺍﻟﺘﻮﻛﻞ ﻳﻘﺘﻀﻲ ﻓﻌﻞ ﺍﻷﺳﺒﺎﺏ‬ ‫‪P‬ة‬

‫ا? ‪  6 56‬اﻷب ‪7] 73‬‬

‫اﻹ‪6‬اط‪:‬‬ ‫‪١‬‬
‫ﺑﺄﻥ ﻳﻌﺘﻤـﺪ ﻋﻠﻰ ﺍﻷﺳـﺒﺎﺏ‪ ،‬ﻭﻳﻀﺨﻤﻬـﺎ‪ ،‬ﻭﻳﺮﻛـﻦ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻳﻔﻌﻞ ﺍﻟﺴـﺒﺐ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﻃﻤﻊ ﻭﺍﺳﺘﺸﺮﺍﻑ‪.‬‬
‫ٌ‬ ‫ﺍﻟﻤﺸﺮﻭﻉ ﻭﺍﻟﻤﻤﻨﻮﻉ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻮﺻﻮﻝ ﻟﻤﺒﺘﻐﺎﻩ‪ ،‬ﻭﻫﺬﺍ‬

‫ا‪:s F‬‬ ‫‪٢‬‬

‫ﺑﺄﻥ ﻳﻬﻤﻞ ﻓﻌﻞ ﺍﻷﺳـﺒﺎﺏ‪ ،‬ﺃﻭ ﺃﻻ ﻳﺠﺘﻬﺪ ﻓﻲ ﺗﺤﺼﻴﻠﻬﺎ‪ ،‬ﻭﻫﺬﺍ ﻋﺠﺰ‬
‫ﺃﻭ ﻛﺴﻞ‪.‬‬
‫‪٤٤‬‬
 ‫‪3‬ل ا&‪ 7‬ا‪ 56 >G‬اﻷب‬

‫ﺿﺮﺏ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻣﺜـﺎﻻً ﻳﺒﻴﻦ ﻛﻴﻔﻴﺔ ﺗﻌﺎﻣﻞ ﺍﻟﻨﺎﺱ ﻣﻊ ﺍﻷﺳـﺒﺎﺏ‪،‬‬

‫ﺤﺴـﻲ ﺍ ﱠﻟﺬِﻱ ﻳ ْﻘ َﻄﻌﻪ ﺍ ْﻟﻤﺴ ِ‬
‫ـﺎﻓﺮ ِﺇ َﻟﻰ ﻣﻘ ِ‬ ‫ﱠِ ِ ْ ِ‬
‫ْﺼﺪِﻩِ‪،‬‬ ‫َ‬ ‫َ ُُ ُ َ ُ‬
‫ِ‬
‫ﻓﻘـﺎﻝ‪َ » :‬ﻓﻬ َﻲ ﻛَ ﺎﻟﻄﺮﻳﻖ ﺍﻟ ﱢ ﱢ‬
‫ِ‬
‫َﻓ ِﺈ ْﻥ ﻗ َ‬
‫ﻴﻞ َﻟ ُﻪ‪:‬‬

‫ﺖ ِﺇ َﻟﻴ َﻬـﺎ‪ :‬ﺍ ْﻧ َﻘ َﻄ َﻊ َﻋﻦ ِ ﺍ ْﻟﻤ ِﺴ ِ‬ ‫َ ْ ِ‬ ‫ْﺍﺭ ُﻓـﺾ ِ ﺍﻟ ﱠ ِ‬

‫ـﻴﺮ‬ ‫َ‬ ‫ﻳـﻖ‪َ ،‬ﻭﻻ َﺗﻠ َﺘ ْ ْ‬
‫ﻔ‬ ‫ﻄﺮ َ‬ ‫ﺃ‬
‫ﺑِﺎ ْﻟﻜُ ﱢﻠ ﱠﻴ ِﺔ‪.‬‬

‫ﺻﻮ َﻟ ُﻪ ِﺇ َﻟﻰ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻭِ‬

‫ﻴﻬـﺎ ُﻭ ُ‬‫ﺎﻟﺴ ْـﻴ ِﺮ ﻓ َ‬
‫ـﻢ َﻳﻘْﺼ ْﺪ ﺑ ﱠ‬ ‫ْ‬ ‫َ‬
‫ﻟ‬ ‫ﻭ‬
‫َ‬ ‫‪،‬‬ ‫ﻪ‬
‫ُ‬ ‫ـ‬ ‫ﺘ‬
‫َ‬ ‫ﺎﻳ‬
‫َ‬ ‫َ‬
‫ﻏ‬ ‫ـﺎ‬‫ﻬ‬‫َ‬ ‫َ‬
‫ﻠ‬ ‫ﻌ‬
‫َ‬ ‫ﺟ‬ ‫َ‬ ‫ْ‬
‫ﻥ‬ ‫ﺇ‬ ‫َ‬ ‫ﺏ‬
‫ِ‬
‫ﺿﺎ َﻋﻦ ِ ﺍ ْﻟﻐ ََﺎﻳ ِﺔ‪ُ ،‬ﻣ ْﺸ َﺘﻐ ًﻼ ﺑِﺎﻟ ﱠﻄ ِﺮﻳﻖِ‪.‬‬ ‫ِ‬
‫ﺮ‬
‫ُْ ً‬ ‫ﻌ‬‫ﻣ‬ ‫َ‬
‫ﻥ‬ ‫ﺎ‬ ‫ﻛَ‬ ‫‪:‬‬‫ٍ‬ ‫ﻦ‬ ‫ﻴ‬ ‫ﻌ‬
‫ُ َﱠ‬ ‫ﻣ‬ ‫ﻣﻘ ِ‬
‫ْﺼﺪ ٍ‬
‫َ‬

‫ﺍﻋ َﻬﺎ‪،‬‬‫ﺎﺯﻝ ِ ِﺳـﻴ ِﺮﻙَ ‪ ،‬ﻭﺭ ِ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﻭ‬ ‫ﻭ ِﺇ ْﻥ ﻗِﻴﻞ َﻟﻪ‪ :‬ﺍ ْﻟﺘ ِﻔـﺖ ِﺇ َﻟﻰ َﻃ ِﺮ ِ‬
‫ﻳﻘﻚِ‬
‫ََ‬ ‫َ‬ ‫َ‬ ‫ََ‬ ‫َ ُ َ ْ‬ ‫َ‬ ‫ﺝ‬
‫ِ‬ ‫َﺎﻇﺮﺍ ِﺇ َﻟﻰ ﺍ ْﻟﻤﻘْﺼﻮﺩِ‪ ،‬ﻋﺎﻣِ‬‫ﻭ ِﺳـﺮ ِﻓﻴﻬﺎ ﻧ ِ‬
‫ﺻﻮﻝ ِ ِﺇ َﻟ ْﻴﻪ‪،‬‬ ‫ﻮ‬
‫ُ ُ‬ ‫ْ‬
‫ﻟ‬ ‫ﺍ‬ ‫ﻰ‬ ‫َ‬
‫ﻠ‬ ‫ﻋ‬
‫َ‬ ‫ﻼ‬‫ً‬ ‫َ‬ ‫َ ُ‬ ‫ً‬ ‫َ ْ َ‬
‫ﺤ ﱡﻖ«‪.‬‬ ‫َﻓ َﻬ َﺬﺍ ُﻫ َﻮ ﺍ ْﻟ َ‬
‫اﻟﺪرس اﻟﺜﺎﻟﺚ ﻓﻘﻪ اﻷﺳﺒﺎب اﻟﺸﺮﻋﻴﺔ‬

‫‪Q‬ــازن‪:‬‬
‫ﻓﻬﻢ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻳﺠﻌﻠﻚ ﺗﻮﺍﺯﻥ ﺑﻴﻦ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﺃﻣﺮ ﺍﷲ ﺑﻔﻌﻞ ﺍﻷﺳﺒﺎﺏ ﻭﺗﻜﻤﻴﻠﻬﺎ‪.‬‬
‫ُ‬ ‫‪١‬‬

‫ﺃﻥ ﻳﺒﻘﻰ ﺍﻟﻘﻠﺐ ﻣﺘﻌﻠﻘ ًﺎ ﻣﻌﺘﻤﺪ ًﺍ ﻋﻠﻰ ﺭﺑﻪ ﻗﺒﻠﻬﺎ ﻭﺑﻌﺪﻫﺎ‪.‬‬ ‫‪٢‬‬

‫‪٤٥‬‬
 ‫‪D‬ـط‬

‫ﺍﻹﻓﺮﺍﻁ ﻭﺍﻟﺘﻔﺮﻳﻂ ﻣﻦ ﺻﻮﺭ ﺍﻟﺨﻠﻞ ﻓﻲ ﺍﻷﺳﺒﺎﺏ‪.‬‬

‫ﻣ ﱢﺜﻞ ﻟﻜﻞ ﻭﺍﺣﺪﺓ ﻣﻦ ﺧﻼﻝ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣﻴﺔ‪.‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪٤٦‬‬
 ‫ﷲ و&ﷲ‬ ‫ارس اا&'‬

‫ﻣﺪﺍﺭ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻋﻠﻰ ﻫﺎﺗﻴﻦ ﺍﻟﻜﻠﻤﺘﻴﻦ‪:‬‬

‫ﻓﻬـﻮ ﺍﻟﻐﺎﻳـﺔ ﻭﺍﻟﻤﻘﺼـﻮﺩ ﻣـﻦ ﻛﻞ ﺃﻓﻌﺎﻟﻨـﺎ‪ ،‬ﺇﺫ ﻫـﻮ‬ ‫ﷲ‪:‬‬
‫‪١‬‬
‫ﺍﻟﻤﺴـﺘﺤﻖ ﻟﻠﺒـﺬﻝ ﻭﺍﻟﺘﻌﺒﺪ ﻭﺍﻟـﺬﻝ ﻭﺍﻟﺨﻀـﻮﻉ‪ ،‬ﻭﻫﺬﺍ ﺃﺣﺪ‬
‫ﻣﻌﺎﻧﻲ ﺍﺳـﻢ ﺍﷲ )ﺍﻵﺧﺮ( ﻓﻜﻞ ﺃﺣﺪ ٍ ﻏﻴﺮﻩ ﻣﻨﻘﻄﻊ‪ ،‬ﻭﻻ ﻳﺘﺼﻞ ﺍﻟﻌﻤﻞ‬
‫ﺇﻻ ﺣﻴﻨﻤﺎ ﻳﻜﻮﻥ ﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬

‫ﻓﻬﻮ ﺍﻟﻤﺴﺘﻌﺎﻥ ﻭﺍﻟﻤﻌﺘﻤﺪ‪ ،‬ﻭﻣﻨﻪ ﺍﻟﺤﻮﻝ ﻭﺍﻟﻘﻮﺓ‪ ،‬ﻓﺈﻥ‬ ‫&ﷲ‪:‬‬

‫ﺃﻛﻠﻨﺎ ﻓﺒﺎﺳـﻢ ﺍﷲ ﻧﺄﻛﻞ‪ ،‬ﻭﺑﺎﺳـﻤﻪ ﻧُﻌﺎﻥ‪ ،‬ﻭﺇﻥ ﺭﻛﺒﻨﺎ ﻓﺒﺎﺳـﻢ ﺍﷲ‬
‫‪٢‬‬
‫ﻧﺮﻛﺐ ﻭﻣﺎ ﻛﻨﺎ ﻟﻪ ﻣﻘﺮﻧﻴﻦ‪ ،‬ﻭﺣﻴﻦ ﻧﻨﺎﻡ ﻓﺒﺎﺳﻢ ﺍﷲ ﻭﺿﻌﻨﺎ ﺟﻨﻮﺑﻨﺎ‪ ،‬ﺑﻘﻮﺗﻪ‬
‫ﻻ ﺑﻘﻮﺗﻨـﺎ‪ ،‬ﻭﺑﻌﺰﺗﻪ ﻻ ﺑﻔﻘﺮﻧـﺎ‪ ،‬ﻓﺄﻛﻤﻞ ﺃﻧﺖ ﺃﻓﻌﺎﻝ ﻳﻮﻣﻚ ﺑﻬﺬﺍ ﺍﻟﺸـﻌﻮﺭ‪،‬‬
‫ﺷﻌﻮﺭ ﺍﻟﺨﻀﻮﻉ ﻭﺍﻟﺘﻌﺒﺪ‪.‬‬

‫وأ‪ [ J‬أ‪ %gu‬وأ&‪L‬‬

‫ﺍﻵﻳﺔ ﺗﻌﺰﺯ ﻋﺒﻮﺩﻳﺘﻨﺎ ﷲ‪ ،‬ﻭﺗﺰﻳﺪﻧﺎ ﻓﻘﻬ ًﺎ ﻟﻬﺎ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﺗﺤﺖ ﺳـﻠﻄﺎﻥ ﺍﷲ‬
‫اﻟﺪرس اﻟﺮاﺑﻊ ﻟﻠﻪ وﺑﺎﻟﻠﻪ‬

‫ﻭﻗﺒﻀﺘﻪ ﺣﺘﻰ ﻓﻲ ﺿﺤﻜﻪ ﻭﺑﻜﺎﺋﻪ‪ ،‬ﻓـﻼ ﻳﻀﺤﻚ ﺇﻻ ﺑﺈﻋﺎﻧﺔ ﺭﺑﻪ ﻟﻪ‪ ،‬ﻓﺎﷲ‬
‫ﺧﻠـﻖ ﻓﻴﻪ ﺍﻟﺮﻏﺒﺔ ﻓـﻲ ﺍﻟﻀﺤﻚ‪ ،‬ﻭﺭﻋـﻰ ﻋﺼﺒﻪ ﻭﺧﻼﻳﺎﻩ ﻟﺬﻟـﻚ‪ ،‬ﻭﻫﻴﺄﻩ‬
‫ﻟﻴﻀﺤـﻚ‪ ،‬ﻭﺃﻣـﺪﻩ ﺑﺎﻟﻘﻮﺓ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺳـﺨﺮ ﻟـﻪ ﺃﻋﻀـﺎﺀﻩ ﻟﺘﻄﻴﻊ‪ ،‬ﻓﻤﺎ‬
‫ﺃﻓﻘﺮﻧﺎ ﻭﻣﺎ ﺃﺿﻌﻔﻨﺎ‪ ،‬ﻭﻣﺎ ﺃﺟﻞ ﺭﺑﻨﺎ ﻭﺃﻛﺮﻣﻪ ﻭﺃﻗﺪﺭﻩ‪.‬‬
‫‪٤٧‬‬
 ‫ﺇﻥ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻱ ﻳﺴﺘﺸـﻌﺮ ﺧﻀﻮﻋﻪ ﺍﻟﺴـﺎﺑﻖ‬
‫ﻓـﻲ ﺩﻗﺎﺋﻖ ﺣﻴﺎﺗـﻪ ـ ﺍﻟﻀﺤـﻚ ﻭﺍﻟﺒﻜﺎ ـ ﻟﻦ‬
‫‪V‬‬
‫ﻳﻐﻔﻞ ﻋﻦ ﺭﺑـﻪ ﻓﻲ ﻣﺎ ﻫﻮ ﺃﻋﻈـﻢ ﻣﻦ ﺫﻟﻚ‬
‫ﻣﻤﺎ ﻳﺪﺍﻫﻢ ﺍﻟﻌﺒﺪ ﻓﻲ ﻳﻮﻣﻪ ﻭﻟﻴﻠﺘﻪ‪.‬‬

‫اﷲ ا ‪ 5q‬ا'‬

‫ﺷﻲﺀ ﻓﺎﷲ ﻗﺴﻤﻪ‪،‬‬

‫ٌ‬ ‫ﻣﻦ ﺗﺤﻘﻴﻖ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺗﻤﺎﻡ ﺍﻟﺮﺿﺎ ﻋﻦ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺃﺗﺎﻙ‬
‫ٍ‬
‫ﻨﻌﺖ ﻣﻦ ﺷـﻲﺀ ﻓﺎﷲ ﺣﺮﻣﻚ‪ ،‬ﻭﻟﻬـﺬﺍ ﻧﻘﻮﻝ‪» :‬ﺍﻟﻠﻬـﻢ ﻻ ﻣﺎﻧﻊ ﻟﻤﺎ‬ ‫ﻭﺇﻥ ُﻣ َ‬
‫ﺃﻋﻄﻴـﺖ‪ ،‬ﻭﻻ ﻣﻌﻄﻲ ﻟﻤﺎ ﻣﻨﻌـﺖ« ﻭﺑﻬﺬﺍ ﻳﺰﻭﻝ ﺍﻟﻘﻠـﻖ ﻧﺘﻴﺠﺔ ﻟﻠﺤﺮﻣﺎﻥ‪،‬‬
‫ﻭﻳﺬﻫﺐ ﺍﻟﻌﺠﺐ ﻭﺍﻟﻔﺨﺮ ﻧﺘﻴﺠﺔ ﺍﻟﻌﻄﺎﺀ‪.‬‬

‫ﺍﻟﻌﻮﺍﺋﻖ ﺍﻟﺘﻲ ﺗﻌﻴﻖ ﺍﻟﻘﻠﺐ ﻋﻦ ﺍﷲ‬

‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪P‬ة‬
‫ﺗﺼﺪ ﻋﻦ ﺍﷲ‪،‬‬
‫ﻫﻲ ﻛﺎﻷﺻﻨﺎﻡ ﺍﻟﺘﻲ ُ‬ ‫‪R‬‬
‫ﻓﺄﺯﻝ ﺃﺻﻨﺎﻣﻚ‪.‬‬

‫‪٤٨‬‬
 ‫‪D‬ـط‬

‫ﻣﺎ ﻣﻌﻨﻰ ﻗﻮﻟﻨﺎ‪ :‬ﻧﺤﻦ ﺑﺎﷲ ﻭﷲ؟‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬
‫اﻟﺪرس اﻟﺮاﺑﻊ ﻟﻠﻪ وﺑﺎﻟﻠﻪ‬

‫‪٤٩‬‬
 ‫‪ 9G2 2‬ا‪` 9g‬ا& ً‬ ‫ارس ا?‪$3‬‬

‫ﻣﻨﺢ ﺍﷲ ﺍﻟﻌﺒﺎﺩ ﻧﻌﻤﺔ ﺍﻟﻤﺤﺒﺔ ﻓﻲ ﻗﻠﻮﺑﻬـﻢ‪ ،‬ﻭﺑﻬﺎ ﺗﻨﺘﻈﻢ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻛﻤﺎ‬

‫ﺟﻌﻞ ﺍﻟﻤﺤﺒﺔ ﺳﻨ ًﺔ ﻟﻤﻠﻜﻮﺗﻪ‪ ،‬ﻓﻤﻦ ﺻﺮﻑ ﻧﻌﻤﺔ ﺍﻟﺤﺐ ﻟﻐﻴﺮ ﻣﺎ ُﺧﻠﻘﺖ ﻟﻪ‬
‫ﻛﺎﻥ ﺟﺰﺍﺅﻩ ﺃﻥ ﻳﻨﻘﻠﺐ ﺍﻟﺤﺐ ﻋﺬﺍﺑ ًﺎ ﻭﺃﻟﻤ ًﺎ‪ ،‬ﻛﺤﺎﻝ ﺍﻟﻌﺸﺎﻕ ﻭﺃﻫﻞ ﺍﻟﺘﻌﻠﻖ‪،‬‬
‫ﻭﻫﺬﺍ ﺍﻷﻟﻢ ﺍﻟﻘﻠﺒﻲ ﻫﻮ ﻭﺍﻋﻆ ﺍﷲ ﻓﻲ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ُﻳﺼﺮﻑ ﻫﺬﺍ‬
‫ﺍﻟﺤﺐ ﻟﻄﺮﻳﻘﻪ ﺍﻟﺼﺤﻴﺢ »ﺃﻻ ُﻳﺤﺐ ﺍﻟﻤﺮﺀ ﻻ ﻳﺤﺒﻪ ﺇﻻ ﻓﻲ ﺍﷲ«‪.‬‬

‫ا ُ‪ 9g‬وا‪g‬ب ان & \‬

‫ﻛﻞ ﻣﻦ ﺃﺣﺐ ﺷـﻴﺌ ًﺎ ﻓﻘﺪ ﺻـﺮﻑ ﺗﻌﻠﻖ ﻗﻠﺒـﻪ ﻭﺍﻟﺘﻔﺎﺗـﻪ ﻟﻤﺤﺒﻮﺑﻪ‪ ،‬ﻓﻬﻮ‬
‫ﻋﺎﺑﺪ ﻟﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﺠﻬﺔ‪ ،‬ﻭﺍﻟﻤﺤﺒﻮﺏ ﺍﻟﺬﻱ ﺭﺿﻲ ﺃﻥ ﺗﻨﺼﺮﻑ ﻟﻪ ﺍﻟﻘﻠﻮﺏ‬
‫ٌ‬
‫ﻭﺗﺘﺬﻟﻞ ﻟـﻪ ﻫﻮ ﺃﻳﻀ ًﺎ ٌ‬
‫ﻋﺎﺑﺪ ﻟﻤﺤﺒـﻪ ﻣﻦ ﺗﻠﻚ ﺍﻟﺠﻬﺔ‪ ،‬ﺇﺫ ﻫﻮ ﺑﻬﺬﺍ ﺍﻟﺸـﻌﻮﺭ‬
‫ﻳﺸﺒﻊ ﻓﻘﺮ ًﺍ ﻓﻲ ﻗﻠﺒﻪ‪ ،‬ﻭﺍﻟﻘﻠﻮﺏ ﻛﻠﻬﺎ ﷲ‪ ،‬ﻭﺍﻧﺼﺮﺍﻓﻬﺎ ﻟﻐﻴﺮ ﺍﷲ ﻓﺘﻨﺔ‪.‬‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪ 56‬ا‪G‬ب ‪-#‬ات‬

‫ﻓـﻲ ﺍﻟﺰﻣـﻦ ﺍﻟـﺬﻱ ﺿﻌـﻒ ﻓﻴـﻪ ﻓﻘـﻪ ﺍﻟﺘﻌﺒـﺪ‪ ،‬ﻭﺍﻧﻬﺎﻟـﺖ ﺍﻟﻤﺎﺩﻳـﺎﺕ‬

‫ﻭﺍﻟﻈﻮﺍﻫﺮ‪ ،‬ﻭﺟﺪ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ﺛﻐﺮﺍﺕ ﻭﻣﻨﺎﻓﺬ ﻣﻦ ﺧﻼﻟﻬﺎ ﻳﺪﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻓﻴﻌﺒﺚ ﻓﻲ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻓﻜﻤﺎ ﺃﻥ ﻋﺪﻡ ﻓﻘﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻣﺮﺽ‪ ،‬ﻓﻨﻘﺺ ﺍﻟﻌﺒﻮﺩﻳﺔ‬
‫ﻣﺮﺽ ﺁﺧﺮ‪ ،‬ﻭﺍﻟﻌﻼﺝ ﻳﻜﻮﻥ ﺑﺘﺼﺤﻴﺢ ﺍﻟﻌﻠﻢ ﻭﺍﻹﺭﺍﺩﺓ‪.‬‬
‫‪٥٠‬‬
 ‫ا‪ 7G‬و‪I3‬س ا‪qD‬ن‬

‫ﻗﺎﻝ ﺍﷲ ﻋﻦ ﺍﻟﻤﺘﻘﻴﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ‪^ ] \ [ Z Y ﴿ :‬‬

‫_ ` ‪] ﴾d c b a‬ﺍﻷﻋﺮﺍﻑ‪ [٢٠١ :‬ﻭﻣﻦ ﺩﻻﺋﻞ ﺍﻵﻳﺔ‬
‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ‪:‬‬

‫ﺃﻥ ﺍﻟﻤﺘﻘﻴﻦ ﺗﻘﻊ ﻣﻨﻬﻢ ﺍﻟﺬﻧﻮﺏ ﺍﻟﺘﻲ ﻛﺘﺒﻬﺎ ﺍﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪.‬‬ ‫ﺃ‬

‫ﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﺴﺘﻘﺮ ﻓﻲ ﻗﻠﻮﺏ ﺍﻟﻤﺘﻘﻴﻦ ﻭﺇﻧﻤﺎ ﻳﺼﻴﺒﻬﺎ ﻣﺴﺎﺳ ًﺎ‪.‬‬

‫ﻣﺎ ﺃﺳﺮﻉ ﺗﺬﻛﺮ ﺍﻟﻤﺘﻘﻲ ﻭﺭﺟﻮﻋـﻪ ﻟﺮﺑـﻪ ﺑﺎﻟﺘﻮﺑـﺔ ﻭﺍﻹﻧﺎﺑـﺔ‬

‫ﺝ‬
‫ﻭﺍﻻﺳﺘﻐﻔﺎﺭ؟‬

‫ﺩ ﻳﺰﺩﺍﺩ ﺍﻟﻤﺘﻘﻲ ﺑﺼﻴﺮﺓ ﻭﺇﻳﻤﺎﻧ ًﺎ ﺑﻌﺪ ﺗﻮﺑﺘﻪ ﻭﺇﻧﺎﺑﺘﻪ )ﻓﺈﺫﺍ ﻫﻢ ﻣﺒﺼﺮﻭﻥ(‪.‬‬

‫ﻻ ﻳﺰﺍﻝ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻄﻮﻑ ﺑﺎﻟﻌﺒﺪ ﺣﺘﻰ ﻳﺼﻴﺐ ﻣﻨﻪ‪ ،‬ﻭﻟﻬﺬﺍ ﻗﺎﻝ‬

‫ﻫـ‬
‫)ﻃﺎﺋﻒ(‪.‬‬
‫اﻟﺪرس اﻟﺨﺎﻣﺲ ﺣﻴﻨﻤﺎ ﻳﻨﻘﻠﺐ اﻟﺤﺐ ﻋﺬاﺑﺎً‬

‫ﺍﻟﻌﺒﺪ ﻳﺬﻧﺐ ﻟﻜﻨﻪ ﻻ ﻳﺼﺮ‪،‬‬

‫‪V‬‬
‫ﻭﻳﻌﺘﺮﻑ ﻟﺴﻴﺪﻩ ﻭﻳﺘﻮﺏ‪.‬‬

‫‪٥١‬‬
 ‫(\ع ‪9 '3‬‬

‫ﻻ ﻳﻜﻮﻥ ﺍﻟﺘﻌﺒـﺪ ﷲ ﺇﻻ ﺑﺎﺟﺘﻤﺎﻉ ﺍﻟﺨﻀﻮﻉ ﻣﻊ ﺍﻟﺤـﺐ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻓﻘﺪ‬

‫ﻳﺨﻀﻊ ﺍﻟﻘﻠﺐ ﻧﺘﻴﺠﺔ ﻟﻈﺮﻑ ٍ ﻗﺎﻫﺮ‪ ،‬ﻭﻛﻞ ﻣﺨﻠﻮﻕ ﻓﻔﻴﻪ ﻧﻮﻉ ﺧﻀﻮﻉ ﺑﺤﻜﻢ‬
‫ﺃﻧﻪ ﻣﺨﻠﻮﻕ ﷲ‪ ،‬ﺇﻻ ﺃﻥ ﻫﺬﺍ ﻟﻴﺲ ﻫﻮ ﺍﻟﻤﻘﺼﻮﺩ ﺣﺘﻰ ﻳﻜﻮﻥ ﺧﻀﻮﻋ ًﺎ ﻛﺎﻣﻼً‬
‫ﻣﻊ ﺣﺐ ﻛﺎﻣﻞ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺍﷲ ﻳﺴﺘﺤﻖ ﺃﻥ ﻳﺨﻀﻊ ﻟﻪ ﻭﺃﻥ ُﻳﺤﺐ‪.‬‬

‫ﻛﻠﻤﺎ ﺍﺯﺩﺍﺩ ﺍﻟﻘﻠﺐ ﺣﺒ ًﺎ ﷲ ﺍﺯﺩﺍﺩ ﻟﻪ ﺧﻀﻮﻋ ًﺎ‪،‬‬ ‫‪P‬ة‬

‫ﻭﻛﻠﻤﺎ ﺧﻀﻊ ﺍﻟﻘﻠﺐ ﷲ ﺃﺣﺒﻪ‪.‬‬ ‫‪R‬‬

‫‪D‬ـط‬

‫ﺍﻟﺤﺐ ﻋﺬﺍﺑ ًﺎ ﻳﺘﻌﺬﺏ ﺑﻪ ﺻﺎﺣﺒﻪ؟‬

‫ﻣﺘﻰ ﻳﻜﻮﻥ ُ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪٥٢‬‬
 ‫‪pQ 8R‬داد ا‪ g‬ﷲ؟‬ ‫ارس ا‪I‬دس‬

‫ﻫﺬﺍ ﺳﺆﺍﻝ ﺷﺮﻳﻒ ﺍﻟﻘﺪﺭ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﺯﺩﻳﺎﺩﻩ ﺑﺜﻼﺛﺔ ﺃﻣﻮﺭ‪:‬‬

‫‪ LQ‬ا‪ 56 g‬ا‪ 9G‬ﷲ وه‪:‬‬ ‫أ‬

‫ﺑـﺄﻥ ﺗﺘﺨﻠﻞ ﺫﺭﺍﺕ ﻗﻠﺒـﻪ ﻭﺟﻮﺍﺭﺣـﻪ‪ ،‬ﻟﻘﻮﻟـﻪ‪» :‬ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻤﺎ ﺳﻮﺍﻫﻤﺎ«‪.‬‬

‫‪:F? 3 - FQ‬‬ ‫ب‬

‫ﻓﻔﻲ ﺃﺛﻨﺎﺀ ﺳـﻴﺮ ﺍﻟﻌﺒـﺪ ﻟﺮﺑﻪ ﻳﻨﺒﺖ ﻓـﻲ ﺍﻟﻘﻠﺐ ﺣﺸـﺎﺋﺶ ﺗﻌﻠﻖ‬
‫ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺴﻌﻰ ﻻﻗﺘﻼﻋﻬﺎ ﻭﺗﺠﺮﻳﺪ ﻗﻠﺒﻪ ﻣﻤﺎ ﻳﺰﺍﺣﻢ ﻣﺤﺒﺔ ﺍﷲ‪،‬‬
‫ﻟﻘﻮﻟﻪ‪» :‬ﻭﺃﻥ ﻳﺤﺐ ﺍﻟﻤﺮﺀ ﻻ ﻳﺤﺒﻪ ﺇﻻ ﷲ«‪.‬‬

‫ج‬
‫اﻟﺪرس اﻟﺴﺎدس ﻛﻴﻒ ﺗﺰداد اﻟﻤﺤﺒﺔ ﻟﻠﻪ؟‬

‫‪\ 3  23‬د[‪:‬‬

‫ﻓﻬﻨﺎﻙ ﻣﺒﻐﻮﺿﺎﺕ ﻭﻣﻜﺮﻭﻫﺎﺕ ﷲ ﻻﺑـﺪ ﻣﻦ ﻣﻨﻌﻬﺎ‪ ،‬ﻟﻘﻮﻟﻪ‪:‬‬

‫»ﻭﺃﻥ ﻳﻜـﺮﻩ ﺃﻥ ﻳـﻌــﻮﺩ ﻓﻲ ﺍﻟﻜﻔـﺮ ﻛﻤﺎ ﻳـﻜـﺮﻩ ﺃﻥ ﻳﻘـﺬﻑ‬
‫ﻓﻲ ﺍﻟﻨﺎﺭ«‪.‬‬

‫‪٥٣‬‬
 ‫اﷲ [ اﻷ‪ 9‬و‪ $‬ا‪g‬ب‬

‫ﺍﻟﻤﻄﻠﻮﺏ ﻣﻦ ﺍﻟﻌﺒـﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﻫﻮ ﺍﻷﺣـﺐ ﻭﻟﻴﺲ ﺍﻟﻤﺤﺒﻮﺏ‬

‫ﻓﻘـﻂ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺍﷲ ﻫـﻮ ﺍﻷﺣﺐ ﺇﻻ ﺑﺄﻻ ﻳﺸـﺎﺭﻛﻪ ﻓﻲ ﺍﻟﺤﺐ ﺷـﻲﺀ‬
‫ﺃﺑﺪ ًﺍ‪ ،‬ﻭﻛﻞ ﺷـﻲﺀ ﺇﻧﻤﺎ ﻳﺤﺐ ﺗﺒﻌ ًﺎ ﻟﻤﺤﺒﺔ ﺍﷲ‪ ،‬ﻭﻫﺬﺍ ﻣﻨﺰﻟﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺃﻥ‬
‫ِ‬
‫ُﻳـﺤﺐ ﺍﻟﻌﺒﺪ ﻛﻞ ﻣﺎ ﻳﺤﺒﻪ ﺳـﻴﺪﻩ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺳﻴﺪﻩ ﻫﻮ ﺍﻷﺣﺐ ﻋﻨﺪﻩ‬
‫ﻣﻄﻠﻘـ ًﺎ‪ ،‬ﻭﺍﷲ ﻋﻨﺪ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻣﺤﺒﻮﺏ ﻟﻜﻦ ﺍﻟﺸـﺄﻥ ﻭﺍﻟﺘﺤﺪﻱ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﻫﻮ ﺍﻷﺣﺐ‪.‬‬

‫ا د  ‪Q‬رث ا‪ V‬‬

‫ﻣﻦ ﺧﻀـﻊ ﷲ ﻭﺃﺣﺒﻪ‪ ،‬ﻭﺃﻟﺘﻤـﺲ ﻭﺟﻬﻪ ﻭﺭﺿـﺎﻩ‪ ،‬ﻭﺳـﺎﺑﻖ ﻏﻴﺮﻩ ﻓﻲ‬

‫ﺗﺬﻟـﻠﻪ‪ ،‬ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺇﻻ ﺫﺍ ﻋﻠﻢ ﻭﺇﺭﺍﺩﺓ‪ ،‬ﻭﻋﺰﻡ ﻭﻋﻤﻞ‪ ،‬ﻛﻠﻤﺎ ﻓﺮﻍ‬
‫ﻣﻦ ﻋﺒﺎﺩﺓ ﻧﺼﺐ ﻟﻌﺒﺎﺩﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﻳﺴﺨﺮ ﻛﻞ ﻣﺎ ﺃﻣﻜﻨﻪ ﺍﷲ ﻟﻴﺘﻘﺮﺏ ﺑﻪ ﷲ‪،‬‬
‫ﻭﻣﻦ ﻫﻨـﺎ ﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ @ ﺃﻛﺜـﺮ ﺍﻟﻨﺎﺱ ﻋﻤﻼً ﻣﻊ ﺃﻧﻬﻢ ﻳﻤﺸـﻮﻥ ﻋﻠﻰ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﺍﻷﺭﺽ ﻫﻮﻧـ ًﺎ‪ ،‬ﻭﺇﺫﺍ ﺧﺎﻃﺒﻬـﻢ ﺍﻟﺠﺎﻫﻠﻮﻥ ﻗﺎﻟﻮﺍ ﺳـﻼﻣﺎ‪ ،‬ﻭﻫـﺬﻩ ﺍﻟﻨﺘﺎﺋﺞ‬
‫ﺍﻟﻌﻤﻠﻴﺔ ﻟﻼﺳﺘﻌﺎﻧﺔ ﺑﺎﷲ ﻭﺻﺪﻕ ﻃﻠﺐ ﺭﺿﺎﻩ‪.‬‬

‫‪٥٤‬‬
 ‫‪D‬ـط‬

‫ﻣﺎ ﻫﻲ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻣﺤﺒﺔ ﺍﻟﻌﺒﺪ؟‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬

‫‪...................................................................................................................................................................‬‬
‫اﻟﺪرس اﻟﺴﺎدس ﻛﻴﻒ ﺗﺰداد اﻟﻤﺤﺒﺔ ﻟﻠﻪ؟‬

‫‪٥٥‬‬
 ‫‪P‬ا ‪ >F‬ا د ‬ ‫ارس ا‪'&I‬‬

‫ا‪ %G& G6‬ﷲ‪:‬‬ ‫‪١‬‬

‫ﺑﺄﻥ ﻳﺠﺮﺩ ﺍﻟﻌﺒـﺪ ﻗﻠﺒﻪ ﻣﻦ ﺃﻫـﻮﺍﺀ ﺍﻟﻨﻔﺲ ﻭﺣﻈﻮﻇﻬـﺎ‪ ،‬ﺛﻢ ﻳﻘﺒﻞ‬
‫ﺑﻜﻠﻴﺘﻪ ﻋﻠﻰ ﻣﺮﺿﺎﺓ ﺭﺑﻪ‪.‬‬

‫‪ u 7R‬ا‪ '3 9G‬اﷲ‪:‬‬ ‫‪٢‬‬

‫ﻓﻔﻲ ﺗﻔﺎﺻﻴﻞ ﺍﻟﺤﻴﺎﺓ ﺍﺳﺘﺸـﻌﺮ ﺃﻧﻚ ﻓﻲ ﻗﺒﻀﺔ ﺍﷲ ﻭﻣﻠﻜﻪ‪ ،‬ﻭﺗﺤﺖ‬
‫ﺳﻤﻌﻪ ﻭﺑﺼﺮﻩ‪ ،‬ﻭﺃﻥ ﺗﺘﻌﺎﻣﻞ ﻣﻌﻪ ﺗﻌﺎﻣﻞ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻱ ﺍﻧﻘﻄﻊ ﻟﺨﺪﻣﺔ‬
‫ﺳﻴﺪﻩ ﻭﻣﺤﺒﺘﻪ ﻋﻠﻰ ﻣﺎ ﻳﺮﻳﺪﻩ ﻣﻨﻪ ﺳﻴﺪﻩ ﻭﻭﻟﻲ ﻧﻌﻤﺘﻪ‪.‬‬

‫أزل ﻼ‪ NS‬ا‪:9G‬‬ ‫‪٣‬‬

‫ﻓﺘﺶ ﻓﻲ ﻋﻼﺋﻖ ﻗﻠﺒﻚ‪ ،‬ﻓﻘﺪ ﺗﻜﻮﻥ ﻋﻼﺋﻘﻚ‪ :‬ﺣﺐ ﺍﻟﺮﺋﺎﺳﺔ‪ ،‬ﺃﻭ‬
‫ﻃﻠﺐ ﺍﻟﺠﺎﻩ ﻭﺍﻟﻤﻨﺼـﺐ‪ ،‬ﺃﻭ ﺍﻟﻔﺨﺮ ﻭﺍﻻﺳـﺘﻜﺒﺎﺭ‪ ،‬ﺃﻭﺍﻟﻌﻠﻮ ﻓﻲ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﺍﻷﺭﺽ ﻭﺍﻟﺘﺴـﻠﻂ ﻭﺍﻟﺸـﻬﺮﺓ‪ ،‬ﺃﻭ ﺣـﺐ ﺍﻟﺜﻨـﺎﺀ ﻭﺍﻟﻤـﺪﺡ ﻭﻟـﻮ‬

‫ﺑﺎﻟﺒﺎﻃﻞ‪ ،‬ﺃﻭ ﺍﻟﺮﻛـﺾ ﻭﺭﺍﺀ ﺍﻟﻤﺎﻝ ﻣﻦ ﺃﻱ ﻃﺮﻳـﻖ‪ ،‬ﺃﻭ ﺍﻻﻓﺘﺘﺎﻥ‬
‫ﺑﺸﻬﻮﺓ ﺍﻟﻔﺮﺝ ﺃﻭ ﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻌﻼﺋﻖ‪ ،‬ﻛﻞ ﻫﺬﻩ ﺍﻟﻌﻼﺋﻖ ﺍﺳﺘﻌﻦ‬
‫ﺑﺎﷲ ﻋﻠـﻰ ﺇﺯﺍﻟﺘﻬﺎ‪ ،‬ﻭﺍﺳـﺘﺒﺪﺍﻟﻬﺎ ﺑﺎﻟﺘﻌﻠﻖ ﺑﺎﷲ ﻭﺩﻳﻨـﻪ ﻭﻣﺎ ﻳﺤﺒﻪ‪،‬‬
‫ﻭﺍﻟﻐﻴﺮﺓ ﻟﻪ‪.‬‬
‫‪٥٦‬‬
 ‫‪Q‬ء ‪ % 73‬و‪:%QP‬‬ ‫‪٤‬‬
‫ﻓﺎﻟﻌﺒﺪ ﻗﻮﺗﻪ ﻣﻦ ﻗﻮﺓ ﺳـﻴﺪﻩ‪ ،‬ﻭﺍﷲ ﻫﻮ ﺍﻟﺴﻴﺪ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﺍﻟﺤﻮﻝ‬
‫ﻭﺍﻟﺘﺤـﻮﻝ ﻭﺍﻟﻘﻮﺓ ﻭﺍﻻﻧﺘﻘـﺎﻝ‪ ،‬ﻭﺑﻬﺬﺍ ﻳﺘﺨﻠﺺ ﺍﻟﻌﺒـﺪ ﻣﻦ ﺭﺅﻳﺔ‬
‫ﻧﻔﺴﻪ ﻭﺍﻹﻋﺠﺎﺏ ﺑﻬﺎ‪ ،‬ﻭﻳﺨﺎﻑ ﺃﻥ ﻳﻜﻠﻪ ﺍﷲ ﻟﻨﻔﺴﻪ ﻓﻴﺨﺬﻝ‪.‬‬

‫‪D‬ـط‬

‫ﻣ ﱠﺜﻞ ﻟﻠﻘﻮﺍﻋﺪ ﺍﻷﺭﺑﻊ ﺍﻟﺘﻲ ُﺗﻌﻴﻦ ﻋﻠﻰ ﻓﻬﻢ ﺍﻟﻌﺒﻮﺩﻳﺔ‪.‬‬

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‫اﻟﺪرس اﻟﺴﺎﺑﻊ ﻗﻮاﻋﺪ ﻟﻔﻬﻢ اﻟﻌﺒﻮدﻳﺔ‬

‫‪٥٧‬‬
 ‫‪ JG6‬ا د  ‪ 56‬آ  ا‪5L‬‬ ‫ارس ا‪73‬‬

‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪~ } | { zy x w v u t s﴿ :‬‬

‫ﮯ¡ ‪° ¯ ® ¬ « ª ©¨ § ¦ ¥ ¤ £ ¢‬‬
‫‪¿ ¾ ½ ¼ » º¹ ¸ ¶ μ ´ ³ ²±‬‬
‫‪ÌË Ê É ÈÇ Æ Å Ä ÃÂ Á À‬‬
‫‪] ﴾Ï Î Í‬ﺍﻟﺒﻘﺮﺓ‪.[٢٥٥ :‬‬

‫ﻭﻟﻬﺬﺍ ﺷـﺮﻋﺖ ﻗﺮﺍﺀﺗﻬﺎ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ‪ ،‬ﻭﺷﺮﻋﺖ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‪ ،‬ﻟﻤﺎ‬

‫ﻓﻴﻬـﺎ ﻣﻦ ﺗﻘﺮﻳـﺮ ﻣﻌﺎﻧـﻲ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻻﻓﺘﻘـﺎﺭ ﷲ‪ ،‬ﻭﺗﻌﺮﻳﻒ ﺍﷲ ﻧﻔﺴـﻪ‬
‫ٍ‬
‫ﻟﻌﺒﺎﺩﻩ ﺑﺤﻴﺎﺗﻪ ﺍﻟﻜﺎﻣﻠﺔ‪ ،‬ﻭﻗﻴﻮﻣﻴﺘﻪ ﻋﻠﻰ ﻛﻞ ﺷـﻲﺀ‪ ،‬ﻓﻤﺎ ﻣﻦ ﺷـﻲﺀ ﺇﻻ‬
‫ﻭﻗﻴﺎﻣﻪ ﻳﻜـﻮﻥ ﺑﺎﷲ‪ ،‬ﻭﻋﻠﻴﻪ ﺍﻋﺘﻤـﺎﺩﻩ‪ ،‬ﻭﷲ ﻣﺎ ﻓﻲ ﺍﻟﺴـﻤﻮﺍﺕ ﻭﻣﺎ ﻓﻲ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻓﻤﺎ ﻣﻦ ﺫﺭﺓ ﺇﻻ ﻭﻫﻮ ﻳﻤﻠﻜﻬﺎ ﻭﻳﺘﺼﺮﻑ ﻓﻴﻬﺎ ﻭﻳﺼﺮﻓﻬﺎ ﻛﻤﺎ‬
‫ﻧﻔـﻊ ﺇﻻ ﺑﺈﺫﻧﻪ‪ ،‬ﻓﻼ ﺗﻨﻔﻊ ﺍﻷﺳـﺒﺎﺏ ﺇﻻ ﺑﻤﺸـﻴﺌﺘﻪ‪،‬‬
‫ٌ‬ ‫ﻳﺸـﺎﺀ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ‬
‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﻭﺑﻴـﻦ ﺍﷲ ﺃﺣـﺪ ﻣﺨﻠﻮﻗﺎﺗـﻪ ﻭﻫﻮ ﺍﻟﻜﺮﺳـﻲ ﺍﻟﺬﻱ ﻭﺳـﻊ ﺍﻟﺴـﻤﻮﺍﺕ‬

‫ﱠ‬
‫ﻭﺍﻷﺭﺽ‪ ،‬ﻭﺍﻟﻜﺮﺳﻲ ﻋﻨﺪ ﺍﻟﻌﺮﺵ ﻛﺤﻠﻘﺔ ﻓﻲ ﻓﻼﺓ‪ ،‬ﻓﻤﻦ ﻗﺮﺃﻫﺎ ﺑﻘﻠﺒﻪ‬
‫ﺃﻭﺭﺛﺘﻪ ﺍﻟﺬﻝ ﷲ‪ ،‬ﻭﻣﺤﺒﺘـﻪ‪ ،‬ﻭﺇﻓﺮﺍﺩﻩ ﺑﺎﻟﺘـﻮﻛﻞ ﻭﺍﻻﻋﺘﻤﺎﺩ‪ ،‬ﻓﻼ ﻳﺨﺎﻑ‬
‫ﻭﻻ ﻳﺮﺟﻮ ﺇﻻ ﺍﷲ‪.‬‬

‫‪٥٨‬‬
 ‫اﻷذ‪R‬ر ‪   VQ‬ا د ‬

‫ﺃﺫﻛﺎﺭ ﻃﺮﻓﻲ ﺍﻟﻨﻬـﺎﺭ ﻫﻲ ﺗﺠﺪﻳﺪ ﻟﻌﻘﺪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺑﻴﻦ ﺍﻟﻌﺒﺪ ﻭﺑﻴﻦ ﺳـﻴﺪﻩ‪،‬‬
‫ﻓﻤﺎ ﻣـﻦ ﺫ ِ ٍ‬
‫ﻛﺮ ﺇﻻ ﻭﻫـﻮ ُﻳ َﺬﻛﱢ ـﺮ ﺍﻟﻌﺒـﺪ ﺑﻌﺒﻮﺩﻳﺘﻪ ﻭﻓﻘـﺮﻩ ﻭﻣﻨﺰﻟﺘـﻪ ﺍﻟﻼﺋﻘﺔ ﺑﻪ‪،‬‬
‫ﻭﻳﺮﺑﻄﻪ ﺑﺴـﻴﺪﻩ ﻭﻭﻟﻲ ﻧﻌﻤﺘـﻪ ﺳـﺒﺤﺎﻧﻪ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺃﻧﻪ ﻳﺠـﺮﺩ ﺍﻟﻌﺒﺪ ﻣﻦ‬
‫ﺷـﻮﺍﺋﺐ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﻣﻜﺪﺭﺍﺗﻬﺎ ﻭﻣﻨﻐﺼﺎﺗﻬﺎ‪ ،‬ﻭﻳﻐﻠﻖ ﺍﻷﺑـﻮﺍﺏ ﺃﻣﺎﻡ ﺍﻟﻌﺒﺪ ﺇﻻ‬
‫ﺑﺎﺏ ﺗﻌﻠﻘﻪ ﺑﺮﺑـﻪ ﻓﻴﺒﻘﻴﻪ ﻣﻔﺘﻮﺣ ًﺎ‪ ،‬ﺍﻗﺮﺃ ﺍﻵﻥ‪» :‬ﺑﺎﺳـﻢ ﺍﷲ ﺍﻟـﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ‬
‫ﺍﺳﻤﻪ ﺷـﻲﺀ ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴـﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴـﻤﻴﻊ ﻭﺍﻟﻌﻠﻴﻢ«‪ ،‬ﺃﻗﺮﺃﻫﺎ‬
‫ﺑﺘﺪﺑﺮ ﺛﻢ ﺗﺄﻣﻞ »ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲﺀ«‪ ،‬ﺛﻢ ﺗﺄﻣﻞ »ﺷﻲﺀ«‪ ،‬ﻓﺎﺳﻤﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻫﻮ ﺍﻟﻌﺎﻓﻴﺔ ﺍﻟﺘﻲ ﻻ ﺗﻐﺎﺩﺭ ﺳـﻘﻤﺎ‪ ،‬ﻭﻣﺘﻰ ﺧﻠﺖ ﺍﻷﺷـﻴﺎﺀ ﻋﻦ ﺍﺳـﻤﻪ ﻓﺎﻟﺴﻢ‬
‫ﺍﻟﻤﺮﻛـﺰ‪ ،‬ﻛﺮﺭ ﺍﻟﺪﻋـﺎﺀ ﺛﻢ ﺍﻧﻈﺮ ﺑﻌﺪ ﺫﻟﻚ ﻛﻢ ﺳـﻴﺨﺮﺝ ﻣـﻦ ﻗﻠﺒﻚ ﺃﻣﺮﺍﺽ‬
‫ﻛﺎﻧﺖ ﺗﺤﻮﻝ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺧﻀﻮﻋﻚ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﻟﻌﻞ ﻫﺬﺍ ﺃﺣﺪ ِ‬
‫ﺣﻜﻢ ﺗﻜﺮﺍﺭ‬
‫ﺍﻷﺫﻛﺎﺭ ﺛﻼﺛ ًﺎ ﻟﻴﺴﺘﺠﻠﺐ ﺍﻟﻌﺒﺪ ﻋﻠﻤﻪ ﻭﺇﺭﺍﺩﺍﺗﻪ ﻓﻲ ﻓﻘﻪ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻌﻈﻴﻢ‪.‬‬

‫(‪ :Q‬ا  ‪ '3‬ا‪I‬‬

‫اﻟﺪرس اﻟﺜﺎﻣﻦ ﻓﻘﻪ اﻟﻌﺒﻮدﻳﺔ ﻓﻲ آﻳﺔ اﻟﻜﺮﺳﻲ‬

‫ﻣﺎ ﻳﺴـﺎﻋﺪ ﻋﻠﻰ ﻓﻘـﻪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺃﻥ ﺗﺒﻘﻰ ﻣﺴـﺘﺤﻀﺮ ًﺍ ﻣﺜـﺎﻝ ﺍﻟﻌﺒﺪ ﻣﻊ‬
‫ﺍﻟﺴﻴﺪ‪ ،‬ﻓﺄﻧﺖ ﻫﻮ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﺍﻟﺴﻴﺪ ﺍﷲ‪ ،‬ﻭﻗﺪ ﺿﺮﺑﻪ ﺍﷲ ﻟﻨﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎﻝ‪:‬‬
‫﴿>?@‪JIHGFEDCBA‬‬
‫‪Y X WV U TS R QP O N M L K‬‬
‫‪e d c b a ` _ ^ ]\ [ Z‬‬
‫‪s r q po n m l k j i h g f‬‬
‫‪] ﴾ { z y x wv u t‬ﺍﻟﻨﺤﻞ‪ ٧٥ :‬ـ ‪.[٧٦‬‬
‫‪٥٩‬‬
‫ﻓـﺈﻥ ﺃﺭﺩﺕ ﻣﻌﺮﻓـﺔ ﺍﻟﻮﻻﺀ ﻭﺍﻟﺒـﺮﺍﺀ‪َ :‬ﻓ ِﻘ ْﺴـ ُﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻭﺍﻟﺴـﻴﺪ‪،‬‬
‫ﻓﺎﻟﻌﺒـﺪ ﺍﻟﺬﻱ ﻳﻮﺍﻟـﻲ ﺃﻋﺪﺍﺀ ﺳـﻴﺪﻩ ﻭﻭﻟﻲ ﻧﻌﻤﺘـﻪ ﻭﻣﺤﺒﻮﺑﻪ ﻛﻴﻒ‬
‫ﺗﻜﻮﻥ ﻣﻨﺰﻟﺘﻪ ﻋﻨﺪ ﺳﻴﺪﻩ؟!‬

‫ﻭﻟﺘﺪﺭﻙ ﻓﻀﻴﻠﺔ ﺍﻟﺬﻛﺮ‪َ :‬ﻓ ِﻘ ْﺴ ُﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﻭﺍﻟﺴﻴﺪ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﺍﻟﺬﻱ‬

‫ﻳﻠﻬـﺞ ﺑﻔﻀﺎﺋﻞ ﺳـﻴﺪﻩ‪ ،‬ﻭﻳﻤﺪﺣـﻪ‪ ،‬ﻭﻳﻨﺴـﺐ ﺍﻷﻣـﻮﺭ ﻛﻠﻬﺎ ﻟﻪ‪،‬‬
‫ﻭﻻ ﻳﻌﺠﺒﻪ ﺇﻻ ﻛﻼﻡ ﺳﻴﺪﻩ ﻭﺃﻓﻌﺎﻟﻪ‪ ،‬ﻛﻴﻒ ﺗﻜﻮﻥ ﻣﺤﺒﺘﻪ ﻟﺴﻴﺪﻩ؟‬
‫ﻭﻛﻴﻒ ﺗﻜﻮﻥ ﻣﺤﺒﺔ ﺳﻴﺪﻩ ﻟﻪ؟‬

‫ﻭﻟﺘﻌﺮﻑ ﻋﻈﻴـﻢ ﺍﻟﺠﺮﻡ‪َ :‬ﻓ ِﻘ ْﺴـ ُﻪ ﻋﻠـﻰ ﺍﻟﻌﺒﺪ ﻭﺍﻟﺴـﻴﺪ‪ ،‬ﻓﺎﻟﻌﺒﺪ‬

‫ﺍﻟـﺬﻱ ﻳﺮﻓﺾ ﺃﺣـﻜﺎﻡ ﺳـﻴﺪﻩ ﺍﻟﻜﺎﻣﻠـﺔ‪ ،‬ﻭﻳﺴـﺘﺒﺪﻟﻬﺎ ﺑﺄﺣﻜـﺎﻡ‬
‫ﺃﻋﺪﺍﺋـﻪ ﻛﻴـﻒ ﻳﻜـﻮﻥ ﺳـﺨﻂ ﺍﻟﺴــﻴﺪ ﻋﻠﻴـﻪ؟! ﻭﻛـﻢ ﻳﻜـﻮﻥ‬
‫ﺍﺳﺘﺤﻘﺎﻗﻪ ﻟﻠﻌﻘﺎﺏ؟!‬ ‫اﻟﻮﺣﺪة اﻟﺜﺎﻧﻴﺔ اﻟﺘﻤﺮد ﻋﻠﻰ اﻟﻌﺒﻮدﻳﺔ‬

‫ﻭﻟﻴﺲ ﺍﻟﻘﺼﺪ ﺍﻟﺘﺸﺒﻴﻪ ﻣﻦ ﻛﻞ ﻭﺟﻪ ﺇﻧﻤﺎ ﺿﺮﺏ ﺍﻟﻤﺜﺎﻝ ﻟﻠﺘﻘﺮﻳﺐ‪،‬‬

‫ﻭﷲ ﺍﻟﻤﺜﻞ ﺍﻷﻋﻠﻰ‪ ،‬ﻭﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ‪.‬‬

‫‪٦٠‬‬
 ‫‪D‬ـط‬

‫ﻣﺎ ﻣﻮﺍﺿﻊ ﻗﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ؟‬

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‫اﻟﺪرس اﻟﺜﺎﻣﻦ ﻓﻘﻪ اﻟﻌﺒﻮدﻳﺔ ﻓﻲ آﻳﺔ اﻟﻜﺮﺳﻲ‬

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