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Contents
1 Introduction page 1
1.1 What are DLs and where do they come from? 1
1.2 What are they good for and how are they used? 3
1.3 A brief history of description logic 4
1.4 How to use this book 7
2 A Basic Description Logic 10
2.1 The concept language of the DL ALC 10
2.2 ALC knowledge bases 16
2.2.1 ALC TBoxes 17
2.2.2 ALC ABoxes 19
2.2.3 Restricted TBoxes and concept definitions 23
2.3 Basic reasoning problems and services 28
2.4 Using reasoning services 36
2.5 Extensions of the basic DL ALC 37
2.5.1 Inverse roles 37
2.5.2 Number restrictions 39
2.5.3 Nominals 41
2.5.4 Role hierarchies 42
2.5.5 Transitive roles 42
2.6 DLs and other logics 44
2.6.1 DLs as decidable fragments of first-order logic 44
2.6.2 DLs as cousins of modal logic 46
2.7 Historical context and literature review 48
3 A Little Bit of Model Theory 50
3.1 Bisimulation 51
3.2 Expressive power 53
3.3 Closure under disjoint union 55
v
vi Contents
3.4 Finite model property 57
3.5 Tree model property 63
3.6 Historical context and literature review 67
4 Reasoning in DLs with Tableau Algorithms 69
4.1 Tableau basics 70
4.2 A tableau algorithm for ALC 71
4.2.1 ABox consistency 72
4.2.2 Acyclic knowledge base consistency 82
4.2.3 General knowledge base consistency 83
4.3 A tableau algorithm for ALCIN 90
4.3.1 Inverse roles 90
4.3.2 Number restrictions 93
4.3.3 Combining inverse roles and number restrictions 97
4.4 Some implementation issues 101
4.4.1 Or-branching 101
4.4.2 And-branching 103
4.4.3 Classification 104
4.5 Historical context and literature review 104
5 Complexity 106
5.1 Concept satisfiability in ALC 107
5.1.1 Acyclic TBoxes and no TBoxes 108
5.1.2 General TBoxes 117
5.2 Concept satisfiability beyond ALC 123
5.2.1 ALC with inverse roles and nominals 123
5.2.2 Further adding number restrictions 125
5.3 Undecidable extensions of ALC 130
5.3.1 Role value maps 130
5.3.2 Concrete domains 134
5.4 Historical context and literature review 137
6 Reasoning in the EL Family of Description Logics 140
6.1 Subsumption in EL 141
6.1.1 Normalisation 142
6.1.2 The classification procedure 147
6.2 Subsumption in ELI 151
6.2.1 Normalisation 151
6.2.2 The classification procedure 152
6.3 Comparing the two subsumption algorithms 159
6.3.1 Comparing the classification rules 159
6.3.2 A more abstract point of view 162
Contents vii
6.4 Historical context and literature review 165
7 Query Answering 168
7.1 Conjunctive queries and FO queries 169
7.2 FO-rewritability and DL-Lite 174
7.2.1 Introducing DL-Lite 175
7.2.2 Universal models 180
7.2.3 FO-rewritability in DL-Lite 184
7.3 Datalog-rewritability in EL and ELI 192
7.3.1 Fundamentals of Datalog 193
7.3.2 Datalog-rewritings in ELI 195
7.3.3 Short Datalog-rewritings in EL 198
7.4 Complexity aspects 199
7.5 Historical context and literature review 202
8 Ontology Languages and Applications 205
8.1 The OWL ontology language 206
8.1.1 OWL and RDF 206
8.1.2 OWL and SROIQ 209
8.1.3 OWL ontologies 213
8.1.4 Non-DL features 217
8.1.5 OWL profiles 222
8.2 OWL tools and applications 223
8.2.1 The OWL API 223
8.2.2 OWL reasoners 224
8.2.3 Ontology engineering tools 224
8.2.4 OWL applications 225
Appendix: Description Logic Terminology 228
A.1 Syntax and semantics of concept and role constructors 228
A.2 Syntax and semantics of knowledge bases 230
A.3 Naming schemes for description logics 231
References 234
Index 252
1
Introduction
This is, to the best of our knowledge, the first textbook dedicated solely
to Description Logic (DL), a very active research area in logic-based
knowledge representation and reasoning that goes back to the late 1980s
and that has a wide range of applications in knowledge-intensive infor-
mation systems. In this introductory chapter we will sketch what DLs
are, how they are used and where they come from historically. We will
also explain how to use this book.
1
2 Introduction
instance). TBox statements capturing knowledge about a university do-
main might include, e.g., a teacher is a person who teaches a course,
a student is a person who attends a course and students do not teach,
while ABox statements from the same domain might include Mary is a
person, CS600 is a course and Mary teaches CS600. As already men-
tioned, a crucial feature of DLs is that such statements have a formal,
logic-based semantics. In fact the above statements can be rendered as
sentences in first-order logic as follows:
1.2 What are they good for and how are they used?
DL systems have been used in a range of application domains, includ-
ing configuration (e.g., of telecommunications equipment) [MW98], soft-
ware information and documentation systems [DBSB91] and databases
[BCM+ 07], where they have been used to support schema design [CLN98,
BCDG01], schema and data integration [CDGL+ 98b, CDGR99], and
query answering [CDGL98a, CDGL99, HSTT00]. More recently, DLs
4 Introduction
have played a central role in the semantic web [Hor08], where they
have been adopted as the basis for ontology languages such as OWL
[HPSvH03], and its predecessors OIL and DAML+OIL, and DL know-
ledge bases are now often referred to as ontologies. This has resulted
in a more widespread use of DL systems, with applications in fields as
diverse as agriculture [SLL+ 04], astronomy [DeRP06], biology
[RB11, OSRM+ 12], defence [LAF+ 05], education [CBV+ 14], energy
management [CGH+ 13], geography [Goo05], geoscience [RP05], medicine
[CSG05, GZB06, HDG12, TNNM13], oceanography [KHJ+ 15b] and oil
and gas [SLH13, KHJ+ 15a].
In a typical application, the first step will be to determine the relevant
vocabulary of the application domain and then formalise it in a suitable
TBox. This ontology engineering process may be manual or (semi-)
automatic. In either case a DL reasoner is invariably used to check
satisfiability of concepts and consistency of the ontology as a whole. This
reasoner is often integrated in an ontology editing tool such as Protégé
[KFNM04]. Some applications use only a terminological ontology (i.e.,
a TBox), but in others the ontology is subsequently used to structure
and access data in an ABox or even in a database. In the latter case a
DL reasoner will again be used to compute query answers.
The use of DLs in applications throws the above mentioned expres-
sivity versus complexity trade-off into sharp relief. On the one hand,
using a very restricted DL might make it difficult to precisely describe
the concepts needed in the ontology and forces the modelling to remain
at a high level of abstraction; on the other hand, using a highly expres-
sive DL might make it difficult to perform relevant reasoning tasks in a
reasonable amount of time. The OWL ontology language is highly ex-
pressive, and hence also highly intractable; however, the currently used
OWL 2 version of OWL also specifies several profiles, fragments of the
language that are based on less expressive but tractable DLs. We will
discuss OWL and OWL 2 in more detail in Chapter 8.
10
2.1 The concept language of the DL ALC 11
University
offers
about
Person Course Subject
attends
Student
teaches
Teacher
UGC PGC CS Maths
TA
resp.−for
Professor
icates. Concepts are built from concept names and role names (see
below) using the constructors provided by the DL used. The set a
concept represents is called its extension. For example, Person and
Course are concept names, and m is an element in the extension of
Person and c6 is in the extension of Course. To make our life a bit
easier, we often use “is a” as an abbreviation for “is in the extension
of” as, for example, in “m is a Person”.
• Role names stand for binary relations on elements and can be viewed
as binary predicates. If a role r relates one element with another
element, then we call the latter one an r-filler of the former one. For
example, if m teaches c6, then we call c6 a teaches-filler of m.
At the heart of a specific DL, we find a concept language; that is, a formal
language that allows us to build concept descriptions (and role descrip-
tions) from concept names, role names, and possibly other primitives.
For example, Person∃teaches.Course is such a concept description built
from the concept names Person and Course and the role name teaches.
Next, we formalise the exact meaning of these notions.
Definition 2.1 fixes the syntax of ALC concept descriptions; that is,
it allows us to distinguish between expressions that are well formed and
those that are not. For example, ∃r.C and A ∃r.∀s.(E ¬F ) are ALC
concept descriptions, whereas ∃C and ∀s.s are not; in the former case
since ∃C is missing a role name, and in the latter case since s cannot be
both a concept and a role name.
Next, we will introduce some DL parlance and abbreviations. First,
we often use “ALC concept” as an abbreviation of “ALC concept de-
scription” and, if it is clear from the context that we talk about ALC
concepts, we may even drop the ALC and use “concepts” for “ALC
concepts”. Moreover, when clear from the context, C and R are not
mentioned explicitly.
We call
• C I the extension of C in I,
• b ∈ ΔI an r-filler of a in I if (a, b) ∈ rI .
c7 Course
Course et Person
teaches PGC
m teaches teaches
Person c6
Teacher Course
SHAKSPEARE
’Tis not our fault if we have not made this evening’s circle still
richer than it is. We seriously endeavored, besides our brothers and
our seniors, on whom the ordinary lead of literary and social action
falls—and falls because of their ability—to draw out of their
retirements a few rarer lovers of the muse—“seld-seen flamens”—
whom this day seemed to elect and challenge. And it is to us a
painful disappointment that Bryant and Whittier as guests, and our
own Hawthorne,—with the best will to come,—should have found it
impossible at last; and again, that a well-known and honored
compatriot, who first in Boston wrote elegant verse, and on
Shakspeare, and whose American devotion through forty or fifty
years to the affairs of a bank, has not been able to bury the fires of
his genius,—Mr. Charles Sprague,—pleads the infirmities of age as
an absolute bar to his presence with us.
We regret also the absence of our members Sumner and Motley.
We can hardly think of an occasion where so little need be said.
We are all content to let Shakspeare speak for himself. His fame is
settled on the foundations of the moral and intellectual world.
Wherever there are men, and in the degree in which they are civil—
have power of mind, sensibility to beauty, music, the secrets of
passion, and the liquid expression of thought, he has risen to his
place as the first poet of the world.
Genius is the consoler of our mortal condition, and Shakspeare
taught us that the little world of the heart is vaster, deeper and richer
than the spaces of astronomy. What shocks of surprise and
sympathetic power, this battery, which he is, imparts to every fine
mind that is born! We say to the young child in the cradle, ‘Happy,
and defended against Fate! for here is Nature, and here is
Shakspeare, waiting for you!’
’Tis our metre of culture. He is a cultivated man—who can tell us
something new of Shakspeare. All criticism is only a making of rules
out of his beauties. He is as superior to his countrymen, as to all
other countrymen. He fulfilled the famous prophecy of Socrates, that
the poet most excellent in tragedy would be most excellent in
comedy, and more than fulfilled it by making tragedy also a victorious
melody which healed its own wounds. In short, Shakspeare is the
one resource of our life on which no gloom gathers; the fountain of
joy which honors him who tastes it; day without night; pleasure
without repentance; the genius which, in unpoetic ages, keeps
poetry in honor and, in sterile periods, keeps up the credit of the
human mind.
His genius has reacted on himself. Men were so astonished and
occupied by his poems that they have not been able to see his face
and condition, or say, who was his father and his brethren; or what
life he led; and at the short distance of three hundred years he is
mythical, like Orpheus and Homer, and we have already seen the
most fantastic theories plausibly urged, as that Raleigh and Bacon
were the authors of the plays.
Yet we pause expectant before the genius of Shakspeare—as if
his biography were not yet written; until the problem of the whole
English race is solved.
I see, among the lovers of this catholic genius, here present, a
few, whose deeper knowledge invites me to hazard an article of my
literary creed; that Shakspeare, by his transcendant reach of
thought, so unites the extremes, that, whilst he has kept the theatre
now for three centuries, and, like a street-bible, furnishes sayings to
the market, courts of law, the senate, and common discourse,—he is
yet to all wise men the companion of the closet. The student finds
the solitariest place not solitary enough to read him; and so
searching is his penetration, and such the charm of his speech, that
he still agitates the heart in age as in youth, and will, until it ceases
to beat.
Young men of a contemplative turn carry his sonnets in the pocket.
With that book, the shade of any tree, a room in any inn, becomes a
chapel or oratory in which to sit out their happiest hours. Later they
find riper and manlier lessons in the plays.
And secondly, he is the most robust and potent thinker that ever
was. I find that it was not history, courts and affairs that gave him
lessons, but he that gave grandeur and prestige to them. There
never was a writer who, seeming to draw every hint from outward
history, the life of cities and courts, owed them so little. You shall
never find in this world the barons or kings he depicted. ’Tis fine for
Englishmen to say, they only know history by Shakspeare. The
palaces they compass earth and sea to enter, the magnificence and
personages of royal and imperial abodes, are shabby imitations and
caricatures of his,—clumsy pupils of his instruction. There are no
Warwicks, no Talbots, no Bolingbrokes, no Cardinals, no Harry Fifth,
in real Europe, like his. The loyalty and royalty he drew were all his
own. The real Elizabeths, Jameses and Louises were painted sticks
before this magician.
The unaffected joy of the comedy,—he lives in a gale,—contrasted
with the grandeur of the tragedy, where he stoops to no contrivance,
no pulpiting, but flies an eagle at the heart of the problem; where his
speech is a Delphi,—the great Nemesis that he is and utters. What a
great heart of equity is he! How good and sound and inviolable his
innocency, that is never to seek, and never wrong, but speaks the
pure sense of humanity on each occasion. He dwarfs all writers
without a solitary exception. No egotism. The egotism of men is
immense. It concealed Shakspeare for a century. His mind has a
superiority such that the universities should read lectures on him,
and conquer the unconquerable if they can.
There are periods fruitful of great men; others, barren; or, as the
world is always equal to itself, periods when the heat is latent,—
others when it is given out.
They are like the great wine years,—the vintage of 1847, is it? or
1835?—which are not only noted in the carte of the table d’hôte, but
which, it is said, are always followed by new vivacity in the politics of
Europe. His birth marked a great wine year when wonderful grapes
ripened in the vintage of God, when Shakspeare and Galileo were
born within a few months of each other, and Cervantes was his exact
contemporary, and, in short space before and after, Montaigne,
Bacon, Spenser, Raleigh and Jonson. Yet Shakspeare, not by any
inferiority of theirs, but simply by his colossal proportions, dwarfs the
geniuses of Elizabeth as easily as the wits of Anne, or the poor
slipshod troubadours of King René.
In our ordinary experience of men there are some men so born to
live well that, in whatever company they fall,—high or low,—they fit
well, and lead it! but, being advanced to a higher class, they are just
as much in their element as before, and easily command: and being
again preferred to selecter companions, find no obstacle to ruling
these as they did their earlier mates; I suppose because they have
more humanity than talent, whilst they have quite as much of the last
as any of the company. It would strike you as comic, if I should give
my own customary examples of this elasticity, though striking
enough to me. I could name in this very company—or not going far
out of it—very good types, but in order to be parliamentary, Franklin,
Burns and Walter Scott are examples of the rule; and king of men, by
this grace of God also, is Shakspeare.
The Pilgrims came to Plymouth in 1620. The plays of Shakspeare
were not published until three years later. Had they been published
earlier, our forefathers, or the most poetical among them, might have
stayed at home to read them.
XXIV
HUMBOLDT
HUMBOLDT
Humboldt was one of those wonders of the world, like Aristotle,
like Julius Cæsar, like the Admirable Crichton, who appear from time
to time, as if to show us the possibilities of the human mind, the force
and the range of the faculties,—a universal man, not only possessed
of great particular talents, but they were symmetrical, his parts were
well put together. As we know, a man’s natural powers are often a
sort of committee that slowly, one at a time, give their attention and
action; but Humboldt’s were all united, one electric chain, so that a
university, a whole French Academy, travelled in his shoes. With
great propriety, he named his sketch of the results of science
Cosmos. There is no other such survey or surveyor. The wonderful
Humboldt, with his solid centre and expanded wings, marches like
an army, gathering all things as he goes. How he reaches from
science to science, from law to law, folding away moons and
asteroids and solar systems in the clauses and parentheses of his
encyclopædic paragraphs! There is no book like it; none indicating
such a battalion of powers. You could not put him on any sea or
shore but his instant recollection of every other sea or shore
illuminated this.
He was properly a man of the world; you could not lose him; you
could not detain him; you could not disappoint him, for at any point
on land or sea he found the objects of his researches. When he was
stopped in Spain and could not get away, he turned round and
interpreted their mountain system, explaining the past history of the
continent of Europe. He belonged to that wonderful German nation,
the foremost scholars in all history, who surpass all others in
industry, space and endurance. A German reads a literature whilst
we are reading a book. One of their writers warns his countrymen
that it is not the Battle of Leipsic, but the Leipsic Fair Catalogue,
which raises them above the French. I remember Cuvier tells us of
fossil elephants; that Germany has furnished the greatest number;—
not because there are more elephants in Germany,—oh no; but
because in that empire there is no canton without some well-
informed person capable of making researches and publishing
interesting results. I know that we have been accustomed to think
they were too good scholars, that because they reflect, they never
resolve, that “in a crisis no plan-maker was to be found in the
empire;” but we have lived to see now, for the second time in the
history of Prussia, a statesman of the first class, with a clear head
and an inflexible will.
XXV
WALTER SCOTT
WALTER SCOTT
The memory of Sir Walter Scott is dear to this Society, of which he
was for ten years an honorary member. If only as an eminent
antiquary who has shed light on the history of Europe and of the
English race, he had high claims to our regard. But to the rare tribute
of a centennial anniversary of his birthday, which we gladly join with
Scotland, and indeed with Europe, to keep, he is not less entitled—
perhaps he alone among literary men of this century is entitled—by
the exceptional debt which all English-speaking men have gladly
owed to his character and genius. I think no modern writer has
inspired his readers with such affection to his own personality. I can
well remember as far back as when The Lord of the Isles was first
republished in Boston, in 1815,—my own and my school-fellows’ joy
in the book.[214] Marmion and The Lay had gone before, but we
were then learning to spell. In the face of the later novels, we still
claim that his poetry is the delight of boys. But this means that when
we reopen these old books we all consent to be boys again. We
tread over our youthful grounds with joy. Critics have found them to
be only rhymed prose. But I believe that many of those who read
them in youth, when, later, they come to dismiss finally their school-
days’ library, will make some fond exception for Scott as for Byron.
It is easy to see the origin of his poems. His own ear had been
charmed by old ballads crooned by Scottish dames at firesides, and
written down from their lips by antiquaries; and finding them now
outgrown and dishonored by the new culture, he attempted to dignify
and adapt them to the times in which he lived. Just so much thought,
so much picturesque detail in dialogue or description as the old
ballad required, so much suppression of details and leaping to the
event, he would keep and use, but without any ambition to write a
high poem after a classic model. He made no pretension to the lofty
style of Spenser, or Milton, or Wordsworth. Compared with their
purified songs, purified of all ephemeral color or material, his were
vers de société. But he had the skill proper to vers de société,—skill
to fit his verse to his topic, and not to write solemn pentameters alike
on a hero or a spaniel. His good sense probably elected the ballad to
make his audience larger. He apprehended in advance the immense
enlargement of the reading public, which almost dates from the era
of his books,—which his books and Byron’s inaugurated; and which,
though until then unheard of, has become familiar to the present
time.
If the success of his poems, however large, was partial, that of his
novels was complete. The tone of strength in Waverley at once
announced the master, and was more than justified by the superior
genius of the following romances, up to the Bride of Lammermoor,
which almost goes back to Æschylus for a counterpart as a painting
of Fate,—leaving on every reader the impression of the highest and
purest tragedy.[215]
His power on the public mind rests on the singular union of two
influences. By nature, by his reading and taste an aristocrat, in a
time and country which easily gave him that bias, he had the virtues
and graces of that class, and by his eminent humanity and his love
of labor escaped its harm. He saw in the English Church the symbol
and seal of all social order; in the historical aristocracy the benefits to
the state which Burke claimed for it; and in his own reading and
research such store of legend and renown as won his imagination to
their cause. Not less his eminent humanity delighted in the sense
and virtue and wit of the common people. In his own household and
neighbors he found characters and pets of humble class, with whom
he established the best relation,—small farmers and tradesmen,
shepherds, fishermen, gypsies, peasant-girls, crones,—and came
with these into real ties of mutual help and good will. From these
originals he drew so genially his Jeanie Deans, his Dinmonts and
Edie Ochiltrees, Caleb Balderstones and Fairservices, Cuddie
Headriggs, Dominies, Meg Merrilies, and Jenny Rintherouts, full of
life and reality; making these, too, the pivots on which the plots of his
stories turn; and meantime without one word of brag of this
discernment,—nay, this extreme sympathy reaching down to every
beggar and beggar’s dog, and horse and cow. In the number and
variety of his characters he approaches Shakspeare. Other painters
in verse or prose have thrown into literature a few type-figures; as
Cervantes, De Foe, Richardson, Goldsmith, Sterne and Fielding; but
Scott portrayed with equal strength and success every figure in his
crowded company.
His strong good sense saved him from the faults and foibles
incident to poets,—from nervous egotism, sham modesty or
jealousy. He played ever a manly part.[216] With such a fortune and
such a genius, we should look to see what heavy toll the Fates took
of him, as of Rousseau or Voltaire, of Swift or Byron. But no: he had
no insanity, or vice, or blemish. He was a thoroughly upright, wise
and great-hearted man, equal to whatever event or fortune should try
him. Disasters only drove him to immense exertion. What an
ornament and safeguard is humor! Far better than wit for a poet and
writer. It is a genius itself, and so defends from the insanities.
Under what rare conjunction of stars was this man born, that,
wherever he lived, he found superior men, passed all his life in the
best company, and still found himself the best of the best! He was
apprenticed at Edinburgh to a Writer to the Signet, and became a
Writer to the Signet, and found himself in his youth and manhood
and age in the society of Mackintosh, Horner, Jeffrey, Playfair,
Dugald Stewart, Sydney Smith, Leslie, Sir William Hamilton, Wilson,
Hogg, De Quincey,—to name only some of his literary neighbors,
and, as soon as he died, all this brilliant circle was broken up.
XXVI
SPEECH
SPEECH
AT THE BANQUET IN HONOR OF THE CHINESE EMBASSY
REMARKS
AT THE MEETING FOR ORGANIZING THE FREE RELIGIOUS ASSOCIATION
Mr. Chairman: I hardly felt, in finding this house this morning, that
I had come into the right hall. I came, as I supposed myself
summoned, to a little committee meeting, for some practical end,
where I should happily and humbly learn my lesson; and I supposed
myself no longer subject to your call when I saw this house. I have
listened with great pleasure to the lessons which we have heard. To
many, to those last spoken, I have found so much in accord with my
own thought that I have little left to say. I think that it does great
honor to the sensibility of the committee that they have felt the
universal demand in the community for just the movement they have
begun. I say again, in the phrase used by my friend, that we began
many years ago,—yes, and many ages before that. But I think the
necessity very great, and it has prompted an equal magnanimity, that
thus invites all classes, all religious men, whatever their connections,
whatever their specialties, in whatever relation they stand to the
Christian Church, to unite in a movement of benefit to men, under
the sanction of religion. We are all very sensible—it is forced on us
every day—of the feeling that churches are outgrown; that the
creeds are outgrown; that a technical theology no longer suits us. It
is not the ill will of people—no, indeed, but the incapacity for
confining themselves there. The church is not large enough for the
man; it cannot inspire the enthusiasm which is the parent of
everything good in history, which makes the romance of history. For
that enthusiasm you must have something greater than yourselves,
and not less.
The child, the young student, finds scope in his mathematics and
chemistry or natural history, because he finds a truth larger than he
is; finds himself continually instructed. But, in churches, every
healthy and thoughtful mind finds itself in something less; it is
checked, cribbed, confined. And the statistics of the American, the
English and the German cities, showing that the mass of the
population is leaving off going to church, indicate the necessity,
which should have been foreseen, that the Church should always be
new and extemporized, because it is eternal and springs from the
sentiment of men, or it does not exist.[217] One wonders sometimes
that the churches still retain so many votaries, when he reads the
histories of the Church. There is an element of childish infatuation in
them which does not exalt our respect for man. Read in Michelet,
that in Europe, for twelve or fourteen centuries, God the Father had
no temple and no altar. The Holy Ghost and the Son of Mary were
worshipped, and in the thirteenth century the First Person began to
appear at the side of his Son, in pictures and in sculpture, for
worship, but only through favor of his Son. These mortifying
puerilities abound in religious history. But as soon as every man is
apprised of the Divine Presence within his own mind,—is apprised
that the perfect law of duty corresponds with the laws of chemistry, of
vegetation, of astronomy, as face to face in a glass; that the basis of
duty, the order of society, the power of character, the wealth of
culture, the perfection of taste, all draw their essence from this moral
sentiment, then we have a religion that exalts, that commands all the
social and all the private action.
What strikes me in the sudden movement which brings together
to-day so many separated friends,—separated but sympathetic,—
and what I expected to find here, was some practical suggestions by
which we were to reanimate and reorganize for ourselves the true
Church, the pure worship. Pure doctrine always bears fruit in pure
benefits. It is only by good works, it is only on the basis of active
duty, that worship finds expression. What is best in the ancient
religions was the sacred friendships between heroes, the Sacred
Bands, and the relations of the Pythagorean disciples. Our Masonic
institutions probably grew from the like origin. The close association
which bound the first disciples of Jesus is another example; and it
were easy to find more. The soul of our late war, which will always
be remembered as dignifying it, was, first, the desire to abolish
slavery in this country, and secondly, to abolish the mischief of the
war itself, by healing and saving the sick and wounded soldiers,—
and this by the sacred bands of the Sanitary Commission. I wish that
the various beneficent institutions which are springing up, like joyful
plants of wholesomeness, all over this country, should all be
remembered as within the sphere of this committee,—almost all of
them are represented here,—and that within this little band that has
gathered here to-day, should grow friendship. The interests that grow
out of a meeting like this should bind us with new strength to the old
eternal duties.
XXVIII
SPEECH
SPEECH
AT SECOND ANNUAL MEETING OF THE FREE RELIGIOUS ASSOCIATION