‫ﺗﺒﻠﯿﻐﺎﺕ‬ ‫‪X‬‬

‫ﻧﻮﺷﺘﻪ ﻫﺎﯼ ﭘﯿﺸﯿﻦ‬

‫ﺍﻓﻐﺎﻥ ﻮﺍﻧﺎﻥ‬
‫ﻧﻮﻣﺸﻮﺩ‬
‫ﺩ ﻣﻌﻠﻮﻣﺎﺗﻮ ﺩ ﺑﺸﭙ ﻭ ﻟﻮ ﭘﻪ ﺑﺮﺧﻪ ﮐﯽ‬
‫ﺩﭘ ﺘﻮ ﻫﻨﺮ ډﻭﺑﯿ ﯼ!‬

‫ﯾﮑﺸﻨﺒﻪ ‪ 19‬ﺍﺭﺩﯾﺒﻬﺸﺖ‪ ‬ﻣﺎﻩ ﺳﺎﻝ ‪1389‬‬ ‫ﻣﻠﯽ ﻠﻮﺍﻟﻪ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﻪ ﺳﯿﺎﺳﯽ ډ ﺮ ﺨﻪ ﭘﻪ‬

‫ﺗﯿ ﺘﻪ ﺩﻩ؟‬
‫ﻧﻮﻣﺸﻮﺩ‬
‫ﺩ ﭘ ﺘﻮ ﺩ ﻭﻟﺴﯽ ﺷﻌﺮ ﻫﻨﺪﺍﺭﻩ‬

‫ﺩﺍﻧﺠﻮﻧﻮ ﻧﻮﻣﻮﻧﻪ‬ ‫ﺩ ﻫﻠﮑﺎﻧﻮ ﻧﻮﻣﻮﻧﻪ‬ ‫ﺩ ﺍﻧﺠﻮﻧﻮ ﻧﻮﻣﻮﻧﻪ‬ ‫ﺩ ﻫﻠﮑﺎﻧﻮ ﻧﻮﻣﻮﻧﻪ‬ ‫ﺁﺭﺷﯿﻮ‬

‫ﺷﭙﻨﻪ‬ ‫ﺳﭙﯿﻦ ﻏﺮ‬ ‫ﺍﻭږۍ‬ ‫ﺍﺧﺘﺮ‬ ‫ﺍﺭﺩﯾﺒﻬﺸﺖ ‪1389‬‬

‫ﺍﺭﺩﯾﺒﻬﺸﺖ ‪1388‬‬
‫ﺷﻐﻠﻪ‬ ‫ﺳﯿﻼﺏ‬ ‫ﺍﻭ ﮑﻪ‬ ‫ﺍﺟﻤﻞ‬
‫ﺷﺮﻧ ﻮ‬ ‫ﺳﯿﻼﻥ‬ ‫ﺍﻧﺎﺭﻩ‬ ‫ﺍﻭ ﺘﻮﻥ‬ ‫ﻟﯿﻨﮏ ﺩﻭﺳﺘﺎﻥ‬

‫ﺷﻤﻠﻪ‬ ‫ﺳﭙﯿﻦ‬ ‫ﺍﻭﺳﺘﺎ‬ ‫ﺍﺗﻞ‬ ‫ﺟﻮﺍﻧﺎﻥ ﺍﻓﻐﺎﻥ‬

‫ﺷﺎﺗﺮﯾﻨﻪ‬ ‫ﺳﻤﻮﻥ‬ ‫ﺍﻭﺳﻨ‬ ‫ﺍﻧ ﺎﺭ‬

‫ﺷﺎﺗﺮﻩ‬ ‫ﺳﺤﺮ‬ ‫ﺍﻭﺑﺨﺘﻪ‬ ‫ﺍﻣﯿﻞ ﺧﺎﻥ‬ ‫ﺗﻌﺪﺍﺩ ﺑﺎﺯﺩﯾﺪﮐﻨﻨﺪﮔﺎﻥ ‪3677 :‬‬

‫ﺷﺎﻣﺴﺘﻪ‬ ‫ﺳﺒﺎﻭﻭﻥ‬ ‫ﺍﺑ‬ ‫ﺍﯾﻤﻞ‬

‫ﺷﺮﺑﺖ ﻠﻪ‬ ‫ﺳﭙﯿﻦ ﻏﺮ‬ ‫ﺍﻭﺭﺑﻞ‬ ‫ﺍﻧ ﻮﺭ‬
‫ﺷﯿﻦ ﺧﺎﻟ‬ ‫ﺳﯿﻼﺏ‬ ‫ﺍﻭﺭﻧ‬ ‫ﺍﺑﺎﺳﯿﻦ‬
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‫ﺷﯿﻨﮑ‬ ‫ﺷﭙﻮﻥ‬ ‫ﺍﻭﺭ ﻼ‬ ‫ﺍﺯﻣﻮﻥ‬
‫ﺷﯿﺮﯾﻨﻮ‬ ‫ﺷﺎﻟﻮﻥ‬ ‫ﺍﺷﺮﻓ‬ ‫ﺍﺭﻣﺎﻥ‬
‫ﺷﯧﺒﻪ‬ ‫ﺷﺮﻧ‬ ‫ﺑﺎﺯﻏﻪ‬ ‫ﺍﻧﺪ‬
‫ﮑﻼ‬ ‫ﺷﭙﻮﻧﮑﯽ‬ ‫ﺑﺪﺭۍ‬ ‫ﺍﻧﻨﺪ‬
‫ﺎﭘﯿﺮۍ‬ ‫ﺷﯿﻦ ﻞ‬ ‫ﺑﺪﺭﯾﻪ‬ ‫ﺍ ﮏ‬
‫ﺎﺩﯾﺰﯼ‬ ‫ﺎﺩﻣﻦ‬ ‫ﺑﺮﯾ ﻨﺎ‬ ‫ﺍﻧ ﺮ ﻞ‬
‫ﺎﯾﺴﺘﻪ‬ ‫ﺎﻟﻢ‬ ‫ﺑﺒﺮۍ‬ ‫ﺑﯿ‬
‫ﻃﻮﻃﺎﻧﻪ‬ ‫ﺎﯾﺴﺘﻪ ﺧﺎﻥ‬ ‫ﺑﻠﻪ ﻧﺴﺘﻪ‬ ‫ﺑﺎﺗﻮﺭ‬
‫ﻏﻮﻧ ۍ‬ ‫ﻏﺮﻭﺍﻝ‬ ‫ﺑﯧﺪﯾﺎ‬ ‫ﺑﻬﺎﺩﺭ‬
‫ﻏﻮﺭ ﮑﻪ‬ ‫ﻏﺒﺮ ﻮﻥ‬ ‫ﺑﺒﮑﻪ‬ ‫ﺑﺮﯼ‬
‫ﻏﺮﻧ‬ ‫ﻏﺎﺯﯼ‬ ‫ﺑﻠﺒﻠﻪ‬ ‫ﺑﺮﻻﺱ‬
‫ﻏﻨﭽﻪ‬ ‫ﻏﻮﺭ ﻨ‬ ‫ﺑﺎﺑ‬ ‫ﺑﺎﺯ ﻞ‬
‫ﻏﺎړﻩ‬ ‫ﻏﺮﻏ ﺖ‬ ‫ﺑﺨﻤﻠﻪ‬ ‫ﺑﺮﯾﺪ‬
‫ﻏﻮ‬ ‫ﻏﺊ‬ ‫ﺑﺴﻮ ﻠﻪ‬ ‫ﺑﺎﺯ‬
‫ﻏﺮ ﻨ‬ ‫ﻏﯿﺮﺕ‬ ‫ﺑﯧﺘﻨ‬ ‫ﺑﺮﻣﻞ‬
‫ﻏﺎ ﻮﻝ‬ ‫ﻏﺮﻧﺊ‬ ‫ﺑ ﮑﻪ‬ ‫ﺑﺎﺯﻭﻥ‬
‫ﮐﺒﻠ‬ ‫ﻏﺮﺯﯼ‬ ‫ﺑﯽ ﺑﯽ ﺯﺭﻩ‬ ‫ﺑ ﺮﮐ‬
‫ﮐﻮﭼ‬ ‫ﻏﻤﯽ‬ ‫ﺑﺨﺘﻮﺭﻩ‬ ‫ﺑﺮﯾﺎﻟﯽ‬
‫ﮐﺎﮐ‬ ‫ﻏ ﺘﻠﯽ‬ ‫ﭘﺘﻤﻨﻪ‬ ‫ﺑﻬﯿﺮ‬
 ‫ﮐﻠﯿﻮﺍﻟﻪ‬ ‫ﻏﺸﺊ‬ ‫ﭘﯧﻠﺒﻮ‬ ‫ﭘﺴﺮﻟﯽ‬
‫ﮐﯿ ﺩۍ‬ ‫ﮐﺎ ﯽ‬ ‫ﭘﺎﻧ ﻪ‬ ‫ﭘﻬﻠﻮﺍﻥ‬
‫ﮐﻮﮐ‬ ‫ﮐﻠﯿﻮﺍﻝ‬ ‫ﭘﻠﻮﺷﻪ‬ ‫ﭘﯿﺰﻭﺍﻥ‬
‫ﮐﻮﺗﺮﻩ‬ ‫ﮐ ﻭﺧﯿﻞ‬ ‫ﭘﺮﺗﻤﯿﻨﻪ‬ ‫ﭘﺎﭼﺎ‬
‫ﮐﺮﺍﺭﻩ‬ ‫ﮐﺮﻭړ‬ ‫ﭘﺎﻭﻟﯿﻨﻪ‬ ‫ﭘﺮﺩﯦﺲ‬
‫ﻠﺪﺳﺘﻪ‬ ‫ﯿﺎﻟﯽ‬ ‫ﭘﺎ ﻨ‬ ‫ﭘﺘﯿﺎﻝ‬
‫ﻠﺒﺸﺮﻩ‬ ‫ﻧﺪﯼ‬ ‫ﭘﺴﺘﻪ‬ ‫ﭘﺘﻨ‬
‫ﻠﭙﯿﻐﻠﻪ‬ ‫ﻞ‬ ‫ﭘﺴﺘﮑ‬ ‫ﭘ ﺘﻮﻥ‬
‫ﺮﺍﻧﻪ‬ ‫ﻼﻟﯽ‬ ‫ﭘ ﺘﻨﻪ‬ ‫ﭘﺎ ﻮﻥ‬
‫ﻞ ﺎﻧ ﻪ‬ ‫ﻠﺒﺖ‬ ‫ﭘﺎ ﻪ‬ ‫ﭘﺘﻤﻦ‬
‫ﻞ ﺑﺪﻧﻪ‬ ‫ﻼﺏ‬ ‫ﭘﺮﺧﻪ‬ ‫ﭘﯿﻮﺳﺘﻮﻥ‬
‫ﻞ ﻟﻤﻨﻪ‬ ‫ﺮﺍﻥ‬ ‫ﭘﯿﺰﻭﺍﻧﻪ‬ ‫ﭘﺪﻫﯿﺎﻝ‬
‫ﻼﻧﻪ‬ ‫ﻠﺒ‬ ‫ﭘﻮ ﺎﮐﻪ‬ ‫ﭘﺎﭼﺎ‬
‫ﻮﺭﺑﺘﻪ‬ ‫ﻬﯿ‬ ‫ﭘﺘﺎﺳﻪ‬ ‫ﭘ ﺎﻥ‬
‫ﻞ ﺧﻨﺪﺍ‬ ‫ﻠﻮﺭﯾﻦ‬ ‫ﭘﯿﺮﻭﺯﻩ‬ ‫ﭘﯧﻮﻧﺪ‬
‫ﻞ ﯧﺮﻩ‬ ‫ﻟﻮﻧ ﯿﻦ‬ ‫ﺗﻠﻮﺳﻪ‬ ‫ﺗﻨﺪﺭ‬
‫ﯧ ۍ‬ ‫ﻟﯿﻮﺍﻝ‬ ‫ﺗﺮﺧﻪ‬ ‫ﺗﻮﺭ ﻞ‬
‫ﻞ ﯧﺮﻩ‬ ‫ﻟﺮﻏﻮﻥ‬ ‫ﺗﻮﺭﭘﯿﮑ‬ ‫ﺗﺎﻧﺪ‬
‫ﻮﺭ ﺮﻩ‬ ‫ﻟﻮﻧ‬ ‫ﺗﺎﻟﻨﺪﻩ‬ ‫ﺗﮑﻞ‬
‫ﻠ ﻮﮐﻪ‬ ‫ﻟﻤﺮ‬ ‫ﺗﻤﺎﻣﻪ‬ ‫ﺗﻮﺭﮐﯽ‬
‫ﻠﭙﺎ ﻪ‬ ‫ﻻﻟﯽ‬ ‫ﺗﺎﺗﺮﻩ‬ ‫ﺗﻮﺭﻥ‬
‫ﻞ ﻣﮑ‬ ‫ﻻﯾﻖ‬ ‫ﺗﻮﺗﮑ‬ ‫ﺗﻮﺭ ﯽ‬
‫ﻼﻟ‬ ‫ﻟﻤﺮ ﺮﮎ‬ ‫ﺗﺎﻧﺪﻩ‬ ‫ﺗﻮﺭﯾﺎﻝ‬
‫ﻞ ﭘﺮﯼ‬ ‫ﻣ ﻭﻧﺪ‬ ‫ﺗﺠﻼ‬ ‫ﺗ ﻭﻥ‬
‫ﻟ ﺘﻪ‬ ‫ﻣﯧﻮﻧﺪ‬ ‫ﺗﻨﮑ‬ ‫ﺗﻮﺭﯾﺎﻟﯽ‬
‫ﻟﻠﻤﻪ‬ ‫ﻣﯧ ﻧﯽ‬ ‫ﺛﻨﺎ‬ ‫ﺗﺎﺯﻩ ﻞ‬
‫ﻟﯧﻤﻪ‬ ‫ﻣﻠﻨ‬ ‫ﺣﻤﺎﺳﻪ‬ ‫ﺟﻤﺎﻟﻮ‬
‫ﻟﻮﻧ ﯿﻨﻪ‬ ‫ﻣﯿﻦ‬ ‫ﭙﻪ‬ ‫ﭼﻤﺘﻮ‬
‫ﻻﯾﻘﻪ‬ ‫ﻣﯿﻨﻪ ﻞ‬ ‫ﺎﺭﺍ‬ ‫ﭼﻨﺎﺭ‬
‫ﻟﻤﺒﻪ‬ ‫ﻣﯿﻨﻪ ﻧﺎﮎ‬ ‫ﺎﻧ ﻪ‬ ‫ﭼﺎﺭ ﻞ‬
‫ﻟﯿﻨﺪۍ‬ ‫ﻣﯿﻨﻪ ﭘﺎﻝ‬ ‫ﺎ ﮑﻪ‬ ‫ﺮﮎ‬
‫ﻣﯧ ﻧ‬ ‫ﻣﯿﺮﻭﯾﺲ‬ ‫ﺎﺭﻣﻪ‬ ‫ﭙﺎﻧﺪ‬
‫ﻣﻼﻟ‬ ‫ﻣﻨ ﻮﻝ‬ ‫ﻼﻧﺪﻩ‬ ‫ﺮ ﻨﺪ‬
‫ﻣﻮﺳﮑﺎ‬ ‫ﻣ ﻮﺭ‬ ‫ﻠﺒﻠﻪ‬ ‫ﯿﺮﺍﻍ‬
‫ﻣﯿﻤﻪ‬ ‫ﻣﻨﻠﯽ‬ ‫ﻼ‬ ‫ﺎﺭﻭﺍﻥ‬
‫ﻣﻮﻣﺎ ﻪ‬ ‫ﻣﺮﻏﻠﯿﻦ‬ ‫ﻮﻟ‬ ‫ﻮﻧ ﯼ‬
‫ﻣﺸﮑﻪ‬ ‫ﻣﺨﮑ‬ ‫ﺎﻟﻪ‬ ‫ﻼﻧﺪ‬
‫ﻣﺮﻏﺎﺑ‬ ‫ﻣﺮﻭړ‬ ‫ﺧﺰﺍﻧﻪ‬ ‫ﯧﺮ‬
 ‫ﻣﯿﻤﻮﻧﻪ‬ ‫ﻧﻨ‬ ‫ﺧﯿﺎﻟﻪ‬ ‫ﻠﻤﯽ‬
‫ﻣﻠﻤﻠﻪ‬ ‫ﻧﻨ ﯿﺎﻟﯽ‬ ‫ﺧﻮږﻩ‬ ‫ﯿ ﺮ‬
‫ﻣﯿﻨﻪ‬ ‫ﻧﻮ ﺖ‬ ‫ﺧﺎﻭﺭﻩ‬ ‫ﻮﺍﮎ‬
‫ﻣﺎﻟﺪﺍﺭﻩ‬ ‫ﻧﻮﻣﯿﺎﻟﯽ‬ ‫ﺧﻨﺪﺍ‬ ‫ﯿ‬
‫ﻣﺮﻏﻠﺮﻩ‬ ‫ﻧ ﺘﺮ‬ ‫ﺧ ﮐ‬ ‫ﯿﺮﮎ‬
‫ﻣﮑ‬ ‫ﻧﺎﻭړ‬ ‫ﺧﺎﺭﻭ‬ ‫ﺧﻮﺷﺤﺎﻝ‬
‫ﻣﻪ‬ ‫ﻭﺩﺍﻥ‬ ‫ﺧﻮﻟ‬ ‫ﺧﭙﻠﻮﺍﮎ‬
‫ﻣﯧﻠﻤﻨﻪ‬ ‫ﻭﯾﺎړ‬ ‫ﺧﺎﻟ‬ ‫ﺖ‬ ‫ﺧﻮ‬
‫ﻣﻼﻟﻪ‬ ‫ﻭﯾﺎړﻣﻦ‬ ‫ﺧﻤﺎﺭﻩ‬ ‫ﺧﯿﺎﻝ‬
‫ﻣﻼﯾﺌﮑﻪ‬ ‫ﻭﺭﯾ‬ ‫ﺧﯿﺎﻝ ﻣﯿﻨﻪ‬ ‫ﺧﺎﻭﺭﯾﻦ‬
‫ﻣﺴﺘﻪ‬ ‫ﻭﯾﺎﻝ‬ ‫ﺧﯿﺒﺮﻩ‬ ‫ﺧﯧﺒﺮ‬
‫ﻣﻠﻨ ﻪ‬ ‫ﻭﺭﯾﻦ‬ ‫ﺩﺭﺧﺎﻧ‬ ‫ﺧﻨﺪﺍﻥ‬
‫ﻣﺮﻏ‬ ‫ﻭﺍﮐﻤﻦ‬ ‫ﺩﺭﺍﻧ‬ ‫ﺧﻮﺍﺯﮎ‬
‫ﻧﺎﺯﻭ‬ ‫ﻫﯿﻮﺍﺩ‬ ‫ﺩﺭﺧﻮ‬ ‫ﺩﺭﯾﺎ ﺧﺎﻥ‬
‫ﻧﺘﻪ‬ ‫ﻫﺎﻧﺪ‬ ‫ﺩﻭﻟﺘﻪ‬ ‫ﺩﺭﻧ‬
‫ﻧﺘﮑ‬ ‫ﻫﺎﺭ‬ ‫ډﯾﻮﻩ‬ ‫ﺩﻻﻭﺭ‬
‫ﻧﺮ ﺲ‬ ‫ﻫﻠﻤﻨﺪ‬ ‫ډﺍﻟ‬ ‫ﺩﺭﯾ‬
‫ﻧﮑﺮﯾﺰﻩ‬ ‫ﯾﻮﻥ‬ ‫ﺭﺎ‬ ‫ﺭﻭ ﺎﻥ‬
‫ﻧﻐﻤﻪ‬ ‫ﯾﺮﻏﻞ‬ ‫ﺭﻭﺍﻧﻪ‬ ‫ﺭ ﺘﯿﻦ‬
‫ﻧﯿﮑﻤﺮﻏﻪ‬ ‫ﺳﻮﺭ ﻞ‬ ‫ﺭﺍ‬ ‫ﺭﮏ‬
‫ﻧﻨﺪﺍﺭﻩ‬ ‫ﺳﺮﺗﻮﺭ‬ ‫ﺭﻭ ﺎﻧﻪ‬ ‫ﺭﻧ ﯿﻦ‬
‫ﻧﯿﻨﻪ‬ ‫ﺳﺮﺩﺍﺭ‬ ‫ﺭﻭﻫﯿﻠﻪ‬ ‫ﺭﻭﺍﻥ‬
‫ﻧﯿﮑﺒﺨﺘﻪ‬ ‫ﺳﯿﺎﻝ‬ ‫ﺭﻭﻫﯿﻠ‬ ‫ﺭﯾﺪﯼ‬
‫ﻧﺎﺭﺉ‬ ‫ﺳﭙﯧ ﻠﺊ‬ ‫ﮊړﺍ‬ ‫ﮊړﮎ‬
‫ﻧﯿﺎﺯﻣﻨﻪ‬ ‫ﺳﭙﯿﻦ ﻞ‬ ‫ﮊﻣﻨﻪ‬ ‫ﮊﻭﻧﺪ‬
‫ﻭﺍﻭﺭﻩ‬ ‫ﺳﻮﺭﻏﺮ‬ ‫ﮊﯦ ﮐﻪ‬ ‫ﺯﻣﺮﯼ‬
‫ﻭﺭﯾ‬ ‫ﻧﻮ ﺖ‬ ‫ﺯﺭﻏﻮﻧﻪ‬ ‫ﺯﻣﺮﯾﺎﻟﯽ‬
‫ﻭﺍﻭﺭﯾﻨﻪ‬ ‫ﻧﻮﻣﯿﺎﻟﯽ‬ ‫ﺯﺍ ﻪ‬ ‫ﺯﻣﺮﮎ‬
‫ﻭږﻣﻪ‬ ‫ﻧ ﺘﺮ‬ ‫ﺯﺭﮐﻪ‬ ‫ﺯﺭﻏﻮﻥ‬
‫ﻭﻟﻮﻟﻪ‬ ‫ﻧﺎﻭړ‬ ‫ﺯﺭﻟ ﺘﻪ‬ ‫ﺯﺭ ﻞ‬
‫ﻭﯾﺪﺍ‬ ‫ﻭﺩﺍﻥ‬ ‫ﺯﺭﺩﺍﻧﻪ‬ ‫ﺯړ ﯽ‬
‫ﻭړﺍﻧ ﻪ‬ ‫ﻭﯾﺎړ‬ ‫ﺯﺭﭘﺎ ﻪ‬ ‫ﺯﯾﺮﯼ‬
‫ﻭﺭﯾﺸﻤﯿﻨﻪ‬ ‫ﻭﯾﺎړﻣﻦ‬ ‫ﺯﺭﯾﻨﻪ‬ ‫ﺯﯾﺎﺭ‬
‫ﻭړﻩ‬ ‫ﻭﺭﯾ‬ ‫ﺯﺭډﯾﻮﻩ‬ ‫ﺯﯾ ﻞ‬
‫ﻭﻟﻤﻪ‬ ‫ﻭﯾﺎﻝ‬ ‫ﺯﻭﻧ ۍ‬ ‫ﺯﻟﻤﯽ‬
‫ﻭ ﮑﺎﻟﻪ‬ ‫ﻭﺭﯾﻦ‬ ‫ﺯﺭﺑ‬ ‫ﺯﻏﺮﺩ‬
‫ﻫﻮﺳ‬ ‫ﻭﺍﮐﻤﻦ‬ ‫ﺯﺭﻣﯿﻨﻪ‬ ‫ﺯړﻭﺭ‬
‫ﻫﻮﺳﺎ‬ ‫ﻫﯿﻮﺍﺩ‬ ‫ﺯﺭ ﺎﻧ ﻪ‬ ‫ﺯﯾﺎﺭﻣﻞ‬
 ‫ﻫﺴﮑﻪ‬ ‫ﻫﺎﻧﺪ‬ ‫ﺯﺭﮐﻪ‬ ‫ﺯﻣﺮﯾﺎﻟﯽ‬
‫ﻫﻮﺍ‬ ‫ﻫﺎﺭ‬ ‫ﺯﺭﺑﺨﺘﻪ‬ ‫ﺯﯦﺮﺉ‬
‫ﻫﯿﻠﻪ‬ ‫ﻫﻠﻤﻨﺪ‬ ‫ﺯﺭﻭ‬ ‫ﺯﺭﯾﻦ‬
‫ﻫﯿﻠ‬ ‫ﯾﻮﻥ‬ ‫ﺯﺭﻧ‬ ‫ﺯﺭﻭﺍﺭﻭ‬
‫ﺳﻠ‬ ‫ﯾﺮﻏﻞ‬ ‫ﺳﻮﻟﻪ‬ ‫ﺳﺘﻮﺭﯼ‬
‫ﺳﯧﻠ‬ ‫ﺳﻮﺭ ﻞ‬ ‫ﺳﺮﺩﺍﺭﻭ‬ ‫ﺳﻤﺴﻮﺭ‬
‫ﺳﭙﻠﻨ‬ ‫ﺳﺮﺗﻮﺭ‬ ‫ﺳﭙﯿﻨﻪ‬ ‫ﺳﻮﺑﻤﻦ‬
‫ﺳﯿﺎﻟﻪ‬ ‫ﺳﺮﺩﺍﺭ‬ ‫ﺳﻨ ﻠﻪ‬ ‫ﺳﻤﻨﺪﺭ‬
‫ﺳﭙﯧ ﻠﯥ‬ ‫ﺳﯿﺎﻝ‬ ‫ﺳﭙﻮږﻣ‬ ‫ﺳﻬﺎﺭ ﻞ‬
‫ﺳﺎﯾﺮﻩ‬ ‫ﺳﭙﯧ ﻠﺊ‬ ‫ﺳﺎ‬ ‫ﺳﭙﯿﻦ‬
‫ﺳﻨﺪﺭﻩ‬ ‫ﺳﭙﯿﻦ ﻞ‬ ‫ﺳﺘﻮﺭۍ‬ ‫ﺳﻤﻮﻥ‬
‫ﺳﻮﺭﻏﺮ‬ ‫ﺳﺤﺮ‬

‫ﺏ‪.‬ﻅ ‪ | 10:32‬ﺟﺎﻥ ﻣﺤﻤﺪ ﺣﺒﯿﺒﯽ | ﭼﺎﭖ ﯾﺎﺩﺩﺍﺷﺖ | ‪ 0‬ﻧﻈﺮ‬

‫ﭘﻨﺞ‪ ‬ﺷﻨﺒﻪ ‪ 10‬ﺍﺭﺩﯾﺒﻬﺸﺖ‪ ‬ﻣﺎﻩ ﺳﺎﻝ ‪1388‬‬

‫ﺩﭘ ﺘﻮ ﻫﻨﺮ ډﻭﺑﯿ ﯼ!‬

‫ﺩﭘ ﺘﻮ ﻫﻨﺮ ډﻭﺑﯿ ﯼ !ﺩډﯾﺮﻣﻮﺩﯤ ﻭﺭﻭﺳﺘﻪ ﺩﭘ ﺘﻮ ﮊﺑﯥ ﺍﺩﺏ ﺍﻭ ﻫﻨﺮ ﯾﻮ ﻞ‬

‫ﺑﯿﺎ ﺧﭙﻞ ﻋﺮﻭﺝ ﺗﻪ ﺭﺳﯿﺪﻻﯼ ﻭﻩ ﺍﻭ ﭘﻪ ﺧﺪﺍﯼ ﺑﺎﻭﺭﻭﮐ ﯼ ډﯾﺮﺧﻮﺷﺤﺎﻟﻪ ﻭﻡ‬
‫ﭼﯥ ﻧﻮﺭﻭﻗﻮﻣﻮﻧﻮ ﻫﻢ ﺩﭘ ﺘﻮﮊﺑﯥ ﺳﻨﺪﺭﯤ ﺍﻭ ﺳﺎﺯ)ﺭﺑﺎﺏ ﻣﻨ ﯽ( ﺧﻮ ﻮﻟﻮ‪.‬‬
‫ﯾﻮﻩ ﻭﺭځ ﺩ ﯾﻮ ﻮ ﻣﻠ ﺮﻭ ﺳﺮﻩ ﻧﺎﺳﺖ ﻭﻡ ﭼﯥ ډﯾﺮﯼ ﯾﯥ ﭘﻨﺠﺎﺑﯿﺎﻥ ﻭﻝ ﺍﻭ‬
‫ﺩﮐﺮﮐ ﻟﻮﺑﻪ ﻣﻮﮐﺘﻠﻪ ؛ ﻧﻮ ﺩﻭﻗﻔﯥ ﭘﻪ ﻭﺧﺖ ﮐﯥ ﺑﻪ ﻣﻮ ﻧﻮﺭ ﭼﯿﻨﻠﻮﻧﻪ ﮐﺘﻞ ﻧﻮ‬
‫ﯾﻮﻩ ﻭﺭځ ﻣﻮ ﺍﯼ ﻭﯼ ﯽ ﺧﯿﺒﺮ ﭼﯿﻨﻞ ﺭﺍﻭﻧﯿﻮ ﭼﯥ ﺩﺍﯾﻤﻦ ﺍﺩﺍﺱ ﯾﻮﻩ ډﯾﺮﻩ ﭘﻪ‬
‫ﺯړﻩ ﭘﻮﺭﯼ ﺳﻨﺪﺭﻩ ﭘﯿﻞ ﺷﻮﻩ »ﺯﻣﺎﺩﻣﯿﻨﯥ ﻧﻪ ﺗﻮﺑﻪ ﺩﻩ ﺑﯿﺎﺑﻪ ﻧﻪ ﮐﻮﻡ ﻣﯿﻨﻪ‬
‫ﺩﺟﺎﻧﺎﻥ ﻣﯿﻨﻪ ﻋﺠﯿﺒﻪ ﺩﻩ ﺑﯿﺎﺑﻪ ﻧﻪ ﮐﻮﻡ ﻣﯿﻨﻪ ﻧﻮ ﭘﺪﯤ ﻭﺧﺖ ﮐﯥ ﯾﻮ ﭘﻨﺠﺎﺑﯥ‬
‫ﻭﻭﯾﻞ‪ ٬٬‬ﺩﺍ ﻮﻣﺮﻩ ﺧﻮږﻩ ﺳﻨﺪﺭﻩ ﺩﻩ ﺍﻭ ﺩﭘ ﺘﻮ ﮊﺑﻪ ﻮﻣﺮﻩ ﺧﻮږﻩ ﮊﺑﻪ‬
‫ﺩﻩ‪٬٬‬ﺍﻭﺑﯿﺎ ﯾﯥ ﺭﺍﺗﻪ ﻭﻭﯾﻞ ﭼﯥ ﺗﻪ ﻣﺎ ﺗﻪ ﭘ ﺘﻮ ﮊﺑﻪ ﺯﺩﻩ ﮐ ﻩ‪ ،‬ﺩﺍډﯾﺮﻩ ﺧﻮږﻩ‬
‫ﮊﺑﻪ ﺩﻩ! ﺩﺩﻏﻪ ﻣﻠ ﺮﯼ ﭘﻪ ﺩﻏﻪ ﺮ ﻨﺪﻭﻧﯥ ډﯾﺮ ﺧﻮﺭﺍ ﺧﻮﺷﺤﺎﻟﻪ ﺷﻮﻡ ﺍﻭ ﺯړﻩ‬
‫ﻣﯽ ﺩ ﺍﯾﻤﻦ ﺍﺩﺍﺱ ﭘﻪ ﯿﺮ ﻓﻨﮑﺎﺭﺍﻧﻮ ﺗﻪ ﺩﻋﺎ ﻭﮐ ﻩ ﭼﯥ ﺩﻭﯼ ﭘﻪ ډﯾﺮ ﻟ ﻭ‬
‫ﻭﺳﺎﯾﻠﻮ ﺩﻭﻣﺮﻩ ﮑﻠﯽ ﮐﻤﭙﻮﺯﺍﻭ ﻻﯾﺮﮐﺲ ﺳﺮﻩ ﺳﻨﺪﺭﻩ ﻭﺍﯾﯥ ﭼﯥ ﺩﻧﻮﺭﮊﺑﻮ‬
‫ﺧﻠﮏ ﻫﻢ ﺗﺮﯼ ﻣﺘﺎﺛﺮﻩ ﮐﯿ ﯤ ﺍﻭ ﺣﺘﯽ ﺩﭘ ﺘﻮ ﮊﺑﯥ ﺩﺯﺩﻩ ﮐ ﯼ ﻫ ﻪ ﮐﻮﯼ‪ .‬ﻧﻮ‬
‫ﭘﺮ ﺎﯼ ﺩﺩﯼ ﭼﯥ ﻣﻮﻧ ﻩ ﯾﯽ ﺗﺸﻮﯾﻖ ﻭﮐ ﻭ؛ ﻣﻮﻧ ﻩ ﯾﯥ ﻟﻪ ﻣﯿﻨ ﻪ ﻭړﻭ‪ ،‬ﺍﯾﻤﻦ‬
‫ﺍﺩﺍﺱ ﺧﻮ ﻣﻮﻣ ﻩ ﮐ ﻩ ﺍﻭﻧﻮﺭ ﺳﻨﺪﺭﻏﺎړﯼ ﻣﻮﺩﻟﺮﺍﻭﺑﺮ ﭘ ﺘﻮﻧﺨﻮﺍ ﻧﻪ ﻭﺗ ﺘﻮﻝ‬
‫ﺍﻭﻭﺭﮎ ﻣﻮﮐ ﻝ‪. ‬‬
‫‪ ‬‬
‫ﺍﺩﺍﻣﻪ ﻣﻄﻠﺐ ‪...‬‬

‫ﻕ‪.‬ﻅ ‪ | 07:33‬ﺟﺎﻥ ﻣﺤﻤﺪ ﺣﺒﯿﺒﯽ | ﭼﺎﭖ ﯾﺎﺩﺩﺍﺷﺖ | ‪ 1‬ﻧﻈﺮ‬

‫ﭘﻨﺞ‪ ‬ﺷﻨﺒﻪ ‪ 10‬ﺍﺭﺩﯾﺒﻬﺸﺖ‪ ‬ﻣﺎﻩ ﺳﺎﻝ ‪1388‬‬

‫ﻣﻠﯽ ﻠﻮﺍﻟﻪ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﻪ ﺳﯿﺎﺳﯽ ډ ﺮ ﺨﻪ ﭘﻪ ﺗﯿ ﺘﻪ ﺩﻩ؟‬

‫ﻣﻠﯽ ﻠﻮﺍﻟﻪ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﻪ ﺳﯿﺎﺳﯽ ډ ﺮ ﺨﻪ ﭘﻪ ﺗﯿ ﺘﻪ ﺩﻩ؟‬

 ‫ﻣﻠﯽ ﻠﻮﺍﻟﻪ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﻪ ﺳﯿﺎﺳﯽ ډ ﺮ ﺨﻪ ﭘﻪ ﺗﯿ ﺘﻪ ﺩﻩ؟‬

‫ﻣﯿﺮﻭﯾﺲ ﺟﻼﻟﺰﯼ‬

‫ﭘﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﯥ‪ ،‬ﺩ ﺣﺎﻣﺪ ﮐﺮﺯﯼ ﺩ ﺗﺮ ﺗﻮﻟﻮ ﻮﺍﮐﻤﻦ ﻣﺨﺎﻟﻒ ﺳﯿﺎﺳﯽ‬
‫ﺍﺗﺤﺎﺩ)ﻣﻠﯽ ‪  ‬ﻠﻮﺍﻟﻪ(ﭘﺎﺷﻞ ﮐﯿﺪﻝ ﺧﭙﻞ ﻭﺭﻭﺳﺘﯽ ﭘ ﺍﻭ ﺗﻪ ﺭﺳﯿﺪﻟﯽ ﺩﯼ‪.‬ﭘﻪ‬
‫ﺗﯿﺮﻩ ﯾﻮﻩ ﻣﯿﺎﺷﺖ ﮐﯥ ﺩ ﺟﺒﻬﯥ ﺩﻭﻩ ﻋﻤﺪﻩ ﺍﻭ ﻟﻪ ﻧﻔﻮﻅ ﺨﻪ ډﮐﯽ‬
‫ﺳﯿﺎﺳﯽ ﯿﺮﯤ ﻫﺮ ﯾﻮ ﻣﺎﺭﺷﺎﻝ ﻣﺤﻤﺪﻗﺴﯿﻢ ﻓﻬﯿﻢ ﺍﻭ ﺑﺪﻧﺎﻣﻪ ﺟﻨ ﺳﺎﻻﺭ‬
‫ﻋﺒﺪﺍﻟﺮﺷﯿﺪﺩﻭﺳﺘﻢ ﺩ ﺩﻏﯥ ﭗ ﭙﺎﻧﺪﯤ ﺟﺒﻬﯥ ﻟﻪ ﭘﯿﮑﺮ ﺨﻪ ﺟﻼ ﺷﻮﻝ‬
‫ﺍﻭ ﺭﺍﺗﻠﻮﻧﮑﻮ ﺎﮐﻨﻮ ﭘﻪ ﺍړﻩ ﯾﯥ ﺧﭙﻞ ﺩﺭﯾ ﻮﻧﻪ ﺩ ﺟﺒﻬﯥ ﻟﻪ ﻭﺍﺣﺪ ﺩﺭﯾ‬
‫ﺨﻪ ﺑﯿﻞ ﺑﯿﻞ ﺍﻋﻼﻡ ﮐ ﻝ‪.‬ﻫﻐﻮﯼ ﺭﺍﺗﻠﻮﻧﮑﻮ ﺎﮐﻨﻮ ﺗﻪ ﺎﻧ ﯼ ﮐ ﻧﻼﺭﯼ‬
‫ﻟﺮﯼ ﺍﻭ ﻭﺭﺳﺮﻩ ﺎﻧ ﯼ ﺍﻫﺪﺍﻑ‪.‬‬
‫((ﻣﺎﺭﺷﺎﻝ ﻓﻬﯿﻢ ﻟﻪ ﮐﺮﺯﯼ ﺳﺮﻩ ﺍړﺥ ﻟ ﻮﯼ؟))‬
‫ﻣﺎﺭﺷﺎﻝ ﻓﻬﯿﻢ ﺩ ﺍﭘﺮﯾﻞ ﻣﯿﺎﺷﺘﯥ ﭘﻪ ﺷﭙﺎړﺳﻤﻪ ﻧﯿ ﻪ ﻧﯿﻎ ﭘﻪ ﻧﯿﻐﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻟﻪ ﻫﻐﻪ ﻟﻪ ‪ ‬ﺟﺒﻬﯥ ﺳﺮﻩ ﺧﭙﻠﯽ ﺣﺰﺑﯽ ﺍړﯾﮑﯽ ﭘﺮﯤ ﮐ ﯤ ﭼﯥ ﺩﻏﯥ‬
‫ﺟﺒﻬﯥ ﺩ ﺷﻤﺎﻟﯽ ﺍﯾﺘﻼﻑ ﺩ ﻭﮊﻝ ﺷﻮﯼ ﻣﺸﺮ ‪ ‬ﺍﺣﻤﺪﺷﺎﻩ ﻣﺴﻌﻮﺩ ﻧﮋﺩﯼ‬
‫ﻣﻠ ﺮﯼ ﺍﻭ ﺩ ﮐﺮﺯﯼ ﺩ ﺣﮑﻮﻣﺖ ﺩ ﺑﻬﺮﻧﯿﻮ ﭼﺎﺭﻭ ﭘﺨﻮﺍﻧﯽ ﻭﺯﯾﺮ ډﺍﮐ ﺮﻋﺒﺪﺍ‬
‫ﻋﺒﺪﺍ ﻭﻟﺴﻤﺸﺮﯾﺰﻭ ﺎﮐﻨﻮ ﺗﻪ ﺩ ﺧﭙﻞ ﻧﻮﻣﺎﻧﺪ ﭘﻪ ﺗﻮ ﻪ ﻭ ﺎﮐﻞ‪.‬ﭘﻪ ﺍﺻﻞ‬
‫ﮐﯥ ﺩ ﻓﻬﯿﻢ ﺩﻏﻪ ﺩﺭﯾ ﺩ ﻠﻮﺍﻟﯽ ﻟﻪ ﺑﻨﯿﺎﺩﯼ ﺍﺻﻮﻟﻮ ﺍﻭ ﮊﻣﻨﻮ ﺳﺮﻩ ﭘﻪ ﮑﺮ‬
‫ﻟﻪ‬ ‫ﮐﯥ ﻭﺍﻗﻊ ﺷﻮ‪.‬ﻣﺎﺭﺷﺎﻝ ﻓﻬﯿﻢ ﻭﻭﯾﻞ ﭼﯥ ﺩ ډﺍﮐ ﺮ ﻋﺒﺪﺍ ﻋﺒﺪﺍ‬
‫ﮐﺎﻧﺪﯾﺪﺍﺗﻮﺭۍ ﺳﺮﻩ ﻧﻪ ‪ ‬ﺩﯼ‪ ،‬ﻧﻪ ﺍﺣﻤﺪﺿﯿﺎﻣﺴﻌﻮﺩ ﺍﻭ ﻧﻪ ﻫﻢ ﺟﻨﺮﺍﻝ‬
‫ﺩﻭﺳﺘﻢ ﻣﻮﺍﻓﻖ ﺩﯼ‪.‬ﺩ ﻣﺠﺎﻫﺪﯾﻨﻮ ﺩ ﻟﻮﻣ ﯾﻮ ﮐﺮ ﻮ ﺩﻏﻪ ﻗﻮﻣﺎﻧﺪﺍﻥ ﭘﻪ‬
‫ﺩﻏﻮ ﻧﯿﻐﻮ ﺧﺒﺮﻭ ﺳﺮﺑﯿﺮﻩ ﻟﻪ ﺧﭙﻞ ﺯﺍړﻩ ﯾﺎﺭ )ﺣﺎﻣﺪﮐﺮﺯﯼ( ﺳﺮﻩ ﺩ ﻫﻐﻪ ﭘﻪ‬
‫ﺎﮐﻨﯿﺰﻭ ﮐﻤﭙﺎﯾﻨﻮﻧﻮ ﮐﯥ ﺩ ﻣﺮﺳﺘﯥ ﺮ ﺗﻪ ﻫﻢ ﺳﻮﮐﺎﻥ ﻭﺭﮐ ﻝ‪.‬ﻣﺎﺭﺷﺎﻝ ﻓﻬﯿﻢ‬
‫ﺍﻭﺱ ﭘﻪ ﺩﯤ ﺑﺎﻭﺭ ﺩﯼ ﺍﻭ ﺩﺍ ﻭﺍﯾﯥ ﭼﯥ ﺟﺒﻬﯥ ﺑﺎﯾﺪ ﭘﻪ ﯾﻮ ﺑﻞ ﮐﺎﻧﺪﯾﺪ ﻓﮑﺮ‬
‫ﮐ ﯼ ﻭﺍﯼ ﺩﺍﺳﯽ ﮐﺎﻧﺪﯾﺪ ﻟﻪ ﮐﻪ ﺣﺎﻣﺪﮐﺮﺯﯼ ﭼﯥ ﺩ ﺍﻓﻐﺎﻧﺎﻧﻮ ﭘﺮﺍﺥ ﻣﻼﺗ‬
‫ﻭﺭﺳﺮﻩ ﺩﯼ‪.‬‬
‫‪ ‬‬
‫((ﻣﺤﻤﺪ ﻣﺤﻘﻖ ‪ ، ‬ﺩﻭﺳﺘﻢ ﻟﻪ ﻠﻮﺍﻟﯽ ﺨﻪ"ﺟﻼ" ﮐ ))‬
‫ﺩ ﺟﺒﻬﯥ ﺩ ﻮﮐ ﻮﮐﯿﺪﺍ ﺑﻞ ﻻﻣﻞ ﺩ ﺩﻏﯥ ﻠﻮﺍﻟﯥ ﺩ ﺍﺯﺑﮑﺎﻧﻮ ﺍﻭ ﺷﻌﯿﻪ ﻫﺰﺍﺭﻩ‬
‫ﺎﻧﻮ ﻣﺸﺮﺍﻧﻮ ﻧﻮﯼ ﺍﯾﺘﻼﻑ ﺩﯼ‪.‬ﺩ ﺟﻨﺮﺍﻝ ﺩﻭﺳﺘﻢ ﭘﻪ ﭘﺨﻮﺍﻧ ﻣﺸﺮﯼ ﺍﻭ ﺩ‬
‫ﺳﺎﺩﺍﺕ ﭘﻪ ﺍﻭﺳﻨ ﻣﺸﺮﯼ ﺩ ﺟﻨﺒﺶ ﻣﻠﯽ ﺍﺳﻼﻣﯽ ﻮﻧﺪ ﺍﻭ ﺩ‬ ‫ﻧﻮﺭﺍ‬
‫ﻣﺤﻤﺪ ﻣﺤﻘﻖ ﭘﻪ ﻣﺸﺮۍ ﺣﺰﺏ ﻭﺣﺪﺕ ﺍﺳﻼﻣﯽ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﻢ ﺭﺍﺗﻠﻮﻧﮑﻮ‬
‫ﺎﮐﻨﻮ ﮐﯥ ﺩ ﺧﭙﻞ ﻧﻮﻡ ﺁﻧﺪ ﺩ ﺑﺮﯾﺎﻟﯽ ﺗﻮﺏ ﻟﭙﺎﺭﻩ ﺍﯾﺘﻼﻑ ﺟﻮړ ﮐ ﺍﻭ ﺩﻏﻪ‬
‫ﺩﻭﻩ ﺗﻨﻈﯿﻤﻮﻧﻪ ﻧﻮﺭ ﻧﻮ ﺩ ﻠﻮﺍﻟﯽ ﺳﺮﻩ ﯾﻮﻩ ﻣﻮﺧﻪ ﻧﻪ ﻟﺮﯼ ﺑﻠﮑﯥ ﻻﺭﯤ ﯾﯥ‬
‫ﺑﯿﻠﯽ‪ ،‬ﻣﻮﺧﯽ ﯾﯥ ﺑﯿﻠﯽ ﺍﻭ ﻫ ﯽ ﯾﯥ ﺑﯿﻠﯽ ﺩﯼ‪.‬ﺩ ﺗﺮ ﻻﺳﻪ ﺷﻮﯾﻮ ﻣﻌﻠﻮﻣﺎﺗﻮ‬
‫ﭘﺮ ﺑﻨﺴ ﻣﺤﻤﺪ ﻣﺤﻘﻖ ﺍﻭ ﺩﻭﺳﺘﻢ ﺑﻪ ﺩ ﻭﻟﺴﻤﺸﺮۍ ﺩ ﻣﺎ " ﺍﺭﮒ " ﻟﻪ‬
‫ﺍﻭﺳﻨﯽ ﻭﺍﮐﺪﺍﺭ ﯾﻌﻨﯽ ﺣﺎﻣﺪ ﮐﺮﺯﯼ ﺨﻪ ﭘﻪ ﺭﺍﺗﻠﻮﻧﮑﻮ ﺎﮐﻨﻮ ﮐﯥ ﻣﻼﺗ ﻭﮐ ﯼ‪.‬‬
‫‪ ‬ﻣﺤﻤﺪ ﻣﺤﻘﻖ ﺩ ﻣﺠﺎﻫﺪﯾﻨﻮ ﺩ ﺑﺮﯾﺎﻟﯽ ﺗﻮﺏ ﺩ ﺍﻭﻟﺴﻢ ﮐﺎﻝ ﺩ ﺗﺠﻠﯿﻞ ﻟﻪ‬
‫ﻣﺮﺍﺳﻤﻮ ﻮ ﻭﺭ ﯽ ﺩﻣﺨﻪ ﭘﻪ ﺧﭙﻠﻪ ﯾﻮﻩ ﻏﻮﻧ ﻩ ﮐﯥ ﺩ ﮐﺮﺯﯼ ﺩ‬
‫ﻟﻮډﺳﭙﯿﮑﺮﭘﻪ ﺗﻮ ﻪ ﺭﻭﻝ ﻭﻟﻮﺑﺎﻭﻩ ﺍﻭ ﭘﻪ ﺧﭙﻠﻮ ﺧﺒﺮﻭ ﮐﯥ ﯾﯥ ﻮ ﻮ ﻠﻪ ﺩ‬
‫ﺣﺎﻣﺪ ﮐﺮﺯﯼ ﻣﻼﺗ ﻭﮐ ‪.‬ﺯﻣﺎ ﭘﻪ ﺍﻧﺪ ﻟﻪ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﺨﻪ ﺩ ﻣﺎﺭﺷﺎﻝ ﻓﻬﯿﻢ‪،‬‬
‫ﻣﺤﻤﺪ ﻣﺤﻘﻖ ﺍﻭ ﺟﻨﺮﺍﻝ ﺩﻭﺳﺘﻢ ﻭﺗﻞ ﺑﻪ ﭼﯥ ﯾﻮ ﯾﯥ ﭘﻪ ﺗﺎﺟﮏ ﺑﻼﮎ‪ ،‬ﺑﻞ‬
‫ﯾﯥ ﭘﻪ ﺍﺯﺑﮏ ﺑﻼﮎ ﺍﻭ ﺩﺭﯾﻢ ﯾﯥ ﻫﻢ ﭘﻪ ﻫﺰﺍﺭ ﺑﻼﮎ ﭘﻮﺭﯼ ﺗ ﻟﯽ ﺩﯼ‪،‬‬
‫ﻭﮐﻮﻻﯼ ﺷﯽ ﭼﯥ ﺩ ﺟﺒﻬﯥ ﭘﻪ ﺩﻧﻨﻪ ﮐﯥ ﺩ ﻫﺮﯤ ﻭﺭ ﯽ ﭘﻪ ﺗﯿﺮﯾﺪﻭ ﺩ ﺯﻫﺮﻭ ﺩ‬
‫ﻏ ﭖ ﭘﻪ ﯿﺮ ﺩ ﻧﺎﺭﻭﻏ ﺍﻭ ﻣﺮګ ﻓﻀﺎ ﺣﺎﮐﻤﻪ ﮐ ﯼ‪ .‬ﺎﯾﯥ ﺩﻏﻪ ﻣﺜﻠﺚ‬
‫ﺍﯾﺘﻼﻑ ﺩ ﺟﺒﻬﯥ ﺩ ړﻧ ﯿﺪﻭ ﻭﺭﻭﺳﺘ ﺍﻭ ﺑﺮﯾﺎﻟ ﻫ ﻪ ﻭﯼ‪.‬‬
‫((ﺩ ﻣﺼﻄﻔﯽ ﮐﺎﻇﻤﯽ ﻣ ﯾﻨﻪ ﺍﻭ ﭘﺮ ﻠﻮﺍﻟﯥ ﯾﯥ ﺍﻏﯿﺰﻩ))‬

‫ﺩ ﻭﻟﺴﯥ ﺟﺮ ﯥ ﻣ ﺷﻮﯼ ﻏ ﯼ ﺳﯿﺪﻣﺼﻄﻔﯽ ﮐﺎﻇﻤﯽ ﯾﻮ ﻟﻪ ﻫﻐﻮ ﮐﺴﺎﻧﻮ‬

 ‫ﺩ ﻭﻟﺴﯥ ﺟﺮ ﯥ ﻣ ﺷﻮﯼ ﻏ ﯼ ﺳﯿﺪﻣﺼﻄﻔﯽ ﮐﺎﻇﻤﯽ ﯾﻮ ﻟﻪ ﻫﻐﻮ ﮐﺴﺎﻧﻮ‬
‫ﺨﻪ ﻭﻭ ﭼﯥ ﺩ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﺩ ﺑﻨﺴ ﭘﻪ ﺍﯾ ﻮﺩﻟﻮ ﺍﻭ ﺩﻏﻪ ﺑﻨﯿﺎﺩ ﺗﻪ ﯾﯥ ﺩ‬
‫ﻣﺮﺳﺘﻮ ﭘﻪ ﺭﺍ ﺟﻠﺒﻮﻟﻮ ﮐﯥ ﭘﻮﺭﻩ ﻭﻧ ﻩ ﻟﺮﻟﻪ‪.‬ﻟﻪ ﺩﯤ ﺨﻪ ﺳﺘﺮ ﯽ ﻧﻪ ﺷﻮ‬
‫ﭘﺘﻮﻻﯼ ﭼﯥ ﮐﺎﻇﻤﯽ ﺩ ﺍﯾﺮﺍﻥ ﻟﻪ ﺩﻭﻟﺖ ﺳﺮﻩ ﻧﮋﺩﯤ ﺍړﯾﮑﯽ ﻟﺮﻟﯽ ﺍﻭﺩ ﺍﯾﺮﺍﻥ‬
‫ﺩﻭﻟﺖ ﻫﻢ ﺩ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﭘﻪ ﺟﻮړﻭﻟﻮ ﮐﯥ ﻣﻬﻢ ﺭﻭﻝ ﺩﺭﻭﻟﻮﺩ‪.‬ﮐﻠﻪ ﭼﯥ‬
‫ﮐﺎﻇﻤﯽ ﻧﻪ ﻭﻭ ﻭﮊﻝ ﺷﻮﯼ ﻧﻮ ﺩ ﻭﻟﻮﻣ ﯼ ﻞ ﻟﭙﺎﺭﻩ ﯾﯥ ﺩ ‪۲۰۰۷‬ﮐﺎﻝ ﺩ ﻣﺎﺭﭼﯥ‬
‫ﻣﯿﺎﺷﺘﯥ ﭘﻪ ‪۱۳‬ﻣﻪ ﻧﯿ ﻪ ﺩ ﺟﺒﻬﯥ ﺗﺮ ﺟﻮړﯾﺪﻭ ﻭﺭﻭﺳﺘﻪ ﻟﻪ ﺧﺒﺮﯾﺎﻻﻧﻮ ﺳﺮﻩ‬
‫ﻭﮐﺘﻞ ﺍﻭ ﺩ ﺟﺒﻬﯥ ﺩ ﺟﻮړ ﺖ ﺍﻭ ﻣﻮﺧﻮ ﭘﻪ ﺍړﻩ ﯾﯥ ﻭﺭﺗﻪ ﻣﻌﻠﻮﻣﺎﺕ‬
‫ﻭﺭﮐ ﻝ‪.‬ﺟﺒﻪ ﺩﺍﺳﯽ ﻧﻪ ﻭﻩ ﭼﯥ ﯾﻮﺍﺯﯼ ﺩ ﺍﯾﺮﺍﻥ ﻣﻼﺗ ﯾﯥ ﻟﻪ ﺎﻥ ﺳﺮﻩ‬
‫ﺩﺭﻟﻮﺩ‪.‬ﭘﻪ ﺩﻏﻪ ﺟﺒﻪ ﮐﯥ ﭘﺨﻮﺍﻧﯽ ﮐﻤﻮﻧﯿﺴﺘﺎﻥ‪ ،‬ﻣﺠﺎﻫﺪﯾﻦ‪ ،‬ﺩ ﺷﺎﻫﯽ‬
‫ﺧﺎﻧﺪﺍﻥ ‪ ‬ﮐﺴﺎﻥ‪ ،‬ﺗﯿﮑﻨﻮﮐﺮﺍﺗﺎﻥ ﺍﻭ ﯾﻮ ﺷﻤﯿﺮ ﺩ ﺍﻭﺳﻨﯽ ﺣﮑﻮﻣﺖ ﻋﺎﻟﯽ ﺭﺗﺒﻪ‬
‫ﭼﺎﺭﻭﺍﮐﯽ ﻫﻢ ﻏ ﯼ ﻭﻝ‪.‬ﺩ ﺑﯿﻼ ﺑﯿﻠﻮ ﻓﺮﻗﻮ ﺩﻏﻪ ﯾﺎﺩ ﺷﻮﯼ ﮐﺴﺎﻥ ﭘﻪ ﯾﻮﻩ ډﻭﻝ‬
‫ﻧﻪ ﭘﻪ ﯾﻮ ډﻭﻝ ﯾﺎ ﻟﻪ ﻏﺮﺑﯽ ﺍ ﯾﺎ ﻫﻢ ﻟﻪ ﯾﻮ ﺷﻤﯿﺮ ﺷﺮﻗﯽ ﻫﯿﻮﺍﺩﻭﻧﻮ ﺳﺮﻩ‬
‫ﺍړﯾﮑﯽ ﻟﺮﯼ ﺍﻭ ﺩ ﻫﻐﻮﯼ ﻟﻪ ﺧﻮﺍ ﺍﻭﺱ ﻫﻢ ﻣﻼﺗ ﮐﯿ ﯼ‪.‬ﺩﺍﺳﯽ ﺭﭘﻮ ﻮﻧﻪ ﺷﺘﻪ‬
‫ﮐﻠﻪ ﭼﯥ ﻣﺼﻄﻔﯽ ﮐﺎﻇﻤﯽ ﭘﻪ ﯾﻮﻩ ﺗﺮﻫ ﺮﯾﺰ ﺑﺮﯾﺪ ﮐﯥ ﺩ ﺑﻐﻼﻥ ﭘﻪ ﻭﻻﯾﺖ‬
‫ﮐﯥ ﻭﻭﮊﻝ ﺷﻮ ﻟﻪ ﻫﻐﻪ ﻭﺭﻭﺳﺘﻪ ﺩ ﺟﺒﻬﯥ ﭘﻪ ﻣﺸﺮﺗﺎﺑﻪ ﮐ ۍ ﮐﯥ ﻻﻧﺠﯥ ﺭﺍ‬
‫ﭘﻮﺭﺗﻪ ﺷﻮﯼ ‪ ،‬ﻠﻮﺍﻟﻪ ﻟﻪ ‪ ‬ﻣﺎﻟﯽ ﺍړﺥ ﺨﻪ ﻫﻢ ﻟﻪ ﺳﺘﻮﻧﺰﻭ ﺳﺮﻩ ﻣﺦ ﺷﻮﻩ ﺍﻭ‬
‫ﺍﯾﺮﺍﻧﯽ ﭼﺎﺭﻭﺍﮐﻮ ﺩﺍ ﭘﯿﺶ ﺑﯿﻨﯽ ﮐ ﯼ ﻭﻩ ‪ ‬ﭼﯥ ﮐﻪ ﭼﯿﺮﺗﻪ ﮐﺎﻇﻤﯽ ﻧﻪ ﻭﯼ‬
‫ﻧﻮ ﺩﻏﻪ ﺳﺘﻮﻧﺰﯼ ﻣﺘﺼﻮﺭﯼ ﺩﯼ ﭼﯥ ﻫﻤﺪﺍﺳﯽ ﻫﻢ ﻭﺷﻮﻝ‪.‬ﺩ ﮐﺎﻇﻤﯽ ﺗﺮ‬
‫ﻣ ﯾﻨﯥ ﻭﺭﻭﺳﺘﻪ ﺟﺒﻬﯥ ﺧﭙﻞ ﻟﻮﻣ ﯼ ﺩﺭﯾ ﻟﻪ ﻻﺳﻪ ﻭﺭﮐ ﺍﻭ ﯾﻮ ډﻭﻝ‬
‫ﺍﻧﺮﺷﯽ ﭘﮑﯥ ﺣﮑﻢ ﻓﺮﻣﺎ ﺷﻮﻩ‪.‬ﯾﻮ ﭘﺮ ﺑﻞ ﺩ ﻣﻠﯥ ﻠﻮﺍﻟﯽ ﺩ ﻏ ﻭ ﺑﺎﻭﺭ ﮐﻢ ﺷﻮ‬
‫ﺍﻭ ﯾﻮ ﺑﻞ ﺗﻪ ﺳﺮﻩ ﻏﻠﻪ ﺷﻮﻝ‪.‬‬
‫ﺩ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﮐﻮﺭﻧ ﮐ ﮐﯿﭻ‬
‫((ﺩ ﻠﻮﺍﻟﯽ ﺩ ﭘﺎﺷﻞ ﮐﯿﺪﻭ ﺧﻮ ﺖ))‬
‫ﺩ ﺟﺒﻬﯥ ﺩﻭﻫﻢ ﮐﻮﺭﻧ ﮐ ﮐﯿﭻ ﻟﻪ ﺩﻏﯥ ﻠﻮﺍﻟﯽ ﺨﻪ ﺩ ﺷﺎﻫﯽ ﮐﻮﺭﻧ ﺩ‬
‫ﻣﻘﺘﺪﺭ ﻏ ﯼ ﻣﺼﻄﻔﯽ ‪ ‬ﻇﺎﻫﺮ ﺗﺪﺭﯾﺠﯽ ﻟﺮﯼ ﻭﺍﻟﯽ ﺩﯼ‪.‬ﮐﻠﻪ ﭼﯥ ﭘﻪ ‪ ۲۰۰۸‬ﮐﺎﻝ‬
‫ﮐﯥ ﻇﺎﻫﺮﺷﺎﻩ ﻭﻣ ﻧﻮ ﻣﺼﻄﻔﯽ ﻇﺎﻫﺮ ﺩ ﺷﺎﻫﯽ ﮐﻮﺭﻧ ﺩ ﻣﺸﺮ ﻭﺍﺭﺙ ﭘﻪ‬
‫ﺗﻮ ﻪ ﭘﺎﺗﯽ ﺷﻮ ﭘﻪ ﺩﺍﺳﯽ ﺣﺎﻝ ﮐﯥ ﭼﯥ ﻧﻮﻣﻮړﯼ ﻫﻢ ﺩ ﻠﻮﺍﻟﯽ ﻏ ﯼ ﺗﻮﺏ‬
‫ﺩﺭﻟﻮﺩ‪.‬ﻧﻮﻣﻮړﯼ ﺩ ﻇﺎﻫﺮ ﺷﺎﻩ ﻟﻪ ﻣ ﯾﻨﯽ ﻭﺭﻭﺳﺘﻪ ﻟﻪ ﻠﻮﺍﻟﯽ ﺨﻪ ﭘﻪ‪ ‬‬
‫ﻧﯿﻐﻪ ﺗﻮ ﻪ ﻧﻪ ﺧﻮ ﭘﻪ ﯾﻮﻩ ﻧﻪ ﭘﻪ ﯾﻮﻩ ﺑﻬﺎﻧﻪ ﺎﻥ ﺟﻼ ﮐ ‪.‬ﺩ ‪ ۲۰۰۹‬ﮐﺎﻝ ﯾﻌﻨﯽ‬
‫ﺭﻭﺍﻥ ﮐﺎﻝ ﭘﻪ ﺳﺮ ﮐﯥ ﻟﻪ ﻣﻠﯽ ﺟﺒﻬﯥ ﺨﻪ ﺩ ﺷﺎﻫﯽ ﮐﻮﺭﻧ ﺩ‬
‫ﺗﯿﮑﻨﻮﮐﺮﺍﺗﺎﻧﻮ ﺟﻼ ﻭﺍﻟﯽ ﻫﻢ ﺩ ﻟﻤﺮ ﭘﻪ ﺷﺎﻥ ﺭﻭ ﺎﻧﻪ ﺷﻮ‪.‬‬
‫‪  ‬ﺩ ﻣﻠﯽ ﺟﺒﻬﯥ ﺩ ﭘﺎﺷﻞ ﮐﯿﺪﻭ ﺩﺭﯾﻢ ﭘ ﺍﻭ ﺩ ﺷﺎﻫﯽ ﮐﻮﺭﻧ ﻟﻪ ﻏ ﻭ‬
‫ﻭﺭﻭﺳﺘﻪ ﻟﻪ ﺟﺒﻬﯥ ﺨﻪ ﺩ ﯾﻮ ﺷﻤﯿﺮ ﮐﻤﻮﻧﯿﺴﺖ ﭘﻠﻮﻩ ﯿﺮﻭ ﺑﯿﻠﻮﺍﻟﯽ ﻭﻭ‪.‬ﺩ‬
‫ﺑﯿﻨﻮﺍ ﻭﯾﺐ ﺳﺎﯾﺖ ﻣﺤﺘﺮﻣﻮ ﻟﻮﺳﺘﻮﻧﮑﻮ ﺣﺰﺏ ﺩﯾﻤﻮﮐﺮﺍﺗﯿﮏ ﺧﻠﻖ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‬
‫ﻏ ﯼ ﻫﻢ ﺩ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﭘﻪ ﺟﻮړ ﺖ ﮐﯥ ﺷﺎﻣﻞ ﻭﻝ‪.‬ﺣﺒﯿﺐ ﻣﻨ ﻞ ﻫﻐﻪ‬
‫ﮐﺲ ﻭﻭ ﭼﯥ ﺩ ﺣﺰﺏ ﺩﯾﻤﻮﮐﺮﺍﺗﯿﮏ ﺧﻠﻖ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻏ ﯼ ﺗﻮﺏ ﯾﯥ ﺩﺭﻟﻮﺩ‬
‫ﺍﻭ ﺩ ﺟﺒﻬﯥ ﻟﻪ ﺟﻮړﯾﺪﻭ ﺳﺮﻩ ﻟﻪ ﺩﻏﯥ ﺟﺒﻬﯥ ﺳﺮﻩ ﯾﻮ ﺎﯼ ﺷﻮﯼ ﻭﻭ ﺧﻮ‬
‫ﺍﻭﺱ ﻧﻮﻣﻮړﯼ ﻭﻟﺴﻤﺸﺮﯾﺰﻭ ﺎﮐﻨﻮ ﺗﻪ ﻧﻮﻡ ﺁﻧﺪ ﺩﯼ‪.‬ﺩ ﺣﺒﯿﺐ ﻣﻨ ﻞ ﻟﻪ ﺩﻏﻪ‬
‫ﮐ ﻧﯽ ﺩﺍﺳﯽ ﮑﺎﺭﯼ ﭼﯥ ﯾﻮ ﺷﻤﯿﺮ ﭘﺨﻮﺍﻧﯽ ﮐﻤﻮﻧﺴﺘﺎﻥ ﭼﯥ ﺩ ﺟﺒﻬﯥ ﭘﻪ‬
‫ﺗﺮﮐﯿﺐ ﮐﯥ ﻭﻝ ﺍﻭﺱ ﺳﻮﮐﻪ ﺳﻮﮐﻪ ﻟﻪ ﺩﻏﯥ ﻠﻮﺍﻟﯽ ﻭﺍ ﻦ ﻧﯿﺴﯽ ﺍﻭ ﺗﺮﯾﻨﻪ‬
‫ﭘﻪ ﻭﺗﻠﻮ ﺩﯼ‪.‬‬
‫ﺧﻮ ﺍﻭﺱ ﺩﺍ ﺭﻭ ﺎﻧﻪ ﺧﺒﺮﻩ ﺩﻩ ﭼﯥ ﺩ ﻣﻠﯽ ﻠﻮﺍﻟﯽ ﻟﻪ ﻣﯿﻨ ﻪ ﺗ ﺧﭙﻠﻮ‬
‫ﻭﺭﻭﺳﺘﯿﻮ ﭘ ﺍﻭﻧﻮ ﺗﻪ ﺭﺳﯿﺪﻟﯽ ﺩﯼ‪.‬ډ ﻠﻮﺍﻟﯽ ﺧﭙﻞ ﻣﻨ ﯽ ﺷﺨ ﯼ‪ ،‬ﺩ ﻧﻈﺮﻭﻧﻮ‬
‫ﺗﻮﭘﯿﺮ ﺍﻭ ﺩ ﻣﻮﺧﻮ ﺑﯿﻠﻮﺍﻟﯽ ﻫﻐﻪ ﻪ ﺩﯼ ﭼﯥ ﺩ ﺟﺒﻬﯥ ﺩ ﺍﺻﻮﻟﻮ ﺳﺮﻩ ﭘﻪ ﮑﺮ‬
‫ﮐﯥ ﻭﺍﻗﻊ ﺷﻮﯼ ﺍﻭ ﺩ ﻫﺮﯤ ﻭﺭ ﯽ ﭘﻪ ﺗﯿﺮﯾﺪﻭ ﺩ ﺟﺒﻬﯥ ﻏ ﯼ ﯾﻮ ﻟﻪ ﺑﻞ ﺨﻪ‬
‫ﻭﺍ ﻦ ﻧﯿﺴﯽ‪.‬ﻣﻠﯽ ﺟﺒﻬﻪ ﺩ ﺣﺎﻣﺪﮐﺮﺯﯼ ﺩ ﺣﮑﻮﻣﺖ ﭘﺮ ﻭړﺍﻧﺪﯼ ﺩ ﻣﺨﺎﻟﻔﻮ‬
‫ﺧﻮ ﺖ ﻭﻭ ﭼﯥ ﭘﻪ ‪ ۲۰۰۷‬ﮐﺎﻝ ﮐﯥ ﭘﯿﻞ‬ ‫ﺳﯿﺎﺳﯽ ډﻟﻮ ﻭﺭﻭﺳﺘﯽ ﻫﻐﻪ‬
‫ﺷﻮ ﺧﻮ ﺩ ﺩﻭﻭ ﮐﻠﻮﻧﻮ ﭘﻪ ﺗﯿﺮﯾﺪﻭ ﯾﻌﻨﯽ ﺩ ‪ ۲۰۰۹‬ﮐﺎﻝ ﭘﻪ ﺭﺍﺗ ﺳﺮﻩ ﺍﻭﺱ ﺩ‬
‫ﻟﻪ ﻣﯿﻨ ﻪ ﺗ ﻭﺍ ﻦ ﻭﻫﯽ‪ .‬ﻟﯿﮑﻮﺍﻝ ﻣﯿﺮﻭﯾﺲ ﺟﻼﻟﺰﯼ‬
 ‫ﻭﺍ ﻦ ﻭﻫﯽ‪ .‬ﻟﯿﮑﻮﺍﻝ ﻣﯿﺮﻭﯾﺲ ﺟﻼﻟﺰﯼ‬ ‫ﻟﻪ ﻣﯿﻨ ﻪ ﺗ‬
‫ﺍﺩﺍﻣﻪ ﻣﻄﻠﺐ ‪...‬‬

‫ﻕ‪.‬ﻅ ‪ | 07:32‬ﺟﺎﻥ ﻣﺤﻤﺪ ﺣﺒﯿﺒﯽ | ﭼﺎﭖ ﯾﺎﺩﺩﺍﺷﺖ | ‪ 0‬ﻧﻈﺮ‬

‫ﭼﻬﺎﺭﺷﻨﺒﻪ ‪ 9‬ﺍﺭﺩﯾﺒﻬﺸﺖ‪ ‬ﻣﺎﻩ ﺳﺎﻝ ‪1388‬‬

‫ﺩ ﭘ ﺘﻮ ﺩ ﻭﻟﺴﯽ ﺷﻌﺮ ﻫﻨﺪﺍﺭﻩ‬

‫ﺩ ﭘ ﺘﻮ ﺩ ﻭﻟﺴﯽ ﺷﻌﺮ ﻫﻨﺪﺍﺭﻩ‬

‫ﮐﻠﻪ ﭼﯥ ﺩ ﭘ ﺘﻮ ﺷﻌﺮ ﺗﺎﺭﯾﺦ ﻣﻄﺎﻟﻌﻪ ﮐﯧ ﯼ ‪ ،‬ﻧﻮ ﻣﻮږ ﭘﻪ‬
‫ﺩﻏﻮ ﺷﻌﺮﻭﻧﻮ ﮐﯥ ﺩﻭﯤ ﺷﻌﺮﯤ ﻋﻨﻌﻨﯥ ﻮﺭﻭ‪ .‬ﯾﻮﻩ ﺩ ﭘ ﺘﻮ ﺩ‬
‫ﺧﭙﻠﻮ ﻣﻠﯽ ﺷﻌﺮﻭﻧﻮ ﺍﻭﺯﺍﻧﻮ ﻋﻨﻌﻨﻪ ﺩﻩ ﺍﻭ ﭘﻠﻪ ﻫﻢ ﺩ ﺷﺮﻗﯽ‬
‫ﺷﺎ ﻋﺮۍ ﻋﻨﻌﻨﻪ ﺩﻩ‪.‬‬
‫ﺩ ﺷﺮﻗﯽ ﺷﺎﻋﺮۍ ﺩ ﻋﻨﻌﻨﯥ ﭘﻪ ﺗﻌﻘﯿﭗ ﭼﯥ ﺩ ﭘ ﺘﻮ‬
‫ﺷﺎﻋﺮﺍﻧﻮ ﺩ ﺯﺭﻭ ﮐﻠﻮﻧﻮ ﭘﻪ ﺟﺮﯾﺎﻥ ﮐﯥ ﮐﻮﻡ ﺷﻌﺮﯼ ﮊﺍﻧﺮﻭﻧﻪ‬
‫ﺧﭙﻞ ﮐ ﯼ ﺩﯼ ﭘﻪ ﻫﻐﻮ ﮐﯥ ﻗﺼﯿﺪﻩ ‪ ،‬ﻏﺰﻝ ‪ ،‬ﻗﻄﻌﻪ ‪ ،‬ﺭﺑﺎﻋﯽ ‪،‬‬
‫ﻣﺜﻨﻮﯼ‬
‫‪،‬ﻣﺨﻤﺲ‪،‬ﻣﺴﺪﺱ‪،‬ﻣﺴﺒﻊ‪،‬ﻣﺜﻤﻦ‪،‬ﻣﻌﺸﺮ‪،‬ﺗﺮﮐﯿﺐ‪،‬ﺑﻨﺪ‪،‬ﺗﺮﺟﯿﺢ ﺑﻨﺪ‬
‫ﺍﻭﻧﻮﺭﺷﻌﺮﯼ ﺍﻧﻮﺍﻉ ﺷﺎﻣﻞ ﺩﯼ ﺍﻭﺩﭘ ﺘﻮﺁﺛﺎﺭﻭﯾﻮﻩ ﻋﻤﺪﻩ‬
‫ﺫﺧﯿﺮﻩ ﭘﻪ ﻫﻤﺪﻏﻮ ﻗﺎﻟﺒﻮﻧﻮﮐﯥ ﺧﻮﻧﺪﯼ ﺩﻩ‪.‬‬
‫ﭼﯥ ﭘﻪ ﺩﻏﻮﺳﻨﺪﺭﻭﮐﯥ ﭼﺎﺭﺑﯿﺘﯽ‬
‫‪،‬ﺑﺪﻟﯥ‪،‬ﻟﻮﺑﯥ‪،‬ﺑ ﺘ ‪،‬ﮐﺴﺮﻭﻧﻪ‪،‬ﻣﻘﺎﻣﻮﻧﻪ ﺍﻭﻭﻟﺴﯽ‬
‫ﻣﻨﻈﻮﻡ ﺩﺍﺳﺘﺎﻧﻮﻧﻪ ﺷﺎﻣﻞ ﺩﯼ‪.‬ﺩﻏﻮﺷﻌﺮﯼ ﮊﺍﻧﺮﻭﻧﻮﺩﭘ ﺘﻮﻟﻪ‬
‫ﻫﻐﻮﻟﺮﻏﻮﻧﻮﺳﻨﺪﺭﻭ ﺨﻪ ﺍﻧﮑﺸﺎﻑ ﻣﻮﻧﺪﻟﻰ ﺩﻯ ﭼﯥ ﭘﻪ‬
‫ﻟﻮﻣ ﯾﻮﺍﺳﻼﻣﯽ ﭘﯧ ﯾﻮﮐﯥ‪،‬‬
‫ﭘ ﺘﻮﺷﺎﻋﺮﺍﻧﻮﭘﮑﯥ ﺷﺎﻋﺮﯼ ﮐﻮﻟﻪ‪.‬‬
‫ﺩﭘ ﺘﻮﺩﺷﻔﺎﻫﯽ ﺍﺩﺑﯿﺎﺗﻮ ﯿﻨﯥ ﺳﻨﺪﺭﯤ‪ ،‬ﻟﮑﻪ‬
‫ﻟﻨ ۍ‪،‬ﺳﺮﻭﮐﯽ‪،‬ﺩ ﺎﺩۍ ﺑﺪﻟﯥ‪،‬ﺩﺍﺗ‬
‫ﺳﻨﺪﺭﯤ‪،‬ﻧﺎﺭﯤ‪،‬ﭼﻐﯿﺎﻥ‪،‬ﺳﺎﻧﺪﯤ ﺍﻭﻧﻮﺭﯤ ﺩﻏﺴﯥ ﺳﻨﺪﺭﯤ ﻋﺎﻡ‬
‫ﺧﺎﺻﯿﺖ ﻟﺮﯼ‪.‬‬
‫ﺩﺍﭘﻪ ﺩﯤ ﻣﻌﻨﻰ ﭼﯥ ﻭﯾﻮﯾﮑﯽ ﯾﯥ ﻧﻪ ﺩﯼ ﻣﻌﻠﻮﻡ ﺍﻭﺩﺗﺎﺭﯾﺦ‬
‫ﭘﻪ ﺑﯿﻼﺑﯿﻠﻮﭘﻮړﯾﻮﮐﯥ‬
‫ﺍﯦﺠﺎﺩ ﺷﻮﯤ ﺍﻭﺧﻮﺭﯤ ﺷﻮﯤ ﺍﻭﻟﻪ ﻣﻨ ﻪ ﺗﻠﻠﯥ ﺩﯼ‪.‬ﺩﺍډﻭﻝ‬
‫ﺳﻨﺪﺭﯤ ﺍﻭﺱ ﻫﻢ ﭘﻪ ﮐﻠﯿﻮ‬
‫ﺍﻭﺑﺎﻧ ﻭﮐﯥ ﺩﺍﯦﺠﺎﺩ ﺯﻣﯿﻨﯥ ﻟﺮﯼ‪،‬ﻣ ﺮﺯﻣﻮږﻭﻟﺴﯽ ﺳﻨﺪﺭﯤ‪ ،‬ﻟﮑﻪ‬
‫‪ :‬ﭼﺎﺭﺑﯿﺘﯽ‪،‬ﺑﺪﻟﯥ‬
‫ﺍﻭﻧﻮﺭﻟﮑﻪ ﻟﻨ ﯾﻮﺍﻭﻧﻮﺭﻭﻏﻮﻧﺪﯤ ﻋﺎﻣﯥ ﺍﻭﭘﻪ ﻮﻝ ﻭﻟﺲ ﭘﻮﺭﯤ‬
‫ﺍړﻩ ﻧﻪ ﻟﺮﯼ‪،‬ﺑﻠﮑﻪ ﺩﺍﺧﺎﺻﯥ ﺳﻨﺪﺭﯤ ﺩﯼ‪،‬ﭼﯥ ﯿﻨﻮﻣﺸﺨﺼﻮ‬
‫ﮐﺴﺎﻧﻮﻭﯾﻠﯥ ﺩﯼ ‪.‬‬
‫ﺩﻫﺮﯤ ﺳﻨﺪﺭﯤ ﻭﯾﻮﻧﮑﻰ ﺍﻭﻭﺧﺖ ﻣﻌﻠﻮﻡ ﺩﻯ‪،‬ﻧﻮ ﮑﻪ‬
‫ﺩﺍﺳﻨﺪﺭﯤ ﺩﻫﻐﻮﻟﻪ ﻭﯾﻮﻧﮑﻮﺳﺮﻩ ﺩﺍﺩﺏ ﺩﺗﺎﺭﯾﺦ ﭘﻪ‬
‫ﺑﯧﻼﺑﯧﻠﻮﭘﻮړﯾﻮﮐﯥ ﺩﻣﻄﺎﻟﻌﯥ ﺎﻯ ﻟﺮﯼ‪.‬‬
‫ﺩﺗﺎﺳﻒ ﺎﻯ ﺩﻯ‪،‬ﭼﯥ ﺩﻏﻪ ﭼﺎﺭ ﺑﯿﺘﯽ‪ ،‬ﺑﺪﻟﯥ‬
‫ﺑﮑﺘ ‪،‬ﻟﻮﺑﯥ‪،‬ﮐﺴﺮﻭﻧﻪ ﺍﻭﻣﻘﺎﻣﻮﻧﻪ‬
‫ﺯﯾﺎﺗﺮﻩ ﺩﭘ ﺘﻮﺩﻭﻟﺴﯽ ﺷﺎﻋﺮﺍﻧﻮﻟﻪ ﺧﻮﺍﻭﯾﻞ ﺷﻮﯼ‬
‫ﺩﯾﺎﻭﺩﺍﺳﻨﺪﺭﯤ ﻫﻢ ډﯦﺮﯤ ﻧﻪ ﺩﯼ ﻟﯿﮑﻞ ﺷﻮﯼ ﺍﻭﻟﮑﻪ‬
‫ﺩﭘ ﺘﻮﺩﻋﺎﻣﻮﺷﻔﺎﻫﯽ ﺳﻨﺪﺭﻭﻏﻮﻧﺪﯤ ﻟﻪ ﻣﻨ ﻪ ﺗﻠﻠﯥ‬
‫ﺩﯼ‪،‬ډﯦﺮﯤ ﻟ ﻧﻤﻮﻧﯥ ﯾﯥ ﭘﻪ ﯿﻨﻮﺗﺬﮐﺮﻭﺍﻭﯾﺎ‬
‫ﯿﻨﻮﺟﻮﻧ ﻮﻧﻮﮐﯥ ﺛﺒﺖ ﺷﻮﯼ ﺩﯼ ‪،‬ﭘﺮﻫﻐﻮﻣﻮږ ﺩﭘ ﺘﻮ‬
 ‫ﯿﻨﻮﺟﻮﻧ ﻮﻧﻮﮐﯥ ﺛﺒﺖ ﺷﻮﯼ ﺩﯼ ‪،‬ﭘﺮﻫﻐﻮﻣﻮږ ﺩﭘ ﺘﻮ‬
‫ﺩﺍﺑﯿﺎﺗﻮ ﺗﺎﺭﯾﺦ ﺩﻟﻮﻣ ﯤ ﺩﻭﺭﯤ ﺍﻭﺩﻭﻫﻤﯥ ﺩﻭﺭﯤ ﭘﻪ‬
‫ﺑﯧﻼﺑﯧﻠﻮﭘ ﺍﻭﻧﻮﮐﯥ ﺧﺒﺮﯤ ﻭﮐ ﯤ‪.‬ﺧﻮﻣﻮږ ﻮﺭﻭﭼﯥ‬
‫ﺩﺩﯾﺎﺭﻟﺴﻤﯥ ﭘﯧ ۍ ﭘﻪ ﺩﻭﻫﻤﻪ ﻧﯿﻤﺎﯾﯽ ﺍﻭﺩ ﻮﺭﻟﺴﻤﯥ ﭘﯧ ۍ‬
‫ﭘﻪ ﺍﻭﺍﯾﻠﻮﮐﯥ ﯿﻨﻮﻣﺴﺘﺸﺮﻗﯿﻨﻮ‪،‬ﻟﮑﻪ ﺟﯿﻤﺰﻣﺴﺘﺘﺮﻓﺮﺍﻧﺴﻮﯼ‬
‫‪ ‬ﺩ‪ ۱۸۹۴- ۱۸۴۹ ‬ﺩﭘ ﺘﻮﻧﺨﻮﺍﺩﺷﻌﺮﭘﻪ ﻫﺎﺭ ﺑﺎﺭ ﮐﯥ‬
‫ﺍﺩﺍﻣﻪ ﻣﻄﻠﺐ ‪...‬‬

‫ﺏ‪.‬ﻅ ‪ | 09:26‬ﺟﺎﻥ ﻣﺤﻤﺪ ﺣﺒﯿﺒﯽ | ﭼﺎﭖ ﯾﺎﺩﺩﺍﺷﺖ | ‪ 0‬ﻧﻈﺮ‬