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OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
Sovereignty at
the Paris Peace Conference
of 1919
L E O N A R D V. S M I T H
1
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
3
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To my students . . .
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
Preface
I routinely tell my junior colleagues that one of the few things that gets easier with
age is accepting criticism. After more than two decades of writing about France and
the Great War, I decided to take advantage of something else that comes with
age: a declining need to prove anything. I would embark on a new kind of project,
researching peace rather than war, and international relations rather than France
and the French. Further, I would seek, at least in a gingerly way, to deepen the
dialogue with International Relations (IR) theory, in hopes of enriching international
history in ways parallel to those in which cultural theory enriched the writing
of history in the 1990s and beyond. Paradoxically, I argue here, insights from
present-day IR theory can help us better understand what debates at the Paris
Peace Conference meant at the time.
In bringing this project to completion, I have encountered some strong criticism
indeed. An early reader of the book proposal claimed that I clearly did not understand
the IR theory I sought to engage. Not all criticism lacked foundation. One reader of
a failed grant application found my expansive definition of sovereignty absurd. Another
ridiculed me for trying to “reinvent” myself as an international historian in the
first place, as though stepping outside of one’s graduate training a quarter-century
on was intrinsically a bad idea. And those were just the reports I saw. Of course,
I received a great deal of positive support and helpful criticism along the way as
well. Among other things, tenure can license persistence. I wrote a certain kind of
book, and readers will make of it what they will.
Simply put, I claim here that the Paris Peace Conference cannot be reduced
either to a realist quest for security or to a duel between realism and idealism. This
book is about recapturing some of the “then-ness” of the conference. States and the
structures in which they operate do not have timeless, fixed identities, and we
can gain something analytically by treating them accordingly. The Paris Peace
Conference sought fundamentally to change the way the international system
functioned, and did so in highly complicated and historically specific ways. Those
ways involved reimagining sovereignty, which I boil down to mean the power or
authority to decide what there was to decide in constructing the international
system. This book unfolds neither chronologically or geographically, rather
conceptually according to problems in and aspects of sovereignty. I consider
involved topics such as Upper Silesia and the League of Nations Mandates across
several chapters.
I have tried to see things whole, doubtless at the cost of seeing them clearly.
Scholars have made careers studying any one of the chapter topics here, and indeed
quite a few of the sub-topics. No one could do all the archival research necessary
for this book in a lifetime, even with all the necessary language skills. Happily, an
army of scholars working for a century has generated a sufficiently vast body of
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
viii Preface
Preface ix
x Preface
I will never be able adequately to express how they have enriched my life, and my
love for them. Many scholars are indebted to their pets; relatively few say so. Our
cats, Dot and Shnell (d.2016), provided the kind of unconditional affection unique
to domestic animals.
I think all historians should dedicate one book to their students sometime in
their careers. Teaching, particularly teaching undergraduates, just brings the life of
the mind down to earth in ways nothing else ever will. This project began in the
classroom, in a new course entitled International Relations Theory for Historians.
Teaching that course at Claremont McKenna and at Oberlin has afforded me the
chance to teach some of the finest students I have ever encountered. Their curiosity,
commitment, and need for clear explanation added to this book in countless ways.
It continues to be an honor to teach them.
Cleveland Heights, Ohio
October 2017
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
Contents
List of Illustrations xiii
List of Maps xv
Index 269
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OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
List of Illustrations
Frontispiece. Tōkyō Puck, Volume 13, No. 9, September 1, 1920 ii
1.1. Embroidering allied victory (minus Japan), souvenir
handkerchief, 1918. 24
1.2. Souvenir postcard of the Japanese delegation to the Paris
Peace Conference. 25
1.3. First plenary meeting of the Paris Peace Conference,
January 18, 1919. 26
2.1. The German delegation arrives in Paris (Count
Brockdorff-Rantzau center, grey raincoat). 61
3.1. Imposing certainty on the Istrian Peninsula in the Black Book.118
4.1. Assisting a voter in the Upper Silesia plebiscite, March 20, 1921. 154
5.1. The Hungarian delegation marched to (or from) signing
the Treaty of Trianon, June 4, 1920. 213
6.1. Léon Bourgeois at the first meeting of the League of
Nations Council, January 16, 1920. 223
6.2. İsmet Paşa (front, right of center) and entourage, Conference of Lausanne. 260
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List of Maps
1. Germany after the Great War xvi
2. Successor states to the Habsburg Monarchy xvii
3. Greater Romania: ethnicity and politics xviii
4. The Treaty of Sèvres (1920) xix
5. The post-Ottoman Middle East: 1923 xx
6. Poland and the plebiscite area for Upper Silesia xxi
7. Plebiscites after the Great War xxii
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Introduction
The Riddles of Sovereignty at the Paris Peace Conference
1 The cryptic Japanese here, common to political cartoons of the era, is subject to various renderings
in English. For this version, I thank my colleague Emer O’Dwyer.
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
victors intended to enforce any of the punitive articles of the treaties remained an
open question.
In Europe east of Germany, where the allies had always had little military power,
the treaties demarcated successor states to the multinational empires. But peace-
making up to that time had exacerbated rather than diminished the traditional
tension between ethnic and historic boundaries. The aspiration of unitary ethno-
national states remained far from fulfilled. Successor states continued to fight over
what had been Hohenzollern and Habsburg royal and imperial domains. In Russia,
the Bolsheviks had mostly won the civil war that followed the overthrow of the
Romanov empire in Russia. Mutual antipathy between the Bolsheviks and the other
Great Powers precluded the participation of their regime in the conference. But in
the long run, no settlement on the Eurasian continent could stabilize without at
least the acquiescence of Russia. As revolutionaries, the Bolsheviks preached world
revolution. As Russians, they fought to restore the imperial borders of the tsars.
Empires survived, at any rate those empires that had won the war. Yet the outcome
of the war had revealed in myriad ways the fragility of empire itself. The British and
French empires had never encompassed so much territory, yet never had their
futures seemed so uncertain.
My argument reads the cartoon from Tōkyō Puck backward in time, as a means
of opening up the issues explored in this book. Simply put, I explore a historically
specific attempt to create sovereignty over the international system in the aftermath
of the Great War. The practice of sovereignty at the Paris Peace Conference was not
just about playing a game well or poorly, but about reinventing the game being
played. While I explain my use of the term “sovereignty” further below, I invoke it
here in a broad sense, as the right or the authority to set the parameters of political
society. Such a broad definition has displeased some early readers. But it seems
appropriate at this watershed moment in the history of international relations.
Sovereignty is about determining not just the answers to what political society con-
stitutes, but the questions. Sovereignty demarcates at the most basic levels what
politics is for. This book investigates the myriad discursive attributes of sovereignty,
and its variety of loci. The Paris Peace Conference sought to articulate sovereignty
over the international system, as well as in the states that inhabited that system.
To the creators of Tōkyō Puck, Wilson was not just another Western leader. During
the war, artists in the magazine had portrayed him variously as the conqueror of
German reaction, the prophet of world justice, and the American imperialist-in-chief.2
Certainly, Tōkyō Puck did not ask its readers to interest themselves in American
domestic politics merely for its own sake. After all, the United States had not yet
become the global superpower that would remake the world after World War II.
Yet what the Great Man had wrought, for good or for ill, would have implications
far beyond the United States. Wilson’s struggle for democracy clearly sought to
transform international relations, in ways that would redefine sovereignty within
and among nations.
2 See the images in Frederick R. Dickinson, War and National Reinvention: Japan in the Great War,
1914–1919 (Cambridge, MA: Harvard University Press, 1999).
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
3 Peter Duus, “Presidential Address: Weapons of the Weak, Weapons of the Strong: The
Development of the Japanese Political Cartoon,” Journal of Asian Studies 60.4 (2001): 965–97.
4 Peter Duus, Party Rivalry and Political Change in Taishō Japan (Cambridge, MA: Harvard
University Press, 1968).
5 See the fine summary of the historiography of the Versailles Treaty in Patrick O. Cohrs, The
Unfinished Peace after World War I: America, Britain and the Stabilisation of Europe, 1919–1932
(New York: Cambridge University Press, 2006), 20–24.
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
structure fills this absence, based in the material capabilities of the protagonists.
This structure keeps the peace until one or more actors (or agents, to use the more
common term from IR) see some advantage in destroying it.
Realism provides a narrative of all-too-inevitable failure in peacemaking after
the Great War. Anarchy reigned over the international system, and losers in 1919
would do what they had to in order to become winners. What economist John
Maynard Keynes called the “Carthagenian Peace” of the Treaty of Versailles artifi-
cially weakened Germany, well below its material capabilities.6 Sooner or later,
Germany would restore its security in a realist sense, first through military equality
and eventually through military superiority. Furthermore, the conference also left
“victorious” Great Powers such as Italy and Japan unsatisfied with their gains. No
successor state to the defeated empires felt safe between the wars, and all schemed
against all relentlessly, in a search for security. What became the Axis powers in
World War II behaved exactly as realism, or more accurately “offensive realism,”
would have predicted.7 For their part, the victors failed to maintain unity, and thus
the peace, amidst the structural challenge of anarchy.8 They had played the game
of realism poorly, and would later pay the price.
Liberal IR theory provided a related but distinct emplotment of the Paris Peace
Conference. A liberal explanation places at center stage Wilson as philosopher/
king, and his cherished project the League of Nations. IR liberals also think of sov-
ereignty over the international system in terms of anarchy, though commonly they
construe anarchy as an affliction. The remedy lay in cooperation, generally through
international or transnational organizations. Of course, this inevitably would raise
the question of whether such an organization would become a locus of sovereignty
in its own right. Ever since Ray Stannard Baker’s histories of Wilson at the peace
conference,9 Wilsonian liberals have written much of the history of Wilsonianism
in Paris. They often have done so in a juridical mode revolving around the conviction
or exoneration of those charged with realizing Wilsonian ideals.10 To liberal historians,
World War II proceeded directly from the rejection of a liberal peace after World
War I, mostly because of the “selfishness” intrinsic to realism. Certainly, Wilson
himself saw the challenges to peace in these terms.
For historians, realist and liberal explanations cooperated in the construction of
what elsewhere I have argued is a “metanarrative” of the Great War as tragedy.11
If the hubris of nationalism proved the fatal flaw that led Europeans to war and
6 John Maynard Keynes, The Economic Consequences of the Peace (New York: Harcourt, Brace and
Howe, 1920), 56.
7 On the relationship between IR realism and liberalism, see John Mearsheimer, The Tragedy of
Great Power Politics (New York: W.W. Norton, 2001), 1–28.
8 See, for example, Pierre Renouvin, Le Traité de Versailles (Paris: Flammarion, 1969).
9 Ray Stannard Baker, What Wilson Did at Paris (Garden City, NY: Doubleday, Page & Company,
1919); and Woodrow Wilson and World Settlement, 3 vols. (Garden City, NY: Doubleday, Page &
Company, 1923).
10 For example, see Paul Birdsall, Versailles: Twenty Years After (New York: Reynal and Hitchcock,
1941).
11 “Narrative and Identity at the Front: Theory and the Poor Bloody Infantry,” in Jay Winter,
Geoffrey Parker, and Mary Habeck, eds., The Great War and the Twentieth Century (New Haven,
CT: Yale University Press, 2000), 132–65.
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
mutual massacre beginning in 1914, peacemaking after the Great War further
inscribed the flaw. To realists, the victors deluded themselves into believing that
they could impose a Carthaginian peace without imposing on their enemies the
fate of historic Carthage—complete destruction. To liberals, all-too-human weakness
in the form of national pride led nations and the men who led them to refuse the
Wilsonian road to the promised land of perpetual peace.
This is not to say that the historiography of the Paris Peace Conference under-
pinned by realism and liberalism has failed to make great strides since the days
of John Maynard Keynes and Ray Stannard Baker. Historians operating within a
realist framework have thrown a great deal of new light on some very old questions.
Realists such as Mark Trachtenberg and Sally Marks have argued forcefully that the
Germans were as much perpetrators as victims in the endless interwar tangles over
reparations, before Adolph Hitler the most visible aspect of the German struggle
for security.12 And given the way John Milton Cooper framed the issue, it is difficult
to argue with his very liberal contention Wilson was “right”—the United States
Senate erred in refusing American participation in the League of Nations.13 The
world’s greatest liberal democracy failed to join hands at the pivotal moment with
fellow liberal democracies.
Historians have always understood that IR theory is not destiny. Patrick Cohrs
has summarized that “recent attempts at reconsidering the negotiations and settle-
ment of 1919 have cast them in a far more benign light.”14 Decades of distance
after the global calamity of World War II has encouraged historians to emphasize
the constraints on the peacemakers and the simple magnitude of their task in ending
the “total” war of 1914–18. As the twentieth century ended, it became less necessary
to discern lines of direct causation from 1919 to 1939, and even to make juridical
culpability the primary object of historical argument. Moreover, as Zara Steiner
has argued, and whatever its flaws, the peace settlement after the Great War became
what interwar contingencies made of it.15 Likewise, Margaret MacMillan con-
cluded in a justly successful narrative history of the Paris Peace Conference: “When
war came in 1939, it was the result of twenty years of decisions taken or not taken,
not of arrangements made in 1919.”16
Some of the most promising work early in the new millennium drew more
indirectly from realism and liberalism. Erez Manela argued that what the colonized
world heard of the liberal aspiration toward “self-determination” proved more
12 Marc Trachtenberg, Reparation in World Politics: France and European Economic Diplomacy,
1916–1923 (New York: Columbia University Press, 1980); Sally Marks, “Smoke and Mirrors: In the
Smoke-Filled Rooms and the Galerie des Glaces,” in Manfred F. Boemeke, Gerald D. Feldman, and
Elizabeth Glaser, eds., The Treaty of Versailles: A Reassessment after 75 Years (New York: Cambridge
University Press, 1998), 337–70.
13 John Milton Cooper, Jr., Breaking the Heart of the World: Woodrow Wilson and the Fight for
the League of Nations (Cambridge: Cambridge University Press, 2001).
14 Cohrs, Unfinished Peace, 21.
15 Zara Steiner, The Lights that Failed: European International History, 1919–1933 (Oxford: Oxford
University Press, 2005).
16 Margaret MacMillan, Paris 1919: Six Months that Changed the World (New York: Random
House, 2001), 493–94.
OUP CORRECTED PROOF – FINAL, 17/01/18, SPi
important than what Wilson had actually said. “Listening” to Wilson’s lofty words
became a global process of interpellation and appropriation. A “Wilsonian moment”
took the message away from the messenger, and gave focus to anti-colonial move-
ments across the globe. In doing so, the Wilsonian moment helped make the
territorial nation-state rather than the multinational empire the normative agent in
the international system.17 Patrick Cohrs argued that inevitably, given the ferocity
of the conflict that preceded it, the Versailles Treaty made for an “unfinished peace”
with Germany. Consequently, the real work of peacemaking took place not in
Paris in 1919, but at the London Conference of 1924 (which began to regularize
reparations) and at the Locarno Conference in 1925 (which brought Weimar
Germany into the European security system). Indeed, Cohrs continued, formal
structures initiated by an emerging Anglo-American partnership by the early 1920s
“prefigured those on which more durable Euro-Atlantic stability would be founded
after 1945.”18 Adam Tooze has provided an account considering the years 1916
to 1931 as a single period. With an impressively wide geographic and methodological
lens, Tooze’s compelling story is driven by a “need to understand the origins of the
Pax Americana that still defines our world today.”19
In different ways, Manela, Cohrs, and Tooze continued to rely on foundational
assumptions of realist and/or liberal IR theory. Manela normalized the actors or
agents. The “self ” in search of “self-determination” in the Wilsonian moment is the
territorial nation-state, a European concept exported without much alteration
around the globe. Cohrs and Tooze, on the other hand, normalized a structure,
an international order maintained by Great Power material hegemony. Ideas in
both books flow primarily from power. Cohrs tells the story of an Anglo-American
duopoly oddly reminiscent of Winston Churchill’s World War II dream of united
“English-speaking peoples” destined to master the postwar world. Tooze provides
a kind of Foucauldian genealogy of the world after 1989. The Great War and its
aftermath to the Great Depression constituted the rise and fall, as Tooze put
it, of “the first effort to construct a coalition of liberal powers to manage the
unwieldy dynamic of the modern world. It was a coalition based on military
power, political commitment, and money.”20 Lengthening the time frame provides
another forum for debate as to whether to judge the Paris Peace Conference a
success or a failure.
My point here is not to malign three very fine books, rather to argue that the
history of peacemaking after the Great War can benefit from a broader engagement
of thinking about sovereignty as it evolved historically in the international system.
Political scientists can rightly assess the results of the Paris Peace Conference in
terms of policy-oriented criteria. “Success” and “failure” will always have their
lessons. But we have known for quite a long time that the conference “failed,” in
17 Erez Manela, The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial
Nationalism (Oxford: Oxford University Press, 2007).
18 Cohrs, Unfinished Peace, 7.
19 Adam Tooze, The Deluge: The Great War, America, and the Remaking of the Global Order,
1916–1931 (New York: Viking, 2014), 7.
20 Tooze, The Deluge, 511.
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{257}
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{258}
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That the President shall nominate and, by and with the advice
and consent of the Senate, appoint the chief justice and
justices of the supreme court, the judges of the circuit
courts, who shall hold their respective offices for the term
of four years, unless sooner removed by the President. …
SECTION 81.
That the judicial power of the Territory shall be vested in
one supreme court, circuit courts, and in such inferior courts
as the legislature may from time to time establish. …
SECTION 85.
That a Delegate to the House of Representatives of the United
States, to serve during each Congress, shall be elected by the
voters qualified to vote for members of the house of
representatives of the legislature; such Delegate shall
possess the qualifications necessary for membership of the
senate of the legislature of Hawaii. … Every such Delegate
shall have a seat in the House of Representatives, with the
right of debate, but not of voting.
SECTION 86.
That there shall be established in said Territory a district
court to consist of one judge, who shall reside therein and be
called the district judge. The President of the United States,
by and with the advice and consent of the Senate of the United
States, shall appoint a district judge, a district attorney,
and a marshal of the United States for the said district, and
said judge, attorney, and marshal shall hold office for six
years unless sooner removed by the President. Said court shall
have, in addition to the ordinary jurisdiction of district
courts of the United States, jurisdiction of all cases
cognizable in a circuit court of the United States, and shall
proceed therein in the same manner as a circuit court. …
SECTION 88.
That the Territory of Hawaii shall comprise a customs district
of the United States, with ports of entry and delivery at
Honolulu, Hilo, Mahukona, and Kahului.
HAWAII: A. D. 1900.
Census of the Islands.
Progress of educational work.
----------HAWAII: End--------
HAYTI: A. D. 1896.
Election of President Sam.
HAYTI: A. D. 1897.
Quarrel with Germany.
{259}
HICKS-BEACH, Sir Michael,
Chancellor of the Exchequer, in the British Cabinet.
HINTCHAK, The.
HINTERLAND.
On the 30th of June, 1900, between 200 and 300 people lost
their lives in a fire which destroyed the pier system of the
North German Lloyd steamship line, at Hoboken, N. J. The fire
wrecked three of the large ships of the company, and is said
to have been the most destructive blaze that ever visited the
piers and shipping of the port of New York. An estimate placed
the loss of life at nearly 300, and the damage to property at
about $10,000,000, but the company's estimate of the loss of
life and the value of the property wiped out was considerably
less. The fire started in some cotton on one of the four large
piers at 4 o'clock in the afternoon. In a few minutes the pier
on which it broke out was enveloped in flames, and in six
minutes the whole pier system was burning. The flames spread
so quickly that many men on the piers and on the vessels,
lighters and barges were hemmed in before they realized that
their lives were in danger.
HONDURAS.
HOVA, The.
HUNGARY.
HUSBANDISTS, The.
See (in this volume)
GERMANY: A. D. 1901 (FEBRUARY).
I.
IDAHO: A. D. 1896.
Adoption of Woman Suffrage.
I-HO-CH'UAN, The.
ILLINOIS: A. D. 1898.
Strike of coal miners.
Bloody conflict at Virden.
ILOCANOS, The.
IMPERIAL CONFERENCE:
Meeting of British Colonial Prime Ministers at the Colonial
Office, London.
IMPERIALISM:
The question in American politics.
{260}
INDIA: A. D. 1894.
The Waziri War.
{261}
Also in:
C. Lowe,
The Story of Chitral
(Century magazine, volume 55, page 89).
INDIA: A. D. 1896-1897.
Famine in northwestern and central provinces.
INDIA: A. D. 1896-1900.
The Bubonic Plague.
INDIA: A. D. 1897.
Change in the government of Burmah.