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Textbook Biophysics and Biochemistry of Cartilage by NMR and Mri 1St Edition Yang Xia Ebook All Chapter PDF
Textbook Biophysics and Biochemistry of Cartilage by NMR and Mri 1St Edition Yang Xia Ebook All Chapter PDF
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Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP001
Editor-in-Chief:
Professor William S. Price, University of Western Sydney, Australia
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP001
Series Editors:
Professor Bruce Balcom, University of New Brunswick, Canada
Professor István Furó, Industrial NMR Centre at KTH, Sweden
Professor Masatsune Kainosho, Tokyo Metropolitan University, Japan
Professor Maili Liu, Chinese Academy of Sciences, Wuhan, China
Edited by
Yang Xia
Oakland University, Rochester, MI, USA
Email: xia@oakland.edu
Konstantin I. Momot
Queensland University of Technology (QUT), Brisbane, Australia
Email: k.momot@qut.edu.au
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Preface
v
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vi Preface
same end-stage symptom (loss of joint function), but the degradation of the
tissue can have different early-stage characteristics and be either idiopathic
or linked to different initiation events or risk factors, such as trauma, obesity
or biomechanical instability. Although the disease has been studied exten-
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP005
Preface vii
(University of Sydney, Australia). Any errors remaining in the book are, of
course, the responsibility of the editors.
Yang Xia and Konstantin Momot
Rochester, MI, USA and Brisbane, Australia
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References
1. E. M. Purcell, H. C. Torrey and R. V. Pound, Phys. Rev., 1946, 69, 37–38.
2. F. Bloch, W. W. Hansen and M. Packard, Phys. Rev., 1946, 69, 127.
3. E. Odeblad and G. Lindstrom, Acta Radiol., 1955, 43, 469–476.
4. Y. Xia and P. Stilbs, Cartilage, 2016, 7, 293–297.
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP009
Acknowledgements
ix
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x Acknowledgements
Excellence Fund in Biotechnology and the Center for Biomedical Research
at Oakland University, the Department of Physics at Oakland University, and
an NMR instrument endorsement from R.B. and J.N. Bennett (Oakland Uni-
versity), which have enabled the initiation and continuation of my cartilage
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Acknowledgements xi
To paraphrase (rather loosely) Miguel de Cervantes, “Tell me who your teach-
ers are and I will tell who you are”. As scientists, we are to a large extent
the products of our scientific mentors. I would like to acknowledge mine:
F. Ann Walker and Michael Barfield, who introduced me to magnetic reso-
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP009
nance during my PhD; Charles S. Johnson Jr, who taught me a lot of what I
know about diffusion and diffusion measurements; and Philip W. Kuchel,
who introduced me to the fascinating world of NMR of biological tissues.
I would like to acknowledge my colleagues and collaborators at Queensland
University of Technology (QUT), who have collectively built the vibrant
and stimulating environment for tissue and biomaterials research. James
M. Pope founded the QUT MRI laboratory and was instrumental in both
bringing me to QUT and introducing me to MRI of articular cartilage.
Mark J. Pearcy has provided tireless leadership of biomedical engineer-
ing research here. R. Mark Wellard contributed his expertise in NMR elec-
tronics and the network of industry contacts to keep the QUT MRI lab on
track. Kunle Oloyede (now the Vice-Chancellor of Elizade University, Nigeria)
has brought cartilage biomechanics research to QUT. Michael A. Schuetz
(now the Chair of Trauma Surgery at Charité Hospital, Berlin) and Ross W.
Crawford were the first clinicians at QUT to build a bridge between ortho-
paedic surgical practice and imaging research. Dietmar Hutmacher, Daniela
Loessner, Mia Woodruff, Yin Xiao, Rik Thompson, Clayton Adam and Paige
Little have all contributed to creating the nexus between the physics of MRI,
biomaterials and biomedical research. Each of these collaborators has taught
me something new and greatly contributed to my magnetic resonance- and
cartilage-related research.
Last but not least, I would like to acknowledge members of my research
group, past and present: Sean K. Powell, Monique C. Tourell, Sirisha Tadimalla,
Tonima Ali, Jean-Philippe Ravasio, Monika Madhavi Wisman Acharige,
Samuel Guesné, Chris Bell, Aaron Tranter, Nerina Foley, Ying Chi Mui,
Hassan Hawsawi, Wilson Egadwa, Sabrina Barheine, Alf Pawlik, Pierre
Baugnon and Amaury Bruneau. Many of you have contributed directly to the
cartilage research in my group; others were involved in different research
projects; but all of you have sustained and enriched the intellectual and
research atmosphere within the group through your enthusiasm, hard work
and scientific curiosity. I thank every one of you for this.
Konstantin Momot
QUT, Brisbane, Australia
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP013
Contents
1.1 I ntroduction 3
1.2 Cartilage and the Joint 4
1.2.1 Different Types of Cartilage 4
1.2.2 Synovial Joints and Articular Cartilage 5
1.3 Cellular Aspects of Articular Cartilage 7
1.3.1 Cartilage Progenitor Cells 8
1.3.2 Mature Chondrocytes in Cartilage 8
1.3.3 Mesenchymal Stem Cells 10
1.4 Extracellular Matrix of Articular Cartilage 10
1.4.1 Collagen 11
1.4.2 Proteoglycans and Glycosaminoglycans 12
1.4.3 Water 13
1.4.4 Other Components 15
1.5 Histological Structure of Articular Cartilage 16
1.5.1 The Zonal Structure of Articular Cartilage 16
1.5.2 Depth-Dependent Physicochemical Properties 17
1.6 Biomechanical Properties of Articular Cartilage 18
1.6.1 The Uncompressed Equilibrium State 18
1.6.2 Compression of Articular Cartilage 20
1.7 Joint and Gross Morphology of Articular Cartilage 25
1.7.1 Development of Synovial Joint 25
1.7.2 Topographic Distributions in the Knee 26
xiii
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xiv Contents
1.7.3 Topographic Distributions in the Shoulder 27
1.7.4 The Split-Line Pattern 28
1.8 The Diseases of Cartilage and Joints 29
1.8.1 Classification and Etiology of Osteoarthritis 29
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1.8.2 Pathogenesis 29
1.8.3 The Role of Subchondral Bone 30
1.8.4 Biomarkers 30
1.8.5 Treatment 31
1.9 Osteoarthritis Research 31
1.9.1 In vivo Models of Osteoarthritis 32
1.9.2 In vitro Models of Cartilage Degeneration 33
Acknowledgements 34
References 35
2.1 I ntroduction 44
2.2 Cartilage Molecular Architecture, Gross Appearance,
and Morphology 46
2.3 Osmotic Swelling Pressure of Cartilage 48
2.4 Molecular Interactions of Cartilage Polymers 51
2.4.1 Osmotic Observations 51
2.4.2 Small-Angle Scattering Measurements 53
2.4.3 Dynamic Properties of Proteoglycan Assemblies 55
2.5 Conclusions 58
Acknowledgements 59
References 59
3.1 I ntroduction 62
3.2 Semiclassical Description of NMR 63
3.2.1 NMR-Active Nuclei 63
3.2.2 Vector Description of NMR 66
3.2.3 Excitation 68
3.2.4 Precession and the Bloch Equation 69
3.2.5 Rotating Frame 70
3.2.6 Chemical Shielding and Chemical Shift 71
3.2.7 Spin Relaxation 73
3.2.8 NMR Signal Detection 77
3.2.9 Spin Echo and NMR Pulse Sequences 78
3.3 Quantum Description of NMR 80
3.3.1 Spin and Angular Momentum 81
3.3.2 Conceptual Points 82
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Contents xv
3.3.3 atrix Representation of Spin Operators
M 82
3.3.4 Zeeman Hamiltonian 83
3.3.5 Nuclear Magnetisation 83
3.3.6 Evolution of the Spin Density Matrix 85
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Chapter 4 The Magic Angle Effect in NMR and MRI of Cartilage 109
Gary D. Fullerton
xvi Contents
4.5.2 M agic Angle Effect in Cartilage 135
4.5.3 Multi-Exponential Versus
Mono-Exponential T2 Relaxation 136
4.6 Revisiting the 1985 Tendon Relaxation Report 139
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Contents xvii
Chapter 6 Chemical Properties of Cartilage Studied Using
Charged Ions 176
Olle Söderman, Jenny Algotsson, Leif E. Dahlberg and Jonas
Svensson
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8.1 C
linical Need 225
8.1.1 Current Methods of Detecting Cartilage
Degeneration with Imaging 226
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xviii Contents
8.2 Sodium NMR 227
8.2.1 Sodium MRI of Cartilage 227
8.2.2 Advantage of Sodium MRI 227
8.2.3 Limitations of Sodium MRI 229
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-FP013
Contents xix
10.3 M
olecular Dynamics of GAGs and Collagen in
Cartilage Tissue 285
10.3.1 GAG Dynamics in Native Cartilage Tissue 285
10.3.2 Collagen Dynamics in Native Cartilage
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Tissue 287
10.4 Hydration of Cartilage 290
10.5 Solid-State NMR as a Tool to Study the Quality of
Tissue-Engineered Cartilage 292
10.6 Conclusions 295
References 296
xx Contents
12.4.3 I nfluence of Sample Curvature and
Resolution Limit 334
12.4.4 Contrast Agents and Enzymes 334
12.4.5 Cartilage Under Loading 336
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Contents xxi
xxii Contents
15.7 Outlook 421
Acknowledgements 423
References 423
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Contents xxiii
17.3.2 T
opographical Distribution of Cartilage
Properties 460
17.3.3 Long Degradation Process with Diverse
Early Characteristics 462
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xxiv Contents
19.3.2 Assignment Based on Mahalanobis Distance 499
19.3.3 Limitations to Univariate Classification 508
19.4 Empirical Studies of Multivariate Classification of
Cartilage 508
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Contents xxv
21.4 E lectron Microscopy 561
21.5 Microscopic Computed Tomography 563
21.6 Additional Imaging Techniques in Cartilage
Research 564
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xxvi Contents
23.3 Q
uantitative Morphological Measurements of
Cartilage 634
23.3.1 Magnetic Resonance Considerations 634
23.3.2 Segmentation and Quantification 635
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Contents xxvii
24.3.3 S
usceptibility-Weighted Imaging of
Cartilage Vascular Canals 693
24.3.4 UTE Imaging of the Osteochondral Junction 694
24.3.5 Quantitative Sodium Imaging of
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Part One
Introduction
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Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-00001 View Online
Chapter 1
Introduction to Cartilage
Yang Xia*a, Konstantin I. Momotb, Zhe Chena,c,
Christopher T. Chend, David Kahna and Farid Badara
a
Department of Physics and Center for Biomedical Research, Oakland
University, Rochester, MI 48309, USA; bSchool of Chemistry, Physics and
Mechanical Engineering, Queensland University of Technology (QUT),
Brisbane, Qld 4001, Australia; cDepartment of Radiology, Ruijin Hospital,
Shanghai JiaoTong University School of Medicine, Shanghai 200025, China;
d
Center for Mineral Metabolism and Clinical Research / Department of
Orthopedic Surgery, University of Texas Southwestern Medical Center,
Dallas, TX 75390, USA
*E-mail: xia@oakland.edu
1.1 Introduction
Cartilage is a skeletal tissue that, together with the bone, forms the frame-
work supporting the body as a whole.1 It is a tissue of great biological
importance, which is apparent from the fact that vertebrate life would be
impossible without cartilage: different types of cartilage play major roles in
the function of such crucial systems as the spine and the respiratory system.
Among different types of cartilage, articular cartilage is the best known and
perhaps the most studied type. Articular cartilage is the thin layer of connec-
tive tissue that covers the articulating ends of bones in synovial joints (e.g.,
knee, hip, shoulder, and many other movable joints in the body). The intense
interest in articular cartilage is motivated by the critical role its degradation
3
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4 Chapter 1
plays in arthritis and related joint diseases, which are the number one cause
of disability in humans.2
This chapter provides an essential (albeit incomplete) introduction to
the multi-level and multi-scale properties of articular cartilage that give
Published on 26 September 2016 on http://pubs.rsc.org | doi:10.1039/9781782623663-00001
(1) Hyaline cartilage is named from the Latin word “hyalinus”, meaning
“smooth”, “clear” or “glass-like”. It has a homogeneous appearance
and a semi-solid consistency. Hyaline cartilage is the most abundant
type of cartilage in the body and includes articular cartilage, which
lines the articulating surfaces of bones within many movable joints.
Other varieties of hyaline cartilage include costal cartilage connecting
the anterior ends of the ribs to the sternum, nasal cartilage, and many
laryngeal and tracheobronchial cartilages. In the foetus, hyaline car-
tilage forms most of the embryonic skeleton (“temporary cartilage”)
before it is replaced by bone during ossification. Hyaline cartilage also
forms epiphyseal growth plates, which enable rapid growth of long
bones during childhood (see Section 1.3.1).1,4
(2) Fibrocartilage is fasciculated and fibrous. It exhibits significant tensile
strength and occurs in many areas subject to high mechanical stress.
Fibrocartilage forms the annuli of intervertebral discs in the spine (anu-
lus fibrosus), the menisci of the knee and certain other joints, and the
plates connecting the opposing surfaces of bones within many immov-
able joints (e.g. the pubic symphysis). It is also present in some movable
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a prayer but chiefly ecstatic description of his power, the worshipper
is really endeavouring to charge himself with higher religious magic
by this outpouring. In fact, here and elsewhere, a magic origin for the
practice of theologic exegesis may be obscurely traced; narrative
might acquire an apotropaeic effect; thus tablets containing the
narrative of the achievements of the plague-god, hung up before the
houses, could avert pestilence,296.2 or, again, the reading aloud the
tablet narrating the victory of Shamash and Ramman over the seven
demons who attacked the moon-god Sin served to defeat the seven
demons by the same sympathetic magic as would be worked by a
dramatic representation of that event.296.3
There is no record or hint that the Hellenes recited hymns to
Demeter or wrote up passages of Homer to avert demons.
It belongs to the magic use of formulae that minute exactness in
respect of every syllable is necessary to the power of the spell or the
spell-prayer. An Assyrian king who is consulting the sun-god
concerning success in a war with which he is threatened, prays that
the ritual which the enemy may be employing may go wrong and fail;
and in this context occurs the curious petition, “May the lips of the
priest’s son hurry and stumble over a word.”297.1 The idea seems to
be that a single slip in the ritual-formulae destroyed their whole
value; and such a view belongs to magic rather than to religion.
Now it is probable that in his earliest mental stage the Hellene had
been in bondage to the religious magic of sacred formulae and
sacred names; and as a tradition of that stage, the divine epithet
whereby he appealed to his deities according to his needs retained
always for him a mysterious potency; but otherwise we have no
proof that he worked word-magic by means of his sacred texts.
Babylonian sorcery, whether legitimate or illegitimate, was
intended to work upon or through demons; and its familiarity with the
names and special qualities of demons is its peculiar mark. In the
ritual of exorcism of the demons, idols play a prominent and often
singular rôle. The following performance is probably unique: in the
exorcism of disease two idols, male and female, were set up before
the sick man, then the evil spirits of sickness are invited thus: “Oh ye
all wicked, all evil, who pursue so-and-so, if thou art male, here is thy
wife; if thou art female, here is thy husband.”297.2 The intent of the
exorciser seems to be to attract the demon of disease, of whose sex
he is not sure, into one or the other of these images, and he lures it
by amorous enticement into the figure of opposite sex to its own;
having got the demon into the image, he doubtless takes it out and
burns or buries it. Or the evil spirit may be attracted from the patient
by means of its own image placed near him. One document
prescribes various images of bestial form, all of which are to be
taken by night to the bank of the river, probably that they may be
thrown in and carry the impurity of sickness away.298.1 Another
shows us how to deal with Labartu, the daughter of Anu;298.2 her
image, made of clay, is placed above the head of the sick man, so as
to draw her or her power out from him; it is then taken out, slain, and
buried. And this exorcism is all the more notable because Labartu is
rather an evil goddess than a mere demon, being styled in another
text “August lady,” “Mistress of the dark-haired men.”298.3 Such
magical drama, in which the demon-image might be slain to annul its
potency, seems characteristically Babylonian: it entered also into the
ritual of the high gods. For, at the feast of the New Year, when Nebo
arrived from Borsippa, two images are brought before him and in his
presence decapitated with the sword. Dr. Langdon interprets
them298.4 as representing probably “the demons who aided the
dragon in her fight with Marduk; they are the captive gods of
darkness which ends with the Equinox.” This is dramatic magic
helpful to the gods.
The elaboration of exorcism must have led to a minuter articulation
of the demon-world; the exorciser is most anxious to know and
discover all about his unseen foes: he gives them a name, a sex if
possible, and a number: he says of the powerful storm-demons Utuk
“they are seven, they are seven, they are neither male nor female,
they take no wife and beget no children;”299.1 for knowledge of the
name or nature of the personality gives magic power.
Many of these examples, which might easily be multiplied, show
us magic applied to private but beneficent purposes, the healing of
disease, the exorcism of spirits of moral and physical evil. It was also
in vogue for national purposes—for instance, for the destruction of
the enemies of the king; one of our documents describes such a
process as the making of a tallow-image of the enemy of the king
and binding his face with a cord, so as to render the living foe
impotent of will and speech.299.2
We have already noticed that the Babylonian gods themselves
work magic, and that it was also worked on behalf of the gods.299.3
And in the ritual-records much that might be interpreted as religion
may find its truer account from the other point of view; for instance,
the ritual of placing by the bedside of a sick man the image of Nergal
or those of the “twins who overthrow the wicked Gallu”299.4 might
appear at first sight as a religious appeal to the deities to come to his
aid; but as in form it is exactly similar to the use made on the same
occasion, as noted above, of the images of demons, we may rather
suppose that the intention was magical in this act also, and that the
divine idols were supposed to combat the demon of sickness by their
magical influence. Or, again, in part of the ritual of exorcism we find
acts that bear the semblance of sacrifice, such as throwing onions
and dates into the fire; but they were charged with a curse before
thrown, and the act is more naturally interpreted as a magic
transference of evil.300.1
For the purpose of the exorcism, to deliver a “banned” person, the
high god, Marduk or another, might be called in; but Marduk also
works the effect by magic: a rope is woven by Ishtar’s maidens,
which Marduk (or his priest) turns round the head of the sufferer,
then breaks it through and throws it out into the desert.300.2 This
looks like symbolic magic; the knotted rope represents the ban,
which is then broken and thrown away.
There are many features in these methods of exorcism, such as
the apotropaeic use of idols, that are common to other peoples at a
certain stage of culture; there remains much also that seems
peculiar to Babylon.
But what is uniquely characteristic of this Mesopotamian people,
and at the same time most un-Hellenic, is the all-pervading
atmosphere of magic, which colours their view of life and their theory
of the visible and invisible world. Babylonia, at least, was the one
salient exception to the historic induction that a distinguished
writer300.3 has recently sanctioned—“religion once firmly established
invariably seeks to exclude magic; and the priest does his best to
discredit the magician.” The psalmody of Babylon, with its occasional
outbursts of inspiration and its gleams of spiritual insight, would have
appealed to an Isaiah; its magic would have appealed to many a
modern African. The Babylonian prophet does not frown on it; the
high gods accept it, the priest is its skilled and beneficent
practitioner. And at no other point, perhaps, is the contrast between
the Hellenic and the Mesopotamian religions so glaring as at this.
This comparison of Eastern and Western ritual may close with
some observations on another religious function that may be of
some value for the question of early ethnic influence.
It has been remarked that divination played an important, perhaps
a dominant part in the Babylonian ritual of sacrifice, divination, that
is, by inspection of the victim’s entrails, especially the liver; and that
this method was adopted in Greece only in the later centuries.301.1
But there are other salient differences between the Babylonian and
the more ancient mantic art of Hellas.301.2 Another method much in
vogue in the former was a curious mode of divining by mixing oil and
water and watching the movements and behaviour of the two
liquids.301.3 The first and only indication of a similar practice in Hellas
is a passage in the Agamemnon of Æschylus, of which the true
meaning has hitherto escaped the interpreters.301.4 And here, as
usual, an obvious example of Mesopotamian influence on Hellenic
custom belongs only to a late epoch. It is also true that the ancient
divination of the two peoples agreed in certain respects, namely, in
that both used, like most communities at a certain stage of culture,
the auguries of birds and the revelations of dreams. As regards the
facts relating to the former, we know more about Greece than at
present about Babylon. But in the matter of dream-oracles, it is
manifest that the Hellenic phenomena are entirely independent of
Mesopotamian fashion. The Assyrian and Babylonian documents
reveal the fashion of dream-prophecy in its simplest and highest
form: the high deity of his own pleasure sends a dream, and the
divining priest or skilled interpreter interprets it. No hint has so far
been detected of that artificial method of provoking prophetic dreams
by “incubation” or ἐγκοίμησις, the fashion of laying oneself down in
some sacred shrine and sleeping with one’s ear to the ground, that
was much in vogue in ancient Hellas and still survives in parts of the
modern Greek world and which may be regarded as an immemorial
tradition. In this divination, the divine spokesman was the power of
the underworld. And this was the most important difference between
the Western and the Eastern society in respect of the divine agency.
In an early period of Hellenic history that may be called pre-Apolline,
the earth-mother was conspicuously oracular by the vehicle of
dreams; and this power of hers was generally shared by the nether
god and buried heroes. Nor could the religion of Apollo suppress this
“chthonian” divination. But in Mesopotamia the earth-powers and the
nether world have no part or lot in this matter. It is almost the
prerogative of Shamash, the sun-god, though Adad is sometimes
associated with him;302.1 both being designated as “Bēlē-Biri” or
“Lords of Oracles.”303.1
Another remarkable distinction is the fact that the ecstatic or
enthusiastic form of prophecy, that of the Shaman or Pythoness
possessed and maddened by the inworking spirit of god, is not found
in the Babylonian record, which only attests the cool and scientific
method of interpreting by signs and dreams and the stars. Perhaps
Mesopotamia from the third millennium onward was too civilised to
admit the mad prophet and prophetess to its counsels. But such
characters were attached to certain Anatolian cults, especially to
those of Kybele,303.2 and also to the Syrian goddess at
Hierapolis;303.3 we have evidence of them also in a record of the
Cretan Phaistos in the service of the Great Mother.303.4 Some
scholars have supposed that prophetic ecstasy was only a late
phenomenon in Hellas, because Homer is silent about it. But there
are reasons for suspecting that demoniac possession was
occasionally found in the pre-Homeric divination of Hellas,303.5 an
inheritance perhaps from the pre-Hellenic period.
In any case, the theory that primitive Hellas was indebted to
Babylonia for its divination-system is strongly repugnant to the facts.
CHAPTER XIV.
Summary of Results.
CHAPTER I NOTES
11.1 I am aware that there are exceptions to this principle, which I
propose to consider in a future course; no single formula can ever
sum up all the phenomena of a complex religion.
14.1 Vide Langdon, in Transactions of Congress of the History of
Religions, 1908, vol. i. p. 251.
15.1 P. 382, C.
15.2 Vide Petrie, in Transactions of Congress of the History of
Religions, 1908, vol. i. p. 192.
17.1 Archiv für Religionswissenschaft, 1904.
17.2 Vide Jastrow, Religion Babyloniens u. Assyriens, vol. i. p. 545.
20.1 Vide my Evolution of Religion, pp. 139-152.
21.1 1. 132.
25.1 Transactions of Congress of History of Religions, 1908, vol. i.
p. 192.
25.2 Hibbert Journal, 1904, “Sacrificial Communion in Greek
Religion.”
CHAPTER II NOTES
31.1 Vide the critical remarks on such a view by Prof. Jastrow in
Transactions of the Third International Congress of the History of
Religions, vol. i. pp. 234-237.
34.1 Vide Annual of the British School, 1909, 1910.
35.1 Vide Zimmern, Die Keilinschriften und das alte Testament