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‫ا‪-‬ﻴﺎ و‬ ‫رب ‡ﲑ ﻧ‬ ‫اﱃ ا§ﺪ ﺳﻮاك ﻃﺮﻓﺔ ‪,‬ﲔ و ا‪È‬ﺴﻂ ﻟﻨﺎ ? ّ‬

‫ا ٓﺧﺮة و اﴏف ﻋ ّ‪šh‬ﺎ ّﴍ ّا‪-‬ﻧﻴﺎ و ا ٓﺧﺮة و اﺳ ُ‪T‬ـﺮ¶ و ا‡ﱪ¶ و‬
‫اﻧﴫ¶ و ﻃﻬّﺮ¶ و ّﳈﻠﻨﺎ و ّ‪,‬ﻠﻤﻨﺎ و اﺳﻌﺪ¶ ﺑﻚ ? ‡ﲑ ٔﻣ&ﻣﻮل و‬
‫ا=ﺮم ﻣﺴ‪o‬ﺌﻮل ? ارﰘ اﻟﺮاﲪﲔ و اﻧ ّﲈ اﳉﺰاء اﳋﲑ ِﻣﻦ ﷲ‬
‫اﳉﺎزيء ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻗﺪ و‬ ‫اﻻوﻗﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬‫اﻻوﻗﺪ َ ْ ُ‬ ‫)‪ (218‬و ق د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻗﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﻗﺪ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﻗﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻮﻗﻮدة ُﻗﻞ ﷲ َاوﻗﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻗﺎدﻩ‬ ‫وﻗﺪة ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻮﻗﺪ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻮﻗﺪ َت‬ ‫اﻗﺪ ﺗَ َ ` ْ‬
‫‪/‬ﺪا ا ﻠﻬُ̀ﻢ ? و ُ‬‫ﻗﺪا وﻗ ً‬ ‫وﻗﺪا وا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫وﻗﺎد ? و ُ‬
‫اﻗﺪ‬ ‫اوﻗﺪ ? ّ ُ‬‫وﻗﺪة ّوﻗﺎﻳﺪﻳ ّﺘَﻚ ? َ ُ‬ ‫اﻟﻮﻗﺪة ﰲ ٍ‬ ‫ﻟﻮﻗﺪة و ُ‬ ‫ِ] ِ‬
‫ﻮﻗﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬
‫اﻗﺪ‬ ‫ﻣﻮﻗﺪ و ﺗَ َ ` َ ْ‬ ‫‪T‬ﻮﻗﺪ ? َ ِ ُ‬
‫ﻣﻮﻗﺪ ? ُ َ ` ُ‬ ‫?وﻗ ُ‪/‬ﺪ ? ُﻣ ُ‬
‫اﺳ&• ِ]ن َﻣﻦ َارادﱐ ‪َ È‬ﺴﻮء ﻓَﺎردﻩ و َﻣﻦ ﰷدﱐ ﻓَﻜﺪﻩ و اﻧ ّﲈ‬ ‫و ٔ َ‬
‫اﻟﻮﻗﺪ ِﻣﻦ ﷲ اﻟﻮاﻗﺪ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬

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‫اﻻﻏﺮس ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻏﺮس َ ْ ُ‬ ‫)‪ (219‬غ ر س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫•ﺎرس و َﻛﱪاﻧ ََﻚ ?‬ ‫•ﺎرس و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫•ﺎرس و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫•ﺎرس اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻏﺮﺳﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻐﺮﺳ‪o‬ﻴﺔ ُﻗﻞ ﷲ َاﻏﺮس ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﺮاﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻏﺮﺳﺎ • ً‬
‫ﺎرﺳﺎ‬ ‫ﻳﻐﺮس ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫اﻟﻐﺮﺳﺔ ﰲ ٍ‬
‫ﻏﺮﺳﺔ‬ ‫ُ‬ ‫•ﺎرس ﺗَﻐ ` َْﺮﺳ َﺖ ِ] ِ‬
‫ﻟﻐﺮﺳﺔ و‬ ‫ﻏﺮﺴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪ً Å‬‬
‫‪T‬ﻐﺮس ?‬ ‫•ﺎرس ? ﻏﺮ ُ‪Å‬ﺲ ? ُﻣ ُ‬ ‫اﻏﺮس ? ﻏ ّﺮ ُاس ? ُ‬ ‫ﻏﺮﺳَﻚ ? َ ُ‬
‫رﻨﺎ ﻧ ` َاﻨﺎ َ ِﲰ ْﻌ َﻨﺎ‬ ‫•ﺎرس ` ﺑ ` َ‬ ‫َﺮﺳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻐﺮس ? ُﻣﻐ ` َُﺮس و ﺗَﻐ ` َ ْ‬ ‫َ ُِ‬
‫‪º‬‬
‫َ‬
‫ﻓﺎﻏﻔﺮ ﻟ َﻨﺎ ُذﻧ ﺑ َ َ‬
‫ُﻮﻨﺎ‬ ‫رﻨﺎ َ ْ ِ ْ‬ ‫‪‰‬ﲂ َﻓ& ٓ َﻣ `‪h‬ﺎ َ ﺑ ` َ‬ ‫ﻨﺎدي ِ ْ َ ِ‬
‫ﻟﻼﳝﺎن \ ْ‪c‬ن ‪ِ ٓ c‬ﻣ‪ُh‬ﻮا ِ‪ِ َ ‰‬ﺮّ ُ ْ‬ ‫‪h‬ﺎد? ﻳُ َ ِ‬
‫ُﻣ َ ِ ً‬
‫ْ‬
‫وﻛﻔﺮ َﻋ `ﻨﺎ َﺳ ِ‪©َ ّ ¹‬ﺎ ِﺗ َﻨﺎ َو َ َﺗﻮﻓ ` َ‪h‬ﺎ َ َﻣﻊ ا \ ْ‪َ ‰‬ﺮ ِار و اﻧ ّﲈ اﻟﻐﺮس ﻣﻦ ﷲ اﻟﻐﺎرس‬ ‫‪º‬‬
‫ِ‬ ‫َ َ ِّ ْ‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫‪c‬ﺑﺐ و‬ ‫اﻻﺑﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫ﺑﺐ َ ُ‬ ‫)‪ (220‬ا ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ‬
‫‪c‬ﺑﺐ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﺑﺐ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \ﺑﻮ ّﻳﺔ ُﻗﻞ ﷲ \‪c‬ﺑﺐ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا]ﺑﻪ‬ ‫اﺑﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى َ ِ‬ ‫ﻓﻮق ّ‬
‫‪¤‬ﺐ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫‪c‬ﺑﺐ ﺗَ&\ﺑ ` ْ‪َ ¤‬ﺖ ِ] \ﺑﻮ ّ ِﻳﺔ و‬

‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن \‪c‬ﺑ ّ ًﺒﺎ ‪ٓ c‬ﺑ ًﺒﺎ َاﺑ‪/ً ¤‬ﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫‪¹‬ﺐ ?‬ ‫‪c‬ﺑﺐ ? \‪c‬ﺑ ُ‬ ‫‪]c‬ب ? ٓ ُ‬ ‫‪c‬ﺑﺐ ? \ ّ ُ‬ ‫‪c‬ﺑﻮﺘَﻚ ? \ ُ‬ ‫ا \ﺑﻮ ّ ُﻳﺔ ﰲ ٔ‪c‬ﺑﻮ ّ ٍﻳﺔ ٔ ﻳ ّ‬
‫‪c‬ﺑﺐ ? ُ]ر ?‬ ‫ﻣ&ﺑﺐ و ﺗَ&\ﺑ ` ْ‪َ¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫ﻣ&ﺑﺐ ? ُ \ ` ُ‬ ‫‪&T‬ﺑﺐ ? َ ٔ ِ ُ‬
‫ُﻣ ٔ ُ‬
‫ﻳﻘﲔ ?‬ ‫ﻃﺎﻫﺮ ? ُ‬ ‫§ﺎﰼ ? ُ‬ ‫ارع ? ُ‬ ‫وﱄ ? ز ُ‬ ‫داﰂ ? ُﻫﻮ ? ُ‬ ‫@ﺎد ? ُ‬ ‫ُ‬
‫ﻓﺮد ?‬ ‫‪,‬ﲇ ? ُ‬ ‫ﺳﻼم ? ُ‬ ‫ﻧﻮن ? ُ‬ ‫ﻴﻚ ? ُ‬ ‫ﰷﻣﻞ ? ﻟﻄ ُﻴﻒ ? ﻣﻠ ُ‬ ‫ُ‬
‫¦ﺑﺖ ? ﺧ·ُﲑ ?‬ ‫ﺷﻜﻮر ? ﺗﻮ ُاب ? ُ‬ ‫ر]ﻩ ? ُ‬ ‫ﻗﺪ‪w‬ﺮ ? ّ ُ‬ ‫ﺻﺎﺣﺐ ? ُ‬ ‫ُ‬
‫ﻴﺎث ِ]ن ﺗﺼﻠﲔ ‪,‬ﲆ َﻣﻦ ﻇﻬﺮ ﰲ‬ ‫ﻇﺎﻫﺮ ? ﻏ ُ‬ ‫ﺿﺎﻣﻦ ? ُ‬ ‫ذارء ? ُ‬ ‫ُ‬
‫ُﻳﻮم ا َﻟﻘ ` َ‪/‬ﻤﺔ و ‪,‬ﲆ َﻣﻦ ُﺗﻈﻬﺮﳖﺎ ﰲ ﻳﻮم ّاﻟﺮ@ﺎ‪,‬ﺔ و ﻟﺘﻨﴫن ا ﻠﻬ `ُﻢ‬
‫َﻣﻦ ﰲ اﻟﺒﻴﺎن و اﻟ ‪2‬ﻨﻮر ﻧﴫ ًا ﲺﻴ ًﺒﺎ و ﻟﺘﺠﻌﻠﻦ ا ﻠﻬ `ُﻢ َﳌﻦ ﰲ ﺑﻴﺎ َﻧﻚ‬
‫ﻨﺖ ِﺑﻨﺎ ﺑﺼﲑ ًا و اﻧ ّﲈ‬ ‫ﺳﻠﻄﺎ¶ ﻧﺼﲑ ًا اﻧ َّﻚ ﻛ َ‬ ‫ً‬ ‫ﻧﻮرك ِﻣﻦ ‪َ -‬ﻧﻚ‬ ‫و َ‬
‫ا \ﺑﻮ ّﻳﺔ ِﻣﻦ ﷲ ا ٓﺑﺐ ‪,‬ﲆ ر@ﺎل ِاﶈﺐ ِﻣﻦ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺑﲆء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ﱄء‬ ‫ﺑﲆء ا \ ُ‬ ‫)‪ (221‬ب ل ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ‬
‫]ﱄء و َﻛﱪا َ َﻧﻚ ? ُ‬
‫]ﱄء اﻧ َّﻚ‬ ‫]ﱄء و َﻫﻠَﻼﻧ ََﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻼﺋﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺑﻼء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫\‪c‬ﺑﲆء ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺑﻼﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫]ﱄء ﺗََﺒﻠ̀ﺌَﺖ‬ ‫ﺒﲇء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻠ ّ ًﺌﺎ ]ﻟ ًﻴﺎ ﺑﻠ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳَ ُ‬
‫ﺑﻠﲖ‬
‫]ﱄء ? ُ‬ ‫ﺑﻼء ? ُ‬ ‫اﺑﲆء ? ّ ُ‬ ‫ﺑﻼء ﺑﻼﺋﺘَﻚ ? َ ُ‬ ‫ﺒﻼء ﰲ ٍ‬ ‫ﺒﻼء و اﻟ ُ‬ ‫ِ]ﻟ ِ‬
‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫]ﱄء‬ ‫·ﲇء و ﺗََﺒﻠ ` َ ْ‬ ‫ﺒﲇء ? َﻣ ِ·ﲇ ُء ? ُﻣ َ ` ُ‬ ‫? ُﻣ‪ُ T‬‬
‫اﻟﻤ–‬‫‪/‬ﻮم ْ َ ِ ُ‬ ‫َﻴﻤﻦ َاﻟْ َﻘ ‪ُ 2‬‬ ‫اﻟﺤﻲ َاﳌْﻬ ّ ِ ُ‬ ‫‪2‬‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫`‬ ‫اﻻ‬ ‫اﻟ‪š‬ﻪ‬
‫َ‬ ‫ٰ‬ ‫َ‬
‫ﻻ‬ ‫ا>ي‬ ‫ِ‬ ‫`‬ ‫•‬ ‫َ‬ ‫ُ‬
‫اﻟﺤﻤﺪ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫‪º‬‬ ‫‪º‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫‡ﻠﻖ ْﻣﻦ ﻋ َﺒﺎدﻩ ‪ْ َ Å‬ﺴ‪ُ َ þ‬‬
‫ﺸﲑ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬
‫وز‪w‬ﺮ َوﻻ َ ٍ‬ ‫َ‬ ‫ﺑﻼ َ ِ ٌ‬ ‫ﺒﲔ ْ ُاﻟﻤ َﺪ ِ ‪‰2‬ﺮ ِ َ‬ ‫اﻟﺤﻖ ا ْ ُﻟﻤ ِ ُ‬ ‫َْ‪2‬‬
‫ﺑﻮﻴﺔ ﻧ ُُﻮر‬ ‫اﻟ‪N‬ﻠﻖ ْ َ ِ ُ‬
‫اﻟﻌﻈﲓ اﻟ ‪2‬ﺮ ُ ِﺑ ` ِ‬ ‫ﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎء ْ َ ْ ِ‬ ‫ﻣﻮﺻﻮف َواﻟْ َ ِﺒﺎﰶ َ ْ َ‬ ‫•ﲑ َ ْ ُ ٍ‬ ‫ول َ ْ ُ‬ ‫ا \` ُ‬
‫ﲻﺪ َ‡ﻠَ َﻘﻬ َُﻤﺎ‬ ‫وﻓﺎﻃﺮﳘﺎ َو ُﻣ ْ· َ ِﺘﺪ ُﻋﻬ َُﻤﺎ ِﺑﻐ ْ َِﲑ َ َ ٍ‬ ‫رﺿﲔ َ َ ِ ُ ُ َ‬ ‫ﺴﻤﺎ َو ِات َوا \ َ ِ َ‬ ‫اﻟ ` َ‬
‫ﺘﻘﺮت‬ ‫ﺑ&ﻣﺮﻩ َوا ْﺳ‪ِ ` َ َ o‬‬ ‫ﻃﺎﺋﻌﺎت ِ \ ْ ِ ِ‬ ‫ﺴﻤﺎ َو ُات َ ِ َ ٍ‬ ‫ﻓﻘﺎﻣﺖ اﻟ ` َ‬ ‫‪T‬ﻘﺎ َ َ َ ِ‬ ‫َوﻓَ َ َ‪T‬ﻘﻬ َُﻤﺎ ﻓَ ْ ً‬
‫ﺴﻤﺎ َو ِات ْ ُ َ ٰ‬
‫اﻟﻌﲆ‬ ‫رﻨﺎ ِﰲ اﻟ َ َ‬ ‫‪,‬ﻼ َ ﺑ ‪َ 2‬‬ ‫اﻟﻤﺎء ُ `ﰒ َ َ‬ ‫ﻓﻮق ْ َ ِ‬ ‫ﻮن ِ \ ْ َ ِ َ‬
‫ﺑ&و‪E‬دﻫﺎ َ ْ َ‬ ‫ا \ َرﺿَ ُ َ‬
‫رض‬ ‫ﺴﻤﺎ َو ِات َ َوﻣﺎ ِﰲ ا \ ْ ِ‬ ‫ﺘﻮى َ ُ• َﻣﺎ ِﰲ اﻟ ` َ‬ ‫اﻟﻌﺮش ا ْﺳ‪ٰ َ َ o‬‬ ‫‪,‬ﲆ ْ َ ْ ِ‬ ‫ﲪﻦ َ َ ٰ‬ ‫َ`اﻟﺮ ْ ٰ ُ‬
‫اﻟﱶى و اﻧ ّﲈ اﻟﺒﻼء ِﻣﻦ ﷲ اﻟﺒﺎﱄ ‪,‬ﲆ اﻫﻞ‬ ‫ﲢﺖ ` َ ٰ‬ ‫‪¹‬ﳯﻤﺎ َ َوﻣﺎ َ ْ َ‬ ‫َ َوﻣﺎ ﺑ َ ْ َ ُ َ‬
‫اﻟﻬﺒﺎء و ﻣﻮا‪Õ‬ﳱﻢ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﻧﻄﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻄﻖ ا َﻻ ُ‬ ‫)‪ (222‬ن ط ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫¶ﻃﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﻃﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﻃﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫¶ﻃﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﻧﻄﻖ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﻨﺎﻃﻘﺔ ُﻗﻞ ﷲ َاﻧﻄﻖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻄﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬

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‫¶ﻃﻘﺎ ﻧﻄ ً‬
‫ﻴﻘﺎ‬ ‫ﻧﻄﻘﺎ ً‬ ‫ﻨﻄﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻧﻄﻖ ﻧﻄﺎﻗ‪ّ/‬ﺘَﻚ ?‬ ‫ﻨﻄﻖ ﰲ ٍ‬ ‫ﻨﻄﻖ و اﻟ ّ ُ‬ ‫ﻨﻄﻘ َﺖ ِ]ﻟ ّ ِ‬ ‫¶ﻃﻖ ﺗَ َ ` ْ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪h‬ﻄﻖ و‬ ‫‪h‬ﻄﻖ ? ُﻣ َ ` ُ‬ ‫ﻨﻄﻖ ? َﻣ ِ ُ‬ ‫¶ﺗﻖ ? ﻧﻄ ُﻴﻖ ? ُﻣ‪ُ T‬‬ ‫ﻧﻄﺎق ? ُ‬ ‫ﻧﻄﻖ ? ّ ُ‬ ‫َا ُ‬
‫ﷲ َﻻ َر ِ َاﻓﻊ‬ ‫¶ﻃﻖ َ \ َﻓ&¶ \‪ْ c‬ﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻨﻄﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫وﻻ ُ ِ `‬
‫ﻣﺬل‬ ‫ﻠﺖ َ َ‬ ‫ﻟﻤﻦ \ ْ‪c‬ذ َ ْ َ‬ ‫ﻣﻌﺰ ِ َ ْ‬ ‫وﻻ ُ ِ `‬ ‫ﻓﻌﺖ َ َ‬ ‫اﺿﻊ ِ َﻟﻤﺎ َر َ ْ َ‬ ‫وﻻ َو ِ َ‬ ‫ﻌﺖ َ َ‬ ‫ِ َﻟﻤﺎ َوﺿَ ْ َ‬
‫‪h‬ﻌﺖ َو \‪َ ْ c‬ﻧﺖ‬ ‫ﻣﻌﻄﻲ ِ َﻟﻤﺎ َﻣ َ ْ َ‬ ‫وﻻ ُ ْ ِ َ‬ ‫ﻴﺖ َ َ‬ ‫ﻋﻄ ْ َ‬ ‫وﻻ َﻣﺎ ِ َﻧﻊ ِ َﻟﻤﺎ \‪َ ْ c‬‬ ‫‪c‬ﻋﺰزت َ َ‬ ‫ﻟﻤﻦ \ ْ َ ْ َ‬ ‫َِ ْ‬
‫‪c‬رض‬ ‫وﻻ \ ْ ٌ‬ ‫ﲰﺎء َﻣ ْ· ِﻨ ` ٌﻴﺔ َ َ‬ ‫‪ê‬ﻜﻦ َ َ ٌ‬ ‫ﻨﺖ ْاذ َ ْﻟﻢ َ ُ ْ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ُﻛ ْ َ‬ ‫ﷲ َﻻ ٰ َ‬ ‫ُ‬
‫ﻣﴤء َ َ‬ ‫ﻣﻈﲅ َ َ‬ ‫َ‬ ‫‪º‬‬
‫ﻣﻀﻴ َ ٌﺌﺔ َ َ‬ ‫ﴰﺲ ُ ِ‬ ‫َ‬ ‫‪º‬‬ ‫‪º‬‬
‫َ ْﻣﺪ ِﺣ ` ٌ‪/‬ﺔ َ َ‬
‫وﻻ‬ ‫ﳖﺎر ُ ٌ‬ ‫وﻻ َ َ ٌ‬ ‫ﻴﻞ ُ ْ ِ ٌ‬ ‫وﻻ ﻟ ْ ٌ‬ ‫وﻻ ْ ٌ‬
‫وﻻ ِرﱖٌ‬ ‫‪h‬ﲑ َ َ‬ ‫ﻗﻤﺮ ُﻣ ٌ‬ ‫وﻻ َ َ ٌ‬ ‫ﺳﺎر َ َ‬ ‫ﳒﻢ َ ٍ‬ ‫وﻻ َ ْ ٌ‬ ‫وﻻ َﺟ َ· ٌﻞ َر ٍاس َ َ‬ ‫ﻟﺠﻲ َ َ‬ ‫ﲝﺮ ُ ِ ّ ‪ï‬‬ ‫َْ ٌ‬
‫روح‬ ‫وﻻ ُ ٌ‬ ‫ر‪,‬ﺪ ‪َ ُ Å‬ﺴ‪ُ ّ ِ o‬ﺒﺢ َ َ‬ ‫وﻻ َ ْ ٌ‬ ‫ﻳﻠﻤﻊ َ َ‬ ‫‪‰‬ﺮق َ ْ َ ُ‬ ‫وﻻ َ ْ ٌ‬ ‫ﺴﻜﺐ َ َ‬ ‫ﲮﺎب ‪ُ ُ ْ َ Å‬‬ ‫وﻻ َ َ ٌ‬ ‫ﲥﺐ َ َ‬ ‫َُ ‪2‬‬
‫·ﻞ‬ ‫ﻨﺖ ﻗَ ْ َ‬ ‫ﻳﻄﺮد ُﻛ ْ َ‬
‫ﻣﺎء َ ` ِ ُ‬ ‫وﻻ َ ٌ‬ ‫ﺘﻮﻗﺪ َ َ‬ ‫وﻻ َ ٌ¶ر ﺗَ َ َ ` ُ‬ ‫ﻳﻄﲑ َ َ‬ ‫وﻻ َﻃﺎ ِ ٌﺮ َ ِ ُ‬ ‫ﻨﻔﺲ َ َ‬ ‫ﺗَ َ ` ُ‬
‫ﺘﺪﻋﺖ‬ ‫ﳾء َواﺑْ َ َ ْ َ‬ ‫ﰻ ٍَْ‬ ‫‪,‬ﲆ ُ ِ ّ‬ ‫وﻗﺪرت َ َ ٰ‬ ‫ﳾء َ َ َ ْ َ‬ ‫ﰻ ٍَْ‬ ‫ﳾء َو َﻛ `ﻮ ْ َﻧﺖ ُ `‬ ‫ﰻ ٍَْ‬ ‫ُ ِّ‬
‫‪/‬ﺖ‬ ‫ﻴﺖ َو \ ْ َ ْ َ‬
‫‪c‬ﲵﻜﺖ َو \‪َ ‰ْ c‬ﻜ ْ َ‬ ‫‪c‬ﻣﺖ َو \‪ْ c‬ﺣ‪َ ْ َ/‬‬ ‫‪c‬ﻓﻘﺮت َو \ َ `‬ ‫‪¹‬ﺖ َو \ ْ َ ْ َ‬ ‫ﳾء َو \‪ْ c‬ﻏﻨَ ْ َ‬ ‫ﰻ ٍَْ‬ ‫ُ`‬
‫ﻴﺖ و اﻧ ّﲈ ّا‪-‬اﰂ‬ ‫ا‘ َو َ َﺗﻌﺎﻟ َ ْ َ‬ ‫ﺒﺎرﻛﺖ َ? َ ُ‬ ‫ﻳﺖ ﻓَ‪َ ْ َ َ َT‬‬ ‫اﻟﻌﺮش ا ْﺳ‪َ o‬ﺘ َﻮ ْ َ‬ ‫و‪,‬ﲆ ْ َ ِ‬ ‫َ َ َٰ‬
‫اﻟ ّﻨﻄﻖ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻃﻖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻓﺎ‪ê‬ﻦ‬ ‫اﻻﻓﱳ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﱳ َ ُ‬ ‫)‪ (223‬ف ت ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻓﺎ‪ê‬ﻦ اﻧ َّﻚ‬ ‫ﻓﺎ‪ê‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎ‪ê‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔ‪ّT‬ﺎﻧﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻓ‪ِT‬ﻨﺔ ْﻟﻦ ُ ِ َ‬ ‫َاﻓﱳ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓ‪T‬ﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎ‪ê‬ﻦ ﺗَ َﻔ‪ْ`T‬ﻨَﺖ‬ ‫ﻳﻔﱳ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ‪ً T‬ﻨﺎ ﻓﺎﺗ ًﻨﺎ ﻓ‪T‬ﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫‪T‬ﲔ ?‬ ‫ﻓﺎ‪ê‬ﻦ ? ﻓ ُ‬ ‫‪T‬ﺎن ? ُ‬ ‫اﻓﱳ ?ﻓ ّ ُ‬ ‫ِ]ﻟﻔ‪ِT‬ﻨﺔ و اﻟﻔ‪ُ T‬ﻨﺔ ﰲ ﻓ‪ٍ T‬ﻨﺔ ﻓ ّ‪T‬ﺎﻧ‪َTّ ¹‬ﻚ ? َ ُ‬
‫ﻓﺎ‪ê‬ﻦ ِ]ن \‪َ ْ c‬ﻧﺖ‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﱳ و ﺗَ َﻔ‪ْ َ `T‬‬ ‫ﻣﻔﱳ ? ُ َ ` ُ‬ ‫‪T‬ﻔﱳ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﺎﻟﺐ َ ِ ْ ُ َ‬
‫و‪,‬ﻠﻤﻚ‬ ‫‪c‬ﻣﺮك •َ ِ ٌ‬ ‫اﻟ‪N‬ﻼق ْ َ ِ ُ‬
‫اﻟﻌﻠﲓ \ ْ ُ َ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ْ َ ` ُ‬ ‫ﷲ ` ِا>ي َﻻ ٰ َ‬ ‫ُ‬
‫ُ‬ ‫‪º‬‬ ‫‪º‬‬
‫وﺣﳬﻚ َ ْ ٌ‬
‫‪,‬ﺪل‬ ‫ْ‬
‫ﺣﻖ َ ُ ُ َ‬ ‫وﻗﻮ• َ ‪ï‬‬ ‫ﺻﺎدق َ َ ْ َ‬ ‫وو‪,‬ﺪك َ ِ ٌ‬ ‫ﻳﺐ َ َ ْ ُ َ‬ ‫ﻴﺪك ﻏَ ِﺮ ٌ‬ ‫¶ﻓﺬ َو َﻛ ْ ُ َ‬ ‫ٌَِ‬
‫وﻋﻔﻮك َ ِ ٌ‬
‫ﻋﻈﲓ‬ ‫اﺳﻌﺔ َ َ ْ ُ َ‬‫ﺘﻚ َو ِ َ ٌ‬ ‫‪/‬ﻚ ﻧ ٌُﻮر َ َور ْ َﲪ ُ َ‬ ‫ﻫﺪى َ َوو ْﺣ ُ َ‬ ‫و‪f‬ﻣﻚ ُ َ ً‬ ‫َ َ َُ َ‬
‫‪T‬ﲔ َو ْاﻣ َﲀﻧ َُﻚ َﻋ ِﺘ ٌﻴﺪ‬ ‫·– َﻣ ِ ٌ‬ ‫ﻳﻞ َو َﺣ ْ ُ َ‬ ‫وﻋﻄﺎؤك َﺟ ِﺰ ٌ‬‫ﺜﲑ َ َ َ ُ َ‬ ‫وﻓﻀ– َﻛ ِ ٌ‬ ‫ََْ َُ‬
‫وﻣﻜﺮك َﻣ ِﻜ ٌ‪/‬ﺪ و اﻧ ّﲈ ا ‪º‬ﻟﻔ‪T‬ﻴﻨﺔ ِﻣﻦ ﷲ‬ ‫ﺷﺪﻳﺪ َ َ ْ ُ َ‬ ‫ﺑ&ﺳﻚ َ ِ ٌ‬ ‫و@ﺎرك َﻋ ِﺰ ٌ‪w‬ﺰ َو َ ‪َ ُ 4‬‬ ‫َََُ‬
‫ﺘ‪Ù‬ﲇ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟﻔﺎ‪ê‬ﻦ ‪,‬ﲆ اﳋﻠﻖ ِﺑ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﻘﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻘﻰء َ ُ‬ ‫)‪ (224‬س ق ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﺳﺎﰶء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎﰶء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎﰶء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﰶء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﰻ ذى ﺳﻘﻲ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺴﺎﻗ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﺳﻘﻰء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻘﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﻘﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳﻘّ ً‪/‬ﺎ ﺳﺎﻗ ً‪/‬ﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﺳﺎﰶء ‪ََ J‬ﺴﻘ`ْ‪َ /‬ﺖ ِ]ﻟﺴﻘ‪/‬ﺔ و اﻟﺴﻘ ُ‪/‬ﺔ ﰲ ﺳﻘٍ‪/‬ﺔ‬ ‫ُ‬ ‫ﺳﻘً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?‬
‫ﺴﻘﻲ ?‬ ‫ﺳﻘﲖ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎﰶء ? ُ‬ ‫ُ‬ ‫ﺳﻘﺎء ?‬ ‫اﺳﻘﻰء ? ّ‬ ‫ُ‬ ‫ﺳﻘ‪/‬ﺎﺋﺘَﻚ ?‬
‫رب‬ ‫ﺳﺎﰶء \‪َ ْ c‬ﻧﺖ َ? َ ِ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﻘﻲ و ‪ََ J‬ﺴﻘ` َ ْ‬ ‫ﺴﻘﻲ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﳒﻮى ُﻣْ‪h‬ﳤَ َ ٰ‪è‬ﻰ‬ ‫ﰻ َْ َ ٰ‬ ‫وﺷﺎﻫﺪ ُ ِ ّ‬‫ﻣˆ َ َ ِ ُ‬ ‫ﰻ َ ٍٔ‬ ‫و§ﺎﴐ ُ ِ ّ‬ ‫ﺷﻜﻮى َ ِ ُ‬ ‫ﰻ َ َْ ٰ‬ ‫ﻣﻮﺿﻊ ُ ِ ّ‬ ‫َْ ِ ُ‬
‫ﻫﺎرب‬ ‫ﰻ َ ٍِ‬ ‫ﺣﺼﻦ ُ ِ ّ‬‫ﺴﻜﲔ ِ ْ ُ‬ ‫ﰻ ِﻣ ْ ِ ٍ‬ ‫ﻏﲎ ُ ِ ّ‬ ‫ﺣﺰن ِ َ ٰ‬ ‫ﰻ ُْ ٍ‬ ‫ﻣﻔﺮج ُ ِ ّ‬ ‫§ﺎ@ﺔ ُ َ ّ ِ ُ‬ ‫ﰻ َ ٍَ‬ ‫ُ ِّ‬
‫ﻣﻌﲔ‬‫ﻤﺎء ُ ِ ُ‬ ‫ﻣﻔﺮج اﻟْ َﻐ ` ِ‬ ‫ﻛﲋ ْ ُ َ‬
‫اﻟﻔﻘ َﺮ ِاء ُ َ ّ ِ ُ‬ ‫اﻟﻀﻌﻔﺎء َ ْ ُ‬
‫ﺣﺮز ‪ِ َ َ 2‬‬ ‫‡ﺎﺋﻒ ْ ِ ُ‬ ‫ﰻ َ ٍِ‬ ‫‪c‬ﻣﺎن ُ ِ ّ‬ ‫\َ ُ‬
‫رﻨﺎ و اﻧ ّﲈ اﻟّﺴﻘ‪/‬ﺔ ِﻣﻦ ﷲ اﻟﺴﺎﰶء ‪,‬ﲆ‬ ‫ﷲ َﺑ‪َ 2‬‬ ‫ذ• ُ‬ ‫اﻟﺼﺎﻟ“ﲔ َ ِ َ‬ ‫` ِِ َ‬
‫اﺣ ّ·ﺎء ِ]ﳊﻖ ِﺑﻔ‪/‬ﺾ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﻘﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ﰶ‬ ‫اﻻﺑﻘﻰء َ ُ‬ ‫)‪ (225‬ب ق ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫]ﰶ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﰶ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﰶ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻘ‪/‬ﺔ ُﻗﻞ ﷲ َاﺑﻘﻰء‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻘﺎﺋﻪ‬ ‫ﰻ ذى ﺑﻘِ‪/‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺒﻘﻲ ﻣﺎ‬ ‫ُ‬ ‫َ‬ ‫ﻳ‬ ‫‪¹‬ﳯﻤﺎ‬
‫ّ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ﻻ‬ ‫و‬ ‫‪°‬رض‬ ‫ﰲ‬ ‫ﻻ‬ ‫و‬ ‫ﺴﲈوت‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫ﰲ‬ ‫ﻻ‬ ‫‪§c‬ﺪ‬ ‫ٔ‬ ‫ﻣﻦ‬ ‫ِ‬
‫ﺒﻘﺎء و‬ ‫]ﰶ ﺗَ َﻘ·`ْﻴ َﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻘّ ً©ﺎ ]ﻗ ً‪/‬ﺎ ﺑﻘ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺒﻘﻲ ?‬ ‫ﺑﻘﲖ ? ُﻣ‪ُ T‬‬ ‫]ﰶ ? ُ‬ ‫ﺑﻘﺎء ? ُ‬ ‫اﺑﻘﻰء ? ّ ُ‬ ‫ﺑﻘﺎء ﺑﻘﺎﺋَﻚ ? َ ُ‬ ‫ﺒﻘﺎء ﰲ ٍ‬ ‫اﻟ ِ‬
‫‪ê‬ﻜﻔﻲ‬ ‫اﻟ‪š‬ﻪ اﻻ` ُ َﻫﻮ َ ْ ِ‬ ‫]ﰶ َﻻ ٰ َ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫·ﻘﻲ و ﺗَ َﻘ·` َ ْ‬ ‫ُ‬ ‫·ﻘﻲ ? ُﻣ َ `‬ ‫ُ‬ ‫َﻣ ِ‬
‫َ‬ ‫‪º‬‬ ‫‪º‬‬ ‫ﺗﻮﰻ َ‪,‬ﻠَ ْ َ‬
‫ﻴﻚ‬ ‫ﺗﴬع اﻟ ْ َ‬ ‫ﺑﻚ َو َ َ ` َ‬ ‫ﻻذ ِ َ‬ ‫@ﺎر َ ْﻣﻦ َ َ‬ ‫ُ‬ ‫ﻴﻚ َو \‪َ ْ c‬ﻧﺖ َ‬ ‫ﺒﺎدك َ ْﻣﻦ َ َ ` َ‬ ‫ِ ْﻣﻦ ِﻋ َ ِ َ‬
‫ِ‬ ‫َ ِ ‪º 2‬‬ ‫ِْ َُ‬
‫ﻟﻤﻦ‬
‫ُﻮب َ ِ‬ ‫ﺗﻐﻔﺮ ا>ﻧ َ‬ ‫اﺘﴫ ِﺑﻚ َ ْ ُ‬ ‫ﻣﻦ ﻧْ َ َ َ‬ ‫¶ﴏ َ ِ‬ ‫ﺑﻚ َ ِ ُ‬ ‫ﺘﺼﻢ ِ َ‬ ‫ﻣﻦ ا ْﻋ َ َ َ‬ ‫ﻋﺼﻤﺔ َ ِ‬
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‫اﻟﻜ َ َﱪ ِاء َﺳ‪ُ ّ ِ o‬ﻴﺪ‬ ‫ﺒﲑ ْ ُ‬ ‫ﻤﺎء َﻛ ِ ُ‬ ‫اﻟﻌﻈ َ ِ‬ ‫ﻋﻈﲓ ْ ُ َ‬ ‫ﺘﻐﻔﺮك َﺟ ` ُ·ﺎر اﻟْ َﺠ َﺒﺎ ِ َ ِ‪‰‬ﺮة َ ِ ُ‬ ‫ا ْﺳ‪َ َ َ ْ َ o‬‬
‫ﻋﻦ‬ ‫‪h‬ﻔﺲ َ ِ‬ ‫ﺘﴫ‡ﲔ ُﻣ َ ِّ ٌ‬ ‫ﴏﱗ اﻟْ ُﻤ ْﺴ‪َ ِ ِ ْ َ o‬‬ ‫ﻣﻮﱃ ْ َاﻟﻤ َﻮ ِاﱄ َ ِ ُ‬ ‫ﺴﺎدات ُ ْ َ ٰ‬ ‫اﻟ ` َ ِ‬
‫‪c‬ﺑﴫ‬ ‫ﺴﺎﻣﻌﲔ \ ْ َ ُ‬ ‫‪c‬ﲰﻊ اﻟ ` ِ ِ َ‬ ‫اﻟﻤﻀﻄ ّ ِﺮ َ‪w‬ﻦ \ ْ َ ُ‬ ‫دﻋﻮة ْ ُ ْ َ‬ ‫ﻴﺐ َ ْ َ ِ‬ ‫ﻣﺠ ُ‬ ‫اﻟﻤﻜﺮوﺑﲔ ُ ِ‬‫َْ ْ ُِ َ‬
‫‡ﲑ‬ ‫اﲪﲔ َ ْ ُ‬ ‫ﺣﻢ اﻟ `ﺮ ِ ِ َ‬ ‫ﺒﲔ \ ْ‪c‬ر َُ‬ ‫اﻟ“ﺎ ِﺳ‪َ ِ o‬‬ ‫‪c‬ﴎع ْ َ‬ ‫‪c‬ﺣﲂ ْ َ ِ ِ َ‬
‫اﻟ“ﺎﳈﲔ \ ْ َ ُ‬ ‫ﻨﺎﻇ ِﺮ َ‪w‬ﻦ \ ْ َ ُ‬ ‫اﻟ ` ِ‬
‫ﷲ َﻻ‬ ‫اﻟﺼﺎﻟ“ﲔ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻴﺚ ` ِ ِ َ‬ ‫‪h‬ﲔ ُﻣ ِﻐ ُ‬ ‫اﺋﺞ ْ ُ ْ‬
‫اﻟﻤﺆ ِﻣ ِ َ‬ ‫ﻗﺎﴈ َﺣ َﻮ ِ َ‬ ‫اﻟﻐ َِﺎﻓ ِﺮ َ‪w‬ﻦ َ ِ‬
‫اﻟﻤ‪N‬ﻠﻮق َو \‪َ ْ c‬ﻧﺖ‬ ‫اﻟ‪N‬ﺎﻟﻖ َو \ َ‪ُ ُ ْ َ ْ ¶c‬‬ ‫اﻟﻌﺎﻟﻤﲔ \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬ ‫رب ْ َ َ ِ َ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ َ ‪2‬‬ ‫َٰ‬
‫ْ‬ ‫ُ‬ ‫ْ‬ ‫‪º‬‬
‫َُِ‬ ‫ْ‬ ‫‪º‬‬
‫ازق َو \ َ‪¶c‬‬ ‫اﻟﺮب َو \ َ‪ ¶c‬اﻟ َﻌ ْ ُﺒﺪ َو \‪َ ْ c‬ﻧﺖ اﻟ `ﺮ ِ ُ‬ ‫اﻟﻤﻤﻠﻮك َو \‪َ ْ c‬ﻧﺖ ` ‪2‬‬ ‫اﻟﻤﺎ• َو \ َ‪ُ ْ َ ¶c‬‬
‫ﻴﻞ‬ ‫اﻟﺠ َﻮ ُاد َو \ َ‪ ¶c‬اﻟْ َﺒ ِﺨ ُ‬ ‫ﺴﺎﺋﻞ َو \‪َ ْ c‬ﻧﺖ ْ َ‬ ‫اﻟﻤﻌﻄﻲ َو \ َ‪ ¶c‬اﻟ ` ِ ُ‬ ‫اﻟﻤﺮزوق َو \‪َ ْ c‬ﻧﺖ ْ ُ ْ ِ‬ ‫َْْ ُ ُ‬
‫ﻴﻞ َو \‪َ ْ c‬ﻧﺖ اﻟْﻐ ِ ‪َ2‬ﲏ‬ ‫ﻟﻀﻌ ُﻴﻒ َو \‪َ ْ c‬ﻧﺖ ْ َاﻟﻌ ِﺰ ُ‪w‬ﺰ َو \ َ‪` ¶c‬ا> ِﻟ ُ‬ ‫اﻟﻘﻮى َو \ َ‪ ¶c‬ا ` ِ‬ ‫َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ‪2‬‬
‫اﻟﻔﻘﲑ َو \‪َ ْ c‬ﻧﺖ اﻟ `ﺴ‪ُ ّ ِ o‬ﻴﺪ َو \ َ‪ ¶c‬اﻟْ َﻌ ْ ُﺒﺪ َو \‪َ ْ c‬ﻧﺖ اﻟْﻐ ِ َُﺎﻓﺮ َو \ َ‪ُ ِ ُ ْ ¶c‬‬
‫اﻟﻤﴘء‬ ‫َو \ َ‪ُ ِ َ ْ ¶c‬‬
‫اﻟﺮﲪﻦ‬ ‫اﻟﻌﺠﻮل َو \‪َ ْ c‬ﻧﺖ ` ْ ٰ ُ‬ ‫اﻟ“ﻠﲓ َو \ َ‪ُ ُ َ ْ ¶c‬‬ ‫اﻟ‪Ù‬ﺎﻫﻞ َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬‫اﻟﻌﺎﻟﻢ َو \ َ‪ُ ِ َ ْ ¶c‬‬ ‫َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬
‫ﻴﺐ َو \‪¶َ c‬‬ ‫ﻟﻤﺠ ُ‬ ‫ﺘﲆ َو \‪َ ْ c‬ﻧﺖ ا ْ ُ ِ‬ ‫اﻟﻤﻌﺎﰲ َو \ َ‪ ¶c‬اﻟْ ُﻤ ْﺒ َ َ ٰ‬‫اﻟﻤﺮﺣﻮم َو \‪َ ْ c‬ﻧﺖ ْ ُ َ ِ‬ ‫َو \ َ‪ُ ُ ْ َ ْ ¶c‬‬
‫اﻟﻤﻌﻄﻲ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ْ ُ ْ ِ‬ ‫ﷲ َﻻ ٰ َ‬ ‫اﻟﻤﻀﻄﺮ َو \ َ‪ْ c\ ¶c‬ﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫‪2‬‬ ‫ُْ ْ َ‬
‫ْ‬ ‫‪º‬‬ ‫ْ‬ ‫‪º‬‬
‫§ﺪ اﻟ ُﻤ َ َ ّ ِ ُ‬
‫ﺘﻔﺮد‬ ‫ا§ﺪ ا \ َ ُ‬ ‫ِ‬
‫ﷲ اﻟ َﻮ ُ‬ ‫ﺑﻼ ُﺳ َﺆ ٍال َو \‪ْ c‬ﺷﻬ َُﺪ ﺑ َ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﺒﺎدك ِ َ‬ ‫ِﻋ َ َ َ‬
‫اﻟﻤﺼﲑ و اﻧ ّﲈ اﻟﺒﻘﺎء ِﻣﻦ ﷲ اﻟﺒﺎﰶ ‪,‬ﲆ‬ ‫ﻴﻚ ْ َ ِ ُ‬ ‫اﻟﻔﺮد َواﻟَ ْ َ‬ ‫اﻟﺼﻤﺪ ْ َ ْ ُ‬ ‫` َُ‬
‫اﺣ ّ·ﺎء ِ]ﳊﻖ ِ ‪º‬ﺑﻈﻬﻮر اﻟﻮﺟﻮﻩ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﰾ و‬ ‫اﻻزﰽ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬ ‫)‪ (226‬ز ك ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْزﰽ َ ْ‬
‫اﰾ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰾ و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫اﰾ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰ=ّﻴﺔ ُﻗﻞ ﷲ َازﰽ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َازﰷﻩ‬ ‫زﰾ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﺰﰾ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬
‫ﺰﰷء و‬‫اﰾ ‪َ َê‬ﺰﻛ` ْﻴ َﺖ ِ]ﻟ ّ ِ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن زﻛّﺌًﺎ زا=ﻴًﺎ =زﻴًﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬
‫=ﲖ ? ُﻣﱱ ُﰾ ?‬ ‫ﳇﻲ ? ز ُ‬ ‫زﰷء ? زا ُ‬‫زﰽ ? ّ ُ‬ ‫زﰷء زﰷﺋَﻚ ? َا ُ‬ ‫ﺰﰷء ﰲ ٍ‬ ‫اﻟ ُ‬
‫اﻗﺪس ﰲ‬ ‫اﰾ و ُ `‬ ‫ﻴﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ز ُ‬ ‫ﺰﰾ و ‪َ َê‬ﺰﻛ` َ ْ‬
‫ﺰﰾ ? ُﻣ َ ` ُ‬
‫َﻣ ِ ُ‬
‫رﰊ ﷲ اﻟ ّﻨﻮر اﻟ ّﻨﻮر ا ٔﻋﻈﻢ ‪°‬ﻗﻮى ا ٔ ّﻋﺰ ا ٔ=ﺮم ﻗ ّ‪/‬ﺎم‬ ‫اﻟﻜ‪T‬ﺎب ّ‬
‫اﳋـﺮﻩ اﻟﺒﺎﺳﻄﺔ‬ ‫ا ٔﻧ ّﻴﺎت ﳇّﻬﺎ واﺟﺐ اﻟﻮﺟﻮد ¶ﻇﻢ اﻟﻌﻮاﱂ ﺻﺎﺣﺐ ُ ّ‬
‫ﺷﺪ ّا>ي ﻻ ﻳ‪hþ‬ﺎﱔ‬ ‫و اﻟ ّﻨﻮر ا ٔﻗﻬﺮ و َا‪Õ‬ﳢﺎء ا ٔرﻓﻊ و اﻟﻀﻮء ا ٔ `‬
‫ﻣﻤﺪ ا ٔزل ِ] ٔﺑﺪ اﻟﻘﺎﰂ‬ ‫ُﻣ·ﺪع ّا‪-‬ﻫﺮ و اﻟ ّﴪﻣﺪ و ّا‪-‬ﳝﻮم ُ ّ‬
‫ِ]ﻟ `ﺴﻄﻮة اﻟﻘﺎﻫﺮة ‪,‬ﲆ ر ٔ‪c‬س اﳌﺎﻫ ّﻴﺎت ِ]ﲨﻌﻬﺎ اورﻣﺰد دادار =ﳱﺎن‬
‫ﷲ اﻟﻮﺣ‪/‬ﺪ ّا>ى • اﻟﻮ§ﺪة اﳌﻄﻠﻘﺔ ﻣﻦ ﲨﻴﻊ اﻟﻮﺟﻮﻩ ّﻓﻌﺎل‬
‫اﻫﺐ اﻟﻌﻘﻞ و اﳊ ّﻴﺎة ُﻣﻈﻬﺮ اﻟﻬﻮ?ت ّا>ي ﻫﻮ ﻓﻮق‬ ‫اﻟﻌ‪Ù‬ﺎﺋﺐ و ُ‬
‫اﻟﻔﻀﻴ‪ n‬و اﻟ ّﴩف و اﻟﻮﺻﻒ و اﻟ ‪2‬ﻨﻄﻖ و اﳊﻴﻄﺔ و ٕاﻻﺷﺎرة ا•‬
‫ً ‪º ً J‬‬ ‫ﺴﺎ و ﲢﻤ ً‬ ‫‪°‬ﻟﻬﺔ ﻧﻮر ‪°‬ﻧﻮار ﺗﻘﺪ‪ً Å‬‬
‫ﺘﱪك‬ ‫ﻴﺪا و ﲤﺠﻴﺪا و ﺴ‪“/¤‬ﺎ ﻳ َ `‬
‫اﻟﻌﺎﻟﻮن و اﻧ ّﲈ اﻟﺰﰷء ِﻣﻦ ﷲ اﻟ ّﺰاﰾ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﺑﻪ َ‬
‫ﰻ §ﲔ و‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ِ]ﳊﻖ ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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