‫[ اﻟﻜﻼﻡ ﻲﻓ ﻏﻴﺒﺔ اﻟﻤﻬﺪﻱ]‬

‫ﻛﺜﻴ ﻣﻦ اﻟﻔﺮﻕ ﻏﻴﺒﺔ ﻭاﺣﺪ ﻭﻫﻮ اﻟﻤﻬﺪﻱ ﺑﺰﻋﻤﻪ اﻟﺬﻱ ﻳﻤﻸ اﻷﺭﺽ ﻋﺪﻻ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﺎ ﻭﺟﻮﺭا‪ ،‬ﻓﻼ ﺑﺪ ﻟﻨﺎ ﺃﻥ‬
‫ﻭﻗﺪ اﺩﻰﻋ ﺮ‬
‫ﻧﺬﻛﺮ ﻣﺎ ﺑﻠﻐﻨﺎ ﻲﻓ ﺃﻣﺮ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻋﻦ ﺭﺳﻮﻝ ﻪﻠﻟا ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻋﻦ ﺃﺋﻤﺔ اﻟﻬﺪﻯ ﺳﻼﻡ ﻪﻠﻟا ﻋﻠﻴﻬﻢ‪،‬‬
‫ﻭﺃﻛﻴ ﻣﻦ ﺻﻨﻒ ﻲﻓ ﻫﺬا اﻟﺒﺎﺏ ﻭﺭﻭﻯ‪ ،‬ﻓﺒﺒﻄﻼﻥ ﻣﺎ‬ ‫ﺃﻛﻴ(‪ )3‬ﻓﺮﻗﺔ ﻣﻤﻦ ﻳﺪﻰﻋ ﻏﻴﺒﺔ اﻹﻣﺎﻡ ﺮ‬ ‫ﻭﻧﺬﻛﺮ ﻣﺎ ﺗﺪﻋﻴﻪ اﻟﻘﻄﻌﻴﺔ ﻷﻧﻬﺎ ﺮ‬
‫ﻲ‬
‫ﺫﻫﺒﻮا ﺇﻟﻴﻪ ﻳﺒﻄﻞ ﻣﺎ ﻳﺠﺎﻧﺴﻪ ﻭﻳﺒﻨ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﻪﻠﻟا ﻧﺴﺘﻤﺪ اﻟﺘﻮﻓﻴﻖ‪.‬اﻋﻠﻢ ﺃﻳﺪﻙ ﻪﻠﻟا ﺃﻥ اﻟﺸﻴﻌﺔ ﻋﻰﻠ اﺧﺘﻼﻑ ﺃﻗﻮاﻟﻬﺎ ﺑﻞ‬
‫اﻷﻣﺔ ﺇﻻ اﻟﺸﺎﺫ ﻣﻨﻬﺎ ﻗﺎﻟﻮا ﻻ ﺑﺪ ﻣﻦ اﻟﻤﻬﺪﻱ‪ ،‬ﻭﻫﻮ ﺇﻣﺎﻡ ﻳﺨﺮﺝ ﻲﻓ ﺁﺧﺮ اﻟﺰﻣﺎﻥ‪ ،‬ﻳﻤﻠﻚ اﻷﺭﺽ ﺮﺑﻴ ﺃﻗﻄﺎﺭﻫﺎ‪ ،‬ﻭﻳﺨﻀﻊ ﻟﻪ ﺃﻫﻞ‬
‫اﻷﺩﻳﺎﻥ‪ ،‬ﻭﻻ ﺗﺮﺩ ﺭاﻳﺘﻪ‪ ،‬ﻭﻻ ﺗﺪﺭﻙ ﻏﺎﻳﺘﻪ‪ ،‬ﻭﺗﺨﺮﺝ اﻷﺭﺽ ﻟﻪ ﺃﻓﻼﺫ ﻛﺒﺪﻫﺎ ﻭﻫ ﻛﻨﻮﺯﻫﺎ‪ ،‬ﻭﻳﻔﻴﺾ اﻟﻤﺎﻝ ﻋﻰﻠ اﻟﺨﻼﺋﻖ ﻰ‬
‫ﺣﻨ ﻻ‬ ‫ﻲ‬
‫ﻳﺠﺪ ﻣﻦ ﻳﺄﺧﺬﻩ‪ ،‬ﻭﺗﻴﻝ ﺑﺮﻛﺎﺕ اﻟﺴﻤﺎء‪ ،‬ﻭﺗﺨﺮﺝ ﺑﺮﻛﺎﺕ اﻷﺭﺽ‪ ،‬ﻭﻳﺨﺮﺝ ﺃﻧﻬﺎﺭا ﻟﻢ ﺗﻜﻦ ﻲﻓ ﻣﺮﻭﺝ ﺃﺭﺽ اﻟﻌﺮﺏ‪ ،‬ﻭﻳﺪﻳﻞ ﻪﻠﻟا ﺑﻪ‬
‫ﻭﻓ ﺃﻳﺎﻣﻪ ﻳﻘﺘﻞ ﻋﻴﻰﺴ ﺑﻦ ﻣﺮﻳﻢ ﻋﻠﻴﻪ اﻟﺴﻼﻡ اﻟﺪﺟﺎﻝ ﻟﻌﻨﻪ ﻪﻠﻟا‪ ،‬ﻭاﻟﺮﻭاﻳﺔ ﻲﻓ ﺑﺎﺑﻪ ﻭاﺳﻌﺔ ﺟﺪا‪ ،‬ﻭﺇﻧﻤﺎ‬
‫اﻟﺤﻖ ﻋﻰﻠ اﻟﺒﺎﻃﻞ‪ ،‬ﻲ‬
‫ﻧﺬﻛﺮ ﻣﺎ ﻳﺘﺴﻊ ﻟﻪ ﻫﺬا اﻟﻤﻜﺎﻥ‪ ،‬ﻭﻣﻦ ﻪﻠﻟا ﺗﻌﺎﻰﻟ ﻧﺴﺘﻤﺪ اﻟﺘﻮﻓﻴﻖ‪ ،‬ﻓﻴﻭﻱ ﻣﻦ ﺫﻟﻚ ﻣﺎ ﺭﻭﻳﻨﺎﻩ ﻣﻦ ﻛﺘﺎﺏ (اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ)‪،‬‬
‫اﻟﺤﺴﻴ(‪ )1‬ﺑﻦ ﻣﺤﻤﺪ اﻟﺰﻳﺪﻱ‬ ‫ﻋﻰﻠ ﺑﻦ‬ ‫ﻰ‬
‫ﺮ‬ ‫اﻟﺒﻴﻬﻘ ﺭﺣﻤﻪ ﻪﻠﻟا‪ ،‬ﻋﻦ ﻣﺼﻨﻔﻪ ﻲ‬
‫ﻲ‬ ‫ﻋﻰﻠ‬
‫اﻟﺤﺴﻴ ﺯﻳﺪ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬ ‫ﺮ‬ ‫ﺭﻭاﻩ اﻟﻔﻘﻴﻪ ﺃﺑﻮ‬
‫ﺃﺑ ﺳﻠﻴﻤﺎﻥ اﻟﻌﻠﻮﻱ‬ ‫ﺭﺿ ﻪﻠﻟا ﻋﻨﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ ﺃﺑﻮ اﻟﻌﻼء(‪ )3‬ﺑﻦ ﺮ ﻲ‬ ‫ﺣﺪﺛﻨ ﻭاﻟﺪﻱ(‪ )2‬ﻲ‬
‫ﻲ‬ ‫ﺷﻴﺎﻩ ﺮﺳﻳﺤﺎﻥ ﺭﺣﻤﺔ ﻪﻠﻟا ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﺑﻘﺰﻭﻳﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬

‫ﺃﺧﻴﻧﺎ ﻋﺒﺪاﻟﻌﺰﻳﺰ(‪)4‬‬

‫__________‬

‫اﻟﺤﺴﻴ ﺑﻦ ﻣﺤﻤﺪ اﻟﺰﻳﺪﻱ‪ :‬ﻗﺪ ﺗﻘﺪﻡ ﺫﻛﺮﻩ‪.‬‬

‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫(‪ ) 1‬ﻲ‬

‫اﻟﺤﺴﻴ ﺑﻦ ﻣﺤﻤﺪ اﻟﺰﻳﺪﻱ‪ :‬ﻟﻢ ﺃﺟﺪ ﻟﻪ ﺗﺮﺟﻤﺔ‪.‬‬

‫ﺮ‬ ‫(‪)2‬‬

‫ﺃﺑ ﺳﻠﻴﻤﺎﻥ اﻟﻌﻠﻮﻱ‪ :‬ﻟﻢ ﺃﺟﺪ ﻟﻪ ﺗﺮﺟﻤﺔ‪.‬‬

‫(‪ )3‬ﺃﺑﻮ اﻟﻌﻼء ﺑﻦ ﺮ ﻲ‬

‫(‪ )4‬ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﺇﺳﺤﺎﻕ‪ :‬ﻫﻮ ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺭﻭﺯﺑ ﻬﺎﻥ ﺑﻦ اﻟﻬﻴﺜﻢ ﺃﺑﻮ اﻟﻘﺎﺳﻢ اﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ‬
‫اﻟﻤﺘﻜﻠﻤﻴ اﻟﻤﺸﻬﻮﺭﻳﻦ‪ ،‬ﻛﺎﻥ ﺭﺃﺳﺎ ﻲﻓ اﻟﻌﻠﻮﻡ‪ ،‬ﻭﺷﻴﺨﺎ ﻟﻠﺰﻳﺪﻳﺔ ﺑﺒﻐﺪاﺩ‪ ،‬ﻭﻣﻦ ﺗﻼﻣﺬﺗﻪ ﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﺮ‬ ‫اﻟﺒﻘﺎﻝ اﻟﺰﻳﺪﻱ ﺃﺣﺪ‬
‫اﻟﺤﺴﻨ‪ ،‬ﻭﻟﻪ ﻛﺘﺐ ﻣﺼﻨﻔﺔ‬
‫ﻲ‬ ‫اﻟﻬﺎﺭﻭﺑ‪ ،‬ﻭﺭﻭﻯ ﻋﻨﻪ اﻹﻣﺎﻡ ﺃﺑﻮ اﻟﻌﺒﺎﺱ ﺃﺣﻤﺪ ﺑﻦ ﺇﺑﺮاﻫﻴﻢ‬
‫ﻲ‬ ‫اﻵﺑﻨﻮﺳ‪ ،‬ﻭﻋﻨﻪ‪ :‬اﻹﻣﺎﻡ ﺃﺑﻮ ﻃﺎﻟﺐ‬
‫ﻲ‬
‫ﻭﺗﻮﻓ ﻳﻮﻡ اﻷﺭﺑﻌﺎء ﺟﻤﺎﺩ اﻷﻭﻰﻟ ﺳﻨﺔ ‪363‬ـﻫ‪،‬‬
‫ﻲ‬ ‫ﺗﺴﻌﻴ ﻋﺎﻣﺎ‬
‫ﺮ‬ ‫ﻛﺜﻴا‪ ،‬ﻭﺃﺧﻮﻩ ﻣﺸﻬﻮﺭ ﻋﺎﺵ‬
‫ﻋﻰﻠ ﻣﺬﻫﺐ اﻟﺰﻳﺪﻳﺔ ﺗﺠﻤﻊ ﺣﺪﻳﺜﺎ ﺮ‬
‫ﻭﻓ ﻟﻮاﻣﻊ اﻷﻧﻮاﺭ‪ :‬ﺃﺑﻮ اﻟﻘﺎﺳﻢ ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﻭﻭﻟﺪﻩ ﻋﺒﺪ اﻟﻌﺰﻳﺰ‪ ،‬ﻭﻭﻟﺪﻩ اﻟﻘﺎﺳﻢ ﻟﻪ ﻛﺘﺎﺏ ﻲﻓ ﺃﺳﻨﺎﺩ اﻟﻤﺬﻫﺐ اﻟﺰﻳﺪﻱ ﻛﻤﺎ ﺭﻭﻯ‬
‫ﻲ‬
‫ﻋﻰﻠ ﺑﻦ اﻟﻌﺒﺎﺱ اﻟﻌﻠﻮﻱ ﺳﻤﺎﻋﺎ ﺳﻨﺔ ‪353‬ـﻫ‪ ،‬ﻭﺻﺎﺣﺐ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﺪﻪﻠﻟا اﻟﻌﻠﻮﻱ‪.‬‬
‫ﻋﻨﻪ اﻟﺴﻴﺪ ﻲ‬

‫ﻭﻣﻦ ﻣﺆﻟﻔﺎﺗﻪ‪:‬‬
 ‫‪.‬ـ ﻃﺒﻘﺎﺕ اﻟﺸﻴﻌﺔ (ﺧ )ﺿﻤﻦ ﻣﺠﻤﻮﻉ ﺑﻤﻜﺘﺒﺔ اﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺑﻦ ﺣﺴﻦ اﻟﻌﺠﺮﻱ‪1‬‬

‫ﻋﻠ‪ ،‬ﻭﺃﺻﺤﺎﺑﻪ اﻟﺬﻳﻦ ﺃﺧﺬﻭا ﻋﻨﻪ ‪2‬‬

‫ـ ﻛﺘﺎﺏ ﻓﻲ ﺇﺳﻨﺎﺩ اﻟﻤﺬﻫﺐ اﻟﺰﻳﺪﻱ ﻭﺗﻌﺪاﺩ اﻟﺰﻳﺪﻳﺔ‪ ،‬ﻭﺫﻛﺮ ﻓﻴﻪ ﺗﻼﻣﺬﺓ اﻹﻣﺎﻡ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫‪.‬ﻭﺷﺎﺭﻛﻮﻩ ﻓﻲ اﻟﻌﻤﻞ‪ ،‬ﻭﻫﻮ اﻷﻭﻝ‬

‫اﻟﻤﺆﻟﻔﻴ اﻟﺰﻳﺪﻳﺔ (ﺗﺤﺖ اﻟﻄﺒﻊ) ﻭاﻧﻈﺮ ﺑﻘﻴﺔ اﻟﻤﺼﺎﺩﺭ ﻫﻨﺎﻙ‪.‬ﺑﻦ ﺇﺳﺤﺎﻕ اﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺑﻘﺎﻝ‪،‬‬
‫ﺮ‬ ‫اﻟﻤﺼﺎﺩﺭ‪ :‬اﻧﻈﺮ ﻛﺘﺎﺏ ﺃﻋﻼﻡ‬
‫ﺃﺑ‬ ‫اﻟﺤﺴﻴ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ(‪ )2‬ﺑﻦ اﻷﺯﻫﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ(‪ )3‬ﺑﻦ ﺮ‬
‫ﻛﺜﻴ‪ ،‬ﻋﻦ ﺮ ﻲ‬ ‫ﺮ‬ ‫ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ ﺃﺣﻤﺪ(‪ )1‬ﺑﻦ ﺣﻤﺪاﻥ ﺑﻦ‬
‫ﺧﺎﻟﺪ(‪)4‬‬

‫__________‬

‫ﻋﻰﻠ ﺑﻦ ﺳﻴﺎﺭ ﺃﺑﻮ ﺟﻌﻔﺮ اﻟﻨﻴﺴﺎﺑﻮﺭﻱ ﻋﻦ ﺃﺣﻤﺪ ﺑﻦ اﻷﺯﻫﺮ‬ ‫(‪ )1‬ﻗﺎﻝ ﻲﻓ اﻟﻄﺒﻘﺎﺕ‪ :‬ﺃﺣﻤﺪ ﺑﻦ ﺣﻤﺪاﻥ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫ﻭاﻟﺬﻫﻰﻠ ﻭﻋﻨﻪ اﺑﻨﺎﻩ ﻣﺤﻤﺪ‪ ،‬ﻭﻋﻤﺮ ﻭﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﺇﺳﺤﺎﻕ اﻟﺰﻳﺪﻱ ﺫﻛﺮﻩ ﻲﻓ اﻟﺘﺬﻛﺮﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺃﺑﻮ‬
‫ﻲ‬ ‫ﻭﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻫﺎﺷﻢ‪،‬‬
‫ﺗﻮﻓ ﺳﻨﺔ‬
‫ﺃﺑ ﺟﻌﻔﺮ‪ ،‬ﻭﻛﺎﻥ ﺣﺎﻓﻈﺎ‪ ،‬ﺯاﻫﺪا‪ ،‬ﻣﺠﺎﺏ اﻟﺪﻋﻮﺓ ﻲ‬
‫اﻟﺨﺎﺋﻔﻴ ﻓﻠﻴﻨﻈﺮ ﺇﻰﻟ ﺮ ﻲ‬
‫ﺮ‬ ‫ﻋﺜﻤﺎﻥ ﻳﻘﻮﻝ‪ :‬ﻣﻦ ﺃﺣﺐ ﺃﻥ ﻳﻨﻈﺮ ﺇﻰﻟ ﺳﺒﻴﻞ‬
‫ﺳء ﻟﻪ ﻲﻓ اﻟﺼﺤﺎﺡ اﻟﺴﺘﺔ‪ ،‬ﻭﺧﺮﺝ ﻟﻪ اﻟﺴﻴﺪ ﺃﺑﻮ ﻃﺎﻟﺐ‪ ،‬اﻧﻈﺮ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ اﻟﺠﺰء اﻷﻭﻝ ﺻ‪( 90‬ﺧﻄﻴﺔ)‪.‬‬
‫‪311‬ـﻫ ﻭﻻ ﻲ‬

‫(‪ )2‬ﻣﺤﻤﺪ ﺑﻦ اﻷﺯﻫﺮ‪ :‬ﻭﺭﺩ ﻫﻜﺬا ﻲﻓ اﻟﺴﻨﺪ‪ ،‬ﻭﻫﻮ ﺃﺣﻤﺪ ﺑﻦ اﻷﺯﻫﺮ ﺑﻦ ﻣﻨﻴﻊ اﻟﻌﺒﺪﻱ ﻣﻮﻻﻫﻢ اﻟﻨﻴﺴﺎﺑﻮﺭﻱ اﻟﺤﺎﻓﻆ ﺭﻭﻯ ﻋﻦ‬
‫اﻟﻨﺴﺎﺑ‪ ،‬ﻭاﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻭاﺑﻦ ﺧﺰﻳﻤﺔ‪ ،‬ﻭﺃﺣﻤﺪ ﺑﻦ ﺳﻌﻴﺪ‬
‫ﻲ‬ ‫ﺿﻤﻴﺓ‪ ،‬ﻭﻋﻨﻪ‬
‫ﺮ‬ ‫ﻧﻤﻴ‪ ،‬ﻭﻋﺒﺪ اﻟﺮﺯاﻕ‪ ،‬ﻭاﺑﻦ‬
‫ﻣﺤﻤﺪ ﺑﻦ اﻟﻤﺴﻴﺐ ﻭاﺑﻦ ﺮ‬
‫اﻟﻨﺴﺎﺑ‪ ،‬ﻭاﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻭﻧﻘﻢ ﻋﻠﻴﻪ ﺣﺪﻳﺜﻪ ﻋﻦ ﻋﺒﺪ اﻟﺮﺯاﻕ ﻲﻓ‬
‫ﻲ‬ ‫ﺗﻮﻓ ﺳﻨﺔ ‪261‬ـﻫ‪ ،‬ﺃﺧﺮﺝ ﻟﻪ‬ ‫اﻟﺜﻘﻘ‪ ،‬ﻭﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﻲ‬‫ﻲ‬
‫ﻋﻰﻠ‪ ،‬ﻭﺃﺧﺮﺝ ﻟﻪ ﺃﺋﻤﺘﻨﺎ اﻟﻤﺆﻳﺪ ﺑﺎﻪﻠﻟ (اﻧﻈﺮ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ اﻟﺠﺰء اﻷﻭﻝ ﺻ‪.)84‬‬
‫ﻓﻀﺎﺋﻞ ﻲ‬

‫ﻛﺜﻴ‪ :‬ﻟﻢ ﺃﺟﺪ ﻣﻦ ﺗﺮﺟﻤﻪ‪.‬‬

‫(‪ )3‬ﻣﺤﻤﺪ ﺑﻦ ﺮ‬

‫ﺑﻨ ﻫﺎﺷﻢ‪ ،‬اﻟﺤﺎﻓﻆ اﻟﺜﻘﺔ‪ ،‬ﻭﺃﺷﻬﺮ اﻟﺮﻭاﺓ ﻋﻦ اﻹﻣﺎﻡ ﺯﻳﺪ‬

‫اﻟﻘﺮﺳ‪ ،‬ﻣﻮﻰﻟ ﻲ‬
‫ﻲ‬ ‫اﻟﻮاﺳﻄ‪،‬‬
‫ﻲ‬ ‫اﻟﻮاﺳﻄ‪ :‬ﻋﻤﺮ ﺑﻦ ﺧﺎﻟﺪ‬
‫ﻲ‬ ‫(‪ )4‬ﺃﺑﻮ ﺧﺎﻟﺪ‬
‫ﻋﻰﻠ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﺇﺗﻔﻖ ﺃﻫﻞ اﻟﺒﻴﺖ ﻋﻠﻴﻬﻢ اﻟﺴﻼﻡ ﻋﻰﻠ ﺗﻮﺛﻴﻘﻪ ﻭﺣﺴﻦ اﻟﺜﻨﺎء ﻋﻠﻴﻪ‪ ،‬ﻛﻤﺎ ﺭﻭﻯ ﺭﺳﺎﻟﺔ اﻟﺤﻘﻮﻕ ﻋﻦ‬
‫ﺑﻦ ﻲ‬
‫اﻟﺮﻣﺎﺑ‪ ،‬ﻭﺭﻭﻯ ﻋﻦ ﺟﻌﻔﺮ اﻟﺼﺎﺩﻕ‪ ،‬ﻭﻓﻄﺮ ﺑﻦ ﺧﻠﻴﻔﺔ‪ ،‬ﻭاﻟﺜﻮﺭﻱ‪ ،‬ﻭﻋﻨﻪ‪:‬‬
‫ﻲ‬ ‫ﺃﺑ ﻫﺎﺷﻢ‬
‫ﻋﻰﻠ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﻭﻋﻦ ﺮ ﻲ‬
‫اﻹﻣﺎﻡ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫ﻛﺜﻴ‪.‬‬
‫ﻭﻏﻴﻫﻢ ﺮ‬
‫ﺇﺮﺳاﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ‪ ،‬ﻭاﻟﺤﺠﺎﺝ ﺑﻦ اﺭﻃﺄﺓ‪ ،‬ﺮ‬

‫ﺃﺑ ﺧﺎﻟﺪ‪،‬‬
‫ﻛﺜﻴا ﻣﻤﻦ ﺭﻭﻯ ﻋﻨﻪ ﺃﺑﻮ ﺧﺎﻟﺪ ﺃﻭ ﻣﻦ ﺷﻴﻮﺥ ﺮ ﻲ‬
‫ﻛﻮﻓ اﻧﺘﻘﻞ ﺇﻰﻟ ﻭاﺳﻂ‪ ،‬ﻭﺫﻛﺮ ﺮ‬
‫ﻲ‬ ‫ﻗﺎﻝ ﻲﻓ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ‪ :‬ﺃﺻﻠﻪ‬
‫ﻛﺜﻴﺓ‪.‬‬
‫ﻭﺗﻼﻣﺬﺗﻪ ﺃﺧﺒﺎﺭﻩ ﺮ‬

‫ﻟﻠﺴﻴﺎﻰﻋ‪ ،.‬ﻗﺎﻝ‪ :‬ﺳﺄﻟﻨﺎ ﺯﻳﺪ ﺑﻦ ﻲ‬

‫ﻋﻰﻠ ﻋﻠﻴﻬﻤﺎ‬ ‫ﻲ‬ ‫اﻟﻨﻈﻴ‬
‫ﺮ‬ ‫اﻟﺜﺎﺑ ﺻ‪ 161‬ﺇﻰﻟ ﺻ‪ ،167‬ﻭﻣﻘﺪﻣﺔ اﻟﺮﻭﺽ‬
‫ﻲ‬ ‫اﻧﻈﺮ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ اﻟﺠﺰء‬
‫اﻟﺤﺴﻴ؟ ﻓﻘﺎﻝ ﺯﻳﺪ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ :‬ﺃﻣﺎ‬
‫ﺮ‬ ‫اﻟﺴﻼﻡ ﻋﻦ اﻟﻤﻬﺪﻱ ﺃﻛﺎﺋﻦ ﻫﻮ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺃﻣﻦ ﻭﻟﺪ اﻟﺤﺴﻦ ﺃﻡ ﻣﻦ ﻭﻟﺪ‬
‫اﻟﺤﺴﻴ ﺻﻠﻮاﺕ ﻪﻠﻟا‬
‫ﺮ‬ ‫ﺃﻧﻪ ﻣﻦ ﻭﻟﺪ ﻓﺎﻃﻤﺔ ﺻﻠﻮاﺕ ﻪﻠﻟا ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻮ ﻛﺎﻳﻦ ﻣﻤﻦ ﺷﺎء ﻪﻠﻟا ﻣﻦ ﻭﻟﺪ اﻟﺤﺴﻦ ﺃﻡ ﻣﻦ ﻭﻟﺪ‬
‫ﻋﻠﻴﻬﻢ(‪.)1‬‬
 ‫اﻟﺤﺴﻨ ﺻﻠﻮاﺕ ﻪﻠﻟا ﻋﻠﻴﻬﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ اﻟﺴﻴﺪ ﺃﺑﻮﻋﺒﺪﻪﻠﻟا ﻣﺤﻤﺪ(‪)2‬‬ ‫ﻲ‬ ‫اﻟﺤﺴﻴ‬
‫ﺮ‬ ‫ﻳﺤﻨ ﺑﻦ‬
‫اﻟﺤﺴﻴ ﺮ‬
‫ﺮ‬ ‫ﻭﺣﺪﺛﻨ اﻟﺴﻴﺪ ﺃﺑﻮ‬
‫ﻲ‬

‫__________‬

‫(‪ )1‬اﻟﺤﺪﻳﺚ‪ :‬ﺃﺧﺮﺟﻪ ﻲﻓ ﻛﺘﺎﺏ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ ﻣﺨﻄﻮﻁ‪.‬‬

‫اﻟﺤﺴﻴ ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻘﺎﺳﻢ ﺑﻦ‬

‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫ﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫(‪ )2‬ﻣﺤﻤﺪ ﺑﻦ ﻲ‬
‫اﻟﻜﻮﻓ ﻣﺴﻨﺪ اﻟﻜﻮﻓﺔ‪ ،‬اﻟﺤﺎﻓﻆ‪،‬‬
‫ﻲ‬ ‫ﺃﺑ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﺃﺑﻮ ﻋﺒﺪ ﻪﻠﻟا اﻟﻌﻠﻮﻱ‬
‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫اﻟﺤﺴﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫ﻛﺜﻴ اﻟﺮﻭاﻳﺔ ﻣﻮﻟﺪﻩ ﺑﺎﻟﻜﻮﻓﺔ ﻲﻓ ﺷﻬﺮ ﺭﺟﺐ‪ ،‬ﻭﺑ ﻬﺎ ﻧﺸﺄ ﻲﻓ ﺃﺮﺳﺓ‬
‫اﻟﻌﺎﻟﻢ‪ ،‬اﻟﺜﻘﺔ‪ ،‬ﻭﺃﺣﺪ ﻛﺒﺎﺭ ﻓﻘﻬﺎء اﻟﻜﻮﻓﺔ‪ ،‬ﻭاﺳﻊ اﻹﻃﻼﻉ‪ ،‬ﺮ‬
‫ﻋﻠﻮﻳﺔ‪ ،‬ﻭﺑﻴﺌﺔ ﻋﻠﻤﻴﺔ ﻭﺃﺩﺑﻴﺔ ﻭﺑﻜﺮ ﻲﻓ ﺳﻤﺎﻉ اﻟﺤﺪﻳﺚ‪ ،‬ﻭﺃﺩﺭﻙ ﺟﻤﻠﺔ ﻣﻦ ﺗﻼﻣﻴﺬ اﻟﺤﺎﻓﻆ اﺑﻦ ﻋﻘﺪﺓ‪ ،‬ﻓﺤﻤﻞ ﻋﻨﻬﻢ اﻟﻌﻠﻢ‪ ،‬ﺛﻢ‬
‫ﺭﺣﻞ ﺇﻰﻟ ﺑﻐﺪاﺩ‪ ،‬ﻭﺃﺧﺬ ﻋﻦ ﻋﻠﻤﺎﺋﻬﺎ‪ ،‬ﻭﺭﺟﻊ ﺇﻰﻟ اﻟﻜﻮﻓﺔ‪ ،‬ﻭﻋﻜﻒ ﻋﻰﻠ اﻟﺘﺪﺭﻳﺲ ﻭاﻟﺘﺄﻟﻴﻒ‪ ،‬ﻰ‬
‫ﺣﻨ ﺃﺻﺒﺢ ﻗﺒﻠﺔ ﻳﻘﺼﺪﻩ ﻃﻼﺏ‬
‫ﺗﻮﻓ‬
‫اﻟﻌﻠﻢ‪ ،‬ﻭﺭﻭاﺓ اﻟﺤﺪﻳﺚ‪ ،‬ﻭﻓﺎﻕ ﻣﺸﺎﺋﺦ ﻋﺮﺼﻩ‪ ،‬ﻭاﺣﺘﻞ اﻟﻤﻜﺎﻧﺔ اﻟﻤﺮﻣﻮﻗﺔ‪ ،‬ﻭاﻟﺸﻬﺮﺓ اﻟﻌﻈﻴﻤﺔ‪ ،‬ﺭﻭﻯ ﻋﻦ ﻣﺸﺎﺋﺦ ﺟﻠﺔ‪ ،‬ﻲ‬
‫ﺑﺎﻟﻜﻮﻓﺔ ﻲﻓ ﺭﺑﻴﻊ اﻷﻭﻝ‪.‬‬

‫اﻟﺘﺎﺑﻌﻴ ﻋﻦ‬
‫ﺮ‬ ‫ﻛﺜﻴﺓ ﻭﻫﻮ (ﻣﻄﺒﻮﻉ)‪ ،‬ﻛﺘﺎﺏ ﺃﺳﻤﺎء اﻟﺮﻭاﺓ‬
‫ﺧﻴ اﻟﻌﻤﻞ‪ ،‬ﻧﺴﺨﺔ اﻟﺨﻄﻴﺔ ﺮ‬ ‫ﻭﻣﻦ ﺁﺛﺎﺭﻩ‪ :‬ﻛﺘﺎﺏ اﻷﺫاﻥ ﻲ‬
‫ﺑﺤ ﻋﻰﻠ ﺮ‬
‫اﻟﻜﺎﻓ ﻲﻓ ﺫﻛﺮ ﺁﻝ ﻣﺤﻤﺪ ﺳﺘﺔ ﻣﺠﻠﺪاﺕ (ﻣﺨﻄﻮﻁ)‪،‬‬
‫ﻲ‬ ‫اﻹﻣﺎﻡ ﺯﻳﺪ (ﺗﺤﺖ اﻟﻄﺒﻊ) ﺑﺘﺤﻘﻴﻖ اﻷﺥ ﺻﺎﻟﺢ ﻗﺮﺑﺎﻥ‪ ،‬ﻛﺘﺎﺏ اﻟﺠﺎﻣﻊ‬
‫اﻟﺤﺴﻴ (ﻣﻄﺒﻮﻉ)‪ ،‬ﻛﺘﺎﺏ ﻓﻀﻞ اﻟﻜﻮﻓﺔ (ﻣﻄﺒﻮﻉ)‪.‬‬
‫ﺮ‬ ‫ﻛﺘﺎﺏ ﻓﻀﻞ ﺯﻳﺎﺭﺓ‬

‫اﻟﻤﺆﻟﻔﻴ اﻟﺰﻳﺪﻳﺔ ﻭﻓﻬﺮﺳﺖ ﻣﺆﻟﻔﺎﺗﻬﻢ ﺗﺮﺟﻤﺔ ﺭﻗﻢ ‪ 1022‬ﺻ‪ 945‬ﻃ‪ ،1‬ﻭاﻟﻔﻠﻚ اﻟﺪﻭاﺭ ﺻ ‪.99 98‬ﺑﻦ ﻲ‬
‫ﻋﻰﻠ‬ ‫ﺮ‬ ‫اﻧﻈﺮ ﺃﻋﻼﻡ‬
‫اﻟﻴاﺯ‪ ،‬ﺣﺪﺛﻨﺎ ﻋﺒﺪاﻟﻜﺮﻳﻢ(‪)3‬‬ ‫ﺃﺧﻴﻧﺎ ﺯﻳﺪ(‪ )1‬ﺑﻦ ﺣﺎﺟﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﻼﻥ(‪ )2‬ﺮ‬ ‫اﻟﻜﻮﻓ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﻲ‬ ‫اﻟﺤﺴﻨ‬
‫ﻲ‬

‫__________‬

‫ﺃﺑ ﻋﺒﺪﻪﻠﻟا اﻟﻌﻠﻮﻱ ﺭﻭﻯ‬

‫ﻣﺸﺎﻫﻴ ﻣﺸﺎﺋﺦ ﺮ ﻲ‬
‫ﺮ‬ ‫اﻟﻜﻮﻓ‪ ،‬ﻣﻦ‬
‫ﻲ‬ ‫اﻟﺤﺴﻴ اﻟﺨﺰاﺯ‪،‬‬
‫ﺮ‬ ‫(‪ )1‬ﻫﻮ ﺯﻳﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺟﺐ‪ ،‬ﺃﺑﻮ‬
‫ﻛﺜﻴا ﻋﻦ اﺑﻦ ﻋﻘﺪﺓ‪.‬‬
‫ﻋﻰﻠ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻣﻨﺪﻩ‪ ،‬ﻭﻫﻮ ﻳﺮﻭﻱ ﺮ‬
‫ﻋﻨﻪ ﺃﺑﻮ ﻋﺒﺪﻪﻠﻟا ﻗﺮاءﺓ ﻭﺇﺟﺎﺯﺓ ﻭﻛﺘﺎﺑﺔ‪ ،‬ﻭﻳﺮﻭﻱ ﻋﻨﻪ ﺃﺑﻮ اﻟﺤﺴﻦ ﻲ‬

‫اﻟﺤﺴﻨ‪ ،‬ﻭﻋﻨﻪ ﺷﻴﺦ اﻟﺰﻳﺪﻳﺔ‪ :‬ﻋﺒﺪ‬

‫ﻲ‬ ‫ﻗﺎﻝ ﻲﻓ اﻟﺠﺪاﻭﻝ‪ :‬اﻟﺴﻴﺪ اﺑﻦ ﺣﺎﺟﺐ‪ ،‬ﻭﻳﻘﺎﻝ‪ :‬اﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺣﺎﺟﺐ‪ ،‬ﻋﻦ ﻲ‬
‫ﻋﻰﻠ ﺑﻦ ﻋﻤﺮ‬
‫ﺧﻴ اﻟﻌﻤﻞ‪.‬‬
‫ﺑﺤ ﻋﻰﻠ ﺮ‬‫اﻟﻜﺎﻓ‪ ،‬ﻭاﻷﺫاﻥ ﻲ‬
‫ﻲ‬ ‫اﻟﻌﺰﻳﺰ ﺑﻦ ﺇﺳﺤﺎﻕ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ اﻟﻤﻘﺮﻱ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﺪ ﻪﻠﻟا اﻟﻌﻠﻮﻱ ﻲﻓ اﻟﺠﺎﻣﻊ‬
‫اﻟﺘﺎﺑﻌﻴ‪ ،‬ﻭﻣﻨﻪ اﻟﺠﺪاﻭﻝ (ﺧﻄﻴﺔ) ‪ 82‬ﻧﻮاﺑﻎ اﻟﺮﻭاﺓ ‪.132‬‬
‫ﺮ‬ ‫اﻧﻈﺮ‪ :‬ﻣﻌﺠﻢ ﺭﺟﺎﻝ ﺗﺴﻤﻴﺔ ﻣﻦ ﺭﻭﻯ ﻋﻦ اﻹﻣﺎﻡ ﺯﻳﺪ ﻣﻦ‬

‫اﻟﺘﺎﺑﻌﻴ ﻋﻦ اﻹﻣﺎﻡ ﺯﻳﺪ‪ :‬ﺭﻭﻯ ﻋﻦ ﻋﺒﺪ اﻟﺴﻼﻡ ﺑﻦ ﻣﺎﻟﻚ‪،‬‬

‫ﺮ‬ ‫اﻟﻴاﺯ‪ :‬ﻗﺎﻝ ﻲﻓ ﻣﻌﺠﻢ ﺭﺟﺎﻝ ﺗﺴﻤﻴﺔ اﻟﺮﻭاﺓ‬
‫(‪ )2‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻼﻥ ﺮ‬
‫ﻭﻋﻨﻪ ﺯﻳﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺣﺎﺟﺐ (ﻟﻢ ﺃﻋﺮﻓﻪ)‪.‬‬

‫(‪ )3‬ﻟﻌﻠﻪ‪ :‬ﻋﺒﺪ اﻟﺴﻼﻡ ﺑﻦ ﻣﺎﻟﻚ اﻟﻌﺎﺑﺪ‪ :‬ﻋﻦ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ اﻟﻮاﺣﺪ‪ ،‬ﻭﻋﻨﻪ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻼﻥ‪ ،‬ﺫﻛﺮ ﺻﺎﺣﺐ اﻟﺠﺪاﻭﻝ‪ ،‬ﻭﻟﻢ‬
‫ﺧﻴ اﻟﻌﻤﻞ‪.‬‬
‫ﺑﺤ ﻋﻰﻠ ﺮ‬
‫ﻳﺰﺩ ﻋﻰﻠ ﻣﺎ ﻲﻓ اﻟﺴﻨﺪ‪ ،‬ﻭﺭﻭﻯ ﺃﺑﻮ ﻋﺒﺪ ﻪﻠﻟا اﻟﻌﻠﻮﻱ ﻋﻦ ﻃﺮﻳﻘﻪ ﻲﻓ اﻷﺫاﻥ ﻲ‬
‫اﻟﺘﺎﺑﻌﻴ)‪.‬ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺣﺪﺛﻨﺎ ﺣﺴﻦ(‪ )1‬ﺑﻦ‬
‫ﺮ‬ ‫ﻟﻢ ﺃﻗﻒ ﻟﻪ ﻋﻰﻠ ﺗﺮﺟﻤﺔ ﻭاﻓﻴﺔ (ﻣﻌﺠﻢ ﺭﺟﺎﻝ ﺗﺴﻤﻴﺔ ﻣﻦ ﺭﻭﻯ ﻋﻦ اﻹﻣﺎﻡ ﺯﻳﺪ ﻣﻦ‬
‫ﻳﻌﻨ اﺑﻦ ﻛﻠﻴﺐ‪ ،‬ﻋﻦ ﻋﺎﻣﺮ(‪ ،)3‬ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ اﺑﻦ ﺧﺎﻟﺪ اﻷﻋﻰﺴ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﻧﻔﺮ ﻣﻦ ﺃﻫﻞ‬
‫ﻋﺒﺪاﻟﻮاﺣﺪ‪ ،‬ﺣﺪﺛﻨﺎ ﻳﻮﺳﻒ(‪ )2‬ﻲ‬
‫ﺣﻴ ﻗﺪﻡ اﻟﻜﻮﻓﺔ‪ ،‬ﻓﻘﺎﻟﻮا‪ :‬ﻳﺎ ﺑﻦ ﺭﺳﻮﻝ ﻪﻠﻟا‪ ،‬ﺃﺃﻧﺖ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﺑﻠﻐﻨﺎ ﺃﻧﻪ ﻳﻤﻠﺆﻫﺎ ﻋﺪﻻ؟ ﻗﺎﻝ‪ :‬ﻻ‪،‬‬
‫ﻋﻰﻠ ﺮ‬
‫اﻟﻜﻮﻓﺔ ﻋﻰﻠ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫ﻭﺗﺴﻨ ﺫﺭاﺭﻳﻨﺎ‪ ،‬ﻭﻧﻘﺘﻞ ﺗﺤﺖ‬
‫ﺮ‬ ‫ﻗﺎﻟﻮا‪ :‬ﻓﻨﺨﻰﺴ ﺃﻥ ﺗﻜﻮﻥ ﻋﻠﻴﻨﺎ ﻣﻔﺘﺎﺡ ﺑﻼء‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻳﺤﻜﻢ ﻭﻣﺎ ﻣﻔﺘﺎﺡ ﺑﻼء؟ ﻗﺎﻟﻮا‪ :‬ﺗﻬﺪﻡ ﺩﻭﺭﻧﺎ‪،‬‬
‫ﻛﻞ ﺣﺠﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻳﺤﻜﻢ ! ﺃﻣﺎ ﻋﻠﻤﺘﻢ ﺃﻧﻪ ﻟﻴﺲ ﻣﻦ ﻗﺮﻥ ﺗﻤﺸﻮا(‪ )4‬ﺇﻻ ﺑﻌﺚ ﻪﻠﻟا ﻋﺰﻭﺟﻞ ﻣﻨﺎ ﺭﺟﻼ ﺃﻭ ﺧﺮﺝ(‪ )5‬ﻣﻨﺎ ﺭﺟﻞ‬
‫ﺣﺠﺔ ﻋﻰﻠ ﺫﻟﻚ اﻟﻘﺮﻥ‪ ،‬ﻋﻠﻤﻪ ﻣﻦ ﻋﻠﻢ ﻭﺟﻬﻠﻪ ﻣﻦ ﺟﻬﻞ(‪.)6‬‬

‫__________‬

‫ﺣﺴﻴ ﻭﻋﻨﻪ ﻣﺤﻤﺪ ﺑﻦ ﺧﺒﺎﺏ‬

‫ﺮ‬ ‫اﻟﺤﺮﺑ ﺭﻭﻯ ﻋﻦ ﺣﺴﻦ ﺑﻦ‬
‫ﺮﻲ‬ ‫(‪ )1‬اﻟﺤﺴﻦ ﺑﻦ ﻋﺒﺪ اﻟﻮاﺣﺪ‪ :‬اﻟﺤﺴﻦ ﺑﻦ ﻋﺒﺪ اﻟﻮاﺣﺪ‪ ،‬ﻟﻌﻠﻪ‬
‫ﻭﻓ‬
‫ﻋﻰﻠ ﺑﻦ اﻟﻌﺒﺎﺱ‪ ،‬ﻲ‬
‫ﺃﺑ ﻏﺴﺎﻥ‪ ،‬ﻭﻋﻨﻪ ﻲ‬
‫ﺧﻴ اﻟﻌﻤﻞ ﻋﻦ ﺮ ﻲ‬
‫ﺑﺤﻨ ﻋﻰﻠ ﺮ‬
‫اﻟﻘﺰﻭﻳﻨ ﺭﻭﻯ ﻲﻓ ﻛﺘﺎﺏ اﻷﺫاﻥ ﺮ‬
‫ﻲ‬ ‫ﻭﻋﻰﻠ ﺑﻦ ﻣﻜﺮﻡ ﻟﻌﻠﻪ‬
‫ﻲ‬
‫اﻟﻌﺮﺑ‪ ،‬ﻭﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﻴﻤﻮﻥ‪ ،‬ﻭﻋﻨﻪ‬
‫ﻲ‬ ‫ﺣﺴﻴ‬
‫ﺮ‬ ‫اﻟﻄﺒﻘﺎﺕ ﻭاﻟﺠﺪاﻭﻝ ﺭﻭﻯ ﻋﻦ ﺃﺣﻤﺪ ﺑﻦ ﻋﻴﻰﺴ اﻟﻌﻠﻮﻱ‪ ،‬ﻭﺣﺴﻦ ﺑﻦ‬
‫اﻟﺬﻫﻨ‪ ،‬ﻭﻗﺎﻝ ﻲﻓ اﻟﻄﺒﻘﺎﺕ‪ :‬ﻭﺛﻘﻪ اﻟﻤﺆﻳﺪ ﺑﺎﻪﻠﻟ‪.‬‬
‫ﺮﻲ‬ ‫اﻹﺑﺎﺑ‪ ،‬ﻭﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺳﻼﻡ ﺗﻜﻠﻢ ﻋﻠﻴﻪ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺮ ﻲ‬

‫(‪ )2‬ﻳﻮﺳﻒ ﺑﻦ ﻛﻠﻴﺐ‪ :‬ﻟﻢ ﺃﺟﺪ ﻟﻪ ﺗﺮﺟﻤﺔ‪.‬‬

‫ﺃﻣﻴﻩ‪.‬‬
‫(‪ )3‬ﻋﺎﻣﺮ‪ :‬ﻟﻢ ﺮ‬

‫ﻭﻓ (ﺃ)‪ :‬ﺗﻨﺴﻮﻥ‪.‬‬

‫(‪ )4‬ﻳﻤﺸﻮا ﻛﺬا ﻲﻓ (ﺑ‪ ،‬ﻭﺝ)‪ ،‬ﻲ‬

‫ﻭﻓ (ﺃ‪ ،‬ﻭﺝ)‪ :‬ﺃﺧﺮﺝ‪.‬‬

‫(‪ )5‬ﻲﻓ (ﺑ)‪ :‬ﺧﺮﺝ‪ ،‬ﻲ‬

‫اﻟﺤﺴﻨ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ‬

‫ﻲ‬ ‫اﻟﺤﺴﻴ‬
‫ﺮ‬ ‫ﻳﺤﻨ ﺑﻦ‬
‫ﺃﺑﻮاﻟﺤﺴﻴ ﺮ‬
‫ﺮ‬ ‫ﻭﺣﺪﺛﻨ اﻟﺴﻴﺪ‬
‫ﻲ‬ ‫(‪ )6‬اﻟﺤﺪﻳﺚ ﻲﻓ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪.‬‬
‫ﻋﻰﻠ ﺑﻦ ﺃﺣﻤﺪ اﻟﻤﻘﺮﻱ(‪ )1‬ﻗﺮاءﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ‬ ‫اﻟﻜﻮﻓ‪ ،‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ ﻲ‬ ‫ﻲ‬ ‫اﻟﺤﺴﻨ‬
‫ﻲ‬ ‫ﻋﻰﻠ‬
‫اﻟﺴﻴﺪ ﺃﺑﻮ ﻋﺒﺪﻪﻠﻟا ﻣﺤﻤﺪ ﺑﻦ ﻲ‬
‫ﺣﺪﺛﻨ ﻋﻤﺮﻭ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ‬
‫ﻲ‬ ‫ﻋﺒﺪاﻟﻌﺰﻳﺰ(‪،)2‬‬

‫[ ﺯﻳﺪ]‬

‫(‪ )3‬ﺑﻦ اﻟﺠﺎﺭﻭﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺮﺯﻭﻕ(‪)4‬‬

‫__________‬

‫ﻋﻰﻠ ﺑﻦ ﻣﺤﻤﺪ اﻟﻤﻘﺮﻱ‪.‬‬

‫ﻋﻰﻠ ﺑﻦ ﺃﺣﻤﺪ اﻟﻤﻘﺮﻱ‪ :‬ﻲﻓ (ﺟ)‪ :‬ﻲ‬
‫(‪ ) 1‬ﻲ‬

‫اﻟﻜﻮﻓ‪ ،‬ﺃﺑﻮ اﻟﺤﺴﻦ ﻧﺰﻳﻞ اﻟﺒﺮﺼﺓ‪ ،‬ﻣﺤﺪﺙ‪ ،‬ﻳﺮﻭﻱ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ‬

‫ﻲ‬ ‫(‪ )2‬ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ اﻟﺨﻄﺎﺏ‪ :‬ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ اﻟﺨﻄﺎﺏ‬
‫ﻋﻰﻠ‪ ،‬ﻭﻃﺎﺋﻔﺔ‪ .‬ﻭﻋﻨﻪ‪ :‬ﺃﺑﻮ ﺯﺭﻋﺔ‪ ،‬ﻭﺃﺑﻮ ﺣﺎﺗﻢ‪ ،‬ﻭﺃﺑﻮ اﻷﺯﻫﺮ‪ ،‬ﻭﺃﺑﻮ ﻗﻼﺑﺔ‬
‫ﺃﺑ اﻟﻤﻘﺪاﺩ‪ ،‬ﻭﻣﻨﺪﻝ ﺑﻦ ﻲ‬
‫ﺣ‪ ،‬ﻭﻋﻤﺮﻭ ﺑﻦ ﺮ ﻲ‬
‫ﺻﺎﻟﺢ ﺑﻦ ﻲ‬
‫ﻭﺗﻮﻓ ﻲﻓ ﺫﻱ اﻟﻘﻌﺪﺓ ﺳﻨﺔ ‪224‬ـﻫ ﺧﺮﺝ ﻟﻪ‬
‫ﻲ‬ ‫ﻭاﻟﻨﺴﺎﺑ‪،‬‬
‫ﻲ‬ ‫ﻭﻏﻴﻫﻢ‪ ،‬ﻭﺛﻘﻪ ﺃﺑﻮ ﺣﺎﺗﻢ‪،‬‬
‫اﻟﺠﺮﺟﺎﺑ ﺮ‬
‫ﻲ‬ ‫اﻟﺮﻗﺎﺳ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ اﻟﺼﺒﺎﺡ‬
‫ﻲ‬
‫اﻟﻤﺮﺷﺪ ﺑﺎﻪﻠﻟ ﻭﻭاﻟﺪﻩ‪ ،‬ﻭﺻﺎﺣﺐ اﻟﻤﺤﻴﻂ ﻭاﺑﻦ ﻣﺎﺟﻪ‪.‬‬

‫اﻟﻌﺎﺭﻓﻴ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪ ،‬ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ ﺧ‪ ،36 / 2‬اﻷﻋﻼﻡ ‪ ،18/4‬ﺗﻬﺬﻳﺐ‬

‫ﺮ‬ ‫اﻟﻤﺼﺎﺩﺭ‪ :‬اﻧﻈﺮ ﻣﻌﺠﻢ ﺭﺟﺎﻝ اﻹﻋﺘﺒﺎﺭ ﻭﺳﻠﻮﺓ‬
‫اﻟﻜﺒﻴ ‪ ،28/2/3‬ﺛﻘﺎﺕ اﺑﻦ ﺣﺒﺎﻥ ‪.117 /7‬‬
‫ﺮ‬ ‫اﻟﺘﻬﺬﻳﺐ ‪ ،297/6‬ﺷﺬﺭاﺕ اﻟﺬﻫﺐ ‪ ،306/1‬ﻭاﻟﺘﺎﺭﻳ ﺦ‬

‫ﻭﻓ (ﺃ)‪ :‬ﺑﻦ ﻳﺰﻳﺪ‪.‬‬

‫(‪ )3‬ﻲﻓ (ﺑ‪ ،‬ﻭﺝ)‪ :‬ﺑﻦ ﺯﻳﺪ‪ ،‬ﻲ‬

‫اﻟﺒﺎﻫﻰﻠ‪ ،‬ﺃﺑﻮ ﻋﺒﺪﻪﻠﻟا اﻟﺒﺮﺼﻱ‪ ،‬ﻗﺪ ﻳﻨﺴﺐ ﺇﻰﻟ ﺟﺪﻩ‪،‬‬

‫ﻲ‬ ‫(‪ )4‬ﻣﺤﻤﺪ ﺑﻦ ﻣﺮﺯﻭﻕ‪ :‬ﻟﻌﻠﻪ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺮﺯﻭﻕ ﺑﻦ ﺮ‬
‫ﺑﻜﻴ‬
‫ﻭﻏﻴﻫﻢ‪.‬‬
‫اﺑ‪ ،‬ﺮ‬‫ﺭﻭﻯ ﻋﻦ ﺳﺎﻟﻢ ﺑﻦ ﻧﻮﺡ‪ ،‬ﻭﺭﻭﺡ ﺑﻦ ﻋﺒﺎﺩﺓ‪ ،‬ﻭﺑﻜﺮ ﺑﻦ ﺑﻜﺎﺭ‪ ،‬ﻭﺑﺸ ﺑﻦ اﻟﺰﻫﺮ ﻲ‬

‫اﻟﻜﺮﻣﺎﺑ‪ ،‬ﻭﺁﺧﺮﻭﻥ‪ ،‬ﻭﺛﻘﻪ ﺃﺑﻮ ﺣﺎﺗﻢ‪ ،‬ﻭاﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﻭاﻟﺨﻄﻴﺐ‪،‬‬ ‫ﻭﻋﻨﻪ‪ :‬ﻣﺴﻠﻢ‪ ،‬ﻰ‬
‫ﻭاﻟﻴﻣﺬﻱ‪ ،‬ﻭاﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻭﺣﺮﺏ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ‬
‫ﻲ‬
‫اﻟﻤﻴاﻥ‪ :‬ﺻﺪﻭﻕ‪ ،‬ﻭﻗﺎﻝ اﺑﻦ ﺣﺠﺮ‪ :‬ﺻﺪﻭﻕ‪ ،‬ﻟﻪ ﺃﻭﻫﺎﻡ‪.‬‬
‫اﻟﺬﻫﻨ ﻲﻓ ﺮ‬
‫ﺮﻲ‬ ‫ﻭﻗﺎﻝ‬

‫اﻟﻌﺎﺭﻓﻴ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪ ،‬ﻛﺘﺎﺏ ﺗﻬﺬﻳﺐ اﻟﺘﻬﺬﻳﺐ ‪ ،382 /9‬ﺛﻘﺎﺕ اﺑﻦ‬

‫ﺮ‬ ‫اﻟﻤﺼﺎﺩﺭ‪ :‬اﻧﻈﺮ ﻛﺘﺎﺏ ﻣﻌﺠﻢ اﻹﻋﺘﺒﺎﺭ ﻭﺳﻠﻮﺓ‬
‫ﺣﺒﺎﻥ‪ ،125 /9‬ﻛﺘﺎﺏ ﺗﻬﺬﻳﺐ اﻟﻜﻤﺎﻝ ‪ ،377 / 26‬ﺗﺎﺭﻳ ﺦ ﺑﻐﺪاﺩ ‪ ،199 /3‬اﻟﺠﺮﺡ ﻭاﻟﺘﻌﺪﻳﻞ ‪ / 8‬ﺗ ‪ ،.384‬ﺣﺪﺛﻨﺎ ﻋﺒﺪ‬
‫ﻋﻰﻠ‪ :‬اﻟﻤﻬﺪﻱ ﺣﻖ‪،‬‬
‫ﺃﺑ ﻃﺎﻟﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫اﻟﻌﺰﻳﺰ ﺑﻦ اﻟﺨﻄﺎﺏ ﺣﺪﺛﻨﺎ ﻗﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﺮ ﻲ‬
‫اﻟﺪاﻰﻋ ﻣﻨﺎ ﺇﻰﻟ ﻛﺘﺎﺏ‬
‫ﻲ‬ ‫ﻭﻫﻮ ﻛﺎﺋﻦ ﻣﻨﺎ ﺃﻫﻞ اﻟﺒﻴﺖ‪ ،‬ﻭﻟﻦ ﺗﺪﺭﻛﻮﻩ ﻭﺫﻟﻚ ﻳﻜﻮﻥ ﻋﻨﺪ اﻧﻘﻄﺎﻉ ﻣﻦ اﻟﺰﻣﻦ‪ ،‬ﻓﻼ ﺗﻨﻜﻠﻮا ﻋﻦ اﻟﺠﻬﺎﺩ ﻣﻊ‬
‫ﻪﻠﻟا ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ اﻟﻘﺎﺋﻢ ﺑﺬﻟﻚ اﻟﻤﻮﺛﻮﻕ ﺑﻪ‪ ،‬ﺇﻣﺎﻡ ﻟﻜﻢ ﻭﺣﺠﺔ ﻋﻠﻴﻜﻢ ﻓﺎﺗﺒﻌﻮﻩ ﺗﻬﺘﺪﻭا(‪.)1‬‬

‫ﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ(‪)2‬‬ ‫ﻭﺭﻭﻯ اﻟﻨﺎﺮﺻ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻲﻓ ﻛﺘﺎﺏ اﻹﻣﺎﻣﺔ‪ :‬ﻭﺟﺪﺕ ﻲﻓ ﻛﺘﺎﺏ ﺮ ﻲ‬
‫ﺃﺑ ﻲ‬

‫__________‬

‫اﻟﺤﺴﻴ اﻟﺰﻳﺪﻱ ﻲﻓ ﻛﺘﺎﺏ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪.‬‬

‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫(‪ )1‬ﺃﺧﺮﺟﻪ ﻲ‬

‫اﻟﺤﺴﻴ‬
‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫ﻋﻰﻠ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻲ‬
‫ﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫ﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ‪ ،‬ﻭﻫﻮ ﻲ‬
‫اﻟﺤﺴﻴ‪ ،‬ﻭاﻟﺼﺤﻴﺢ ﻲ‬
‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫(‪ )2‬اﻷﺻﻞ ﻲ‬
‫اﻟﻜﺒﻴ اﻟﻤﺠﺘﻬﺪ‬
‫ﺮ‬ ‫ﺃﺑ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ اﻟﺴﻼﻡ‪ ،‬ﻭاﻟﺪ اﻹﻣﺎﻡ اﻟﻨﺎﺮﺻ اﻷﻃﺮﻭﺵ‪ ،‬ﻗﺎﻝ ﻲﻓ ﻣﻄﻠﻊ اﻟﺒﺪﻭﺭ‪ :‬اﻟﺴﻴﺪ اﻹﻣﺎﻡ‬ ‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫ﺑﻦ ﻲ‬
‫اﻟﻤﺤﺪﺛﻴ ﻭاﻟﻔﻘﻬﺎء‪ ،‬ﺭﻭﻯ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﻋﻦ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﺭﺟﺎء‬ ‫اﻟﺤﺎﻓﻆ ﺷﻴﺦ اﻟﺸﻴﻮﺥ ﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ ﺷﻴﺦ ﻰ‬
‫اﻟﻌﻴﺓ ﻛﺎﻥ ﻣﻦ‬
‫ﺮ‬ ‫ﻲ‬
‫ﻭﻳﺤﻨ ﺑﻦ ﻫﺎﺷﻢ‪ ،‬ﻭﺁﺧﺮﻳﻦ‪.‬‬
‫ﺮ‬ ‫ﻭﺃﺑ ﻫﺎﺷﻢ اﻟﺤﻤﻴﺪﻱ‪ ،‬ﻭﺃﻧﺲ ﺑﻦ ﻋﻴﺎﺽ‪،‬‬ ‫اﻟﻌﺮﻳﻀ‪ ،‬ﺮ ﻲ‬
‫ﻲ‬ ‫ﻭﻋﻰﻠ ﺑﻦ ﺟﻌﻔﺮ‬
‫ﻲ‬ ‫اﻟﺸﻴﺒﺎﺑ‪،‬‬
‫ﻲ‬

‫ﻭاﻟﺤﺴﻴ‪ ،‬ﻭﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ اﻟﻌﻠﻮﻱ‪ ،‬ﻛﺎﻥ ﺷﺎﻋﺮا ﻣﺠﻴﺪا ﻣﻦ‬

‫ﺮ‬ ‫ﻭﻋﻨﻪ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﻣﻨﺼﻮﺭ اﻟﻤﺮاﺩﻱ ﻭﻭﻟﺪاﻩ اﻟﻨﺎﺮﺻ‪،‬‬
‫ﺷﻌﺮﻩ‪:‬‬

‫اﻟﻨﻨ ﻣﺤﻤﺪ‬
‫ﺑﻨ ﺮ ﻲ‬
‫ﺇﻥ اﻟﻜﺮاﻡ ﻲ‬

‫ﻗﺪﻭﻡ ﻫﺪﻯ ﻪﻠﻟا اﻟﻌﺒﺎﺩ ﺑﺠﺪﻫﻢ‬

 ‫ﻛﺎﻧﻮا ﺇﺫا ﻧﻬﻞ اﻟﻘﻨﺎ ﺑﺄﻛﻔﻬﻢ‬

‫ﻭﻟﻬﻢ ﺑﺠﻨﺐ اﻟﻄﻴﻒ ﺃﻛﺮﻡ ﻣﻮﻗﻒ‬

‫ﻣﺮﺼﻋﻴ ﻛﺄﻧﻤﺎ‬
‫ﺮ‬ ‫ﺣﻮﻝ اﻟﺤﺴ ﺮﻴ‬

‫اﻟﻴﻳﺔ ﺭاﺋﺢ ﺃﻭ ﻏﺎﺩﻱ‬

‫ﺧﻴ ﺮ‬
‫ﺮ‬

‫ﻭاﻟﻤﺆﺛﺮﻭﻥ اﻟﻀﻴﻒ ﺑﺎﻷﺯﻭاﺩ‬

‫ﺃﻋﺎﻰﻟ اﻷﻏﻤﺎﺩ‬
‫ﺳﻠﻮا اﻟﺴﻴﻮﻑ ﻲ‬

‫ﺻﻴﻭا ﻋﻰﻠ اﻟﺮﻳﺐ اﻟﻔﻈﻴﻊ اﻟﻌﺎﺩﻱ‬

‫ﺮ‬

‫ﻛﺎﻧﺖ ﻣﻨﺎﻳﺎﻫﻢ ﻋﻰﻠ ﻣﻴﻌﺎﺩ‬

‫ﻳﺤﻨ ﺑﻦ‬
‫ﺣﺪﺛﻨ ﺮ‬
‫ﻲ‬ ‫اﻟﺠﺮﺟﺎﺑ‪ .‬اﻧﻈﺮ ﻣﻘﺪﻣﺔ ﻛﺘﺎﺏ اﻟﺒﺴﺎﻁ (اﻟﻄﺒﻌﺔ اﻷﻭﻰﻟ)‪.‬ﺭﺣﻤﻪ ﻪﻠﻟا‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻲ‬ ‫ﺧﺮﺝ ﻟﻪ ﺃﺋﻤﺘﻨﺎ اﻟﺨﻤﺴﺔ ﺇﻻ‬
‫ﻫﺸﺎﻡ(‪ ،)1‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﻴﺪﻪﻠﻟا(‪)2‬‬

‫__________‬

‫ﻭﺃﺑ اﻟﺠﺎﺭﻭﺩ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ‬

‫اﻟﻜﻮﻓ ﺭﻭﻯ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‪ ،‬ﻭاﻷﻋﻤﺶ‪ ،‬ﺮ ﻲ‬
‫ﻲ‬ ‫اﻟﻐﺴﺎﺑ‬
‫ﻲ‬ ‫ﻳﺤﻨ ﺑﻦ ﻫﺎﺷﻢ اﻟﺴﻤﺎﺭ ﺃﺑﻮ ﺯﻛﺮﻳﺎ‬
‫(‪ )1‬ﻫﻮ ﺮ‬
‫ﻭﺣﺴﻴ ﺑﻦ اﻟﺤﻜﻢ‬
‫ﺮ‬ ‫ﺃﺑ ﺭاﻓﻊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ‪ ،‬ﻭﺳﻔﻴﺎﻥ اﻟﺜﻮﺭﻱ‪ ،‬ﻭﻋﻨﻪ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺃﻳﻮﺏ اﻟﺮاﺯﻱ‪،‬‬
‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻲ‬
‫ﻭﻏﻴﻫﻢ‪ .‬ﺧﺮﺝ ﻟﻪ اﻟﻤﺆﻳﺪ ﻭاﻟﻤﺮﺷﺪ ﺑﺎﻪﻠﻟ‪ ،‬ﻲ‬
‫ﻭﻓ ﻛﺘﺎﺏ‬ ‫ﻭﻋﻰﻠ ﺑﻦ اﻟﺤﺴﻦ ﻭاﻟﺪ اﻹﻣﺎﻡ اﻟﻨﺎﺮﺻ اﻷﻃﺮﻭﺵ ﺮ‬
‫ﻲ‬ ‫اﻟﺤﻴﻱ‪ ،‬ﻭاﻟﺤﺴﻦ‪،‬‬
‫ﺮ‬
‫اﻟﻤﺤﻴﻂ اﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻭاﻟﺼﻮاﺏ اﺑﻦ ﻫﺎﺷﻢ‪.‬‬

‫اﻟﻘﺮﺳ‪ :‬ﺭﻭﻯ ﻋﻦ ﺃﺑﻴﻪ ﻋﺒﻴﺪﻪﻠﻟا ﺑﻦ ﺮ ﻲ‬

‫ﺃﺑ ﺭاﻓﻊ‪ ،‬ﻭﺃﺧﻮﻳﻪ ﻋﺒﺪﻪﻠﻟا‪ ،‬ﻭﻋﻮﻥ‪ ،‬ﻭﺯﻳﺪ ﺑﻦ‬ ‫ﻲ‬ ‫ﺃﺑ ﺭاﻓﻊ‬
‫(‪ )2‬ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﻪﻠﻟا ﺑﻦ ﺮ ﻲ‬
‫ﺃﺑ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ اﻟﺴﻼﻡ ﻭﺁﺧﺮﻳﻦ‪ .‬ﻭﻋﻨﻪ‪ :‬ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ‬ ‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫اﻟﺤﺴﻴ ﺑﻦ ﻲ‬
‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫اﻟﺤﺼﻴ‪ ،‬ﻭﻋﻤﺮ ﺑﻦ ﻲ‬‫ﺮ‬ ‫ﺃﺳﻠﻢ‪ ،‬ﻭﺩاﻭﺩ ﺑﻦ‬
‫اﻷﺳﻠﻤ‬
‫ﻲ‬ ‫ﻳﺤﻨ‬
‫ﻭﻳﺤﻨ ﺑﻦ ﺮ‬
‫ﺮ‬ ‫اﻟﻴﻳﺪ‪،‬‬
‫ﻭﻋﻰﻠ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺮ‬
‫ﻲ‬ ‫ﻭﻋﻰﻠ ﺑﻦ ﻏﺮاﺏ‪،‬‬
‫ﻲ‬ ‫ﻋﻰﻠ اﻟﻌﻴﻱ‪ ،‬ﻭاﺑﻦ ﻟﻬﻴﻌﺔ‪،‬‬
‫ﻋﻴﺎﺵ‪ ،‬ﻭﺣﺒﺎﻥ ﺑﻦ ﻲ‬
‫ﻭﻏﻴﻫﻢ‪.‬‬
‫ﺮ‬

‫‪ ...‬ﻗﺎﻝ اﺑﻦ ﻋﺪﻱ‪ :‬ﻫﻮ ﻲﻓ ﻋﺪاﺩ ﺷﻴﻌﺔ اﻟﻜﻮﻓﺔ‪ ،‬ﻭﻳﺮﻭﻱ ﻣﻦ اﻟﻔﻀﺎﺋﻞ ﺃﺷﻴﺎء ﻻﻳﺘﺎﺑﻊ ﻋﻠﻴﻬﺎ !!!‪ ،‬ﻗﻴﻞ‪ :‬ﻣﺎﺕ ﺳﻨﺔ ‪157‬ـﻫ‪ .‬اﻧﻈﺮ‬
‫ﺗﻬﺬﻳﺐ اﻟﻜﻤﺎﻝ ‪.36 / 26‬‬

‫اﻟﻤﺆﻣﻨﻴ‪ ،‬ﻭﺃﻣﻪ ﺃﻡ ﺭاﻓﻊ‪ ،‬ﻭﺃﺑﻮ ﻫﺮﻳﺮﺓ‪ ،‬ﻭﻋﻨﻪ اﻹﻣﺎﻡ اﻷﻋﻈﻢ ﺯﻳﺪ‬

‫ﺮ‬ ‫اﻟﻤﺪﺑ‪ :‬ﺭﻭﻯ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﺮ‬
‫ﻭﺃﻣﻴ‬ ‫ﻲ‬ ‫ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﻋﺒﻴﺪﻪﻠﻟا ﺑﻦ ﺮ ﻲ‬
‫ﺃﺑ ﺭاﻓﻊ‬
‫ﻭاﻟﺤﺴﻴ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﺤﻨﻔﻴﺔ‪ ،‬ﻭﺯﻳﻦ اﻟﻌﺎﺑﺪﻳﻦ‪ ،‬ﻭﺛﻘﻪ ﺃﻫﻞ اﻟﺤﺪﻳﺚ‪ .‬اﻧﻈﺮ‬
‫ﺮ‬ ‫ﻋﻰﻠ‪ ،‬ﻭﺟﻌﻔﺮ اﻟﺼﺎﺩﻕ‪ ،‬ﻭﻣﺤﻤﺪ اﻟﺒﺎﻗﺮ‪،‬‬
‫ﺑﻦ ﻲ‬
‫ﺗﻬﺬﻳﺐ اﻟﻜﻤﺎﻝ‪ ،34/19‬اﻟﺠﺪاﻭﻝ‪ ،‬ﻭاﻟﻄﺒﻘﺎﺕ (ﺧﻄﻴﺔ)‪.‬‬
‫اﻟﻨﻨ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﻴﻞ‪ :‬اﺳﻤﻪ ﺇﺑﺮاﻫﻴﻢ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺃﺳﻠﻢ‪،‬‬
‫اﻟﻘﺒﻄ ﻣﻮﻰﻟ ﺮ ﻲ‬
‫ﻲ‬ ‫‪ ...‬ﻋﻦ ﺟﺪﻩ‪ :‬ﺮﺃﺑ ﺭاﻓﻊ‪ :‬ﻫﻮ ﺃﺑﻮ ﺭاﻓﻊ‬
‫ﻭﻗﻴﻞ‪ :‬ﺛﺎﺑﺖ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﺮﻣﺰ‪.‬‬

‫ﻗﺎﻟﻮا‪ :‬ﻛﺎﻥ ﻋﺒﺪا ﻟﻠﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ اﻟﻤﻄﻠﺐ‪ ،‬ﻓﻮﻫﺒﻪ ﺮ ﻲ‬

‫ﻟﻠﻨﻨ‪ ،‬ﻓﻠﻤﺎ ﺑﺸﻩ ﺑﺈﺳﻼﻡ اﻟﻌﺒﺎﺱ ﺃﻋﺘﻘﻪ ﺷﻬﺪ ﺃﺣﺪ‪ ،‬ﻭاﻟﺨﻨﺪﻕ‪ ،‬ﻭﻣﺎ‬
‫ﺑﻌﺪﻫﻤﺎ ﻣﻦ اﻟﻤﺸﺎﻫﺪ‪.‬‬

‫اﻟﺤﺴﻴ ﺑﻦ‬
‫ﺮ‬ ‫ﻭﻋﻰﻠ ﺑﻦ‬
‫ﻲ‬ ‫اﻟﻨﻨ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻋﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻭﻋﻨﻪ‪ :‬ﺃﻭﻻﺩﻩ‪ ،‬ﻭﺃﺣﻔﺎﺩﻩ‪،‬‬
‫‪ ...‬ﺭﻭﻯ ﻋﻦ ﺮ ﻲ‬
‫اﻟﻨﻨ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪:‬‬ ‫ﺃﺑ ﻃﺎﻟﺐ‪ .‬اﻧﻈﺮ ﺗﻬﺬﻳﺐ اﻟﻜﻤﺎﻝ ‪ ،.301 / 33‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪﻩ ﺮ ﻲ‬
‫ﺃﺑ ﺭاﻓﻊ ﻣﻮﻰﻟ ﺮ ﻲ‬ ‫ﺮﻲ‬
‫ﺩﺧﻞ ﺭﺳﻮﻝ ﻪﻠﻟا ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻰﻠ ﻧﻔﺮ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻓﺒﻰﻜ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻣﺎ ﺃﺑﻜﺎﻙ ﻳﺎ ﺭﺳﻮﻝ ﻪﻠﻟا؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﺎ‬
‫ﻰ‬
‫ﺑﻴﻨ ﺳﻴﻠﻘﻮﻥ ﺑﻌﺪﻱ ﺃﺛﺮﺓ‪ ،‬ﻭﺑﻐﻀﺎ ﻣﻦ اﻟﻨﺎﺱ‪ ،‬ﻭﺗﺸﻳﺪا‬
‫ﻋﻰﻠ ﺫﻟﻚ ﺃﻫﻞ ﺑﻴﺖ اﺧﺘﺎﺭ ﻪﻠﻟا ﺗﻌﺎﻰﻟ ﻟﻨﺎ اﻵﺧﺮﺓ ﻋﻰﻠ اﻟﺪﻧﻴﺎ‪ ،‬ﺇﻥ ﺃﻫﻞ ﻲ‬
‫ﻲﻓ اﻟﺒﻼﺩ‪ ،‬ﺛﻢ ﻳﻔﺮﺝ ﻪﻠﻟا ﻋﻨﻬﻢ ﺑﺮﺟﻞ ﻣﻨﺎ(‪.)1‬‬

‫ﺑﻌﺒﺪﻛ(‪)2‬‬
‫ﻲ‬ ‫ﻋﻰﻠ اﻟﻤﻌﺮﻭﻑ‬
‫ﺃﺧﻴﻧﺎ ﺃﺑﻮ ﺃﺣﻤﺪ ﻣﺤﻤﺪ ﺑﻦ ﻲ‬
‫ﺭﺿ ﻪﻠﻟا ﻋﻨﻪ ﻗﺎﻝ ﺮ‬
‫ﻭﺃﺧﻴﻧﺎ اﻟﺴﻴﺪ اﻹﻣﺎﻡ ﺃﺑﻮ ﻃﺎﻟﺐ ﻲ‬
‫ﺮ‬

‫__________‬

‫اﻟﺤﺴﻴ اﻟﺰﻳﺪﻱ ﻲﻓ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪.‬‬

‫ﺮ‬ ‫ﻋﻰﻠ ﺑﻦ‬
‫(‪ )1‬ﺃﺧﺮﺟﻪ ﻲ‬

‫اﻟﺠﺮﺟﺎﺑ‬
‫ﻲ‬ ‫ﻋﺒﺪﻛ‪ :‬ﺃﺑﻮ ﺃﺣﻤﺪ‪ ،‬ﻗﺎﻝ ﻲﻓ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ‪ :‬ﻗﺎﻝ ﻲﻓ ﻃﺒﻘﺎﺕ اﻟﺤﻨﻔﻴﺔ‪ :‬ﻭاﺳﻢ ﻋﺒﺪﻙ‪ :‬ﻋﺒﺪ اﻟﻜﺮﻳﻢ‬
‫ﻲ‬ ‫ﻋﻰﻠ‬
‫(‪ )2‬ﻣﺤﻤﺪ ﻲ‬
‫ﻭﺃﺑ ﺩاﻭﺩ اﻟﻈﺎﻫﺮﻱ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ ﻣﻮﺳ اﻟﺮﺿﺎ‪ ،‬ﻭاﻟﺴﻴﺪ‬
‫اﻟﻘﻤ‪ ،‬ﺮ ﻲ‬
‫ﻲ‬ ‫ﻋﻰﻠ ﺑﻦ ﻣﻮﺳ‬
‫ﺗﻔﻘﻪ ﻋﻰﻠ ﻣﺤﻤﺪ ﺑﻦ اﻟﺤﺴﻦ‪ ،‬ﻭﺣﺪﺙ ﻋﻦ ﻲ‬
‫اﻟﻜﺒﻴ ﺃﻧﻪ ﻣﻦ ﺗﺼﺎﻧﻴﻔﻪ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺣﻔﻈﻪ‪،‬‬
‫ﺮ‬ ‫ﺃﺑ ﻫﺎﺷﻢ‪ ،‬ﻭﺃﺩﻰﻋ ﻲﻓ اﻟﺠﺎﻣﻊ‬
‫اﻟﺤﺴﻨ‪ ،‬ﻭﺃﺧﺬ ﻲﻓ ﻋﻠﻢ اﻟﻜﻼﻡ ﻋﻰﻠ ﺮ ﻲ‬
‫ﻲ‬ ‫ﺃﺑ ﻃﺎﻟﺐ‬‫ﺮﻲ‬
‫ﺃﺑ ﺳﻬﻞ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‪ ،‬ﻓﻘﺎﻝ ﻲﻓ ﻛﺘﺎﺑﻪ‪ :‬ﻭﺭﺩ‬ ‫ﻰ‬
‫ﺃﺑ اﻟﻘﺎﺳﻢ ﻓﻌﻈﻤﻪ‪ ،‬ﺣﻨ ﻛﺘﺐ ﻋﻰﻠ ﺮ ﻲ‬‫ﻭﺧﺮﺝ ﺇﻰﻟ ﺧﺮاﺳﺎﻥ ﻓﺤﺮﺼ ﻣﺠﻠﺲ ﺮ ﻲ‬
‫اﻟﻌﺒﺪﻛ ﺧﻠﻂ ﻲﻓ اﻹﻣﺎﻣﺔ‪،‬‬ ‫ﻋﻠﻴﻨﺎ ﻰ‬
‫ﻓﻨ ﻳﻌﺮﻑ‪ :‬ﺑﺎﺑﻦ ﻋﺒﺪﻙ ﻣﺎ ﺭﺃﻳﺖ ﺭﺟﻼ ﺃﻋﺮﻑ ﺑﺪﻗﻴﻖ اﻟﻜﻼﻡ ﻣﻨﻪ ﻭﺟﻠﻴﻠﻪ‪ ،‬ﻗﺎﻝ ﻲﻓ اﻟﻤﻠﻞ‪ :‬ﺃﻥ‬
‫ﻲ‬
‫ﻭﺗﻨﻘﻞ ﻣﻦ ﻗﻮﻝ ﺇﻰﻟ ﻗﻮﻝ‪ .‬ﺧﺮﺝ ﻟﻪ اﻟﺴﻴﺪ ﺃﺑﻮ ﻃﺎﻟﺐ‪.‬‬

‫اﻷﺻﻔﻬﺎﺑ(‪ ،)1‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ‬

‫ﻲ‬ ‫اﻟﺜﺎﺑ ﺻ‪ ،.296 295‬ﻗﺎﻝ‪ :‬ﺮ‬
‫ﺃﺧﻴﻧﺎ اﺑﻦ ﺩاﻭﺩ‬ ‫ﻲ‬ ‫اﻧﻈﺮ ﻃﺒﻘﺎﺕ اﻟﺰﻳﺪﻳﺔ اﻟﺠﺰء‬
‫اﻷﻧﻤﺎﻃ(‪ ،)3‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﻲ‬ ‫ﺳﻌﻴﺪ(‪ ،)2‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﺻﺎﻟﺢ‬
‫اﻟﺠﻌﻔﺮﻱ(‪ ،)4‬ﻋﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﺟﻌﻔﺮ اﻟﺰﻫﺮﻱ(‪ ،)5‬ﻗﺎﻝ‪ :‬ﺳﻤﻌﺖ ﻋﺒﺪﻪﻠﻟا ﺑﻦ اﻟﺤﺴﻦ(‪)6‬‬

‫__________‬

‫اﻷﺻﻔﻬﺎﺑ‪.‬‬
‫ﻲ‬ ‫(‪ )1‬ﻲﻓ (ﺟ)‪ :‬اﺑﻦ ﻳﺰﺩاﺩ‬

‫ﻛﺜﻴﺓ ﻲﻓ اﻟﻤﻨﺎﻗﺐ‬
‫ﻛﻮﻓ اﻧﺘﻘﻞ ﺇﻰﻟ ﺃﺻﻔﻬﺎﻥ‪ ،‬ﻭﺃﻗﺎﻡ ﺑﻬﺎ ﻟﻪ ﻣﺼﻨﻔﺎﺕ ﺮ‬ ‫ﻲ‬ ‫اﻟﺜﻘﻘ ﺃﺻﻠﻪ‬
‫ﻲ‬ ‫(‪ )2‬ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻌﻴﺪ‬
‫ﺃﺑ ﻳﻌﻰﻠ ﻲﻓ ﺗﺎﺭﻳ ﺦ ﺃﺻﻔﻬﺎﻥ ﺃﻧﻪ ﻛﺎﻥ ﻏﺎﻟﻴﺎ ﻲﻓ اﻟﺮﻓﺾ‪ .‬ﻗﺎﻝ ﻲﻓ‬
‫ﻭاﻟﻨﺠﺎﺳ‪ ،‬ﻭﻧﻘﻞ اﺑﻦ ﺣﺠﺮ ﻋﻦ ﺮ ﻲ‬
‫ﻲ‬ ‫ﻭاﻟﻤﺜﺎﻟﺐ‪ .‬ﺫﻛﺮﻫﺎ اﺑﻦ ﺣﺠﺮ‪،‬‬
‫اﻷﻧﻤﺎﻃ ﻲﻓ ﻛﺘﺎﺏ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ‪ ،‬ﻭﻋﻦ ﺣﻔﺺ ﺑﻦ ﻋﻤﺮ‪،‬‬
‫ﻲ‬ ‫اﻟﻄﺒﻘﺎﺕ‪ :‬ﺻﺎﺣﺐ اﻟﺘﺼﺎﻧﻴﻒ ﺭﻭﻯ ﻋﻦ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﺻﺎﻟﺢ‬
 ‫ﻭﻏﻴﻫﻢ‪ ،‬ﻭﻋﻨﻪ‪ :‬ﺷﻴﺦ اﻟﺰﻳﺪﻳﺔ ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺇﻰﻟ ﺃﻥ ﻳﻘﻮﻝ ﺑﻌﺪ ﺫﻛﺮ ﺑﻌﺾ ﻛﺘﺒﻪ‪ :‬ﻲ‬
‫ﺗﻮﻓ ﺳﻨﺔ ‪203‬ـﻫ‪ ،‬ﻭﺧﺮﺝ ﻟﻪ اﻟﺴﻴﺪ ﺃﺑﻮ‬ ‫ﺮ‬
‫اﻟﻤﺆﻟﻔﻴ اﻟﺰﻳﺪﻳﺔ‪.‬‬
‫ﺮ‬ ‫ﻃﺎﻟﺐ‪ .‬اﻧﻈﺮ ﺃﻋﻼﻡ‬

‫اﻟﺜﻘﻘ‬
‫ﻲ‬ ‫اﻷﻧﻤﺎﻃ‪ :‬ﻗﺎﻝ ﻲﻓ اﻟﻄﺒﻘﺎﺕ‪ :‬ﺭﻭﻯ ﻋﻦ ﺣﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ اﻟﺠﻌﻔﺮﻱ‪ ،‬ﻭﻋﻨﻪ‪ :‬ﺃﻳﻮﺏ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﻲ‬ ‫(‪ )3‬ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﺻﺎﻟﺢ‬
‫ﻲﻓ ﻛﺘﺎﺏ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ‪.‬‬

‫(‪ )4‬ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ اﻟﺠﻌﻔﺮﻱ‪ :‬ﻗﺎﻝ ﻲﻓ اﻟﻄﺒﻘﺎﺕ‪ :‬ﺭﻭﻯ ﻋﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﺳﻠﻤﺔ‪،‬‬
‫اﻟﺤﺴﻴ ﺑﻦ ﺩاﺭﻳﻞ ﺃﻭ ﺩاﺭﻝ‪ ،‬ﺧﺮﺝ ﻟﻪ اﻟﺴﻴﺪ‬
‫ﺮ‬ ‫اﻷﻧﻤﺎﻃ‪ ،‬ﻭﺇﺑﺮاﻫﻴﻢ ﺑﻦ‬
‫ﻲ‬ ‫ﻭﻋﺒﺪﻪﻠﻟا ﺑﻦ ﺣﺴﻦ اﻟﺰﻫﺮﻱ‪ ،‬ﻭﻋﻨﻪ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﺻﺎﻟﺢ‬
‫اﻟﻤﺆﻳﺪ ﺑﺎﻪﻠﻟ‪ ،‬ﻭاﻟﻤﺮﺷﺪ ﺑﺎﻪﻠﻟ‪ .‬اﻧﻈﺮ اﻟﻄﺒﻘﺎﺕ ‪.248 /2‬‬

‫(‪ )5‬ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﺟﻌﻔﺮ اﻟﺰﻫﺮﻱ‪ :‬ﻟﻢ ﺃﺟﺪ ﻟﻪ ﺗﺮﺟﻤﺔ‪.‬‬

‫ﺃﺑ ﻃﺎﻟﺐ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‪ ،‬ﺃﺣﺪ ﻋﻈﻤﺎء ﺁﻝ اﻟﺒﻴﺖ‪ ،‬ﺃﻣﻪ‬ ‫(‪ )6‬ﻋﺒﺪﻪﻠﻟا ﺑﻦ اﻟﺤﺴﻦ‪ :‬ﻋﺒﺪﻪﻠﻟا ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫ﺑﻨ ﻫﺎﺷﻢ‪ ،‬ﻭاﻟﻤﻘﺪﻡ ﻓﻴﻬﻢ‪ ،‬ﻭﻗﻤﺔ ﻲﻓ اﻟﻔﻀﻞ‪ ،‬ﻭاﻟﻌﻠﻢ‪ ،‬ﻭاﻟﻜﺮﻡ‪ ،‬ﻭﻟﺪ‬
‫ﺃﺑ ﻃﺎﻟﺐ‪ ،‬ﻛﺎﻥ ﺷﻴﺦ ﻲ‬ ‫ﻋﻰﻠ ﺑﻦ ﺮ ﻲ‬
‫اﻟﺤﺴﻴ ﺑﻦ ﻲ‬
‫ﺮ‬ ‫ﻓﺎﻃﻤﺔ ﺑﻨﺖ‬
‫ﻰ‬
‫اﻟﺪﻭاﻧﻴﻘ ﻣﻊ ﺇﺧﻮاﻧﻪ ﺳﻨﺔ ‪144‬ـﻫ ﻲﻓ‬ ‫ﻛﺜﻴﺓ‪ ،‬ﻭﺣﺒﺴﻪ‬
‫ﻲ‬ ‫ﻲﻓ اﻟﻤﺴﺠﺪ اﻟﻨﺒﻮﻱ ﻲﻓ ﺑﻴﺖ ﻓﺎﻃﻤﺔ اﻟﺰﻫﺮاء ﻋﻠﻴﻬﺎ اﻟﺴﻼﻡ‪ ،‬ﻭﺃﺧﺒﺎﺭﻩ ﺮ‬

‫ﺮﺳﺩاﺏ ﺗﺤﺖ اﻷﺭﺽ‪ ،‬ﻭﻗﺘﻞ ﻲﻓ ﻣﺤﺒﺴﻪ ﺑﺎﻟﻬﺎﺷﻤﻴﺔ ﺳﻨﺔ ‪145‬ـﻫ‪ .‬ﺭﻭﻯ ﻋﻦ اﻹﻣﺎﻡ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫ﻋﻰﻠ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﻭﻋﻦ ﺃﺑﻴﻪ‬
‫ﻋﻰﻠ‪ ،‬ﻭﺃﺑﻮ‬
‫ﻭاﻟﺤﺴﻴ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫ﺮ‬ ‫ﺃﺑ ﻃﺎﻟﺐ‪ ،‬ﻭﻋﻨﻪ‪ :‬اﻟﺮﺑﻴﻊ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‪،‬‬
‫اﻟﺤﺴﻦ‪ ،‬ﻭﺃﻣﻪ ﻓﺎﻃﻤﺔ‪ ،‬ﻭﻋﺒﺪﻪﻠﻟا ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺮ ﻲ‬
‫ﻛﺜﻴ‪.‬‬
‫اﻟﺠﺎﺭﻭﺩ‪ ،‬ﻭاﺑﻨﻪ ﻣﻮﺳ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‪ ،‬ﻭﺧﻠﻖ ﺮ‬

‫اﻟﻌﺎﺭﻓﻴ (ﺗﺤﺖ اﻟﻄﺒﻊ) ﻭﻓﻴﻪ ﺑﻘﻴﺔ اﻟﻤﺼﺎﺩﺭ‪.‬ﻳﻘﻮﻝ ﻹﺑﻨﻪ ﻣﺤﻤﺪ‪ :‬ﻣﺎ ﺑﻘﻴﺖ‬
‫ﺮ‬ ‫اﻟﻤﺼﺎﺩﺭ‪ :‬اﻧﻈﺮ ﻣﻌﺠﻢ ﺭﺟﺎﻝ اﻹﻋﺘﺒﺎﺭ ﻭﺳﻠﻮﺓ‬
‫ﻭﻫ ﻓﻴﻚ‪ ،‬ﻭﺇﻧﻚ ﻟﻤﻬﺪﻱ ﻫﺬﻩ اﻷﻣﺔ(‪.)1‬‬
‫اﻟﺨﻴ ﺇﻻ ﻲ‬
‫ﺧﺼﻠﺔ ﻣﻦ ﺧﺼﺎﻝ ﺮ‬

‫ﺃﺑ ﺩاﻭﻭﺩ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻋﻤﺮاﻥ ﺑﻦ ﻋﺒﺪاﻟﺮﺣﻴﻢ(‪ ،)2‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻧﻌﻴﻢ ﺑﻦ ﺣﻤﺎﺩ(‪ ،)3‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ‬
‫ﻭﺑ ﻬﺬا اﻹﺳﻨﺎﺩ ﻋﻦ ﺮ ﻲ‬
‫اﺳﻤ‬
‫ﻲ‬ ‫اﻟﻨﻨ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﻗﺎﻝ‪ :‬اﻟﻤﻬﺪﻱ اﺳﻤﻪ‬
‫ﻋﻴﻴﻨﻪ(‪ ،)4‬ﻋﻦ ﻋﺎﺻﻢ(‪ ،)5‬ﻋﻦ ﻋﺎﺭﺭ(‪ )6‬ﺑﻦ ﻋﺒﺪﻪﻠﻟا‪ ،‬ﻋﻦ ﺮ ﻲ‬
‫ﺃﺑ‪.‬‬
‫ﻭاﺳﻢ ﺃﺑﻴﻪ ﺇﺳﻢ ﺮ ﻲ‬

‫__________‬

‫(‪ )1‬ﺃﺧﺮﺟﻪ ﻲﻓ اﻟﻤﺤﻴﻂ ﺑﺎﻹﻣﺎﻣﺔ (ﺗﺤﺖ اﻟﻄﺒﻊ)‪.‬‬

‫اﻷﺻﻔﻬﺎﺑ‪ :‬ﻗﺎﻝ ﻲﻓ اﻟﻄﺒﻘﺎﺕ‪ :‬ﻋﻦ ﺧﻠﻴﻔﺔ ﺑﻦ ﺧﻴﺎﻁ‪ ،‬ﻭﻣﺮﺓ ﺑﻦ ﺣﺒﻴﺐ‪ ،‬ﻭﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻣﺴﻠﻢ‪،‬‬
‫ﻲ‬ ‫(‪ )2‬ﻋﻤﺮاﻥ ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻴﻢ‬
‫ﻭﺣﺴﻴ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻭﻋﻨﻪ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ ﻣﻬﺎﻥ‪ ،‬ﻭﺑﻜﺮ ﺑﻦ ﺃﺣﻤﺪ‪ ،‬ﺧﺮﺝ ﻟﻪ اﻟﻤﺮﺷﺪ ﺑﺎﻪﻠﻟ‪.‬اﻧﻈﺮ‬
‫ﺮ‬ ‫ﻭﺯﻳﺪ ﺑﻦ ﻋﻮﻥ‪،‬‬
‫اﻟﻄﺒﻘﺎﺕ‪.181/2‬‬
‫اﻰﻋ‪ :‬ﺃﺑﻮ ﻋﺒﺪﻪﻠﻟا اﻟﻤﺮﻭﺯﻱ‪ ،‬اﻟﻔﺎﺭﺽ‪ ،‬اﻷﻋﻮﺭ‪ ،‬ﺭﻭﻯ ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ ،‬ﻭﺿﻤﺮﺓ ﺑﻦ‬
‫(‪ )3‬ﻧﻌﻴﻢ ﺑﻦ ﺣﻤﺎﺩ ﺑﻦ ﻣﻌﺎﻭﻳﺔ اﻟﺨﺰ ﻲ‬
‫ﻭﻏﻴﻫﻢ‪ .‬ﻭﺛﻘﻪ‬
‫ﻣﻌﻴ ﺮ‬
‫اﻷﺻﺒﻬﺎﺑ‪ ،‬ﻭﻋﻤﺮ ﺑﻦ ﺮﻓﻴﻭﺯ‪ ،‬ﻭاﺑﻦ ﺮ‬
‫ﻲ‬ ‫ﺑﺸﻴ‪ .‬ﻭﻋﻨﻪ‪ :‬اﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‬
‫ﺭﺑﻴﻌﺔ‪ ،‬ﻭﻫﺸﻴﻢ ﺑﻦ ﺮ‬
‫ﺃﻫﻞ اﻟﺤﺪﻳﺚ ﻭﻗﺎﻟﻮا ﻓﻴﻪ ﻭﻗﺎﻟﻮا‪ ،‬ﻭﻣﺎﺕ ﺑﺴﺎﻣﺮا ﻣﺴﺠﻮﻧﺎ ﻲﻓ ﺳﻨﺔ ‪228‬ـﻫ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻣﺎﺕ ﺑﺒﻐﺪاﺩ‪.‬‬

‫اﻟﻜﻮﻓ‬
‫ﻲ‬ ‫اﻟﻬﻼﻰﻟ‪ ،‬ﺃﺑﻮ ﻣﺤﻤﺪ‬
‫ﻲ‬ ‫(‪ )4‬ﺃﺑﻮ ﻋﻴﻴﻨﺔ‪ :‬ﻟﻌﻠﻪ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ﺑﻦ ﻣﻴﻤﻮﻥ‬

‫[ ‪198 107‬ﻫ ]‬

‫ﻣﻔﺸ‪ ،‬ﻭﻓﻘﻴﻪ‪ ،‬ﻭﻣﺤﺪﺙ‪ ،‬ﺭﻭﻯ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻣﻨﺼﻮﺭ ﺑﻦ اﻟﻤﻌﺘﻤﺮ‪ ،‬ﻭاﻟﺰﻫﺮﻱ‪ ،‬ﻭﻃﺎﺋﻔﺔ‪ ،‬ﻭﻋﻨﻪ‪ :‬اﻷﻋﻤﺶ‪ ،‬ﻭاﻟﺸﺎﻓ ﻲﻌ‪،‬‬
‫اﻟﻌﺎﺭﻓﻴ‪.‬‬
‫ﺮ‬ ‫ﻭﻏﻴﻩ‪ ،‬ﻟﻪ ﻋﺪﺓ ﻣﺆﻟﻔﺎﺕ‪ .‬اﻧﻈﺮ ﻣﻌﺠﻢ ﺭﺟﺎﻝ اﻹﻋﺘﺒﺎﺭ ﻭﺳﻠﻮﺓ‬
‫ﻭﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺮ‬

‫اﻟﻤﺪﺑ‪ ،‬ﻗﺎﻝ اﺑﻦ ﺳﻌﺪ‪ :‬ﻣﻦ ﻲ‬

‫ﺗﺎﺑﻌ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ‪،‬‬ ‫ﻲ‬ ‫(‪ )5‬ﻋﺎﺻﻢ‪ :‬ﻟﻌﻠﻪ ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﻴﺪ ﻪﻠﻟا ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ‪،‬‬
‫ﺭﻭﻯ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‪ ،‬ﻭاﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ‪ ،‬ﻭﺯﻳﻦ اﻟﻌﺎﺑﺪﻳﻦ‪ .‬ﻭﻋﻨﻪ‪ :‬اﻟﺜﻮﺭﻱ‪ ،‬ﻭﺷﻌﺒﺔ‪ ،‬ﻭﺮﺳﻳﻚ‪ ،‬ﻭﻣﺎﻟﻚ‪ ،‬ﻣﺎﺕ‬
‫ﺃﻭﻝ ﻋﻬﺪ اﻟﺴﻔﺎﺡ‪.‬‬

‫(‪ )6‬ﻋﺎﺭﺭ ﺑﻦ ﻋﺒﺪﻪﻠﻟا‬

‫[ ﻛﺬا ﻲﻓ اﻟﻤﺨﻄﻮﻃﺎﺕ]‬

‫اﻟﺴﻠﻤ‬
‫ﻲ‬ ‫‪ :‬ﻟﻌﻠﻪ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﻪﻠﻟا اﻷﻧﺼﺎﺭﻱ‪،‬‬

‫[ ‪16‬ﻗ ـﻫ ‪78‬ﻫ ]‬

‫ﻋﻰﻠ ﻋﻠﻴﻪ‬ ‫ﺮ‬

‫ﺻﻔﻴ ﻣﻊ اﻹﻣﺎﻡ ﻲ‬
‫ﺮ‬ ‫اﻟﻨﻨ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻟﻪ ﻣﺴﻨﺪ‪ ،‬ﺷﻬﺪ ﻣﻌﺮﻛﺔ‬
‫ﺻﺤﺎﺑ ﻣﻦ اﻟﻤﻜﻴﻳﻦ ﻲﻓ اﻟﺮﻭاﻳﺔ‪ ،‬ﻋﻦ ﺮ ﻲ‬
‫ﺮﻲ‬
‫ﺟﺒﻴ‪ ،‬ﻭاﻟﺤﺴﻦ اﻟﺒﺮﺼﻱ‪ .‬اﻧﻈﺮ ﻣﻌﺠﻢ‬
‫ﻋﻰﻠ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﻭﺳﻌﻴﺪ ﺑﻦ ﺮ‬
‫اﻟﺴﻼﻡ‪ ،‬ﻭﺭﻭﻯ ﻋﻨﻪ اﻟﺒﺎﻗﺮ‪ ،‬ﻭاﻹﻣﺎﻡ اﻷﻋﻈﻢ ﺯﻳﺪ ﺑﻦ ﻲ‬
‫اﻟﺤﺴﻴ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻲﻓ ﻛﺘﺎﺏ (اﻷﺣﻜﺎﻡ)‪ ،‬ﺑﺎﺏ اﻟﻘﻮﻝ ﻓﻴﻤﺎ‬
‫ﺮ‬ ‫اﻟﻌﺎﺭﻓﻴ‪.‬ﻗﺎﻝ اﻟﻬﺎﺩﻱ ﺇﻰﻟ اﻟﺤﻖ ﺮ‬
‫ﻳﺤﻨ ﺑﻦ‬ ‫ﺮ‬ ‫ﺭﺟﺎﻝ اﻹﻋﺘﺒﺎﺭ ﻭﺳﻠﻮﺓ‬
‫ﺫﻛﺮ ﻋﻦ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ :‬ﻧﺮﺟﻮ ﺃﻥ‬

‫[ ﻳﻜﻮﻥ]‬

‫ﻭﻏﻴ(‪ ،)2‬ﻭﻗﺪ ﻗﺎﻝ ﻪﻠﻟا‬

‫(‪ )1‬ﻪﻠﻟا ﻗﺪ ﻗﺮﺏ ﺫﻟﻚ ﺇﻥ ﺷﺎء ﻪﻠﻟا ﻭﺃﺩﻧﺎﻩ‪ ،‬ﻭﺫﻟﻚ ﺃﻧﺎ ﻧﺮﻯ اﻟﻤﻨﻜﺮ ﻗﺪ ﻇﻬﺮ‪ ،‬ﻭاﻟﺤﻖ ﻗﺪ ﺩﺭﺱ ﺮ‬
‫ﺳﺒﺤﺎﻧﻪ‪{ :‬ﻓﺈﻥ ﻣﻊ اﻟﻌﺸ ﻳﺸا * ﺇﻥ ﻣﻊ اﻟﻌﺸ ﻳﺸا}‬

‫[ اﻟﺸﺡ‪]5،6:‬‬

‫ﻰ‬
‫ﻣﻴ}‬ ‫‪ ،‬ﻭﻗﺎﻝ‪{ :‬ﺣﻨ ﺇﺫا اﺳﺘﻴﺌﺲ اﻟﺮﺳﻞ ﻭﻇﻨﻮا ﺃﻧﻬﻢ ﻗﺪ ﻛﺬﺑﻮا ﺟﺎءﻫﻢ ﻧﺮﺼﻧﺎ ﺮ ﻲ‬
‫ﻓﻨﺤ ﻣﻦ ﻧﺸﺎء ﻭﻻ ﻳﺮﺩ ﺑﺄﺳﻨﺎ ﻋﻦ اﻟﻘﻮﻡ اﻟﻤﺠﺮ ﺮ‬
 ‫[ ﻳﻮﺳﻒ‪]110:‬‬

‫‪،‬‬

‫ﺮ ﻲ‬
‫ﺗﻨﻔﺮﺣ))]‬ ‫[ ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﻪﻠﻟا ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪(( :‬اﺷﺘﺪﻱ ﺃﺯﻣﺔ‬

‫(‪ )3‬ﻭﻗﺎﻝ ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪(( :‬ﻷﻥ ﺃﻛﻮﻥ ﻲﻓ ﺷﺪﺓ اﻧﺘﻈﺮ اﻟﺮﺧﺎء ﺃﺣﺐ ﻲ‬
‫ﺇﻰﻟ ﻣﻦ ﺃﻥ ﺃﻛﻮﻥ ﻲﻓ ﺭﺧﺎء ﺃﻧﺘﻈﺮ اﻟﺸﺪﺓ))(‪)4‬‬
‫ﺛﻢ ﻭﺻﻒ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻭﺭﻭﻯ ﻓﻴﻪ ﺭﻭاﻳﺎﺕ ﻭاﻟﺒﺎﺏ ﻣﻦ ﻛﺘﺎﺏ (اﻷﺣﻜﺎﻡ) ﻣﻌﺮﻭﻑ‪.‬‬

‫__________‬

‫(‪ )1‬ﺳﻘﻂ ﻣﻦ (ﺑ)‪.‬‬

‫ﻭﻏﻴ‪.‬‬
‫(‪ )2‬ﻲﻓ (ﺟ)‪ :‬ﺮ‬

‫ﺮ ﻲ‬
‫ﺗﻨﻔﺮﺣ))‪ ،‬ﻭﻟﻢ‬ ‫ﻭﻓ (ﺟ) ﻟﻔﻆ اﻟﺤﺪﻳﺚ‪(( :‬ﺇﺷﺘﺪﻱ‬
‫اﻟﺜﺎﺑ ﻋﻰﻠ اﻟﺤﺪﻳﺚ اﻷﻭﻝ‪ ،‬ﻭﻛﺬﻟﻚ ﻲﻓ (ﺟ)‪ ،‬ﻲ‬
‫ﻲ‬ ‫(‪ )3‬ﻲﻓ (ﺑ)‪ :‬ﻗﺪﻡ اﻟﺤﺪﻳﺚ‬
‫ﻳﺬﻛﺮ ﺃﺯﻣﺔ‪.‬‬

‫ﻭاﻟﻘﻀﺎﻰﻋ‬
‫ﻲ‬ ‫ﻟﺪﻳﻠﻤ‪،‬‬
‫ﻲ‬ ‫ﺗﻨﻔﺮﺣ‪ :‬ﺫﻛﺮﻩ ﻲﻓ ﻛﺸﻒ اﻟﺨﻔﺎء ‪ 141 /1‬ﺑﺮﻗﻢ ‪ ،366‬ﻭﻗﺎﻝ‪ :‬ﺭﻭاﻩ اﻟﻌﺴﻜﺮﻱ‪ ،‬ﻭا‬
‫ﺮ ﻲ‬ ‫ﻭﺣﺪﻳﺚ‪ :‬اﺷﺘﺪﻱ ﺃﺯﻣﺔ‬
‫ﻋﻰﻠ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﻪﻠﻟا ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﻭاﻷﺯﻣﺔ ﺷﺪﺓ‪ ،‬ﻭﺳﻨﺔ اﻟﻘﺤﻂ‬ ‫ﺑﺴﻨﺪ ﻓﻴﻪ ﻛﺬاﺏ‪ ،‬ﻋﻦ ﻲ‬
‫ﻭاﻟﻤﺠﺎﻋﺔ‪ ،‬ﻭﺃﺻﻞ اﻷﺯﻣﺔ اﻟﺤﻤﻴﺔ ﻭاﻹﻣﺴﺎﻙ ﺑﺎﻷﺳﻨﺎﻥ ﺑﻌﻀﻬﺎ ﻋﻰﻠ ﺑﻌﺾ‪ ،‬ﻭﻣﻨﻪ ﻗﻴﻞ ﻟﻠﻔﺮﺱ‪ :‬ﻗﺪ ﺃﺯﻡ ﻋﻰﻠ اﻟﻠﺠﺎﻡ ﻭاﻟﻤﻌﻨ‪:‬‬
‫ﺗﻨﻔﺮﺣ ﻭﺫﻟﻚ ﺃﻥ اﻟﻌﺮﺏ ﻛﺎﻧﺖ ﺗﻘﻮﻝ‪ :‬ﺇﻥ اﻟﺸﺪﺓ ﺇﺫا ﺗﻨﺎﻫﺖ اﻧﻔﺮﺟﺖ‪...‬ﺇﻟﺦ ﻣﺎ ﻗﺎﻟﻪ ﻲﻓ‬ ‫اﺑﻠﻌ ﻳﺎ ﺷﺪﺓ ﻓ اﻟﺸﺪﺓ اﻟﻨﻬﺎﻳﺔ ﻰ‬
‫ﺮ ﻲ‬ ‫ﺣﻨ‬ ‫ﻲ‬ ‫ﻲ‬
‫ﻛﺸﻒ اﻟﺨﻔﺎء‪.‬‬

‫اﻟﺤﺴﻴ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﺟ‪ 2‬ﺻ‪ ،468‬ﻃ‪.1‬ﻭﺭﻭﻳﻨﺎ‬

‫ﺮ‬ ‫ﻳﺤﻨ ﺑﻦ‬
‫(‪ )4‬اﻟﺤﺪﻳﺚ ﻭاﻟﻨﺺ ﻲﻓ ﻛﺘﺎﺏ اﻷﺣﻜﺎﻡ ﻟﻹﻣﺎﻡ اﻟﻬﺎﺩﻱ ﺇﻰﻟ اﻟﺤﻖ ﺮ‬
‫ﻋﻰﻠ ﺑﻦ‬
‫ﺃﺑ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﺭﻓﻌﻪ ﺇﻰﻟ ﺇﺑﺮاﻫﻴﻢ ﺑﻦ ﻋﺒﺪﻪﻠﻟا ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ اﻟﺤﺴﻦ ﺑﻦ ﻲ‬
‫ﺑﺎﻹﺳﻨﺎﺩ اﻟﻤﻮﺛﻮﻕ ﺑﻪ ﺇﻰﻟ اﻟﺴﻴﺪ ﺮ ﻲ‬
‫ﺃﺑ ﻃﺎﻟﺐ ﻋﻠﻴﻬﻢ(‪ ) 1‬اﻟﺴﻼﻡ ﻟﻤﺎ ﻗﺎﻡ ﺑﺪﻋﻮﺓ ﺃﺧﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﻪﻠﻟا اﻟﻨﻔﺲ اﻟﺰﻛﻴﺔ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﺑﺎﻟﺒﺮﺼﺓ‪ ،‬ﺳﺄﻟﻮﻩ ﻫﻞ‬‫ﺮﻲ‬
‫ﺃﺧﻮﻙ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﺑﺸ ﻪﻠﻟا ﺑﻪ؟ ﻓﻘﺎﻝ‪ :‬اﻟﻤﻬﺪﻱ ﻋﺪﺓ ﻣﻦ ﻪﻠﻟا ﻭﻋﺪ ﺑﻬﺎ ﻧﺒﻴﻪ ﺃﻥ ﻳﺠﻌﻞ ﻣﻦ ﺫﺭﻳﺘﻪ ﺭﺟﻼ ﻣﻬﺪﻳﺎ‪ ،‬ﻟﻢ ﻳﺴﻤﻪ‬
‫ﺃﺣ‬‫ﺃﺣ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﺑﺸ ﻪﻠﻟا ﺑﻪ‪ ،‬ﻓﺬﻟﻚ ﻓﻀﻞ ﻪﻠﻟا ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎء‪ ،‬ﻭﺇﻥ ﻟﻢ ﻳﻜﻦ ﻲ‬ ‫ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻟﻢ ﻳﺆﻗﺖ ﺯﻣﺎﻧﻪ ﻓﺈﻥ ﻛﺎﻥ ﻲ‬
‫ﺃﺣ ﻓﺮﺿﺎ ﻪﻠﻟ ﻲﻓ ﻋﻨﻘﻪ ﻻﻧﺘﻈﺎﺭ ﺃﻣﺮ ﻟﻢ ﻳﺆﻣﺮ ﺑﺎﻧﺘﻈﺎﺭﻩ(‪ )2‬ﻭﻻ ﺷﻚ ﺃﻥ اﻷﺧﺒﺎﺭ اﻟﻮاﺭﺩﺓ ﻲﻓ‬ ‫ﻰ‬
‫اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﺑﺸ ﻪﻠﻟا ﺑﻪ ﻟﻢ ﻳﻴﻙ ﻲ‬
‫ﺃﻣﺮ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﺮ‬
‫ﺗﻜﻴ ﻋﻦ ﺃﻥ ﻧﻮﺭﺩﻫﺎ ﻲﻓ‬

‫[ ﻣﺜﻞ]‬
‫(‪ )3‬ﻫﺬا اﻟﻜﺘﺎﺏ‪ ،‬ﻷﻧﺎ ﻧﺮﻳﺪ اﻹﺧﺘﺼﺎﺭ ﻟﻴﻘﺮﺏ ﺣﺼﻮﻝ اﻟﻔﺎﺋﺪﺓ‪ ،‬ﻭﻷﻧﺎ ﻟﻢ ﺮﻧﻴ(‪ )4‬اﻟﻜﺘﺎﺏ ﻋﻰﻠ اﻹﺣﺘﺠﺎﺝ ﻋﻰﻠ ﻣﻦ ﺃﻧﻜﺮ ﻛﻮﻥ‬
‫اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﻓﻨﺤﺘﺎﺝ ﺇﻰﻟ اﻹﺳﺘﻈﻬﺎﺭ ﻋﻠﻴﻪ ﺮ‬
‫ﺑﻜﻴﺓ اﻟﺮﻭاﻳﺔ ﻲﻓ ﺃﻣﺮ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪ ،‬ﻭﺇﻧﻤﺎ ﻛﻼﻣﻨﺎ ﻋﻰﻠ ﻣﻦ اﺩﻰﻋ‬
‫ﺃﻧﻪ ﻗﺪ ﻛﺎﻥ ﻲﻓ اﻟﻮﺟﻮﺩ ﻭﻫﻮ ﻏﺎﺋﺐ ﻣﻨﺘﻈﺮ ﻣﻦ ﻓﺮﻕ اﻟﺸﻴﻌﺔ‪ ،‬ﻓﻘﺪ ﺑﻴﻨﺎ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻋﺪﺗﻬﻢ‪ ،‬ﻭﺃﻗﻮاﻟﻬﻢ‪ ،‬ﻭﺭﺟﺎﻟﻬﻢ‪ ،‬ﻭﺭﻭﻳﻨﺎ ﻃﺮﻓﺎ‬
‫ﻣﻴ اﻹﺳﻬﺎﺏ‪ ،‬اﻟﺬﻱ ﺗﺤﺎﻣﺎﻩ ﺟﻠﺔ‬ ‫ﻣﻤﺎ اﺣﺘﺞ ﺑﻪ ﺑﻌﻀﻬﻢ‪ ،‬ﺇﺫ اﻟﺮﻭاﻳﺔ ﻋﻦ ﻛﻠﻬﻢ ﻛﺎﻧﺖ ﺗﻔﺘﻘﺮ ﺇﻰﻟ ﻃﻮﻝ ﻓ اﻟﻜﺘﺎﺏ‪ ،‬ﻭﺭﻛﻮﺏ ﻰ‬
‫ﻲ‬
‫اﻟﻨﻨ‬ ‫ﻰ‬
‫اﻟﻨ ﺭﻭﻳﻨﺎﻫﺎ ﻋﻦ ﺮ ﻲ‬
‫ﺳء ﺩﻟﻴﻼ ﻋﻰﻠ ﻣﺎ ﻭﺭاءﻩ ﻭﻧﻮﺭﺩ ﻣﻦ اﻵﺛﺎﺭ ﻲ‬ ‫اﻟﻌﻠﻤﺎء ﻭﺃﻫﻞ اﻟﺘﺤﺼﻴﻞ ﻣﻨﻬﻢ‪ ،‬ﻓﺄﺭﺩﻧﺎ ﺃﻥ ﻧﺬﻛﺮ ﻣﻦ ﻛﻞ ﻲ‬
‫ﺻﻰﻠ ﻪﻠﻟا ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬

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‫(‪ )1‬ﻲﻓ (ﺟ)‪ :‬ﻋﻠﻴﻪ اﻟﺴﻼﻡ‪.‬‬

‫ﺃﺑ ﻃﺎﻟﺐ ﺻ‪ ،102‬ﻭﻓﻴﻪ ﻗﺎﻝ‪ :‬اﻟﻤﻬﺪﻱ ﻋﺪﺓ ﻣﻦ ﻪﻠﻟا ﺗﻌﺎﻰﻟ ﻟﻨﺒﻴﻪ ﻭﻋﺪﻩ ﺃﻥ ﻳﺠﻌﻞ ﻣﻦ ﺃﻫﻠﻪ ﻣﻬﺪﻳﺎ‬
‫ﺃﻣﺎﻰﻟ ﺮ ﻲ‬
‫اﻟﺨﻴ ﻣﻦ ﻲ‬
‫(‪ )2‬ﻧﻘﻞ ﺮ‬
‫ﻭاﻟﻨﻬ ﻋﻦ اﻟﻤﻨﻜﺮ‪ ،‬ﻓﺈﻥ ﺃﺭاﺩ ﻪﻠﻟا‬
‫ﻲ‬ ‫ﺃﺣ ﻪﻠﻟ ﺑﻔﺮﻳﻀﺔ ﻋﻠﻴﻪ ﻲﻓ اﻷﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ‬
‫ﻟﻢ ﻳﺴﻤﻪ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﻟﻢ ﻳﻮﻗﺖ ﺯﻣﺎﻧﻪ‪ ،‬ﻭﻗﺪ ﻗﺎﻡ ﻲ‬
‫ﺃﺣ ﻓﺮﻳﻀﺔ ﻪﻠﻟا‬ ‫ﻰ‬
‫ﺗﻌﺎﻰﻟ ﺃﻥ ﻳﺠﻌﻠﻪ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﻳﺬﻛﺮ ﻓﻬﻮ ﻓﻀﻞ ﻣﻦ ﻪﻠﻟا ﻳﻤﻦ ﺑﻪ ﻋﻰﻠ ﻣﻦ ﻳﺸﺎء ﻣﻦ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﺇﻻ ﻓﻠﻢ ﻳﻴﻙ ﻲ‬
‫ﻋﻠﻴﻪ ﻻﻧﺘﻈﺎﺭ ﻣﻴﻌﺎﺩ ﻟﻢ ﻳﺆﻣﺮ ﺑﺎﻧﺘﻈﺎﺭﻩ‪.‬‬

‫ﻭﻓ (ﺟ)‪.‬‬
‫(‪ )3‬ﺯﻳﺎﺩﺓ ﻲﻓ (ﺑ)‪ ،‬ﻲ‬

‫ﻧﺒﻴ‪.‬ﻭﺳﻠﻢ ﻣﺎ ﻳﻠﻴﻖ ﺑﻤﺎ ﻧﺤﻦ ﺑﺼﺪﺩﻩ‪ ،‬ﻭﻗﺪ(‪ )1‬ﺭﻭﻳﻨﺎ ﻲﻓ ﺃﻣﺮ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻣﻦ اﻟﺨﺎﺻﺔ ﻭاﻟﻌﺎﻣﺔ ﺭﻭاﻳﺔ‬
‫(‪ )4‬ﻲﻓ (ﺟ)‪ :‬ﺮ‬
‫ﻭاﺳﻌﺔ ﺑﺤﻤﺪﻪﻠﻟا‪ ،‬ﻭﻟﺴﻨﺎ ﻧﻮﺭﺩ اﻷﺳﺎﻧﻴﺪ ﺑﻄﻮﻟﻬﺎ ﻓﻨﺤﺘﺎﺝ ﺇﻰﻟ ﺗﻮﺳﻴﻊ ﻻ ﻳﺘﻌﻠﻖ ﺑﻪ اﻟﻐﺮﺽ‪ ،‬ﺑﻞ ﻧﺮﻓﻊ اﻟﺮﻭاﻳﺔ ﺇﻰﻟ ﻣﺼﻨﻒ‬
‫اﻟﻜﺘﺎﺏ اﻟﺬﻱ ﺭﻭﻳﻨﺎ ﻣﻨﻪ‪ ،‬ﺃﻭ ﺇﻰﻟ اﻟﺸﻴﺦ اﻟﺬﻱ ﺃﺳﻨﺪﺕ اﻟﺮﻭاﻳﺔ ﺇﻟﻴﻪ‪ ،‬ﻭﻧﺬﻛﺮ ﻣﺎ ﺭﻭﻳﻨﺎ ﻋﻦ اﻟﻌﺎﻣﺔ ﺟﻤﻠﺔ‪ ،‬ﻭﻣﺎ ﺭﻭﻳﻨﺎ ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﻫﻞ اﻟﺒﻴﺖ ﻋ ﻠﻴﻬﻢ اﻟﺴﻼﻡ ﺟﻤﻠﺔ‪ ،‬ﺇﻻ ﺃﻥ ﻧﺮﻭﻱ ﺣﺪﻳﺜﺎ ﻭاﺣﺪا ﻓﻨﻌﻴﻨﻪ ﺑﻄﺮﻳﻘﻪ ﺇﻰﻟ ﻣﻦ ﺃﻭﺻﻠﻨﺎﻩ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻦ ﻪﻠﻟا ﻧﺴﺘﻤﺪ‬
‫اﻟﺘﻮﻓﻴﻖ ﻭاﻟﻤﻌﻮﻧﺔ‪.‬‬

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‫(‪ )1‬ﻲﻓ (ﺟ)‪ :‬ﻓﻘﺪ‪.‬ﻭﺳﻠﻢ ﻣﺎ ﻳﻠﻴﻖ ﺑﻤﺎ ﻧﺤﻦ ﺑﺼﺪﺩﻩ‪ ،‬ﻭﻗﺪ(‪ )1‬ﺭﻭﻳﻨﺎ ﻲﻓ ﺃﻣﺮ اﻟﻤﻬﺪﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻣﻦ اﻟﺨﺎﺻﺔ ﻭاﻟﻌﺎﻣﺔ ﺭﻭاﻳﺔ‬
‫ﻭاﺳﻌﺔ ﺑﺤﻤﺪﻪﻠﻟا‪ ،‬ﻭﻟﺴﻨﺎ ﻧﻮﺭﺩ اﻷﺳﺎ ﻧﻴﺪ ﺑﻄﻮﻟﻬﺎ ﻓﻨﺤﺘﺎﺝ ﺇﻰﻟ ﺗﻮﺳﻴﻊ ﻻ ﻳﺘﻌﻠﻖ ﺑﻪ اﻟﻐﺮﺽ‪ ،‬ﺑﻞ ﻧﺮﻓﻊ اﻟﺮﻭاﻳﺔ ﺇﻰﻟ ﻣﺼﻨﻒ‬
‫اﻟﻜﺘﺎﺏ اﻟﺬﻱ ﺭﻭﻳﻨﺎ ﻣﻨﻪ‪ ،‬ﺃﻭ ﺇﻰﻟ اﻟﺸﻴﺦ اﻟﺬﻱ ﺃﺳﻨﺪﺕ اﻟﺮﻭاﻳﺔ ﺇﻟﻴﻪ‪ ،‬ﻭﻧﺬﻛﺮ ﻣﺎ ﺭﻭﻳﻨﺎ ﻋﻦ اﻟﻌﺎﻣﺔ ﺟﻤﻠﺔ‪ ،‬ﻭﻣﺎ ﺭﻭﻳﻨﺎ ﻣﻦ ﻃﺮﻳﻖ‬
‫ﺃﻫﻞ اﻟﺒﻴﺖ ﻋﻠﻴﻬﻢ اﻟﺴﻼﻡ ﺟﻤﻠﺔ‪ ،‬ﺇﻻ ﺃﻥ ﻧﺮﻭﻱ ﺣﺪﻳﺜﺎ ﻭاﺣﺪا ﻓﻨﻌﻴﻨﻪ ﺑﻄﺮﻳﻘﻪ ﺇﻰﻟ ﻣﻦ ﺃﻭﺻﻠﻨﺎﻩ ﺇﻟﻴﻪ‪ ،‬ﻭﻣﻦ ﻪﻠﻟا ﻧﺴﺘﻤﺪ‬
‫اﻟﺘﻮﻓﻴﻖ ﻭاﻟﻤﻌﻮﻧﺔ‪.‬‬

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‫(‪ )1‬ﻲﻓ (ﺟ)‪ :‬ﻓﻘﺪ‪https://t.me/kygxw.‬‬