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China’s Quest
China’s Quest
THE HISTORY OF THE FOREIGN
RELATIONS OF THE PEOPLE’S
REPUBLIC OF CHINA
John W. Garver
1
1
Oxford University Press is a department of the University of
Oxford. It furthers the University’s objective of excellence in research,
scholarship, and education by publishing worldwide. Oxford is a registered
trade mark of Oxford University Press in the UK and in certain other countries
9 8 7 6 5 4 3 2 1
Printed in the United States of America
on acid-free paper
To Penelope Benson Prime,
doctor and professor of economics,
mother of our two children,
and partner in a lifetime of
curiosity about and love for China
CONTENTS
List of Figures ix
Preface xi
Acronyms xv
17. 1989: The CCP’s Near Escape and Its Aftermath 463
18. The Diplomacy of Damage Control 485
19. The Crisis Deepens: Collapse of Communism in Eastern Europe
and the USSR 505
20. Constraining Unipolarity in an Unbalanced International System 528
21. China and America in the Persian Gulf 557
viii { Contents
Notes 787
Index 857
LIST OF FIGUR ES
In teaching university courses on PRC foreign relations over the years, the
need for a chronologically organized, synthetic overview of that topic in a sin-
gle volume frequently struck me. There existed literally hundreds of first-rate
studies of particular slices of PRC foreign relations: books and articles dealing
with China’s various bilateral relationships, the making of key Chinese deci-
sions, various functional aspects of China’s international quest, and so on.
But a synthetic, historical narrative overview was lacking. A plethora of solid
but narrow studies drew on materials declassified from former Soviet and
East European communist archives plus rich memoir and archival materials
that became available in China after 1978. Many of these materials have been
made easily available by the International History of the Cold War Project
(IHCWP) of the Smithsonian Institution. But a narrative mosaic combining
and summarizing the insights from all these sources in a single volume was
simply not available. It is such a narrative mosaic that this work undertakes
to provide.
The increasing historical distance of the students in my classes from the
events described made me realize how much a historical understanding of
PRC foreign relations was necessary. They simply did not have any historical
knowledge of the ancient (i.e., Cold War and early post–Cold War) events
that had shaped the PRC: the powerful magnetic power of the communist vi-
sion of a post-capitalist society, Stalinization and de-Stalinization, the schism
between Chinese and Soviet Communists, the nature of the Cold War, the
global wave of liberal revolutions from 1987 to 1991, the nature of a Leninist
state and its legitimization in relation to public opinion and elite conflict,
and so on. In my courses I would attempt to address these gaps in histor-
ical knowledge by assigning as readings relevant journal articles and book
chapters. Reading lists became longer and longer. I understood as a practical
matter that the longer a reading list became, the less likely students were to
engage or master it. Again I felt the need for a single-volume overview of PRC
foreign relations from 1949 to the present (2015).
The profound importance of China’s growing power made the absence of a
comprehensive history of PRC foreign relations even more peculiar. Already in
1949, the PRC ranked as a major power—a permanent member of the Security
Council and a country whose strategic weight as friend or foe was recognized
by the United States and the Soviet Union. It soon showed itself willing to
willing to go to war with the United States, with India, with the USSR, and xi
xii { Preface
The premise of this book is that China in 1949 adopted a deeply dysfunctional
political-economic model from the USSR and that this fact has deeply influ-
enced the foreign relations of the People’s Republic of China ever since. After
trying for thirty years to make the Soviet economic model of comprehen-
sive economic planning work well, China’s leaders incrementally abandoned
that model, starting in 1978. Over the next three-plus decades, China’s lead-
ers managed with amazing success the transition from a planned command
economy to a globalized market economy—and did this while raising hun-
dreds of millions of Chinese to midlevels of prosperity, transforming China
into one of the leading economies in the world, and freeing the Chinese
people from the myriad daily oppressions that were part and parcel of Mao’s
utopian quest. But while abandoning the economic half of the Soviet model,
China retained the political half. That political half was profoundly modified
as China transited from a planned to a market economy, but the core aspect
remained unchanged: a Leninist state in which a centralized and disciplined
party maintains perpetual control over the state while dictatorially repressing
autonomous political activity. The ways in which China’s Leninist party, the
Chinese Communist Party (CCP), and that party’s state, the People’s Republic
of China (PRC), relate to Chinese society shifted profoundly with the transi-
tion from a planned to a market economy. But the key mechanisms of party
control over the state, tracing back to the USSR in the 1920s and 1930s, remain
in place.1 This has had profound implications for the legitimacy of the CCP
party state and for PRC relations with liberal democratic powers.
It is too early to say whether China will be able to make the remaining
Leninist political half of its Soviet heritage work well over the long run. The
CCP itself argues, plausibly, that since 1978 it has ruled pretty well and that its
1
2 { China’s Quest
rule since that time demonstrates the superiority of its state system.2 The litany
of successes reprised in the previous paragraph give this claim credibility.
Empirical investigations of public opinion in China suggest that a very large
majority of Chinese agree with that proposition, including the middle-class
professionals and private-sector entrepreneurs who considerable theory and
historical experience suggests should be supporters of democratization.
Chinese public opinion in the 2000s shows very little support for basic re-
gime change.3 There is widespread discontent and even anger at state author-
ity in China, but remarkably little of it has translated into dissatisfaction with
the party state. The CCP has indeed demonstrated remarkable willingness
to adapt—and thereby survive. The Party’s top-down organization was used
to incrementally restructure the Chinese economy from planned to market.4
The tribulations of other countries that have attempted to embrace liberal
democracy, from Russia to Egypt to Syria, as well as China’s own experience
after the 1911 revolution suggest that it is very difficult to make liberal de-
mocracy work well. Fortunately, this study need not prognosticate regarding
the future of China’s communist-led state. I will sidestep the whole question
of “will China democratize?” and focus instead on how the CCP’s struggle
to install and maintain its Soviet-derived Leninist state has influenced PRC
foreign relations.
The focus of this book is on the foreign policy implications of the forma-
tion, transformation, and struggle for survival of the PRC, the Leninist state
created and dominated by the CCP, from 1949 to 2015. During this period,
there have been three stages of linkage between the internal requirements
regarding the formation, transformation, and survival of the PRC on the one
hand and the foreign relations of that state on the other hand. Of course,
not all aspects of PRC foreign relations can be explained by domestic factors
having to do with state formation and survival. States, even revolutionary
states, have interests unrelated to domestic politics. In fact, external security
threats may be especially severe for revolutionary states.5 Revolutionary states
that undertake to overturn existing international institutions and structures
of power typically incur the hostility of established powers. If, as often hap-
pens, the revolutionary state is inspired by a universalist creed transcending
national boundaries and inviting revolution in established states, foreign hos-
tility toward the insurgent revolutionary state rises further. The early PRC fit
this description to a T. Considerations of military alliances and balance of
power were thus inextricably tied to the revolutionary cause. Securing the
nation against foreign threat became defense of the revolution and the revolu-
tionary state. As a survey history of PRC foreign relations, this book will deal
with these externally motivated policies as they arise chronologically, without
trying to fit all data into the mold of the domestic-international linkage par-
adigm. But focus on internal-international linkages when appropriate will
Fateful Embrace of Communism } 3
were linked by Mao and his minions with Moscow. Even during the post-Mao
era there have been manifestations of this domestic-international linkage.
In the early 1980s, Deng Xiaoping launched a campaign targeting Japan’s
history of aggression as a way of placating opposition within the Politburo to
the accumulating consequences of China’s opening. Several years later, con-
servative opponents of moderate Secretary General Hu Yaobang in the 1980s
charged him with weakness in dealing with Japan to undermine his posi-
tion. Still later, campaigns of hostility toward the United States were used to
anathematize liberal democratic ideas espoused by the United States and in-
timidate people from advocating those ideas. As Skocpol points out, Leninist
parties and regimes are very good at mass campaigns mobilizing popular ac-
tion and passions. The adaptation of such campaigns to foreign relations has
become a key survival mechanism of the PRC.
Legitimacy is another idea useful for understanding linkages between
PRC foreign relations and domestic politics. Legitimacy refers to the wor-
thiness of political authority as recognized by those subject to that authority,
that is, the willingness of citizens to give loyalty and obedience to the ruling
authority. Thus defined, legitimacy refers not merely to de facto acceptance
of ruling power and the existing political order, but to the normative reasons
given for being loyal to that ruling power.9 During the Enlightenment, the
concept of legitimacy was democratized, making it congruent with notions
of popular sovereignty and shifting the focus from law or accordance with
some divine or natural moral order to assent by the citizens of a polity. Max
Weber further outlined three sources of legitimacy: tradition, charisma of the
leader, and a rational-legal basis. During China’s Mao era, the legitimacy of
CCP rule came from the charisma of Chairman Mao plus an ideological but
rational-legal claim that China was building socialism, moving toward the
transition to communism in accord with “scientific laws of historical materi-
alism” while re-establishing China as a great, if revolutionary, power. During
the post-Mao period, legitimacy claims have been rational-legal: raising stan-
dards of living during the 1978–1989 period, and defending the nation against
predatory powers during the post-1989 era.
A paradigm proposed by MIT professor Lucian Pye in 1967 provides
a framework that can encompass CCP legitimacy claims of both the Mao
and post-Mao periods.10 As explicated by Pye, Chinese political culture cen-
ters around a deep-rooted belief in the grandeur and greatness of China’s
three-millennia-long imperial era, a period when Chinese thought of them-
selves as the very definition of civilization. Juxtaposed to this living recollec-
tion of China’s past grandeur is China’s low status in the contemporary world,
a situation which Chinese attributed to the myriad injuries inflicted on China
during the “Century of National Humiliation” extending from the start of the
first Opium War in 1839 to the founding of the PRC in 1949. The actual main
reason for foreign disesteem of China had to do, Pye argued, with China’s
Fateful Embrace of Communism } 5
China’s traditional social and political institutions were being thrown into
disarray by deepening contact with modern industrial societies, and the
resulting institutional decay interacted with foreign intrusion and domina-
tion. Eventually, the objective formulated by what became mainstream na-
tionalist thinkers was to make China a “rich nation with a strong military”
(fu guo, qiang bing). In line with this slogan, foreign domination of China was
to be ended, and the myriad bitter humiliations of China in the decades after
the First Opium War (1839–1842) were to be wiped away. China would again
become a major power able to defend itself and a respected member of the
international community—a status to which Chinese nationalists uniformly
believed China’s brilliant history and civilization entitled it.11
Exactly how this was to be done was the topic of considerable debate. In
the early decades of the twentieth century, liberalism, republicanism, anar-
chism, social Darwinism, traditional and neo-Confucianism, and socialism
contended with one another to explain and remedy China’s fall into weak-
ness and poverty. Virtually all of the people who founded the PRC were first
drawn to politics by nationalism, by a passionate desire to “save the nation”
(jiu guo). Only later did they discover and embrace Marxism-Leninism, the
Bolshevik creed. Then, inspired by the powerful example of the Bolshevik in-
surrection of 1917, which led swiftly to a centralized dictatorial state, a cohort
of young Chinese patriots—represented by the figures who will dominate
much of this story, Mao Zedong, Zhou Enlai, and Deng Xiaoping—embraced
Marxism-Leninism as the best, perhaps the only, way to “save the nation” by
making it again rich and strong.12 It was the Bolshevik model of centralized
dictatorial rule, not the vision of a post-capitalist utopia, that brought these
young Chinese people to political activism and to Bolshevism. Their embrace
of Marxism-Leninism was initially instrumental: it offered a way to “save
China.” From beginning to end, the nationalist component of China’s revo-
lutionary experience was strong. When Mao proclaimed the PRC in October
1949, he declared that “the Chinese people” had stood up. Sixty-four years later,
Xi Jinping, newly inaugurated as CCP paramount leader, announced that a
core mission of his rule would be realization of the dream of a restored China.
After Mao and under Deng, the fact of communism’s instrumentality for
many Chinese nationalists facilitated the discarding of very large parts of
what Mao had understood to be Marxism-Leninism. The doctrine had been
adopted to make China rich and strong, but once it proved unable to do that,
it was modified as necessary. But Mao was not among these people. Mao de-
fined himself, his position in world history, in the continuum of Marx, Engels,
Lenin, and Stalin. For these men, the purpose of the struggle was transition to
communism, the end state of human development.
The rise and fall of the quest for post-capitalist, communist utopia was
a central element of the history of the twentieth century, and PRC foreign
relations must be framed by that quest if they are to be understood as Mao
Fateful Embrace of Communism } 7
military-like discipline for the purpose of mobilizing the masses and lead-
ing them to seize and retain state power. This disciplined, centralized party
was to be the revolutionary vanguard that would lead the immense task of
reconstructing society. For patriotic young Chinese of the 1920s–1940s, a
Leninist party offered a way to accomplishing the immense and perhaps
otherwise unachievable goal of changing Chinese society. It is sometimes
said that the most important Bolshevik contribution to the history of the
twentieth century was the type of revolutionary organization that Lenin
forged, independent of any specific end pursued via that organization. Yet
while some CCP leaders were quite willing after 1949 to dilute or delay the
pursuit of the communist utopia for the sake of more mundane matters
like economic development, Mao was not among them. To the end of his
days, Mao used his power to move China toward the communist utopia. Of
course, another way of saying this is that a utopian vision justified Mao’s
absolute and ruthless dictatorship.
Exactly how socialism was to be built, and on what basis the transition from
socialism to communism was to be prepared in terms of economic and polit-
ical institutions, was worked out by the Communist Party of the Soviet Union
(CPSU) in the Union of Soviet Socialist Republics (USSR) in the decades after
1917. By the time the CCP began setting up the PRC in 1949, the CPSU already
had thirty-two years of “experience in building socialism.” That experience
seemed very successful to followers of the Marxist-Leninist creed. After 1949,
Soviet economic and political models were imposed on China with breath-
taking boldness. China’s new communist leaders expected the Soviet model
to quickly transform China into a rich, highly industrialized, technologically
advanced, and powerful socialist state—just as they imagined had happened
in the USSR. Unfortunately, the economic and political models imported by
the CCP as a way of “saving China” proved to be deeply dysfunctional. To
a large extent, China’s subsequent history entailed modifying or discarding
those dysfunctional Soviet models. This too had a deep impact on PRC for-
eign relations.
In the economic sphere, the Soviet socialist model centered on planning
by the state. State planning replaced markets in organizing economic ac-
tivity. Marx had explained how market-based production and sale of goods
entailed immense waste and was full of “contradictions” and thus irrational.
A planned economy would be much more rational and “scientific,” Marx
declared. Market-based production, Marx explained, led to underutilization
of advanced machinery and technology. Markets also led to severe economic
downturns, because impoverished workers were unable to purchase all the
goods produced by profit-seeking capitalist enterprises. Most egregious of all,
Marx taught, the selling of their labor by workers for a wage to capitalists con-
stituted a massive transfer of wealth from the laboring to the property-owning
class. The result was, inevitably, great poverty side by side with vast wealth.
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